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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0986a01:
T0220_.07.0986a02:
T0220_.07.0986a03: 大般若經第十會般若理趣分序
T0220_.07.0986a04:  *西明寺沙門玄則*撰 
T0220_.07.0986a05: 般若理趣分者。蓋乃覈諸會之旨歸。綰積篇
T0220_.07.0986a06: 之宗緒。眇詞筌而動眷。燭意象以興言。是
T0220_.07.0986a07: 以瞬徳寶之所叢。則金剛之慧爲極。晞觀照
T0220_.07.0986a08: 之攸炫。則圓鏡之智居尊。所以上集天宮。因
T0220_.07.0986a09: 自在而爲心表。傍開寶殿。寄摩尼而作説標。
T0220_.07.0986a10: 明般若之勝規。乃庶行之淵府。故能長驅大
T0220_.07.0986a11: 地。枕策上乘。既得一以儀眞。且吹萬以甄
T0220_.07.0986a12: 俗。行位兼積。聳徳山而秀峙。句義畢圓。呑教
T0220_.07.0986a13: 海而澄廓。爾其攝眞淨器。入廣大輪。性印磊
T0220_.07.0986a14: 以成文。智冠嶷以騰質。然後。即灌頂位。披總
T0220_.07.0986a15: 持門。以寂滅心。住平等性。滌除戲論。説無
T0220_.07.0986a16: 所説。絶棄妄想。思不可思。足使愉忿共情。親
T0220_.07.0986a17: 怨等觀。名字斯假。同法界之甚深。障漏未銷。
T0220_.07.0986a18: 均菩提之遠離。信乎。心凝旨夐。義晈詞明。言
T0220_.07.0986a19: 理則理邃環中。談趣則趣冲垓表。雖一軸單
T0220_.07.0986a20: 譯。而具該諸分。若不留連此旨。咀詠斯文。何
T0220_.07.0986a21: 能指&T029887;遙津。搜奇密藏矣
T0220_.07.0986a22:
T0220_.07.0986a23:
T0220_.07.0986a24:
T0220_.07.0986a25: 大般若波羅蜜多經卷第五百七
T0220_.07.0986a26: 十八
T0220_.07.0986a27:  *三藏法師玄奘奉  詔譯 
T0220_.07.0986a28:   第十般若理趣分
T0220_.07.0986a29: 如是我聞。一時薄伽梵。妙善成就一切如來
T0220_.07.0986b01: 金剛住持平等性智種種希有殊勝功徳。已
T0220_.07.0986b02: 能善獲一切如來灌頂寶冠超過三界。已能
T0220_.07.0986b03: 善得一切如來遍金剛智大觀自在。已得圓
T0220_.07.0986b04: 滿一切如來決定諸法大妙智印。已善圓證
T0220_.07.0986b05: 一切如來畢竟空寂平等性印。於諸能作所
T0220_.07.0986b06: 作事業。皆得善巧成辦無餘。一切有情種種
T0220_.07.0986b07: 希願。隨其無罪皆能滿足。已善安住三世平
T0220_.07.0986b08: 等常無斷盡廣大遍照身語心性。猶若金剛
T0220_.07.0986b09: 等諸如來無動無壞。是薄伽梵。住欲界頂他
T0220_.07.0986b10: 化自在天王宮中。一切如來常所遊處。咸共
T0220_.07.0986b11: 稱美大寶藏殿。其殿無價末尼所成。種種珍
T0220_.07.0986b12: 奇間雜嚴飾。衆色交暎放大光明。寶鐸金鈴
T0220_.07.0986b13: 處處懸列。微風吹動出和雅音。綺蓋繒幡花
T0220_.07.0986b14: 幢綵拂。寶珠瓔珞半滿月等。種種雜飾而用
T0220_.07.0986b15: 莊嚴。賢聖天仙之所愛樂。與八十億大菩薩
T0220_.07.0986b16: 倶。一切皆具陀羅尼門三摩地門無礙妙辯。
T0220_.07.0986b17: 如是等類無量功徳。設經多劫讃不能盡。其
T0220_.07.0986b18: 名曰金剛手菩薩摩訶薩。觀自在菩薩摩訶
T0220_.07.0986b19: 薩。虚空藏菩薩摩訶薩。金剛拳菩薩摩訶薩。
T0220_.07.0986b20: 妙吉祥菩薩摩訶薩。大空藏菩薩摩訶薩。發
T0220_.07.0986b21: 心即轉法輪菩薩摩訶薩。摧伏一切魔怨菩
T0220_.07.0986b22: 薩摩訶薩。如是上首有八百萬大菩薩衆前
T0220_.07.0986b23: 後圍繞。宣説正法。初中後善文義巧妙純一
T0220_.07.0986b24: 圓滿清白梵行
T0220_.07.0986b25: 爾時世尊爲諸菩薩。説一切法甚深微妙般
T0220_.07.0986b26: 若理趣清淨法門。此門即是菩薩句義。云何
T0220_.07.0986b27: 名爲菩薩句義。謂極妙樂清淨句義是菩薩
T0220_.07.0986b28: 句義。諸見永寂清淨句義是菩薩句義。微妙
T0220_.07.0986b29: 適悦清淨句義是菩薩句義。渇愛永息清淨
T0220_.07.0986c01: 句義是菩薩句義。胎藏超越清淨句義是菩薩
T0220_.07.0986c02: 句義。衆徳莊嚴清淨句義是菩薩句義。意極
T0220_.07.0986c03: 猗適清淨句義是菩薩句義。得大光明清淨
T0220_.07.0986c04: 句義是菩薩句義。身善安樂清淨句義是菩
T0220_.07.0986c05: 薩句義。語善安樂清淨句義是菩薩句義。意
T0220_.07.0986c06: 善安樂清淨句義是菩薩句義。色蘊空寂清
T0220_.07.0986c07: 淨句義是菩薩句義。受想行識蘊空寂清淨
