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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0672a01: 能圓滿一切功徳。是菩薩摩訶薩當知行
T0220_.07.0672a02: 佛所應行處。亦正修行佛所行行。速證無上
T0220_.07.0672a03: 正等菩提。與佛世尊應知無異
T0220_.07.0672a04: 大般若波羅蜜多經卷第五百二十一
T0220_.07.0672a05:
T0220_.07.0672a06:
T0220_.07.0672a07:
T0220_.07.0672a08: 大般若波羅蜜多經卷第五百二
T0220_.07.0672a09: 十二
T0220_.07.0672a10:  *三藏法師玄奘奉  詔譯 
T0220_.07.0672a11:   第三分見不動品第二十五之二
T0220_.07.0672a12: 復次善現。是菩薩摩訶薩。其心堅固逾於金
T0220_.07.0672a13: 剛。假使十方殑伽沙等諸佛世界一切有情
T0220_.07.0672a14: 皆變爲魔。是諸魔衆各復化作爾所惡魔。此
T0220_.07.0672a15: 諸惡魔皆有無量無數神力。是諸惡魔盡其
T0220_.07.0672a16: 神力不能留難是菩薩摩訶薩令不能行甚深
T0220_.07.0672a17: 般若波羅蜜多。所以者何。是菩薩摩訶薩已
T0220_.07.0672a18: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0672a19: 得故。善現當知。若菩薩摩訶薩成就二法。一
T0220_.07.0672a20: 切惡魔不能留難令不能行甚深般若波羅蜜
T0220_.07.0672a21: 多。何等爲二。一者觀察諸法皆空。二者不
T0220_.07.0672a22: 捨諸有情類。善現當知。若菩薩摩訶薩成就
T0220_.07.0672a23: 二法。一切惡魔不能障礙令不能行甚深般
T0220_.07.0672a24: 若波羅蜜多。何等爲二。一者如説悉皆能作。
T0220_.07.0672a25: 二者常爲諸佛護念。善現當知。若菩薩摩訶
T0220_.07.0672a26: 薩能如是行甚深般若波羅蜜多。諸天子等。
T0220_.07.0672a27: 常來禮敬親近供養請問勸發。作如是言。善
T0220_.07.0672a28: 哉大士。欲證無上正等菩提。當勤住空無相
T0220_.07.0672a29: 無願。何以故。善男子。若勤住空無相無願。
T0220_.07.0672b01: 一切有情無依怙者能作依怙。無歸依者能
T0220_.07.0672b02: 作歸依。無救護者能作救護。無投趣者能作
T0220_.07.0672b03: 投趣。無舍宅者能作舍宅。無洲渚者能作洲
T0220_.07.0672b04: 渚。與暗冥者能作光明。與聾盲者能作耳目。
T0220_.07.0672b05: 何以故。善男子。如是住空無相無願。即爲
T0220_.07.0672b06: 安住甚深般若波羅蜜多。若能安住甚深般
T0220_.07.0672b07: 若波羅蜜多。速證無上正等菩提。善現當知。
T0220_.07.0672b08: 若菩薩摩訶薩能如是住甚深般若波羅蜜
T0220_.07.0672b09: 多。則爲十方無量無數無邊世界現在諸佛
T0220_.07.0672b10: 處大衆中自然歡喜稱揚讃歎是菩薩摩訶薩
T0220_.07.0672b11: 名字種姓及諸功徳。所謂安住甚深般若波
T0220_.07.0672b12: 羅蜜多眞淨功徳。善現當知。如我今者爲衆
T0220_.07.0672b13: 宣説甚深般若波羅蜜多在大衆中自然歡喜
T0220_.07.0672b14: 稱揚讃歎寶幢菩薩摩訶薩尸棄菩薩摩訶薩
T0220_.07.0672b15: 等諸菩薩摩訶薩。及餘現住不動佛所淨修
T0220_.07.0672b16: 梵行住深般若波羅蜜多諸菩薩摩訶薩名字
T0220_.07.0672b17: 種姓及諸功徳。所謂安住甚深般若波羅蜜
T0220_.07.0672b18: 多眞淨功徳。現在東方無量無數無邊世界
T0220_.07.0672b19: 一切如來應正等覺。爲衆宣説甚深般若波
T0220_.07.0672b20: 羅蜜多。於彼亦有諸菩薩摩訶薩淨修梵行。
T0220_.07.0672b21: 不離般若波羅蜜多。彼諸如來應正等覺。各
T0220_.07.0672b22: 於衆中自然歡喜稱揚讃歎彼菩薩摩訶薩名
T0220_.07.0672b23: 字種姓及諸功徳。所謂不離甚深般若波羅
T0220_.07.0672b24: 蜜多眞淨功徳。南西北方四維上下亦復如
T0220_.07.0672b25: 是。善現當知。有菩薩摩訶薩。從初發心行
T0220_.07.0672b26: 深般若波羅蜜多。漸次圓滿大菩提道。漸次
T0220_.07.0672b27: 圓滿甚深般若波羅蜜多。乃至當得一切相
T0220_.07.0672b28: 智。亦爲十方無量無數無邊世界一切如來
T0220_.07.0672b29: 應正等覺在大衆中自然歡喜稱揚讃歎是菩
T0220_.07.0672c01: 薩摩訶薩名字種姓及諸功徳。所謂修行甚
T0220_.07.0672c02: 深般若波羅蜜多眞淨功徳。所以者何。是菩
T0220_.07.0672c03: 薩摩訶薩。能爲難事不斷佛種。利益安樂一
T0220_.07.0672c04: 切有情
T0220_.07.0672c05: 爾時善現便白佛言。何等菩薩摩訶薩。蒙佛
T0220_.07.0672c06: 世尊在大衆中自然歡喜稱揚讃歎名字種姓
T0220_.07.0672c07: 及諸功徳。爲不退轉爲退轉耶。佛告善現。有
T0220_.07.0672c08: 菩薩摩訶薩住不退轉。行深般若波羅蜜多。
T0220_.07.0672c09: 蒙佛世尊在大衆中自然歡喜稱揚讃歎名字
T0220_.07.0672c10: 種姓及諸功徳。復有菩薩摩訶薩。雖未受記
T0220_.07.0672c11: 而修般若波羅蜜多方便善巧。亦蒙諸佛在
T0220_.07.0672c12: 大衆中自然歡喜稱揚讃歎名字種姓及諸功
T0220_.07.0672c13: 徳。具壽善現復白佛言。此所説者是何菩薩。
T0220_.07.0672c14: 佛告善現。有菩薩摩訶薩。隨不動佛爲菩薩
T0220_.07.0672c15: 時所修而學。已得安住不退轉位。是菩薩
T0220_.07.0672c16: 摩訶薩。蒙佛世尊在大衆中自然歡喜稱揚
T0220_.07.0672c17: 讃歎名字種姓及諸功徳。復有菩薩摩訶薩。
T0220_.07.0672c18: 隨寶幢菩薩摩訶薩尸棄菩薩摩訶薩等所修
T0220_.07.0672c19: 而學。是菩薩摩訶薩。雖未受記而勤精進。
T0220_.07.0672c20: 行深般若波羅蜜多方便善巧。亦蒙諸佛在
T0220_.07.0672c21: 大衆中自然歡喜稱揚讃歎名字種姓及諸功
T0220_.07.0672c22: 徳。復次善現。有菩薩摩訶薩。行深般若波
T0220_.07.0672c23: 羅蜜多。於一切法無生性中雖深信解而未
T0220_.07.0672c24: 證得無生法忍。於深般若波羅蜜多雖深信
T0220_.07.0672c25: 解而未證得無生法忍。於一切法畢竟空性
T0220_.07.0672c26: 雖深信解而未證得無生法忍。於一切法皆
T0220_.07.0672c27: 寂靜性雖深信解而未證得無生法忍。於一
T0220_.07.0672c28: 切法皆遠離性雖深信解而未證得無生法
T0220_.07.0672c29: 忍。於一切法無所有性雖深信解而未證得
T0220_.07.0673a01: 無生法忍。於一切法不自在性雖深信解而
T0220_.07.0673a02: 未證得無生法忍。於一切法不堅實性雖深
T0220_.07.0673a03: 信解而未證得無生法忍。善現。如是等菩薩
T0220_.07.0673a04: 摩訶薩。亦蒙諸佛在大衆中自然歡喜稱揚
T0220_.07.0673a05: 讃歎名字種姓及諸功徳。善現當知。若菩薩
T0220_.07.0673a06: 摩訶薩蒙佛世尊在大衆中自然歡喜稱揚讃
T0220_.07.0673a07: 歎名字種姓及諸功徳。是菩薩摩訶薩超諸
T0220_.07.0673a08: 聲聞獨覺等地。必得無上正等菩提。善現當
T0220_.07.0673a09: 知。若菩薩摩訶薩行深般若波羅蜜多方便
T0220_.07.0673a10: 善巧。蒙佛世尊在大衆中自然歡喜稱揚讃
T0220_.07.0673a11: 歎名字種姓及諸功徳。是菩薩摩訶薩必當
T0220_.07.0673a12: 安住不退轉位。住是位已疾證無上正等菩
T0220_.07.0673a13: 提。復次善現。若菩薩摩訶薩聞説如是甚
T0220_.07.0673a14: 深般若波羅蜜多所有義趣。無疑無惑不迷
T0220_.07.0673a15: 不悶。但作是念如佛所説甚深般若波羅蜜
T0220_.07.0673a16: 多。其理必然無有顛倒。是菩薩摩訶薩由
T0220_.07.0673a17: 於般若波羅蜜多深生淨信。漸次當於不動
T0220_.07.0673a18: 佛所及諸菩薩摩訶薩所。廣聞般若波羅蜜
T0220_.07.0673a19: 多。於其義趣深生信解。既信解已當得住於
T0220_.07.0673a20: 不退轉位。住是位已疾證無上正等菩提。善
T0220_.07.0673a21: 現當知。若菩薩摩訶薩但聞如是甚深般若
T0220_.07.0673a22: 波羅蜜多。能生信解不生誹謗。尚多獲得殊
T0220_.07.0673a23: 勝善根。況能受持讀誦通利。依眞如理繋念
T0220_.07.0673a24: 思惟。安住眞如精勤修學。是菩薩摩訶薩速
T0220_.07.0673a25: 當安住不退轉地。疾證無上正等菩提。能盡
T0220_.07.0673a26: 未來利樂一切
T0220_.07.0673a27: 爾時善現即白佛言。諸法實性皆不可得。如
T0220_.07.0673a28: 何可説。諸菩薩摩訶薩安住眞如。精勤修學
T0220_.07.0673a29: 速當安住不退轉地。疾證無上正等菩提。能
T0220_.07.0673b01: 盡未來利樂一切。佛告善現。如佛所化安住
T0220_.07.0673b02: 眞如。修諸菩薩摩訶薩行。速當安住不退轉
T0220_.07.0673b03: 地。疾證無上正等菩提。爲諸有情作大饒益。
T0220_.07.0673b04: 諸菩薩摩訶薩亦復如是。安住眞如修諸菩
T0220_.07.0673b05: 薩摩訶薩行。速當安住不退轉地。疾證無上
T0220_.07.0673b06: 正等菩提。爲諸有情作大饒益。具壽善現復
T0220_.07.0673b07: 白佛言。如來所化都無所有。法離眞如竟不
T0220_.07.0673b08: 可得。誰住眞如修菩薩行。誰當安住不退轉
T0220_.07.0673b09: 地。誰證無上正等菩提誰爲有情作大饒益。
T0220_.07.0673b10: 世尊。眞如尚不可得。何況得有安住眞如修
T0220_.07.0673b11: 菩薩行。速當安住不退轉地。疾證無上正等
T0220_.07.0673b12: 菩提。爲諸有情作大饒益。此若實有必無是
T0220_.07.0673b13: 處。佛告善現。如是如是如汝所説。如來所化
T0220_.07.0673b14: 都無所有。法離眞如竟不可得。誰住眞如修
T0220_.07.0673b15: 菩薩行。誰當安住不退轉地。誰證無上正等
T0220_.07.0673b16: 菩提。誰爲有情作大饒益。善現眞如尚不可
