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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0807a01: 此相大海非遠。所以者何。近大海岸地必漸
T0220_.07.0807a02: 下無諸山林。彼人爾時雖未見海而見近相
T0220_.07.0807a03: 歡喜踊躍。住菩薩乘善男子等亦復如是。若
T0220_.07.0807a04: 得聞此甚深般若波羅蜜多。深生信敬受持
T0220_.07.0807a05: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0807a06: 布。當知是人不久得受大菩提記。疾證無上
T0220_.07.0807a07: 正等菩提。何以故。已得聞此甚深般若波羅
T0220_.07.0807a08: 蜜多。無上菩提之前相故。世尊。譬如春時花
T0220_.07.0807a09: 果樹等。故葉已墮枝條滋潤。衆人見之咸作
T0220_.07.0807a10: 是念。新花果葉當出非久。所以者何。此諸樹
T0220_.07.0807a11: 等新花果葉先相現故。住菩薩乘善男子等
T0220_.07.0807a12: 亦復如是。若得聞此甚深般若波羅蜜多。深
T0220_.07.0807a13: 心信敬受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0807a14: 解説廣令流布。當知是人不久得受大菩提
T0220_.07.0807a15: 記。疾證無上正等菩提。世尊。譬如女人懷孕
T0220_.07.0807a16: 漸久。其身轉重動止不安。飮食睡眠悉皆減
T0220_.07.0807a17: 少。不喜多語厭常所作。受苦痛故衆事頓息。
T0220_.07.0807a18: 有異母人見是相已。即知此女不久産生。住
T0220_.07.0807a19: 菩薩乘善男子等亦復如是。若得聞此甚深
T0220_.07.0807a20: 般若波羅蜜多。深心信敬受持讀誦。精勤修
T0220_.07.0807a21: 學如理思惟。書寫解説廣令流布。當知是人
T0220_.07.0807a22: 不久得受大菩提記。疾證無上正等菩提。轉
T0220_.07.0807a23: 妙法輪度有情衆。爾時佛讃舍利子言。善哉
T0220_.07.0807a24: 善哉。汝能善説菩薩譬喩。當知皆是如來神
T0220_.07.0807a25:
T0220_.07.0807a26: 大般若波羅蜜多經卷第五百四十五
T0220_.07.0807a27:
T0220_.07.0807a28:
T0220_.07.0807a29:
T0220_.07.0807b01:
T0220_.07.0807b02:
T0220_.07.0807b03: 大般若波羅蜜多經卷第五百四
T0220_.07.0807b04: 十六
T0220_.07.0807b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0807b06:   第四分總持品第十之二
T0220_.07.0807b07: 爾時具壽善現便白佛言。世尊。希有如來應
T0220_.07.0807b08: 正等覺。善分別説諸菩薩事。佛告善現。如是
T0220_.07.0807b09: 如是。所以者何。諸菩薩摩訶薩爲欲利樂多
T0220_.07.0807b10: 衆生故。哀愍世間大生衆故。憐愍人天令獲
T0220_.07.0807b11: 大義利樂事故。求證無上正等菩提。爲諸有
T0220_.07.0807b12: 情説無上法。爾時善現復白佛言。諸菩薩摩
T0220_.07.0807b13: 訶薩成就無邊大功徳聚。爲欲饒益諸有情
T0220_.07.0807b14: 故。行深般若波羅蜜多。云何菩薩摩訶薩修
T0220_.07.0807b15: 行般若波羅蜜多疾得圓滿。佛告善現。若菩
T0220_.07.0807b16: 薩摩訶薩行深般若波羅蜜多時。不見色増
T0220_.07.0807b17: 而行般若波羅蜜多。不見受想行識増而行
T0220_.07.0807b18: 般若波羅蜜多。不見色減而行般若波羅蜜
T0220_.07.0807b19: 多。不見受想行識減而行般若波羅蜜多。不
T0220_.07.0807b20: 見是法而行般若波羅蜜多。不見非法而行般
T0220_.07.0807b21: 若波羅蜜多。是菩薩摩訶薩修行般若波羅
T0220_.07.0807b22: 蜜多疾得圓滿。具壽善現復白佛言。如來所
T0220_.07.0807b23: 説不可思議。佛告善現。如是如是。色不可思
T0220_.07.0807b24: 議故如來所説不可思議。受想行識不可思議
T0220_.07.0807b25: 故如來所説不可思議。若菩薩摩訶薩行深
T0220_.07.0807b26: 般若波羅蜜多。雖如實知色不可思議。而不
T0220_.07.0807b27: 起不可思議想修行般若波羅蜜多。雖如實
T0220_.07.0807b28: 知受想行識不可思議。而不起不可思議想
T0220_.07.0807b29: 修行般若波羅蜜多。是菩薩摩訶薩修行般
T0220_.07.0807c01: 若波羅蜜多疾得圓滿。時舍利子便白佛言。
T0220_.07.0807c02: 如是般若波羅蜜多義趣甚深誰能信解。爾
T0220_.07.0807c03: 時佛告舍利子言。若菩薩摩訶薩久修大行。
T0220_.07.0807c04: 於深般若波羅蜜多能生信解。時舍利子復
T0220_.07.0807c05: 白佛言。齋何應知。是菩薩摩訶薩久修大行
T0220_.07.0807c06: 而得久修大行名號。爾時佛告舍利子言。若
T0220_.07.0807c07: 菩薩摩訶薩行深般若波羅蜜多時。不分別
T0220_.07.0807c08: 如來十力。不分別四無所畏。不分別十八佛
T0220_.07.0807c09: 不共法。不分別一切智。不分別一切相智。所
T0220_.07.0807c10: 以者何。如來十力四無所畏十八佛不共法
T0220_.07.0807c11: 一切智一切相智皆不可思議。一切法亦不
T0220_.07.0807c12: 可思議。舍利子。若菩薩摩訶薩如是行者都
T0220_.07.0807c13: 無處行。是行般若波羅蜜多。舍利子。齊此應
T0220_.07.0807c14: 知。是菩薩摩訶薩久修大行。乃得久修大行
T0220_.07.0807c15: 名號。具壽善現便白佛言。如是般若波羅蜜
T0220_.07.0807c16: 多最爲甚深。如是般若波羅蜜多是大寳衆。
T0220_.07.0807c17: 如是般若波羅蜜多是清淨聚。如太虚空極
T0220_.07.0807c18: 清淨故。佛告善現。如是如是。爾時善現復白
T0220_.07.0807c19: 佛言。希有世尊。如是般若波羅蜜多以最甚
T0220_.07.0807c20: 深多諸留難。而今廣説留難不生。佛告善現。
T0220_.07.0807c21: 如是如是。佛神力故留難不起。是故大乘善
T0220_.07.0807c22: 男子等。於深般若波羅蜜多。若欲書寫受持
T0220_.07.0807c23: 讀誦修習思惟爲佗演説。應疾書寫乃至演
T0220_.07.0807c24: 説。所以者何。甚深般若波羅蜜多多諸留難。
T0220_.07.0807c25: 勿令書寫乃至演説不得究竟。善現當知。如
T0220_.07.0807c26: 是大乘善男子等。若欲一月乃至一歳書寫
T0220_.07.0807c27: 受持讀誦修習思惟演説甚深般若波羅蜜多
T0220_.07.0807c28: 能究竟者。應勤精進繋念書寫乃至演説。經
T0220_.07.0807c29: 爾所時令得究竟。何以故。甚深般若波羅蜜
T0220_.07.0808a01: 多大寶神珠多留難故
T0220_.07.0808a02: 爾時善現復白佛言。希有世尊。甚深般若波
T0220_.07.0808a03: 羅蜜多大寳神珠多諸留難。而有書寫受持讀
T0220_.07.0808a04: 誦修習思惟爲佗説者。惡魔於彼而作留難。
T0220_.07.0808a05: 令不書寫乃至演説。佛告善現。惡魔於此甚
T0220_.07.0808a06: 深般若波羅蜜多。雖常伺求欲作留難。令不
T0220_.07.0808a07: 書寫乃至演説。而彼無力可能留難。令彼菩
T0220_.07.0808a08: 薩所作不成。時舍利子即白佛言。是誰神力
T0220_.07.0808a09: 令彼惡魔不能留難彼諸菩薩書寫等事。爾時
T0220_.07.0808a10: 佛告舍利子言。是佛神力令彼惡魔不能留
T0220_.07.0808a11: 難彼諸菩薩書寫等事。又舍利子。亦是十方
T0220_.07.0808a12: 一切世界諸佛神力。令彼惡魔不能留難彼
T0220_.07.0808a13: 諸菩薩書寫等事。又舍利子。一切如來應正
T0220_.07.0808a14: 等覺。皆共護念行深般若波羅蜜多諸菩薩
T0220_.07.0808a15: 故。令彼惡魔不能留難。何以故。舍利子。諸佛
T0220_.07.0808a16: 世尊皆共護念行深般若波羅蜜多諸菩薩衆
T0220_.07.0808a17: 所作善業。令彼惡魔不能留難。又舍利子若
T0220_.07.0808a18: 諸菩薩於深般若波羅蜜多。書寫受持讀誦
T0220_.07.0808a19: 修習思惟演説法爾應爲十方世界一切如來
T0220_.07.0808a20: 應正等覺現説法者之所護念。若蒙諸佛所
T0220_.07.0808a21: 護念者。惡魔法爾不能留難。又舍利子。若有
T0220_.07.0808a22: 淨信善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0808a23: 持讀誦修習思惟演説。應作是念。我今書寫
T0220_.07.0808a24: 乃至演説甚深般若波羅蜜多。皆是十方一切
T0220_.07.0808a25: 世界諸佛世尊神力護念。時舍利子復白佛
T0220_.07.0808a26: 言。若菩薩乘善男子等。於深般若波羅蜜多。
T0220_.07.0808a27: 書寫受持讀誦修習思惟演説。皆是十方諸
T0220_.07.0808a28: 佛神力慈悲護念。令彼所作殊勝善業。惡魔
T0220_.07.0808a29: 眷屬不能留難。爾時佛告舍利子言。如是如
T0220_.07.0808b01: 是。如汝所説。時舍利子復白佛言。若菩薩乘
T0220_.07.0808b02: 善男子等。於深般若波羅蜜多。書寫受持讀
T0220_.07.0808b03: 誦修習思惟演説。十方世界諸佛世尊皆共識
T0220_.07.0808b04: 知歡喜護念。十方世界諸佛世尊。恒以佛眼
T0220_.07.0808b05: 皆共觀見慈悲護念。令彼所修無不成就。爾
T0220_.07.0808b06: 時佛告舍利子言。如是如是。如汝所説。若菩
T0220_.07.0808b07: 薩乘善男子等。於深般若波羅蜜多。書寫受
T0220_.07.0808b08: 持讀誦修習思惟演説。恒爲十方一切世界諸
T0220_.07.0808b09: 佛世尊。佛眼觀見識知護念。令諸惡魔不能
T0220_.07.0808b10: 嬈惱。所作善業皆疾成就。又舍利子。住菩薩
T0220_.07.0808b11: 乘善男子等。若能於此甚深般若波羅蜜多。
T0220_.07.0808b12: 書寫受持讀誦修習思惟演説。當知已近無上
T0220_.07.0808b13: 菩提。諸惡魔怨不能留難。又舍利子。住菩薩
T0220_.07.0808b14: 乘善男子等。若能書寫甚深般若波羅蜜多。
T0220_.07.0808b15: 種種莊嚴受持讀誦供養恭敬。常爲如來佛
T0220_.07.0808b16: 眼觀見識知護念。由此因縁定當獲得大財
T0220_.07.0808b17: 大利大果大報。乃至當得不退轉地。常不遠
T0220_.07.0808b18: 離諸佛菩薩。恒聞正法不墮惡趣。生天人中
T0220_.07.0808b19: 受諸妙樂。何以故。舍利子。甚深般若波羅蜜