T0220_.07.0986c08: 句義是菩薩句義。眼處空寂清淨句義是菩
T0220_.07.0986c09: 薩句義。耳鼻舌身意處空寂清淨句義是菩
T0220_.07.0986c10: 薩句義。色處空寂清淨句義是菩薩句義。聲
T0220_.07.0986c11: 香味觸法處空寂清淨句義是菩薩句義。眼
T0220_.07.0986c12: 界空寂清淨句義是菩薩句義。耳鼻舌身意
T0220_.07.0986c13: 界空寂清淨句義是菩薩句義。色界空寂清
T0220_.07.0986c14: 淨句義是菩薩句義。聲香味觸法界空寂清
T0220_.07.0986c15: 淨句義是菩薩句義。眼識界空寂清淨句義
T0220_.07.0986c16: 是菩薩句義。耳鼻舌身意識界空寂清淨句
T0220_.07.0986c17: 義是菩薩句義。眼觸空寂清淨句義是菩薩
T0220_.07.0986c18: 句義。耳鼻舌身意觸空寂清淨句義是菩薩
T0220_.07.0986c19: 句義。眼觸爲縁所生諸受空寂清淨句義是
T0220_.07.0986c20: 菩薩句義。耳鼻舌身意觸爲縁所生諸受空
T0220_.07.0986c21: 寂清淨句義是菩薩句義。地界空寂清淨句
T0220_.07.0986c22: 義是菩薩句義。水火風空識界空寂清淨句
T0220_.07.0986c23: 義是菩薩句義。苦聖諦空寂清淨句義是菩
T0220_.07.0986c24: 薩句義。集滅道聖諦空寂清淨句義是菩薩
T0220_.07.0986c25: 句義。因縁空寂清淨句義是菩薩句義。等無
T0220_.07.0986c26: 間縁所縁縁増上縁空寂清淨句義是菩薩句
T0220_.07.0986c27: 義。無明空寂清淨句義是菩薩句義。行識名
T0220_.07.0986c28: 色六處觸受愛取有生老死空寂清淨句義是
T0220_.07.0986c29: 菩薩句義。布施波羅蜜多空寂清淨句義是
T0220_.07.0987a01: 菩薩句義。淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0987a02: 多空寂清淨句義是菩薩句義。眞如空寂清
T0220_.07.0987a03: 淨句義是菩薩句義。法界法性不虚妄性不
T0220_.07.0987a04: 變異性平等性離生性法定法住實際虚空界
T0220_.07.0987a05: 不思議界空寂清淨句義是菩薩句義。四靜
T0220_.07.0987a06: 慮空寂清淨句義是菩薩句義。四無量四無
T0220_.07.0987a07: 色定空寂清淨句義是菩薩句義。四念住空
T0220_.07.0987a08: 寂清淨句義是菩薩句義。四正斷四神足五
T0220_.07.0987a09: 根五力七等覺支八聖道支空寂清淨句義是
T0220_.07.0987a10: 菩薩句義。空解脱門空寂清淨句義是菩薩
T0220_.07.0987a11: 句義。無相無願解脱門空寂清淨句義是菩
T0220_.07.0987a12: 薩句義。八解脱空寂清淨句義是菩薩句義。
T0220_.07.0987a13: 八勝處九次第定十遍處空寂清淨句義是
T0220_.07.0987a14: 菩薩句義。極喜地空寂清淨句義是菩薩句
T0220_.07.0987a15: 義。離垢地發光地焔慧地極難勝地現前地
T0220_.07.0987a16: 遠行地不動地善慧地法雲地空寂清淨句義
T0220_.07.0987a17: 是菩薩句義。淨觀地空寂清淨句義是菩薩
T0220_.07.0987a18: 句義。種性地第八地具見地薄地離欲地已
T0220_.07.0987a19: 辦地獨覺地菩薩地如來地空寂清淨句義是
T0220_.07.0987a20: 菩薩句義。一切陀羅尼門空寂清淨句義是
T0220_.07.0987a21: 菩薩句義。一切三摩地門空寂清淨句義是
T0220_.07.0987a22: 菩薩句義。五眼空寂清淨句義是菩薩句義。
T0220_.07.0987a23: 六神通空寂清淨句義是菩薩句義。如來十
T0220_.07.0987a24: 力空寂清淨句義是菩薩句義。四無所畏四
T0220_.07.0987a25: 無礙解大慈大悲大喜大捨十八佛不共法空
T0220_.07.0987a26: 寂清淨句義是菩薩句義。三十二相空寂清
T0220_.07.0987a27: 淨句義是菩薩句義。八十隨好空寂清淨句
T0220_.07.0987a28: 義是菩薩句義。無忘失法空寂清淨句義是
T0220_.07.0987a29: 菩薩句義。恒住捨性空寂清淨句義是菩薩
T0220_.07.0987b01: 句義。一切智空寂清淨句義。是菩薩句義。道
T0220_.07.0987b02: 相智一切相智空寂清淨句義是菩薩句義。
T0220_.07.0987b03: 一切菩薩摩訶薩行空寂清淨句義是菩薩句
T0220_.07.0987b04: 義。諸佛無上正等菩提空寂清淨句義是菩
T0220_.07.0987b05: 薩句義。一切異生法空寂清淨句義是菩薩
T0220_.07.0987b06: 句義。一切預流一來不還阿羅漢獨覺菩薩
T0220_.07.0987b07: 如來法空寂清淨句義是菩薩句義。一切善
T0220_.07.0987b08: 非善法空寂清淨句義是菩薩句義。一切有記
T0220_.07.0987b09: 無記法有漏無漏有爲無爲法世間出世間
T0220_.07.0987b10: 法空寂清淨句義是菩薩句義。所以者何。以
T0220_.07.0987b11: 一切法自性空故自性遠離。由遠離故自性
T0220_.07.0987b12: 寂靜。由寂靜故自性清淨。由清淨故甚深般
T0220_.07.0987b13: 若波羅蜜多最勝清淨。如是般若波羅蜜多。
T0220_.07.0987b14: 當知即是菩薩句義。諸菩薩衆皆應修學。佛
