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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0653a01: 爲歸爲趣爲父爲母。永斷一切習氣相續。一
T0220_.07.0653a02: 切菩薩摩訶薩行。諸佛無上正等菩提亦與
T0220_.07.0653a03: 菩薩摩訶薩衆。爲師爲導爲明爲炬爲燈爲
T0220_.07.0653a04: 照爲解爲覺爲智爲慧爲救爲護爲室爲宅爲
T0220_.07.0653a05: 洲爲渚爲歸爲趣爲父爲母。復次善現。苦聖
T0220_.07.0653a06: 諦乃至道聖諦與諸菩薩摩訶薩衆。爲師爲
T0220_.07.0653a07: 導爲明爲炬爲燈爲照爲解爲覺爲智爲慧爲
T0220_.07.0653a08: 救爲護爲室爲宅爲洲爲渚爲歸爲趣爲父爲
T0220_.07.0653a09: 母。諸法縁性及縁起支亦與菩薩摩訶薩衆。
T0220_.07.0653a10: 爲師爲導爲明爲炬爲燈爲照爲解爲覺爲智
T0220_.07.0653a11: 爲慧爲救爲護爲室爲宅爲洲爲渚爲歸爲趣
T0220_.07.0653a12: 爲父爲母。内空乃至無性自性空亦與菩薩
T0220_.07.0653a13: 摩訶薩衆。爲師爲導爲明爲炬爲燈爲照爲
T0220_.07.0653a14: 解爲覺爲智爲慧爲救爲護爲室爲宅爲洲爲
T0220_.07.0653a15: 渚爲歸爲趣爲父爲母。眞如乃至不思議界
T0220_.07.0653a16: 亦與菩薩摩訶薩衆。爲師爲導爲明爲炬爲
T0220_.07.0653a17: 燈爲照爲解爲覺爲智爲慧爲救爲護爲室爲
T0220_.07.0653a18: 宅爲洲爲渚爲歸爲趣爲父爲母。所以者何。
T0220_.07.0653a19: 一切過去未來現在諸佛世尊。皆以布施乃
T0220_.07.0653a20: 至般若波羅蜜多。廣説乃至眞如乃至不思
T0220_.07.0653a21: 議界。爲師爲導爲明爲炬爲燈爲照爲解爲
T0220_.07.0653a22: 覺爲智爲慧爲救爲護爲室爲宅爲洲爲渚爲
T0220_.07.0653a23: 歸爲趣爲父爲母。何以故。一切過去未來現
T0220_.07.0653a24: 在諸佛世尊。皆從布施乃至般若波羅蜜多。
T0220_.07.0653a25: 廣説乃至眞如乃至不思議界而生長故。是
T0220_.07.0653a26: 故善現。若菩薩摩訶薩増上意樂。欲證無上
T0220_.07.0653a27: 正等菩提。成熟有情嚴淨佛土。當學布施波
T0220_.07.0653a28: 羅蜜多乃至般若波羅蜜多。廣説乃至當學
T0220_.07.0653a29: 眞如乃至不思議界。是菩薩摩訶薩既學布
T0220_.07.0653b01: 施波羅蜜多。廣説乃至不思議界。復應以四
T0220_.07.0653b02: 攝事攝諸有情。何等爲四。一者布施。二者
T0220_.07.0653b03: 愛語。三者利行。四者同事。我觀此義故作
T0220_.07.0653b04: 是説。一切布施波羅蜜多。廣説乃至不思議
T0220_.07.0653b05: 界。與諸菩薩摩訶薩衆爲師爲導。廣説乃至
T0220_.07.0653b06: 爲父爲母。是故善現。諸菩薩摩訶薩欲得不
T0220_.07.0653b07: 隨他教行。欲住不隨他教地。欲斷一切有
T0220_.07.0653b08: 情疑。欲滿一切有情願。欲嚴淨佛土。欲成
T0220_.07.0653b09: 熟有情。應學般若波羅蜜多。所以者何。於
T0220_.07.0653b10: 此般若波羅蜜多甚深經中。廣説菩薩摩訶
T0220_.07.0653b11: 薩衆所應學法。一切菩薩摩訶薩衆皆於其
T0220_.07.0653b12: 中應勤修學
T0220_.07.0653b13: 大般若波羅蜜多經卷第五百一十八
T0220_.07.0653b14:
T0220_.07.0653b15:
T0220_.07.0653b16:
T0220_.07.0653b17: 大般若波羅蜜多經卷第五百一
T0220_.07.0653b18: 十九
T0220_.07.0653b19:  *三藏法師玄奘奉  詔譯 
T0220_.07.0653b20:   第三分巧便品第二十三之三
T0220_.07.0653b21: 爾時具壽善現白佛言。世尊。甚深般若波羅
T0220_.07.0653b22: 蜜多用何爲相。佛告善現。甚深般若波羅蜜
T0220_.07.0653b23: 多用空爲相。無著爲相。無相爲相。寂靜爲
T0220_.07.0653b24: 相。遠離爲相。所以者何。如是般若波羅蜜
T0220_.07.0653b25: 多甚深相中。諸法諸相皆不可得無所有故。
T0220_.07.0653b26: 具壽善現復白佛言。頗有因縁可説般若波
T0220_.07.0653b27: 羅蜜多所有妙相。餘一切法亦有如是諸妙
T0220_.07.0653b28: 相耶。佛告善現。如是如是。有因縁故可説般
T0220_.07.0653b29: 若波羅蜜多所有妙相。餘法亦有如是妙相。
T0220_.07.0653c01: 所以者何。甚深般若波羅蜜多性空爲相。餘
T0220_.07.0653c02: 法亦以性空爲相。甚深般若波羅蜜多無著
T0220_.07.0653c03: 爲相。餘法亦以無著爲相。甚深般若波羅蜜
T0220_.07.0653c04: 多無相爲相。餘法亦以無相爲相。甚深般若
T0220_.07.0653c05: 波羅蜜多寂靜爲相。餘法亦以寂靜爲相。甚
T0220_.07.0653c06: 深般若波羅蜜多遠離爲相餘法亦以遠離爲
T0220_.07.0653c07: 相。由此因縁可作是説。甚深般若波羅蜜多
T0220_.07.0653c08: 所有妙相。餘法亦有如是妙相。以一切法皆
T0220_.07.0653c09: 自性空自性離故。爾時善現復白佛言。若一切
T0220_.07.0653c10: 法皆自性空自性離者。即一切法一切法空。
T0220_.07.0653c11: 亦一切法一切法離。云何有情可得施設有
T0220_.07.0653c12: 染有淨。非性空法有染有淨。亦非離法有染
T0220_.07.0653c13: 有淨。非性空法能證無上正等菩提。亦非離
T0220_.07.0653c14: 法能證無上正等菩提非性空中有法可得亦
T0220_.07.0653c15: 非離中有法可得。非性空中有菩薩摩訶薩
T0220_.07.0653c16: 證得無上正等菩提。亦非離中有菩薩摩訶
T0220_.07.0653c17: 薩證得無上正等菩提。云何令我解佛所説
T0220_.07.0653c18: 甚深義趣。佛告善現。於意云何。有情長夜
T0220_.07.0653c19: 有我我所心執我我所不。善現答言。如是世
T0220_.07.0653c20: 尊。如是善逝。有情長夜有我我所心。執著
T0220_.07.0653c21: 我我所。佛告善現。於意云何。有情所執我
T0220_.07.0653c22: 及我所空遠離不。善現答言。如是世尊。如
T0220_.07.0653c23: 是善逝。有情所執我及我所皆空遠離。佛告
T0220_.07.0653c24: 善現。於意云何。豈不有情由我我所執流轉
T0220_.07.0653c25: 生死。善現答言。如是世尊。如是善逝。諸有
T0220_.07.0653c26: 情類由我我所執流轉生死。佛告善現。如
T0220_.07.0653c27: 是有情流轉生死由有雜染是故有情施設有
T0220_.07.0653c28: 染。若諸有情無心染著。我及我所即無雜染。
T0220_.07.0653c29: 若無雜染即不得有流轉生死。流轉生死既
T0220_.07.0654a01: 不可得。當知有情遠離雜染。由無雜染施設
T0220_.07.0654a02: 有淨。是故善現。雖一切法自性皆空自性皆
T0220_.07.0654a03: 離。而諸有情亦可施設有染有淨。具壽善現
T0220_.07.0654a04: 復白佛言。若菩薩摩訶薩能如是行甚深般
T0220_.07.0654a05: 若波羅蜜多。及一切法性皆空離。是菩薩摩
T0220_.07.0654a06: 訶薩則不行色蘊乃至識蘊。亦不行眼處乃
T0220_.07.0654a07: 至意處。亦不行色處乃至法處。亦不行眼界
T0220_.07.0654a08: 乃至意界。亦不行色界乃至法界。亦不行眼
T0220_.07.0654a09: 識界乃至意識界。亦不行眼觸乃至意觸。亦
T0220_.07.0654a10: 不行眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0654a11: 諸受。亦不行地界乃至識界。亦不行因縁乃
T0220_.07.0654a12: 至増上縁。亦不行無明乃至老死。亦不行布
T0220_.07.0654a13: 施波羅蜜多乃至般若波羅蜜多。亦不行内
T0220_.07.0654a14: 空乃至無性自性空。亦不行眞如乃至不思
T0220_.07.0654a15: 議界。亦不行苦聖諦乃至道聖諦。亦不行四
T0220_.07.0654a16: 念住乃至八聖道支。亦不行四靜慮四無量
T0220_.07.0654a17: 四無色定。亦不行離害生命乃至離邪見。亦
T0220_.07.0654a18: 不行空無相無願解脱門。亦不行八解脱乃
T0220_.07.0654a19: 至十遍處。亦不行淨觀地乃至如來地。亦不
T0220_.07.0654a20: 行極喜地乃至法雲地。亦不行陀羅尼門三
T0220_.07.0654a21: 摩地門。亦不行五眼六神通。亦不行如來十
T0220_.07.0654a22: 力乃至十八佛不共法。亦不行大慈大悲大
T0220_.07.0654a23: 喜大捨。亦不行三十二大士相八十隨好。亦
T0220_.07.0654a24: 不行無忘失法恒住捨性。亦不行預流果乃
T0220_.07.0654a25: 至獨覺菩提。亦不行一切菩薩摩訶薩行諸
T0220_.07.0654a26: 佛無上正等菩提。亦不行一切智道相智一
T0220_.07.0654a27: 切相智。所以者何。如是諸法皆不可得。能
T0220_.07.0654a28: 行所行行時行處及由此行皆無所有。世尊。
T0220_.07.0654a29: 若菩薩摩訶薩能如是行。不爲一切世間天
T0220_.07.0654b01: 人阿素洛等之所降伏而能伏彼。世尊。若菩
T0220_.07.0654b02: 薩摩訶薩能如是行。不爲一切聲聞獨覺之
T0220_.07.0654b03: 所降伏而能伏彼。所以者何。是菩薩摩訶薩
T0220_.07.0654b04: 已得安住無能伏位。謂菩薩離生位。世尊。是
T0220_.07.0654b05: 菩薩摩訶薩常住一切智智作意不可屈伏。
T0220_.07.0654b06: 世尊。是菩薩摩訶薩如是行時。則爲親近一
T0220_.07.0654b07: 切智智。速證無上正等菩提。轉妙法輪度有
T0220_.07.0654b08: 情衆。佛告善現。如是如是。如汝所説。若菩
T0220_.07.0654b09: 薩摩訶薩能行如是甚深般若波羅蜜多。及
T0220_.07.0654b10: 一切法空遠離相。是菩薩摩訶薩即不行色
T0220_.07.0654b11: 蘊廣説乃至一切相智。如是乃至則爲親近
T0220_.07.0654b12: 一切智智。速證無上正等菩提。轉妙法輪度
T0220_.07.0654b13: 有情衆
T0220_.07.0654b14: 復次善現。於意云何。假使於此南贍部洲諸
T0220_.07.0654b15: 有情類皆得人身。得人身已發心修學諸菩
T0220_.07.0654b16: 薩行。皆證無上正等菩提。有善男子善女人
T0220_.07.0654b17: 等。盡其形壽以諸世間上妙樂具。供養恭敬
T0220_.07.0654b18: 尊重讃歎此諸如來應正等覺。復持如是所
