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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0942a01: 虚諸佛如來所居之處。皆無雜穢即是淨土。
T0220_.07.0942a02: 如佛所説其義無二。有情薄福見淨爲穢。世
T0220_.07.0942a03: 尊。若善男子善女人等。得聞般若波羅蜜多
T0220_.07.0942a04: 功徳名字甚爲希有。況能書寫受持讀誦爲
T0220_.07.0942a05: 他演説。佛告光徳。天子當知。若善男子善女
T0220_.07.0942a06: 人等。無量大劫以無礙心。施諸有情種種財
T0220_.07.0942a07: 物。有善男子善女人等。以清淨信書寫此經。
T0220_.07.0942a08: 轉施他人受持讀誦。所獲功徳甚多於前。何
T0220_.07.0942a09: 以故。財施有竭法施無窮。何以故。財施但能
T0220_.07.0942a10: 得世間果人天樂果曾得還失。今雖暫得而
T0220_.07.0942a11: 後必退。若以法施得未曾得。所謂涅槃。定無
T0220_.07.0942a12: 退義。設有教化三千大千世界有情。皆令安
T0220_.07.0942a13: 住十善業道。若善男子善女人等。以淨信心
T0220_.07.0942a14: 受持讀誦甚深般若波羅蜜多。爲他演説功
T0220_.07.0942a15: 徳勝彼無量無邊。何以故。一切善法皆由般
T0220_.07.0942a16: 若波羅蜜多而得生故。設有教化三千大千
T0220_.07.0942a17: 世界有情。皆令證得四向四果獨覺菩提。若
T0220_.07.0942a18: 善男子善女人等。以淨信心受持讀誦書寫
T0220_.07.0942a19: 般若波羅蜜多。功徳勝前無量無數。何以故。
T0220_.07.0942a20: 聲聞獨覺皆由般若波羅蜜多而得生故。諸
T0220_.07.0942a21: 菩薩法皆從般若波羅蜜多而得出現。因此
T0220_.07.0942a22: 般若波羅蜜多有佛出世。是故般若波羅蜜
T0220_.07.0942a23: 多隨所在處。當知即是妙菩提座。亦是如來
T0220_.07.0942a24: 轉法輪處。善男子等應念此處常有如來應
T0220_.07.0942a25: 正等覺。何以故。一切諸佛皆由般若波羅蜜
T0220_.07.0942a26: 多而得生故。若人供養如來形像所獲功徳。
T0220_.07.0942a27: 不如供養甚深般若波羅蜜多。何以故。三世
T0220_.07.0942a28: 諸佛皆因般若波羅蜜多而得有故
T0220_.07.0942a29: 大般若波羅蜜多經卷第五百六十九
T0220_.07.0942b01:
T0220_.07.0942b02:
T0220_.07.0942b03: 大般若波羅蜜多經卷第五百
T0220_.07.0942b04: 七十
T0220_.07.0942b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0942b06:   第六分平等品第七
T0220_.07.0942b07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0942b08: 掌恭敬而白佛言。如世尊説法性平等。何謂
T0220_.07.0942b09: 平等。等何法故。名爲平等。佛告最勝。天王當
T0220_.07.0942b10: 知等觀諸法自性寂靜。不生不滅故名平等。
T0220_.07.0942b11: 一切煩惱虚妄分別。自性寂靜不生不滅故名
T0220_.07.0942b12: 平等。名相分別自性寂靜。不生不滅故名平
T0220_.07.0942b13: 等。滅諸顛倒不起攀縁故名平等。能縁心滅
T0220_.07.0942b14: 無明有愛。即倶寂靜癡愛滅故。不復執著我
T0220_.07.0942b15: 及我所故名平等。我我所執永滅除故。名色
T0220_.07.0942b16: 寂靜故名平等。名色滅故邊見不生故名平
T0220_.07.0942b17: 等。斷常滅故身見寂靜故名平等。天王當知。
T0220_.07.0942b18: 能執所執一切煩惱障善法者依身見生。若
T0220_.07.0942b19: 諸菩薩行深般若波羅蜜多方便善巧能滅身
T0220_.07.0942b20: 見。一切隨眠及諸煩惱。皆永寂靜作願亦息。
T0220_.07.0942b21: 譬如大樹拔除根株。枝條葉等無不枯死。如
T0220_.07.0942b22: 人無首命根等絶。隨眠煩惱亦復如是。若斷
T0220_.07.0942b23: 身見餘皆永滅。若人能觀諸法無我。能執所
T0220_.07.0942b24: 執皆永寂滅。爾時最勝便白佛言。云何我見
T0220_.07.0942b25: 起障眞理。佛告最勝。天王當知。於五取蘊妄
T0220_.07.0942b26: 謂有我即起我見。眞實之法自性平等。無能
T0220_.07.0942b27: 所執我見相違。是故爲障。天王當知。如是我
T0220_.07.0942b28: 見不在内不在外。不在兩間。都無所住名爲
T0220_.07.0942b29: 寂靜。即是平等遠離我見。通達平等名眞實
T0220_.07.0942c01: 空。觀察此空無相無願。自性寂靜不生不滅
T0220_.07.0942c02: 不取不著遠離我見。故名平等。天王當知。所
T0220_.07.0942c03: 言我者無來無去無有眞實。虚妄分別法從
T0220_.07.0942c04: 妄生亦是虚妄。若諸菩薩行深般若波羅蜜
T0220_.07.0942c05: 多方便善巧。觀如是法遠離虚妄。是故名爲
T0220_.07.0942c06: 寂靜平等。天王當知。能執所執名爲熾然。離
