大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

[First] [Prev+100] [Prev] 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T0220_.07.0751a01:
T0220_.07.0751a02:
T0220_.07.0751a03: 大般若波羅蜜多經卷第五百三
T0220_.07.0751a04: 十六
T0220_.07.0751a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0751a06:   第三分佛國品第三十之二
T0220_.07.0751a07: 復次善現。此諸菩薩摩訶薩衆。應修如是嚴
T0220_.07.0751a08: 淨佛土。謂彼土中恒不聞有三種惡趣。亦不
T0220_.07.0751a09: 聞有諸惡見趣。亦不聞有貪瞋癡毒。亦不聞
T0220_.07.0751a10: 有男女形相。亦不聞有聲聞獨覺。亦不聞有
T0220_.07.0751a11: 無常苦等不如意事。亦不聞有攝受資具。亦
T0220_.07.0751a12: 不聞有我我所執。亦不聞有隨眠纒結。亦不
T0220_.07.0751a13: 聞有顛倒執著。亦不聞有施設有情果位差
T0220_.07.0751a14: 別。唯聞説空無相無願無生無滅無性等聲。
T0220_.07.0751a15: 謂隨有情意樂差別。於樹林等内外物中。常
T0220_.07.0751a16: 有微風更相衝撃。發起種種微妙音聲。諸音
T0220_.07.0751a17: 聲中説一切法皆無自性。無性故空。空故無
T0220_.07.0751a18: 相。無相故無願。無願故無生。無生故無滅。由
T0220_.07.0751a19: 此諸法本來寂靜自性涅槃。如來出世若不
T0220_.07.0751a20: 出世。諸法法性法爾常住。謂一切法無性空
T0220_.07.0751a21: 等。彼佛土中諸有情類。若晝若夜若立若行
T0220_.07.0751a22: 若臥若坐。常聞如是妙法音聲。善現當知。此
T0220_.07.0751a23: 諸菩薩摩訶薩衆各住所居嚴淨佛土。證得
T0220_.07.0751a24: 無上正等覺時。十方如來應正等覺。皆共稱
T0220_.07.0751a25: 讃彼彼佛名。若諸有情得聞如是諸佛名者。
T0220_.07.0751a26: 必於無上正等菩提得不退轉。是諸菩薩摩
T0220_.07.0751a27: 訶薩衆各住所居嚴淨佛土。證得無上正等
T0220_.07.0751a28: 覺時。爲諸有情宣説正法。有情聞已定不生
T0220_.07.0751a29: 疑。謂爲是法爲非法等。所以者何。彼有情類
T0220_.07.0751b01: 達一切法。皆即眞如法界法性一切是法無
T0220_.07.0751b02: 非法等。如是善現。此諸菩薩摩訶薩衆皆能
T0220_.07.0751b03: 嚴淨如是佛土。復次善現。是諸菩薩摩訶薩
T0220_.07.0751b04: 有所化生具不善根。未於諸佛菩薩獨覺
T0220_.07.0751b05: 及聲聞等種諸善根。爲惡知識所攝受故。離
T0220_.07.0751b06: 善友故不聞正法。常爲種種我有情見及諸
T0220_.07.0751b07: 見趣之所攝藏。墮在斷常二邊偏執。彼有情
T0220_.07.0751b08: 類自起邪執。亦常教他令起邪執。於非三寶
T0220_.07.0751b09: 起三寶想。於三寶中謂非三寶。毀謗正法讃
T0220_.07.0751b10: 歎邪法。由是因縁。身壞命終墮諸惡趣受種
T0220_.07.0751b11: 種苦。是諸菩薩摩訶薩衆各住自土。證得無
T0220_.07.0751b12: 上正等菩提。見彼有情輪迴生死受無量苦。
T0220_.07.0751b13: 以神通力方便化導。令捨惡見住正見中。從
T0220_.07.0751b14: 惡趣出生於人趣。復以種種神通方便。化導
T0220_.07.0751b15: 令住正定聚中。畢竟不復墮諸惡趣。復令修
T0220_.07.0751b16: 習殊勝善根。命終得生嚴淨佛土。受用淨土
T0220_.07.0751b17: 大乘法樂。如是善現。此諸菩薩摩訶薩衆皆
T0220_.07.0751b18: 能如是嚴淨佛土。由所居土極清淨故。生彼
T0220_.07.0751b19: 有情於一切法。不起虚妄分別猶豫。謂此是
T0220_.07.0751b20: 善法此是非善法。此是有記法此是無記法。
T0220_.07.0751b21: 此是世間法此是出世間法。此是有漏法此
T0220_.07.0751b22: 是無漏法。此是有爲法此是無爲法。諸如是
T0220_.07.0751b23: 等分別猶豫畢竟不生。由是因縁彼有情類。
T0220_.07.0751b24: 定得無上正等菩提。轉妙法輪度有情衆。善
T0220_.07.0751b25: 現當知。是爲菩薩摩訶薩嚴淨佛土功徳之
T0220_.07.0751b26: 相。利益安樂一切有情
T0220_.07.0751b27:   第三分宣化品第三十一之一
T0220_.07.0751b28: 爾時善現便白佛言。是菩薩摩訶薩爲住定
T0220_.07.0751b29: 聚不定聚耶。佛告善現。是菩薩摩訶薩皆住
T0220_.07.0751c01: 定聚。具壽善現復白佛言。是菩薩摩訶薩住
T0220_.07.0751c02: 何定聚。聲聞乘耶。獨覺乘耶。無上乘耶。佛
T0220_.07.0751c03: 告善現。是菩薩摩訶薩住無上乘。具壽善現
T0220_.07.0751c04: 復白佛言。是菩薩摩訶薩爲於何時名住定
T0220_.07.0751c05: 聚。初發心耶。不退位耶。最後有耶。佛告善
T0220_.07.0751c06: 現。是菩薩摩訶薩若初發心。若不退位。若
T0220_.07.0751c07: 最後有。皆住定聚。具壽善現復白佛言。此
T0220_.07.0751c08: 住定。聚諸菩薩摩訶薩墮惡趣不。佛告善現。
T0220_.07.0751c09: 諸菩薩摩訶薩若住定聚決定不墮諸惡趣
T0220_.07.0751c10: 中。復告善現。於意云何。第八預流一來不
T0220_.07.0751c11: 還阿羅漢獨覺隨惡趣不。善現對曰。不也世
T0220_.07.0751c12: 尊。佛告善現。諸菩薩摩訶薩亦復如是。從
T0220_.07.0751c13: 初發心修行布施乃至般若波羅蜜多及餘無
T0220_.07.0751c14: 量無邊佛法。伏斷一切惡不善法。由此因縁
T0220_.07.0751c15: 墮諸惡趣必無是處。生長壽天亦無是處。謂
T0220_.07.0751c16: 於彼處諸勝善法不得現行。是菩薩摩訶薩
T0220_.07.0751c17: 若生邊鄙或生達絮篾戻車中亦無是處。謂
T0220_.07.0751c18: 於彼處不能修行殊勝善法。多起惡見不信
T0220_.07.0751c19: 因果。常樂習行諸穢惡業。不聞三寳亦無四
T0220_.07.0751c20: 衆是菩薩摩訶薩生邪見家亦無是處。謂生
T0220_.07.0751c21: 彼家執著種種諸惡見趣。撥無妙行惡行及
T0220_.07.0751c22: 果不修諸善樂作衆惡故。諸菩薩不生彼家。
T0220_.07.0751c23: 復次善現。諸菩薩摩訶薩初發無上正等覺
T0220_.07.0751c24: 心。以勝意樂受行十種不善業道亦無是處。
T0220_.07.0751c25: 具壽善現便白佛言。若菩薩摩訶薩從初發
T0220_.07.0751c26: 心成就如是善根功徳不生惡處。何故世尊。
T0220_.07.0751c27: 毎爲衆説自本生事多百千種。於中亦有生
T0220_.07.0751c28: 諸惡處。爾時善根爲何所在。佛告善現。諸
T0220_.07.0751c29: 菩薩摩訶薩不由穢業受惡處身。但爲利樂
T0220_.07.0752a01: 諸有情類。由故思願而受彼身。是故不應引
T0220_.07.0752a02: 之爲難。復告善現。於意云何。有諸獨覺或
T0220_.07.0752a03: 阿羅漢方便善巧。如諸菩薩摩訶薩衆。成就
T0220_.07.0752a04: 殊勝方便善巧。受傍生身有獵者來欲爲損
T0220_.07.0752a05: 害。便起無上安忍慈悲。欲令彼人得利樂故。
T0220_.07.0752a06: 自捨身命不害彼不。善現對曰。諸獨覺等無
T0220_.07.0752a07: 如是事。佛告善現。由此因縁。當知菩薩爲欲
T0220_.07.0752a08: 利樂諸有情故。爲大慈悲速圓滿故。爲疾證
T0220_.07.0752a09: 得大菩提故。雖受種種傍生之身。而非傍生
T0220_.07.0752a10: 過失所染。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0752a11: 薩住何善根。爲欲利樂諸有情故受惡處身。
T0220_.07.0752a12: 佛告善現。諸菩薩摩訶薩有何善根不應圓
T0220_.07.0752a13: 滿。然諸菩薩摩訶薩衆爲得無上正等菩提。
T0220_.07.0752a14: 一切善根皆應圓滿。謂諸菩薩摩訶薩衆從
T0220_.07.0752a15: 初發心乃至安坐妙菩提座。無有善根不應
T0220_.07.0752a16: 圓滿。要具圓滿一切善法。乃得無上正等菩
T0220_.07.0752a17: 提。若一善法未能圓滿而得無上正等菩提
T0220_.07.0752a18: 定無是處。是故善現。諸菩薩摩訶薩從初發
T0220_.07.0752a19: 心乃至安坐妙菩提座。於其中間常學圓滿
T0220_.07.0752a20: 一切善法。學已當得一切相智。永斷一切習
T0220_.07.0752a21: 氣相續。乃能證得一切智智
T0220_.07.0752a22: 爾時善現便白佛言。諸菩薩摩訶薩云何成
T0220_.07.0752a23: 就種種白淨聖無漏法。而生惡趣受傍生身。
T0220_.07.0752a24: 佛告善現。於意云何。如來成就一切白淨聖
T0220_.07.0752a25: 無漏不。善現對曰。如來成就一切白淨聖無
T0220_.07.0752a26: 漏法。佛告善現。於意云何。如來化作傍生
T0220_.07.0752a27: 趣身。利樂有情作佛事不。善現對曰。如來
T0220_.07.0752a28: 化作傍生趣身。利樂有情作諸佛事。佛告善
