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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0847a01: 清亮形貌端嚴。言詞威肅衆人愛敬。復次善
T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害
T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡
T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪
T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。
T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復
T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於
T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶
T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。
T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢
T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就
T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自
T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩
T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學
T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善
T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩
T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清
T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如
T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩
T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波
T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無
T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學
T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。
T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本
T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩
T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波
T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性
T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸
T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是
T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次
T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心
T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸
T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅
T0220_.07.0847b05:
T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二
T0220_.07.0847b07:
T0220_.07.0847b08:
T0220_.07.0847b09:
T0220_.07.0847b10: 大般若波羅蜜多經卷第五百五
T0220_.07.0847b11: 十三
T0220_.07.0847b12:  *三藏法師玄奘奉  詔譯 
T0220_.07.0847b13:   第四分迅速品第二十五之二
T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多
T0220_.07.0847b15: 處出生&T066562;鹵等物。諸有情類亦復如是。少學
T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當
T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作
T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一
T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。
T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多
T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求
T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當
T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。
T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少
T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等
T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能
T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。
T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能
T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於
T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩
T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般
T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提
T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若
T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方
T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行
T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之
T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。
T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復
T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能
T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以
T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅
T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十
T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一
T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深
T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多
T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚
T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝
T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚
T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現
T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜
T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深
T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩
T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能
T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲
T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深
T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上
T0220_.07.0848a01: 最勝。所以者何。是菩薩摩訶薩能勤修學甚
T0220_.07.0848a02: 深般若波羅蜜多無上法故。復次善現。於意
T0220_.07.0848a03: 云何。於此三千大千世界諸有情類寧爲多
T0220_.07.0848a04: 不。善現對曰。贍部洲中諸有情類。尚多無數。
T0220_.07.0848a05: 何況三千大千世界諸有情類。寧不爲多。佛
T0220_.07.0848a06: 告善現。如是如是。如汝所説。善現當知。假使
T0220_.07.0848a07: 三千大千世界諸有情類。非前非後皆得人
T0220_.07.0848a08: 身。得人身已非前非後皆發無上正等覺心。
T0220_.07.0848a09: 修諸菩薩摩訶薩行。修行滿已非前非後皆
T0220_.07.0848a10: 得無上正等菩提。有菩薩摩訶薩盡其形壽。
T0220_.07.0848a11: 能以上妙衣服飮食房舍臥具病縁醫藥及諸
T0220_.07.0848a12: 資財。供養恭敬尊重讃歎此諸如來應正等
T0220_.07.0848a13: 覺。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.07.0848a14: 多不。善現對曰甚多世尊。甚多善逝。佛告善
T0220_.07.0848a15: 現。若菩薩摩訶薩能修如是甚深般若波羅
T0220_.07.0848a16: 蜜多。經彈指頃所獲功徳。甚多於前無量無
T0220_.07.0848a17: 數。所以者何。甚深般若波羅蜜多具大義用。
T0220_.07.0848a18: 能令菩薩摩訶薩衆疾證無上正等菩提。是
T0220_.07.0848a19: 故善現。若菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0848a20: 欲爲一切有情上首。欲普饒益一切有情。無
T0220_.07.0848a21: 救護者爲作救護。無歸依者爲作歸依。無投
T0220_.07.0848a22: 趣者爲作投趣。無眼目者爲作眼目。無光明
T0220_.07.0848a23: 者爲作光明。失正路者示以正路。未涅槃者
T0220_.07.0848a24: 令得涅槃。當學如是甚深般若波羅蜜多。復
T0220_.07.0848a25: 次善現。若菩薩摩訶薩欲行諸佛所行境界。
T0220_.07.0848a26: 欲居諸佛大仙尊位。欲遊戲佛所遊戲處。欲