T0220_.07.0942c07: 名寂靜。諸煩惱障名爲熾然。離名寂靜。若諸
T0220_.07.0942c08: 菩薩行深般若波羅蜜多方便善巧。能如實
T0220_.07.0942c09: 知能執所執諸煩惱滅爲増善法。斷能所執
T0220_.07.0942c10: 及諸煩惱。不見可生不見可滅故名平等。修
T0220_.07.0942c11: 一切種波羅蜜多遠離魔障。不見可修不見
T0220_.07.0942c12: 可離故名平等。菩薩常縁菩提分法。不起聲
T0220_.07.0942c13: 聞獨覺作意。於菩提分聲聞獨覺。不見異相
T0220_.07.0942c14: 故名平等。縁一切智心不休息。常修空行由
T0220_.07.0942c15: 大悲力。不捨有情故名平等。天王當知。若諸
T0220_.07.0942c16: 菩薩行深般若波羅蜜多方便善巧。於一切
T0220_.07.0942c17: 法心縁自在。心縁無相而修菩提。不見無相
T0220_.07.0942c18: 及菩提異故名平等。心縁無願不捨三界。不
T0220_.07.0942c19: 見無願及三界異故名平等。觀身不淨心住
T0220_.07.0942c20: 清淨。觀行無常心縁生死而不厭捨。觀有情
T0220_.07.0942c21: 苦住涅槃樂觀法無我。於有情類起大悲心。
T0220_.07.0942c22: 常爲有情説不淨藥不見貪病。常説大慈不
T0220_.07.0942c23: 見瞋病。常説縁起不見癡病。爲等病者説無
T0220_.07.0942c24: 常藥。不見等病及無常異。如是菩薩行深般
T0220_.07.0942c25: 若波羅蜜多方便善巧。於一切法心縁自在
T0220_.07.0942c26: 縁離貪法爲化聲聞。縁離瞋法爲化獨覺。縁
T0220_.07.0942c27: 離癡法爲化菩薩。縁一切色願得如來清淨
T0220_.07.0942c28: 妙色無所得故。縁一切聲爲得諸佛微妙音
T0220_.07.0942c29: 聲無所得故。縁一切香願得諸佛清淨戒香
T0220_.07.0943a01: 無所得故。縁一切味願得如來味中第一大
T0220_.07.0943a02: 士夫相無所得故。縁一切觸願得如來柔軟
T0220_.07.0943a03: 手掌無所得故。縁一切法願得如來寂靜之
T0220_.07.0943a04: 心無所得故。縁諸布施爲得成就佛相好身。
T0220_.07.0943a05: 縁諸淨戒爲得圓滿嚴淨佛土。縁諸安忍願
T0220_.07.0943a06: 得諸佛大梵音聲及得諸佛淨光明身。縁諸
T0220_.07.0943a07: 精進爲度有情常無間斷。縁諸靜慮爲欲成
T0220_.07.0943a08: 就廣大神通。縁諸般若爲斷一切妄見煩惱。
T0220_.07.0943a09: 縁諸大慈平等無礙爲諸有情皆得安樂。縁
T0220_.07.0943a10: 諸大悲爲護正法救拔有情生死大苦。縁諸
T0220_.07.0943a11: 大喜爲得説法無礙自在悦樂有情。縁諸大
T0220_.07.0943a12: 捨爲不執見有情煩惱結縛隨眠。天王當知。
T0220_.07.0943a13: 若諸菩薩行深般若波羅蜜多方便善巧。不
T0220_.07.0943a14: 見二事名平等行。縁四攝法爲化有情。縁慳
T0220_.07.0943a15: 嫉過爲捨資財修行布施。縁破戒失爲住淨
T0220_.07.0943a16: 戒。縁瞋忿失爲得安忍。縁懈怠失爲成如來
T0220_.07.0943a17: 大精進力。縁散亂失爲得如來寂靜勝定。縁
T0220_.07.0943a18: 惡慧失爲成如來無礙智慧。縁二乘法爲欲
T0220_.07.0943a19: 成就無上大乘。縁諸惡趣爲欲濟拔一切有
T0220_.07.0943a20: 情。縁諸善趣爲欲令知諸人天果皆當敗壞。
T0220_.07.0943a21: 縁諸有情爲令了達都無堅實唯有虚妄。縁
T0220_.07.0943a22: 佛隨念爲得成就助道勝定。縁法隨念爲得
T0220_.07.0943a23: 通達諸法祕藏。縁僧隨念爲和合衆心無退
T0220_.07.0943a24: 轉。縁捨隨念爲無愛著。縁戒隨念爲得淨戒。
T0220_.07.0943a25: 縁天隨念爲成菩提諸天讃歎。縁自身相爲
T0220_.07.0943a26: 得佛身。縁自語相爲得佛語。縁自意相爲得
T0220_.07.0943a27: 諸佛平等之心。縁有爲法爲成佛智。縁無爲
T0220_.07.0943a28: 法爲得寂靜。天王當知。若諸菩薩行深般若
T0220_.07.0943a29: 波羅蜜多方便善巧。無有一心一行空過而
T0220_.07.0943b01: 不迴向一切智者。如是菩薩行深般若波羅
T0220_.07.0943b02: 蜜多方便善巧。雖遍縁法而能不著。是故名
T0220_.07.0943b03: 爲方便善巧。觀一切法無不趣向大菩提者。
T0220_.07.0943b04: 譬如三千大千世界所出諸物。無不皆爲有
T0220_.07.0943b05: 情受用。如是菩薩行深般若波羅蜜多。方便
T0220_.07.0943b06: 善巧所縁境界。無不饒益趣向菩提。譬如衆
T0220_.07.0943b07: 色無有不因四大種者。如是菩薩所縁境界。
T0220_.07.0943b08: 無有一法不趣菩提。何以故。菩薩修行皆因
T0220_.07.0943b09: 外縁而得成立。謂諸菩薩因慳嫉者成就布
T0220_.07.0943b10: 施波羅蜜多。因背恩者成就淨戒波羅蜜多。
T0220_.07.0943b11: 因惡性者成就安忍波羅蜜多。因懈怠者成
T0220_.07.0943b12: 就精進波羅蜜多。因散亂者成就靜慮波羅
T0220_.07.0943b13: 蜜多。因愚癡者成就般若波羅蜜多。若諸有
T0220_.07.0943b14: 情損惱菩薩。菩薩因彼伏斷瞋恚。菩薩若見