T0220_.07.0673b17: 得。何況得有安住眞如修菩薩行。速當安住
T0220_.07.0673b18: 不退轉地。疾證無上正等菩提。爲諸有情作
T0220_.07.0673b19: 大饒益。此若實有必無是處。所以者何。如
T0220_.07.0673b20: 來出世若不出世。諸法法爾不離眞如法界
T0220_.07.0673b21: 法性廣説乃至不思議界。決定無有安住眞
T0220_.07.0673b22: 如修菩薩行。速當安住不退轉地。疾證無上
T0220_.07.0673b23: 正等菩提。爲諸有情作饒益事。何以故。諸
T0220_.07.0673b24: 法眞如無生無滅。亦無住異少分可得。善現。
T0220_.07.0673b25: 若法無生無滅。亦無住異少分可得。誰住其
T0220_.07.0673b26: 中修菩薩行。誰當安住不退轉地。誰證無上
T0220_.07.0673b27: 正等菩提。誰爲有情作大饒益。此若實有必
T0220_.07.0673b28: 無是處。但於世俗假施設有。時天帝釋便
T0220_.07.0673b29: 白佛言。如是般若波羅蜜多。微妙甚深極難
T0220_.07.0673c01: 信解。諸菩薩摩訶薩行深般若波羅蜜多。雖
T0220_.07.0673c02: 知諸法皆不可得。而求無上正等菩提。欲爲
T0220_.07.0673c03: 有情作大饒益。甚爲難事。所以者何。決定
T0220_.07.0673c04: 無有安住眞如修菩薩行。速當安住不退轉
T0220_.07.0673c05: 地。疾證無上正等菩提。爲諸有情作饒益事。
T0220_.07.0673c06: 而諸菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.07.0673c07: 一切法都無所有。於深法性心不沈沒無惑
T0220_.07.0673c08: 無疑。不驚不恐亦不迷悶。如是等事甚爲希
T0220_.07.0673c09: 有。爾時善現語帝釋言。憍尸迦。如汝所説。
T0220_.07.0673c10: 諸菩薩摩訶薩行深般若波羅蜜多。觀一切
T0220_.07.0673c11: 法都無所有。於深法性心不沈沒。無惑無
T0220_.07.0673c12: 疑不驚不恐亦不迷悶。如是等事甚希有者。
T0220_.07.0673c13: 憍尸迦。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0673c14: 觀一切法本性皆空。於此空中都無所有。誰
T0220_.07.0673c15: 沈誰沒誰惑誰疑。誰驚誰恐誰迷誰悶。是故
T0220_.07.0673c16: 菩薩摩訶薩行深般若波羅蜜多時。於深法
T0220_.07.0673c17: 性心不沈沒。無惑無疑不驚不恐。亦不迷悶。
T0220_.07.0673c18: 未爲希有。時天帝釋白善現言。尊者所説
T0220_.07.0673c19: 無不依空。是故所言常無滯礙。譬如以箭仰
T0220_.07.0673c20: 射虚空。若近若遠倶無滯礙。尊者所説亦復
T0220_.07.0673c21: 如是。誰能於中敢作留難。時天帝釋即白佛
T0220_.07.0673c22: 言。我如是説。如是讃。如是記。爲順如來應
T0220_.07.0673c23: 正等覺實語法語。於法隨法。爲正記不。爾
T0220_.07.0673c24: 時佛告天帝釋言。憍尸迦。汝如是説。如是
T0220_.07.0673c25: 讃。如是記。皆順如來應正等覺實語法語。於
T0220_.07.0673c26: 法隨法無顛倒記。時天帝釋復白佛言。希
T0220_.07.0673c27: 有世尊。大徳善現諸有所説。無不依空無相
T0220_.07.0673c28: 無願。亦依四念住乃至八聖道支。亦依四靜
T0220_.07.0673c29: 慮四無量四無色定。亦依八解脱乃至十遍
T0220_.07.0674a01: 處。亦依布施乃至般若波羅蜜多。亦依内空
T0220_.07.0674a02: 乃至無性自性空。亦依眞如乃至不思議界。
T0220_.07.0674a03: 亦依苦集滅道聖諦。亦依菩薩摩訶薩地。亦
T0220_.07.0674a04: 依一切陀羅尼門三摩地門。亦依五眼六神
T0220_.07.0674a05: 通。亦依如來十力乃至十八佛不共法。亦依
T0220_.07.0674a06: 大慈大悲大喜大捨。亦依三十二大士相八
T0220_.07.0674a07: 十隨好。亦依無忘失法恒住捨性。亦依一切
T0220_.07.0674a08: 智道相智一切相智。亦依菩薩摩訶薩行及佛
T0220_.07.0674a09: 無上正等菩提。爾時世尊告天帝釋。憍尸迦。
T0220_.07.0674a10: 具壽善現住諸法空。觀布施波羅蜜多乃至
T0220_.07.0674a11: 般若波羅蜜多尚不可得。況有行布施波羅
T0220_.07.0674a12: 蜜多乃至般若波羅蜜多者可得。觀四念住
T0220_.07.0674a13: 乃至八聖道支尚不可得。況有修四念住乃
T0220_.07.0674a14: 至八聖道支者可得。觀四靜慮四無量四無
T0220_.07.0674a15: 色定尚不可得。況有修四靜慮四無量四無
T0220_.07.0674a16: 色定者可得。觀八解脱乃至十遍處尚不可
T0220_.07.0674a17: 得。況有修八解脱乃至十遍處者可得。觀内
T0220_.07.0674a18: 空乃至無性自性空尚不可得。況有住内空
T0220_.07.0674a19: 乃至無性自性空者可得。觀眞如乃至不思
T0220_.07.0674a20: 議界尚不可得。況有住眞如乃至不思議界
T0220_.07.0674a21: 者可得。觀苦集滅道聖諦尚不可得。況有住
T0220_.07.0674a22: 苦集滅道聖諦者可得。觀空無相無願解脱
T0220_.07.0674a23: 門尚不可得。況有修空無相無願解脱門者可
T0220_.07.0674a24: 得。觀諸菩薩摩訶薩地尚不可得。況有修菩
T0220_.07.0674a25: 薩摩訶薩地者可得。觀陀羅尼門三摩地門
T0220_.07.0674a26: 尚不可得。況有修陀羅尼門三摩地門者可
T0220_.07.0674a27: 得。觀五眼六神通尚不可得。況有引發五眼
T0220_.07.0674a28: 六神通者可得。觀如來十力乃至十八佛不
T0220_.07.0674a29: 共法尚不可得。況有引發如來十力乃至十
T0220_.07.0674b01: 八佛不共法者可得。觀大慈大悲大喜大捨
T0220_.07.0674b02: 尚不可得。況有安住大慈大悲大喜大捨者
T0220_.07.0674b03: 可得。觀三十二大士相八十隨好尚不可得。
T0220_.07.0674b04: 況有以此相好莊嚴身者可得。觀無忘失法
T0220_.07.0674b05: 恒住捨性尚不可得。況有引發無忘失法恒
T0220_.07.0674b06: 住捨性者可得。觀一切智道相智一切相智
T0220_.07.0674b07: 尚不可得。況有引發一切智道相智一切相
T0220_.07.0674b08: 智者可得。觀一切菩薩摩訶薩行尚不可得。
T0220_.07.0674b09: 況有能行一切菩薩摩訶薩行者可得。觀諸
T0220_.07.0674b10: 佛無上正等菩提尚不可得。況有能證諸佛
T0220_.07.0674b11: 無上正等菩提者可得。觀一切智智尚不可
T0220_.07.0674b12: 得。況有能得一切智智者可得。觀諸如來應
T0220_.07.0674b13: 正等覺尚不可得。況有能轉無上法輪者可
T0220_.07.0674b14: 得。觀無生滅法尚不可得。況有能證無生滅
T0220_.07.0674b15: 法者可得。何以故。憍尸迦。具壽善現於一
T0220_.07.0674b16: 切法。住遠離住。住寂靜住。住無所有住。住
T0220_.07.0674b17: 無所得住。住空住。住無相住。住無願住。憍
T0220_.07.0674b18: 尸迦。具壽善現於一切法住。如是等無量勝
T0220_.07.0674b19: 住。比諸菩薩摩訶薩衆所住般若波羅蜜多
T0220_.07.0674b20: 深妙行住。百分千分乃至鄔波尼殺曇分亦
T0220_.07.0674b21: 不及一。何以故。憍尸迦。除諸佛住是諸菩
T0220_.07.0674b22: 薩摩訶薩衆所住般若波羅蜜多深妙行住。
T0220_.07.0674b23: 於諸聲聞獨覺等住。爲最爲勝。爲尊爲高。爲
T0220_.07.0674b24: 妙爲微妙。爲上爲無上。以是故。憍尸迦。若
T0220_.07.0674b25: 菩薩摩訶薩欲住一切有情上者。當住般若
T0220_.07.0674b26: 波羅蜜多深妙行住。何以故。憍尸迦。諸菩
T0220_.07.0674b27: 薩摩訶薩住此住中。超諸聲聞獨覺等地。證
T0220_.07.0674b28: 入菩薩正性離生。疾能圓滿一切佛法。永斷
T0220_.07.0674b29: 煩惱習氣相續。速能證得一切智智。得名如
T0220_.07.0674c01: 來應正等覺。畢竟利樂一切有情。令住人天
T0220_.07.0674c02: 三乘解脱時。衆會中無量無數三十三天歡
T0220_.07.0674c03: 喜踊躍。各取天上微妙音華。奉散如來及
T0220_.07.0674c04: 諸弟子。是時衆内八百苾芻。倶從座起頂禮
T0220_.07.0674c05: 佛足。偏覆左肩右膝著地。曲躬恭敬合掌向
T0220_.07.0674c06: 佛。瞻仰尊顏目不暫捨。佛神力故各於掌中
T0220_.07.0674c07: 微妙*音華自然盈滿。是苾芻衆踊躍歡喜得
T0220_.07.0674c08: 未曾有。各以此華奉散佛上及諸菩薩。既散
T0220_.07.0674c09: 華已同發願言。我等用斯勝善根力。願常安
T0220_.07.0674c10: 住甚深般若波羅蜜多微妙行住。聲聞獨覺
T0220_.07.0674c11: 所不能住。速趣無上正等菩提。超諸聲聞獨
T0220_.07.0674c12: 覺等地。爾時如來知苾芻衆意樂清淨定不
T0220_.07.0674c13: 退轉。即便微笑。如佛常法從其面門放種種
T0220_.07.0674c14: 光。青黄赤白紅紫碧緑金銀頗胝。遍照三千
T0220_.07.0674c15: 大千世界。其光漸攝還繞佛身。經三匝已從
T0220_.07.0674c16: 頂上入。時阿難陀既覩斯瑞。歡喜踊躍即從
T0220_.07.0674c17: 座起。禮佛合掌白言。世尊。何因何縁現此微
T0220_.07.0674c18: 笑。諸佛現笑非無因縁。唯願如來哀愍爲説。
T0220_.07.0674c19: 爾時佛告阿難陀言。此諸苾芻於當來世星
T0220_.07.0674c20: 喩劫中。皆得作佛同名散華。十號具足。彼
T0220_.07.0674c21: 佛壽量。所居國土。苾芻弟子。一切皆同。是
T0220_.07.0674c22: 諸如來皆住千歳。初生出家及成佛後。隨所
T0220_.07.0674c23: 在處若晝若夜。常雨五色微妙*音華。由此
T0220_.07.0674c24: 因縁故我微笑。是故慶喜。若菩薩摩訶薩欲
T0220_.07.0674c25: 得安住最勝住者。當學般若波羅蜜多。若菩
T0220_.07.0674c26: 薩摩訶薩欲得安住如來住者。當學般若波
T0220_.07.0674c27: 羅蜜多。慶喜當知。若善男子善女人等精勤
T0220_.07.0674c28: 修學甚深般若波羅蜜多。是善男子善女人
T0220_.07.0674c29: 等。先世或從人中沒已還生此處。或從覩史