T0220_.07.0848a27: 作諸佛大師子吼。欲撃諸佛無上法鼓。欲扣
T0220_.07.0848a28: 諸佛無上法鍾。欲吹諸佛無上法螺。欲昇諸
T0220_.07.0848a29: 佛無上法座。欲演諸佛無上法義。欲決一切
T0220_.07.0848b01: 有情疑網。欲入諸佛甘露法界。欲受諸佛微
T0220_.07.0848b02: 妙法樂。欲證諸佛圓淨功徳。欲以一音爲三
T0220_.07.0848b03: 千界一切有情宣説正法。普令一切獲大饒
T0220_.07.0848b04: 益。當學如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b05: 若菩薩摩訶薩修學如是甚深般若波羅蜜
T0220_.07.0848b06: 多。無有一切世出世間功徳勝利而不能得。
T0220_.07.0848b07: 所以者何。甚深般若波羅蜜多是一切種功
T0220_.07.0848b08: 徳善根所依處故。善現當知。我曾不見有菩
T0220_.07.0848b09: 薩摩訶薩勤修如是甚深般若波羅蜜多而不
T0220_.07.0848b10: 能得世出世間功徳勝利。爾時善現便白佛
T0220_.07.0848b11: 言。諸菩薩摩訶薩修學如是甚深般若波羅
T0220_.07.0848b12: 蜜多。豈亦能得聲聞獨覺功徳善根。佛告善
T0220_.07.0848b13: 現。聲聞獨覺功徳善根。此諸菩薩摩訶薩衆
T0220_.07.0848b14: 亦皆能得。但於其中無住無著。以勝智見正
T0220_.07.0848b15: 觀察已。超過聲聞及獨覺地。趣入菩薩正性
T0220_.07.0848b16: 離生故。此菩薩摩訶薩衆無有一切功徳善
T0220_.07.0848b17: 根而不能得。復次善現。諸菩薩摩訶薩於一
T0220_.07.0848b18: 切種聲聞獨覺功徳善根皆應修學。雖於其
T0220_.07.0848b19: 中不求作證。而於一切欲善通達。爲彼有情
T0220_.07.0848b20: 宣説開示。復次善現。若菩薩摩訶薩如是學
T0220_.07.0848b21: 時則爲隣近一切智智。速證無上正等菩提。
T0220_.07.0848b22: 能盡未來利樂一切。復次善現。若菩薩摩訶
T0220_.07.0848b23: 薩如是學時則爲一切世間天人阿素洛等眞
T0220_.07.0848b24: 淨福田。超諸世間沙門梵志聲聞獨覺福田
T0220_.07.0848b25: 之上。疾能證得一切智智。復次善現。若菩薩
T0220_.07.0848b26: 摩訶薩如是學時。隨所生處不捨如是甚深
T0220_.07.0848b27: 般若波羅蜜多。不離如是甚深般若波羅蜜
T0220_.07.0848b28: 多。常行如是甚深般若波羅蜜多。復次善現。
T0220_.07.0848b29: 若菩薩摩訶薩能行如是甚深般若波羅蜜
T0220_.07.0848c01: 多。當知已於一切智智得不退轉。於一切法
T0220_.07.0848c02: 能正覺知遠離聲聞獨覺等地。親近無上正
T0220_.07.0848c03: 等菩提。復次善現。若菩薩摩訶薩行深般若
T0220_.07.0848c04: 波羅蜜多時作如是念。此是般若波羅蜜多
T0220_.07.0848c05: 此是修時此是修處。我能修此甚深般若波
T0220_.07.0848c06: 羅蜜多。我由如是甚深般若波羅蜜多。棄捨
T0220_.07.0848c07: 如是所應捨法。當能引發一切智智。是菩薩
T0220_.07.0848c08: 摩訶薩非行般若波羅蜜多。亦於般若波羅
T0220_.07.0848c09: 蜜多不能解了。所以者何。甚深般若波羅蜜
T0220_.07.0848c10: 多不作是念。我是般若波羅蜜多。此是修時
T0220_.07.0848c11: 此是修處此是修者。此是般若波羅蜜多所
T0220_.07.0848c12: 遠離法。此是般若波羅蜜多所照了法。此是
T0220_.07.0848c13: 般若波羅蜜多所證無上正等菩提。若如是
T0220_.07.0848c14: 知是行般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0848c15: 訶薩行深般若波羅蜜多時作如是念。此非
T0220_.07.0848c16: 般若波羅蜜多。此非修時此非修處此非修
T0220_.07.0848c17: 者。非由般若波羅蜜多遠離一切所應捨法
T0220_.07.0848c18: 非由般若波羅蜜多能證無上正等菩提。所
T0220_.07.0848c19: 以者何。以一切法皆住眞如無差別故。善現
T0220_.07.0848c20: 當知。若菩薩摩訶薩於一切法。都無分別無
T0220_.07.0848c21: 所覺了是行般若波羅蜜多
T0220_.07.0848c22:   第四分幻喩品第二十六
T0220_.07.0848c23: 時天帝釋作是念言。若菩薩摩訶薩修行般
T0220_.07.0848c24: 若波羅蜜多。尚勝一切有情之類。況得無上
T0220_.07.0848c25: 正等菩提。若諸有情聞説一切智智名字深
T0220_.07.0848c26: 生信解。尚爲獲得人中善利。及得世間最勝
T0220_.07.0848c27: 壽命。況發無上正等覺心。或能聽聞甚深般
T0220_.07.0848c28: 若波羅蜜多。若諸有情能發無上正等覺心。
T0220_.07.0848c29: 聽聞般若波羅蜜多甚深經典。諸餘有情皆
T0220_.07.0849a01: 應願樂所獲功徳。世間天人阿素洛等皆不
T0220_.07.0849a02: 能及。爾時世尊知天帝釋心之所念。便告之
T0220_.07.0849a03: 言。如是如是。如汝所念。時天帝釋踊躍歡喜。
T0220_.07.0849a04: 化作天上微妙音花。捧散如來及諸菩薩。
T0220_.07.0849a05: 既散花已作是願言若菩薩乘善男子等求趣
T0220_.07.0849a06: 無上正等菩提。以我所生善根功徳。令彼所
T0220_.07.0849a07: 願殊勝功徳速得圓滿。令彼所求無上佛法
T0220_.07.0849a08: 速得圓滿。令彼所求一切智智相應諸法速
T0220_.07.0849a09: 得圓滿。令彼所求自然人法速得圓滿。令彼
T0220_.07.0849a10: 所求無漏聖法速得圓滿。令彼一切所欲聞
T0220_.07.0849a11: 法皆得如意。若求聲聞獨覺乘者。亦令所願
T0220_.07.0849a12: 疾得滿足。作是願已便白佛言。若菩薩乘善
T0220_.07.0849a13: 男子等。已發無上正等覺心。我終不生一念
T0220_.07.0849a14: 異意令其退轉大菩提心。我終不生一念異
T0220_.07.0849a15: 意。令諸菩薩摩訶薩衆厭離無上正等菩提
T0220_.07.0849a16: 退墮聲聞獨覺等地。我終不起一念異心。令
T0220_.07.0849a17: 諸菩薩摩訶薩衆退失大悲相應作意。若菩
T0220_.07.0849a18: 薩摩訶薩已於無上正等菩提深心樂欲。我
T0220_.07.0849a19: 願彼心倍復増進。速證無上正等菩提。願彼
T0220_.07.0849a20: 菩薩摩訶薩衆見生死中種種苦已爲欲利樂
T0220_.07.0849a21: 世間天人阿素洛等。發起種種堅固大願。我
T0220_.07.0849a22: 既自度生死大海亦當精勤度未度者。我既
T0220_.07.0849a23: 自解生死繋縛亦當精勤解未解者。我於種
T0220_.07.0849a24: 種生死恐怖既自安隱亦當精勤安未安者。
T0220_.07.0849a25: 我既自證究竟涅槃亦當精勤令未證者皆同
T0220_.07.0849a26: 證得。世尊。若有情類於初發心菩薩功徳深
T0220_.07.0849a27: 心隨喜得幾許福。於久發心修諸勝行菩薩
T0220_.07.0849a28: 功徳深心隨喜得幾許福。於不退轉地菩薩
T0220_.07.0849a29: 功徳深心隨喜得幾許福。於一生所繋菩薩
T0220_.07.0849b01: 功徳深心隨喜得幾許福。爾時佛告天帝釋
T0220_.07.0849b02: 言憍尸迦。妙高山王可知兩數。此有情類隨
T0220_.07.0849b03: 喜倶心所生福徳不可知量。憍尸迦。四大洲
T0220_.07.0849b04: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b05: 不可知量。憍尸迦。小千世界可知兩數。此有
T0220_.07.0849b06: 情類隨喜倶心所生福徳不可知量。憍尸迦。
T0220_.07.0849b07: 中千世界可知兩數。此有情類隨喜倶心所
T0220_.07.0849b08: 生福徳不可知量。憍尸迦。我此三千大千世
T0220_.07.0849b09: 界可知兩數。此有情類隨喜倶心所生福徳
T0220_.07.0849b10: 不可知量。憍尸迦。假使三千大千世界合爲
T0220_.07.0849b11: 一海。有取一毛析爲百分。持一分端霑彼海
T0220_.07.0849b12: 盡可知滴數。此有情類隨喜倶心所生福徳
T0220_.07.0849b13: 不可知量。時天帝釋復白佛言。若諸有情於
T0220_.07.0849b14: 諸菩薩從初發心。乃至證得所求無上正等
T0220_.07.0849b15: 菩提。無量無邊殊勝功徳不生隨喜。或復於
T0220_.07.0849b16: 彼隨喜倶心所生福徳。不聞不知不起憶念
T0220_.07.0849b17: 不生隨喜。當知皆是魔所執持。魔所魅著。魔
T0220_.07.0849b18: 之朋黨。魔天界沒來生此間。所以者何。若菩
T0220_.07.0849b19: 薩摩訶薩求趣無上正等菩提。修諸菩薩摩
T0220_.07.0849b20: 訶薩行。若有發心於彼功徳深生隨喜。若有
T0220_.07.0849b21: 於彼隨喜功徳深心憶念生隨喜者。皆能破
T0220_.07.0849b22: 壞一切魔軍宮殿眷屬。疾證無上正等菩提。
T0220_.07.0849b23: 能盡未來利樂一切。世尊。若諸有情深心敬
T0220_.07.0849b24: 愛佛法僧寶。隨所生處常欲見佛聞法遇僧。
T0220_.07.0849b25: 於諸菩薩摩訶薩衆功徳善根應深隨喜。既
T0220_.07.0849b26: 隨喜已迴向無上正等菩提。而不應生二不
T0220_.07.0849b27: 二想。若能如是疾證無上正等菩提。饒益有
T0220_.07.0849b28: 情破魔軍衆。爾時佛告天帝釋言。如是如是。
T0220_.07.0849b29: 如汝所説。憍尸迦。若諸有情於諸菩薩摩
T0220_.07.0849c01: 訶薩衆功徳善根。深心隨喜迴向無上正等
T0220_.07.0849c02: 菩提。是諸有情速能圓滿諸菩薩行。疾證
T0220_.07.0849c03: 無上正等菩提。若諸有情於諸菩薩摩訶薩
T0220_.07.0849c04: 衆功徳善根。深心隨喜迴向無上正等菩提。
T0220_.07.0849c05: 是諸有情具大威力。常能奉事一切如來應
T0220_.07.0849c06: 正等覺。及善知識。恒聞般若波羅蜜多甚深
T0220_.07.0849c07: 經典善知義趣。是諸有情成就如是隨喜迴
T0220_.07.0849c08: 向功徳善根。隨所生處常爲一切世間天人
T0220_.07.0849c09: 阿素洛等。供養恭敬尊重讃歎。不見惡色。不
T0220_.07.0849c10: 聞惡聲。不嗅惡香。不甞惡味。不覺惡觸。不思
T0220_.07.0849c11: 惡法。不墮惡趣。生天人中恒受種種無染勝
T0220_.07.0849c12: 樂。常不遠離諸佛世尊。從一佛國趣一佛國。
T0220_.07.0849c13: 親近諸佛種諸善根。成熟有情嚴淨佛土。何
T0220_.07.0849c14: 以故。憍尸迦。是諸有情能於無量諸菩薩衆
T0220_.07.0849c15: 功徳善根。深心隨喜迴向無上正等菩提。由
T0220_.07.0849c16: 此因縁善根増進。疾證無上正等菩提。既得
T0220_.07.0849c17: 無上正等菩提。能盡未來如實饒益無量無
T0220_.07.0849c18: 數無邊有情令住無餘般涅槃界。以是故憍
T0220_.07.0849c19: 尸迦。住菩薩乘善男子等於菩薩衆功徳善
T0220_.07.0849c20: 根。皆應隨喜迴向無上正等菩提。於生隨喜
T0220_.07.0849c21: 及迴向時。不應執著即心離心隨喜迴向。不
T0220_.07.0849c22: 應執著即心修行離心修行。若能如是無所
T0220_.07.0849c23: 執著。隨喜迴向修諸菩薩摩訶薩行。速證無
T0220_.07.0849c24: 上正等菩提。度諸天人阿素洛等。令脱生死
T0220_.07.0849c25: 得般涅槃。由此因縁諸有情類。於諸菩薩功
T0220_.07.0849c26: 徳善根。皆應發生隨喜迴向。能令無量無邊