T0220_.07.0943b15: 修行善法向菩提者生己子心。如是菩薩讃
T0220_.07.0943b16: 不生喜毀不生瞋。見無樂者起大慈心。見有
T0220_.07.0943b17: 苦者起大悲心。見有樂者起大喜心。見無苦
T0220_.07.0943b18: 者起大捨心。因難化者發奢摩他。因易化者
T0220_.07.0943b19: 發毘鉢舍那。因信行者起知恩智。若見有情
T0220_.07.0943b20: 外惡縁勝外善縁劣則勤守護。若見因力有
T0220_.07.0943b21: 強勝者種種方便令受教法。若見智慧開悟
T0220_.07.0943b22: 有情則爲宣説甚深法要。若見有情廣説乃
T0220_.07.0943b23: 悟則爲次第宣説諸法。若諸有情執著文字
T0220_.07.0943b24: 爲説句義令得開曉。若已學止爲説妙觀。若
T0220_.07.0943b25: 已學觀爲説寂止。若執持戒爲説地獄。持戒
T0220_.07.0943b26: 無執則不説之。若執聞慧爲説思修。若執等
T0220_.07.0943b27: 持爲説般若。若有愛樂阿練若者即爲彼説
T0220_.07.0943b28: 心遠離法。若有樂聞佛功徳者即爲彼説無
T0220_.07.0943b29: 上聖智。爲貪欲者説不淨法。爲瞋恚者説慈
T0220_.07.0943c01: 悲法。爲愚癡者説縁起法。爲等分者説種種
T0220_.07.0943c02: 法。或説不淨。或説慈悲。或説縁起。已調伏者
T0220_.07.0943c03: 爲説淨戒勝定妙慧。應入佛乘而受化者爲
T0220_.07.0943c04: 次第説波羅蜜多。應以抑挫而受化者先折
T0220_.07.0943c05: 其辭後爲説法。應種種言而受化者即爲彼
T0220_.07.0943c06: 説因縁譬喩令得開解。應以深法而受化者
T0220_.07.0943c07: 爲説般若波羅蜜多方便善巧無我無法。著
T0220_.07.0943c08: 諸見者爲説法空。多尋伺者爲説無相。著有
T0220_.07.0943c09: 爲者爲説無願。著諸蘊者爲説如幻。著諸界
T0220_.07.0943c10: 者爲説無性。著諸處者爲説如夢。著欲界者
T0220_.07.0943c11: 爲説熾然。著色界者爲説行苦。著無色界者
T0220_.07.0943c12: 爲説諸行無常。難化有情爲讃聖種。易化有
T0220_.07.0943c13: 情爲説靜慮及無量心。若聞生天而受化者
T0220_.07.0943c14: 爲説快樂。因聲聞法而受化者爲説聖諦。因
T0220_.07.0943c15: 獨覺法而受化者爲説縁起。因菩薩法而受
T0220_.07.0943c16: 化者爲説淨心。大慈悲法修行菩薩爲説福
T0220_.07.0943c17: 慧。不退菩薩爲説淨土。一生所繋菩薩爲説
T0220_.07.0943c18: 嚴菩提座。應以佛説而受化者爲其相續次
T0220_.07.0943c19: 第而説。天王當知。如是菩薩修行清淨甚深
T0220_.07.0943c20: 般若波羅蜜多。方便善巧得諸自在。説法利
T0220_.07.0943c21: 益無有空過。説是菩薩自在法時。三萬天人
T0220_.07.0943c22: 倶發無上正等覺心。五千菩薩得無生忍。爾
T0220_.07.0943c23: 時世尊即便微笑。諸佛法爾現微笑時。種種
T0220_.07.0943c24: 色光從面門出。青黄赤白紫頗胝迦。普照十
T0220_.07.0943c25: 方無邊世界。現希有事還至佛所。右遶三匝
T0220_.07.0943c26: 入佛頂中。時舍利子。覩斯瑞相心懷猶豫。即
T0220_.07.0943c27: 從座起偏覆左肩右膝著地合掌恭敬而白佛
T0220_.07.0943c28: 言。世尊。有何因縁現此瑞相。爾時佛告舍
T0220_.07.0943c29: 利子言。此最勝天。已曾過去無量無數無邊
T0220_.07.0944a01: 大劫。於諸佛所修行一切波羅蜜多。爲諸菩
T0220_.07.0944a02: 薩守護般若波羅蜜多。由此因縁今得値我。
T0220_.07.0944a03: 諮受般若波羅蜜多。於未來世復經無量無
T0220_.07.0944a04: 數大劫。修習無上菩提資糧。然後證得所求
T0220_.07.0944a05: 無上正等菩提。十號具足。佛名功徳莊嚴。土
T0220_.07.0944a06: 名最極嚴淨。劫名清淨。其土豐樂人衆熾盛。
T0220_.07.0944a07: 純菩薩僧無聲聞衆。彼土大地七寶合成。衆
T0220_.07.0944a08: 寶莊嚴平坦如掌。香花軟草而嚴飾之。無諸
T0220_.07.0944a09: 山陵堆阜荊棘。幢幡花蓋種種莊嚴。有大都
T0220_.07.0944a10: 城名爲難伏。七寶羅網彌覆其上。金繩交絡
T0220_.07.0944a11: 角懸金鈴。晝夜六時空天奏樂。及散種種天
T0220_.07.0944a12: 妙香花。其土人衆歡娯受樂。勝妙超彼他化
T0220_.07.0944a13: 天宮。人天往來不相隔礙。無三惡趣及二乘
T0220_.07.0944a14: 名。彼土有情唯求佛智。其佛恒爲諸大菩薩。
T0220_.07.0944a15: 宣説種種清淨法要。無量無邊菩薩眷屬。無
T0220_.07.0944a16: 邪見執破戒邪命。亦無盲聾瘖瘂背僂及根
T0220_.07.0944a17: 缺等諸醜惡事。二十八相莊嚴其身。彼土
T0220_.07.0944a18: 如來壽八小劫。諸人天衆無中夭者。佛有如
T0220_.07.0944a19: 是無量功徳。若欲説法先放光明。諸菩薩衆
T0220_.07.0944a20: 遇斯光已。即知世尊將欲説法。我等今者宜
T0220_.07.0944a21: 應往聽。時天爲佛敷師子座。其量高廣百踰
T0220_.07.0944a22: 繕那。種種莊嚴無量供養。世尊昇座爲衆説
