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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0624a01: 四無量四無色定法。歡喜讃歎修四靜慮四
T0220_.07.0624a02: 無量四無色定者。應自圓滿布施波羅蜜多
T0220_.07.0624a03: 乃至般若波羅蜜多。亦勸他圓滿布施波羅
T0220_.07.0624a04: 蜜多乃至般若波羅蜜多。恒正稱揚圓滿布
T0220_.07.0624a05: 施波羅蜜多乃至般若波羅蜜多法。歡喜讃
T0220_.07.0624a06: 歎圓滿布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0624a07: 者。應自住内空乃至無性自性空亦勸他住
T0220_.07.0624a08: 内空乃至無性自性空。恒正稱揚住内空乃
T0220_.07.0624a09: 至無性自性空法。歡喜讃歎住内空乃至無
T0220_.07.0624a10: 性自性空者。應自住眞如乃至不思議界。亦
T0220_.07.0624a11: 勸他住眞如乃至不思議界。恒正稱揚住眞
T0220_.07.0624a12: 如乃至不思議界法。歡喜讃歎住眞如乃至
T0220_.07.0624a13: 不思議界者。應自住四聖諦。亦勸他住四聖
T0220_.07.0624a14: 諦。恒正稱揚住四聖諦法。歡喜讃歎住四聖
T0220_.07.0624a15: 諦者。應自修四念住乃至八聖道支。亦勸他
T0220_.07.0624a16: 修四念住乃至八聖道支。恒正稱揚修四念
T0220_.07.0624a17: 住乃至八聖道支法。歡喜讃歎修四念住乃
T0220_.07.0624a18: 至八聖道支者。應自修空無相無願解脱門。
T0220_.07.0624a19: 亦勸他修空無相無願解脱門。恒正稱揚修
T0220_.07.0624a20: 空無相無願解脱門法。歡喜讃歎修空無相
T0220_.07.0624a21: 無願解脱門者。應自修八解脱乃至十遍處。
T0220_.07.0624a22: 亦勸他修八解脱乃至十遍處。恒正稱揚修
T0220_.07.0624a23: 八解脱乃至十遍處法。歡喜讃歎修八解脱
T0220_.07.0624a24: 乃至十遍處者。應自圓滿諸菩薩地。亦勸他
T0220_.07.0624a25: 圓滿諸菩薩地。恒正稱揚圓滿諸菩薩地法。
T0220_.07.0624a26: 歡喜讃歎圓滿諸菩薩地者。應自圓滿陀羅
T0220_.07.0624a27: 尼門三摩地門。亦勸他圓滿陀羅尼門三摩
T0220_.07.0624a28: 地門。恒正稱揚圓滿陀羅尼門三摩地門法。
T0220_.07.0624a29: 歡喜讃歎圓滿陀羅尼門三摩地門者。應自
T0220_.07.0624b01: 圓滿五眼六神通。亦勸他圓滿五眼六神通。
T0220_.07.0624b02: 恒正稱揚圓滿五眼六神通法。歡喜讃歎圓
T0220_.07.0624b03: 滿五眼六神通者。應自圓滿如來十力乃至
T0220_.07.0624b04: 十八佛不共法。亦勸他圓滿如來十力乃至
T0220_.07.0624b05: 十八佛不共法。恒正稱揚圓滿如來十力乃
T0220_.07.0624b06: 至十八佛不共法法。歡喜讃歎圓滿如來十
T0220_.07.0624b07: 力乃至十八佛不共法者。應自圓滿大慈大
T0220_.07.0624b08: 悲大喜大捨。亦勸他圓滿大慈大悲大喜大
T0220_.07.0624b09: 捨。恒正稱揚圓滿大慈大悲大喜大捨法。歡
T0220_.07.0624b10: 喜讃歎圓滿大慈大悲大喜大捨者。應自圓
T0220_.07.0624b11: 滿三十二相八十隨好。亦勸他圓滿三十二
T0220_.07.0624b12: 相八十隨好。恒正稱揚圓滿三十二相八十
T0220_.07.0624b13: 隨好法。歡喜讃歎圓滿三十二相八十隨好
T0220_.07.0624b14: 者。應自圓滿無忘失法恒住捨性。亦勸他圓
T0220_.07.0624b15: 滿無忘失法恒住捨性。恒正稱揚圓滿無忘
T0220_.07.0624b16: 失法恒住捨性法。歡喜讃歎圓滿無忘失法
T0220_.07.0624b17: 恒住捨性者。應自順逆觀十二支縁起。亦勸
T0220_.07.0624b18: 他順逆觀十二支縁起。恒正稱揚順逆觀十
T0220_.07.0624b19: 二支縁起法。歡喜讃歎順逆觀十二支縁起
T0220_.07.0624b20: 者。應自知苦斷集證滅修道。亦勸他知苦斷
T0220_.07.0624b21: 集證滅修道。恒正稱揚知苦斷集證滅修道
T0220_.07.0624b22: 法。歡喜讃歎知苦斷集證滅修道者。應自起
T0220_.07.0624b23: 證預流果乃至獨覺菩提智而不證實際得預
T0220_.07.0624b24: 流果乃至獨覺菩提。亦勸他起證預流果乃
T0220_.07.0624b25: 至獨覺菩提智及證實際得預流果乃至獨覺
T0220_.07.0624b26: 菩提。恒正稱揚起證預流果乃至獨覺菩提智
T0220_.07.0624b27: 及證實際得預流果乃至獨覺菩提法。歡喜
T0220_.07.0624b28: 讃歎起證預流果乃至獨覺菩提智及證實際
T0220_.07.0624b29: 得預流果乃至獨覺菩提者。應自入菩薩正
T0220_.07.0624c01: 性離生位。亦勸他入菩薩正性離生位。恒正
T0220_.07.0624c02: 稱揚入菩薩正性離生位法。歡喜讃歎入菩
T0220_.07.0624c03: 薩正性離生位者