T0220_.07.0752a29: 現。於意云何。如來化作傍生身時。是實傍
T0220_.07.0752b01: 生受彼苦不。善現對曰。如來化作傍生身時。
T0220_.07.0752b02: 非實傍生不受彼苦佛告善現。諸菩薩摩訶
T0220_.07.0752b03: 薩亦復如是。雖具成就種種白淨聖無漏法。
T0220_.07.0752b04: 而爲成熟諸有情類。以故思願受傍生身。如
T0220_.07.0752b05: 應成熟諸有情類。復次善現於意云何。有阿
T0220_.07.0752b06: 羅漢諸漏永盡。能化作身起諸事業。由彼事
T0220_.07.0752b07: 業生他喜不。善現對曰。有阿羅漢諸漏永盡。
T0220_.07.0752b08: 能化作身起諸事業。由彼事業令他生喜。佛
T0220_.07.0752b09: 告善現。諸菩薩摩訶薩亦復如是。雖具成就
T0220_.07.0752b10: 種種白淨聖無漏法。而爲利樂諸有情類。以
T0220_.07.0752b11: 故思願受傍生身作諸佛事。雖受彼身而不
T0220_.07.0752b12: 同彼受諸苦惱。亦不爲彼過失所汚。復次
T0220_.07.0752b13: 善現。於意云何。有巧幻師或彼弟子。幻作種
T0220_.07.0752b14: 種象馬等事。令衆人見歡喜踊躍。於彼有實
T0220_.07.0752b15: 象馬等不。善現對曰。於彼無實象馬等事。佛
T0220_.07.0752b16: 告善現。諸菩薩摩訶薩亦復如是。雖具成就
T0220_.07.0752b17: 種種白淨聖無漏法。而爲利樂諸有情類。以
T0220_.07.0752b18: 故思願受傍生身。雖受彼身而實非彼。亦不
T0220_.07.0752b19: 爲彼過失所汚。具壽善現復白佛言。諸菩薩
T0220_.07.0752b20: 摩訶薩如是廣大方便善巧。雖具成就種種
T0220_.07.0752b21: 白淨聖無漏法。而爲有情以故思願。方便善
T0220_.07.0752b22: 巧受種種身。隨其所宜現作饒益。世尊。諸
T0220_.07.0752b23: 菩薩摩訶薩住何等法。能作如是方便善巧。
T0220_.07.0752b24: 雖受種種傍生等身。而不爲彼過失所汚。佛
T0220_.07.0752b25: 告善現。諸菩薩摩訶薩住深般若波羅蜜多。
T0220_.07.0752b26: 能作如是方便善巧。由此方便善巧力故。雖
T0220_.07.0752b27: 往十方殑伽沙等諸佛世界。現種種身利益
T0220_.07.0752b28: 安樂諸有情類。而於其中不起染著。所以者
T0220_.07.0752b29: 何。是菩薩摩訶薩於一切法都無所得。謂都
T0220_.07.0752c01: 不得能染所染及染因縁。何以故。以一切法
T0220_.07.0752c02: 自性空故。善現當知。空性不能染著空性。空
T0220_.07.0752c03: 亦不能染著餘法。亦無餘法能染著空。所以
T0220_.07.0752c04: 者何。空中空性尚不可得。況有餘法而可得
T0220_.07.0752c05: 者。如是名爲不可得空。諸菩薩摩訶薩安住
T0220_.07.0752c06: 此中。能證無上正等菩提。轉妙法輪度有情
T0220_.07.0752c07: 衆。具壽善現復白佛言。諸菩薩摩訶薩爲但
T0220_.07.0752c08: 安住甚深般若波羅蜜多。能作如是方便善
T0220_.07.0752c09: 巧。爲亦安住諸餘法耶。佛告善現。豈有餘
T0220_.07.0752c10: 非深般若波羅蜜多之所攝受。而汝今者
T0220_.07.0752c11: 復爲此問。具壽善現便白佛言。甚深般若波
T0220_.07.0752c12: 羅蜜多自性既空。云何可説甚深般若波羅
T0220_.07.0752c13: 蜜多攝一切法。非空法中可説有法攝與不
T0220_.07.0752c14: 攝。佛告善現。豈不諸法自性皆空。善現對
T0220_.07.0752c15: 曰。如是如是。佛告善現。若一切法自性皆
T0220_.07.0752c16: 空。豈不空中攝一切法。善現對曰。如是如
T0220_.07.0752c17: 是。佛告善現。由此因縁甚深般若波羅蜜多
T0220_.07.0752c18: 攝一切法。當知菩薩摩訶薩衆住深般若波
T0220_.07.0752c19: 羅蜜多。能作如是方便善巧利益有情。
T0220_.07.0752c20: 爾時善現復白佛言。云何菩薩摩訶薩行深
T0220_.07.0752c21: 般若波羅蜜多時。住一切法自性空中。引發
T0220_.07.0752c22: 神通波羅蜜多。住此神通波羅蜜多。能至十
T0220_.07.0752c23: 方殑伽沙等諸佛世界。供養恭敬諸佛世尊。
T0220_.07.0752c24: 於諸佛所聽受正法種諸善根。佛告善現。若
T0220_.07.0752c25: 菩薩摩訶薩行深般若波羅蜜多。遍觀十方
T0220_.07.0752c26: 殑伽沙等諸佛世界及諸佛衆。并所説法自
T0220_.07.0752c27: 性皆空。但有世俗施設名字。説爲世界佛衆
T0220_.07.0752c28: 及法。如是世俗施設名字自性亦空。善現當
T0220_.07.0752c29: 知。若十方界及諸佛衆并所説法施設名字
T0220_.07.0753a01: 自性不空。則所説空應成少分。以所説空非
T0220_.07.0753a02: 成少分故。一切法自性皆空。其理周圓無二
T0220_.07.0753a03: 無別。善現當知。是菩薩摩訶薩行深般若波
T0220_.07.0753a04: 羅蜜多。由遍觀空方便善巧。便能引發殊勝
T0220_.07.0753a05: 神通波羅蜜多。住此神通波羅蜜多。復能引
T0220_.07.0753a06: 發天眼天耳神境他心宿住隨念及知漏盡微
T0220_.07.0753a07: 妙通慧。善現當知。諸菩薩摩訶薩非離神通
T0220_.07.0753a08: 波羅蜜多有能自在成熟有情嚴淨佛土證得
T0220_.07.0753a09: 無上正等菩提。是故神通波羅蜜多是菩提
T0220_.07.0753a10: 道。諸菩薩摩訶薩皆依此道。求趣無上正等
T0220_.07.0753a11: 菩提。於求趣時能自圓滿一切善法。亦能勸
T0220_.07.0753a12: 他修諸善法。雖作是事而於其中無所執著。
T0220_.07.0753a13: 所以者何。是菩薩摩訶薩知諸善法自性皆
T0220_.07.0753a14: 空。非自性空有所執著。若有執著則有愛味。
T0220_.07.0753a15: 由無執著亦無愛味。自性空中無愛味故。能
T0220_.07.0753a16: 味所味及味因縁。於空法中皆不可得。善現
T0220_.07.0753a17: 當知。是菩薩摩訶薩行深般若波羅蜜多。安
T0220_.07.0753a18: 住神通波羅密多。引發天眼清淨過人用此
T0220_.07.0753a19: 天眼觀一切法自性皆空。見一切法自性空
T0220_.07.0753a20: 故。不依法相造作諸業。雖爲有情説如是法。
T0220_.07.0753a21: 而亦不得諸有情相及彼施設。是菩薩摩訶
T0220_.07.0753a22: 薩以無所得而爲方便。引發菩薩殊勝神通。
T0220_.07.0753a23: 用此神通作所應作一切事業。善現當知。是
T0220_.07.0753a24: 菩薩摩訶薩以極清淨過人天眼。遍觀十方
T0220_.07.0753a25: 殑伽沙等諸佛世界。見已引發神境智通。往
T0220_.07.0753a26: 彼饒益諸有情類。或以布施乃至般若波羅
T0220_.07.0753a27: 蜜多而作饒益。或以三十七種菩提分法而
T0220_.07.0753a28: 作饒益。或以靜慮無量無色而作饒益。或
T0220_.07.0753a29: 以解脱等持等至而作饒益。或以空無相無
T0220_.07.0753b01: 願解脱門而作饒益。或以諸餘殊勝善法而
T0220_.07.0753b02: 作饒益。或以聲聞獨覺菩薩及諸佛法而作
T0220_.07.0753b03: 饒益。是菩薩摩訶薩遊十方界。若見有情慳
T0220_.07.0753b04: 貪多者。深生憐愍説如是法。汝等有情當行
T0220_.07.0753b05: 布施。諸慳貪者受貧窮苦。由貧窮故無有威
T0220_.07.0753b06: 徳。不能自益況能益他。是故汝等當勤布施。
T0220_.07.0753b07: 既自安樂亦安樂他。莫以貧窮更相食噉。倶
T0220_.07.0753b08: 不解脱諸惡趣苦。若見有情毀淨戒者。深生
T0220_.07.0753b09: 憐愍説如是法。汝等有情當持淨戒。諸破戒
T0220_.07.0753b10: 者受惡趣苦。破戒之人無有威徳。不能自益
T0220_.07.0753b11: 況能益他。破戒因縁墮諸惡趣。受苦異熟楚
T0220_.07.0753b12: 毒難忍。不能自濟況能濟他。是故汝等當持
T0220_.07.0753b13: 淨戒。不應容納犯戒之心經一念頃。況經多
T0220_.07.0753b14: 時。莫縱自心後生憂悔。若見有情更相瞋忿
T0220_.07.0753b15: 展轉結恨互相深惱。深生憐愍説如是法。汝
T0220_.07.0753b16: 等有情當修安忍。莫相瞋忿結恨相害。諸忿
T0220_.07.0753b17: 恨心不順善法。増長惡法招現衰損。汝等由
T0220_.07.0753b18: 此忿恨心故。身壞命終當墮惡趣。受諸劇苦
T0220_.07.0753b19: 難有出期。是故汝等不應客納忿恨之心經
T0220_.07.0753b20: 一念頃。何況令其多時相續。汝等今者展轉
T0220_.07.0753b21: 相縁。應起慈悲作饒益事。若見有情懈怠懶
T0220_.07.0753b22: 惰。深生憐愍説如是法。汝等有情當勤精
T0220_.07.0753b23: 進。莫於善法懈怠懶*惰。諸懶*惰者於諸善
T0220_.07.0753b24: 法及諸勝事皆不能成。汝等由斯墮諸惡趣
T0220_.07.0753b25: 受無邊苦。是故汝等不應容納懶*惰之心經
T0220_.07.0753b26: 一念頃何況令其多時相續。若見有情失念
T0220_.07.0753b27: 散亂心不寂靜。深生憐愍説如是法。汝等有
T0220_.07.0753b28: 情當修靜慮。莫起失念散亂之心。如是之心
T0220_.07.0753b29: 不順善法。増長惡法招現衰損。汝等由此身
T0220_.07.0753c01: 壞命終。當墮惡趣受無邊苦。是故汝等不應
