INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0905a01: 可生滅不。不也世尊。無生滅法心無可生滅
T0220_.07.0905a02: 義。於意云何。若法已滅更可滅不。不也世尊。
T0220_.07.0905a03: 若法已滅不可更滅。於意云何。若法已生更
T0220_.07.0905a04: 可生不。不也世尊。若法已生不可更生。於意
T0220_.07.0905a05: 云何。諸法實性有生滅不。不也世尊。諸法實
T0220_.07.0905a06: 性無生無滅。於意云何。心住爲如心眞如不。
T0220_.07.0905a07: 如是世尊。如心眞如心如是住。於意云何。若
T0220_.07.0905a08: 心住如眞如是心爲如眞如實際性常住不。
T0220_.07.0905a09: 不也世尊。是心非如眞如實際其性常住。於
T0220_.07.0905a10: 意云何。諸法眞如極甚深不。如是世尊。諸
T0220_.07.0905a11: 法眞如極爲甚深。於意云何。即眞如是心不。
T0220_.07.0905a12: 不也世尊。於意云何。離眞如有心不。不也世
T0220_.07.0905a13: 尊。於意云何。即心是眞如不。不也世尊。於
T0220_.07.0905a14: 意云何。離心有眞如不。不也世尊。於意云
T0220_.07.0905a15: 何。眞如爲能見眞如不。不也世尊。於意云
T0220_.07.0905a16: 何。汝爲見有實眞如不。不也世尊。於意云何。
T0220_.07.0905a17: 若諸菩薩能如是行。是行深般若波羅蜜多
T0220_.07.0905a18: 不。如是世尊。若諸菩薩能如是行。是行深般
T0220_.07.0905a19: 若波羅蜜多
T0220_.07.0905a20: 大般若波羅蜜多經卷第五百六十二
T0220_.07.0905a21:
T0220_.07.0905a22:
T0220_.07.0905a23:大般若波羅蜜多經卷第五百六
T0220_.07.0905a24: 十三
T0220_.07.0905a25: ＊三藏法師玄奘奉 詔譯
T0220_.07.0905a26: 第五分貪行品第十七之二
T0220_.07.0905a27: 佛告善現。若諸菩薩能如是行爲行何處。善
T0220_.07.0905a28: 現白言。若諸菩薩能如是行都無行處。所以
T0220_.07.0905a29: 者何。諸現行法皆不轉故。佛告善現。若諸菩
T0220_.07.0905b01: 薩行深般若波羅蜜多。爲行何義諦。善現
T0220_.07.0905b02: 白言。若諸菩薩行深般若波羅蜜多。行勝義
T0220_.07.0905b03: 諦。佛告善現。於意云何。若諸菩薩行勝義諦。
T0220_.07.0905b04: 於勝義諦爲取相不。善現對曰。不也世尊。佛
T0220_.07.0905b05: 告善現。於意云何。是諸菩薩於勝義諦。雖不
T0220_.07.0905b06: 取相而行相不。善現對曰。不也世尊。佛告善
T0220_.07.0905b07: 現。於意云何。是諸菩薩於勝義諦既不行相
T0220_.07.0905b08: 爲壞相不。善現對曰。不也世尊。佛告善現。於
T0220_.07.0905b09: 意云何。是諸菩薩於勝義諦雖不壞相而遣
T0220_.07.0905b10: 相不。善現對曰。不也世尊。佛告善現。是諸菩
T0220_.07.0905b11: 薩於勝義相若不壞遣。云何能斷取相想耶。
T0220_.07.0905b12: 善現白言。是諸菩薩不作是念。我今壞相遣
T0220_.07.0905b13: 相斷想亦未修學斷想之道。若諸菩薩精進
T0220_.07.0905b14: 修行斷想道者未具佛法。應墮聲聞或獨覺
T0220_.07.0905b15: 地。是諸菩薩方便善巧。雖於諸相及取相想。
T0220_.07.0905b16: 深知過失而不壞遣。速斷此想證於無相。何
T0220_.07.0905b17: 以故。一切佛法未圓滿故。佛告善現。如是如
T0220_.07.0905b18: 是。時舍利子語善現言。若諸菩薩夢中修行
T0220_.07.0905b19: 三解脱門。於深般若波羅蜜多有増益不。若
T0220_.07.0905b20: 諸菩薩覺時修行三解脱門。於深般若波羅
T0220_.07.0905b21: 蜜多既有増益。彼夢中修亦應増益。何以故。
T0220_.07.0905b22: 佛説夢覺無差別故。善現報言。若諸菩薩覺
T0220_.07.0905b23: 時修行甚深般若波羅蜜多。既名安住甚深
T0220_.07.0905b24: 般若波羅蜜多。是諸菩薩夢中修行甚深般
T0220_.07.0905b25: 若波羅蜜多。亦名安住甚深般若波羅蜜多
T0220_.07.0905b26: 三解脱門。於深般若波羅蜜多能爲増益亦
T0220_.07.0905b27: 復如是。若夢若覺義無別故。舍利子言。夢中
T0220_.07.0905b28: 造業有増益不。佛説諸法不實如夢故。於夢
T0220_.07.0905b29: 中所造諸業應無増益。要至覺時憶想分別
T0220_.07.0905c01: 乃有増益。善現報曰。若諸有情夢斷他命。未
T0220_.07.0905c02: 至覺位憶想分別便自慶幸。彼所造業不増
T0220_.07.0905c03: 益耶。舍利子言。無所縁事若思若業信不得
T0220_.07.0905c04: 生。要有所縁思業方起。夢中思業縁何而生
T0220_.07.0905c05: 善現報言。如是如是。若夢若覺無所縁事思
T0220_.07.0905c06: 業不生。要有所縁思業方起。何以故。舍利子。
T0220_.07.0905c07: 要於見聞覺知諸相有覺慧轉。由斯起染或
T0220_.07.0905c08: 復起淨。若無見聞覺知諸相。無覺慧轉亦無
T0220_.07.0905c09: 染淨。由此故知若夢若覺。有所縁事思業乃
T0220_.07.0905c10: 生。若無所縁思業不起。時舍利子問善現言。
T0220_.07.0905c11: 佛説所縁皆離自性。如何可説有所縁事思
T0220_.07.0905c12: 業乃生。若無所縁思業不起。善現答言。雖諸
T0220_.07.0905c13: 思業及所縁事皆離自性。而由自心取相分
T0220_.07.0905c14: 別。世俗施設説有所縁起諸思業。非此所縁
T0220_.07.0905c15: 離心別有。時舍利子問善現言。若諸菩薩夢
T0220_.07.0905c16: 中行施。施已迴向無上菩提。是諸菩薩爲實
T0220_.07.0905c17: 以施迴向無上佛菩提不。善現報言。慈氏菩
T0220_.07.0905c18: 薩久已受得大菩提記。宜可請問定當爲答。
T0220_.07.0905c19: 時舍利子如善現言。恭敬請問慈氏菩薩。時
T0220_.07.0905c20: 慈氏菩薩語舍利子言。何等名爲慈氏菩薩。
T0220_.07.0905c21: 而謂能答尊者所問。爲色耶爲受想行識耶。
T0220_.07.0905c22: 爲色空耶。爲受想行識空耶。且色非慈氏
T0220_.07.0905c23: 菩薩。亦不能答尊者所問。受想行識非慈氏
T0220_.07.0905c24: 菩薩。亦不能答尊者所問。色空非慈氏菩薩。
T0220_.07.0905c25: 亦不能答尊者所問。受想行識空非慈氏菩
T0220_.07.0905c26: 薩。亦不能答尊者所問。我都不見有法可名
T0220_.07.0905c27: 慈氏菩薩。亦都不見有法能答。有法所答
T0220_.07.0905c28: 答處答時及由此答皆亦不見。我都不見有
T0220_.07.0905c29: 法能記有法所記記處記時及由此記皆亦不
T0220_.07.0906a01: 見。何以故。舍利子。以一切法本性皆空。畢竟
T0220_.07.0906a02: 推徴不可得故。時舍利子問慈氏言。仁者所
T0220_.07.0906a03: 説法。爲如所證不。慈氏答言。我所説法非如
T0220_.07.0906a04: 所證。所以者何。我所證法不可説故。時舍利
T0220_.07.0906a05: 子作是念言。慈氏菩薩覺慧甚深。長夜修行
T0220_.07.0906a06: 甚深般若波羅蜜多能作是説。爾時世尊知
T0220_.07.0906a07: 舍利子心之所念。即便告曰。於意云何。汝由
T0220_.07.0906a08: 是法成阿羅漢爲見此法是可説不。舍利子
T0220_.07.0906a09: 曰。不也世尊。佛言。菩薩行深般若波羅蜜多。
T0220_.07.0906a10: 所證法性亦復如是不可宣説。是諸菩薩方
T0220_.07.0906a11: 便善巧。不作是念我由此法。於大菩提已得
T0220_.07.0906a12: 受記。今得＊受記。當得＊受記。不作是念。我
T0220_.07.0906a13: 由此法當證菩提。若諸菩薩能如是行。是行
T0220_.07.0906a14: 般若波羅蜜多。於得菩提亦無怖畏。決定自
T0220_.07.0906a15: 知我當證故。是諸菩薩行深般若波羅蜜多。
T0220_.07.0906a16: 聞甚深法不驚不怖亦不沈沒。是諸菩薩若
T0220_.07.0906a17: 在曠野。有惡獸處亦無怖畏。所以者何。是諸
T0220_.07.0906a18: 菩薩爲欲饒益諸有情故。能捨一切内外所
T0220_.07.0906a19: 有。恒作是念。諸惡獸等欲噉我身。我當施與
T0220_.07.0906a20: 令其充足。由此善根令我布施波羅蜜多速
T0220_.07.0906a21: 得圓滿。疾證無上正等菩提。我當如是勤修
T0220_.07.0906a22: 正行證得無上正等覺時。我佛土中得無一
T0220_.07.0906a23: 切傍生餓鬼。是諸菩薩若在曠野。有惡賊處
T0220_.07.0906a24: 亦無怖畏。所以者何。是諸菩薩爲欲饒益諸
T0220_.07.0906a25: 有情故。能捨一切内外所有樂修諸善。於身
T0220_.07.0906a26: 命財無所顧悋。恒作是念。若諸有情競來劫
T0220_.07.0906a27: 奪我諸資具。或有因斯害我身命。我當於彼
T0220_.07.0906a28: 不生瞋恨。由此因縁令我安忍波羅蜜多速
T0220_.07.0906a29: 得圓滿。疾證無上正等菩提。我當如是勤修
T0220_.07.0906b01: 正行。證得無上正等覺時。我佛土中得無一
T0220_.07.0906b02: 切劫害寃賊。由我佛土極清淨故亦無餘惡。
T0220_.07.0906b03: 是諸菩薩若在曠野無水之處亦無怖畏。作
T0220_.07.0906b04: 是念言。我當宣説無上妙法。斷諸有情渇愛
T0220_.07.0906b05: 之病。設我由此渇乏命終。於諸有情必不捨
T0220_.07.0906b06: 離大悲作意施妙法水。奇哉薄福是諸有情。
T0220_.07.0906b07: 居在如斯無水世界。我當如是勤修正行。證
T0220_.07.0906b08: 得無上正等覺時。我佛土中得無如是一切
T0220_.07.0906b09: 燋渇乏水曠野。我當方便勸諸有情。修勝福
T0220_.07.0906b10: 業隨所在處。皆令具足八功徳水。是諸菩薩
T0220_.07.0906b11: 處饑饉土亦無怖畏。作是念言。我當精進嚴
T0220_.07.0906b12: 淨佛土。當證無上正等覺時。我佛土中得
T0220_.07.0906b13: 無如是一切饑饉。諸有情類具足快樂。隨意
T0220_.07.0906b14: 所須應念即至。如諸天上所念皆得。我當發
T0220_.07.0906b15: 起堅猛精進。令諸有情法願滿足。一切時處
T0220_.07.0906b16: 一切有情。於一切種資縁無乏。若諸菩薩無
T0220_.07.0906b17: 斯怖畏。定證無上正等菩提。是諸菩薩遇疾
T0220_.07.0906b18: 疫時亦無怖畏。何以故。是諸菩薩恒審思惟。
T0220_.07.0906b19: 無法名病亦無病者。一切皆空不應怖畏。我
T0220_.07.0906b20: 當如是勤修正行。證得無上正等覺時。我佛
T0220_.07.0906b21: 土中諸有情類等無三病。精進修行殊勝善
T0220_.07.0906b22: 法。如佛所説常無懈廢。是諸菩薩若念菩提。
T0220_.07.0906b23: 經久乃得亦無怖畏。所以者何。前際劫數雖
T0220_.07.0906b24: 有無量。而一念頃憶念分別積集所成。後際
T0220_.07.0906b25: 劫數應知亦爾。是故菩薩不應於中作久遠
T0220_.07.0906b26: 想而生怖畏。何以故。前際後際劫數短長。皆
T0220_.07.0906b27: 一刹那心相應故。如是菩薩於可畏事。能審
T0220_.07.0906b28: 思惟不生怖者。疾證無上正等菩提
T0220_.07.0906b29: 第五分姉妹品第十八
T0220_.07.0906c01: 爾時會中有一天女。從座而起頂禮佛足。偏
T0220_.07.0906c02: 覆左肩右膝著地。合掌恭敬白言。世尊。我於
T0220_.07.0906c03: 此中亦無怖畏。願當來世得作佛時。亦爲有
T0220_.07.0906c04: 情説如斯法。作是語已取妙金花。恭敬至誠
T0220_.07.0906c05: 散如來上。佛神力故令此金花上踊虚空繽
T0220_.07.0906c06: 紛而住。爾時世尊即便微笑。從面門出金色
T0220_.07.0906c07: 光明。普照十方還從頂入。時阿難陀見聞是
T0220_.07.0906c08: 已。恭敬合掌白言。世尊。何因何縁現此微笑。
T0220_.07.0906c09: 諸佛現笑非無因縁。爾時世尊告慶喜曰。今
T0220_.07.0906c10: 此天女於未來世。當成如來應正等覺。劫名
T0220_.07.0906c11: 星喩。佛號金花。慶喜當知。今此天女即是最
T0220_.07.0906c12: 後所受女身。捨此身已便受男身。盡未來際
T0220_.07.0906c13: 不復爲女。從此歿已生於東方不動佛國勤
T0220_.07.0906c14: 修梵行。此女彼界便字金花。從不動佛世界
T0220_.07.0906c15: 歿已。復生他方有佛世界。隨所生處常不離
T0220_.07.0906c16: 佛。如轉輪王從一臺殿至一臺殿。歡娯受樂
T0220_.07.0906c17: 乃至命終足不履地。此女亦爾從一佛國至
T0220_.07.0906c18: 一佛國。隨所生處常不遠離諸佛世尊。乃至
T0220_.07.0906c19: 菩提恒修梵行。時阿難陀竊作是念。今此姉
T0220_.07.0906c20: 妹當作佛時。亦應如今菩薩衆會。佛知其念
T0220_.07.0906c21: 告慶喜言。如是如是。如汝所念。金華菩薩當
T0220_.07.0906c22: 作佛時。亦爲衆會宣説如是甚深般若波羅
T0220_.07.0906c23: 蜜多。彼會菩薩其數多少。亦如我今菩薩衆
T0220_.07.0906c24: 會。聲聞弟子其數難知。但可總説無量無數。
T0220_.07.0906c25: 彼佛世界惡獸惡賊饑渇病等一切皆無。亦
T0220_.07.0906c26: 無諸餘煩惱怖畏。爾時慶喜復白佛言。今此
T0220_.07.0906c27: 姉妹先於何佛。初發無上正等覺心。種諸善
T0220_.07.0906c28: 根迴向發願。佛告慶喜。此女過去燃燈佛所
T0220_.07.0906c29: 初發大心。亦以金華散彼佛上迴向發願今
T0220_.07.0907a01: 得値我。慶喜當知。我於過去燃燈佛所。以五
T0220_.07.0907a02: 莖華奉散彼佛迴向發願燃燈如來應正等覺
T0220_.07.0907a03: 知我根熟。與我＊受記汝於來世當得作佛號
T0220_.07.0907a04: 爲能寂。界名堪忍劫號爲賢。天女爾時聞佛
T0220_.07.0907a05: 授我大菩提記。歡喜踊躍即以天華散彼佛
T0220_.07.0907a06: 上。迴向發願使我來世。於此菩薩得作佛時。
T0220_.07.0907a07: 亦如今佛現前授我大菩提記。故我今者與彼
T0220_.07.0907a08: 授記。爾時慶喜聞佛所説。歡喜踊躍白言。世
T0220_.07.0907a09: 尊。今此姉妹久已修習大菩提心迴向發願
T0220_.07.0907a10: 今得成熟。佛告慶喜如是如是。如汝所説爾
T0220_.07.0907a11: 時善現便白佛言。云何菩薩行深般若波羅
T0220_.07.0907a12: 蜜多現入空定。佛告善現。若諸菩薩行深般
T0220_.07.0907a13: 若波羅蜜多。觀諸色受想行識空。作此觀時
T0220_.07.0907a14: 不令心亂。若心不亂則如實見法。雖如實見
T0220_.07.0907a15: 法而不作證。具壽善現復白佛言。云何菩薩
T0220_.07.0907a16: 雖見空法而不作證。佛告善現。是諸菩薩觀
T0220_.07.0907a17: 法空時先作是念。我應觀法諸相皆空。而於
T0220_.07.0907a18: 其中不應作證。我爲學故觀諸法空。不爲證
T0220_.07.0907a19: 故觀諸法空。今是學時非爲證時。是諸菩薩
T0220_.07.0907a20: 未入定位。攝心於境非入定時。菩薩爾時雖
T0220_.07.0907a21: 不退失菩提分法而不盡漏。所以者何。是諸
T0220_.07.0907a22: 菩薩成就廣大智慧善根。能自審思我於空
T0220_.07.0907a23: 法。今時應學不應作證。我應攝受甚深般若
T0220_.07.0907a24: 波羅蜜多。觀諸法空圓滿一切菩提分法。不
T0220_.07.0907a25: 應今時證於實際。墮二乘地不得菩提。譬如
T0220_.07.0907a26: 有人勇健威猛。所立堅固形貌端嚴。六十四
T0220_.07.0907a27: 能無不具足。於餘伎術學至究竟。具多最勝
T0220_.07.0907a28: 功徳尸羅。聰慧巧言善能酬對。具慈具義有
T0220_.07.0907a29: 大勢力。諸有所爲皆能成辦善事業故功少
T0220_.07.0907b01: 利多由此衆人無不敬愛。有因縁故將其父
T0220_.07.0907b02: 母妻子眷屬發趣他方。中路經過險難曠野。
T0220_.07.0907b03: 其中多有惡獸怨賊。眷屬大小無不驚惶。其
T0220_.07.0907b04: 人自恃多諸＊伎術。威猛勇健身意泰然。安慰
T0220_.07.0907b05: 父母妻子眷屬。勿有憂懼必令無苦。疾度曠
T0220_.07.0907b06: 野至安隱處。彼人爾時化作種種勇鋭兵仗。
T0220_.07.0907b07: 遇諸怨敵令彼見之自然退散。故彼壯士於
T0220_.07.0907b08: 曠野中。惡獸怨賊無傷害意。善權方便將諸
T0220_.07.0907b09: 眷屬。疾度曠野至安樂處。諸菩薩衆亦復如
T0220_.07.0907b10: 是。愍生死苦諸有情類。繋念安住慈悲喜捨。
T0220_.07.0907b11: 攝受般若波羅蜜多殊勝善根。方便善巧如佛
T0220_.07.0907b12: 所許持諸功徳。迴向無上正等菩提。雖具修
T0220_.07.0907b13: 空而不作證。深心愍念一切有情。縁諸有情欲
T0220_.07.0907b14: 施安樂。是諸菩薩超煩惱品。亦超魔品乃二
T0220_.07.0907b15: 乘地。雖住空定而不盡漏。雖善習空而不作
T0220_.07.0907b16: 證。爾時菩薩住空定中。雖於相不執而不證
T0220_.07.0907b17: 無相。如堅翅鳥飛騰虚空。自在翺翔久不墮
T0220_.07.0907b18: 落。雖依空戲而不住空。亦不爲空之所拘礙。
T0220_.07.0907b19: 諸菩薩衆亦復如是。雖學空無相無願解脱
T0220_.07.0907b20: 門。而不住空無相無願。乃至佛法未極圓滿。
T0220_.07.0907b21: 終不依彼永盡諸漏。如有壯夫善閑射術。欲
T0220_.07.0907b22: 顯己伎仰射虚空。爲令空中箭不墮地。復以
T0220_.07.0907b23: 後箭射前箭筈。如是展轉經於多時。箭箭相
T0220_.07.0907b24: 承不令其墮。若欲令墮便止後箭。爾時諸箭
T0220_.07.0907b25: 方頓墮落。此諸菩薩亦復如是。行深般若波
T0220_.07.0907b26: 羅蜜多。攝受殊勝方便善巧。乃至善根未極
T0220_.07.0907b27: 成熟。終不中道證於實際。若時善根已極成
T0220_.07.0907b28: 熟。便證實際得大菩提。是故菩薩行深般若
T0220_.07.0907b29: 波羅蜜多。方便善巧皆應如是。於深法性審
T0220_.07.0907c01: 諦觀察。若諸佛法未極圓滿不應作證。爾時
T0220_.07.0907c02: 善現便白佛言。甚奇世尊。希有善逝。是諸菩
T0220_.07.0907c03: 薩能爲難事。雖學深法而不作證。佛告善現。
T0220_.07.0907c04: 如是如是。此諸菩薩誓不棄捨一切有情能
T0220_.07.0907c05: 辦斯事。謂諸菩薩發廣大心。爲脱有情生死
T0220_.07.0907c06: 苦故。雖數引發三解脱門。而於中道不證實
T0220_.07.0907c07: 際。所以者何。所欲度脱不應捨故。方便善巧
