大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

[First] [Prev+100] [Prev] 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T0220_.07.0642a01:
T0220_.07.0642a02:
T0220_.07.0642a03: 大般若波羅蜜多經卷第五百一
T0220_.07.0642a04: 十七
T0220_.07.0642a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0642a06:   第三分空相品第二十一之三
T0220_.07.0642a07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.07.0642a08: 多。見諸有情由惡業障。所居大地高下不平。
T0220_.07.0642a09: 塠阜溝坑穢草株杌。妻刺荊棘不淨充滿。見
T0220_.07.0642a10: 此事已作是思惟。我當云何方便濟拔諸有
T0220_.07.0642a11: 情類。令永滅除諸惡業障。所居之處地平如
T0220_.07.0642a12: 掌。無諸穢草株杌等事。既思惟已作是願言。
T0220_.07.0642a13: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0642a14: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0642a15: 智智。我佛土中得無如是諸雜穢業。所感大
T0220_.07.0642a16: 地有情居處其地平坦。園林池沼諸妙香花。
T0220_.07.0642a17: 間雜莊嚴甚可愛樂。善現當知。是菩薩摩訶
T0220_.07.0642a18: 薩由此六種波羅蜜多。疾得圓滿近能證得
T0220_.07.0642a19: 一切智智。復次善現。有菩薩摩訶薩具修六
T0220_.07.0642a20: 種波羅蜜多。見諸有情薄福徳故。所居大地
T0220_.07.0642a21: 無諸珍寶。唯有種種土石瓦礫。見此事已作
T0220_.07.0642a22: 是思惟。我當云何濟拔如是多罪少福諸有
T0220_.07.0642a23: 情類。令所居處豐饒珍寶。既思惟已作是願
T0220_.07.0642a24: 言。我當精勤無所顧戀。修行六種波羅蜜多。
T0220_.07.0642a25: 成熟有情嚴淨佛土。令速圓滿疾能證得一
T0220_.07.0642a26: 切智智。我佛土中得無如是多罪少福諸有
T0220_.07.0642a27: 情類。金沙布地處處皆有吠琉璃等衆妙珍
T0220_.07.0642a28: 奇。雖恒受用而無染著。善現當知。是菩薩摩
T0220_.07.0642a29: 訶薩由此六種波羅蜜多。疾得圓滿近能證
T0220_.07.0642b01: 得一切智智。復次善現。有菩薩摩訶薩具修
T0220_.07.0642b02: 六種波羅蜜多。見諸有情多所攝受。深生愛
T0220_.07.0642b03: 著發起種種惡不善業。見此事已作是思惟。
T0220_.07.0642b04: 我當云何濟拔如是多所攝受深生愛著諸
T0220_.07.0642b05: 有情類。令其永離攝受愛著及所發起諸不
T0220_.07.0642b06: 善業。既思惟已作是願言。我當精勤無所顧
T0220_.07.0642b07: 戀。修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.07.0642b08: 土。令速圓滿疾能證得一切智智。我佛土中
T0220_.07.0642b09: 得無如是多所攝受深生愛著造諸惡業諸有
T0220_.07.0642b10: 情類。一切有情於色聲等無所攝受。於諸資
T0220_.07.0642b11: 具不生愛著。善現當知。是菩薩摩訶薩由此
T0220_.07.0642b12: 六種波羅蜜多。疾得圓滿近能證得一切智
T0220_.07.0642b13: 智。復次善現。有菩薩摩訶薩具修六種波羅
T0220_.07.0642b14: 蜜多。見諸有情有四色類貴賤差別。謂刹帝
T0220_.07.0642b15: 利至戍達羅。見此事已作是思惟。我當云何
T0220_.07.0642b16: 方便濟拔諸有情類。令無如是貴賤差別。既
T0220_.07.0642b17: 思惟已作是願言。我當精勤無所顧戀。修行
T0220_.07.0642b18: 六種波羅蜜多。成熟有情嚴淨佛土。令速圓
T0220_.07.0642b19: 滿疾能證得一切智智。我佛土中得無如是
T0220_.07.0642b20: 四種色類貴賤差別。一切有情同一色類。皆
T0220_.07.0642b21: 悉尊貴人趣所攝。善現當知。是菩薩摩訶薩
T0220_.07.0642b22: 由此六種波羅蜜多。疾得圓滿近能證得一
T0220_.07.0642b23: 切智智。復次善現。有菩薩摩訶薩具修六種
T0220_.07.0642b24: 波羅蜜多。見諸有情有下中上家族差別。見
T0220_.07.0642b25: 此事已作是思惟。我當云何方便濟拔諸有
T0220_.07.0642b26: 情類。令無如是下中上品家族差別。既思惟
T0220_.07.0642b27: 已作是願言。我當精勤無所顧戀。修行六種
T0220_.07.0642b28: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.07.0642b29: 能證得一切智智。我佛土中得無如是下中
T0220_.07.0642c01: 上品家族差別。一切有情皆同上品。善現當
T0220_.07.0642c02: 知。是菩薩摩訶薩由此六種波羅蜜多。疾得
T0220_.07.0642c03: 圓滿近能證得一切智智。復次善現。有菩薩
T0220_.07.0642c04: 摩訶薩具修六種波羅蜜多。見諸有情端正
