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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0835a01: 習空無相無願解脱門。而不住空無相無願。
T0220_.07.0835a02: 乃至佛法。未極圓滿。終不依彼永盡諸漏。善
T0220_.07.0835a03: 現當知。如有壯夫善閑射術。欲顯己*伎仰射
T0220_.07.0835a04: 虚空。爲令空中箭不墮地。復以後箭射前箭
T0220_.07.0835a05: 筈。如是展轉經於多時。箭箭相承不令其
T0220_.07.0835a06: 墮。若欲令墮便止後箭。爾時諸箭方頓墮落。
T0220_.07.0835a07: 應知菩薩亦復如是。行深般若波羅蜜多。攝
T0220_.07.0835a08: 受殊勝方便善巧。乃至無上正等菩提。因
T0220_.07.0835a09: 行善根未皆成熟。終不中道證於實際。若時
T0220_.07.0835a10: 無上正等菩提。因行善根一切成熟。爾時菩
T0220_.07.0835a11: 薩方證實際。便得無上正等菩提。是故善現。
T0220_.07.0835a12: 諸菩薩摩訶薩。行深般若波羅蜜多。攝受殊
T0220_.07.0835a13: 勝方便善巧。皆應如是於深法性審諦觀察。
T0220_.07.0835a14: 若諸佛法未極圓滿不應作證
T0220_.07.0835a15: 爾時善現便白佛言。諸菩薩摩訶薩。甚爲希
T0220_.07.0835a16: 有能爲難事。謂雖行空而不住空。雖現入空
T0220_.07.0835a17: 定而不證實際。佛告善現。如是如是。如汝所
T0220_.07.0835a18: 説。所以者何。是諸菩薩於有情類誓不棄捨。
T0220_.07.0835a19: 謂發如是殊勝妙願。若諸有情未得解脱。我
T0220_.07.0835a20: 終不捨加行善根。善現當知。是諸菩薩由起
T0220_.07.0835a21: 如是廣大心故。爲欲解脱一切有情。雖引發
T0220_.07.0835a22: 空無相無願三三摩地。而由攝受方便善巧
T0220_.07.0835a23: 不證實際。所以者何。是諸菩薩方便善巧所
T0220_.07.0835a24: 護持故。常作是念。我終不捨一切有情而趣
T0220_.07.0835a25: 圓寂。由起此念方便善巧。故於中間不證實
T0220_.07.0835a26: 際。復次善現。若諸菩薩於甚深處。或已觀察
T0220_.07.0835a27: 或當觀察。謂空無相無願等持三解脱門所
T0220_.07.0835a28: 行之處。是諸菩薩恒作是念。有情長夜起有
T0220_.07.0835a29: 情想行有所得。引生種種邪惡見趣。輪迴生
T0220_.07.0835b01: 死受苦無窮。我爲斷彼邪惡見趣。應求無上
T0220_.07.0835b02: 正等菩提。爲諸有情説深空法。令斷彼執出
T0220_.07.0835b03: 生死苦。是故雖學空解脱門。而於中間不證
T0220_.07.0835b04: 實際。善現當知。是諸菩薩由起此念方便善
T0220_.07.0835b05: 巧。雖於中間不證實際。而不退失四無量定。
T0220_.07.0835b06: 所以者何。是諸菩薩甚深般若波羅蜜多方
T0220_.07.0835b07: 便善巧所攝受故。倍増白法諸根漸利。力覺
T0220_.07.0835b08: 道支轉復増益。復次善現。是諸菩薩恒作是
T0220_.07.0835b09: 念。有情長夜行諸相中起種種執。由斯輪轉
T0220_.07.0835b10: 受苦無窮。我爲斷彼諸相執故。應求無上正
T0220_.07.0835b11: 等菩提。爲諸有情説無相法。令斷相執出生
T0220_.07.0835b12: 死苦。由斯數入無相等持。善現當知。是諸菩
T0220_.07.0835b13: 薩由先成就方便善巧。及所起念。雖數現入
T0220_.07.0835b14: 無相等持。而於中間不證實際。雖於中間不
T0220_.07.0835b15: 證實際。而不退失慈悲喜捨及諸餘定。所以
T0220_.07.0835b16: 者何。是諸菩薩甚深般若波羅蜜多方便善
T0220_.07.0835b17: 巧所攝受故。倍増白法諸根漸利。力覺道支
T0220_.07.0835b18: 轉復増益。復次善現。是諸菩薩恒作是念。有
T0220_.07.0835b19: 情長夜其心常起常想樂想我想淨想。由此
T0220_.07.0835b20: 引生顛倒執著。輪迴生死受苦無窮。我爲斷
T0220_.07.0835b21: 彼四顛倒故。應求無上正等菩提。爲諸有情
T0220_.07.0835b22: 説無倒法。謂説生死無常無樂無我無淨。唯
T0220_.07.0835b23: 有涅槃微妙寂靜。具足種種眞實功徳。由斯
T0220_.07.0835b24: 數入無願等持。善現當知。是諸菩薩由先成
T0220_.07.0835b25: 就方便善巧。及所起念雖數現入無願等持。
T0220_.07.0835b26: 而諸佛法未極圓滿。終不中間證於實際。雖
T0220_.07.0835b27: 於中間不證實際。而不退失慈悲喜捨及諸
T0220_.07.0835b28: 餘定。所以者何。是諸菩薩甚深般若波羅蜜
T0220_.07.0835b29: 多方便善巧所攝受*故。倍増白法諸根漸利。
T0220_.07.0835c01: 力覺道支轉復増益。復次善現。是諸菩薩恒
T0220_.07.0835c02: 作是念。有情長夜先已行有所得。今亦行有
T0220_.07.0835c03: 所得。先已行有相。今亦行有相。先已行顛倒。
T0220_.07.0835c04: 今亦行顛倒。先已行和合想。今亦行和合想。
T0220_.07.0835c05: 先已行虚妄想。今亦行虚妄想。先已行邪見。
T0220_.07.0835c06: 今亦行邪見。由斯輪轉受苦無窮。我爲斷彼
T0220_.07.0835c07: 如是過失。應求無上正等菩提。爲諸有情説
T0220_.07.0835c08: 甚深法。令彼過失皆永斷除。不復輪迴受生
T0220_.07.0835c09: 死苦。速證常樂眞淨涅槃。善現當知。是諸菩
T0220_.07.0835c10: 薩由深愍念一切有情。成就殊勝方便善巧
T0220_.07.0835c11: 甚深般若波羅蜜多所攝受故。於深法性常
T0220_.07.0835c12: 樂觀察。謂空無相無願無作無生無滅無起
T0220_.07.0835c13: 無盡無性實際。善現當知。是諸菩薩成就如
T0220_.07.0835c14: 是殊勝智見。若墮無相無作之法。或住三界
T0220_.07.0835c15: 倶無是處。善現當知。是諸菩薩成就如是殊
T0220_.07.0835c16: 勝功徳。捨諸有情而趣圓寂。不證無上正等
T0220_.07.0835c17: 菩提。饒益有情定無是處
T0220_.07.0835c18: 大般若波羅蜜多經卷第五百五十
T0220_.07.0835c19:
T0220_.07.0835c20:
T0220_.07.0835c21:
T0220_.07.0835c22: 大般若波羅蜜多經卷第五百五
T0220_.07.0835c23: 十一
T0220_.07.0835c24:  *三藏法師玄奘奉  詔譯 
T0220_.07.0835c25:   第四分覺魔事品第二十一之二
T0220_.07.0835c26: 復次善現。若諸菩薩欲證無上正等菩提。應
T0220_.07.0835c27: 審請問諸餘菩薩。云何菩薩修習一切菩提
T0220_.07.0835c28: 分法。引發何心能令菩薩習空無相無願無
T0220_.07.0835c29: 作無生無滅無起無盡無性實際而不作證。
T0220_.07.0836a01: 然修般若波羅蜜多。善現當知。若餘菩薩得
T0220_.07.0836a02: 此問時作如是答。諸菩薩摩訶薩但應思惟。
T0220_.07.0836a03: 若空若無相乃至若實際不爲顯示。應念不
T0220_.07.0836a04: 捨一切有情攝受殊勝方便善巧。當知彼菩
T0220_.07.0836a05: 薩先未蒙諸佛授與無上正等菩提不退轉
T0220_.07.0836a06: 記。所以者何。彼諸菩薩未能開示記別顯了
T0220_.07.0836a07: 不退轉地諸菩薩衆不共法相。不如實知他
T0220_.07.0836a08: 所請問不退轉地諸行状相。亦不能答。爾時
T0220_.07.0836a09: 善現便白佛言。頗有因縁知諸菩薩不退轉
T0220_.07.0836a10: 不。佛告善現。亦有因縁知諸菩薩是不退
T0220_.07.0836a11: 轉。謂有菩薩於深般若波羅蜜多。若聞不聞
T0220_.07.0836a12: 能如實答先所請問。能如實行不退轉地諸
T0220_.07.0836a13: 菩薩行。由此因縁知彼菩薩是不退轉。具壽
T0220_.07.0836a14: 善現。復次佛言。以何因縁有多菩薩。求學
T0220_.07.0836a15: 無上正等菩提。少有能作如實答者。佛告善
T0220_.07.0836a16: 現。雖多菩薩求學無上正等菩提。而少菩薩
T0220_.07.0836a17: 得受如是不退轉地微妙慧記。若有得受如
T0220_.07.0836a18: 是記者。皆能於此作如實答。善現當知。是諸
T0220_.07.0836a19: 菩薩善根明淨智慧深廣。世間天人阿素洛
T0220_.07.0836a20: 等不能破壞。必證無上正等菩提。復次善現。
T0220_.07.0836a21: 若諸菩薩乃至夢中。亦不愛樂三界諸法。亦
T0220_.07.0836a22: 不稱讃一切聲聞獨覺地法。雖觀諸法如夢所
T0220_.07.0836a23: 見。而於實際不證不取。當知是爲不退轉地
T0220_.07.0836a24: 諸菩薩相。復次善現。若諸菩薩夢見如來應
T0220_.07.0836a25: 正等覺坐師子座。有無數量百千倶胝苾芻
T0220_.07.0836a26: 衆等恭敬圍繞而爲説法。或見自身有如是
T0220_.07.0836a27: 事。當知是爲不退轉地諸菩薩相。復次善現。
T0220_.07.0836a28: 若諸菩薩夢見如來應正等覺三十二相八十
T0220_.07.0836a29: 隨好圓滿莊嚴。常光一尋周匝照曜。與無量衆
T0220_.07.0836b01: 踊在虚空。現大神通説正法要。化作化士令
T0220_.07.0836b02: 往他方無邊佛土施作佛事。或見自身有如
T0220_.07.0836b03: 是事。當知是爲不退轉地諸菩薩相。復次善
T0220_.07.0836b04: 現。若諸菩薩夢見狂賊破壞村城。或見火起
T0220_.07.0836b05: 焚燒聚落。或見師子虎狼猛獸毒蛇惡蝎欲
T0220_.07.0836b06: 來害身。或見怨家欲斬其首。或見父母妻
T0220_.07.0836b07: 子眷屬臨當命終。或見自身有餘苦事欲相
T0220_.07.0836b08: 逼迫。雖見此等諸怖畏事。而不驚懼亦不
T0220_.07.0836b09: 憂惱。從夢覺已即能思惟三界非眞皆如夢
T0220_.07.0836b10: 見。我得無上正等覺時。當爲有情説三界法
T0220_.07.0836b11: 一切虚妄皆如夢境。當知是爲不退轉地諸
T0220_.07.0836b12: 菩薩相。復次善現。若諸菩薩乃至夢中見有
T0220_.07.0836b13: 地獄傍生鬼界諸有情類。便作是念。我當精
T0220_.07.0836b14: 勤修諸菩薩摩訶薩行。速趣無上正等菩提。
T0220_.07.0836b15: 我佛土中得無地獄傍生鬼界惡趣及名。從
T0220_.07.0836b16: 夢覺已亦作是念。善現當知。是諸菩薩當作
T0220_.07.0836b17: 佛時。國土清淨定無惡趣及惡趣名。當知是
T0220_.07.0836b18: 爲不退轉地諸菩薩相。復次善現。若諸菩薩
T0220_.07.0836b19: 夢中見火燒地獄等諸有情類。或復見燒城
T0220_.07.0836b20: 邑聚落。便發誓願。我若已受不退轉記當證
T0220_.07.0836b21: 無上正等菩提。願此大火即時頓滅變爲清
T0220_.07.0836b22: 涼。若此菩薩作是願已。夢中見火即時頓滅。
T0220_.07.0836b23: 當知已受不退轉記。若此菩薩作是願已。夢
T0220_.07.0836b24: 中見火不即頓滅。當知未受不退轉記。復次
T0220_.07.0836b25: 善現。若諸菩薩覺時現見大火卒起燒諸城
T0220_.07.0836b26: 邑或燒聚落。便作是念。我在夢中或在覺位。
T0220_.07.0836b27: 曾見自有不退轉地諸行状相未審虚實。若