T0220_.07.0675a01: 多天上沒來生人間。彼於先世或在人中或
T0220_.07.0675a02: 居天上。由曾廣聞甚深般若波羅蜜多故。於
T0220_.07.0675a03: 今生能勤修學甚深般若波羅蜜多。慶喜當
T0220_.07.0675a04: 知。如來現見若善男子善女人等。能勤修學
T0220_.07.0675a05: 甚深般若波羅蜜多。於身命財無所顧著。當
T0220_.07.0675a06: 知決定是大菩薩。復次慶喜。若善男子善女
T0220_.07.0675a07: 人等。愛樂聽聞甚深般若波羅蜜多。聞已受
T0220_.07.0675a08: 持讀誦通利。精勤修學如理思惟。爲菩薩乘
T0220_.07.0675a09: 善男子等。宣説開示教誡教授。當知彼人是
T0220_.07.0675a10: 大菩薩。曾於過去親從如來。聞説如是甚深
T0220_.07.0675a11: 般若波羅蜜多聞已受持讀誦通利。精勤修
T0220_.07.0675a12: 學如理思惟。亦曾爲他宣説開示教誡教授
T0220_.07.0675a13: 甚深般若波羅蜜多故。於今生能辦是事。慶
T0220_.07.0675a14: 喜當知。是善男子善女人等。曾於過去無量
T0220_.07.0675a15: 佛所種諸善根故。於今生能作是事。此善男
T0220_.07.0675a16: 子善女人等應作是念。我先不從聲聞獨覺
T0220_.07.0675a17: 聞説如是甚深般若波羅蜜多。定從諸佛聞
T0220_.07.0675a18: 説如是甚深般若波羅蜜多。我先不於聲聞
T0220_.07.0675a19: 獨覺親近供養種諸善根。定於如來應正等
T0220_.07.0675a20: 覺親近供養種諸善根。由是因縁今得聞此甚
T0220_.07.0675a21: 深般若波羅蜜多。愛樂受持讀誦通利。精勤
T0220_.07.0675a22: 修學如理思惟。廣爲有情宣説無倦。慶喜當
T0220_.07.0675a23: 知。若善男子善女人等。愛樂聽聞甚深般若
T0220_.07.0675a24: 波羅蜜多。聞已受持讀誦通利。精勤修學如
T0220_.07.0675a25: 理思惟。若法若義若文若意。皆善通達隨順
T0220_.07.0675a26: 修行。是善男子善女人等。則爲現見我等如
T0220_.07.0675a27: 來應正等覺。慶喜當知。若善男子善女人等。
T0220_.07.0675a28: 聞説如是甚深般若波羅蜜多所有義趣。深
T0220_.07.0675a29: 心信解不生毀謗不可沮壞。是善男子善女
T0220_.07.0675b01: 人等。已曾供養無量諸佛。於諸佛所多種善
T0220_.07.0675b02: 根亦爲無量善友攝受。慶喜當知。若善男子
T0220_.07.0675b03: 善女人等。能於如來應正等覺勝福田所種
T0220_.07.0675b04: 諸善根。雖定當得或聲聞果或獨覺果或
T0220_.07.0675b05: 如來果而證無上正等菩提。要於般若波羅
T0220_.07.0675b06: 蜜多甚深義趣善達無礙。修行布施乃至般
T0220_.07.0675b07: 若波羅蜜多。安住内空乃至無性自性空。安
T0220_.07.0675b08: 住眞如乃至不思議界。安住苦集滅道聖諦。
T0220_.07.0675b09: 修行四念住乃至八聖道支。修行四靜慮四
T0220_.07.0675b10: 無量四無色定。修行空無相無願解脱門。修
T0220_.07.0675b11: 行八解脱乃至十遍處。修行菩薩摩訶薩地。
T0220_.07.0675b12: 修行一切陀羅尼門三摩地門。修行五眼六
T0220_.07.0675b13: 神通。修行如來十力乃至十八佛不共法。修
T0220_.07.0675b14: 行大慈大悲大喜大捨。修行無忘失法恒住
T0220_.07.0675b15: 捨性。修行一切智道相智一切相智令極圓
T0220_.07.0675b16: 滿。慶喜當知。若菩薩摩訶薩能於般若波羅
T0220_.07.0675b17: 蜜多甚深義趣善達無礙。修行布施波羅蜜
T0220_.07.0675b18: 多廣説乃至一切相智令極圓滿。是菩薩摩訶
T0220_.07.0675b19: 薩不證無上正等菩提。而住聲聞獨覺地者。
T0220_.07.0675b20: 必無是處。是故菩薩摩訶薩衆。欲得無上正
T0220_.07.0675b21: 等菩提。應於般若波羅蜜多甚深義趣善達
T0220_.07.0675b22: 無礙。修行布施波羅蜜多廣説乃至一切相
T0220_.07.0675b23: 智令極圓滿。是故慶喜。我以般若波羅蜜多
T0220_.07.0675b24: 甚深經典付囑於汝。應正受持讀誦通利莫
T0220_.07.0675b25: 令忘失。慶喜當知。除此般若波羅蜜多甚深
T0220_.07.0675b26: 經典。受持諸餘。我所説法。設有忘失其罪
T0220_.07.0675b27: 尚輕。若於般若波羅蜜多甚深經典。不善受
T0220_.07.0675b28: 持下至一句有所忘失其罪甚重。慶喜當知。
T0220_.07.0675b29: 若於般若波羅蜜多甚深經典。下至一句能
T0220_.07.0675c01: 善受持不忘失者獲福無量。若於般若波羅
T0220_.07.0675c02: 蜜多甚深經典不善受持下至一句有忘失
T0220_.07.0675c03: 者。所獲重罪同前福量。是故慶喜。我以般
T0220_.07.0675c04: 若波羅蜜多甚深經典慇懃付汝。當正受持
T0220_.07.0675c05: 讀誦通利。如理思惟廣爲他説。分別開示令
T0220_.07.0675c06: 受持者究竟解了文義意趣。慶喜當知。若善
T0220_.07.0675c07: 男子善女人等。於深般若波羅蜜多受持讀
T0220_.07.0675c08: 誦究竟通利。如理思惟廣爲他説。分別開示
T0220_.07.0675c09: 令其解了。則爲受持攝取過去未來現在諸
T0220_.07.0675c10: 佛世尊所證無上正等菩提。慶喜當知。若善
T0220_.07.0675c11: 男子善女人等。起殷淨心現於我所。欲持種
T0220_.07.0675c12: 種上妙華鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0675c13: 無懈倦者。當於般若波羅蜜多。至心聽聞受
T0220_.07.0675c14: 持讀誦。究竟通利如理思惟。廣爲他説分別
T0220_.07.0675c15: 開示令其解了。或復書寫衆寶莊嚴。恒以種
T0220_.07.0675c16: 種上妙華鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0675c17: 無得懈息。慶喜當知。若善男子善女人等。供
T0220_.07.0675c18: 養恭敬尊重讃歎甚深般若波羅蜜多。則爲
T0220_.07.0675c19: 現前供養恭敬尊重讃歎我及十方三世諸
T0220_.07.0675c20: 佛。慶喜當知。若善男子善女人等。聞深般
T0220_.07.0675c21: 若波羅蜜多。起殷淨心恭敬愛樂。即於過去
T0220_.07.0675c22: 未來現在一切如來應正等覺所證無上正等
T0220_.07.0675c23: 菩提起殷淨心恭敬愛樂。慶喜。若汝愛樂於
T0220_.07.0675c24: 我。不捨於我。亦當愛樂不捨般若波羅蜜多
T0220_.07.0675c25: 甚深經典。下至一句無令忘失。慶喜。我説
T0220_.07.0675c26: 如是般若波羅蜜多甚深經典付囑因縁。雖
T0220_.07.0675c27: 經無量百千大劫亦不可盡。擧要而言。如我
T0220_.07.0675c28: 既是汝等大師。甚深般若波羅蜜多當知亦
T0220_.07.0675c29: 是汝等大師。汝等天人敬重於我。亦當敬重
T0220_.07.0676a01: 甚深般若波羅蜜多。是故慶喜。我以無量善
T0220_.07.0676a02: 巧方便。付汝般若波羅蜜多甚深經典。汝當
T0220_.07.0676a03: 受持勿令忘失我今持此甚深般若波羅蜜
T0220_.07.0676a04: 多。對諸天人阿素洛等無量大衆付囑於汝
T0220_.07.0676a05: 應正受持無令忘失。慶喜。我今實言告汝。諸
T0220_.07.0676a06: 有淨信欲不捨佛。欲不捨法。欲不捨僧。復
T0220_.07.0676a07: 欲不捨三世諸佛所證無上正等菩提。定不
T0220_.07.0676a08: 應捨甚深般若波羅蜜多。如是名爲我等諸
T0220_.07.0676a09: 佛教誡教授諸弟子法。慶喜當知。若善男子
T0220_.07.0676a10: 善女人等。愛樂聽聞甚深般若波羅蜜多。受
T0220_.07.0676a11: 持讀誦究竟通利如理思惟。以無量門廣爲
T0220_.07.0676a12: 他説。分別開示施設建立。令其解了精進修
T0220_.07.0676a13: 行。是善男子善女人等。速證無上正等菩提。
T0220_.07.0676a14: 能近圓滿一切智智。所以者何。諸佛無上正
T0220_.07.0676a15: 等菩提。一切智智。皆依如是甚深般若波羅
T0220_.07.0676a16: 蜜多而得生故。慶喜當知。三世諸佛皆依如
T0220_.07.0676a17: 是甚深般若波羅蜜多出生無上正等菩提。
T0220_.07.0676a18: 是故慶喜。若菩薩摩訶薩欲得無上正等菩
T0220_.07.0676a19: 提。當勤精進修學如是甚深般若波羅蜜多。
T0220_.07.0676a20: 所以者何。甚深般若波羅蜜多是諸菩薩摩
T0220_.07.0676a21: 訶薩母。生諸菩薩摩訶薩故。慶喜當知。若
T0220_.07.0676a22: 菩薩摩訶薩勤學六種波羅蜜多。速證無上
T0220_.07.0676a23: 正等菩提。是故慶喜。我以此六波羅蜜多更
T0220_.07.0676a24: 付囑汝。當正受持無令忘失。所以者何。如
T0220_.07.0676a25: 是六種波羅蜜多。是諸如來應正等覺無盡
T0220_.07.0676a26: 法藏。一切佛法從此生故。慶喜當知。十方
T0220_.07.0676a27: 三世諸佛世尊所説法要。皆是六種波羅蜜
T0220_.07.0676a28: 多無盡法藏之所流出。慶喜當知。十方三世
T0220_.07.0676a29: 諸佛世尊。皆依六種波羅蜜多無盡法藏精
T0220_.07.0676b01: 勤修學證得無上正等菩提。慶喜當知。十方
T0220_.07.0676b02: 三世諸佛世尊聲聞弟子。皆依六種波羅蜜
T0220_.07.0676b03: 多無盡法藏。精勤修學已正當入無餘涅槃。
T0220_.07.0676b04: 復次慶喜。假使汝爲聲聞乘人説聲聞法。由
T0220_.07.0676b05: 此法故三千大千世界有情一切皆得阿羅漢
T0220_.07.0676b06: 果。猶未爲我作佛弟子所應作事。汝若能爲
T0220_.07.0676b07: 菩薩乘人宣説一句甚深般若波羅蜜多相應
T0220_.07.0676b08: 之法。即名爲我作佛弟子所應作事。我於此
T0220_.07.0676b09: 事深生隨喜。勝汝教化三千大千世界有情
T0220_.07.0676b10: 一切皆得阿羅漢果。復次慶喜。假使三千大
T0220_.07.0676b11: 千世界一切有情。由他教力非前非後皆得
T0220_.07.0676b12: 人身。倶時證得阿羅漢果。是諸阿羅漢所有
T0220_.07.0676b13: 施性戒性修性諸福業事。於汝意云何。彼福
T0220_.07.0676b14: 業事寧爲多不。慶喜答言。甚多世尊。甚多