T0220_.07.0987b15: 説如是菩薩句義般若理趣清淨法已。告
T0220_.07.0987b16: 剛手菩薩等言。若有得聞此一切法甚深微
T0220_.07.0987b17: 妙般若理趣清淨法門深信受者。乃至當坐
T0220_.07.0987b18: 妙菩提座。一切障蓋皆不能染。謂煩惱障業
T0220_.07.0987b19: 障報障。雖多積集而不能染。雖造種種極重
T0220_.07.0987b20: 惡業而易消滅不墮惡趣。若能受持日日讀
T0220_.07.0987b21: 誦精勤無間如理思惟。彼於此生定得一切
T0220_.07.0987b22: 法平等性金剛等持。於一切法皆得自在。恒
T0220_.07.0987b23: 受一切勝妙喜樂。當經十六大菩薩生。定得
T0220_.07.0987b24: 如來執金剛性。疾證無上正等菩提
T0220_.07.0987b25: 爾時世尊復依遍照如來之相。爲諸菩薩宣
T0220_.07.0987b26: 説般若波羅蜜多一切如來寂靜法性甚深理
T0220_.07.0987b27: 趣現等覺門。謂金剛平等性現等覺門。以大
T0220_.07.0987b28: 菩提堅實難壞如金剛故。義平等性現等覺
T0220_.07.0987b29: 門。以大菩提其義一故。法平等性現等覺門。
T0220_.07.0987c01: 以大菩提自性淨故。一切法平等性現等覺
T0220_.07.0987c02: 門。以大菩提於一切法無分別故。佛説如是
T0220_.07.0987c03: 寂靜法性般若理趣現等覺已。告金剛手菩
T0220_.07.0987c04: 薩等言。若有得聞如是四種般若理趣現等
T0220_.07.0987c05: 覺門。信解受持讀誦修習。乃至當坐妙菩提
T0220_.07.0987c06: 座。雖造一切極重惡業。而能超越一切惡趣。
T0220_.07.0987c07: 疾證無上正等菩提。爾時世尊復依調伏一
T0220_.07.0987c08: 切惡法釋迦牟尼如來之相。爲諸菩薩宣説
T0220_.07.0987c09: 般若波羅蜜多攝受一切法平等性甚深理趣
T0220_.07.0987c10: 普勝法門。謂貪欲性無戲論故瞋恚性亦無
T0220_.07.0987c11: 戲論。瞋恚性無戲論故愚癡性亦無戲論。愚
T0220_.07.0987c12: 癡性無戲論故猶預性亦無戲論。猶豫性無
T0220_.07.0987c13: 戲論故諸見性亦無戲論。諸見性無戲論故
T0220_.07.0987c14: 憍慢性亦無戲論。憍慢性無戲論故諸纒性
T0220_.07.0987c15: 亦無戲論。諸纒性無戲論故煩惱垢性亦無
T0220_.07.0987c16: 戲論。煩惱垢性無戲論故諸惡業性亦無戲
T0220_.07.0987c17: 論。諸惡業性無戲論故諸果報性亦無戲論。
T0220_.07.0987c18: 諸果報性無戲論故雜染法性亦無戲論。雜
T0220_.07.0987c19: 染法性無戲論故清淨法性亦無戲論。清淨
T0220_.07.0987c20: 法性無戲論故一切法性亦無戲論。一切法
T0220_.07.0987c21: 性無戲論故當知般若波羅蜜多亦無戲論。
T0220_.07.0987c22: 佛説如是調伏衆惡般若理趣普勝法已。告
T0220_.07.0987c23: 金剛手菩薩等言。若有得聞如是般若波羅
T0220_.07.0987c24: 蜜多甚深理趣。信解受持讀誦修習。假使殺
T0220_.07.0987c25: 害三界所攝一切有情。而不由斯復墮於地
T0220_.07.0987c26: 獄傍生鬼界。以能調伏一切煩惱及隨煩惱
T0220_.07.0987c27: 惡業等故。常生善趣受勝妙樂。修諸菩薩摩
T0220_.07.0987c28: 訶薩行。疾證無上正等菩提
T0220_.07.0987c29: 爾時世尊復以性淨如來之相。爲諸菩薩宣
T0220_.07.0988a01: 説般若波羅蜜多一切法平等性觀自在妙智
T0220_.07.0988a02: 印甚深理趣清淨法門。謂一切貪欲本性清
T0220_.07.0988a03: 淨極照明故能令世間瞋恚清淨。一切瞋恚
T0220_.07.0988a04: 本性清淨極照明故能令世間愚癡清淨。一
T0220_.07.0988a05: 切愚癡本性清淨極照明故能令世間疑惑清
T0220_.07.0988a06: 淨。一切疑惑本性清淨極照明故能令世間
T0220_.07.0988a07: 見趣清淨。一切見趣本性清淨極照明故能
T0220_.07.0988a08: 令世間憍慢清淨。一切憍慢本性清淨極照
T0220_.07.0988a09: 明故能令世間纒結清淨。一切纒結本性清
T0220_.07.0988a10: 淨極照明故能令世間垢穢清淨。一切垢穢
T0220_.07.0988a11: 本性清淨極照明故能令世間惡法清淨。一
T0220_.07.0988a12: 切惡法本性清淨極照明故能令世間生死清
T0220_.07.0988a13: 淨。一切生死本性清淨極照明故能令世間
T0220_.07.0988a14: 諸法清淨。以一切法本性清淨極照明故能
T0220_.07.0988a15: 令世間有情清淨。一切有情本性清淨極照
T0220_.07.0988a16: 明故能令世間一切智清淨。以一切智本性
T0220_.07.0988a17: 清淨極照明故能令世間甚深般若波羅蜜多
T0220_.07.0988a18: 最勝清淨。佛説如是平等智印般若理趣清
T0220_.07.0988a19: 淨法已。告金剛手菩薩等言。若有得聞如是
T0220_.07.0988a20: 般若波羅蜜多清淨理趣。信解受持讀誦修
T0220_.07.0988a21: 習。雖住一切貪瞋癡等客塵煩惱垢穢聚中。