T0220_.07.0836b28: 我所見是實有者。願此大火即時頓滅變爲
T0220_.07.0836b29: 清涼。善現當知。若此菩薩作是誓願發誠諦
T0220_.07.0836c01: 言。爾時大火即爲頓滅。當知已受不退轉記。
T0220_.07.0836c02: 若此菩薩作是誓願發誠諦言火不頓滅。當知
T0220_.07.0836c03: 未受不退轉記。復次善現。若諸菩薩覺時見
T0220_.07.0836c04: 火燒諸城邑或燒聚落。便作是念。我在夢中
T0220_.07.0836c05: 或在覺位。曾見自有不退轉地諸行状相。若
T0220_.07.0836c06: 我所見定是實有。必證無上正等菩提。願此
T0220_.07.0836c07: 大火即時頓滅變爲清涼。善現當知。此諸菩
T0220_.07.0836c08: 薩發是誓願誠諦言已。爾時大火不爲頓滅。
T0220_.07.0836c09: 然燒一家越置一家復燒一家。或燒一巷越
T0220_.07.0836c10: 置一巷復燒一巷。如是展轉其火乃滅。是諸
T0220_.07.0836c11: 菩薩決定已受不退轉記。然被燒者由彼有
T0220_.07.0836c12: 情造作増長壞正法業。彼由此業先墮惡趣。
T0220_.07.0836c13: 無量劫中受正苦果。今生人趣受彼餘殃。或
T0220_.07.0836c14: 由此業當墮惡趣。經無量劫受正苦果。今在
T0220_.07.0836c15: 人趣先現少殃。當知是爲不退轉地諸菩薩
T0220_.07.0836c16: 相。復次善現。更有所餘諸行状相。知是不
T0220_.07.0836c17: 退轉菩薩摩訶薩。吾當爲汝分別解説。汝應
T0220_.07.0836c18: 諦聽極善思惟。善現答言。唯然願説我等樂
T0220_.07.0836c19: 聞。佛告善現。若諸菩薩見有男子或有女人
T0220_.07.0836c20: 或有童男或有童女。現爲非人之所魅著。受
T0220_.07.0836c21: 諸苦惱不能遠離。便作是念。若諸如來應正
T0220_.07.0836c22: 等覺。知我已得清淨意樂授我無上正等菩
T0220_.07.0836c23: 提不退轉記。若我久發清淨意樂。求證無上
T0220_.07.0836c24: 正等菩提。遠離聲聞獨覺作意。不以聲聞獨
T0220_.07.0836c25: 覺作意求證無上正等菩提。若我當來必得
T0220_.07.0836c26: 無上正等菩提。能盡未來利益安樂諸有情
T0220_.07.0836c27: 類。若十方界現在實有無量如來應正等覺。
T0220_.07.0836c28: 説正法要饒益有情。彼諸如來應正等覺。無
T0220_.07.0836c29: 所不見無所不知。無所不解無所不證。現知
T0220_.07.0837a01: 見覺一切有情意樂差別。願垂照察我心所
T0220_.07.0837a02: 念及誠諦言。若我實能修菩薩行。必證無上
T0220_.07.0837a03: 正等菩提。救拔有情生死苦者。願是男子或
T0220_.07.0837a04: 此女人。或此童男或此童女。不爲非人之所
T0220_.07.0837a05: 擾惱。彼隨我語即當捨去。是諸菩薩作此語
T0220_.07.0837a06: 時。若彼非人不爲去者。當知未受不退轉記。
T0220_.07.0837a07: 若彼非人即爲去者。當知已受不退轉記
T0220_.07.0837a08: 復次善現。有諸菩薩未具修行一切佛法。未
T0220_.07.0837a09: 入菩薩正性離生。未免惡魔之所擾亂。於諸
T0220_.07.0837a10: 魔事未能覺知。未受菩提不退轉記。不能自
T0220_.07.0837a11: 審善根厚薄。於少所修起増上慢。學諸菩薩
T0220_.07.0837a12: 發誠諦言。便爲惡魔之所誑惑。謂彼菩薩見
T0220_.07.0837a13: 有男子或有女人。或有童男或有童女。現爲
T0220_.07.0837a14: 非人之所魅著。受諸苦惱不能遠離。即便輕
T0220_.07.0837a15: 爾發誠諦言。我若已從過去諸佛。受得無上
T0220_.07.0837a16: 正等菩提不退轉記。令此男子或女人等。不
T0220_.07.0837a17: 爲非人之所擾惱。彼隨我語速當捨去。是諸
T0220_.07.0837a18: 菩薩作此語已。爾時惡魔爲誑惑故。即便驅
T0220_.07.0837a19: 迫非人令去。所以者何。惡魔威力勝彼非人。
T0220_.07.0837a20: 是故非人受魔教勅即便捨去。時彼菩薩見
T0220_.07.0837a21: 此事已。歡喜踊躍作是念言。非人今去是
T0220_.07.0837a22: 吾威力。所以者何。非人隨我所發誓願即便
T0220_.07.0837a23: 放此。諸男女等無別縁故。是諸菩薩不能覺
T0220_.07.0837a24: 知惡魔所作。謂是己力妄生歡喜。恃此輕弄
T0220_.07.0837a25: 諸餘菩薩。言我已從過去諸佛受得無上正
T0220_.07.0837a26: 等菩提不退轉記。所發誓願皆不唐捐。汝等
T0220_.07.0837a27: 未蒙諸佛授記。不應相學發誠諦言。設有要
T0220_.07.0837a28: 期必空無果。是諸菩薩輕弄毀蔑餘菩薩故
T0220_.07.0837a29: 妄恃少能。於諸功徳生長多種増上慢故。遠
T0220_.07.0837b01: 離無上正等菩提。不能證得一切智智。是諸
T0220_.07.0837b02: 菩薩以無方便善巧力故。生長多種増上慢
T0220_.07.0837b03: 故。毀訾輕蔑餘菩薩故。雖勤精進而墮聲聞
T0220_.07.0837b04: 或獨覺地。是諸菩薩薄福徳故。所作善業發
T0220_.07.0837b05: 誠諦言皆動魔事。是諸菩薩不能親近供養
T0220_.07.0837b06: 恭敬尊重讃歎眞善知識。不能請問得不退
T0220_.07.0837b07: 轉菩薩行相。不能諮受諸惡魔軍所作事業。
T0220_.07.0837b08: 由斯魔縛轉復堅牢。所以者何。是諸菩薩不
T0220_.07.0837b09: 久修行六到彼岸。遠離般若波羅蜜多方便
T0220_.07.0837b10: 善巧。故爲惡魔之所誑惑。是故菩薩應善覺
T0220_.07.0837b11: 知諸惡魔事勤修善業。復次善現。有諸菩薩
T0220_.07.0837b12: 未久修行六到彼岸。遠離般若波羅蜜多方
T0220_.07.0837b13: 便善巧。故爲惡魔之所誑惑。謂有惡魔爲誑
T0220_.07.0837b14: 惑故。方便化作種種形像。至菩薩所作如是
T0220_.07.0837b15: 言。咄善男子。汝自知耶。過去諸佛已曾授
T0220_.07.0837b16: 汝大菩提記。汝於無上正等菩提。決定當得
T0220_.07.0837b17: 不復退轉。汝身父母兄弟姉妹親友眷屬乃
T0220_.07.0837b18: 至七世名字差別我悉善知。汝身生在某方
T0220_.07.0837b19: 某國某城某邑某聚落中。汝在某年某月某
T0220_.07.0837b20: 日某時某宿相王中生。如是惡魔若見菩薩
T0220_.07.0837b21: 禀性柔軟諸根昧鈍。便詐記言。汝於先世所
T0220_.07.0837b22: 禀根性已曾如是。若見菩薩禀性剛強諸根
T0220_.07.0837b23: 明利。便作記言。汝於先世所禀根性亦曾如
T0220_.07.0837b24: 是。若見菩薩居阿練若。或常乞食。或受一食。
T0220_.07.0837b25: 或一坐食。或一鉢食。或居塚間。或居露地。或
T0220_.07.0837b26: 居樹下。或糞掃衣。或但三衣。或常坐不臥。或
T0220_.07.0837b27: 如舊敷具。或少欲。或喜足。或樂遠離。或樂寂
T0220_.07.0837b28: 定。或具正念。或具妙慧。或不重利養。或不貴
T0220_.07.0837b29: 名譽。或好廉儉不塗其足。或省睡眠。或離掉
T0220_.07.0837c01: 擧。或好少言。或樂軟語。如是惡魔見此菩薩
T0220_.07.0837c02: 種種行已。便詐記言。汝於先世亦曾如是。所
T0220_.07.0837c03: 以者何。汝今成就如是如是。殊勝功徳世間
T0220_.07.0837c04: 同見。先世定應亦有如是殊勝功徳。應自慶
T0220_.07.0837c05: 慰勿得自輕。時彼菩薩聞此惡魔説其過去
T0220_.07.0837c06: 當來功徳。及説現在親友自身名等功徳。兼
T0220_.07.0837c07: 歎種種殊勝善根。歡喜踊躍起増上慢。凌蔑
T0220_.07.0837c08: 毀罵諸餘菩薩。爾時惡魔知其闇鈍生増上
T0220_.07.0837c09: 慢凌蔑他人。復告之言。汝定成就殊勝功徳。
T0220_.07.0837c10: 過去如來已授汝記。汝於無上正等菩提。定
T0220_.07.0837c11: 當證得不復退轉。已有如是瑞相現前。爾時
T0220_.07.0837c12: 惡魔爲擾亂故。或矯現作出家形像。或矯現
T0220_.07.0837c13: 作在家形像。或矯現作父母兄弟姉妹親友
T0220_.07.0837c14: 梵志師主天龍藥叉人非人等種種形像。至
T0220_.07.0837c15: 此菩薩所居之處。作如是言。過去如來久已
T0220_.07.0837c16: 授汝大菩提記。汝於無上正等菩提。決定當
T0220_.07.0837c17: 得不復退轉。所以者何。不退轉地菩薩行相
T0220_.07.0837c18: 汝皆具有。應自尊重莫生疑惑。時此菩薩聞
T0220_.07.0837c19: 彼語已。増上慢心轉復堅固。善現當知。如
T0220_.07.0837c20: 我所説不退轉地諸行状相。是諸菩薩實皆
T0220_.07.0837c21: 未有。善現當知。是諸菩薩魔所執持。爲魔所
T0220_.07.0837c22: 嬈不得自在。所以者何。是諸菩薩於不退轉
T0220_.07.0837c23: 諸行状相實皆非有。但聞惡魔詐説其徳及
T0220_.07.0837c24: 名字等。生増上慢凌蔑毀罵諸餘菩薩。是故
T0220_.07.0837c25: 善現。若諸菩薩欲得無上正等菩提。應善覺
T0220_.07.0837c26: 知諸惡魔事。復次善現。有諸菩薩魔所執持。
T0220_.07.0837c27: 爲魔所魅但聞名字妄生執著。所以者何。是
T0220_.07.0837c28: 諸菩薩未善修行六到彼岸及餘無量無邊佛
T0220_.07.0837c29: 法。由此因縁令魔得便。是諸菩薩不能了知
T0220_.07.0838a01: 四魔行相。由此因縁令魔得便。是諸菩薩不
T0220_.07.0838a02: 能了知五取蘊等無量法門。亦不了知有情
T0220_.07.0838a03: 諸法名字實相。由此因縁令魔得便。方便化
T0220_.07.0838a04: 作種種形像。告菩薩言。汝所修行願行已
T0220_.07.0838a05: 滿。當得無上正等菩提。汝成佛時當得如是
T0220_.07.0838a06: 功徳名號。謂彼惡魔知此菩薩長夜思願。我
T0220_.07.0838a07: 成佛時當得如是功徳名號。隨其思願而記
T0220_.07.0838a08: 説之。時此菩薩遠離般若波羅蜜多方便善
T0220_.07.0838a09: 巧。聞魔記説作是念言。此人奇哉爲我記説
T0220_.07.0838a10: 當得成佛功徳名號。與我長夜思願相應。由
T0220_.07.0838a11: 此故知過去諸佛必已授我大菩提記。我於
T0220_.07.0838a12: 無上正等菩提。決定當得不復退轉。我成佛
T0220_.07.0838a13: 時必定當得如是功徳尊貴名號。是諸菩薩
T0220_.07.0838a14: 如惡魔或魔眷屬。或魔所執諸沙門等。記
T0220_.07.0838a15: 説當來成佛名號。如是如是憍慢轉増。我於
T0220_.07.0838a16: 未來定當作佛。獲得如是功徳名號。諸餘菩
T0220_.07.0838a17: 薩無與我等。善現當知。如我所説不退轉地
T0220_.07.0838a18: 諸行状相。此諸菩薩皆未成就。但聞魔説成
T0220_.07.0838a19: 佛虚名。便生憍慢輕弄毀蔑餘菩薩衆。由此
T0220_.07.0838a20: 因縁是諸菩薩。遠離無上正等菩提。是諸菩
T0220_.07.0838a21: 薩遠離般若波羅蜜多方便善巧。棄捨善友。
T0220_.07.0838a22: 爲惡知識所攝受故。當墮聲聞或獨覺地。善
T0220_.07.0838a23: 現當知。是諸菩薩或有此身。還得正念至誠
T0220_.07.0838a24: 悔過捨憍慢心。親近供養眞淨善友。彼雖流