T0220_.07.0676b15: 善逝。彼福業事無量無邊。佛告慶喜。若有
T0220_.07.0676b16: 聲聞能爲菩薩宣説般若波羅蜜多相應之
T0220_.07.0676b17: 法。經一日夜所獲福聚甚多於彼。慶喜當知。
T0220_.07.0676b18: 置一日夜但經一日。復置一日但經半日。復
T0220_.07.0676b19: 置半日但經一時。復置一時但經食頃。復置
T0220_.07.0676b20: 食頃但經須臾。復置須臾但經俄爾。復置俄
T0220_.07.0676b21: 爾經彈指頃。是聲聞人能爲菩薩宣説般若
T0220_.07.0676b22: 波羅蜜多相應之法。所獲福聚甚多於前。何
T0220_.07.0676b23: 以故。此聲聞人所獲福聚。超過一切聲聞獨
T0220_.07.0676b24: 覺諸善根故。復次慶喜。若菩薩摩訶薩爲聲
T0220_.07.0676b25: 聞人宣説種種聲聞乘法。假使三千大千世
T0220_.07.0676b26: 界一切有情由此法故。悉皆證得阿羅漢果。
T0220_.07.0676b27: 皆具種種殊勝功徳。於意云何。是菩薩摩訶
T0220_.07.0676b28: 薩由此因縁所獲福聚寧爲多不。慶喜答言。
T0220_.07.0676b29: 甚多世尊。甚多善逝。是菩薩摩訶薩所獲福
T0220_.07.0676c01: 聚無量無邊。佛告慶喜。若菩薩摩訶薩爲聲
T0220_.07.0676c02: 聞乘或獨覺乘或無上乘善男子等。宣説般
T0220_.07.0676c03: 若波羅蜜多相應之法。經一日夜所獲福聚
T0220_.07.0676c04: 甚多於前。慶喜當知。置一日夜但經一日。復
T0220_.07.0676c05: 置一日但經半日。復置半日但經一時。復置
T0220_.07.0676c06: 一時但經食頃。復置食頃但經須臾。復置須
T0220_.07.0676c07: 臾但經俄爾。復置俄爾經彈指頃。是菩薩摩
T0220_.07.0676c08: 訶薩能爲三乘善男子等。宣説般若波羅蜜
T0220_.07.0676c09: 多相應之法。所獲福聚甚多於前無量無數。
T0220_.07.0676c10: 何以故。甚深般若波羅蜜多相應法施。超過
T0220_.07.0676c11: 一切聲聞獨覺相應法施及彼二乘諸善根
T0220_.07.0676c12: 故。所以者何。是菩薩摩訶薩自求無上正等
T0220_.07.0676c13: 菩提。亦以大乘相應之法。示現教導讃勵
T0220_.07.0676c14: 慶喜。他諸有情令於無上正等菩提得不退
T0220_.07.0676c15: 轉。慶喜當知。是菩薩摩訶薩自修六種波羅
T0220_.07.0676c16: 蜜多。亦教他修六種波羅蜜多。廣説乃至自
T0220_.07.0676c17: 修一切智智。亦教他修一切智智。由是因縁
T0220_.07.0676c18: 善根増長。若於無上正等菩提有退轉者。無
T0220_.07.0676c19: 有是處
T0220_.07.0676c20: 爾時世尊。四衆圍繞讃説般若波羅蜜多付
T0220_.07.0676c21: 阿難陀令受持已。復於一切天龍藥叉健達
T0220_.07.0676c22: 縛等大衆會前。現神通力令衆皆見不動如
T0220_.07.0676c23: 來應正等覺聲聞菩薩大衆圍繞爲海喩會宣
T0220_.07.0676c24: 説妙法。及見彼土嚴淨之相。其聲聞僧皆阿
T0220_.07.0676c25: 羅漢。諸漏已盡無復煩惱得眞自在。心善解
T0220_.07.0676c26: 脱慧善解脱。如調慧馬亦如大龍。已作所作
T0220_.07.0676c27: 已辦所辦。棄諸重擔逮得己利。盡諸有結正
T0220_.07.0676c28: 知解脱。至心自在第一究竟。其菩薩僧一切
T0220_.07.0676c29: 皆是衆望所識。得陀羅尼及無礙辯。成就無
T0220_.07.0677a01: 量殊勝功徳。佛攝神力令此衆會天龍藥叉
T0220_.07.0677a02: 健達縛等。不復見彼不動如來應正等覺聲
T0220_.07.0677a03: 聞菩薩及餘大衆并彼佛土嚴淨之相。彼佛
T0220_.07.0677a04: 衆會及嚴淨土皆非此土眼根所對。所以者
T0220_.07.0677a05: 何。佛攝神力於彼遠境無見縁故。爾時佛告
T0220_.07.0677a06: 阿難陀言。不動如來應正等覺國土衆會汝
T0220_.07.0677a07: 更見不。阿難陀言。我不復見彼事。非此眼
T0220_.07.0677a08: 所行故。佛告具壽阿難陀言。如彼如來衆會
T0220_.07.0677a09: 國土。非此土眼所行境界。當知諸法亦復如
T0220_.07.0677a10: 是。非眼根等所行境界。慶喜當知。法不行
T0220_.07.0677a11: 法法不見法。法不知法法不證法。慶喜當知。
T0220_.07.0677a12: 一切法性無能行者。無能見者。無能知者。無
T0220_.07.0677a13: 能證者。無動無作。所以者何。以一切法皆
T0220_.07.0677a14: 無作用能取所取性遠離故。以一切法不可
T0220_.07.0677a15: 思議能所思議性遠離故。以一切法如幻事
T0220_.07.0677a16: 等衆縁和合相似有故。以一切法無作受者
T0220_.07.0677a17: 妄現似有無堅實故。慶喜當知若菩薩摩訶
T0220_.07.0677a18: 薩能如是行。能如是見。能如是知。能如是
T0220_.07.0677a19: 證。是行般若波羅蜜多。亦不執著此諸法相。
T0220_.07.0677a20: 慶喜當知。若菩薩摩訶薩如是學時。是學般
T0220_.07.0677a21: 若波羅蜜多。慶喜當知。若菩薩摩訶薩欲得
T0220_.07.0677a22: 一切波羅蜜多速疾圓滿至一切法究竟彼
T0220_.07.0677a23: 岸。應學般若波羅蜜多。所以者何。如是學者
T0220_.07.0677a24: 於諸學中爲最爲勝。爲尊爲高。爲妙爲微妙。
T0220_.07.0677a25: 爲上爲無上。利益安樂一切有情。無依護者
T0220_.07.0677a26: 爲作依護。諸佛世尊。開許稱讃修學般若波
T0220_.07.0677a27: 羅蜜多。慶喜當知。諸佛菩薩學此學已住此
T0220_.07.0677a28: 學中。能以右手若右足指。擧取三千大千世
T0220_.07.0677a29: 界。擲置他方或還本處。其中有情不知不覺
T0220_.07.0677b01: 無損無怖。所以者何。甚深般若波羅蜜多功
T0220_.07.0677b02: 徳威力不可思議。過去未來現在諸佛及諸
T0220_.07.0677b03: 菩薩。學此般若波羅蜜多。於去來今及無爲
T0220_.07.0677b04: 法。悉皆獲得無礙智見。是故慶喜。我説能
T0220_.07.0677b05: 學甚深般若波羅蜜多。於諸學中爲最爲勝。
T0220_.07.0677b06: 爲尊爲高。爲妙爲微妙。爲上爲無上。慶喜
T0220_.07.0677b07: 當知。諸有欲取甚深般若波羅蜜多量邊際
T0220_.07.0677b08: 者。如愚癡者欲取虚空量及邊際。何以故。甚
T0220_.07.0677b09: 深般若波羅蜜多功徳無量無邊際故。慶喜
T0220_.07.0677b10: 當知。我終不説甚深般若波羅蜜多功徳勝
T0220_.07.0677b11: 利如名身等有量邊際。所以者何。名句文身
T0220_.07.0677b12: 是有量法。甚深般若波羅蜜多功徳勝利非
T0220_.07.0677b13: 有量法。非名身等能量般若波羅蜜多功徳
T0220_.07.0677b14: 勝利。亦非般若波羅蜜多功徳勝利是彼所
T0220_.07.0677b15: 量。爾時慶喜便白佛言。何因縁故甚深般若
T0220_.07.0677b16: 波羅蜜多説爲無量。佛告慶喜。甚深般若波
T0220_.07.0677b17: 羅蜜多性無盡故。性遠離故。性寂靜故。如
T0220_.07.0677b18: 實際故。如虚空故。説爲無量。慶喜當知。三
T0220_.07.0677b19: 世諸佛皆學般若波羅蜜多。究竟圓滿證得
T0220_.07.0677b20: 無上正等菩提。爲諸有情宣説開示。而此般
T0220_.07.0677b21: 若波羅蜜多常無滅盡。所以者何。甚深般若
T0220_.07.0677b22: 波羅蜜多猶如虚空不可盡故。諸有欲盡甚
T0220_.07.0677b23: 深般若波羅蜜多。則爲欲盡虚空邊際。慶喜
T0220_.07.0677b24: 當知。布施等六波羅蜜多廣説乃至一切智
T0220_.07.0677b25: 智不可盡故。皆非已盡今盡當盡。所以者何。
T0220_.07.0677b26: 如是等法無生無滅亦無住異。如何可得施
T0220_.07.0677b27: 設有盡
T0220_.07.0677b28: 爾時如來從面門出廣長舌相遍覆面輪。現
T0220_.07.0677b29: 舌相已還從口入。告慶喜曰。於意云何。世
T0220_.07.0677c01: 間若有如是舌相所發語言有虚妄不。慶喜
T0220_.07.0677c02: 對曰。不也世尊。佛告慶喜。汝從今去應爲
T0220_.07.0677c03: 四衆廣説如是甚深般若波羅蜜多。分別開
T0220_.07.0677c04: 示施設建立令其易了。慶喜當知。如是般若
T0220_.07.0677c05: 波羅蜜多深密藏中。廣説一切菩提分法及
T0220_.07.0677c06: 諸法相。是故一切求聲聞乘求獨覺乘求無
T0220_.07.0677c07: 上乘善男子等。皆應依此甚深般若波羅蜜
T0220_.07.0677c08: 多所説法門常勤修學勿生厭倦。若能如是
T0220_.07.0677c09: 常勤修學。速當證得自所求義。復次慶喜。甚
T0220_.07.0677c10: 深般若波羅蜜多。是能悟入一切法門。是能
T0220_.07.0677c11: 悟入一切文字。是能悟入陀羅尼門。諸菩薩
T0220_.07.0677c12: 摩訶薩。應於如是陀羅尼門常勤修學。若
T0220_.07.0677c13: 菩薩摩訶薩受持如是陀羅尼門。疾能證得
T0220_.07.0677c14: 一切辯才諸無礙解。慶喜當知。甚深般若
T0220_.07.0677c15: 波羅蜜多乃是過去未來現在諸佛世尊無盡
T0220_.07.0677c16: 法藏。住持一切微妙佛法。是故我今分明
T0220_.07.0677c17: 告汝。若有於此甚深般若波羅蜜多受持讀
T0220_.07.0677c18: 誦究竟通利如理思惟。則爲受持三世諸佛
T0220_.07.0677c19: 所得無上正等菩提。慶喜當知。我説如是甚
T0220_.07.0677c20: 深般若波羅蜜多。是能逝趣菩提道者之堅
T0220_.07.0677c21: 固足。亦是一切無上佛法大陀羅尼。汝等若
T0220_.07.0677c22: 能受持如是甚深般若波羅蜜多陀羅尼者。
T0220_.07.0677c23: 則爲總持一切佛法利益安樂一切有情
T0220_.07.0677c24: 大般若波羅蜜多經卷第五百二十二
T0220_.07.0677c25:
T0220_.07.0677c26:
T0220_.07.0677c27:
T0220_.07.0677c28:
T0220_.07.0677c29:
T0220_.07.0678a01:
T0220_.07.0678a02:
T0220_.07.0678a03: 大般若波羅蜜多經卷第五百二
T0220_.07.0678a04: 十三