T0220_.07.0944a23: 法。彼諸菩薩聰明利根。一聞領悟離我我所。
T0220_.07.0944a24: 資具飮食應念即至。佛説最勝受記法時。五
T0220_.07.0944a25: 萬天人深心歡喜。倶發無上正等覺心。皆願
T0220_.07.0944a26: 未來生彼佛土。爾時最勝聞佛所説。歡喜踊
T0220_.07.0944a27: 躍得未曾有。上昇虚空。七多羅樹。時三千界
T0220_.07.0944a28: 六種變動。諸天伎樂不鼓自鳴。散衆天花以
T0220_.07.0944a29: 供養佛及大菩薩最勝天王。時彼天王從空
T0220_.07.0944b01: 而下。禮佛雙足退坐一面
T0220_.07.0944b02:   第六分現相品第八
T0220_.07.0944b03: 時舍利子問最勝言。菩薩修行甚深般若波
T0220_.07.0944b04: 羅蜜多。方便善巧通達法性。爾時即應坐菩
T0220_.07.0944b05: 提座。證得無上正等菩提。轉妙法輪度有情
T0220_.07.0944b06: 衆。何縁先現苦行六年。降伏天魔後成正覺。
T0220_.07.0944b07: 最勝答曰。大徳當知。菩薩修行甚深般若波
T0220_.07.0944b08: 羅蜜多。方便善巧通達法性。實無苦行。爲伏
T0220_.07.0944b09: 外道故示現之。而彼天魔是欲界主。禀性調
T0220_.07.0944b10: 善實不應壞。爲化有情故示降伏。謂諸外道
T0220_.07.0944b11: 自稱能修苦行第一。是故菩薩示現能修過
T0220_.07.0944b12: 彼苦行。謂諸有情或見菩薩屈一膝立。或見
T0220_.07.0944b13: 菩薩擧兩手立。或見菩薩視日而立。或見菩
T0220_.07.0944b14: 薩五熱炙身。或見菩薩倒懸其身。或見菩薩
T0220_.07.0944b15: 臥於棘刺。或臥牛糞或坐於石。或復臥地或
T0220_.07.0944b16: 臥其板。或臥杵上或臥灰土。或見菩薩唯著
T0220_.07.0944b17: 板衣。或著芒衣或著草衣。或著樹皮或著茅
T0220_.07.0944b18: 衣。或復露形。或面向日隨日而轉。或見菩薩
T0220_.07.0944b19: 唯食稗子。或復食麥或食草根。或食樹葉或
T0220_.07.0944b20: 花或果。或食薯蕷或芋或藕。或豆或穀或麻
T0220_.07.0944b21: 或米。或六日一食。或飮水度日。或於一日
T0220_.07.0944b22: 食一滴酥。或一滴蜜或一滴乳。或無所食。或
T0220_.07.0944b23: 恒熟眠。現如是等種種苦行。經於六年一無
T0220_.07.0944b24: 虧失。然實菩薩無斯苦行。應度有情。而自見
T0220_.07.0944b25: 有菩薩如是現苦行。時有六十那&T011774;多諸天
T0220_.07.0944b26: 人衆。因見此事安住三乘。復有天人宿善根
T0220_.07.0944b27: 力深樂大乘。則見菩薩坐七寶臺。身心不動
T0220_.07.0944b28: 舒顏含笑入勝等持。時經六年方從定起。有
T0220_.07.0944b29: 天人衆深樂大乘欲聽聞者。則見菩薩端坐
T0220_.07.0944c01: 説法經於六年。大徳當知。如是菩薩方便善
T0220_.07.0944c02: 巧行深般若波羅蜜多。能降天魔伏諸外道。
T0220_.07.0944c03: 大悲化度一切有情。既經六年從定而起。隨
T0220_.07.0944c04: 順世法詣無垢河。洗浴出已於河邊立。有牧
T0220_.07.0944c05: 牛女。搆百乳牛以飮一牛。*搆此牛乳用作
T0220_.07.0944c06: 乳糜奉獻菩薩。復有六億天龍藥叉健達縛
T0220_.07.0944c07: 等。各持種種香美飮食而來奉獻。咸作是言
T0220_.07.0944c08: 大士正士。惟願受我飮食供養。菩薩愍之皆
T0220_.07.0944c09: 悉爲受。時牧牛女天龍藥叉健達縛等互不
T0220_.07.0944c10: 相見。各見菩薩獨受其供。時有無量諸天人
T0220_.07.0944c11: 等。因見受供咸得悟道。是故菩薩爲示現之。
T0220_.07.0944c12: 菩薩爾時實不洗浴。亦不受彼人天等供。大
T0220_.07.0944c13: 徳當知。如是菩薩行深般若波羅蜜多。方便
T0220_.07.0944c14: 善巧示現行詣菩提座。時有地居天名曰妙
T0220_.07.0944c15: 地。與天神衆周遍掃飾。灑以香水散以妙花。
T0220_.07.0944c16: 時此三千大千世界四大天王領自天衆。雨
T0220_.07.0944c17: 天妙花供養菩薩。天主帝釋時分天王領自
T0220_.07.0944c18: 天衆。住虚空中奏天樂音讃歎菩薩。喜足天
T0220_.07.0944c19: 王領自天衆。持七寶網彌覆世界。其網四角
T0220_.07.0944c20: 懸紫金鈴。皆雨衆寶供養菩薩。善化天王領
T0220_.07.0944c21: 自天衆。持紫金網彌覆世界。作諸天樂雨種
T0220_.07.0944c22: 種花供養菩薩。自在天王領自天衆。諸龍藥
T0220_.07.0944c23: 叉健達縛等。各持種種上妙供具供養菩薩。
T0220_.07.0944c24: 堪忍界主大梵天王既見菩薩詣菩提座。即
T0220_.07.0944c25: 告一切梵天衆言。汝等當知。今此菩薩堅固
T0220_.07.0944c26: 甲冑而自莊嚴。不違本誓心無厭怠。諸菩薩
T0220_.07.0944c27: 行皆已滿足。通達無量化有情法。諸菩薩地
T0220_.07.0944c28: 皆得自在。於諸有情其心清淨。善知一切根
T0220_.07.0944c29: 性差別。通達如來甚深祕藏。超覺一切魔之