T0220_.07.0838a25: 轉生死多時。而後復依甚深般若波羅蜜多。
T0220_.07.0838a26: 漸次修學當證無上正等菩提。善現當知。是
T0220_.07.0838a27: 諸菩薩若有此身不得正念。不能悔過不捨
T0220_.07.0838a28: 慢心。不樂親承眞淨善友。彼定流轉生死多
T0220_.07.0838a29: 時。後雖精進修諸善業。而墮聲聞或獨覺地。
T0220_.07.0838b01: 譬如苾芻求聲聞果。於四重罪若隨犯一。便
T0220_.07.0838b02: 非沙門非釋迦子。彼於現在定不能得預流
T0220_.07.0838b03: 等果。妄執虚名菩薩亦爾。但聞魔説成佛空
T0220_.07.0838b04: 名。便起慢心輕弄毀蔑餘菩薩衆。當知此罪
T0220_.07.0838b05: 過彼苾芻所犯四重無邊倍數。置彼苾芻所
T0220_.07.0838b06: 犯四重。此菩薩罪過五無間亦無量倍。所以
T0220_.07.0838b07: 者何。是諸菩薩實不成就殊勝功徳。聞惡魔
T0220_.07.0838b08: 説成佛虚名。便自憍慢輕餘菩薩。是故此罪
T0220_.07.0838b09: 過五無間無量倍數。由此當知。若諸菩薩欲
T0220_.07.0838b10: 證無上正等菩提。應善覺知如是記説虚名
T0220_.07.0838b11: 號等微細魔事。復次善現。有諸菩薩修遠離
T0220_.07.0838b12: 行。謂隱山林空澤曠野。居阿練若宴坐思
T0220_.07.0838b13: 惟。時有惡魔來至其所。恭敬讃歎遠離功徳。
T0220_.07.0838b14: 謂作是言。善哉大士。能修如是眞遠離行。此
T0220_.07.0838b15: 遠離行一切如來應正等覺共所稱讃。天帝
T0220_.07.0838b16: 釋等諸天神仙。皆共守護供養尊重。應常住
T0220_.07.0838b17: 此勿往餘處。善現當知。我不稱歎諸菩薩衆
T0220_.07.0838b18: 常樂寂靜居阿練若曠野山林宴坐思惟修遠
T0220_.07.0838b19: 離行
T0220_.07.0838b20: 爾時善現便白佛言。諸菩薩衆應修何等眞
T0220_.07.0838b21: 遠離行。而佛世尊今作是説。我不稱歎諸菩
T0220_.07.0838b22: 薩衆常樂寂靜居阿練若。曠野山林宴坐思
T0220_.07.0838b23: 惟修遠離行。佛告善現。若諸菩薩或居山林
T0220_.07.0838b24: 空澤曠野阿練若處。或住城邑聚落王都喧
T0220_.07.0838b25: 雜之處。但能遠離煩惱惡業及諸聲聞獨覺作
T0220_.07.0838b26: 意。行深般若波羅蜜多方便善巧及修諸餘殊
T0220_.07.0838b27: 勝功徳。是名菩薩眞遠離行。此遠離行一切
T0220_.07.0838b28: 如來應正等覺共所稱歎。諸佛世尊皆共開
T0220_.07.0838b29: 許。諸菩薩衆常應修學。若晝若夜應正思惟
T0220_.07.0838c01: 精進修行此遠離法。是名菩薩修遠離行。此
T0220_.07.0838c02: 遠離行不雜聲聞獨覺作意。不雜一切煩惱惡
T0220_.07.0838c03: 業。離諸喧雜畢竟清淨。令諸菩薩疾證無上
T0220_.07.0838c04: 正等菩提。能盡未來度有情衆。善現當知。魔
T0220_.07.0838c05: 所稱讃隱於山林空澤曠野阿練若處。棄勝
T0220_.07.0838c06: 臥具宴坐思惟。非諸菩薩眞遠離行。所以者
T0220_.07.0838c07: 何。彼遠離行猶有喧雜。謂彼或雜惡業煩惱。
T0220_.07.0838c08: 或雜聲聞獨覺作意。於深般若波羅蜜多方便
T0220_.07.0838c09: 善巧。不能精進信受修學。不能圓滿一切智
T0220_.07.0838c10: 智。善現當知。有諸菩薩雖樂修行魔所稱讃
T0220_.07.0838c11: 遠離行法。而起憍慢不清淨心。輕蔑毀呰諸
T0220_.07.0838c12: 餘菩薩摩訶薩衆。謂有菩薩摩訶薩衆雖居
T0220_.07.0838c13: 城邑聚落王都。而心清淨不雜種種煩惱惡
T0220_.07.0838c14: 業及諸聲聞獨覺作意。精勤修學波羅蜜多
T0220_.07.0838c15: 及餘無量菩提分法。成熟有情嚴淨佛土。雖
T0220_.07.0838c16: 居憒閙而心寂靜。常樂修習眞遠離行。彼於
T0220_.07.0838c17: 如是眞淨菩薩摩訶薩衆。心生憍慢輕弄毀
T0220_.07.0838c18: 呰誹謗凌蔑。善現當知。是諸菩薩遠離般若
T0220_.07.0838c19: 波羅蜜多方便善巧。雖居曠野百踰繕那。其
T0220_.07.0838c20: 中絶無諸惡禽獸蛇蝎盜賊。唯有鬼神羅刹
T0220_.07.0838c21: 娑等遊止其中。彼居如是阿練若處。雖經一
T0220_.07.0838c22: 年或五或十或復乃至百千倶胝若過是數修
T0220_.07.0838c23: 遠離行。而不了知眞遠離行。謂諸菩薩雖居
T0220_.07.0838c24: 憒閙而心寂靜。遠離種種煩惱惡業及諸聲
T0220_.07.0838c25: 聞獨覺作意。發趣無上正等菩提。善現當知。
T0220_.07.0838c26: 是諸菩薩雖居曠野經歴多時。而雜聲聞獨
T0220_.07.0838c27: 覺作意。於彼二地深生樂著。依二地法修遠
T0220_.07.0838c28: 離行。復於此行深生耽染。彼雖如是修遠離
T0220_.07.0838c29: 行。而不稱順諸佛之心。善現當知。我所稱
T0220_.07.0839a01: 歎諸菩薩衆眞遠離行。是諸菩薩都不成就。
T0220_.07.0839a02: 彼於眞淨遠離行中。亦不見有相似行相。所
T0220_.07.0839a03: 以者何。彼於如是眞遠離行不生愛樂。但樂
T0220_.07.0839a04: 勤修聲聞獨覺空遠離行。善現當知。是諸菩
T0220_.07.0839a05: 薩修不眞淨遠離行時。魔來空中歡喜讃歎。
T0220_.07.0839a06: 告言大士。善哉善哉。汝能勤修眞遠離行。此
T0220_.07.0839a07: 遠離行一切如來應正等覺共所稱歎。汝於
T0220_.07.0839a08: 此行精勤修學。疾證無上正等菩提。善現當
T0220_.07.0839a09: 知。是諸菩薩執著如是二乘所修遠離行法
T0220_.07.0839a10: 以爲最勝。輕弄毀蔑住菩薩乘雖居憒閙而
T0220_.07.0839a11: 心寂靜成調善法。諸苾芻等言。彼不能修
T0220_.07.0839a12: 遠離行。身居憒閙心不寂靜無調善法。善現
T0220_.07.0839a13: 當知。是諸菩薩於佛所讃住眞遠離行菩薩
T0220_.07.0839a14: 摩訶薩輕弄毀呰。謂居憒閙心不寂靜。不能
T0220_.07.0839a15: 勤修眞遠離行。於諸如來所不稱讃。住眞喧
T0220_.07.0839a16: 雜行菩薩摩訶薩尊重讃歎。謂不喧雜其心
T0220_.07.0839a17: 寂靜。能正修行眞遠離行。善現當知。是諸
T0220_.07.0839a18: 菩薩於應親近恭敬供養如世尊者。而不親
T0220_.07.0839a19: 近供養恭敬反加輕蔑。於應遠離。不應親近
T0220_.07.0839a20: 恭敬供養如惡友者。而反親近供養恭敬如
T0220_.07.0839a21: 事世尊。善現當知。是諸菩薩遠離般若波羅
T0220_.07.0839a22: 蜜多方便善巧。妄起種種分別執著。所以者
T0220_.07.0839a23: 何。彼作是念。我所修學是眞遠離。故爲非
T0220_.07.0839a24: 人稱讃護念。居城邑者身心擾亂。誰當護念
T0220_.07.0839a25: 稱讃敬重。是諸菩薩由此因縁心多憍慢。輕
T0220_.07.0839a26: 蔑毀呰諸餘菩薩。煩惱惡業晝夜増長。善現
T0220_.07.0839a27: 當知。是諸菩薩於餘菩薩。爲旃荼羅穢汚菩
T0220_.07.0839a28: 薩摩訶薩衆。雖似菩薩摩訶薩相。而是天上
T0220_.07.0839a29: 人中大賊。誑惑天人阿素洛等。其身雖服沙
T0220_.07.0839b01: 門法衣。而心常懷盜賊意樂。諸有發趣菩薩
T0220_.07.0839b02: 乘者。不應親近供養恭敬尊重讃歎如是惡
T0220_.07.0839b03: 人。所以者何。此諸人等懷増上慢。外似菩薩
T0220_.07.0839b04: 内多煩惱。是故善現。若菩薩摩訶薩眞實不
T0220_.07.0839b05: 捨一切智智。不棄無上正等菩提。深心欣
T0220_.07.0839b06: 求一切智智。欲得無上正等菩提。普爲利
T0220_.07.0839b07: 樂諸有情者。不應親近供養恭敬尊重讃歎
T0220_.07.0839b08: 如是惡人。善現當知。諸菩薩摩訶薩常應
T0220_.07.0839b09: 精進修自事業。厭離生死不著三界。於彼惡
T0220_.07.0839b10: 賊旃荼羅人。常應發心慈悲喜捨。應作是念。
T0220_.07.0839b11: 我不應起如彼惡人所起過患。設當失念如
T0220_.07.0839b12: 彼暫起。即應覺知令速除滅。是故善現。諸
T0220_.07.0839b13: 菩薩摩訶薩欲證無上正等菩提。當善覺知
T0220_.07.0839b14: 諸惡魔事。應勤精進遠離除滅如彼菩薩所
T0220_.07.0839b15: 起過患。勤求無上正等菩提。善現當知。如
T0220_.07.0839b16: 是學者是爲菩薩方便善巧。如實覺知諸惡
T0220_.07.0839b17: 魔事
T0220_.07.0839b18:   第四分善友品第二十二之一
T0220_.07.0839b19: 爾時世尊復告善現。若菩薩摩訶薩。深心欲
T0220_.07.0839b20: 證無上菩提。常應親近供養恭敬尊重讃歎
T0220_.07.0839b21: 眞淨善友。具壽善現便白佛言。何等名爲諸
T0220_.07.0839b22: 菩薩摩訶薩眞淨善友。佛告善現。一切如來
T0220_.07.0839b23: 應正等覺。是諸菩薩摩訶薩衆眞淨善友。一
T0220_.07.0839b24: 切不退轉菩薩摩訶薩亦是菩薩摩訶薩衆眞
T0220_.07.0839b25: 淨善友。若餘菩薩及諸聲聞并餘善士能爲
T0220_.07.0839b26: 菩薩宣説開示甚深般若波羅蜜多相應法
T0220_.07.0839b27: 門。教誡教授諸菩薩衆。令種善根修菩薩
T0220_.07.0839b28: 行速圓滿者。亦是菩薩摩訶薩衆眞淨善友。
T0220_.07.0839b29: 甚深般若波羅蜜多相應經典。亦是菩薩摩
T0220_.07.0839c01: 訶薩衆眞淨善友。復次善現。布施淨戒安忍
T0220_.07.0839c02: 精進靜慮般若波羅蜜多。當知亦是諸菩薩
T0220_.07.0839c03: 衆眞淨善友。善現當知。如是六種波羅蜜多。
T0220_.07.0839c04: 亦是菩薩摩訶薩師。如是六種波羅蜜多。亦
T0220_.07.0839c05: 是菩薩摩訶薩導。如是六種波羅蜜多。亦是
T0220_.07.0839c06: 菩薩摩訶薩明。如是六種波羅蜜多。亦是菩
T0220_.07.0839c07: 薩摩訶薩照。如是六種波羅蜜多。亦是菩薩
T0220_.07.0839c08: 摩訶薩舍。如是六種波羅蜜多。亦是菩薩摩
T0220_.07.0839c09: 訶薩護。如是六種波羅蜜多。亦是菩薩摩訶
T0220_.07.0839c10: 薩歸。如是六種波羅蜜多。亦是菩薩摩訶薩
T0220_.07.0839c11: 趣。如是六種波羅蜜多。亦是菩薩摩訶薩
T0220_.07.0839c12: 洲。如是六種波羅蜜多。亦是菩薩摩訶薩
T0220_.07.0839c13: 父。如是六種波羅蜜多。亦是菩薩摩訶薩母。
T0220_.07.0839c14: 如是六種波羅蜜多。能令菩薩摩訶薩衆得
T0220_.07.0839c15: 微妙智生如實覺。疾證無上正等菩提。所以
T0220_.07.0839c16: 者何。一切菩薩摩訶薩衆。皆因六種波羅蜜
T0220_.07.0839c17: 多。修習般若波羅蜜多究竟圓滿。善現當知。
T0220_.07.0839c18: 過去如來應正等覺。已證無上正等菩提已
T0220_.07.0839c19: 涅槃。彼佛世尊。皆依六種波羅蜜多生
T0220_.07.0839c20: 一切智。未來如來應正等覺。當證無上正等
T0220_.07.0839c21: 菩提當般涅槃。彼佛世尊亦依六種波羅蜜
T0220_.07.0839c22: 多生一切智。現在十方無量無數無邊世界
T0220_.07.0839c23: 一切如來應正等覺。現證無上正等菩提。現