T0220_.07.0654b19: 集善根。與諸有情平等共有迴向無上正等
T0220_.07.0654b20: 菩提。是善男子善女人等。由此因縁獲福多
T0220_.07.0654b21: 不。善現答言。甚多世尊。甚多善逝。佛告善
T0220_.07.0654b22: 現。若善男子善女人等。於大衆中宣説如是
T0220_.07.0654b23: 甚深般若波羅蜜多。施設建立分別開示令
T0220_.07.0654b24: 其易了。及住如是甚深般若波羅蜜多相應
T0220_.07.0654b25: 作意。此善男子善女人等。由是因縁所獲功
T0220_.07.0654b26: 徳甚多於前。無量無數不可稱計。復次善現。
T0220_.07.0654b27: 於意云何。如是乃至假使三千大千世界諸
T0220_.07.0654b28: 有情類皆得人身。得人身已發心修學諸菩
T0220_.07.0654b29: 薩行。皆證無上正等菩提。有善男子善女人
T0220_.07.0654c01: 等。盡其形壽以諸世間上妙樂具。供養恭敬
T0220_.07.0654c02: 尊重讃歎此諸如來應正等覺。復持如是所
T0220_.07.0654c03: 集善根。與諸有情平等共有迴向無上正等
T0220_.07.0654c04: 菩提。是善男子善女人等。由此因縁獲福多
T0220_.07.0654c05: 不。善現答言。甚多世尊。甚多善逝。佛告善
T0220_.07.0654c06: 現。若善男子善女人等。於大衆中宣説如是
T0220_.07.0654c07: 甚深般若波羅蜜多。施設建立分別開示令
T0220_.07.0654c08: 其易了。及住如是甚深般若波羅蜜多相應
T0220_.07.0654c09: 作意。此善男子善女人等。由是因縁所獲功
T0220_.07.0654c10: 徳甚多於前。無量無數不可稱計。復次善現。
T0220_.07.0654c11: 於意云何。假使於此南贍部洲諸有情類。非
T0220_.07.0654c12: 前非後皆得人身。有善男子善女人等。方便
T0220_.07.0654c13: 化導皆令安住十善業道。或四靜慮。或四無
T0220_.07.0654c14: 量。或四無色定。或五神通。或預流果。或一
T0220_.07.0654c15: 來果。或不還果。或阿羅漢果。或獨覺菩提。
T0220_.07.0654c16: 或復無上正等菩提。復持如是化導善根。與
T0220_.07.0654c17: 諸有情平等共有迴向無上正等菩提。是善
T0220_.07.0654c18: 男子善女人等。由此因縁獲福多不。善現答
T0220_.07.0654c19: 言。甚多世尊。甚多善逝。佛告善現。若善男
T0220_.07.0654c20: 子善女人等。於大衆中宣説如是甚深般若
T0220_.07.0654c21: 波羅蜜多。施設建立分別開示令其易了。及
T0220_.07.0654c22: 正安住一切智智相應作意。此善男子善女
T0220_.07.0654c23: 人等。由是因縁所獲功徳甚多於前。無量無
T0220_.07.0654c24: 數不可稱計。復次善現。於意云何。如是乃
T0220_.07.0654c25: 至假使三千大千世界諸有情類。非前非後
T0220_.07.0654c26: 皆得人身。有善男子善女人等。方便化導皆
T0220_.07.0654c27: 令安住十善業道。或四靜慮。或四無量。或
T0220_.07.0654c28: 四無色定。或五神通。或預流果。或一來果。
T0220_.07.0654c29: 或不還果。或阿羅漢果。或獨覺菩提。或復
T0220_.07.0655a01: 無上正等菩提。復持如是化導善根。與諸有
T0220_.07.0655a02: 情平等共有迴向無上正等菩提。是善男子
T0220_.07.0655a03: 善女人等。由此因縁獲福多不。善現答言。甚
T0220_.07.0655a04: 多世尊。甚多善逝。佛告善現。若善男子善
T0220_.07.0655a05: 女人等。於大衆中宣説如是甚深般若波羅
T0220_.07.0655a06: 蜜多。施設建立分別開示令其易了。及正安
T0220_.07.0655a07: 住一切智智相應作意。此善男子善女人等。
T0220_.07.0655a08: 由是因縁所獲功徳甚多於前。無量無數不
T0220_.07.0655a09: 可稱計。善現當知。是菩薩摩訶薩由此精進
T0220_.07.0655a10: 増上威力。到諸有情福田彼岸。所以者何。是
T0220_.07.0655a11: 菩薩摩訶薩於法精進増上威力。一切有情
T0220_.07.0655a12: 無能及者。唯除如來應正等覺。所以者何。是
T0220_.07.0655a13: 菩薩摩訶薩行深般若波羅蜜多。見諸有情
T0220_.07.0655a14: 無利樂者起大慈心。見諸有情有衰苦者起
T0220_.07.0655a15: 大悲心。見諸有情得利樂者起大喜心。見諸
T0220_.07.0655a16: 有情離性離相起大捨心。非諸聲聞獨覺所
T0220_.07.0655a17: 得。善現當知。是菩薩摩訶薩雖於有情平等
T0220_.07.0655a18: 發起大慈大悲大喜大捨。而於一切無所執
T0220_.07.0655a19: 著。不同異生聲聞獨覺隨有所得起執著心。
T0220_.07.0655a20: 善現當知。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0655a21: 多得大光明。謂得布施乃至般若波羅蜜多
T0220_.07.0655a22: 大光明故。善現當知。是菩薩摩訶薩雖未證
T0220_.07.0655a23: 得一切智智。而於無上正等菩提得不退轉
T0220_.07.0655a24: 故。到有情福田彼岸。堪受一切衣服飮食床
T0220_.07.0655a25: 座醫藥諸資生具。善現當知。是菩薩摩訶薩
T0220_.07.0655a26: 常住般若波羅蜜多相應作意。故能究竟報
T0220_.07.0655a27: 施主恩。亦能親近一切智智。是故善現。若
T0220_.07.0655a28: 菩薩摩訶薩欲不虚受國王大臣及餘有情所
T0220_.07.0655a29: 有信施。欲示有情眞淨道路。欲爲有情作大
T0220_.07.0655b01: 明照。欲脱有情三界牢獄。欲施有情清淨法
T0220_.07.0655b02: 眼。應常安住甚深般若波羅蜜多相應作意。
T0220_.07.0655b03: 善現當知。若菩薩摩訶薩常住般若波羅蜜
T0220_.07.0655b04: 多相應作意。諸餘作意於其中間無容暫起。
T0220_.07.0655b05: 善現當知。是菩薩摩訶薩晝夜精勤常住般
T0220_.07.0655b06: 若波羅蜜多相應作意無時暫捨。譬如有人
T0220_.07.0655b07: 先未曾有末尼寶珠。後時遇得歡喜自慶。遇
T0220_.07.0655b08: 縁還失生大苦惱。常懷歎惜未嘗離念。思當
T0220_.07.0655b09: 何計還得此珠。彼人由是相應作意。縁此寶
T0220_.07.0655b10: 珠無時暫捨。諸菩薩摩訶薩亦復如是。應常
T0220_.07.0655b11: 安住甚深般若波羅蜜多相應作意。若不安
T0220_.07.0655b12: 住甚深般若波羅蜜多相應作意。則爲喪失
T0220_.07.0655b13: 一切智智相應作意
T0220_.07.0655b14: 爾時善現便白佛言。一切作意皆自性空。一
T0220_.07.0655b15: 切作意皆自性離。諸法亦爾。於一切法皆自
T0220_.07.0655b16: 性空。自性離中若菩薩摩訶薩。若般若波羅
T0220_.07.0655b17: 蜜多。若一切智智。若諸作意皆不可得。云
T0220_.07.0655b18: 何菩薩摩訶薩不離般若波羅蜜多相應作
T0220_.07.0655b19: 意。亦復不離一切智智相應作意。佛告善現。
T0220_.07.0655b20: 若菩薩摩訶薩知一切法一切作意自性皆空
T0220_.07.0655b21: 自性皆離。如是空離非聲聞作。非獨覺作。非
T0220_.07.0655b22: 菩薩作。非如來作。亦非諸餘有情所作。然
T0220_.07.0655b23: 一切法法定法住法性法界不虚妄性不變異
T0220_.07.0655b24: 性平等性離生性眞如實際。及虚空界不思議
T0220_.07.0655b25: 界法爾常住。是菩薩摩訶薩不離般若波羅
T0220_.07.0655b26: 蜜多相應作意。亦復不離一切智智相應作
T0220_.07.0655b27: 意。所以者何。甚深般若波羅蜜多一切智智。
T0220_.07.0655b28: 及諸作意自性皆空自性皆離。如是空離無
T0220_.07.0655b29: 増無減。若正通達即名不離。具壽善現復白
T0220_.07.0655c01: 佛言。若深般若波羅蜜多亦自性空自性離
T0220_.07.0655c02: 者。云何菩薩摩訶薩衆修證般若波羅蜜多
T0220_.07.0655c03: 平等性已。便得無上正等菩提。佛告善現。諸
T0220_.07.0655c04: 菩薩摩訶薩修證般若波羅蜜多平等性時。
T0220_.07.0655c05: 非諸佛法有増有減。亦非諸法法定法住法
T0220_.07.0655c06: 性法界不虚妄性不變異性平等性離生性眞
T0220_.07.0655c07: 如實際及虚空界不思議界有増有減。何以
T0220_.07.0655c08: 故。甚深般若波羅蜜多非一非二亦非多故。
T0220_.07.0655c09: 善現當知。若菩薩摩訶薩聞説如是甚深般
T0220_.07.0655c10: 若波羅蜜多。其心不驚不恐不怖不沈不沒
T0220_.07.0655c11: 亦無猶豫。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0655c12: 多已到究竟。安住菩薩不退轉地。速證無上
T0220_.07.0655c13: 正等菩提。具壽善現復白佛言。世尊。爲即
T0220_.07.0655c14: 深般若波羅蜜多能行深般若波羅蜜多不。
T0220_.07.0655c15: 不爾善現。世尊。爲離深般若波羅蜜多有法
T0220_.07.0655c16: 可得能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0655c17: 尊。爲即深般若波羅蜜多空虚非有不自在
T0220_.07.0655c18: 性不堅實性能行深般若波羅蜜多不。不爾
T0220_.07.0655c19: 善現。世尊。爲離深般若波羅蜜多空虚非有
T0220_.07.0655c20: 不自在性不堅實性有法可得能行深般若波
T0220_.07.0655c21: 羅蜜多不。不爾善現。世尊。爲即空性能行
T0220_.07.0655c22: 空不。不爾善現。世尊。爲離空性有法可得
T0220_.07.0655c23: 能行空不。不爾善現。世尊。爲即色蘊乃至
T0220_.07.0655c24: 識蘊能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0655c25: 尊。爲離色蘊乃至識蘊有法可得能行深般
T0220_.07.0655c26: 若波羅蜜多不。不爾善現。世尊。爲即眼處
T0220_.07.0655c27: 乃至意處能行深般若波羅蜜多不。不爾善
T0220_.07.0655c28: 現。世尊。爲離眼處乃至意處有法可得能行
T0220_.07.0655c29: 深般若波羅蜜多不。不爾善現。世尊。爲即
T0220_.07.0656a01: 色處乃至法處能行深般若波羅蜜多不。不
T0220_.07.0656a02: 爾善現。世尊。爲離色處乃至法處有法可得
T0220_.07.0656a03: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0656a04: 即眼界乃至意界能行深般若波羅蜜多不。