T0220_.07.0988a22: 而猶蓮華不爲一切客塵垢穢過失所染。常
T0220_.07.0988a23: 能修習菩薩勝行。疾證無上正等菩提
T0220_.07.0988a24: 爾時世尊復依一切三界勝主如來之相。爲
T0220_.07.0988a25: 諸菩薩宣説般若波羅蜜多一切如來和合灌
T0220_.07.0988a26: 頂甚深理趣智藏法門。謂以世間灌頂位施。
T0220_.07.0988a27: 當得三界法王位果。以出世間無上義施。當
T0220_.07.0988a28: 得一切希願滿足。以出世間無上法施。於一
T0220_.07.0988a29: 切法當得自在。若以世間財食等施。當得一
T0220_.07.0988b01: 切身語心樂。若以種種財法等施。能令布
T0220_.07.0988b02: 施波羅蜜多速得圓滿。受持種種清淨禁戒
T0220_.07.0988b03: 能令淨戒波羅蜜多速得圓滿。於一切事修
T0220_.07.0988b04: 學安忍能令安忍波羅蜜多速得圓滿。於一
T0220_.07.0988b05: 切時修習精進能令精進波羅蜜多速得圓
T0220_.07.0988b06: 滿。於一切境修行靜慮能令靜慮波羅蜜多
T0220_.07.0988b07: 速得圓滿。於一切法常修妙慧能令般若波
T0220_.07.0988b08: 羅蜜多速得圓滿。佛説如是灌頂法門般若
T0220_.07.0988b09: 理趣智藏法已。告金剛手菩薩等言。若有得
T0220_.07.0988b10: 聞如是灌頂甚深理趣智藏法門。信解受持
T0220_.07.0988b11: 讀誦修習。速能滿足諸菩薩行。疾證無上正
T0220_.07.0988b12: 等菩提
T0220_.07.0988b13: 爾時世尊復依一切如來智印持一切佛祕
T0220_.07.0988b14: 密法門如來之相。爲諸菩薩宣説般若波羅
T0220_.07.0988b15: 蜜多一切如來住持智印甚深理趣金剛法
T0220_.07.0988b16: 門謂具攝受一切如來金剛身印當證一切如
T0220_.07.0988b17: 來法身。若具攝受一切如來金剛語印於一
T0220_.07.0988b18: 切法當得自在。若具攝受一切如來金剛心
T0220_.07.0988b19: 印於一切定當得自在。若具攝受一切如來
T0220_.07.0988b20: 金剛智印能得最上妙身語心。猶若金剛無
T0220_.07.0988b21: 動無壞。佛説如是如來智印般若理趣金剛
T0220_.07.0988b22: 法已。告金剛手菩薩等言。若有得聞如是智
T0220_.07.0988b23: 印甚深理趣金剛法門。信解受持讀誦修習。
T0220_.07.0988b24: 一切事業皆能成辦。常與一切勝事和合。所
T0220_.07.0988b25: 欲修行一切勝智。諸勝福業皆速圓滿。當獲
T0220_.07.0988b26: 最勝淨身語心。猶若金剛不可破壞。疾證無
T0220_.07.0988b27: 上正等菩提
T0220_.07.0988b28: 爾時世尊復依一切無戲論法如來之相。爲
T0220_.07.0988b29: 諸菩薩宣説般若波羅蜜多甚深理趣輪字法
T0220_.07.0988c01: 門。謂一切法空無自性故。一切法無相離衆
T0220_.07.0988c02: 相故。一切法無願無所願故。一切法遠離無
T0220_.07.0988c03: 所著故。一切法寂靜永寂滅故。一切法無常
T0220_.07.0988c04: 性常無故。一切法無樂非可樂故。一切法無
T0220_.07.0988c05: 我不自在故。一切法無淨離淨相故。一切法
T0220_.07.0988c06: 不可得推尋其性不可得故。一切法不思議
T0220_.07.0988c07: 思議其性無所有故。一切法無所有衆縁和
T0220_.07.0988c08: 合假施設故。一切法無戲論本性空寂離言
T0220_.07.0988c09: 説故。一切法本性淨甚深般若波羅蜜多本
T0220_.07.0988c10: 性淨故。佛説如是離諸戲論般若理趣輪字
T0220_.07.0988c11: 法已。告金剛手菩薩等言。若有得聞此無戲
T0220_.07.0988c12: 論般若理趣輪字法門。信解受持讀誦修習。
T0220_.07.0988c13: 於一切法得無礙智。疾證無上正等菩提
T0220_.07.0988c14: 爾時世尊復依一切如來輪攝如來之相。爲
T0220_.07.0988c15: 諸菩薩宣説般若波羅蜜多入廣大輪甚深理
T0220_.07.0988c16: 趣平等性門。謂入金剛平等性能入一切如
T0220_.07.0988c17: 來性輪故。入義平等性能入一切菩薩性輪
T0220_.07.0988c18: 故。入法平等性能入一切法性輪故。入蘊平
T0220_.07.0988c19: 等性能入一切蘊性輪故。入處平等性能入
T0220_.07.0988c20: 一切處性輪故。入界平等性能入一切界性
T0220_.07.0988c21: 輪故。入諦平等性能入一切諦性輪故。入縁
T0220_.07.0988c22: 起平等性能入一切縁起性輪故。入寶平等
T0220_.07.0988c23: 性能入一切寶性輪故。入食平等性能入一
T0220_.07.0988c24: 切食性輪故。入善法平等性能入一切善法
T0220_.07.0988c25: 性輪故。入非善法平等性能入一切非善法
T0220_.07.0988c26: 性輪故。入有記法平等性能入一切有記法
T0220_.07.0988c27: 性輪故。入無記法平等性能入一切無記法
T0220_.07.0988c28: 性輪故。入有漏法平等性能入一切有漏法