T0220_.07.0839c24: 爲有情宣説正法。彼佛世尊。亦依六種波羅
T0220_.07.0839c25: 蜜多生一切智。今我如來應正等覺。現證無
T0220_.07.0839c26: 上正等菩提。現爲有情宣説正法。亦依六種
T0220_.07.0839c27: 波羅蜜多生一切智。何以故。如是六種波羅蜜
T0220_.07.0839c28: 多。普能攝受三十七種菩提分法。若四梵住。
T0220_.07.0839c29: 若四攝事。若餘無量無邊佛法。若諸佛智。若
T0220_.07.0840a01: 自然智。不思議智。無敵對智。一切智智。悉
T0220_.07.0840a02: 皆攝在如是六種波羅蜜多。是故我説如是
T0220_.07.0840a03: 六種波羅蜜多。是諸菩薩摩訶薩衆眞淨善
T0220_.07.0840a04: 友。與諸菩薩摩訶薩衆。爲師爲導。爲明爲
T0220_.07.0840a05: 照。爲舍爲護。爲歸爲趣。爲洲父母。能令
T0220_.07.0840a06: 菩薩摩訶薩衆得微妙智。生如實覺。疾證無
T0220_.07.0840a07: 上正等菩提。作諸有情不希報友。是故善現。
T0220_.07.0840a08: 諸菩薩摩訶薩。應學六種波羅蜜多。復次善
T0220_.07.0840a09: 現。諸菩薩摩訶薩。欲學六種波羅蜜多。應於
T0220_.07.0840a10: 般若波羅蜜多甚深經典。至心聽聞受持讀
T0220_.07.0840a11: 誦。觀察義趣請決所疑。所以者何。如是般
T0220_.07.0840a12: 若波羅蜜多。能與六種波羅蜜多。爲尊爲
T0220_.07.0840a13: 導。能示能轉。爲生養母。所以者何。若離般
T0220_.07.0840a14: 若波羅蜜多。則無前五波羅蜜多。雖有布施
T0220_.07.0840a15: 淨戒安忍精進靜慮。而不名爲能到彼岸。是
T0220_.07.0840a16: 故善現。諸菩薩摩訶薩。欲得不隨他教行。欲
T0220_.07.0840a17: 住不隨他教地。欲斷一切有情疑。欲滿一切
T0220_.07.0840a18: 有情願。欲嚴淨佛土。欲成熟有情。應學般
T0220_.07.0840a19: 若波羅蜜多。所以者何。於此般若波羅蜜多
T0220_.07.0840a20: 甚深經中。廣説菩薩摩訶薩衆所應學法。一
T0220_.07.0840a21: 切菩薩摩訶薩衆。皆於其中應勤修學。若勤
T0220_.07.0840a22: 修學甚深般若波羅蜜多方便善巧。定證無
T0220_.07.0840a23: 上正等菩提。能盡未來利樂一切
T0220_.07.0840a24: 爾時善現便白佛言。甚深般若波羅蜜多以
T0220_.07.0840a25: 何爲相。佛告善現。甚深般若波羅蜜多無著
T0220_.07.0840a26: 爲相。具壽善現復白佛言。頗有因縁甚深般
T0220_.07.0840a27: 若波羅蜜多無著之相。餘一切法可説亦有
T0220_.07.0840a28: 無著相耶。佛告善現。如是如是。有因縁故。
T0220_.07.0840a29: 甚深般若波羅蜜多無著之相。餘一切法亦
T0220_.07.0840b01: 可説有此無著相。所以者何。以一切法無不
T0220_.07.0840b02: 皆如甚深般若波羅蜜多。是空遠離。是故善
T0220_.07.0840b03: 現。甚深般若波羅蜜多由無著相是空遠離。
T0220_.07.0840b04: 餘一切法由無著相亦空遠離。具壽善現復
T0220_.07.0840b05: 白佛言。若一切法皆空遠離。云何有情可得
T0220_.07.0840b06: 施設有染有淨。世尊。非空遠離法可説有染
T0220_.07.0840b07: 有淨。世尊。非空遠離能證無上正等菩提。非
T0220_.07.0840b08: 離空遠離有別法可得能證無上正等菩提。
T0220_.07.0840b09: 世尊云何。令我解佛所説甚深義趣。佛告善
T0220_.07.0840b10: 現。於意云何。有情長夜有我我所心執我我
T0220_.07.0840b11: 所不。善現答言。如是世尊。如是善逝。有情
T0220_.07.0840b12: 長夜有我我所心執著我我所。佛告善現。於
T0220_.07.0840b13: 意云何。有情所執我及我所空遠離不。善現
T0220_.07.0840b14: 答言。如是世尊。如是善逝。有情所執我及
T0220_.07.0840b15: 我所皆空遠離。佛告善現。於意云何。豈不
T0220_.07.0840b16: 有情由我我所執流轉生死。善現答言。如是
T0220_.07.0840b17: 世尊。如是善逝。諸有情類由我我所執流轉
T0220_.07.0840b18: 生死。佛告善現。如是有情流轉生死。施設雜
T0220_.07.0840b19: 染及清淨者。由諸有情虚妄執著我及我所
T0220_.07.0840b20: 説有雜染。而於其中無雜染者。由諸有情不
T0220_.07.0840b21: 妄執著我及我所説有清淨。而於其中無清
T0220_.07.0840b22: 淨者。是故善現。雖一切法皆空遠離。而諸
T0220_.07.0840b23: 有情亦可施設有染有淨。善現當知。若菩薩
T0220_.07.0840b24: 摩訶薩能如是行。名行般若波羅蜜多。具壽
T0220_.07.0840b25: 善現便白佛言。甚奇世尊。希有善逝。雖一切
T0220_.07.0840b26: 法皆空遠離。而諸有情有染有淨。世尊。若
T0220_.07.0840b27: 菩薩摩訶薩。能如是行則不行色。亦不行受
T0220_.07.0840b28: 想行識。世尊。若菩薩摩訶薩能如是行。世
T0220_.07.0840b29: 間天人阿素洛等皆不能伏。世尊。若菩薩摩
T0220_.07.0840c01: 訶薩能如是行。便勝一切聲聞獨覺所行之
T0220_.07.0840c02: 行至無勝處。所以者何。以諸佛性及如來性
T0220_.07.0840c03: 自然覺性一切智性皆不可勝。世尊。諸菩薩
T0220_.07.0840c04: 摩訶薩由此般若波羅蜜多相應作意。晝夜
T0220_.07.0840c05: 安住方便善巧。趣向無上正等菩提。疾證無
T0220_.07.0840c06: 上正等菩提。佛告善現。如是如是如汝所
T0220_.07.0840c07: 説。復次善現。於意云何。假使於此贍部洲中
T0220_.07.0840c08: 一切有情。非前非後皆得人身。得人身已皆
T0220_.07.0840c09: 發無上正等覺心。既發心已修諸菩薩摩訶
T0220_.07.0840c10: 薩行。皆證無上正等菩提。有善男子善女人
T0220_.07.0840c11: 等盡其形壽。以諸世間上妙樂具。供養恭敬
T0220_.07.0840c12: 尊重讃歎此諸如來應正等覺。復持如是所
T0220_.07.0840c13: 集善根。與諸有情平等共有迴向無上正等
T0220_.07.0840c14: 菩提。是善男子善女人等。由此因縁得福多
T0220_.07.0840c15: 不。善現答言。甚多世尊。甚多善逝。佛告善
T0220_.07.0840c16: 現若善男子善女人等。於大衆中宣説如是
T0220_.07.0840c17: 甚深般若波羅蜜多。施設建立分別開示令
T0220_.07.0840c18: 其易解。及住如是甚深般若波羅蜜多相應
T0220_.07.0840c19: 作意。此善男子善女人等。由是因縁所獲功
T0220_.07.0840c20: 徳。甚多於前無量無數。復次善現。於意云
T0220_.07.0840c21: 何。假使於此贍部洲中一切有情。非前非後
T0220_.07.0840c22: 皆得人身。得人身已皆發無上正等覺心。既
T0220_.07.0840c23: 發心已盡其形壽。以諸世間一切樂具。恭敬
T0220_.07.0840c24: 布施一切有情。復持如是布施善根。與諸有
T0220_.07.0840c25: 情平等共有迴向無上正等菩提。是諸菩薩
T0220_.07.0840c26: 摩訶薩衆。由此因縁得福多不。善現答言。甚
T0220_.07.0840c27: 多世尊。甚多善逝。佛告善現。若菩薩摩訶
T0220_.07.0840c28: 薩下至一日。安住般若波羅蜜多相應作意
T0220_.07.0840c29: 所獲功徳。甚多於前無量無數。所以者何。諸
T0220_.07.0841a01: 菩薩摩訶薩如如晝夜安住般若波羅蜜多
T0220_.07.0841a02: 相應作意。如是如是。堪爲一切有情福田。
T0220_.07.0841a03: 所以者何。是菩薩摩訶薩所起慈心。諸有
T0220_.07.0841a04: 情類無能及者。唯除如來應正等覺。何以故。
T0220_.07.0841a05: 一切如來應正等覺無與等故。一切如來應
T0220_.07.0841a06: 正等覺無譬喩故。一切如來應正等覺所成就
T0220_.07.0841a07: 法不思議故。善現。云何是菩薩摩訶薩能引
T0220_.07.0841a08: 爾許殊勝功徳。善現當知。是菩薩摩訶薩成
T0220_.07.0841a09: 就如是殊勝般若波羅蜜多。由此般若波羅
T0220_.07.0841a10: 蜜多。見諸有情受諸苦惱如被刑戮起大悲
T0220_.07.0841a11: 心。復以天眼觀諸世間。見有無邊諸有情
T0220_.07.0841a12: 類。成無間業墮無暇處受諸劇苦。或爲見網
T0220_.07.0841a13: 之所覆蔽不得正道。或復見有諸有情類。墮
T0220_.07.0841a14: 無暇處離諸有暇。見如是等諸有情已生大
T0220_.07.0841a15: 厭怖。普縁一切有情世間。起大慈悲相應
T0220_.07.0841a16: 作意。我當普爲一切有情作大依護。我當解
T0220_.07.0841a17: 脱一切有情所受苦惱。雖作是念。而不住此
T0220_.07.0841a18: 想亦不住餘想。善現當知。是名菩薩摩訶薩
T0220_.07.0841a19: 衆大慧光明。能證無上正等菩提。善現當知。
T0220_.07.0841a20: 是菩薩摩訶薩由住此住。能作一切世間福
T0220_.07.0841a21: 田。雖未證得一切智智。而於無上正等菩提
T0220_.07.0841a22: 得不退轉。堪受施主衣服飮食臥具醫藥及
T0220_.07.0841a23: 餘資具。善現當知。是菩薩摩訶薩善住般若
T0220_.07.0841a24: 波羅蜜多。故能畢竟報施主恩。亦能親近一
T0220_.07.0841a25: 切智智。是故善現。若菩薩摩訶薩。欲不虚
T0220_.07.0841a26: 受國王大臣及諸有情所有信施。欲示有情
T0220_.07.0841a27: 眞淨道路。欲爲有情作大明照。欲脱有情生
T0220_.07.0841a28: 死牢獄。欲施有情清淨法眼。應常安住甚深
T0220_.07.0841a29: 般若波羅蜜多相應作意。善現當知。若菩薩
T0220_.07.0841b01: 摩訶薩。常住般若波羅蜜多相應作意。是菩
T0220_.07.0841b02: 薩摩訶薩。於此作意恒時憶念。不令諸餘
T0220_.07.0841b03: 作意暫起。所有言説亦與般若波羅蜜多理
T0220_.07.0841b04: 趣相應。善現當知。是菩薩摩訶薩晝夜精勤。
T0220_.07.0841b05: 恒住般若波羅蜜多相應作意無時暫捨。譬
T0220_.07.0841b06: 如有人。先未曾有末尼寶珠。後時遇得歡喜
T0220_.07.0841b07: 自慶。遇縁還失生大憂惱。常懷歎惜未甞離
T0220_.07.0841b08: 念。思當何計還得此珠。彼人由是相應作意。
T0220_.07.0841b09: 縁此寶珠無時暫捨。諸菩薩摩訶薩亦復如
T0220_.07.0841b10: 是。應常安住甚深般若波羅蜜多相應作意。
T0220_.07.0841b11: 若不安住甚深般若波羅蜜多相應作意。則
T0220_.07.0841b12: 爲喪失一切智智相應作意。是故善現。諸菩
T0220_.07.0841b13: 薩摩訶薩。於深般若波羅蜜多相應作意。應
T0220_.07.0841b14: 常安住無得暫捨。爾時善現便白佛言。若一
T0220_.07.0841b15: 切法及諸作意。皆離自性空無所有。云何菩
T0220_.07.0841b16: 薩摩訶薩不離般若波羅蜜多一切智智相應
T0220_.07.0841b17: 作意。佛告善現。若菩薩摩訶薩知一切法及
T0220_.07.0841b18: 諸作意。皆離自性空無所有。是菩薩摩訶薩
T0220_.07.0841b19: 不離般若波羅蜜多一切智智相應作意。所
T0220_.07.0841b20: 以者何。甚深般若波羅蜜多一切智智及諸
T0220_.07.0841b21: 作意皆離自性空無所有。此中一切増減倶