T0220_.07.0753c02: 容納失念散亂相應之心經一念頃。何況令
T0220_.07.0753c03: 其多時相續。若見有情愚癡惡慧。深生憐愍
T0220_.07.0753c04: 説如是法。汝等有情當修勝慧莫起惡慧。起
T0220_.07.0753c05: 惡慧者於諸善趣尚不能往。況得解脱。汝等
T0220_.07.0753c06: 由此惡慧因縁當墮惡趣受無邊苦。是故汝
T0220_.07.0753c07: 等不應容納愚癡惡慧相應之心經一念頃。何
T0220_.07.0753c08: 況令其多時相續。若見有情貪欲多者。深生
T0220_.07.0753c09: 憐愍方便令其修不淨觀。若見有情瞋恚多
T0220_.07.0753c10: 者。深生憐愍方便令其修慈悲觀。若見有情
T0220_.07.0753c11: 愚癡多者。深生憐愍方便令其修縁起觀。若
T0220_.07.0753c12: 見有情憍慢多者。深生憐愍方便令其修諸
T0220_.07.0753c13: 界觀。若見有情尋伺多者。深生憐愍方便令
T0220_.07.0753c14: 其修持息念。若見有情失正道者。深生憐愍
T0220_.07.0753c15: 方便令其趣入正道。謂聲聞道或獨覺道或
T0220_.07.0753c16: 菩薩道或如來道。方便爲彼説如是法。汝等
T0220_.07.0753c17: 所執自性皆空。非空法中可有所執。以無所
T0220_.07.0753c18: 執爲空相故。如是善現。諸菩薩摩訶薩行深
T0220_.07.0753c19: 般若波羅蜜多。要住神通波羅蜜多。方能
T0220_.07.0753c20: 自在宣説正法。利益安樂諸有情類。善現當
T0220_.07.0753c21: 知。若菩薩摩訶薩遠離神通波羅蜜多。不能
T0220_.07.0753c22: 自在宣説正法與諸有情作利樂事。善現當
T0220_.07.0753c23: 知。如鳥無翼不能自在飛翔虚空遠有所至。
T0220_.07.0753c24: 諸菩薩摩訶薩亦復如是。若無神通波羅蜜
T0220_.07.0753c25: 多。不能自在宣説正法與諸有情作利樂事。
T0220_.07.0753c26: 是故善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0753c27: 多。應引發神通波羅蜜多。若引發神通波羅
T0220_.07.0753c28: 蜜多。即能自在宣説正法。隨意利樂諸有情
T0220_.07.0753c29: 類。善現當知。諸菩薩摩訶薩以最清淨過人
T0220_.07.0754a01: 天眼。遍觀十方殑伽沙等諸佛世界。及觀生
T0220_.07.0754a02: 彼諸有情類。見已引發神境智通。經須臾間
T0220_.07.0754a03: 往至彼界。以他心智如實了知彼諸有情心
T0220_.07.0754a04: 心所法。隨其所應爲説法要。謂説布施乃至
T0220_.07.0754a05: 般若波羅蜜多。或説四念住乃至八聖道支。
T0220_.07.0754a06: 或説四靜慮四無量四無色定。或説空無相
T0220_.07.0754a07: 無願解脱門。或説八解脱乃至十遍處。或説
T0220_.07.0754a08: 陀羅尼門三摩地門。或説内空乃至無性自
T0220_.07.0754a09: 性空。或説眞如乃至不思議界。或説苦集滅
T0220_.07.0754a10: 道聖諦。或説因縁乃至増上縁。或説從縁所
T0220_.07.0754a11: 生諸法。或説無明乃至老死。或説種種蘊處
T0220_.07.0754a12: 界門。或説聲聞道。或説獨覺道。或説菩薩
T0220_.07.0754a13: 道。或説菩提。或説涅槃。令彼有情聞此法
T0220_.07.0754a14: 已皆獲殊勝利益安樂。善現當知。是菩薩摩
T0220_.07.0754a15: 訶薩以最清淨過人天耳。能聞一切人非人
T0220_.07.0754a16: 聲。由此天耳遍聞十方殑伽沙等諸佛世界
T0220_.07.0754a17: 一切如來應正等覺所説正法。聞已受持思
T0220_.07.0754a18: 惟義趣。隨所聞法能爲有情如實宣説。或説
T0220_.07.0754a19: 布施乃至般若波羅蜜多。廣説乃至或説菩
T0220_.07.0754a20: 提或説涅槃。令彼有情聞此法已。皆獲殊勝
T0220_.07.0754a21: 利益安樂。善現當知。是菩薩摩訶薩以最
T0220_.07.0754a22: 清淨他心智通。如實了知諸有情類心心所
T0220_.07.0754a23: 法。隨其所應爲説法要。謂説布施乃至般若
T0220_.07.0754a24: 波羅蜜多。廣説乃至或説菩提或説涅槃。令
T0220_.07.0754a25: 彼有情聞此法已。皆獲殊勝利益安樂。善現
T0220_.07.0754a26: 當知。是菩薩摩訶薩以淨宿住隨念智通。如
T0220_.07.0754a27: 實念知過去諸佛及弟子衆名等差別。若諸
T0220_.07.0754a28: 有情樂聞過去諸宿住事而獲益者。便爲宣
T0220_.07.0754a29: 説諸宿住事。因斯方便爲説正法。謂説布施
T0220_.07.0754b01: 乃至般若波羅蜜多。廣説乃至或説菩提或
T0220_.07.0754b02: 説涅槃。令彼有情聞此法已。皆獲殊勝利益
T0220_.07.0754b03: 安樂。善現當知。是菩薩摩訶薩以極迅疾神
T0220_.07.0754b04: 境智通。往至十方殑伽沙等諸佛世界。親近
T0220_.07.0754b05: 供養諸佛世尊。於諸佛所種諸善根。還歸本
T0220_.07.0754b06: 土爲有情説諸佛土事。因斯方便爲説正法。
T0220_.07.0754b07: 謂説布施乃至般若波羅蜜多。廣説乃至或
T0220_.07.0754b08: 説菩提或説涅槃。令彼有情聞此法已。皆獲
T0220_.07.0754b09: 殊勝利益安樂。善現當知。是菩薩摩訶薩以
T0220_.07.0754b10: 隨所得漏盡智通。如實了知諸有情類漏盡
T0220_.07.0754b11: 未盡。亦如實知漏盡方便。爲未盡者宣説法
T0220_.07.0754b12: 要。謂説布施乃至般若波羅蜜多。廣説乃至
T0220_.07.0754b13: 或説菩提或説涅槃。令彼有情聞此法已。皆
T0220_.07.0754b14: 獲殊勝利益安樂。如是善現。諸菩薩摩訶
T0220_.07.0754b15: 薩行深般若波羅蜜多。應引發神通波羅蜜
T0220_.07.0754b16: 多。是菩薩摩訶薩修習神通波羅蜜多得圓
T0220_.07.0754b17: 滿故。隨意所樂受種種身。不爲苦樂過失所
T0220_.07.0754b18: 染。如佛化身雖能施作種種事業。而不爲彼
T0220_.07.0754b19: 苦樂過失之所雜染。如是善現。諸菩薩摩訶
T0220_.07.0754b20: 薩行深般若波羅蜜多。應遊戲神通波羅蜜
T0220_.07.0754b21: 多。若遊戲神通波羅蜜多。則能成熟有情嚴
T0220_.07.0754b22: 淨佛土。疾能證得一切智智。善現當知。若菩
T0220_.07.0754b23: 薩摩訶薩不成熟有情嚴淨佛土。終不能得
T0220_.07.0754b24: 一切智智。所以者何。諸菩薩摩訶薩菩提資
T0220_.07.0754b25: 糧若未圓滿。必不能得一切智智
T0220_.07.0754b26: 爾時善現便白佛言。何等名爲諸菩薩摩訶
T0220_.07.0754b27: 薩菩提資糧。諸菩薩摩訶薩圓滿如是菩提
T0220_.07.0754b28: 資糧。方能證得一切智智。佛告善現一切善
T0220_.07.0754b29: 法皆是菩薩菩提資糧。諸菩薩摩訶薩圓滿
T0220_.07.0754c01: 如是菩提資糧。方能證得一切智智。具壽善
T0220_.07.0754c02: 現復白佛言。何等名爲一切善法佛告善現。
T0220_.07.0754c03: 諸菩薩摩訶薩從初發心。修行布施乃至般
T0220_.07.0754c04: 若波羅蜜多。於中都無分別執著。謂作是念。
T0220_.07.0754c05: 此是布施乃至般若波羅蜜多。由此爲此。而
T0220_.07.0754c06: 修布施乃至般若波羅蜜多。是三分別執著
T0220_.07.0754c07: 都無。知一切法自性空故。由此所修布施
T0220_.07.0754c08: 等六波羅蜜多。能自饒益亦能饒益一切有
T0220_.07.0754c09: 情。令出生死得涅槃故説爲善法。亦名菩薩
T0220_.07.0754c10: 菩提資糧。亦名菩薩摩訶薩道。過去未來現
T0220_.07.0754c11: 在菩薩摩訶薩衆行此道故。已得今得當得
T0220_.07.0754c12: 無上正等菩提。亦令有情已當今度生死大
T0220_.07.0754c13: 海證涅槃樂。復次善現。諸菩薩摩訶薩從初
T0220_.07.0754c14: 發心。修四靜慮及四無量四無色定。修四念
T0220_.07.0754c15: 住乃至八聖道支。安住内空乃至無性自性
T0220_.07.0754c16: 空。安住眞如乃至不思議界。安住苦集滅道
T0220_.07.0754c17: 聖諦。修空無相無願解脱門。修八解脱乃至
T0220_.07.0754c18: 十遍處。修諸菩薩摩訶薩地。修陀羅尼門三
T0220_.07.0754c19: 摩地門。修佛十力乃至十八佛不共法。修大
T0220_.07.0754c20: 慈大悲大喜大捨。修無忘失法恒住捨性。修
T0220_.07.0754c21: 一切智道相智一切相智。於中都無分別執
T0220_.07.0754c22: 著。謂作是念。此是四靜慮廣説乃至一切相
T0220_.07.0754c23: 智。由此爲此。而修四靜慮廣説乃至一切相
T0220_.07.0754c24: 智。是三分別執著都無。知一切法自性空故。
T0220_.07.0754c25: 由此所修四靜慮等。能自饒益亦能饒益一
T0220_.07.0754c26: 切有情。令出生死得涅槃故説爲善法。亦名
T0220_.07.0754c27: 菩薩菩提資糧。亦名菩薩摩訶薩道。過去未
T0220_.07.0754c28: 來現在菩薩摩訶薩衆。行此道故已得當得
T0220_.07.0754c29: 今得無上正等菩提。亦令有情已今當度生
T0220_.07.0755a01: 死大海證涅槃樂。善現當知。復有無量諸菩
T0220_.07.0755a02: 薩衆。所修功徳皆名善法。亦名菩薩菩提資