T0220_.07.0656a05: 不爾善現。世尊。爲離眼界乃至意界有法可
T0220_.07.0656a06: 得能行深般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0656a07: 爲即色界乃至法界能行深般若波羅蜜多
T0220_.07.0656a08: 不。不爾善現。世尊。爲離色界乃至法界有
T0220_.07.0656a09: 法可得能行深般若波羅蜜多不。不爾善現。
T0220_.07.0656a10: 世尊。爲即眼識界乃至意識界能行深般若
T0220_.07.0656a11: 波羅蜜多不。不爾善現。世尊。爲離眼識界
T0220_.07.0656a12: 乃至意識界有法可得能行深般若波羅蜜多
T0220_.07.0656a13: 不。不爾善現。世尊。爲即眼觸乃至意觸能
T0220_.07.0656a14: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0656a15: 離眼觸乃至意觸有法可得能行深般若波羅
T0220_.07.0656a16: 蜜多不。不爾善現。世尊。爲即眼觸爲縁所
T0220_.07.0656a17: 生諸受乃至意觸爲縁所生諸受能行深般若
T0220_.07.0656a18: 波羅蜜多不。不爾善現。世尊。爲離眼觸爲
T0220_.07.0656a19: 縁所生諸受乃至意觸爲縁所生諸受有法可
T0220_.07.0656a20: 得能行深般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0656a21: 爲即地界乃至識界能行深般若波羅蜜多
T0220_.07.0656a22: 不。不爾善現。世尊。爲離地界乃至識界有
T0220_.07.0656a23: 法可得能行深般若波羅蜜多不。不爾善現。
T0220_.07.0656a24: 世尊。爲即因縁乃至増上縁能行深般若波
T0220_.07.0656a25: 羅蜜多不。不爾善現。世尊。爲離因縁乃至
T0220_.07.0656a26: 増上縁有法可得能行深般若波羅蜜多不。
T0220_.07.0656a27: 不爾善現。世尊。爲即無明乃至老死能行深
T0220_.07.0656a28: 般若波羅蜜多不。不爾善現。世尊。爲離無
T0220_.07.0656a29: 明乃至老死有法可得能行深般若波羅蜜多
T0220_.07.0656b01: 不。不爾善現。世尊。爲即布施乃至般若波羅
T0220_.07.0656b02: 蜜多能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0656b03: 尊。爲離布施乃至般若波羅蜜多有法可得
T0220_.07.0656b04: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0656b05: 即内空乃至無性自性空能行深般若波羅蜜
T0220_.07.0656b06: 多不。不爾善現。世尊。爲離内空乃至無性
T0220_.07.0656b07: 自性空有法可得能行深般若波羅蜜多不。
T0220_.07.0656b08: 不爾善現。世尊。爲即眞如乃至不思議界能
T0220_.07.0656b09: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0656b10: 離眞如乃至不思議界有法可得能行深般若
T0220_.07.0656b11: 波羅蜜多不。不爾善現。世尊。爲即苦集滅
T0220_.07.0656b12: 道聖諦能行深般若波羅蜜多不。不爾善現。
T0220_.07.0656b13: 世尊。爲離苦集滅道聖諦有法可得能行深
T0220_.07.0656b14: 般若波羅蜜多不。不爾善現。世尊。爲即四
T0220_.07.0656b15: 念住乃至八聖道支能行深般若波羅蜜多
T0220_.07.0656b16: 不。不爾善現。世尊。爲離四念住乃至八聖
T0220_.07.0656b17: 道支有法可得能行深般若波羅蜜多不。不
T0220_.07.0656b18: 爾善現。世尊。爲即四靜慮四無量四無色定
T0220_.07.0656b19: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0656b20: 離四靜慮四無量四無色定有法可得能行深
T0220_.07.0656b21: 般若波羅蜜多不。不爾善現。世尊。爲即八
T0220_.07.0656b22: 解脱乃至十遍處能行深般若波羅蜜多不。
T0220_.07.0656b23: 不爾善現。世尊。爲離八解脱乃至十遍處有
T0220_.07.0656b24: 法可得能行深般若波羅蜜多不。不爾善現。
T0220_.07.0656b25: 世尊。爲即空無相無願解脱門能行深般若
T0220_.07.0656b26: 波羅蜜多不。不爾善現。世尊。爲離空無相
T0220_.07.0656b27: 無願解脱門有法可得能行深般若波羅蜜多
T0220_.07.0656b28: 不。不爾善現。世尊。爲即淨觀地乃至如來
T0220_.07.0656b29: 地能行深般若波羅蜜多不。不爾善現。世尊。
T0220_.07.0656c01: 爲離淨觀地乃至如來地有法可得能行深般
T0220_.07.0656c02: 若波羅蜜多不。不爾善現。世尊。爲即極喜
T0220_.07.0656c03: 地乃至法雲地能行深般若波羅蜜多不。不
T0220_.07.0656c04: 爾善現。世尊。爲離極喜地乃至法雲地有法
T0220_.07.0656c05: 可得能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0656c06: 尊。爲即陀羅尼門三摩地門能行深般若波
T0220_.07.0656c07: 羅蜜多不。不爾善現。世尊。爲離陀羅尼門
T0220_.07.0656c08: 三摩地門有法可得能行深般若波羅蜜多
T0220_.07.0656c09: 不。不爾善現。世尊。爲即五眼六神通能行
T0220_.07.0656c10: 深般若波羅蜜多不。不爾善現。世尊。爲離
T0220_.07.0656c11: 五眼六神通有法可得能行深般若波羅蜜多
T0220_.07.0656c12: 不。不爾善現。世尊。爲即如來十力乃至十
T0220_.07.0656c13: 八佛不共法能行深般若波羅蜜多不。不爾
T0220_.07.0656c14: 善現。世尊。爲離如來十力乃至十八佛不共
T0220_.07.0656c15: 法有法可得能行深般若波羅蜜多不。不爾
T0220_.07.0656c16: 善現。世尊。爲即大慈大悲大喜大捨能行深
T0220_.07.0656c17: 般若波羅蜜多不。不爾善現。世尊。爲離大慈
T0220_.07.0656c18: 大悲大喜大捨有法可得能行深般若波羅蜜
T0220_.07.0656c19: 多不。不爾善現。世尊。爲即三十二大士相
T0220_.07.0656c20: 八十隨好能行深般若波羅蜜多不。不爾善
T0220_.07.0656c21: 現。世尊。爲離三十二大士相八十隨好有法
T0220_.07.0656c22: 可得能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0656c23: 尊。爲即無忘失法恒住捨性能行深般若波
T0220_.07.0656c24: 羅蜜多不。不爾善現。世尊。爲離無忘失法
T0220_.07.0656c25: 恒住捨性有法可得能行深般若波羅蜜多
T0220_.07.0656c26: 不。不爾善現。世尊。爲即預流果乃至獨覺
T0220_.07.0656c27: 菩提能行深般若波羅蜜多不。不爾善現。世
T0220_.07.0656c28: 尊。爲離預流果乃至獨覺菩提有法可得能
T0220_.07.0656c29: 行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0657a01: 即一切菩薩摩訶薩行能行深般若波羅蜜多
T0220_.07.0657a02: 不。不爾善現。世尊。爲離一切菩薩摩訶薩
T0220_.07.0657a03: 行有法可得能行深般若波羅蜜多不。不爾
T0220_.07.0657a04: 善現。世尊。爲即諸佛無上正等菩提能行深
T0220_.07.0657a05: 般若波羅蜜多不。不爾善現。世尊。爲離諸
T0220_.07.0657a06: 佛無上正等菩提有法可得能行深般若波羅
T0220_.07.0657a07: 蜜多不。不爾善現。世尊。爲即一切智道相
T0220_.07.0657a08: 智一切相智能行深般若波羅蜜多不。不爾
T0220_.07.0657a09: 善現。世尊。爲離一切智道相智一切相智有
T0220_.07.0657a10: 法可得能行深般若波羅蜜多不。不爾善現。
T0220_.07.0657a11: 世尊。爲即色蘊乃至識蘊空虚非有不自在
T0220_.07.0657a12: 性不堅實性能行深般若波羅蜜多不。不爾
T0220_.07.0657a13: 善現。世尊。爲離色蘊乃至識蘊空虚非有不
T0220_.07.0657a14: 自在性不堅實性有法可得能行深般若波羅
T0220_.07.0657a15: 蜜多不。不爾善現。世尊。如是乃至爲即一
T0220_.07.0657a16: 切知道相智一切相智空虚非有不自在性不
T0220_.07.0657a17: 堅實性能行深般若波羅蜜多不。不爾善現。
T0220_.07.0657a18: 世尊。爲離一切智道相智一切相智空虚非
T0220_.07.0657a19: 有不自在性不堅實性有法可得能行深般若
T0220_.07.0657a20: 波羅蜜多不。不爾善現。世尊。爲即色蘊乃
T0220_.07.0657a21: 至識蘊眞如法界法性不虚妄性不變異性平
T0220_.07.0657a22: 等性離生性法定法住實際虚空界不思議界
T0220_.07.0657a23: 能行深般若波羅蜜多不。不爾善現。世尊。爲
T0220_.07.0657a24: 離色蘊乃至識蘊眞如法界法性不虚妄性不
T0220_.07.0657a25: 變異性平等性離生性法定法住實際虚空界
T0220_.07.0657a26: 不思議界有法可得能行深般若波羅蜜多
T0220_.07.0657a27: 不。不爾善現。世尊。如是乃至爲即一切智
T0220_.07.0657a28: 道相智一切相智眞如法界法性不虚妄性不
T0220_.07.0657a29: 變異性平等性離生性法定法住實際虚空界
T0220_.07.0657b01: 不思議界能行深般若波羅蜜多不。不爾善
T0220_.07.0657b02: 現。世尊。爲離一切智道相智一切相智眞如
T0220_.07.0657b03: 法界法性不虚妄性不變異性平等性離生性
T0220_.07.0657b04: 法定法住實際虚空界不思議界有法可得能
T0220_.07.0657b05: 行深般若波羅蜜多不。不爾善現。世尊。若
T0220_.07.0657b06: 如是諸法皆不能行深般若波羅蜜多者。諸
T0220_.07.0657b07: 菩薩摩訶薩云何能行深般若波羅蜜多。佛
T0220_.07.0657b08: 告善現。於意云何。汝見有法能行深般若波
T0220_.07.0657b09: 羅蜜多不。善現答言。不也世尊。佛告善現。
T0220_.07.0657b10: 於意云何。汝見深般若波羅蜜多是菩薩摩
T0220_.07.0657b11: 訶薩所行處不。善現答言。不也世尊。佛告
T0220_.07.0657b12: 善現。於意云何。汝所不見法是法可得不。善
T0220_.07.0657b13: 現答言。不也世尊。佛告善現。於意云何。不
T0220_.07.0657b14: 可得法爲有生不。善現答言。不也世尊。佛
T0220_.07.0657b15: 告善現。如汝所見諸法實性即是菩薩無生
T0220_.07.0657b16: 法忍。若菩薩摩訶薩成就如是無生法忍。便