T0220_.07.0678a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0678a06:   第三分方便善巧品第二十六之一
T0220_.07.0678a07: 爾時善現作是念言。如是般若波羅蜜多最
T0220_.07.0678a08: 爲甚深。諸佛無上正等菩提亦最甚深。我
T0220_.07.0678a09: 當問佛二甚深義。作是念已便白佛言。甚
T0220_.07.0678a10: 深般若波羅蜜多即佛無上正等菩提。諸
T0220_.07.0678a11: 佛無上正等菩提即深般若波羅蜜多。如
T0220_.07.0678a12: 是般若波羅蜜多及佛無上正等菩提。倶
T0220_.07.0678a13: 最甚深不可盡故。何縁此二説爲無盡。佛
T0220_.07.0678a14: 告善現。甚深般若波羅蜜多及佛無上正
T0220_.07.0678a15: 等菩提。皆如虚空不可盡故説爲無盡。具
T0220_.07.0678a16: 壽善現復白佛言。云何菩薩摩訶薩應引
T0220_.07.0678a17: 發般若波羅蜜多。佛告善現。諸菩薩摩訶
T0220_.07.0678a18: 薩應觀色無盡故引發般若波羅蜜多。應觀
T0220_.07.0678a19: 受想行識無盡故引發般若波羅蜜多。廣説
T0220_.07.0678a20: 乃至應觀一切智智亦無盡故引發般若波
T0220_.07.0678a21: 羅蜜多。復次善現。諸菩薩摩訶薩應觀色
T0220_.07.0678a22: 如虚空無盡故引發般若波羅蜜多。應觀受
T0220_.07.0678a23: 想行識如虚空無盡故引發般若波羅蜜多。
T0220_.07.0678a24: 廣説乃至應觀一切智智如虚空無盡故引發
T0220_.07.0678a25: 般若波羅蜜多。復次善現。諸菩薩摩訶薩應
T0220_.07.0678a26: 觀無明縁行如虚空無盡故引發般若波羅蜜
T0220_.07.0678a27: 多。應觀行縁識如虚空無盡故引發般若波
T0220_.07.0678a28: 羅蜜多。應觀識縁名色如虚空無盡故引發
T0220_.07.0678a29: 般若波羅蜜多。應觀名色縁六處如虚空無
T0220_.07.0678b01: 盡故引發般若波羅蜜多。應觀六處縁觸如
T0220_.07.0678b02: 虚空無盡故引發般若波羅蜜多。應觀觸縁
T0220_.07.0678b03: 受如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0678b04: 受縁愛如虚空無盡故引發般若波羅蜜多。
T0220_.07.0678b05: 應觀愛縁取如虚空無盡故引發般若波羅蜜
T0220_.07.0678b06: 多。應觀取縁有如虚空無盡故引發般若波
T0220_.07.0678b07: 羅蜜多。應觀有縁生如虚空無盡故引發般
T0220_.07.0678b08: 若波羅蜜多。應觀生縁老死愁歎苦憂惱如
T0220_.07.0678b09: 虚空無盡故引發般若波羅蜜多。善現當知。
T0220_.07.0678b10: 諸菩薩摩訶薩應作如是引發般若波羅蜜
T0220_.07.0678b11: 多。善現當知。諸菩薩摩訶薩如是觀察十二
T0220_.07.0678b12: 縁起遠離二邊。是諸菩薩摩訶薩衆不共妙
T0220_.07.0678b13: 觀。善現當知。諸菩薩摩訶薩菩提樹下坐金
T0220_.07.0678b14: 剛座。如實觀察十二縁起。猶如虚空不可盡
T0220_.07.0678b15: 故便能證得一切智智。善現當知。若菩薩摩
T0220_.07.0678b16: 訶薩以如虚空無盡行相。行深般若波羅蜜
T0220_.07.0678b17: 多。如實觀察十二縁起。不墮聲聞及獨覺地。
T0220_.07.0678b18: 速證無上正等菩提。善現當知。住菩薩乘善
T0220_.07.0678b19: 男子等。若於無上正等菩提有退轉者。皆悉
T0220_.07.0678b20: 不依引發般若波羅蜜多巧便作意。由彼不
T0220_.07.0678b21: 了。云何菩薩摩訶薩。修行般若波羅蜜多。能
T0220_.07.0678b22: 以如虚空無盡行相。如實觀察十二縁起。引
T0220_.07.0678b23: 發般若波羅蜜多。善現當知。住菩薩乘善男
T0220_.07.0678b24: 子等。若於無上正等菩提而有退轉。皆由遠
T0220_.07.0678b25: 離引發般若波羅蜜多方便善巧。善現當知。
T0220_.07.0678b26: 若菩薩摩訶薩能於無上正等菩提不退轉
T0220_.07.0678b27: 者。一切皆依引發般若波羅蜜多方便善巧。
T0220_.07.0678b28: 是菩薩摩訶薩由依如是方便善巧。修行般
T0220_.07.0678b29: 若波羅蜜多。以如虚空無盡行相。引發般若
T0220_.07.0678c01: 波羅蜜多。如實觀察十二縁起。是菩薩摩訶
T0220_.07.0678c02: 薩由此因縁。速能圓滿甚深般若波羅蜜多。
T0220_.07.0678c03: 善現當知。諸菩薩摩訶薩如是觀察縁起法
T0220_.07.0678c04: 時。不見有法無因而生。不見有法無因而滅。
T0220_.07.0678c05: 不見有法性相常住不生不滅。不見有法有
T0220_.07.0678c06: 我有情廣説乃至知者見者。不見有法若常
T0220_.07.0678c07: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0678c08: 寂靜若不寂靜若遠離若不遠離。善現當知。
T0220_.07.0678c09: 諸菩薩摩訶薩。常應如是觀察縁起修行般
T0220_.07.0678c10: 若波羅蜜多。善現當知。若時菩薩摩訶薩。如
T0220_.07.0678c11: 實觀察縁起法門修行般若波羅蜜多。是時
T0220_.07.0678c12: 菩薩摩訶薩。不見色蘊乃至識蘊若常若無
T0220_.07.0678c13: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0678c14: 若不寂靜若遠離若不遠離。廣説乃至不見
T0220_.07.0678c15: 一切智智若常若無常若樂若苦若我若無我
T0220_.07.0678c16: 若淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0678c17: 離。善現當知。若時菩薩摩訶薩行深般若波
T0220_.07.0678c18: 羅蜜多。是時菩薩摩訶薩雖行般若波羅蜜
T0220_.07.0678c19: 多。而不見有所行般若波羅蜜多。亦復不見
T0220_.07.0678c20: 有法能見所行般若波羅蜜多亦不見有如是
T0220_.07.0678c21: 不見。雖行靜慮精進安忍淨戒布施波羅蜜
T0220_.07.0678c22: 多。而不見有所行靜慮乃至布施波羅蜜多。
T0220_.07.0678c23: 亦復不見有法能見所行靜慮乃至布施波羅
T0220_.07.0678c24: 蜜多。亦不見有如是不見。廣説乃至雖修一
T0220_.07.0678c25: 切智智。而不見有所修一切智智。亦復不見
T0220_.07.0678c26: 有法能見所修一切智智。亦不見有如是不
T0220_.07.0678c27: 見。善現當知。諸菩薩摩訶薩。於一切法以
T0220_.07.0678c28: 無所得而爲方便。應行般若波羅蜜多。善現
T0220_.07.0678c29: 當知。若時菩薩摩訶薩。於一切法以無所得
T0220_.07.0679a01: 而爲方便。修行般若波羅蜜多。是時惡魔生
T0220_.07.0679a02: 大憂惱如中毒箭。譬如有人父母卒喪身心
T0220_.07.0679a03: 苦痛。惡魔亦爾。具壽善現便白佛言。爲一
T0220_.07.0679a04: 惡魔見諸菩薩於一切法。以無所得而爲方
T0220_.07.0679a05: 便。修行般若波羅蜜多。生大憂惱如中毒箭。
T0220_.07.0679a06: 爲遍三千大千世界一切惡魔皆亦如是。佛
T0220_.07.0679a07: 告善現。遍滿三千大千世界一切惡魔皆亦
T0220_.07.0679a08: 如是。各於本座不能自安。善現當知。諸菩
T0220_.07.0679a09: 薩摩訶薩常應安住甚深般若波羅蜜多眞淨
T0220_.07.0679a10: 行住。若菩薩摩訶薩常能安住甚深般若波
T0220_.07.0679a11: 羅蜜多眞淨行住。世間天人阿素洛等伺求
T0220_.07.0679a12: 其短終不能得。亦復不能擾亂障礙。是故善
T0220_.07.0679a13: 現。若菩薩摩訶薩欲得無上正等菩提。當勤
T0220_.07.0679a14: 安住甚深般若波羅蜜多眞淨行住。善現當
T0220_.07.0679a15: 知。若菩薩摩訶薩能正安住甚深般若波羅
T0220_.07.0679a16: 蜜多眞淨行住。則能修滿布施淨戒安忍精
T0220_.07.0679a17: 進靜慮般若波羅蜜多。若菩薩摩訶薩能正
T0220_.07.0679a18: 修行甚深般若波羅蜜多。便能具足修滿一
T0220_.07.0679a19: 切波羅蜜多。爾時善現即白佛言。云何菩薩
T0220_.07.0679a20: 摩訶薩能正修行甚深般若波羅蜜多。便能
T0220_.07.0679a21: 修滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0679a22: 多。佛告善現。若菩薩摩訶薩無倒修行甚深
T0220_.07.0679a23: 般若波羅蜜多時。以一切智智相應之心。而
T0220_.07.0679a24: 行布施乃至般若。持此功徳與諸有情同共
T0220_.07.0679a25: 迴向一切智智。如是善現。諸菩薩摩訶薩能
T0220_.07.0679a26: 正修行甚深般若波羅蜜多。便能修滿布施
T0220_.07.0679a27: 淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0679a28: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.07.0679a29: 薩安住布施波羅蜜多引攝淨戒乃至般若波
T0220_.07.0679b01: 羅蜜多。佛告善現。若菩薩摩訶薩以無愛染
T0220_.07.0679b02: 無慳悋心行布施時。持此布施與諸有情同
T0220_.07.0679b03: 共迴向一切智智。於諸有情起慈身業語業
T0220_.07.0679b04: 意業。遠離惡戒。是爲菩薩摩訶薩安住布施
T0220_.07.0679b05: 波羅蜜多引攝淨戒波羅蜜多。若菩薩摩訶
T0220_.07.0679b06: 薩以無愛染無慳悋心行布施時。持此布施
T0220_.07.0679b07: 與諸有情同共迴向一切智智。若諸受者或
T0220_.07.0679b08: 餘有情。非理毀罵嫌害凌辱。菩薩於彼不起
T0220_.07.0679b09: 變異瞋忿害心身語加報。唯生憐愍慈悲之
T0220_.07.0679b10: 心。以和軟言慚愧遜謝。是爲菩薩摩訶薩安
T0220_.07.0679b11: 住布施波羅蜜多引攝安忍波羅蜜多。若菩
T0220_.07.0679b12: 薩摩訶薩以無愛染無慳悋心行布施時。持
T0220_.07.0679b13: 此布施與諸有情同共迴向一切智智。若諸
T0220_.07.0679b14: 受者或餘有情。非理毀罵嫌害凌辱。爾時菩
T0220_.07.0679b15: 薩便作是念。諸有造作如是類業。還自感得
T0220_.07.0679b16: 如是類果。我今不應計彼所作廢修自業。復
