INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0915a01: 無量無數有情。令住無餘般涅槃界。以是故。
T0220_.07.0915a02: 憍尸迦。住菩薩乘善男子等。於諸菩薩功徳
T0220_.07.0915a03: 善根。皆應隨喜迴向菩提。利樂無邊諸有情
T0220_.07.0915a04: 類。爾時善現便白佛言。心既如幻云何菩薩
T0220_.07.0915a05: 能證無上正等菩提。佛告善現。於意云何。汝
T0220_.07.0915a06: 爲見有如幻心不。善現對曰。不也世尊。佛
T0220_.07.0915a07: 告善現。於意云何。汝見幻不。善現對曰。不
T0220_.07.0915a08: 也世尊。佛告善現。於意云何。若汝不見幻不
T0220_.07.0915a09: 見如幻心。若處無幻無如幻心。汝見有是心
T0220_.07.0915a10: 能得菩提不。善現對曰。不也世尊。佛告善
T0220_.07.0915a11: 現。於意云何。若處離幻離如幻心。汝見有是
T0220_.07.0915a12: 法能得菩提不。善現對曰。不也世尊。我都不
T0220_.07.0915a13: 見即離心法説何等法若有若無。以一切法
T0220_.07.0915a14: 畢竟離故。不可施設是有是無。若法不可施
T0220_.07.0915a15: 設有無則不可説能得菩提。非無所有法能
T0220_.07.0915a16: 得菩提故。由此般若波羅蜜多亦畢竟離。不
T0220_.07.0915a17: 應修遣。亦復不應有所引發。無上菩提亦畢
T0220_.07.0915a18: 竟離。云何可説諸菩薩衆依深般若波羅蜜
T0220_.07.0915a19: 多能證菩提。是故般若波羅蜜多應不可説
T0220_.07.0915a20: 能證無上正等菩提。離法不得離法故。佛告
T0220_.07.0915a21: 善現。善哉善哉。如是如是。甚深般若波羅蜜
T0220_.07.0915a22: 多無上菩提倶畢竟離。甚深般若波羅蜜多
T0220_.07.0915a23: 畢竟離故。得畢竟離無上菩提。若深般若波
T0220_.07.0915a24: 羅蜜多非畢竟離。應非般若波羅蜜多。是故
T0220_.07.0915a25: 善現。非不依止甚深般若波羅蜜多得大菩
T0220_.07.0915a26: 提。雖非離法能得離法而得菩提。非不依止
T0220_.07.0915a27: 甚深般若波羅蜜多。是故菩薩欲得無上正
T0220_.07.0915a28: 等菩提。應勤修學甚深般若波羅蜜多
T0220_.07.0915a29: 大般若波羅蜜多經卷第五百六十四
T0220_.07.0915b01:
T0220_.07.0915b02:
T0220_.07.0915b03:大般若波羅蜜多經卷第五百六
T0220_.07.0915b04: 十五
T0220_.07.0915b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0915b06: 第五分根栽品第二十二之二
T0220_.07.0915b07: 爾時善現便白佛言。此諸菩薩行甚深義。佛
T0220_.07.0915b08: 告善現。如是如是。此諸菩薩行甚深義。善現
T0220_.07.0915b09: 當知。此諸菩薩能爲難事。謂所行義雖復甚
T0220_.07.0915b10: 深。而於聲聞獨覺地法能不作證。具壽善現
T0220_.07.0915b11: 復白佛言。如我解佛所説義者。此諸菩薩所
T0220_.07.0915b12: 作不難。不應説彼能爲難事。所以者何。此諸
T0220_.07.0915b13: 菩薩所證深義既不可得。能證般若波羅蜜
T0220_.07.0915b14: 多亦不可得。證法證者證處證時亦不可得。
T0220_.07.0915b15: 若諸菩薩聞如是語心不沈沒。亦不憂悔不
T0220_.07.0915b16: 驚不怖。是行般若波羅蜜多。此諸菩薩如是
T0220_.07.0915b17: 行時不見衆相。亦復不見我行般若波羅蜜
T0220_.07.0915b18: 多。而近無上正等菩提遠離聲聞獨覺等地。
T0220_.07.0915b19: 此諸菩薩於如是事亦不分別。譬如虚空不
T0220_.07.0915b20: 作是念。我去彼事若遠若近。所以者何。虚空
T0220_.07.0915b21: 無動無分別故。甚深般若波羅蜜多亦復如
T0220_.07.0915b22: 是。不作是念聲聞獨覺去我爲遠。無上菩提
T0220_.07.0915b23: 去我爲近。所以者何。甚深般若波羅蜜多。於
T0220_.07.0915b24: 一切法無分別故。譬如幻士不作是念。幻質
T0220_.07.0915b25: 幻師去我爲近。傍觀衆等去我爲遠。所以者
T0220_.07.0915b26: 何。所幻化者無分別故。甚深般若波羅蜜多
T0220_.07.0915b27: 亦復如是。不作是念聲聞獨覺去我爲遠。無
T0220_.07.0915b28: 上菩提去我爲近。所以者何。甚深般若波羅
T0220_.07.0915b29: 蜜多於一切法無分別故。影像等喩應知亦
T0220_.07.0915c01: 然。譬如如來應正等覺。於一切法無愛無憎。
T0220_.07.0915c02: 所以者何。如來永斷一切分別愛憎等故。甚
T0220_.07.0915c03: 深般若波羅蜜多亦復如是。於一切法無愛
T0220_.07.0915c04: 無憎。所以者何。甚深般若波羅蜜多。一切分
T0220_.07.0915c05: 別皆永斷故。譬如如來所變化者。雖有所作
T0220_.07.0915c06: 而無分別。甚深般若波羅蜜多亦復如是。雖
T0220_.07.0915c07: 能成辦所作事業而無分別。譬如巧匠造男女
T0220_.07.0915c08: 等種種機關。此諸機關雖有動作而無分別。
T0220_.07.0915c09: 甚深般若波羅蜜多亦復如是。雖作種種所
T0220_.07.0915c10: 應作事而無分別。時舍利子謂善現言。若諸
T0220_.07.0915c11: 菩薩行深般若波羅蜜多。爲行堅固法爲行
T0220_.07.0915c12: 不堅固法。善現報言。若諸菩薩行深般若波
T0220_.07.0915c13: 羅蜜多。行不堅固法不行堅固法。時有無量
T0220_.07.0915c14: 欲界天子作是念言。若諸菩薩能發無上正
T0220_.07.0915c15: 等覺心。雖行般若波羅蜜多甚深義趣。而於
T0220_.07.0915c16: 實際能不作證。不墮聲聞及獨覺地。由此因
T0220_.07.0915c17: 縁甚爲希有能爲難事。一切世間皆應敬禮。
T0220_.07.0915c18: 具壽善現知諸天子心之所念。便告之言。若
T0220_.07.0915c19: 諸菩薩行深般若波羅蜜多。不證實際不墮
T0220_.07.0915c20: 聲聞及獨覺地。非甚希有未爲難事。若諸菩
T0220_.07.0915c21: 薩知一切法及諸有情畢竟非有皆不可得。
T0220_.07.0915c22: 而發無上正等覺心。被精進甲誓度無量無
T0220_.07.0915c23: 邊有情令入無餘般涅槃界。乃甚希有能爲
T0220_.07.0915c24: 難事。天子當知。若諸菩薩雖知諸法及諸有
T0220_.07.0915c25: 情皆不可得。而發無上正等覺心。被精進甲
T0220_.07.0915c26: 爲欲調伏諸有情類。如有爲欲調伏虚空。被
T0220_.07.0915c27: 堅固鎧與虚空戰。何以故。諸天子。虚空離故
T0220_.07.0915c28: 有情亦離。有情離故鎧甲亦離。有情離故饒
T0220_.07.0915c29: 益事亦離。有情離故五蘊亦離。有情離故一
T0220_.07.0916a01: 切法亦離。若諸菩薩聞如是語。心不沈沒亦
T0220_.07.0916a02: 不憂悔不驚不怖。是行般若波羅蜜多。爾時
T0220_.07.0916a03: 世尊告善現曰。何因縁故是諸菩薩聞如是
T0220_.07.0916a04: 語。心不沈沒亦不憂悔不驚不怖。具壽善現
T0220_.07.0916a05: 白言。世尊。以一切法皆遠離故。無所有故。所
T0220_.07.0916a06: 以者何。是諸菩薩於一切法。若能沈等。若所
T0220_.07.0916a07: 沈等。若沈等處。若沈等時。若沈等者。由此沈
T0220_.07.0916a08: 等皆無所得。以一切法不可得故。若諸菩薩
T0220_.07.0916a09: 聞如是事。心不沈沒亦不憂悔不驚不怖。是
T0220_.07.0916a10: 行般若波羅蜜多。若諸菩薩如是行時。諸天
T0220_.07.0916a11: 帝釋大梵天王世界主等皆共敬禮。佛告善
T0220_.07.0916a12: 現。若諸菩薩能如是行甚深般若波羅蜜多。
T0220_.07.0916a13: 非但恒爲諸天帝釋大梵天王世界主等。皆
T0220_.07.0916a14: 共敬禮是諸菩薩亦爲過此。極光淨天若遍
T0220_.07.0916a15: 淨天若廣果天若淨居天及餘天龍阿素洛等
T0220_.07.0916a16: 皆共敬禮。亦爲十方無量無數無邊世界諸
T0220_.07.0916a17: 佛菩薩皆共護念。善現當知。是諸菩薩常爲
T0220_.07.0916a18: 諸佛諸菩薩衆及諸天龍阿素洛等。憶念守
T0220_.07.0916a19: 護功徳善根念念増長。疾證無上正等菩提。
T0220_.07.0916a20: 善現當知。是諸菩薩已住菩薩不退轉位。假
T0220_.07.0916a21: 使十方殑伽沙等諸佛世界一切有情皆變爲
T0220_.07.0916a22: 魔。是諸魔衆各復化作爾所惡魔。此諸惡魔
T0220_.07.0916a23: 皆有無量無數神力。是諸惡魔盡其神力。不
T0220_.07.0916a24: 能留難此諸菩薩令其不行甚深般若波羅蜜
T0220_.07.0916a25: 多。及於菩提或有退轉。善現當知。若諸菩薩
T0220_.07.0916a26: 成就二法。一切惡魔不能留難。何等爲二。一
T0220_.07.0916a27: 者觀察一切法空。二者不捨一切有情。復次
T0220_.07.0916a28: 善現。若諸菩薩成就二法。一切惡魔不能障
T0220_.07.0916a29: 礙。何等爲二。一者如説皆悉能行。二者常爲
T0220_.07.0916b01: 諸佛護念。善現當知。若諸菩薩成就如是二
T0220_.07.0916b02: 種勝法。諸天神等常來禮敬。親近供養請問
T0220_.07.0916b03: 勸發。作如是言。善哉大士。汝能如實行深般
T0220_.07.0916b04: 若波羅蜜多方便善巧。疾能安住諸佛智地。
T0220_.07.0916b05: 一切有情無依怙者能作依怙。無救護者能
T0220_.07.0916b06: 作救護。無舍宅者能作舍宅。無投趣者能作
T0220_.07.0916b07: 投趣。無洲渚者能作洲渚。無歸依者爲作歸
T0220_.07.0916b08: 依。與闇冥者能作光明。與聾盲者能作耳目。
T0220_.07.0916b09: 何以故。善男子。若能安住甚深般若波羅蜜
T0220_.07.0916b10: 多方便善巧。疾證無上正等菩提。一切惡魔
T0220_.07.0916b11: 不能留難。善現當知。若諸菩薩能善安住甚
T0220_.07.0916b12: 深般若波羅蜜多。則爲十方無量無數無邊
T0220_.07.0916b13: 世界諸佛世尊處大衆中自然歡喜稱揚讃歎
T0220_.07.0916b14: 名字種姓色相功徳。如我今者在大衆中自
T0220_.07.0916b15: 然歡喜稱揚讃歎寶幢菩薩。及餘現住不動
T0220_.07.0916b16: 佛所淨修梵行住深般若波羅蜜多諸菩薩等
T0220_.07.0916b17: 名字種＊姓色相功徳。爾時善現便白佛言。一
T0220_.07.0916b18: 切如來應正等覺皆於衆中自然歡喜稱揚讃
T0220_.07.0916b19: 歎一切菩薩名字種＊姓色相功徳不。佛言不
T0220_.07.0916b20: 也。若諸菩薩已於無上正等菩提。得不退轉
T0220_.07.0916b21: 行深般若波羅蜜多方便善巧。是諸菩薩蒙
T0220_.07.0916b22: 諸如來應正等覺。在大衆中自然歡喜稱揚
T0220_.07.0916b23: 讃歎名字種＊姓色相功徳。具壽善現復白佛
T0220_.07.0916b24: 言。頗有菩薩未於無上正等菩提得不退轉。
T0220_.07.0916b25: 而蒙如來應正等覺在大衆中自然歡喜稱揚
T0220_.07.0916b26: 讃歎名字種＊姓色相功徳不。佛言亦有。謂諸
T0220_.07.0916b27: 菩薩雖於無上正等菩提未得不退。而修般
T0220_.07.0916b28: 若波羅蜜多方便善巧。是諸菩薩亦蒙如來
T0220_.07.0916b29: 應正等覺在大衆中自然歡喜稱揚讃歎名字
T0220_.07.0916c01: 種＊姓色相功徳。如有菩薩隨不動佛爲菩薩
T0220_.07.0916c02: 時。所修而學所行而住。修行般若波羅蜜多
T0220_.07.0916c03: 方便善巧。復有菩薩隨寶幢菩薩等。所修而
T0220_.07.0916c04: 學所行而住。修行般若波羅蜜多方便善巧。
T0220_.07.0916c05: 是諸菩薩雖於無上正等菩提未得不退。而
T0220_.07.0916c06: 蒙如來應正等覺在大衆中自然歡喜稱揚讃
T0220_.07.0916c07: 歎名字種＊姓色相功徳。復次善現。有諸菩薩
T0220_.07.0916c08: 行深般若波羅蜜多。於一切法無生性中。雖
T0220_.07.0916c09: 深信解而未證得無生法忍。於一切法畢竟
T0220_.07.0916c10: 空性。雖深信解而於菩薩不退轉地未得自
T0220_.07.0916c11: 在。雖住諸法皆寂靜性。而未得入不退轉地。
T0220_.07.0916c12: 是諸菩薩亦蒙如來應正等覺在大衆中自然
T0220_.07.0916c13: 歡喜稱揚讃歎名字種＊姓色相功徳。善現當
T0220_.07.0916c14: 知。若諸菩薩蒙諸如來應正等覺在大衆中
T0220_.07.0916c15: 自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0916c16: 諸菩薩超二乘地近大菩提。或已得受不退
T0220_.07.0916c17: 轉記。或近當受不退轉記
T0220_.07.0916c18: 第五分付囑品第二十三
T0220_.07.0916c19: 復次善現。若諸菩薩聞説般若波羅蜜多所
T0220_.07.0916c20: 有義趣。深生信解無惑無疑。不迷不悶但作
T0220_.07.0916c21: 是念。如佛所説理趣。必然定非顛倒。是諸菩
T0220_.07.0916c22: 薩決定當於不動佛所及諸菩薩摩訶薩所。
T0220_.07.0916c23: 廣聞般若波羅蜜多。於深義趣能生信解。既
T0220_.07.0916c24: 信解已勤修梵行。當得住於不退轉地。住是
T0220_.07.0916c25: 地已疾證菩提。善現當知。若諸菩薩但聞般
T0220_.07.0916c26: 若波羅蜜多。尚獲無邊功徳勝利。況深信解
T0220_.07.0916c27: 如説修行。是諸菩薩近一切智。安住眞如疾
T0220_.07.0916c28: 證菩提宣説法要。爾時善現便白佛言。法離
T0220_.07.0916c29: 眞如無別可得。爲説何法近一切智。安住眞
T0220_.07.0917a01: 如誰證菩提誰説法要。佛告善現。如是如是。
T0220_.07.0917a02: 法離眞如都不可得。説何等法近一切智。能
T0220_.07.0917a03: 住眞如疾證菩提宣説法要。眞如自性尚不
T0220_.07.0917a04: 可得。況有餘法能有所作。隨世俗故作如是
T0220_.07.0917a05: 説。時天帝釋便白佛言。如是般若波羅蜜多
T0220_.07.0917a06: 理趣甚深極難信解。若諸菩薩行深般若波
T0220_.07.0917a07: 羅蜜多。雖知諸法皆不可得。而求無上正等
T0220_.07.0917a08: 菩提。欲爲有情宣説法要甚爲難事。諸菩薩
T0220_.07.0917a09: 衆聞説此語。心不沈沒無惑無疑不迷不悶。
T0220_.07.0917a10: 如是等事甚爲希有。爾時善現謂帝釋言。如
T0220_.07.0917a11: 汝所説。諸菩薩衆聞如是語。心不沈沒無惑
T0220_.07.0917a12: 無疑不迷不悶。如是等事甚希有者。憍尸迦。
T0220_.07.0917a13: 諸菩薩衆行深般若波羅蜜多。觀法皆空都
T0220_.07.0917a14: 無所有。誰沈誰沒誰惑誰疑誰迷誰悶。是故
T0220_.07.0917a15: 此事未爲希有。然爲有情愚癡顛倒。不能通
T0220_.07.0917a16: 達諸法皆空故求菩提。欲爲宣説方便善巧
T0220_.07.0917a17: 非極爲難。天帝釋言。尊者善現。諸有所説無
T0220_.07.0917a18: 不依空。是故所言常無滯礙。如有以箭仰射
T0220_.07.0917a19: 虚空。若近若遠倶無滯礙。時天帝釋便白佛
T0220_.07.0917a20: 言。我與尊者善現所説。爲順如來實語法語。
T0220_.07.0917a21: 於法隨法爲正説耶。爾時世尊告天帝釋。汝
T0220_.07.0917a22: 與善現諸有所言。皆順如來實語法語。於法
T0220_.07.0917a23: 隨法皆爲正説。何以故。憍尸迦。具壽善現所
T0220_.07.0917a24: 有辯才無不依空而施設故。所以者何。具壽
T0220_.07.0917a25: 善現觀一切法皆畢竟空。尚不得般若波羅
T0220_.07.0917a26: 蜜多。況得能行般若波羅蜜多者。尚不得無
T0220_.07.0917a27: 上正等菩提。況得能證無上正等菩提者。尚
T0220_.07.0917a28: 不得一切智智。況得能證一切智智者。尚不
T0220_.07.0917a29: 得眞如。況得能證眞如成如來者。尚不得無
T0220_.07.0917b01: 生性。況得能證無生性者。尚不得菩薩。況得
T0220_.07.0917b02: 能證佛菩提者。尚不得十力四無所畏。況得
T0220_.07.0917b03: 能成十力四無所畏者。尚不得法。況得能説
T0220_.07.0917b04: 法者。憍尸迦。具壽善現於一切法。住遠離住
T0220_.07.0917b05: 無所得住。比諸菩薩所住般若波羅蜜多微
T0220_.07.0917b06: 妙行住。百分不及一。千分不及一。乃至鄔波
T0220_.07.0917b07: 尼殺曇分亦不及一。憍尸迦。是諸菩薩所住
T0220_.07.0917b08: 般若波羅蜜多微妙行住。除如來住於餘菩
T0220_.07.0917b09: 薩及諸聲聞獨覺等住。爲最爲勝爲尊爲高。
T0220_.07.0917b10: 爲妙爲微妙爲上爲無上。以是故。憍尸迦。若
T0220_.07.0917b11: 諸菩薩欲於一切有情衆中。爲最爲勝爲尊
T0220_.07.0917b12: 爲高。爲妙爲微妙爲上爲無上者。當住般若
T0220_.07.0917b13: 波羅蜜多。爾時衆中無量無數三十三天聞
T0220_.07.0917b14: 法歡喜。各取天上微妙音花。奉散世尊及諸
T0220_.07.0917b15: 菩薩。六百苾芻倶從座起。右膝著地向佛合
T0220_.07.0917b16: 掌。佛神力故各於掌中。微妙＊音花自然盈
T0220_.07.0917b17: 滿。是苾芻衆踊躍歡喜。各以此花奉散佛上。
T0220_.07.0917b18: 既散花已同發願言。我等用斯勝善根力。願
T0220_.07.0917b19: 常安住甚深般若波羅蜜多微妙行住。速趣
T0220_.07.0917b20: 無上正等菩提。爾時世尊即便微笑。如佛常
T0220_.07.0917b21: 法從其面門放種種光。青黄赤白紅紫碧緑金
T0220_.07.0917b22: 銀頗胝。傍照無邊諸佛國土。上至梵世下徹
T0220_.07.0917b23: 風輪。漸復還來繞佛右轉。經三匝已從頂上
T0220_.07.0917b24: 入。時阿難陀即從座起。禮佛合掌白言。世尊。
T0220_.07.0917b25: 何因何縁現此微笑。爾時佛告阿難陀言。此
T0220_.07.0917b26: 諸苾芻於當來世星喩劫中。皆得作佛同名
T0220_.07.0917b27: 散花具足十號。聲聞僧數一切皆等。佛壽亦
T0220_.07.0917b28: 等二十千劫。隨所住處雨五色花。由此因縁