T0220_.07.0755a03: 糧。亦名菩薩摩訶薩道。諸菩薩摩訶薩要修
T0220_.07.0755a04: 如是諸勝善法令極圓滿。方能證得一切智
T0220_.07.0755a05: 智。要已證得一切智智。乃能無倒轉正法輪。
T0220_.07.0755a06: 令諸有情脱生死苦證得究竟常樂涅槃
T0220_.07.0755a07: 爾時善現便白佛言。若此諸法是菩薩法。復
T0220_.07.0755a08: 有何等名佛法耶。佛告善現。即菩薩法亦名
T0220_.07.0755a09: 佛法。謂諸菩薩於一切法覺一切相。由此當
T0220_.07.0755a10: 得一切相智。永斷一切習氣相續。若諸如來
T0220_.07.0755a11: 應正等覺於一切法。以一刹那相應般若現
T0220_.07.0755a12: 等覺心。證得無上正等菩提。是名菩薩與佛
T0220_.07.0755a13: 有異。如二聖者雖倶是聖。而有行向住果差
T0220_.07.0755a14: 別。所成就法非不有異。如是善現。若無間
T0220_.07.0755a15: 道中行於一切法未離闇障。未到彼岸。未得
T0220_.07.0755a16: 自在。未得果時。名爲菩薩。若解脱道中行
T0220_.07.0755a17: 於一切法。已離闇障。已到彼岸。已得自在。
T0220_.07.0755a18: 已得果時。乃名爲佛。是爲菩薩與佛有異。由
T0220_.07.0755a19: 位有異法非無別。而不可説法性有異。具
T0220_.07.0755a20: 壽善現便白佛言。若一切法自性皆空。自
T0220_.07.0755a21: 相空中云何得有種種差別。謂此是地獄乃
T0220_.07.0755a22: 至此是天。此是種性廣説乃至此是如來。如
T0220_.07.0755a23: 是所説補特伽羅既不可得。彼所造業亦不
T0220_.07.0755a24: 可得。如所造業既不可得。彼異熟果亦不可
T0220_.07.0755a25: 得。云何得有種種差別。佛告善現。如是如
T0220_.07.0755a26: 是。如汝所説。一切法自相空。自相空中補
T0220_.07.0755a27: 特伽羅既無所有。業果異熟亦無所有。無所
T0220_.07.0755a28: 有中無差別相。然諸有情於一切法。自相空
T0220_.07.0755a29: 理不能盡知造作諸業。或善或惡。或復無漏。
T0220_.07.0755b01: 由於善業造作増長生天人中。由於惡業造
T0220_.07.0755b02: 作増長墮三惡趣。於善業中由於定業造作
T0220_.07.0755b03: 増長得生色界或無色界。由無漏業加行根
T0220_.07.0755b04: 本有種性等賢聖差別。由此因縁諸菩薩摩
T0220_.07.0755b05: 訶薩修行布施乃至般若波羅蜜多。乃至修
T0220_.07.0755b06: 行一切相智及餘無量無邊佛法。是菩薩摩
T0220_.07.0755b07: 訶薩於此所説菩提分法。無間無缺修令圓
T0220_.07.0755b08: 滿。既圓滿已便能引發近助菩提金剛喩定。
T0220_.07.0755b09: 證得無上正等菩提。與諸有情作大饒益常
T0220_.07.0755b10: 無失壞。無失壞故令諸有情解脱生死證得
T0220_.07.0755b11: 常樂清涼涅槃。具壽善現復白佛言。佛證
T0220_.07.0755b12: 無上正等覺已。爲得諸趣生死法耶。佛言不
T0220_.07.0755b13: 爾。具壽善現復白佛言。佛證無上正等覺已。
T0220_.07.0755b14: 爲得黒業白業黒白業非黒白業耶。佛言不
T0220_.07.0755b15: 爾。具壽善現復白佛言。若佛不得諸趣生死
T0220_.07.0755b16: 及業差別。云何施設此是地獄乃至人天。此
T0220_.07.0755b17: 是種性乃至如來分位差別。佛告善現。諸
T0220_.07.0755b18: 有情類自知諸法自相空不。善現對曰。不也
T0220_.07.0755b19: 世尊。佛告善現。若諸有情自知諸法自相空
T0220_.07.0755b20: 者。諸菩薩摩訶薩便於無上正等菩提。不應
T0220_.07.0755b21: 求證方便善巧拔諸有情惡趣生死。以諸有
T0220_.07.0755b22: 情不知諸法自相空故。輪迴諸趣受無邊苦。
T0220_.07.0755b23: 是故菩薩從諸佛所聞一切法自相空已。爲
T0220_.07.0755b24: 欲饒益諸有情故。求證無上正等菩提。方便
T0220_.07.0755b25: 善巧拔諸有情惡趣生死。善現當知。諸菩薩
T0220_.07.0755b26: 摩訶薩常作是念。非一切法實有自相。如諸
T0220_.07.0755b27: 愚夫異生所執。然彼分別顛倒力故。非實有
T0220_.07.0755b28: 中起實有想。於無我中起於我想。廣説乃至
T0220_.07.0755b29: 無見者中起見者想。又無色中起於色想。無
T0220_.07.0755c01: 受想行識中起受想行識想。廣説乃至無無
T0220_.07.0755c02: 爲中起無爲想。如是分別顛倒力故。非實有
T0220_.07.0755c03: 中起實有想。虚妄執著倒亂其心。造身語意
T0220_.07.0755c04: 善不善業。不能解脱惡趣生死。我當拔濟令
T0220_.07.0755c05: 得解脱。是菩薩摩訶薩作此念已。行深般若
T0220_.07.0755c06: 波羅蜜多。以諸善法攝在其中。無倒修行諸
T0220_.07.0755c07: 菩薩行。漸次圓滿菩提資糧。菩提資糧得圓
T0220_.07.0755c08: 滿已。證得無上正等菩提。得菩提已爲諸有
T0220_.07.0755c09: 情。宣説開示分別建立四聖諦義。謂此是苦
T0220_.07.0755c10: 聖諦。此是苦集聖諦此是苦滅聖諦。此是
T0220_.07.0755c11: 趣苦滅道聖諦。復以一切菩提分法。攝在如
T0220_.07.0755c12: 是四聖諦中。復依一切菩提分法。施設建立
T0220_.07.0755c13: 佛法僧寶。由此三寶出現世間。諸有情類解
T0220_.07.0755c14: 脱生死。若諸有情不能歸信佛法僧寶。造作
T0220_.07.0755c15: 諸業輪迴諸趣受苦無窮故。應歸依佛法僧
T0220_.07.0755c16: 寶。勤求自他利益安樂
T0220_.07.0755c17: 爾時善現便白佛言。爲由苦集滅道聖諦。諸
T0220_.07.0755c18: 有情類證般涅槃。爲由苦集滅道聖智諸有
T0220_.07.0755c19: 情類證般涅槃。佛告善現。非由苦集滅道聖
T0220_.07.0755c20: 諦諸有情類證般涅槃。非由苦集滅道聖智
T0220_.07.0755c21: 諸有情類證般涅槃。善現。我説四聖諦平等
T0220_.07.0755c22: 性即是涅槃。如是涅槃非由苦集滅道諦證。
T0220_.07.0755c23: 非由苦集滅道智證。但由般若波羅蜜多證
T0220_.07.0755c24: 平等性名證涅槃。具壽善現。復白佛言。何
T0220_.07.0755c25: 等名爲四聖諦平等性。佛告善現。若於是處
T0220_.07.0755c26: 無苦集滅道諦無苦集滅道智。名四聖諦平
T0220_.07.0755c27: 等之性。此平等性即四聖諦。所有眞如廣
T0220_.07.0755c28: 説乃至不思議界。如來出世若不出世。性相
T0220_.07.0755c29: 常住無失壞無變易。如是名爲四聖諦平等
T0220_.07.0756a01: 性。諸菩薩摩訶薩行深般若波羅蜜多時。爲
T0220_.07.0756a02: 欲隨覺此四聖諦平等性故行深般若波羅蜜
T0220_.07.0756a03: 多。若能隨覺此四聖諦平等性時。名眞隨覺
T0220_.07.0756a04: 一切聖諦。速證無上正等菩提。具壽善現復
T0220_.07.0756a05: 白佛言。云何菩薩摩訶薩行深般若波羅蜜
T0220_.07.0756a06: 多時。爲欲隨覺此四聖諦平等性故。行深般
T0220_.07.0756a07: 若波羅蜜多。若能隨覺此四聖諦平等性時。
T0220_.07.0756a08: 名眞隨覺一切聖諦。不墮聲聞獨覺等地。趣
T0220_.07.0756a09: 入菩薩正性離生。佛告善現。諸菩薩摩訶薩
T0220_.07.0756a10: 行深般若波羅蜜多時。無有少法不如實見
T0220_.07.0756a11: 於一切法。如實見時於一切法都無所得。於
T0220_.07.0756a12: 一切法無所得時。則如實見一切法空。謂如
T0220_.07.0756a13: 實見四諦所攝及所不攝諸法皆空。如是見
T0220_.07.0756a14: 時能入菩薩正性離生。由能入菩薩正性離
T0220_.07.0756a15: 生故。便住菩薩種性地中。既住菩薩種性地
T0220_.07.0756a16: 中。則能決定不從頂墮。若從頂墮應墮聲聞
T0220_.07.0756a17: 或獨覺地。是菩薩摩訶薩安住菩薩種性地
T0220_.07.0756a18: 中。起四靜慮及四無量四無色定。是菩薩摩
T0220_.07.0756a19: 訶薩安住如是奢摩他地。便能決擇一切法
T0220_.07.0756a20: 性及能隨悟四聖諦理。爾時菩薩雖遍知苦。
T0220_.07.0756a21: 而能不起縁執苦心。雖永斷集而能不起縁
T0220_.07.0756a22: 執集心。雖能證滅而能不起縁執滅心。雖能
T0220_.07.0756a23: 修道而能不起縁執道心。但起隨順趣向臨
T0220_.07.0756a24: 入菩提之心。如實覺知諸法實相
T0220_.07.0756a25: 大般若波羅蜜多經卷第五百三十六
T0220_.07.0756a26:
T0220_.07.0756a27:
T0220_.07.0756a28:
T0220_.07.0756a29:
T0220_.07.0756b01:
T0220_.07.0756b02:
T0220_.07.0756b03: 大般若波羅蜜多經卷第五百三
T0220_.07.0756b04: 十七
T0220_.07.0756b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0756b06:   第三分宣化品第三十一之二
T0220_.07.0756b07: 爾時具壽善現便白佛言。世尊。諸菩薩摩訶
T0220_.07.0756b08: 薩云何覺知諸法實相。佛告善現。諸菩薩摩