T0220_.07.0679b17: 作是念。我應於彼及餘有情。捨心施心倍更
T0220_.07.0679b18: 増長無所顧惜。作是念已發起増上身心精進
T0220_.07.0679b19: 常行惠捨。是爲菩薩摩訶薩安住布施波羅
T0220_.07.0679b20: 蜜多引攝精進波羅蜜多。若菩薩摩訶薩以
T0220_.07.0679b21: 無愛染無慳悋心行布施時。持此布施與諸
T0220_.07.0679b22: 有情同共迴向一切智智。於諸受者及餘境
T0220_.07.0679b23: 界心無散亂。不求諸欲三界二乘唯求佛果。
T0220_.07.0679b24: 是爲菩薩摩訶薩安住布施波羅蜜多引攝
T0220_.07.0679b25: 靜慮波羅蜜多。若菩薩摩訶薩以無愛染無
T0220_.07.0679b26: 慳悋心行布施時。持此布施與諸有情同共
T0220_.07.0679b27: 迴向一切智智。觀諸受者施者施物皆如幻
T0220_.07.0679b28: 事。不見此施於諸有情有損有益。達一切法
T0220_.07.0679b29: 畢竟皆空不可得故。是爲菩薩摩訶薩安住
T0220_.07.0679c01: 布施波羅蜜多引攝般若波羅蜜多。具壽善
T0220_.07.0679c02: 現復白佛言。云何菩薩摩訶薩安住淨戒波
T0220_.07.0679c03: 羅蜜多引攝布施乃至般若波羅蜜多。佛告
T0220_.07.0679c04: 善現。若菩薩摩訶薩安住淨戒波羅蜜多。具
T0220_.07.0679c05: 身律儀。具語律儀。具意律儀。造諸福業。由
T0220_.07.0679c06: 此福業離斷生命乃至邪見。不求聲聞獨覺
T0220_.07.0679c07: 等地。唯求無上正等菩提。菩薩爾時安住淨
T0220_.07.0679c08: 戒廣行惠施。隨諸有情須食與食。須飮與飮。
T0220_.07.0679c09: 須餘資具與餘資具。復持如是布施善根。與
T0220_.07.0679c10: 諸有情平等共有迴向無上正等菩提。不求
T0220_.07.0679c11: 聲聞獨覺等地。是爲菩薩摩訶薩安住淨戒
T0220_.07.0679c12: 波羅蜜多引攝布施波羅蜜多。若菩薩摩訶
T0220_.07.0679c13: 薩安住淨戒波羅蜜多。設諸有情競來分割
T0220_.07.0679c14: 菩薩支節各取持去。菩薩於彼不生一念忿
T0220_.07.0679c15: 恚之心。但作是念。我今獲得廣大善利。謂
T0220_.07.0679c16: 捨臭穢危脆之身。得佛清淨金剛之身。是爲
T0220_.07.0679c17: 菩薩摩訶薩安住淨戒波羅蜜多引攝安忍波
T0220_.07.0679c18: 羅蜜多。若菩薩摩訶薩安住淨戒波羅蜜多。
T0220_.07.0679c19: 身心精進常無間斷。被大悲甲發弘誓言。一
T0220_.07.0679c20: 切有情沈淪苦海。我當拔置甘露涅槃。是爲
T0220_.07.0679c21: 菩薩摩訶薩安住淨戒波羅蜜多引攝精進波
T0220_.07.0679c22: 羅蜜多。若菩薩摩訶薩安住淨戒波羅蜜多。
T0220_.07.0679c23: 雖入初靜慮乃至滅想受定。而不墮聲聞獨
T0220_.07.0679c24: 覺等地亦不證實際。由本願力所任持故。作
T0220_.07.0679c25: 是念言。諸有情類沈溺苦海不能自出。我今
T0220_.07.0679c26: 既住清淨尸羅。方便引發神通靜慮。定當拔
T0220_.07.0679c27: 置常樂涅槃。是爲菩薩摩訶薩安住淨戒波
T0220_.07.0679c28: 羅蜜多引攝靜慮波羅蜜多。若菩薩摩訶薩
T0220_.07.0679c29: 安住淨戒波羅蜜多。不見有法若有爲。若無
T0220_.07.0680a01: 爲。若墮有相。若墮無相。若墮有數。若墮無
T0220_.07.0680a02: 數。唯觀諸法不離眞如廣説乃至不思議界。
T0220_.07.0680a03: 此眞如等亦不可得。由此般若波羅蜜多方
T0220_.07.0680a04: 便善巧。不墮聲聞獨覺等地。唯趣無上正等
T0220_.07.0680a05: 菩提。是爲菩薩摩訶薩安住淨戒波羅蜜多
T0220_.07.0680a06: 引攝般若波羅蜜多。具壽善現復白佛言。云
T0220_.07.0680a07: 何菩薩摩訶薩安住安忍波羅蜜多引攝布施
T0220_.07.0680a08: 乃至般若波羅蜜多。佛告善現。若菩薩摩訶
T0220_.07.0680a09: 薩安住安忍波羅蜜多。從初發心乃至安坐妙
T0220_.07.0680a10: 菩提座。於其中間設有種種有情之類。非理
T0220_.07.0680a11: 毀罵輕蔑凌辱。乃至分割支節持去。菩薩爾
T0220_.07.0680a12: 時都無忿恚。但作是念。此諸有情深可憐愍。
T0220_.07.0680a13: 爲煩惱毒擾亂身心不得自在。無依無護貧苦
T0220_.07.0680a14: 所逼。我當施彼隨意所須飮食衣服及餘資
T0220_.07.0680a15: 具。復持如是布施善根。與諸有情平等共有
T0220_.07.0680a16: 迴向無上正等菩提。以無所得而爲方便。如
T0220_.07.0680a17: 是迴向大菩提時遠離三心。謂誰迴向。何所
T0220_.07.0680a18: 迴向。以何迴向。是爲菩薩摩訶薩安住安忍
T0220_.07.0680a19: 波羅蜜多引攝布施波羅蜜多。若菩薩摩訶
T0220_.07.0680a20: 薩安住安忍波羅蜜多。從初發心乃至安坐
T0220_.07.0680a21: 妙菩提座。於其中間乃至爲救自命因縁。於
T0220_.07.0680a22: 諸有情終不損害。乃至不起諸惡邪見。菩薩
T0220_.07.0680a23: 如是修淨戒時。不求聲聞獨覺等地。復持如
T0220_.07.0680a24: 是淨戒善根。與諸有情平等共有迴向無上
T0220_.07.0680a25: 正等菩提。以無所得而爲方便。如是迴向大
T0220_.07.0680a26: 菩提時遠離三心。謂誰迴向。何所迴向。以何
T0220_.07.0680a27: 迴向。是爲菩薩摩訶薩安住安忍波羅蜜多
T0220_.07.0680a28: 引攝淨戒波羅蜜多。若菩薩摩訶薩安住安
T0220_.07.0680a29: 忍波羅蜜多。發起勇猛増上精進。常作是念。
T0220_.07.0680b01: 若一有情在一踰繕那外。或十或百乃至無
T0220_.07.0680b02: 量踰繕那外。或在一世界外。或十或百乃
T0220_.07.0680b03: 至無量諸世界外應可度者。我定當往方便
T0220_.07.0680b04: 教化。令其受持。或八學處。或五學處。或
T0220_.07.0680b05: 十學處。或具學處。或令住預流果。或令
T0220_.07.0680b06: 住一來果。或令住不還果。或令住阿羅漢
T0220_.07.0680b07: 果。或令住獨覺菩提。或令安住諸菩薩地
T0220_.07.0680b08: 乃至無上正等菩提。尚不辭勞。況爲教化
T0220_.07.0680b09: 無量無數無邊有情。皆令獲得利益安樂。而
T0220_.07.0680b10: 當懈倦。復持如是精進善根。與諸有情平
T0220_.07.0680b11: 等共有迴向無上正等菩提。以無所得而爲
T0220_.07.0680b12: 方便。如是迴向大菩提時遠離三心。謂誰迴
T0220_.07.0680b13: 向。何所迴向。以何迴向。是爲菩薩摩訶薩
T0220_.07.0680b14: 安住安忍波羅蜜多引攝精進波羅蜜多。若
T0220_.07.0680b15: 菩薩摩訶薩安住安忍波羅蜜多攝心不亂。
T0220_.07.0680b16: 離欲惡不善法有尋有伺離生喜樂入初靜
T0220_.07.0680b17: 慮。廣説乃至入滅想受定。此諸定中隨所生
T0220_.07.0680b18: 起心心所法。及諸善根一切和合。與諸有情
T0220_.07.0680b19: 平等共有迴向無上正等菩提。以無所得而
T0220_.07.0680b20: 爲方便。如是迴向大菩提時遠離三心謂誰
T0220_.07.0680b21: 迴向。何所迴向。以何迴向。於諸靜慮及靜
T0220_.07.0680b22: 慮支都無所得。是爲菩薩摩訶薩安住安忍
T0220_.07.0680b23: 波羅蜜多引攝靜慮波羅蜜多。若菩薩摩訶
T0220_.07.0680b24: 薩安住安忍波羅蜜多修行般若波羅蜜多於
T0220_.07.0680b25: 諸法中住循法觀。雖以遠離行相。或以寂
T0220_.07.0680b26: 靜行相。或以無盡行相。或以永滅行相。觀
T0220_.07.0680b27: 一切法。而於法性能不作證。乃至能坐妙菩
T0220_.07.0680b28: 提座。證得無上正等菩提。從此座起轉妙法
T0220_.07.0680b29: 輪。利益安樂諸有情類。復持如是妙慧善根。
T0220_.07.0680c01: 與諸有情平等共有迴向無上正等菩提。以
T0220_.07.0680c02: 無所得而爲方便。如是迴向大菩提時遠離
T0220_.07.0680c03: 三心。謂誰迴向。何所迴向。以何迴向。是爲
T0220_.07.0680c04: 菩薩摩訶薩安住安忍波羅蜜多引攝般若波
T0220_.07.0680c05: 羅蜜多。如是引攝非取非捨。具壽善現復白
T0220_.07.0680c06: 佛言。云何菩薩摩訶薩安住精進波羅蜜多
T0220_.07.0680c07: 引攝布施乃至般若波羅蜜多。佛告善現。若
T0220_.07.0680c08: 菩薩摩訶薩安住精進波羅蜜多。身心精進
T0220_.07.0680c09: 常無懈息。求諸善法亦無厭倦。恒作是念。我
T0220_.07.0680c10: 定應得一切智智不應不得。是菩薩摩訶薩
T0220_.07.0680c11: 爲欲饒益一切有情常發誓願。若一有情在
T0220_.07.0680c12: 一踰繕那外。或十或百乃至無量踰繕那外。
T0220_.07.0680c13: 或在一世界外。或十或百乃至無量諸世界
T0220_.07.0680c14: 外。應可度者我定當往方便教化。若菩薩乘
T0220_.07.0680c15: 善男子等。令住無上正等菩提。若聲聞乘善
T0220_.07.0680c16: 男子等。令住預流一來不還阿羅漢果。若獨
T0220_.07.0680c17: 覺乘善男子等。令其安住獨覺菩提。若餘有
T0220_.07.0680c18: 情令其安住十善業道。如是皆以法施財施
T0220_.07.0680c19: 而充足之方便引攝復持如是布施善根。與
T0220_.07.0680c20: 諸有情平等共有迴向無上正等菩提。不求
T0220_.07.0680c21: 聲聞獨覺等地。以無所得而爲方便。如是迴
T0220_.07.0680c22: 向大菩提時遠離三心。謂誰迴向。何所迴向。
T0220_.07.0680c23: 以何迴向。是爲菩薩摩訶薩安住精進波羅
T0220_.07.0680c24: 蜜多引攝布施波羅蜜多。若菩薩摩訶薩安
T0220_.07.0680c25: 住精進波羅蜜多。從初發心乃至安坐妙菩
T0220_.07.0680c26: 提座。自離害生命乃至邪見。亦勸他離害生
T0220_.07.0680c27: 命乃至邪見。無倒稱揚離害生命乃至邪見
T0220_.07.0680c28: 法。歡喜讃歎離害生命乃至邪見者。是菩薩
T0220_.07.0680c29: 摩訶薩持此淨戒波羅蜜多。不求二乘及三
T0220_.07.0681a01: 界果。但持如是淨戒善根。與諸有情平等共
T0220_.07.0681a02: 有迴向無上正等菩提。以無所得而爲方便。
T0220_.07.0681a03: 如是迴向大菩提時遠離三心。謂誰迴向。何