T0220_.07.0808b20: 多。令諸有情如實通達諸法勝義。現在未來
T0220_.07.0808b21: 能引種種利樂事故。又舍利子。甚深般若波
T0220_.07.0808b22: 羅蜜多相應經典。我涅槃後至東南方漸當
T0220_.07.0808b23: 興盛。彼方多有住菩薩乘善男子等。能於如
T0220_.07.0808b24: 是甚深般若波羅蜜多相應經典。深心信樂
T0220_.07.0808b25: 書寫受持讀誦修習思惟演説。供養恭敬尊
T0220_.07.0808b26: 重讃歎。如是經典我涅槃後。從東南方轉至
T0220_.07.0808b27: 南方漸當興盛。彼方多有住菩薩乘善男子
T0220_.07.0808b28: 等。能於如是甚深般若波羅蜜多相應經典。
T0220_.07.0808b29: 深心信樂書寫受持讀誦修習思惟演説。供
T0220_.07.0808c01: 養恭敬尊重讃歎。如是經典我涅槃後。復從
T0220_.07.0808c02: 南方至西南方漸當興盛。彼方多有住菩薩乘
T0220_.07.0808c03: 善男子等。能於如是甚深般若波羅蜜多相
T0220_.07.0808c04: 應經典。深心信樂書寫受持讀誦修習思惟
T0220_.07.0808c05: 演説。供養恭敬尊重讃歎。如是經典我涅槃
T0220_.07.0808c06: 後。從西南方至西北方漸當興盛。彼方多有
T0220_.07.0808c07: 住菩薩乘善男子等。能於如是甚深般若波
T0220_.07.0808c08: 羅蜜多相應經典。深心信樂書寫受持讀誦
T0220_.07.0808c09: 修習思惟演説供養恭敬尊重讃歎。如是經
T0220_.07.0808c10: 典我涅槃後。從西北方轉至北方漸當興盛。
T0220_.07.0808c11: 彼方多有住菩薩乘善男子等。能於如是甚
T0220_.07.0808c12: 深般若波羅蜜多相應經典。深心信樂書寫
T0220_.07.0808c13: 受持讀誦修習思惟演説。供養恭敬尊重讃
T0220_.07.0808c14: 歎。如是經典我涅槃後。復從北方至東北方
T0220_.07.0808c15: 漸當興盛。彼方多有住菩薩乘善男子等。能
T0220_.07.0808c16: 於如是甚深般若波羅蜜多相應經典。深心
T0220_.07.0808c17: 信樂書寫受持讀誦修習思惟演説。供養恭
T0220_.07.0808c18: 敬尊重讃歎。又舍利子。我涅槃已後時後分
T0220_.07.0808c19: 後五百歳。甚深般若波羅蜜多相應經典。於
T0220_.07.0808c20: 東北方大爲佛事。何以故。舍利子甚深般若
T0220_.07.0808c21: 波羅蜜多相應經典。一切如來共所尊重。一
T0220_.07.0808c22: 切如來共所護念。令於彼方經久不滅。又舍
T0220_.07.0808c23: 利子。非佛所得法毘奈耶無上正法有滅沒
T0220_.07.0808c24: 相。諸佛所得法毘奈耶無上正等即是般若波
T0220_.07.0808c25: 羅蜜多相應經典。又舍利子。彼東北方住菩
T0220_.07.0808c26: 薩乘善男子等。有能於此甚深般若波羅蜜
T0220_.07.0808c27: 多相應經典。深心信樂書寫受持讀誦修習
T0220_.07.0808c28: 思惟演説。供養恭敬尊重讃歎。我等諸佛常
T0220_.07.0808c29: 以佛眼。觀見護念令無損惱。現在未來身心
T0220_.07.0809a01: 安樂。時舍利子便白佛言。甚深般若波羅蜜
T0220_.07.0809a02: 多相應經典。佛涅槃已後時後分後五百歳。
T0220_.07.0809a03: 於東北方廣流布耶。爾時佛告舍利子言。如
T0220_.07.0809a04: 是如是。舍利子。我涅槃已後時後分後五百
T0220_.07.0809a05: 歳彼東北方住菩薩乘善男子等。若得聞此甚
T0220_.07.0809a06: 深般若波羅蜜多相應經典。深心信樂書寫受
T0220_.07.0809a07: 持讀誦修習思惟演説。供養恭敬尊重讃歎。
T0220_.07.0809a08: 當知彼人久發無上正等覺心。久修菩薩摩訶
T0220_.07.0809a09: 薩行。供養多佛事多善友。久多修習身戒心
T0220_.07.0809a10: 慧。所種善根皆已成熟。由斯福力得聞如是
T0220_.07.0809a11: 甚深般若波羅蜜多相應經典深心信樂。復能
T0220_.07.0809a12: 書寫受持讀誦精勤修學如理思惟。廣爲有
T0220_.07.0809a13: 情開示分別。時舍利子復白佛言。佛涅槃已
T0220_.07.0809a14: 後時後分後五百歳法欲滅時。於東北方當
T0220_.07.0809a15: 有幾許住菩薩乘善男子等。得聞如是甚深
T0220_.07.0809a16: 般若波羅蜜多相應經典深心信樂。復能書
T0220_.07.0809a17: 寫受持讀誦修習思惟爲他演説。供養恭敬
T0220_.07.0809a18: 尊重讃歎。爾時佛告舍利子言。我涅槃已後
T0220_.07.0809a19: 時後分後五百歳法欲滅時。於東北方雖有
T0220_.07.0809a20: 無量住菩薩乘善男子等。而少得聞甚深般
T0220_.07.0809a21: 若波羅蜜多相應經典深心信樂。復能書寫
T0220_.07.0809a22: 受持讀誦修習思惟爲他演説。供養恭敬尊重
T0220_.07.0809a23: 讃歎。又舍利子。住菩薩乘善男子等。聞説如
T0220_.07.0809a24: 是甚深般若波羅蜜多相應經典。心不沈沒
T0220_.07.0809a25: 不驚不怖深生信樂。書寫受持讀誦修習思
T0220_.07.0809a26: 惟演説。供養恭敬尊重讃歎。當知是人已曾
T0220_.07.0809a27: 親近供養恭敬尊重讃歎無量如來應正等覺
T0220_.07.0809a28: 及諸菩薩。請問般若波羅蜜多甚深義趣。又
T0220_.07.0809a29: 舍利子。是菩薩乘善男子等。不久定當圓滿
T0220_.07.0809b01: 菩薩摩訶薩道。一切如來所護念故。無量善
T0220_.07.0809b02: 友所攝受故。殊勝善根所任持故。爲欲饒益
T0220_.07.0809b03: 多衆生故疾證無上正等菩提。何以故。舍利
T0220_.07.0809b04: 子。我常爲彼住菩薩乘善男子等。説一切智
T0220_.07.0809b05: 相應之法。過去如來亦常爲彼説一切智相
T0220_.07.0809b06: 應之法。由此因縁。彼當來世常能修集一切
T0220_.07.0809b07: 智智相應正行。速趣無上正等菩提。亦能爲
T0220_.07.0809b08: 他如應説法。令趣無上正等菩提。於一切時
T0220_.07.0809b09: 身心安定。諸惡魔王及彼眷屬尚不能壞求
T0220_.07.0809b10: 趣無上正等覺心。何況其餘樂行惡者。毀謗
T0220_.07.0809b11: 般若波羅蜜多能阻其心。令不精進求趣無
T0220_.07.0809b12: 上正等菩提。所以者何。彼於無上正等菩提。
T0220_.07.0809b13: 勇猛正勤極堅牢故。又舍利子。住菩薩乘善
T0220_.07.0809b14: 男子等。聞説如是甚深般若波羅蜜多。心得
T0220_.07.0809b15: 廣大清淨喜樂。亦能安立無量有情於勝善
T0220_.07.0809b16: 法。令趣無上正等菩提。何以故。舍利子。是菩
T0220_.07.0809b17: 薩乘善男子等。今於我前發弘誓願。我當安
T0220_.07.0809b18: 立無量百千諸有情類。令發無上正等覺心。
T0220_.07.0809b19: 修諸菩薩摩訶薩行。示現勸導讃勵慶喜。令
T0220_.07.0809b20: 於無上正等菩提乃至得受不退轉記。我於
T0220_.07.0809b21: 彼願深生隨喜。何以故。舍利子。我觀彼人所
T0220_.07.0809b22: 發弘願心語相應。彼於當來定能安立無量
T0220_.07.0809b23: 百千諸有情類。令發無上正等覺心。修諸菩
T0220_.07.0809b24: 薩摩訶薩行。示現勸導讃勵慶喜。令於無上
T0220_.07.0809b25: 正等菩提乃至得受不退轉記。是菩薩乘善
T0220_.07.0809b26: 男子等。亦於過去無量佛前發弘誓願。我當
T0220_.07.0809b27: 安立無量百千諸有情類。令發無上正等覺
T0220_.07.0809b28: 心。修諸菩薩摩訶薩行。示現勸導讃勵慶喜。
T0220_.07.0809b29: 令於無上正等菩提乃至得受不退轉記。過
T0220_.07.0809c01: 去如來應正等覺。亦於彼願深生隨喜。何以
T0220_.07.0809c02: 故。舍利子。過去諸佛亦觀如是住菩薩乘善
T0220_.07.0809c03: 男子等所發弘願心語相應。彼於當來定能
T0220_.07.0809c04: 安立無量百千諸有情類。令發無上正等覺
T0220_.07.0809c05: 心。修諸菩薩摩訶薩行。示現勸導讃勵慶喜。
T0220_.07.0809c06: 令於無上正等菩提乃至得受不退轉記。是
T0220_.07.0809c07: 菩薩乘善男子等。信解廣大修廣大行。願生
T0220_.07.0809c08: 他方諸佛國土。現有如來應正等覺宣説如
T0220_.07.0809c09: 是甚深般若波羅蜜多無上法處。彼聞如是
T0220_.07.0809c10: 甚深般若波羅蜜多無上法已。復能安立彼
T0220_.07.0809c11: 佛土中無量百千諸有情類。令發無上正等
T0220_.07.0809c12: 覺心。修諸菩薩摩訶薩行。示現勸導讃勵慶
T0220_.07.0809c13: 喜。令於無上正等菩提得不退轉。時舍利子
T0220_.07.0809c14: 即白佛言。希有世尊。佛於過去未來現在所
T0220_.07.0809c15: 有諸法。無不證知無不覺了。於諸有情心行
T0220_.07.0809c16: 差別。無不證知無不覺了。於三世佛菩薩聲
T0220_.07.0809c17: 聞及佛土等。無不證知無不覺了。世尊。若菩
T0220_.07.0809c18: 薩摩訶薩能於如是甚深般若波羅蜜多。至
T0220_.07.0809c19: 心聽聞受持讀誦精勤修學如理思惟書寫解
T0220_.07.0809c20: 説廣令流布。是菩薩摩訶薩於當來世。若於
T0220_.07.0809c21: 般若波羅蜜多相應經典。勇猛精進常求不
T0220_.07.0809c22: 息。彼於般若波羅蜜多相應經典。爲有得時
T0220_.07.0809c23: 不得時不。爾時佛告舍利子言。如是如是。佛
T0220_.07.0809c24: 於一切無不證知無不覺了。是菩薩摩訶薩
T0220_.07.0809c25: 常於般若波羅蜜多相應經典。勇猛精進欣
T0220_.07.0809c26: 求不息。一切時得無不得時。何以故。舍利子。
T0220_.07.0809c27: 時菩薩摩訶薩常於般若波羅蜜多相應經典
T0220_.07.0809c28: 欣求不息。諸佛菩薩常護念故。時舍利子復
T0220_.07.0809c29: 白佛言。是菩薩摩訶薩爲但於此甚深般若
T0220_.07.0810a01: 波羅蜜多相應經典。勇猛精進欣求不息。一
T0220_.07.0810a02: 切時得無不得時。爲於餘經亦能常得。爾時
T0220_.07.0810a03: 佛告舍利子言。若菩薩摩訶薩常於般若波
T0220_.07.0810a04: 羅蜜多相應經典。勇猛信求不顧身命有時
T0220_.07.0810a05: 不得諸餘經典。無有是處。何以故。舍利子。是
T0220_.07.0810a06: 菩薩摩訶薩。爲求無上正等菩提。示現勸導
T0220_.07.0810a07: 讃勵慶喜諸有情類。令於般若波羅蜜多相
T0220_.07.0810a08: 應經典及餘經典。受持讀誦思惟修學。由此
T0220_.07.0810a09: 善根隨所生處。法爾常得甚深般若波羅蜜
T0220_.07.0810a10: 多空相應經及餘經典受持讀誦
T0220_.07.0810a11:   第四分魔事品第十一之一