T0220_.07.0841b22: 無。若正通達即名不離。具壽善現復白佛言。
T0220_.07.0841b23: 若深般若波羅蜜多自性常空無増無減。云
T0220_.07.0841b24: 何菩薩摩訶薩衆。修證般若波羅蜜多。便得
T0220_.07.0841b25: 無上正等菩提。佛告善現。諸菩薩摩訶薩修
T0220_.07.0841b26: 證般若波羅蜜多。於一切法無増無減。於菩
T0220_.07.0841b27: 薩摩訶薩亦無増減。如深般若波羅蜜多自
T0220_.07.0841b28: 性空故無増無減。諸法菩薩亦復如是。若菩
T0220_.07.0841b29: 薩摩訶薩能如是知。是則名爲修證般若波
T0220_.07.0841c01: 羅蜜多。由此因縁能疾證得所求無上正等
T0220_.07.0841c02: 菩提。善現當知。若菩薩摩訶薩聞説如是甚
T0220_.07.0841c03: 深般若波羅蜜多無増減時。不驚不怖不沈
T0220_.07.0841c04: 不沒亦無猶豫。是菩薩摩訶薩行深般若波
T0220_.07.0841c05: 羅蜜多。已到究竟安住菩薩不退轉地。疾證
T0220_.07.0841c06: 無上正等菩提。能盡未來度有情衆
T0220_.07.0841c07: 大般若波羅蜜多經卷第五百五十一
T0220_.07.0841c08:
T0220_.07.0841c09:
T0220_.07.0841c10:
T0220_.07.0841c11: 大般若波羅蜜多經卷第五百五
T0220_.07.0841c12: 十二
T0220_.07.0841c13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0841c14:   第四分善友品第二十二之二
T0220_.07.0841c15: 爾時具壽善現復白佛言。世尊。爲即般若波
T0220_.07.0841c16: 羅蜜多能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c17: 尊。爲離般若波羅蜜多有法可得能行般若
T0220_.07.0841c18: 波羅蜜多不。不爾善現。世尊。爲即般若波羅
T0220_.07.0841c19: 蜜多空能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c20: 尊。爲離般若波羅蜜多空有法可得能行般
T0220_.07.0841c21: 若波羅蜜多不。不爾善現。世尊。爲即空能行
T0220_.07.0841c22: 般若波羅蜜多不。不爾善現。世尊。爲離空有
T0220_.07.0841c23: 法可得能行般若波羅蜜多不。不爾善現。世
T0220_.07.0841c24: 尊。爲即空能行空不。不爾善現。世尊。爲離空
T0220_.07.0841c25: 有法可得能行空不。不爾善現。世尊。爲即般
T0220_.07.0841c26: 若波羅蜜多能行空不。不爾善現。世尊。爲離
T0220_.07.0841c27: 般若波羅蜜多有法可得能行空不。不爾善
T0220_.07.0841c28: 現。世尊。爲即色能行般若波羅蜜多不。不爾
T0220_.07.0841c29: 善現。世尊。爲離色有法可得能行般若波羅
T0220_.07.0842a01: 蜜多不。不爾善現。世尊。爲即受想行識能行
T0220_.07.0842a02: 般若波羅蜜多不。不爾善現。世尊。爲離受想
T0220_.07.0842a03: 行識有法可得能行般若波羅蜜多不。不爾
T0220_.07.0842a04: 善現。世尊。爲即色空能行般若波羅蜜多不。
T0220_.07.0842a05: 不爾善現。世尊。爲離色空有法可得能行般
T0220_.07.0842a06: 若波羅蜜多不。不爾善現。世尊。爲即受想行
T0220_.07.0842a07: 識空能行般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0842a08: 爲離受想行識空有法可得能行般若波羅蜜
T0220_.07.0842a09: 多不。不爾善現。世尊。爲即色能行空不。不爾
T0220_.07.0842a10: 善現。世尊。爲離色有法可得能行空不。不爾
T0220_.07.0842a11: 善現。世尊。爲即受想行識能行空不。不爾善
T0220_.07.0842a12: 現。世尊。爲離受想行識有法可得能行空不。
T0220_.07.0842a13: 不爾善現。世尊。爲即色空能行空不。不爾善
T0220_.07.0842a14: 現。世尊。爲離色空有法可得能行空不。不爾
T0220_.07.0842a15: 善現。世尊。爲即受想行識空能行空不。不爾
T0220_.07.0842a16: 善現。世尊。爲離受想行識空有法可得能行
T0220_.07.0842a17: 空不。不爾善現。世尊。爲即一切法能行般若
T0220_.07.0842a18: 波羅蜜多不。不爾善現。世尊。爲離一切法有
T0220_.07.0842a19: 法可得能行般若波羅蜜多不。不爾善現。世
T0220_.07.0842a20: 尊。爲即一切法空能行般若波羅蜜多不。不
T0220_.07.0842a21: 爾善現。世尊。爲離一切法空有法可得能行
T0220_.07.0842a22: 般若波羅蜜多不。不爾善現。世尊。爲即一切
T0220_.07.0842a23: 法能行空不。不爾善現。世尊。爲離一切法有
T0220_.07.0842a24: 法可得能行空不。不爾善現。世尊。爲即一切
T0220_.07.0842a25: 法空能行空不。不爾善現。世尊。爲離一切法
T0220_.07.0842a26: 空有法可得能行空不。不爾善現。爾時善現
T0220_.07.0842a27: 便白佛言。若爾諸菩薩摩訶薩。以何等法能
T0220_.07.0842a28: 行般若波羅蜜多及能行空。佛告善現。於意
T0220_.07.0842a29: 云何。汝見有法能行般若波羅蜜多及能行
T0220_.07.0842b01: 空不。善現對曰。不也世尊。佛告善現。於意云
T0220_.07.0842b02: 何。汝見有般若波羅蜜多及見有空是菩薩
T0220_.07.0842b03: 摩訶薩所行處不。善現對曰。不也世尊。佛告
T0220_.07.0842b04: 善現於意云何。汝所不見法是法可得不。善
T0220_.07.0842b05: 現對曰不也世尊。佛告善現。於意云何。不可
T0220_.07.0842b06: 得法有生滅不。善現對曰。不也世尊。佛告善
T0220_.07.0842b07: 現。汝所不見所不得法。所有實相。即是菩薩
T0220_.07.0842b08: 無生法忍。若菩薩摩訶薩成就如是無生法
T0220_.07.0842b09: 忍。便於無上正等菩提堪得受記。善現當知。
T0220_.07.0842b10: 是菩薩摩訶薩。於佛十力四無所畏四無礙
T0220_.07.0842b11: 解大慈大悲大喜大捨及十八佛不共法等無
T0220_.07.0842b12: 量無邊殊勝功徳。名能精進如實行者。若能
T0220_.07.0842b13: 如是精進修行。不得無上正等覺智。一切相
T0220_.07.0842b14: 智。大智妙智。一切智智。大商主智。無有是
T0220_.07.0842b15: 處。具壽善現復白佛言。諸菩薩摩訶薩。爲以
T0220_.07.0842b16: 一切法無生法性。於佛無上正等菩提得受
T0220_.07.0842b17: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一
T0220_.07.0842b18: 切法有生法性。於佛無上正等菩提得受記
T0220_.07.0842b19: 不。不爾善現。世尊。諸菩薩摩訶薩。爲以一切
T0220_.07.0842b20: 法有生無生法性。於佛無上正等菩提得受
T0220_.07.0842b21: 記不。不爾善現。世尊。諸菩薩摩訶薩。爲以一
T0220_.07.0842b22: 切法非有生非無生法性。於佛無上正等菩
T0220_.07.0842b23: 提得受記不。不爾善現。爾時善現便白佛言。
T0220_.07.0842b24: 若爾云何諸菩薩摩訶薩。於佛無上正等菩
T0220_.07.0842b25: 提堪得受記。佛告善現。於意云何。汝見有法
T0220_.07.0842b26: 於佛無上正等菩提得受記不。善現對曰。不
T0220_.07.0842b27: 也世尊。我不見法於佛無上正等菩提堪得
T0220_.07.0842b28: 受記。亦不見法於佛無上正等菩提有能證
T0220_.07.0842b29: 者證時證處。及由此證若所證法皆亦不見。
T0220_.07.0842c01: 何以故。以一切法皆無所得。於一切法無所
T0220_.07.0842c02: 得中。能證所證證時證處。及由此證不可得
T0220_.07.0842c03: 故。佛告善現。如是如是如汝所説。善現當知。
T0220_.07.0842c04: 若菩薩摩訶薩。於一切法無所得時不作是
T0220_.07.0842c05: 念。我於無上正等菩提當能證得。我用是法
T0220_.07.0842c06: 於如是時於如是處證得無上正等菩提
T0220_.07.0842c07:   第四分天主品第二十三
T0220_.07.0842c08: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0842c09: 多。最爲甚深難見難覺。爾時佛告天帝釋言。
T0220_.07.0842c10: 如是如是如汝所説。憍尸迦。如是般若波羅
T0220_.07.0842c11: 蜜多最爲甚深。如是般若波羅蜜多難見難
T0220_.07.0842c12: 覺。憍尸迦。虚空甚深故如是般若波羅蜜多
T0220_.07.0842c13: 最爲甚深。虚空難見難覺故如是般若波羅
T0220_.07.0842c14: 蜜多難見難覺。何以故。憍尸迦。如是般若波
T0220_.07.0842c15: 羅蜜多。自性遠離都無所有如虚空故。時天
T0220_.07.0842c16: 帝釋復白佛言。非少善根諸有情類。能於如
T0220_.07.0842c17: 是甚深難見難覺般若波羅蜜多。至心聽聞
T0220_.07.0842c18: 受持讀誦精勤修學如理思惟。廣爲有情分
T0220_.07.0842c19: 別解説。爾時佛告天帝釋言。如是如是如汝
T0220_.07.0842c20: 所説。憍尸迦。非少善根諸有情類。能於如是
T0220_.07.0842c21: 甚深難見難覺般若波羅蜜多。至心聽聞受
T0220_.07.0842c22: 持讀誦精勤修學如理思惟。廣爲有情分別
T0220_.07.0842c23: 解説。或能書寫廣令流布。是諸有情功徳無
T0220_.07.0842c24: 量。憍尸迦。假使於此贍部洲中一切有情。悉
T0220_.07.0842c25: 皆成就十善業道。於意云何。是諸有情功徳
T0220_.07.0842c26: 多不。天帝釋曰。甚多世尊。甚多善逝。佛言。
T0220_.07.0842c27: 憍尸迦。有善男子善女人等。於此般若波羅
T0220_.07.0842c28: 蜜多甚深經典。至心聽聞受持讀誦精勤修
T0220_.07.0842c29: 學如理思惟。廣爲有情分別解説。或能書寫
T0220_.07.0843a01: 廣令流布。是善男子善女人等。所獲福聚於
T0220_.07.0843a02: 前功徳。百倍爲勝千倍爲勝。乃至鄔波尼殺
T0220_.07.0843a03: 曇倍亦復爲勝。爾時會中有一苾芻。告天帝
T0220_.07.0843a04: 釋。憍尸迦。若善男子善女人等。於此般若波
T0220_.07.0843a05: 羅蜜多甚深經典。至心聽聞受持讀誦精勤
T0220_.07.0843a06: 修學如理思惟。廣爲有情分別解説。或復書
T0220_.07.0843a07: 寫廣令流布。是善男子善女人等。所獲福聚
T0220_.07.0843a08: 勝於仁者。天帝釋言。是善男子善女人等。初
T0220_.07.0843a09: 一發心尚勝於我。況於般若波羅蜜多甚深
T0220_.07.0843a10: 經典。至心聽聞受持讀誦精勤修學如理思
T0220_.07.0843a11: 惟。廣爲有情分別解説。或復書寫廣令流布。
T0220_.07.0843a12: 苾芻當知。是菩薩摩訶薩所獲福聚。亦勝一
T0220_.07.0843a13: 切世間天人阿素洛等所有功徳。苾芻當知。
T0220_.07.0843a14: 是菩薩摩訶薩所獲福聚非唯普勝世間天人
T0220_.07.0843a15: 阿素洛等所有功徳。亦勝一切預流一來不
T0220_.07.0843a16: 還阿羅漢獨覺所有功徳。苾芻當知。是菩薩