T0220_.07.0681a04: 所迴向。以何迴向。是爲菩薩摩訶薩安住精
T0220_.07.0681a05: 進波羅蜜多引攝淨戒波羅蜜多。若菩薩摩
T0220_.07.0681a06: 訶薩安住精進波羅蜜多。從初發心乃至安
T0220_.07.0681a07: 坐妙菩提座。於其中間人非人等競來惱觸。
T0220_.07.0681a08: 或復斫刺斷割支體隨意持去。菩薩爾時不
T0220_.07.0681a09: 作是念。誰斫刺我。誰斷割我。誰復持去。但
T0220_.07.0681a10: 作是念。我今獲得廣大善利。彼諸有情爲益
T0220_.07.0681a11: 我故。來斷割我身分支節。然我本爲一切有
T0220_.07.0681a12: 情而受此身彼來自取己所有物而成我事。菩
T0220_.07.0681a13: 薩如是審諦思惟諸法實相而修安忍。持此安
T0220_.07.0681a14: 忍殊勝善根。不求聲聞獨覺等地。但持如是
T0220_.07.0681a15: 安忍善根。與諸有情平等共有迴向無上正
T0220_.07.0681a16: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.07.0681a17: 提時遠離三心。謂誰迴向。何所迴向。以何
T0220_.07.0681a18: 迴向。是爲菩薩摩訶薩安住精進波羅蜜多
T0220_.07.0681a19: 引攝安忍波羅蜜多。若菩薩摩訶薩安住精
T0220_.07.0681a20: 進波羅蜜多勤修諸定。謂離欲惡不善法有
T0220_.07.0681a21: 尋有伺離生喜樂入初靜慮廣説乃至入第四
T0220_.07.0681a22: 靜慮。於諸有情起與樂想入慈無量。廣説乃
T0220_.07.0681a23: 至入捨無量。於諸色中起厭麁想入空無邊
T0220_.07.0681a24: 處定。廣説乃至入滅想受定。是菩薩摩訶薩。
T0220_.07.0681a25: 雖入如是靜慮無量無色滅定。而不攝受彼
T0220_.07.0681a26: 異熟果。但隨有情應可受化作饒益處而於
T0220_.07.0681a27: 中生。既生彼已用四攝事六到彼岸而饒益
T0220_.07.0681a28: 之。是菩薩摩訶薩。依諸靜慮起勝神通。從一
T0220_.07.0681a29: 佛土至一佛土。親近供養諸佛世尊。請問甚
T0220_.07.0681b01: 深諸法性相。精勤引發殊勝善根。持此善根
T0220_.07.0681b02: 以無所得而爲方便。與諸有情平等共有迴
T0220_.07.0681b03: 向無上正等菩提。如是迴向大菩提時遠離
T0220_.07.0681b04: 三心。謂誰迴向。何所迴向。以何迴向。是爲菩
T0220_.07.0681b05: 薩摩訶薩安住精進波羅蜜多引攝靜慮波羅
T0220_.07.0681b06: 蜜多。若菩薩摩訶薩安住精進波羅蜜多。不
T0220_.07.0681b07: 見布施乃至般若波羅蜜多。若名若事若性
T0220_.07.0681b08: 若相不見四念住乃至八聖道支若名若事若
T0220_.07.0681b09: 性若相。乃至不見一切智智若名若事若性
T0220_.07.0681b10: 若相。亦不見一切法若名若事若性若相。於
T0220_.07.0681b11: 諸法中不起想念。無所執著如説能作。復持
T0220_.07.0681b12: 如是妙慧善根。與諸有情平等共有迴向無
T0220_.07.0681b13: 上正等菩提。以無所得而爲方便。如是迴向
T0220_.07.0681b14: 大菩提時遠離三心。謂誰迴向。何所迴向。以
T0220_.07.0681b15: 何迴向。是爲菩薩摩訶薩安住精進波羅蜜
T0220_.07.0681b16: 多引攝般若波羅蜜多。具壽善現復白佛言。
T0220_.07.0681b17: 云何菩薩摩訶薩安住靜慮波羅蜜多引攝布
T0220_.07.0681b18: 施乃至般若波羅蜜多。佛告善現。若菩薩摩
T0220_.07.0681b19: 訶薩安住靜慮波羅蜜多。於諸有情行財法
T0220_.07.0681b20: 施。謂離欲惡不善法有尋有伺離生喜樂入
T0220_.07.0681b21: 初靜慮。廣説乃至入滅想受定。是菩薩摩訶
T0220_.07.0681b22: 薩以無亂心爲諸有情宣説正法行財法施。
T0220_.07.0681b23: 是菩薩摩訶薩常自行財法施。亦常勸他行
T0220_.07.0681b24: 財法施。常正稱揚行財法施法。常歡喜讃歎
T0220_.07.0681b25: 行財法施者。是菩薩摩訶薩持此善根。不求
T0220_.07.0681b26: 聲聞獨覺等地。但持如是布施善根。與諸有
T0220_.07.0681b27: 情平等共有迴向無上正等菩提。以無所得
T0220_.07.0681b28: 而爲方便。如是迴向大菩提時遠離三心。謂
T0220_.07.0681b29: 誰迴向。何所迴向。以何迴向。是爲菩薩摩
T0220_.07.0681c01: 訶薩安住靜慮波羅蜜多引攝布施波羅蜜
T0220_.07.0681c02: 多。若菩薩摩訶薩安住靜慮波羅蜜多。受持
T0220_.07.0681c03: 淨戒常不發起貪瞋癡害倶行之心。亦不發
T0220_.07.0681c04: 起慳嫉破戒倶行之心。但常發起一切智智
T0220_.07.0681c05: 相應作意。復持如是淨戒善根。不求聲聞獨
T0220_.07.0681c06: 覺等地。與諸有情平等共有迴向無上正等
T0220_.07.0681c07: 菩提。以無所得而爲方便。如是迴向大菩提
T0220_.07.0681c08: 時遠離三心。謂誰迴向。何所迴向。以何迴
T0220_.07.0681c09: 向。是爲菩薩摩訶薩安住靜慮波羅蜜多引
T0220_.07.0681c10: 攝淨戒波羅蜜多。若菩薩摩訶薩安住靜慮
T0220_.07.0681c11: 波羅蜜多修行安忍。觀色如聚沫。觀受如浮
T0220_.07.0681c12: 泡。觀想如陽焔。觀行如芭蕉。觀識如幻事。
T0220_.07.0681c13: 作是觀時於五取蘊不堅實想常現在前。復
T0220_.07.0681c14: 作是念。諸法皆空離我我所。色是誰色。受
T0220_.07.0681c15: 是誰受。想是誰想。行是誰行。識是誰識。如
T0220_.07.0681c16: 是觀時復作是念。諸法皆空無我我所。誰能
T0220_.07.0681c17: 斫截。誰受斫截。誰能毀罵。誰受毀罵。誰復
T0220_.07.0681c18: 於中應起忿恚。菩薩如是依止靜慮。審觀察
T0220_.07.0681c19: 時能具安忍。復持如是安忍善根。與諸有情
T0220_.07.0681c20: 平等共有迴向無上正等菩提。以無所得而
T0220_.07.0681c21: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.07.0681c22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶
T0220_.07.0681c23: 薩安住靜慮波羅蜜多引攝安忍波羅蜜多。
T0220_.07.0681c24: 若菩薩摩訶薩安住靜慮波羅蜜多發勤精
T0220_.07.0681c25: 進。離欲惡不善法有尋有伺離生喜樂入初
T0220_.07.0681c26: 靜慮。廣説乃至入第四靜慮。菩薩如是修靜
T0220_.07.0681c27: 慮時。於諸靜慮及靜慮支皆不取相。發起種
T0220_.07.0681c28: 種神境智通。能作無邊大神變事。或復發起
T0220_.07.0681c29: 天耳智通。明了清淨過人天耳。能如實聞十
T0220_.07.0682a01: 方世界情非情類種種音聲。或復發起他心
T0220_.07.0682a02: 智通。能如實知十方世界他有情衆心心所
T0220_.07.0682a03: 法。或復發起宿住智通。如實念知十方世界
T0220_.07.0682a04: 無量有情諸宿住事。或復發起天眼智通。明
T0220_.07.0682a05: 了清淨過人天眼。能如實見十方世界有情
T0220_.07.0682a06: 無情種種色像乃至業果皆如實知。是菩薩
T0220_.07.0682a07: 摩訶薩安住此五清淨神通。從一佛國至一
T0220_.07.0682a08: 佛國。親近供養諸佛世尊。請問如來甚深法
T0220_.07.0682a09: 義。種植無量眞淨善根。成熟有情嚴淨佛土。
T0220_.07.0682a10: 勤修種種菩薩勝行。持此善根不求三界及
T0220_.07.0682a11: 二乘果。與諸有情平等共有迴向無上正等
T0220_.07.0682a12: 菩提。以無所得而爲方便。如是迴向大菩提
T0220_.07.0682a13: 時遠離三心。謂誰迴向。何所迴向。以何迴
T0220_.07.0682a14: 向。是爲菩薩摩訶薩安住靜慮波羅蜜多引
T0220_.07.0682a15: 攝精進波羅蜜多。若菩薩摩訶薩安住靜慮
T0220_.07.0682a16: 波羅蜜多。觀色蘊乃至識蘊不可得。廣説乃
T0220_.07.0682a17: 至觀一切智智亦不可得。觀有爲界不可得。
T0220_.07.0682a18: 觀無爲界亦不可得。如是菩薩觀一切法不
T0220_.07.0682a19: 可得故無作無造。無作造故無生無滅。無生
T0220_.07.0682a20: 滅故無取無捨。無取捨故畢竟清淨常住無
T0220_.07.0682a21: 變。所以者何。以一切法諸佛出世若不出世。
T0220_.07.0682a22: 安住法性法界法住。無生無滅常無變異。是
T0220_.07.0682a23: 菩薩摩訶薩心常不亂。恒時安住一切智智
T0220_.07.0682a24: 相應作意。如實觀察一切法性都無所有。復
T0220_.07.0682a25: 持如是妙慧善根。與諸有情平等共有迴向
T0220_.07.0682a26: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.07.0682a27: 向大菩提時遠離三心。謂誰迴向。何所迴向。
T0220_.07.0682a28: 以何迴向。是爲菩薩摩訶薩安住靜慮波羅
T0220_.07.0682a29: 蜜多引攝般若波羅蜜多。具壽善現復白佛
T0220_.07.0682b01: 言。云何菩薩摩訶薩安住般若波羅蜜多。引
T0220_.07.0682b02: 攝布施乃至靜慮波羅蜜多。佛告善現。若菩
T0220_.07.0682b03: 薩摩訶薩安住般若波羅蜜多。觀一切法空
T0220_.07.0682b04: 無所有。具壽善現便白佛言。云何菩薩摩訶
T0220_.07.0682b05: 薩安住般若波羅蜜多。觀一切法空無所有。
T0220_.07.0682b06: 佛告善現。諸菩薩摩訶薩安住般若波羅蜜
T0220_.07.0682b07: 多。觀内空内空性不可得。觀外空外空性不
T0220_.07.0682b08: 可得。觀内外空内外空性不可得。觀大空大
T0220_.07.0682b09: 空性不可得。觀空空空空性不可得。觀勝義
T0220_.07.0682b10: 空勝義空性不可得。觀有爲空有爲空性不
T0220_.07.0682b11: 可得。觀無爲空無爲空性不可得。觀畢竟空
T0220_.07.0682b12: 畢竟空性不可得。觀無際空無際空性不可
T0220_.07.0682b13: 得。觀無散空無散空性不可得。觀本性空本
T0220_.07.0682b14: 性空性不可得。觀相空相空性不可得。觀一
T0220_.07.0682b15: 切法空一切法空性不可得。是菩薩摩訶薩