T0220_.07.0907c08: 所護持故。不應中間證於實際。復次善現。若
T0220_.07.0907c09: 諸菩薩於甚深處。欲以般若波羅蜜多審諦
T0220_.07.0907c10: 觀察。謂空無相無願等持三解脱門所行之
T0220_.07.0907c11: 處。是諸菩薩應作是念。有情長夜起有情想。
T0220_.07.0907c12: 執有所得引生種種邪惡見趣。輪迴生死受
T0220_.07.0907c13: 苦無窮。我爲斷彼邪惡見趣。應求無上正等
T0220_.07.0907c14: 菩提。爲諸有情説深空法。令斷彼執出生死
T0220_.07.0907c15: 苦。是故雖學空解脱門。而於中間不證實際。
T0220_.07.0907c16: 是諸菩薩由起此念方便善巧。雖於中間不
T0220_.07.0907c17: 證實際。而不退失慈悲喜捨四種勝定。所以
T0220_.07.0907c18: 者何。是諸菩薩甚深般若波羅蜜多方便善
T0220_.07.0907c19: 巧所攝受故。倍増白法諸根漸利。力覺道
T0220_.07.0907c20: 支轉復増益。復次善現。是諸菩薩應作是念。
T0220_.07.0907c21: 有情長夜行諸相中起種種執。由斯輪轉受
T0220_.07.0907c22: 苦無窮。我爲斷彼諸相執故。應求無上正等
T0220_.07.0907c23: 菩提。爲諸有情説無相法。令斷相執出生死
T0220_.07.0907c24: 苦。由斯數入無相等持。是諸菩薩由先成就
T0220_.07.0907c25: 方便善巧及所起念。雖數現入無相等持。而
T0220_.07.0907c26: 於中間不證實際。雖於中間不證實際。而不
T0220_.07.0907c27: 退失四無量定。所以者何。是諸菩薩甚深般
T0220_.07.0907c28: 若波羅蜜多方便善巧所攝受故。倍増白法
T0220_.07.0907c29: 諸根漸利力覺道支轉復増益。復次善現。是
T0220_.07.0908a01: 諸菩薩應作是念。有情長夜其心常起常想
T0220_.07.0908a02: 樂想我想淨想。由此引生顛倒執著。輪轉生
T0220_.07.0908a03: 死受苦無窮。我爲斷彼四顛倒故。應求無上
T0220_.07.0908a04: 正等菩提。爲諸有情説無倒法。謂説生死無
T0220_.07.0908a05: 常無樂無我無淨。唯有涅槃微妙寂靜。具足
T0220_.07.0908a06: 種種眞實功徳。由斯數入無願等持。是諸菩
T0220_.07.0908a07: 薩由先成就方便善巧及所起念。雖數現入
T0220_.07.0908a08: 無願等持。而諸佛法未極圓滿。終不中間證
T0220_.07.0908a09: 於實際。雖於中間不證實際。而不退失四無
T0220_.07.0908a10: 量定。所以者何。是諸菩薩甚深般若波羅蜜
T0220_.07.0908a11: 多方便善巧所攝受故。倍増白法諸根漸利。
T0220_.07.0908a12: 力覺道支轉復増益。復次善現。是諸菩薩應
T0220_.07.0908a13: 作是念。有情長夜先已行有所得今亦行有
T0220_.07.0908a14: 所得。先已行有相今亦行有相。先已行顛倒
T0220_.07.0908a15: 今亦行顛倒。先已行和合想今亦行和合想。
T0220_.07.0908a16: 先已行虚妄想今亦行虚妄想。先已行邪見
T0220_.07.0908a17: 今亦行邪見。由斯輪轉受苦無窮。我爲斷彼
T0220_.07.0908a18: 如是過失。應求無上正等菩提。爲諸有情説
T0220_.07.0908a19: 甚深法。令彼過失皆永斷除。不復輪迴受生
T0220_.07.0908a20: 死苦。速證常樂眞淨涅槃。是諸菩薩由深愍
T0220_.07.0908a21: 念一切有情。成就殊勝方便善巧。甚深般若
T0220_.07.0908a22: 波羅蜜多所攝受故。於深法性常樂觀察。謂
T0220_.07.0908a23: 空無相無願無作無生無滅無性實際。是諸
T0220_.07.0908a24: 菩薩成就如是殊勝智見。若墮無相無作之
T0220_.07.0908a25: 法。或住三界倶無是處。是諸菩薩成就如是
T0220_.07.0908a26: 殊勝功徳。捨諸有情而趣圓寂。不證無上正
T0220_.07.0908a27: 等菩提饒益有情亦無是處。復次善現。若諸
T0220_.07.0908a28: 菩薩欲得無上正等菩提。應當請問諸餘菩
T0220_.07.0908a29: 薩。云何菩薩修習一切菩提分法引發何心。
T0220_.07.0908b01: 能令菩薩學空無相無願無作無生無滅無性
T0220_.07.0908b02: 實際而不作證。然修般若波羅蜜多。若餘菩
T0220_.07.0908b03: 薩得此問時作如是答。諸菩薩衆但應思惟
T0220_.07.0908b04: 空無相等不爲顯示。應念不捨一切有情。攝
T0220_.07.0908b05: 受殊勝方便善巧。當知彼菩薩先未蒙諸佛
T0220_.07.0908b06: 授與無上正等菩提不退轉記。所以者何。彼
T0220_.07.0908b07: 諸菩薩未能開示分別顯了不退轉地諸菩薩
T0220_.07.0908b08: 衆不共法相。不如實知他所請問不退轉地
T0220_.07.0908b09: 諸行状相亦不能答。爾時善現便白佛言。頗
T0220_.07.0908b10: 有因縁知諸菩薩不退轉不。佛告善現。亦有
T0220_.07.0908b11: 因縁知諸菩薩是不退轉。謂有菩薩於深般
T0220_.07.0908b12: 若波羅蜜多若聞不聞。能如實答先所請問。
T0220_.07.0908b13: 能如實行不退轉地諸菩薩行。由此因縁知
T0220_.07.0908b14: 彼菩薩是不退轉。具壽善現復白佛言。以何
T0220_.07.0908b15: 因縁有多菩薩行菩提行。少有能作如實答
T0220_.07.0908b16: 者。佛告善現。雖多菩薩行菩提行。而少菩薩
T0220_.07.0908b17: 得受如是不退轉地微妙慧記。若有得受如
T0220_.07.0908b18: 是記者。皆於此中能如實答。善現當知。是諸
T0220_.07.0908b19: 菩薩善根明利智慧深廣。世間天人阿素洛
T0220_.07.0908b20: 等。皆不能壞大菩提心
T0220_.07.0908b21: 第五分夢行品第十九
T0220_.07.0908b22: 復次善現。若諸菩薩乃至夢中。不著三界及
T0220_.07.0908b23: 二乘地亦不稱譽。雖觀諸法如夢所見。而於
T0220_.07.0908b24: 實際能不證受。是不退轉諸菩薩相。復次善
T0220_.07.0908b25: 現若諸菩薩夢中見佛。無量百千大衆圍遶
T0220_.07.0908b26: 而爲説法。或見自身有如是事。是不退轉諸
T0220_.07.0908b27: 菩薩相。復次善現。若諸菩薩夢中見佛。具諸
T0220_.07.0908b28: 相好常光一尋。周匝照曜與無量衆。＊踊在
T0220_.07.0908b29: 虚空現大神通。説正法要化作化士。令往他
T0220_.07.0908c01: 方無邊佛國作諸佛事。或見自身有如是事。
T0220_.07.0908c02: 是不退轉諸菩薩相。復次善現。若諸菩薩夢
T0220_.07.0908c03: 見狂賊破壞村城。或見火起焚燒聚落。或見
T0220_.07.0908c04: 惡獸欲來害身。或見怨家欲斬其首。或見父
T0220_.07.0908c05: 母臨當命終。或見自身衆苦來逼。雖見此等
T0220_.07.0908c06: 諸怖畏事。而不驚懼亦無憂惱。從夢覺已能
T0220_.07.0908c07: 正思惟。三界非眞皆如夢見。我得無上正等
T0220_.07.0908c08: 覺時。當爲有情説三界法一切虚妄皆如夢
T0220_.07.0908c09: 境。是不退轉諸菩薩相。復次善現若諸菩薩
T0220_.07.0908c10: 乃至夢中。見有地獄傍生鬼界諸有情類。便
T0220_.07.0908c11: 作是念。我當精勤修菩薩行。速趣無上正等
T0220_.07.0908c12: 菩提。我佛土中得無地獄傍生鬼界惡趣及名
T0220_.07.0908c13: 從夢覺已亦作是念。善現當知。是諸菩薩當
T0220_.07.0908c14: 作佛時。國土清淨定無惡趣及彼名聲。是不
T0220_.07.0908c15: 退轉諸菩薩相。復次善現。若諸菩薩夢中見
T0220_.07.0908c16: 火燒地獄等諸有情類。或復見燒城邑聚落。
T0220_.07.0908c17: 便發願言。我若已受不退轉記。願此大火變
T0220_.07.0908c18: 爲清涼。若此菩薩作是願時。夢中見火即爲
T0220_.07.0908c19: 頓滅。當知已受不退轉記。若此菩薩作是願
T0220_.07.0908c20: 時。夢中見火不爲頓滅。當知未受不退轉記。
T0220_.07.0908c21: 覺時見火燒諸城邑。火隨願滅不滅亦然。復
T0220_.07.0908c22: 次善現。若諸菩薩覺時見火燒諸城邑。便作
T0220_.07.0908c23: 是念。我若實有不退轉相。願此大火即爲頓
T0220_.07.0908c24: 滅變作清涼。念已發言火不頓滅。然燒一里
T0220_.07.0908c25: 越置一里。復燒一里或燒一家。越置一家復
T0220_.07.0908c26: 燒一家。如是展轉其火乃滅。是諸菩薩當知
T0220_.07.0908c27: 亦已受不退記。然被燒者謗法餘殃。或表當
T0220_.07.0908c28: 來謗法苦相。復次善現。若諸菩薩見有男子
T0220_.07.0908c29: 或有女人。現爲非人之所魅著。受諸苦惱不
T0220_.07.0909a01: 能遠離。便作是念。若諸如來知我已得清淨
T0220_.07.0909a02: 意樂。知我已受不退轉記。已離聲聞獨覺等
T0220_.07.0909a03: 地。必得無上正等菩提。願垂照察我心所念。
T0220_.07.0909a04: 我若實能修菩薩行。疾證無上正等菩提。濟
T0220_.07.0909a05: 拔有情生死苦者。願是男子或此女人。不爲
T0220_.07.0909a06: 非人之所擾惱。彼隨我語即當捨去。是諸菩
T0220_.07.0909a07: 薩作此語時。若彼非人不爲去者。當知未受
T0220_.07.0909a08: 不退轉記。若彼非人即爲去者。當知已受不
T0220_.07.0909a09: 退轉記。復次善現。有諸菩薩實未受得不退
T0220_.07.0909a10: 轉記。見有男子或有女人。現爲非人之所魅
T0220_.07.0909a11: 著。受諸苦惱不能遠離。即便輕爾發誠諦言。
T0220_.07.0909a12: 若我已得不退轉記。令此男子或此女人。不
T0220_.07.0909a13: 爲非人之所擾惱。彼隨我語速當捨去。爾時
T0220_.07.0909a14: 惡魔爲誑惑彼。即便驅逼非人令去。所以者
T0220_.07.0909a15: 何。惡魔威力勝彼非人。是故非人受魔教勅
T0220_.07.0909a16: 即便捨去。時彼菩薩作是念言。非人今去是
T0220_.07.0909a17: 吾威力。所以者何。非人隨我所發誓願即便
T0220_.07.0909a18: 放捨。男子女人無別縁故。是諸菩薩既不覺
T0220_.07.0909a19: 知惡魔所作。謂是自力輕餘菩薩起増上慢。
T0220_.07.0909a20: 雖勤精進終不能得無上菩提墮二乘地。數爲
T0220_.07.0909a21: 惡魔之所誑惑。是故菩薩應善覺知諸惡魔
T0220_.07.0909a22: 事修諸善業。復次善現。有諸菩薩實未受得
T0220_.07.0909a23: 不退轉記。遠離般若波羅蜜多方便善巧未免
T0220_.07.0909a24: 魔惑。謂有惡魔爲誑惑故。方便化作種種形
T0220_.07.0909a25: 像。至菩薩所作如是言。汝自知耶。過去諸佛
T0220_.07.0909a26: 已曾授汝大菩提記。汝身眷屬乃至七世名
T0220_.07.0909a27: 字差別。我悉善知汝身生在某方某國某城
T0220_.07.0909a28: 某邑某聚落中。汝在某年某月某日某時某
T0220_.07.0909a29: 宿相王中生。如是惡魔若見菩薩禀性柔軟
T0220_.07.0909b01: 諸根暗鈍。便詐記言。汝於先世所禀根性已
T0220_.07.0909b02: 曾如是。若見菩薩禀性剛強諸根明利。便
T0220_.07.0909b03: 詐記言。汝於先世亦曾如是。若見菩薩具足
T0220_.07.0909b04: 種種杜多功徳及餘勝行。便詐記言。汝於先
T0220_.07.0909b05: 世亦曾如是。具諸功徳應自慶慰勿得自輕。
T0220_.07.0909b06: 時彼菩薩聞此惡魔説其過現名等功徳歡喜
T0220_.07.0909b07: 踊躍起増上慢。凌蔑毀罵諸餘菩薩惡魔知
T0220_.07.0909b08: 已復告之言。汝定成就殊勝功徳。佛已授汝
T0220_.07.0909b09: 大菩提記。已有殊勝瑞相現前。爾時惡魔爲
T0220_.07.0909b10: 擾亂故。復矯化作種種形像。至菩薩所現親
T0220_.07.0909b11: 愛言。汝今已具不退轉徳。應自敬重勿輒尊
T0220_.07.0909b12: 人。時此菩薩聞彼語已。増上慢心轉復堅固。
T0220_.07.0909b13: 令一切智智遠而更遠。是故菩薩欲得菩提。
T0220_.07.0909b14: 應善覺知諸惡魔事。復次善現。有諸菩薩不
T0220_.07.0909b15: 善了知名字實相。但聞名字妄生執著。謂有
T0220_.07.0909b16: 惡魔方便化作種種形像。來告之言。汝所修
T0220_.07.0909b17: 行願行已滿。不久當證無上菩提。汝成佛時
T0220_.07.0909b18: 當得如是殊勝功徳尊貴名號。謂彼惡魔知
T0220_.07.0909b19: 此菩薩長夜思願。我成佛時當得如是尊貴名
T0220_.07.0909b20: 號。隨其思願而記説之。時此菩薩遠離般若
T0220_.07.0909b21: 波羅蜜多方便善巧。聞魔記説作是念言。此
T0220_.07.0909b22: 人奇哉爲我記説當得成佛尊貴名號。與我
T0220_.07.0909b23: 長夜思願相應。由此故知我定當得成佛名
T0220_.07.0909b24: 號勝過餘人。如如惡魔記彼名號。如是如是
T0220_.07.0909b25: 憍慢轉増。輕蔑諸餘實徳菩薩。由斯轉遠無
T0220_.07.0909b26: 上菩提。當墮聲聞或獨覺地。是諸菩薩或有
T0220_.07.0909b27: 此身。親近善友至誠悔過。雖經多時流轉生
T0220_.07.0909b28: 死。而後當證無上菩提。若有此身不遇善友
T0220_.07.0909b29: 至誠悔過。彼定流轉生死多時愚癡顛倒。後
T0220_.07.0909c01: 雖精進修諸善業。而墮聲聞或獨覺地。如是
T0220_.07.0909c02: 憍慢輕餘菩薩。罪過四重及五無間無量倍
T0220_.07.0909c03: 數。是故菩薩應善覺知如是記説虚名號等
T0220_.07.0909c04: 微細魔事。不應憍慢輕餘菩薩。復次善現。有
T0220_.07.0909c05: 諸菩薩居山曠野修遠離行。時有惡魔來至
T0220_.07.0909c06: 其所。恭敬讃歎作如是言。大士能修眞遠離
T0220_.07.0909c07: 行。此遠離行賢聖稱譽。諸天龍神皆共守護。
T0220_.07.0909c08: 善現當知。我不稱讃此遠離行以爲眞實。善
T0220_.07.0909c09: 現白言。此遠離行若非眞實餘復是何。佛告
T0220_.07.0909c10: 善現。若諸菩薩或居城邑或居山野。但離煩
T0220_.07.0909c11: 惱二乘作意。行深般若波羅蜜多。是名菩薩
T0220_.07.0909c12: 眞遠離行。此遠離行諸佛世尊稱讃開許。菩
T0220_.07.0909c13: 薩應學。令諸菩薩疾證菩提。善現當知。魔所
T0220_.07.0909c14: 稱讃常居山野宴坐思惟。猶雜煩惱二乘作
T0220_.07.0909c15: 意。離深般若波羅蜜多。不能圓滿一切智智。
T0220_.07.0909c16: 有諸菩薩雖樂修行魔所稱讃遠離行法。而心
T0220_.07.0909c17: 輕蔑恒居村城修眞遠離諸餘菩薩。善現當
T0220_.07.0909c18: 知。是諸菩薩遠離般若波羅蜜多。雖經多時
T0220_.07.0909c19: 居深山野修遠離行。而不了知眞遠離法。増
T0220_.07.0909c20: 長憍慢於二乘地深生樂著。終不能得無上
T0220_.07.0909c21: 菩提。非佛世尊稱讃開許。亦非菩薩所應修
T0220_.07.0909c22: 行。善現當知。我所稱讃諸菩薩衆眞淨遠離
T0220_.07.0909c23: 法。是諸菩薩都不成就。彼於眞淨遠離行中。
T0220_.07.0909c24: 亦不見有相似行相。而諸惡魔爲誑惑。彼令
T0220_.07.0909c25: 生憍慢輕餘菩薩。來至空中慇懃讃勸言。是
T0220_.07.0909c26: 眞淨遠離行法。善現當知。是諸菩薩雖居山
T0220_.07.0909c27: 野而心喧雜。不能修學眞遠離行。有諸菩薩
T0220_.07.0909c28: 雖居村城而心寂靜。常能修學眞遠離行。善
T0220_.07.0909c29: 現當知。是諸菩薩於常修學眞遠離行諸菩
T0220_.07.0910a01: 薩衆。輕弄毀訾如旃荼羅。於不能修眞遠離
T0220_.07.0910a02: 行諸菩薩衆。供養尊重如佛世尊。善現當
T0220_.07.0910a03: 知。是諸菩薩遠離般若波羅蜜多。發起種種
T0220_.07.0910a04: 分別執著作是念言。我所修學是眞遠離故。
T0220_.07.0910a05: 爲非人來至我所稱讃護念。居城邑者身心
T0220_.07.0910a06: 擾亂。誰當護念稱讃敬重。是諸菩薩心多憍
T0220_.07.0910a07: 慢。煩惱惡業晝夜増長。善現當知。是諸菩薩
T0220_.07.0910a08: 於菩薩衆。爲旃荼羅穢汚菩薩摩訶薩衆。亦
T0220_.07.0910a09: 是天上人中大賊。誑惑天人阿素洛等。其身
T0220_.07.0910a10: 雖服沙門法衣。而心常懷怨賊意樂。諸有發
T0220_.07.0910a11: 趣菩薩乘者。不應親近供養恭敬。所以者何。
T0220_.07.0910a12: 此諸人等懷増上慢。外似菩薩内多煩惱惡
T0220_.07.0910a13: 業増盛。是故善現。若諸菩薩眞實不捨一切
T0220_.07.0910a14: 智智。求證無上正等菩提。普爲利樂諸有情
T0220_.07.0910a15: 者。不應親近如是惡人。善現當知。諸菩薩衆
T0220_.07.0910a16: 常應精進修眞事業。厭離生死不著三界。於
T0220_.07.0910a17: 彼惡賊旃荼羅人。常應發生慈悲喜捨。應作
T0220_.07.0910a18: 是念。我不應起如彼惡人所起過患。設當失
T0220_.07.0910a19: 念如彼暫起。即應覺知令速除滅。是故菩薩
T0220_.07.0910a20: 欲證無上正等菩提。當善覺知諸惡魔事。應
T0220_.07.0910a21: 勤精進遠離除滅。如彼菩薩所起過患。勤求
T0220_.07.0910a22: 無上正等菩提。若諸菩薩如是學者。是爲善
T0220_.07.0910a23: 巧覺知魔事
T0220_.07.0910a24: 大般若波羅蜜多經卷第五百六十三
T0220_.07.0910a25:
T0220_.07.0910a26:
T0220_.07.0910a27:
T0220_.07.0910a28:
T0220_.07.0910a29:
T0220_.07.0910b01:
T0220_.07.0910b02:
T0220_.07.0910b03:大般若波羅蜜多經卷第五百六
T0220_.07.0910b04: 十四
T0220_.07.0910b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0910b06: 第五分勝意樂品第二十
T0220_.07.0910b07: 復次善現。若諸菩薩以勝意樂。欲證無上正
T0220_.07.0910b08: 等菩提。常應親近供養恭敬尊重讃歎眞淨
T0220_.07.0910b09: 善友。爾時善現便白佛言。何等名爲菩薩善
T0220_.07.0910b10: 友。佛告善現諸佛皆名菩薩善友。若能宣説
T0220_.07.0910b11: 甚深般若波羅蜜多。教誡教授諸菩薩衆。令
T0220_.07.0910b12: 於般若波羅蜜多甚深法門能悟入者亦得名
T0220_.07.0910b13: 爲菩薩善友。布施淨戒安忍精進靜慮般若
T0220_.07.0910b14: 波羅蜜多當知亦名菩薩善友。如是六種波
T0220_.07.0910b15: 羅蜜多。與諸菩薩爲師爲導。爲明爲炬。爲光
T0220_.07.0910b16: 爲照。爲舍爲護。爲歸爲趣。爲洲爲渚。爲父
T0220_.07.0910b17: 爲母。過去未來現在諸佛皆依六種波羅蜜
T0220_.07.0910b18: 多。而得成辦功徳事業。所以者何如是六種
T0220_.07.0910b19: 波羅蜜多。普能攝受一切佛法。是故善現。若