T0220_.07.0988c29: 性輪故。入無漏法平等性能入一切無漏法
T0220_.07.0989a01: 性輪故。入有爲法平等性能入一切有爲法
T0220_.07.0989a02: 性輪故。入無爲法平等性能入一切無爲法
T0220_.07.0989a03: 性輪故。入世間法平等性能入一切世間法
T0220_.07.0989a04: 性輪故。入出世間法平等性能入一切出世
T0220_.07.0989a05: 間法性輪故。入異生法平等性能入一切異
T0220_.07.0989a06: 生法性輪故。入聲聞法平等性能入一切聲
T0220_.07.0989a07: 聞法性輪故。入獨覺法平等性能入一切獨
T0220_.07.0989a08: 覺法性輪故。入菩薩法平等性能入一切菩
T0220_.07.0989a09: 薩法性輪故。入如來法平等性能入一切如
T0220_.07.0989a10: 來法性輪故。入有情平等性能入一切有情
T0220_.07.0989a11: 性輪故。入一切平等性能入一切性輪故。佛
T0220_.07.0989a12: 説如是入廣大輪般若理趣平等性已。告
T0220_.07.0989a13: 剛手菩薩等言。若有得聞如是輪性甚深理
T0220_.07.0989a14: 趣平等性門。信解受持讀誦修習。能善悟入
T0220_.07.0989a15: 諸平等性。疾證無上正等菩提
T0220_.07.0989a16: 爾時世尊復依一切廣受供養眞淨器田如來
T0220_.07.0989a17: 之相。爲諸菩薩宣説般若波羅蜜多一切供
T0220_.07.0989a18: 養甚深理趣無上法門。謂發無上正等覺心
T0220_.07.0989a19: 於諸如來廣設供養。攝護正法於諸如來廣
T0220_.07.0989a20: 設供養。修行一切波羅蜜多於諸如來廣設
T0220_.07.0989a21: 供養。修行一切菩提分法於諸如來廣設供
T0220_.07.0989a22: 養。修行一切總持等持於諸如來廣設供養。
T0220_.07.0989a23: 修行一切五眼六通於諸如來廣設供養。修
T0220_.07.0989a24: 行一切靜慮解脱於諸如來廣設供養。修行
T0220_.07.0989a25: 一切慈悲喜捨於諸如來廣設供養。修行一
T0220_.07.0989a26: 切佛不共法於諸如來廣設供養。觀一切法
T0220_.07.0989a27: 若常若無常皆不可得。於諸如來廣設供養。
T0220_.07.0989a28: 觀一切法若樂若苦皆不可得。於諸如來廣
T0220_.07.0989a29: 設供養。觀一切法若我若無我皆不可得。於
T0220_.07.0989b01: 諸如來廣設供養。觀一切法若淨若不淨皆
T0220_.07.0989b02: 不可得。於諸如來廣設供養。觀一切法若空
T0220_.07.0989b03: 若不空皆不可得。於諸如來廣設供養。觀一
T0220_.07.0989b04: 切法若有相若無相皆不可得。於諸如來廣
T0220_.07.0989b05: 設供養。觀一切法若有願若無願皆不可得。
T0220_.07.0989b06: 於諸如來廣設供養。觀一切法若遠離若不
T0220_.07.0989b07: 遠離皆不可得。於諸如來廣設供養。觀一切
T0220_.07.0989b08: 法若寂靜若不寂靜皆不可得。於諸如來廣
T0220_.07.0989b09: 設供養。於深般若波羅蜜多。書寫聽聞受持
T0220_.07.0989b10: 讀誦思惟修習。廣爲有情宣説流布。或自供
T0220_.07.0989b11: 養或轉施他於諸如來廣設供養。佛説如是
T0220_.07.0989b12: 眞淨供養甚深理趣無上法已。告金剛手菩
T0220_.07.0989b13: 薩等言。若有得聞如是供養般若理趣無上
T0220_.07.0989b14: 法門。信解受持讀誦修習。速能圓滿諸菩薩
T0220_.07.0989b15: 行。疾證無上正等菩提
T0220_.07.0989b16: 爾時世尊復依一切能善調伏如來之相。爲
T0220_.07.0989b17: 諸菩薩宣説般若波羅蜜多攝受智密調伏
T0220_.07.0989b18: 有情甚深理趣智藏法門。謂一切有情平等
T0220_.07.0989b19: 性即忿平等性。一切有情調伏性即忿調伏
T0220_.07.0989b20: 性。一切有情眞法性即忿眞法性。一切有情
T0220_.07.0989b21: 眞如性即忿眞如性。一切有情法界性即忿
T0220_.07.0989b22: 法界性。一切有情離生性即忿離生性。一切
T0220_.07.0989b23: 有情實際性即忿實際性。一切有情本空性
T0220_.07.0989b24: 即忿本空性。一切有情無相性即忿無相性。
T0220_.07.0989b25: 一切有情無願性即忿無願性。一切有情遠
T0220_.07.0989b26: 離性即忿遠離性。一切有情寂靜性即忿寂
T0220_.07.0989b27: 靜性。一切有情不可得性即忿不可得性。一
T0220_.07.0989b28: 切有情無所有性即忿無所有性。一切有情
T0220_.07.0989b29: 難思議性即忿難思議性。一切有情無戲論
T0220_.07.0989c01: 性即忿無戲論性。一切有情如金剛性即忿
T0220_.07.0989c02: 如金剛性。所以者何。一切有情眞調伏性即
T0220_.07.0989c03: 是無上正等菩提。亦是般若波羅蜜多。亦是
T0220_.07.0989c04: 諸佛一切智智。佛説如是能善調伏甚深理
T0220_.07.0989c05: 趣智藏法已。告金剛手菩薩等言。若有得聞
T0220_.07.0989c06: 如是調伏般若理趣智藏法門。信解受持讀
T0220_.07.0989c07: 誦修習。能自調伏忿恚等過。亦能調伏一切