T0220_.07.0682b16: 安住如是十四空中。不得色若空若不空。不
T0220_.07.0682b17: 得受想行識若空若不空。廣説乃至不得一
T0220_.07.0682b18: 切智智若空若不空。不得有爲界若空若不
T0220_.07.0682b19: 空。不得無爲界若空若不空。是菩薩摩訶薩
T0220_.07.0682b20: 安住般若波羅蜜多。於諸有情所有布施。若
T0220_.07.0682b21: 食若飮及餘資具皆觀爲空。若能布施。若所
T0220_.07.0682b22: 布施。若布施福。若布施果。如是一切亦觀
T0220_.07.0682b23: 爲空。菩薩爾時由住空。觀愛染慳悋皆無容
T0220_.07.0682b24: 起。所以者何。是菩薩摩訶薩修行般若波羅
T0220_.07.0682b25: 蜜多。從初發心乃至安坐妙菩提座。如是分
T0220_.07.0682b26: 別一切不起。如諸如來應正等覺無時暫起
T0220_.07.0682b27: 愛心慳心。此菩薩摩訶薩亦復如是。修行般
T0220_.07.0682b28: 若波羅蜜多愛心慳心皆永不起。善現當知。
T0220_.07.0682b29: 如是般若波羅蜜多是諸菩薩摩訶薩師。能
T0220_.07.0682c01: 令菩薩摩訶薩衆不起一切妄想分別。所行
T0220_.07.0682c02: 布施皆無染著。是菩薩摩訶薩持此善根。以
T0220_.07.0682c03: 無所得而爲方便。與諸有情平等共有迴向
T0220_.07.0682c04: 無上正等菩提。如是迴向大菩提時遠離三
T0220_.07.0682c05: 心。謂誰迴向。何所迴向。以何迴向。是爲菩
T0220_.07.0682c06: 薩摩訶薩安住般若波羅蜜多引攝布施波羅
T0220_.07.0682c07: 蜜多。若菩薩摩訶薩安住般若波羅蜜多受
T0220_.07.0682c08: 持淨戒。一切聲聞獨覺等。心無容得起。所
T0220_.07.0682c09: 以者何。是菩薩摩訶薩觀諸聲聞獨覺等地
T0220_.07.0682c10: 皆不可得。迴向彼心亦不可得。迴向彼地身
T0220_.07.0682c11: 語律儀亦不可得。是菩薩摩訶薩安住般若
T0220_.07.0682c12: 波羅蜜多。從初發心乃至安坐妙菩提座。於
T0220_.07.0682c13: 其中間自離斷生命乃至邪見。亦勸他離斷
T0220_.07.0682c14: 生命乃至邪見。無倒稱揚離斷生命乃至邪
T0220_.07.0682c15: 見法。歡喜讃歎離斷生命乃至邪見者。是菩
T0220_.07.0682c16: 薩摩訶薩持此淨戒所生善根。不求二乘及
T0220_.07.0682c17: 三界果。與諸有情平等共有迴向無上正等
T0220_.07.0682c18: 菩提。以無所得而爲方便。如是迴向大菩提
T0220_.07.0682c19: 時遠離三心。謂誰迴向。何所迴向。以何迴
T0220_.07.0682c20: 向。是爲菩薩摩訶薩安住般若波羅蜜多引
T0220_.07.0682c21: 攝淨戒波羅蜜多。若菩薩摩訶薩安住般若
T0220_.07.0682c22: 波羅蜜多起隨順忍。得此忍已常作是念。一
T0220_.07.0682c23: 切法中無有一法若起若滅。若生若老。若病
T0220_.07.0682c24: 若死。若能罵者。若受罵者。若能謗者。若受謗
T0220_.07.0682c25: 者。若能割截所刺打縛惱觸加害。若所割截
T0220_.07.0682c26: 斫刺打縛。如是一切性相皆空。不應於中妄
T0220_.07.0682c27: 想分別。是菩薩摩訶薩得此忍故。從初發心
T0220_.07.0682c28: 乃至安坐妙菩提座。於其中間假使一切有情
T0220_.07.0682c29: 之類。皆來呵毀誹謗凌辱。以諸刀杖瓦石塊
T0220_.07.0683a01: 等。損害打擲割截斫刺。乃至分解身諸支節。
T0220_.07.0683a02: 爾時菩薩心無變異。但作是念。深可怪哉。諸
T0220_.07.0683a03: 法性中都無呵毀誹謗凌辱加害等事。而諸
T0220_.07.0683a04: 有情妄想分別謂爲實有。發起種種煩惱惡
T0220_.07.0683a05: 業。現在當來受諸苦惱。是菩薩摩訶薩持此
T0220_.07.0683a06: 善根。與諸有情平等共有迴向無上正等菩
T0220_.07.0683a07: 提。如是迴向大菩提時遠離三心。謂誰迴向。
T0220_.07.0683a08: 何所迴向。以何迴向。是爲菩薩摩訶薩安住
T0220_.07.0683a09: 般若波羅蜜多引攝安忍波羅蜜多。若菩薩
T0220_.07.0683a10: 摩訶薩安住般若波羅蜜多。勇猛精進爲諸
T0220_.07.0683a11: 有情宣説正法。令住布施波羅蜜多乃至般若
T0220_.07.0683a12: 波羅蜜多。或令住四念住乃至八聖道支。或
T0220_.07.0683a13: 令安住諸餘功徳。是菩薩摩訶薩成就種種
T0220_.07.0683a14: 方便善巧。身心精進以神通力。往一世界或
T0220_.07.0683a15: 十或百乃至無量無邊世界諸有情所。宣説
T0220_.07.0683a16: 正法方便化導。令住預流一來不還阿羅漢
T0220_.07.0683a17: 果。或令安住獨覺菩提。或令證得一切智智。
T0220_.07.0683a18: 是菩薩摩訶薩雖爲此事而不住有爲界。亦
T0220_.07.0683a19: 不住無爲界。復持如是精進善根。與諸有情
T0220_.07.0683a20: 平等共有迴向無上正等菩提。以無所得而
T0220_.07.0683a21: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.07.0683a22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶
T0220_.07.0683a23: 薩安住般若波羅蜜多引攝精進波羅蜜多。
T0220_.07.0683a24: 若菩薩摩訶薩安住般若波羅蜜多。除諸佛
T0220_.07.0683a25: 定於餘一切聲聞獨覺菩薩勝定。皆能自在
T0220_.07.0683a26: 隨意入出。是菩薩摩訶薩安住菩薩自在勝
T0220_.07.0683a27: 定。於八解脱皆能自在順逆入出。謂有色觀
T0220_.07.0683a28: 諸色解脱乃至滅想受解脱。是菩薩摩訶薩
T0220_.07.0683a29: 復於九次第定。若逆若順自在入出。謂四靜
T0220_.07.0683b01: 慮四無量四無色定滅想受定。是菩薩摩訶
T0220_.07.0683b02: 薩於八解脱九次第定。順逆入出善成熟已
T0220_.07.0683b03: 能入菩薩摩訶薩師子頻申三摩地。云何名
T0220_.07.0683b04: 爲菩薩摩訶薩師子頻申三摩地。謂菩薩摩
T0220_.07.0683b05: 訶薩離欲惡不善法。有尋有伺離生喜樂入
T0220_.07.0683b06: 初靜慮。次第乃至超一切非想非非想處入
T0220_.07.0683b07: 滅想受定。復從滅想受定起。還入非想非非
T0220_.07.0683b08: 想處定。次第乃至入初靜慮。是爲菩薩摩訶
T0220_.07.0683b09: 薩師子頻申三摩地。是菩薩摩訶薩於師子
T0220_.07.0683b10: 頻申三摩地。善成熟已復入菩薩摩訶薩集
T0220_.07.0683b11: 散三摩地。云何名爲菩薩摩訶薩集散三摩
T0220_.07.0683b12: 地。謂菩薩摩訶薩離欲惡不善法。有尋有伺
T0220_.07.0683b13: 離生喜樂入初靜慮。從初靜慮起次第乃至
T0220_.07.0683b14: 入滅想受定。從滅想受定起入初靜慮。從初
T0220_.07.0683b15: 靜慮起入滅想受定。從滅想受定起入第二
T0220_.07.0683b16: 靜慮。從第二靜慮起入滅想受定。從滅想受
T0220_.07.0683b17: 定起入第三靜慮。從第三靜慮起入滅想受
T0220_.07.0683b18: 定。從滅想受定起入第四靜慮。從第四靜慮
T0220_.07.0683b19: 起入滅想受定。從滅想受定起入空無邊處
T0220_.07.0683b20: 定。從空無邊處定起入滅想受定。從滅想受
T0220_.07.0683b21: 定起入識無邊處定。從識無邊處定起入滅
T0220_.07.0683b22: 想受定。從滅想受定起入無所有處定。從無
T0220_.07.0683b23: 所有處定起入滅想受定。從滅想受定起入
T0220_.07.0683b24: 非想非非想處定。從非想非非想處定起入
T0220_.07.0683b25: 滅想受定。從滅想受定起復入非想非非想
T0220_.07.0683b26: 處定。從非想非非想處定起住不定心。從不
T0220_.07.0683b27: 定心還入滅想受定。從滅想受定起住不定
T0220_.07.0683b28: 心。從不定心入非想非非想處定。從非想非
T0220_.07.0683b29: 非想處定起住不定心。從不定心入無所有
T0220_.07.0683c01: 處定。從無所有處定起住不定心。從不定心
T0220_.07.0683c02: 入識無邊處定。從識無邊處定起住不定心。
T0220_.07.0683c03: 從不定心入空無邊處定。從空無邊處定起
T0220_.07.0683c04: 住不定心。從不定心入第四靜慮。從第四靜
T0220_.07.0683c05: 慮起住不定心。從不定心入第三靜慮。從
T0220_.07.0683c06: 第三靜慮起住不定心。從不定心入第二靜
T0220_.07.0683c07: 慮。從第二靜慮起住不定心。從不定心入初
T0220_.07.0683c08: 靜慮。從初靜慮起住不定心。是爲菩薩摩訶
T0220_.07.0683c09: 薩集散三摩地。若菩薩摩訶薩安住如是集
T0220_.07.0683c10: 散三摩地。得一切法平等實性。是菩薩摩訶
T0220_.07.0683c11: 薩復持如是靜慮善根。與諸有情平等共有
T0220_.07.0683c12: 迴向無上正等菩提。以無所得而爲方便。如
T0220_.07.0683c13: 是迴向大菩提時遠離三心。謂誰迴向。何所
T0220_.07.0683c14: 迴向。以何迴向。是爲菩薩摩訶薩安住般
T0220_.07.0683c15: 若波羅蜜多引攝靜慮波羅蜜多
T0220_.07.0683c16: 大般若波羅蜜多經卷第五百二十三
T0220_.07.0683c17:
T0220_.07.0683c18:
T0220_.07.0683c19:
T0220_.07.0683c20: 大般若波羅蜜多經卷第五百二
T0220_.07.0683c21: 十四
T0220_.07.0683c22:  *三藏法師玄奘奉  詔譯 
T0220_.07.0683c23:   第三分方便善巧品第二十六之二
T0220_.07.0683c24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0683c25: 成就如是方便善巧。發趣無上正等覺心已經
T0220_.07.0683c26: 幾時。佛告善現。是菩薩摩訶薩發趣無上正
T0220_.07.0683c27: 等覺心。已經無數百千倶胝那&T011774;多劫。具壽
T0220_.07.0683c28: 善現復白佛言。諸菩薩摩訶薩成就如是方
T0220_.07.0683c29: 便善巧。已曾親近供養幾佛。佛告善現。是菩
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