T0220_.07.0917b29: 故我微笑。若諸菩薩欲得安住最勝住者。當
T0220_.07.0917c01: 住般若波羅蜜多。若諸菩薩欲得安住如來
T0220_.07.0917c02: 住者。當住般若波羅蜜多。慶喜當知。若諸菩
T0220_.07.0917c03: 薩精進修行甚深般若波羅蜜多令究竟者。
T0220_.07.0917c04: 是諸菩薩先世或從人中沒已還生此處。或
T0220_.07.0917c05: 從覩史多天上沒來生人間。所以者何。如是
T0220_.07.0917c06: 二處易行般若波羅蜜多非餘處故。慶喜當
T0220_.07.0917c07: 知。如來現見若諸菩薩精進修行甚深般若
T0220_.07.0917c08: 波羅蜜多。於身命財無所顧者。定於無上正
T0220_.07.0917c09: 等菩提得不退轉。復次慶喜。若諸菩薩聽聞
T0220_.07.0917c10: 受持讀誦書寫甚深般若波羅蜜多。示現勸
T0220_.07.0917c11: 導讃勵慶喜。住菩薩乘善男子等。是諸菩薩
T0220_.07.0917c12: 曾於過去無量佛所種諸善根。非唯聲聞獨
T0220_.07.0917c13: 覺等所。復次慶喜。若諸菩薩修學般若波羅
T0220_.07.0917c14: 蜜多。不驚不怖受持讀誦繋念思惟。若法若
T0220_.07.0917c15: 義若文若意。皆善通達隨順修行。是諸菩薩
T0220_.07.0917c16: 則爲現見我等如來應正等覺。復次慶喜。若
T0220_.07.0917c17: 諸菩薩聞説如是甚深般若波羅蜜多所有義
T0220_.07.0917c18: 趣。深生信解不生毀謗不可沮壞。是諸菩薩
T0220_.07.0917c19: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0917c20: 爲無量善友所攝。復次慶喜。若諸有情能於
T0220_.07.0917c21: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0917c22: 得或聲聞果或獨覺果。或如來果而證無上
T0220_.07.0917c23: 正等菩提。要於般若波羅蜜多甚深義趣。善
T0220_.07.0917c24: 達無礙精進修行諸菩薩行令極圓滿。是故
T0220_.07.0917c25: 慶喜。我以般若波羅蜜多甚深經典付囑於
T0220_.07.0917c26: 汝。應正受持讀誦通利莫令忘失。慶喜當知。
T0220_.07.0917c27: 除此般若波羅蜜多甚深經典。受持諸餘我
T0220_.07.0917c28: 所説法。設有忘失其罪尚輕。若於般若波羅
T0220_.07.0917c29: 蜜多甚深經典不善受持。下至一句有所忘
T0220_.07.0918a01: 失其罪甚重。慶喜當知。若於般若波羅蜜多
T0220_.07.0918a02: 甚深經典。下至一句能善受持不忘失者獲
T0220_.07.0918a03: 福無量。若於般若波羅蜜多甚深經典。不善
T0220_.07.0918a04: 受持下至一句有忘失者。所獲重罪同前福
T0220_.07.0918a05: 量。是故慶喜。我以般若波羅蜜多甚深經典
T0220_.07.0918a06: 慇懃付汝。當正受持讀誦通利。如理思惟廣
T0220_.07.0918a07: 爲他説分別開示。令受持者究竟解了文義
T0220_.07.0918a08: 意趣。所以者何。若諸菩薩於深般若波羅蜜
T0220_.07.0918a09: 多。受持讀誦究竟通利。如理思惟廣爲他説。
T0220_.07.0918a10: 分別開示令其易了。是諸菩薩則爲受持過
T0220_.07.0918a11: 去未來現在諸佛甚深法藏。廣爲有情宣説
T0220_.07.0918a12: 開示。慶喜當知。若有情類起殷淨心。現於我
T0220_.07.0918a13: 所欲持種種上妙供具。供養恭敬無懈倦者。
T0220_.07.0918a14: 當於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0918a15: 勤修學如理思惟。廣爲有情分別解説。或復
T0220_.07.0918a16: 書寫種種莊嚴。供養恭敬勿得暫捨。慶喜當
T0220_.07.0918a17: 知。若諸菩薩供養恭敬尊重讃歎甚深般若
T0220_.07.0918a18: 波羅蜜多。則爲現前供養恭敬尊重讃歎我
T0220_.07.0918a19: 及十方三世諸佛。慶喜當知。若諸菩薩聞深
T0220_.07.0918a20: 般若波羅蜜多。起殷淨心恭敬愛樂。即於過
T0220_.07.0918a21: 去未來現在諸佛無上正等菩提。起殷淨心
T0220_.07.0918a22: 恭敬愛樂。慶喜。汝若愛樂於我不捨於我。亦
T0220_.07.0918a23: 當愛樂不捨般若波羅蜜多甚深經典。下至
T0220_.07.0918a24: 一句勿令忘失。慶喜。我説如是般若波羅蜜
T0220_.07.0918a25: 多甚深經典付囑因縁。設經一劫乃至殑伽
T0220_.07.0918a26: 沙數大劫亦不能盡擧要言之如我既是汝等
T0220_.07.0918a27: 大師。甚深般若波羅蜜多當知亦是汝等大
T0220_.07.0918a28: 師。如三世佛是諸天人阿素洛等無上大師。
T0220_.07.0918a29: 甚深般若波羅蜜多當知亦是世間天人阿素
T0220_.07.0918b01: 洛等無上大師。汝等天人阿素洛等敬重於
T0220_.07.0918b02: 我。亦當敬重甚深般若波羅蜜多。是故慶喜。
T0220_.07.0918b03: 我以無量善巧方便付汝般若波羅蜜多甚深
T0220_.07.0918b04: 經典。汝當受持無令忘失。我今持此甚深般
T0220_.07.0918b05: 若波羅蜜多。對諸天人阿素洛等無量大衆
T0220_.07.0918b06: 付囑於汝。應正受持勿令忘失。慶喜。我今實
T0220_.07.0918b07: 言告汝。諸有淨信善男子等。若欲不捨佛法
T0220_.07.0918b08: 僧寶三世諸佛無上菩提。定不應捨甚深般
T0220_.07.0918b09: 若波羅蜜多。如是名爲我等諸佛教誡教授
T0220_.07.0918b10: 諸弟子法。慶喜當知。若有愛樂聽聞般若波
T0220_.07.0918b11: 羅蜜多。受持讀誦究竟通利。如理思惟書寫
T0220_.07.0918b12: 解説。疾證無上正等菩提。所以者何。諸佛無
T0220_.07.0918b13: 上正等菩提。皆依般若波羅蜜多而得生故。
T0220_.07.0918b14: 是故慶喜。若諸菩薩欲得無上正等菩提。當
T0220_.07.0918b15: 勤精進修學般若波羅蜜多。所以者何。甚深
T0220_.07.0918b16: 般若波羅蜜多是諸菩薩摩訶薩母。能令菩
T0220_.07.0918b17: 薩疾證菩提。慶喜當知。若諸菩薩法欲滅時。
T0220_.07.0918b18: 護持般若波羅蜜多。則爲護持三世諸佛一
T0220_.07.0918b19: 切智智。亦爲護持三世諸佛無上法藏。慶喜
T0220_.07.0918b20: 當知。若諸菩薩勤學六種波羅蜜多。疾證無
T0220_.07.0918b21: 上正等菩提。是故慶喜。我以六種波羅蜜多
T0220_.07.0918b22: 更付囑汝。當正受持勿令忘失。所以者何。如
T0220_.07.0918b23: 是六種波羅蜜多。是三世佛無盡法藏。慶喜
T0220_.07.0918b24: 當知。十方三世諸佛世尊所説法要。皆是六
T0220_.07.0918b25: 種波羅蜜多無盡法藏之所流出。十方三世
T0220_.07.0918b26: 佛及弟子。皆依如是無盡法藏精勤修學。已
T0220_.07.0918b27: 正當證無上菩提。已正當入無餘涅槃。復次
T0220_.07.0918b28: 慶喜。假使汝爲聲聞乘人説聲聞法。由此法
T0220_.07.0918b29: 故三千大千世界有情一切皆得阿羅漢果。
T0220_.07.0918c01: 猶未爲我作弟子事。我於汝事未甚隨喜。汝
T0220_.07.0918c02: 若能爲菩薩乘人。宣説一句甚深般若波羅
T0220_.07.0918c03: 蜜多相應之法。即名爲我作弟子事。我於此
T0220_.07.0918c04: 事深生隨喜。復次慶喜。假使三千大千世界
T0220_.07.0918c05: 一切有情。倶時證得阿羅漢果。彼所成就施
T0220_.07.0918c06: 戒修性諸福業事。於意云何。寧爲多不。慶喜
T0220_.07.0918c07: 對曰。甚多世尊。佛告慶喜。若有聲聞能爲菩
T0220_.07.0918c08: 薩。宣説般若波羅蜜多相應之法。經一晝夜
T0220_.07.0918c09: 展轉乃至經彈指頃。是聲聞人所獲福聚甚
T0220_.07.0918c10: 多於前。何以故。此聲聞人所獲福聚。超過一
T0220_.07.0918c11: 切聲聞獨覺諸善根故。復次慶喜。若有菩薩
T0220_.07.0918c12: 爲聲聞人説聲聞法。假使三千大千世界一
T0220_.07.0918c13: 切有情由此法故。悉皆證得阿羅漢果。於意
T0220_.07.0918c14: 云何。如是菩薩所獲福聚寧爲多不。慶喜對
T0220_.07.0918c15: 曰。甚多世尊。佛告慶喜。若有菩薩爲諸有情。
T0220_.07.0918c16: 宣説般若波羅蜜多相應之法。經一晝夜展
T0220_.07.0918c17: 轉乃至經彈指頃。如是菩薩所獲福聚甚多
T0220_.07.0918c18: 於前。何以故。甚深般若波羅蜜多相應法施。
T0220_.07.0918c19: 超過一切聲聞獨覺相應法施。及彼二乘諸
T0220_.07.0918c20: 善根故。慶喜當知。若諸菩薩成就憶念如是
T0220_.07.0918c21: 善根。復於無上正等菩提有退轉者無有是
T0220_.07.0918c22: 處
T0220_.07.0918c23: 第五分見不動佛品第二十四
T0220_.07.0918c24: 爾時如來四衆圍繞。讃説般若波羅蜜多。付
T0220_.07.0918c25: 阿難陀令受持已。復於一切苾芻苾芻尼鄔
T0220_.07.0918c26: 波索迦鄔波斯迦。天龍藥叉健達縛等。大衆
T0220_.07.0918c27: 會中現神通力。令衆皆見不動如來應正等
T0220_.07.0918c28: 覺。聲聞菩薩大衆圍繞。爲如大海不可動會
T0220_.07.0918c29: 宣説正法。及見彼土嚴淨之相。其聲聞僧皆
T0220_.07.0919a01: 阿羅漢。諸漏已盡無復煩惱得眞自在。心
T0220_.07.0919a02: 善解脱慧善解脱。如調慧馬亦如大龍。已作
T0220_.07.0919a03: 所作已辦所辦。棄諸重擔逮得己利。盡諸有
T0220_.07.0919a04: 結正智解脱。至心自在第一究竟。其菩薩僧
T0220_.07.0919a05: 一切皆是衆望所識。得陀羅尼及無礙辯。成
T0220_.07.0919a06: 就無量不可思議不可稱量微妙功徳。佛攝
T0220_.07.0919a07: 神力令此四衆天龍藥叉健達縛等。不復見
T0220_.07.0919a08: 彼不動如來應正等覺聲聞菩薩及餘大衆并
T0220_.07.0919a09: 彼佛土嚴淨之相。彼佛衆會及嚴淨土皆非
T0220_.07.0919a10: 此土眼根所照。所以者何。佛攝神力於彼遠
T0220_.07.0919a11: 境無見縁故。爾時佛告阿難陀言。不動如來
T0220_.07.0919a12: 應正等覺國土衆會汝更見不。阿難陀言。我
T0220_.07.0919a13: 不復見彼事。非此眼所行境故。時佛復告阿
T0220_.07.0919a14: 難陀言。如彼如來衆會國土。非此土眼所行
T0220_.07.0919a15: 境界。當知諸法亦復如是。非眼根等所行境
T0220_.07.0919a16: 界。慶喜當知。法不行法。法不見法。法不知
T0220_.07.0919a17: 法。法不證法。慶喜當知。一切法性無能行者。
T0220_.07.0919a18: 無能見者無能知者。無能證者無動無作。所
T0220_.07.0919a19: 以者何。以一切法皆無作用。能取所取倶如
T0220_.07.0919a20: 虚空性遠離故。以一切法不可思議能所思
T0220_.07.0919a21: 議皆如幻士性遠離故。以一切法無作受者。
T0220_.07.0919a22: 如光影等不堅實故。慶喜當知。若諸菩薩能
T0220_.07.0919a23: 如是行。名行般若波羅蜜多。於諸法相無所
T0220_.07.0919a24: 執著。若諸菩薩能如是學。名學般若波羅蜜
T0220_.07.0919a25: 多。於一切法無所取捨。慶喜當知。若諸菩薩
T0220_.07.0919a26: 欲得一切波羅蜜多。速疾圓滿至一切法究
T0220_.07.0919a27: 竟彼岸。應學般若波羅蜜多。所以者何。如是
T0220_.07.0919a28: 學者於諸學中。爲最爲勝爲尊爲高。爲妙爲
T0220_.07.0919a29: 微妙爲上爲無上。利益安樂一切世間。慶喜
T0220_.07.0919b01: 當知。若諸菩薩能如是學。無依怙者爲作依
T0220_.07.0919b02: 怙。諸佛世尊開許稱讃修學般若波羅蜜多。
T0220_.07.0919b03: 慶喜當知。諸佛菩薩學此學已安住此中。能
T0220_.07.0919b04: 以右手若右足指。擧取三千大千世界。擲置
T0220_.07.0919b05: 他方或還本處。其中有情不知不覺無損無
T0220_.07.0919b06: 怖。所以者何。甚深般若波羅蜜多。功徳威力
T0220_.07.0919b07: 不可思議。過去未來現在諸佛及諸菩薩。學
T0220_.07.0919b08: 此般若波羅蜜多。於去來今及無爲法。悉皆
T0220_.07.0919b09: 獲得無礙智見。是故慶喜。我説能學甚深般
T0220_.07.0919b10: 若波羅蜜多。於諸學中爲最爲勝爲尊爲高。
T0220_.07.0919b11: 爲妙爲微妙爲上爲無上。慶喜當知。諸有欲
T0220_.07.0919b12: 取甚深般若波羅蜜多量邊際者。如愚癡者
T0220_.07.0919b13: 欲取虚空量及邊際。何以故。甚深般若波羅
T0220_.07.0919b14: 蜜多功徳無量無邊際故。慶喜當知。我終不
T0220_.07.0919b15: 説甚深般若波羅蜜多。如名身等有量邊際。
T0220_.07.0919b16: 所以者何。名句文身是有量法。甚深般若波
T0220_.07.0919b17: 羅蜜多功徳勝利非有量法。非名身事能量
T0220_.07.0919b18: 般若波羅蜜多功徳勝利。亦非般若波羅蜜
T0220_.07.0919b19: 多功徳勝利是彼所量。具壽慶喜便白佛言。
T0220_.07.0919b20: 何因縁故甚深般若波羅蜜多説爲無量。佛
T0220_.07.0919b21: 告慶喜。甚深般若波羅蜜多性無盡故性遠
T0220_.07.0919b22: 離故説爲無量。慶喜當知。三世諸佛皆學般
T0220_.07.0919b23: 若波羅蜜多。究竟圓滿證得無上正等菩提。
T0220_.07.0919b24: 爲諸有情宣説開示。而此般若波羅蜜多常
T0220_.07.0919b25: 無減盡。所以者何。甚深般若波羅蜜多如太
T0220_.07.0919b26: 虚空不可盡故。諸有欲盡甚深般若波羅蜜
T0220_.07.0919b27: 多則爲欲盡虚空邊際。是故慶喜。甚深般
T0220_.07.0919b28: 若波羅蜜多説爲無盡。由無盡故説爲無量。
T0220_.07.0919b29: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0919c01: 是念已便白佛言。甚深般若波羅蜜多。如來
T0220_.07.0919c02: 何故説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0919c03: 多猶如虚空不可盡故。具壽善現復白佛言。
T0220_.07.0919c04: 云何菩薩引發般若波羅蜜多。佛告善現。諸
T0220_.07.0919c05: 菩薩衆應觀諸色受想行識皆無盡故。引發
T0220_.07.0919c06: 般若波羅蜜多。應觀無明乃至老死皆無盡
T0220_.07.0919c07: 故。引發般若波羅蜜多。如是善現。諸菩薩衆
T0220_.07.0919c08: 應作如是引發般若波羅蜜多。善現當知。諸
T0220_.07.0919c09: 菩薩衆如是觀察十二縁起遠離二邊。如是
T0220_.07.0919c10: 觀察十二縁起無中無邊。是諸菩薩不共妙
T0220_.07.0919c11: 觀。謂要安坐妙菩提座。方能如是如實觀察
T0220_.07.0919c12: 十二縁起。理趣甚深如太虚空不可盡故。便
T0220_.07.0919c13: 能證得一切智智。善現當知。若諸菩薩以如
T0220_.07.0919c14: 虚空無盡行相。行深般若波羅蜜多。如實觀
T0220_.07.0919c15: 察十二縁起不墮聲聞及獨覺地。疾證無上
T0220_.07.0919c16: 正等菩提。善現當知。諸菩薩衆若於無上正
T0220_.07.0919c17: 等菩提有退轉者。皆由不依如是作意方便
T0220_.07.0919c18: 善巧。不如實知諸菩薩衆行深般若波羅蜜
T0220_.07.0919c19: 多。云何應以無盡行相。引發般若波羅蜜多。
T0220_.07.0919c20: 如實觀察十二縁起。善現當知。諸菩薩衆若
T0220_.07.0919c21: 於無上正等菩提有退轉者。皆由遠離引發
T0220_.07.0919c22: 般若波羅蜜多方便善巧。善現當知。諸菩薩
T0220_.07.0919c23: 衆若於無上正等菩提不退轉者。一切皆依
T0220_.07.0919c24: 引發般若波羅蜜多方便善巧。是諸菩薩由
T0220_.07.0919c25: 依如是方便善巧行深般若波羅蜜多。以如
T0220_.07.0919c26: 虚空無盡行相。如實觀察十二縁起。如是觀
T0220_.07.0919c27: 察縁起法時。不見有法無因而生。不見有法
T0220_.07.0919c28: 性相常住。不見有法有作受者。是諸菩薩行
T0220_.07.0919c29: 深般若波羅蜜多。以如虚空無盡行相。如實
T0220_.07.0920a01: 觀察十二縁起。引發般若波羅蜜多。能疾證
T0220_.07.0920a02: 得一切智智。善現當知。若時菩薩如實觀察
T0220_.07.0920a03: 十二縁起。引發般若波羅蜜多。是時菩薩都
T0220_.07.0920a04: 不見色受相行識。不見此佛世界不見彼佛
T0220_.07.0920a05: 世界。不見有法能見此彼諸佛世界。若諸菩
T0220_.07.0920a06: 薩能如是行甚深般若波羅蜜多。是時惡魔
T0220_.07.0920a07: 極生憂惱如中毒箭。譬如有人父母卒喪身
T0220_.07.0920a08: 心苦痛惡魔亦爾。具壽善現便白佛言。爲一
T0220_.07.0920a09: 惡魔見諸菩薩行深般若波羅蜜多。極生憂
T0220_.07.0920a10: 惱如中毒箭。爲遍三千大千世界一切惡魔
T0220_.07.0920a11: 皆亦如是。佛告善現。遍滿三千大千世界一
T0220_.07.0920a12: 切惡魔。見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0920a13: 憂惱如中毒箭各於本座不能自安。所以者
T0220_.07.0920a14: 何。若諸菩薩住深般若波羅蜜多。世間天人
T0220_.07.0920a15: 阿素洛等。伺求其短皆不能得。亦復不能擾
T0220_.07.0920a16: 亂退壞。是故善現。若諸菩薩欲證無上正等
T0220_.07.0920a17: 菩提。當勤安住甚深般若波羅蜜多。若諸菩
T0220_.07.0920a18: 薩能勤安住甚深般若波羅蜜多。則能修滿
T0220_.07.0920a19: 布施淨戒安忍精進靜慮般若波羅蜜多。若
T0220_.07.0920a20: 諸菩薩能正修行甚深般若波羅蜜多。便能
T0220_.07.0920a21: 具足修滿一切波羅蜜多方便善巧。諸魔事
T0220_.07.0920a22: 起皆能如實覺知遠離。是故善現。若諸菩薩
T0220_.07.0920a23: 欲正攝受方便善巧。應正修行甚深般若波
T0220_.07.0920a24: 羅蜜多。若時菩薩修行引發甚深般若波羅
T0220_.07.0920a25: 蜜多。是時無量無邊世界諸佛世尊。皆共護