T0220_.07.0624c04: 大般若波羅蜜多經卷第五百一十三
T0220_.07.0624c05:
T0220_.07.0624c06:
T0220_.07.0624c07:
T0220_.07.0624c08: 大般若波羅蜜多經卷第五百一
T0220_.07.0624c09: 十四
T0220_.07.0624c10:  *三藏法師玄奘奉  詔譯 
T0220_.07.0624c11:   第三分眞如品第十九之二
T0220_.07.0624c12: 復次善現。若菩薩摩訶薩欲疾證得所求無
T0220_.07.0624c13: 上正等菩提。應自成熟有情。亦勸他成熟有
T0220_.07.0624c14: 情。恒正稱揚成熟有情法。歡喜讃歎成熟有
T0220_.07.0624c15: 情者。應自嚴淨佛土。亦勸他嚴淨佛土。恒正
T0220_.07.0624c16: 稱揚嚴淨佛土法。歡喜讃歎嚴淨佛土者。應
T0220_.07.0624c17: 自起菩薩殊勝神通。亦勸他起菩薩殊勝神
T0220_.07.0624c18: 通。恒正稱揚起菩薩殊勝神通法。歡喜讃歎
T0220_.07.0624c19: 起菩薩殊勝神通者。應自起一切智。亦勸他
T0220_.07.0624c20: 起一切智。恒正稱揚起一切智法。歡喜讃歎
T0220_.07.0624c21: 起一切智者。應自起道相智。亦勸他起道相
T0220_.07.0624c22: 智。恒正稱揚起道相智法。歡喜讃歎起道相
T0220_.07.0624c23: 智者。應自起一切相智。亦勸他起一切相智。
T0220_.07.0624c24: 恒正稱揚起一切相智法。歡喜讃歎起一切
T0220_.07.0624c25: 相智者。應自永斷一切煩惱習氣相續。亦勸
T0220_.07.0624c26: 他永斷一切煩惱習氣相續。恒正稱揚永斷
T0220_.07.0624c27: 一切煩惱習氣相續法。歡喜讃歎永斷一切煩
T0220_.07.0624c28: 惱習氣相續者。應自攝受圓滿壽量。亦勸他
T0220_.07.0624c29: 攝受圓滿壽量。恒正稱揚攝受圓滿壽量法。
T0220_.07.0625a01: 歡喜讃歎攝受圓滿壽量者。應自轉妙法輪。
T0220_.07.0625a02: 亦勸他轉妙法輪。恒正稱揚轉妙法輪法。歡
T0220_.07.0625a03: 喜讃歎轉妙法輪者。應自攝護正法令住。亦
T0220_.07.0625a04: 勸他攝護正法令住。恒正稱揚攝護正法令
T0220_.07.0625a05: 住法。歡喜讃歎攝護正法令住者。善現。若菩
T0220_.07.0625a06: 薩摩訶薩欲疾證得所求無上正等菩提。於
T0220_.07.0625a07: 如是法以無所得而爲方便應如是住。復次
T0220_.07.0625a08: 善現。諸菩薩摩訶薩應如是學甚深般若波
T0220_.07.0625a09: 羅蜜多方便善巧。若如是學乃能安住所應
T0220_.07.0625a10: 住法。若如是學如是安住。則於五蘊得無障
T0220_.07.0625a11: 礙。亦於六内處得無障礙亦於六外處得無
T0220_.07.0625a12: 障礙。亦於六内界得無障礙。亦於六外界得
T0220_.07.0625a13: 無障礙。亦於六識界得無障礙。亦於六觸得
T0220_.07.0625a14: 無障礙。亦於六受得無障礙。亦於六界得無
T0220_.07.0625a15: 障礙。亦於四縁得無障礙。亦於無明乃至老
T0220_.07.0625a16: 死得無障礙。亦於離害生命乃至邪見得無
T0220_.07.0625a17: 障礙。亦於四靜慮四無量四無色定得無障
T0220_.07.0625a18: 礙。亦於布施乃至般若波羅蜜多得無障礙。
T0220_.07.0625a19: 亦於内空乃至無性自性空得無障礙。亦於
T0220_.07.0625a20: 眞如乃至不思議界得無障礙。亦於苦集滅
T0220_.07.0625a21: 道聖諦得無障礙。亦於四念住乃至八聖道
T0220_.07.0625a22: 支得無障礙。亦於空無相無願解脱門得無
T0220_.07.0625a23: 障礙。亦於八解脱乃至十遍處得無障礙。亦
T0220_.07.0625a24: 於淨觀地乃至如來地得無障礙。亦於極喜
T0220_.07.0625a25: 地乃至法雲地得無障礙。亦於陀羅尼門三
T0220_.07.0625a26: 摩地門得無障礙。亦於五眼六神通得無障
T0220_.07.0625a27: 礙。亦於如來十力乃至十八佛不共法得無
T0220_.07.0625a28: 障礙。亦於大慈大悲大喜大捨得無障礙。亦
T0220_.07.0625a29: 於三十二相八十隨好得無障礙。亦於無忘
T0220_.07.0625b01: 失法恒住捨性得無障礙。亦於順逆觀十二
T0220_.07.0625b02: 支縁起得無障礙。亦於知苦斷集證滅修道
T0220_.07.0625b03: 得無障礙。亦於預流果乃至獨覺菩提得無
T0220_.07.0625b04: 障礙。亦於入菩薩正性離生位得無障礙。亦
T0220_.07.0625b05: 於成熟有情嚴淨佛土及起菩薩殊勝神通得
T0220_.07.0625b06: 無障礙。亦於一切智道相智一切相智得無障
T0220_.07.0625b07: 礙。亦於永斷一切煩惱習氣相續得無障礙。
T0220_.07.0625b08: 亦於圓滿壽量得無障礙。亦於轉妙法輪得
T0220_.07.0625b09: 無障礙。亦於攝護法住得無障礙。何以故。善
T0220_.07.0625b10: 現。是菩薩摩訶薩從本際來。不攝受色蘊乃
T0220_.07.0625b11: 至識蘊。不攝受眼處乃至意處。不攝受色處