T0220_.07.0910b20: 諸菩薩欲證無上正等菩提。應學六種波羅
T0220_.07.0910b21: 蜜多
T0220_.07.0910b22: 復次善現。若諸菩薩欲學六種波羅蜜多。應
T0220_.07.0910b23: 於般若波羅蜜多甚深經典。至心聽聞受持
T0220_.07.0910b24: 讀誦。觀察義趣請決所疑。所以者何。如是般
T0220_.07.0910b25: 若波羅蜜多甚深經典。能與六種波羅蜜多。
T0220_.07.0910b26: 爲尊爲導爲生養母。善現當知。若諸菩薩欲
T0220_.07.0910b27: 得不隨他教行。欲住不隨他教地。欲斷一切
T0220_.07.0910b28: 有情疑。欲滿一切有情願。應學如是甚深般
T0220_.07.0910b29: 若波羅蜜多。具壽善現便白佛言。甚深般若
T0220_.07.0910c01: 波羅蜜多以何爲相。佛告善現。甚深般若波
T0220_.07.0910c02: 羅蜜多無礙爲相。爾時善現復白佛言。頗有
T0220_.07.0910c03: 因縁甚深般若波羅蜜多無礙之相。餘一切
T0220_.07.0910c04: 法亦得有耶。佛告善現。有因縁故甚深般若
T0220_.07.0910c05: 波羅蜜多無礙之相。餘一切法亦可説有。所
T0220_.07.0910c06: 以者何。以一切法無不皆如甚深般若波羅
T0220_.07.0910c07: 蜜多是空遠離。具壽善現復白佛言。若一切
T0220_.07.0910c08: 法皆空遠離。云何有情有染有淨。所以者何。
T0220_.07.0910c09: 非空遠離法可説有染淨。非空遠離能證菩
T0220_.07.0910c10: 提。非離空遠離有別法可得。云何令我解如
T0220_.07.0910c11: 是義。佛告善現。於意云何。有情長夜有我等
T0220_.07.0910c12: 心執我等不。善現對曰。如是世尊。佛告善現。
T0220_.07.0910c13: 於意云何。有情所執我及我所空遠離不。善
T0220_.07.0910c14: 現對曰。如是世尊。佛告善現。於意云何。豈
T0220_.07.0910c15: 不有情由我我所流轉生死。善現對曰。如是
T0220_.07.0910c16: 世尊。佛告善現。如是有情流轉生死。施設雜
T0220_.07.0910c17: 染及清淨者。由諸有情虚妄執著。我及我所
T0220_.07.0910c18: 説有雜染。而於其中無雜染者。由諸有情不
T0220_.07.0910c19: 妄執著我及我所説有清淨。而於其中無清
T0220_.07.0910c20: 淨者。是故善現。雖一切法皆空遠離。而諸有
T0220_.07.0910c21: 情亦可施設有染有淨。若諸菩薩能如是行。
T0220_.07.0910c22: 名行般若波羅蜜多。具壽善現便白佛言。希
T0220_.07.0910c23: 有世尊。雖一切法皆空遠離。而諸有情有染
T0220_.07.0910c24: 有淨。若諸菩薩能如是行。則不行色受想行
T0220_.07.0910c25: 識。世間天人阿素洛等。皆不能伏普勝一切
T0220_.07.0910c26: 聲聞獨覺所行之行至無勝處。是諸菩薩由
T0220_.07.0910c27: 此般若波羅蜜多相應作意。晝夜安住方便
T0220_.07.0910c28: 善巧。趣向無上正等菩提。疾證無上正等菩
T0220_.07.0910c29: 提。佛告善現。如是如是。復次善現。於意云
T0220_.07.0911a01: 何。假使於此贍部洲中一切有情。非前非後
T0220_.07.0911a02: 皆得人身。發菩提心盡壽布施。持此布施
T0220_.07.0911a03: 迴向菩提。由此因縁得福多不。善現對曰。
T0220_.07.0911a04: 甚多世尊。佛告善現。若有菩薩下至一日。安
T0220_.07.0911a05: 住般若波羅蜜多相應作意。所獲功徳甚多
T0220_.07.0911a06: 於前無量無數。所以者何。如是菩薩如如安
T0220_.07.0911a07: 住甚深般若波羅蜜多相應作意。如是如是
T0220_.07.0911a08: 堪爲一切有情福田。由此菩薩所起慈心。諸
T0220_.07.0911a09: 有情類無能及者。唯除如來應正等覺。如是
T0220_.07.0911a10: 菩薩具勝妙慧。由勝妙慧見諸有情受大苦
T0220_.07.0911a11: 惱。如被刑戮起大悲心。復以天眼見有情類。
T0220_.07.0911a12: 成無間業墮無暇處受諸苦惱。或爲見網之
T0220_.07.0911a13: 所覆蔽不得正道。見已悲愍生大厭怖。普縁
T0220_.07.0911a14: 一切有情世間起大慈悲相應作意。我當普
T0220_.07.0911a15: 爲一切有情作大導師令脱衆苦。雖作是念
T0220_.07.0911a16: 而不住此想亦不住餘想。是名菩薩大慧光
T0220_.07.0911a17: 明。由住此住能作一切世間福田。雖未證得
T0220_.07.0911a18: 一切智智。而於菩提已不退轉。堪受施主一
T0220_.07.0911a19: 切供養。如是菩薩善住般若波羅蜜多。既能
T0220_.07.0911a20: 畢竟報施主恩。亦能親近一切智智。是故菩
T0220_.07.0911a21: 薩欲不虚受世間信施。欲示有情眞淨道路。
T0220_.07.0911a22: 欲爲有情作大饒益。欲爲世間作大明照。欲
T0220_.07.0911a23: 脱有情生死牢獄。欲施有情清淨法眼。應常
T0220_.07.0911a24: 安住甚深般若波羅蜜多相應作意。由此作
T0220_.07.0911a25: 意所有言説。皆與般若波羅蜜多理趣相應。
T0220_.07.0911a26: 諸餘作意無容暫起。所以者何。如是菩薩甚
T0220_.07.0911a27: 深般若波羅蜜多相應作意流注相續。譬如
T0220_.07.0911a28: 有人先未曾有末尼寳珠。後時遇得歡喜自
T0220_.07.0911a29: 慶。遇縁還失生大憂惱。常懷歎惜未曾離念。
T0220_.07.0911b01: 思當何計還得此珠。彼人由是相應作意。縁
T0220_.07.0911b02: 此寳珠無時暫捨。菩薩亦爾。應常安住甚深
T0220_.07.0911b03: 般若波羅蜜多相應作意。若不安住如是作
T0220_.07.0911b04: 意。則爲喪失一切智智相應作意。爾時善現
T0220_.07.0911b05: 便白佛言。若一切法及諸作意皆離自性。
T0220_.07.0911b06: 云何菩薩不離般若一切智智相應作意。佛
T0220_.07.0911b07: 告善現。若諸菩薩知一切法及諸作意皆離
T0220_.07.0911b08: 自性。是諸菩薩不離般若一切智智。所以
T0220_.07.0911b09: 者何。甚深般若一切智智及諸作意。自性皆
T0220_.07.0911b10: 空無増無減。具壽善現復白佛言。若深般若
T0220_.07.0911b11: 波羅蜜多。自性常空無増無減。云何菩薩増
T0220_.07.0911b12: 上般若波羅蜜多能近菩提。佛告善現。若諸
T0220_.07.0911b13: 菩薩行深般若波羅蜜多。知一切法無増無
T0220_.07.0911b14: 減。於深般若波羅蜜多亦無増減。若諸菩薩
T0220_.07.0911b15: 能如是知聞一切法無増無減。不驚不怖亦
T0220_.07.0911b16: 不沈沒。是諸菩薩行深般若波羅蜜多已到
T0220_.07.0911b17: 究竟。安住菩薩不退轉地。疾證無上正等
T0220_.07.0911b18: 菩提。具壽善現白言。世尊。爲即般若波羅蜜
T0220_.07.0911b19: 多。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b20: 離般若波羅蜜多有法可得。能行般若波羅
T0220_.07.0911b21: 蜜多不。不爾善現。世尊。爲即般若波羅蜜多
T0220_.07.0911b22: 空。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b23: 離般若波羅蜜多空。有法可得能行般若波
T0220_.07.0911b24: 羅蜜多不。不爾善現。世尊。爲即空能行般若
T0220_.07.0911b25: 波羅蜜多不。不爾善現。世尊。爲離空有法可
T0220_.07.0911b26: 得能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b27: 即空能行空不。不爾善現。世尊。爲離空有法
T0220_.07.0911b28: 可得能行空不。不爾善現。世尊。爲即般若波
T0220_.07.0911b29: 羅蜜多能行空不。不爾善現。世尊。爲離般若
T0220_.07.0911c01: 波羅蜜多有法可得能行空不。不爾善現。世
T0220_.07.0911c02: 尊。爲即色受想行識等。能行般若波羅蜜多
T0220_.07.0911c03: 及行空不。不爾善現。世尊。爲離色受想行識
T0220_.07.0911c04: 等。有法可得能行般若波羅蜜多及行空不。
T0220_.07.0911c05: 不爾善現。世尊。爲即色受想行識等空。能
T0220_.07.0911c06: 行般若波羅蜜多及行空不。不爾善現。世
T0220_.07.0911c07: 尊。爲離色受想行識等空。能行般若波羅
T0220_.07.0911c08: 蜜多及行空不。不爾善現。爾時善現便白佛
T0220_.07.0911c09: 言。若爾菩薩以何等法。能行般若波羅蜜多
T0220_.07.0911c10: 及能行空。佛告善現。於意云何。汝見有法能
T0220_.07.0911c11: 行般若波羅蜜多及行空不。善現對曰。不也
T0220_.07.0911c12: 世尊。佛告善現。於意云何。汝見有般若波羅
T0220_.07.0911c13: 蜜多及見有空。是諸菩薩所行處不。善現對
T0220_.07.0911c14: 曰。不也世尊。佛告善現。於意云何。汝所不見
T0220_.07.0911c15: 法是法可得不。善現對曰。不也世尊。佛告
T0220_.07.0911c16: 善現。於意云何。不可得法頗有生不。善現對
T0220_.07.0911c17: 曰。不也世尊。佛告善現。汝所不見所不得法
T0220_.07.0911c18: 所有實相。即是菩薩無生法忍。菩薩成就如
T0220_.07.0911c19: 是忍者。便於無上正等菩提堪得受記。亦
T0220_.07.0911c20: 名如來無所畏道。若諸菩薩勤行此道。不得
T0220_.07.0911c21: 無上正等覺智大智妙智自然人智一切智
T0220_.07.0911c22: 智及如來智無有是處。具壽善現復白佛言。
T0220_.07.0911c23: 菩薩爲以諸法無生。於佛菩提得受記不。不
T0220_.07.0911c24: 爾善現。世尊。若爾菩薩云何受菩提記。佛告
T0220_.07.0911c25: 善現。於意云何。汝見有法於佛菩提得受記
T0220_.07.0911c26: 不。善現對曰。不也世尊。我不見法於佛菩提
T0220_.07.0911c27: 堪得受記。亦不見法於佛菩提有能證者。證
T0220_.07.0911c28: 時證處及由此證若所證法皆亦不見。佛告
T0220_.07.0911c29: 善現。以一切法不可得故。不應念言於佛菩
T0220_.07.0912a01: 提此是能證此是所證。時天帝釋便白佛言。
T0220_.07.0912a02: 如是般若波羅蜜多。最爲甚深難見難覺畢
T0220_.07.0912a03: 竟離故。非少善根諸有情類。能於如是甚深
T0220_.07.0912a04: 般若波羅蜜多。書寫聽聞受持讀誦。爾時佛
T0220_.07.0912a05: 告天帝釋言。如是如是。如汝所説。憍尸迦。
T0220_.07.0912a06: 假使於此贍部洲中。一切有情悉皆成就十
T0220_.07.0912a07: 善業道如是福聚。於能書寫聽聞受持讀誦
T0220_.07.0912a08: 般若波羅蜜多甚深經典所獲功徳。百分不
T0220_.07.0912a09: 及一。千分不及一。乃至鄔波尼殺曇分亦不
T0220_.07.0912a10: 及一。時有苾芻告天帝釋。有於般若波羅蜜
T0220_.07.0912a11: 多書寫聽聞受持讀誦。所獲功徳勝於仁者。
T0220_.07.0912a12: 天帝釋言。彼有情類。初發心時尚勝於我。況
T0220_.07.0912a13: 於般若波羅蜜多。書寫聽聞受持讀誦精勤
T0220_.07.0912a14: 修學如理思惟。苾芻當知。彼有情類即是菩
T0220_.07.0912a15: 薩。如是菩薩所獲福聚。普勝一切世間天人
T0220_.07.0912a16: 阿素洛等。如是菩薩所獲福聚。亦勝預流一
T0220_.07.0912a17: 來不還應果獨覺。亦勝菩薩遠離般若波羅
T0220_.07.0912a18: 蜜多方便善巧。修行布施淨戒安忍精進靜
T0220_.07.0912a19: 慮波羅蜜多及餘功徳。苾芻當知。若諸菩薩
T0220_.07.0912a20: 如説修行甚深般若波羅蜜多方便善巧。是
T0220_.07.0912a21: 諸菩薩普勝一切世間天人阿素洛等。世間
T0220_.07.0912a22: 天人阿素洛等皆應供養。所以者何。是諸菩
T0220_.07.0912a23: 薩於深般若波羅蜜多。能如説行究竟隨轉。
T0220_.07.0912a24: 是諸菩薩能紹一切智智種性令不斷絶。常
T0220_.07.0912a25: 不遠離諸佛世尊。常不遠離妙菩提座常能
T0220_.07.0912a26: 濟拔溺生死泥諸有情類。是諸菩薩如是學
T0220_.07.0912a27: 時。常學菩薩所應學法。不學二乘所應學法。
T0220_.07.0912a28: 諸天神等常隨擁護。四大天王來至其所。供
T0220_.07.0912a29: 養恭敬咸作是言。善哉大士。當勤精進學菩
T0220_.07.0912b01: 薩衆所應學法。疾當安坐妙菩提座。速證無
T0220_.07.0912b02: 上正等菩提。如昔天王所奉四鉢我亦當奉。
T0220_.07.0912b03: 苾芻當知。是諸菩薩我等天帝。尚往其所
T0220_.07.0912b04: 供養恭敬況餘天神。苾芻當知。是諸菩薩如
T0220_.07.0912b05: 是學時。一切如來及諸菩薩諸天龍等常隨
T0220_.07.0912b06: 守護。由此因縁世間危厄身心憂苦皆不侵
T0220_.07.0912b07: 害。所有疾病亦復不起。苾芻當知。是諸菩薩
T0220_.07.0912b08: 獲如是等現法勝利。後世功徳無量無邊。時
T0220_.07.0912b09: 阿難陀竊作是念。天主帝釋爲自辯才讃説
T0220_.07.0912b10: 如是菩薩功徳。爲是如來威神加被。時天帝
T0220_.07.0912b11: 釋承佛威神。知阿難陀心之所念。白言。大
T0220_.07.0912b12: 徳。非我辯才。皆是如來威神加被。爾時佛告
T0220_.07.0912b13: 阿難陀言。如是如是。今天帝釋承佛威神能
T0220_.07.0912b14: 如是説。慶喜當知。若時菩薩於深般若波羅
T0220_.07.0912b15: 蜜多思惟修學。三千世界一切惡魔。皆生疑
T0220_.07.0912b16: 怖咸作是念。此諸菩薩爲於中間便證實際
T0220_.07.0912b17: 墮二乘地。爲趣無上正等菩提。轉妙法輪空
T0220_.07.0912b18: 我境界
T0220_.07.0912b19: 第五分修學品第二十一
T0220_.07.0912b20: 復次慶喜。若時菩薩修學般若波羅蜜多。晝
T0220_.07.0912b21: 夜精勤常不捨離。時魔眷屬如箭入心。怖戰
T0220_.07.0912b22: 憂惶不任自處。復次慶喜。若時菩薩修學般
T0220_.07.0912b23: 若波羅蜜多。晝夜精勤將至究竟。時魔眷屬
T0220_.07.0912b24: 來至其所。化作種種可怖畏事。欲令菩薩身
T0220_.07.0912b25: 心驚惶。於大菩提暫退便足。復次慶喜。非諸
T0220_.07.0912b26: 菩薩修學般若波羅蜜多。皆爲惡魔之所擾
T0220_.07.0912b27: 亂。若諸菩薩先世聞此甚深般若波羅蜜多。
T0220_.07.0912b28: 無信解心毀訾誹謗。是諸菩薩修學般若波
T0220_.07.0912b29: 羅蜜多。便爲惡魔之所擾亂。復次慶喜。若諸
T0220_.07.0912c01: 菩薩聞深般若波羅蜜多。疑惑猶豫爲有爲
T0220_.07.0912c02: 無。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c03: 之所擾亂。復次慶喜。若諸菩薩遠離善友惡
T0220_.07.0912c04: 友攝持。不聞般若波羅蜜多甚深義處。由不
T0220_.07.0912c05: 聞故不知不見。云何修學甚深般若波羅蜜
T0220_.07.0912c06: 多。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c07: 之所擾亂。復次慶喜。若諸菩薩攝受邪法。爾
T0220_.07.0912c08: 時惡魔便作是念。今此菩薩與我爲伴。令無
T0220_.07.0912c09: 量人棄捨正法滿我所願。是諸菩薩修學般
T0220_.07.0912c10: 若波羅蜜多。便爲惡魔之所擾亂復次慶喜。
T0220_.07.0912c11: 若諸菩薩聞説般若波羅蜜多甚深經時。告
T0220_.07.0912c12: 餘菩薩如是般若波羅蜜多。理趣甚深難信
T0220_.07.0912c13: 難解。何用書寫受持讀誦。我尚不能得其源
T0220_.07.0912c14: 底。況餘薄福淺智者哉。是諸菩薩修學般若
T0220_.07.0912c15: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0912c16: 諸菩薩輕餘菩薩。謂作是言。我能安住眞遠
T0220_.07.0912c17: 離行汝等皆無。爾時惡魔歡喜慶快。是諸菩
T0220_.07.0912c18: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0912c19: 復次慶喜。若時菩薩自恃名姓及所修行杜
T0220_.07.0912c20: 多功徳。輕蔑諸餘修勝善法諸菩薩衆。常自
T0220_.07.0912c21: 稱讃毀訾他人。無不退轉諸行状相。而謂自
T0220_.07.0912c22: 有起煩惱業。爾時惡魔便大歡喜作如是念。
T0220_.07.0912c23: 今此菩薩令我境土宮殿不空。増益地獄傍
T0220_.07.0912c24: 生鬼界。是時惡魔助其神力。令轉増益威力
T0220_.07.0912c25: 辯才。由此多人信受其語。因斯勸發同彼惡
T0220_.07.0912c26: 見。同惡見已隨彼邪學。隨邪學已煩惱熾盛。
T0220_.07.0912c27: 心顛倒故所起三業。皆能感得不可愛果。由
T0220_.07.0912c28: 此因縁増長惡趣。令魔宮殿轉更充滿。由此
T0220_.07.0912c29: 惡魔歡喜踊躍。諸有所作隨意自在。是諸菩
T0220_.07.0913a01: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0913a02: 復次慶喜。若時菩薩與求聲聞獨覺乘者。更
T0220_.07.0913a03: 相毀蔑鬪諍誹謗。爾時惡魔便作是念。今此
T0220_.07.0913a04: 菩薩雖遠菩提而不極遠。雖近惡趣而不甚
T0220_.07.0913a05: 近。若時菩薩與菩薩乘善男子等。更相毀蔑
T0220_.07.0913a06: 鬪諍誹謗。爾時惡魔便作是念。此二菩薩極
T0220_.07.0913a07: 遠菩提甚近惡趣。作是念已歡喜踊躍増其
T0220_.07.0913a08: 威勢。令二朋黨鬪諍不息。使餘無量無邊有
T0220_.07.0913a09: 情。皆於大乘深心厭離。是諸菩薩修學般若
T0220_.07.0913a10: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0913a11: 諸菩薩未得菩提不退轉記。於得菩提不退
T0220_.07.0913a12: 轉記。諸菩薩所起損害心。鬪諍輕蔑罵辱誹
T0220_.07.0913a13: 謗。是諸菩薩隨起爾所念不饒益心。還退爾
T0220_.07.0913a14: 所劫曾修勝行。經爾所時遠離善友。還受爾
T0220_.07.0913a15: 所生死繋縛。若不棄捨大菩提心。還爾所劫
T0220_.07.0913a16: 被弘誓鎧勤修勝行時無間斷。然後乃補爾
T0220_.07.0913a17: 所功徳。爾時慶喜便白佛言。是諸菩薩所起
T0220_.07.0913a18: 惡心生死罪苦。爲要流轉經爾所時。爲於中
T0220_.07.0913a19: 間亦得出離。是諸菩薩所退勝行。爲要精勤
T0220_.07.0913a20: 經爾所劫。時無間斷然後乃補。爲於中間有
T0220_.07.0913a21: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0913a22: 出罪還補善法。慶喜當知。若諸菩薩造此罪