T0220_.07.0756b09: 訶薩觀一切法無不皆空。是爲覺知諸法實
T0220_.07.0756b10: 相。具壽善現復白佛言。云何菩薩摩訶薩觀
T0220_.07.0756b11: 一切法無不皆空。佛告善現。諸菩薩摩訶薩
T0220_.07.0756b12: 於一切法觀自相空。是爲菩薩摩訶薩觀一
T0220_.07.0756b13: 切法無不皆空。善現當知。諸菩薩摩訶薩以
T0220_.07.0756b14: 觀空相毘鉢舍那。觀諸法空都不見有諸法
T0220_.07.0756b15: 自性可於中住。證得無上正等菩提。所以者
T0220_.07.0756b16: 何。諸佛無上正等菩提及一切法。皆用無性
T0220_.07.0756b17: 而爲自性。所謂色蘊乃至識蘊。皆用無性而
T0220_.07.0756b18: 爲自性。廣説乃至一切菩薩摩訶薩行諸佛
T0220_.07.0756b19: 無上正等菩提。亦用無性而爲自性。如是無
T0220_.07.0756b20: 性非諸如來應正等覺獨覺菩薩及諸聲聞向
T0220_.07.0756b21: 果所作亦非餘作。但爲有情於一切法。不知
T0220_.07.0756b22: 不見如實皆空。是故菩薩摩訶薩衆行深般
T0220_.07.0756b23: 若波羅蜜多。方便善巧如自所覺。爲諸有情
T0220_.07.0756b24: 宣説開示。令離執著脱生死苦。得般涅槃畢
T0220_.07.0756b25: 竟安樂。具壽善現便白佛言。若一切法皆用
T0220_.07.0756b26: 無性而爲自性。如是無性非諸如來應正等
T0220_.07.0756b27: 覺獨覺菩薩聲聞等作。云何施設諸法有異。
T0220_.07.0756b28: 謂是地獄傍生鬼界人及諸天種種差別。謂
T0220_.07.0756b29: 四大王衆天乃至非想非非想處。及有三乘
T0220_.07.0756c01: 分位差別。由如是業施設地獄。由如是業施
T0220_.07.0756c02: 設傍生。由如是業施設鬼界。由如是業施設
T0220_.07.0756c03: 人趣。有贍部洲勝身牛貨倶盧洲等種種差
T0220_.07.0756c04: 別。由如是業施設天趣。有四大王衆天乃至
T0220_.07.0756c05: 非想非非想處種種差別。由如是業施設預
T0220_.07.0756c06: 流乃至獨覺。由如是業施設菩薩及諸如來。
T0220_.07.0756c07: 世尊。無性之法必無作用。如何可言。由此
T0220_.07.0756c08: 業故生於地獄。如是乃至由此業故生於非
T0220_.07.0756c09: 想非非想處。由此業故得預流果廣説乃至
T0220_.07.0756c10: 獨覺菩提。由此業故入菩薩位行菩薩道。由
T0220_.07.0756c11: 此業故便能證得一切智智。説名如來應正
T0220_.07.0756c12: 等覺。利益安樂一切有情。佛告善現。如是
T0220_.07.0756c13: 如是。如汝所説。無性法中不可施設諸法有
T0220_.07.0756c14: 異。無業無果亦無作用。但諸愚夫不了聖法
T0220_.07.0756c15: 毘奈耶故。不如實知諸法皆以無性爲性。愚
T0220_.07.0756c16: 癡顛倒發起諸業。趣業差別受種種身。依如
T0220_.07.0756c17: 是身品類差別。施設地獄傍生鬼界人及諸
T0220_.07.0756c18: 天乃至非想非非想處。爲欲拔濟如是愚夫
T0220_.07.0756c19: 愚癡顛倒受生死苦。施設聖法及毘奈耶分
T0220_.07.0756c20: 位差別依此分位施設預流乃至獨覺菩薩如
T0220_.07.0756c21: 來。然一切法無不皆以無性爲性。無性法中
T0220_.07.0756c22: 實無異法。無業無果亦無作用。無性之法恒
T0220_.07.0756c23: 無性故。復次善現。如汝所説。無性之法必
T0220_.07.0756c24: 無作用。如何可言。由如是業得預流果。乃
T0220_.07.0756c25: 至證得一切智智。説名如來應正等覺。利益
T0220_.07.0756c26: 安樂一切有情。善現。於意云何。諸所修道
T0220_.07.0756c27: 是無性不。諸預流果一來不還阿羅漢果獨
T0220_.07.0756c28: 覺菩提諸菩薩道一切智智是無性不。善現
T0220_.07.0756c29: 對曰。如是如是。諸所修道廣説乃至一切智
T0220_.07.0757a01: 智皆是無性佛告善現。於意云何。無性法爲
T0220_.07.0757a02: 能得無性法不。善現對曰。不也世尊。佛告
T0220_.07.0757a03: 善現。無性及道是一切法。皆非相應非不相
T0220_.07.0757a04: 應。無色無見無對一相所謂無相。愚夫異生
T0220_.07.0757a05: 於無相法虚妄分別起有相想。執著諸蘊諸
T0220_.07.0757a06: 處諸界。於無常中妄生常想於諸苦中妄生
T0220_.07.0757a07: 樂想。於無我中妄生我想。於不淨中妄生淨
T0220_.07.0757a08: 想愚癡顛倒。於無性法執著有性。由此因
T0220_.07.0757a09: 縁諸菩薩摩訶薩行深般若波羅蜜多。成就
T0220_.07.0757a10: 殊勝方便善巧。拔濟如是諸有情類。令離顛
T0220_.07.0757a11: 倒虚妄分別方便安置無相法中。令勤修學
T0220_.07.0757a12: 解脱生死。證得涅槃畢竟安樂
T0220_.07.0757a13: 具壽善現復白佛言。頗有少物是眞是實非
T0220_.07.0757a14: 虚非妄愚夫異生於中執著造作諸業由此因
T0220_.07.0757a15: 縁輪迴諸趣。不能解脱生死苦。不若無少物
T0220_.07.0757a16: 是眞是實非虚非妄。云何愚夫於中執著。造
T0220_.07.0757a17: 作諸業輪迴諸趣佛告善現。愚夫異生所執
T0220_.07.0757a18: 著物。乃至無有如細毛端。是眞是實非虚非
T0220_.07.0757a19: 妄。執著彼故造作諸業。由此因縁輪迴諸趣。
T0220_.07.0757a20: 不能解脱生死衆苦。唯有顛倒虚妄執著。吾
T0220_.07.0757a21: 今爲汝廣説譬喩。重顯斯義令其易了諸有
T0220_.07.0757a22: 智者由譬喩故。於所説義便生正解。善現。於
T0220_.07.0757a23: 意云何。夢中見人受五欲樂。夢中頗有少分
T0220_.07.0757a24: 實事可令彼人受欲樂不。善現對曰。不也世
T0220_.07.0757a25: 尊。夢所見人尚非實有。況有實事可令彼人
T0220_.07.0757a26: 住在夢中受五欲樂。佛告善現。於意云何頗
T0220_.07.0757a27: 有諸法或是有漏或是無漏。或是世間或是
T0220_.07.0757a28: 出世間。或是有爲或是無爲。非如夢中所見
T0220_.07.0757a29: 事不。善現。對曰。不也世尊。定無有法或是
T0220_.07.0757b01: 有漏或是無漏。或是世間或是出世間。或是
T0220_.07.0757b02: 有爲或是無爲。非如夢中所見事者。佛告善
T0220_.07.0757b03: 現於意云何。夢中頗有眞實諸趣於中往來
T0220_.07.0757b04: 生死事不。善現對曰。不也世尊。佛告善現。
T0220_.07.0757b05: 於意云何。夢中頗有眞實修道。依彼修道有
T0220_.07.0757b06: 離雜染得清淨不。善現對曰不也世尊。所以
T0220_.07.0757b07: 者何。夢所見法都無實事。非能施設非所施
T0220_.07.0757b08: 設。修道尚無。況依修道有離雜染及得清淨。
T0220_.07.0757b09: 佛告善現於意云何。明鏡等中所見諸像爲
T0220_.07.0757b10: 有實事可依造業。由所造業或墮惡趣或生
T0220_.07.0757b11: 人天受苦樂不。善現對曰。不也世尊。明鏡
T0220_.07.0757b12: 等中所見諸像。都無實事但誑愚童。云何可
T0220_.07.0757b13: 依造作諸業。由所造業或墮惡趣或生人天
T0220_.07.0757b14: 受諸苦樂。佛告善現。於意云何。明鏡等中
T0220_.07.0757b15: 所現諸像。彼像頗有眞實修道。依彼修道有
T0220_.07.0757b16: 離雜染得清淨不。善現對曰。不也世尊。所
T0220_.07.0757b17: 以者何。彼所現像都無實事。非能施設非所
T0220_.07.0757b18: 施設。修道尚無。況依修道有離雜染及得清
T0220_.07.0757b19: 淨。佛告善現。於意云何。山谷等中所發諸
T0220_.07.0757b20: 響。爲有實事可依造業。由所造業或墮惡趣
T0220_.07.0757b21: 或生人天受苦樂不。善現對曰。不也世尊。山
T0220_.07.0757b22: 谷等中所發諸響。都無實事但誑愚童。云何
T0220_.07.0757b23: 可依造作諸業。由所造業或墮惡趣或生人
T0220_.07.0757b24: 天受諸苦樂。佛告善現。於意云何。諸響頗
T0220_.07.0757b25: 有眞實修道。依彼修道有離雜染得清淨不。
T0220_.07.0757b26: 善現對曰。不也世尊。所以者何。山谷等響都
T0220_.07.0757b27: 無實事。非能施設非所施設。修道尚無。況
T0220_.07.0757b28: 依修道有離雜染及得清淨。佛告善現。於意
T0220_.07.0757b29: 云何。陽焔等中現似水等。爲有實事可依造
T0220_.07.0757c01: 業。由所造業或墮惡趣或生人天受苦樂不。
T0220_.07.0757c02: 善現對曰。不也世尊。諸陽焔中所現水等。都
T0220_.07.0757c03: 無實事但誑愚童。云何可依造作諸業。由所
T0220_.07.0757c04: 造業或墮惡趣或生人天受諸苦樂。佛告善
T0220_.07.0757c05: 現。於意云何。諸陽焔中水等。頗有眞實修
T0220_.07.0757c06: 道。依彼修道有離雜染得清淨不。善現對曰。
T0220_.07.0757c07: 不也世尊。所以者何陽焔水等都無實事。非
T0220_.07.0757c08: 能施設非所施設。修道尚無。況依修道有
T0220_.07.0757c09: 離雜染及得清淨佛告善現。於意云何。諸光
T0220_.07.0757c10: 影中所現色相。爲有實事可依造業。由所造