T0220_.07.0642c05: 醜陋形色差別。見此事已作是思惟。我當云
T0220_.07.0642c06: 何方便濟拔諸有情類。令無如是端政醜陋
T0220_.07.0642c07: 形色差別。既思惟已作是願言。我當精勤無
T0220_.07.0642c08: 所顧戀。修行六種波羅蜜多。成熟有情嚴淨
T0220_.07.0642c09: 佛土。令速圓滿疾能證得一切智智。我佛土
T0220_.07.0642c10: 中得無如是端正醜陋形色差別諸有情類。
T0220_.07.0642c11: 一切有情皆眞金色。端嚴殊妙衆所樂觀。成
T0220_.07.0642c12: 就最勝圓滿淨色。善現當知。是菩薩摩訶薩
T0220_.07.0642c13: 由此六種波羅蜜多。疾得圓滿近能證得一
T0220_.07.0642c14: 切智智。復次善現。有菩薩摩訶薩具修六種
T0220_.07.0642c15: 波羅蜜多。見諸有情繋屬主宰。諸有所作不
T0220_.07.0642c16: 得自在。見此事已作是思惟。我當云何方便
T0220_.07.0642c17: 濟拔諸有情類令得自在。既思惟已作是願
T0220_.07.0642c18: 言。我當精勤無所顧戀。修行六種波羅蜜多。
T0220_.07.0642c19: 成熟有情嚴淨佛土。令速圓滿疾能證得一
T0220_.07.0642c20: 切智智。我佛土中諸有情類得無主宰。諸有
T0220_.07.0642c21: 所作皆得自在乃至不見主宰形像。亦復不
T0220_.07.0642c22: 聞主宰名字。唯有如來應正等覺。以法統攝
T0220_.07.0642c23: 名爲法王。善現當知。是菩薩摩訶薩由此六
T0220_.07.0642c24: 種波羅蜜多。疾得圓滿近能證得一切智智。
T0220_.07.0642c25: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.07.0642c26: 多。見諸有情有地獄等諸趣差別。見此事已
T0220_.07.0642c27: 作是思惟。我當云何方便濟拔諸有情類。令
T0220_.07.0642c28: 無諸趣善惡差別。既思惟已作是願言。我當
T0220_.07.0642c29: 精勤無所顧戀。修行六種波羅蜜多。成熟有
T0220_.07.0643a01: 情嚴淨佛土。令速圓滿疾能證得一切智智。
T0220_.07.0643a02: 我佛土中得無諸趣善惡差別。乃至無有諸
T0220_.07.0643a03: 惡趣名。一切有情皆同一類等修一業。謂皆
T0220_.07.0643a04: 和合修行布施乃至般若波羅蜜多。安住内
T0220_.07.0643a05: 空乃至無性自性空。安住眞如乃至不思議
T0220_.07.0643a06: 界。安住苦集滅道聖諦。修行四念住乃至八
T0220_.07.0643a07: 聖道支。修行四靜慮四無量四無色定。修行
T0220_.07.0643a08: 空無相無願解脱門。修行八解脱乃至十遍
T0220_.07.0643a09: 處。修行菩薩摩訶薩地。修行陀羅尼門三摩
T0220_.07.0643a10: 地門。修行五眼六神通。修行如是十力乃至
T0220_.07.0643a11: 十八佛不共法。修行大慈大悲大喜大捨。修
T0220_.07.0643a12: 行諸相隨好之因。修行無忘失法恒住捨性。
T0220_.07.0643a13: 修行一切智道相智一切相智。修行菩薩摩
T0220_.07.0643a14: 訶薩及佛無上正等菩提。善現當知。是菩薩
T0220_.07.0643a15: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0643a16: 證得一切智智。復次善現。有菩薩摩訶薩。具
T0220_.07.0643a17: 修六種波羅蜜多。見諸有情四生差別。見此
T0220_.07.0643a18: 事已作是思惟。我當云何方便濟拔諸有情
T0220_.07.0643a19: 類。令無如是四生差別。既思惟已作是願言。
T0220_.07.0643a20: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0643a21: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0643a22: 智智。我佛土中得無如是四生差別。諸有情
T0220_.07.0643a23: 類同受化生。善現當知。是菩薩摩訶薩由此
T0220_.07.0643a24: 六種波羅蜜多。疾得圓滿近能證得一切智
T0220_.07.0643a25: 智。復次善現。有菩薩摩訶薩具修六種波羅
T0220_.07.0643a26: 蜜多。見諸有情無五通慧。諸有所作不得自
T0220_.07.0643a27: 在。見此事已作是思惟。我當云何方便濟拔
T0220_.07.0643a28: 諸有情類。皆令獲得五神通慧。既思惟已作
T0220_.07.0643a29: 是願言。我當精勤無所顧戀。修行六種波羅
T0220_.07.0643b01: 蜜多。成熟有情嚴淨佛土。令速圓滿疾能證
T0220_.07.0643b02: 得一切智智。我佛土中諸有情類。皆具成就
T0220_.07.0643b03: 五勝神通。善現當知。是菩薩摩訶薩由此六
T0220_.07.0643b04: 種波羅蜜多。疾得圓滿近能證得一切智智。
T0220_.07.0643b05: 復次善現。有菩薩摩訶薩。具修六種波羅蜜
T0220_.07.0643b06: 多。見諸有情受用段食。身有種種大小便利。
T0220_.07.0643b07: 膿血臭穢深可厭捨。見此事已作是思惟。我
T0220_.07.0643b08: 當云何方便濟拔諸有情類。令其身中無此
T0220_.07.0643b09: 穢惡。既思惟已作是願言。我當精勤無所顧