T0220_.07.0913a23: 後。心無慚愧懷惡不捨。不能如法發露悔過。
T0220_.07.0913a24: 我説彼類於其中間。無出罪苦還補善義。若
T0220_.07.0913a25: 諸菩薩造此罪後深生慚愧心不繋惡。尋能
T0220_.07.0913a26: 如法發露悔過。作如是念。我今已得難得人
T0220_.07.0913a27: 身。何容復起如是過惡失大善利。我應饒益
T0220_.07.0913a28: 一切有情。何乃於中反作衰損。我應恭敬一
T0220_.07.0913a29: 切有情如僕事主。何乃於中反生憍慢毀辱
T0220_.07.0913b01: 凌蔑。我應忍受一切有情捶打訶罵。何容於
T0220_.07.0913b02: 彼＊反以暴惡心語加報我應和解一切有情
T0220_.07.0913b03: 令相敬愛。何容復起勃惡語言與彼乖諍。我
T0220_.07.0913b04: 應堪耐一切有情長時履踐。猶如道路亦如
T0220_.07.0913b05: 橋梁。何容於彼＊反加＊凌辱。我求無上正等
T0220_.07.0913b06: 菩提。爲拔有情生死大苦。令得究竟安樂涅
T0220_.07.0913b07: 槃。何容＊反欲加之以苦。我應從今盡未來際。
T0220_.07.0913b08: 如愚如唖如聾如盲。於諸有情無所分別。假
T0220_.07.0913b09: 使斬截頭足手臂。挑目割耳劓鼻截舌。鋸解
T0220_.07.0913b10: 一切身分支體。於彼有情終不起惡。若我起
T0220_.07.0913b11: 惡即便退壞所發無上正等覺心。障礙所求
T0220_.07.0913b12: 一切智智。不能利益安樂有情。慶喜當知。是
T0220_.07.0913b13: 諸菩薩我説中間有出罪苦。還補善義非要
T0220_.07.0913b14: 經於爾所劫數。惡魔於彼不能擾亂。疾證無
T0220_.07.0913b15: 上正等菩提。復次慶喜。諸菩薩衆與求聲聞
T0220_.07.0913b16: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0913b17: 與共住不應與彼論義決擇。勿因此故起忿
T0220_.07.0913b18: 恚心。或復令生麁惡言説。便礙無上正等菩
T0220_.07.0913b19: 提。亦壞無邊菩薩行法。若諸菩薩與菩薩乘
T0220_.07.0913b20: 善男子等共住相視。尊重敬事應如大師。復
T0220_.07.0913b21: 作是念。彼是我等眞淨善友。同載一船同一
T0220_.07.0913b22: 所趣。同行一道同一事業。學時學處及所學
T0220_.07.0913b23: 法。若由此學皆無有異。復作是念。若彼菩薩
T0220_.07.0913b24: 住雜作意。我當於中不同彼學。若彼菩薩離
T0220_.07.0913b25: 雜作意。我當於中常同彼學。若諸菩薩如是
T0220_.07.0913b26: 學時。疾證所求一切智智。爾時善現便白佛
T0220_.07.0913b27: 言。若諸菩薩爲盡故學。爲不生故學。爲離故
T0220_.07.0913b28: 學。爲滅故學。是學一切智智不。佛告善現。若
T0220_.07.0913b29: 諸菩薩如是學時。非學一切智智。具壽善現
T0220_.07.0913c01: 復白佛言。何縁菩薩如是學時。非學一切智
T0220_.07.0913c02: 智。佛告善現。於意云何。佛證眞如極圓滿
T0220_.07.0913c03: 故。説名如來應正等覺。知是眞如可説爲盡
T0220_.07.0913c04: 乃至滅不。善現對曰。不也世尊。何以故。眞如
T0220_.07.0913c05: 無相不可説盡乃至滅故。佛告善現。是故菩
T0220_.07.0913c06: 薩如是學時。非學一切智智。若諸菩薩不爲
T0220_.07.0913c07: 盡故學。乃至不爲滅故學。如是學時是學一
T0220_.07.0913c08: 切智智亦學。般若波羅蜜多。亦學佛地力無
T0220_.07.0913c09: 畏等無邊佛法。善現當知。若諸菩薩如是學
T0220_.07.0913c10: 時。至一切學究竟彼岸。天魔外道皆不能伏。
T0220_.07.0913c11: 息除諸惡衆善圓滿。少分有情能如是學。是
T0220_.07.0913c12: 故菩薩。欲墮極少有情數者。當勤修學甚深
T0220_.07.0913c13: 般若波羅蜜多方便善巧
T0220_.07.0913c14: 第五分根栽品第二十二之一
T0220_.07.0913c15: 復次善現。若諸菩薩如是修學甚深般若波
T0220_.07.0913c16: 羅蜜多方便善巧。不起根栽倶行之心。不起
T0220_.07.0913c17: 慳悋犯戒瞋忿懈怠散動惡慧猶豫倶行之
T0220_.07.0913c18: 心。復次善現。若諸菩薩如是修學甚深般若
T0220_.07.0913c19: 波羅蜜多方便善巧。能攝一切波羅蜜多。譬
T0220_.07.0913c20: 如身見能具攝受六十二見。如是般若波羅
T0220_.07.0913c21: 蜜多攝受一切波羅蜜多。譬如命根遍能攝受
T0220_.07.0913c22: 所餘諸根。命根滅時諸根隨滅。如是般若
T0220_.07.0913c23: 波羅蜜多攝受一切波羅蜜多。若失般若波
T0220_.07.0913c24: 羅蜜多則失一切波羅蜜多。所以者何。甚深
T0220_.07.0913c25: 般若波羅蜜多能持一切殊勝善法。能滅一
T0220_.07.0913c26: 切惡不善法。是故善現。若諸菩薩欲攝一切
T0220_.07.0913c27: 波羅蜜多應學般若波羅蜜多。若諸菩薩能
T0220_.07.0913c28: 學般若波羅蜜多。於諸有情最尊最勝。復
T0220_.07.0913c29: 次善現。於意云何。於此三千大千世界諸有
T0220_.07.0914a01: 情類寧爲多不。善現對曰。甚多世尊。贍部洲
T0220_.07.0914a02: 中諸有情類其數尚多況三千界。佛告善現。
T0220_.07.0914a03: 假使三千大千世界一切有情皆成菩薩。一
T0220_.07.0914a04: 一皆以上妙樂具。盡壽供養一切有情。於意
T0220_.07.0914a05: 云何。是諸菩薩由此因縁得福多不。善現對
T0220_.07.0914a06: 曰。甚多世尊。佛告善現。若有菩薩修學般若
T0220_.07.0914a07: 波羅蜜多如彈指頃。其福勝彼無量無邊。所
T0220_.07.0914a08: 以者何。甚深般若波羅蜜多具大義用。能攝
T0220_.07.0914a09: 無上正等菩提。是故善現。若諸菩薩欲證無
T0220_.07.0914a10: 上正等菩提。欲爲一切有情上首。欲普饒益
T0220_.07.0914a11: 一切有情。欲爲一切有情依怙。欲證一切圓
T0220_.07.0914a12: 滿佛法。欲行諸佛所行境界。欲遊戲佛所遊
T0220_.07.0914a13: 戲處。欲作諸佛大師子吼。欲以一音爲三千
T0220_.07.0914a14: 界一切有情宣説正法普令一切獲大饒益。
T0220_.07.0914a15: 當學般若波羅蜜多。善現當知。我曾不見有
T0220_.07.0914a16: 諸菩薩修學般若波羅蜜多而不能得世出世
T0220_.07.0914a17: 間功徳勝利。爾時善現便白佛言。菩薩修學
T0220_.07.0914a18: 甚深般若波羅蜜多。豈亦能得聲聞獨覺功
T0220_.07.0914a19: 徳善根。佛告善現。聲聞獨覺功徳善根。此菩
T0220_.07.0914a20: 薩衆亦皆能得。但於其中心不樂住。以勝智
T0220_.07.0914a21: 見無倒觀察。超過聲聞及獨覺地。爲彼開示
T0220_.07.0914a22: 令皆證得。復次善現。若諸菩薩如是學時。則
T0220_.07.0914a23: 爲一切世間天人阿素洛等眞淨福田。超諸
T0220_.07.0914a24: 世間聲聞獨覺福田之上。疾能證得一切智
T0220_.07.0914a25: 智。常不捨離甚深般若波羅蜜多。菩薩若能
T0220_.07.0914a26: 修行般若波羅蜜多。當知已於一切智智得
T0220_.07.0914a27: 不退轉。遠離聲聞獨覺等地。親近無上正等
T0220_.07.0914a28: 菩提。善現當知。若諸菩薩作如是念。此是般
T0220_.07.0914a29: 若波羅蜜多。我由般若波羅蜜多。當能引發
T0220_.07.0914b01: 一切智智。是諸菩薩非行般若波羅蜜多。亦
T0220_.07.0914b02: 於般若波羅蜜多不知不見。若諸菩薩不作
T0220_.07.0914b03: 是念。此是般若波羅蜜多我由般若波羅蜜
T0220_.07.0914b04: 多當能引發一切智智。是諸菩薩是行般若波
T0220_.07.0914b05: 羅蜜多。亦於般若波羅蜜多。能知能見。復次
T0220_.07.0914b06: 善現。若諸菩薩不見般若波羅蜜多。不聞不
T0220_.07.0914b07: 覺不知般若波羅蜜多。於不見聞覺知諸法
T0220_.07.0914b08: 亦不分別。是行般若波羅蜜多。時天帝釋作
T0220_.07.0914b09: 是念言。若諸菩薩修行般若波羅蜜多。尚勝
T0220_.07.0914b10: 一切有情之類。況得無上正等菩提。若諸有
T0220_.07.0914b11: 情聞説一切智智名字深生信解。尚爲獲得
T0220_.07.0914b12: 人中善利及得世間最勝壽命。況發無上正
T0220_.07.0914b13: 等覺心。或能聽聞甚深般若波羅蜜多。是諸
T0220_.07.0914b14: 有情世間敬愛。當能調御一切有情。作是念
T0220_.07.0914b15: 已。即便化作微妙音花捧散如來及諸菩薩。
T0220_.07.0914b16: 既散華已作是願言。若諸菩薩求趣無上正
T0220_.07.0914b17: 等菩提。以我所生善根功徳。願彼佛法速得
T0220_.07.0914b18: 圓滿。願彼所求一切智法及無漏法速得圓
T0220_.07.0914b19: 滿。作是願已便白佛言。若菩薩乘善男子等。
T0220_.07.0914b20: 已發無上正等覺心。我終不生一念異意。令
T0220_.07.0914b21: 其退轉大菩提心。我終不生一念異意。令諸
T0220_.07.0914b22: 菩薩厭大菩提。退住聲聞獨覺等地。我終
T0220_.07.0914b23: 不起一念異心。令諸菩薩退失大悲相應作
T0220_.07.0914b24: 意。若諸菩薩已發大心。我願彼心倍復増進。
T0220_.07.0914b25: 願彼菩薩見生死中種種苦已。爲欲利樂世
T0220_.07.0914b26: 間天人阿素洛等。發起種種堅固大願。我既
T0220_.07.0914b27: 自度亦當精勤度未度者。我既自脱亦當精
T0220_.07.0914b28: 勤脱未脱者。我既自安亦當精勤安未安者。
T0220_.07.0914b29: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0914c01: 證得究竟涅槃。世尊。若有情類於初發心菩
T0220_.07.0914c02: 薩功徳。深心隨喜得幾所福。於久發心修諸
T0220_.07.0914c03: 勝行菩薩功徳。於不退轉地菩薩功徳。於一
T0220_.07.0914c04: 生所繋菩薩功徳。深心隨喜得幾所福。爾時
T0220_.07.0914c05: 佛告天帝釋言。妙高山王可知兩數。此有情
T0220_.07.0914c06: 類隨喜倶心所生福徳不可知量。乃至三千
T0220_.07.0914c07: 大千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0914c08: 生福徳不可知量。時天帝釋復白佛言。若諸
T0220_.07.0914c09: 有情於諸菩薩。從初發心乃至得佛功徳善根
T0220_.07.0914c10: 不生隨喜。或復於彼隨喜功徳不聞不知。當
T0220_.07.0914c11: 知皆是魔所執持魔所魅著魔之朋黨。魔天
T0220_.07.0914c12: 界歿來生此間。所以者何。若諸菩薩發菩提
T0220_.07.0914c13: 心修菩薩行。得不退轉至究竟位。有能於彼
T0220_.07.0914c14: 起隨喜心。定能破壞衆魔眷屬。疾能證得一
T0220_.07.0914c15: 切智智。若諸有情深心敬愛佛法僧寳。隨所
T0220_.07.0914c16: 生處常欲見佛聞法遇僧。於諸菩薩功徳善
T0220_.07.0914c17: 根。應深隨喜迴向菩提不生執著。若能如是
T0220_.07.0914c18: 疾證無上正等菩提。利樂有情破魔軍衆。爾
T0220_.07.0914c19: 時佛告天帝釋言。如是如是。如汝所説。憍
T0220_.07.0914c20: 尸迦。若諸有情於諸菩薩功徳善根。深心隨
T0220_.07.0914c21: 喜迴向菩提。速能圓滿諸菩薩行。疾證無上
T0220_.07.0914c22: 正等菩提。若諸有情於諸菩薩功徳善根。深
T0220_.07.0914c23: 心隨喜迴向菩提。是諸有情具大勢力。常能
T0220_.07.0914c24: 奉事諸佛世尊。於深經典善知義趣。隨所生
T0220_.07.0914c25: 處一切世間恭敬供養不見惡色不聞惡聲。
T0220_.07.0914c26: 不嗅惡香不嘗惡味。不覺惡觸不思惡法不
T0220_.07.0914c27: 墮惡趣。生人天中恒受勝樂。何以故。憍尸迦。
T0220_.07.0914c28: 是諸有情能於無量菩薩功徳。深心隨喜迴
T0220_.07.0914c29: 向菩提。善根増進疾能證得一切智智。饒益
T0220_.07.0915a01: 無量無數有情。令住無餘般涅槃界。以是故。
T0220_.07.0915a02: 憍尸迦。住菩薩乘善男子等。於諸菩薩功徳
T0220_.07.0915a03: 善根。皆應隨喜迴向菩提。利樂無邊諸有情
T0220_.07.0915a04: 類。爾時善現便白佛言。心既如幻云何菩薩
T0220_.07.0915a05: 能證無上正等菩提。佛告善現。於意云何。汝
T0220_.07.0915a06: 爲見有如幻心不。善現對曰。不也世尊。佛
T0220_.07.0915a07: 告善現。於意云何。汝見幻不。善現對曰。不
T0220_.07.0915a08: 也世尊。佛告善現。於意云何。若汝不見幻不
T0220_.07.0915a09: 見如幻心。若處無幻無如幻心。汝見有是心
T0220_.07.0915a10: 能得菩提不。善現對曰。不也世尊。佛告善
T0220_.07.0915a11: 現。於意云何。若處離幻離如幻心。汝見有是
T0220_.07.0915a12: 法能得菩提不。善現對曰。不也世尊。我都不
T0220_.07.0915a13: 見即離心法説何等法若有若無。以一切法
T0220_.07.0915a14: 畢竟離故。不可施設是有是無。若法不可施
T0220_.07.0915a15: 設有無則不可説能得菩提。非無所有法能
T0220_.07.0915a16: 得菩提故。由此般若波羅蜜多亦畢竟離。不
T0220_.07.0915a17: 應修遣。亦復不應有所引發。無上菩提亦畢
T0220_.07.0915a18: 竟離。云何可説諸菩薩衆依深般若波羅蜜
T0220_.07.0915a19: 多能證菩提。是故般若波羅蜜多應不可説
T0220_.07.0915a20: 能證無上正等菩提。離法不得離法故。佛告
T0220_.07.0915a21: 善現。善哉善哉。如是如是。甚深般若波羅蜜
T0220_.07.0915a22: 多無上菩提倶畢竟離。甚深般若波羅蜜多
T0220_.07.0915a23: 畢竟離故。得畢竟離無上菩提。若深般若波
T0220_.07.0915a24: 羅蜜多非畢竟離。應非般若波羅蜜多。是故
T0220_.07.0915a25: 善現。非不依止甚深般若波羅蜜多得大菩
T0220_.07.0915a26: 提。雖非離法能得離法而得菩提。非不依止
T0220_.07.0915a27: 甚深般若波羅蜜多。是故菩薩欲得無上正
T0220_.07.0915a28: 等菩提。應勤修學甚深般若波羅蜜多
T0220_.07.0915a29: 大般若波羅蜜多經卷第五百六十四
T0220_.07.0915b01:
T0220_.07.0915b02:
T0220_.07.0915b03:大般若波羅蜜多經卷第五百六
T0220_.07.0915b04: 十五
T0220_.07.0915b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0915b06: 第五分根栽品第二十二之二
T0220_.07.0915b07: 爾時善現便白佛言。此諸菩薩行甚深義。佛
T0220_.07.0915b08: 告善現。如是如是。此諸菩薩行甚深義。善現
T0220_.07.0915b09: 當知。此諸菩薩能爲難事。謂所行義雖復甚
T0220_.07.0915b10: 深。而於聲聞獨覺地法能不作證。具壽善現
T0220_.07.0915b11: 復白佛言。如我解佛所説義者。此諸菩薩所
T0220_.07.0915b12: 作不難。不應説彼能爲難事。所以者何。此諸
T0220_.07.0915b13: 菩薩所證深義既不可得。能證般若波羅蜜
T0220_.07.0915b14: 多亦不可得。證法證者證處證時亦不可得。
T0220_.07.0915b15: 若諸菩薩聞如是語心不沈沒。亦不憂悔不
T0220_.07.0915b16: 驚不怖。是行般若波羅蜜多。此諸菩薩如是
T0220_.07.0915b17: 行時不見衆相。亦復不見我行般若波羅蜜
T0220_.07.0915b18: 多。而近無上正等菩提遠離聲聞獨覺等地。
T0220_.07.0915b19: 此諸菩薩於如是事亦不分別。譬如虚空不
T0220_.07.0915b20: 作是念。我去彼事若遠若近。所以者何。虚空
T0220_.07.0915b21: 無動無分別故。甚深般若波羅蜜多亦復如
T0220_.07.0915b22: 是。不作是念聲聞獨覺去我爲遠。無上菩提
T0220_.07.0915b23: 去我爲近。所以者何。甚深般若波羅蜜多。於
T0220_.07.0915b24: 一切法無分別故。譬如幻士不作是念。幻質
T0220_.07.0915b25: 幻師去我爲近。傍觀衆等去我爲遠。所以者
T0220_.07.0915b26: 何。所幻化者無分別故。甚深般若波羅蜜多
T0220_.07.0915b27: 亦復如是。不作是念聲聞獨覺去我爲遠。無
T0220_.07.0915b28: 上菩提去我爲近。所以者何。甚深般若波羅
T0220_.07.0915b29: 蜜多於一切法無分別故。影像等喩應知亦
T0220_.07.0915c01: 然。譬如如來應正等覺。於一切法無愛無憎。
T0220_.07.0915c02: 所以者何。如來永斷一切分別愛憎等故。甚
T0220_.07.0915c03: 深般若波羅蜜多亦復如是。於一切法無愛
T0220_.07.0915c04: 無憎。所以者何。甚深般若波羅蜜多。一切分
T0220_.07.0915c05: 別皆永斷故。譬如如來所變化者。雖有所作
T0220_.07.0915c06: 而無分別。甚深般若波羅蜜多亦復如是。雖
T0220_.07.0915c07: 能成辦所作事業而無分別。譬如巧匠造男女
T0220_.07.0915c08: 等種種機關。此諸機關雖有動作而無分別。
T0220_.07.0915c09: 甚深般若波羅蜜多亦復如是。雖作種種所
T0220_.07.0915c10: 應作事而無分別。時舍利子謂善現言。若諸
T0220_.07.0915c11: 菩薩行深般若波羅蜜多。爲行堅固法爲行
T0220_.07.0915c12: 不堅固法。善現報言。若諸菩薩行深般若波
T0220_.07.0915c13: 羅蜜多。行不堅固法不行堅固法。時有無量
T0220_.07.0915c14: 欲界天子作是念言。若諸菩薩能發無上正
T0220_.07.0915c15: 等覺心。雖行般若波羅蜜多甚深義趣。而於
T0220_.07.0915c16: 實際能不作證。不墮聲聞及獨覺地。由此因
T0220_.07.0915c17: 縁甚爲希有能爲難事。一切世間皆應敬禮。
T0220_.07.0915c18: 具壽善現知諸天子心之所念。便告之言。若
T0220_.07.0915c19: 諸菩薩行深般若波羅蜜多。不證實際不墮
T0220_.07.0915c20: 聲聞及獨覺地。非甚希有未爲難事。若諸菩
T0220_.07.0915c21: 薩知一切法及諸有情畢竟非有皆不可得。
T0220_.07.0915c22: 而發無上正等覺心。被精進甲誓度無量無
T0220_.07.0915c23: 邊有情令入無餘般涅槃界。乃甚希有能爲
T0220_.07.0915c24: 難事。天子當知。若諸菩薩雖知諸法及諸有
T0220_.07.0915c25: 情皆不可得。而發無上正等覺心。被精進甲
T0220_.07.0915c26: 爲欲調伏諸有情類。如有爲欲調伏虚空。被
T0220_.07.0915c27: 堅固鎧與虚空戰。何以故。諸天子。虚空離故
T0220_.07.0915c28: 有情亦離。有情離故鎧甲亦離。有情離故饒