T0220_.07.0849c27: 有情。種諸善根獲大利樂
T0220_.07.0849c28: 爾時善現便白佛言。心皆如幻。云何菩薩摩
T0220_.07.0849c29: 訶薩能證無上正等菩提。佛告善現。於意云
T0220_.07.0850a01: 何。汝爲見有如幻心不。善現對曰。不也世尊。
T0220_.07.0850a02: 佛告善現。於意云何。汝見幻不。善現對曰。
T0220_.07.0850a03: 不也世尊。我不見幻亦不見有如幻之心。佛
T0220_.07.0850a04: 告善現。於意云何。若汝不見幻不見如幻心。
T0220_.07.0850a05: 若處無幻無如幻心。汝見有是心能得無上
T0220_.07.0850a06: 正等菩提不。善現對曰。不也世尊。我都不見
T0220_.07.0850a07: 有處無幻無如幻心。更有是心能得無上正
T0220_.07.0850a08: 等菩提。佛告善現。於意云何。若處離幻離如
T0220_.07.0850a09: 幻心。汝見有是法能得無上正等菩提不。善
T0220_.07.0850a10: 現對曰。不也世尊。我都不見有處離幻離如
T0220_.07.0850a11: 幻心。更有是法能得無上正等菩提。世尊。我
T0220_.07.0850a12: 都不見即離心法。説何等法是有是無。以一
T0220_.07.0850a13: 切法畢竟離故。若一切法畢竟離者。不可施
T0220_.07.0850a14: 設是有是無。若法不可施設有無。則不可説
T0220_.07.0850a15: 能得無上正等菩提。非無所有法能得菩提
T0220_.07.0850a16: 故。所以者何。以一切法皆無所有。性不可
T0220_.07.0850a17: 得無染無淨。畢竟離法無所有故。不得無上
T0220_.07.0850a18: 正等菩提。是故般若波羅蜜多亦畢竟離。若
T0220_.07.0850a19: 法畢竟離是法不應修亦不應遣。亦復不應
T0220_.07.0850a20: 有所引發。世尊。甚深般若波羅蜜多既畢竟
T0220_.07.0850a21: 離。云何可説諸菩薩摩訶薩依深般若波羅
T0220_.07.0850a22: 蜜多。證得無上正等菩提。世尊。諸佛無上正
T0220_.07.0850a23: 等菩提亦畢竟離。云何畢竟離法能得畢竟
T0220_.07.0850a24: 法。是故般若波羅蜜多。應不可説證得無
T0220_.07.0850a25: 上正等菩提。佛告善現。善哉善哉。如是如是。
T0220_.07.0850a26: 如汝所説。甚深般若波羅蜜多既畢竟離。諸
T0220_.07.0850a27: 佛無上正等菩提亦畢竟離。善現當知。甚深
T0220_.07.0850a28: 般若波羅蜜多畢竟離故。得畢竟離諸佛無
T0220_.07.0850a29: 上正等菩提。善現當知。若深般若波羅蜜多
T0220_.07.0850b01: 非畢竟離。應非般若波羅蜜多。以深般若波
T0220_.07.0850b02: 羅蜜多畢竟離故。得名般若波羅蜜多。是故
T0220_.07.0850b03: 善現。諸菩薩摩訶薩非不依止甚深般若波
T0220_.07.0850b04: 羅蜜多證得無上正等菩提。善現當知。雖非
T0220_.07.0850b05: 離法能得離法而得無上正等菩提。非不依
T0220_.07.0850b06: 止甚深般若波羅蜜多。是故菩薩摩訶薩衆
T0220_.07.0850b07: 欲得無上正等菩提。應勤修學甚深般若波
T0220_.07.0850b08: 羅蜜多。具壽善現便白佛言。諸菩薩摩訶薩
T0220_.07.0850b09: 所行義趣極爲甚深。佛告善現。如是如是。諸
T0220_.07.0850b10: 菩薩摩訶薩所行義趣極爲甚深。善現當知。
T0220_.07.0850b11: 諸菩薩摩訶薩能爲難事。雖行如是甚深義
T0220_.07.0850b12: 趣。而於聲聞獨覺地法能不作證。爾時善現
T0220_.07.0850b13: 復白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0850b14: 薩所作不難。不應説彼能爲難事。所以者何。
T0220_.07.0850b15: 諸菩薩摩訶薩所證義趣都不可得。能證般若
T0220_.07.0850b16: 波羅蜜多亦不可得。證法證者證處證時亦
T0220_.07.0850b17: 不可得。世尊。若菩薩摩訶薩聞如是語。心不
T0220_.07.0850b18: 沈沒。亦不憂悔。不驚不怖。是行般若波羅
T0220_.07.0850b19: 蜜多。世尊。是菩薩摩訶薩如是行時。不見
T0220_.07.0850b20: 衆相不見我行。不見不行。不見般若波羅蜜
T0220_.07.0850b21: 多是我所行。不見無上正等菩提是我所證。
T0220_.07.0850b22: 亦復不見證處時等。世尊。是菩薩摩訶薩於
T0220_.07.0850b23: 如是事亦復不見是行般若波羅蜜多。便近
T0220_.07.0850b24: 無上正等菩提。世尊。是菩薩摩訶薩於如是
T0220_.07.0850b25: 事亦復不見。是行般若波羅蜜多。便遠聲聞
T0220_.07.0850b26: 獨覺等地。世尊。是菩薩摩訶薩於如是事亦
T0220_.07.0850b27: 不分別。雖行般若波羅蜜多不作是念。我行
T0220_.07.0850b28: 般若波羅蜜多。親近無上正等菩提。遠離聲
T0220_.07.0850b29: 聞獨覺等地。世尊。譬如虚空不作是念。我去
T0220_.07.0850c01: 彼事若遠若近。所以者何。虚空無動亦無
T0220_.07.0850c02: 分別。無分別故諸菩薩摩訶薩亦復如是行
T0220_.07.0850c03: 深般若波羅蜜多不作是念。我遠聲聞獨覺
T0220_.07.0850c04: 等地。我近無上正等菩提。所以者何。甚深般
T0220_.07.0850c05: 若波羅蜜多。於一切法無分別故。世尊。譬如
T0220_.07.0850c06: 幻士不作是念。幻質幻師去我爲近。傍觀衆
T0220_.07.0850c07: 等去我爲遠。所以者何。所幻化者無分別
T0220_.07.0850c08: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c09: 蜜多不作是念。我遠聲聞獨覺等地。我近無
T0220_.07.0850c10: 上正等菩提。所以者何甚深般若波羅蜜多。
T0220_.07.0850c11: 於一切法無分別故。世尊。譬如影像。不作是
T0220_.07.0850c12: 念。我因彼現去我爲近。鏡水等法去我爲遠。
T0220_.07.0850c13: 所以者何所現影像無分別故。諸菩薩摩訶
T0220_.07.0850c14: 薩亦復如是。行深般若波羅蜜多不作是念。
T0220_.07.0850c15: 我遠聲聞獨覺等地。我近無上正等菩提。所
T0220_.07.0850c16: 以者何。甚深般若波羅蜜多於一切法無分別
T0220_.07.0850c17: 故。世尊。如諸如來應正等覺。於一切法無愛
T0220_.07.0850c18: 無憎。所以者何。如來永斷一切分別愛憎等
T0220_.07.0850c19: 故。諸菩薩摩訶薩亦復如是。行深般若波羅
T0220_.07.0850c20: 蜜多。於一切法無愛無憎。所以者何。如諸如
T0220_.07.0850c21: 來應正等覺所得般若波羅蜜多。永斷一切妄
T0220_.07.0850c22: 想分別故。於諸法無愛無憎。諸菩薩摩訶薩
T0220_.07.0850c23: 所行般若波羅蜜多。永伏一切妄想分別故。
T0220_.07.0850c24: 於諸法無愛無憎。世尊。如諸如來應正等覺
T0220_.07.0850c25: 所變化者不作是念。我遠聲聞獨覺等地。我
T0220_.07.0850c26: 近無上正等菩提。所以者何。所變化者無分
T0220_.07.0850c27: 別故。行深般若波羅蜜多諸菩薩摩訶薩亦
T0220_.07.0850c28: 復如是不作是念。我遠聲聞獨覺等地。我近
T0220_.07.0850c29: 無上正等菩提。所以者何。甚深般若波羅蜜
T0220_.07.0851a01: 多於一切法無分別故。世尊。如諸如來應正
T0220_.07.0851a02: 等覺欲有所作化。作化者令作彼事。然所化
T0220_.07.0851a03: 者不作是念。我能造作如是事業。所以者何。
T0220_.07.0851a04: 諸所化者於所作業無分別故。行深般若波
T0220_.07.0851a05: 羅蜜多諸菩薩摩訶薩亦復如是。有所爲故
T0220_.07.0851a06: 而勤修學。既修學已雖能成辦所作事業。而
T0220_.07.0851a07: 於所作無所分別。所以者何。甚深般若波羅
T0220_.07.0851a08: 蜜多於一切法無分別故。世尊。譬如巧匠或
T0220_.07.0851a09: 彼弟子。有所爲故造作機關。或男或女或象
T0220_.07.0851a10: 馬等。此諸機關雖有所作。而於彼事都無分
T0220_.07.0851a11: 別。所以者何。機關法爾無分別故。行深般
T0220_.07.0851a12: 若波羅蜜多諸菩薩摩訶薩亦復如是。有所
T0220_.07.0851a13: 爲故而成立之。既成立已雖能成辦種種事
T0220_.07.0851a14: 業。而於其中都無分別。所以者何。甚深般
T0220_.07.0851a15: 若波羅蜜多法爾於法無分別故
T0220_.07.0851a16:   第四分堅固品第二十七之一
T0220_.07.0851a17: 時舍利子問善現言。諸菩薩摩訶薩行深般
T0220_.07.0851a18: 若波羅蜜多時。爲行堅固法。爲行不堅固法。
T0220_.07.0851a19: 善現答言。諸菩薩摩阿薩行深般若波羅蜜
T0220_.07.0851a20: 多時。行不堅固法。不行堅固法。何以故。舍
T0220_.07.0851a21: 利子。甚深般若波羅蜜多及一切法。畢竟皆
T0220_.07.0851a22: 無堅固性故。所以者何。諸菩薩摩訶薩行深
T0220_.07.0851a23: 般若波羅蜜多時。於深般若波羅蜜多及一切
T0220_.07.0851a24: 法。尚不見有非堅固法可得。況見有堅固法
T0220_.07.0851a25: 可得。時有無量欲界天子色界天子咸作是
T0220_.07.0851a26: 念。若菩薩乘善男子等。能發無上正等覺心。
T0220_.07.0851a27: 雖行般若波羅蜜多甚深義趣。而於實際能
T0220_.07.0851a28: 不作證。不墮聲聞及獨覺地。由此因縁是有
T0220_.07.0851a29: 情類。甚爲希有能爲難事應當敬禮。所以者
T0220_.07.0851b01: 何。是菩薩乘善男子等。雖行法性而於其中
T0220_.07.0851b02: 能不作證。爾時善現知諸天子心之所念。便
T0220_.07.0851b03: 告之言。此菩薩乘善男子等。不證實際不墮
T0220_.07.0851b04: 聲聞及獨覺地。非甚希有亦未爲難。若菩
T0220_.07.0851b05: 薩摩訶薩知一切法及諸有情畢竟非有皆不
T0220_.07.0851b06: 可得。而發無上正等覺心。被精進甲誓度無
T0220_.07.0851b07: 量無邊有情。令入無餘般涅槃界。是菩薩摩
T0220_.07.0851b08: 訶薩。乃甚希有能爲難事。天子當知。若菩薩
T0220_.07.0851b09: 摩訶薩雖知有情畢竟非有都不可得。而發無
T0220_.07.0851b10: 上正等覺心。被精進甲爲欲調伏諸有情類。
T0220_.07.0851b11: 如有爲欲調伏虚空。何以故。諸天子。虚空離
T0220_.07.0851b12: 故當知一切有情亦離。虚空空故當知一切
T0220_.07.0851b13: 有情亦空。虚空不堅實故。當知一切有情亦
T0220_.07.0851b14: 不堅實。虚空無所有故當知一切有情亦無
T0220_.07.0851b15: 所有。由此因縁是菩薩摩訶薩。乃甚希有能
T0220_.07.0851b16: 爲難事。天子當知。是菩薩摩訶薩被大願鎧。
T0220_.07.0851b17: 爲欲調伏一切有情。而諸有情畢竟非有都
T0220_.07.0851b18: 不可得。如有被鎧與虚空戰。天子當知。是菩
T0220_.07.0851b19: 薩摩訶薩被大願鎧。爲欲饒益一切有情。而
T0220_.07.0851b20: 諸有情及大願鎧畢竟非有倶不可得。何以
T0220_.07.0851b21: 故。諸天子。有情離故此大願鎧當知亦離。有
T0220_.07.0851b22: 情空故此大願鎧當知亦空。有情不堅實故
T0220_.07.0851b23: 此大願鎧當知亦不堅實。有情無所有故此
T0220_.07.0851b24: 大願鎧當知亦無所有。天子當知。是菩薩摩
T0220_.07.0851b25: 訶薩調伏饒益諸有情事亦不可得。何以故。
T0220_.07.0851b26: 諸天子有情離故。此調伏饒益事當知亦離。