T0220_.07.0643b10: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0643b11: 令速圓滿疾能證得一切智智。我佛土中諸
T0220_.07.0643b12: 有情類。唯同受用妙法喜食。其身香潔無諸
T0220_.07.0643b13: 便穢。善現當知。是菩薩摩訶薩由此六種波
T0220_.07.0643b14: 羅蜜多。疾得圓滿近能證得一切智智。復次
T0220_.07.0643b15: 善現。有菩薩摩訶薩具修六種波羅蜜多。見
T0220_.07.0643b16: 諸有情身光匱乏。諸有所作須求燈炬。見此
T0220_.07.0643b17: 事已作是思惟。我當云何方便濟拔諸有情
T0220_.07.0643b18: 類。令離如是闕光明身。既思惟已作是願言。
T0220_.07.0643b19: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0643b20: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0643b21: 智智。我佛土中諸有情類。身具光明不假外
T0220_.07.0643b22: 照。善現當知。是菩薩摩訶薩由此六種波羅
T0220_.07.0643b23: 蜜多。疾得圓滿近能證得一切智智。復次善
T0220_.07.0643b24: 現。有菩薩摩訶薩具修六種波羅蜜多。見諸
T0220_.07.0643b25: 有情所居之土。有晝有夜有月半月。時節歳
T0220_.07.0643b26: 數轉變非恒。見此事已作是思惟。我當云何
T0220_.07.0643b27: 方便濟拔諸有情類。令所居處無晝夜等時
T0220_.07.0643b28: 節變易。既思惟已作是願言。我當精勤無所
T0220_.07.0643b29: 顧戀。修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.07.0643c01: 土。令速圓滿疾能證得一切智智。我佛土中
T0220_.07.0643c02: 得無晝夜月半月等時節及名。善現當知。是
T0220_.07.0643c03: 菩薩摩訶薩由此六種波羅蜜多。疾得圓滿
T0220_.07.0643c04: 近能證得一切智智。復次善現。有菩薩摩訶
T0220_.07.0643c05: 薩具修六種波羅蜜多。見諸有情壽量短促。
T0220_.07.0643c06: 見此事已作是思惟。我當云何方便濟拔諸
T0220_.07.0643c07: 有情類。令離如是壽量短促。既思惟已作是
T0220_.07.0643c08: 願言。我當精勤無所顧戀。修行六種波羅蜜
T0220_.07.0643c09: 多。成熟有情嚴淨佛土。令速圓滿疾能證得
T0220_.07.0643c10: 一切智智。我佛土中諸有情類。壽量長遠劫
T0220_.07.0643c11: 數難知。善現當知。是菩薩摩訶薩由此六種
T0220_.07.0643c12: 波羅蜜多。疾得圓滿近能證得一切智智。復
T0220_.07.0643c13: 次善現。有菩薩摩訶薩具修六種波羅蜜多。
T0220_.07.0643c14: 見諸有情身無相好。見此事已作是思惟。我
T0220_.07.0643c15: 當云何方便濟拔諸有情類令得相好。既思
T0220_.07.0643c16: 惟已作是願言。我當精勤無所顧戀。修行六
T0220_.07.0643c17: 種波羅蜜多。成熟有情嚴淨佛土令速圓滿
T0220_.07.0643c18: 疾能證得一切智智。我佛土中諸有情類。具
T0220_.07.0643c19: 三十二大士夫相八十隨好圓滿莊嚴。有情
T0220_.07.0643c20: 見之生淨勝喜。善現當知。是菩薩摩訶薩由
T0220_.07.0643c21: 此六種波羅蜜多。疾得圓滿近能證得一切
T0220_.07.0643c22: 智智。復次善現。有菩薩摩訶薩具修六種波
T0220_.07.0643c23: 羅蜜多。見有情類闕諸善根。見此事已作是
T0220_.07.0643c24: 思惟。我當云何方便濟拔諸有情類令具善
T0220_.07.0643c25: 根。既思惟已作是願言。我當精勤無所顧戀。
T0220_.07.0643c26: 修行六種波羅蜜多。成熟有情嚴淨佛土。令
T0220_.07.0643c27: 速圓滿疾能證得一切智智。我佛土中諸有
T0220_.07.0643c28: 情類。一切成就淨勝善根。由此善根能辦種
T0220_.07.0643c29: 種上妙供具供養諸佛。乘斯福力隨所生處。
T0220_.07.0644a01: 復能供養諸佛世尊。善現當知。是菩薩摩訶
T0220_.07.0644a02: 薩由此六種波羅蜜多。疾得圓滿近能證得
T0220_.07.0644a03: 一切智智。復次善現。有菩薩摩訶薩具修六
T0220_.07.0644a04: 種波羅蜜多。見諸有情具身心病。身病有
T0220_.07.0644a05: 四。謂風熱淡及諸雜病。心病亦四。謂貪瞋
T0220_.07.0644a06: 癡及慢等病。見此事已作是思惟。我當云何
T0220_.07.0644a07: 方便濟拔身心病苦諸有情類。既思惟已作
T0220_.07.0644a08: 是願言。我當精勤無所顧戀。修行六種波羅
T0220_.07.0644a09: 蜜多。成熟有情嚴淨佛土。令速圓滿疾能證
T0220_.07.0644a10: 得一切智智。我佛土中得無如是身心病苦
T0220_.07.0644a11: 諸有情類。乃至無有身心病名。善現當知。是
T0220_.07.0644a12: 菩薩摩訶薩由此六種波羅蜜多。疾得圓滿
T0220_.07.0644a13: 近能證得一切智智。復次善現。有菩薩摩訶
T0220_.07.0644a14: 薩具修六種波羅蜜多。見諸有情種種意樂
T0220_.07.0644a15: 三乘差別。見此事已作是思惟我當云何方
T0220_.07.0644a16: 便濟拔意樂狹劣諸有情類。令其棄捨二乘
T0220_.07.0644a17: 意樂。唯令趣向無上大乘。既思惟已作是