T0220_.07.0945a01: 事業。集諸善本不待外縁。一切如來共所護
T0220_.07.0945a02: 念。普爲含識開解脱門。大將導師摧魔軍敵。
T0220_.07.0945a03: 於大千界獨稱勇猛。善施法藥爲大醫王。解
T0220_.07.0945a04: 脱灌頂受法王位。放智慧光普照一切。八法
T0220_.07.0945a05: 不染譬如蓮花。諸總持門無不通達。深廣難
T0220_.07.0945a06: 測猶若大海。安固不動如妙高山。智慧清淨
T0220_.07.0945a07: 無諸垢濁。内外皎潔如末尼珠。於諸法相皆
T0220_.07.0945a08: 得自在。梵行清白已到究竟。如是菩薩行深
T0220_.07.0945a09: 般若波羅蜜多方便善巧。爲度有情詣菩提
T0220_.07.0945a10: 座。結跏跌坐降伏魔怨。爲成十力四無所畏
T0220_.07.0945a11: 四無礙解及十八佛不共法等無量無邊諸佛
T0220_.07.0945a12: 功徳。轉大法輪作師子吼。以法普施一切有
T0220_.07.0945a13: 情。各隨所宜皆令滿足。爲諸有情法眼清淨。
T0220_.07.0945a14: 以無上法降伏外道。欲示諸佛本願成就。於
T0220_.07.0945a15: 一切法而得自在。汝等可往供養菩薩。大徳
T0220_.07.0945a16: 當知。如是菩薩行深般若波羅蜜多。方便善
T0220_.07.0945a17: 巧示現行詣菩提座。時於雙足下千輻輪相各
T0220_.07.0945a18: 放無量微妙光明。普照地獄傍生鬼界。其中
T0220_.07.0945a19: 有情遇斯光者。即皆離苦身心安藥。時龍宮
T0220_.07.0945a20: 内有大龍王名迦履迦。遇斯光已生大歡喜。
T0220_.07.0945a21: 告諸龍言。此妙光明來照我等。令我等輩身
T0220_.07.0945a22: 心安樂。我於往昔曾見此光。時有如來出興
T0220_.07.0945a23: 于世。今既有此微妙光明。定知世間有佛出
T0220_.07.0945a24: 現。宜共嚴辦種種香花衆妙珍財幢幡花蓋。
T0220_.07.0945a25: 作諸伎樂往詣供養。於是龍王將諸眷屬齎
T0220_.07.0945a26: 持供具。普興大雲降灑香雨。往詣菩薩作諸
T0220_.07.0945a27: 伎樂施設供養。右遶菩薩而讃歎言。微妙光
T0220_.07.0945a28: 明普令歡樂。決定最勝佛出無疑。種種奇珍
T0220_.07.0945a29: 莊嚴大地。所生草木悉變成寶。江河皆靜無
T0220_.07.0945b01: 風浪聲。准此定知佛出於世。釋梵日月光明
T0220_.07.0945b02: 不現惡趣清淨佛出無疑。譬如有人少失父
T0220_.07.0945b03: 母。年既長大忽然還得。歡喜踊躍不能自勝。
T0220_.07.0945b04: 一切世間覩佛出現。各共歡喜亦復如是。我
T0220_.07.0945b05: 等過去曾供養諸佛。今値法王人中師子。是
T0220_.07.0945b06: 則我等生不空過。大徳當知。如是菩薩行深
T0220_.07.0945b07: 般若波羅蜜多方便善巧。菩提樹下受草敷
T0220_.07.0945b08: 座。右遶七匝正念端坐。下劣有情見如是相。
T0220_.07.0945b09: 諸大菩薩見有八萬四千天子。各別敷一大
T0220_.07.0945b10: 師子座。諸師子座衆寶合成。七寶羅網彌覆
T0220_.07.0945b11: 其上。各於四角懸妙金鈴。幢幡繒蓋處處羅
T0220_.07.0945b12: 列。菩薩遍此八萬四千師子座上倶各安坐。
T0220_.07.0945b13: 而諸天子互不相見。各謂菩薩獨坐我座證得
T0220_.07.0945b14: 無上正等菩提。以是因縁深生歡喜。於無上
T0220_.07.0945b15: 覺皆得不退。大徳當知。如是菩薩行深般若
T0220_.07.0945b16: 波羅蜜多方便善巧。眉間毫相放大光明。普
T0220_.07.0945b17: 照三千大千世界。諸魔宮殿皆失威光。時諸
T0220_.07.0945b18: 魔王咸作是念。以何縁故有此光明。映蔽我
T0220_.07.0945b19: 等威光宮殿。詎非菩薩坐菩提座將證無上
T0220_.07.0945b20: 正等菩提。念已共觀方見菩薩菩提樹下坐
T0220_.07.0945b21: 金剛座。見已驚怖召集魔軍。無量百千種種
T0220_.07.0945b22: 形貌。持種種伎種種幢幡。出種種聲能令聞
T0220_.07.0945b23: 者竅穴毛孔普皆流血。菩薩爾時以大悲力。
T0220_.07.0945b24: 令魔軍衆不能出聲。是名菩薩行深般若波
T0220_.07.0945b25: 羅蜜多方便善巧。大徳當知。如是菩薩行深
T0220_.07.0945b26: 般若波羅蜜多方便善巧。憶念過去無量億
T0220_.07.0945b27: 劫。精進修行布施淨戒安忍精進靜慮般若。
T0220_.07.0945b28: 慈悲喜捨。念住正斷。神足根力。覺支道支。
T0220_.07.0945b29: 寂止妙觀。三明八解皆悉圓滿。念已即申金
T0220_.07.0945c01: 色右手。自摩其頂乃至遍身。作如是言。我欲
T0220_.07.0945c02: 濟拔有情衆苦而起大悲。時諸魔王及彼眷
T0220_.07.0945c03: 屬。聞菩薩語即皆顛仆。菩薩爾時以大悲力。
T0220_.07.0945c04: 令諸魔衆聞空中聲。汝可歸依能施無畏救
T0220_.07.0945c05: 護一切淨戒大仙。魔及眷屬聞此聲已。猶伏
T0220_.07.0945c06: 在地作如是言。唯願大仙救濟我命。是時菩
T0220_.07.0945c07: 薩依深般若波羅蜜多方便善巧放大光明。