T0220_.07.0851b27: 有情空故此調伏饒益事當知亦空。有情不
T0220_.07.0851b28: 堅實故此調伏饒益事當知亦不堅實。有情
T0220_.07.0851b29: 無所有故此調伏饒益事當知亦無所有。天
T0220_.07.0851c01: 子當知。諸菩薩摩訶薩亦無所有。何以故。諸
T0220_.07.0851c02: 天子。有情離故諸菩薩摩訶薩當知亦離。有
T0220_.07.0851c03: 情空故諸菩薩摩訶薩當知亦空。有情不堅
T0220_.07.0851c04: 實故諸菩薩摩訶薩當知亦不堅實。有情無
T0220_.07.0851c05: 所有故諸菩薩摩訶薩當知亦無所有。天子
T0220_.07.0851c06: 當知。若菩薩摩訶薩聞如是語。心不沈沒亦
T0220_.07.0851c07: 不憂悔不驚不怖。當知是菩薩摩訶薩行深
T0220_.07.0851c08: 般若波羅蜜多。何以故。諸天子。有情離故當
T0220_.07.0851c09: 知色蘊亦離。有情離故當知受想行識蘊亦
T0220_.07.0851c10: 離。有情離故當知眼處亦離。有情離故當知
T0220_.07.0851c11: 耳鼻舌身意處亦離。有情離故當知色處亦
T0220_.07.0851c12: 離。有情離故當知聲香味觸法處亦離。有情
T0220_.07.0851c13: 離故當知眼界亦離。有情離故當知耳鼻舌
T0220_.07.0851c14: 身意界亦離。有情離故當知色界亦離。有情
T0220_.07.0851c15: 離故當知聲香味觸法界亦離。有情離故當
T0220_.07.0851c16: 知眼識界亦離。有情離故當知耳鼻舌身意
T0220_.07.0851c17: 識界亦離。有情離故當知眼觸亦離。有情離
T0220_.07.0851c18: 故當知耳鼻舌身意觸亦離。有情離故當知
T0220_.07.0851c19: 眼觸爲縁所生諸受亦離。有情離故當知耳
T0220_.07.0851c20: 鼻舌身意觸爲縁所生諸受亦離。有情離故
T0220_.07.0851c21: 當知地界亦離。有情離故當知水火風空識
T0220_.07.0851c22: 界亦離。有情離故當知因縁亦離。有情離故
T0220_.07.0851c23: 當知等無間縁所縁縁増上縁亦離。有情離
T0220_.07.0851c24: 故當知無明亦離。有情離故當知行識名色
T0220_.07.0851c25: 六處觸受愛取有生老死亦離。有情離故當
T0220_.07.0851c26: 知布施波羅蜜多乃至般若波羅蜜多亦離。
T0220_.07.0851c27: 有情離故當知内空乃至無性自性空亦離。
T0220_.07.0851c28: 有情離故當知眞如乃至不思議界亦離。有
T0220_.07.0851c29: 情離故當知苦聖諦乃至道聖諦亦離。有情
T0220_.07.0852a01: 離故當知四念住乃至八聖道支亦離。有情
T0220_.07.0852a02: 離故當知四靜慮四無量四無色定亦離。有
T0220_.07.0852a03: 情離故當知空無相無願解脱門亦離。有情
T0220_.07.0852a04: 離故當知八解脱乃至十遍處亦離。有情離
T0220_.07.0852a05: 故當知淨觀地乃至如來地亦離。有情離故
T0220_.07.0852a06: 當知極喜地乃至法雲地亦離。有情離故當
T0220_.07.0852a07: 知一切陀羅尼門三摩地門亦離。有情離故
T0220_.07.0852a08: 當知五眼六神通亦離。有情離故當知如來
T0220_.07.0852a09: 十力乃至十八佛不共法亦離。有情離故當
T0220_.07.0852a10: 知大慈大悲大喜大捨亦離。有情離故當知
T0220_.07.0852a11: 三十二相八十隨好亦離。有情離故當知無
T0220_.07.0852a12: 忘失法恒住捨性亦離。有情離故當知一切智
T0220_.07.0852a13: 道相智一切相智亦離。有情離故當知預流
T0220_.07.0852a14: 果乃至獨覺菩提亦離。有情離故當知一切
T0220_.07.0852a15: 菩薩摩訶薩行諸佛無上正等菩提亦離。有
T0220_.07.0852a16: 情離故當知一切智智亦離。有情離故當知
T0220_.07.0852a17: 一切法亦離。天子當知。若菩薩摩訶薩聞説
T0220_.07.0852a18: 一切法無不離時。其心不驚不恐不怖不沈不
T0220_.07.0852a19: 沒。當知是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0852a20: 爾時世尊告善現曰。何因縁故諸菩薩摩訶
T0220_.07.0852a21: 薩聞説一切法無不離時。其心不驚不恐不怖
T0220_.07.0852a22: 不沈不沒。具壽善現白言。世尊。以一切法皆
T0220_.07.0852a23: 遠離故。諸菩薩摩訶薩聞説一切法無不離
T0220_.07.0852a24: 時。其心不驚不恐不怖不沈不沒。所以者何。
T0220_.07.0852a25: 諸菩薩摩訶薩於一切法。若能驚等。若所驚
T0220_.07.0852a26: 等。若驚等處。若驚等時。若驚等者。由此驚
T0220_.07.0852a27: 等。皆無所得。以一切法不可得故。世尊。若菩
T0220_.07.0852a28: 薩摩訶薩聞説是事。心不沈沒亦不驚怖不
T0220_.07.0852a29: 憂不悔。當知是菩薩摩訶薩行深般若波羅
T0220_.07.0852b01: 蜜多。所以者何。是菩薩摩訶薩觀一切法皆
T0220_.07.0852b02: 不可得不可施設。是能沈等。是所沈等。是沈
T0220_.07.0852b03: 等處。是沈等時。是沈等者。由此沈等。以是因
T0220_.07.0852b04: 縁諸菩薩摩訶薩聞如是事。心不沈沒亦不
T0220_.07.0852b05: 驚怖不憂不悔。世尊。若菩薩摩訶薩能如是
T0220_.07.0852b06: 行甚深般若波羅蜜多。諸天帝釋大梵天王
T0220_.07.0852b07: 世界主等。皆共敬禮供養恭敬尊重讃歎。佛
T0220_.07.0852b08: 告善現。若菩薩摩訶薩能如是行甚深般若
T0220_.07.0852b09: 波羅蜜多。非但恒爲諸天帝釋大梵天王世
T0220_.07.0852b10: 界主等。皆共敬禮供養恭敬尊重讃歎。是
T0220_.07.0852b11: 菩薩摩訶薩亦爲過此極光淨天若遍淨天若
T0220_.07.0852b12: 廣果天若淨居天及餘天龍阿素洛等。皆共
T0220_.07.0852b13: 敬禮供養恭敬尊重讃歎是菩薩摩訶薩能如
T0220_.07.0852b14: 是行甚深般若波羅蜜多。亦爲十方無量無
T0220_.07.0852b15: 數無邊世界一切如來應正等覺及諸菩薩摩
T0220_.07.0852b16: 訶薩衆常共護念。善現當知。是菩薩摩訶
T0220_.07.0852b17: 薩能如是行甚深般若波羅蜜多。即令一切
T0220_.07.0852b18: 功徳善根疾得圓滿。善現當知。若菩薩摩訶
T0220_.07.0852b19: 薩能如是行甚深般若波羅蜜多。常爲諸佛
T0220_.07.0852b20: 及諸菩薩并諸天龍阿素洛等守護憶念。當
T0220_.07.0852b21: 知行佛所應行處。亦正修行佛所行行。速證
T0220_.07.0852b22: 無上正等菩提。善現當知。是菩薩摩訶薩已
T0220_.07.0852b23: 於無上正等菩提得不退轉。一切魔軍及諸
T0220_.07.0852b24: 外道惡知識等不能留難。所以者何。是菩薩
T0220_.07.0852b25: 摩訶薩其心堅固踰於金剛。假使三千大千
T0220_.07.0852b26: 世界諸有情類皆變爲魔。是一一魔各復化
T0220_.07.0852b27: 作爾所惡魔。此惡魔衆皆有無量無數神力。
T0220_.07.0852b28: 是諸惡魔盡其神力不能留難是菩薩摩訶薩
T0220_.07.0852b29: 令不能行甚深般若波羅蜜多及於無上正等
T0220_.07.0852c01: 菩提或有退轉。所以者何。是菩薩摩訶薩已
T0220_.07.0852c02: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0852c03: 得故。復次善現。置一三千大千世界諸有情
T0220_.07.0852c04: 類皆變爲魔。假使十方殑伽沙等諸佛世界
T0220_.07.0852c05: 一切有情皆變爲魔。是諸魔衆各復化作爾
T0220_.07.0852c06: 所惡魔。此諸惡魔皆有無量無數神力。是諸
T0220_.07.0852c07: 惡魔盡其神力不能留難是菩薩摩訶薩令不
T0220_.07.0852c08: 能行甚深般若波羅蜜多及於無上正等菩提
T0220_.07.0852c09: 或有退轉。所以者何。是菩薩摩訶薩已得般
T0220_.07.0852c10: 若波羅蜜多方便善巧。知一切法不可得故。
T0220_.07.0852c11: 善現當知。若菩薩摩訶薩成就二法。一切惡
T0220_.07.0852c12: 魔不能留難令不能行甚深般若波羅蜜多及
T0220_.07.0852c13: 於無上正等菩提或有退轉。何等爲二。一者
T0220_.07.0852c14: 不捨一切有情。二者觀察諸法皆空。復次善
T0220_.07.0852c15: 現。若菩薩摩訶薩成就二法。一切惡魔不能
T0220_.07.0852c16: 障礙令不能行甚深般若波羅蜜多及於無上
T0220_.07.0852c17: 正等菩提或有退轉。何等爲二。一者如説悉
T0220_.07.0852c18: 皆能作。二者常爲諸佛護念。善現當知。若菩
T0220_.07.0852c19: 薩摩訶薩能如是行甚深般若波羅蜜多。諸
T0220_.07.0852c20: 天神等常來禮敬親近供養。請問勸發作如
T0220_.07.0852c21: 是言。善哉大士汝能如是行深般若波羅蜜
T0220_.07.0852c22: 多方便善巧。疾證無上正等菩提。一切有情
T0220_.07.0852c23: 無依怙者能作依怙。無歸依者能作歸依。無
T0220_.07.0852c24: 救護者能作救護。無投趣者能作投趣。無舍
T0220_.07.0852c25: 宅者能作舍宅。無洲渚者能作洲渚。與闇冥
T0220_.07.0852c26: 者能作光明。與聾盲者能作耳目。何以故。善
T0220_.07.0852c27: 男子。若能安住甚深般若波羅蜜多方便善
T0220_.07.0852c28: 巧。疾證無上正等菩提。一切惡魔不能留難
T0220_.07.0852c29: 大般若波羅蜜多經卷第五百五十三
T0220_.07.0853a01:
T0220_.07.0853a02:
T0220_.07.0853a03: 大般若波羅蜜多經卷第五百五
T0220_.07.0853a04: 十四
T0220_.07.0853a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0853a06: 第四分堅固品第二十七之二
T0220_.07.0853a07: 善現當知。若菩薩摩訶薩能如是住甚深般
T0220_.07.0853a08: 若波羅蜜多。則爲十方無量無數無邊世界
T0220_.07.0853a09: 現在如來應正等覺。苾芻等衆前後圍繞。宣
T0220_.07.0853a10: 説般若波羅蜜多處大衆中自然歡喜稱揚讃
T0220_.07.0853a11: 歎是菩薩摩訶薩名字種姓色相功徳。所謂
T0220_.07.0853a12: 安住甚深般若波羅蜜多眞淨功徳。善現當
T0220_.07.0853a13: 知。如我今者爲衆宣説甚深般若波羅蜜多。
T0220_.07.0853a14: 在大衆中自然歡喜稱揚讃歎。寶幢菩薩摩
T0220_.07.0853a15: 訶薩等。諸菩薩摩訶薩。及餘現住不動佛所
T0220_.07.0853a16: 淨修梵行。住深般若波羅蜜多諸菩薩摩訶
T0220_.07.0853a17: 薩名字種姓色相巧徳。所謂安住甚深般若
T0220_.07.0853a18: 波羅蜜多眞淨功徳。現在十方無量無數無
T0220_.07.0853a19: 邊世界一切如來應正等覺。爲衆宣説甚深
T0220_.07.0853a20: 般若波羅蜜多。於彼亦有諸菩薩摩訶薩淨
T0220_.07.0853a21: 修梵行。不離般若波羅蜜多。彼諸如來應正
T0220_.07.0853a22: 等覺各於衆中自然歡喜稱揚讃歎彼菩薩摩
T0220_.07.0853a23: 訶薩名字種姓色相功徳。所謂不離甚深般
T0220_.07.0853a24: 若波羅蜜多眞淨功徳。爾時善現便白佛言。
T0220_.07.0853a25: 一切如來應正等覺爲衆宣説甚深般若波羅
T0220_.07.0853a26: 蜜多時。皆在衆中自然歡喜稱揚讃歎一切
T0220_.07.0853a27: 菩薩摩訶薩衆名字種姓色相功徳耶。佛言
T0220_.07.0853a28: 不也。非諸如來應正等覺爲衆宣説甚深般