T0220_.07.0625b12: 乃至法處。不攝受眼界乃至意界。不攝受色
T0220_.07.0625b13: 界乃至法界。不攝受眼識界乃至意識界。不
T0220_.07.0625b14: 攝受眼觸乃至意觸。不攝受眼觸爲縁所生
T0220_.07.0625b15: 諸受乃至意觸爲縁所生諸受。不攝受地界
T0220_.07.0625b16: 乃至識界。不攝受因縁乃至増上縁。不攝受
T0220_.07.0625b17: 無明乃至老死。不攝受離害生命乃至邪見。
T0220_.07.0625b18: 不攝受四靜慮四無量四無色定。不攝受布
T0220_.07.0625b19: 施波羅蜜多乃至般若波羅蜜多。不攝受内
T0220_.07.0625b20: 空乃至無性自性空。不攝受眞如乃至不思
T0220_.07.0625b21: 議界。不攝受苦集滅道聖諦。不攝受四念住
T0220_.07.0625b22: 乃至八聖道支。不攝受空無相無願解脱門。
T0220_.07.0625b23: 不攝受八解脱乃至十遍處。不攝受淨觀地
T0220_.07.0625b24: 乃至如來地。不攝受極喜地乃至法雲地。不
T0220_.07.0625b25: 攝受陀羅尼門三摩地門。不攝受五眼六神
T0220_.07.0625b26: 通。不攝受如來十力乃至十八佛不共法。不
T0220_.07.0625b27: 攝受大慈大悲大喜大捨。不攝受三十二相
T0220_.07.0625b28: 八十隨好。不攝受無忘失法恒住捨性。不攝
T0220_.07.0625b29: 受十二支縁起順逆觀。不攝受知苦斷集證
T0220_.07.0625c01: 滅修道。不攝受預流果乃至獨覺菩提。不
T0220_.07.0625c02: 攝受入菩薩正性離生位。不攝受成熟有情
T0220_.07.0625c03: 嚴淨佛土。不攝受菩薩殊勝神通。不攝受永
T0220_.07.0625c04: 斷一切煩惱習氣相續。不攝受圓滿壽量。不
T0220_.07.0625c05: 攝受轉妙法輪正法久住。不攝受一切智道
T0220_.07.0625c06: 相智一切相智。所以者何。色蘊乃至識蘊不
T0220_.07.0625c07: 可攝受。若不可攝受則非色蘊乃至識蘊。廣
T0220_.07.0625c08: 説乃至一切智道相智一切相智不可攝受。
T0220_.07.0625c09: 若不可攝受則非一切智道相智一切相智。
T0220_.07.0625c10: 説是菩薩摩訶薩所應住法時。於衆會中二
T0220_.07.0625c11: 千菩薩同時證得無生法忍
T0220_.07.0625c12:   第三分不退相品第二十之一
T0220_.07.0625c13: 爾時善現復白佛言。我等當以何行状相。知
T0220_.07.0625c14: 是不退轉菩薩摩訶薩。佛告善現。若菩薩摩
T0220_.07.0625c15: 訶薩能如實知。若異生地。若聲聞地。若獨覺
T0220_.07.0625c16: 地。若菩薩地。若如來地。如是諸地雖説有異。
T0220_.07.0625c17: 而於諸法眞如性中。無變異無分別皆無二
T0220_.07.0625c18: 無二分。是菩薩摩訶薩雖實悟入諸法眞如。
T0220_.07.0625c19: 而於眞如無所分別。以無所得爲方便故。是
T0220_.07.0625c20: 菩薩摩訶薩既實悟入諸法眞如。雖聞眞如
T0220_.07.0625c21: 與一切法無二無別而無疑滯。何以故。眞如
T0220_.07.0625c22: 與法不可説一。不可説異。不可説倶及不倶
T0220_.07.0625c23: 故。是菩薩摩訶薩終不輕爾而發語言。諸有
T0220_.07.0625c24: 所説皆引義利。若無義利終不發言。是菩薩
T0220_.07.0625c25: 摩訶薩終不觀他好惡長短。平等怜愍而爲
T0220_.07.0625c26: 説法。是菩薩摩訶薩不觀法師種姓好惡。唯
T0220_.07.0625c27: 求所説眞淨法義。善現。不退轉菩薩摩訶薩
T0220_.07.0625c28: 有如是等諸行状相。應以如是諸行状相知
T0220_.07.0625c29: 是不退轉菩薩摩訶薩。具壽善現復白佛言。
T0220_.07.0626a01: 更以何等諸行状相。知是不退轉菩薩摩訶
T0220_.07.0626a02: 薩。佛告善現。若菩薩摩訶薩能觀諸法無行
T0220_.07.0626a03: 状相。當知不退轉菩薩摩訶薩。爾時善現復
T0220_.07.0626a04: 白佛言若一切法無行状相。是菩薩摩訶薩
T0220_.07.0626a05: 於何法轉故名不退轉。佛告善現。是菩薩摩
T0220_.07.0626a06: 訶薩於色蘊乃至識蘊轉故名不退轉於眼處
T0220_.07.0626a07: 乃至意處轉故名不退轉。於色處乃至法處
T0220_.07.0626a08: 轉故名不退轉。於眼界乃至意界轉故名不
T0220_.07.0626a09: 退轉。於色界乃至法界轉故名不退轉。於眼
T0220_.07.0626a10: 識界乃至意識界轉故名不退轉。於眼觸乃至
T0220_.07.0626a11: 意觸轉故名不退轉於眼觸爲縁所生諸受乃
T0220_.07.0626a12: 至意觸爲縁所生諸受轉故名不退轉。於地
T0220_.07.0626a13: 界乃至識界轉故名不退轉。於因縁乃至増
T0220_.07.0626a14: 上縁轉故名不退轉。於無明乃至老死轉故
T0220_.07.0626a15: 名不退轉。於布施波羅蜜多乃至般若波羅
T0220_.07.0626a16: 蜜多轉故名不退轉。於内空乃至無性自性
T0220_.07.0626a17: 空轉故名不退轉。於眞如乃至不思議界轉