T0220_.07.0989c08: 有情。常生善趣受諸妙樂。現世怨敵皆起慈
T0220_.07.0989c09: 心。能善修行諸菩薩行。疾證無上正等菩提」
T0220_.07.0989c10: 爾時世尊復依一切能善建立性平等法如來
T0220_.07.0989c11: 之相。爲諸菩薩宣説般若波羅蜜多一切法
T0220_.07.0989c12: 性甚深理趣最勝法門。謂一切有情性平等
T0220_.07.0989c13: 故甚深般若波羅蜜多亦性平等。一切法性
T0220_.07.0989c14: 平等故甚深般若波羅蜜多亦性平等。一切
T0220_.07.0989c15: 有情性調伏故甚深般若波羅蜜多亦性調
T0220_.07.0989c16: 伏。一切法性調伏故甚深般若波羅蜜多亦
T0220_.07.0989c17: 性調伏。一切有情有實義故甚深般若波羅
T0220_.07.0989c18: 蜜多亦有實義。一切法有實義故甚深般若
T0220_.07.0989c19: 波羅蜜多亦有實義。一切有情即眞如故甚
T0220_.07.0989c20: 深般若波羅蜜多亦即眞如。一切法即眞如
T0220_.07.0989c21: 故甚深般若波羅蜜多亦即眞如。一切有情
T0220_.07.0989c22: 即法界故甚深般若波羅蜜多亦即法界。一
T0220_.07.0989c23: 切法即法界故甚深般若波羅蜜多亦即法
T0220_.07.0989c24: 界。一切有情即法性故甚深般若波羅蜜多
T0220_.07.0989c25: 亦即法性。一切法即法性故甚深般若波羅
T0220_.07.0989c26: 蜜多亦即法性。一切有情即實際故甚深般
T0220_.07.0989c27: 若波羅蜜多亦即實際。一切法即實際故甚
T0220_.07.0989c28: 深般若波羅蜜多亦即實際。一切有情即本
T0220_.07.0989c29: 空故甚深般若波羅蜜多亦即本空。一切法
T0220_.07.0990a01: 即本空故甚深般若波羅蜜多亦即本空。一
T0220_.07.0990a02: 切有情即無相故甚深般若波羅蜜多亦即無
T0220_.07.0990a03: 相。一切法即無相故甚深般若波羅蜜多亦
T0220_.07.0990a04: 即無相。一切有情即無願故甚深般若波羅
T0220_.07.0990a05: 蜜多亦即無願。一切法即無願故甚深般若
T0220_.07.0990a06: 波羅蜜多亦即無願。一切有情即遠離故
T0220_.07.0990a07: 甚深般若波羅蜜多亦即遠離。一切法即遠
T0220_.07.0990a08: 離故甚深般若波羅蜜多亦即遠離。一切有
T0220_.07.0990a09: 情即寂靜故甚深般若波羅蜜多亦即寂靜。
T0220_.07.0990a10: 一切法即寂靜故甚深般若波羅蜜多亦即寂
T0220_.07.0990a11: 靜。一切有情不可得故甚深般若波羅蜜多
T0220_.07.0990a12: 亦不可得。一切法不可得故甚深般若波羅
T0220_.07.0990a13: 蜜多亦不可得。一切有情無所有故甚深般
T0220_.07.0990a14: 若波羅蜜多亦無所有。一切法無所有故甚
T0220_.07.0990a15: 深般若波羅蜜多亦無所有。一切有情不思
T0220_.07.0990a16: 議故甚深般若波羅蜜多亦不思議。一切法
T0220_.07.0990a17: 不思議故甚深般若波羅蜜多亦不思議。一
T0220_.07.0990a18: 切有情無戲論故甚深般若波羅蜜多亦無戲
T0220_.07.0990a19: 論。一切法無戲論故甚深般若波羅蜜多亦
T0220_.07.0990a20: 無戲論。一切有情無邊際故甚深般若波羅
T0220_.07.0990a21: 蜜多亦無邊際。一切法無邊際故甚深般若
T0220_.07.0990a22: 波羅蜜多亦無邊際。一切有情有業用故當
T0220_.07.0990a23: 知般若波羅蜜多亦有業用。一切法有業用
T0220_.07.0990a24: 故當知般若波羅蜜多亦有業用。佛説如是
T0220_.07.0990a25: 性平等性甚深理趣最勝法已。告金剛手菩
T0220_.07.0990a26: 薩等言。若有得聞如是平等般若理趣最勝
T0220_.07.0990a27: 法門。信解受持讀誦修習。則能通達平等法
T0220_.07.0990a28: 性甚深般若波羅蜜多。於法有情心無罣礙。
T0220_.07.0990a29: 疾證無上正等菩提
T0220_.07.0990b01: 爾時世尊復依一切住持藏法如來之相。爲
T0220_.07.0990b02: 諸菩薩宣説般若波羅蜜多一切有情住持遍
T0220_.07.0990b03: 滿甚深理趣勝藏法門。謂一切有情皆如來
T0220_.07.0990b04: 藏普賢菩薩自體遍故。一切有情皆金剛藏
T0220_.07.0990b05: 以金剛藏所灌灑故。一切有情皆正法藏一
T0220_.07.0990b06: 切皆隨正語轉故。一切有情皆妙業藏一切
T0220_.07.0990b07: 事業加行依故。佛説如是有情住持甚深理
T0220_.07.0990b08: 趣勝藏法已。告金剛手菩薩等言。若有得聞
T0220_.07.0990b09: 如是遍滿般若理趣勝藏法門。信解受持讀
T0220_.07.0990b10: 誦修習。則能通達勝藏法性。疾證無上正等
T0220_.07.0990b11: 菩提。爾時世尊復依究竟無邊際法如來之
T0220_.07.0990b12: 相。爲諸菩薩宣説般若波羅蜜多究竟住持
T0220_.07.0990b13: 法義平等金剛法門。謂甚深般若波羅蜜多
T0220_.07.0990b14: 無邊故一切如來亦無邊。甚深般若波羅蜜