T0220_.07.0853a29: 若波羅蜜多時。皆在衆中自然歡喜稱揚讃
T0220_.07.0853b01: 歎一切菩薩摩訶薩衆名字種姓色相功徳。
T0220_.07.0853b02: 善現當知。有菩薩摩訶薩已於無上正等菩
T0220_.07.0853b03: 提得不退轉。行深般若波羅蜜多方便善巧。
T0220_.07.0853b04: 是菩薩摩訶薩蒙諸如來應正等覺爲衆宣説
T0220_.07.0853b05: 甚深般若波羅蜜多時。在大衆中。自然歡喜
T0220_.07.0853b06: 稱揚讃歎名字種姓色相功徳。具壽善現復
T0220_.07.0853b07: 白佛言。頗有菩薩摩訶薩衆。未於無上正等
T0220_.07.0853b08: 菩提得不退轉。而蒙如來應正等覺。爲衆宣
T0220_.07.0853b09: 説甚深般若波羅蜜多時。在大衆中自然歡
T0220_.07.0853b10: 喜稱揚讃歎名字種姓色相功徳耶。佛言。亦
T0220_.07.0853b11: 有謂有菩薩摩訶薩衆雖於無上正等菩提未
T0220_.07.0853b12: 得不退而修般若波羅蜜多方便善巧。是菩
T0220_.07.0853b13: 薩摩訶薩亦蒙如來應正等覺爲衆宣説甚深
T0220_.07.0853b14: 般若波羅蜜多時。在大衆中自然歡喜稱揚
T0220_.07.0853b15: 讃歎名字種姓色相功徳。具壽善現復白佛
T0220_.07.0853b16: 言。此所説者是何菩薩摩訶薩耶。佛告善現。
T0220_.07.0853b17: 有諸菩薩摩訶薩衆隨不動佛爲菩薩時所修
T0220_.07.0853b18: 而學所行而住。修行般若波羅蜜多方便善
T0220_.07.0853b19: 巧。是菩薩摩訶薩雖於無上正等菩提未得
T0220_.07.0853b20: 不退。而蒙如來應正等覺爲衆宣説甚深般
T0220_.07.0853b21: 若波羅蜜多時。在大衆中自然歡喜稱揚讃
T0220_.07.0853b22: 歎名字種姓色相功徳。復有菩薩摩訶薩衆。
T0220_.07.0853b23: 隨寶幢菩薩摩訶薩等。所修而學所行而住。
T0220_.07.0853b24: 修行般若波羅蜜多方便善巧。是菩薩摩訶
T0220_.07.0853b25: 薩雖於無上正等菩提未得不退。而蒙如來
T0220_.07.0853b26: 應正等覺爲衆宣説甚深般若波羅蜜多時。
T0220_.07.0853b27: 在大衆中自然歡喜稱揚讃歎名字種姓色相
T0220_.07.0853b28: 功徳。復次善現。有菩薩摩訶薩行深般若波
T0220_.07.0853b29: 羅蜜多。於一切法無生性中。雖深信解而未
T0220_.07.0853c01: 證得無生法忍。於一切法皆寂靜性雖深信
T0220_.07.0853c02: 解。而未得入不退轉地。是菩薩摩訶薩已住
T0220_.07.0853c03: 般若波羅蜜多方便善巧。亦蒙如來應正等
T0220_.07.0853c04: 覺爲衆宣説甚深般若波羅蜜多時。在大衆
T0220_.07.0853c05: 中自然歡喜稱揚讃歎名字種姓色相功徳。
T0220_.07.0853c06: 善現當知。若菩薩摩訶薩蒙諸如來應正等
T0220_.07.0853c07: 覺爲衆宣説甚深般若波羅蜜多時。在大衆
T0220_.07.0853c08: 中自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0853c09: 菩薩摩訶薩超諸聲聞及獨覺地。近得無上
T0220_.07.0853c10: 正等菩提不退轉記。所以者何。是菩薩摩訶
T0220_.07.0853c11: 薩修行般若波羅蜜多方便善巧。必當安住
T0220_.07.0853c12: 不退轉地。疾證無上正等菩提。復次善現。若
T0220_.07.0853c13: 菩薩摩訶薩聞説如是甚深般若波羅蜜多所
T0220_.07.0853c14: 有義趣。深心信解無惑無疑不迷不悶。但作
T0220_.07.0853c15: 是念。如佛所説甚深般若波羅蜜多理趣。必
T0220_.07.0853c16: 然定非顛倒。是菩薩摩訶薩應作是念。我於
T0220_.07.0853c17: 般若波羅蜜多甚深義趣。深生信解決定已。
T0220_.07.0853c18: 於或復當於不動如來應正等覺及諸菩薩摩
T0220_.07.0853c19: 訶薩所。廣聞般若波羅蜜多。於深義趣深生
T0220_.07.0853c20: 信解。既信解已勤修梵行。當得住於不退轉
T0220_.07.0853c21: 地。住是地已疾證無上正等菩提。善現當知。
T0220_.07.0853c22: 若菩薩摩訶薩但聞如是甚深般若波羅蜜
T0220_.07.0853c23: 多。尚獲無邊功徳勝利。況深信解如説修行。
T0220_.07.0853c24: 繋念思惟甚深義趣。是菩薩摩訶薩安住眞
T0220_.07.0853c25: 如近一切智。疾證無上正等菩提。爲諸有情
T0220_.07.0853c26: 宣説法要
T0220_.07.0853c27: 爾時善現便白佛言。法離眞如無別可得。爲
T0220_.07.0853c28: 説何法安住眞如。復説誰能近一切智。疾證無
T0220_.07.0853c29: 上正等菩提。誰復爲誰説何法要。佛告善現。
T0220_.07.0854a01: 汝所問言。法離眞如無別可得。爲説何法安
T0220_.07.0854a02: 住眞如。復説誰能近一切智。疾證無上正等菩
T0220_.07.0854a03: 提。誰復爲誰説何法者。如是如是。如汝所説。
T0220_.07.0854a04: 法離眞如都不可得。如何可説法住眞如。善
T0220_.07.0854a05: 現。眞如尚不可得。況別有法能住眞如。豈復
T0220_.07.0854a06: 有能近一切智。疾證無上正等菩提。寧復有能
T0220_.07.0854a07: 爲他説法。善現當知。眞如不可自住眞如。此
T0220_.07.0854a08: 中都無能所住故。眞如不能近一切智。此中
T0220_.07.0854a09: 都無能所近故。眞如不能證得無上正等菩
T0220_.07.0854a10: 提。此中都無能得所得差別性故。眞如不能
T0220_.07.0854a11: 爲他説法。此中都無能所説故。隨世俗故説
T0220_.07.0854a12: 有菩薩行深般若波羅蜜多。安住眞如近一
T0220_.07.0854a13: 切智。疾證無上正等菩提。爲諸有情宣説法
T0220_.07.0854a14: 要。時天帝釋便白佛言。如是般若波羅蜜多。
T0220_.07.0854a15: 理趣甚深極難信解。諸菩薩摩訶薩行深般
T0220_.07.0854a16: 若波羅蜜多。雖知諸法皆不可得。而求無上
T0220_.07.0854a17: 正等菩提。欲爲有情宣説法要甚爲難事。所
T0220_.07.0854a18: 以者何。定無有法能住眞如。亦無有能近一
T0220_.07.0854a19: 切智。疾證無上正等菩提。亦無有能宣説法
T0220_.07.0854a20: 要。然諸菩薩聞如是事。心不沈沒無惑無疑
T0220_.07.0854a21: 不驚不恐亦不迷悶。如是等事甚爲希有。爾
T0220_.07.0854a22: 時善現謂帝釋言。憍尸迦。如汝所説。諸菩薩
T0220_.07.0854a23: 衆聞甚深法。心不沈沒無惑無疑不驚不恐
T0220_.07.0854a24: 亦不迷悶。而求無上正等菩提。欲爲有情宣
T0220_.07.0854a25: 説法要。極爲難事甚希有者。憍尸迦。諸菩薩
T0220_.07.0854a26: 摩訶薩行深般若波羅蜜多。觀法皆空都無
T0220_.07.0854a27: 所有。誰沈誰沒誰惑誰疑。誰驚誰恐誰迷誰
T0220_.07.0854a28: 悶。是故此事未爲希有。然爲有情愚癡顛倒。
T0220_.07.0854a29: 能通達諸法皆空故。求菩提欲爲宣説方
T0220_.07.0854b01: 便善巧非極爲難。天帝釋言。尊者善現。諸有
T0220_.07.0854b02: 所説無不依空。是故所言常無滯疑。如有以
T0220_.07.0854b03: 箭仰射虚空。若遠若近倶無滯疑。尊者所説
T0220_.07.0854b04: 亦復如是。若深若淺一切依空。誰能於中敢
T0220_.07.0854b05: 作留難。時天帝釋便白佛言。我與尊者善現
T0220_.07.0854b06: 説。爲順如來實語法語。於法隨法爲正
T0220_.07.0854b07: *説耶。爾時世尊告天帝釋。汝與善現諸有所
T0220_.07.0854b08: 言。皆順如來實語法語。於法隨法無顛倒
T0220_.07.0854b09: *説。何以故。憍尸迦。具壽善現所有辯才。無
T0220_.07.0854b10: 不依空而施設故。所以者何。具壽善現觀一
T0220_.07.0854b11: 切法皆畢竟空。尚不得甚深般若波羅蜜多。
T0220_.07.0854b12: 況有能行甚深般若波羅蜜多者。尚不得諸
T0220_.07.0854b13: 佛無上正等菩提。況有能證諸佛無上正等
T0220_.07.0854b14: 菩提者。尚不得一切智。況有能得一切智者。
T0220_.07.0854b15: 尚不得眞如。況有能得眞如成如來者。尚不
T0220_.07.0854b16: 得無生性。況有能證無生性者。尚不得菩提。
T0220_.07.0854b17: 況有能證佛菩提者。尚不得十力。況有能成
T0220_.07.0854b18: 十力者。尚不得四無所畏。況有能成四無所
T0220_.07.0854b19: 畏者。尚不得諸法。況有能説法者。何以故。憍
T0220_.07.0854b20: 尸迦。具壽善現於一切法住遠離住。於一切
T0220_.07.0854b21: 法住無所得住。觀一切法畢竟皆空。所能行
T0220_.07.0854b22: 等不可得故。憍尸迦。具壽善現於一切法住
T0220_.07.0854b23: 遠離住無所得住。比諸菩薩摩訶薩衆所住
T0220_.07.0854b24: 般若波羅蜜多微妙行住。百分不及一。千分
T0220_.07.0854b25: 不及一。百千分不及一。乃至鄔波尼殺曇分
T0220_.07.0854b26: 亦不及一。何以故。憍尸迦。是諸菩薩摩訶薩
T0220_.07.0854b27: 衆所住。般若波羅蜜多微妙行住。除如來住
T0220_.07.0854b28: 於餘菩薩及諸聲聞獨覺等住。爲最爲勝爲
T0220_.07.0854b29: 尊爲高。爲妙爲微妙爲上爲無上。以是故。憍
T0220_.07.0854c01: 尸迦。若菩薩摩訶薩欲於一切有情衆中。爲
T0220_.07.0854c02: 最爲勝爲尊爲高爲妙爲微妙爲上爲無上
T0220_.07.0854c03: 者。當住般若波羅蜜多微妙行住無得暫捨
T0220_.07.0854c04:   第四分散花品第二十八
T0220_.07.0854c05: 爾時會中無量無數三十三天歡喜踊躍各取
T0220_.07.0854c06: 天上微妙音花。奉散如來及諸菩薩。是時衆
T0220_.07.0854c07: 内六千苾芻。倶從座起頂禮佛足。偏覆左肩
T0220_.07.0854c08: 右膝著地。向薄伽梵曲躬合掌。佛神力故各
T0220_.07.0854c09: 於掌中。微妙*音花自然盈滿。是苾芻衆踊躍
T0220_.07.0854c10: 歡喜得未曾有。各以此花奉散佛上及諸菩
T0220_.07.0854c11: 薩。既散花已同發願言。我等用斯勝善根力。
T0220_.07.0854c12: 願常安住甚深般若波羅蜜多微妙行住。速
T0220_.07.0854c13: 趣無上正等菩提。爾時世尊即便微笑。如佛
T0220_.07.0854c14: 常法從其面門。放種種光青黄赤白紅紫碧
T0220_.07.0854c15: 緑金銀頗胝。傍照無邊諸佛國土。上至梵世
T0220_.07.0854c16: 下徹風輪。漸復還來繞佛右轉。經三匝已從
T0220_.07.0854c17: 頂上入。時阿難陀即從座起。禮佛合掌白言。
T0220_.07.0854c18: 世尊。何因何縁現此微笑。諸佛現笑非無因
T0220_.07.0854c19: 縁。唯願如來哀愍爲説。爾時佛告阿難陀
T0220_.07.0854c20: 言。此諸苾芻於當來世星喩劫中。皆得作佛
T0220_.07.0854c21: 同名散花。十號具足。聲聞僧數一切皆等。壽
T0220_.07.0854c22: 量亦等二十千劫。彼一一佛所演言教。理趣
T0220_.07.0854c23: 深廣流布天人。正法住世倶二萬劫。彼諸佛
T0220_.07.0854c24: 土廣博嚴淨。人物熾盛安隱豐樂。彼諸如來
T0220_.07.0854c25: 各於自土。將諸弟子循還遊歴村城聚落國
T0220_.07.0854c26: 邑王都。轉妙法輪度天人衆。令獲殊勝利益
T0220_.07.0854c27: 安樂。彼諸世尊往來住處。晝夜常雨五色妙
T0220_.07.0854c28: 花。由此因縁故我微笑。是故慶喜。若菩薩摩
T0220_.07.0854c29: 訶薩欲得安住最勝住者。當住般若波羅蜜