T0220_.07.0657b17: 於無上正等菩提堪得受記。善現當知。是菩
T0220_.07.0657b18: 薩摩訶薩於佛十力四無所畏四無礙解大慈
T0220_.07.0657b19: 大悲大喜大捨及十八佛不共法等無量無邊
T0220_.07.0657b20: 殊勝功徳。名能精進如實行者。若能如是精
T0220_.07.0657b21: 進修行不得無上正等覺智一切相智大智
T0220_.07.0657b22: 妙智。無有是處。所以者何。是菩薩摩訶薩
T0220_.07.0657b23: 既已證得無生法忍乃至無上正等菩提。於
T0220_.07.0657b24: 所得法無退無減。具壽善現復白佛言。世尊。
T0220_.07.0657b25: 諸菩薩摩訶薩爲以一切法無生性於佛無上
T0220_.07.0657b26: 正等菩提得受記不。不爾善現。世尊。諸菩
T0220_.07.0657b27: 薩摩訶薩爲以一切法生性於佛無上正等菩
T0220_.07.0657b28: 提得受記不。不爾善現。世尊。諸菩薩摩訶
T0220_.07.0657b29: 薩爲以一切法生無生性於佛無上正等菩提
T0220_.07.0657c01: 得受記不。不爾善現。世尊。諸菩薩摩訶薩
T0220_.07.0657c02: 爲以一切法非生非無生性於佛無上正等菩
T0220_.07.0657c03: 提得受記不。不爾善現。具壽善現復白佛言。
T0220_.07.0657c04: 若爾云何。諸菩薩摩訶薩於佛無上正等菩
T0220_.07.0657c05: 提堪得受記。佛告善現。於意云何。汝見有
T0220_.07.0657c06: 法於佛無上正等菩提得受記不。善現答言。
T0220_.07.0657c07: 不也世尊。我不見法於佛無上正等菩提堪
T0220_.07.0657c08: 得受記。亦不見法於佛無上正等菩提有能
T0220_.07.0657c09: 證者證時證處及由此證皆不可得。佛告善
T0220_.07.0657c10: 現。如是如是。如汝所説。善現當知。若菩薩
T0220_.07.0657c11: 摩訶薩於一切法無所得時。不作是念。我於
T0220_.07.0657c12: 無上正等菩提當能證得。我用是法於如是
T0220_.07.0657c13: 時。於如是處。證得無上正等菩提。所以者
T0220_.07.0657c14: 何。諸菩薩摩訶薩行深般若波羅蜜多。無如
T0220_.07.0657c15: 是等一切分別。何以故。甚深般若波羅蜜多
T0220_.07.0657c16: 離諸分別。若起分別非行般若波羅蜜多。爾
T0220_.07.0657c17: 時天帝釋白佛言。世尊。如是般若波羅蜜多
T0220_.07.0657c18: 最爲甚深難見難覺。不可尋思超尋思境。微
T0220_.07.0657c19: 密聰敏智者所證。諸相分別畢竟離故。若諸
T0220_.07.0657c20: 有情於此般若波羅蜜多甚深經典。常樂聽
T0220_.07.0657c21: 聞受持讀誦。究竟通利如理思惟。依教修行
T0220_.07.0657c22: 爲他正説。乃至無上正等菩提不雜諸餘心
T0220_.07.0657c23: 心所者。當知如是諸有情類決定成就無量
T0220_.07.0657c24: 善根。可於此中能辦是事。爾時佛告天帝釋
T0220_.07.0657c25: 言。如是如是。如汝所説。憍尸迦。若諸有情
T0220_.07.0657c26: 於此般若波羅蜜多甚深經典。常樂聽聞受
T0220_.07.0657c27: 持讀誦。究竟通利如理思惟。依教修行爲他
T0220_.07.0657c28: 正説。乃至無上正等菩提不雜諸餘心心所
T0220_.07.0657c29: 者。當知如是諸有情類決定成就無量善根。
T0220_.07.0658a01: 乃於此中能辦是事。憍尸迦。假使於此南贍
T0220_.07.0658a02: 部洲乃至三千大千世界諸有情類。悉皆成
T0220_.07.0658a03: 就十善業道若四靜慮若四無量若四無色定
T0220_.07.0658a04: 若五神通等無量功徳。有善男子善女人等。
T0220_.07.0658a05: 於此般若波羅蜜多甚深經典。常樂聽聞受
T0220_.07.0658a06: 持讀誦。究竟通利如理思惟。依教修行爲他
T0220_.07.0658a07: 正説。是善男子善女人等。所獲功徳於前福
T0220_.07.0658a08: 聚。百倍爲勝千倍爲勝。乃至鄔波尼殺曇倍
T0220_.07.0658a09: 亦復爲勝。爾時會中有一苾芻告天帝釋言。
T0220_.07.0658a10: 憍尸迦。若善男子善女人等。於此般若波羅
T0220_.07.0658a11: 蜜多甚深經典。攝心不亂常樂聽聞受持讀
T0220_.07.0658a12: 誦。令極通利如理思惟。依教修行爲他正説。
T0220_.07.0658a13: 乃至無上正等菩提不雜諸餘心心所者。是
T0220_.07.0658a14: 善男子善女人等。所獲功徳勝贍部洲乃至
T0220_.07.0658a15: 三千大千世界諸有情類一切成就十善業道
T0220_.07.0658a16: 若四靜慮若四無量若四無色定若五神通等
T0220_.07.0658a17: 無量功徳。時天帝釋報苾芻言。是善男子善
T0220_.07.0658a18: 女人等。初發一念一切相智相應心時。所獲
T0220_.07.0658a19: 功徳已勝一切南贍部洲乃至三千大千世界
T0220_.07.0658a20: 諸有情類悉皆成就十善業道若四靜慮若四
T0220_.07.0658a21: 無量若四無色定若五神通等無量功徳多百
T0220_.07.0658a22: 千倍。何況復能於此般若波羅蜜多甚深經
T0220_.07.0658a23: 典。攝心不亂常樂聽聞受持讀誦。令極通利
T0220_.07.0658a24: 如理思惟。依教修行爲他正説。乃至無上正
T0220_.07.0658a25: 等菩提不雜諸餘心心所者。所獲功徳而可
T0220_.07.0658a26: 挍量。苾芻當知。是善男子善女人等功徳智
T0220_.07.0658a27: 慧。非但勝彼南贍部洲乃至三千大千世界
T0220_.07.0658a28: 諸有情類一切成就十善業道四靜慮等無量
T0220_.07.0658a29: 功徳。亦勝一切世間天人阿素洛等所有功
T0220_.07.0658b01: 徳。所以者何。是善男子善女人等。疾證無
T0220_.07.0658b02: 上正等菩提。利樂有情無窮盡故。苾芻當知。
T0220_.07.0658b03: 是善男子善女人等。功徳智慧非但普勝世
T0220_.07.0658b04: 間天人阿素洛等所有功徳。亦勝一切預流
T0220_.07.0658b05: 一來不還阿羅漢獨覺所有功徳。所以者何。
T0220_.07.0658b06: 是善男子善女人等。疾證無上正等菩提。利
T0220_.07.0658b07: 樂有情無窮盡故。苾芻當知。是善男子善女
T0220_.07.0658b08: 人等功徳智慧。非但普勝一切預流一來不
T0220_.07.0658b09: 還阿羅漢獨覺所有功徳。亦勝一切菩薩摩
T0220_.07.0658b10: 訶薩遠離般若波羅蜜多方便善巧修行布施
T0220_.07.0658b11: 波羅蜜多乃至靜慮波羅蜜多。安住内空乃
T0220_.07.0658b12: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0658b13: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0658b14: 支。修行四靜慮四無量四無色定。修行八解
T0220_.07.0658b15: 脱乃至十遍處。修行空無相無願解脱門。修
T0220_.07.0658b16: 行極喜地乃至法雲地。修行一切陀羅尼門
T0220_.07.0658b17: 三摩地門。修行五眼六神通。修行如來十力
T0220_.07.0658b18: 乃至十八佛不共法。修行大慈大悲大喜大
T0220_.07.0658b19: 捨。修行無忘失法恒住捨性。修行一切智道
T0220_.07.0658b20: 相智一切相智。修行順逆觀十二縁起支。成
T0220_.07.0658b21: 熟有情嚴淨佛土。修諸菩薩摩訶薩行。及佛
T0220_.07.0658b22: 無上正等覺者所有功徳。所以者何。是善男
T0220_.07.0658b23: 子善女人等。疾證無上正等菩提。利樂有情
T0220_.07.0658b24: 無窮盡故。苾芻當知。是善男子善女人等功
T0220_.07.0658b25: 徳智慧。亦勝一切菩薩摩訶薩遠離方便善
T0220_.07.0658b26: 巧修行般若波羅蜜多者所有功徳。所以者
T0220_.07.0658b27: 何。是善男子善女人等。疾證無上正等菩提。
T0220_.07.0658b28: 利樂有情無窮盡故。復次苾芻。是善男子善
T0220_.07.0658b29: 女人等。當知即是菩薩摩訶薩。是菩薩摩訶
T0220_.07.0658c01: 薩如説修行甚深般若波羅蜜多。有方便善
T0220_.07.0658c02: 巧故。不爲一切世間天人阿素洛等及餘菩
T0220_.07.0658c03: 薩獨覺聲聞之所勝伏。能紹一切智智種
T0220_.07.0658c04: 令不斷絶。常不遠離諸佛菩薩眞淨善友。不
T0220_.07.0658c05: 久當坐妙菩提座。降伏一切惡魔眷屬。證得
T0220_.07.0658c06: 無上正等菩提轉妙法輪。拔有情類生死大
T0220_.07.0658c07: 苦。令得究竟常樂涅槃。苾芻當知。是菩薩
T0220_.07.0658c08: 摩訶薩如説修行甚深般若波羅蜜多。有方
T0220_.07.0658c09: 便善巧故常學菩薩摩訶薩衆所應學法。不
T0220_.07.0658c10: 學聲聞及獨覺等所應學法。苾芻當知。是菩
T0220_.07.0658c11: 薩摩訶薩行深般若波羅蜜多。方便善巧常
T0220_.07.0658c12: 學菩薩摩訶薩衆所應學故。四大天王各領
T0220_.07.0658c13: 自天衆來至其所。供養恭敬尊重讃歎咸作
T0220_.07.0658c14: 是言。善哉大士。當勤精進學諸菩薩摩訶薩
T0220_.07.0658c15: 衆所應學法。勿學聲聞及獨覺等所應學法。
T0220_.07.0658c16: 若如是學速當安坐妙菩提座。疾證無上正
T0220_.07.0658c17: 等菩提。如先如來應正等覺受四天王所奉
T0220_.07.0658c18: 四鉢汝亦當受。如昔護世四大天王奉上四
T0220_.07.0658c19: 鉢我亦當奉。苾芻當知。是菩薩摩訶薩行深
T0220_.07.0658c20: 般若波羅蜜多。方便善巧常學菩薩摩訶薩
T0220_.07.0658c21: 衆所應學故。我等天帝各領自天衆來至其
T0220_.07.0658c22: 所。供養恭敬尊重讃歎。咸作是言。善哉大
T0220_.07.0658c23: 士。當勤精進學諸菩薩摩訶薩衆所應學法。
T0220_.07.0658c24: 勿學聲聞及獨覺等所應學法。若如是學速
T0220_.07.0658c25: 當安坐妙菩提座。能證無上正等菩提。轉妙
T0220_.07.0658c26: 法輪度有情衆。苾芻當知。是菩薩摩訶薩行
T0220_.07.0658c27: 深般若波羅蜜多。方便善巧常學菩薩摩訶
T0220_.07.0658c28: 薩衆所應學故。妙時分天子。妙喜足天子。妙
T0220_.07.0658c29: 變化天子。妙自在天子。各領自天衆來至其
T0220_.07.0659a01: 所。供養恭敬尊重讃歎。咸作是言。善哉大
T0220_.07.0659a02: 士。當勤精進學諸菩薩摩訶薩衆所應學法。
T0220_.07.0659a03: 勿學聲聞獨覺等所應學法。若如是學速當
T0220_.07.0659a04: 安坐妙菩提座。疾證無上正等菩提。轉妙