T0220_.07.0843a17: 摩訶薩所獲福聚。非唯普勝一切預流一來
T0220_.07.0843a18: 不還阿羅漢獨覺所有功徳。亦勝一切菩薩
T0220_.07.0843a19: 摩訶薩遠離般若波羅蜜多方便善巧爲大施
T0220_.07.0843a20: 主修行布施。苾芻當知。是菩薩摩訶薩所獲
T0220_.07.0843a21: 福聚。亦勝一切菩薩摩訶薩遠離般若波羅
T0220_.07.0843a22: 蜜多方便善巧。常所修學清淨尸羅。無缺尸
T0220_.07.0843a23: 羅。無隙尸羅。無雜尸羅。無穢尸羅。圓滿戒
T0220_.07.0843a24: 蘊。苾芻當知。是菩薩摩訶薩所獲福聚。亦勝
T0220_.07.0843a25: 一切菩薩摩訶薩。遠離般若波羅蜜多方便
T0220_.07.0843a26: 善巧。常所修學圓滿安忍。圓滿寂靜。無瞋無
T0220_.07.0843a27: 恨。乃至燋木亦無害心究竟安忍。苾芻當知。
T0220_.07.0843a28: 是菩薩摩訶薩所獲福聚。亦勝一切菩薩摩
T0220_.07.0843a29: 訶薩遠離般若波羅蜜多方便善巧。常所修
T0220_.07.0843b01: 學勇猛精進。不捨善軛無怠無下。身語意業
T0220_.07.0843b02: 圓滿精進。苾芻當知。是菩薩摩訶薩所獲福
T0220_.07.0843b03: 聚。亦勝一切菩薩摩訶薩遠離般若波羅蜜多
T0220_.07.0843b04: 方便善巧。常所修學可愛靜慮可樂靜慮。勇
T0220_.07.0843b05: 健靜慮。安住靜慮。自在靜慮。圓滿靜慮。苾
T0220_.07.0843b06: 芻當知。是菩薩摩訶薩所獲福聚。亦勝一切
T0220_.07.0843b07: 菩薩摩訶薩遠離般若波羅蜜多方便善巧。
T0220_.07.0843b08: 常所修學諸餘善根。苾芻當知。是菩薩摩訶
T0220_.07.0843b09: 薩。如説修行甚深般若波羅蜜多。有方便善
T0220_.07.0843b10: 巧故。皆勝一切世間天人阿素洛等。亦勝一
T0220_.07.0843b11: 切聲聞獨覺。亦勝一切遠離般若波羅蜜多
T0220_.07.0843b12: 方便善巧諸菩薩衆。所以者何。是菩薩摩訶
T0220_.07.0843b13: 薩如説修行甚深般若波羅蜜多。於深般若
T0220_.07.0843b14: 波羅蜜多究竟隨轉。是菩薩摩訶薩。能紹一
T0220_.07.0843b15: 切智智種性令不斷絶。常不遠離諸佛菩薩
T0220_.07.0843b16: 眞淨善友。是菩薩摩訶薩如是修行殊勝淨
T0220_.07.0843b17: 行。常不遠離妙菩提座。降伏衆魔制諸外道。
T0220_.07.0843b18: 是菩薩摩訶薩如是學時。方便善巧。常能濟
T0220_.07.0843b19: 拔溺煩惱泥諸有情類。是菩薩摩訶薩如是
T0220_.07.0843b20: 學時。方便善巧。常學菩薩摩訶薩衆所應學
T0220_.07.0843b21: 法。不學聲聞獨覺乘等所應學法。苾芻當知。
T0220_.07.0843b22: 是菩薩摩訶薩於深般若波羅蜜多如是學
T0220_.07.0843b23: 時。諸天神衆皆大歡喜。護世四王各領天衆
T0220_.07.0843b24: 來至其所。供養恭敬尊重讃歎。咸作是言。善
T0220_.07.0843b25: 哉大士。當勤精進學諸菩薩摩訶薩衆所應
T0220_.07.0843b26: 學法。勿學聲聞獨覺乘等所應學法。若如是
T0220_.07.0843b27: 學疾當安坐妙菩提座。速證無上正等菩提。
T0220_.07.0843b28: 如先如來應正等覺受四天王所奉四鉢。汝
T0220_.07.0843b29: 亦當受如昔護世四大天王奉上四鉢。我亦
T0220_.07.0843c01: 當奉。苾芻當知。是菩薩摩訶薩如是學時。我
T0220_.07.0843c02: 等天帝尚領天衆來至其所。供養恭敬尊重
T0220_.07.0843c03: 讃歎。況餘天神不詣其所。苾芻當知。是菩薩
T0220_.07.0843c04: 摩訶薩如是學時。一切如來應正等覺。及諸
T0220_.07.0843c05: 菩薩摩訶薩衆。并諸天龍阿素洛等常隨護
T0220_.07.0843c06: 念。由此因縁是菩薩摩訶薩。一切世間險難
T0220_.07.0843c07: 危厄。身心憂苦皆不侵害。世間所有四大相
T0220_.07.0843c08: 違種種疾病。皆於身中永無所有。唯除重業
T0220_.07.0843c09: 轉現輕受。苾芻當知。是菩薩摩訶薩。如説修
T0220_.07.0843c10: 行甚深般若波羅蜜多方便善巧。獲如是等
T0220_.07.0843c11: 現世功徳。後世功徳無量無邊。時阿難陀竊
T0220_.07.0843c12: 作是念。天主帝釋爲自辯才讃説如是甚深
T0220_.07.0843c13: 般若波羅蜜多及諸菩薩功徳勝利。爲是如
T0220_.07.0843c14: 來威神之力。時天帝釋承佛威神。知阿難陀
T0220_.07.0843c15: 心之所念白言。大徳。我所讃説甚深般若波
T0220_.07.0843c16: 羅蜜多。及諸菩薩功徳勝利。皆是如來威神
T0220_.07.0843c17: 之力。爾時佛告阿難陀言。如是如是。今天帝
T0220_.07.0843c18: 釋。讃説如是甚深般若波羅蜜多及諸菩薩
T0220_.07.0843c19: 功徳勝利。當知皆是如來神力非自辯才。所
T0220_.07.0843c20: 以者何。甚深般若波羅蜜多及諸菩薩摩訶
T0220_.07.0843c21: 薩衆功徳勝利。定非一切世間天人阿素洛
T0220_.07.0843c22: 等所能讃説
T0220_.07.0843c23:   第四分無雜無異品第二十四
T0220_.07.0843c24: 爾時佛告阿難陀言。若時菩薩摩訶薩。思惟
T0220_.07.0843c25: 般若波羅蜜多。習學般若波羅蜜多。修行般
T0220_.07.0843c26: 若波羅蜜多。是時三千大千世界一切惡魔
T0220_.07.0843c27: 皆生猶豫。咸作是念。此菩薩摩訶薩爲於中
T0220_.07.0843c28: 間證於實際。退墮聲聞或獨覺地。爲趣無上
T0220_.07.0843c29: 正等菩提。能盡未來利樂一切。復次慶喜。若
T0220_.07.0844a01: 時菩薩摩訶薩安住般若波羅蜜多。是時惡
T0220_.07.0844a02: 魔生大憂苦。身心戰慄如中毒箭。復次慶喜。
T0220_.07.0844a03: 若時菩薩摩訶薩修行般若波羅蜜多。是時
T0220_.07.0844a04: 惡魔來到其所。化作種種可怖畏事。所謂刀
T0220_.07.0844a05: 劍惡獸毒蛇。猛火熾燃四方倶發。欲令菩薩
T0220_.07.0844a06: 身心驚懼。迷失無上正等覺心。於所修行心
T0220_.07.0844a07: 生退屈。乃至發起一念亂意。障礙無上正等
T0220_.07.0844a08: 菩提。是彼惡魔深心所願。爾時慶喜便白佛
T0220_.07.0844a09: 言。爲諸菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0844a10: 皆爲惡魔之所擾亂。爲有擾亂不擾亂者。佛
T0220_.07.0844a11: 告慶喜。非諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0844a12: 多時。皆爲惡魔之所擾亂。然有擾亂不擾亂
T0220_.07.0844a13: 者。具壽慶喜復白佛言。何等菩薩摩訶薩修
T0220_.07.0844a14: 行般若波羅蜜多時。爲諸惡魔之所擾亂。何
T0220_.07.0844a15: 等菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0844a16: 惡魔之所擾亂。佛告慶喜。若菩薩摩訶薩。先
T0220_.07.0844a17: 世聞説甚深般若波羅蜜多。無信解心毀訾
T0220_.07.0844a18: 誹謗。是菩薩摩訶薩。修行般若波羅蜜多時。
T0220_.07.0844a19: 便爲惡魔之所擾亂。若菩薩摩訶薩先世聞
T0220_.07.0844a20: 説甚深般若波羅蜜多。有信解心不起毀謗。
T0220_.07.0844a21: 是菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0844a22: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩聞
T0220_.07.0844a23: 説如是甚深般若波羅蜜多。疑惑猶豫爲有
T0220_.07.0844a24: 爲無爲實不實。是菩薩摩訶薩修行般若波
T0220_.07.0844a25: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶
T0220_.07.0844a26: 薩聞説如是甚深般若波羅蜜多。其心都無
T0220_.07.0844a27: 疑惑猶豫信定實有。是菩薩摩訶薩修行般
T0220_.07.0844a28: 若波羅蜜多時。不爲惡魔之所擾亂。復次慶
T0220_.07.0844a29: 喜。若菩薩摩訶薩遠離善友。爲諸惡友之所
T0220_.07.0844b01: 攝持。不聞般若波羅蜜多甚深義處。由不聞
T0220_.07.0844b02: 故不能解了。不解了故不能修習。不修習故
T0220_.07.0844b03: 不能請問。云何應修甚深般若波羅蜜多。云
T0220_.07.0844b04: 何應學甚深般若波羅蜜多。是菩薩摩訶薩修
T0220_.07.0844b05: 行般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0844b06: 菩薩摩訶薩親近善友。不爲惡友之所攝持。
T0220_.07.0844b07: 得聞般若波羅蜜多甚深義處。由得聞故便
T0220_.07.0844b08: 能解了。由解了故即能修習。由修習故便能
T0220_.07.0844b09: 請問。云何應修甚深般若波羅蜜多。云何應
T0220_.07.0844b10: 學甚深般若波羅蜜多。是菩薩摩訶薩修行
T0220_.07.0844b11: 般若波羅蜜多時。不爲惡魔之所擾亂。復次
T0220_.07.0844b12: 慶喜。若菩薩摩訶薩遠離般若波羅蜜多。攝
T0220_.07.0844b13: 受讃歎非眞妙法。是菩薩摩訶薩修行般若
T0220_.07.0844b14: 波羅蜜多時。便爲惡魔之所擾亂。若菩薩摩
T0220_.07.0844b15: 訶薩親近般若波羅蜜多。不攝不讃非眞妙
T0220_.07.0844b16: 法。是菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0844b17: 爲惡魔之所擾亂。復次善現。若菩薩摩訶薩。
T0220_.07.0844b18: 遠離般若波羅蜜多。於眞妙法毀呰誹謗。爾
T0220_.07.0844b19: 時惡魔便作是念。今此菩薩與我爲伴。由彼
T0220_.07.0844b20: 毀謗眞妙法故。便有無量初學大乘諸菩薩
T0220_.07.0844b21: 衆。於眞妙法亦生毀謗。由此因縁。我願圓滿。
T0220_.07.0844b22: 雖有無量新學大乘諸菩薩衆與我爲伴。然
T0220_.07.0844b23: 不能令我願滿足。今此菩薩與我爲伴。令我
T0220_.07.0844b24: 所願一切滿足故此菩薩是我眞伴。我應攝
T0220_.07.0844b25: 受令増勢力。是菩薩摩訶薩修行般若波羅
T0220_.07.0844b26: 蜜多時。便爲惡魔之所擾亂。若菩薩摩訶薩
T0220_.07.0844b27: 親近般若波羅蜜多。於眞妙法讃歎信受。亦
T0220_.07.0844b28: 令無量新學大乘諸菩薩衆。於眞妙法讃歎
T0220_.07.0844b29: 信受。由此惡魔愁憂驚怖。是菩薩摩訶薩修
T0220_.07.0844c01: 行般若波羅蜜多時。不爲惡魔之所擾亂。復
T0220_.07.0844c02: 次慶喜。若菩薩摩訶薩。聞説般若波羅蜜
T0220_.07.0844c03: 多甚深經時作如是語。如是般若波羅蜜多
T0220_.07.0844c04: 理趣甚深難見難覺。何用宣説聽聞受持讀
T0220_.07.0844c05: 誦思惟精勤修學書寫流布。此經典爲我尚
T0220_.07.0844c06: 不能得其源底。況餘薄福淺智者哉。時有無
T0220_.07.0844c07: 量新學大乘諸菩薩等。聞其所説心皆驚怖。
T0220_.07.0844c08: 便退無上正等覺心。墮於聲聞或獨覺地。是
T0220_.07.0844c09: 菩薩摩訶薩修行般若波羅蜜多時。便爲惡