T0220_.07.0855a01: 多微妙行住。若菩薩摩訶薩欲得安住如來
T0220_.07.0855a02: 住者。當住般若波羅蜜多微妙行住慶喜當
T0220_.07.0855a03: 知。若菩薩摩訶薩精勤修學甚深般若波羅
T0220_.07.0855a04: 蜜多令得究竟。是菩薩摩訶薩先世或從人
T0220_.07.0855a05: 中沒已還生此處。或從覩史多天上沒來生
T0220_.07.0855a06: 人間。所以者何。彼於先世或在人中或居天
T0220_.07.0855a07: 上。由曾廣聞甚深般若波羅蜜多故。於今生
T0220_.07.0855a08: 能勤修學甚深般若波羅蜜多。慶喜當知。如
T0220_.07.0855a09: 來現見若菩薩摩訶薩能勤修學甚深般若波
T0220_.07.0855a10: 羅蜜多。於身命財無所顧者。定於無上正等
T0220_.07.0855a11: 菩提得不退轉。復次慶喜。若有情類愛樂聽
T0220_.07.0855a12: 聞甚深般若波羅蜜多。聞已受持讀誦書寫
T0220_.07.0855a13: 精勤修學如理思惟。爲菩薩乘善男子等。宣
T0220_.07.0855a14: 説開示教誡教授。當知彼人是大菩薩。曾於
T0220_.07.0855a15: 過去親從如來應正等覺。聞説如是甚深般若
T0220_.07.0855a16: 波羅蜜多聞已受持讀誦書寫精勤修學如理
T0220_.07.0855a17: 思惟。亦曾爲他宣説開示教誡教授甚深般
T0220_.07.0855a18: 若波羅蜜多故。於今生能辦是事。慶喜當知。
T0220_.07.0855a19: 是有情類曾於過去無量佛所種諸善根故。
T0220_.07.0855a20: 於今生能作是事。此有情類應作是思。我先
T0220_.07.0855a21: 非唯從聲聞等。聞説如是甚深般若波羅蜜
T0220_.07.0855a22: 多。定從如來應正等覺。聞説如是甚深般若
T0220_.07.0855a23: 波羅蜜多。我先非唯於聲聞等親近供養種
T0220_.07.0855a24: 諸善根。定於如來應正等覺親近供養種諸
T0220_.07.0855a25: 善根。由是因縁今得聞此甚深般若波羅蜜
T0220_.07.0855a26: 多。愛樂受持讀誦書寫精勤修學如理思惟。
T0220_.07.0855a27: 廣爲有情宣説無倦。復次慶喜。若有情類不
T0220_.07.0855a28: 驚不怖。愛樂聽聞甚深般若波羅蜜多。聞已
T0220_.07.0855a29: 受持讀誦書寫精勤修學如理思惟。若法若
T0220_.07.0855b01: 義若文若意皆善通達隨順修行。是諸有情
T0220_.07.0855b02: 則爲現見我等如來應正等覺。慶喜當知。若
T0220_.07.0855b03: 有情類聞説如是甚深般若波羅蜜多所有義
T0220_.07.0855b04: 趣。深心信解不生毀謗不可沮壞。是諸有情
T0220_.07.0855b05: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0855b06: 爲無量善友攝受。復次慶喜。若諸有情能於
T0220_.07.0855b07: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0855b08: 得或聲聞果或獨覺果或如來果而證無上正
T0220_.07.0855b09: 等菩提。要於般若波羅蜜多甚深義趣。善達
T0220_.07.0855b10: 無礙精進修行諸菩薩行令極圓滿。慶喜當
T0220_.07.0855b11: 知。若菩薩摩訶薩能於般若波羅蜜多甚深
T0220_.07.0855b12: 義趣。善達無礙精進修行諸菩薩行令極圓
T0220_.07.0855b13: 滿。是菩薩摩訶薩不證無上正等菩提。而住
T0220_.07.0855b14: 聲聞獨覺地者必無是處。是故菩薩摩訶薩
T0220_.07.0855b15: 衆欲得無上正等菩提。應於般若波羅蜜多
T0220_.07.0855b16: 甚深義趣。善達無礙精進修行諸菩薩行令
T0220_.07.0855b17: 極圓滿。是故慶喜。我以般若波羅蜜多甚深
T0220_.07.0855b18: 經典付囑於汝。應正受持讀誦通利莫令忘
T0220_.07.0855b19: 失。慶喜當知。除此般若波羅蜜多甚深經典。
T0220_.07.0855b20: 受持諸餘我所説法。設有忘失其罪尚輕。若
T0220_.07.0855b21: 於般若波羅蜜多甚深經典。不善受持下至
T0220_.07.0855b22: 一句有所忘失其罪甚重。慶喜當知。若於般
T0220_.07.0855b23: 若波羅蜜多甚深經典。下至一句能善受持
T0220_.07.0855b24: 不忘失者獲福無量。若於般若波羅蜜多甚
T0220_.07.0855b25: 深經典。不善受持下至一句有忘失者所獲
T0220_.07.0855b26: 重罪同前福量。是故慶喜。我以般若波羅蜜
T0220_.07.0855b27: 多甚深經典慇懃付汝。當正受持讀誦通利
T0220_.07.0855b28: 如理思惟廣爲他説分別開示。令受持者究
T0220_.07.0855b29: 竟解了文義意趣。慶喜當知。若菩薩摩訶薩
T0220_.07.0855c01: 於深般若波羅蜜多。受持讀誦究竟通利如
T0220_.07.0855c02: 理思惟廣爲他説。分別開示令其解了。是菩
T0220_.07.0855c03: 薩摩訶薩則爲受持攝取過去未來現在諸佛
T0220_.07.0855c04: 世尊所證無上正等菩提生長之處。慶喜當
T0220_.07.0855c05: 知。若有情類起殷淨心。現於我所欲持種種
T0220_.07.0855c06: 上妙花鬘乃至燈明。供養恭敬尊重讃歎無
T0220_.07.0855c07: 懈倦者。當於般若波羅蜜多。至心聽聞受持
T0220_.07.0855c08: 讀誦究竟通利如理思惟。廣爲他説分別開
T0220_.07.0855c09: 示令其解了。或復書寫衆寶莊嚴。恒以種
T0220_.07.0855c10: 種上妙花鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0855c11: 不應懈息。慶喜當知。若菩薩摩訶薩供養恭
T0220_.07.0855c12: 敬尊重讃歎甚深般若波羅蜜多。則爲現前
T0220_.07.0855c13: 供養恭敬尊重讃歎我及十方三世諸佛。慶
T0220_.07.0855c14: 喜當知。若菩薩摩訶薩聞深般若波羅蜜多。
T0220_.07.0855c15: 起殷淨心恭敬愛樂。即於過去未來現在一
T0220_.07.0855c16: 切如來應正等覺所證無上正等菩提。起殷
T0220_.07.0855c17: 淨心恭敬愛樂。慶喜。汝若愛樂於我不捨於
T0220_.07.0855c18: 我。亦當愛樂不捨般若波羅蜜多甚深經典。
T0220_.07.0855c19: 下至一句勿令忘失。慶喜。我説如是般若波
T0220_.07.0855c20: 羅蜜多甚深經典付囑因縁。雖經無量百千
T0220_.07.0855c21: 大劫亦不可盡。擧要言之如我既是汝等大
T0220_.07.0855c22: 師。甚深般若波羅蜜多當知亦是汝等大師。
T0220_.07.0855c23: 汝等天人阿素洛等敬重於我。亦當敬重甚
T0220_.07.0855c24: 深般若波羅蜜多。是故慶喜。我以無量善巧
T0220_.07.0855c25: 方便。付汝般若波羅蜜多甚深經典。汝當受
T0220_.07.0855c26: 持無令忘失。我今持此甚深般若波羅蜜多。
T0220_.07.0855c27: 對諸天人阿素洛等無量大衆付囑於汝。應
T0220_.07.0855c28: 正受持勿令忘失。慶喜。我今實言告汝。諸有
T0220_.07.0855c29: 淨信欲不捨佛。欲不捨法。欲不捨僧。復欲不
T0220_.07.0856a01: 捨三世諸佛所證無上正等菩提。定不應捨
T0220_.07.0856a02: 甚深般若波羅蜜多。如是名爲我等諸佛教
T0220_.07.0856a03: 誡教授諸弟子法。慶喜當知。若善男子善女
T0220_.07.0856a04: 人等愛樂聽聞甚深般若波羅蜜多。受持讀
T0220_.07.0856a05: 誦究竟通利如理思惟。以無量門廣爲他説。
T0220_.07.0856a06: 分別開示施設建立。令其解了精進修行。是
T0220_.07.0856a07: 善男子善女人等。疾證無上正等菩提。能
T0220_.07.0856a08: 圓滿一切智智。所以者何。諸佛無上正等菩
T0220_.07.0856a09: 提一切智智。皆依如是甚深般若波羅蜜多
T0220_.07.0856a10: 而得生故。慶喜當知。三世諸佛皆依如是甚
T0220_.07.0856a11: 深般若波羅蜜多。出生無上正等菩提。是故
T0220_.07.0856a12: 慶喜。若菩薩摩訶薩欲得無上正等菩提。當
T0220_.07.0856a13: 勤精進修學如是甚深般若波羅蜜多。所以
T0220_.07.0856a14: 者何。甚深般若波羅蜜多是諸菩薩摩訶薩
T0220_.07.0856a15: 母。生諸菩薩摩訶薩故。慶喜當知。若菩薩摩
T0220_.07.0856a16: 訶薩勤學六種波羅蜜多。速證無上正等菩
T0220_.07.0856a17: 提。是故慶喜。我以此六波羅蜜多更付囑汝。
T0220_.07.0856a18: 當正受持無令忘失。所以者何。如是六種波
T0220_.07.0856a19: 羅蜜多是諸如來應正等覺無盡法藏。一切
T0220_.07.0856a20: 佛法從此生故。慶喜當知。十方三世諸佛世
T0220_.07.0856a21: 尊所説法要。皆是六種波羅蜜多無盡法藏
T0220_.07.0856a22: 之所流出。慶喜當知。十方三世諸佛世尊。皆
T0220_.07.0856a23: 依六種波羅蜜多無盡法藏。精勤修學證得無
T0220_.07.0856a24: 上正等菩提。慶喜當知。十方三世諸佛世尊
T0220_.07.0856a25: 聲聞弟子。皆依六種波羅蜜多無盡法藏。精
T0220_.07.0856a26: 勤修學已正當入無餘涅槃。復次慶喜。假使
T0220_.07.0856a27: 汝爲聲聞乘人説聲聞法。由此法故三千大
T0220_.07.0856a28: 千世界有情一切皆得阿羅漢果。猶未爲我
T0220_.07.0856a29: 作佛弟子所應作事。汝若能爲菩薩乘人宣
T0220_.07.0856b01: 説一句甚深般若波羅蜜多相應之法。即名
T0220_.07.0856b02: 爲我作佛弟子所應作事。我於此事深生隨
T0220_.07.0856b03: 喜。勝汝教化三千大千世界有情一切皆得
T0220_.07.0856b04: 阿羅漢果。復次慶喜。假使三千大千世界一
T0220_.07.0856b05: 切有情由他教力非前非後皆得人身。倶時
T0220_.07.0856b06: 證得阿羅漢果。是諸阿羅漢所有施性戒性
T0220_.07.0856b07: 修性諸福業事。於汝意云何。彼福業事寧爲
T0220_.07.0856b08: 多不。慶喜答言。甚多世尊。甚多善逝。彼福業
T0220_.07.0856b09: 事無量無邊。佛告慶喜。若有聲聞能爲菩薩
T0220_.07.0856b10: 宣説般若波羅蜜多相應之法。經一日夜所
T0220_.07.0856b11: 獲福聚甚多於彼。慶喜當知。置一日夜但經
T0220_.07.0856b12: 一日。復置一日但經半日。復置半日但經一
T0220_.07.0856b13: 時。復置一時但經食頃。復置食頃但經須臾。
T0220_.07.0856b14: 復置須臾但經俄爾。復置俄爾經彈指頃。是
T0220_.07.0856b15: 聲聞人能爲菩薩宣説般若波羅蜜多相應之
T0220_.07.0856b16: 法。所獲福聚甚多於前。何以故。此聲聞人所
T0220_.07.0856b17: 獲福聚。超過一切聲聞獨覺諸善根故。復次
T0220_.07.0856b18: 慶喜。若菩薩摩訶薩爲聲聞人宣説種種聲
T0220_.07.0856b19: 聞乘法。假使三千大千世界一切有情由此
T0220_.07.0856b20: 法故悉皆證得阿羅漢果。皆具種種殊勝功
T0220_.07.0856b21: 徳。於意云何。是菩薩摩訶薩由此因縁所獲
T0220_.07.0856b22: 福聚寧爲多不。慶喜答言。甚多世尊。甚多善
T0220_.07.0856b23: 逝。是菩薩摩訶薩所獲福聚無量無邊。佛告
T0220_.07.0856b24: 慶喜。若菩薩摩訶薩爲聲聞乘善男子等。或
T0220_.07.0856b25: 獨覺乘善男子等。或無上乘善男子等。宣説
T0220_.07.0856b26: 般若波羅蜜多相應之法。經一日夜所獲福
T0220_.07.0856b27: 聚甚多於前。慶喜當知。置一日夜但經一日。
T0220_.07.0856b28: 復置一日但經半日。復置半日但經一時。復