T0220_.07.0659a05: 法輪度有情衆。苾芻當知。是菩薩摩訶薩行
T0220_.07.0659a06: 深般若波羅蜜多。方便善巧常學菩薩摩訶
T0220_.07.0659a07: 薩衆所應學故。堪忍界主大梵天王。領梵天
T0220_.07.0659a08: 衆來至其所。供養恭敬尊重讃歎。作如是言。
T0220_.07.0659a09: 善哉大士。當勤精進學諸菩薩摩訶薩衆所
T0220_.07.0659a10: 應學法。勿學聲聞及獨覺等所應學法。若如
T0220_.07.0659a11: 是學速當安坐妙菩提座。疾證無上正等菩
T0220_.07.0659a12: 提。我當往詣菩提樹下慇懃勸請轉妙法輪。
T0220_.07.0659a13: 利樂無邊諸有情類。苾芻當知。是菩薩摩訶
T0220_.07.0659a14: 薩行深般若波羅蜜多。方便善巧常學菩薩
T0220_.07.0659a15: 摩訶薩衆所應學故。極光淨天廣説乃至色
T0220_.07.0659a16: 究竟天。各領自天衆來至其所。供養恭敬尊
T0220_.07.0659a17: 重讃歎。咸作是言。善哉大士。當勤精進學諸
T0220_.07.0659a18: 菩薩摩訶薩衆所應學法。勿學聲聞及獨覺
T0220_.07.0659a19: 等所應學法。若如是學速當安坐妙菩提座。
T0220_.07.0659a20: 疾證無上正等菩提。轉妙法輪度有情衆。苾
T0220_.07.0659a21: 芻當知。是菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0659a22: 方便善巧常學菩薩摩訶薩衆所應學故。一
T0220_.07.0659a23: 切如來應正等覺及諸菩薩摩訶薩衆并諸天
T0220_.07.0659a24: 龍阿素洛等常隨護念。由此因縁是菩薩摩
T0220_.07.0659a25: 訶薩一切世間險難危厄身心憂苦皆不侵害
T0220_.07.0659a26: 害。世間所有四大相違所起諸病。所謂眼病
T0220_.07.0659a27: 耳病鼻病舌病身病諸支節病。如是一切四
T0220_.07.0659a28: 百四病皆於身中永無所有。唯除重業轉現
T0220_.07.0659a29: 輕受。苾芻當知。是菩薩摩訶薩如説修行甚
T0220_.07.0659b01: 深般若波羅蜜多。方便善巧獲如是等現世
T0220_.07.0659b02: 功徳。後世功徳無量無邊
T0220_.07.0659b03: 大般若波羅蜜多經卷第五百一十九
T0220_.07.0659b04:
T0220_.07.0659b05:
T0220_.07.0659b06:
T0220_.07.0659b07: 大般若波羅蜜多經卷第五百二
T0220_.07.0659b08:
T0220_.07.0659b09:  *三藏法師玄奘奉  詔譯 
T0220_.07.0659b10:   第三分巧便品第二十三之四
T0220_.07.0659b11: 時阿難陀竊作是念。今天帝釋爲自辯才讃
T0220_.07.0659b12: 説如是甚深般若波羅蜜多功徳勝利。爲是
T0220_.07.0659b13: 如來威神之力。時天帝釋知阿難陀心之所
T0220_.07.0659b14: 念。白言。大徳。我所讃説甚深般若波羅蜜
T0220_.07.0659b15: 多功徳勝利。皆是如來威神之力。爾時佛告
T0220_.07.0659b16: 阿難陀言。如是如是。今天帝釋讃説如是甚
T0220_.07.0659b17: 深般若波羅蜜多功徳勝利。當知皆是如來
T0220_.07.0659b18: 神力非自辯才。所以者何。甚深般若波羅蜜
T0220_.07.0659b19: 多功徳勝利。定非一切世間天人阿素洛等
T0220_.07.0659b20: 所能讃説。慶喜當知。若菩薩摩訶薩勤學思
T0220_.07.0659b21: 惟修行如是甚深般若波羅蜜多時。此三千
T0220_.07.0659b22: 大千世界一切惡魔。皆生疑惑咸作是念。此
T0220_.07.0659b23: 菩薩摩訶薩爲證實際。退住預流一來不還
T0220_.07.0659b24: 阿羅漢果獨覺菩提。爲趣無上正等菩提。轉
T0220_.07.0659b25: 妙法輪度有情衆。復次慶喜。若菩薩摩訶薩
T0220_.07.0659b26: 不離如是甚深般若波羅蜜多時。諸惡魔生
T0220_.07.0659b27: 大憂苦身心戰慄如中毒箭。復次慶喜。若菩
T0220_.07.0659b28: 薩摩訶薩行深般若波羅蜜多時。諸惡魔來
T0220_.07.0659b29: 到其所。化作種種可怖畏事。所謂刀劍惡
T0220_.07.0659c01: 獸毒蛇。猛火熾然四方倶發。欲令菩薩身心
T0220_.07.0659c02: 驚懼迷失無上正等覺心。於所修行心生退
T0220_.07.0659c03: 屈。乃至發起一念亂意。障礙無上正等菩提。
T0220_.07.0659c04: 是彼惡魔深心所願。爾時慶喜。便白佛言。爲
T0220_.07.0659c05: 諸菩薩摩訶薩行深般若波羅蜜多時。皆爲
T0220_.07.0659c06: 惡魔之所擾亂。爲有擾亂不擾亂者。佛告慶
T0220_.07.0659c07: 喜。非諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0659c08: 皆爲惡魔之所擾亂。然有擾亂不擾亂者。具
T0220_.07.0659c09: 壽慶喜復白佛言。何等菩薩摩訶薩行深般
T0220_.07.0659c10: 若波羅蜜多時。爲諸惡魔之所擾亂。何等菩
T0220_.07.0659c11: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔
T0220_.07.0659c12: 之所擾亂。佛告慶喜。若菩薩摩訶薩先世聞
T0220_.07.0659c13: 此甚深般若波羅蜜多。心不信解毀訾誹謗。
T0220_.07.0659c14: 是菩薩摩訶薩行深般若波羅蜜多時。便爲
T0220_.07.0659c15: 惡魔之所擾亂。若菩薩摩訶薩先世聞此甚
T0220_.07.0659c16: 深般若波羅蜜多。信解讃美不生誹謗。是菩
T0220_.07.0659c17: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔
T0220_.07.0659c18: 之所擾亂。復次慶喜。若菩薩摩訶薩先世聞
T0220_.07.0659c19: 此甚深般若波羅蜜多。疑惑猶豫爲有爲無
T0220_.07.0659c20: 爲實不實。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0659c21: 多時。便爲惡魔之所擾亂。若菩薩摩訶薩先
T0220_.07.0659c22: 世聞此甚深般若波羅蜜多。其心都無疑惑
T0220_.07.0659c23: 猶豫信定實有。是菩薩摩訶薩行深般若波
T0220_.07.0659c24: 羅蜜多時。不爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0659c25: 菩薩摩訶薩遠離善友。爲諸惡友之所攝持。
T0220_.07.0659c26: 不聞如是甚深般若波羅蜜多。由不聞故不
T0220_.07.0659c27: 能解了。不解了故不能修習。不修習故不能
T0220_.07.0659c28: 請問。不請問故不如説行。不如説行故不能
T0220_.07.0659c29: 證得甚深般若波羅蜜多。是菩薩摩訶薩行
T0220_.07.0660a01: 深般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.07.0660a02: 菩薩摩訶薩親近善友。不爲惡友之所攝持。
T0220_.07.0660a03: 得聞如是甚深般若波羅蜜多。由得聞故便
T0220_.07.0660a04: 能解了。由解了故即能修習。由修習故便能
T0220_.07.0660a05: 請問。由請問故能如説行。由如説行故便能
T0220_.07.0660a06: 證得甚深般若波羅蜜多。是菩薩摩訶薩行
T0220_.07.0660a07: 深般若波羅蜜多時。不爲惡魔之所擾亂。復
T0220_.07.0660a08: 次慶喜。若菩薩摩訶薩遠離般若波羅蜜多。
T0220_.07.0660a09: 攝受讃歎非眞妙法。是菩薩摩訶薩行深般
T0220_.07.0660a10: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.07.0660a11: 摩訶薩親近般若波羅蜜多。不攝不讃非眞
T0220_.07.0660a12: 妙法。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0660a13: 不爲惡魔之所擾亂。復次慶喜。若菩薩摩訶
T0220_.07.0660a14: 薩遠離般若波羅蜜多。於眞妙法毀訾誹謗。
T0220_.07.0660a15: 爾時惡魔便作是念。今此菩薩與我爲伴。由
T0220_.07.0660a16: 彼毀謗眞妙法故。便有無量住菩薩乘善男
T0220_.07.0660a17: 子等。於眞妙法亦生毀謗。由此因縁我願圓
T0220_.07.0660a18: 滿。是菩薩乘善男子等。設勤精進修諸善法。
T0220_.07.0660a19: 而墮聲聞或獨覺地亦令他墮。是菩薩摩訶
T0220_.07.0660a20: 薩行深般若波羅蜜多時。便爲惡魔之所擾
T0220_.07.0660a21: 亂。若菩薩摩訶薩親近般若波羅蜜多。於眞
T0220_.07.0660a22: 妙法讃歎信受。亦令無量住菩薩乘善男子
T0220_.07.0660a23: 等於眞妙法讃歎信受。由此惡魔愁憂驚怖。
T0220_.07.0660a24: 是菩薩乘善男子等。設不精勤修諸善法而
T0220_.07.0660a25: 亦決定。不令自他退墮聲聞或獨覺地。必證
T0220_.07.0660a26: 無上正等菩提。是菩薩摩訶薩行深般若波
T0220_.07.0660a27: 羅蜜多時。不爲惡魔之所擾亂。復次慶喜。若
T0220_.07.0660a28: 菩薩摩訶薩聞説般若波羅蜜多甚深經時作
T0220_.07.0660a29: 如是語。如是般若波羅蜜多理趣甚深難見
T0220_.07.0660b01: 難覺。何用宣説聽聞受持讀誦思惟精勤修
T0220_.07.0660b02: 學書寫流布此經典者。爲我尚不能得其源
T0220_.07.0660b03: 底。況餘薄福淺智者哉。時有無量住菩薩乘
T0220_.07.0660b04: 善男子等。聞其所説心皆驚怖。便退無上正
T0220_.07.0660b05: 等覺心。墮於聲聞或獨覺地。是菩薩摩訶薩
T0220_.07.0660b06: 行深般若波羅蜜多時。便爲惡魔之所擾亂。
T0220_.07.0660b07: 若菩薩摩訶薩聞説般若波羅蜜多甚深經時
T0220_.07.0660b08: 作如是語。如是般若波羅蜜多。理趣甚深難
T0220_.07.0660b09: 見難覺。若不宣説聽聞受持讀誦思惟精勤
T0220_.07.0660b10: 修學書寫流布能證無上正等菩提。必無是
T0220_.07.0660b11: 處。時有無量住菩薩乘善男子等。聞其所説
T0220_.07.0660b12: 歡喜踊躍。便於般若波羅蜜多甚深經典。常
T0220_.07.0660b13: 樂聽聞受持讀誦。令善通利如理思惟。精進
T0220_.07.0660b14: 修行爲他演説。書寫流布求趣無上正等菩
T0220_.07.0660b15: 提。是菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0660b16: 爲惡魔之所擾亂。復次慶喜。若菩薩摩訶薩
T0220_.07.0660b17: 恃己所有功徳善根。輕餘菩薩摩訶薩衆謂