T0220_.07.0990b15: 多無際故一切如來亦無際。甚深般若波羅
T0220_.07.0990b16: 蜜多一味故一切法亦一味。甚深般若波羅
T0220_.07.0990b17: 蜜多究竟故一切法亦究竟。佛説如是無邊
T0220_.07.0990b18: 無際究竟理趣金剛法已。告金剛手菩薩
T0220_.07.0990b19: 言。若有得聞如是究竟般若理趣金剛法門。
T0220_.07.0990b20: 信解受持讀誦修習。一切障法皆悉消除。定
T0220_.07.0990b21: 得如來執金剛性。疾證無上正等菩提。爾時
T0220_.07.0990b22: 世尊復依遍照如來之相。爲諸菩薩宣説般
T0220_.07.0990b23: 若波羅蜜多得諸如來祕密法性及一切法無
T0220_.07.0990b24: 戲論性大樂金剛不空神呪金剛法性。初中
T0220_.07.0990b25: 後位最勝第一甚深理趣無上法門。謂大貪等
T0220_.07.0990b26: 最勝成就。令大菩薩大樂最勝成就大樂最
T0220_.07.0990b27: 勝成就。令大菩薩一切如來大覺最勝成就。
T0220_.07.0990b28: 一切如來大覺最勝成就。令大菩薩降伏一切
T0220_.07.0990b29: 大魔最勝成就。降伏一切大魔最勝成就。令
T0220_.07.0990c01: 大菩薩普大三界自在最勝成就。普大三界自
T0220_.07.0990c02: 在最勝成就。令大菩薩能無遺餘。拔有情界
T0220_.07.0990c03: 利益安樂一切有情。畢竟大樂最勝成就。所
T0220_.07.0990c04: 以者何。乃至生死流轉住處有勝智者齊此
T0220_.07.0990c05: 常能以無等法。饒益有情不入寂滅。又以般
T0220_.07.0990c06: 若波羅蜜多方便善巧成立勝智。善辦一切
T0220_.07.0990c07: 清淨事業。能令諸有皆得清淨。又以貪等調
T0220_.07.0990c08: 伏世間。普遍恒時乃至諸有。皆令清淨自然
T0220_.07.0990c09: 調伏。又如蓮華形色光淨。不爲一切穢物所
T0220_.07.0990c10: 染。如是貪等饒益世間。住過有過常不能染。
T0220_.07.0990c11: 又大貪等能得清淨大樂大財三界自在。常
T0220_.07.0990c12: 能堅固饒益有情。爾時如來即説神呪
T0220_.07.0990c13: 納慕薄伽筏帝鉢刺壤波囉弭多曳薄底
T0220_.07.0990c14: 丁履
筏攃
葛*反
羅曳罨跛履弭多窶拏曳
T0220_.07.0990c15: 薩縛呾他掲多跛履布視多曳薩縛咀他掲
T0220_.07.0990c16: 多奴壤多奴壤多邲壤多曳咀姪他鉢刺
T0220_.07.0990c17: &T004197;
*反
鉢刺&T004197;莫訶鉢&T004197;鉢刺壤婆
T0220_.07.0990c18: 娑羯囇鉢刺壤路迦羯囇
案馱迦囇毘談
T0220_.07.0990c19:
悉遞
蘇悉遞
悉殿都漫薄伽筏底
T0220_.07.0990c20:
薩防伽孫達囉
薄底筏攃囇
鉢刺娑履
T0220_.07.0990c21: 多喝悉帝
參磨濕嚩婆羯囇
&MT01549;&MT01549;
T0220_.07.0990c22: &MT01549;&MT01549;二十
劍波劍波二十
浙羅浙羅二十
T0220_.07.0990c23: 邏嚩曷邏嚩二十
阿掲車阿掲車二十
薄伽筏底
T0220_.07.0990c24: 二十
麼毘濫婆二十
莎訶二十
T0220_.07.0990c25: 如是神呪三世諸佛皆共宣説同所護念。能
T0220_.07.0990c26: 受持者一切障滅。隨心所欲無不成辦。疾證
T0220_.07.0990c27: 無上正等菩提。爾時如來復説神呪
T0220_.07.0990c28: 納慕薄伽筏帝鉢刺壤波囉弭多臾咀姪
T0220_.07.0990c29: 牟尼達&T048396;僧掲洛訶達&T048396;遏奴掲洛
T0220_.07.0991a01: 訶達&T048396;毘目底達&T048396;薩馱奴掲洛訶達&T048396;
T0220_.07.0991a02: 吠室洛末拏達&T048396;參漫多奴跛履筏刺咀
T0220_.07.0991a03: 那達&T048396;窶拏僧掲洛訶達&T048396;
薩縛迦羅跛
T0220_.07.0991a04: 履波刺那達&T048396;
莎訶
T0220_.07.0991a05: 如是神呪是諸佛母。能誦持者一切罪滅。常
T0220_.07.0991a06: 見諸佛得宿住智。疾證無上正等菩提。爾時
T0220_.07.0991a07: 如來復説神呪
T0220_.07.0991a08: 納慕薄伽筏帝鉢刺壤波囉弭多臾咀姪
T0220_.07.0991a09: 室囉曳室囉曳室囉曳室囉曳細
T0220_.07.0991a10: 莎訶
T0220_.07.0991a11: 如是神呪具大威力。能受持者業障消除。所
T0220_.07.0991a12: 聞正法總持不忘。疾證無上正等菩提。爾時
T0220_.07.0991a13: 世尊説是呪已。告金剛手菩薩等言。若諸有
T0220_.07.0991a14: 情於毎日旦。至心聽誦如是般若波羅蜜多
T0220_.07.0991a15: 甚深理趣最勝法門無間斷者。諸惡業障皆
T0220_.07.0991a16: 得消滅。諸勝喜樂常現在前。大樂金剛不空
T0220_.07.0991a17: 神呪現身必得。究竟成滿一切如來金剛祕
T0220_.07.0991a18: 密最勝成就。不久當得大執金剛及如來性。
T0220_.07.0991a19: 若有情類未多佛所植衆善根久發大願。於