T0220_.07.0915c29: 益事亦離。有情離故五蘊亦離。有情離故一
T0220_.07.0905a02: 義。於意云何。若法已滅更可滅不。不也世尊。
T0220_.07.0905a03: 若法已滅不可更滅。於意云何。若法已生更
T0220_.07.0905a04: 可生不。不也世尊。若法已生不可更生。於意
T0220_.07.0905a05: 云何。諸法實性有生滅不。不也世尊。諸法實
T0220_.07.0905a06: 性無生無滅。於意云何。心住爲如心眞如不。
T0220_.07.0905a07: 如是世尊。如心眞如心如是住。於意云何。若
T0220_.07.0905a08: 心住如眞如是心爲如眞如實際性常住不。
T0220_.07.0905a09: 不也世尊。是心非如眞如實際其性常住。於
T0220_.07.0905a10: 意云何。諸法眞如極甚深不。如是世尊。諸
T0220_.07.0905a11: 法眞如極爲甚深。於意云何。即眞如是心不。
T0220_.07.0905a12: 不也世尊。於意云何。離眞如有心不。不也世
T0220_.07.0905a13: 尊。於意云何。即心是眞如不。不也世尊。於
T0220_.07.0905a14: 意云何。離心有眞如不。不也世尊。於意云
T0220_.07.0905a15: 何。眞如爲能見眞如不。不也世尊。於意云
T0220_.07.0905a16: 何。汝爲見有實眞如不。不也世尊。於意云何。
T0220_.07.0905a17: 若諸菩薩能如是行。是行深般若波羅蜜多
T0220_.07.0905a18: 不。如是世尊。若諸菩薩能如是行。是行深般
T0220_.07.0905a19: 若波羅蜜多
T0220_.07.0905a20: 大般若波羅蜜多經卷第五百六十二
T0220_.07.0905a21:
T0220_.07.0905a22:
T0220_.07.0905a23:
T0220_.07.0905a24: 十三
T0220_.07.0905a25: ＊三藏法師玄奘奉 詔譯
T0220_.07.0905a26: 第五分貪行品第十七之二
T0220_.07.0905a27: 佛告善現。若諸菩薩能如是行爲行何處。善
T0220_.07.0905a28: 現白言。若諸菩薩能如是行都無行處。所以
T0220_.07.0905a29: 者何。諸現行法皆不轉故。佛告善現。若諸菩
T0220_.07.0905b01: 薩行深般若波羅蜜多。爲行何義諦。善現
T0220_.07.0905b02: 白言。若諸菩薩行深般若波羅蜜多。行勝義
T0220_.07.0905b03: 諦。佛告善現。於意云何。若諸菩薩行勝義諦。
T0220_.07.0905b04: 於勝義諦爲取相不。善現對曰。不也世尊。佛
T0220_.07.0905b05: 告善現。於意云何。是諸菩薩於勝義諦。雖不
T0220_.07.0905b06: 取相而行相不。善現對曰。不也世尊。佛告善
T0220_.07.0905b07: 現。於意云何。是諸菩薩於勝義諦既不行相
T0220_.07.0905b08: 爲壞相不。善現對曰。不也世尊。佛告善現。於
T0220_.07.0905b09: 意云何。是諸菩薩於勝義諦雖不壞相而遣
T0220_.07.0905b10: 相不。善現對曰。不也世尊。佛告善現。是諸菩
T0220_.07.0905b11: 薩於勝義相若不壞遣。云何能斷取相想耶。
T0220_.07.0905b12: 善現白言。是諸菩薩不作是念。我今壞相遣
T0220_.07.0905b13: 相斷想亦未修學斷想之道。若諸菩薩精進
T0220_.07.0905b14: 修行斷想道者未具佛法。應墮聲聞或獨覺
T0220_.07.0905b15: 地。是諸菩薩方便善巧。雖於諸相及取相想。
T0220_.07.0905b16: 深知過失而不壞遣。速斷此想證於無相。何
T0220_.07.0905b17: 以故。一切佛法未圓滿故。佛告善現。如是如
T0220_.07.0905b18: 是。時舍利子語善現言。若諸菩薩夢中修行
T0220_.07.0905b19: 三解脱門。於深般若波羅蜜多有増益不。若
T0220_.07.0905b20: 諸菩薩覺時修行三解脱門。於深般若波羅
T0220_.07.0905b21: 蜜多既有増益。彼夢中修亦應増益。何以故。
T0220_.07.0905b22: 佛説夢覺無差別故。善現報言。若諸菩薩覺
T0220_.07.0905b23: 時修行甚深般若波羅蜜多。既名安住甚深
T0220_.07.0905b24: 般若波羅蜜多。是諸菩薩夢中修行甚深般
T0220_.07.0905b25: 若波羅蜜多。亦名安住甚深般若波羅蜜多
T0220_.07.0905b26: 三解脱門。於深般若波羅蜜多能爲増益亦
T0220_.07.0905b27: 復如是。若夢若覺義無別故。舍利子言。夢中
T0220_.07.0905b28: 造業有増益不。佛説諸法不實如夢故。於夢
T0220_.07.0905b29: 中所造諸業應無増益。要至覺時憶想分別
T0220_.07.0905c01: 乃有増益。善現報曰。若諸有情夢斷他命。未
T0220_.07.0905c02: 至覺位憶想分別便自慶幸。彼所造業不増
T0220_.07.0905c03: 益耶。舍利子言。無所縁事若思若業信不得
T0220_.07.0905c04: 生。要有所縁思業方起。夢中思業縁何而生
T0220_.07.0905c05: 善現報言。如是如是。若夢若覺無所縁事思
T0220_.07.0905c06: 業不生。要有所縁思業方起。何以故。舍利子。
T0220_.07.0905c07: 要於見聞覺知諸相有覺慧轉。由斯起染或
T0220_.07.0905c08: 復起淨。若無見聞覺知諸相。無覺慧轉亦無
T0220_.07.0905c09: 染淨。由此故知若夢若覺。有所縁事思業乃
T0220_.07.0905c10: 生。若無所縁思業不起。時舍利子問善現言。
T0220_.07.0905c11: 佛説所縁皆離自性。如何可説有所縁事思
T0220_.07.0905c12: 業乃生。若無所縁思業不起。善現答言。雖諸
T0220_.07.0905c13: 思業及所縁事皆離自性。而由自心取相分
T0220_.07.0905c14: 別。世俗施設説有所縁起諸思業。非此所縁
T0220_.07.0905c15: 離心別有。時舍利子問善現言。若諸菩薩夢
T0220_.07.0905c16: 中行施。施已迴向無上菩提。是諸菩薩爲實
T0220_.07.0905c17: 以施迴向無上佛菩提不。善現報言。慈氏菩
T0220_.07.0905c18: 薩久已受得大菩提記。宜可請問定當爲答。
T0220_.07.0905c19: 時舍利子如善現言。恭敬請問慈氏菩薩。時
T0220_.07.0905c20: 慈氏菩薩語舍利子言。何等名爲慈氏菩薩。
T0220_.07.0905c21: 而謂能答尊者所問。爲色耶爲受想行識耶。
T0220_.07.0905c22: 爲色空耶。爲受想行識空耶。且色非慈氏
T0220_.07.0905c23: 菩薩。亦不能答尊者所問。受想行識非慈氏
T0220_.07.0905c24: 菩薩。亦不能答尊者所問。色空非慈氏菩薩。
T0220_.07.0905c25: 亦不能答尊者所問。受想行識空非慈氏菩
T0220_.07.0905c26: 薩。亦不能答尊者所問。我都不見有法可名
T0220_.07.0905c27: 慈氏菩薩。亦都不見有法能答。有法所答
T0220_.07.0905c28: 答處答時及由此答皆亦不見。我都不見有
T0220_.07.0905c29: 法能記有法所記記處記時及由此記皆亦不
T0220_.07.0906a01: 見。何以故。舍利子。以一切法本性皆空。畢竟
T0220_.07.0906a02: 推徴不可得故。時舍利子問慈氏言。仁者所
T0220_.07.0906a03: 説法。爲如所證不。慈氏答言。我所説法非如
T0220_.07.0906a04: 所證。所以者何。我所證法不可説故。時舍利
T0220_.07.0906a05: 子作是念言。慈氏菩薩覺慧甚深。長夜修行
T0220_.07.0906a06: 甚深般若波羅蜜多能作是説。爾時世尊知
T0220_.07.0906a07: 舍利子心之所念。即便告曰。於意云何。汝由
T0220_.07.0906a08: 是法成阿羅漢爲見此法是可説不。舍利子
T0220_.07.0906a09: 曰。不也世尊。佛言。菩薩行深般若波羅蜜多。
T0220_.07.0906a10: 所證法性亦復如是不可宣説。是諸菩薩方
T0220_.07.0906a11: 便善巧。不作是念我由此法。於大菩提已得
T0220_.07.0906a12: 受記。今得＊受記。當得＊受記。不作是念。我
T0220_.07.0906a13: 由此法當證菩提。若諸菩薩能如是行。是行
T0220_.07.0906a14: 般若波羅蜜多。於得菩提亦無怖畏。決定自
T0220_.07.0906a15: 知我當證故。是諸菩薩行深般若波羅蜜多。
T0220_.07.0906a16: 聞甚深法不驚不怖亦不沈沒。是諸菩薩若
T0220_.07.0906a17: 在曠野。有惡獸處亦無怖畏。所以者何。是諸
T0220_.07.0906a18: 菩薩爲欲饒益諸有情故。能捨一切内外所
T0220_.07.0906a19: 有。恒作是念。諸惡獸等欲噉我身。我當施與
T0220_.07.0906a20: 令其充足。由此善根令我布施波羅蜜多速
T0220_.07.0906a21: 得圓滿。疾證無上正等菩提。我當如是勤修
T0220_.07.0906a22: 正行證得無上正等覺時。我佛土中得無一
T0220_.07.0906a23: 切傍生餓鬼。是諸菩薩若在曠野。有惡賊處
T0220_.07.0906a24: 亦無怖畏。所以者何。是諸菩薩爲欲饒益諸
T0220_.07.0906a25: 有情故。能捨一切内外所有樂修諸善。於身
T0220_.07.0906a26: 命財無所顧悋。恒作是念。若諸有情競來劫
T0220_.07.0906a27: 奪我諸資具。或有因斯害我身命。我當於彼
T0220_.07.0906a28: 不生瞋恨。由此因縁令我安忍波羅蜜多速
T0220_.07.0906a29: 得圓滿。疾證無上正等菩提。我當如是勤修
T0220_.07.0906b01: 正行。證得無上正等覺時。我佛土中得無一
T0220_.07.0906b02: 切劫害寃賊。由我佛土極清淨故亦無餘惡。
T0220_.07.0906b03: 是諸菩薩若在曠野無水之處亦無怖畏。作
T0220_.07.0906b04: 是念言。我當宣説無上妙法。斷諸有情渇愛
T0220_.07.0906b05: 之病。設我由此渇乏命終。於諸有情必不捨
T0220_.07.0906b06: 離大悲作意施妙法水。奇哉薄福是諸有情。
T0220_.07.0906b07: 居在如斯無水世界。我當如是勤修正行。證
T0220_.07.0906b08: 得無上正等覺時。我佛土中得無如是一切
T0220_.07.0906b09: 燋渇乏水曠野。我當方便勸諸有情。修勝福
T0220_.07.0906b10: 業隨所在處。皆令具足八功徳水。是諸菩薩
T0220_.07.0906b11: 處饑饉土亦無怖畏。作是念言。我當精進嚴
T0220_.07.0906b12: 淨佛土。當證無上正等覺時。我佛土中得
T0220_.07.0906b13: 無如是一切饑饉。諸有情類具足快樂。隨意
T0220_.07.0906b14: 所須應念即至。如諸天上所念皆得。我當發
T0220_.07.0906b15: 起堅猛精進。令諸有情法願滿足。一切時處
T0220_.07.0906b16: 一切有情。於一切種資縁無乏。若諸菩薩無
T0220_.07.0906b17: 斯怖畏。定證無上正等菩提。是諸菩薩遇疾
T0220_.07.0906b18: 疫時亦無怖畏。何以故。是諸菩薩恒審思惟。
T0220_.07.0906b19: 無法名病亦無病者。一切皆空不應怖畏。我
T0220_.07.0906b20: 當如是勤修正行。證得無上正等覺時。我佛
T0220_.07.0906b21: 土中諸有情類等無三病。精進修行殊勝善
T0220_.07.0906b22: 法。如佛所説常無懈廢。是諸菩薩若念菩提。
T0220_.07.0906b23: 經久乃得亦無怖畏。所以者何。前際劫數雖
T0220_.07.0906b24: 有無量。而一念頃憶念分別積集所成。後際
T0220_.07.0906b25: 劫數應知亦爾。是故菩薩不應於中作久遠
T0220_.07.0906b26: 想而生怖畏。何以故。前際後際劫數短長。皆
T0220_.07.0906b27: 一刹那心相應故。如是菩薩於可畏事。能審
T0220_.07.0906b28: 思惟不生怖者。疾證無上正等菩提
T0220_.07.0906b29: 第五分姉妹品第十八
T0220_.07.0906c01: 爾時會中有一天女。從座而起頂禮佛足。偏
T0220_.07.0906c02: 覆左肩右膝著地。合掌恭敬白言。世尊。我於
T0220_.07.0906c03: 此中亦無怖畏。願當來世得作佛時。亦爲有
T0220_.07.0906c04: 情説如斯法。作是語已取妙金花。恭敬至誠
T0220_.07.0906c05: 散如來上。佛神力故令此金花上踊虚空繽
T0220_.07.0906c06: 紛而住。爾時世尊即便微笑。從面門出金色
T0220_.07.0906c07: 光明。普照十方還從頂入。時阿難陀見聞是
T0220_.07.0906c08: 已。恭敬合掌白言。世尊。何因何縁現此微笑。
T0220_.07.0906c09: 諸佛現笑非無因縁。爾時世尊告慶喜曰。今
T0220_.07.0906c10: 此天女於未來世。當成如來應正等覺。劫名
T0220_.07.0906c11: 星喩。佛號金花。慶喜當知。今此天女即是最
T0220_.07.0906c12: 後所受女身。捨此身已便受男身。盡未來際
T0220_.07.0906c13: 不復爲女。從此歿已生於東方不動佛國勤
T0220_.07.0906c14: 修梵行。此女彼界便字金花。從不動佛世界
T0220_.07.0906c15: 歿已。復生他方有佛世界。隨所生處常不離
T0220_.07.0906c16: 佛。如轉輪王從一臺殿至一臺殿。歡娯受樂
T0220_.07.0906c17: 乃至命終足不履地。此女亦爾從一佛國至
T0220_.07.0906c18: 一佛國。隨所生處常不遠離諸佛世尊。乃至
T0220_.07.0906c19: 菩提恒修梵行。時阿難陀竊作是念。今此姉
T0220_.07.0906c20: 妹當作佛時。亦應如今菩薩衆會。佛知其念
T0220_.07.0906c21: 告慶喜言。如是如是。如汝所念。金華菩薩當
T0220_.07.0906c22: 作佛時。亦爲衆會宣説如是甚深般若波羅
T0220_.07.0906c23: 蜜多。彼會菩薩其數多少。亦如我今菩薩衆
T0220_.07.0906c24: 會。聲聞弟子其數難知。但可總説無量無數。
T0220_.07.0906c25: 彼佛世界惡獸惡賊饑渇病等一切皆無。亦
T0220_.07.0906c26: 無諸餘煩惱怖畏。爾時慶喜復白佛言。今此
T0220_.07.0906c27: 姉妹先於何佛。初發無上正等覺心。種諸善
T0220_.07.0906c28: 根迴向發願。佛告慶喜。此女過去燃燈佛所
T0220_.07.0906c29: 初發大心。亦以金華散彼佛上迴向發願今
T0220_.07.0907a01: 得値我。慶喜當知。我於過去燃燈佛所。以五
T0220_.07.0907a02: 莖華奉散彼佛迴向發願燃燈如來應正等覺
T0220_.07.0907a03: 知我根熟。與我＊受記汝於來世當得作佛號
T0220_.07.0907a04: 爲能寂。界名堪忍劫號爲賢。天女爾時聞佛
T0220_.07.0907a05: 授我大菩提記。歡喜踊躍即以天華散彼佛
T0220_.07.0907a06: 上。迴向發願使我來世。於此菩薩得作佛時。
T0220_.07.0907a07: 亦如今佛現前授我大菩提記。故我今者與彼
T0220_.07.0907a08: 授記。爾時慶喜聞佛所説。歡喜踊躍白言。世
T0220_.07.0907a09: 尊。今此姉妹久已修習大菩提心迴向發願
T0220_.07.0907a10: 今得成熟。佛告慶喜如是如是。如汝所説爾
T0220_.07.0907a11: 時善現便白佛言。云何菩薩行深般若波羅
T0220_.07.0907a12: 蜜多現入空定。佛告善現。若諸菩薩行深般
T0220_.07.0907a13: 若波羅蜜多。觀諸色受想行識空。作此觀時
T0220_.07.0907a14: 不令心亂。若心不亂則如實見法。雖如實見
T0220_.07.0907a15: 法而不作證。具壽善現復白佛言。云何菩薩
T0220_.07.0907a16: 雖見空法而不作證。佛告善現。是諸菩薩觀
T0220_.07.0907a17: 法空時先作是念。我應觀法諸相皆空。而於
T0220_.07.0907a18: 其中不應作證。我爲學故觀諸法空。不爲證
T0220_.07.0907a19: 故觀諸法空。今是學時非爲證時。是諸菩薩
T0220_.07.0907a20: 未入定位。攝心於境非入定時。菩薩爾時雖
T0220_.07.0907a21: 不退失菩提分法而不盡漏。所以者何。是諸
T0220_.07.0907a22: 菩薩成就廣大智慧善根。能自審思我於空
T0220_.07.0907a23: 法。今時應學不應作證。我應攝受甚深般若
T0220_.07.0907a24: 波羅蜜多。觀諸法空圓滿一切菩提分法。不
T0220_.07.0907a25: 應今時證於實際。墮二乘地不得菩提。譬如
T0220_.07.0907a26: 有人勇健威猛。所立堅固形貌端嚴。六十四
T0220_.07.0907a27: 能無不具足。於餘伎術學至究竟。具多最勝
T0220_.07.0907a28: 功徳尸羅。聰慧巧言善能酬對。具慈具義有
T0220_.07.0907a29: 大勢力。諸有所爲皆能成辦善事業故功少
T0220_.07.0907b01: 利多由此衆人無不敬愛。有因縁故將其父
T0220_.07.0907b02: 母妻子眷屬發趣他方。中路經過險難曠野。
T0220_.07.0907b03: 其中多有惡獸怨賊。眷屬大小無不驚惶。其
T0220_.07.0907b04: 人自恃多諸＊伎術。威猛勇健身意泰然。安慰
T0220_.07.0907b05: 父母妻子眷屬。勿有憂懼必令無苦。疾度曠
T0220_.07.0907b06: 野至安隱處。彼人爾時化作種種勇鋭兵仗。
T0220_.07.0907b07: 遇諸怨敵令彼見之自然退散。故彼壯士於
T0220_.07.0907b08: 曠野中。惡獸怨賊無傷害意。善權方便將諸
T0220_.07.0907b09: 眷屬。疾度曠野至安樂處。諸菩薩衆亦復如
T0220_.07.0907b10: 是。愍生死苦諸有情類。繋念安住慈悲喜捨。
T0220_.07.0907b11: 攝受般若波羅蜜多殊勝善根。方便善巧如佛
T0220_.07.0907b12: 所許持諸功徳。迴向無上正等菩提。雖具修
T0220_.07.0907b13: 空而不作證。深心愍念一切有情。縁諸有情欲
T0220_.07.0907b14: 施安樂。是諸菩薩超煩惱品。亦超魔品乃二
T0220_.07.0907b15: 乘地。雖住空定而不盡漏。雖善習空而不作
T0220_.07.0907b16: 證。爾時菩薩住空定中。雖於相不執而不證
T0220_.07.0907b17: 無相。如堅翅鳥飛騰虚空。自在翺翔久不墮
T0220_.07.0907b18: 落。雖依空戲而不住空。亦不爲空之所拘礙。
T0220_.07.0907b19: 諸菩薩衆亦復如是。雖學空無相無願解脱
T0220_.07.0907b20: 門。而不住空無相無願。乃至佛法未極圓滿。
T0220_.07.0907b21: 終不依彼永盡諸漏。如有壯夫善閑射術。欲
T0220_.07.0907b22: 顯己伎仰射虚空。爲令空中箭不墮地。復以
T0220_.07.0907b23: 後箭射前箭筈。如是展轉經於多時。箭箭相
T0220_.07.0907b24: 承不令其墮。若欲令墮便止後箭。爾時諸箭
T0220_.07.0907b25: 方頓墮落。此諸菩薩亦復如是。行深般若波
T0220_.07.0907b26: 羅蜜多。攝受殊勝方便善巧。乃至善根未極
T0220_.07.0907b27: 成熟。終不中道證於實際。若時善根已極成
T0220_.07.0907b28: 熟。便證實際得大菩提。是故菩薩行深般若
T0220_.07.0907b29: 波羅蜜多。方便善巧皆應如是。於深法性審
T0220_.07.0907c01: 諦觀察。若諸佛法未極圓滿不應作證。爾時
T0220_.07.0907c02: 善現便白佛言。甚奇世尊。希有善逝。是諸菩
T0220_.07.0907c03: 薩能爲難事。雖學深法而不作證。佛告善現。
T0220_.07.0907c04: 如是如是。此諸菩薩誓不棄捨一切有情能
T0220_.07.0907c05: 辦斯事。謂諸菩薩發廣大心。爲脱有情生死
T0220_.07.0907c06: 苦故。雖數引發三解脱門。而於中道不證實
T0220_.07.0907c07: 際。所以者何。所欲度脱不應捨故。方便善巧
T0220_.07.0907c08: 所護持故。不應中間證於實際。復次善現。若
T0220_.07.0907c09: 諸菩薩於甚深處。欲以般若波羅蜜多審諦