T0220_.07.0626a18: 故名不退轉。於苦集滅道聖諦轉故名不退
T0220_.07.0626a19: 轉。於四靜慮四無量四無色定轉故名不退
T0220_.07.0626a20: 轉。於四念住乃至八聖道支轉故名不退轉。
T0220_.07.0626a21: 於空無相無願解脱門轉故名不退轉。於八
T0220_.07.0626a22: 解脱乃至十遍處轉故名不退轉。於淨觀地
T0220_.07.0626a23: 乃至如來地轉故名不退轉。於極喜地乃至
T0220_.07.0626a24: 法雲地轉故名不退轉。於陀羅尼門三摩地
T0220_.07.0626a25: 門轉故名不退轉。於五眼六神通轉故名不
T0220_.07.0626a26: 退轉。於如來十力乃至十八佛不共法轉故
T0220_.07.0626a27: 名不退轉。於大慈大悲大喜大捨轉故名不
T0220_.07.0626a28: 退轉。於三十二大士相八十隨好轉故名不
T0220_.07.0626a29: 退轉。於無忘失法恒住捨性轉故名不退轉
T0220_.07.0626b01: 於預流果乃至獨覺菩提轉故名不退轉。於
T0220_.07.0626b02: 一切智道相智一切相智轉故名不退轉。於
T0220_.07.0626b03: 異生地若聲聞地若獨覺地若菩薩地若如來
T0220_.07.0626b04: 地轉故名不退轉。於諸菩薩摩訶薩行轉故
T0220_.07.0626b05: 名不退轉。於佛無上正等菩提轉故名不退
T0220_.07.0626b06: 轉。所以者何。色自性無所有乃至諸佛無上
T0220_.07.0626b07: 正等菩提自性無所有。是菩薩摩訶薩。於中
T0220_.07.0626b08: 不住故名爲轉。若菩薩摩訶薩能如是知。是
T0220_.07.0626b09: 名不退轉菩薩摩訶薩。復次善現。一切不退
T0220_.07.0626b10: 轉菩薩摩訶薩。終不樂觀外道沙門婆羅門
T0220_.07.0626b11: 等形相言説彼諸沙門婆羅門等於所知法實
T0220_.07.0626b12: 知實見。或能施設正見法門。定無是處。若菩
T0220_.07.0626b13: 薩摩訶薩成就如是諸行状相。知是不退轉
T0220_.07.0626b14: 菩薩摩訶薩。復次善現。一切不退轉菩薩摩
T0220_.07.0626b15: 訶薩。於佛善説法毘奈耶。深生信解不生疑
T0220_.07.0626b16: 惑。於世間事無戒禁取不墮惡見。不執世俗
T0220_.07.0626b17: 諸吉祥事以爲清淨。終不禮敬諸餘天神。如
T0220_.07.0626b18: 諸世間外道所事。亦終不以種種花鬘塗散
T0220_.07.0626b19: 等香衣服瓔珞寶幢幡蓋伎樂燈明供養天神
T0220_.07.0626b20: 及諸外道。若菩薩摩訶薩成就如是諸行状
T0220_.07.0626b21: 相知是不退轉菩薩摩訶薩。復次善現。一切
T0220_.07.0626b22: 不退轉菩薩摩訶薩。不生地獄傍生鬼界阿
T0220_.07.0626b23: 素洛中。亦不生於卑賤種族。謂旃茶羅補
T0220_.07.0626b24: 娑等。亦終不受扇&T015383;半擇無形二形及女
T0220_.07.0626b25: 人身亦復不受盲聾瘖瘂攣躄癩癇矬陋等
T0220_.07.0626b26: 身。亦終不生無暇時處。若菩薩摩訶薩成就
T0220_.07.0626b27: 如是諸行状相。知是不退轉菩薩摩訶薩。復
T0220_.07.0626b28: 次善現。一切不退轉菩薩摩訶薩。常樂受
T0220_.07.0626b29: 行十善業道。自離害生命乃至邪見。亦勸他
T0220_.07.0626c01: 離害生命乃至邪見。恒正稱揚離害生命乃
T0220_.07.0626c02: 至邪見法。歡喜讃歎離害生命乃至邪見者。
T0220_.07.0626c03: 是菩薩摩訶薩乃至夢中。亦不現受行十不
T0220_.07.0626c04: 善業道。況在覺時受行是事。若菩薩摩訶薩
T0220_.07.0626c05: 成就如是諸行状相。知是不退轉菩薩摩訶
T0220_.07.0626c06: 薩。復次善現。一切不退轉菩薩摩訶薩。普爲
T0220_.07.0626c07: 饒益一切有情。以無所得而爲方便。常修布
T0220_.07.0626c08: 施波羅蜜多乃至般若波羅蜜多恒無懈廢。
T0220_.07.0626c09: 若菩薩摩訶薩成就如是諸行状相。知是不
T0220_.07.0626c10: 退轉菩薩摩訶薩。復次善現。一切不退轉菩
T0220_.07.0626c11: 薩摩訶薩。諸所受持思惟讀誦所有契經乃
T0220_.07.0626c12: 至論議。一切皆令究竟通利。以如是法常樂
T0220_.07.0626c13: 布施一切有情。恒作是念。云何當令諸有情
T0220_.07.0626c14: 類。求正發願皆得滿足。復持如是法施善根。
T0220_.07.0626c15: 與諸有情平等共有以無所得而爲方便。迴向
T0220_.07.0626c16: 無上正等菩提。若菩薩摩訶薩成就如是諸
T0220_.07.0626c17: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0626c18: 一切不退轉菩薩摩訶薩。於佛所説甚深法
T0220_.07.0626c19: 門。終不生於疑惑猶豫。具壽善現便白佛言。
T0220_.07.0626c20: 何縁不退轉菩薩摩訶薩。於佛所説甚深法
T0220_.07.0626c21: 門。終不生於疑惑猶豫。佛告善現。一切不退
T0220_.07.0626c22: 轉菩薩摩訶薩。都不見有法可疑惑猶豫。謂