T0220_.07.0757c11: 業或墮惡趣或生人天受苦樂不。善現對曰。
T0220_.07.0757c12: 不也世尊。諸光影中所現色相。都無實事但
T0220_.07.0757c13: 誑愚童。云何可依造作諸業。由所造業或墮
T0220_.07.0757c14: 惡趣或生人天受諸苦樂佛告善現。於意云
T0220_.07.0757c15: 何。諸光影中色相頗有眞實修道。依彼修道
T0220_.07.0757c16: 有離雜染得清淨不。善現對曰。不也世尊。所
T0220_.07.0757c17: 以者何。光影色相都無實事。非能施設非所
T0220_.07.0757c18: 施設。修道尚無。況依修道有離雜染及得清
T0220_.07.0757c19: 淨。佛告善現。於意云何。幻師幻作象馬軍
T0220_.07.0757c20: 等種種形像。爲有實事可依造業由所造業
T0220_.07.0757c21: 或墮惡趣或生人天受苦樂不。善現對曰。不
T0220_.07.0757c22: 也世尊。幻象馬等都無實事但誑愚童云何
T0220_.07.0757c23: 可依造作諸業。由所造業或墮惡趣或生人
T0220_.07.0757c24: 天受諸苦樂。佛告善現。於意云何。幻事頗有
T0220_.07.0757c25: 眞實修道。依彼修道有離雜染得清淨不。善
T0220_.07.0757c26: 現對曰。不也世尊。所以者何。幻象馬等都
T0220_.07.0757c27: 無實事。非能施設非所施設。修道尚無況依
T0220_.07.0757c28: 修道有離雜染及得清淨。佛告善現。於意云
T0220_.07.0757c29: 何。諸能化者所作化身。爲有實事可依造業。
T0220_.07.0758a01: 由所造業或墮惡趣或生人天受苦樂不。善
T0220_.07.0758a02: 現對曰。不也世尊。諸變化身都無實事。云
T0220_.07.0758a03: 何可依造作諸業。由所造業或墮惡趣或生
T0220_.07.0758a04: 人天受諸苦樂。佛告善現。於意云何。化身
T0220_.07.0758a05: 頗有眞實修道。依彼修道有離雜染得清淨
T0220_.07.0758a06: 不。善現對曰。不也世尊。所以者何。諸變化
T0220_.07.0758a07: 身都無實事。非能施設非所施設。修道尚無
T0220_.07.0758a08: 況依修道有離雜染及得清淨。佛告善現。於
T0220_.07.0758a09: 意云何。尋香城中所現物類。爲有實事可依
T0220_.07.0758a10: 造業。由所造業或墮惡趣或生人天受苦樂
T0220_.07.0758a11: 不。善現對曰。不也世尊。尋香城中所現物
T0220_.07.0758a12: 類都無實事。云何可依造作諸業。由所造業
T0220_.07.0758a13: 或墮惡趣或生人天受諸苦樂。佛告善現。於
T0220_.07.0758a14: 意云何。尋香城中物類頗有眞實修道。依彼
T0220_.07.0758a15: 修道有離雜染得清淨不。善現對曰。不也世
T0220_.07.0758a16: 尊。所以者何。彼城物類都無實事。非能施
T0220_.07.0758a17: 設非所施設。修道尚無況依修道有離雜染
T0220_.07.0758a18: 及得清淨。佛告善現。於意云何。頗有諸法
T0220_.07.0758a19: 或是有漏或是無漏。或是世間或是出世間。
T0220_.07.0758a20: 或是有爲或是無爲。非如像響陽焔光影幻
T0220_.07.0758a21: 事變化尋香城中物類者不。善現對曰。不也
T0220_.07.0758a22: 世尊。定無有法或是有漏或是無漏。或是世
T0220_.07.0758a23: 間或是出世間。或是有爲或是無爲非如像
T0220_.07.0758a24: 等。佛告善現。於意云何。此中頗有實雜染
T0220_.07.0758a25: 者清淨者不。善現對曰。不也世尊。此中都
T0220_.07.0758a26: 無實雜染者及清淨者。佛告善現。如染淨者
T0220_.07.0758a27: 實無所有。由此因縁雜染清淨亦非實有。所
T0220_.07.0758a28: 以者何。住我我所諸有情類虚妄分別。謂有
T0220_.07.0758a29: 雜染及清淨者。由此因縁謂有雜染及有清
T0220_.07.0758b01: 淨非見實者。謂有雜染及清淨者如見實者。
T0220_.07.0758b02: 知無雜染及清淨者。如是亦無雜染清淨。以
T0220_.07.0758b03: 一切法自相空故
T0220_.07.0758b04: 爾時善現便白佛言。諸見實者無染無淨。不
T0220_.07.0758b05: 見實者亦無染淨。所以者何。以一切法皆
T0220_.07.0758b06: 用無性而爲自性。世尊。諸實説者無染無淨。
T0220_.07.0758b07: 不實説者亦無染淨。所以者何。以一切法皆
T0220_.07.0758b08: 用無性而爲自性。世尊。無自性法無染無淨。
T0220_.07.0758b09: 有自性法亦無染淨。諸無自性有自性法亦
T0220_.07.0758b10: 無染淨。所以者何。以一切法皆用無性而爲
T0220_.07.0758b11: 自性。世尊。若見實者及實説者無染無淨。不
T0220_.07.0758b12: 見實者不實説者亦無染淨。云何世尊。有時
T0220_.07.0758b13: 説有清淨法耶。佛告善現。我説一切法平等
T0220_.07.0758b14: 性爲清淨法。具壽善現復白佛言。何謂一切
T0220_.07.0758b15: 法平等性。佛告善現。諸法眞如廣説乃至不
T0220_.07.0758b16: 思議界。如來出世若不出世性相常住。是名
T0220_.07.0758b17: 一切法平等性。此平等性名清淨法。此依世
T0220_.07.0758b18: 俗説爲清淨不依勝義。所以者何。勝義諦中
T0220_.07.0758b19: 既無分別亦無戲論。一切名字言語道斷。不
T0220_.07.0758b20: 可説爲若染若淨。具壽善現復白佛言。若一
T0220_.07.0758b21: 切法皆如夢境。廣説乃至如尋香城。雖現似
T0220_.07.0758b22: 有而無實事。云何菩薩摩訶薩依止如是非
T0220_.07.0758b23: 實有法。發趣無上正等覺心。作是願言。我
T0220_.07.0758b24: 當圓滿布施等六波羅蜜多。廣説乃至我當
T0220_.07.0758b25: 圓滿三十二相八十隨好。我當發起無量光
T0220_.07.0758b26: 明遍照十方無邊世界。我當發起一妙音聲
T0220_.07.0758b27: 遍滿十方無邊世界。隨諸有情心心所法勝
T0220_.07.0758b28: 解差別。爲説種種微妙法門。令勤修學隨應
T0220_.07.0758b29: 各得諸饒益事。佛告善現。於意云何。汝所
T0220_.07.0758c01: 説法豈不皆如夢境乃至尋香城耶。善現對
T0220_.07.0758c02: 曰。如是如是。然我有疑。若一切法如夢乃
T0220_.07.0758c03: 至如尋香城皆無實事。云何菩薩摩訶薩行
T0220_.07.0758c04: 深般若波羅蜜多時。發誠諦言。我當圓滿一
T0220_.07.0758c05: 切佛法。利益安樂無量有情。非夢所見廣説
T0220_.07.0758c06: 乃至尋香城中所現物類。能行布施乃至般
T0220_.07.0758c07: 若波羅蜜多。況能圓滿廣説乃至三十二相
T0220_.07.0758c08: 八十隨好。亦如是説非夢所見。廣説乃至尋
T0220_.07.0758c09: 香城中所現物類。能成一切所願事業。餘
T0220_.07.0758c10: 一切法亦應如是倶非實故。佛告善現。如是
T0220_.07.0758c11: 如是。如汝所説。非實有法尚不能行布施等
T0220_.07.0758c12: 六波羅蜜多廣説乃至三十二相八十隨好況
T0220_.07.0758c13: 能圓滿。非實有法不能成辦所願事業。亦不
T0220_.07.0758c14: 能得一切智智。復次善現。布施等六波羅蜜
T0220_.07.0758c15: 多及餘無量無邊佛法非實有故。不能證得
T0220_.07.0758c16: 一切智智。善現當知。如是諸法一切皆是思
T0220_.07.0758c17: 惟造作。諸有思惟所造作法。皆不能得一切
T0220_.07.0758c18: 智智。復次善現。如是諸法於菩提道雖能引
T0220_.07.0758c19: 發。而於其果無資助能。由此諸法無生無起
T0220_.07.0758c20: 無實相故。諸菩薩摩訶薩從初發心。雖起種
T0220_.07.0758c21: 種殊勝善法。謂修布施乃至般若波羅蜜多
T0220_.07.0758c22: 廣説乃至一切相智。而知一切皆如夢境。廣
T0220_.07.0758c23: 説乃至如尋香城實無所有。復次善現。如是
T0220_.07.0758c24: 諸法雖非實有。若不圓滿決定不能成熟有
T0220_.07.0758c25: 情嚴淨佛土。亦不能得一切智智。謂菩薩摩
T0220_.07.0758c26: 訶薩。若不圓滿布施等六波羅蜜多廣説乃
T0220_.07.0758c27: 至一切相智。決定不能成熟有情嚴淨佛土。
T0220_.07.0758c28: 亦不能得一切智智。復次善現。是諸菩薩摩
T0220_.07.0758c29: 訶薩行深般若波羅蜜多時。隨所修住一切
T0220_.07.0759a01: 善法。皆如實知如夢乃至如尋香城。謂若修
T0220_.07.0759a02: 行布施等六波羅蜜多。廣説乃至一切相智。
T0220_.07.0759a03: 能如實知如夢乃至如尋香城。若成熟有情
T0220_.07.0759a04: 嚴淨佛土。及求證得一切智智。亦能如實知
T0220_.07.0759a05: 如夢乃至如尋香城。亦如實知諸有情類心
T0220_.07.0759a06: 行差別如夢乃至如尋香城。復次善現。是諸
T0220_.07.0759a07: 菩薩摩訶薩行深般若波羅蜜多時。於一切
T0220_.07.0759a08: 法不取爲有不取爲無。若由如是取故證得
T0220_.07.0759a09: 一切智智。亦知彼法如夢乃至如尋香城。不
T0220_.07.0759a10: 取爲有不取爲無。所以者何。布施等六波羅
T0220_.07.0759a11: 蜜多。廣説乃至一切相智皆不可取。若有漏
T0220_.07.0759a12: 法若無漏法。若世間法若出世間法。若有爲