T0220_.07.0991a20: 此般若波羅蜜多甚深理趣最勝法門。不能
T0220_.07.0991a21: 聽聞書寫讀誦供養恭敬思惟修習。要多佛
T0220_.07.0991a22: 植衆善根久發大願。乃能於此甚深理趣
T0220_.07.0991a23: 最勝法門。下至聽聞一句一字。況能具足讀
T0220_.07.0991a24: 誦受持。若諸有情供養恭敬尊重讃歎八十
T0220_.07.0991a25: 殑伽沙等倶胝那&T011774;多佛。乃能具足聞此般
T0220_.07.0991a26: 若波羅蜜多甚深理趣。若地方所流行此經。
T0220_.07.0991a27: 一切天人阿素洛等。皆應供養如佛制多。有
T0220_.07.0991a28: 置此經在身或手。諸天人等皆應禮敬。若有
T0220_.07.0991a29: 情類受持此經。多倶胝劫。得宿住智常勤精
T0220_.07.0991b01: 進修諸善法。惡魔外道不能稽留。四大天王
T0220_.07.0991b02: 及餘天衆。常隨擁衞未曾暫捨。終不横死
T0220_.07.0991b03: 遭衰患。諸佛菩薩常共護持。令一切時善増
T0220_.07.0991b04: 滅。於諸佛土隨願往生。乃至菩提不墮惡
T0220_.07.0991b05: 趣。諸有情類受持此經。定獲無邊勝利功徳。
T0220_.07.0991b06: 我今略説如是少分。時薄伽梵説是經已。金
T0220_.07.0991b07: 剛手等諸大菩薩及餘天衆。聞佛所説皆大
T0220_.07.0991b08: 歡喜信受奉行
T0220_.07.0991b09: 大般若波羅蜜多經卷第五百七十八
T0220_.07.0991b10:
T0220_.07.0991b11:
T0220_.07.0991b12:
T0220_.07.0991b13: 大般若經第十一會施波羅蜜多
T0220_.07.0991b14: 分序
T0220_.07.0991b15:  *西明寺沙門玄則*撰 
T0220_.07.0991b16: 蓋萬徳相照。統之者三身。萬行相資。都之者
T0220_.07.0991b17: 六度。若沖虚之六翮。伺塵之六情矣。故毎因
T0220_.07.0991b18: 別會。各彰其分焉。至如利物之基。捨著之
T0220_.07.0991b19: 漸。詳其要也。無出施乎。但施有淪昇。良資誘
T0220_.07.0991b20: 析。所以室羅復集。檀那肇唱。欲令三堅失
T0220_.07.0991b21: 守。十度成津。即當躡四誓之修期。排七空之
T0220_.07.0991b22: 祕鍵。轢二乘之直上。摧三輪以遐騖。糺以唯
T0220_.07.0991b23: 識。何國城之可依。斥以假名。豈頭目之爲我。
T0220_.07.0991b24: 推之以隨喜。則不植而自滋矣。絡之以迴
T0220_.07.0991b25: 向。則不勸而自覃矣。控之以菩提。則不遷
T0220_.07.0991b26: 而自致矣。權之以方便。則不念而自融矣。故
T0220_.07.0991b27: 不患物之少也。患夫用心之不弘不患施之
T0220_.07.0991b28: 難也。患夫忘取之不易。其有嚴心以爲淨。是
T0220_.07.0991b29: 未瑧其嚴矣。趣寂以爲眞。是未會其寂矣。又
T0220_.07.0991c01: 況名譽福樂之求。王賊水火之慮。其於致極。
T0220_.07.0991c02: 不亦彌遠。然則大覺之士。弘願所歸。其財
T0220_.07.0991c03: 施也。畢生品以充足。其法施也。罄含識而
T0220_.07.0991c04: 出離。然後忘其所以爲之。失其所以利之。洎
T0220_.07.0991c05: 乎無感矣。巍乎有成矣。惟斯文之允被。欣此
T0220_.07.0991c06: 念之方恢。雖盧至之不拔。卜商之難假。亦冀
T0220_.07.0991c07: 慈音漸染。鄙悋推移。自此而還。孰能無變。其
T0220_.07.0991c08: 文句贍溢。誨喩殷明。凡勒成五卷。非重譯
T0220_.07.0991c09:
T0220_.07.0991c10:
T0220_.07.0991c11:
T0220_.07.0991c12:
T0220_.07.0991c13: 大般若波羅蜜多經卷第五百七
T0220_.07.0991c14: 十九
T0220_.07.0991c15:  *三藏法師玄奘奉  詔譯 
T0220_.07.0991c16:   第十一布施波羅蜜多分之一
T0220_.07.0991c17: 如是我聞。一時薄伽梵。在室羅筏。住誓多林
T0220_.07.0991c18: 給孤獨園。與大苾芻衆千三百人倶。爾時世
T0220_.07.0991c19: 尊告舍利子。諸菩薩摩訶薩修行布施波羅
T0220_.07.0991c20: 蜜多時。經久如方得圓滿。時舍利子便白佛
T0220_.07.0991c21: 言。無上正法佛爲根本。佛爲導首。佛爲所依。
T0220_.07.0991c22: 唯願世尊。宣説開示令苾芻衆聞已受持。世
T0220_.07.0991c23: 尊爾時再三命勸舍利子言。汝今應爲諸菩
T0220_.07.0991c24: 薩摩訶薩。宣説布施波羅蜜多。爾時具壽舍
T0220_.07.0991c25: 利子。蒙佛再三慇懃命勸承佛神力。先以布
T0220_.07.0991c26: 施波羅蜜多。教誡教授諸菩薩摩訶薩言。若
T0220_.07.0991c27: 菩薩摩訶薩欲證無上正等菩提。應縁一切
T0220_.07.0991c28: 智智以大悲爲上首。修行布施波羅蜜多。若
T0220_.07.0991c29: 菩薩摩訶薩縁一切智智大悲爲上首。修行
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