T0220_.07.0844c10: 魔之所擾亂。若菩薩摩訶薩聞説般若波羅
T0220_.07.0844c11: 蜜多甚深經時作如是語。如是般若波羅蜜
T0220_.07.0844c12: 多理趣甚深難見難覺。若不宣説聽聞受持
T0220_.07.0844c13: 讀誦思惟精勤修學書寫流布。能證無上正
T0220_.07.0844c14: 等菩提必無是處。時有無量新學大乘諸菩
T0220_.07.0844c15: 薩等。聞其所説歡喜踊躍。便於般若波羅蜜
T0220_.07.0844c16: 多。常樂聽聞受持讀誦。令善通利如理思惟
T0220_.07.0844c17: 精進修行。爲他演説書寫流布。求趣無上正
T0220_.07.0844c18: 等菩提。是菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0844c19: 時。不爲惡魔之所擾亂。復次慶喜。若菩薩摩
T0220_.07.0844c20: 訶薩恃己所有功徳善根。輕餘菩薩摩訶薩
T0220_.07.0844c21: 衆。謂作是言。我能安住眞遠離行。汝等皆無。
T0220_.07.0844c22: 我能修習眞遠離行。汝等不能。爾時惡魔歡
T0220_.07.0844c23: 喜踊躍。言此菩薩是吾伴侶。流轉生死未有
T0220_.07.0844c24: 出期。所以者何。是諸菩薩恃己所有功徳善
T0220_.07.0844c25: 根。輕餘菩薩摩訶薩衆。便遠無上正等菩提。
T0220_.07.0844c26: 不能精勤空我境界。是菩薩摩訶薩修行般
T0220_.07.0844c27: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0844c28: 摩訶薩不恃己有功徳善根輕餘菩薩摩訶薩
T0220_.07.0844c29: 衆。雖常精進修諸善法。而不執著諸善法相。
T0220_.07.0845a01: 是菩薩摩訶薩修行般若波羅蜜多時。不爲
T0220_.07.0845a02: 惡魔之所擾亂。復次慶喜。若菩薩摩訶薩自
T0220_.07.0845a03: 恃名姓及所修習杜多功徳。輕蔑諸餘修勝善
T0220_.07.0845a04: 法諸菩薩衆。常自讃歎毀*呰他人。實無不退
T0220_.07.0845a05: 轉菩薩摩訶薩諸行状相。而謂實有起諸煩
T0220_.07.0845a06: 惱言。汝等無菩薩名姓唯我獨有。由増上慢
T0220_.07.0845a07: 輕餘菩薩。爾時惡魔便大歡喜作如是念。今
T0220_.07.0845a08: 此菩薩令我國土宮殿不空。増益地獄傍生
T0220_.07.0845a09: 鬼界。是時惡魔助其神力。令轉増益威勢辯
T0220_.07.0845a10: 才。由此多人信受其語。因斯勸發同彼惡見。
T0220_.07.0845a11: 同惡見已隨彼邪學。隨邪學已煩惱熾盛。心
T0220_.07.0845a12: 顛倒故諸所發起身語意業。皆能感得不可
T0220_.07.0845a13: 愛樂衰損苦果。由此因縁増長地獄傍生鬼
T0220_.07.0845a14: 界。令魔宮殿國土充滿。由此惡魔歡喜踊躍。
T0220_.07.0845a15: 諸有所作隨意自在。是菩薩摩訶薩修行般
T0220_.07.0845a16: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0845a17: 摩訶薩不恃己有虚妄姓名。及所修習杜多
T0220_.07.0845a18: 功徳。輕蔑諸餘修勝善法諸菩薩衆。於諸功
T0220_.07.0845a19: 徳離増上慢。常不自讃亦不毀他。能善覺知
T0220_.07.0845a20: 諸惡魔事。是菩薩摩訶薩修行般若波羅蜜
T0220_.07.0845a21: 多時。不爲惡魔之所擾亂。復次慶喜。若時菩
T0220_.07.0845a22: 薩摩訶薩與求聲聞獨覺乘者。更相毀蔑鬪
T0220_.07.0845a23: 諍誹謗。是時惡魔見此事已。便作是念。今此
T0220_.07.0845a24: 菩薩雖遠無上正等菩提而不極遠。雖近地
T0220_.07.0845a25: 獄傍生鬼界而不甚近。作是念已。雖生歡喜
T0220_.07.0845a26: 而不踊躍。若時菩薩摩訶薩與諸菩薩摩訶
T0220_.07.0845a27: 薩衆。更生毀蔑鬪諍誹謗。是時惡魔見此事
T0220_.07.0845a28: 已。便作是念。此二菩薩極遠無上正等菩提。
T0220_.07.0845a29: 甚近地獄傍生鬼界。作是念已歡喜踊躍。増
T0220_.07.0845b01: 其威勢令二朋黨鬪諍不息。使餘無量無邊
T0220_.07.0845b02: 有情。皆於大乘深心厭離。是菩薩摩訶薩修
T0220_.07.0845b03: 行般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0845b04: 菩薩摩訶薩與求聲聞獨覺乘者。不相毀蔑
T0220_.07.0845b05: 鬪諍誹謗。方便化導令趣大乘。或令勤修自
T0220_.07.0845b06: 乘勝善。與求無上正等菩提善男子等。不相
T0220_.07.0845b07: 毀蔑鬪諍誹謗。更相教誨修勝善法。速趣無
T0220_.07.0845b08: 上正等菩提。轉妙法輪度有情衆。是菩薩摩
T0220_.07.0845b09: 訶薩修行般若波羅蜜多時。不爲惡魔之所
T0220_.07.0845b10: 擾亂。復次慶喜。若菩薩摩訶薩未得無上正
T0220_.07.0845b11: 等菩提不退轉記。於得無上正等菩提不退
T0220_.07.0845b12: 轉記諸菩薩摩訶薩起損害心。鬪諍輕蔑罵
T0220_.07.0845b13: 辱誹謗。是菩薩摩訶薩隨起爾所念不饒益
T0220_.07.0845b14: 心。還退爾所劫曾修勝行。經爾所時遠離善
T0220_.07.0845b15: 友。還受爾所生死繋縛。若不棄捨大菩提心。
T0220_.07.0845b16: 還爾所劫被弘誓鎧。勤修勝行時無間斷。然
T0220_.07.0845b17: 後乃補所退功徳。爾時慶喜便白佛言。是菩
T0220_.07.0845b18: 薩摩訶薩所起惡心。生死罪苦爲要流轉。經
T0220_.07.0845b19: 爾所時爲於中間亦得出離。是菩薩摩訶薩
T0220_.07.0845b20: 所退勝行爲要精勤經爾所劫被弘誓鎧修諸
T0220_.07.0845b21: 勝行時無間斷然後乃補所退功徳。爲於中間
T0220_.07.0845b22: 有復本義。佛告慶喜。我爲菩薩獨覺聲聞。説
T0220_.07.0845b23: 有出罪還補善法。慶喜當知。若菩薩摩訶薩
T0220_.07.0845b24: 未得無上正等菩提不退轉記。於得無上正
T0220_.07.0845b25: 等菩提不退轉記諸菩薩摩訶薩起損害心。
T0220_.07.0845b26: 鬪諍輕蔑毀辱誹謗。後無慚愧懷惡不捨。不
T0220_.07.0845b27: 能如法發露悔過。我説彼類於其中間。無有
T0220_.07.0845b28: 出罪還補善義。要爾所劫流轉生死。遠離善
T0220_.07.0845b29: 友衆苦所縛。若不棄捨大菩提心。要爾所劫
T0220_.07.0845c01: 被弘誓鎧。勤修勝行時無間斷。然後乃補所
T0220_.07.0845c02: 退功徳。若菩薩摩訶薩未得無上正等菩提
T0220_.07.0845c03: 不退轉記。於得無上正等菩提不退轉記諸
T0220_.07.0845c04: 菩薩摩訶薩起損害心。鬪諍輕蔑毀辱誹謗。
T0220_.07.0845c05: 後生慚愧心不繋惡。尋能如法發露悔過。作
T0220_.07.0845c06: 如是念。我今已得難得人身。何容復起如是
T0220_.07.0845c07: 過惡失大善利。我應饒益一切有情。何容於
T0220_.07.0845c08: 中反作衰損。我應恭敬一切有情如僕事主。
T0220_.07.0845c09: 何容於中反生憍慢毀辱凌蔑。我應忍受一
T0220_.07.0845c10: 切有情捶打訶罵何容於彼反以暴惡身語加
T0220_.07.0845c11: 報。我應和解一切有情令相敬愛。何容復起
T0220_.07.0845c12: 勃惡語言與彼乖爭。我應堪耐一切有情長
T0220_.07.0845c13: 時履踐。猶如道路。亦如橋樑。何容於彼反
T0220_.07.0845c14: 加凌辱。我求無上正等菩提。爲拔有情生死
T0220_.07.0845c15: 大苦。令得究竟安樂涅槃。何容反欲加之以
T0220_.07.0845c16: 苦。我應從今盡未來際。如癡如瘂如聾如盲。
T0220_.07.0845c17: 於諸有情無所分別。假使斬截頭足手臂。挑
T0220_.07.0845c18: 目割耳劓鼻截舌。鋸解一切身分支體。於彼
T0220_.07.0845c19: 有情終不起惡。若我起惡則便退壞所發無
T0220_.07.0845c20: 上正等覺心。障礙所求一切智智不能利益
T0220_.07.0845c21: 安樂有情。慶喜當知。是菩薩摩訶薩我説中
T0220_.07.0845c22: 間亦有出罪還補善義。非要經於爾所劫數
T0220_.07.0845c23: 流轉生死。惡魔於彼不能擾亂。疾證無上正
T0220_.07.0845c24: 等菩提。復次慶喜。諸菩薩摩訶薩與求聲聞
T0220_.07.0845c25: 獨覺乘者不應交渉。設與交渉不應共住。設
T0220_.07.0845c26: 與共住不應與彼論義決擇。所以者何。若與
T0220_.07.0845c27: 彼類論義決擇。或當發起忿恚等心。或復令
T0220_.07.0845c28: 生麁惡言説。然諸菩薩於有情類。不應發起
T0220_.07.0845c29: 忿恚等心。亦不應生麁惡言説。設被斬斫首
T0220_.07.0846a01: 足身分亦不應起忿恚惡言。所以者何。諸菩
T0220_.07.0846a02: 薩摩訶薩應作是念。我求無上正等菩提。爲
T0220_.07.0846a03: 拔有情生死衆苦。令得究竟利益安樂。何容
T0220_.07.0846a04: 於彼翻爲惡事。慶喜當知。若菩薩摩訶薩於
T0220_.07.0846a05: 有情類。起忿恚心發麁惡言。便礙無上正等
T0220_.07.0846a06: 菩提。亦壞無邊菩薩行法。是故菩薩摩訶薩
T0220_.07.0846a07: 衆。欲得無上正等菩提。於諸有情不應忿恚。
T0220_.07.0846a08: 亦不應起麁惡言説。爾時慶喜便白佛言。諸
T0220_.07.0846a09: 菩薩摩訶薩與菩薩摩訶薩云何共住。佛告
T0220_.07.0846a10: 慶喜。諸菩薩摩訶薩與菩薩摩訶薩共住相
T0220_.07.0846a11: 視應如大師。所以者何。諸菩薩摩訶薩。與菩
T0220_.07.0846a12: 薩摩訶薩展轉相視。應作是念。彼是我等眞
T0220_.07.0846a13: 善知識。與我爲伴同乘一舡。同行一道。同一
T0220_.07.0846a14: 所趣。同一事業。我等與彼學時學處及所學
T0220_.07.0846a15: 法若由此學皆無有異。復作是念。彼諸菩薩
T0220_.07.0846a16: 爲我等説大菩提道。即我良伴亦我導師。若
T0220_.07.0846a17: 彼菩薩摩訶薩住雜作意。遠離一切智智相
T0220_.07.0846a18: 應作意。我當於中不同彼學。若彼菩薩摩訶
T0220_.07.0846a19: 薩離雜作意。不離一切智智相應作意。我當
T0220_.07.0846a20: 於中常同彼學。慶喜當知。若菩薩摩訶薩。能
T0220_.07.0846a21: 如是學菩提資糧。疾得圓滿速證無上正等
T0220_.07.0846a22: 菩提。於其中間無障無難
T0220_.07.0846a23:   第四分迅速品第二十五之一
T0220_.07.0846a24: 爾時具壽善現便白佛言。世尊。若菩薩摩訶
T0220_.07.0846a25: 薩。爲盡故學。是學一切智智不。若菩薩摩訶
T0220_.07.0846a26: 薩爲不生故學。是學一切智智不。若菩薩摩
T0220_.07.0846a27: 訶薩爲滅故學。是學一切智智不。若菩薩摩
T0220_.07.0846a28: 訶薩爲不起故學。是學一切智智不。若菩薩
T0220_.07.0846a29: 摩訶薩爲非有故學。是學一切智智不。若菩
T0220_.07.0846b01: 薩摩訶薩爲遠離故學。是學一切智智不。若
T0220_.07.0846b02: 菩薩摩訶薩爲離染故學。是學一切智智不。
T0220_.07.0846b03: 若菩薩摩訶薩爲虚空故學。是學一切智智
T0220_.07.0846b04: 不。若菩薩摩訶薩爲法界故學。是學一切智