T0220_.07.0856b29: 置一時但經食頃。復置食頃但經須臾。復置
T0220_.07.0856c01: 須臾但經俄爾。復置俄爾經彈指頃。是菩薩
T0220_.07.0856c02: 摩訶薩能爲三乘善男子等宣説般若波羅蜜
T0220_.07.0856c03: 多相應之法。所獲福聚甚多於前無量無數。
T0220_.07.0856c04: 何以故。甚深般若波羅蜜多相應法施。超過
T0220_.07.0856c05: 一切聲聞獨覺相應法施及彼二乘諸善根
T0220_.07.0856c06: 故。所以者何。是菩薩摩訶薩自求無上正等
T0220_.07.0856c07: 菩提。亦以大乘相應之法示現勸導讃勵慶
T0220_.07.0856c08: 喜。他諸有情令於無上正等菩提得不退轉。
T0220_.07.0856c09: 慶喜當知。是菩薩摩訶薩自修布施波羅蜜
T0220_.07.0856c10: 多乃至般若波羅蜜多。亦教他修布施波羅
T0220_.07.0856c11: 蜜多乃至般若波羅蜜多。自住内空乃至無
T0220_.07.0856c12: 性自性空。亦教他住内空乃至無性自性空。
T0220_.07.0856c13: 自住眞如乃至不思議界。亦教他住眞如乃
T0220_.07.0856c14: 至不思議界。自住苦集滅道聖諦。亦教他住
T0220_.07.0856c15: 苦集滅道聖諦。自修四念住乃至八聖道支。
T0220_.07.0856c16: 亦教他修四念住乃至八聖道支。自修四靜
T0220_.07.0856c17: 慮四無量四無色定。亦教他修四靜慮四無
T0220_.07.0856c18: 量四無色定。自修空無相無願解脱門。亦教
T0220_.07.0856c19: 他修空無相無願解脱門。自修八解脱乃至
T0220_.07.0856c20: 十遍處。亦教他修八解脱乃至十遍處。自修
T0220_.07.0856c21: 極喜地乃至法雲地。亦教他修極喜地乃至
T0220_.07.0856c22: 法雲地。自修一切陀羅尼門三摩地門。亦教
T0220_.07.0856c23: 他修一切陀羅尼門三摩地門。自修五眼六
T0220_.07.0856c24: 神通。亦教他修五眼六神通。自修如來十力
T0220_.07.0856c25: 乃至十八佛不共法。亦教他修如來十力乃
T0220_.07.0856c26: 至十八佛不共法。自修三十二相八十隨好。
T0220_.07.0856c27: 亦教他修三十二相八十隨好。自修無忘失
T0220_.07.0856c28: 法恒住捨性。亦教他修無忘失法恒住捨性。
T0220_.07.0856c29: 自修一切智道相智一切相智。亦教他修一
T0220_.07.0857a01: 切智道相智一切相智。自修菩薩摩訶薩行。
T0220_.07.0857a02: 亦教他修菩薩摩訶薩行。自修無上正等菩
T0220_.07.0857a03: 提。亦教他修無上正等菩提。自修一切智智。
T0220_.07.0857a04: 亦教他修一切智智。由此因縁善根増長。疾
T0220_.07.0857a05: 證無上正等菩提。慶喜當知。是菩薩摩訶薩
T0220_.07.0857a06: 成就如是殊勝善根。憶念如是殊勝善根。若
T0220_.07.0857a07: 於無上正等菩提。有退轉者無有是處
T0220_.07.0857a08: 爾時世尊四衆圍遶。讃説般若波羅蜜多。付
T0220_.07.0857a09: 阿難陀令受持已。復於一切天龍藥叉健達
T0220_.07.0857a10: 縛阿素洛掲路荼緊捺洛莫呼洛伽人非人等
T0220_.07.0857a11: 大衆會前現神通力。令衆皆見不動如來應
T0220_.07.0857a12: 正等覺聲聞菩薩大衆圍繞。爲海喩會宣説
T0220_.07.0857a13: 妙法。及見彼土嚴淨之相。其聲聞僧皆阿羅
T0220_.07.0857a14: 漢。諸漏已盡無復煩惱。得眞自在心善解脱。
T0220_.07.0857a15: 慧善解脱如調慧馬亦如大龍。已作所作已
T0220_.07.0857a16: 辦所辦。棄諸重擔逮得己利。盡諸有結正知
T0220_.07.0857a17: 解脱。至心自在第一究竟。其菩薩僧一切皆
T0220_.07.0857a18: 是衆望所識。得陀羅尼及無礙辯。成就無量
T0220_.07.0857a19: 不可思議不可稱量微妙功徳。佛攝神力令
T0220_.07.0857a20: 此衆會天龍藥叉健達縛等不復見彼不動如
T0220_.07.0857a21: 來應正等覺聲聞菩薩及餘大衆。并彼佛土
T0220_.07.0857a22: 嚴淨之相。彼佛衆會及嚴淨土。皆非此土眼
T0220_.07.0857a23: 根所對。所以者何。佛攝神力於彼遠境無見
T0220_.07.0857a24: 縁故。爾時佛告阿難陀言。不動如來應正等
T0220_.07.0857a25: 覺國土衆會汝更見不。阿難陀言。我不復見
T0220_.07.0857a26: 彼事。非此眼所行故。佛告具壽阿難陀言。如
T0220_.07.0857a27: 彼如來衆會國土非此土眼所行境界。當知
T0220_.07.0857a28: 諸法亦復如是非眼根等所行境界。慶喜當
T0220_.07.0857a29: 知。法不行法。法不見法。法不知法。法不證
T0220_.07.0857b01: 法。慶喜當知。一切法性無能行者。無能見者。
T0220_.07.0857b02: 無能知者。無能證者。無動無作。所以者何。以
T0220_.07.0857b03: 一切法皆無作用。能取所取倶如虚空性遠
T0220_.07.0857b04: 離故。以一切法不可思議。能所思議皆如幻
T0220_.07.0857b05: 士性遠離故。以一切法無作受者。如光影等
T0220_.07.0857b06: 不堅實故。慶喜當知。若菩薩摩訶薩能如是
T0220_.07.0857b07: 行。能如是見。能如是知。能如是證。是行般若
T0220_.07.0857b08: 波羅蜜多。亦不執著此諸法相。慶喜當知。若
T0220_.07.0857b09: 菩薩摩訶薩如是學時。是學般若波羅蜜多。
T0220_.07.0857b10: 慶喜當知。若菩薩摩訶薩欲得一切波羅蜜
T0220_.07.0857b11: 多速疾圓滿。至一切法究竟彼岸。應學般若
T0220_.07.0857b12: 波羅蜜多。所以者何。如是學者於諸學中。爲
T0220_.07.0857b13: 最爲勝爲尊爲高。爲妙爲微妙。爲上爲無上。
T0220_.07.0857b14: 利益安樂一切世間。無依護者爲作依護。諸
T0220_.07.0857b15: 佛世尊開許稱讃修學般若波羅蜜多。慶喜
T0220_.07.0857b16: 當知。諸佛菩薩學此學已住此學中。能以右
T0220_.07.0857b17: 手若右足指。擧取三千大千世界。擲置他方
T0220_.07.0857b18: 或還本處。其中有情不知不覺無損無怖。所
T0220_.07.0857b19: 以者何。甚深般若波羅蜜多。功徳威力不可
T0220_.07.0857b20: 思議。過去未來現在諸佛及諸菩薩。學此般
T0220_.07.0857b21: 若波羅蜜多。於去來今及無爲法。悉皆獲得
T0220_.07.0857b22: 無礙智見。是故慶喜。我説能學甚深般若波
T0220_.07.0857b23: 羅蜜多。於諸學中爲最爲勝。爲尊爲高。爲妙
T0220_.07.0857b24: 爲微妙。爲上爲無上。慶喜當知。諸有欲取甚
T0220_.07.0857b25: 深般若波羅蜜多量邊際者。如愚癡者欲取
T0220_.07.0857b26: 虚空量及邊際。何以故。甚深般若波羅蜜多
T0220_.07.0857b27: 功徳無量無邊際故。慶喜當知。我終不説甚
T0220_.07.0857b28: 深般若波羅蜜多功徳勝利如名身等有量邊
T0220_.07.0857b29: 際。所以者何。名句文身是有量法。甚深般若
T0220_.07.0857c01: 波羅蜜多功徳勝利非有量法。非名身等能
T0220_.07.0857c02: 量般若波羅蜜多功徳勝利。亦非般若波羅
T0220_.07.0857c03: 蜜多功徳勝利是彼所量。爾時慶喜便白佛
T0220_.07.0857c04: 言。何因縁故甚深般若波羅蜜多説爲無量。
T0220_.07.0857c05: 佛告慶喜。甚深般若波羅蜜多。性無盡故説
T0220_.07.0857c06: 爲無量。性遠離故説爲無量。性寂靜故説爲
T0220_.07.0857c07: 無量。如實際故説爲無量。如虚空故説爲無
T0220_.07.0857c08: 量。功徳多故説爲無量。無邊際故説爲無量。
T0220_.07.0857c09: 不可量故説爲無量。慶喜當知。三世諸佛皆
T0220_.07.0857c10: 學般若波羅蜜多。究竟圓滿證得無上正等
T0220_.07.0857c11: 菩提。爲諸有情宣説開示。而此般若波羅蜜
T0220_.07.0857c12: 多常無減盡。所以者何。甚深般若波羅蜜多
T0220_.07.0857c13: 如太虚空不可盡故。慶喜當知。諸有欲盡甚
T0220_.07.0857c14: 深般若波羅蜜多。則爲欲盡虚空邊際。是故
T0220_.07.0857c15: 慶喜。甚深般若波羅蜜多説爲無盡。由無盡
T0220_.07.0857c16: 故説爲無量
T0220_.07.0857c17: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0857c18: 是念已便白佛言。甚深般若波羅蜜多。何故
T0220_.07.0857c19: 如來説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0857c20: 多。如太虚空不可盡故説爲無盡。具壽善現
T0220_.07.0857c21: 復白佛言。云何菩薩摩訶薩應引發般若波
T0220_.07.0857c22: 羅蜜多。佛告善現。諸菩薩摩訶薩應觀色無
T0220_.07.0857c23: 盡故引發般若波羅蜜多。應觀受想行識無
T0220_.07.0857c24: 盡故引發般若波羅蜜多。應觀眼處無盡故
T0220_.07.0857c25: 引發般若波羅蜜多。應觀耳鼻舌身意處無
T0220_.07.0857c26: 盡故引發般若波羅蜜多。應觀色處無盡故
T0220_.07.0857c27: 引發般若波羅蜜多。應觀聲香味觸法處無
T0220_.07.0857c28: 盡故引發般若波羅蜜多。應觀眼界無盡故
T0220_.07.0857c29: 引發般若波羅蜜多。應觀耳鼻舌身意界無
T0220_.07.0858a01: 盡故引發般若波羅蜜多。應觀色界無盡故
T0220_.07.0858a02: 引發般若波羅蜜多。應觀聲香味觸法界無
T0220_.07.0858a03: 盡故引發般若波羅蜜多。應觀眼識界無盡
T0220_.07.0858a04: 故引發般若波羅蜜多。應觀耳鼻舌身意識
T0220_.07.0858a05: 界無盡故引發般若波羅蜜多。應觀眼觸無
T0220_.07.0858a06: 盡故引發般若波羅蜜多。應觀耳鼻舌身意
T0220_.07.0858a07: 觸無盡故引發般若波羅蜜多。應觀眼觸爲
T0220_.07.0858a08: 縁所生諸受無盡故引發般若波羅蜜多。應
T0220_.07.0858a09: 觀耳鼻舌身意觸爲縁所生諸受無盡故引發
T0220_.07.0858a10: 般若波羅蜜多。應觀地界無盡故引發般若
T0220_.07.0858a11: 波羅蜜多。應觀水火風空識界無盡故引發
T0220_.07.0858a12: 般若波羅蜜多。應觀因縁無盡故引發般若
T0220_.07.0858a13: 波羅蜜多。應觀等無間縁所縁縁増上縁無
T0220_.07.0858a14: 盡故引發般若波羅蜜多。應觀無明無盡故
T0220_.07.0858a15: 引發般若波羅蜜多。應觀行識名色六處觸
T0220_.07.0858a16: 受愛取有生老死愁歎苦憂惱無盡故引發般
T0220_.07.0858a17: 若波羅蜜多。復次善現。諸菩薩摩訶薩應觀
T0220_.07.0858a18: 色如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0858a19: 受想行識如虚空無盡故引發般若波羅蜜
T0220_.07.0858a20: 多。應觀眼處如虚空無盡故引發般若波羅
T0220_.07.0858a21: 蜜多。應觀耳鼻舌身意處如虚空無盡故引
T0220_.07.0858a22: 發般若波羅蜜多。應觀色處如虚空無盡故
T0220_.07.0858a23: 引發般若波羅蜜多。應觀聲香味觸法處如
T0220_.07.0858a24: 虚空無盡故引發般若波羅蜜多。應觀眼界
T0220_.07.0858a25: 如虚空無盡故引發般若波羅蜜多。應觀耳
T0220_.07.0858a26: 鼻舌身意界如虚空無盡故引發般若波羅蜜
T0220_.07.0858a27: 多。應觀色界如虚空無盡故引發般若波羅
T0220_.07.0858a28: 蜜多。應觀聲香味觸法界如虚空無盡故引