T0220_.07.0945c08: 其有遇者皆離怖畏。魔及眷屬覩斯神變。恐
T0220_.07.0945c09: 怖歡喜二事交懷。大徳當知。如是菩薩行深
T0220_.07.0945c10: 般若波羅蜜多方便善巧。令諸有情所見各
T0220_.07.0945c11: 別。謂或有見如是降魔。或有有情不見斯事。
T0220_.07.0945c12: 或見菩薩但居草座。或見菩薩處師子臺。或
T0220_.07.0945c13: 見菩薩在地而坐。或見空中坐師子座。見菩
T0220_.07.0945c14: 提樹其相亦別。謂或見是&MT01552;鉢羅樹。或有見
T0220_.07.0945c15: 是天圓彩樹。或見此樹衆寶合成。或見此樹
T0220_.07.0945c16: 高七多羅。或見此樹八萬四千踰繕那量。有
T0220_.07.0945c17: 師子座四萬二千踰繕那量。在此樹下菩薩坐
T0220_.07.0945c18: 之。或見菩薩遊戲空中。或見坐於菩提樹下。
T0220_.07.0945c19: 如是菩薩行深般若波羅蜜多方便善巧。示
T0220_.07.0945c20: 現種種神通變化度諸有情。大徳當知。如是
T0220_.07.0945c21: 菩薩行深般若波羅蜜多方便善巧坐菩提
T0220_.07.0945c22: 座。十方各如殑伽沙界無量無數無邊菩薩。
T0220_.07.0945c23: 皆悉來集住虚空中。發種種聲安慰菩薩。令
T0220_.07.0945c24: 身安樂心生歡喜。善哉大士。勇猛精進。速疾
T0220_.07.0945c25: 成辦廣大吉祥。心如金剛勿生怖懼。神通遊
T0220_.07.0945c26: 戲利樂有情。能一刹那證一切智。如是菩薩
T0220_.07.0945c27: 處菩提座。魔來擾亂都不生瞋。一刹那心方
T0220_.07.0945c28: 便善巧能與般若波羅蜜多理趣相應。已至
T0220_.07.0945c29: 究竟通達一切所知見覺。大徳當知。如是菩
T0220_.07.0946a01: 薩行深般若波羅蜜多方便善巧坐菩提座。
T0220_.07.0946a02: 十方各如殑伽沙界所有諸佛。異口同音讃
T0220_.07.0946a03: 言。善哉善哉。大士。乃能通達自然智。無礙
T0220_.07.0946a04: 智。平等智。無師智。大悲莊嚴。大徳當知。如
T0220_.07.0946a05: 是菩薩行深般若波羅蜜多方便善巧。能作
T0220_.07.0946a06: 如是種種示現。諸有情類或見菩薩今得菩
T0220_.07.0946a07: 提。或見菩薩久已成佛。或有但見一世界中
T0220_.07.0946a08: 四大天王各奉獻鉢。或復有見十方名如殑
T0220_.07.0946a09: 伽沙界四大天王各奉獻鉢。爾時菩薩爲有
T0220_.07.0946a10: 情故總受衆鉢重疊掌中。以手按之令合成
T0220_.07.0946a11: 一。諸四天王各不相見。皆謂世尊獨受我鉢。
T0220_.07.0946a12: 爾時便有六萬天子。乘宿願力先來獻供。彼
T0220_.07.0946a13: 於過去作是願言。若此菩薩當成佛時。願受
T0220_.07.0946a14: 我等最初供養。説是法時三萬菩薩得無生
T0220_.07.0946a15: 忍。復有三萬六千菩薩皆於無上正等菩提
T0220_.07.0946a16: 得不退轉。八萬人天遠塵離垢生淨法眼。無
T0220_.07.0946a17: 量無邊諸有情類倶發無上正等覺心。大徳
T0220_.07.0946a18: 當知。爾時菩薩依深般若波羅蜜多方便善
T0220_.07.0946a19: 巧。將欲示現轉大法輪。堪忍界主持髻梵王。
T0220_.07.0946a20: 應時便與六十八萬諸梵天衆。來至佛所頂
T0220_.07.0946a21: 禮雙足。合掌恭敬右遶七匝。而三請言。惟願
T0220_.07.0946a22: 大悲。哀愍我等轉大法輪。唯願大悲。哀愍我
T0220_.07.0946a23: 等轉大法輪。唯願大悲。哀愍我等轉大法輪。
T0220_.07.0946a24: 既三請已即便化作大師子座。其座高廣四
T0220_.07.0946a25: 萬二千踰繕那量。種種莊嚴堅固安隱。時十
T0220_.07.0946a26: 方界各有無量天主帝釋。皆爲如來敷師子
T0220_.07.0946a27: 座。量及莊嚴亦復如是。菩薩爾時現神通力。
T0220_.07.0946a28: 令彼諸天各見菩薩坐其座上而轉法輪。菩
T0220_.07.0946a29: 薩既坐此師子座。入無邊境三摩地門。放大
T0220_.07.0946b01: 光明照十方面各如殑伽沙等世界。復令彼界
T0220_.07.0946b02: 六種變動。其中有情衆苦暫息身心安樂。亦
T0220_.07.0946b03: 暫遠離貪瞋癡等惡不善法。慈心相向猶如
T0220_.07.0946b04: 母子。時此三千大千世界。靡有間隙如一毛
T0220_.07.0946b05: 孔。天龍藥叉健達縛阿素洛掲路荼緊捺洛
T0220_.07.0946b06: 莫呼洛伽人非人等充滿其中。若諸有情應
T0220_.07.0946b07: 聞苦法而受化者聞佛説苦應聞無我寂靜遠
T0220_.07.0946b08: 離無常空法而受化者亦復如是。應聞如幻
T0220_.07.0946b09: 而受化者聞説如幻。應聞如夢響像光影陽
T0220_.07.0946b10: 焔變化尋香城法而受化者亦復如是。應聞
T0220_.07.0946b11: 空無相無願解脱門而受化者聞佛説空無
T0220_.07.0946b12: 相無願。時有情類或聞如來説一切法從因
T0220_.07.0946b13: 縁生。或聞説蘊。或聞説界。或聞説處。或聞
T0220_.07.0946b14: 説苦。或聞説集。或聞説滅。或聞説道。或有
T0220_.07.0946b15: 聞説念住正斷神足根力覺支道支。或有聞