T0220_.07.0644a18: 願言。我當精勤無所顧戀。修行六種波羅蜜
T0220_.07.0644a19: 多。成熟有情嚴淨佛土。令速圓滿疾能證得
T0220_.07.0644a20: 一切智智。我佛土中諸有情類。唯求無上正
T0220_.07.0644a21: 等菩提。不樂聲聞獨覺乘果。乃至無有二乘
T0220_.07.0644a22: 之名。善現當知。是菩薩摩訶薩由此六種波
T0220_.07.0644a23: 羅蜜多。疾得圓滿近能證得一切智智。復次
T0220_.07.0644a24: 善現。有菩薩摩訶薩具修六種波羅蜜多。見
T0220_.07.0644a25: 諸有情懷増上慢。未捨謂捨未得謂得。見此
T0220_.07.0644a26: 事已作是思惟。我當云何方便濟拔諸有情
T0220_.07.0644a27: 類。令其棄捨増上慢結。既思惟已作是願言。
T0220_.07.0644a28: 我當精勤無所顧戀。修行六種波羅蜜多。成
T0220_.07.0644a29: 熟有情嚴淨佛土。令速圓滿疾能證得一切
T0220_.07.0644b01: 智智。我佛土中得無如是増上慢者。一切有
T0220_.07.0644b02: 情如實知見所捨所得。善現當知。是菩薩摩
T0220_.07.0644b03: 訶薩由此六種波羅蜜多。疾得圓滿近能證
T0220_.07.0644b04: 得一切智智。復次善現。有菩薩摩訶薩具修
T0220_.07.0644b05: 六種波羅蜜多。見諸有情多生執著。謂執著
T0220_.07.0644b06: 色蘊。執著受想行識蘊。廣説乃至執著菩薩
T0220_.07.0644b07: 摩訶薩行。執著無上正等菩提。見此事已作
T0220_.07.0644b08: 是思惟。我當云何方便濟拔諸有情類令離
T0220_.07.0644b09: 執著。既思惟已作是願言。我當精勤無所顧
T0220_.07.0644b10: 戀。修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0644b11: 令速圓滿疾能證得一切智智。我佛土中諸
T0220_.07.0644b12: 有情類。無如是等種種執著。善現當知。是菩
T0220_.07.0644b13: 薩摩訶薩由此六種波羅蜜多。疾得圓滿近
T0220_.07.0644b14: 能證得一切智智。復次善現。有菩薩摩訶薩
T0220_.07.0644b15: 具修六種波羅蜜多。見有如來應正等覺壽
T0220_.07.0644b16: 量光明。弟子衆數皆無分限。見此事已作是
T0220_.07.0644b17: 思惟。我云何得壽量光明弟子衆數皆無分
T0220_.07.0644b18: 限。既思惟已作是願言。我當精勤無所顧戀。
T0220_.07.0644b19: 修行六種波羅蜜多。成熟有情嚴淨佛土。令
T0220_.07.0644b20: 速圓滿疾能證得一切智智。我時所有壽量
T0220_.07.0644b21: 光明弟子衆數皆無分限。善現當知。是菩薩
T0220_.07.0644b22: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0644b23: 證得一切智智。復次善現。有菩薩摩訶薩具
T0220_.07.0644b24: 修六種波羅蜜多。見有如來應正等覺所居
T0220_.07.0644b25: 之土周圓有量。見此事已作是思惟。我當云
T0220_.07.0644b26: 何得所居土周圓無量安隱豐樂。既思惟已
T0220_.07.0644b27: 作是願言。我當精勤無所顧戀。修行六種波
T0220_.07.0644b28: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾能
T0220_.07.0644b29: 證得一切智智。十方各如殑伽沙界。合爲一
T0220_.07.0644c01: 土安隱豐樂我住其中説法教化無量無數無
T0220_.07.0644c02: 邊有情。善現當知。是菩薩摩訶薩由此六種
T0220_.07.0644c03: 波羅蜜多。疾得圓滿近能證得一切智智。復
T0220_.07.0644c04: 次善現。有菩薩摩訶薩具修六種波羅蜜多。
T0220_.07.0644c05: 見生死際前後長遠諸有情界其數無邊。見
T0220_.07.0644c06: 此事已作是思惟。生死邊際及有情界皆如
T0220_.07.0644c07: 虚空。雖無眞實流轉生死及解脱者。而諸有
T0220_.07.0644c08: 情虚妄執著。輪迴生死受苦無窮。我當云何
T0220_.07.0644c09: 方便濟拔。既思惟已作是願言。我當精勤無
T0220_.07.0644c10: 所顧戀。修行六種波羅蜜多。成熟有情嚴淨
T0220_.07.0644c11: 佛土。令速圓滿疾能證得一切智智。爲諸有
T0220_.07.0644c12: 情説微妙法。皆令解脱生死大苦。亦令證知
T0220_.07.0644c13: 生死解脱。都無所有皆畢竟空。善現當知。是
T0220_.07.0644c14: 菩薩摩訶薩由此六種波羅蜜多。疾得圓滿
T0220_.07.0644c15: 近能證得一切智智
T0220_.07.0644c16:   第三分殑伽天品第二十二
T0220_.07.0644c17: 爾時會中有一天女名殑伽天。從座而起稽
T0220_.07.0644c18: 首佛足。偏覆左肩右膝著地。合掌向佛白言。
T0220_.07.0644c19: 世尊。我能圓滿布施淨戒安忍精進靜慮般
T0220_.07.0644c20: 若波羅蜜多及能攝受。如今世尊爲諸大衆
T0220_.07.0644c21: 所説佛土。時殑伽天作是語已。即取種種金
T0220_.07.0644c22: 花銀花水陸生花諸莊嚴具。及持金色天衣一
T0220_.07.0644c23: 雙。恭敬至誠奉散佛上。佛神力故上踊空
T0220_.07.0644c24: 中。宛轉右旋於佛頂上。變成四柱四角寶臺。