T0220_.07.0810a12: 爾時善現便白佛言。世尊。已説住菩薩乘善
T0220_.07.0810a13: 男子等修功徳時多有留難。何等名爲諸留難
T0220_.07.0810a14: 事。佛告善現。留難事者謂諸魔事。具壽善現
T0220_.07.0810a15: 復白佛言。云何名爲菩薩魔事。佛告善現。若
T0220_.07.0810a16: 菩薩摩訶薩欲宣説般若波羅蜜多時。或説法
T0220_.07.0810a17: 辯久乃生。或説法要*辯乃卒起。或説法
T0220_.07.0810a18: 要*辯過量生。或所欲説未盡便止。或説法要
T0220_.07.0810a19: 言詞亂雜。或説法要言詞間斷。或説法時諸
T0220_.07.0810a20: 横事起。令所欲説不遂本心。當知是爲菩薩
T0220_.07.0810a21: 魔事。復次善現。若菩薩摩訶薩書寫般若波
T0220_.07.0810a22: 羅蜜多甚深經時。或頻申欠呿。或互相嗤笑。
T0220_.07.0810a23: 或更相輕凌。或身心躁擾。或失念散亂。或
T0220_.07.0810a24: 文句顛倒。或迷惑義理。或不得滋味心生厭
T0220_.07.0810a25: 捨。或横事卒起。或互相乖諍。由此等事書寫
T0220_.07.0810a26: 不終。當知是爲菩薩魔事。復次善現。若菩薩
T0220_.07.0810a27: 摩訶薩受持讀誦思惟修習説聽般若波羅蜜
T0220_.07.0810a28: 多甚深經時。或頻申欠呿。或互相嗤笑。或更
T0220_.07.0810a29: 相輕*凌。或身心躁擾。或失念散亂。或文句
T0220_.07.0810b01: 顛倒。或迷惑義理。或不得滋味心生厭捨。或
T0220_.07.0810b02: 横事卒起。或互相乖諍。由此等事所作不成。
T0220_.07.0810b03: 當知是爲菩薩魔事。復次善現。若菩薩摩訶
T0220_.07.0810b04: 薩聞説般若波羅蜜多甚深經時。或作是念。
T0220_.07.0810b05: 我於此中不得受記何用聽爲。或作是念。此
T0220_.07.0810b06: 中不説我之名字何用聽爲。或作是念。此中
T0220_.07.0810b07: 不説我之生處城邑聚落何用聽爲。由此等縁
T0220_.07.0810b08: 心不清淨。即從座起厭捨而去無顧戀心。當
T0220_.07.0810b09: 知是爲菩薩魔事。善現當知。若菩薩摩訶薩
T0220_.07.0810b10: 聞説般若波羅蜜多甚深經時。心不清淨厭
T0220_.07.0810b11: 捨去者。隨彼所起不清淨心。厭捨此經擧歩
T0220_.07.0810b12: 多少。便減爾許劫數功徳。獲爾許劫障菩提
T0220_.07.0810b13: 罪。受彼罪已更爾許時發勤精進。修諸菩薩
T0220_.07.0810b14: 難行苦行方可復本。是故名爲菩薩魔事。復
T0220_.07.0810b15: 次善現。若菩薩摩訶薩棄捨能引一切智智
T0220_.07.0810b16: 甚深般若波羅蜜多相應經典。學不能引一
T0220_.07.0810b17: 切智智隨順二乘諸餘經典。棄捨根本而攀
T0220_.07.0810b18: 枝葉。當知是爲菩薩魔事。所以者何。甚深般
T0220_.07.0810b19: 若波羅蜜多相應經典。能生菩薩摩訶薩衆
T0220_.07.0810b20: 世出世間殊勝功徳。由斯能引一切智智有
T0220_.07.0810b21: 大勢用。譬如樹根。諸餘經典無如是用。譬如
T0220_.07.0810b22: 枝葉無勝功能。若菩薩乘善男子等修學如
T0220_.07.0810b23: 是甚深般若波羅蜜多相應經典。即爲修學
T0220_.07.0810b24: 一切菩薩摩訶薩衆世出世間殊勝功徳。速
T0220_.07.0810b25: 能引發一切智智。若菩薩乘善男子等。棄捨
T0220_.07.0810b26: 如是甚深般若波羅蜜多相應經典。求學二
T0220_.07.0810b27: 乘相應經典。即爲棄捨一切菩薩摩訶薩衆
T0220_.07.0810b28: 世出世間殊勝功徳。終不能得一切智智。是
T0220_.07.0810b29: 菩薩乘善男子等。福慧狹少棄本求末。是故
T0220_.07.0810c01: 名爲菩薩魔事。善現當知。如癡餓狗棄捨主
T0220_.07.0810c02: 食反從僕使而求索之。於當來世有菩薩乘
T0220_.07.0810c03: 善男子等。棄捨一切智智根本甚深般若波
T0220_.07.0810c04: 羅蜜多相應經典。求學二乘相應經典亦復
T0220_.07.0810c05: 如是。所以者何。是菩薩乘善男子等覺慧闇
T0220_.07.0810c06: 鈍。棄捨能引一切智智甚深般若波羅蜜多
T0220_.07.0810c07: 相應經典。求學能引聲聞獨覺功徳經典。定
T0220_.07.0810c08: 不能得一切智智。所以者何。聲聞獨覺相應
T0220_.07.0810c09: 經典。但爲自身調伏寂靜。出生死苦得涅槃
T0220_.07.0810c10: 樂。精勤修學如是經典。所引善根究竟唯得
T0220_.07.0810c11: 住二乘地自利圓滿。甚深般若波羅蜜多相
T0220_.07.0810c12: 應經典。普爲濟拔一切有情出生死苦得涅
T0220_.07.0810c13: 槃樂。精勤修學如是經典所引善根。究竟能
T0220_.07.0810c14: 得一切智智。利益安樂一切有情。復次善現。
T0220_.07.0810c15: 譬如有人欲觀香象。身量大小形類勝劣得
T0220_.07.0810c16: 而不觀反尋其跡。於意云何。彼人黠不。善現
T0220_.07.0810c17: 對曰。不也世尊。佛告善現。於當來世有菩薩
T0220_.07.0810c18: 乘善男子等。棄捨一切智智根本甚深般若
T0220_.07.0810c19: 波羅蜜多相應經典。求學二乘相應經典。於
T0220_.07.0810c20: 中望得一切智智亦復如是。復次善現。譬如
T0220_.07.0810c21: 有人爲珍寶故求趣大海。既至海岸不入大
T0220_.07.0810c22: 海反觀牛跡。作是念言。大海中水其量深廣
T0220_.07.0810c23: 豈及此耶。此中亦應有諸珍寶。於意云何。彼
T0220_.07.0810c24: 人黠不。善現對曰。不也世尊。佛告善現。於當
T0220_.07.0810c25: 來世有菩薩乘善男子等。棄捨一切智智根
T0220_.07.0810c26: 本甚深般若波羅蜜多相應經典。求學二乘
T0220_.07.0810c27: 相應經典。於中望得一切智智亦復如是。所
T0220_.07.0810c28: 以者何。精勤修學二乘經典。究竟唯能得預
T0220_.07.0810c29: 流果。展轉乃至獨覺菩提。必不能得一切智智
T0220_.07.0811a01: 故菩薩乘善男子等。欲疾證得一切智智。應
T0220_.07.0811a02: 學般若波羅蜜多。不應求學二乘經典。何
T0220_.07.0811a03: 以故。甚深般若波羅蜜多定是一切智智根
T0220_.07.0811a04: 本。二乘經典如枝葉故。復次善現。如有工匠
T0220_.07.0811a05: 或彼弟子。欲造大殿如天帝釋殊勝殿量。見
T0220_.07.0811a06: 彼殿已而反規摸日月宮殿。於意云何。如是
T0220_.07.0811a07: 工匠或彼弟子。能造大殿量如帝釋殊勝殿
T0220_.07.0811a08: 不。善現對曰。不也世尊。佛告善現。彼人黠
T0220_.07.0811a09: 不。善現答言。彼人非黠。佛告善現。於當來世
T0220_.07.0811a10: 有菩薩乘善男子等。得深般若波羅蜜多。捨
T0220_.07.0811a11: 而求學二乘經典。欲證無上正等菩提利樂
T0220_.07.0811a12: 有情亦復如是。當知彼是愚癡品類。復次善
T0220_.07.0811a13: 現。如有欲見轉輪聖王。見已不識捨至餘處。
T0220_.07.0811a14: 見小國王觀其形相。作如是念。轉輪聖王形
T0220_.07.0811a15: 相威徳豈勝於此。於意云何。彼人黠不。善現
T0220_.07.0811a16: 對曰。不也世尊。佛告善現。於當來世有菩薩
T0220_.07.0811a17: 乘善男子等。欲趣無上正等菩提轉妙法輪
T0220_.07.0811a18: 度有情衆。棄深般若波羅蜜多。求學二乘相
T0220_.07.0811a19: 應經典。言彼經典與此何異。何用彼爲。彼由
T0220_.07.0811a20: 此縁定不能得一切智智。所以者何。甚深般
T0220_.07.0811a21: 若波羅蜜多相應經典。種種方便示現勸導
T0220_.07.0811a22: 讃勵慶喜。住菩薩乘善男子等。令於無上正
T0220_.07.0811a23: 等菩提得不退轉。捨而求學二乘經典。當
T0220_.07.0811a24: 知彼人亦復如是。何以故。精勤修學二乘經
T0220_.07.0811a25: 典。定於佛果不能證故。復次善現。如有饑人
T0220_.07.0811a26: 得百味食。棄而求噉兩月穀飯。於意云何。彼
T0220_.07.0811a27: 人黠不。善現對曰。不也世尊。佛告善現。於當
T0220_.07.0811a28: 來世有菩薩乘善男子等亦復如是。求趣無
T0220_.07.0811a29: 上正等菩提。棄深般若波羅蜜多。求學二乘
T0220_.07.0811b01: 相應經典。於中欲覓一切智智。徒設劬勞終
T0220_.07.0811b02: 不能得。復次善現。如有貧人得無價寶。棄而
T0220_.07.0811b03: 翻取迦遮末尼。於意云何。彼人黠不。善現對
T0220_.07.0811b04: 曰。不也世尊。佛告善現。於當來世有菩薩乘
T0220_.07.0811b05: 善男子等亦復如是。求趣無上正等菩提。棄
T0220_.07.0811b06: 深般若波羅蜜多。求學二乘相應經典。於中
T0220_.07.0811b07: 欲覓一切智智。徒設劬勞終不能得。復次善
T0220_.07.0811b08: 現。住菩薩乘善男子等。若正書寫受持讀誦
T0220_.07.0811b09: 思惟修習甚深般若波羅蜜多相應經時。衆
T0220_.07.0811b10: 辯卒起樂説種種差別法門。令書寫等不得
T0220_.07.0811b11: 究竟。當知是爲菩薩魔事。具壽善現便白佛
T0220_.07.0811b12: 言。甚深般若波羅蜜多可書寫不。世尊告曰。
T0220_.07.0811b13: 不也善現。若菩薩乘善男子等。書寫如是甚
T0220_.07.0811b14: 深般若波羅蜜多相應經時作如是念。我以
T0220_.07.0811b15: 文字書寫般若波羅蜜多。如是文字即是般
T0220_.07.0811b16: 若波羅蜜多。或依文字執著般若波羅蜜多。
T0220_.07.0811b17: 當知是爲菩薩魔事。復次善現。住菩薩乘善
T0220_.07.0811b18: 男子等。書寫受持讀誦修習思惟演説甚深
T0220_.07.0811b19: 般若波羅蜜多相應經時。或念國土或念城
T0220_.07.0811b20: 邑。或念王都或念方處。或念師友或念父母。
T0220_.07.0811b21: 或念妻子或念兄弟。或念姉妹或念親戚。或
T0220_.07.0811b22: 念朋侶或念王臣。或念盜賊或念猛獸。或念
T0220_.07.0811b23: 惡人或念惡鬼。或念衆集或念遊戲。或念音
T0220_.07.0811b24: 樂或念報怨。或念報恩或念飮食衣服臥具。
T0220_.07.0811b25: 或念諸餘資身什物。或念製造文頌書論。或
T0220_.07.0811b26: 念時節寒熱豐儉。或念象馬水火等事。或念
T0220_.07.0811b27: 諸餘所作事業。當知皆是菩薩魔事。魔以此
T0220_.07.0811b28: 事擾惱菩薩。令書寫等皆不得成。菩薩覺知
T0220_.07.0811b29: 皆應遠離。復次善現。住菩薩乘善男子等。書
T0220_.07.0811c01: 寫受持讀誦修習思惟演説甚深般若波羅蜜