T0220_.07.0759a13: 法若無爲法亦不可取。是菩薩摩訶薩知一
T0220_.07.0759a14: 切法不可取已。求趣無上正等菩提。所以者
T0220_.07.0759a15: 何。以一切法皆不可取都無實事。如夢乃至
T0220_.07.0759a16: 如尋香城不可取法。不能證得不可取法。然
T0220_.07.0759a17: 諸有情於如是法不知不見。是菩薩摩訶薩
T0220_.07.0759a18: 爲饒益彼諸有情故。求趣無上正等菩提。復
T0220_.07.0759a19: 次善現。是菩薩摩訶薩從初發心。爲欲饒益
T0220_.07.0759a20: 諸有情故。修行布施乃至般若波羅蜜多。不
T0220_.07.0759a21: 爲自身非爲餘事。爲欲饒益諸有情故。求趣
T0220_.07.0759a22: 無上正等菩提。不爲自身非爲餘事。復次善
T0220_.07.0759a23: 現。是諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0759a24: 見諸愚夫於非我中而住我想。廣説乃至於
T0220_.07.0759a25: 非見者住見者想。是菩薩摩訶薩見此事已。
T0220_.07.0759a26: 深生憐愍方便教導。令離顛倒妄想執著。安
T0220_.07.0759a27: 置無相甘露界中。住此界中不復現起我想
T0220_.07.0759a28: 乃至使見者想。爾時一切掉動散亂戲論分
T0220_.07.0759a29: 別不復現行。心多安住寂靜淡泊無戲論界。
T0220_.07.0759b01: 善現當知。是菩薩摩訶薩由此方便行深般
T0220_.07.0759b02: 若波羅蜜多。自於諸法無所執著。亦施教他
T0220_.07.0759b03: 於一切法無所執著。此依世俗不依勝義。具
T0220_.07.0759b04: 壽善現便白佛言。佛證無上正等覺時。所得
T0220_.07.0759b05: 佛法爲依世俗説名爲得。爲依勝義説名得
T0220_.07.0759b06: 耶。佛告善現。此依世俗不依勝義。若依勝
T0220_.07.0759b07: 義能得所得倶不可得。所以者何。若謂此人
T0220_.07.0759b08: 得如是法便有所得。有所得者便執有二。執
T0220_.07.0759b09: 有二者不能得果亦無現觀。具壽善現復白
T0220_.07.0759b10: 佛言。若執有二不能得果亦無現觀。執無二
T0220_.07.0759b11: 者爲能得果有現觀耶。佛告善現。執有二者
T0220_.07.0759b12: 不能得果亦無現觀。執無二者亦復如是。有
T0220_.07.0759b13: 所執故如執有二。若不執二不執無二。則名
T0220_.07.0759b14: 得果亦名現觀。所以者何。若執由此便能得
T0220_.07.0759b15: 果亦有現觀。及執由彼不能得果亦無現觀
T0220_.07.0759b16: 倶是戲論。非一切法平等性中有諸戲論。若
T0220_.07.0759b17: 離戲論乃可名爲法平等性。具善善現復白
T0220_.07.0759b18: 佛言。若一切法皆用無性而爲自性。此中何
T0220_.07.0759b19: 謂法平等性。佛告善現。若於是處都無有性
T0220_.07.0759b20: 亦無無性。亦不可説爲平等性如是乃名法
T0220_.07.0759b21: 平等性。善現當知。法平等性既不可説亦不
T0220_.07.0759b22: 可知。除平等性無法可得。離一切法無平等
T0220_.07.0759b23: 性。善現當知。法平等性異生聖者。倶不能
T0220_.07.0759b24: 行非彼境故。具壽善現便白佛言。法平等性
T0220_.07.0759b25: 豈亦非佛所行境耶。佛告善現。法平等性一
T0220_.07.0759b26: 切聖者皆不能行亦不能證。謂諸預流乃至
T0220_.07.0759b27: 獨覺若諸菩薩若諸如來。皆不能以法平等
T0220_.07.0759b28: 性爲所行境。此中一切戲論分別皆不行故。
T0220_.07.0759b29: 具壽善現復白佛言。如來於法皆得自在。云
T0220_.07.0759c01: 何可言法平等性亦非如來所行境界。佛告
T0220_.07.0759c02: 善現。如來於法雖得自在。若平等性與佛有
T0220_.07.0759c03: 異。可言是佛所行境界。然平等性與佛無異。
T0220_.07.0759c04: 云何可説佛行彼境。善現當知。若諸異生法
T0220_.07.0759c05: 平等性乃至如來法平等性。皆同一相所謂
T0220_.07.0759c06: 無相。是一平等無二無別故。不可説此是異
T0220_.07.0759c07: 生法平等性廣説乃至此是如來法平等性。
T0220_.07.0759c08: 於此一法平等性中。諸平等性既不可得。於
T0220_.07.0759c09: 中異生及諸聖者差別之相亦不可得。具壽
T0220_.07.0759c10: 善現便白佛言。若一切法平等性中。諸差別
T0220_.07.0759c11: 相皆不可得。則諸異生及預流等法及有情
T0220_.07.0759c12: 應無差別。佛告善現如是如是。如汝所説。於
T0220_.07.0759c13: 一切法平等性中。異生聖者法及有情皆無
T0220_.07.0759c14: 差別。具壽善現復白佛言。若一切法平等性
T0220_.07.0759c15: 中。異生聖者法及有情皆無差別。云何三寳
T0220_.07.0759c16: 出現世間。又佛法僧應無差別佛告善現。於
T0220_.07.0759c17: 意云何。佛法僧寶與平等性各有異不。善現
T0220_.07.0759c18: 對曰。如我解佛所説義者。佛法僧寶與平等
T0220_.07.0759c19: 性皆無差別。所以者何。佛法僧寶與平等性。
T0220_.07.0759c20: 如是一切皆非相應非不相應。無色無見無
T0220_.07.0759c21: 對一相所謂無相。然諸如來於無相法。方便
T0220_.07.0759c22: 善巧建立種種法及有情名相差別。所謂此
T0220_.07.0759c23: 是異生及法。乃至此是如來及法。佛告善現。
T0220_.07.0759c24: 如是如是。如汝所説。諸佛於法方便善巧。建
T0220_.07.0759c25: 立種種法及有情名相差別。復次善現。於意
T0220_.07.0759c26: 云何。若佛不證無上菩提。設證不爲有情施
T0220_.07.0759c27: 設諸法名相種種差別。諸有情類爲能自知
T0220_.07.0759c28: 此是地獄廣説乃至此是非想非非想處。此
T0220_.07.0759c29: 是色受想行識蘊廣説乃至一切相智。此是
T0220_.07.0760a01: 一切相妙願智。此是一切智智。此是三寶。此
T0220_.07.0760a02: 是三乘。諸有情類於如是等差別名相能自
T0220_.07.0760a03: 知不。善現對曰。不也世尊。若佛不爲有情
T0220_.07.0760a04: 施設諸如是等差別名相。諸有情類不能自
T0220_.07.0760a05: 知。佛告善現。是故諸佛於無相法。方便善
T0220_.07.0760a06: 巧雖爲有情施設種種差別名相。而於諸法
T0220_.07.0760a07: 平等性中都無所動。具壽善現復白佛言。如
T0220_.07.0760a08: 佛於法平等性中都無所動。異生乃至菩薩
T0220_.07.0760a09: 於法平等性中亦不動不。佛告善現。如是如
T0220_.07.0760a10: 是。以一切法及諸有情皆不出過平等性故。
T0220_.07.0760a11: 如平等性當知眞如廣説乃至不思議界亦復
T0220_.07.0760a12: 如是。諸法異生及諸聖者。於眞如等無差別
T0220_.07.0760a13: 故。具壽善現復白佛言。若諸異生及諸聖者。
T0220_.07.0760a14: 并一切法平等之性無差別者。令一切法及
T0220_.07.0760a15: 諸有情相各異故性亦應別。是則法性亦應
T0220_.07.0760a16: 各別。謂色等蘊相各異故性亦應別。廣説
T0220_.07.0760a17: 乃至有爲無爲相各異故性亦應別。世尊。如
T0220_.07.0760a18: 是法等性若各別。是則法性亦應各別。云何
T0220_.07.0760a19: 於諸異相法等可得安立法性一相。云何菩
T0220_.07.0760a20: 薩摩訶薩行深般若波羅蜜多時。不分別法
T0220_.07.0760a21: 及諸有情有種種性。若不分別法及有情有
T0220_.07.0760a22: 種種性。則應不能行深般若波羅蜜多。若不
T0220_.07.0760a23: 能行甚深般若波羅蜜多。則應不能從一菩
T0220_.07.0760a24: 薩地至一菩薩地。若定不能從一菩薩地至
T0220_.07.0760a25: 一菩薩地。則應不能趣入菩薩正性離生。若
T0220_.07.0760a26: 定不能趣入菩薩正性離生。則應不能超諸
T0220_.07.0760a27: 聲聞獨覺等地。若定不能超諸聲聞獨覺等
T0220_.07.0760a28: 地。則應不能圓滿神通波羅蜜多。若定不能
T0220_.07.0760a29: 圓滿神通波羅蜜多。則應不能於諸神通遊
T0220_.07.0760b01: 戲自在。若定不能於諸神通遊戲自在。則應
T0220_.07.0760b02: 不能圓滿布施乃至般若波羅蜜多。若定不
T0220_.07.0760b03: 能圓滿布施乃至般若波羅蜜多。則應不能
T0220_.07.0760b04: 從一佛土至一佛土。親近供養諸佛世尊。若
T0220_.07.0760b05: 定不能從一佛土至一佛土親近供養諸佛世
T0220_.07.0760b06: 尊。則應不能於諸佛所聽受正法種諸善根。
T0220_.07.0760b07: 若定不能於諸佛所聽受正法種諸善根。則
T0220_.07.0760b08: 應不能成熟有情嚴淨佛土。若定不能成熟
T0220_.07.0760b09: 有情嚴淨佛土。應不能得一切智智轉妙法
T0220_.07.0760b10: 輪度有情衆。佛告善現。如汝所言。若諸異
T0220_.07.0760b11: 生及諸聖者并一切法平等之性無差別者。
T0220_.07.0760b12: 令一切法及諸有情相各異故性亦應別。是
T0220_.07.0760b13: 則法性亦應各別。云何於諸異相法等可得