T0220_.07.0907c10: 觀察。謂空無相無願等持三解脱門所行之
T0220_.07.0907c11: 處。是諸菩薩應作是念。有情長夜起有情想。
T0220_.07.0907c12: 執有所得引生種種邪惡見趣。輪迴生死受
T0220_.07.0907c13: 苦無窮。我爲斷彼邪惡見趣。應求無上正等
T0220_.07.0907c14: 菩提。爲諸有情説深空法。令斷彼執出生死
T0220_.07.0907c15: 苦。是故雖學空解脱門。而於中間不證實際。
T0220_.07.0907c16: 是諸菩薩由起此念方便善巧。雖於中間不
T0220_.07.0907c17: 證實際。而不退失慈悲喜捨四種勝定。所以
T0220_.07.0907c18: 者何。是諸菩薩甚深般若波羅蜜多方便善
T0220_.07.0907c19: 巧所攝受故。倍増白法諸根漸利。力覺道
T0220_.07.0907c20: 支轉復増益。復次善現。是諸菩薩應作是念。
T0220_.07.0907c21: 有情長夜行諸相中起種種執。由斯輪轉受
T0220_.07.0907c22: 苦無窮。我爲斷彼諸相執故。應求無上正等
T0220_.07.0907c23: 菩提。爲諸有情説無相法。令斷相執出生死
T0220_.07.0907c24: 苦。由斯數入無相等持。是諸菩薩由先成就
T0220_.07.0907c25: 方便善巧及所起念。雖數現入無相等持。而
T0220_.07.0907c26: 於中間不證實際。雖於中間不證實際。而不
T0220_.07.0907c27: 退失四無量定。所以者何。是諸菩薩甚深般
T0220_.07.0907c28: 若波羅蜜多方便善巧所攝受故。倍増白法
T0220_.07.0907c29: 諸根漸利力覺道支轉復増益。復次善現。是
T0220_.07.0908a01: 諸菩薩應作是念。有情長夜其心常起常想
T0220_.07.0908a02: 樂想我想淨想。由此引生顛倒執著。輪轉生
T0220_.07.0908a03: 死受苦無窮。我爲斷彼四顛倒故。應求無上
T0220_.07.0908a04: 正等菩提。爲諸有情説無倒法。謂説生死無
T0220_.07.0908a05: 常無樂無我無淨。唯有涅槃微妙寂靜。具足
T0220_.07.0908a06: 種種眞實功徳。由斯數入無願等持。是諸菩
T0220_.07.0908a07: 薩由先成就方便善巧及所起念。雖數現入
T0220_.07.0908a08: 無願等持。而諸佛法未極圓滿。終不中間證
T0220_.07.0908a09: 於實際。雖於中間不證實際。而不退失四無
T0220_.07.0908a10: 量定。所以者何。是諸菩薩甚深般若波羅蜜
T0220_.07.0908a11: 多方便善巧所攝受故。倍増白法諸根漸利。
T0220_.07.0908a12: 力覺道支轉復増益。復次善現。是諸菩薩應
T0220_.07.0908a13: 作是念。有情長夜先已行有所得今亦行有
T0220_.07.0908a14: 所得。先已行有相今亦行有相。先已行顛倒
T0220_.07.0908a15: 今亦行顛倒。先已行和合想今亦行和合想。
T0220_.07.0908a16: 先已行虚妄想今亦行虚妄想。先已行邪見
T0220_.07.0908a17: 今亦行邪見。由斯輪轉受苦無窮。我爲斷彼
T0220_.07.0908a18: 如是過失。應求無上正等菩提。爲諸有情説
T0220_.07.0908a19: 甚深法。令彼過失皆永斷除。不復輪迴受生
T0220_.07.0908a20: 死苦。速證常樂眞淨涅槃。是諸菩薩由深愍
T0220_.07.0908a21: 念一切有情。成就殊勝方便善巧。甚深般若
T0220_.07.0908a22: 波羅蜜多所攝受故。於深法性常樂觀察。謂
T0220_.07.0908a23: 空無相無願無作無生無滅無性實際。是諸
T0220_.07.0908a24: 菩薩成就如是殊勝智見。若墮無相無作之
T0220_.07.0908a25: 法。或住三界倶無是處。是諸菩薩成就如是
T0220_.07.0908a26: 殊勝功徳。捨諸有情而趣圓寂。不證無上正
T0220_.07.0908a27: 等菩提饒益有情亦無是處。復次善現。若諸
T0220_.07.0908a28: 菩薩欲得無上正等菩提。應當請問諸餘菩
T0220_.07.0908a29: 薩。云何菩薩修習一切菩提分法引發何心。
T0220_.07.0908b01: 能令菩薩學空無相無願無作無生無滅無性
T0220_.07.0908b02: 實際而不作證。然修般若波羅蜜多。若餘菩
T0220_.07.0908b03: 薩得此問時作如是答。諸菩薩衆但應思惟
T0220_.07.0908b04: 空無相等不爲顯示。應念不捨一切有情。攝
T0220_.07.0908b05: 受殊勝方便善巧。當知彼菩薩先未蒙諸佛
T0220_.07.0908b06: 授與無上正等菩提不退轉記。所以者何。彼
T0220_.07.0908b07: 諸菩薩未能開示分別顯了不退轉地諸菩薩
T0220_.07.0908b08: 衆不共法相。不如實知他所請問不退轉地
T0220_.07.0908b09: 諸行状相亦不能答。爾時善現便白佛言。頗
T0220_.07.0908b10: 有因縁知諸菩薩不退轉不。佛告善現。亦有
T0220_.07.0908b11: 因縁知諸菩薩是不退轉。謂有菩薩於深般
T0220_.07.0908b12: 若波羅蜜多若聞不聞。能如實答先所請問。
T0220_.07.0908b13: 能如實行不退轉地諸菩薩行。由此因縁知
T0220_.07.0908b14: 彼菩薩是不退轉。具壽善現復白佛言。以何
T0220_.07.0908b15: 因縁有多菩薩行菩提行。少有能作如實答
T0220_.07.0908b16: 者。佛告善現。雖多菩薩行菩提行。而少菩薩
T0220_.07.0908b17: 得受如是不退轉地微妙慧記。若有得受如
T0220_.07.0908b18: 是記者。皆於此中能如實答。善現當知。是諸
T0220_.07.0908b19: 菩薩善根明利智慧深廣。世間天人阿素洛
T0220_.07.0908b20: 等。皆不能壞大菩提心
T0220_.07.0908b21: 第五分夢行品第十九
T0220_.07.0908b22: 復次善現。若諸菩薩乃至夢中。不著三界及
T0220_.07.0908b23: 二乘地亦不稱譽。雖觀諸法如夢所見。而於
T0220_.07.0908b24: 實際能不證受。是不退轉諸菩薩相。復次善
T0220_.07.0908b25: 現若諸菩薩夢中見佛。無量百千大衆圍遶
T0220_.07.0908b26: 而爲説法。或見自身有如是事。是不退轉諸
T0220_.07.0908b27: 菩薩相。復次善現。若諸菩薩夢中見佛。具諸
T0220_.07.0908b28: 相好常光一尋。周匝照曜與無量衆。＊踊在
T0220_.07.0908b29: 虚空現大神通。説正法要化作化士。令往他
T0220_.07.0908c01: 方無邊佛國作諸佛事。或見自身有如是事。
T0220_.07.0908c02: 是不退轉諸菩薩相。復次善現。若諸菩薩夢
T0220_.07.0908c03: 見狂賊破壞村城。或見火起焚燒聚落。或見
T0220_.07.0908c04: 惡獸欲來害身。或見怨家欲斬其首。或見父
T0220_.07.0908c05: 母臨當命終。或見自身衆苦來逼。雖見此等
T0220_.07.0908c06: 諸怖畏事。而不驚懼亦無憂惱。從夢覺已能
T0220_.07.0908c07: 正思惟。三界非眞皆如夢見。我得無上正等
T0220_.07.0908c08: 覺時。當爲有情説三界法一切虚妄皆如夢
T0220_.07.0908c09: 境。是不退轉諸菩薩相。復次善現若諸菩薩
T0220_.07.0908c10: 乃至夢中。見有地獄傍生鬼界諸有情類。便
T0220_.07.0908c11: 作是念。我當精勤修菩薩行。速趣無上正等
T0220_.07.0908c12: 菩提。我佛土中得無地獄傍生鬼界惡趣及名
T0220_.07.0908c13: 從夢覺已亦作是念。善現當知。是諸菩薩當
T0220_.07.0908c14: 作佛時。國土清淨定無惡趣及彼名聲。是不
T0220_.07.0908c15: 退轉諸菩薩相。復次善現。若諸菩薩夢中見
T0220_.07.0908c16: 火燒地獄等諸有情類。或復見燒城邑聚落。
T0220_.07.0908c17: 便發願言。我若已受不退轉記。願此大火變
T0220_.07.0908c18: 爲清涼。若此菩薩作是願時。夢中見火即爲
T0220_.07.0908c19: 頓滅。當知已受不退轉記。若此菩薩作是願
T0220_.07.0908c20: 時。夢中見火不爲頓滅。當知未受不退轉記。
T0220_.07.0908c21: 覺時見火燒諸城邑。火隨願滅不滅亦然。復
T0220_.07.0908c22: 次善現。若諸菩薩覺時見火燒諸城邑。便作
T0220_.07.0908c23: 是念。我若實有不退轉相。願此大火即爲頓
T0220_.07.0908c24: 滅變作清涼。念已發言火不頓滅。然燒一里
T0220_.07.0908c25: 越置一里。復燒一里或燒一家。越置一家復
T0220_.07.0908c26: 燒一家。如是展轉其火乃滅。是諸菩薩當知
T0220_.07.0908c27: 亦已受不退記。然被燒者謗法餘殃。或表當
T0220_.07.0908c28: 來謗法苦相。復次善現。若諸菩薩見有男子
T0220_.07.0908c29: 或有女人。現爲非人之所魅著。受諸苦惱不
T0220_.07.0909a01: 能遠離。便作是念。若諸如來知我已得清淨
T0220_.07.0909a02: 意樂。知我已受不退轉記。已離聲聞獨覺等
T0220_.07.0909a03: 地。必得無上正等菩提。願垂照察我心所念。
T0220_.07.0909a04: 我若實能修菩薩行。疾證無上正等菩提。濟
T0220_.07.0909a05: 拔有情生死苦者。願是男子或此女人。不爲
T0220_.07.0909a06: 非人之所擾惱。彼隨我語即當捨去。是諸菩
T0220_.07.0909a07: 薩作此語時。若彼非人不爲去者。當知未受
T0220_.07.0909a08: 不退轉記。若彼非人即爲去者。當知已受不
T0220_.07.0909a09: 退轉記。復次善現。有諸菩薩實未受得不退
T0220_.07.0909a10: 轉記。見有男子或有女人。現爲非人之所魅
T0220_.07.0909a11: 著。受諸苦惱不能遠離。即便輕爾發誠諦言。
T0220_.07.0909a12: 若我已得不退轉記。令此男子或此女人。不
T0220_.07.0909a13: 爲非人之所擾惱。彼隨我語速當捨去。爾時
T0220_.07.0909a14: 惡魔爲誑惑彼。即便驅逼非人令去。所以者
T0220_.07.0909a15: 何。惡魔威力勝彼非人。是故非人受魔教勅
T0220_.07.0909a16: 即便捨去。時彼菩薩作是念言。非人今去是
T0220_.07.0909a17: 吾威力。所以者何。非人隨我所發誓願即便
T0220_.07.0909a18: 放捨。男子女人無別縁故。是諸菩薩既不覺
T0220_.07.0909a19: 知惡魔所作。謂是自力輕餘菩薩起増上慢。
T0220_.07.0909a20: 雖勤精進終不能得無上菩提墮二乘地。數爲
T0220_.07.0909a21: 惡魔之所誑惑。是故菩薩應善覺知諸惡魔
T0220_.07.0909a22: 事修諸善業。復次善現。有諸菩薩實未受得
T0220_.07.0909a23: 不退轉記。遠離般若波羅蜜多方便善巧未免
T0220_.07.0909a24: 魔惑。謂有惡魔爲誑惑故。方便化作種種形
T0220_.07.0909a25: 像。至菩薩所作如是言。汝自知耶。過去諸佛
T0220_.07.0909a26: 已曾授汝大菩提記。汝身眷屬乃至七世名
T0220_.07.0909a27: 字差別。我悉善知汝身生在某方某國某城
T0220_.07.0909a28: 某邑某聚落中。汝在某年某月某日某時某
T0220_.07.0909a29: 宿相王中生。如是惡魔若見菩薩禀性柔軟
T0220_.07.0909b01: 諸根暗鈍。便詐記言。汝於先世所禀根性已
T0220_.07.0909b02: 曾如是。若見菩薩禀性剛強諸根明利。便
T0220_.07.0909b03: 詐記言。汝於先世亦曾如是。若見菩薩具足
T0220_.07.0909b04: 種種杜多功徳及餘勝行。便詐記言。汝於先
T0220_.07.0909b05: 世亦曾如是。具諸功徳應自慶慰勿得自輕。
T0220_.07.0909b06: 時彼菩薩聞此惡魔説其過現名等功徳歡喜
T0220_.07.0909b07: 踊躍起増上慢。凌蔑毀罵諸餘菩薩惡魔知
T0220_.07.0909b08: 已復告之言。汝定成就殊勝功徳。佛已授汝
T0220_.07.0909b09: 大菩提記。已有殊勝瑞相現前。爾時惡魔爲
T0220_.07.0909b10: 擾亂故。復矯化作種種形像。至菩薩所現親
T0220_.07.0909b11: 愛言。汝今已具不退轉徳。應自敬重勿輒尊
T0220_.07.0909b12: 人。時此菩薩聞彼語已。増上慢心轉復堅固。
T0220_.07.0909b13: 令一切智智遠而更遠。是故菩薩欲得菩提。
T0220_.07.0909b14: 應善覺知諸惡魔事。復次善現。有諸菩薩不
T0220_.07.0909b15: 善了知名字實相。但聞名字妄生執著。謂有
T0220_.07.0909b16: 惡魔方便化作種種形像。來告之言。汝所修
T0220_.07.0909b17: 行願行已滿。不久當證無上菩提。汝成佛時
T0220_.07.0909b18: 當得如是殊勝功徳尊貴名號。謂彼惡魔知
T0220_.07.0909b19: 此菩薩長夜思願。我成佛時當得如是尊貴名
T0220_.07.0909b20: 號。隨其思願而記説之。時此菩薩遠離般若
T0220_.07.0909b21: 波羅蜜多方便善巧。聞魔記説作是念言。此
T0220_.07.0909b22: 人奇哉爲我記説當得成佛尊貴名號。與我
T0220_.07.0909b23: 長夜思願相應。由此故知我定當得成佛名
T0220_.07.0909b24: 號勝過餘人。如如惡魔記彼名號。如是如是
T0220_.07.0909b25: 憍慢轉増。輕蔑諸餘實徳菩薩。由斯轉遠無
T0220_.07.0909b26: 上菩提。當墮聲聞或獨覺地。是諸菩薩或有
T0220_.07.0909b27: 此身。親近善友至誠悔過。雖經多時流轉生
T0220_.07.0909b28: 死。而後當證無上菩提。若有此身不遇善友
T0220_.07.0909b29: 至誠悔過。彼定流轉生死多時愚癡顛倒。後
T0220_.07.0909c01: 雖精進修諸善業。而墮聲聞或獨覺地。如是
T0220_.07.0909c02: 憍慢輕餘菩薩。罪過四重及五無間無量倍
T0220_.07.0909c03: 數。是故菩薩應善覺知如是記説虚名號等
T0220_.07.0909c04: 微細魔事。不應憍慢輕餘菩薩。復次善現。有
T0220_.07.0909c05: 諸菩薩居山曠野修遠離行。時有惡魔來至
T0220_.07.0909c06: 其所。恭敬讃歎作如是言。大士能修眞遠離
T0220_.07.0909c07: 行。此遠離行賢聖稱譽。諸天龍神皆共守護。
T0220_.07.0909c08: 善現當知。我不稱讃此遠離行以爲眞實。善
T0220_.07.0909c09: 現白言。此遠離行若非眞實餘復是何。佛告
T0220_.07.0909c10: 善現。若諸菩薩或居城邑或居山野。但離煩
T0220_.07.0909c11: 惱二乘作意。行深般若波羅蜜多。是名菩薩
T0220_.07.0909c12: 眞遠離行。此遠離行諸佛世尊稱讃開許。菩
T0220_.07.0909c13: 薩應學。令諸菩薩疾證菩提。善現當知。魔所
T0220_.07.0909c14: 稱讃常居山野宴坐思惟。猶雜煩惱二乘作
T0220_.07.0909c15: 意。離深般若波羅蜜多。不能圓滿一切智智。
T0220_.07.0909c16: 有諸菩薩雖樂修行魔所稱讃遠離行法。而心
T0220_.07.0909c17: 輕蔑恒居村城修眞遠離諸餘菩薩。善現當
T0220_.07.0909c18: 知。是諸菩薩遠離般若波羅蜜多。雖經多時
T0220_.07.0909c19: 居深山野修遠離行。而不了知眞遠離法。増
T0220_.07.0909c20: 長憍慢於二乘地深生樂著。終不能得無上
T0220_.07.0909c21: 菩提。非佛世尊稱讃開許。亦非菩薩所應修
T0220_.07.0909c22: 行。善現當知。我所稱讃諸菩薩衆眞淨遠離
T0220_.07.0909c23: 法。是諸菩薩都不成就。彼於眞淨遠離行中。
T0220_.07.0909c24: 亦不見有相似行相。而諸惡魔爲誑惑。彼令
T0220_.07.0909c25: 生憍慢輕餘菩薩。來至空中慇懃讃勸言。是
T0220_.07.0909c26: 眞淨遠離行法。善現當知。是諸菩薩雖居山
T0220_.07.0909c27: 野而心喧雜。不能修學眞遠離行。有諸菩薩
T0220_.07.0909c28: 雖居村城而心寂靜。常能修學眞遠離行。善
T0220_.07.0909c29: 現當知。是諸菩薩於常修學眞遠離行諸菩
T0220_.07.0910a01: 薩衆。輕弄毀訾如旃荼羅。於不能修眞遠離
T0220_.07.0910a02: 行諸菩薩衆。供養尊重如佛世尊。善現當
T0220_.07.0910a03: 知。是諸菩薩遠離般若波羅蜜多。發起種種
T0220_.07.0910a04: 分別執著作是念言。我所修學是眞遠離故。
T0220_.07.0910a05: 爲非人來至我所稱讃護念。居城邑者身心
T0220_.07.0910a06: 擾亂。誰當護念稱讃敬重。是諸菩薩心多憍
T0220_.07.0910a07: 慢。煩惱惡業晝夜増長。善現當知。是諸菩薩
T0220_.07.0910a08: 於菩薩衆。爲旃荼羅穢汚菩薩摩訶薩衆。亦
T0220_.07.0910a09: 是天上人中大賊。誑惑天人阿素洛等。其身
T0220_.07.0910a10: 雖服沙門法衣。而心常懷怨賊意樂。諸有發
T0220_.07.0910a11: 趣菩薩乘者。不應親近供養恭敬。所以者何。
T0220_.07.0910a12: 此諸人等懷増上慢。外似菩薩内多煩惱惡
T0220_.07.0910a13: 業増盛。是故善現。若諸菩薩眞實不捨一切
T0220_.07.0910a14: 智智。求證無上正等菩提。普爲利樂諸有情
T0220_.07.0910a15: 者。不應親近如是惡人。善現當知。諸菩薩衆
T0220_.07.0910a16: 常應精進修眞事業。厭離生死不著三界。於
T0220_.07.0910a17: 彼惡賊旃荼羅人。常應發生慈悲喜捨。應作
T0220_.07.0910a18: 是念。我不應起如彼惡人所起過患。設當失
T0220_.07.0910a19: 念如彼暫起。即應覺知令速除滅。是故菩薩
T0220_.07.0910a20: 欲證無上正等菩提。當善覺知諸惡魔事。應
T0220_.07.0910a21: 勤精進遠離除滅。如彼菩薩所起過患。勤求
T0220_.07.0910a22: 無上正等菩提。若諸菩薩如是學者。是爲善
T0220_.07.0910a23: 巧覺知魔事
T0220_.07.0910a24: 大般若波羅蜜多經卷第五百六十三
T0220_.07.0910a25:
T0220_.07.0910a26:
T0220_.07.0910a27:
T0220_.07.0910a28:
T0220_.07.0910a29:
T0220_.07.0910b01:
T0220_.07.0910b02:
T0220_.07.0910b03:
T0220_.07.0910b04: 十四
T0220_.07.0910b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0910b06: 第五分勝意樂品第二十
T0220_.07.0910b07: 復次善現。若諸菩薩以勝意樂。欲證無上正
T0220_.07.0910b08: 等菩提。常應親近供養恭敬尊重讃歎眞淨
T0220_.07.0910b09: 善友。爾時善現便白佛言。何等名爲菩薩善
T0220_.07.0910b10: 友。佛告善現諸佛皆名菩薩善友。若能宣説
T0220_.07.0910b11: 甚深般若波羅蜜多。教誡教授諸菩薩衆。令
T0220_.07.0910b12: 於般若波羅蜜多甚深法門能悟入者亦得名
T0220_.07.0910b13: 爲菩薩善友。布施淨戒安忍精進靜慮般若
T0220_.07.0910b14: 波羅蜜多當知亦名菩薩善友。如是六種波
T0220_.07.0910b15: 羅蜜多。與諸菩薩爲師爲導。爲明爲炬。爲光
T0220_.07.0910b16: 爲照。爲舍爲護。爲歸爲趣。爲洲爲渚。爲父
T0220_.07.0910b17: 爲母。過去未來現在諸佛皆依六種波羅蜜
T0220_.07.0910b18: 多。而得成辦功徳事業。所以者何如是六種
T0220_.07.0910b19: 波羅蜜多。普能攝受一切佛法。是故善現。若
T0220_.07.0910b20: 諸菩薩欲證無上正等菩提。應學六種波羅
T0220_.07.0910b21: 蜜多