T0220_.07.0644c25: 綺飾莊嚴甚可愛樂。於是天女持此寶臺。與
T0220_.07.0644c26: 諸有情平等共有迴向無上正等菩提。爾時
T0220_.07.0644c27: 如來知彼天女志意深遠。即便微笑。諸佛法
T0220_.07.0644c28: 爾若微笑時。種種色光從面門出。今佛亦爾。
T0220_.07.0644c29: 從其面門放種種光青黄赤白紅紫碧緑。遍
T0220_.07.0644c30: 照十方無量無邊諸佛世界。還來此土現大
T0220_.07.0645a01: 入佛頂中。時阿難陀見聞是已。從座而起頂
T0220_.07.0645a02: 禮佛足。偏覆左肩右膝著地。合掌向佛白言。
T0220_.07.0645a03: 世尊。何因何縁現此微笑。佛現微笑非無因
T0220_.07.0645a04: 縁。爾時世尊告慶喜曰。今此天女於未來世。
T0220_.07.0645a05: 當成如來應正等覺廣説乃至佛薄伽梵。劫名
T0220_.07.0645a06: 星喩。佛號金花。慶喜當知。今此天女即是最
T0220_.07.0645a07: 後所受女身。捨此身已便受男身。盡未來際
T0220_.07.0645a08: 不復爲女。從此歿已生於東方不動如來
T0220_.07.0645a09: 正等覺甚可愛樂佛世界中。於彼佛所勤修
T0220_.07.0645a10: 梵行。此女彼界便字金花。修諸菩薩摩訶薩
T0220_.07.0645a11: 行。慶喜當知。金花菩薩。從不動佛世界歿已
T0220_.07.0645a12: 復生他方。從一佛國趣一佛國。生生之處常
T0220_.07.0645a13: 不離佛。如轉輪王從一寶殿趣一寶殿。歡娯
T0220_.07.0645a14: 受樂乃至命終足不履地。金花菩薩亦復如
T0220_.07.0645a15: 是。從一佛土往一佛土。乃至無上正等菩提。
T0220_.07.0645a16: 於生生處常見諸佛。恒聞正法修菩薩行。時
T0220_.07.0645a17: 阿難陀竊作是念。金花菩薩當作佛時。亦應
T0220_.07.0645a18: 宣説甚深般若波羅蜜多。彼會菩薩摩訶薩
T0220_.07.0645a19: 衆。其數多少應如今佛菩薩衆會。佛知其念。
T0220_.07.0645a20: 告慶喜言。如是如是汝所念。金花菩薩當作
T0220_.07.0645a21: 佛時。亦爲衆會宣説如是甚深般若波羅蜜
T0220_.07.0645a22: 多。彼會菩薩摩訶薩衆其數多少。亦如今佛
T0220_.07.0645a23: 菩薩衆會。慶喜當知。金花菩薩當作佛時。出
T0220_.07.0645a24: 家弟子其數甚多不可稱計。謂不可數若百
T0220_.07.0645a25: 若千若倶胝等。但可總説無量無邊。慶喜當
T0220_.07.0645a26: 知。金花菩薩當作佛時。其土無有種種過患。
T0220_.07.0645a27: 如此般若波羅蜜多甚深經中我所宣説。爾
T0220_.07.0645a28: 時慶喜復白佛言。今此天女。先於何佛已發
T0220_.07.0645a29: 無上正等覺心。種諸善根迴向發願。今得遇
T0220_.07.0645b01: 佛供養恭敬。便得受於不退轉記。佛告慶喜。
T0220_.07.0645b02: 今此天女於然燈佛已發無上正等覺心。種
T0220_.07.0645b03: 諸善根迴向發願。故今遇我供養恭敬。便得
T0220_.07.0645b04: 受於不退轉記。慶喜當知。我於過去然燈佛
T0220_.07.0645b05: 所。以五莖花奉散彼佛迴向發願。然燈如來
T0220_.07.0645b06: 應正等覺知我根熟與我受記。汝於來世當
T0220_.07.0645b07: 得作佛。號曰能寂。界名堪忍。劫號爲賢。天女
T0220_.07.0645b08: 爾時。聞佛授我大菩提記。歡喜踊躍即以金
T0220_.07.0645b09: 花奉散佛上。便發無上正等覺心。種諸善根
T0220_.07.0645b10: 迴向發願。使我來世於此菩薩當作佛時。亦
T0220_.07.0645b11: 如今佛現前授我大菩提記。故我今者與彼
T0220_.07.0645b12: 受記。爾時慶喜。聞佛所説歡喜踊躍。復白佛
T0220_.07.0645b13: 言。今此天女。久發無上正等覺心。種諸善根
T0220_.07.0645b14: 迴向發願今得成熟。是故如來應正等覺授
T0220_.07.0645b15: 與彼記。佛告慶喜。如是如是如汝所説。彼善
T0220_.07.0645b16: 根熟我與受記
T0220_.07.0645b17:   第三分巧便品第二十三之一
T0220_.07.0645b18: 爾時具壽善現白佛言。世尊。行深般若波羅
T0220_.07.0645b19: 蜜多諸菩薩摩訶薩。云何習空無相無願三
T0220_.07.0645b20: 摩地。云何入空無相無願三摩地。云何習四
T0220_.07.0645b21: 念住乃至八聖道支。云何修四念住乃至八
T0220_.07.0645b22: 聖道支。云何習餘菩提分法。云何修餘菩提
T0220_.07.0645b23: 分法。佛告善現。行深般若波羅蜜多諸菩薩
T0220_.07.0645b24: 摩訶薩。應觀色蘊乃至識蘊空。應觀眼處乃
T0220_.07.0645b25: 至意處空。應觀色處乃至法處空。應觀眼界
T0220_.07.0645b26: 乃至意界空。應觀色界乃至法界空。應觀眼
T0220_.07.0645b27: 識界乃至意識界空。應觀眼觸乃至意觸空。
T0220_.07.0645b28: 應觀眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0645b29: 諸受空。應觀地界乃至識界空。應觀因縁乃
T0220_.07.0645c01: 至増上縁空。應觀無明乃至老死空應觀布
T0220_.07.0645c02: 施乃至般若波羅蜜多空。應觀内空乃至無
T0220_.07.0645c03: 性自性空空。應觀眞如乃至不思議界空。應