T0220_.07.0946b16: 説寂止妙觀。或有聞説諸聲聞法。或有聞説
T0220_.07.0946b17: 諸獨覺法。或有聞説諸菩薩法。如是菩薩行
T0220_.07.0946b18: 深般若波羅蜜多方便善巧示現種種轉法輪
T0220_.07.0946b19: 相。隨諸有情根性差別。各得利樂深心歡喜。
T0220_.07.0946b20: 時舍利子謂最勝言。天王。菩薩行深般若波
T0220_.07.0946b21: 羅蜜多方便善巧所有境界。極爲甚深難思
T0220_.07.0946b22: 難議難知難入。最勝報言。大徳。菩薩行深般
T0220_.07.0946b23: 若波羅蜜多方便善巧功徳勝事無量無邊
T0220_.07.0946b24: 我今所説百分千分。乃至鄔波尼殺曇分不
T0220_.07.0946b25: 得其一。唯有如來乃能盡説。我今所説彼少
T0220_.07.0946b26: 分者。皆承如來威神之力。何以故。諸佛境界
T0220_.07.0946b27: 不可思議。一生所繋諸菩薩衆。説其功徳尚
T0220_.07.0946b28: 不能盡。況餘菩薩。大徳當知。諸佛境界寂靜
T0220_.07.0946b29: 離説。無分別智及後所得之所能了。大徳當
T0220_.07.0946c01: 知。若菩薩摩訶薩欲得證入諸佛境界。應學
T0220_.07.0946c02: 般若波羅蜜多方便善巧。究竟通達健行三
T0220_.07.0946c03: 摩地。如幻三摩地。金剛喩三摩地。金剛輪三
T0220_.07.0946c04: 摩地。無動慧三摩地。遍通達三摩地。不縁
T0220_.07.0946c05: 境界三摩地。師子自在三摩地。三摩地王三
T0220_.07.0946c06: 摩地。功徳莊嚴三摩地。寂靜慧三摩地。普超
T0220_.07.0946c07: 越三摩地。無染著三摩地。慧莊嚴王三摩地。
T0220_.07.0946c08: 無等等三摩地。等覺三摩地。正覺三摩地。
T0220_.07.0946c09: 悦意三摩地。歡喜三摩地。清淨三摩地。火
T0220_.07.0946c10: 焔三摩地。光明三摩地。難勝三摩地。常現前
T0220_.07.0946c11: 三摩地。不合和三摩地。無生三摩地。通達
T0220_.07.0946c12: 三摩地。最勝三摩地。超過魔境三摩地。一切
T0220_.07.0946c13: 智慧三摩地。幢相三摩地。大悲三摩地。安樂
T0220_.07.0946c14: 三摩地。愛念三摩地。及不見法三摩地等。大
T0220_.07.0946c15: 徳當知。若菩薩摩訶薩能學般若波羅蜜多
T0220_.07.0946c16: 方便善巧。便能究竟通達此等無量無邊殑
T0220_.07.0946c17: 伽沙數三摩地門。乃能證入諸佛境界。其心
T0220_.07.0946c18: 安隱無所怖畏。如師子王不畏禽獸。何以故。
T0220_.07.0946c19: 若菩薩摩訶薩修如是等諸三摩地。凡有所
T0220_.07.0946c20: 行皆無怖畏。不見其前有一怨敵。何以故。舍
T0220_.07.0946c21: 利子。是菩薩摩訶薩行深般若波羅蜜多方
T0220_.07.0946c22: 便善巧。心無所縁亦無所住。譬如有人生無
T0220_.07.0946c23: 色界。八萬大劫唯有一識。無有住處亦無所
T0220_.07.0946c24: 縁。如是菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0946c25: 心無所縁亦無所住。何以故。是諸菩薩心不
T0220_.07.0946c26: 行無行處。心不想無想處。心不縁無縁處。心
T0220_.07.0946c27: 不著無著處。心不亂無亂處。心無高下心無
T0220_.07.0946c28: 違順。無憂無喜無分別離分別。離奢摩他毘
T0220_.07.0946c29: 鉢舍那。心不隨智心不自住亦不住他。不依
T0220_.07.0947a01: 眼住不依耳鼻舌身意住。不依色住不依聲
T0220_.07.0947a02: 香味觸法住。心不在内亦不在外不在兩間。
T0220_.07.0947a03: 心不縁法亦不縁智。不住三世不住離世。大
T0220_.07.0947a04: 徳當知。是諸菩薩行深般若波羅蜜多方便
T0220_.07.0947a05: 善巧。不取一法而於諸法智見無礙心行淨
T0220_.07.0947a06: 故。見一切法皆悉無垢。不取見相見無分別
T0220_.07.0947a07: 離諸戲論。大徳當知。是諸菩薩行深般若波
T0220_.07.0947a08: 羅蜜多方便善巧。不與一切肉眼天眼慧眼
T0220_.07.0947a09: 法眼佛眼相應非不相應。亦復不與一切天
T0220_.07.0947a10: 耳他心宿住神境漏盡諸智相應非不相應。
T0220_.07.0947a11: 大徳當知。甚深般若波羅蜜多方便善巧。與
T0220_.07.0947a12: 一切法皆非相應非不相應。諸菩薩摩訶薩
T0220_.07.0947a13: 行深般若波羅蜜多方便善巧。於一切法得
T0220_.07.0947a14: 平等智。能觀一切有情心行。一切染淨皆如
T0220_.07.0947a15: 實知。於佛十力四無所畏四無礙解及十八
T0220_.07.0947a16: 佛不共法等無量無邊諸佛功徳皆不失念。
T0220_.07.0947a17: 是諸菩薩行深般若波羅蜜多方便善巧。無
T0220_.07.0947a18: 功用心達一切法。無心意識常在寂定。不起寂
T0220_.07.0947a19: 定教化有情。施作佛事常不休息。於諸佛法
T0220_.07.0947a20: 得無礙智心無染著。譬如化佛化作如來。所
T0220_.07.0947a21: 化如來無心意識。無身無身業無語無語業。
T0220_.07.0947a22: 無意無意業。而能施作一切佛事饒益有情。