T0220_.07.0920a26: 念是諸菩薩。應作是念。彼諸如來應正等覺。
T0220_.07.0920a27: 亦從般若波羅蜜多生一切智。作是念已復
T0220_.07.0920a28: 應思惟。如諸如來應正等覺。所應證法我亦
T0220_.07.0920a29: 當證。如是善現。若諸菩薩修行引發甚深般
T0220_.07.0920b01: 若波羅蜜多作是思惟。經彈指頃所生福聚。
T0220_.07.0920b02: 勝有所得諸菩薩衆經。如殑伽沙數大劫修
T0220_.07.0920b03: 行布施所獲功徳。何況能於一日半日。是諸
T0220_.07.0920b04: 菩薩不久當住不退轉地。常爲如來應正等
T0220_.07.0920b05: 覺共所護念。諸菩薩衆若爲諸佛所護念者。
T0220_.07.0920b06: 定證無上正等菩提。不墮聲聞獨覺等地。於
T0220_.07.0920b07: 諸惡趣決定不生。常生天人不離諸佛。若諸
T0220_.07.0920b08: 菩薩修行引發甚深般若波羅蜜多。憶念思
T0220_.07.0920b09: 惟諸佛功徳經彈指頃。尚獲無邊功徳勝利。
T0220_.07.0920b10: 況經一日若過一日。勇猛精進修行引發甚
T0220_.07.0920b11: 深般若波羅蜜多。憶念思惟諸佛功徳。如香
T0220_.07.0920b12: 象等諸菩薩衆不動佛所常修梵行不離般若
T0220_.07.0920b13: 波羅蜜多。時薄伽梵説是經已。無量菩薩摩
T0220_.07.0920b14: 訶薩衆慈氏菩薩而爲上首。具壽善現舍利
T0220_.07.0920b15: 子等諸大聲聞。并諸天龍健達縛等一切大
T0220_.07.0920b16: 衆。聞佛所説皆大歡喜。信受奉行
T0220_.07.0920b17: 大般若波羅蜜多經卷第五百六十五
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T0220_.07.0921a01:
T0220_.07.0921a02:大般若經第六會序
T0220_.07.0921a03: 西明寺沙門玄則撰
T0220_.07.0921a04: 源夫控歸塗以彌綸。踐要極而端務。莫若警
T0220_.07.0921a05: 十度於一施。披六蔽於三檀。矧般若之大猷。
T0220_.07.0921a06: 固總領而高視。誠庶心之扃牖。積行之樞軸
T0220_.07.0921a07: 故能範圍眞際。充塞塵區。泛之則無縁。綏
T0220_.07.0921a08: 之則無動。大悲抗其首。大捨維其末。恬五痛
T0220_.07.0921a09: 之苦修。倏三祇之遙序。願無近遠。遇物成資
T0220_.07.0921a10: 善靡鴻纎。觸塗必衍。憑無象而永日。輟有
T0220_.07.0921a11: 輪於長夜。窮幽盡妙。其般若之致乎。粤有天
T0220_.07.0921a12: 王。是爲最勝。捐樂宮而下拜。泛嘉名而上
T0220_.07.0921a13: 表。念茲在茲。爰究爰度。然以位懸道隔。非目
T0220_.07.0921a14: 撃之能存。所以軌衆諧辰。寄言提而取悟。
T0220_.07.0921a15: 即舊勝天王般若。今譯成八卷一十七品。其
T0220_.07.0921a16: 發明弘旨。敞拔幽關。固已法寶駢映。義林交
T0220_.07.0921a17: 積。自性三種。欝無性以阡眠。果徳萬區。殷
T0220_.07.0921a18: 不徳而輝煥。凡鼓篋之士。猶希取質。況乘杯
T0220_.07.0921a19: 之客。如何勿思
T0220_.07.0921a20:
T0220_.07.0921a21:
T0220_.07.0921a22:大般若波羅蜜多經卷第五百六
T0220_.07.0921a23: 十六
T0220_.07.0921a24: ＊三藏法師玄奘奉 詔譯
T0220_.07.0921a25: 第六分縁起品第一
T0220_.07.0921a26: 如是我聞。一時薄伽梵住王舍城鷲峯山頂。
T0220_.07.0921a27: 與大苾芻衆四萬二千人倶。皆阿羅漢諸漏
T0220_.07.0921a28: 已盡。無復煩惱得眞自在。心善解脱慧善解
T0220_.07.0921a29: 脱。如調慧馬亦如大龍。已作所作已辦所辦。
T0220_.07.0921b01: 棄諸重擔逮得己利。盡諸有結正智解脱。到
T0220_.07.0921b02: 心自在第一究竟。除阿難陀獨居學地得預
T0220_.07.0921b03: 流果。所謂具壽解憍陳那。大迦葉波。笈防鉢
T0220_.07.0921b04: 底。褐麗筏多。大釆菽氏。大迦多衍那。畢藺
T0220_.07.0921b05: 陀筏蹉。舍利子。滿慈子。薄倶羅。鄔波離。羅
T0220_.07.0921b06: 怙羅。無滅。善現。而爲上首。復有七萬二千菩
T0220_.07.0921b07: 薩摩訶薩。皆已通達甚深法性。調順易化妙
T0220_.07.0921b08: 行平等。得無礙辯陀羅尼門。一切有情眞淨
T0220_.07.0921b09: 善友。能轉不退微妙法輪。哀愍世間護持法
T0220_.07.0921b10: 藏。已曾供養無量如來。紹隆三寳能使不絶。
T0220_.07.0921b11: 通達諸佛甚深境界。一生所繋法王眞子。常
T0220_.07.0921b12: 能紹佛轉正法輪。雖處世間而無所染。具如
T0220_.07.0921b13: 是等無量功徳。從此佛國或從他方。爲聽法
T0220_.07.0921b14: 故來詣佛所。所謂寶相菩薩。寶手菩薩。寶印
T0220_.07.0921b15: 菩薩。寶髻菩薩。寶冠菩薩。寶峯菩薩。寶海
T0220_.07.0921b16: 菩薩。寶焔菩薩。寳幢菩薩。寶藏菩薩。金藏
T0220_.07.0921b17: 菩薩。淨藏菩薩。徳藏菩薩。定藏菩薩。智藏
T0220_.07.0921b18: 菩薩。日藏菩薩。月藏菩薩。如來藏菩薩。蓮
T0220_.07.0921b19: 華藏菩薩。金剛藏菩薩。解脱月菩薩。普賢
T0220_.07.0921b20: 菩薩。普音菩薩。普戒菩薩。普行菩薩。普眼
T0220_.07.0921b21: 菩薩。廣眼菩薩。蓮華眼菩薩。智慧菩薩。上慧
T0220_.07.0921b22: 菩薩。勝慧菩薩。蓮華慧菩薩。金剛慧菩薩。日
T0220_.07.0921b23: 光菩薩。月光菩薩。智光菩薩。智徳菩薩。賢徳
T0220_.07.0921b24: 菩薩。華徳菩薩。日觀菩薩。月觀菩薩。無染菩
T0220_.07.0921b25: 薩。妙音菩薩。大音王菩薩。師子吼菩薩。師子
T0220_.07.0921b26: 遊戲菩薩。賢首菩薩等。十六賢菩薩。慈氏菩
T0220_.07.0921b27: 薩等。賢劫諸菩薩。觀自在菩薩。妙吉祥菩薩
T0220_.07.0921b28: 而爲上首。復有無量四大王衆天四大天王
T0220_.07.0921b29: 而爲上首。復有無量三十三天帝釋天王而
T0220_.07.0921c01: 爲上首。復有無量夜摩天蘇夜摩天王而爲
T0220_.07.0921c02: 上首。復有無量覩史多天珊覩史多天王而
T0220_.07.0921c03: 爲上首。復有無量樂變化天善化天王而爲
T0220_.07.0921c04: 上首。復有無量他化自在天自在天王而爲
T0220_.07.0921c05: 上首。復有無量梵衆等天大梵天王而爲上
T0220_.07.0921c06: 首。復有無量淨居天大自在天而爲上首。如
T0220_.07.0921c07: 是天王將諸眷屬。爲聽法故來詣佛所。復有
T0220_.07.0921c08: 無量阿素洛王。所謂具力阿素洛王。堅蘊阿
T0220_.07.0921c09: 素洛王。雜威阿素洛王。暴執阿素洛王而爲
T0220_.07.0921c10: 上首。各領無量百千眷屬。爲聽法故來詣佛
T0220_.07.0921c11: 所。復有無量大力龍王。所謂無熱龍王。猛意
T0220_.07.0921c12: 龍王。海住龍王。工巧龍王而爲上首。各領無
T0220_.07.0921c13: 量百千眷屬。爲聽法故來詣佛所。復有無量
T0220_.07.0921c14: 藥叉大神人非人等并諸眷屬。爲聽法故來
T0220_.07.0921c15: 詣佛所。時鷲峯山縱廣四十踰繕那量。大衆
T0220_.07.0921c16: 充滿地及虚空靡有間隙
T0220_.07.0921c17: 爾時世尊處師子座。無量大衆前後圍遶。供
T0220_.07.0921c18: 養尊重恭敬讃歎。一心合掌瞻仰尊顏。於是
T0220_.07.0921c19: 如來現神通力。從面門出種種色光。普照十
T0220_.07.0921c20: 方無邊世界。現希有事還至佛所。右遶三匝
T0220_.07.0921c21: 歸於面門。是時東方去此佛土。過十殑伽沙
T0220_.07.0921c22: 數世界。有佛世界名曰莊嚴。佛號普光如來
T0220_.07.0921c23: 應正等覺明行圓滿善逝世間解無上丈夫調
T0220_.07.0921c24: 御士天人師佛薄伽梵。時現在彼安隱住持。
T0220_.07.0921c25: 爲諸菩薩摩訶薩衆。宣説一乘相應正法。彼
T0220_.07.0921c26: 佛世界尚不聞有二乘之名。況有精勤修其
T0220_.07.0921c27: 法者。彼諸菩薩皆於無上正等菩提得不退
T0220_.07.0921c28: 轉。彼諸有情不假段食。但資解脱靜慮等至。
T0220_.07.0921c29: 彼界不待日月等光。唯佛身光晝夜常照。其
T0220_.07.0922a01: 土無有毒刺礫石谿谷山陵地平如掌。彼有
T0220_.07.0922a02: 菩薩名曰離障。既見此光心懷猶豫。與諸菩
T0220_.07.0922a03: 薩摩訶薩衆。前詣佛所頂禮雙足。偏覆左
T0220_.07.0922a04: 肩右膝著地。合掌恭敬白言世尊。何因何縁
T0220_.07.0922a05: 而有此瑞。時普光佛告離障言。西方去此過
T0220_.07.0922a06: 十殑伽沙數世界。有佛世界名曰堪忍。佛號
T0220_.07.0922a07: 釋迦牟尼如來十號具足。現爲菩薩摩訶薩
T0220_.07.0922a08: 衆。説大般若波羅蜜多。由彼因縁故現斯瑞。
T0220_.07.0922a09: 離障菩薩聞已白言。我今請往堪忍世界。觀
T0220_.07.0922a10: 禮供養釋迦如來。聽受正法唯願聽許。時普
T0220_.07.0922a11: 光佛告離障言。今正是時汝宜速往。離障蒙
T0220_.07.0922a12: 許歡喜踊躍。即與無量菩薩衆倶來至鷲峯。
T0220_.07.0922a13: 頂禮佛足右遶三匝退坐一面。南方去此過
T0220_.07.0922a14: 十殑伽沙數世界。有佛世界名清淨花。佛號
T0220_.07.0922a15: 日光。十號具足。彼有菩薩名曰日藏。西方去
T0220_.07.0922a16: 此過十殑伽沙數世界。有佛世界名曰寳花。
T0220_.07.0922a17: 佛號功徳光明。十號具足。彼有菩薩名功徳
T0220_.07.0922a18: 藏。北方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922a19: 名曰清淨。佛號自在王。彼有菩薩名曰廣聞。
T0220_.07.0922a20: 東南方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922a21: 名曰火焔。佛號甘露王。十號具足。彼有菩薩
T0220_.07.0922a22: 名不退轉。西南方去此過十殑伽沙數世界。
T0220_.07.0922a23: 有佛世界名清淨功徳。佛號智炬。十號具足。
T0220_.07.0922a24: 彼有菩薩名曰大慧。西北方去此過十殑伽
T0220_.07.0922a25: 沙數世界。有佛世界名曰悦意。佛號妙音王。
T0220_.07.0922a26: 十號具足。彼有菩薩名功徳聚。東北方去此
T0220_.07.0922a27: 過十殑伽沙數世界。有佛世界名慧莊嚴。佛
T0220_.07.0922a28: 號智上。十號具足。彼有菩薩名曰常喜。上方
T0220_.07.0922a29: 去此過十殑伽沙數世界。有佛世界名曰不
T0220_.07.0922b01: 動。佛號金剛相。十號具足。彼有菩薩名曰寳
T0220_.07.0922b02: 幢。下方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922b03: 名月光明。佛號金剛寳莊嚴王。十號具足。彼
T0220_.07.0922b04: 有菩薩名曰寳信。如是一切皆如東方
T0220_.07.0922b05: 第六分通達品第二
T0220_.07.0922b06: 時有天王名曰最勝。從座而起頂禮佛足。偏
T0220_.07.0922b07: 覆左肩右膝著地。合掌恭敬白言世尊。我有
T0220_.07.0922b08: 少疑今欲問佛。若蒙開許乃敢陳請。於是佛
T0220_.07.0922b09: 告最勝天言。天王。如來應正等覺。隨所疑問
T0220_.07.0922b10: 當爲決之。時最勝天。既蒙佛許踊躍歡喜。便
T0220_.07.0922b11: 白佛言。世尊。云何諸菩薩摩訶薩修學一法
T0220_.07.0922b12: 能通達一切法。佛告最勝。善哉善哉。能問如
T0220_.07.0922b13: 來如是深義。諦聽諦聽善思念之。如汝所疑
T0220_.07.0922b14: 當爲開釋。最勝天曰。唯然願聞。爾時世尊告
T0220_.07.0922b15: 最勝曰。天王當知。諸菩薩摩訶薩修學一法
T0220_.07.0922b16: 能通達一切法者。所謂般若波羅蜜多。若菩
T0220_.07.0922b17: 薩摩訶薩修學般若波羅蜜多。則能通達布
T0220_.07.0922b18: 施淨戒安忍精進靜慮般若方便善巧妙願力
T0220_.07.0922b19: 智波羅蜜多。天王。云何諸菩薩摩訶薩修學
T0220_.07.0922b20: 般若波羅蜜多。能通達布施波羅蜜多。天王
T0220_.07.0922b21: 當知。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922b22: 能行妙法施波羅蜜多。謂以淨心無所希願。
T0220_.07.0922b23: 爲他説法不求名利但爲滅苦。不見我能爲
T0220_.07.0922b24: 彼説法。不見彼聽。無二無別自性離故。若菩
T0220_.07.0922b25: 薩摩訶薩修學般若波羅蜜多。則能行無畏
T0220_.07.0922b26: 施波羅蜜多。謂觀有情猶如父母兄弟親戚。
T0220_.07.0922b27: 令一切衆咸親附我。何以故。無始時來流轉
T0220_.07.0922b28: 六趣皆爲親戚。若諸有情在怖畏難。尚以身
T0220_.07.0922b29: 命而救拔之。況應於彼而加惱害。不見我能
T0220_.07.0922c01: 施彼無畏不見彼受。無二無別自性離故。若
T0220_.07.0922c02: 菩薩摩訶薩修學般若波羅蜜多。則能行資
T0220_.07.0922c03: 生施波羅蜜多。謂隨有情所須資具種種布
T0220_.07.0922c04: 施。令其受行十善業道。不見我能施彼資具
T0220_.07.0922c05: 不見彼受。無二無別自性離故。若菩薩摩訶
T0220_.07.0922c06: 薩修學般若波羅蜜多。則能行亡報施波羅
T0220_.07.0922c07: 蜜多。謂行施時不望果報。菩薩法爾自應布
T0220_.07.0922c08: 施。不見我能行亡報施不見施報。無二無別
T0220_.07.0922c09: 自性離故。若菩薩摩訶薩修學般若波羅蜜
T0220_.07.0922c10: 多。則能行大悲施波羅蜜多。謂見有情貧窮
T0220_.07.0922c11: 老病無救濟者。起大悲心而發誓願。我得無
T0220_.07.0922c12: 上正等覺時。爲諸有情作歸依處。爲有情故
T0220_.07.0922c13: 以少善根迴向菩提。亦不分別我能救濟受
T0220_.07.0922c14: 救濟者。無二無別自性離故。若菩薩摩訶薩
T0220_.07.0922c15: 修學般若波羅蜜多。則能行恭敬施波羅蜜
T0220_.07.0922c16: 多。謂隨有情所須之物。尋自敬奉不令疲倦。
T0220_.07.0922c17: 不見我能行恭敬施不見彼受。無二無別自性
T0220_.07.0922c18: 離故。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922c19: 能行尊重施波羅蜜多。謂於有情起師僧想。
T0220_.07.0922c20: 或父母想尊重心施。若無財物惠以善言。不
T0220_.07.0922c21: 見我能行尊重施不見彼受。無二無別自性
T0220_.07.0922c22: 離故。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922c23: 能行供養施波羅蜜多。謂見制多若僧住處
T0220_.07.0922c24: 則應掃灑。以諸花香及燈明等而爲供養。若
T0220_.07.0922c25: 見尊像正法毀缺。即應精勤修治供養。若見
T0220_.07.0922c26: 僧衆應以飮食臥具醫藥而供養之。不見我
T0220_.07.0922c27: 能行供養施不見彼受。無二無別自性離故。
T0220_.07.0922c28: 若菩薩摩訶薩修學般若波羅蜜多。則能行
T0220_.07.0922c29: 無依施波羅蜜多。謂行施時不作是念。願以
T0220_.07.0923a01: 此施得生天人。作天人王富貴受樂。乃至無
T0220_.07.0923a02: 上正等菩提亦不取求。無所得故。天王。是名
T0220_.07.0923a03: 諸菩薩摩訶薩修學般若波羅蜜多。能通達
T0220_.07.0923a04: 布施波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923a05: 學般若波羅蜜多。能通達淨戒波羅蜜多。天
T0220_.07.0923a06: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923a07: 則能行淨戒波羅蜜多。謂諸菩薩作是思惟。
T0220_.07.0923a08: 佛於淨教毘奈耶中。説別解脱相應戒經。菩
T0220_.07.0923a09: 薩應學不見戒相及能受持。不著戒見亦不
T0220_.07.0923a10: 著我。無二無別自性離故。若菩薩摩訶薩
T0220_.07.0923a11: 修學般若波羅蜜多則能行淨戒波羅蜜多。
T0220_.07.0923a12: 謂諸菩薩作是思惟。諸佛無上正等菩提。非
T0220_.07.0923a13: 唯受持淨戒。便得要應遍學菩薩戒行。戒性
T0220_.07.0923a14: 清涼寂靜不起。無二無別自性離故。若菩薩
T0220_.07.0923a15: 摩訶薩修學般若波羅蜜多則能行淨戒波羅
T0220_.07.0923a16: 蜜多。謂諸菩薩作是思惟。云何持戒能斷煩
T0220_.07.0923a17: 惱。煩惱三種謂貪瞋癡。此又各三即上中下。
T0220_.07.0923a18: 斷此煩惱應知對治。貪増上者修不淨觀。具
T0220_.07.0923a19: 足觀身三十六物。瞋増上者修慈悲觀。癡増
T0220_.07.0923a20: 上者修縁起觀。不見能觀及所觀法。無二無
T0220_.07.0923a21: 別自性離故。若菩薩摩訶薩修學般若波羅
T0220_.07.0923a22: 蜜多則能行淨戒波羅蜜多。謂諸菩薩作是
T0220_.07.0923a23: 思惟。云何菩薩應正遠離不正思惟。謂諸菩
T0220_.07.0923a24: 薩不起是心。我行寂靜行離行空行。諸餘沙
T0220_.07.0923a25: 門婆羅門等。皆處喧雜不樂空行。見無二別
T0220_.07.0923a26: 知自性離。即能遠離不正思惟。若菩薩摩訶
T0220_.07.0923a27: 薩修學般若波羅蜜多。則能行淨戒波羅蜜
T0220_.07.0923a28: 多。謂諸菩薩雖知諸法離而深畏衆罪。如佛
T0220_.07.0923a29: 所説應持淨戒。修諸福業乃至般若波羅蜜
T0220_.07.0923b01: 多。於少罪中應懷大懼不與同止。以世尊説
T0220_.07.0923b02: 譬如毒藥多少倶害。若菩薩摩訶薩修學般
T0220_.07.0923b03: 若波羅蜜多則能行淨戒波羅蜜多。謂諸菩
T0220_.07.0923b04: 薩常生怖畏信行相應。設空閑處獨守無侶。
T0220_.07.0923b05: 有沙門等齎持金銀及吠瑠璃眞珠等寶以寄