T0220_.07.0645c04: 觀苦集滅道聖諦空。應觀四念住乃至八聖
T0220_.07.0645c05: 道支空。應觀四靜慮四無量四無色定空。應
T0220_.07.0645c06: 觀八解脱乃至十遍處空。應觀空無相無願
T0220_.07.0645c07: 解脱門空。應觀淨觀地乃至如來地空。應觀
T0220_.07.0645c08: 極喜地乃至法雲地空。應觀一切陀羅尼門
T0220_.07.0645c09: 三摩地門空。應觀五眼六神通空。應觀如來
T0220_.07.0645c10: 十力乃至十八佛不共法空。應觀大慈大悲
T0220_.07.0645c11: 大喜大捨空。應觀三十二相八十隨好空。應
T0220_.07.0645c12: 觀無忘失法恒住捨性空。應觀一切智道相
T0220_.07.0645c13: 智一切相智空。應觀預流果乃至獨覺菩提
T0220_.07.0645c14: 空。應觀一切菩薩摩訶薩行諸佛無上正等
T0220_.07.0645c15: 菩提空。應觀有漏無漏法空。應觀世間出
T0220_.07.0645c16: 世間法空。應觀有爲無爲法空。應觀過去
T0220_.07.0645c17: 未來現在法空。應觀善不善無記法空。應觀
T0220_.07.0645c18: 欲界色界無色界法空。善現當知。是菩薩摩
T0220_.07.0645c19: 訶薩作此觀時。不令心亂。若心不亂則不見
T0220_.07.0645c20: 法。若不見法則不作證。所以者何。是菩薩摩
T0220_.07.0645c21: 訶薩善學諸法自相皆空。無法可増無法可
T0220_.07.0645c22: 減。故於諸法不見不證。何以故。於一切法勝
T0220_.07.0645c23: 義諦中。能證所證。證處證時。及由此證。若總
T0220_.07.0645c24: 若別。皆不可得不可見故。爾時善現便白佛
T0220_.07.0645c25: 言。如世尊説。諸菩薩摩訶薩應觀法空而不
T0220_.07.0645c26: 作證。云何菩薩摩訶薩應觀法空而不作證。
T0220_.07.0645c27: 佛告善現。諸菩薩摩訶薩觀法空時先作是
T0220_.07.0645c28: 念。我應觀法諸相皆空不應作證。我爲學故
T0220_.07.0645c29: 觀諸法空。不爲證故觀諸法空。今是學時非
T0220_.07.0646a01: 爲證時。是菩薩摩訶薩未入定時繋心於境。
T0220_.07.0646a02: 非入定位繋心於境。是菩薩摩訶薩於如是
T0220_.07.0646a03: 時。不退一切菩提分法不證漏盡。所以者何。
T0220_.07.0646a04: 是菩薩摩訶薩成就如是廣大智慧。善住法
T0220_.07.0646a05: 空及一切種菩提分法。恒作是念今時應學
T0220_.07.0646a06: 不應作證。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0646a07: 多。常作是念。我於布施乃至般若波羅蜜多
T0220_.07.0646a08: 今時應學不應作證。我於内空乃至無性自
T0220_.07.0646a09: 性空今時應學不應作證。我於眞如乃至不
T0220_.07.0646a10: 思議界今時應學不應作證。我於苦集滅道
T0220_.07.0646a11: 聖諦今時應學不應作證。我於四念住乃至
T0220_.07.0646a12: 八聖道支今時應學不應作證。我於四靜慮
T0220_.07.0646a13: 四無量四無色定今時應學不應作證。我於
T0220_.07.0646a14: 八解脱乃至十遍處今時應學不應作證。我於
T0220_.07.0646a15: 空無相無願解脱門今時應學不應作證。我
T0220_.07.0646a16: 於淨觀地乃至如來地今時應學不應作證。
T0220_.07.0646a17: 我於極喜地乃至法雲地今時應學不應作
T0220_.07.0646a18: 證。我於一切陀羅尼門三摩地門今時應學
T0220_.07.0646a19: 不應作證。我於五眼六神通今時應學不應
T0220_.07.0646a20: 作證。我於如來十力乃至十八佛不共法今
T0220_.07.0646a21: 時應學不應作證。我於大慈大悲大喜大捨
T0220_.07.0646a22: 今時應學不應作證。我於無忘失法恒住捨
T0220_.07.0646a23: 性今時應學不應作證。我於一切智道相智
T0220_.07.0646a24: 一切相智今時應學不應作證。我於一切菩
T0220_.07.0646a25: 薩摩訶薩行今時應學不應作證。我於諸佛
T0220_.07.0646a26: 無上正等菩提今時應學不應作證。我今爲
T0220_.07.0646a27: 學一切智智應學預流果乃至獨覺菩提。皆
T0220_.07.0646a28: 令善巧不應作證。善現當知。是菩薩摩訶薩
T0220_.07.0646a29: 行深般若波羅蜜多。應習空無相無願三摩
T0220_.07.0646b01: 地。應住空無相無願三摩地。應修空無相無
T0220_.07.0646b02: 願三摩地。而於實際不應作證。應習四念住
T0220_.07.0646b03: 乃至八聖道支。應住四念住乃至八聖道支。
T0220_.07.0646b04: 應修四念住乃至八聖道支。而於實際不應
T0220_.07.0646b05: 作證。應習諸餘菩提分法。應住諸餘菩提分
T0220_.07.0646b06: 法。應修諸餘菩提分法。而於實際不應作證。
T0220_.07.0646b07: 善現當知。是菩薩摩訶薩雖習空無相無願
T0220_.07.0646b08: 解脱門。亦住空無相無願解脱門。亦修空無
T0220_.07.0646b09: 相無願解脱門。而不證預流果乃至不證獨
T0220_.07.0646b10: 覺菩提。雖習四念住乃至八聖道支。亦住四
T0220_.07.0646b11: 念住乃至八聖道支。亦修四念住乃至八聖