T0220_.07.0660b18: 作是言。我能修行布施波羅蜜多乃至般若
T0220_.07.0660b19: 波羅蜜多。汝等不能。我能安住内空乃至無
T0220_.07.0660b20: 性自性空。汝等不能。我能安住眞如乃至不
T0220_.07.0660b21: 思議界。汝等不能。我能安住苦集滅道聖諦。
T0220_.07.0660b22: 汝等不能。我能修行四念住乃至八聖道支。
T0220_.07.0660b23: 汝等不能。我能修行四靜慮四無量四無色
T0220_.07.0660b24: 定。汝等不能。我能修行空無相無願解脱門。
T0220_.07.0660b25: 汝等不能。我能修行八解脱乃至十遍處。汝
T0220_.07.0660b26: 等不能。我能修行淨觀地乃至如來地智。汝
T0220_.07.0660b27: 等不能。我能修行極喜地乃至法雲地。汝等
T0220_.07.0660b28: 不能。我能修行陀羅尼門三摩地門。汝等不
T0220_.07.0660b29: 能。我能修行五眼六神通。汝等不能。我能
T0220_.07.0660c01: 修行如來十力乃至十八佛不共法。汝等不
T0220_.07.0660c02: 能。我能修行大慈大悲大喜大捨。汝等不能。
T0220_.07.0660c03: 我能修行三十二大士相八十隨好因。汝等
T0220_.07.0660c04: 不能。我能修行無忘失法恒住捨性。汝等不
T0220_.07.0660c05: 能。我能修行一切智道相智一切相智。汝等
T0220_.07.0660c06: 不能。我能修行奢摩他毘鉢舍那。汝等不能。
T0220_.07.0660c07: 我能順逆觀縁起支。汝等不能。我能觀察諸
T0220_.07.0660c08: 法自相共相。汝等不能。我能成熟有情嚴淨
T0220_.07.0660c09: 佛土。汝等不能。我能修行一切菩薩摩訶薩
T0220_.07.0660c10: 行。汝等不能。我能修學諸佛無上正等菩提。
T0220_.07.0660c11: 汝等不能。爾時惡魔歡喜踊躍言。此菩薩是
T0220_.07.0660c12: 吾伴侶流轉生死未有出期。是菩薩摩訶薩
T0220_.07.0660c13: 行深般若波羅蜜多時。便爲惡魔之所擾亂。
T0220_.07.0660c14: 若菩薩摩訶薩不恃己有功徳善根。輕餘菩
T0220_.07.0660c15: 薩摩訶薩衆。雖常精進修諸善法。而不執著
T0220_.07.0660c16: 諸善法相。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0660c17: 多時。不爲惡魔之所擾亂。復次慶喜。若菩
T0220_.07.0660c18: 薩摩訶薩自恃名姓衆所識知。輕蔑諸餘修
T0220_.07.0660c19: 善菩薩。常讃己徳毀訾他過。實無不退轉菩
T0220_.07.0660c20: 薩摩訶薩諸行状相。而謂實有起諸煩惱。自
T0220_.07.0660c21: 讃毀他言。汝等無菩薩名姓。唯我獨有菩薩
T0220_.07.0660c22: 名姓。由増上慢輕蔑毀訾諸餘菩薩摩訶薩
T0220_.07.0660c23: 衆。爾時惡魔便作是念。今此菩薩令我國土
T0220_.07.0660c24: 宮殿不空。増益地獄傍生鬼界。是時惡魔助
T0220_.07.0660c25: 其神力。令轉増益威勢辯才。由此多人信受
T0220_.07.0660c26: 其語。因斯勸發同彼惡見。同惡見已隨彼邪
T0220_.07.0660c27: 學。隨邪學已煩惱熾盛。心顛倒故諸所發起
T0220_.07.0660c28: 身語意業。皆能感得不可愛樂衰損苦果。由
T0220_.07.0660c29: 此因縁増長地獄傍生鬼界。令魔宮殿國土
T0220_.07.0661a01: 充滿。由此惡魔歡喜踊躍。諸有所作隨意自
T0220_.07.0661a02: 在。是菩薩摩訶薩行深般若波羅蜜多時。便
T0220_.07.0661a03: 爲惡魔之所擾亂。若菩薩摩訶薩不恃己有
T0220_.07.0661a04: 虚妄姓名輕蔑諸餘修善菩薩。於諸功徳離
T0220_.07.0661a05: 増上慢。常不自讃。亦不毀他。能善覺知諸
T0220_.07.0661a06: 惡魔事。是菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0661a07: 時。不爲惡魔之所擾亂。復次慶喜。若菩薩
T0220_.07.0661a08: 摩訶薩與求聲聞獨覺乘者。更相毀蔑鬪諍
T0220_.07.0661a09: 誹謗。爾時惡魔見此事已便作是念。今此菩
T0220_.07.0661a10: 薩遠離無上正等菩提。親近地獄傍生鬼界。
T0220_.07.0661a11: 所以者何。更相毀蔑鬪諍誹謗非菩提道。但
T0220_.07.0661a12: 是地獄傍生鬼界險惡趣道。作是念已歡喜
T0220_.07.0661a13: 踊躍。令此菩薩威勢轉盛。使無量人増長惡
T0220_.07.0661a14: 業。是菩薩摩訶薩行深般若波羅蜜多時。便
T0220_.07.0661a15: 爲惡魔之所擾亂。若菩薩摩訶薩與求聲聞
T0220_.07.0661a16: 獨覺乘者。不相毀蔑鬪諍誹謗。方便化導令
T0220_.07.0661a17: 趣大乘。或令勤修自乘善法。是菩薩摩訶薩
T0220_.07.0661a18: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.07.0661a19: 復次慶喜。若菩薩摩訶薩與求無上正等菩
T0220_.07.0661a20: 提善男子等。更相毀蔑鬪諍誹謗。爾時惡魔
T0220_.07.0661a21: 見此事已便作是念。此二菩薩倶遠無上正
T0220_.07.0661a22: 等菩提。皆近地獄傍生鬼界。所以者何。更
T0220_.07.0661a23: 相毀蔑鬪諍誹謗非菩提道。但是地獄傍生
T0220_.07.0661a24: 鬼界險惡趣道。是時惡魔作此念已。歡喜踊
T0220_.07.0661a25: 躍増其威勢。令二朋黨鬪諍不息。是菩薩摩
T0220_.07.0661a26: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.07.0661a27: 擾亂。若菩薩摩訶薩與求無上正等菩提善
T0220_.07.0661a28: 男子等。不相毀蔑鬪諍誹謗。更相教誨修諸
T0220_.07.0661a29: 善法。疾趣無上正等菩提。是菩薩摩訶薩行
T0220_.07.0661b01: 深般若波羅蜜多時。不爲惡魔之所擾亂。復
T0220_.07.0661b02: 次慶喜。若菩薩摩訶薩未得無上正等菩提
T0220_.07.0661b03: 不退轉記。於得無上正等菩提不退轉記。諸
T0220_.07.0661b04: 菩薩摩訶薩起損害心鬪諍輕蔑罵辱誹謗。
T0220_.07.0661b05: 是菩薩摩訶薩隨起爾所念不饒益心。還退
T0220_.07.0661b06: 爾所劫曾修勝行。經爾所時遠離善友。還受
T0220_.07.0661b07: 爾所生死繋縛。若不棄捨大菩提心。還爾所
T0220_.07.0661b08: 劫被戴甲胄。勤修勝行時無間斷。然後乃補
T0220_.07.0661b09: 所退功徳。爾時慶喜便白佛言。是菩薩摩訶
T0220_.07.0661b10: 薩所起惡心。生死罪苦爲要流轉經爾所時。
T0220_.07.0661b11: 爲於中間亦得出離。是菩薩摩訶薩所退勝
T0220_.07.0661b12: 行。爲要精勤經爾所劫。被戴甲胄修諸勝行
T0220_.07.0661b13: 時無間斷。然後乃補所退功徳。爲於中間有
T0220_.07.0661b14: 復本義。佛告慶喜。我爲菩薩獨覺聲聞。説
T0220_.07.0661b15: 有出罪還補善法。慶喜當知。若菩薩摩訶薩
T0220_.07.0661b16: 未得無上正等菩提不退轉記。於得無上正
T0220_.07.0661b17: 等菩提不退轉記。諸菩薩摩訶薩起損害心。
T0220_.07.0661b18: 鬪諍輕蔑罵辱誹謗。後無慚愧懷惡不捨。不
T0220_.07.0661b19: 能如法發露悔過。我説彼類於其中間。無有
T0220_.07.0661b20: 出罪還補善義要爾所劫流轉生死。遠離善
T0220_.07.0661b21: 友衆苦所縛。若不棄捨大菩提心。要爾所劫
T0220_.07.0661b22: 被戴甲胄。勤修勝行時無間斷。然後乃補所
T0220_.07.0661b23: 退功徳。若菩薩摩訶薩未得無上正等菩提
T0220_.07.0661b24: 不退轉記。於得無上正等菩提不退轉記。諸
T0220_.07.0661b25: 菩薩摩訶薩起損害心。鬪諍輕蔑罵辱誹謗。
T0220_.07.0661b26: 後生慚愧心不繋惡。尋能如法發露悔過。作
T0220_.07.0661b27: 如是念。我今已得難得人身。何容復起如是
T0220_.07.0661b28: 過惡失大善利。我應饒益一切有情。何容於
T0220_.07.0661b29: 中反作衰損。我應恭敬一切有情如僕事主。
T0220_.07.0661c01: 何容於中反生憍慢毀辱凌蔑。我應忍受一
T0220_.07.0661c02: 切有情捶打呵罵。何容於彼反以暴惡身語
T0220_.07.0661c03: 加報。我應和解一切有情令相敬愛。何容復
T0220_.07.0661c04: 起悖惡語言與彼乖諍。我應忍受一切有情
T0220_.07.0661c05: 長時履踐。猶如道路亦如橋梁。何容於彼反
T0220_.07.0661c06: 凌辱。我求無上正等菩提。爲拔有情生
T0220_.07.0661c07: 死大苦。令得究竟安樂涅槃。何容反欲加之
T0220_.07.0661c08: 以苦。我應從今盡未來際。如癡如瘂如聾
T0220_.07.0661c09: 如盲。於諸有情無所分別。縱使斬截頭足手
T0220_.07.0661c10: 臂。挑目割耳劓鼻截舌。鋸解一切身分支體。
T0220_.07.0661c11: 於彼有情終不起惡。若我起惡則便退壞所
T0220_.07.0661c12: 發無上正等覺心。障礙所求一切智智。不能
T0220_.07.0661c13: 利益安樂有情。慶喜當知。是菩薩摩訶薩我
T0220_.07.0661c14: 説中間亦有出罪還補善義。非要經於爾所
T0220_.07.0661c15: 劫數流轉生死。惡魔於彼不能擾亂。速證無
T0220_.07.0661c16: 上正等菩提。復次慶喜。諸菩薩摩訶薩與求
T0220_.07.0661c17: 聲聞獨覺乘者不應交渉。設與交渉不應共
T0220_.07.0661c18: 住。設與共住不應與彼論義決擇。所以者何。
T0220_.07.0661c19: 若與彼類論義決擇。或當發起忿恚等心。或
T0220_.07.0661c20: 復令生麁惡言説。然諸菩薩於有情類。不應
T0220_.07.0661c21: 發起忿恚等心。亦不應生麁惡言説。設被斫
T0220_.07.0661c22: 截首足身分。亦不應起忿恚惡言。所以者何。
T0220_.07.0661c23: 諸菩薩摩訶薩應作是念。我求無上正等菩
T0220_.07.0661c24: 提。爲拔有情生死衆苦令得究竟利益安樂。
T0220_.07.0661c25: 何容於彼翻爲惡事。慶喜當知。若菩薩摩訶
T0220_.07.0661c26: 薩於有情類。起忿恚心發麁惡語。便礙無上
T0220_.07.0661c27: 正等菩提。亦壞無邊菩薩行法。是故菩薩摩
T0220_.07.0661c28: 訶薩衆。欲得無上正等菩提。於諸有情不應
T0220_.07.0661c29: 忿恚。亦不應起麁惡言説。爾時慶喜便白佛
T0220_.07.0662a01: 言。諸菩薩摩訶薩與菩薩摩訶薩。云何共住。
T0220_.07.0662a02: 佛告慶喜。諸菩薩摩訶薩與菩薩摩訶薩。共
T0220_.07.0662a03: 住相視應如世尊。所以者何。諸菩薩摩訶薩