T0220_.07.0760b14: 安立法性一相。云何菩薩摩訶薩行深般若
T0220_.07.0760b15: 波羅蜜多時。不分別法及諸有情有種種性
T0220_.07.0760b16: 等者。於意云何。色蘊法性是空性不。受想
T0220_.07.0760b17: 行識蘊法性是空性不。廣説乃至有爲法性
T0220_.07.0760b18: 是空性不。無爲法性是空性不。善現對曰。如
T0220_.07.0760b19: 是如是。一切法性皆是空性。佛告善現。於
T0220_.07.0760b20: 意云何。於空性中法等異相爲可得不。謂色
T0220_.07.0760b21: 蘊異相爲可得不。受想行識蘊異相爲可得
T0220_.07.0760b22: 不。廣説乃至有爲法異相爲可得不。無爲法
T0220_.07.0760b23: 異相爲可得不。善現對曰。不也世尊。於空
T0220_.07.0760b24: 性中一切異相皆不可得。佛告善現。由此應
T0220_.07.0760b25: 知。法平等性非即異生非離異生。廣説乃至
T0220_.07.0760b26: 非即諸佛非離諸佛。法平等性非即色蘊非
T0220_.07.0760b27: 離色蘊。非即受想行識蘊非離受想行識蘊。
T0220_.07.0760b28: 廣説乃至非即有爲法非離有爲法。非即無
T0220_.07.0760b29: 爲法非離無爲法。具壽善現復白佛言。法平
T0220_.07.0760c01: 等性爲是有爲爲是無爲。佛告善現。法平等
T0220_.07.0760c02: 性非是有爲非是無爲。然離有爲法無爲法
T0220_.07.0760c03: 不可得。離無爲法有爲法亦不可得。善現當
T0220_.07.0760c04: 知。若有爲界若無爲界。如是二種皆非相應
T0220_.07.0760c05: 非不相應。無色無見無對一相所謂無相。諸
T0220_.07.0760c06: 佛世尊依世俗説不依勝義。所以者何。非勝
T0220_.07.0760c07: 義中有身行語行意行可得。非離身行語行
T0220_.07.0760c08: 意行勝義可得。即有爲法及無爲法平等法
T0220_.07.0760c09: 性説名勝義。非離一切有爲無爲別有勝義。
T0220_.07.0760c10: 是故菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0760c11: 動勝義而行菩薩摩訶薩行成熟有情嚴淨佛
T0220_.07.0760c12: 土。能疾證得一切智智。盡未來際利樂有
T0220_.07.0760c13:
T0220_.07.0760c14: 爾時善現便白佛言。若諸法等平等之性皆
T0220_.07.0760c15: 本性空。此本性空於一切法。皆非能作亦非
T0220_.07.0760c16: 所作。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0760c17: 時。不動勝義以四攝事攝益有情。佛告善現。
T0220_.07.0760c18: 如是如是。如汝所説。一切法等平等之性皆
T0220_.07.0760c19: 本性空。此本性空於有無法。皆非能作亦
T0220_.07.0760c20: 非所作。然諸菩薩能爲有情以四攝事作大
T0220_.07.0760c21: 饒益。若諸有情自知諸法皆本性空。則佛菩
T0220_.07.0760c22: 薩不現神通作希有事。謂於諸法本性空中。
T0220_.07.0760c23: 雖無所動而令有情遠離種種虚妄分別。住
T0220_.07.0760c24: 諸法空脱生死苦。謂令有情遠離我想廣説
T0220_.07.0760c25: 乃至使見者想。亦令有情遠離色想乃至識
T0220_.07.0760c26: 想。亦令有情遠離眼處想乃至意處想。亦令
T0220_.07.0760c27: 有情遠離色處想乃至法處想。亦令有情遠
T0220_.07.0760c28: 離眼界想乃至意界想。亦令有情遠離色界
T0220_.07.0760c29: 想乃至法界想。亦令有情遠離眼識界想乃
T0220_.07.0761a01: 至意識界想。亦令有情遠離眼觸想乃至意
T0220_.07.0761a02: 觸想。亦令有情遠離眼觸爲縁所生諸受想
T0220_.07.0761a03: 乃至意觸爲縁所生諸受想。亦令有情遠離
T0220_.07.0761a04: 地界想乃至識界想。亦令有情遠離因縁想
T0220_.07.0761a05: 乃至増上縁想。亦令有情遠離從縁所生諸
T0220_.07.0761a06: 法想。亦令有情遠離無明想乃至老死想。亦
T0220_.07.0761a07: 令有情遠離有漏無漏法想。亦令有情遠離
T0220_.07.0761a08: 世間出世間法想。亦令有情遠離有爲無爲
T0220_.07.0761a09: 法想。亦令有情離諸想。已住無爲界解脱一
T0220_.07.0761a10: 切生老病死。無爲界者即諸法空。依世俗説
T0220_.07.0761a11: 名無爲界。具壽善現便白佛言。以何空故説
T0220_.07.0761a12: 諸法空。佛告善現。以色乃至一切智智皆性
T0220_.07.0761a13: 空故説諸法空。復次善現。於意云何。若所化
T0220_.07.0761a14: 身復化作事。此有實事而不空耶。善現對曰。
T0220_.07.0761a15: 不也世尊。諸所幻化都無實事一切皆空。佛
T0220_.07.0761a16: 告善現。所化與空如是二法非合非散。此二
T0220_.07.0761a17: 倶以空空故空。不應分別是空是化。所以者
T0220_.07.0761a18: 何。非空性中有空有化二事可得。以一切法
T0220_.07.0761a19: 畢竟空故。復次善現無色乃至諸佛無上正
T0220_.07.0761a20: 等菩提而非化者。諸是化者無不皆空。復次
T0220_.07.0761a21: 善現。依如是法施設種種補特伽羅所謂異
T0220_.07.0761a22: 生聲聞獨覺菩薩如來無非是化。諸是化者
T0220_.07.0761a23: 無不皆空。具壽善現便白佛言。蘊處界等世
T0220_.07.0761a24: 間諸法及諸有情可皆是化。四念住等出世
T0220_.07.0761a25: 間法及諸有情豈亦是化。佛告善現。一切世
T0220_.07.0761a26: 間出世間法等無非是化。然於其中有聲聞
T0220_.07.0761a27: 化有獨覺化。有菩薩化有如來化。有煩惱化
T0220_.07.0761a28: 有是業化。由此因縁我説一切皆如幻化等
T0220_.07.0761a29: 無差別。具壽善現復白佛言。所有斷果。謂
T0220_.07.0761b01: 預流果一來不還阿羅漢果獨覺如來永斷煩
T0220_.07.0761b02: 惱習氣相續豈亦是化。佛告善現。如是諸法
T0220_.07.0761b03: 若與生滅二相相應亦皆是化。具壽善現便
T0220_.07.0761b04: 白佛言。何法非化。佛告善現。若法不與生
T0220_.07.0761b05: 滅相應是法非化。具壽善現復白佛言。何法
T0220_.07.0761b06: 不與生滅相應。佛告善現。不虚誑法即是涅
T0220_.07.0761b07: 槃。此法不與生滅相應。具壽善現便白佛言。
T0220_.07.0761b08: 如世尊説。平等法性一切皆空。無能動者。無
T0220_.07.0761b09: 二可得。無有少法非自性空。云何涅槃可説
T0220_.07.0761b10: 非化。佛告善現。如是如是。如汝所説。無有
T0220_.07.0761b11: 少法非自性空。此自性空非聲聞作非獨覺
T0220_.07.0761b12: 作非菩薩作。非諸佛作亦非餘作。有佛無佛
T0220_.07.0761b13: 自性常空此即涅槃。是故我説涅槃非化非
T0220_.07.0761b14: 實有法名爲涅槃。可説無生無滅非化。復次
T0220_.07.0761b15: 善現。新學菩薩聞一切法皆畢竟空。乃至涅
T0220_.07.0761b16: 槃亦皆如化。心便驚怖不能修善故。我爲説
T0220_.07.0761b17: 若法不與生滅相應。此法非化非別實有不
T0220_.07.0761b18: 空涅槃。爾時善現便白佛言。云何方便教誡
T0220_.07.0761b19: 教授新發無上正等覺心諸菩薩摩訶薩。令
T0220_.07.0761b20: 知諸法本性常空。聞畢竟空不生怖畏。佛告
T0220_.07.0761b21: 善現。豈一切法先有後無非本性空。然一切
T0220_.07.0761b22: 法先既非有後亦非無。本性常空無所怖畏。
T0220_.07.0761b23: 應作如是教誡教授新發無上正等覺心諸菩
T0220_.07.0761b24: 薩摩訶薩。令知諸法本性常空。聞畢竟空歡
T0220_.07.0761b25: 喜信受。時薄伽梵説是經已。無量菩薩摩訶
T0220_.07.0761b26: 薩衆。及諸聲聞人非人等一切大衆。聞佛所
T0220_.07.0761b27: 説皆大歡喜信受奉行
T0220_.07.0761b28: 大般若波羅蜜多經卷第五百三十七
T0220_.07.0761b29:
T0220_.07.0761c01:
T0220_.07.0761c02:
T0220_.07.0761c03:
T0220_.07.0761c04:
T0220_.07.0761c05:
T0220_.07.0761c06:
T0220_.07.0761c07:
T0220_.07.0761c08:
T0220_.07.0761c09:
T0220_.07.0761c10:
T0220_.07.0761c11:
T0220_.07.0761c12:
T0220_.07.0761c13:
T0220_.07.0761c14:
T0220_.07.0761c15:
T0220_.07.0761c16:
T0220_.07.0761c17:
T0220_.07.0761c18:
T0220_.07.0761c19:
T0220_.07.0761c20:
T0220_.07.0761c21:
T0220_.07.0761c22:
T0220_.07.0761c23:
T0220_.07.0761c24:
T0220_.07.0761c25:
T0220_.07.0761c26:
T0220_.07.0761c27:
T0220_.07.0761c28:
T0220_.07.0761c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]