T0220_.07.0923b06: 菩薩。於中不起貪著取心作是思惟。世尊常
T0220_.07.0923b07: 説寧當自割身肉噉之。而於他財不與弗取。
T0220_.07.0923b08: 若菩薩摩訶薩修學般若波羅蜜多則能行淨
T0220_.07.0923b09: 戒波羅蜜多。謂諸菩薩持戒堅固。若諸惡魔
T0220_.07.0923b10: 及魔眷屬。以妙色形逼試菩薩。菩薩於彼心
T0220_.07.0923b11: 不動搖。作是思惟。世尊常説。色等諸法如夢
T0220_.07.0923b12: 幻化。無二無別自性離故。若菩薩摩訶薩修
T0220_.07.0923b13: 學般若波羅蜜多則能行淨戒波羅蜜多。謂
T0220_.07.0923b14: 諸菩薩雖勤持戒。而不希求人天王位。身離
T0220_.07.0923b15: 三過。語無四失。意免三愆。如是持戒不見我
T0220_.07.0923b16: 持不見戒相。無二無別自性離故。天王。是名
T0220_.07.0923b17: 諸菩薩摩訶薩修學般若波羅蜜多能通達淨
T0220_.07.0923b18: 戒波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923b19: 學般若波羅蜜多能通達安忍波羅蜜多。天
T0220_.07.0923b20: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923b21: 則能行安忍波羅蜜多。謂諸菩薩常學内忍。
T0220_.07.0923b22: 憂悲苦惱皆悉不隨。亦學外忍若他打罵欺
T0220_.07.0923b23: 奪凌辱終不生瞋。亦學法忍如世尊説。甚深
T0220_.07.0923b24: 實性無法無我。無生寂靜即是涅槃。聞如是
T0220_.07.0923b25: 説心不驚怖。作是思惟。不學是法。云何能得
T0220_.07.0923b26: 所求無上正等菩提。能盡未來利益安樂諸
T0220_.07.0923b27: 有情類。審諦思惟貪瞋癡毒。如是一一於何
T0220_.07.0923b28: 處起。何因縁生。何因縁滅。如實觀察都不見
T0220_.07.0923b29: 有能生所生能滅所滅。如是忍心相續不斷。
T0220_.07.0923c01: 晝夜諸位甞無間隙。於所忍境無簡擇心。
T0220_.07.0923c02: 謂於國王父母師長。我應修忍餘可加惡。菩
T0220_.07.0923c03: 薩行忍不爲報恩名利仁義怖畏慚恥。菩薩
T0220_.07.0923c04: 法爾應行忍故。若他加害撾打罵辱。侵奪欺
T0220_.07.0923c05: 凌心不傾動。菩薩若處王臣等位。有貧賤人
T0220_.07.0923c06: 毀罵恥辱。終不卒暴輒示威刑。謂我居尊法
T0220_.07.0923c07: 應訶罰。但作是念。我於往昔佛世尊所發弘
T0220_.07.0923c08: 誓願。一切有情我皆濟拔。令得無上正等菩
T0220_.07.0923c09: 提今若起瞋便違本願。譬如良醫發如是誓。
T0220_.07.0923c10: 世間盲醫我悉療之。若自失明豈愈他疾。如
T0220_.07.0923c11: 是菩薩爲除他闇自起瞋恚安能救彼。不見
T0220_.07.0923c12: 我能忍及可忍。無二無別自性離故。天王。是
T0220_.07.0923c13: 名諸菩薩摩訶薩修學般若波羅蜜多能通達
T0220_.07.0923c14: 安忍波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923c15: 學般若波羅蜜多能通達精進波羅蜜多。天
T0220_.07.0923c16: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923c17: 則能行精進波羅蜜多。謂諸菩薩未滅令滅。
T0220_.07.0923c18: 未度令度未脱令脱。未安令安未覺令覺。菩
T0220_.07.0923c19: 薩如是行精進時。有諸惡魔爲作留難。謂菩
T0220_.07.0923c20: 薩曰。汝善男子莫修此行空受勤苦。何以故。
T0220_.07.0923c21: 我於往昔曾修此行。未滅令滅未度令度。未
T0220_.07.0923c22: 脱令脱未安令安。未覺令覺。空受勤苦都無
T0220_.07.0923c23: 實利。我從昔來多見菩薩。修學此行並皆退
T0220_.07.0923c24: 轉。汝可迴心修二乘道。取二乘果而自滅度。
T0220_.07.0923c25: 菩薩聞已即便覺知。告惡魔言。汝復道去。我
T0220_.07.0923c26: 心堅固猶若金剛。非汝謬言所能退壞。汝固
T0220_.07.0923c27: 留難長夜自苦。魔聞此言便沒不現。若餘菩
T0220_.07.0923c28: 薩未得般若波羅蜜多。修前五種波羅蜜多
T0220_.07.0923c29: 經百千劫。菩薩如是行精進時。尚能超過
T0220_.07.0924a01: 況二乘地。如是菩薩修行般若波羅蜜多。成
T0220_.07.0924a02: 就佛法衆惡皆離。雖行精進不速不遲。而能
T0220_.07.0924a03: 發起殊勝大願。使我感身與如來等。頂上肉
T0220_.07.0924a04: 髻眉間白毫。佛轉法輪我亦如是。譬如眞金
T0220_.07.0924a05: 衆寶瑩飾則爲嚴淨。菩薩精進亦復如是。離
T0220_.07.0924a06: 諸垢穢謂離頼惰懈怠疲極。不自知覺不正
T0220_.07.0924a07: 思惟。由此便能獲勝清淨福徳智慧而共莊
T0220_.07.0924a08: 嚴。身不疲勞心無厭怠。一切障道惡不善法
T0220_.07.0924a09: 皆使滅除。所有助道向涅槃法悉令増長。少
T0220_.07.0924a10: 惡不起何況其多。假使十方殑伽沙界滿中
T0220_.07.0924a11: 大火如無間獄。此世界外但一有情應可度
T0220_.07.0924a12: 者。菩薩爲彼尚從中過況多有情。此諸菩薩
T0220_.07.0924a13: 不作是念。無上菩提不易可得。菩薩修行如
T0220_.07.0924a14: 救頭然。要經百千那
多劫。如斯重擔實
T0220_.07.0924a15: 難荷負。但作是思。過現諸佛皆修此行證大
T0220_.07.0924a16: 菩提。我亦如是正應修習。寧百千劫處地獄
T0220_.07.0924a17: 中。使諸有情皆得度脱。終不棄捨速趣涅槃。
T0220_.07.0924a18: 菩薩如是行精進時。心不自高於他不下。不
T0220_.07.0924a19: 見能行及所行法。無二無別自性離故。天
T0220_.07.0924a20: 王。是名諸菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0924a21: 能通達精進波羅蜜多。天王。云何諸菩薩
T0220_.07.0924a22: 摩訶薩修學般若波羅蜜多。能通達靜慮波
T0220_.07.0924a23: 羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0924a24: 若波羅蜜多則能行靜慮波羅蜜多。謂諸菩
T0220_.07.0924a25: 薩於大乘中深種善根。生生世世多修妙行。
T0220_.07.0924a26: 親近善友不生貧賤邪見等家。常生婆羅門
T0220_.07.0924a27: 刹帝利大姓。正信三寶増長善法。因宿善根
T0220_.07.0924a28: 作如是念。有情長夜諸趣流轉。苦輪不息皆
T0220_.07.0924a29: 由貪愛。菩薩念已起厭離心。知從虚妄分別
T0220_.07.0924a30: 而有。世尊經中種種方便。説欲過患如矟
T0220_.07.0924b01: 如矛如刀如蛇如泡如沫。臭穢不淨轉變無
T0220_.07.0924b02: 常。云何智人貪著此法。即剃鬚髮出家修道。
T0220_.07.0924b03: 未見爲見未得爲得未證爲證。聞説受持若
T0220_.07.0924b04: 世俗諦若勝義諦。如實修行如法觀察。謂正
T0220_.07.0924b05: 見正思惟。正語正業。正命正精進。正念正定。
T0220_.07.0924b06: 遠離喧雜不侚名譽。亦復不求供養恭敬。身
T0220_.07.0924b07: 心精進常無懈息。思惟此心多行何境。爲善
T0220_.07.0924b08: 爲惡爲無記耶。若行惡境速便止息。若行無
T0220_.07.0924b09: 記亦應捨之。若行善境即勤精進。策令増長
T0220_.07.0924b10: 殊勝善根。爲欲對治惡不善法。引三十七妙
T0220_.07.0924b11: 菩提分。惡不善者謂貪瞋癡。貪復有三謂上
T0220_.07.0924b12: 中下。上品貪者。聞欲境名擧身踊躍。深心歡
T0220_.07.0924b13: 喜不觀欲過。厭離不生非理追求無有慚愧。
T0220_.07.0924b14: 無慚愧者謂若獨行諸所經遊。恒思欲境心
T0220_.07.0924b15: 心相續曾無暫捨。唯見妙好不知過患。父母
T0220_.07.0924b16: 師尊訶彼所欲。都無愧恥不覺起爭。如是名
T0220_.07.0924b17: 爲無慚愧者。此類命終當墮惡趣。中品貪者。
T0220_.07.0924b18: 離欲境時欲心不起。不品貪者。但共言笑欲
T0220_.07.0924b19: 情便歇。瞋亦有三。上品瞋者。憤恚若發心惛
T0220_.07.0924b20: 目亂。或造無間或謗正法。或復造餘諸重罪
T0220_.07.0924b21: 業。過五無間多百千倍。中品瞋者。以瞋恚故
T0220_.07.0924b22: 雖造諸惡尋即生悔。下品瞋者。心無嫌恨但
T0220_.07.0924b23: 口訶毀即便追悔。癡亦三品如理應知。雖作
T0220_.07.0924b24: 是觀而知諸法皆如幻夢響像光影陽焔變化
T0220_.07.0924b25: 及尋香城。虚妄不實顛倒故。見滅外境界内
T0220_.07.0924b26: 心寂靜。不見能行及所行法。無二無別自性
T0220_.07.0924b27: 離故。天王是名諸菩薩摩訶薩修學般若波
T0220_.07.0924b28: 羅蜜多。能通達靜慮波羅蜜多。天王。云何諸
T0220_.07.0924b29: 菩薩摩訶薩修學般若波羅蜜多能通達般若
T0220_.07.0924c01: 波羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0924c02: 若波羅蜜多則能行般若波羅蜜多。謂諸菩
T0220_.07.0924c03: 薩正智觀色受想行識。不見色生不見色集
T0220_.07.0924c04: 不見色滅。受想行識亦復如是。何以故。自性
T0220_.07.0924c05: 皆空無有眞實。但有虚假施設名字。而行般
T0220_.07.0924c06: 若波羅蜜多。化諸有情終不爲説無業無果。
T0220_.07.0924c07: 雖知諸法皆如幻夢響像光影陽焔變化及尋
T0220_.07.0924c08: 香城。無我有情命者生者養者士夫補特伽
T0220_.07.0924c09: 羅。而常宣説有業有果。菩薩如是修行般若
T0220_.07.0924c10: 波羅蜜多。惡魔眷屬不能得便。何以故。是諸
T0220_.07.0924c11: 菩薩親近善友。成助菩提離世間法。於諸如
T0220_.07.0924c12: 來甚深正法歡喜讃歎。諸天魔梵及餘沙門
T0220_.07.0924c13: 婆羅門等。除佛正智無能及者。不見能行及
T0220_.07.0924c14: 所行法。無二無別自性離故。天王。是名諸菩
T0220_.07.0924c15: 薩摩訶薩修學般若波羅蜜多能通達般若波
T0220_.07.0924c16: 羅蜜多。天王。云何諸菩薩摩訶薩修學般若
T0220_.07.0924c17: 波羅蜜多能通達方便善巧波羅蜜多。天王當
T0220_.07.0924c18: 知。若菩薩摩訶薩修學般若波羅蜜多則能
T0220_.07.0924c19: 行方便善巧波羅蜜多。謂諸菩薩方便善巧。
T0220_.07.0924c20: 迴向無上正等菩提。若見世間勝妙花果。常
T0220_.07.0924c21: 持供養諸佛菩薩。日夜六時曾無暫廢。以斯
T0220_.07.0924c22: 勝善迴向菩提。見花果樹亦復如是。若聞如
T0220_.07.0924c23: 來契經中説甚深法義。歡喜信受愛樂誦持
T0220_.07.0924c24: 轉爲他説。以斯妙善迴向菩提。若見如來制
T0220_.07.0924c25: 多形像。即持種種香華供養。願有情類離破
T0220_.07.0924c26: 戒香得淨戒香。猶如諸佛掃灑塗地。願諸有
T0220_.07.0924c27: 情威儀齊整花蓋覆罩。願諸有情皆離熱惱
T0220_.07.0924c28: 入僧住處。願諸有情皆入圓寂出僧住處。願
T0220_.07.0924c29: 諸有情皆出魔境。見開僧門便作是願。以出
T0220_.07.0925a01: 世智爲諸有情啓未開門皆令悟入。若見關
T0220_.07.0925a02: 閉願爲有情關閉三有或四惡趣。若得安坐
T0220_.07.0925a03: 願諸有情坐菩提座。若右脇臥願諸有情皆
T0220_.07.0925a04: 證圓寂。從坐臥起願諸有情離諸起惑。若時
T0220_.07.0925a05: 洗足願諸有情遠離塵垢。若時禮佛右遶制
T0220_.07.0925a06: 多願諸有情皆當作佛。天人恭敬不以爲喜。
T0220_.07.0925a07: 若有外道邪見難化便作是念。我爲彼師彼
T0220_.07.0925a08: 慢所持必不肯信。且作同學或爲弟子。雖處
T0220_.07.0925a09: 彼衆戒行多聞勝諸外道。因以降伏尊事爲
T0220_.07.0925a10: 師言必信受。毀其邪法説正涅槃。令入如來
T0220_.07.0925a11: 清淨法教。精修梵行靜慮等持。得勝神通廣
T0220_.07.0925a12: 修妙善。見多欲者化作女人。第一端正令其
T0220_.07.0925a13: 愛著。倐忽之頃示現無常。色變膖脹爛壞臭
T0220_.07.0925a14: 處。令深憎惡起厭離心。即復本形爲菩薩像。
T0220_.07.0925a15: 因而爲説甚深法要。令發無上正等覺心。修
T0220_.07.0925a16: 行大乘成無上果。見大乘者離善知識。雖勤
T0220_.07.0925a17: 精進學二乘道。而於其果不能證得。失於大
T0220_.07.0925a18: 乘無上法利。觀彼根性爲説大乘。令其迴心
T0220_.07.0925a19: 入無上道。未發心者化令發心。若已發心勸
T0220_.07.0925a20: 令堅固。見持戒人犯少輕罪。不解陳悔懈退
T0220_.07.0925a21: 愁憂。由此不能進修勝道。便爲説法令速悔
T0220_.07.0925a22: 除。心離愁憂進修勝道。是諸菩薩摩訶薩衆。
T0220_.07.0925a23: 少欲喜足專求法利。爲有情説供養如來。由
T0220_.07.0925a24: 此便成六到彼岸。説法供養是爲布施波羅蜜
T0220_.07.0925a25: 多。行不違言是爲淨戒波羅蜜多。諸天魔等
T0220_.07.0925a26: 不能壞亂是爲安忍波羅蜜多。心心相續不
T0220_.07.0925a27: 覺勞倦是爲精進波羅蜜多。專心一念不縁
T0220_.07.0925a28: 異境是爲靜慮波羅蜜多。説法供養離我我
T0220_.07.0925a29: 所是爲般若波羅蜜多。不見能行及所行法。
T0220_.07.0925b01: 無二無別自性離故。天王。是名諸菩薩摩訶
T0220_.07.0925b02: 薩修學般若波羅蜜多。能通達方便善巧波羅
T0220_.07.0925b03: 蜜多。天王。云何諸菩薩摩訶薩修學般若波
T0220_.07.0925b04: 羅蜜多能通達妙願波羅蜜多。天王當知。若
T0220_.07.0925b05: 菩薩摩訶薩修學般若波羅蜜多則能行妙願
T0220_.07.0925b06: 波羅蜜多。謂諸菩薩諸有所願不爲世間。所
T0220_.07.0925b07: 受快樂亦不爲己。求出三界修二乘道證涅
T0220_.07.0925b08: 槃。樂但作是願。一切有情皆入無餘般涅槃
T0220_.07.0925b09: 界。我身最後乃成正覺。未發心者化令發心。
T0220_.07.0925b10: 若已發心令修大行。已修大行令得菩提。已
T0220_.07.0925b11: 得菩提勸請説法。展轉乃至般涅槃後。以妙
T0220_.07.0925b12: 七寶起窣堵波置設利羅而興供養。令無量
T0220_.07.0925b13: 衆獲福無邊。復發願言。諸有世界佛成正覺。
T0220_.07.0925b14: 悉無天魔及諸外道而爲擾亂。願由自智發無
T0220_.07.0925b15: 上心。不假外縁雖發而退。又當願。我常處世
T0220_.07.0925b16: 間。成熟有情令獲利樂。願新發意諸菩薩等。
T0220_.07.0925b17: 若聞如來説甚深法。如實悟入心無驚怖。願
T0220_.07.0925b18: 諸有情得大智慧。皆善通達無邊佛道無邊
T0220_.07.0925b19: 佛境無邊大悲。饒益無邊諸有情類。是諸菩
T0220_.07.0925b20: 薩多願自身恒處穢國不生淨土。何以故。如
T0220_.07.0925b21: 有病者乃假醫藥。若無其疾醫藥無用。菩薩
T0220_.07.0925b22: 如是發妙願時。不見能行及所行法。無二無
T0220_.07.0925b23: 別自性離故。天王。是名諸菩薩摩訶薩修學
T0220_.07.0925b24: 般若波羅蜜多能通達妙願波羅蜜多。天王。
T0220_.07.0925b25: 云何諸菩薩摩訶薩修學般若波羅蜜多能通
T0220_.07.0925b26: 達力波羅蜜多。天王當知。若菩薩摩訶薩修
T0220_.07.0925b27: 學般若波羅蜜多則能行力波羅蜜多。謂諸
T0220_.07.0925b28: 菩薩能伏天魔摧諸外道。具足福徳智慧力
T0220_.07.0925b29: 故。一切佛法無不修行。一切佛境無不證見。
T0220_.07.0925c01: 以神通力用一毛端。擧贍部洲或四洲界或
T0220_.07.0925c02: 大千界乃至十方無量殑伽沙等世界。還置
T0220_.07.0925c03: 本處而無所損。或以神力於虚空中。取種種
T0220_.07.0925c04: 寶施有情類。能於十方無邊世界諸佛説法
T0220_.07.0925c05: 無不聞持。不見能行及所行法。無二無別自
T0220_.07.0925c06: 性離故。天王。是名諸菩薩摩訶薩修學般若
T0220_.07.0925c07: 波羅蜜多能通達力波羅蜜多。天王。云何諸
T0220_.07.0925c08: 菩薩摩訶薩修學般若波羅蜜多。能通達智
T0220_.07.0925c09: 波羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0925c10: 若波羅蜜多則能行智波羅蜜多。謂諸菩薩
T0220_.07.0925c11: 觀察五蘊。生非實生滅非實滅。思惟五蘊皆
T0220_.07.0925c12: 畢竟空。無我有情命者生者養者士夫補特
T0220_.07.0925c13: 伽羅。愚夫顛倒虚妄執著。不如實知諸蘊非
T0220_.07.0925c14: 我蘊中無我。不如實知我非諸蘊我中無蘊。
T0220_.07.0925c15: 由斯諸趣生死輪迴。如旋火輪愚夫妄執。然
T0220_.07.0925c16: 一切法自性本空無生無滅。縁合謂生縁離
T0220_.07.0925c17: 謂滅。實無生滅。性非無故不可説生。性非有
T0220_.07.0925c18: 故不可説滅。是諸菩薩於一切境。無有一法
T0220_.07.0925c19: 不通達者。修行此智波羅蜜多。二乘外道不
T0220_.07.0925c20: 能掩蔽。以智觀察從初發心乃至涅槃皆悉
T0220_.07.0925c21: 明了。能以一法知一切境。達一切境不離一
T0220_.07.0925c22: 法。所以者何。眞如一故是諸菩薩修此智時。
T0220_.07.0925c23: 不見能修及所修法。無二無別自性離故。天
T0220_.07.0925c24: 王。是名諸菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0925c25: 能通達智波羅蜜多。是名菩薩修學一法能
T0220_.07.0925c26: 通達一切法
T0220_.07.0925c27: 大般若波羅蜜多經卷第五百六十六
T0220_.07.0925c28:
T0220_.07.0925c29:
T0220_.07.0915a02: 憍尸迦。住菩薩乘善男子等。於諸菩薩功徳
T0220_.07.0915a03: 善根。皆應隨喜迴向菩提。利樂無邊諸有情
T0220_.07.0915a04: 類。爾時善現便白佛言。心既如幻云何菩薩
T0220_.07.0915a05: 能證無上正等菩提。佛告善現。於意云何。汝
T0220_.07.0915a06: 爲見有如幻心不。善現對曰。不也世尊。佛
T0220_.07.0915a07: 告善現。於意云何。汝見幻不。善現對曰。不
T0220_.07.0915a08: 也世尊。佛告善現。於意云何。若汝不見幻不
T0220_.07.0915a09: 見如幻心。若處無幻無如幻心。汝見有是心
T0220_.07.0915a10: 能得菩提不。善現對曰。不也世尊。佛告善
T0220_.07.0915a11: 現。於意云何。若處離幻離如幻心。汝見有是
T0220_.07.0915a12: 法能得菩提不。善現對曰。不也世尊。我都不
T0220_.07.0915a13: 見即離心法説何等法若有若無。以一切法
T0220_.07.0915a14: 畢竟離故。不可施設是有是無。若法不可施
T0220_.07.0915a15: 設有無則不可説能得菩提。非無所有法能
T0220_.07.0915a16: 得菩提故。由此般若波羅蜜多亦畢竟離。不
T0220_.07.0915a17: 應修遣。亦復不應有所引發。無上菩提亦畢
T0220_.07.0915a18: 竟離。云何可説諸菩薩衆依深般若波羅蜜
T0220_.07.0915a19: 多能證菩提。是故般若波羅蜜多應不可説
T0220_.07.0915a20: 能證無上正等菩提。離法不得離法故。佛告
T0220_.07.0915a21: 善現。善哉善哉。如是如是。甚深般若波羅蜜
T0220_.07.0915a22: 多無上菩提倶畢竟離。甚深般若波羅蜜多
T0220_.07.0915a23: 畢竟離故。得畢竟離無上菩提。若深般若波
T0220_.07.0915a24: 羅蜜多非畢竟離。應非般若波羅蜜多。是故
T0220_.07.0915a25: 善現。非不依止甚深般若波羅蜜多得大菩
T0220_.07.0915a26: 提。雖非離法能得離法而得菩提。非不依止
T0220_.07.0915a27: 甚深般若波羅蜜多。是故菩薩欲得無上正
T0220_.07.0915a28: 等菩提。應勤修學甚深般若波羅蜜多
T0220_.07.0915a29: 大般若波羅蜜多經卷第五百六十四
T0220_.07.0915b01:
T0220_.07.0915b02:
T0220_.07.0915b03:
T0220_.07.0915b04: 十五
T0220_.07.0915b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0915b06: 第五分根栽品第二十二之二
T0220_.07.0915b07: 爾時善現便白佛言。此諸菩薩行甚深義。佛
T0220_.07.0915b08: 告善現。如是如是。此諸菩薩行甚深義。善現
T0220_.07.0915b09: 當知。此諸菩薩能爲難事。謂所行義雖復甚
T0220_.07.0915b10: 深。而於聲聞獨覺地法能不作證。具壽善現
T0220_.07.0915b11: 復白佛言。如我解佛所説義者。此諸菩薩所
T0220_.07.0915b12: 作不難。不應説彼能爲難事。所以者何。此諸
T0220_.07.0915b13: 菩薩所證深義既不可得。能證般若波羅蜜
T0220_.07.0915b14: 多亦不可得。證法證者證處證時亦不可得。
T0220_.07.0915b15: 若諸菩薩聞如是語心不沈沒。亦不憂悔不
T0220_.07.0915b16: 驚不怖。是行般若波羅蜜多。此諸菩薩如是
T0220_.07.0915b17: 行時不見衆相。亦復不見我行般若波羅蜜
T0220_.07.0915b18: 多。而近無上正等菩提遠離聲聞獨覺等地。
T0220_.07.0915b19: 此諸菩薩於如是事亦不分別。譬如虚空不
T0220_.07.0915b20: 作是念。我去彼事若遠若近。所以者何。虚空
T0220_.07.0915b21: 無動無分別故。甚深般若波羅蜜多亦復如
T0220_.07.0915b22: 是。不作是念聲聞獨覺去我爲遠。無上菩提
T0220_.07.0915b23: 去我爲近。所以者何。甚深般若波羅蜜多。於
T0220_.07.0915b24: 一切法無分別故。譬如幻士不作是念。幻質
T0220_.07.0915b25: 幻師去我爲近。傍觀衆等去我爲遠。所以者
T0220_.07.0915b26: 何。所幻化者無分別故。甚深般若波羅蜜多
T0220_.07.0915b27: 亦復如是。不作是念聲聞獨覺去我爲遠。無
T0220_.07.0915b28: 上菩提去我爲近。所以者何。甚深般若波羅
T0220_.07.0915b29: 蜜多於一切法無分別故。影像等喩應知亦
T0220_.07.0915c01: 然。譬如如來應正等覺。於一切法無愛無憎。
T0220_.07.0915c02: 所以者何。如來永斷一切分別愛憎等故。甚
T0220_.07.0915c03: 深般若波羅蜜多亦復如是。於一切法無愛
T0220_.07.0915c04: 無憎。所以者何。甚深般若波羅蜜多。一切分
T0220_.07.0915c05: 別皆永斷故。譬如如來所變化者。雖有所作
T0220_.07.0915c06: 而無分別。甚深般若波羅蜜多亦復如是。雖
T0220_.07.0915c07: 能成辦所作事業而無分別。譬如巧匠造男女
T0220_.07.0915c08: 等種種機關。此諸機關雖有動作而無分別。
T0220_.07.0915c09: 甚深般若波羅蜜多亦復如是。雖作種種所
T0220_.07.0915c10: 應作事而無分別。時舍利子謂善現言。若諸
T0220_.07.0915c11: 菩薩行深般若波羅蜜多。爲行堅固法爲行
T0220_.07.0915c12: 不堅固法。善現報言。若諸菩薩行深般若波
T0220_.07.0915c13: 羅蜜多。行不堅固法不行堅固法。時有無量
T0220_.07.0915c14: 欲界天子作是念言。若諸菩薩能發無上正
T0220_.07.0915c15: 等覺心。雖行般若波羅蜜多甚深義趣。而於
T0220_.07.0915c16: 實際能不作證。不墮聲聞及獨覺地。由此因
T0220_.07.0915c17: 縁甚爲希有能爲難事。一切世間皆應敬禮。
T0220_.07.0915c18: 具壽善現知諸天子心之所念。便告之言。若
T0220_.07.0915c19: 諸菩薩行深般若波羅蜜多。不證實際不墮
T0220_.07.0915c20: 聲聞及獨覺地。非甚希有未爲難事。若諸菩
T0220_.07.0915c21: 薩知一切法及諸有情畢竟非有皆不可得。
T0220_.07.0915c22: 而發無上正等覺心。被精進甲誓度無量無
T0220_.07.0915c23: 邊有情令入無餘般涅槃界。乃甚希有能爲
T0220_.07.0915c24: 難事。天子當知。若諸菩薩雖知諸法及諸有
T0220_.07.0915c25: 情皆不可得。而發無上正等覺心。被精進甲
T0220_.07.0915c26: 爲欲調伏諸有情類。如有爲欲調伏虚空。被
T0220_.07.0915c27: 堅固鎧與虚空戰。何以故。諸天子。虚空離故
T0220_.07.0915c28: 有情亦離。有情離故鎧甲亦離。有情離故饒
T0220_.07.0915c29: 益事亦離。有情離故五蘊亦離。有情離故一
T0220_.07.0916a01: 切法亦離。若諸菩薩聞如是語。心不沈沒亦
T0220_.07.0916a02: 不憂悔不驚不怖。是行般若波羅蜜多。爾時
T0220_.07.0916a03: 世尊告善現曰。何因縁故是諸菩薩聞如是
T0220_.07.0916a04: 語。心不沈沒亦不憂悔不驚不怖。具壽善現
T0220_.07.0916a05: 白言。世尊。以一切法皆遠離故。無所有故。所
T0220_.07.0916a06: 以者何。是諸菩薩於一切法。若能沈等。若所
T0220_.07.0916a07: 沈等。若沈等處。若沈等時。若沈等者。由此沈
T0220_.07.0916a08: 等皆無所得。以一切法不可得故。若諸菩薩
T0220_.07.0916a09: 聞如是事。心不沈沒亦不憂悔不驚不怖。是
T0220_.07.0916a10: 行般若波羅蜜多。若諸菩薩如是行時。諸天
T0220_.07.0916a11: 帝釋大梵天王世界主等皆共敬禮。佛告善
T0220_.07.0916a12: 現。若諸菩薩能如是行甚深般若波羅蜜多。
T0220_.07.0916a13: 非但恒爲諸天帝釋大梵天王世界主等。皆
T0220_.07.0916a14: 共敬禮是諸菩薩亦爲過此。極光淨天若遍
T0220_.07.0916a15: 淨天若廣果天若淨居天及餘天龍阿素洛等
T0220_.07.0916a16: 皆共敬禮。亦爲十方無量無數無邊世界諸
T0220_.07.0916a17: 佛菩薩皆共護念。善現當知。是諸菩薩常爲
T0220_.07.0916a18: 諸佛諸菩薩衆及諸天龍阿素洛等。憶念守
T0220_.07.0916a19: 護功徳善根念念増長。疾證無上正等菩提。
T0220_.07.0916a20: 善現當知。是諸菩薩已住菩薩不退轉位。假
T0220_.07.0916a21: 使十方殑伽沙等諸佛世界一切有情皆變爲
T0220_.07.0916a22: 魔。是諸魔衆各復化作爾所惡魔。此諸惡魔
T0220_.07.0916a23: 皆有無量無數神力。是諸惡魔盡其神力。不
T0220_.07.0916a24: 能留難此諸菩薩令其不行甚深般若波羅蜜
T0220_.07.0916a25: 多。及於菩提或有退轉。善現當知。若諸菩薩
T0220_.07.0916a26: 成就二法。一切惡魔不能留難。何等爲二。一
T0220_.07.0916a27: 者觀察一切法空。二者不捨一切有情。復次
T0220_.07.0916a28: 善現。若諸菩薩成就二法。一切惡魔不能障
T0220_.07.0916a29: 礙。何等爲二。一者如説皆悉能行。二者常爲
T0220_.07.0916b01: 諸佛護念。善現當知。若諸菩薩成就如是二
T0220_.07.0916b02: 種勝法。諸天神等常來禮敬。親近供養請問
T0220_.07.0916b03: 勸發。作如是言。善哉大士。汝能如實行深般
T0220_.07.0916b04: 若波羅蜜多方便善巧。疾能安住諸佛智地。
T0220_.07.0916b05: 一切有情無依怙者能作依怙。無救護者能
T0220_.07.0916b06: 作救護。無舍宅者能作舍宅。無投趣者能作
T0220_.07.0916b07: 投趣。無洲渚者能作洲渚。無歸依者爲作歸
T0220_.07.0916b08: 依。與闇冥者能作光明。與聾盲者能作耳目。
T0220_.07.0916b09: 何以故。善男子。若能安住甚深般若波羅蜜
T0220_.07.0916b10: 多方便善巧。疾證無上正等菩提。一切惡魔
T0220_.07.0916b11: 不能留難。善現當知。若諸菩薩能善安住甚
T0220_.07.0916b12: 深般若波羅蜜多。則爲十方無量無數無邊
T0220_.07.0916b13: 世界諸佛世尊處大衆中自然歡喜稱揚讃歎
T0220_.07.0916b14: 名字種姓色相功徳。如我今者在大衆中自
T0220_.07.0916b15: 然歡喜稱揚讃歎寶幢菩薩。及餘現住不動
T0220_.07.0916b16: 佛所淨修梵行住深般若波羅蜜多諸菩薩等
T0220_.07.0916b17: 名字種＊姓色相功徳。爾時善現便白佛言。一
T0220_.07.0916b18: 切如來應正等覺皆於衆中自然歡喜稱揚讃
T0220_.07.0916b19: 歎一切菩薩名字種＊姓色相功徳不。佛言不
T0220_.07.0916b20: 也。若諸菩薩已於無上正等菩提。得不退轉
T0220_.07.0916b21: 行深般若波羅蜜多方便善巧。是諸菩薩蒙
T0220_.07.0916b22: 諸如來應正等覺。在大衆中自然歡喜稱揚
T0220_.07.0916b23: 讃歎名字種＊姓色相功徳。具壽善現復白佛
T0220_.07.0916b24: 言。頗有菩薩未於無上正等菩提得不退轉。
T0220_.07.0916b25: 而蒙如來應正等覺在大衆中自然歡喜稱揚
T0220_.07.0916b26: 讃歎名字種＊姓色相功徳不。佛言亦有。謂諸
T0220_.07.0916b27: 菩薩雖於無上正等菩提未得不退。而修般
T0220_.07.0916b28: 若波羅蜜多方便善巧。是諸菩薩亦蒙如來
T0220_.07.0916b29: 應正等覺在大衆中自然歡喜稱揚讃歎名字
T0220_.07.0916c01: 種＊姓色相功徳。如有菩薩隨不動佛爲菩薩
T0220_.07.0916c02: 時。所修而學所行而住。修行般若波羅蜜多
T0220_.07.0916c03: 方便善巧。復有菩薩隨寶幢菩薩等。所修而
T0220_.07.0916c04: 學所行而住。修行般若波羅蜜多方便善巧。
T0220_.07.0916c05: 是諸菩薩雖於無上正等菩提未得不退。而
T0220_.07.0916c06: 蒙如來應正等覺在大衆中自然歡喜稱揚讃
T0220_.07.0916c07: 歎名字種＊姓色相功徳。復次善現。有諸菩薩
T0220_.07.0916c08: 行深般若波羅蜜多。於一切法無生性中。雖
T0220_.07.0916c09: 深信解而未證得無生法忍。於一切法畢竟
T0220_.07.0916c10: 空性。雖深信解而於菩薩不退轉地未得自
T0220_.07.0916c11: 在。雖住諸法皆寂靜性。而未得入不退轉地。
T0220_.07.0916c12: 是諸菩薩亦蒙如來應正等覺在大衆中自然
T0220_.07.0916c13: 歡喜稱揚讃歎名字種＊姓色相功徳。善現當
T0220_.07.0916c14: 知。若諸菩薩蒙諸如來應正等覺在大衆中
T0220_.07.0916c15: 自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0916c16: 諸菩薩超二乘地近大菩提。或已得受不退
T0220_.07.0916c17: 轉記。或近當受不退轉記
T0220_.07.0916c18: 第五分付囑品第二十三
T0220_.07.0916c19: 復次善現。若諸菩薩聞説般若波羅蜜多所
T0220_.07.0916c20: 有義趣。深生信解無惑無疑。不迷不悶但作
T0220_.07.0916c21: 是念。如佛所説理趣。必然定非顛倒。是諸菩
T0220_.07.0916c22: 薩決定當於不動佛所及諸菩薩摩訶薩所。
T0220_.07.0916c23: 廣聞般若波羅蜜多。於深義趣能生信解。既
T0220_.07.0916c24: 信解已勤修梵行。當得住於不退轉地。住是
T0220_.07.0916c25: 地已疾證菩提。善現當知。若諸菩薩但聞般
T0220_.07.0916c26: 若波羅蜜多。尚獲無邊功徳勝利。況深信解
T0220_.07.0916c27: 如説修行。是諸菩薩近一切智。安住眞如疾
T0220_.07.0916c28: 證菩提宣説法要。爾時善現便白佛言。法離
T0220_.07.0916c29: 眞如無別可得。爲説何法近一切智。安住眞
T0220_.07.0917a01: 如誰證菩提誰説法要。佛告善現。如是如是。
T0220_.07.0917a02: 法離眞如都不可得。説何等法近一切智。能
T0220_.07.0917a03: 住眞如疾證菩提宣説法要。眞如自性尚不
T0220_.07.0917a04: 可得。況有餘法能有所作。隨世俗故作如是
T0220_.07.0917a05: 説。時天帝釋便白佛言。如是般若波羅蜜多
T0220_.07.0917a06: 理趣甚深極難信解。若諸菩薩行深般若波
T0220_.07.0917a07: 羅蜜多。雖知諸法皆不可得。而求無上正等
T0220_.07.0917a08: 菩提。欲爲有情宣説法要甚爲難事。諸菩薩
T0220_.07.0917a09: 衆聞説此語。心不沈沒無惑無疑不迷不悶。
T0220_.07.0917a10: 如是等事甚爲希有。爾時善現謂帝釋言。如
T0220_.07.0917a11: 汝所説。諸菩薩衆聞如是語。心不沈沒無惑
T0220_.07.0917a12: 無疑不迷不悶。如是等事甚希有者。憍尸迦。
T0220_.07.0917a13: 諸菩薩衆行深般若波羅蜜多。觀法皆空都
T0220_.07.0917a14: 無所有。誰沈誰沒誰惑誰疑誰迷誰悶。是故
T0220_.07.0917a15: 此事未爲希有。然爲有情愚癡顛倒。不能通
T0220_.07.0917a16: 達諸法皆空故求菩提。欲爲宣説方便善巧
T0220_.07.0917a17: 非極爲難。天帝釋言。尊者善現。諸有所説無
T0220_.07.0917a18: 不依空。是故所言常無滯礙。如有以箭仰射
T0220_.07.0917a19: 虚空。若近若遠倶無滯礙。時天帝釋便白佛
T0220_.07.0917a20: 言。我與尊者善現所説。爲順如來實語法語。
T0220_.07.0917a21: 於法隨法爲正説耶。爾時世尊告天帝釋。汝
T0220_.07.0917a22: 與善現諸有所言。皆順如來實語法語。於法
T0220_.07.0917a23: 隨法皆爲正説。何以故。憍尸迦。具壽善現所
T0220_.07.0917a24: 有辯才無不依空而施設故。所以者何。具壽
T0220_.07.0917a25: 善現觀一切法皆畢竟空。尚不得般若波羅
T0220_.07.0917a26: 蜜多。況得能行般若波羅蜜多者。尚不得無
T0220_.07.0917a27: 上正等菩提。況得能證無上正等菩提者。尚
T0220_.07.0917a28: 不得一切智智。況得能證一切智智者。尚不
T0220_.07.0917a29: 得眞如。況得能證眞如成如來者。尚不得無
T0220_.07.0917b01: 生性。況得能證無生性者。尚不得菩薩。況得
T0220_.07.0917b02: 能證佛菩提者。尚不得十力四無所畏。況得
T0220_.07.0917b03: 能成十力四無所畏者。尚不得法。況得能説
T0220_.07.0917b04: 法者。憍尸迦。具壽善現於一切法。住遠離住
T0220_.07.0917b05: 無所得住。比諸菩薩所住般若波羅蜜多微
T0220_.07.0917b06: 妙行住。百分不及一。千分不及一。乃至鄔波
T0220_.07.0917b07: 尼殺曇分亦不及一。憍尸迦。是諸菩薩所住
T0220_.07.0917b08: 般若波羅蜜多微妙行住。除如來住於餘菩
T0220_.07.0917b09: 薩及諸聲聞獨覺等住。爲最爲勝爲尊爲高。
T0220_.07.0917b10: 爲妙爲微妙爲上爲無上。以是故。憍尸迦。若
T0220_.07.0917b11: 諸菩薩欲於一切有情衆中。爲最爲勝爲尊
T0220_.07.0917b12: 爲高。爲妙爲微妙爲上爲無上者。當住般若
T0220_.07.0917b13: 波羅蜜多。爾時衆中無量無數三十三天聞
T0220_.07.0917b14: 法歡喜。各取天上微妙音花。奉散世尊及諸
T0220_.07.0917b15: 菩薩。六百苾芻倶從座起。右膝著地向佛合
T0220_.07.0917b16: 掌。佛神力故各於掌中。微妙＊音花自然盈
T0220_.07.0917b17: 滿。是苾芻衆踊躍歡喜。各以此花奉散佛上。
T0220_.07.0917b18: 既散花已同發願言。我等用斯勝善根力。願
T0220_.07.0917b19: 常安住甚深般若波羅蜜多微妙行住。速趣
T0220_.07.0917b20: 無上正等菩提。爾時世尊即便微笑。如佛常
T0220_.07.0917b21: 法從其面門放種種光。青黄赤白紅紫碧緑金
T0220_.07.0917b22: 銀頗胝。傍照無邊諸佛國土。上至梵世下徹
T0220_.07.0917b23: 風輪。漸復還來繞佛右轉。經三匝已從頂上
T0220_.07.0917b24: 入。時阿難陀即從座起。禮佛合掌白言。世尊。
T0220_.07.0917b25: 何因何縁現此微笑。爾時佛告阿難陀言。此
T0220_.07.0917b26: 諸苾芻於當來世星喩劫中。皆得作佛同名
T0220_.07.0917b27: 散花具足十號。聲聞僧數一切皆等。佛壽亦
T0220_.07.0917b28: 等二十千劫。隨所住處雨五色花。由此因縁
T0220_.07.0917b29: 故我微笑。若諸菩薩欲得安住最勝住者。當
T0220_.07.0917c01: 住般若波羅蜜多。若諸菩薩欲得安住如來