T0220_.07.0626c23: 不見有色蘊乃至識蘊。亦不見有眼處乃至
T0220_.07.0626c24: 意處。亦不見有色處乃至法處。亦不見有眼
T0220_.07.0626c25: 界乃至意界。亦不見有色界乃至法界。亦不
T0220_.07.0626c26: 見有眼識界乃至意識界。亦不見有眼觸乃
T0220_.07.0626c27: 至意觸。亦不見有眼觸爲縁所生諸受乃至
T0220_.07.0626c28: 意觸爲縁所生諸受。亦不見有地界乃至識
T0220_.07.0626c29: 界。亦不見有因縁乃至増上縁。亦不見有無
T0220_.07.0627a01: 明乃至老死。亦不見有布施波羅蜜多乃至
T0220_.07.0627a02: 般若波羅蜜多。亦不見有内空乃至無性自
T0220_.07.0627a03: 性空。亦不見有眞如乃至不思議界。亦不見
T0220_.07.0627a04: 有苦集滅道聖諦。亦不見有四靜慮四無量
T0220_.07.0627a05: 四無色定。亦不見有四念住乃至八聖道支。
T0220_.07.0627a06: 亦不見有空無相無願解脱門。亦不見有八
T0220_.07.0627a07: 解脱乃至十遍處。亦不見有淨觀地乃至如
T0220_.07.0627a08: 來地。亦不見有極喜地乃至法雲地。亦不見
T0220_.07.0627a09: 有陀羅尼門三摩地門。亦不見有五眼六神
T0220_.07.0627a10: 通。亦不見有如來十力乃至十八佛不共法。
T0220_.07.0627a11: 亦不見有大慈大悲大喜大捨。亦不見有三
T0220_.07.0627a12: 十二相八十隨好。亦不見有無忘失法恒住
T0220_.07.0627a13: 捨性。亦不見有一切智道相智一切相智。亦
T0220_.07.0627a14: 不見有預流果乃至獨覺菩提。亦不見有一
T0220_.07.0627a15: 切菩薩摩訶薩行諸佛無上正等菩提可於其
T0220_.07.0627a16: 中疑惑猶豫。若菩薩摩訶薩成就如是諸行
T0220_.07.0627a17: 状相。知是不退轉菩薩摩訶薩。復次善現。一
T0220_.07.0627a18: 切不退轉菩薩摩訶薩。成就調柔可愛可樂
T0220_.07.0627a19: 身語意業。於諸有情心無罣礙。若菩薩摩訶
T0220_.07.0627a20: 薩成就如是諸行状相。知是不退轉菩薩摩
T0220_.07.0627a21: 訶薩。復次善現。一切不退轉菩薩摩訶薩。恒
T0220_.07.0627a22: 常成就慈悲喜捨等。起相應身語意業。於諸
T0220_.07.0627a23: 有情作利樂事。若菩薩摩訶薩成就如是諸
T0220_.07.0627a24: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0627a25: 一切不退轉菩薩摩訶薩。心常不與五蓋共
T0220_.07.0627a26: 居。所謂貪欲瞋恚惛沈睡眠掉擧惡作疑蓋。
T0220_.07.0627a27: 若菩薩摩訶薩成就如是諸行状相。知是不
T0220_.07.0627a28: 退轉菩薩摩訶薩。復次善現。一切不退轉菩
T0220_.07.0627a29: 薩摩訶薩。一切隨眠皆已摧伏。一切結縛隨
T0220_.07.0627b01: 煩惱縛皆永不起。若菩薩摩訶薩成就如是
T0220_.07.0627b02: 諸行状相。知是不退轉菩薩摩訶薩。復次善
T0220_.07.0627b03: 現。一切不退轉菩薩摩訶薩。入出往來心不
T0220_.07.0627b04: 迷謬。恒時安住正念正知。進止威儀行住
T0220_.07.0627b05: 臥擧足下足亦復如是。諸所遊履必觀其地。
T0220_.07.0627b06: 安庠繁念直視而行。運動語言常無卒暴。若
T0220_.07.0627b07: 菩薩摩訶薩成就如是諸行状相。知是不退
T0220_.07.0627b08: 轉菩薩摩訶薩。復次善現。一切不退轉菩薩
T0220_.07.0627b09: 摩訶薩。諸所受用臥具衣服皆常香潔無諸臭
T0220_.07.0627b10: 穢。亦無垢膩蟣虱等蟲。心樂清華身無疾病。
T0220_.07.0627b11: 若菩薩摩訶薩成就如是諸行状相。知是不
T0220_.07.0627b12: 退轉菩薩摩訶薩。復次善現。一切不退轉菩
T0220_.07.0627b13: 薩摩訶薩。身心清淨非如常人身中恒爲八
T0220_.07.0627b14: 萬戸蟲之所侵食。所以者何。是諸菩薩善根
T0220_.07.0627b15: 増上出過世間。所受身形内外清淨。故無蟲
T0220_.07.0627b16: 類侵食其身。如如善根漸漸増益。如是如是
T0220_.07.0627b17: 身心轉淨。由此因縁。是諸菩薩身心堅固猶
T0220_.07.0627b18: 若金剛。不爲違縁之所侵惱。若菩薩摩訶薩
T0220_.07.0627b19: 成就如是諸行状相。知是不退轉菩薩摩訶
T0220_.07.0627b20: 薩。具壽善現復白佛言。如是不退轉菩薩摩
T0220_.07.0627b21: 訶薩云何常得身語意淨。佛告善現。是菩薩
T0220_.07.0627b22: 摩訶薩。如如善根漸漸増長。如是如是身語
T0220_.07.0627b23: 曲。由善根力所除遣故。窮未來際畢竟不
T0220_.07.0627b24: 起。由此常得身語意淨。復次善現。是菩薩摩
T0220_.07.0627b25: 訶薩。身三語四意三妙行常現在前故。一切
T0220_.07.0627b26: 時身語意淨。由此淨故超過聲聞獨覺等地。
T0220_.07.0627b27: 住菩薩位堅固不動。由斯常得身語意淨。若