T0220_.07.0811c02: 多相應經時。得大名利恭敬供養。彼由此縁
T0220_.07.0811c03: 廢所作業。當知亦是菩薩魔事。菩薩覺知皆
T0220_.07.0811c04: 應厭捨。復次善現。住菩薩乘善男子等。書寫
T0220_.07.0811c05: 受持讀誦修習思惟演説甚深般若波羅蜜多
T0220_.07.0811c06: 相應經時。惡魔化作苾芻等像。執持種種世
T0220_.07.0811c07: 俗書論。或復二乘相應經典。詐現親友授與
T0220_.07.0811c08: 菩薩。告菩薩言。如是經典義味深奧。應勤修
T0220_.07.0811c09: 學捨所習經。此菩薩乘善男子等。方便善巧
T0220_.07.0811c10: 不應受著惡魔所授世俗書論。或復二乘相
T0220_.07.0811c11: 應經典。所以者何。世俗書論二乘經典。不能
T0220_.07.0811c12: 引發一切智智。非趣無上正等菩提。無倒方
T0220_.07.0811c13: 便乃於無上正等菩提極爲障礙。善現當知。
T0220_.07.0811c14: 甚深般若波羅蜜多相應經中。廣説菩薩摩
T0220_.07.0811c15: 訶薩道方便善巧。若於此中精勤修學。速能
T0220_.07.0811c16: 證得一切智智。若菩薩乘善男子等。無巧便
T0220_.07.0811c17: 故。近惡友故。棄深般若波羅蜜多。受學惡魔
T0220_.07.0811c18: 世俗書論二乘經典。當知是爲菩薩魔事。復
T0220_.07.0811c19: 次善現。能聽法者樂聽樂問書寫受持讀誦
T0220_.07.0811c20: 修習甚深般若波羅蜜多。能説法者著樂懈
T0220_.07.0811c21: 怠不欲爲説。亦不施與甚深般若波羅蜜多。
T0220_.07.0811c22: 當知是爲菩薩魔事。復次善現。能説法者心
T0220_.07.0811c23: 不著樂亦不懈怠。樂説樂施甚深般若波羅
T0220_.07.0811c24: 蜜多。方便勸勵書寫受持讀誦修習。能聽法
T0220_.07.0811c25: 者懈怠著樂。不欲聽受乃至修習。當知是爲
T0220_.07.0811c26: 菩薩魔事。復次善現。能聽法者具念慧力樂
T0220_.07.0811c27: 聽樂問書寫受持讀誦修習甚深般若波羅蜜
T0220_.07.0811c28: 多。能説法者欲往他方不獲教授。當知是爲
T0220_.07.0811c29: 菩薩魔事。復次善現。能説法者樂説樂施甚
T0220_.07.0812a01: 深般若波羅蜜多。方便勸勵書寫受持讀誦
T0220_.07.0812a02: 修習。能聽法者欲往他方不獲聽受。當知是
T0220_.07.0812a03: 爲菩薩魔事。復次善現。能説法者具大惡欲
T0220_.07.0812a04: 愛重名利。衣服飮食臥具醫藥及餘資財。供
T0220_.07.0812a05: 養恭敬心無厭足。能聽法者少欲喜足修遠
T0220_.07.0812a06: 離行。勇猛正勤具念定慧。厭怖利養恭敬名
T0220_.07.0812a07: 譽。或具嫉慳不能捨施兩不和合。不獲教授
T0220_.07.0812a08: 聽受書持讀誦修習甚深般若波羅蜜多。當
T0220_.07.0812a09: 知是爲菩薩魔事。復次善現。能説法者少欲
T0220_.07.0812a10: 喜足修遠離行。勇猛正勤具念定慧。厭怖利
T0220_.07.0812a11: 養恭敬名譽。或具嫉慳不能捨施。能聽法者
T0220_.07.0812a12: 具大惡欲愛重名利。衣服飮食臥具醫藥及
T0220_.07.0812a13: 餘資財。供養恭敬心無厭足兩不和合。不獲
T0220_.07.0812a14: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0812a15: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0812a16: 有信有戒受行十二杜多功徳。樂爲他説甚
T0220_.07.0812a17: 深般若波羅蜜多。方便勸勵書寫受持讀誦
T0220_.07.0812a18: 修習。能聽法者無信無戒亦無十二杜多功
T0220_.07.0812a19: 徳兩不和合。不獲教授聽受書持讀誦修習
T0220_.07.0812a20: 甚深般若波羅蜜多。當知是爲菩薩魔事。復
T0220_.07.0812a21: 次善現。能聽法者有信有戒受行十二杜多
T0220_.07.0812a22: 功徳。樂聽樂問書寫受持讀誦修習甚深般
T0220_.07.0812a23: 若波羅蜜多。能説法者無信無戒亦無十二
T0220_.07.0812a24: 杜多功徳。不欲教授兩不和合。不獲説聽書
T0220_.07.0812a25: 寫受持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0812a26: 是爲菩薩魔事。復次善現。能説法者心無慳
T0220_.07.0812a27: 悋一切能捨。能聽法者心有慳悋不能捨施。
T0220_.07.0812a28: 或上相違兩不和合。不獲教授聽受書持讀
T0220_.07.0812a29: 誦修習甚深般若波羅蜜多。當知是爲菩薩
T0220_.07.0812b01: 魔事。復次善現。能聽法者欲求供養能説法
T0220_.07.0812b02: 者衣服飮食臥具醫藥及餘資財。能説法者不
T0220_.07.0812b03: 樂受用或上相違兩不和合。不獲教授聽受
T0220_.07.0812b04: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b05: 爲菩薩魔事。復次善現。能説法者成就開智
T0220_.07.0812b06: 不樂廣説。能聽法者成就演智不樂略説。或
T0220_.07.0812b07: 上相違兩不和合。不獲教授聽受書持讀誦
T0220_.07.0812b08: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0812b09: 事。復次善現。能説法者專樂廣知十二分教
T0220_.07.0812b10: 次第法義。能聽法者不樂廣知十二分教次
T0220_.07.0812b11: 第法義。或上相違兩不和合。不獲教授聽受
T0220_.07.0812b12: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b13: 爲菩薩魔事。復次善現。能説法者成就六種
T0220_.07.0812b14: 波羅蜜多。方便善巧得陀羅尼。能聽法者無
T0220_.07.0812b15: 如是徳。或上相違兩不和合。不獲教授聽受
T0220_.07.0812b16: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b17: 爲菩薩魔事。復次善現。能説法者欲令恭敬
T0220_.07.0812b18: 書寫受持讀誦修習甚深般若波羅蜜多。能
T0220_.07.0812b19: 聽法者不隨其意。或上相違兩不和合。不獲
T0220_.07.0812b20: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0812b21: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0812b22: 已離慳垢已離五蓋。能聽法者未離慳垢未
T0220_.07.0812b23: 離五蓋。或上相違兩不和合。不獲教授聽受
T0220_.07.0812b24: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0812b25: 爲菩薩魔事。復次善現。能聽法者有信樂心
T0220_.07.0812b26: 欲了深義。而説法者於此經中未甚純熟不
T0220_.07.0812b27: 能決了。能聽法者不樂聽聞。由是因縁。不得
T0220_.07.0812b28: 書寫受持讀誦思惟修習。當知是爲菩薩魔
T0220_.07.0812b29: 事。復次善現。能説法者心樂爲説。能聽法者
T0220_.07.0812c01: 不樂聽聞。或上相違兩不和合。不獲説聽書
T0220_.07.0812c02: 寫受持讀誦修習甚深般若波羅蜜多。當知
T0220_.07.0812c03: 是爲菩薩魔事。復次善現。能説法者雖樂説
T0220_.07.0812c04: 法而身沈重衆病所纒不能爲説。或聽法者
T0220_.07.0812c05: 雖樂聽法而身沈重衆病所纒不能聽受兩不
T0220_.07.0812c06: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0812c07: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0812c08: 有菩薩乘善男子等。書寫受持讀誦修習思
T0220_.07.0812c09: 惟演説甚深般若波羅蜜多相應經時。若有
T0220_.07.0812c10: 人來説諸惡趣種種苦事。因復告言。汝於此
T0220_.07.0812c11: 身應勤精進。速盡苦際入般涅槃。何用稽留
T0220_.07.0812c12: 生死大海。受百千種難忍苦事。求趣無上正
T0220_.07.0812c13: 等菩提。彼由此言於所書寫受持讀誦修習
T0220_.07.0812c14: 思惟演説如是甚深般若波羅蜜多不得究
T0220_.07.0812c15: 竟。當知是爲菩薩魔事。復次善現。有菩薩乘
T0220_.07.0812c16: 善男子等。書寫受持讀誦修習思惟演説甚
T0220_.07.0812c17: 深般若波羅蜜多相應經時。若有人來讃説
T0220_.07.0812c18: 人趣種種勝事。讃説諸天長壽安樂。因而告
T0220_.07.0812c19: 曰。雖於欲界受諸欲樂。於色界中受靜慮樂。
T0220_.07.0812c20: 於無色界受等至樂。而彼皆是無常苦空無
T0220_.07.0812c21: 我不淨變壞之法。謝法離法盡法滅法。汝於
T0220_.07.0812c22: 此身何不精進取預流果展轉乃至獨覺菩提。
T0220_.07.0812c23: 入般涅槃畢竟安樂。何用久處生死輪迴。無
T0220_.07.0812c24: 事爲他受諸勤苦求趣無上正等菩提。彼由
T0220_.07.0812c25: 此言於所書寫受持讀誦修習思惟演説如
T0220_.07.0812c26: 是甚深般若波羅蜜多不得究竟。當知是爲
T0220_.07.0812c27: 菩薩魔事。復次善現。能説法者一身無繋。專
T0220_.07.0812c28: 修己事不憂他業。能聽法者好領徒衆。樂營
T0220_.07.0812c29: 他事不憂自業。或上相違兩不和合。不獲教
T0220_.07.0813a01: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0813a02: 當知是爲菩薩魔事。復次善現。能説法者不
T0220_.07.0813a03: 樂喧雜。能聽法者樂處喧雜。或上相違兩不
T0220_.07.0813a04: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a05: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a06: 能説法者欲令聽者於我所爲悉皆隨助。能
T0220_.07.0813a07: 聽法者不隨其欲。或上相違兩不和合。不獲
T0220_.07.0813a08: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813a09: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813a10: 爲名利故欲爲他説。復欲令彼書寫受持讀
T0220_.07.0813a11: 誦修習甚深般若波羅蜜多。能聽法者知其
T0220_.07.0813a12: 所爲不欲從受。或能聽者爲名利故欲請他
T0220_.07.0813a13: 説。復欲方便書寫受持讀誦修習甚深般若