T0220_.07.0917c02: 住者。當住般若波羅蜜多。慶喜當知。若諸菩
T0220_.07.0917c03: 薩精進修行甚深般若波羅蜜多令究竟者。
T0220_.07.0917c04: 是諸菩薩先世或從人中沒已還生此處。或
T0220_.07.0917c05: 從覩史多天上沒來生人間。所以者何。如是
T0220_.07.0917c06: 二處易行般若波羅蜜多非餘處故。慶喜當
T0220_.07.0917c07: 知。如來現見若諸菩薩精進修行甚深般若
T0220_.07.0917c08: 波羅蜜多。於身命財無所顧者。定於無上正
T0220_.07.0917c09: 等菩提得不退轉。復次慶喜。若諸菩薩聽聞
T0220_.07.0917c10: 受持讀誦書寫甚深般若波羅蜜多。示現勸
T0220_.07.0917c11: 導讃勵慶喜。住菩薩乘善男子等。是諸菩薩
T0220_.07.0917c12: 曾於過去無量佛所種諸善根。非唯聲聞獨
T0220_.07.0917c13: 覺等所。復次慶喜。若諸菩薩修學般若波羅
T0220_.07.0917c14: 蜜多。不驚不怖受持讀誦繋念思惟。若法若
T0220_.07.0917c15: 義若文若意。皆善通達隨順修行。是諸菩薩
T0220_.07.0917c16: 則爲現見我等如來應正等覺。復次慶喜。若
T0220_.07.0917c17: 諸菩薩聞説如是甚深般若波羅蜜多所有義
T0220_.07.0917c18: 趣。深生信解不生毀謗不可沮壞。是諸菩薩
T0220_.07.0917c19: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0917c20: 爲無量善友所攝。復次慶喜。若諸有情能於
T0220_.07.0917c21: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0917c22: 得或聲聞果或獨覺果。或如來果而證無上
T0220_.07.0917c23: 正等菩提。要於般若波羅蜜多甚深義趣。善
T0220_.07.0917c24: 達無礙精進修行諸菩薩行令極圓滿。是故
T0220_.07.0917c25: 慶喜。我以般若波羅蜜多甚深經典付囑於
T0220_.07.0917c26: 汝。應正受持讀誦通利莫令忘失。慶喜當知。
T0220_.07.0917c27: 除此般若波羅蜜多甚深經典。受持諸餘我
T0220_.07.0917c28: 所説法。設有忘失其罪尚輕。若於般若波羅
T0220_.07.0917c29: 蜜多甚深經典不善受持。下至一句有所忘
T0220_.07.0918a01: 失其罪甚重。慶喜當知。若於般若波羅蜜多
T0220_.07.0918a02: 甚深經典。下至一句能善受持不忘失者獲
T0220_.07.0918a03: 福無量。若於般若波羅蜜多甚深經典。不善
T0220_.07.0918a04: 受持下至一句有忘失者。所獲重罪同前福
T0220_.07.0918a05: 量。是故慶喜。我以般若波羅蜜多甚深經典
T0220_.07.0918a06: 慇懃付汝。當正受持讀誦通利。如理思惟廣
T0220_.07.0918a07: 爲他説分別開示。令受持者究竟解了文義
T0220_.07.0918a08: 意趣。所以者何。若諸菩薩於深般若波羅蜜
T0220_.07.0918a09: 多。受持讀誦究竟通利。如理思惟廣爲他説。
T0220_.07.0918a10: 分別開示令其易了。是諸菩薩則爲受持過
T0220_.07.0918a11: 去未來現在諸佛甚深法藏。廣爲有情宣説
T0220_.07.0918a12: 開示。慶喜當知。若有情類起殷淨心。現於我
T0220_.07.0918a13: 所欲持種種上妙供具。供養恭敬無懈倦者。
T0220_.07.0918a14: 當於般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0918a15: 勤修學如理思惟。廣爲有情分別解説。或復
T0220_.07.0918a16: 書寫種種莊嚴。供養恭敬勿得暫捨。慶喜當
T0220_.07.0918a17: 知。若諸菩薩供養恭敬尊重讃歎甚深般若
T0220_.07.0918a18: 波羅蜜多。則爲現前供養恭敬尊重讃歎我
T0220_.07.0918a19: 及十方三世諸佛。慶喜當知。若諸菩薩聞深
T0220_.07.0918a20: 般若波羅蜜多。起殷淨心恭敬愛樂。即於過
T0220_.07.0918a21: 去未來現在諸佛無上正等菩提。起殷淨心
T0220_.07.0918a22: 恭敬愛樂。慶喜。汝若愛樂於我不捨於我。亦
T0220_.07.0918a23: 當愛樂不捨般若波羅蜜多甚深經典。下至
T0220_.07.0918a24: 一句勿令忘失。慶喜。我説如是般若波羅蜜
T0220_.07.0918a25: 多甚深經典付囑因縁。設經一劫乃至殑伽
T0220_.07.0918a26: 沙數大劫亦不能盡擧要言之如我既是汝等
T0220_.07.0918a27: 大師。甚深般若波羅蜜多當知亦是汝等大
T0220_.07.0918a28: 師。如三世佛是諸天人阿素洛等無上大師。
T0220_.07.0918a29: 甚深般若波羅蜜多當知亦是世間天人阿素
T0220_.07.0918b01: 洛等無上大師。汝等天人阿素洛等敬重於
T0220_.07.0918b02: 我。亦當敬重甚深般若波羅蜜多。是故慶喜。
T0220_.07.0918b03: 我以無量善巧方便付汝般若波羅蜜多甚深
T0220_.07.0918b04: 經典。汝當受持無令忘失。我今持此甚深般
T0220_.07.0918b05: 若波羅蜜多。對諸天人阿素洛等無量大衆
T0220_.07.0918b06: 付囑於汝。應正受持勿令忘失。慶喜。我今實
T0220_.07.0918b07: 言告汝。諸有淨信善男子等。若欲不捨佛法
T0220_.07.0918b08: 僧寶三世諸佛無上菩提。定不應捨甚深般
T0220_.07.0918b09: 若波羅蜜多。如是名爲我等諸佛教誡教授
T0220_.07.0918b10: 諸弟子法。慶喜當知。若有愛樂聽聞般若波
T0220_.07.0918b11: 羅蜜多。受持讀誦究竟通利。如理思惟書寫
T0220_.07.0918b12: 解説。疾證無上正等菩提。所以者何。諸佛無
T0220_.07.0918b13: 上正等菩提。皆依般若波羅蜜多而得生故。
T0220_.07.0918b14: 是故慶喜。若諸菩薩欲得無上正等菩提。當
T0220_.07.0918b15: 勤精進修學般若波羅蜜多。所以者何。甚深
T0220_.07.0918b16: 般若波羅蜜多是諸菩薩摩訶薩母。能令菩
T0220_.07.0918b17: 薩疾證菩提。慶喜當知。若諸菩薩法欲滅時。
T0220_.07.0918b18: 護持般若波羅蜜多。則爲護持三世諸佛一
T0220_.07.0918b19: 切智智。亦爲護持三世諸佛無上法藏。慶喜
T0220_.07.0918b20: 當知。若諸菩薩勤學六種波羅蜜多。疾證無
T0220_.07.0918b21: 上正等菩提。是故慶喜。我以六種波羅蜜多
T0220_.07.0918b22: 更付囑汝。當正受持勿令忘失。所以者何。如
T0220_.07.0918b23: 是六種波羅蜜多。是三世佛無盡法藏。慶喜
T0220_.07.0918b24: 當知。十方三世諸佛世尊所説法要。皆是六
T0220_.07.0918b25: 種波羅蜜多無盡法藏之所流出。十方三世
T0220_.07.0918b26: 佛及弟子。皆依如是無盡法藏精勤修學。已
T0220_.07.0918b27: 正當證無上菩提。已正當入無餘涅槃。復次
T0220_.07.0918b28: 慶喜。假使汝爲聲聞乘人説聲聞法。由此法
T0220_.07.0918b29: 故三千大千世界有情一切皆得阿羅漢果。
T0220_.07.0918c01: 猶未爲我作弟子事。我於汝事未甚隨喜。汝
T0220_.07.0918c02: 若能爲菩薩乘人。宣説一句甚深般若波羅
T0220_.07.0918c03: 蜜多相應之法。即名爲我作弟子事。我於此
T0220_.07.0918c04: 事深生隨喜。復次慶喜。假使三千大千世界
T0220_.07.0918c05: 一切有情。倶時證得阿羅漢果。彼所成就施
T0220_.07.0918c06: 戒修性諸福業事。於意云何。寧爲多不。慶喜
T0220_.07.0918c07: 對曰。甚多世尊。佛告慶喜。若有聲聞能爲菩
T0220_.07.0918c08: 薩。宣説般若波羅蜜多相應之法。經一晝夜
T0220_.07.0918c09: 展轉乃至經彈指頃。是聲聞人所獲福聚甚
T0220_.07.0918c10: 多於前。何以故。此聲聞人所獲福聚。超過一
T0220_.07.0918c11: 切聲聞獨覺諸善根故。復次慶喜。若有菩薩
T0220_.07.0918c12: 爲聲聞人説聲聞法。假使三千大千世界一
T0220_.07.0918c13: 切有情由此法故。悉皆證得阿羅漢果。於意
T0220_.07.0918c14: 云何。如是菩薩所獲福聚寧爲多不。慶喜對
T0220_.07.0918c15: 曰。甚多世尊。佛告慶喜。若有菩薩爲諸有情。
T0220_.07.0918c16: 宣説般若波羅蜜多相應之法。經一晝夜展
T0220_.07.0918c17: 轉乃至經彈指頃。如是菩薩所獲福聚甚多
T0220_.07.0918c18: 於前。何以故。甚深般若波羅蜜多相應法施。
T0220_.07.0918c19: 超過一切聲聞獨覺相應法施。及彼二乘諸
T0220_.07.0918c20: 善根故。慶喜當知。若諸菩薩成就憶念如是
T0220_.07.0918c21: 善根。復於無上正等菩提有退轉者無有是
T0220_.07.0918c22: 處
T0220_.07.0918c23: 第五分見不動佛品第二十四
T0220_.07.0918c24: 爾時如來四衆圍繞。讃説般若波羅蜜多。付
T0220_.07.0918c25: 阿難陀令受持已。復於一切苾芻苾芻尼鄔
T0220_.07.0918c26: 波索迦鄔波斯迦。天龍藥叉健達縛等。大衆
T0220_.07.0918c27: 會中現神通力。令衆皆見不動如來應正等
T0220_.07.0918c28: 覺。聲聞菩薩大衆圍繞。爲如大海不可動會
T0220_.07.0918c29: 宣説正法。及見彼土嚴淨之相。其聲聞僧皆
T0220_.07.0919a01: 阿羅漢。諸漏已盡無復煩惱得眞自在。心
T0220_.07.0919a02: 善解脱慧善解脱。如調慧馬亦如大龍。已作
T0220_.07.0919a03: 所作已辦所辦。棄諸重擔逮得己利。盡諸有
T0220_.07.0919a04: 結正智解脱。至心自在第一究竟。其菩薩僧
T0220_.07.0919a05: 一切皆是衆望所識。得陀羅尼及無礙辯。成
T0220_.07.0919a06: 就無量不可思議不可稱量微妙功徳。佛攝
T0220_.07.0919a07: 神力令此四衆天龍藥叉健達縛等。不復見
T0220_.07.0919a08: 彼不動如來應正等覺聲聞菩薩及餘大衆并
T0220_.07.0919a09: 彼佛土嚴淨之相。彼佛衆會及嚴淨土皆非
T0220_.07.0919a10: 此土眼根所照。所以者何。佛攝神力於彼遠
T0220_.07.0919a11: 境無見縁故。爾時佛告阿難陀言。不動如來
T0220_.07.0919a12: 應正等覺國土衆會汝更見不。阿難陀言。我
T0220_.07.0919a13: 不復見彼事。非此眼所行境故。時佛復告阿
T0220_.07.0919a14: 難陀言。如彼如來衆會國土。非此土眼所行
T0220_.07.0919a15: 境界。當知諸法亦復如是。非眼根等所行境
T0220_.07.0919a16: 界。慶喜當知。法不行法。法不見法。法不知
T0220_.07.0919a17: 法。法不證法。慶喜當知。一切法性無能行者。
T0220_.07.0919a18: 無能見者無能知者。無能證者無動無作。所
T0220_.07.0919a19: 以者何。以一切法皆無作用。能取所取倶如
T0220_.07.0919a20: 虚空性遠離故。以一切法不可思議能所思
T0220_.07.0919a21: 議皆如幻士性遠離故。以一切法無作受者。
T0220_.07.0919a22: 如光影等不堅實故。慶喜當知。若諸菩薩能
T0220_.07.0919a23: 如是行。名行般若波羅蜜多。於諸法相無所
T0220_.07.0919a24: 執著。若諸菩薩能如是學。名學般若波羅蜜
T0220_.07.0919a25: 多。於一切法無所取捨。慶喜當知。若諸菩薩
T0220_.07.0919a26: 欲得一切波羅蜜多。速疾圓滿至一切法究
T0220_.07.0919a27: 竟彼岸。應學般若波羅蜜多。所以者何。如是
T0220_.07.0919a28: 學者於諸學中。爲最爲勝爲尊爲高。爲妙爲
T0220_.07.0919a29: 微妙爲上爲無上。利益安樂一切世間。慶喜
T0220_.07.0919b01: 當知。若諸菩薩能如是學。無依怙者爲作依
T0220_.07.0919b02: 怙。諸佛世尊開許稱讃修學般若波羅蜜多。
T0220_.07.0919b03: 慶喜當知。諸佛菩薩學此學已安住此中。能
T0220_.07.0919b04: 以右手若右足指。擧取三千大千世界。擲置
T0220_.07.0919b05: 他方或還本處。其中有情不知不覺無損無
T0220_.07.0919b06: 怖。所以者何。甚深般若波羅蜜多。功徳威力
T0220_.07.0919b07: 不可思議。過去未來現在諸佛及諸菩薩。學
T0220_.07.0919b08: 此般若波羅蜜多。於去來今及無爲法。悉皆
T0220_.07.0919b09: 獲得無礙智見。是故慶喜。我説能學甚深般
T0220_.07.0919b10: 若波羅蜜多。於諸學中爲最爲勝爲尊爲高。
T0220_.07.0919b11: 爲妙爲微妙爲上爲無上。慶喜當知。諸有欲
T0220_.07.0919b12: 取甚深般若波羅蜜多量邊際者。如愚癡者
T0220_.07.0919b13: 欲取虚空量及邊際。何以故。甚深般若波羅
T0220_.07.0919b14: 蜜多功徳無量無邊際故。慶喜當知。我終不
T0220_.07.0919b15: 説甚深般若波羅蜜多。如名身等有量邊際。
T0220_.07.0919b16: 所以者何。名句文身是有量法。甚深般若波
T0220_.07.0919b17: 羅蜜多功徳勝利非有量法。非名身事能量
T0220_.07.0919b18: 般若波羅蜜多功徳勝利。亦非般若波羅蜜
T0220_.07.0919b19: 多功徳勝利是彼所量。具壽慶喜便白佛言。
T0220_.07.0919b20: 何因縁故甚深般若波羅蜜多説爲無量。佛
T0220_.07.0919b21: 告慶喜。甚深般若波羅蜜多性無盡故性遠
T0220_.07.0919b22: 離故説爲無量。慶喜當知。三世諸佛皆學般
T0220_.07.0919b23: 若波羅蜜多。究竟圓滿證得無上正等菩提。
T0220_.07.0919b24: 爲諸有情宣説開示。而此般若波羅蜜多常
T0220_.07.0919b25: 無減盡。所以者何。甚深般若波羅蜜多如太
T0220_.07.0919b26: 虚空不可盡故。諸有欲盡甚深般若波羅蜜
T0220_.07.0919b27: 多則爲欲盡虚空邊際。是故慶喜。甚深般
T0220_.07.0919b28: 若波羅蜜多説爲無盡。由無盡故説爲無量。
T0220_.07.0919b29: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0919c01: 是念已便白佛言。甚深般若波羅蜜多。如來
T0220_.07.0919c02: 何故説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0919c03: 多猶如虚空不可盡故。具壽善現復白佛言。
T0220_.07.0919c04: 云何菩薩引發般若波羅蜜多。佛告善現。諸
T0220_.07.0919c05: 菩薩衆應觀諸色受想行識皆無盡故。引發
T0220_.07.0919c06: 般若波羅蜜多。應觀無明乃至老死皆無盡
T0220_.07.0919c07: 故。引發般若波羅蜜多。如是善現。諸菩薩衆
T0220_.07.0919c08: 應作如是引發般若波羅蜜多。善現當知。諸
T0220_.07.0919c09: 菩薩衆如是觀察十二縁起遠離二邊。如是
T0220_.07.0919c10: 觀察十二縁起無中無邊。是諸菩薩不共妙
T0220_.07.0919c11: 觀。謂要安坐妙菩提座。方能如是如實觀察
T0220_.07.0919c12: 十二縁起。理趣甚深如太虚空不可盡故。便
T0220_.07.0919c13: 能證得一切智智。善現當知。若諸菩薩以如
T0220_.07.0919c14: 虚空無盡行相。行深般若波羅蜜多。如實觀
T0220_.07.0919c15: 察十二縁起不墮聲聞及獨覺地。疾證無上
T0220_.07.0919c16: 正等菩提。善現當知。諸菩薩衆若於無上正
T0220_.07.0919c17: 等菩提有退轉者。皆由不依如是作意方便
T0220_.07.0919c18: 善巧。不如實知諸菩薩衆行深般若波羅蜜
T0220_.07.0919c19: 多。云何應以無盡行相。引發般若波羅蜜多。
T0220_.07.0919c20: 如實觀察十二縁起。善現當知。諸菩薩衆若
T0220_.07.0919c21: 於無上正等菩提有退轉者。皆由遠離引發
T0220_.07.0919c22: 般若波羅蜜多方便善巧。善現當知。諸菩薩
T0220_.07.0919c23: 衆若於無上正等菩提不退轉者。一切皆依
T0220_.07.0919c24: 引發般若波羅蜜多方便善巧。是諸菩薩由
T0220_.07.0919c25: 依如是方便善巧行深般若波羅蜜多。以如
T0220_.07.0919c26: 虚空無盡行相。如實觀察十二縁起。如是觀
T0220_.07.0919c27: 察縁起法時。不見有法無因而生。不見有法
T0220_.07.0919c28: 性相常住。不見有法有作受者。是諸菩薩行
T0220_.07.0919c29: 深般若波羅蜜多。以如虚空無盡行相。如實
T0220_.07.0920a01: 觀察十二縁起。引發般若波羅蜜多。能疾證
T0220_.07.0920a02: 得一切智智。善現當知。若時菩薩如實觀察
T0220_.07.0920a03: 十二縁起。引發般若波羅蜜多。是時菩薩都
T0220_.07.0920a04: 不見色受相行識。不見此佛世界不見彼佛
T0220_.07.0920a05: 世界。不見有法能見此彼諸佛世界。若諸菩
T0220_.07.0920a06: 薩能如是行甚深般若波羅蜜多。是時惡魔
T0220_.07.0920a07: 極生憂惱如中毒箭。譬如有人父母卒喪身
T0220_.07.0920a08: 心苦痛惡魔亦爾。具壽善現便白佛言。爲一
T0220_.07.0920a09: 惡魔見諸菩薩行深般若波羅蜜多。極生憂
T0220_.07.0920a10: 惱如中毒箭。爲遍三千大千世界一切惡魔
T0220_.07.0920a11: 皆亦如是。佛告善現。遍滿三千大千世界一
T0220_.07.0920a12: 切惡魔。見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0920a13: 憂惱如中毒箭各於本座不能自安。所以者
T0220_.07.0920a14: 何。若諸菩薩住深般若波羅蜜多。世間天人
T0220_.07.0920a15: 阿素洛等。伺求其短皆不能得。亦復不能擾
T0220_.07.0920a16: 亂退壞。是故善現。若諸菩薩欲證無上正等
T0220_.07.0920a17: 菩提。當勤安住甚深般若波羅蜜多。若諸菩
T0220_.07.0920a18: 薩能勤安住甚深般若波羅蜜多。則能修滿
T0220_.07.0920a19: 布施淨戒安忍精進靜慮般若波羅蜜多。若
T0220_.07.0920a20: 諸菩薩能正修行甚深般若波羅蜜多。便能
T0220_.07.0920a21: 具足修滿一切波羅蜜多方便善巧。諸魔事
T0220_.07.0920a22: 起皆能如實覺知遠離。是故善現。若諸菩薩
T0220_.07.0920a23: 欲正攝受方便善巧。應正修行甚深般若波
T0220_.07.0920a24: 羅蜜多。若時菩薩修行引發甚深般若波羅
T0220_.07.0920a25: 蜜多。是時無量無邊世界諸佛世尊。皆共護
T0220_.07.0920a26: 念是諸菩薩。應作是念。彼諸如來應正等覺。
T0220_.07.0920a27: 亦從般若波羅蜜多生一切智。作是念已復