T0220_.07.0858a29: 發般若波羅蜜多。應觀眼識界如虚空無盡
T0220_.07.0858b01: 故引發般若波羅蜜多。應觀耳鼻舌身意識
T0220_.07.0858b02: 界如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0858b03: 眼觸如虚空無盡故引發般若波羅蜜多。應
T0220_.07.0858b04: 觀耳鼻舌身意觸如虚空無盡故引發般若波
T0220_.07.0858b05: 羅蜜多。應觀眼觸爲縁所生諸受如虚空無
T0220_.07.0858b06: 盡故引發般若波羅蜜多。應觀耳鼻舌身意
T0220_.07.0858b07: 觸爲縁所生諸受如虚空無盡故引發般若波
T0220_.07.0858b08: 羅蜜多。應觀地界如虚空無盡故引發般若
T0220_.07.0858b09: 波羅蜜多。應觀水火風空識界如虚空無盡
T0220_.07.0858b10: 故引發般若波羅蜜多。應觀因縁如虚空無
T0220_.07.0858b11: 盡故引發般若波羅蜜多。應觀等無間縁所
T0220_.07.0858b12: 縁縁増上縁如虚空無盡故引發般若波羅蜜
T0220_.07.0858b13: 多。應觀無明如虚空無盡故引發般若波羅
T0220_.07.0858b14: 蜜多。應觀行識名色六處觸受愛取有生老
T0220_.07.0858b15: 死愁歎苦憂惱如虚空無盡故引發般若波羅
T0220_.07.0858b16: 蜜多。善現。諸菩薩摩訶薩應作如是引發般
T0220_.07.0858b17: 若波羅蜜多。善現當知。諸菩薩摩訶薩如是
T0220_.07.0858b18: 觀察十二縁起遠離二邊。諸菩薩摩訶薩如
T0220_.07.0858b19: 是觀察十二縁起無中無邊。是諸菩薩摩訶
T0220_.07.0858b20: 薩衆不共妙觀。謂要安坐妙菩提座。方能如
T0220_.07.0858b21: 是如實觀察十二縁起理趣甚深。如太虚空
T0220_.07.0858b22: 不可盡故。便能證得一切智智。善現當知。若
T0220_.07.0858b23: 菩薩摩訶薩以如虚空無盡行相行深般若波
T0220_.07.0858b24: 羅蜜多。如實觀察十二縁起不墮聲聞及獨
T0220_.07.0858b25: 覺地。疾證無上正等菩提。善現當知。諸菩薩
T0220_.07.0858b26: 摩訶薩若於無上正等菩提有退轉者。皆由
T0220_.07.0858b27: 不依如是作意方便善巧。不如實知諸菩薩
T0220_.07.0858b28: 摩訶薩行深般若波羅蜜多。云何應以無盡
T0220_.07.0858b29: 行相引發般若波羅蜜多。云何應以無盡行
T0220_.07.0858c01: 相如實觀察十二縁起。善現當知。諸菩薩摩
T0220_.07.0858c02: 訶薩若於無上正等菩提有退轉者。皆由遠
T0220_.07.0858c03: 離引發般若波羅蜜多方便善巧。善現當知。
T0220_.07.0858c04: 諸菩薩摩訶薩若於無上正等菩提不退轉
T0220_.07.0858c05: 者。一切皆依引發般若波羅蜜多方便善巧。
T0220_.07.0858c06: 是菩薩摩訶薩由依如是方便善巧行深般若
T0220_.07.0858c07: 波羅蜜多。以如虚空無盡行相如實觀察十
T0220_.07.0858c08: 二縁起。由此因縁速能圓滿甚深般若波羅
T0220_.07.0858c09: 蜜多。疾能證得一切智智
T0220_.07.0858c10: 善現當知。諸菩薩摩訶薩如是觀察縁起法
T0220_.07.0858c11: 時。不見有法無因而生。不見有法性相常住。
T0220_.07.0858c12: 不見有法有作受者。善現當知。諸菩薩摩訶
T0220_.07.0858c13: 薩行深般若波羅蜜多。以如虚空無盡行相
T0220_.07.0858c14: 如實觀察十二縁起。引發般若波羅蜜多。修
T0220_.07.0858c15: 諸菩薩摩訶薩行。疾證無上正等菩提。善現
T0220_.07.0858c16: 當知。若時菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0858c17: 以如虚空無盡行相引發般若波羅蜜多。如
T0220_.07.0858c18: 實觀察十二縁起。是時菩薩摩訶薩不見色
T0220_.07.0858c19: 蘊。不見受想行識蘊。不見眼處。不見耳鼻舌
T0220_.07.0858c20: 身意處。不見色處。不見聲香味觸法處。不見
T0220_.07.0858c21: 眼界。不見耳鼻舌身意界。不見色界。不見聲
T0220_.07.0858c22: 香味觸法界。不見眼識界。不見耳鼻舌身意
T0220_.07.0858c23: 識界。不見眼觸。不見耳鼻舌身意觸。不見眼
T0220_.07.0858c24: 觸爲縁所生諸受。不見耳鼻舌身意觸爲縁
T0220_.07.0858c25: 所生諸受。不見地界。不見水火風空識界。不
T0220_.07.0858c26: 見因縁。不見等無間縁所縁縁増上縁。不見
T0220_.07.0858c27: 無明不見行識名色六處觸受愛取有生老死
T0220_.07.0858c28: 愁歎苦憂惱。不見布施波羅蜜多。不見淨戒
T0220_.07.0858c29: 安忍精進靜慮般若波羅蜜多。不見内空乃
T0220_.07.0859a01: 至無性自性空。不見眞如乃至不思議界。不
T0220_.07.0859a02: 見苦集滅道聖諦。不見四念住乃至八聖道
T0220_.07.0859a03: 支。不見四靜慮四無量四無色定。不見空無
T0220_.07.0859a04: 相無願解脱門。不見八解脱乃至十遍處。不
T0220_.07.0859a05: 見淨觀地乃至如來地。不見極喜地乃至法
T0220_.07.0859a06: 雲地。不見一切陀羅尼門三摩地門。不見五
T0220_.07.0859a07: 眼六神通。不見如來十力乃至十八佛不共
T0220_.07.0859a08: 法。不見三十二相八十隨好。不見無忘失法
T0220_.07.0859a09: 恒住捨性。不見一切智道相智一切相智。不
T0220_.07.0859a10: 見預流果乃至獨覺菩提。不見一切菩薩摩
T0220_.07.0859a11: 訶薩行。不見諸佛無上正等菩提。不見一切
T0220_.07.0859a12: 智智。不見此佛世界不見彼佛世界。不見有
T0220_.07.0859a13: 法能見此佛彼佛世界。善現。若菩薩摩訶薩
T0220_.07.0859a14: 能如是行。是行般若波羅蜜多。善現當知。若
T0220_.07.0859a15: 時菩薩摩訶薩行深般若波羅蜜多。是時惡
T0220_.07.0859a16: 魔極生憂惱如中毒箭。譬如有人父母卒喪
T0220_.07.0859a17: 身心苦痛。惡魔亦爾。具壽善現便白佛言爲
T0220_.07.0859a18: 一惡魔見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0859a19: 憂惱如中毒箭。爲多惡魔爲遍三千大千世
T0220_.07.0859a20: 界一切惡魔皆亦如是。佛告善現。遍滿三千
T0220_.07.0859a21: 大千世界一切惡魔。見諸菩薩行深般若波
T0220_.07.0859a22: 羅蜜多。極生憂惱如中毒箭。各於本座不能
T0220_.07.0859a23: 自安。所以者何。若菩薩摩訶薩住深般若波
T0220_.07.0859a24: 羅蜜多微妙行住。世間天人阿素洛等。伺求
T0220_.07.0859a25: 其短皆不能得。亦復不能擾亂障礙。是故善
T0220_.07.0859a26: 現。若菩薩摩訶薩欲證無上正等菩提。當勤
T0220_.07.0859a27: 安住甚深般若波羅蜜多微妙行住。善現當
T0220_.07.0859a28: 知。若菩薩摩訶薩能勤安住甚深般若波羅
T0220_.07.0859a29: 蜜多微妙行住。則能修滿布施淨戒安忍精
T0220_.07.0859b01: 進靜慮般若波羅蜜多。善現當知。若菩薩
T0220_.07.0859b02: 摩訶薩能正修行甚深般若波羅蜜多方便善
T0220_.07.0859b03: 巧。便能具足修滿一切波羅蜜多。留難事起
T0220_.07.0859b04: 皆能如實覺知遠離。善現當知。若菩薩摩訶
T0220_.07.0859b05: 薩欲正攝受方便善巧。應行般若波羅蜜多。
T0220_.07.0859b06: 應修般若波羅蜜多。善現當知。若時菩薩摩
T0220_.07.0859b07: 訶薩修行般若波羅蜜多。引發般若波羅蜜
T0220_.07.0859b08: 多。是時無量無數世界諸佛世尊現説法者。
T0220_.07.0859b09: 皆悉護念是菩薩摩訶薩。應作是念。彼諸如
T0220_.07.0859b10: 來應正等覺亦從般若波羅蜜多生一切智。
T0220_.07.0859b11: 是菩薩摩訶薩作此念已。復應思惟如諸如
T0220_.07.0859b12: 來應正等覺所應證法我亦當證。如是善現。
T0220_.07.0859b13: 若菩薩摩訶薩修行般若波羅蜜多。引發般
T0220_.07.0859b14: 若波羅蜜多。作是思惟。經彈指頃所生福聚。
T0220_.07.0859b15: 勝有所得諸菩薩衆經如殑伽沙數大劫修行
T0220_.07.0859b16: 布施所獲功徳。何況能經一日半日修行般
T0220_.07.0859b17: 若波羅蜜多。引發般若波羅蜜多憶念思惟
T0220_.07.0859b18: 諸佛功徳。善現當知。若菩薩摩訶薩能經一
T0220_.07.0859b19: 日。或復乃至經彈指頃。修行般若波羅蜜多。
T0220_.07.0859b20: 引發般若波羅蜜多。憶念思惟諸佛功徳。是
T0220_.07.0859b21: 菩薩摩訶薩不久當住不退轉地。是菩薩摩
T0220_.07.0859b22: 訶薩常爲如來應正等覺共所護念。善現當
T0220_.07.0859b23: 知。若菩薩摩訶薩常爲如來應正等覺所護
T0220_.07.0859b24: 念者。定證無上正等菩提。不墮聲聞獨覺等
T0220_.07.0859b25: 地。是菩薩摩訶薩決定不復墮諸惡趣。決定
T0220_.07.0859b26: 不生諸無暇處。常生善趣不離諸佛。善現當
T0220_.07.0859b27: 知。若菩薩摩訶薩修行般若波羅蜜多。引發
T0220_.07.0859b28: 般若波羅蜜多。憶念思惟諸佛功徳經彈指
T0220_.07.0859b29: 頃。尚獲無邊功徳勝利。況經一日若過一日。
T0220_.07.0859c01: 修行般若波羅蜜多。引發般若波羅蜜多。憶
T0220_.07.0859c02: 念思惟諸佛功徳。如香象菩薩摩訶薩。常能
T0220_.07.0859c03: 修行般若波羅蜜多。引發般若波羅蜜多。憶
T0220_.07.0859c04: 念思惟諸佛功徳常不捨離。是菩薩摩訶薩
T0220_.07.0859c05: 今在不動如來應正等覺所修行梵行
T0220_.07.0859c06: 大般若波羅蜜多經卷第五百五十四
T0220_.07.0859c07:
T0220_.07.0859c08:
T0220_.07.0859c09: 大般若波羅蜜多經卷第五百五
T0220_.07.0859c10: 十五
T0220_.07.0859c11:  *三藏法師玄奘奉  詔譯 
T0220_.07.0859c12:   第四分隨順品第二十九
T0220_.07.0859c13: 復次善現。諸菩薩摩訶薩應觀諸法不和合
T0220_.07.0859c14: 故隨順般若波羅蜜多。應觀諸法無分別故
T0220_.07.0859c15: 隨順般若波羅蜜多。應觀諸法無雜壞故隨
T0220_.07.0859c16: 順般若波羅蜜多。應觀諸法無變異故隨順
T0220_.07.0859c17: 般若波羅蜜多。應觀諸法無表示故隨順般
T0220_.07.0859c18: 若波羅蜜多。應觀諸法隨覺慧故隨順般若
T0220_.07.0859c19: 波羅蜜多。應觀諸法唯有假名所詮表故隨
T0220_.07.0859c20: 順般若波羅蜜多。應觀諸法唯有言説假施
T0220_.07.0859c21: 設故隨順般若波羅蜜多。應觀諸法唯假建
T0220_.07.0859c22: 立無處無時亦無實事可宣説故隨順般若波
T0220_.07.0859c23: 羅蜜多。應觀諸法但有虚假性相用故隨順
T0220_.07.0859c24: 般若波羅蜜多。應觀諸法無限礙故隨順般
T0220_.07.0859c25: 若波羅蜜多。應觀色蘊無限量故隨順般若
T0220_.07.0859c26: 波羅蜜多。應觀受想行識蘊無限量故隨順
T0220_.07.0859c27: 般若波羅蜜多。應觀眼處無限量故隨順般
T0220_.07.0859c28: 若波羅蜜多。應觀耳鼻舌身意處無限量故
T0220_.07.0859c29: 隨順般若波羅蜜多。應觀色處無限量故隨
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