T0220_.07.0813a14: 波羅蜜多。能説法者知其所爲而不隨請兩
T0220_.07.0813a15: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0813a16: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0813a17: 現。能説法者欲往他方危身命處。能聽法者
T0220_.07.0813a18: 恐失身命不欲隨往。或能聽者欲往他方危
T0220_.07.0813a19: 身命處。能説法者恐失身命不欲共往兩不
T0220_.07.0813a20: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a21: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a22: 能説法者欲往他方多賊疾疫饑渇國土。能
T0220_.07.0813a23: 聽法者慮彼艱辛不肯隨往。或能聽者欲往
T0220_.07.0813a24: 他方多賊疾疫饑渇國土。能説法者慮彼艱
T0220_.07.0813a25: 辛不肯共往兩不和合。不獲教授聽受書持
T0220_.07.0813a26: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813a27: 薩魔事
T0220_.07.0813a28: 大般若波羅蜜多經卷第五百四十六
T0220_.07.0813a29:
T0220_.07.0813b01:
T0220_.07.0813b02:
T0220_.07.0813b03: 大般若波羅蜜多經卷第五百四
T0220_.07.0813b04: 十七
T0220_.07.0813b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0813b06:   第四分魔事品第十一之二
T0220_.07.0813b07: 復次善現。能説法者欲往他方安隱豐樂無
T0220_.07.0813b08: 難之處。能聽法者欲隨其去。能説法者方便
T0220_.07.0813b09: 試言。汝雖爲利欲隨我往。而汝至彼豈必遂
T0220_.07.0813b10: 心。宜善審思勿後憂悔。時聽法者聞已念言。
T0220_.07.0813b11: 是師不欲令我去相。設固隨往豈必聞法。由
T0220_.07.0813b12: 此因縁。不隨其去兩不和合。不獲教授聽受
T0220_.07.0813b13: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0813b14: 爲菩薩魔事。復次善現。能説法者欲往他方。
T0220_.07.0813b15: 所經道路曠野險阻多諸賊難及旃荼羅惡
T0220_.07.0813b16: 獸獵師毒蛇等怖。能聽法者欲隨其去。能説
T0220_.07.0813b17: 法者方便試言。汝今何故無事隨我欲往如
T0220_.07.0813b18: 是諸險難處。宜善審思勿後憂悔。能聽法者
T0220_.07.0813b19: 聞已念言。師應不欲令我隨往。設固隨往
T0220_.07.0813b20: 必聞法。由此因縁。不隨其去兩不和合。不獲
T0220_.07.0813b21: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813b22: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813b23: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0813b24: 羅蜜多。或請書寫受持讀誦如説修行。彼多
T0220_.07.0813b25: 縁礙無暇教授。能聽法者起嫌恨心後雖教
T0220_.07.0813b26: 授而不聽受兩不和合。不獲教授聽受書持
T0220_.07.0813b27: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813b28: 薩魔事。復次善現。有諸惡魔作種種形至菩
T0220_.07.0813b29: 薩所。方便破壞令於般若波羅蜜多相應經
T0220_.07.0813c01: 典。不得書寫受持讀誦修習思惟爲他演説。
T0220_.07.0813c02: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0813c03: 羅蜜多書寫等時所有留難。當知皆是菩薩
T0220_.07.0813c04: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0813c05: 像至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c06: 應經典不得書寫乃至演説。佛告善現。甚深
T0220_.07.0813c07: 般若波羅蜜多能生諸佛一切智智。諸佛所
T0220_.07.0813c08: 有一切智智能生佛教。佛教能生無量無數
T0220_.07.0813c09: 有情般若。有情般若能證無邊諸煩惱斷。煩
T0220_.07.0813c10: 惱斷者一切惡魔不得其便。一切惡魔不得
T0220_.07.0813c11: 便故多生憂苦。如箭入心勿我由斯甚深般
T0220_.07.0813c12: 若波羅蜜多境界空缺。是故惡魔作諸形像
T0220_.07.0813c13: 至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c14: 應經典不得書寫乃至演説。爾時善現復白
T0220_.07.0813c15: 佛言。云何惡魔作諸形像。至菩薩所方便破
T0220_.07.0813c16: 壞。佛告善現。有諸惡魔作沙門像。至菩薩所
T0220_.07.0813c17: 方便破壞。令其毀厭甚深般若波羅蜜多。謂
T0220_.07.0813c18: 作是言。汝所習誦無相經典非眞般若波羅
T0220_.07.0813c19: 蜜多。我所習誦有相經典是眞般若波羅蜜
T0220_.07.0813c20: 多。作是語時有諸菩薩未得受記。新學大乘
T0220_.07.0813c21: 智慧狹劣。便於般若波羅蜜多相應經典心
T0220_.07.0813c22: 生疑惑。由疑惑故便於般若波羅蜜多而生
T0220_.07.0813c23: 毀厭。由毀厭故遂不書寫受持讀誦修習思
T0220_.07.0813c24: 惟爲他演説甚深般若波羅蜜多。當知是爲
T0220_.07.0813c25: 菩薩魔事。復次善現。有諸惡魔作苾芻像至
T0220_.07.0813c26: 菩薩所。語菩薩言。若諸菩薩行深般若波羅
T0220_.07.0813c27: 蜜多。唯證實際得預流果乃至或得獨覺菩
T0220_.07.0813c28: 提。終不能證無上佛果。何縁於此唐設劬勞。
T0220_.07.0813c29: 菩薩既聞便不書寫受持讀誦修習思惟爲他
T0220_.07.0814a01: 演説甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0814a02: 事。如是善現。甚深般若波羅蜜多書寫等時
T0220_.07.0814a03: 多諸魔事。菩薩應覺覺已精勤正念正知方
T0220_.07.0814a04: 便遠離。具壽善現便白佛言。如是世尊。如是
T0220_.07.0814a05: 善逝。甚深般若波羅蜜多書寫等時多諸魔
T0220_.07.0814a06: 事。譬如無價大寶神珠。雖有勝能而多怨賊。
T0220_.07.0814a07: 如是般若波羅蜜多雖有勝徳而多留難。住
T0220_.07.0814a08: 菩薩乘善男子等少福徳故。書寫等時有諸
T0220_.07.0814a09: 惡魔爲作留難。雖有樂欲而不能成。所以者
T0220_.07.0814a10: 何。有愚癡者爲魔所惑。住菩薩乘善男子等。
T0220_.07.0814a11: 於深般若波羅蜜多書寫等時爲作留難。世
T0220_.07.0814a12: 尊。彼愚癡者覺慧微昧不能思議廣大佛法。
T0220_.07.0814a13: 自於般若波羅蜜多。不能書寫受持讀誦修
T0220_.07.0814a14: 習思惟聽聞演説。復樂障他書寫等事。佛告
T0220_.07.0814a15: 善現。如是如是。如汝所説。有愚癡人爲魔所
T0220_.07.0814a16: 使。未種善根福慧薄劣。未於佛所發弘誓願。
T0220_.07.0814a17: 未爲善友之所攝受。自於般若波羅蜜多。不
T0220_.07.0814a18: 能書寫乃至演説。新學大乘善男子等。於深
T0220_.07.0814a19: 般若波羅蜜多書寫等時爲作留難。於當來世
T0220_.07.0814a20: 有善男子善女人等。福慧薄劣善根微少。於
T0220_.07.0814a21: 諸如來廣大功徳心不欣樂。自於般若波羅
T0220_.07.0814a22: 蜜多。不能書寫受持讀誦修習思惟聽問演
T0220_.07.0814a23: 説。復樂障他書寫等事。當知彼類獲罪無邊。
T0220_.07.0814a24: 復次善現。有菩薩乘善男子等。於深般若波
T0220_.07.0814a25: 羅蜜多書寫等時。多有魔事爲作留難。令書
T0220_.07.0814a26: 寫等皆不得成。由此不能圓滿功徳。善根未
T0220_.07.0814a27: 熟福慧少故。有菩薩乘善男子等。於深般若
T0220_.07.0814a28: 波羅蜜多書寫等時若無魔事。當知皆是諸
T0220_.07.0814a29: 佛神力慈悲護念。所以者何。惡魔眷屬雖勤
T0220_.07.0814b01: 方便欲滅般若波羅蜜多。諸佛世尊亦勤方
T0220_.07.0814b02: 便慈悲護念。令菩薩乘善男子等。於深般若
T0220_.07.0814b03: 波羅蜜多書寫等時無諸留難。速證無上正
T0220_.07.0814b04: 等菩提
T0220_.07.0814b05:   第四分現世間品第十二
T0220_.07.0814b06: 復次善現。譬如女人多有諸子。或五或十二
T0220_.07.0814b07: 十三十四十五十若百若千。其母得病諸子各
T0220_.07.0814b08: 別勤求醫藥。咸作是念。云何令我母病除愈。
T0220_.07.0814b09: 令無障難身名不滅。久住安樂苦受不生。諸
T0220_.07.0814b10: 妙樂具咸歸我母。所以者何。生育我等示世
T0220_.07.0814b11: 間事甚大艱辛。作是念已競設方便。求安隱
T0220_.07.0814b12: 事覆護母身。勿爲蚊虻蛇蠍風雨人非人等
T0220_.07.0814b13: 非愛所觸。勤加修飾令離衆病。六根清淨無
T0220_.07.0814b14: 諸憂苦。又以種種上妙樂具供養恭敬。而作
T0220_.07.0814b15: 是言。我母慈悲生育我等。誨示一切世間事
T0220_.07.0814b16: 業。我等豈得不報母恩。如是如來應正等覺。
T0220_.07.0814b17: 常以種種善巧方便。護念般若波羅蜜多。若
T0220_.07.0814b18: 菩薩乘善男子等。能於般若波羅蜜多。書寫
T0220_.07.0814b19: 受持讀誦修習思惟演説無懈倦者。如來亦
T0220_.07.0814b20: 以種種方便勤加護念令無損惱。十方現在
T0220_.07.0814b21: 餘世界中。一切如來應正等覺哀愍利樂諸
T0220_.07.0814b22: 有情者。亦以種種善巧方便。護念般若波
T0220_.07.0814b23: 羅蜜多。令諸惡魔不能毀滅。久住利樂一切
T0220_.07.0814b24: 世間。如是如來應正等覺。皆以種種善巧方
T0220_.07.0814b25: 便護持般若波羅蜜多。所以者何。甚深般若
T0220_.07.0814b26: 波羅蜜多。能生如來應正等覺。能正顯了一
T0220_.07.0814b27: 切智智。能示世間諸法實相。一切智智亦從
T0220_.07.0814b28: 彼生。善現當知。一切過去未來現在諸佛世