T0220_.07.0947a23: 何以故。佛神力故。如是菩薩行深般若波羅
T0220_.07.0947a24: 蜜多方便善巧之所化作。無身無身業。無語
T0220_.07.0947a25: 無語業。無意無意業。無功用心常作佛事饒
T0220_.07.0947a26: 益有情。何以故。舍利子。諸菩薩摩訶薩行深
T0220_.07.0947a27: 般若波羅蜜多方便善巧。通達諸法皆如幻
T0220_.07.0947a28: 等心無分別。而諸有情恒聞説法。大徳當
T0220_.07.0947a29: 知。是諸菩薩所有智慧。不住有爲不住無爲。
T0220_.07.0947b01: 不住諸蘊及諸界處。不住内外及兩中間。不
T0220_.07.0947b02: 住善惡及世出世。不住染淨有漏無漏有爲
T0220_.07.0947b03: 無爲。不住三世及離三世。不住虚空擇非擇
T0220_.07.0947b04: 滅。是諸菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0947b05: 雖常如是心無所住。而能通達諸法性相。以
T0220_.07.0947b06: 無礙智無功用心。爲諸有情宣説諸法常在
T0220_.07.0947b07: 寂靜。而教化事無有休息。是諸菩薩宿願力
T0220_.07.0947b08: 強無功用心爲他説法。是諸菩薩由深般若
T0220_.07.0947b09: 波羅蜜多方便善巧。常無怖畏。何以故。執金
T0220_.07.0947b10: 剛神若行若立若坐若臥。恒常隨逐而守衞
T0220_.07.0947b11: 故。大徳當知。若菩薩摩訶薩聞説如是甚深
T0220_.07.0947b12: 般若波羅蜜多。心不驚怖無惑無疑。當知已
T0220_.07.0947b13: 得受菩提記。何以故。信受般若波羅蜜多方
T0220_.07.0947b14: 便善巧近佛境界。以此一心即能通達一切
T0220_.07.0947b15: 佛法。達佛法故利樂有情。不見有情與佛法
T0220_.07.0947b16: 異。何以故。有情佛法理無二故
T0220_.07.0947b17: 大般若波羅蜜多經卷第五百七十
T0220_.07.0947b18:
T0220_.07.0947b19:
T0220_.07.0947b20:
T0220_.07.0947b21: 大般若波羅蜜多經卷第五百七
T0220_.07.0947b22: 十一
T0220_.07.0947b23:  *三藏法師玄奘奉  詔譯 
T0220_.07.0947b24:   第六分無所得品第九
T0220_.07.0947b25: 爾時會中有菩薩摩訶薩。名爲善思。問最勝
T0220_.07.0947b26: 曰。佛授天王菩提記耶。最勝答曰。我雖
T0220_.07.0947b27: 記而猶夢等。爾時善思復問最勝。天王受記
T0220_.07.0947b28: 爲何所得。最勝答言。我雖受記而無所得。善
T0220_.07.0947b29: 思復言。無所得者不得何法。最勝報言。無所
T0220_.07.0947c01: 得者謂不得我。不得有情。乃至不得知者見
T0220_.07.0947c02: 者。不得諸蘊及諸界處。若善非善。若雜染若
T0220_.07.0947c03: 清淨。若有漏若無漏。若世間若出世間。若有
T0220_.07.0947c04: 爲若無爲。若生死若涅槃。於如是等皆無所
T0220_.07.0947c05: 得。善思又問。若無所得用授記爲。最勝答言。
T0220_.07.0947c06: 以無所得故得受記。善思復問。若如天王所
T0220_.07.0947c07: 説義者。便有二智。一無所得。二得*受記。最
T0220_.07.0947c08: 勝答言。若有二者則無*受記。所以者何。佛
T0220_.07.0947c09: 智無二。諸佛世尊以不二智授菩薩記。善思
T0220_.07.0947c10: 又言。若智不二。云何而有授記*受記。最勝
T0220_.07.0947c11: 答言。授記*受記其際無二。善思復言。無二際
T0220_.07.0947c12: 者云何有記。最勝答言。達無二際即爲有記。
T0220_.07.0947c13: 善思復問。天王今者住何際中而得*受記。最
T0220_.07.0947c14: 勝答言。我住我際住有情際乃至知者見者
T0220_.07.0947c15: 際中而得*受記。善思復問。此我際等當於何
T0220_.07.0947c16: 求。最勝答言。當於諸佛解脱際求。善思又問。
T0220_.07.0947c17: 佛解脱際復於何求。最勝答曰。當於無明有
T0220_.07.0947c18: 愛際求。善思又問。無明有愛復於何求。最勝
T0220_.07.0947c19: 答曰。當於畢竟不生際求。善思又問。此不生
T0220_.07.0947c20: 際復於何求。最勝答曰。此際當於無知際求。
T0220_.07.0947c21: 善思又問。無知際者即無所知。云何此際當
T0220_.07.0947c22: 於彼求。最勝答曰。若有所知求不可得。以無
T0220_.07.0947c23: 知故於彼際求。善思又問。此際離言云何可
T0220_.07.0947c24: 求。最勝答曰。以語言斷是故可求。善思又
T0220_.07.0947c25: 問。此語言云何斷。最勝答曰。諸法依義不依
T0220_.07.0947c26: 語故。善思又問。云何依義。最勝答曰。不見
T0220_.07.0947c27: 義相。善思又問。云何不見。最勝答曰。不起分
T0220_.07.0947c28: 別。義是所依我爲能依。無此二事故名不見。
T0220_.07.0947c29: 善思又問。若不見義此何所求。最勝答曰。無
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