T0220_.07.0646b12: 道支。而不證預流果乃至不證獨覺菩提。雖
T0220_.07.0646b13: 習諸餘菩提分法。亦住諸餘菩提分法。亦修
T0220_.07.0646b14: 諸餘菩提分法。而不證預流果乃至不證獨
T0220_.07.0646b15: 覺菩提。由此因縁是菩薩摩訶薩不墮聲聞
T0220_.07.0646b16: 及獨覺地。疾證無上正等菩提。善現當知。譬
T0220_.07.0646b17: 如壯士形貌端嚴威猛勇健見者歡喜。具勝
T0220_.07.0646b18: 圓滿清淨眷屬。於諸兵法學至究竟。善持器
T0220_.07.0646b19: 仗安固不動。六十四能。十八明處。一切伎術
T0220_.07.0646b20: 無不善巧。衆人欽仰悉皆敬伏。善事業故功
T0220_.07.0646b21: 少利多。由此諸人供養恭敬尊量讃歎無時
T0220_.07.0646b22: 暫捨。彼於爾時倍増喜躍。對諸眷屬而自慶
T0220_.07.0646b23: 慰。有因縁故。將其父母妻子眷屬。發趣他方
T0220_.07.0646b24: 中路經過險難曠野。其間多有惡獸劫賊。怨
T0220_.07.0646b25: 家潜伏諸怖畏事。眷屬小大無不驚惶。其人
T0220_.07.0646b26: 自恃多諸伎術威猛勇健身意泰然。安慰父
T0220_.07.0646b27: 母并諸眷屬。勿有憂懼必令無苦。彼人於是
T0220_.07.0646b28: 以善巧術。將諸眷屬至安隱處。既免危難歡
T0220_.07.0646b29: 娯受樂。然彼壯士於曠野中。惡獸怨賊無加
T0220_.07.0646c01: 害意。所以者何。自恃威猛具諸伎術無所畏
T0220_.07.0646c02: 故。善現當知。諸菩薩摩訶薩亦復如是。愍
T0220_.07.0646c03: 生死苦諸有情類。發趣無上正等菩提。普
T0220_.07.0646c04: 縁有情起四無量。住四無量倶行之心。勤
T0220_.07.0646c05: 修布施乃至般若波羅蜜多令速圓滿。是菩
T0220_.07.0646c06: 薩摩訶薩於此六種波羅蜜多未圓滿位。爲
T0220_.07.0646c07: 欲修學一切智智不證漏盡。雖住空無相無
T0220_.07.0646c08: 願解脱門。然不隨其勢力而轉。亦不爲彼
T0220_.07.0646c09: 障所牽奪。於解脱門亦不作證。由不證故
T0220_.07.0646c10: 不墮聲聞及獨學地。必趣無上正等菩提。善
T0220_.07.0646c11: 現當知。如堅翅鳥飛騰虚空。自在&MT01547;翔久不
T0220_.07.0646c12: 墮落。雖依空戲而不據空。亦不爲空之所拘
T0220_.07.0646c13: 礙。善現當知。諸菩薩摩訶薩亦復如是。雖於
T0220_.07.0646c14: 空無相無願解脱門數習住修。而於其中能
T0220_.07.0646c15: 不作證。由不證故不墮聲聞及獨學地。修佛
T0220_.07.0646c16: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.07.0646c17: 及十八佛不共法等無量佛法。若未圓滿終
T0220_.07.0646c18: 不依空無相無願而證漏盡。善現當知。譬如
T0220_.07.0646c19: 壯夫善閑射術。欲顯己伎仰射虚空。爲令空
T0220_.07.0646c20: 中箭不墮地。復以後箭射前箭筈。如是展轉
T0220_.07.0646c21: 經於多時。箭箭相承不令其墮。若欲令墮便
T0220_.07.0646c22: 止後箭。爾時諸箭方頓墮落。善現當知。諸菩
T0220_.07.0646c23: 薩摩訶薩亦復如是。行深般若波羅蜜多。方
T0220_.07.0646c24: 便善巧所攝受故。乃至無上正等菩提。因行
T0220_.07.0646c25: 善根未皆成熟。終不中道證於實際。若得無
T0220_.07.0646c26: 上正等菩提。因行善根一切成熟。爾時菩薩
T0220_.07.0646c27: 方證實際。便得無上正等菩提。是故善現。諸
T0220_.07.0646c28: 菩薩摩訶薩行深般若波羅蜜多。皆應如是
T0220_.07.0646c29: 審諦觀察。如先所説諸法實相。修諸菩薩摩
T0220_.07.0647a01: 訶薩行。而趣無上正等菩提
T0220_.07.0647a02: 爾時善現便白佛言。諸菩薩摩訶薩甚爲希
T0220_.07.0647a03: 有能爲難事。雖常修學諸法實相。雖常修學
T0220_.07.0647a04: 眞如法界法性乃至不思議界。雖常修學内
T0220_.07.0647a05: 空外空乃至無性自性空。雖常修學苦集滅
T0220_.07.0647a06: 道聖諦。雖常修學四念住乃至八聖道支。雖
T0220_.07.0647a07: 常修學三解脱門及餘一切菩提分法。而於
T0220_.07.0647a08: 中道不墮聲聞及獨覺地退失無上正等菩
T0220_.07.0647a09: 提。佛告善現。諸菩薩摩訶薩於諸有情誓不
T0220_.07.0647a10: 棄捨。謂作是願。若諸有情未得解脱生老病
T0220_.07.0647a11: 死。我終不捨加行善根。善現當知。諸菩薩摩
T0220_.07.0647a12: 訶薩。願力殊勝常作是念。一切有情若未解
T0220_.07.0647a13: 脱我終不捨。由起如是廣大心故。於其中路
T0220_.07.0647a14: 必不退落。善現當知。諸菩薩摩訶薩恒作是
T0220_.07.0647a15: 念。我不應捨一切有情必令解脱。然諸有情
T0220_.07.0647a16: 行不正法。我爲度彼應數引發寂靜空無相
T0220_.07.0647a17: 無願解脱門。雖數引發而不取證。善現當知。
T0220_.07.0647a18: 是菩薩摩訶薩成就殊勝方便善巧。雖數現
T0220_.07.0647a19: 起三解脱門。乃至未得一切智智而於中間
T0220_.07.0647a20: 不證實際。復次善現。諸菩薩摩訶薩於甚深