T0220_.07.0814b29: 尊。皆依如是甚深般若波羅蜜多。精勤修學
T0220_.07.0814c01: 證得無上正等菩提。我昔亦依甚深般若波
T0220_.07.0814c02: 羅蜜多。精勤修學證得無上正等菩提。是故
T0220_.07.0814c03: 般若波羅蜜多。能生如來應正等覺。能正顯
T0220_.07.0814c04: 了一切智智。能示世間諸法實相。爾時善現
T0220_.07.0814c05: 便白佛言。云何般若波羅蜜多能生如來應
T0220_.07.0814c06: 正等覺。能示世間諸法實相。佛告善現甚深
T0220_.07.0814c07: 般若波羅蜜多。能生如來一切智智及餘功
T0220_.07.0814c08: 徳故。説般若波羅蜜多能生如來應正等覺。
T0220_.07.0814c09: 能示世間諸法實相者。謂能示世間五蘊實
T0220_.07.0814c10: 相。具壽善現復白佛言。云何般若波羅蜜多
T0220_.07.0814c11: 能示世間五蘊實相。佛告善現。甚深般若波
T0220_.07.0814c12: 羅蜜多能示世間色等五蘊無變壞相故。説
T0220_.07.0814c13: 般若波羅蜜多能示世間諸法實相。所以者
T0220_.07.0814c14: 何。色等五蘊無自性故。説名爲空無相無願
T0220_.07.0814c15: 無造無作無生無滅。即眞法界非空等法可
T0220_.07.0814c16: 有變壞故。説般若波羅蜜多能示世間諸法
T0220_.07.0814c17: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0814c18: 若波羅蜜多。普能證知無量無數無邊有情
T0220_.07.0814c19: 施設差別故。説般若波羅蜜多能示世間諸
T0220_.07.0814c20: 法實相。復次善現。一切如來應正等覺皆依
T0220_.07.0814c21: 般若波羅蜜多。如實證知無量無數無邊有
T0220_.07.0814c22: 情心行差別故。説般若波羅蜜多能示世間
T0220_.07.0814c23: 諸法實相。復次善現。一切如來應正等覺皆
T0220_.07.0814c24: 依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c25: 有情自性非有故。説般若波羅蜜多能示世
T0220_.07.0814c26: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0814c27: 皆依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c28: 有情心無所住。猶如虚空無所依止故。説般
T0220_.07.0814c29: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815a01: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815a02: 實證知無量無數無邊有情所有略心。盡故
T0220_.07.0815a03: 離故無略心性故。説般若波羅蜜多能示世
T0220_.07.0815a04: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0815a05: 皆依般若波羅蜜多。如實證知無量無數無
T0220_.07.0815a06: 邊有情所有散心。由法性故。無散心性故。説
T0220_.07.0815a07: 般若波羅蜜多能示世間諸法實相。復次善
T0220_.07.0815a08: 現。一切如來應正等覺皆依般若波羅蜜多。
T0220_.07.0815a09: 如實證知無量無數無邊有情諸染汚心。不
T0220_.07.0815a10: 可示故。無染心性故。説般若波羅蜜多能示
T0220_.07.0815a11: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815a12: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815a13: 無邊有情不染汚心。本性淨故。無雜染性故。
T0220_.07.0815a14: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815a15: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815a16: 多。如實證知無量無數無邊有情所有下心。
T0220_.07.0815a17: 不可隱故。無下心性故。説般若波羅蜜多能
T0220_.07.0815a18: 示世間諸法實相。復次善現。一切如來應正
T0220_.07.0815a19: 等覺皆依般若波羅蜜多。如實證知無量無
T0220_.07.0815a20: 數無邊有情所有擧心。不可策故。無擧心性
T0220_.07.0815a21: 故。説般若波羅蜜多能示世間諸法實相。復
T0220_.07.0815a22: 次善現。一切如來應正等覺皆依般若波羅
T0220_.07.0815a23: 蜜多。如實證知無量無數無邊有情諸有漏
T0220_.07.0815a24: 心。無自性故。無分別故。無有漏性故。説般若
T0220_.07.0815a25: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0815a26: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0815a27: 證知無量無數無邊有情諸無漏心。無自性
T0220_.07.0815a28: 故。無警覺故。非無漏性故。説般若波羅蜜多
T0220_.07.0815a29: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0815b01: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815b02: 無數無邊有情諸有貪心。如實之性非有貪
T0220_.07.0815b03: 心故。説般若波羅蜜多能示世間諸法實相。
T0220_.07.0815b04: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0815b05: 羅蜜多。如實證知無量無數無邊有情諸離
T0220_.07.0815b06: 貪心。如實之性非離貪心故。説般若波羅蜜
T0220_.07.0815b07: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815b08: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b09: 量無數無邊有情諸有瞋心。如實之性非有
T0220_.07.0815b10: 瞋心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b11: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b12: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b13: 離瞋心。如實之性非離瞋心故。説般若波羅
T0220_.07.0815b14: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b15: 來應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b16: 量無數無邊有情諸有癡心。如實之性非有
T0220_.07.0815b17: 癡心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b18: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b19: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b20: 離癡心。如實之性非離癡心故。説般若波羅
T0220_.07.0815b21: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b22: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0815b23: 無量無數無邊有情所有小心。無來無去亦
T0220_.07.0815b24: 無繋屬無小心性故。説般若波羅蜜多能示
T0220_.07.0815b25: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815b26: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815b27: 無邊有情所有大心。自性平等稱平等性無
T0220_.07.0815b28: 大心性故。説般若波羅蜜多能示世間諸法
T0220_.07.0815b29: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0815c01: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0815c02: 所有狹心。無起方便無所繋屬無狹心性故。
T0220_.07.0815c03: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c04: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c05: 多。如實證知無量無數無邊有情所有廣心。
T0220_.07.0815c06: 無増無減亦非遠離。已遠離故。無廣心性故。
T0220_.07.0815c07: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c08: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c09: 多。如實證知無量無數無邊有情諸有量心。
T0220_.07.0815c10: 自性空故非有量性故。説般若波羅蜜多能
T0220_.07.0815c11: 示世間諸法實相。復次善現。一切如來應
T0220_.07.0815c12: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815c13: 無數無邊有情諸無量心。無生無滅無住無
T0220_.07.0815c14: 異。無所依止如太虚空。非無量心故。説般
T0220_.07.0815c15: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815c16: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815c17: 實證知無量無數無邊有情諸有見心。自性
T0220_.07.0815c18: 平等故。五眼不行故。非有見心故。説般若波
T0220_.07.0815c19: 羅蜜多能示世間諸法實相。復次善現。一切
T0220_.07.0815c20: 如來應正等覺皆依般若波羅蜜多。如實證
T0220_.07.0815c21: 知無量無數無邊有情諸無見心。無相可得
T0220_.07.0815c22: 故。離種種境故。非無見心故。説般若波羅蜜
T0220_.07.0815c23: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c24: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c25: 量無數無邊有情諸有對心。虚妄分別於所
T0220_.07.0815c26: 縁境不自在故。非有對心故。説般若波羅蜜