T0220_.07.0910b22: 復次善現。若諸菩薩欲學六種波羅蜜多。應
T0220_.07.0910b23: 於般若波羅蜜多甚深經典。至心聽聞受持
T0220_.07.0910b24: 讀誦。觀察義趣請決所疑。所以者何。如是般
T0220_.07.0910b25: 若波羅蜜多甚深經典。能與六種波羅蜜多。
T0220_.07.0910b26: 爲尊爲導爲生養母。善現當知。若諸菩薩欲
T0220_.07.0910b27: 得不隨他教行。欲住不隨他教地。欲斷一切
T0220_.07.0910b28: 有情疑。欲滿一切有情願。應學如是甚深般
T0220_.07.0910b29: 若波羅蜜多。具壽善現便白佛言。甚深般若
T0220_.07.0910c01: 波羅蜜多以何爲相。佛告善現。甚深般若波
T0220_.07.0910c02: 羅蜜多無礙爲相。爾時善現復白佛言。頗有
T0220_.07.0910c03: 因縁甚深般若波羅蜜多無礙之相。餘一切
T0220_.07.0910c04: 法亦得有耶。佛告善現。有因縁故甚深般若
T0220_.07.0910c05: 波羅蜜多無礙之相。餘一切法亦可説有。所
T0220_.07.0910c06: 以者何。以一切法無不皆如甚深般若波羅
T0220_.07.0910c07: 蜜多是空遠離。具壽善現復白佛言。若一切
T0220_.07.0910c08: 法皆空遠離。云何有情有染有淨。所以者何。
T0220_.07.0910c09: 非空遠離法可説有染淨。非空遠離能證菩
T0220_.07.0910c10: 提。非離空遠離有別法可得。云何令我解如
T0220_.07.0910c11: 是義。佛告善現。於意云何。有情長夜有我等
T0220_.07.0910c12: 心執我等不。善現對曰。如是世尊。佛告善現。
T0220_.07.0910c13: 於意云何。有情所執我及我所空遠離不。善
T0220_.07.0910c14: 現對曰。如是世尊。佛告善現。於意云何。豈
T0220_.07.0910c15: 不有情由我我所流轉生死。善現對曰。如是
T0220_.07.0910c16: 世尊。佛告善現。如是有情流轉生死。施設雜
T0220_.07.0910c17: 染及清淨者。由諸有情虚妄執著。我及我所
T0220_.07.0910c18: 説有雜染。而於其中無雜染者。由諸有情不
T0220_.07.0910c19: 妄執著我及我所説有清淨。而於其中無清
T0220_.07.0910c20: 淨者。是故善現。雖一切法皆空遠離。而諸有
T0220_.07.0910c21: 情亦可施設有染有淨。若諸菩薩能如是行。
T0220_.07.0910c22: 名行般若波羅蜜多。具壽善現便白佛言。希
T0220_.07.0910c23: 有世尊。雖一切法皆空遠離。而諸有情有染
T0220_.07.0910c24: 有淨。若諸菩薩能如是行。則不行色受想行
T0220_.07.0910c25: 識。世間天人阿素洛等。皆不能伏普勝一切
T0220_.07.0910c26: 聲聞獨覺所行之行至無勝處。是諸菩薩由
T0220_.07.0910c27: 此般若波羅蜜多相應作意。晝夜安住方便
T0220_.07.0910c28: 善巧。趣向無上正等菩提。疾證無上正等菩
T0220_.07.0910c29: 提。佛告善現。如是如是。復次善現。於意云
T0220_.07.0911a01: 何。假使於此贍部洲中一切有情。非前非後
T0220_.07.0911a02: 皆得人身。發菩提心盡壽布施。持此布施
T0220_.07.0911a03: 迴向菩提。由此因縁得福多不。善現對曰。
T0220_.07.0911a04: 甚多世尊。佛告善現。若有菩薩下至一日。安
T0220_.07.0911a05: 住般若波羅蜜多相應作意。所獲功徳甚多
T0220_.07.0911a06: 於前無量無數。所以者何。如是菩薩如如安
T0220_.07.0911a07: 住甚深般若波羅蜜多相應作意。如是如是
T0220_.07.0911a08: 堪爲一切有情福田。由此菩薩所起慈心。諸
T0220_.07.0911a09: 有情類無能及者。唯除如來應正等覺。如是
T0220_.07.0911a10: 菩薩具勝妙慧。由勝妙慧見諸有情受大苦
T0220_.07.0911a11: 惱。如被刑戮起大悲心。復以天眼見有情類。
T0220_.07.0911a12: 成無間業墮無暇處受諸苦惱。或爲見網之
T0220_.07.0911a13: 所覆蔽不得正道。見已悲愍生大厭怖。普縁
T0220_.07.0911a14: 一切有情世間起大慈悲相應作意。我當普
T0220_.07.0911a15: 爲一切有情作大導師令脱衆苦。雖作是念
T0220_.07.0911a16: 而不住此想亦不住餘想。是名菩薩大慧光
T0220_.07.0911a17: 明。由住此住能作一切世間福田。雖未證得
T0220_.07.0911a18: 一切智智。而於菩提已不退轉。堪受施主一
T0220_.07.0911a19: 切供養。如是菩薩善住般若波羅蜜多。既能
T0220_.07.0911a20: 畢竟報施主恩。亦能親近一切智智。是故菩
T0220_.07.0911a21: 薩欲不虚受世間信施。欲示有情眞淨道路。
T0220_.07.0911a22: 欲爲有情作大饒益。欲爲世間作大明照。欲
T0220_.07.0911a23: 脱有情生死牢獄。欲施有情清淨法眼。應常
T0220_.07.0911a24: 安住甚深般若波羅蜜多相應作意。由此作
T0220_.07.0911a25: 意所有言説。皆與般若波羅蜜多理趣相應。
T0220_.07.0911a26: 諸餘作意無容暫起。所以者何。如是菩薩甚
T0220_.07.0911a27: 深般若波羅蜜多相應作意流注相續。譬如
T0220_.07.0911a28: 有人先未曾有末尼寳珠。後時遇得歡喜自
T0220_.07.0911a29: 慶。遇縁還失生大憂惱。常懷歎惜未曾離念。
T0220_.07.0911b01: 思當何計還得此珠。彼人由是相應作意。縁
T0220_.07.0911b02: 此寳珠無時暫捨。菩薩亦爾。應常安住甚深
T0220_.07.0911b03: 般若波羅蜜多相應作意。若不安住如是作
T0220_.07.0911b04: 意。則爲喪失一切智智相應作意。爾時善現
T0220_.07.0911b05: 便白佛言。若一切法及諸作意皆離自性。
T0220_.07.0911b06: 云何菩薩不離般若一切智智相應作意。佛
T0220_.07.0911b07: 告善現。若諸菩薩知一切法及諸作意皆離
T0220_.07.0911b08: 自性。是諸菩薩不離般若一切智智。所以
T0220_.07.0911b09: 者何。甚深般若一切智智及諸作意。自性皆
T0220_.07.0911b10: 空無増無減。具壽善現復白佛言。若深般若
T0220_.07.0911b11: 波羅蜜多。自性常空無増無減。云何菩薩増
T0220_.07.0911b12: 上般若波羅蜜多能近菩提。佛告善現。若諸
T0220_.07.0911b13: 菩薩行深般若波羅蜜多。知一切法無増無
T0220_.07.0911b14: 減。於深般若波羅蜜多亦無増減。若諸菩薩
T0220_.07.0911b15: 能如是知聞一切法無増無減。不驚不怖亦
T0220_.07.0911b16: 不沈沒。是諸菩薩行深般若波羅蜜多已到
T0220_.07.0911b17: 究竟。安住菩薩不退轉地。疾證無上正等
T0220_.07.0911b18: 菩提。具壽善現白言。世尊。爲即般若波羅蜜
T0220_.07.0911b19: 多。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b20: 離般若波羅蜜多有法可得。能行般若波羅
T0220_.07.0911b21: 蜜多不。不爾善現。世尊。爲即般若波羅蜜多
T0220_.07.0911b22: 空。能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b23: 離般若波羅蜜多空。有法可得能行般若波
T0220_.07.0911b24: 羅蜜多不。不爾善現。世尊。爲即空能行般若
T0220_.07.0911b25: 波羅蜜多不。不爾善現。世尊。爲離空有法可
T0220_.07.0911b26: 得能行般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0911b27: 即空能行空不。不爾善現。世尊。爲離空有法
T0220_.07.0911b28: 可得能行空不。不爾善現。世尊。爲即般若波
T0220_.07.0911b29: 羅蜜多能行空不。不爾善現。世尊。爲離般若
T0220_.07.0911c01: 波羅蜜多有法可得能行空不。不爾善現。世
T0220_.07.0911c02: 尊。爲即色受想行識等。能行般若波羅蜜多
T0220_.07.0911c03: 及行空不。不爾善現。世尊。爲離色受想行識
T0220_.07.0911c04: 等。有法可得能行般若波羅蜜多及行空不。
T0220_.07.0911c05: 不爾善現。世尊。爲即色受想行識等空。能
T0220_.07.0911c06: 行般若波羅蜜多及行空不。不爾善現。世
T0220_.07.0911c07: 尊。爲離色受想行識等空。能行般若波羅
T0220_.07.0911c08: 蜜多及行空不。不爾善現。爾時善現便白佛
T0220_.07.0911c09: 言。若爾菩薩以何等法。能行般若波羅蜜多
T0220_.07.0911c10: 及能行空。佛告善現。於意云何。汝見有法能
T0220_.07.0911c11: 行般若波羅蜜多及行空不。善現對曰。不也
T0220_.07.0911c12: 世尊。佛告善現。於意云何。汝見有般若波羅
T0220_.07.0911c13: 蜜多及見有空。是諸菩薩所行處不。善現對
T0220_.07.0911c14: 曰。不也世尊。佛告善現。於意云何。汝所不見
T0220_.07.0911c15: 法是法可得不。善現對曰。不也世尊。佛告
T0220_.07.0911c16: 善現。於意云何。不可得法頗有生不。善現對
T0220_.07.0911c17: 曰。不也世尊。佛告善現。汝所不見所不得法
T0220_.07.0911c18: 所有實相。即是菩薩無生法忍。菩薩成就如
T0220_.07.0911c19: 是忍者。便於無上正等菩提堪得受記。亦
T0220_.07.0911c20: 名如來無所畏道。若諸菩薩勤行此道。不得
T0220_.07.0911c21: 無上正等覺智大智妙智自然人智一切智
T0220_.07.0911c22: 智及如來智無有是處。具壽善現復白佛言。
T0220_.07.0911c23: 菩薩爲以諸法無生。於佛菩提得受記不。不
T0220_.07.0911c24: 爾善現。世尊。若爾菩薩云何受菩提記。佛告
T0220_.07.0911c25: 善現。於意云何。汝見有法於佛菩提得受記
T0220_.07.0911c26: 不。善現對曰。不也世尊。我不見法於佛菩提
T0220_.07.0911c27: 堪得受記。亦不見法於佛菩提有能證者。證
T0220_.07.0911c28: 時證處及由此證若所證法皆亦不見。佛告
T0220_.07.0911c29: 善現。以一切法不可得故。不應念言於佛菩
T0220_.07.0912a01: 提此是能證此是所證。時天帝釋便白佛言。
T0220_.07.0912a02: 如是般若波羅蜜多。最爲甚深難見難覺畢
T0220_.07.0912a03: 竟離故。非少善根諸有情類。能於如是甚深
T0220_.07.0912a04: 般若波羅蜜多。書寫聽聞受持讀誦。爾時佛
T0220_.07.0912a05: 告天帝釋言。如是如是。如汝所説。憍尸迦。
T0220_.07.0912a06: 假使於此贍部洲中。一切有情悉皆成就十
T0220_.07.0912a07: 善業道如是福聚。於能書寫聽聞受持讀誦
T0220_.07.0912a08: 般若波羅蜜多甚深經典所獲功徳。百分不
T0220_.07.0912a09: 及一。千分不及一。乃至鄔波尼殺曇分亦不
T0220_.07.0912a10: 及一。時有苾芻告天帝釋。有於般若波羅蜜
T0220_.07.0912a11: 多書寫聽聞受持讀誦。所獲功徳勝於仁者。
T0220_.07.0912a12: 天帝釋言。彼有情類。初發心時尚勝於我。況
T0220_.07.0912a13: 於般若波羅蜜多。書寫聽聞受持讀誦精勤
T0220_.07.0912a14: 修學如理思惟。苾芻當知。彼有情類即是菩
T0220_.07.0912a15: 薩。如是菩薩所獲福聚。普勝一切世間天人
T0220_.07.0912a16: 阿素洛等。如是菩薩所獲福聚。亦勝預流一
T0220_.07.0912a17: 來不還應果獨覺。亦勝菩薩遠離般若波羅
T0220_.07.0912a18: 蜜多方便善巧。修行布施淨戒安忍精進靜
T0220_.07.0912a19: 慮波羅蜜多及餘功徳。苾芻當知。若諸菩薩
T0220_.07.0912a20: 如説修行甚深般若波羅蜜多方便善巧。是
T0220_.07.0912a21: 諸菩薩普勝一切世間天人阿素洛等。世間
T0220_.07.0912a22: 天人阿素洛等皆應供養。所以者何。是諸菩
T0220_.07.0912a23: 薩於深般若波羅蜜多。能如説行究竟隨轉。
T0220_.07.0912a24: 是諸菩薩能紹一切智智種性令不斷絶。常
T0220_.07.0912a25: 不遠離諸佛世尊。常不遠離妙菩提座常能
T0220_.07.0912a26: 濟拔溺生死泥諸有情類。是諸菩薩如是學
T0220_.07.0912a27: 時。常學菩薩所應學法。不學二乘所應學法。
T0220_.07.0912a28: 諸天神等常隨擁護。四大天王來至其所。供
T0220_.07.0912a29: 養恭敬咸作是言。善哉大士。當勤精進學菩
T0220_.07.0912b01: 薩衆所應學法。疾當安坐妙菩提座。速證無
T0220_.07.0912b02: 上正等菩提。如昔天王所奉四鉢我亦當奉。
T0220_.07.0912b03: 苾芻當知。是諸菩薩我等天帝。尚往其所
T0220_.07.0912b04: 供養恭敬況餘天神。苾芻當知。是諸菩薩如
T0220_.07.0912b05: 是學時。一切如來及諸菩薩諸天龍等常隨
T0220_.07.0912b06: 守護。由此因縁世間危厄身心憂苦皆不侵
T0220_.07.0912b07: 害。所有疾病亦復不起。苾芻當知。是諸菩薩
T0220_.07.0912b08: 獲如是等現法勝利。後世功徳無量無邊。時
T0220_.07.0912b09: 阿難陀竊作是念。天主帝釋爲自辯才讃説
T0220_.07.0912b10: 如是菩薩功徳。爲是如來威神加被。時天帝
T0220_.07.0912b11: 釋承佛威神。知阿難陀心之所念。白言。大
T0220_.07.0912b12: 徳。非我辯才。皆是如來威神加被。爾時佛告
T0220_.07.0912b13: 阿難陀言。如是如是。今天帝釋承佛威神能
T0220_.07.0912b14: 如是説。慶喜當知。若時菩薩於深般若波羅
T0220_.07.0912b15: 蜜多思惟修學。三千世界一切惡魔。皆生疑
T0220_.07.0912b16: 怖咸作是念。此諸菩薩爲於中間便證實際
T0220_.07.0912b17: 墮二乘地。爲趣無上正等菩提。轉妙法輪空
T0220_.07.0912b18: 我境界
T0220_.07.0912b19: 第五分修學品第二十一
T0220_.07.0912b20: 復次慶喜。若時菩薩修學般若波羅蜜多。晝
T0220_.07.0912b21: 夜精勤常不捨離。時魔眷屬如箭入心。怖戰
T0220_.07.0912b22: 憂惶不任自處。復次慶喜。若時菩薩修學般
T0220_.07.0912b23: 若波羅蜜多。晝夜精勤將至究竟。時魔眷屬
T0220_.07.0912b24: 來至其所。化作種種可怖畏事。欲令菩薩身
T0220_.07.0912b25: 心驚惶。於大菩提暫退便足。復次慶喜。非諸
T0220_.07.0912b26: 菩薩修學般若波羅蜜多。皆爲惡魔之所擾
T0220_.07.0912b27: 亂。若諸菩薩先世聞此甚深般若波羅蜜多。
T0220_.07.0912b28: 無信解心毀訾誹謗。是諸菩薩修學般若波
T0220_.07.0912b29: 羅蜜多。便爲惡魔之所擾亂。復次慶喜。若諸
T0220_.07.0912c01: 菩薩聞深般若波羅蜜多。疑惑猶豫爲有爲
T0220_.07.0912c02: 無。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c03: 之所擾亂。復次慶喜。若諸菩薩遠離善友惡
T0220_.07.0912c04: 友攝持。不聞般若波羅蜜多甚深義處。由不
T0220_.07.0912c05: 聞故不知不見。云何修學甚深般若波羅蜜
T0220_.07.0912c06: 多。是諸菩薩修學般若波羅蜜多。便爲惡魔
T0220_.07.0912c07: 之所擾亂。復次慶喜。若諸菩薩攝受邪法。爾
T0220_.07.0912c08: 時惡魔便作是念。今此菩薩與我爲伴。令無
T0220_.07.0912c09: 量人棄捨正法滿我所願。是諸菩薩修學般
T0220_.07.0912c10: 若波羅蜜多。便爲惡魔之所擾亂復次慶喜。
T0220_.07.0912c11: 若諸菩薩聞説般若波羅蜜多甚深經時。告
T0220_.07.0912c12: 餘菩薩如是般若波羅蜜多。理趣甚深難信
T0220_.07.0912c13: 難解。何用書寫受持讀誦。我尚不能得其源
T0220_.07.0912c14: 底。況餘薄福淺智者哉。是諸菩薩修學般若
T0220_.07.0912c15: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0912c16: 諸菩薩輕餘菩薩。謂作是言。我能安住眞遠
T0220_.07.0912c17: 離行汝等皆無。爾時惡魔歡喜慶快。是諸菩
T0220_.07.0912c18: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0912c19: 復次慶喜。若時菩薩自恃名姓及所修行杜
T0220_.07.0912c20: 多功徳。輕蔑諸餘修勝善法諸菩薩衆。常自
T0220_.07.0912c21: 稱讃毀訾他人。無不退轉諸行状相。而謂自
T0220_.07.0912c22: 有起煩惱業。爾時惡魔便大歡喜作如是念。
T0220_.07.0912c23: 今此菩薩令我境土宮殿不空。増益地獄傍
T0220_.07.0912c24: 生鬼界。是時惡魔助其神力。令轉増益威力
T0220_.07.0912c25: 辯才。由此多人信受其語。因斯勸發同彼惡
T0220_.07.0912c26: 見。同惡見已隨彼邪學。隨邪學已煩惱熾盛。
T0220_.07.0912c27: 心顛倒故所起三業。皆能感得不可愛果。由
T0220_.07.0912c28: 此因縁増長惡趣。令魔宮殿轉更充滿。由此
T0220_.07.0912c29: 惡魔歡喜踊躍。諸有所作隨意自在。是諸菩
T0220_.07.0913a01: 薩修學般若波羅蜜多。便爲惡魔之所擾亂。
T0220_.07.0913a02: 復次慶喜。若時菩薩與求聲聞獨覺乘者。更
T0220_.07.0913a03: 相毀蔑鬪諍誹謗。爾時惡魔便作是念。今此
T0220_.07.0913a04: 菩薩雖遠菩提而不極遠。雖近惡趣而不甚
T0220_.07.0913a05: 近。若時菩薩與菩薩乘善男子等。更相毀蔑
T0220_.07.0913a06: 鬪諍誹謗。爾時惡魔便作是念。此二菩薩極
T0220_.07.0913a07: 遠菩提甚近惡趣。作是念已歡喜踊躍増其
T0220_.07.0913a08: 威勢。令二朋黨鬪諍不息。使餘無量無邊有
T0220_.07.0913a09: 情。皆於大乘深心厭離。是諸菩薩修學般若
T0220_.07.0913a10: 波羅蜜多。便爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0913a11: 諸菩薩未得菩提不退轉記。於得菩提不退
T0220_.07.0913a12: 轉記。諸菩薩所起損害心。鬪諍輕蔑罵辱誹
T0220_.07.0913a13: 謗。是諸菩薩隨起爾所念不饒益心。還退爾
T0220_.07.0913a14: 所劫曾修勝行。經爾所時遠離善友。還受爾
T0220_.07.0913a15: 所生死繋縛。若不棄捨大菩提心。還爾所劫
T0220_.07.0913a16: 被弘誓鎧勤修勝行時無間斷。然後乃補爾
T0220_.07.0913a17: 所功徳。爾時慶喜便白佛言。是諸菩薩所起
T0220_.07.0913a18: 惡心生死罪苦。爲要流轉經爾所時。爲於中
T0220_.07.0913a19: 間亦得出離。是諸菩薩所退勝行。爲要精勤
T0220_.07.0913a20: 經爾所劫。時無間斷然後乃補。爲於中間有
T0220_.07.0913a21: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説有
T0220_.07.0913a22: 出罪還補善法。慶喜當知。若諸菩薩造此罪
T0220_.07.0913a23: 後。心無慚愧懷惡不捨。不能如法發露悔過。
T0220_.07.0913a24: 我説彼類於其中間。無出罪苦還補善義。若