T0220_.07.0662a04: 與菩薩摩訶薩。展轉相視應作是念。彼是我
T0220_.07.0662a05: 等眞善知識。與我爲伴同乘一船。我等與彼
T0220_.07.0662a06: 學時學處及所學法。若由此學皆無有異。如
T0220_.07.0662a07: 彼應學布施波羅蜜多乃至般若波羅蜜多我
T0220_.07.0662a08: 亦應學。如彼應學内空乃至無性自性空我
T0220_.07.0662a09: 亦應學。如彼應學眞如乃至不思議界我亦
T0220_.07.0662a10: 應學。如彼應學苦集滅道聖諦我亦應學。如
T0220_.07.0662a11: 彼應學四念住乃至八聖道支我亦應學。如
T0220_.07.0662a12: 彼應學四靜慮四無量四無色定我亦應學。
T0220_.07.0662a13: 如彼應學空無相無願解脱門我亦應學。如
T0220_.07.0662a14: 彼應學八解脱乃至十遍處我亦應學。如彼
T0220_.07.0662a15: 應學淨觀地乃至如來地智我亦應學。如彼
T0220_.07.0662a16: 應學極喜地乃至法雲地我亦應學。如彼應
T0220_.07.0662a17: 學陀羅尼門三摩地門我亦應學。如彼應學
T0220_.07.0662a18: 五眼六神通我亦應學。如彼應學如來十力
T0220_.07.0662a19: 乃至十八佛不共法我亦應學。如彼應學大
T0220_.07.0662a20: 慈大悲大喜大捨我亦應學。如彼應學三十
T0220_.07.0662a21: 二大士相八十隨好因我亦應學。如彼應學
T0220_.07.0662a22: 無忘失法恒住捨性我亦應學。如彼應學成
T0220_.07.0662a23: 熟有情嚴淨佛土我亦應學。如彼應學一切
T0220_.07.0662a24: 智道相智一切相智我亦應學。復作是念彼
T0220_.07.0662a25: 諸菩薩。爲我等説大菩提道。即我良伴亦我
T0220_.07.0662a26: 導師。若彼菩薩摩訶薩住雜作意。離一切智
T0220_.07.0662a27: 智相應作意。我當於中不同彼學。若彼菩薩
T0220_.07.0662a28: 摩訶薩離雜作意。不離一切智智相應作意。
T0220_.07.0662a29: 我當於中常同彼學。慶喜當知。若菩薩摩訶
T0220_.07.0662b01: 薩能如是學。菩提資糧速得圓滿。若菩薩摩
T0220_.07.0662b02: 訶薩如是學時。與諸菩薩摩訶薩衆名平等
T0220_.07.0662b03:
T0220_.07.0662b04:   第三分學時品第二十四
T0220_.07.0662b05: 爾時善現便白佛言。云何菩薩摩訶薩平等
T0220_.07.0662b06: 性。諸菩薩摩訶薩於中學故名平等學。佛告
T0220_.07.0662b07: 善現。内空乃至無性自性空。是菩薩摩訶薩
T0220_.07.0662b08: 平等性。諸菩薩摩訶薩於中學故名平等學。
T0220_.07.0662b09: 由平等學速證無上正等菩提。復次善現。色
T0220_.07.0662b10: 蘊乃至識蘊空是菩薩摩訶薩平等性。眼處
T0220_.07.0662b11: 乃至意處空是菩薩摩訶薩平等性。色處乃
T0220_.07.0662b12: 至法處空是菩薩摩訶薩平等性。眼界乃至
T0220_.07.0662b13: 意界空是菩薩摩訶薩平等性。色界乃至法
T0220_.07.0662b14: 界空是菩薩摩訶薩平等性。眼識界乃至意
T0220_.07.0662b15: 識界空是菩薩摩訶薩平等性。眼觸乃至意
T0220_.07.0662b16: 觸空是菩薩摩訶薩平等性。眼觸爲縁所生
T0220_.07.0662b17: 諸受乃至意觸爲縁所生諸受空是菩薩摩訶
T0220_.07.0662b18: 薩平等性。地界乃至識界空是菩薩摩訶薩
T0220_.07.0662b19: 平等性。因縁乃至増上縁空是菩薩摩訶薩
T0220_.07.0662b20: 平等性。無明乃至老死空是菩薩摩訶薩平
T0220_.07.0662b21: 等性。布施波羅蜜多乃至般若波羅蜜多空
T0220_.07.0662b22: 是菩薩摩訶薩平等性。内空乃至無性自性
T0220_.07.0662b23: 空空是菩薩摩訶薩平等性。眞如乃至不思
T0220_.07.0662b24: 議界空是菩薩摩訶薩平等性。苦集滅道聖
T0220_.07.0662b25: 諦空。是菩薩摩訶薩平等性。四念住乃至八
T0220_.07.0662b26: 聖道支空是菩薩摩訶薩平等性。四靜慮四
T0220_.07.0662b27: 無量四無色定空是菩薩摩訶薩平等性。空
T0220_.07.0662b28: 無相無願解脱門空是菩薩摩訶薩平等性。
T0220_.07.0662b29: 八解脱乃至十遍處空是菩薩摩訶薩平等
T0220_.07.0662c01: 性。淨觀地乃至如來地空是菩薩摩訶薩平
T0220_.07.0662c02: 等性。極喜地乃至法雲地空是菩薩摩訶薩
T0220_.07.0662c03: 平等性。陀羅尼門三摩地門空是菩薩摩訶
T0220_.07.0662c04: 薩平等性。五眼六神通空是菩薩摩訶薩平
T0220_.07.0662c05: 等性。如來十力乃至十八佛不共法空是菩
T0220_.07.0662c06: 薩摩訶薩平等性。大慈大悲大喜大捨空是
T0220_.07.0662c07: 菩薩摩訶薩平等性。三十二大士相八十隨
T0220_.07.0662c08: 好空是菩薩摩訶薩平等性。無忘失法恒住
T0220_.07.0662c09: 捨性空是菩薩摩訶薩平等性。一切智道相
T0220_.07.0662c10: 智一切相智空是菩薩摩訶薩平等性。預流
T0220_.07.0662c11: 果乃至獨覺菩提空是菩薩摩訶薩平等性。
T0220_.07.0662c12: 一切菩薩摩訶薩行諸佛無上正等菩提空是
T0220_.07.0662c13: 菩薩摩訶薩平等性。諸菩薩摩訶薩於中學
T0220_.07.0662c14: 故名平等學。由平等學速證無上正等菩提。
T0220_.07.0662c15: 具壽善現復白佛言。若菩薩摩訶薩爲色盡
T0220_.07.0662c16: 故學乃至爲諸佛無上正等菩提盡故學。是
T0220_.07.0662c17: 學一切智智不。若菩薩摩訶薩爲色離故學。
T0220_.07.0662c18: 乃至爲諸佛無上正等菩提離故學。是學一
T0220_.07.0662c19: 切智智不。若菩薩摩訶薩爲色滅故學。乃至
T0220_.07.0662c20: 爲諸佛無上正等菩提滅故學。是學一切智
T0220_.07.0662c21: 智不。若菩薩摩訶薩爲色不生故學。乃至爲
T0220_.07.0662c22: 諸佛無上正等菩提不生故學。是學一切智
T0220_.07.0662c23: 智不。佛告善現。如汝所問。若菩薩摩訶薩
T0220_.07.0662c24: 爲色乃至諸佛無上正等菩提盡故離故滅故
T0220_.07.0662c25: 不生故學。是學一切智智不者。善現。於意
T0220_.07.0662c26: 云何。色眞如乃至諸佛無上正等菩提眞如。
T0220_.07.0662c27: 盡離滅斷不。善現答言。不也世尊。不也善
T0220_.07.0662c28: 逝。佛告善現。若菩薩摩訶薩於諸眞如能如
T0220_.07.0662c29: 是學。是學一切智智。善現當知。眞如無盡
T0220_.07.0663a01: 無離無滅無斷不可作證。若菩薩摩訶薩於
T0220_.07.0663a02: 諸眞如能如是學。是學一切智智。復次善現。
T0220_.07.0663a03: 若菩薩摩訶薩如是學時。是學布施乃至般
T0220_.07.0663a04: 若波羅蜜多。是學内空乃至無性自性空。是
T0220_.07.0663a05: 學眞如乃至不思議界。是學苦集滅道聖諦。
T0220_.07.0663a06: 是學四念住乃至八聖道支。是學四靜慮四
T0220_.07.0663a07: 無量四無色定。是學空無相無願解脱門。是
T0220_.07.0663a08: 學八解脱乃至十遍處。是學淨觀地乃至如
T0220_.07.0663a09: 來地智。是學極喜地乃至法雲地。是學陀羅
T0220_.07.0663a10: 尼門三摩地門。是學五眼六神通。是學如來
T0220_.07.0663a11: 十力乃至十八佛不共法。是學大慈大悲大
T0220_.07.0663a12: 喜大捨。是學三十二大士相八十隨好因。是
T0220_.07.0663a13: 學無忘失法恒住捨性。是學一切智道相智
T0220_.07.0663a14: 一切相智。是學一切菩薩摩訶薩行。是學諸
T0220_.07.0663a15: 佛無上正等菩提。善現當知。若菩薩摩訶薩
T0220_.07.0663a16: 能如是學布施波羅蜜多乃至諸佛無上正等
T0220_.07.0663a17: 菩提時。即爲是學一切智智。復次善現。若
T0220_.07.0663a18: 菩薩摩訶薩如是學時。至一切學究竟彼岸。
T0220_.07.0663a19: 若菩薩摩訶薩如是學時。一切天魔及諸外
T0220_.07.0663a20: 道皆不能伏。若菩薩摩訶薩如是學時。速到
T0220_.07.0663a21: 菩薩不退轉地。若菩薩摩訶薩如是學時。行
T0220_.07.0663a22: 自祖父如來行處。若菩薩摩訶薩如是學時
T0220_.07.0663a23: 於能護法無倒隨轉。能作離闇所應作法。若
T0220_.07.0663a24: 菩薩摩訶薩如是學時。善能成熟一切有情。
T0220_.07.0663a25: 巧能嚴淨自佛國土。若菩薩摩訶薩如是學
T0220_.07.0663a26: 時名爲善學大慈大悲大喜大捨及餘無量無
T0220_.07.0663a27: 邊佛法。若菩薩摩訶薩如是學時。是學三轉
T0220_.07.0663a28: 十二行相無上法轉。是學安處百千倶胝那
T0220_.07.0663a29: &T011774;多衆。於無餘依般涅槃界令般涅槃。若菩
T0220_.07.0663b01: 薩摩訶薩如是學時。是學不斷如來種性。
T0220_.07.0663b02: 是學諸佛開甘露門。是學安立無量無數無
T0220_.07.0663b03: 邊有情住三乘法。是學示現一切有情究竟
T0220_.07.0663b04: 寂滅眞無爲界。是爲修學一切智智。如是學
T0220_.07.0663b05: 者下劣有情所不能學。善現當知。若菩薩摩
T0220_.07.0663b06: 訶薩欲善拔濟一切有情生死大苦應如是
T0220_.07.0663b07: 學。復次善現。若菩薩摩訶薩如是學時。決
T0220_.07.0663b08: 定不墮地獄傍生剡魔王界。決定不生邊地
T0220_.07.0663b09: 達絮蔑戻車中。決定不生旃茶羅家補羯娑
T0220_.07.0663b10: 家及餘種種貧窮下賤不律儀家。終不盲聾
T0220_.07.0663b11: 瘖瘂攣躄根支殘缺背僂癲癇癰疽疥癩痔病
T0220_.07.0663b12: 惡瘡。不長不短亦不黧黒及無種種穢惡瘡
T0220_.07.0663b13: 病。復次善現。若菩薩摩訶薩如是學時。生
T0220_.07.0663b14: 生常得眷屬圓滿形貌端嚴言詞威肅衆人愛
T0220_.07.0663b15: 敬。所生之處離害生命乃至邪見。終不攝受
T0220_.07.0663b16: 虚妄邪法。不以邪法而自活命。亦不攝受破
T0220_.07.0663b17: 戒惡見謗法有情以爲親友。復次善現。若菩
T0220_.07.0663b18: 薩摩訶薩如是學時。終不生於耽樂少慧長
T0220_.07.0663b19: 壽天處。所以者何。是菩薩摩訶薩成就方便
T0220_.07.0663b20: 善巧勢力。由此方便善巧勢力。雖能數入靜
T0220_.07.0663b21: 慮無量及無色定。而不隨彼勢力受生。甚深
T0220_.07.0663b22: 般若波羅蜜多所攝受故。成就如是方便善