T0220_.07.0815c27: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c28: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c29: 量無數無邊有情諸無對心。如實無盡亦無
T0220_.07.0816a01: 生起。非無對心故。説般若波羅蜜多能示世
T0220_.07.0816a02: 間諸法實相
T0220_.07.0816a03: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816a04: 羅蜜多。如實證知無量無數無邊有情諸有
T0220_.07.0816a05: 上心。如實之性無所思慮。非有上心故。説般
T0220_.07.0816a06: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a07: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a08: 實證知無量無數無邊有情諸無上心。離諸
T0220_.07.0816a09: 戲論。少分心性亦不可得。非無上心故。説般
T0220_.07.0816a10: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a11: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a12: 實證知無量無數無邊有情諸不定心。如實
T0220_.07.0816a13: 之性無等等故。非不定心故。説般若波羅蜜
T0220_.07.0816a14: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a15: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a16: 量無數無邊有情所有定心。如實之性平等
T0220_.07.0816a17: 平等猶若虚空。無定心性故。説般若波羅蜜
T0220_.07.0816a18: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a19: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a20: 量無數無邊有情不解脱心。自性遠離故。無
T0220_.07.0816a21: 性爲性故。非不解脱心故。説般若波羅蜜多
T0220_.07.0816a22: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0816a23: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0816a24: 無數無邊有情諸解脱心。如實之性非心性
T0220_.07.0816a25: 故。三世推徴皆不可得。非解脱心故。説般若
T0220_.07.0816a26: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0816a27: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816a28: 證知無量無數無邊有情不可見心。無自性
T0220_.07.0816a29: 故。不可見故。非眞實故。越根境故。不可了
T0220_.07.0816b01: 故。非圓成故。尚非慧眼天眼所取。況肉眼取。
T0220_.07.0816b02: 以一切眼皆不能見名不可見。此不可見亦
T0220_.07.0816b03: 不可得故。不可説不可見心故。説般若波羅
T0220_.07.0816b04: 蜜多能示世間諸法實相。如是善現。甚深般
T0220_.07.0816b05: 若波羅蜜多能示如來應正等覺世間實相。
T0220_.07.0816b06: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816b07: 羅蜜多。如實證知無量無數無邊有情若出
T0220_.07.0816b08: 若沒。善現。云何一切如來應正等覺皆依般
T0220_.07.0816b09: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0816b10: 若出若沒。謂諸如來應正等覺皆依般若波
T0220_.07.0816b11: 羅蜜多。如實證知無量無數無邊有情心心
T0220_.07.0816b12: 所法皆依色受想行識生。如是如來應正等
T0220_.07.0816b13: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0816b14: 無邊有情若出若沒。善現。云何諸有情類心
T0220_.07.0816b15: 心所法若出若沒皆依色受想行識生。謂諸
T0220_.07.0816b16: 有情心心所法。或有依色受想行識。執如來
T0220_.07.0816b17: 死後或有或非有或亦有亦非有或非有非非
T0220_.07.0816b18: 有。此是諦實餘皆愚妄。或有依色受想行識。
T0220_.07.0816b19: 執我及世間或常或無常或亦常亦無常或非
T0220_.07.0816b20: 常非無常。此是諦實餘皆愚妄。或有依色受
T0220_.07.0816b21: 想行識。執我及世間或有邊或無邊或亦有
T0220_.07.0816b22: 邊亦無邊或非有邊非無邊。此是諦實餘皆
T0220_.07.0816b23: 愚妄。或有依色受想行識。執命者即身或復
T0220_.07.0816b24: 異身。此是諦實餘皆愚妄。如是善現。一切如
T0220_.07.0816b25: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b26: 無量無數無邊有情心心所法若出若沒。皆
T0220_.07.0816b27: 依色受想行識生差別之想。復次善現。一切如
T0220_.07.0816b28: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b29: 無量無數無邊有情若出若沒。善現云何。一
T0220_.07.0816c01: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816c02: 證知無量無數無邊有情若出若沒。謂諸如
T0220_.07.0816c03: 來應正等覺皆依般若波羅蜜多。如實知色
T0220_.07.0816c04: 受想行識皆如眞如無二無別。善現當知。如
T0220_.07.0816c05: 來眞如即五蘊眞如。五蘊眞如即世間眞如。
T0220_.07.0816c06: 所以者何。如世尊説依止五蘊立世間名。是
T0220_.07.0816c07: 故善現。五蘊眞如即世間眞如。世間眞如即
T0220_.07.0816c08: 預流果眞如。預流果眞如即一來果眞如。展
T0220_.07.0816c09: 轉乃至一切菩薩摩訶薩行眞如即諸佛無上
T0220_.07.0816c10: 正等菩提眞如。諸佛無上正等菩提眞如即
T0220_.07.0816c11: 一切如來應正等覺眞如。一切如來應正等
T0220_.07.0816c12: 覺眞如即一切有情眞如。善現當知。若一切
T0220_.07.0816c13: 如來應正等覺眞如。若一切有情眞如。若一
T0220_.07.0816c14: 切法眞如。如是眞如皆不相離。非一非異非
T0220_.07.0816c15: 一異故。無盡無二亦無二分不可分別。善
T0220_.07.0816c16: 現當知。一切如來應正等覺皆依般若波羅
T0220_.07.0816c17: 蜜多。證一切法眞如究竟乃得無上正等菩
T0220_.07.0816c18: 提。由斯故説。甚深般若波羅蜜多能生諸佛。
T0220_.07.0816c19: 是諸佛母能示諸佛世間實相。善現當知。一
T0220_.07.0816c20: 切如來應正等覺皆依般若波羅蜜多。能如
T0220_.07.0816c21: 實覺諸法眞如不虚妄性不變異性。由如實
T0220_.07.0816c22: 覺眞如相故。説名如來應正等覺。爾時善現
T0220_.07.0816c23: 便白佛言。甚深般若波羅蜜多所證眞如不
T0220_.07.0816c24: 虚妄性不變異性。極爲甚深難見難覺。一切
T0220_.07.0816c25: 如來應正等覺。皆用眞如顯示分別。諸佛無
T0220_.07.0816c26: 上正等菩提。如是眞如甚深甚妙誰能信解。
T0220_.07.0816c27: 唯有不退轉菩薩摩訶薩。及諸願滿大阿羅
T0220_.07.0816c28: 漢。并具正見善男子等。聞佛説此甚深眞如
T0220_.07.0816c29: 能生信解。如來爲彼依自所證眞如之相顯
T0220_.07.0817a01: 示分別。佛告善現。如是如是。如汝所説。所以
T0220_.07.0817a02: 者何。眞如無盡是故甚深。唯有如來現等正
T0220_.07.0817a03: 覺。無盡眞如甚深之相。爲諸菩薩摩訶薩衆。
T0220_.07.0817a04: 宣説開示令生信解
T0220_.07.0817a05: 時天帝釋。將領欲界十千天子大梵天王。將
T0220_.07.0817a06: 領色界二萬天子倶詣佛所。頂禮雙足却住
T0220_.07.0817a07: 一面。同白佛言。如來所説諸甚深法以何爲
T0220_.07.0817a08: 相。爾時佛告諸天子言。我所説法。以空無相
T0220_.07.0817a09: 無願無造無生無滅寂滅涅槃法界爲相。所
T0220_.07.0817a10: 以者何。佛所説法無所依止。譬如虚空不可
T0220_.07.0817a11: 表示。天子當知。如來所説甚深法相。不墮色
T0220_.07.0817a12: 數亦不墮受想行識數。不依於色亦復不依
T0220_.07.0817a13: 受想行識。天子當知。如來所説甚深法相。世
T0220_.07.0817a14: 間天人阿素洛等。不能安立亦不能壞。何以
T0220_.07.0817a15: 故。世間天人阿素洛等皆是相故。諸有相者
T0220_.07.0817a16: 於無相相。不能安立亦不能壞。天子當知。如
T0220_.07.0817a17: 來所説甚深法相。不可以手安立破壞。亦不
T0220_.07.0817a18: 可以所餘諸法安立破壞。天子當知。設有是
T0220_.07.0817a19: 問誰立虚空誰復能壞。作是問者爲正問耶。
T0220_.07.0817a20: 諸天子言。彼非正問。何以故。虚空無體無相
T0220_.07.0817a21: 無爲不可安立不可壞故。爾時佛告諸天子
T0220_.07.0817a22: 言。如是如是。如汝所説。天子當知。我所宣説
T0220_.07.0817a23: 甚深法相亦復如是。不可安立不可破壞。有
T0220_.07.0817a24: 佛無佛法界法爾。佛於此相如實覺知。故名
T0220_.07.0817a25: 如來應正等覺。時諸天子復白佛言。如來所
T0220_.07.0817a26: 覺如是諸相。極爲甚深難見難覺。如來現覺
T0220_.07.0817a27: 如是相故。於一切法無礙智轉。一切如來應
T0220_.07.0817a28: 正等覺住如是相。分別開示甚深般若波羅
T0220_.07.0817a29: 蜜多。爲諸有情集諸法相方便開示。令於般
T0220_.07.0817b01: 若波羅蜜多得無礙智。甚深般若波羅蜜多。
T0220_.07.0817b02: 是諸如來常所行處。一切如來行是處故。證
T0220_.07.0817b03: 得無上正等菩提。爲諸有情分別開示。爾時
T0220_.07.0817b04: 佛告諸天子言。如是如是。如汝所説。天子當
T0220_.07.0817b05: 知。一切法相如來如實覺爲無相。由此因縁。
T0220_.07.0817b06: 我説諸佛得無礙智無與等者。爾時佛告具
T0220_.07.0817b07: 壽善現。甚深般若波羅蜜多是諸佛母。能示
T0220_.07.0817b08: 世間諸法實相。是故如來應正等覺依法而