T0220_.07.0913a25: 諸菩薩造此罪後深生慚愧心不繋惡。尋能
T0220_.07.0913a26: 如法發露悔過。作如是念。我今已得難得人
T0220_.07.0913a27: 身。何容復起如是過惡失大善利。我應饒益
T0220_.07.0913a28: 一切有情。何乃於中反作衰損。我應恭敬一
T0220_.07.0913a29: 切有情如僕事主。何乃於中反生憍慢毀辱
T0220_.07.0913b01: 凌蔑。我應忍受一切有情捶打訶罵。何容於
T0220_.07.0913b02: 彼＊反以暴惡心語加報我應和解一切有情
T0220_.07.0913b03: 令相敬愛。何容復起勃惡語言與彼乖諍。我
T0220_.07.0913b04: 應堪耐一切有情長時履踐。猶如道路亦如
T0220_.07.0913b05: 橋梁。何容於彼＊反加＊凌辱。我求無上正等
T0220_.07.0913b06: 菩提。爲拔有情生死大苦。令得究竟安樂涅
T0220_.07.0913b07: 槃。何容＊反欲加之以苦。我應從今盡未來際。
T0220_.07.0913b08: 如愚如唖如聾如盲。於諸有情無所分別。假
T0220_.07.0913b09: 使斬截頭足手臂。挑目割耳劓鼻截舌。鋸解
T0220_.07.0913b10: 一切身分支體。於彼有情終不起惡。若我起
T0220_.07.0913b11: 惡即便退壞所發無上正等覺心。障礙所求
T0220_.07.0913b12: 一切智智。不能利益安樂有情。慶喜當知。是
T0220_.07.0913b13: 諸菩薩我説中間有出罪苦。還補善義非要
T0220_.07.0913b14: 經於爾所劫數。惡魔於彼不能擾亂。疾證無
T0220_.07.0913b15: 上正等菩提。復次慶喜。諸菩薩衆與求聲聞
T0220_.07.0913b16: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0913b17: 與共住不應與彼論義決擇。勿因此故起忿
T0220_.07.0913b18: 恚心。或復令生麁惡言説。便礙無上正等菩
T0220_.07.0913b19: 提。亦壞無邊菩薩行法。若諸菩薩與菩薩乘
T0220_.07.0913b20: 善男子等共住相視。尊重敬事應如大師。復
T0220_.07.0913b21: 作是念。彼是我等眞淨善友。同載一船同一
T0220_.07.0913b22: 所趣。同行一道同一事業。學時學處及所學
T0220_.07.0913b23: 法。若由此學皆無有異。復作是念。若彼菩薩
T0220_.07.0913b24: 住雜作意。我當於中不同彼學。若彼菩薩離
T0220_.07.0913b25: 雜作意。我當於中常同彼學。若諸菩薩如是
T0220_.07.0913b26: 學時。疾證所求一切智智。爾時善現便白佛
T0220_.07.0913b27: 言。若諸菩薩爲盡故學。爲不生故學。爲離故
T0220_.07.0913b28: 學。爲滅故學。是學一切智智不。佛告善現。若
T0220_.07.0913b29: 諸菩薩如是學時。非學一切智智。具壽善現
T0220_.07.0913c01: 復白佛言。何縁菩薩如是學時。非學一切智
T0220_.07.0913c02: 智。佛告善現。於意云何。佛證眞如極圓滿
T0220_.07.0913c03: 故。説名如來應正等覺。知是眞如可説爲盡
T0220_.07.0913c04: 乃至滅不。善現對曰。不也世尊。何以故。眞如
T0220_.07.0913c05: 無相不可説盡乃至滅故。佛告善現。是故菩
T0220_.07.0913c06: 薩如是學時。非學一切智智。若諸菩薩不爲
T0220_.07.0913c07: 盡故學。乃至不爲滅故學。如是學時是學一
T0220_.07.0913c08: 切智智亦學。般若波羅蜜多。亦學佛地力無
T0220_.07.0913c09: 畏等無邊佛法。善現當知。若諸菩薩如是學
T0220_.07.0913c10: 時。至一切學究竟彼岸。天魔外道皆不能伏。
T0220_.07.0913c11: 息除諸惡衆善圓滿。少分有情能如是學。是
T0220_.07.0913c12: 故菩薩。欲墮極少有情數者。當勤修學甚深
T0220_.07.0913c13: 般若波羅蜜多方便善巧
T0220_.07.0913c14: 第五分根栽品第二十二之一
T0220_.07.0913c15: 復次善現。若諸菩薩如是修學甚深般若波
T0220_.07.0913c16: 羅蜜多方便善巧。不起根栽倶行之心。不起
T0220_.07.0913c17: 慳悋犯戒瞋忿懈怠散動惡慧猶豫倶行之
T0220_.07.0913c18: 心。復次善現。若諸菩薩如是修學甚深般若
T0220_.07.0913c19: 波羅蜜多方便善巧。能攝一切波羅蜜多。譬
T0220_.07.0913c20: 如身見能具攝受六十二見。如是般若波羅
T0220_.07.0913c21: 蜜多攝受一切波羅蜜多。譬如命根遍能攝受
T0220_.07.0913c22: 所餘諸根。命根滅時諸根隨滅。如是般若
T0220_.07.0913c23: 波羅蜜多攝受一切波羅蜜多。若失般若波
T0220_.07.0913c24: 羅蜜多則失一切波羅蜜多。所以者何。甚深
T0220_.07.0913c25: 般若波羅蜜多能持一切殊勝善法。能滅一
T0220_.07.0913c26: 切惡不善法。是故善現。若諸菩薩欲攝一切
T0220_.07.0913c27: 波羅蜜多應學般若波羅蜜多。若諸菩薩能
T0220_.07.0913c28: 學般若波羅蜜多。於諸有情最尊最勝。復
T0220_.07.0913c29: 次善現。於意云何。於此三千大千世界諸有
T0220_.07.0914a01: 情類寧爲多不。善現對曰。甚多世尊。贍部洲
T0220_.07.0914a02: 中諸有情類其數尚多況三千界。佛告善現。
T0220_.07.0914a03: 假使三千大千世界一切有情皆成菩薩。一
T0220_.07.0914a04: 一皆以上妙樂具。盡壽供養一切有情。於意
T0220_.07.0914a05: 云何。是諸菩薩由此因縁得福多不。善現對
T0220_.07.0914a06: 曰。甚多世尊。佛告善現。若有菩薩修學般若
T0220_.07.0914a07: 波羅蜜多如彈指頃。其福勝彼無量無邊。所
T0220_.07.0914a08: 以者何。甚深般若波羅蜜多具大義用。能攝
T0220_.07.0914a09: 無上正等菩提。是故善現。若諸菩薩欲證無
T0220_.07.0914a10: 上正等菩提。欲爲一切有情上首。欲普饒益
T0220_.07.0914a11: 一切有情。欲爲一切有情依怙。欲證一切圓
T0220_.07.0914a12: 滿佛法。欲行諸佛所行境界。欲遊戲佛所遊
T0220_.07.0914a13: 戲處。欲作諸佛大師子吼。欲以一音爲三千
T0220_.07.0914a14: 界一切有情宣説正法普令一切獲大饒益。
T0220_.07.0914a15: 當學般若波羅蜜多。善現當知。我曾不見有
T0220_.07.0914a16: 諸菩薩修學般若波羅蜜多而不能得世出世
T0220_.07.0914a17: 間功徳勝利。爾時善現便白佛言。菩薩修學
T0220_.07.0914a18: 甚深般若波羅蜜多。豈亦能得聲聞獨覺功
T0220_.07.0914a19: 徳善根。佛告善現。聲聞獨覺功徳善根。此菩
T0220_.07.0914a20: 薩衆亦皆能得。但於其中心不樂住。以勝智
T0220_.07.0914a21: 見無倒觀察。超過聲聞及獨覺地。爲彼開示
T0220_.07.0914a22: 令皆證得。復次善現。若諸菩薩如是學時。則
T0220_.07.0914a23: 爲一切世間天人阿素洛等眞淨福田。超諸
T0220_.07.0914a24: 世間聲聞獨覺福田之上。疾能證得一切智
T0220_.07.0914a25: 智。常不捨離甚深般若波羅蜜多。菩薩若能
T0220_.07.0914a26: 修行般若波羅蜜多。當知已於一切智智得
T0220_.07.0914a27: 不退轉。遠離聲聞獨覺等地。親近無上正等
T0220_.07.0914a28: 菩提。善現當知。若諸菩薩作如是念。此是般
T0220_.07.0914a29: 若波羅蜜多。我由般若波羅蜜多。當能引發
T0220_.07.0914b01: 一切智智。是諸菩薩非行般若波羅蜜多。亦
T0220_.07.0914b02: 於般若波羅蜜多不知不見。若諸菩薩不作
T0220_.07.0914b03: 是念。此是般若波羅蜜多我由般若波羅蜜
T0220_.07.0914b04: 多當能引發一切智智。是諸菩薩是行般若波
T0220_.07.0914b05: 羅蜜多。亦於般若波羅蜜多。能知能見。復次
T0220_.07.0914b06: 善現。若諸菩薩不見般若波羅蜜多。不聞不
T0220_.07.0914b07: 覺不知般若波羅蜜多。於不見聞覺知諸法
T0220_.07.0914b08: 亦不分別。是行般若波羅蜜多。時天帝釋作
T0220_.07.0914b09: 是念言。若諸菩薩修行般若波羅蜜多。尚勝
T0220_.07.0914b10: 一切有情之類。況得無上正等菩提。若諸有
T0220_.07.0914b11: 情聞説一切智智名字深生信解。尚爲獲得
T0220_.07.0914b12: 人中善利及得世間最勝壽命。況發無上正
T0220_.07.0914b13: 等覺心。或能聽聞甚深般若波羅蜜多。是諸
T0220_.07.0914b14: 有情世間敬愛。當能調御一切有情。作是念
T0220_.07.0914b15: 已。即便化作微妙音花捧散如來及諸菩薩。
T0220_.07.0914b16: 既散華已作是願言。若諸菩薩求趣無上正
T0220_.07.0914b17: 等菩提。以我所生善根功徳。願彼佛法速得
T0220_.07.0914b18: 圓滿。願彼所求一切智法及無漏法速得圓
T0220_.07.0914b19: 滿。作是願已便白佛言。若菩薩乘善男子等。
T0220_.07.0914b20: 已發無上正等覺心。我終不生一念異意。令
T0220_.07.0914b21: 其退轉大菩提心。我終不生一念異意。令諸
T0220_.07.0914b22: 菩薩厭大菩提。退住聲聞獨覺等地。我終
T0220_.07.0914b23: 不起一念異心。令諸菩薩退失大悲相應作
T0220_.07.0914b24: 意。若諸菩薩已發大心。我願彼心倍復増進。
T0220_.07.0914b25: 願彼菩薩見生死中種種苦已。爲欲利樂世
T0220_.07.0914b26: 間天人阿素洛等。發起種種堅固大願。我既
T0220_.07.0914b27: 自度亦當精勤度未度者。我既自脱亦當精
T0220_.07.0914b28: 勤脱未脱者。我既自安亦當精勤安未安者。
T0220_.07.0914b29: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0914c01: 證得究竟涅槃。世尊。若有情類於初發心菩
T0220_.07.0914c02: 薩功徳。深心隨喜得幾所福。於久發心修諸
T0220_.07.0914c03: 勝行菩薩功徳。於不退轉地菩薩功徳。於一
T0220_.07.0914c04: 生所繋菩薩功徳。深心隨喜得幾所福。爾時
T0220_.07.0914c05: 佛告天帝釋言。妙高山王可知兩數。此有情
T0220_.07.0914c06: 類隨喜倶心所生福徳不可知量。乃至三千
T0220_.07.0914c07: 大千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0914c08: 生福徳不可知量。時天帝釋復白佛言。若諸
T0220_.07.0914c09: 有情於諸菩薩。從初發心乃至得佛功徳善根
T0220_.07.0914c10: 不生隨喜。或復於彼隨喜功徳不聞不知。當
T0220_.07.0914c11: 知皆是魔所執持魔所魅著魔之朋黨。魔天
T0220_.07.0914c12: 界歿來生此間。所以者何。若諸菩薩發菩提
T0220_.07.0914c13: 心修菩薩行。得不退轉至究竟位。有能於彼
T0220_.07.0914c14: 起隨喜心。定能破壞衆魔眷屬。疾能證得一
T0220_.07.0914c15: 切智智。若諸有情深心敬愛佛法僧寳。隨所
T0220_.07.0914c16: 生處常欲見佛聞法遇僧。於諸菩薩功徳善
T0220_.07.0914c17: 根。應深隨喜迴向菩提不生執著。若能如是
T0220_.07.0914c18: 疾證無上正等菩提。利樂有情破魔軍衆。爾
T0220_.07.0914c19: 時佛告天帝釋言。如是如是。如汝所説。憍
T0220_.07.0914c20: 尸迦。若諸有情於諸菩薩功徳善根。深心隨
T0220_.07.0914c21: 喜迴向菩提。速能圓滿諸菩薩行。疾證無上
T0220_.07.0914c22: 正等菩提。若諸有情於諸菩薩功徳善根。深
T0220_.07.0914c23: 心隨喜迴向菩提。是諸有情具大勢力。常能
T0220_.07.0914c24: 奉事諸佛世尊。於深經典善知義趣。隨所生
T0220_.07.0914c25: 處一切世間恭敬供養不見惡色不聞惡聲。
T0220_.07.0914c26: 不嗅惡香不嘗惡味。不覺惡觸不思惡法不
T0220_.07.0914c27: 墮惡趣。生人天中恒受勝樂。何以故。憍尸迦。
T0220_.07.0914c28: 是諸有情能於無量菩薩功徳。深心隨喜迴
T0220_.07.0914c29: 向菩提。善根増進疾能證得一切智智。饒益
T0220_.07.0915a01: 無量無數有情。令住無餘般涅槃界。以是故。
T0220_.07.0915a02: 憍尸迦。住菩薩乘善男子等。於諸菩薩功徳
T0220_.07.0915a03: 善根。皆應隨喜迴向菩提。利樂無邊諸有情
T0220_.07.0915a04: 類。爾時善現便白佛言。心既如幻云何菩薩
T0220_.07.0915a05: 能證無上正等菩提。佛告善現。於意云何。汝
T0220_.07.0915a06: 爲見有如幻心不。善現對曰。不也世尊。佛
T0220_.07.0915a07: 告善現。於意云何。汝見幻不。善現對曰。不
T0220_.07.0915a08: 也世尊。佛告善現。於意云何。若汝不見幻不
T0220_.07.0915a09: 見如幻心。若處無幻無如幻心。汝見有是心
T0220_.07.0915a10: 能得菩提不。善現對曰。不也世尊。佛告善
T0220_.07.0915a11: 現。於意云何。若處離幻離如幻心。汝見有是
T0220_.07.0915a12: 法能得菩提不。善現對曰。不也世尊。我都不
T0220_.07.0915a13: 見即離心法説何等法若有若無。以一切法
T0220_.07.0915a14: 畢竟離故。不可施設是有是無。若法不可施
T0220_.07.0915a15: 設有無則不可説能得菩提。非無所有法能
T0220_.07.0915a16: 得菩提故。由此般若波羅蜜多亦畢竟離。不
T0220_.07.0915a17: 應修遣。亦復不應有所引發。無上菩提亦畢
T0220_.07.0915a18: 竟離。云何可説諸菩薩衆依深般若波羅蜜
T0220_.07.0915a19: 多能證菩提。是故般若波羅蜜多應不可説
T0220_.07.0915a20: 能證無上正等菩提。離法不得離法故。佛告
T0220_.07.0915a21: 善現。善哉善哉。如是如是。甚深般若波羅蜜
T0220_.07.0915a22: 多無上菩提倶畢竟離。甚深般若波羅蜜多
T0220_.07.0915a23: 畢竟離故。得畢竟離無上菩提。若深般若波
T0220_.07.0915a24: 羅蜜多非畢竟離。應非般若波羅蜜多。是故
T0220_.07.0915a25: 善現。非不依止甚深般若波羅蜜多得大菩
T0220_.07.0915a26: 提。雖非離法能得離法而得菩提。非不依止
T0220_.07.0915a27: 甚深般若波羅蜜多。是故菩薩欲得無上正
T0220_.07.0915a28: 等菩提。應勤修學甚深般若波羅蜜多
T0220_.07.0915a29: 大般若波羅蜜多經卷第五百六十四
T0220_.07.0915b01:
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T0220_.07.0915b04: 十五
T0220_.07.0915b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0915b06: 第五分根栽品第二十二之二
T0220_.07.0915b07: 爾時善現便白佛言。此諸菩薩行甚深義。佛
T0220_.07.0915b08: 告善現。如是如是。此諸菩薩行甚深義。善現
T0220_.07.0915b09: 當知。此諸菩薩能爲難事。謂所行義雖復甚
T0220_.07.0915b10: 深。而於聲聞獨覺地法能不作證。具壽善現
T0220_.07.0915b11: 復白佛言。如我解佛所説義者。此諸菩薩所
T0220_.07.0915b12: 作不難。不應説彼能爲難事。所以者何。此諸
T0220_.07.0915b13: 菩薩所證深義既不可得。能證般若波羅蜜
T0220_.07.0915b14: 多亦不可得。證法證者證處證時亦不可得。
T0220_.07.0915b15: 若諸菩薩聞如是語心不沈沒。亦不憂悔不
T0220_.07.0915b16: 驚不怖。是行般若波羅蜜多。此諸菩薩如是
T0220_.07.0915b17: 行時不見衆相。亦復不見我行般若波羅蜜
T0220_.07.0915b18: 多。而近無上正等菩提遠離聲聞獨覺等地。
T0220_.07.0915b19: 此諸菩薩於如是事亦不分別。譬如虚空不
T0220_.07.0915b20: 作是念。我去彼事若遠若近。所以者何。虚空
T0220_.07.0915b21: 無動無分別故。甚深般若波羅蜜多亦復如
T0220_.07.0915b22: 是。不作是念聲聞獨覺去我爲遠。無上菩提
T0220_.07.0915b23: 去我爲近。所以者何。甚深般若波羅蜜多。於
T0220_.07.0915b24: 一切法無分別故。譬如幻士不作是念。幻質
T0220_.07.0915b25: 幻師去我爲近。傍觀衆等去我爲遠。所以者
T0220_.07.0915b26: 何。所幻化者無分別故。甚深般若波羅蜜多
T0220_.07.0915b27: 亦復如是。不作是念聲聞獨覺去我爲遠。無
T0220_.07.0915b28: 上菩提去我爲近。所以者何。甚深般若波羅
T0220_.07.0915b29: 蜜多於一切法無分別故。影像等喩應知亦
T0220_.07.0915c01: 然。譬如如來應正等覺。於一切法無愛無憎。
T0220_.07.0915c02: 所以者何。如來永斷一切分別愛憎等故。甚
T0220_.07.0915c03: 深般若波羅蜜多亦復如是。於一切法無愛
T0220_.07.0915c04: 無憎。所以者何。甚深般若波羅蜜多。一切分
T0220_.07.0915c05: 別皆永斷故。譬如如來所變化者。雖有所作
T0220_.07.0915c06: 而無分別。甚深般若波羅蜜多亦復如是。雖
T0220_.07.0915c07: 能成辦所作事業而無分別。譬如巧匠造男女
T0220_.07.0915c08: 等種種機關。此諸機關雖有動作而無分別。
T0220_.07.0915c09: 甚深般若波羅蜜多亦復如是。雖作種種所
T0220_.07.0915c10: 應作事而無分別。時舍利子謂善現言。若諸
T0220_.07.0915c11: 菩薩行深般若波羅蜜多。爲行堅固法爲行
T0220_.07.0915c12: 不堅固法。善現報言。若諸菩薩行深般若波
T0220_.07.0915c13: 羅蜜多。行不堅固法不行堅固法。時有無量
T0220_.07.0915c14: 欲界天子作是念言。若諸菩薩能發無上正
T0220_.07.0915c15: 等覺心。雖行般若波羅蜜多甚深義趣。而於
T0220_.07.0915c16: 實際能不作證。不墮聲聞及獨覺地。由此因
T0220_.07.0915c17: 縁甚爲希有能爲難事。一切世間皆應敬禮。
T0220_.07.0915c18: 具壽善現知諸天子心之所念。便告之言。若
T0220_.07.0915c19: 諸菩薩行深般若波羅蜜多。不證實際不墮
T0220_.07.0915c20: 聲聞及獨覺地。非甚希有未爲難事。若諸菩
T0220_.07.0915c21: 薩知一切法及諸有情畢竟非有皆不可得。
T0220_.07.0915c22: 而發無上正等覺心。被精進甲誓度無量無
T0220_.07.0915c23: 邊有情令入無餘般涅槃界。乃甚希有能爲
T0220_.07.0915c24: 難事。天子當知。若諸菩薩雖知諸法及諸有
T0220_.07.0915c25: 情皆不可得。而發無上正等覺心。被精進甲
T0220_.07.0915c26: 爲欲調伏諸有情類。如有爲欲調伏虚空。被
T0220_.07.0915c27: 堅固鎧與虚空戰。何以故。諸天子。虚空離故
T0220_.07.0915c28: 有情亦離。有情離故鎧甲亦離。有情離故饒
T0220_.07.0915c29: 益事亦離。有情離故五蘊亦離。有情離故一
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