T0220_.07.0627b28: 菩薩摩訶薩成就如是諸行状相。知是不退
T0220_.07.0627b29: 轉菩薩摩訶薩。復次善現。一切不退轉菩薩
T0220_.07.0627c01: 摩訶薩。不重利養不徇名譽。於諸飮食衣服
T0220_.07.0627c02: 臥具房舍資財不生耽著。雖受十二杜多功
T0220_.07.0627c03: 徳。而於其中無所恃怙。若菩薩摩訶薩成就
T0220_.07.0627c04: 如是諸行状相。知是不退轉菩薩摩訶薩。復
T0220_.07.0627c05: 次善現。一切不退轉菩薩摩訶薩。常修布施
T0220_.07.0627c06: 乃至般若波羅蜜多。畢竟不起慳貪破戒忿
T0220_.07.0627c07: 恚懈怠散亂愚癡及餘種種煩惱纒結相應之
T0220_.07.0627c08: 心。若菩薩摩訶薩成就如是諸行状相。知是
T0220_.07.0627c09: 不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0627c10: 菩薩摩訶薩。所有覺慧堅固甚深。聽聞正法
T0220_.07.0627c11: 恭敬信受。繁念思惟究竟理趣。隨所聽受世
T0220_.07.0627c12: 出世法。皆能方便會入般若波羅蜜多甚深
T0220_.07.0627c13: 理趣諸所造作世間事業。亦依般若波羅蜜
T0220_.07.0627c14: 多會入法性。不見一事出法性者。設有不與
T0220_.07.0627c15: 法性相應。亦能方便會入般若波羅蜜多甚
T0220_.07.0627c16: 深理趣。由斯不見出法性者。若菩薩摩訶薩
T0220_.07.0627c17: 成就如是諸行状相。知是不退轉菩薩摩訶
T0220_.07.0627c18: 薩。復次善現。一切不退轉菩薩摩訶薩。設有
T0220_.07.0627c19: 惡魔現前化作八大地獄。復於一一大地獄
T0220_.07.0627c20: 中。化作無量百千菩薩。皆被猛焔交徹燒燃。
T0220_.07.0627c21: 各受辛酸楚毒大苦。作是化已語。不退轉諸
T0220_.07.0627c22: 菩薩言。此諸菩薩皆受無上正等菩提不退
T0220_.07.0627c23: 轉記。故墮如是大地獄中。恒受如斯種種
T0220_.07.0627c24: 苦。汝等菩薩既受無上正等菩提不退轉記。
T0220_.07.0627c25: 亦當墮此大地獄中受諸劇苦。佛授汝等大
T0220_.07.0627c26: 地獄中受極苦記。非授無上正等菩提不退轉
T0220_.07.0627c27: 記。是故汝等應疾棄捨大菩提心。可得免脱
T0220_.07.0627c28: 此地獄苦。當生天上或生人中受諸妙樂。是
T0220_.07.0627c29: 時不退轉菩薩摩訶薩見聞此事。其心不動
T0220_.07.0628a01: 亦不驚疑。但作是念。受不退轉記菩薩摩訶
T0220_.07.0628a02: 薩若墮地獄傍生鬼界阿素洛中。定無是處。
T0220_.07.0628a03: 所以者何。諸不退轉菩薩定無不善業故。亦
T0220_.07.0628a04: 無善業招苦果故。諸佛必無虚誑語故。如來
T0220_.07.0628a05: 所説皆爲利樂一切有情。大慈悲心所流出
T0220_.07.0628a06: 故。今見聞者定是惡魔所作所説皆非實有。
T0220_.07.0628a07: 若菩薩摩訶薩成就如是諸行状相。知是不
T0220_.07.0628a08: 退轉菩薩摩訶薩。復次善現。一切不退轉菩
T0220_.07.0628a09: 薩摩訶薩設有惡魔作沙門像。來至其所説
T0220_.07.0628a10: 如是言。汝先所聞應修布施乃至般若波羅
T0220_.07.0628a11: 蜜多令速圓滿。乃至應證所求無上正等菩
T0220_.07.0628a12: 提。如是所聞皆是邪説。應疾棄捨勿謂爲
T0220_.07.0628a13: 眞。又汝先聞應於過去未來現在一切如來
T0220_.07.0628a14: 應正等覺及諸弟子。從初發心乃至法住。其
T0220_.07.0628a15: 中所有功徳善根皆生隨喜一切合集。與諸
T0220_.07.0628a16: 有情平等共有以無所得而爲方便。迴求無
T0220_.07.0628a17: 上正等菩提。如是所聞亦是邪説。應疾棄捨
T0220_.07.0628a18: 勿謂爲眞。若汝捨彼所聞邪法。我當教汝眞
T0220_.07.0628a19: 淨佛法。令汝修學速證無上正等菩提。汝先
T0220_.07.0628a20: 所聞非眞佛語。是文頌者虚妄撰集。我之所
T0220_.07.0628a21: 説是眞佛語。善現當知。若菩薩摩訶薩聞如
T0220_.07.0628a22: 是語心動驚疑。當知未受不退轉記。彼於無
T0220_.07.0628a23: 上正等菩提猶未決定。未名不退轉菩薩摩
T0220_.07.0628a24: 訶薩。善現當知。若菩薩摩訶薩聞如是語。其
T0220_.07.0628a25: 心不動亦不驚疑。但隨無作無相無生法性
T0220_.07.0628a26: 而住。是菩薩摩訶薩諸有所作。不信他語不
T0220_.07.0628a27: 隨他教。而修布施乃至般若波羅蜜多。不隨
T0220_.07.0628a28: 他教乃至趣證所求無上正等菩提。當知如
T0220_.07.0628a29: 是菩薩摩訶薩已於無上正等菩提得不退
T0220_.07.0628b01: 轉。如漏盡阿羅漢。諸有所爲不信他語。現證
T0220_.07.0628b02: 法性無惑無疑。一切惡魔不能傾動。如是不
T0220_.07.0628b03: 退轉菩薩摩訶薩。一切聲聞獨覺外道諸惡