T0220_.07.0920a28: 應思惟。如諸如來應正等覺。所應證法我亦
T0220_.07.0920a29: 當證。如是善現。若諸菩薩修行引發甚深般
T0220_.07.0920b01: 若波羅蜜多作是思惟。經彈指頃所生福聚。
T0220_.07.0920b02: 勝有所得諸菩薩衆經。如殑伽沙數大劫修
T0220_.07.0920b03: 行布施所獲功徳。何況能於一日半日。是諸
T0220_.07.0920b04: 菩薩不久當住不退轉地。常爲如來應正等
T0220_.07.0920b05: 覺共所護念。諸菩薩衆若爲諸佛所護念者。
T0220_.07.0920b06: 定證無上正等菩提。不墮聲聞獨覺等地。於
T0220_.07.0920b07: 諸惡趣決定不生。常生天人不離諸佛。若諸
T0220_.07.0920b08: 菩薩修行引發甚深般若波羅蜜多。憶念思
T0220_.07.0920b09: 惟諸佛功徳經彈指頃。尚獲無邊功徳勝利。
T0220_.07.0920b10: 況經一日若過一日。勇猛精進修行引發甚
T0220_.07.0920b11: 深般若波羅蜜多。憶念思惟諸佛功徳。如香
T0220_.07.0920b12: 象等諸菩薩衆不動佛所常修梵行不離般若
T0220_.07.0920b13: 波羅蜜多。時薄伽梵説是經已。無量菩薩摩
T0220_.07.0920b14: 訶薩衆慈氏菩薩而爲上首。具壽善現舍利
T0220_.07.0920b15: 子等諸大聲聞。并諸天龍健達縛等一切大
T0220_.07.0920b16: 衆。聞佛所説皆大歡喜。信受奉行
T0220_.07.0920b17: 大般若波羅蜜多經卷第五百六十五
T0220_.07.0920b18:
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T0220_.07.0921a01:
T0220_.07.0921a02:
T0220_.07.0921a03: 西明寺沙門玄則撰
T0220_.07.0921a04: 源夫控歸塗以彌綸。踐要極而端務。莫若警
T0220_.07.0921a05: 十度於一施。披六蔽於三檀。矧般若之大猷。
T0220_.07.0921a06: 固總領而高視。誠庶心之扃牖。積行之樞軸
T0220_.07.0921a07: 故能範圍眞際。充塞塵區。泛之則無縁。綏
T0220_.07.0921a08: 之則無動。大悲抗其首。大捨維其末。恬五痛
T0220_.07.0921a09: 之苦修。倏三祇之遙序。願無近遠。遇物成資
T0220_.07.0921a10: 善靡鴻纎。觸塗必衍。憑無象而永日。輟有
T0220_.07.0921a11: 輪於長夜。窮幽盡妙。其般若之致乎。粤有天
T0220_.07.0921a12: 王。是爲最勝。捐樂宮而下拜。泛嘉名而上
T0220_.07.0921a13: 表。念茲在茲。爰究爰度。然以位懸道隔。非目
T0220_.07.0921a14: 撃之能存。所以軌衆諧辰。寄言提而取悟。
T0220_.07.0921a15: 即舊勝天王般若。今譯成八卷一十七品。其
T0220_.07.0921a16: 發明弘旨。敞拔幽關。固已法寶駢映。義林交
T0220_.07.0921a17: 積。自性三種。欝無性以阡眠。果徳萬區。殷
T0220_.07.0921a18: 不徳而輝煥。凡鼓篋之士。猶希取質。況乘杯
T0220_.07.0921a19: 之客。如何勿思
T0220_.07.0921a20:
T0220_.07.0921a21:
T0220_.07.0921a22:
T0220_.07.0921a23: 十六
T0220_.07.0921a24: ＊三藏法師玄奘奉 詔譯
T0220_.07.0921a25: 第六分縁起品第一
T0220_.07.0921a26: 如是我聞。一時薄伽梵住王舍城鷲峯山頂。
T0220_.07.0921a27: 與大苾芻衆四萬二千人倶。皆阿羅漢諸漏
T0220_.07.0921a28: 已盡。無復煩惱得眞自在。心善解脱慧善解
T0220_.07.0921a29: 脱。如調慧馬亦如大龍。已作所作已辦所辦。
T0220_.07.0921b01: 棄諸重擔逮得己利。盡諸有結正智解脱。到
T0220_.07.0921b02: 心自在第一究竟。除阿難陀獨居學地得預
T0220_.07.0921b03: 流果。所謂具壽解憍陳那。大迦葉波。笈防鉢
T0220_.07.0921b04: 底。褐麗筏多。大釆菽氏。大迦多衍那。畢藺
T0220_.07.0921b05: 陀筏蹉。舍利子。滿慈子。薄倶羅。鄔波離。羅
T0220_.07.0921b06: 怙羅。無滅。善現。而爲上首。復有七萬二千菩
T0220_.07.0921b07: 薩摩訶薩。皆已通達甚深法性。調順易化妙
T0220_.07.0921b08: 行平等。得無礙辯陀羅尼門。一切有情眞淨
T0220_.07.0921b09: 善友。能轉不退微妙法輪。哀愍世間護持法
T0220_.07.0921b10: 藏。已曾供養無量如來。紹隆三寳能使不絶。
T0220_.07.0921b11: 通達諸佛甚深境界。一生所繋法王眞子。常
T0220_.07.0921b12: 能紹佛轉正法輪。雖處世間而無所染。具如
T0220_.07.0921b13: 是等無量功徳。從此佛國或從他方。爲聽法
T0220_.07.0921b14: 故來詣佛所。所謂寶相菩薩。寶手菩薩。寶印
T0220_.07.0921b15: 菩薩。寶髻菩薩。寶冠菩薩。寶峯菩薩。寶海
T0220_.07.0921b16: 菩薩。寶焔菩薩。寳幢菩薩。寶藏菩薩。金藏
T0220_.07.0921b17: 菩薩。淨藏菩薩。徳藏菩薩。定藏菩薩。智藏
T0220_.07.0921b18: 菩薩。日藏菩薩。月藏菩薩。如來藏菩薩。蓮
T0220_.07.0921b19: 華藏菩薩。金剛藏菩薩。解脱月菩薩。普賢
T0220_.07.0921b20: 菩薩。普音菩薩。普戒菩薩。普行菩薩。普眼
T0220_.07.0921b21: 菩薩。廣眼菩薩。蓮華眼菩薩。智慧菩薩。上慧
T0220_.07.0921b22: 菩薩。勝慧菩薩。蓮華慧菩薩。金剛慧菩薩。日
T0220_.07.0921b23: 光菩薩。月光菩薩。智光菩薩。智徳菩薩。賢徳
T0220_.07.0921b24: 菩薩。華徳菩薩。日觀菩薩。月觀菩薩。無染菩
T0220_.07.0921b25: 薩。妙音菩薩。大音王菩薩。師子吼菩薩。師子
T0220_.07.0921b26: 遊戲菩薩。賢首菩薩等。十六賢菩薩。慈氏菩
T0220_.07.0921b27: 薩等。賢劫諸菩薩。觀自在菩薩。妙吉祥菩薩
T0220_.07.0921b28: 而爲上首。復有無量四大王衆天四大天王
T0220_.07.0921b29: 而爲上首。復有無量三十三天帝釋天王而
T0220_.07.0921c01: 爲上首。復有無量夜摩天蘇夜摩天王而爲
T0220_.07.0921c02: 上首。復有無量覩史多天珊覩史多天王而
T0220_.07.0921c03: 爲上首。復有無量樂變化天善化天王而爲
T0220_.07.0921c04: 上首。復有無量他化自在天自在天王而爲
T0220_.07.0921c05: 上首。復有無量梵衆等天大梵天王而爲上
T0220_.07.0921c06: 首。復有無量淨居天大自在天而爲上首。如
T0220_.07.0921c07: 是天王將諸眷屬。爲聽法故來詣佛所。復有
T0220_.07.0921c08: 無量阿素洛王。所謂具力阿素洛王。堅蘊阿
T0220_.07.0921c09: 素洛王。雜威阿素洛王。暴執阿素洛王而爲
T0220_.07.0921c10: 上首。各領無量百千眷屬。爲聽法故來詣佛
T0220_.07.0921c11: 所。復有無量大力龍王。所謂無熱龍王。猛意
T0220_.07.0921c12: 龍王。海住龍王。工巧龍王而爲上首。各領無
T0220_.07.0921c13: 量百千眷屬。爲聽法故來詣佛所。復有無量
T0220_.07.0921c14: 藥叉大神人非人等并諸眷屬。爲聽法故來
T0220_.07.0921c15: 詣佛所。時鷲峯山縱廣四十踰繕那量。大衆
T0220_.07.0921c16: 充滿地及虚空靡有間隙
T0220_.07.0921c17: 爾時世尊處師子座。無量大衆前後圍遶。供
T0220_.07.0921c18: 養尊重恭敬讃歎。一心合掌瞻仰尊顏。於是
T0220_.07.0921c19: 如來現神通力。從面門出種種色光。普照十
T0220_.07.0921c20: 方無邊世界。現希有事還至佛所。右遶三匝
T0220_.07.0921c21: 歸於面門。是時東方去此佛土。過十殑伽沙
T0220_.07.0921c22: 數世界。有佛世界名曰莊嚴。佛號普光如來
T0220_.07.0921c23: 應正等覺明行圓滿善逝世間解無上丈夫調
T0220_.07.0921c24: 御士天人師佛薄伽梵。時現在彼安隱住持。
T0220_.07.0921c25: 爲諸菩薩摩訶薩衆。宣説一乘相應正法。彼
T0220_.07.0921c26: 佛世界尚不聞有二乘之名。況有精勤修其
T0220_.07.0921c27: 法者。彼諸菩薩皆於無上正等菩提得不退
T0220_.07.0921c28: 轉。彼諸有情不假段食。但資解脱靜慮等至。
T0220_.07.0921c29: 彼界不待日月等光。唯佛身光晝夜常照。其
T0220_.07.0922a01: 土無有毒刺礫石谿谷山陵地平如掌。彼有
T0220_.07.0922a02: 菩薩名曰離障。既見此光心懷猶豫。與諸菩
T0220_.07.0922a03: 薩摩訶薩衆。前詣佛所頂禮雙足。偏覆左
T0220_.07.0922a04: 肩右膝著地。合掌恭敬白言世尊。何因何縁
T0220_.07.0922a05: 而有此瑞。時普光佛告離障言。西方去此過
T0220_.07.0922a06: 十殑伽沙數世界。有佛世界名曰堪忍。佛號
T0220_.07.0922a07: 釋迦牟尼如來十號具足。現爲菩薩摩訶薩
T0220_.07.0922a08: 衆。説大般若波羅蜜多。由彼因縁故現斯瑞。
T0220_.07.0922a09: 離障菩薩聞已白言。我今請往堪忍世界。觀
T0220_.07.0922a10: 禮供養釋迦如來。聽受正法唯願聽許。時普
T0220_.07.0922a11: 光佛告離障言。今正是時汝宜速往。離障蒙
T0220_.07.0922a12: 許歡喜踊躍。即與無量菩薩衆倶來至鷲峯。
T0220_.07.0922a13: 頂禮佛足右遶三匝退坐一面。南方去此過
T0220_.07.0922a14: 十殑伽沙數世界。有佛世界名清淨花。佛號
T0220_.07.0922a15: 日光。十號具足。彼有菩薩名曰日藏。西方去
T0220_.07.0922a16: 此過十殑伽沙數世界。有佛世界名曰寳花。
T0220_.07.0922a17: 佛號功徳光明。十號具足。彼有菩薩名功徳
T0220_.07.0922a18: 藏。北方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922a19: 名曰清淨。佛號自在王。彼有菩薩名曰廣聞。
T0220_.07.0922a20: 東南方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922a21: 名曰火焔。佛號甘露王。十號具足。彼有菩薩
T0220_.07.0922a22: 名不退轉。西南方去此過十殑伽沙數世界。
T0220_.07.0922a23: 有佛世界名清淨功徳。佛號智炬。十號具足。
T0220_.07.0922a24: 彼有菩薩名曰大慧。西北方去此過十殑伽
T0220_.07.0922a25: 沙數世界。有佛世界名曰悦意。佛號妙音王。
T0220_.07.0922a26: 十號具足。彼有菩薩名功徳聚。東北方去此
T0220_.07.0922a27: 過十殑伽沙數世界。有佛世界名慧莊嚴。佛
T0220_.07.0922a28: 號智上。十號具足。彼有菩薩名曰常喜。上方
T0220_.07.0922a29: 去此過十殑伽沙數世界。有佛世界名曰不
T0220_.07.0922b01: 動。佛號金剛相。十號具足。彼有菩薩名曰寳
T0220_.07.0922b02: 幢。下方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922b03: 名月光明。佛號金剛寳莊嚴王。十號具足。彼
T0220_.07.0922b04: 有菩薩名曰寳信。如是一切皆如東方
T0220_.07.0922b05: 第六分通達品第二
T0220_.07.0922b06: 時有天王名曰最勝。從座而起頂禮佛足。偏
T0220_.07.0922b07: 覆左肩右膝著地。合掌恭敬白言世尊。我有
T0220_.07.0922b08: 少疑今欲問佛。若蒙開許乃敢陳請。於是佛
T0220_.07.0922b09: 告最勝天言。天王。如來應正等覺。隨所疑問
T0220_.07.0922b10: 當爲決之。時最勝天。既蒙佛許踊躍歡喜。便
T0220_.07.0922b11: 白佛言。世尊。云何諸菩薩摩訶薩修學一法
T0220_.07.0922b12: 能通達一切法。佛告最勝。善哉善哉。能問如
T0220_.07.0922b13: 來如是深義。諦聽諦聽善思念之。如汝所疑
T0220_.07.0922b14: 當爲開釋。最勝天曰。唯然願聞。爾時世尊告
T0220_.07.0922b15: 最勝曰。天王當知。諸菩薩摩訶薩修學一法
T0220_.07.0922b16: 能通達一切法者。所謂般若波羅蜜多。若菩
T0220_.07.0922b17: 薩摩訶薩修學般若波羅蜜多。則能通達布
T0220_.07.0922b18: 施淨戒安忍精進靜慮般若方便善巧妙願力
T0220_.07.0922b19: 智波羅蜜多。天王。云何諸菩薩摩訶薩修學
T0220_.07.0922b20: 般若波羅蜜多。能通達布施波羅蜜多。天王
T0220_.07.0922b21: 當知。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922b22: 能行妙法施波羅蜜多。謂以淨心無所希願。
T0220_.07.0922b23: 爲他説法不求名利但爲滅苦。不見我能爲
T0220_.07.0922b24: 彼説法。不見彼聽。無二無別自性離故。若菩
T0220_.07.0922b25: 薩摩訶薩修學般若波羅蜜多。則能行無畏
T0220_.07.0922b26: 施波羅蜜多。謂觀有情猶如父母兄弟親戚。
T0220_.07.0922b27: 令一切衆咸親附我。何以故。無始時來流轉
T0220_.07.0922b28: 六趣皆爲親戚。若諸有情在怖畏難。尚以身
T0220_.07.0922b29: 命而救拔之。況應於彼而加惱害。不見我能
T0220_.07.0922c01: 施彼無畏不見彼受。無二無別自性離故。若
T0220_.07.0922c02: 菩薩摩訶薩修學般若波羅蜜多。則能行資
T0220_.07.0922c03: 生施波羅蜜多。謂隨有情所須資具種種布
T0220_.07.0922c04: 施。令其受行十善業道。不見我能施彼資具
T0220_.07.0922c05: 不見彼受。無二無別自性離故。若菩薩摩訶
T0220_.07.0922c06: 薩修學般若波羅蜜多。則能行亡報施波羅
T0220_.07.0922c07: 蜜多。謂行施時不望果報。菩薩法爾自應布
T0220_.07.0922c08: 施。不見我能行亡報施不見施報。無二無別
T0220_.07.0922c09: 自性離故。若菩薩摩訶薩修學般若波羅蜜
T0220_.07.0922c10: 多。則能行大悲施波羅蜜多。謂見有情貧窮
T0220_.07.0922c11: 老病無救濟者。起大悲心而發誓願。我得無
T0220_.07.0922c12: 上正等覺時。爲諸有情作歸依處。爲有情故
T0220_.07.0922c13: 以少善根迴向菩提。亦不分別我能救濟受
T0220_.07.0922c14: 救濟者。無二無別自性離故。若菩薩摩訶薩
T0220_.07.0922c15: 修學般若波羅蜜多。則能行恭敬施波羅蜜
T0220_.07.0922c16: 多。謂隨有情所須之物。尋自敬奉不令疲倦。
T0220_.07.0922c17: 不見我能行恭敬施不見彼受。無二無別自性
T0220_.07.0922c18: 離故。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922c19: 能行尊重施波羅蜜多。謂於有情起師僧想。
T0220_.07.0922c20: 或父母想尊重心施。若無財物惠以善言。不
T0220_.07.0922c21: 見我能行尊重施不見彼受。無二無別自性
T0220_.07.0922c22: 離故。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922c23: 能行供養施波羅蜜多。謂見制多若僧住處
T0220_.07.0922c24: 則應掃灑。以諸花香及燈明等而爲供養。若
T0220_.07.0922c25: 見尊像正法毀缺。即應精勤修治供養。若見
T0220_.07.0922c26: 僧衆應以飮食臥具醫藥而供養之。不見我
T0220_.07.0922c27: 能行供養施不見彼受。無二無別自性離故。
T0220_.07.0922c28: 若菩薩摩訶薩修學般若波羅蜜多。則能行
T0220_.07.0922c29: 無依施波羅蜜多。謂行施時不作是念。願以
T0220_.07.0923a01: 此施得生天人。作天人王富貴受樂。乃至無
T0220_.07.0923a02: 上正等菩提亦不取求。無所得故。天王。是名
T0220_.07.0923a03: 諸菩薩摩訶薩修學般若波羅蜜多。能通達
T0220_.07.0923a04: 布施波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923a05: 學般若波羅蜜多。能通達淨戒波羅蜜多。天
T0220_.07.0923a06: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923a07: 則能行淨戒波羅蜜多。謂諸菩薩作是思惟。
T0220_.07.0923a08: 佛於淨教毘奈耶中。説別解脱相應戒經。菩
T0220_.07.0923a09: 薩應學不見戒相及能受持。不著戒見亦不
T0220_.07.0923a10: 著我。無二無別自性離故。若菩薩摩訶薩
T0220_.07.0923a11: 修學般若波羅蜜多則能行淨戒波羅蜜多。
T0220_.07.0923a12: 謂諸菩薩作是思惟。諸佛無上正等菩提。非
T0220_.07.0923a13: 唯受持淨戒。便得要應遍學菩薩戒行。戒性
T0220_.07.0923a14: 清涼寂靜不起。無二無別自性離故。若菩薩
T0220_.07.0923a15: 摩訶薩修學般若波羅蜜多則能行淨戒波羅
T0220_.07.0923a16: 蜜多。謂諸菩薩作是思惟。云何持戒能斷煩
T0220_.07.0923a17: 惱。煩惱三種謂貪瞋癡。此又各三即上中下。
T0220_.07.0923a18: 斷此煩惱應知對治。貪増上者修不淨觀。具
T0220_.07.0923a19: 足觀身三十六物。瞋増上者修慈悲觀。癡増
T0220_.07.0923a20: 上者修縁起觀。不見能觀及所觀法。無二無
T0220_.07.0923a21: 別自性離故。若菩薩摩訶薩修學般若波羅
T0220_.07.0923a22: 蜜多則能行淨戒波羅蜜多。謂諸菩薩作是
T0220_.07.0923a23: 思惟。云何菩薩應正遠離不正思惟。謂諸菩
T0220_.07.0923a24: 薩不起是心。我行寂靜行離行空行。諸餘沙
T0220_.07.0923a25: 門婆羅門等。皆處喧雜不樂空行。見無二別
T0220_.07.0923a26: 知自性離。即能遠離不正思惟。若菩薩摩訶
T0220_.07.0923a27: 薩修學般若波羅蜜多。則能行淨戒波羅蜜
T0220_.07.0923a28: 多。謂諸菩薩雖知諸法離而深畏衆罪。如佛
T0220_.07.0923a29: 所説應持淨戒。修諸福業乃至般若波羅蜜
T0220_.07.0923b01: 多。於少罪中應懷大懼不與同止。以世尊説
T0220_.07.0923b02: 譬如毒藥多少倶害。若菩薩摩訶薩修學般
T0220_.07.0923b03: 若波羅蜜多則能行淨戒波羅蜜多。謂諸菩
T0220_.07.0923b04: 薩常生怖畏信行相應。設空閑處獨守無侶。
T0220_.07.0923b05: 有沙門等齎持金銀及吠瑠璃眞珠等寶以寄
T0220_.07.0923b06: 菩薩。於中不起貪著取心作是思惟。世尊常
T0220_.07.0923b07: 説寧當自割身肉噉之。而於他財不與弗取。