T0220_.07.0647a21: 處常樂觀察。謂樂觀察内空外空内外空
T0220_.07.0647a22: 空。空空勝義空有爲空無爲空畢竟空無際
T0220_.07.0647a23: 空散空本性空自相空一切法空無性
T0220_.07.0647a24: 無性自性空。亦樂觀察四念住四正斷四神
T0220_.07.0647a25: 足五根五力七等覺支八聖道支。及空無相
T0220_.07.0647a26: 無願解脱門等皆自相空。善現當知。是菩薩
T0220_.07.0647a27: 摩訶薩作此觀已起如是念。諸有情類由惡
T0220_.07.0647a28: 友力。起我想執廣説乃至見者想執。由此想
T0220_.07.0647a29: 執行有所得。輪迴生死受種種苦。爲斷有情
T0220_.07.0647b01: 如是想執。應趣無上正等菩提。爲諸有情説
T0220_.07.0647b02: 深妙法。令斷想執離生死苦。是菩薩摩訶薩
T0220_.07.0647b03: 爾時雖學三解脱門。而不依此證於實際。以
T0220_.07.0647b04: 於實際不趣證故。不墮預流一來不還阿羅
T0220_.07.0647b05: 漢果獨覺菩提。是菩薩摩訶薩由如是念。行
T0220_.07.0647b06: 深般若波羅蜜多。成就善根不證實際。雖於
T0220_.07.0647b07: 實際未即作證。而不退失四靜慮四無量四
T0220_.07.0647b08: 無色定。亦不退失四念住乃至八聖道支。亦
T0220_.07.0647b09: 不退失空無相無願解脱門。亦不退失八解
T0220_.07.0647b10: 脱乃至十遍處。亦不退失内空乃至無性自
T0220_.07.0647b11: 性空。亦不退失眞如乃至不思議界。亦不退
T0220_.07.0647b12: 失苦集滅道聖諦。亦不退失布施乃至般若
T0220_.07.0647b13: 波羅蜜多。亦不退失諸菩薩地。亦不退失陀
T0220_.07.0647b14: 羅尼門三摩地門。亦不退失五眼六神通。亦
T0220_.07.0647b15: 不退失如來十力乃至十八佛不共法。亦不
T0220_.07.0647b16: 退失大慈大悲大喜大捨。亦不退失無忘失
T0220_.07.0647b17: 法恒住捨性。亦不退失一切智道相智一切
T0220_.07.0647b18: 相智。亦不退失諸餘無量無邊佛法。善現當
T0220_.07.0647b19: 知。是菩薩摩訶薩爾時成就一切菩提分法。
T0220_.07.0647b20: 乃至證得無上正等菩提。於諸功徳終不衰
T0220_.07.0647b21: 減。是菩薩摩訶薩行深般若波羅蜜多。方便
T0220_.07.0647b22: 善巧所攝受故。刹那刹那白法増長諸根猛
T0220_.07.0647b23: 利。一切聲聞及獨覺等所不能及。復次善現。
T0220_.07.0647b24: 若菩薩摩訶薩恒作是念。諸有情類於長夜
T0220_.07.0647b25: 中。其心常行四種顛倒。謂常想倒心倒見倒。
T0220_.07.0647b26: 若樂想倒心倒見倒。若我想倒心倒見倒。若
T0220_.07.0647b27: 淨想倒心倒見倒。我爲如是諸有情故。應趣
T0220_.07.0647b28: 無上正等菩提。修諸菩薩摩訶薩行。證得無
T0220_.07.0647b29: 上正等覺時。爲諸有情説無倒法。謂説生死
T0220_.07.0647c01: 無常無樂無我無淨。唯有涅槃微妙寂靜。具
T0220_.07.0647c02: 足種種常樂我淨眞實功徳。善現當知。是菩
T0220_.07.0647c03: 薩摩訶薩成就此念。行深般若波羅蜜多。方
T0220_.07.0647c04: 便善巧所攝受故。若未圓滿如來十力乃至
T0220_.07.0647c05: 十八佛不共法。及餘無量無邊佛法。終不證
T0220_.07.0647c06: 入諸佛勝定。善現當知。是菩薩摩訶薩爾
T0220_.07.0647c07: 時雖學三解脱門入出自在。而於實際未即
T0220_.07.0647c08: 作證。乃至無上正等菩提。因行功徳未善圓
T0220_.07.0647c09: 滿。不證實際及餘功徳。若得無上正等覺時
T0220_.07.0647c10: 乃可證得。善現當知。是菩薩摩訶薩爾時雖
T0220_.07.0647c11: 於諸餘功徳修未圓滿。而於無願三摩地門
T0220_.07.0647c12: 修已圓滿
T0220_.07.0647c13: 大般若波羅蜜多經卷第五百一十七
T0220_.07.0647c14:
T0220_.07.0647c15: 大般若波羅蜜多經卷第五百一
T0220_.07.0647c16: 十八
T0220_.07.0647c17:  *三藏法師玄奘奉  詔譯 
T0220_.07.0647c18:   第三分巧便品第二十三之二
T0220_.07.0647c19: 復次善現。若菩薩摩訶薩恒作是念。諸有情
T0220_.07.0647c20: 類於長夜中行有所得。謂執有我乃至見者。
T0220_.07.0647c21: 或執有色蘊乃至識蘊。或執有眼處乃至意
T0220_.07.0647c22: 處。或執有色處乃至法處。或執有眼界乃至
T0220_.07.0647c23: 意界。或執有色界乃至法界。或執有眼識界
T0220_.07.0647c24: 乃至意識界。或執有眼觸乃至意觸。或執有
T0220_.07.0647c25: 眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0647c26: 受。或執有地界乃至識界。或執有因縁乃至
T0220_.07.0647c27: 増上縁。或執有無明乃至老死。或執有十善
T0220_.07.0647c28: 業道。或執有四靜慮四無量四無色定。或執
T0220_.07.0647c29: 有四攝事。或執有餘諸勝善法。我爲如是諸
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]