T0220_.07.0628b04: 魔等。不能破壞折伏其心。令於菩提而生退
T0220_.07.0628b05: 屈。是菩薩摩訶薩。決定已住不退轉地。所有
T0220_.07.0628b06: 事業皆自審思。非但信他而便起作。乃至如
T0220_.07.0628b07: 來應正等覺所有言教。尚不輕爾信受奉行。
T0220_.07.0628b08: 況信聲聞獨覺外道惡魔等語而有所作。是
T0220_.07.0628b09: 菩薩摩訶薩諸有所作不自審思但信他言。
T0220_.07.0628b10: 終無是處。所以者何。是菩薩摩訶薩不見有
T0220_.07.0628b11: 法可信行者。何以故。是菩薩摩訶薩不見有
T0220_.07.0628b12: 色可信行者。不見有受想行識可信行者。亦
T0220_.07.0628b13: 不見有色眞如可信行者。不見有受想行識
T0220_.07.0628b14: 眞如可信行者。廣説乃至不見有一切菩薩
T0220_.07.0628b15: 摩訶薩行可信行者。不見有諸佛無上正等菩
T0220_.07.0628b16: 提可信行者。亦不見有一切菩薩摩訶薩行
T0220_.07.0628b17: 眞如可信行者。亦不見有諸佛無上正等菩
T0220_.07.0628b18: 提眞如可信行者。若菩薩摩訶薩成就如是
T0220_.07.0628b19: 諸行状相。知是不退轉菩薩摩訶薩。復次善
T0220_.07.0628b20: 現。一切不退轉菩薩摩訶薩設有惡魔作苾
T0220_.07.0628b21: 芻像。來至其所唱如是言。汝等所行是生死
T0220_.07.0628b22: 法非菩薩行。非由此得所求無上正等菩提。
T0220_.07.0628b23: 汝等今應修盡苦道。速盡衆苦得般涅槃。是
T0220_.07.0628b24: 時惡魔即爲菩薩説墮生死相似道法。所謂
T0220_.07.0628b25: 骨想。或青淤想。或膿爛想。或膖脹想。或蟲
T0220_.07.0628b26: 食想。或異赤想。或慈或悲。或喜或捨。或初
T0220_.07.0628b27: 靜慮。或乃至第四靜慮。或空無邊處。或乃至
T0220_.07.0628b28: 非想非非想處。告菩薩言。此是眞道眞行。汝
T0220_.07.0628b29: 由此道此行。當得預流果或一來果或不還
T0220_.07.0628c01: 果或阿羅漢果或獨覺菩提。汝由此道由此
T0220_.07.0628c02: 行故。速盡一切生老病死。何用久受生死苦
T0220_.07.0628c03: 爲。現在苦身尚應厭捨。況更求受當來苦身。
T0220_.07.0628c04: 宜自審思捨先所信。善現當知。是菩薩摩訶
T0220_.07.0628c05: 薩聞彼語時。其心不動亦不驚疑。但作是念。
T0220_.07.0628c06: 今此苾芻益我不少。能爲我説相似道法。
T0220_.07.0628c07: 識知此道。不能得預流果乃至不得獨覺
T0220_.07.0628c08: 菩提。況當能證所求無上正等菩提。是菩薩
T0220_.07.0628c09: 摩訶薩作此念已。深生歡喜復作是念。今此
T0220_.07.0628c10: 苾芻甚爲益我。方便爲我説障道法。令我識
T0220_.07.0628c11: 知障道法。已於三乘道自在修學。善現當知。
T0220_.07.0628c12: 時彼惡魔知此菩薩深心歡喜。復作是言。咄
T0220_.07.0628c13: 善男子。汝今欲見諸菩薩摩訶薩。長時勤行
T0220_.07.0628c14: 無益行不。謂諸菩薩摩訶薩衆經如殑伽沙
T0220_.07.0628c15: 數大劫。以無量種上妙飮食衣服臥具醫藥
T0220_.07.0628c16: 資財華香等物。供養恭敬尊重讃歎諸佛世
T0220_.07.0628c17: 尊。復於殑伽沙等佛所。修行布施乃至般若
T0220_.07.0628c18: 波羅蜜多。學住内空乃至無性自性空。學住
T0220_.07.0628c19: 眞如乃至不思議界。學住苦集滅道聖諦。修
T0220_.07.0628c20: 四念住乃至八聖道支。修四靜慮四無量四
T0220_.07.0628c21: 無色定。修空無相無願解脱門。修八解脱乃
T0220_.07.0628c22: 至十遍處。修諸菩薩摩訶薩地。修一切陀羅
T0220_.07.0628c23: 尼門三摩地門。修五眼六神通。修如來十力
T0220_.07.0628c24: 乃至十八佛不共法。修大慈大悲大喜大捨。
T0220_.07.0628c25: 修無忘失法恒住捨性。修順逆觀十二支縁
T0220_.07.0628c26: 起。成熟有情嚴淨佛土。修諸菩薩殊勝神通。
T0220_.07.0628c27: 乃至修一切智道相智一切相智。是諸菩薩
T0220_.07.0628c28: 摩訶薩衆亦親近承事如殑伽沙佛。於諸佛
T0220_.07.0628c29: 所。請問菩薩摩訶薩道。謂作是言。云何菩薩
T0220_.07.0629a01: 摩訶薩安住大乘。云何菩薩摩訶薩修行布
T0220_.07.0629a02: 施波羅蜜多乃至般若波羅蜜多。安住内空
T0220_.07.0629a03: 乃至無性自性空。安住眞如乃至不思議界。
T0220_.07.0629a04: 安住苦集滅道聖諦。修行四念住乃至八聖
T0220_.07.0629a05: 道支。修行四靜慮四無量四無色定。修行空
T0220_.07.0629a06: 無相無願解脱門。修行八解脱乃至十遍處。
T0220_.07.0629a07: 修行菩薩摩訶薩地。修行一切陀羅尼門三
T0220_.07.0629a08: 摩地門。修行如來十力乃至十八佛不共法。