T0220_.07.0923b08: 若菩薩摩訶薩修學般若波羅蜜多則能行淨
T0220_.07.0923b09: 戒波羅蜜多。謂諸菩薩持戒堅固。若諸惡魔
T0220_.07.0923b10: 及魔眷屬。以妙色形逼試菩薩。菩薩於彼心
T0220_.07.0923b11: 不動搖。作是思惟。世尊常説。色等諸法如夢
T0220_.07.0923b12: 幻化。無二無別自性離故。若菩薩摩訶薩修
T0220_.07.0923b13: 學般若波羅蜜多則能行淨戒波羅蜜多。謂
T0220_.07.0923b14: 諸菩薩雖勤持戒。而不希求人天王位。身離
T0220_.07.0923b15: 三過。語無四失。意免三愆。如是持戒不見我
T0220_.07.0923b16: 持不見戒相。無二無別自性離故。天王。是名
T0220_.07.0923b17: 諸菩薩摩訶薩修學般若波羅蜜多能通達淨
T0220_.07.0923b18: 戒波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923b19: 學般若波羅蜜多能通達安忍波羅蜜多。天
T0220_.07.0923b20: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923b21: 則能行安忍波羅蜜多。謂諸菩薩常學内忍。
T0220_.07.0923b22: 憂悲苦惱皆悉不隨。亦學外忍若他打罵欺
T0220_.07.0923b23: 奪凌辱終不生瞋。亦學法忍如世尊説。甚深
T0220_.07.0923b24: 實性無法無我。無生寂靜即是涅槃。聞如是
T0220_.07.0923b25: 説心不驚怖。作是思惟。不學是法。云何能得
T0220_.07.0923b26: 所求無上正等菩提。能盡未來利益安樂諸
T0220_.07.0923b27: 有情類。審諦思惟貪瞋癡毒。如是一一於何
T0220_.07.0923b28: 處起。何因縁生。何因縁滅。如實觀察都不見
T0220_.07.0923b29: 有能生所生能滅所滅。如是忍心相續不斷。
T0220_.07.0923c01: 晝夜諸位甞無間隙。於所忍境無簡擇心。
T0220_.07.0923c02: 謂於國王父母師長。我應修忍餘可加惡。菩
T0220_.07.0923c03: 薩行忍不爲報恩名利仁義怖畏慚恥。菩薩
T0220_.07.0923c04: 法爾應行忍故。若他加害撾打罵辱。侵奪欺
T0220_.07.0923c05: 凌心不傾動。菩薩若處王臣等位。有貧賤人
T0220_.07.0923c06: 毀罵恥辱。終不卒暴輒示威刑。謂我居尊法
T0220_.07.0923c07: 應訶罰。但作是念。我於往昔佛世尊所發弘
T0220_.07.0923c08: 誓願。一切有情我皆濟拔。令得無上正等菩
T0220_.07.0923c09: 提今若起瞋便違本願。譬如良醫發如是誓。
T0220_.07.0923c10: 世間盲醫我悉療之。若自失明豈愈他疾。如
T0220_.07.0923c11: 是菩薩爲除他闇自起瞋恚安能救彼。不見
T0220_.07.0923c12: 我能忍及可忍。無二無別自性離故。天王。是
T0220_.07.0923c13: 名諸菩薩摩訶薩修學般若波羅蜜多能通達
T0220_.07.0923c14: 安忍波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923c15: 學般若波羅蜜多能通達精進波羅蜜多。天
T0220_.07.0923c16: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923c17: 則能行精進波羅蜜多。謂諸菩薩未滅令滅。
T0220_.07.0923c18: 未度令度未脱令脱。未安令安未覺令覺。菩
T0220_.07.0923c19: 薩如是行精進時。有諸惡魔爲作留難。謂菩
T0220_.07.0923c20: 薩曰。汝善男子莫修此行空受勤苦。何以故。
T0220_.07.0923c21: 我於往昔曾修此行。未滅令滅未度令度。未
T0220_.07.0923c22: 脱令脱未安令安。未覺令覺。空受勤苦都無
T0220_.07.0923c23: 實利。我從昔來多見菩薩。修學此行並皆退
T0220_.07.0923c24: 轉。汝可迴心修二乘道。取二乘果而自滅度。
T0220_.07.0923c25: 菩薩聞已即便覺知。告惡魔言。汝復道去。我
T0220_.07.0923c26: 心堅固猶若金剛。非汝謬言所能退壞。汝固
T0220_.07.0923c27: 留難長夜自苦。魔聞此言便沒不現。若餘菩
T0220_.07.0923c28: 薩未得般若波羅蜜多。修前五種波羅蜜多
T0220_.07.0923c29: 經百千劫。菩薩如是行精進時。尚能超過
T0220_.07.0924a01: 況二乘地。如是菩薩修行般若波羅蜜多。成
T0220_.07.0924a02: 就佛法衆惡皆離。雖行精進不速不遲。而能
T0220_.07.0924a03: 發起殊勝大願。使我感身與如來等。頂上肉
T0220_.07.0924a04: 髻眉間白毫。佛轉法輪我亦如是。譬如眞金
T0220_.07.0924a05: 衆寶瑩飾則爲嚴淨。菩薩精進亦復如是。離
T0220_.07.0924a06: 諸垢穢謂離頼惰懈怠疲極。不自知覺不正
T0220_.07.0924a07: 思惟。由此便能獲勝清淨福徳智慧而共莊
T0220_.07.0924a08: 嚴。身不疲勞心無厭怠。一切障道惡不善法
T0220_.07.0924a09: 皆使滅除。所有助道向涅槃法悉令増長。少
T0220_.07.0924a10: 惡不起何況其多。假使十方殑伽沙界滿中
T0220_.07.0924a11: 大火如無間獄。此世界外但一有情應可度
T0220_.07.0924a12: 者。菩薩爲彼尚從中過況多有情。此諸菩薩
T0220_.07.0924a13: 不作是念。無上菩提不易可得。菩薩修行如
T0220_.07.0924a14: 救頭然。要經百千那
T0220_.07.0924a15: 難荷負。但作是思。過現諸佛皆修此行證大
T0220_.07.0924a16: 菩提。我亦如是正應修習。寧百千劫處地獄
T0220_.07.0924a17: 中。使諸有情皆得度脱。終不棄捨速趣涅槃。
T0220_.07.0924a18: 菩薩如是行精進時。心不自高於他不下。不
T0220_.07.0924a19: 見能行及所行法。無二無別自性離故。天
T0220_.07.0924a20: 王。是名諸菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0924a21: 能通達精進波羅蜜多。天王。云何諸菩薩
T0220_.07.0924a22: 摩訶薩修學般若波羅蜜多。能通達靜慮波
T0220_.07.0924a23: 羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0924a24: 若波羅蜜多則能行靜慮波羅蜜多。謂諸菩
T0220_.07.0924a25: 薩於大乘中深種善根。生生世世多修妙行。
T0220_.07.0924a26: 親近善友不生貧賤邪見等家。常生婆羅門
T0220_.07.0924a27: 刹帝利大姓。正信三寶増長善法。因宿善根
T0220_.07.0924a28: 作如是念。有情長夜諸趣流轉。苦輪不息皆
T0220_.07.0924a29: 由貪愛。菩薩念已起厭離心。知從虚妄分別
T0220_.07.0924a30: 而有。世尊經中種種方便。説欲過患如矟
T0220_.07.0924b01: 如矛如刀如蛇如泡如沫。臭穢不淨轉變無
T0220_.07.0924b02: 常。云何智人貪著此法。即剃鬚髮出家修道。
T0220_.07.0924b03: 未見爲見未得爲得未證爲證。聞説受持若
T0220_.07.0924b04: 世俗諦若勝義諦。如實修行如法觀察。謂正
T0220_.07.0924b05: 見正思惟。正語正業。正命正精進。正念正定。
T0220_.07.0924b06: 遠離喧雜不侚名譽。亦復不求供養恭敬。身
T0220_.07.0924b07: 心精進常無懈息。思惟此心多行何境。爲善
T0220_.07.0924b08: 爲惡爲無記耶。若行惡境速便止息。若行無
T0220_.07.0924b09: 記亦應捨之。若行善境即勤精進。策令増長
T0220_.07.0924b10: 殊勝善根。爲欲對治惡不善法。引三十七妙
T0220_.07.0924b11: 菩提分。惡不善者謂貪瞋癡。貪復有三謂上
T0220_.07.0924b12: 中下。上品貪者。聞欲境名擧身踊躍。深心歡
T0220_.07.0924b13: 喜不觀欲過。厭離不生非理追求無有慚愧。
T0220_.07.0924b14: 無慚愧者謂若獨行諸所經遊。恒思欲境心
T0220_.07.0924b15: 心相續曾無暫捨。唯見妙好不知過患。父母
T0220_.07.0924b16: 師尊訶彼所欲。都無愧恥不覺起爭。如是名
T0220_.07.0924b17: 爲無慚愧者。此類命終當墮惡趣。中品貪者。
T0220_.07.0924b18: 離欲境時欲心不起。不品貪者。但共言笑欲
T0220_.07.0924b19: 情便歇。瞋亦有三。上品瞋者。憤恚若發心惛
T0220_.07.0924b20: 目亂。或造無間或謗正法。或復造餘諸重罪
T0220_.07.0924b21: 業。過五無間多百千倍。中品瞋者。以瞋恚故
T0220_.07.0924b22: 雖造諸惡尋即生悔。下品瞋者。心無嫌恨但
T0220_.07.0924b23: 口訶毀即便追悔。癡亦三品如理應知。雖作
T0220_.07.0924b24: 是觀而知諸法皆如幻夢響像光影陽焔變化
T0220_.07.0924b25: 及尋香城。虚妄不實顛倒故。見滅外境界内
T0220_.07.0924b26: 心寂靜。不見能行及所行法。無二無別自性
T0220_.07.0924b27: 離故。天王是名諸菩薩摩訶薩修學般若波
T0220_.07.0924b28: 羅蜜多。能通達靜慮波羅蜜多。天王。云何諸
T0220_.07.0924b29: 菩薩摩訶薩修學般若波羅蜜多能通達般若
T0220_.07.0924c01: 波羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0924c02: 若波羅蜜多則能行般若波羅蜜多。謂諸菩
T0220_.07.0924c03: 薩正智觀色受想行識。不見色生不見色集
T0220_.07.0924c04: 不見色滅。受想行識亦復如是。何以故。自性
T0220_.07.0924c05: 皆空無有眞實。但有虚假施設名字。而行般
T0220_.07.0924c06: 若波羅蜜多。化諸有情終不爲説無業無果。
T0220_.07.0924c07: 雖知諸法皆如幻夢響像光影陽焔變化及尋
T0220_.07.0924c08: 香城。無我有情命者生者養者士夫補特伽
T0220_.07.0924c09: 羅。而常宣説有業有果。菩薩如是修行般若
T0220_.07.0924c10: 波羅蜜多。惡魔眷屬不能得便。何以故。是諸
T0220_.07.0924c11: 菩薩親近善友。成助菩提離世間法。於諸如
T0220_.07.0924c12: 來甚深正法歡喜讃歎。諸天魔梵及餘沙門
T0220_.07.0924c13: 婆羅門等。除佛正智無能及者。不見能行及
T0220_.07.0924c14: 所行法。無二無別自性離故。天王。是名諸菩
T0220_.07.0924c15: 薩摩訶薩修學般若波羅蜜多能通達般若波
T0220_.07.0924c16: 羅蜜多。天王。云何諸菩薩摩訶薩修學般若
T0220_.07.0924c17: 波羅蜜多能通達方便善巧波羅蜜多。天王當
T0220_.07.0924c18: 知。若菩薩摩訶薩修學般若波羅蜜多則能
T0220_.07.0924c19: 行方便善巧波羅蜜多。謂諸菩薩方便善巧。
T0220_.07.0924c20: 迴向無上正等菩提。若見世間勝妙花果。常
T0220_.07.0924c21: 持供養諸佛菩薩。日夜六時曾無暫廢。以斯
T0220_.07.0924c22: 勝善迴向菩提。見花果樹亦復如是。若聞如
T0220_.07.0924c23: 來契經中説甚深法義。歡喜信受愛樂誦持
T0220_.07.0924c24: 轉爲他説。以斯妙善迴向菩提。若見如來制
T0220_.07.0924c25: 多形像。即持種種香華供養。願有情類離破
T0220_.07.0924c26: 戒香得淨戒香。猶如諸佛掃灑塗地。願諸有
T0220_.07.0924c27: 情威儀齊整花蓋覆罩。願諸有情皆離熱惱
T0220_.07.0924c28: 入僧住處。願諸有情皆入圓寂出僧住處。願
T0220_.07.0924c29: 諸有情皆出魔境。見開僧門便作是願。以出
T0220_.07.0925a01: 世智爲諸有情啓未開門皆令悟入。若見關
T0220_.07.0925a02: 閉願爲有情關閉三有或四惡趣。若得安坐
T0220_.07.0925a03: 願諸有情坐菩提座。若右脇臥願諸有情皆
T0220_.07.0925a04: 證圓寂。從坐臥起願諸有情離諸起惑。若時
T0220_.07.0925a05: 洗足願諸有情遠離塵垢。若時禮佛右遶制
T0220_.07.0925a06: 多願諸有情皆當作佛。天人恭敬不以爲喜。
T0220_.07.0925a07: 若有外道邪見難化便作是念。我爲彼師彼
T0220_.07.0925a08: 慢所持必不肯信。且作同學或爲弟子。雖處
T0220_.07.0925a09: 彼衆戒行多聞勝諸外道。因以降伏尊事爲
T0220_.07.0925a10: 師言必信受。毀其邪法説正涅槃。令入如來
T0220_.07.0925a11: 清淨法教。精修梵行靜慮等持。得勝神通廣
T0220_.07.0925a12: 修妙善。見多欲者化作女人。第一端正令其
T0220_.07.0925a13: 愛著。倐忽之頃示現無常。色變膖脹爛壞臭
T0220_.07.0925a14: 處。令深憎惡起厭離心。即復本形爲菩薩像。
T0220_.07.0925a15: 因而爲説甚深法要。令發無上正等覺心。修
T0220_.07.0925a16: 行大乘成無上果。見大乘者離善知識。雖勤
T0220_.07.0925a17: 精進學二乘道。而於其果不能證得。失於大
T0220_.07.0925a18: 乘無上法利。觀彼根性爲説大乘。令其迴心
T0220_.07.0925a19: 入無上道。未發心者化令發心。若已發心勸
T0220_.07.0925a20: 令堅固。見持戒人犯少輕罪。不解陳悔懈退
T0220_.07.0925a21: 愁憂。由此不能進修勝道。便爲説法令速悔
T0220_.07.0925a22: 除。心離愁憂進修勝道。是諸菩薩摩訶薩衆。
T0220_.07.0925a23: 少欲喜足專求法利。爲有情説供養如來。由
T0220_.07.0925a24: 此便成六到彼岸。説法供養是爲布施波羅蜜
T0220_.07.0925a25: 多。行不違言是爲淨戒波羅蜜多。諸天魔等
T0220_.07.0925a26: 不能壞亂是爲安忍波羅蜜多。心心相續不
T0220_.07.0925a27: 覺勞倦是爲精進波羅蜜多。專心一念不縁
T0220_.07.0925a28: 異境是爲靜慮波羅蜜多。説法供養離我我
T0220_.07.0925a29: 所是爲般若波羅蜜多。不見能行及所行法。
T0220_.07.0925b01: 無二無別自性離故。天王。是名諸菩薩摩訶
T0220_.07.0925b02: 薩修學般若波羅蜜多。能通達方便善巧波羅
T0220_.07.0925b03: 蜜多。天王。云何諸菩薩摩訶薩修學般若波
T0220_.07.0925b04: 羅蜜多能通達妙願波羅蜜多。天王當知。若
T0220_.07.0925b05: 菩薩摩訶薩修學般若波羅蜜多則能行妙願
T0220_.07.0925b06: 波羅蜜多。謂諸菩薩諸有所願不爲世間。所
T0220_.07.0925b07: 受快樂亦不爲己。求出三界修二乘道證涅
T0220_.07.0925b08: 槃。樂但作是願。一切有情皆入無餘般涅槃
T0220_.07.0925b09: 界。我身最後乃成正覺。未發心者化令發心。
T0220_.07.0925b10: 若已發心令修大行。已修大行令得菩提。已
T0220_.07.0925b11: 得菩提勸請説法。展轉乃至般涅槃後。以妙
T0220_.07.0925b12: 七寶起窣堵波置設利羅而興供養。令無量
T0220_.07.0925b13: 衆獲福無邊。復發願言。諸有世界佛成正覺。
T0220_.07.0925b14: 悉無天魔及諸外道而爲擾亂。願由自智發無
T0220_.07.0925b15: 上心。不假外縁雖發而退。又當願。我常處世
T0220_.07.0925b16: 間。成熟有情令獲利樂。願新發意諸菩薩等。
T0220_.07.0925b17: 若聞如來説甚深法。如實悟入心無驚怖。願
T0220_.07.0925b18: 諸有情得大智慧。皆善通達無邊佛道無邊
T0220_.07.0925b19: 佛境無邊大悲。饒益無邊諸有情類。是諸菩
T0220_.07.0925b20: 薩多願自身恒處穢國不生淨土。何以故。如
T0220_.07.0925b21: 有病者乃假醫藥。若無其疾醫藥無用。菩薩
T0220_.07.0925b22: 如是發妙願時。不見能行及所行法。無二無
T0220_.07.0925b23: 別自性離故。天王。是名諸菩薩摩訶薩修學
T0220_.07.0925b24: 般若波羅蜜多能通達妙願波羅蜜多。天王。
T0220_.07.0925b25: 云何諸菩薩摩訶薩修學般若波羅蜜多能通
T0220_.07.0925b26: 達力波羅蜜多。天王當知。若菩薩摩訶薩修
T0220_.07.0925b27: 學般若波羅蜜多則能行力波羅蜜多。謂諸
T0220_.07.0925b28: 菩薩能伏天魔摧諸外道。具足福徳智慧力
T0220_.07.0925b29: 故。一切佛法無不修行。一切佛境無不證見。
T0220_.07.0925c01: 以神通力用一毛端。擧贍部洲或四洲界或
T0220_.07.0925c02: 大千界乃至十方無量殑伽沙等世界。還置
T0220_.07.0925c03: 本處而無所損。或以神力於虚空中。取種種
T0220_.07.0925c04: 寶施有情類。能於十方無邊世界諸佛説法
T0220_.07.0925c05: 無不聞持。不見能行及所行法。無二無別自
T0220_.07.0925c06: 性離故。天王。是名諸菩薩摩訶薩修學般若
T0220_.07.0925c07: 波羅蜜多能通達力波羅蜜多。天王。云何諸
T0220_.07.0925c08: 菩薩摩訶薩修學般若波羅蜜多。能通達智
T0220_.07.0925c09: 波羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0925c10: 若波羅蜜多則能行智波羅蜜多。謂諸菩薩
T0220_.07.0925c11: 觀察五蘊。生非實生滅非實滅。思惟五蘊皆
T0220_.07.0925c12: 畢竟空。無我有情命者生者養者士夫補特
T0220_.07.0925c13: 伽羅。愚夫顛倒虚妄執著。不如實知諸蘊非
T0220_.07.0925c14: 我蘊中無我。不如實知我非諸蘊我中無蘊。
T0220_.07.0925c15: 由斯諸趣生死輪迴。如旋火輪愚夫妄執。然
T0220_.07.0925c16: 一切法自性本空無生無滅。縁合謂生縁離
T0220_.07.0925c17: 謂滅。實無生滅。性非無故不可説生。性非有
T0220_.07.0925c18: 故不可説滅。是諸菩薩於一切境。無有一法
T0220_.07.0925c19: 不通達者。修行此智波羅蜜多。二乘外道不
T0220_.07.0925c20: 能掩蔽。以智觀察從初發心乃至涅槃皆悉
T0220_.07.0925c21: 明了。能以一法知一切境。達一切境不離一
T0220_.07.0925c22: 法。所以者何。眞如一故是諸菩薩修此智時。
T0220_.07.0925c23: 不見能修及所修法。無二無別自性離故。天
T0220_.07.0925c24: 王。是名諸菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0925c25: 能通達智波羅蜜多。是名菩薩修學一法能
T0220_.07.0925c26: 通達一切法
T0220_.07.0925c27: 大般若波羅蜜多經卷第五百六十六
T0220_.07.0925c28:
T0220_.07.0925c29:
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