T0220_.07.0663b23: 巧。於諸定中雖常獲得入出自在。而不隨彼
T0220_.07.0663b24: 諸定勢力生長壽天廢修菩薩摩訶薩行。復
T0220_.07.0663b25: 次善現。若菩薩薩訶薩如是學時。於一切法
T0220_.07.0663b26: 皆得清淨。由清淨故不墮聲聞獨覺等地。爾
T0220_.07.0663b27: 時善現便白佛言。若一切法本性清淨。云何
T0220_.07.0663b28: 菩薩摩訶薩衆如是學時。於一切法復得清
T0220_.07.0663b29: 淨。佛告善現。如是如是如汝所説。諸法本
T0220_.07.0663c01: 來自性清淨。是菩薩摩訶薩於一切法本性
T0220_.07.0663c02: 淨中。精勤修學甚深般若波羅蜜多。方便善
T0220_.07.0663c03: 巧如實通達。心不沈沒亦不滯礙。遠離一切
T0220_.07.0663c04: 煩惱染著。故説菩薩如是學時於一切法復
T0220_.07.0663c05: 得清淨。復次善現。雖一切法本性清淨。而
T0220_.07.0663c06: 諸異生不知見覺。是菩薩摩訶薩爲欲令彼
T0220_.07.0663c07: 知見覺故。修行布施乃至般若波羅蜜多。廣
T0220_.07.0663c08: 説乃至修行一切智道相智一切相智。復次
T0220_.07.0663c09: 善現。若菩薩摩訶薩如是學時於佛十力四
T0220_.07.0663c10: 無所畏四無礙解大慈大悲大喜大捨及十八
T0220_.07.0663c11: 佛不共法等。皆得圓滿究竟清淨。復次善現。
T0220_.07.0663c12: 若菩薩摩訶薩如是學時。於諸有情心行差
T0220_.07.0663c13: 別。皆能通達至極彼岸。善巧方便令諸有情
T0220_.07.0663c14: 知一切法本性清淨。證得究竟清涼涅槃。善
T0220_.07.0663c15: 現當知。譬如大地少處出生金銀等寶。多處
T0220_.07.0663c16: 出生沙石瓦礫。諸有情類亦復如是。少分能
T0220_.07.0663c17: 學甚深般若波羅蜜多。多學聲聞獨覺地法。
T0220_.07.0663c18: 善現當知。譬如人趣少分能修轉輪王業。多
T0220_.07.0663c19: 分受行小國王業。諸有情類亦復如是。少分
T0220_.07.0663c20: 能修一切智智道多分受行聲聞獨覺道。善
T0220_.07.0663c21: 現當知。求趣無上正等菩提諸菩薩衆。少得
T0220_.07.0663c22: 無上正等菩提。多墮聲聞或獨覺地。善現當
T0220_.07.0663c23: 知。住菩薩乘善男子等。若不遠離甚深般若
T0220_.07.0663c24: 波羅蜜多方便善巧。定能趣入不退轉地。若
T0220_.07.0663c25: 有遠離甚深般若波羅蜜多方便善巧。定於
T0220_.07.0663c26: 無上正等菩提當有退轉。是故菩薩摩訶薩
T0220_.07.0663c27: 衆欲得菩薩不退轉地。欲入菩薩不退轉數。
T0220_.07.0663c28: 當勤修學甚深般若波羅蜜多方便善巧。復
T0220_.07.0663c29: 次善現。若菩薩摩訶薩如是修學甚深般若
T0220_.07.0664a01: 波羅蜜多方便善巧。終不發起慳貪破戒瞋
T0220_.07.0664a02: 忿懈怠散動惡慧倶行之心。亦不發起貪欲
T0220_.07.0664a03: 瞋恚愚癡憍慢倶行之心。亦不發起放逸謬
T0220_.07.0664a04: 誤及餘過失倶行之心。亦不發起執著色蘊
T0220_.07.0664a05: 乃至識蘊倶行之心。廣説乃至亦不發起執
T0220_.07.0664a06: 諸佛無上正等菩提倶行之心。所以者何。
T0220_.07.0664a07: 是菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.07.0664a08: 巧。不見有法是可得者。無所得故。不起執
T0220_.07.0664a09: 著色等諸法倶行之心。復次善現。若菩薩摩
T0220_.07.0664a10: 訶薩如是修學甚深般若波羅蜜多方便善
T0220_.07.0664a11: 巧。能攝一切波羅蜜多。能集一切波羅蜜多。
T0220_.07.0664a12: 能導一切波羅蜜多。所以者何。甚深般若波
T0220_.07.0664a13: 羅蜜多中含容一切波羅蜜多故。善現當知。
T0220_.07.0664a14: 僞身見普能攝受六十二見。甚深般若波
T0220_.07.0664a15: 羅蜜多亦復如是。含容一切波羅蜜多。善現
T0220_.07.0664a16: 譬如諸殞沒者命根滅故諸根隨滅。甚深般
T0220_.07.0664a17: 若波羅蜜多亦復如是。一切所學波羅蜜多
T0220_.07.0664a18: 悉皆隨從。若無般若波羅蜜多。亦無一切波
T0220_.07.0664a19: 羅蜜多。是故善現。若菩薩摩訶薩欲至一切
T0220_.07.0664a20: 波羅蜜多究竟彼岸。應勤修學甚深般若波
T0220_.07.0664a21: 羅蜜多。復次善現。若菩薩摩訶薩能勤修學
T0220_.07.0664a22: 甚深般若波羅蜜多。於諸有情最上最勝。所
T0220_.07.0664a23: 以者何。是菩薩摩訶薩能勤修學無上法故。
T0220_.07.0664a24: 復次善現。於意云何。於此三千大千世界諸
T0220_.07.0664a25: 有情類寧爲多不。善現答言。贍部洲中諸有
T0220_.07.0664a26: 情類尚多無數。何況三千大千世界諸有情
T0220_.07.0664a27: 類寧不爲多。佛告善現。如是如是如汝所説。
T0220_.07.0664a28: 善現當知。假使三千大千世界。諸有情類非
T0220_.07.0664a29: 前非後皆得人身。得人身已非前非後皆發
T0220_.07.0664b01: 無上正等覺心。修諸菩薩摩訶薩行。修行滿
T0220_.07.0664b02: 已非前非後皆得無上正等菩提。有菩薩摩
T0220_.07.0664b03: 訶薩盡其形壽。能以種種上妙樂具。供養恭
T0220_.07.0664b04: 敬尊重讃歎此諸如來應正等覺。於意云何。
T0220_.07.0664b05: 是菩薩摩訶薩由此因縁得福多不。善現答
T0220_.07.0664b06: 言。甚多世尊。甚多善逝。佛告善現。若菩薩
T0220_.07.0664b07: 乘善男子等。能於如是甚深般若波羅蜜多。
T0220_.07.0664b08: 常樂聽聞受持讀誦。究竟通利如理思惟。依
T0220_.07.0664b09: 教修行書寫流布。所獲功徳甚多於前無量
T0220_.07.0664b10: 無數。所以者何。甚深般若波羅蜜多具大義
T0220_.07.0664b11: 用能令菩薩摩訶薩衆疾證無上正等菩提。
T0220_.07.0664b12: 是故善現。若菩薩摩訶薩欲居一切有情上
T0220_.07.0664b13: 首。欲普饒益一切有情。無救護者爲作救護。
T0220_.07.0664b14: 無歸依者爲作歸依。無投趣者爲作投趣。無
T0220_.07.0664b15: 眼目者爲作眼目。無光明者爲作光明。失正
T0220_.07.0664b16: 路者示以正路。未涅槃者令得涅槃。當學如
T0220_.07.0664b17: 是甚深般若波羅蜜多。善現當知。若菩薩摩
T0220_.07.0664b18: 訶薩欲得無上正等菩提。欲行諸佛所行境
T0220_.07.0664b19: 界。欲遊戲佛所遊戲處。欲作如來大師子吼。
T0220_.07.0664b20: 欲撃諸佛無上法鼓。欲扣諸佛無上法鐘。欲
T0220_.07.0664b21: 吹諸佛無上法螺。欲昇諸佛無上法座。欲
T0220_.07.0664b22: 演諸佛無上法義。欲決一切有情疑網。欲
T0220_.07.0664b23: 入諸佛甘露法界。欲受諸佛微妙法樂。欲證
T0220_.07.0664b24: 如來圓淨功徳。當學如是法深般若波羅蜜
T0220_.07.0664b25: 多。復次善現。若菩薩摩訶薩修學如是甚深
T0220_.07.0664b26: 般若波羅蜜多。無有一切功徳善根而不能
T0220_.07.0664b27: 得。所以者何。甚深般若波羅蜜多。是一切
T0220_.07.0664b28: 種功徳善根所依處故。爾時善現即白佛言。
T0220_.07.0664b29: 諸菩薩摩訶薩修學如是甚深般若波羅蜜
T0220_.07.0664c01: 多。豈亦能得聲聞獨覺功徳善根。佛告善現。
T0220_.07.0664c02: 聲聞獨覺功徳善根。此諸菩薩摩訶薩衆亦
T0220_.07.0664c03: 皆能得。但於其中無住無著。以勝智見正觀
T0220_.07.0664c04: 察已。超過聲聞及獨覺地。趣入菩薩正性離
T0220_.07.0664c05: 生故。此菩薩摩訶薩衆無有一切功徳善根
T0220_.07.0664c06: 而不能得。復次善現。若菩薩摩訶薩如是學
T0220_.07.0664c07: 時。則爲隣近一切智智。速證無上正等菩提。
T0220_.07.0664c08: 復次善現。若菩薩摩訶薩如是學時。則爲一
T0220_.07.0664c09: 切世間天人阿素洛等眞實福田。超諸世間
T0220_.07.0664c10: 沙門梵志聲聞獨覺福田之上。疾能證得一
T0220_.07.0664c11: 切智智。復次善現。若菩薩摩訶薩如是學時。
T0220_.07.0664c12: 隨所生處不捨如是甚深般若波羅蜜多。不
T0220_.07.0664c13: 離如是甚深般若波羅蜜多。常行如是甚深
T0220_.07.0664c14: 般若波羅蜜多。復次善現。若菩薩摩訶薩能
T0220_.07.0664c15: 學如是甚深般若波羅蜜多。當知已於一切
T0220_.07.0664c16: 智智得不退轉。於一切法能正覺知。遠離聲
T0220_.07.0664c17: 聞獨覺等地。親近無上正等菩提。復次善現。
T0220_.07.0664c18: 若菩薩摩訶薩行深般若波羅蜜多時。作如
T0220_.07.0664c19: 是念。此是般若波羅蜜多。此是修時。此是
T0220_.07.0664c20: 修處。我能修此甚深般若波羅蜜多。我由如
T0220_.07.0664c21: 是甚深般若波羅蜜多。棄捨如是所應捨法。
T0220_.07.0664c22: 定當證得一切智智。是菩薩摩訶薩非行般
T0220_.07.0664c23: 若波羅蜜多。亦於般若波羅蜜多不能解了。
T0220_.07.0664c24: 所以者何。甚深般若波羅蜜多。不作是念。我
T0220_.07.0664c25: 是般若波羅蜜多。此是修時。此是修處。此
T0220_.07.0664c26: 是修者。此是般若波羅蜜多所遠離法。此是
T0220_.07.0664c27: 般若波羅蜜多所照了法。此是般若波羅蜜
T0220_.07.0664c28: 多所證無上正等菩提。若如是知是行般若
T0220_.07.0664c29: 波羅蜜多。復次善現。若菩薩摩訶薩行深般
T0220_.07.0665a01: 若波羅蜜多時。作如是念。此非般若波羅蜜
T0220_.07.0665a02: 多。此非修時。此非修處。此非修者。非由般
T0220_.07.0665a03: 若波羅蜜多遠離一切所應捨法。非由般若
T0220_.07.0665a04: 波羅蜜多定能證得所求無上正等菩提。所
T0220_.07.0665a05: 以者何。以一切法皆住眞如法界法性廣説
T0220_.07.0665a06: 乃至不思議界。此中一切皆無差別。善現當
T0220_.07.0665a07: 知。若菩薩摩訶薩如是學時。是行般若波羅
T0220_.07.0665a08: 蜜多速能證得一切智智
T0220_.07.0665a09: 大般若波羅蜜多經卷第五百二十
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