T0220_.07.0817b09: 住。供養恭敬尊重讃歎。攝受護持所依住法。
T0220_.07.0817b10: 此法即是甚深般若波羅蜜多。一切如來應
T0220_.07.0817b11: 正等覺。無不依止甚深般若波羅蜜多。供養
T0220_.07.0817b12: 恭敬尊重讃歎攝受護持。所以者何。甚深般
T0220_.07.0817b13: 若波羅蜜多能生諸佛。能與諸佛作依止處。
T0220_.07.0817b14: 能示世間諸法實相。善現當知。一切如來應
T0220_.07.0817b15: 正等覺。是知恩者能報恩者。若有問言誰是
T0220_.07.0817b16: 知恩能報恩者。應正答言。佛是知恩能報恩
T0220_.07.0817b17: 者。何以故。一切世間知恩報恩無過佛故。具
T0220_.07.0817b18: 壽善現便白佛言。云何如來應正等覺知恩
T0220_.07.0817b19: 報恩。佛告善現。一切如來應正等覺。乘如是
T0220_.07.0817b20: 乘行如是道。來至無上正等菩提。得菩提已。
T0220_.07.0817b21: 於一切時供養恭敬尊重讃歎攝受護持是乘
T0220_.07.0817b22: 是道曾無暫廢。此乘此道當知即是甚深般
T0220_.07.0817b23: 若波羅蜜多。是名如來應正等覺知恩報恩。
T0220_.07.0817b24: 復次善現。一切如來應正等覺無不皆依甚
T0220_.07.0817b25: 深般若波羅蜜多。覺一切法無實作用。以能
T0220_.07.0817b26: 作者無所有故。一切如來應正等覺無不皆
T0220_.07.0817b27: 依甚深般若波羅蜜多。覺一切法無所成辦。
T0220_.07.0817b28: 以諸形質不可得故。善現當知。以諸如來應
T0220_.07.0817b29: 正等覺知依如是甚深般若波羅蜜多。覺一
T0220_.07.0817c01: 切法皆無作用無所成辦。於一切時供養恭
T0220_.07.0817c02: 敬尊重讃歎攝受護持曾無間斷。故名眞實
T0220_.07.0817c03: 知恩報恩。復次善現。一切如來應正等覺無
T0220_.07.0817c04: 不皆依甚深般若波羅蜜多。於一切法無作
T0220_.07.0817c05: 無成無生智轉。復能知此無轉因縁。是故應
T0220_.07.0817c06: 知甚深般若波羅蜜多能生如來應正等覺。
T0220_.07.0817c07: 亦能如實示世間相。爾時善現便白佛言。如
T0220_.07.0817c08: 來常説一切法性無生無起無知無見。如何
T0220_.07.0817c09: 可説甚深般若波羅蜜多能生如來應正等
T0220_.07.0817c10: 覺。亦能如實示世間相。佛告善現。善哉善哉。
T0220_.07.0817c11: 能問如來如是深義。如是如是。如汝所説。一
T0220_.07.0817c12: 切法性無生無起無知無見。依世俗説甚深
T0220_.07.0817c13: 般若波羅蜜多能生如來應正等覺。亦能如
T0220_.07.0817c14: 實示世間相。善現云何。一切法性無生無起無
T0220_.07.0817c15: 知無見。以一切法空無所有無所依止無所
T0220_.07.0817c16: 繋屬。由此因縁。無生無起無知無見。善現當
T0220_.07.0817c17: 知。甚深般若波羅蜜多。雖能生佛示世間相。
T0220_.07.0817c18: 而無所生亦無所示。善現當知。甚深般若波
T0220_.07.0817c19: 羅蜜多不見色故名示色相。不見受想行識
T0220_.07.0817c20: 故名示受想行識相。由如是義。甚深般若波
T0220_.07.0817c21: 羅蜜多能示世間諸法實相。具壽善現便白
T0220_.07.0817c22: 佛言。云何如是甚深般若波羅蜜多。不見色
T0220_.07.0817c23: 故名示色相。不見受想行識故名示受想行
T0220_.07.0817c24: 識相。佛告善現。甚深般若波羅蜜多由不縁
T0220_.07.0817c25: 色而起於識。是爲不見色故名示色相。不縁
T0220_.07.0817c26: 受想行識而起於識。是爲不見受想行識故
T0220_.07.0817c27: 名示受想行識相。由如是義。甚深般若波羅
T0220_.07.0817c28: 蜜多能示世間諸法實相。復次善現。甚深般
T0220_.07.0817c29: 若波羅蜜多能示如來應正等覺世間空故。
T0220_.07.0818a01: 世間遠離故。世間清淨故。世間寂靜故。説名
T0220_.07.0818a02: 能示世間實相。何以故。以空遠離清淨寂靜。
T0220_.07.0818a03: 是諸世間如實相故
T0220_.07.0818a04:   第四分不思議等品第十三
T0220_.07.0818a05: 爾時具壽善現便白佛言。世尊。甚深般若波
T0220_.07.0818a06: 羅蜜多。爲大事故出現世間。爲不可思議事
T0220_.07.0818a07: 故出現世間。爲不可稱量事故出現世間。爲
T0220_.07.0818a08: 無數量事故出現世間。爲無等等事故出現
T0220_.07.0818a09: 世間。佛告善現。如是如是。如汝所説。善現云
T0220_.07.0818a10: 何。甚深般若波羅蜜多爲大事故出現世間。
T0220_.07.0818a11: 謂諸如來應正等覺。皆以濟拔一切有情。無
T0220_.07.0818a12: 時暫捨而爲大事。甚深般若波羅蜜多爲此
T0220_.07.0818a13: 事故出現世間。善現云何。甚深般若波羅蜜
T0220_.07.0818a14: 多爲不可思議事故。不可稱量事故。無數量
T0220_.07.0818a15: 事故。無等等事故。出現世間。謂諸如來應正
T0220_.07.0818a16: 等覺所有佛性如來性自然覺性一切智性。
T0220_.07.0818a17: 皆不可思議不可稱量無數量無等等。甚深
T0220_.07.0818a18: 般若波羅蜜多爲此事故出現世間。爾時善
T0220_.07.0818a19: 現復白佛言。爲但如來應正等覺所有佛性
T0220_.07.0818a20: 如來性自然覺性一切智性不可思議不可稱
T0220_.07.0818a21: 量無數量無等等。爲色受想行識乃至一切
T0220_.07.0818a22: 法亦不可思議不可稱量無數量無等等。佛
T0220_.07.0818a23: 告善現。非但如來應正等覺所有佛性如來
T0220_.07.0818a24: 性自然覺性一切智性不可思議不可稱量無
T0220_.07.0818a25: 數量無等等。色受想行識乃至一切法亦不
T0220_.07.0818a26: 可思議不可稱量無數量無等等。所以者何。
T0220_.07.0818a27: 於一切法眞實性中。心及心所皆不可得。善
T0220_.07.0818a28: 現當知。諸所有色受想行識及一切法皆不
T0220_.07.0818a29: 可施設故。不可思議不可稱量無數量無等
T0220_.07.0818b01: 等。何以故。如是諸法無自性故。不可得故。自
T0220_.07.0818b02: 性空故。復次善現諸所有色受想行識及一切
T0220_.07.0818b03: 法皆不可得故。不可思議不可稱量無數量
T0220_.07.0818b04: 無等等。何以故。如是諸法無限量故。無所有
T0220_.07.0818b05: 故。自性空故。復次善現諸所有色受想行識
T0220_.07.0818b06: 及一切法皆無限量故。不可思議不可稱量
T0220_.07.0818b07: 無數量無等等。具壽善現便白佛言。何因縁
T0220_.07.0818b08: 故。所有諸色受想行識及一切法皆無限量。
T0220_.07.0818b09: 佛告善現。於意云何。虚空爲有心心所法能
T0220_.07.0818b10: 限量不。善現對曰。不也世尊。佛告善現。諸所
T0220_.07.0818b11: 有色受想行識及一切法亦復如是。自性空
T0220_.07.0818b12: 故心心所法不能限量。由此因縁。諸所有色
T0220_.07.0818b13: 受想行識及一切法無限量故。皆不可思議
T0220_.07.0818b14: 不可稱量無數量無等等。善現當知。以一
T0220_.07.0818b15: 切法皆不可思議不可稱量無數量無等等
T0220_.07.0818b16: 故。一切如來應正等覺所有佛法如來法自
T0220_.07.0818b17: 然覺法一切智法。亦不可思議不可稱量無
T0220_.07.0818b18: 數量無等等。善現當知。如是諸法皆不可思
T0220_.07.0818b19: 議。思議滅故。不可稱量。稱量滅故。無數量。
T0220_.07.0818b20: 數量滅故。無等等。等等滅故。善現當知。如是
T0220_.07.0818b21: 諸法皆不可思議。過思議故。不可稱量。過稱
T0220_.07.0818b22: 量故。無數量。過數量故。無等等。過等等故。
T0220_.07.0818b23: 善現當知。不可思議不可稱量無數量無等
T0220_.07.0818b24: 等者。但有増語都無眞實。善現當知。不可思
T0220_.07.0818b25: 議不可稱量無數量無等等者。皆如虚空都
T0220_.07.0818b26: 無所有。由此因縁。一切如來應正等覺所有
T0220_.07.0818b27: 佛法如來法自然覺法一切智法。皆不可思
T0220_.07.0818b28: 議不可稱量無數量無等等。聲聞獨覺世間
T0220_.07.0818b29: 天人阿素洛等。皆悉不能思議稱量數量等
T0220_.07.0818c01: 等此諸法故。佛説如是不可思議不可稱量
T0220_.07.0818c02: 無數量無等等法時。衆中有五百苾芻二千
T0220_.07.0818c03: 苾芻尼不受諸漏心得解脱。復有六十鄔波
T0220_.07.0818c04: 索迦三十鄔波斯迦於諸法中遠塵離垢生淨
T0220_.07.0818c05: 法眼。復有二萬菩薩摩訶薩得無生法忍。世
T0220_.07.0818c06: 尊記彼於賢劫中得受無上正等菩提不退轉
T0220_.07.0818c07: 記。即前所説鄔波索迦鄔波斯迦於諸法中
T0220_.07.0818c08: 遠塵離垢生淨法眼者。佛亦記彼不久當證
T0220_.07.0818c09: 永盡諸漏心慧解脱
T0220_.07.0818c10: 大般若波羅蜜多經卷第五百四十七
T0220_.07.0818c11:
T0220_.07.0818c12:
T0220_.07.0818c13:
T0220_.07.0818c14: 大般若波羅蜜多經卷第五百四
T0220_.07.0818c15: 十八
T0220_.07.0818c16:  *三藏法師玄奘奉  詔譯 
T0220_.07.0818c17:   ◎第四分譬喩品第十四
T0220_.07.0818c18: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0818c19: 羅蜜多實爲大事現世間不。佛告善現。如是
T0220_.07.0818c20: 如是。甚深般若波羅蜜多實爲大事出現世
T0220_.07.0818c21: 間。所以者何。甚深般若波羅蜜多實能成辦
T0220_.07.0818c22: 一切智智。實能成辦諸獨覺地。實能成辦諸
T0220_.07.0818c23: 聲聞地。善現當知。如刹帝利灌頂大王。威徳
T0220_.07.0818c24: 自在降伏一切。以諸國事付囑大臣。端拱無
T0220_.07.0818c25: 爲安隱快樂。諸佛亦爾。爲大法王。威徳自在
T0220_.07.0818c26: 降伏一切。以諸佛法若獨覺法若聲聞法。悉
T0220_.07.0818c27: 皆付囑甚深般若波羅蜜多普令成辦。是故
T0220_.07.0818c28: 善現。甚深般若波羅蜜多。實爲大事出現世
T0220_.07.0818c29: 間。善現當知。甚深般若波羅蜜多。不爲攝受
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