T0220_.07.0846b05: 智不。若菩薩摩訶薩爲涅槃故學。是學一切
T0220_.07.0846b06: 智智不。佛告善現。若菩薩摩訶薩如是學時。
T0220_.07.0846b07: 非學一切智智。具壽善現復白佛言。何縁菩
T0220_.07.0846b08: 薩摩訶薩如是學時。非學一切智智。佛告善
T0220_.07.0846b09: 現。於意云何。佛證眞如極圓滿故。説名如來
T0220_.07.0846b10: 應正等覺。如是眞如可説爲盡。乃至可説爲
T0220_.07.0846b11: 涅槃不。善現對曰。不也世尊。所以者何。眞如
T0220_.07.0846b12: 離相不可説盡。乃至不可説爲涅槃。佛告善
T0220_.07.0846b13: 現。是故菩薩摩訶薩如是學時。非學一切智
T0220_.07.0846b14: 智。善現當知。若菩薩摩訶薩不爲盡故學。是
T0220_.07.0846b15: 學一切智智。乃至不爲涅槃故學。是學一切
T0220_.07.0846b16: 智智。所以者何。佛證眞如極圓滿故。説名如
T0220_.07.0846b17: 來應正等覺。爾時證得一切智智眞如。非盡
T0220_.07.0846b18: 乃至涅槃。是故菩薩摩訶薩如是學時。是學
T0220_.07.0846b19: 一切智智。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846b20: 時。是學般若波羅蜜多方便善巧。是學佛地。
T0220_.07.0846b21: 是學十力四無所畏四無礙解大慈大悲大喜
T0220_.07.0846b22: 大捨十八佛不共法及餘無量無邊佛法。即
T0220_.07.0846b23: 爲已學一切智智。善現當知。若菩薩摩訶薩
T0220_.07.0846b24: 如是學時。至一切學究竟彼岸。善現當知。若
T0220_.07.0846b25: 菩薩摩訶薩如是學時。一切天魔及諸外道
T0220_.07.0846b26: 皆不能伏。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846b27: 時。速得菩薩不退法性。善現當知。若菩薩摩
T0220_.07.0846b28: 訶薩如是學時。速住菩薩不退轉地。善現當
T0220_.07.0846b29: 知。若菩薩摩訶薩如是學時。速當安坐妙菩
T0220_.07.0846c01: 提座。善現當知。若菩薩摩訶薩如是學時。行
T0220_.07.0846c02: 自祖父如來行處。善現當知。若菩薩摩訶薩
T0220_.07.0846c03: 如是學時。即爲已學與諸有情爲依護法。是
T0220_.07.0846c04: 學大慈大悲性故。善現當知。若菩薩摩訶薩
T0220_.07.0846c05: 如是學時。是學三轉十二行相無上法輪。善
T0220_.07.0846c06: 現當知。若菩薩摩訶薩如是學時。是學安處
T0220_.07.0846c07: 百千倶胝諸有情界。令住涅槃畢竟安樂。善
T0220_.07.0846c08: 現當知。若菩薩摩訶薩如是學時。是學不斷
T0220_.07.0846c09: 如來種姓。善現當知。若菩薩摩訶薩如是學
T0220_.07.0846c10: 時。是學諸佛開甘露門。善現當知。若菩薩摩
T0220_.07.0846c11: 訶薩如是學時。是學安立無量無數無邊有
T0220_.07.0846c12: 情住三乘法。善現當知。若菩薩摩訶薩如是
T0220_.07.0846c13: 學時。是學示現一切有情究竟寂滅眞無爲
T0220_.07.0846c14: 界。是爲修學一切智智。善現當知。如是學者
T0220_.07.0846c15: 下劣有情所不能學。所以者何。如是學者欲
T0220_.07.0846c16: 善拔濟一切有情生死大苦。欲善安立一切
T0220_.07.0846c17: 有情廣大勝事。欲與有情同受畢竟利益安
T0220_.07.0846c18: 樂。欲與有情同證無上正等菩提。欲與有情
T0220_.07.0846c19: 同學自利利他妙行如太虚空無斷無盡。復
T0220_.07.0846c20: 次善現。若菩薩摩訶薩如是學時。決定不墮
T0220_.07.0846c21: 一切地獄傍生鬼界阿素洛中。決定不生邊
T0220_.07.0846c22: 地達絮蔑戻車中。決定不生旃荼羅家補羯
T0220_.07.0846c23: 娑家。及餘種種貧窮下賤不律儀家。決定不
T0220_.07.0846c24: 生種種工巧妓樂商賈雜穢之家。復次善現。
T0220_.07.0846c25: 若菩薩摩訶薩如是學時。隨所生處終不盲
T0220_.07.0846c26: 聾瘖瘂攣躄根支。殘缺背僂癲癇癰疽。疥癩
T0220_.07.0846c27: 痔漏惡瘡。不長不短亦不黧黒及無種種穢惡
T0220_.07.0846c28: 瘡病。復次善現。若菩薩摩訶薩如是學時。生
T0220_.07.0846c29: 生常得眷屬圓滿。諸根圓滿支體圓滿。音聲
T0220_.07.0847a01: 清亮形貌端嚴。言詞威肅衆人愛敬。復次善
T0220_.07.0847a02: 現。若菩薩摩訶薩如是學時。所生之處離害
T0220_.07.0847a03: 生命。離不與取。離欲邪行。離虚誑語。離麁惡
T0220_.07.0847a04: 語。離離間語。離雜穢語。亦離貪欲瞋恚邪
T0220_.07.0847a05: 見。終不攝受虚妄邪法。不以邪法而自活命。
T0220_.07.0847a06: 亦不攝受破戒惡見謗法有情以爲親友。復
T0220_.07.0847a07: 次善現。若菩薩摩訶薩如是學時。終不生於
T0220_.07.0847a08: 耽樂少慧長壽天處。所以者何。是菩薩摩訶
T0220_.07.0847a09: 薩成就方便善巧勢力。由此方便善巧勢力。
T0220_.07.0847a10: 雖能數入靜慮無量及無色定。而不隨彼勢
T0220_.07.0847a11: 力受生。甚深般若波羅蜜多所攝受故。成就
T0220_.07.0847a12: 如是方便善巧。於諸定中雖常獲得入出自
T0220_.07.0847a13: 在。而不隨彼諸定勢力生長壽天廢修菩薩
T0220_.07.0847a14: 摩訶薩行。復次善現。若菩薩摩訶薩如是學
T0220_.07.0847a15: 時。得清淨力。清淨無畏。清淨佛法。具壽善
T0220_.07.0847a16: 現便白佛言。若一切法本性清淨。云何菩薩
T0220_.07.0847a17: 摩訶薩衆如是學時。復能證得清淨諸力。清
T0220_.07.0847a18: 淨無畏。清淨佛法。佛告善現。如是如是。如
T0220_.07.0847a19: 汝所説。諸法本來自性清淨。是菩薩摩訶薩
T0220_.07.0847a20: 於一切法本性淨中。精勤修學甚深般若波
T0220_.07.0847a21: 羅蜜多方便善巧。如實通達心不沈沒亦無
T0220_.07.0847a22: 滯礙。遠離一切煩惱染著故。説菩薩如是學
T0220_.07.0847a23: 時。於一切法復得清淨。由此因縁得清淨力。
T0220_.07.0847a24: 清淨無畏。清淨佛法。復次善現。雖一切法本
T0220_.07.0847a25: 性清淨。而諸異生不知見覺。是菩薩摩訶薩
T0220_.07.0847a26: 爲欲令彼知見覺故。發勤精進修行般若波
T0220_.07.0847a27: 羅蜜多方便善巧。作如是念。我於諸法本性
T0220_.07.0847a28: 清淨知見覺已。如實開悟一切有情。令於諸
T0220_.07.0847a29: 法本性清淨亦知見覺。是菩薩摩訶薩如是
T0220_.07.0847b01: 學時。得清淨力。清淨無畏。清淨佛法。復次
T0220_.07.0847b02: 善現。若菩薩摩訶薩如是學時。於諸有情心
T0220_.07.0847b03: 行差別皆能通達。至極彼岸方便善巧。令諸
T0220_.07.0847b04: 有情知一切法本性清淨。證得畢竟清涼涅
T0220_.07.0847b05:
T0220_.07.0847b06: 大般若波羅蜜多經卷第五百五十二
T0220_.07.0847b07:
T0220_.07.0847b08:
T0220_.07.0847b09:
T0220_.07.0847b10: 大般若波羅蜜多經卷第五百五
T0220_.07.0847b11: 十三
T0220_.07.0847b12:  *三藏法師玄奘奉  詔譯 
T0220_.07.0847b13:   第四分迅速品第二十五之二
T0220_.07.0847b14: 善現當知。譬如大地少處出生金銀等寶。多
T0220_.07.0847b15: 處出生&T066562;鹵等物。諸有情類亦復如是。少學
T0220_.07.0847b16: 般若波羅蜜多。多學聲聞獨覺地法。善現當
T0220_.07.0847b17: 知。譬如人趣少分能作轉輪王業。多分能作
T0220_.07.0847b18: 諸小王業。諸有情類亦復如是。少分能修一
T0220_.07.0847b19: 切智智道。多分能修聲聞獨覺道。善現當知。
T0220_.07.0847b20: 譬如欲界地居天中。少分能造天帝釋業。多
T0220_.07.0847b21: 分能造餘天衆業。諸有情類亦復如是。少求
T0220_.07.0847b22: 無上正等菩提。多求聲聞獨覺乘果。善現當
T0220_.07.0847b23: 知。譬如色界初靜慮中。少分能修大梵王業。
T0220_.07.0847b24: 多分能修梵天衆業。諸有情類亦復如是。少
T0220_.07.0847b25: 於無上正等菩提得不退轉。多於無上正等
T0220_.07.0847b26: 菩提猶有退轉。是故善現。諸有情類少分能
T0220_.07.0847b27: 發大菩提心。於中轉少能修菩薩摩訶薩行。
T0220_.07.0847b28: 於中轉少能學般若波羅蜜多。於中轉少能
T0220_.07.0847b29: 於般若波羅蜜多方便善巧。於中極少能於
T0220_.07.0847c01: 無上正等菩提得不退轉。是故善現。若菩薩
T0220_.07.0847c02: 摩訶薩欲墮極少有情數者。當勤修學甚深般
T0220_.07.0847c03: 若波羅蜜多方便善巧。令於無上正等菩提
T0220_.07.0847c04: 得不退轉。疾證無上正等菩提。復次善現。若
T0220_.07.0847c05: 菩薩摩訶薩如是修學甚深般若波羅蜜多方
T0220_.07.0847c06: 便善巧。不起栽蘗倶行之心。不起疑惑倶行
T0220_.07.0847c07: 之心。不起慳悋倶行之心。不起犯戒倶行之
T0220_.07.0847c08: 心。不起忿恚倶行之心。不起懈怠倶行之心。
T0220_.07.0847c09: 不起散亂倶行之心。不起惡慧倶行之心。復
T0220_.07.0847c10: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0847c11: 波羅蜜多方便善巧。能攝一切波羅蜜多。能
T0220_.07.0847c12: 集一切波羅蜜多。能導一切波羅蜜多。所以
T0220_.07.0847c13: 者何。甚深般若波羅蜜多中。含容一切波羅
T0220_.07.0847c14: 蜜多故。善現當知。如僞身見普能攝受六十
T0220_.07.0847c15: 二見。甚深般若波羅蜜多亦復如是。含容一
T0220_.07.0847c16: 切波羅蜜多。若菩薩摩訶薩能正修學甚深
T0220_.07.0847c17: 般若波羅蜜多方便善巧能引一切波羅蜜多
T0220_.07.0847c18: 令漸増長。善現當知。譬如命根能持諸根。甚
T0220_.07.0847c19: 深般若波羅蜜多亦復如是。能持一切殊勝
T0220_.07.0847c20: 善法。所以者何。若菩薩摩訶薩能正修學甚
T0220_.07.0847c21: 深般若波羅蜜多。普能攝持一切善法。善現
T0220_.07.0847c22: 當知。如命根滅諸根隨滅。甚深般若波羅蜜
T0220_.07.0847c23: 多亦復如是。若菩薩摩訶薩退失如是甚深
T0220_.07.0847c24: 般若波羅蜜多。則爲退失一切善法。若菩薩
T0220_.07.0847c25: 摩訶薩能正修學甚深般若波羅蜜多。普能
T0220_.07.0847c26: 滅除諸不善法。是故善現。若菩薩摩訶薩欲
T0220_.07.0847c27: 至一切波羅蜜多究竟彼岸。應勤修學甚深
T0220_.07.0847c28: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0847c29: 勤修學甚深般若波羅蜜多。於諸有情最上
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