T0220_.07.0629a09: 修行大慈大悲大喜大捨。修行無忘失法恒
T0220_.07.0629a10: 住捨性。修行十二支縁起順逆觀成熟有情
T0220_.07.0629a11: 嚴淨佛土。修行菩薩殊勝神通。乃至修行一
T0220_.07.0629a12: 切智道相智一切相智。殑伽沙等諸佛世尊。
T0220_.07.0629a13: 如所請問次等爲説。是諸菩薩摩訶薩衆如
T0220_.07.0629a14: 佛教誡。安住修學經無量劫。熾然精進尚不
T0220_.07.0629a15: 能得所求無上正等菩提。況今汝等所修行
T0220_.07.0629a16: 學。能得無上正等菩提。善現當知。是菩薩摩
T0220_.07.0629a17: 訶薩雖聞其言而心無異。不驚不恐無疑無
T0220_.07.0629a18: 惑。倍復歡喜。作是念言。今此苾芻多益於我。
T0220_.07.0629a19: 方便爲我説障道法。令我知此障道之法。決
T0220_.07.0629a20: 定不能得預流果。乃至不得獨覺菩提。況當
T0220_.07.0629a21: 能得所求無上正等菩提。時彼惡魔知此菩
T0220_.07.0629a22: 薩心不退屈無惑無疑。即於是處化作無量
T0220_.07.0629a23: 苾芻形像。語菩薩言。此諸苾芻皆於過去勤
T0220_.07.0629a24: 求無上正等菩提。經無量劫修行種種難行
T0220_.07.0629a25: 苦行。而不能得所求無上正等菩提。今皆退
T0220_.07.0629a26: 住阿羅漢果。諸漏已盡至苦邊際。云何汝等
T0220_.07.0629a27: 能得無上正等菩提。善現當知。是菩薩摩訶
T0220_.07.0629a28: 薩見聞此已即作是念。定是惡魔化作如此
T0220_.07.0629a29: 苾芻形像擾亂我心。因説障礙相似道法。定
T0220_.07.0629b01: 無菩薩摩訶薩衆。修行般若波羅蜜多至圓
T0220_.07.0629b02: 滿位。不證無上正等菩提。退墮聲聞獨覺等
T0220_.07.0629b03: 地。爾時菩薩復作是念。若菩薩摩訶薩修行
T0220_.07.0629b04: 布施乃至般若波羅蜜多至究竟位。不得無
T0220_.07.0629b05: 上正等菩提。必無是處。廣説乃至若菩薩摩
T0220_.07.0629b06: 訶薩。修行一切智道相智一切相智至圓滿
T0220_.07.0629b07: 位。不得無上正等菩提。必無是處。若菩薩摩
T0220_.07.0629b08: 訶薩成就如是諸行相状。知是不退轉菩薩
T0220_.07.0629b09: 摩訶薩復次善現。一切不退轉菩薩摩訶薩
T0220_.07.0629b10: 恒行般若波羅蜜多。常作是念。若菩薩摩訶
T0220_.07.0629b11: 薩如諸佛教精勤修學。恒不遠離六波羅蜜
T0220_.07.0629b12: 多所攝妙行。恒不遠離六波羅蜜多相應作
T0220_.07.0629b13: 意。恒不遠離一切智智相應作意。常以方便勸
T0220_.07.0629b14: 諸有情。精勤修學布施淨戒安忍精進靜慮
T0220_.07.0629b15: 般若波羅蜜多。是菩薩摩訶薩決定不退布
T0220_.07.0629b16: 施波羅蜜多乃至般若波羅蜜多。決定不退
T0220_.07.0629b17: 内空乃至無性自性空。決定不退眞如乃至
T0220_.07.0629b18: 不思議界。決定不退四聖諦理。決定不退四
T0220_.07.0629b19: 念住乃至八聖道支。決定不退四靜慮四無
T0220_.07.0629b20: 量四無色定。決定不退三解脱門。決定不退
T0220_.07.0629b21: 八解脱乃至十遍處。決定不退諸菩薩地。決
T0220_.07.0629b22: 定不退陀羅尼門三摩地門。決定不退五眼
T0220_.07.0629b23: 六神通。決定不退如來十力乃至十八佛不
T0220_.07.0629b24: 共法。決定不退大慈大悲大喜大捨。決定不
T0220_.07.0629b25: 退無忘失法恒住捨性。決定不退一切智道
T0220_.07.0629b26: 相智。一切相智。必證無上正等菩提。若菩薩
T0220_.07.0629b27: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0629b28: 薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0629b29: 薩恒行般若波羅蜜多。常作是念。若菩薩摩
T0220_.07.0629c01: 訶薩覺知魔事不隨魔事。覺知惡友不隨惡
T0220_.07.0629c02: 友語。覺知境界不隨境界轉。是菩薩摩訶薩
T0220_.07.0629c03: 決定不退布施波羅蜜多乃至般若波羅蜜
T0220_.07.0629c04: 多。決定不退内空乃至無性自性空決定不
T0220_.07.0629c05: 退眞如乃至不思議界。決定不退四聖諦理。
T0220_.07.0629c06: 決定不退四念住乃至八聖道支。決定不退
T0220_.07.0629c07: 四靜慮四無量四無色定。決定不退空無相
T0220_.07.0629c08: 無願解脱門。決定不退八解脱乃至十遍處。
T0220_.07.0629c09: 決定不退諸菩薩地。決定不退陀羅尼門三
T0220_.07.0629c10: 摩地門。決定不退五眼六神通。決定不退如
T0220_.07.0629c11: 來十力乃至十八佛不共法。決定不退大慈
T0220_.07.0629c12: 大悲大喜大捨。決定不退無忘失法恒住捨
T0220_.07.0629c13: 性。決定不退一切智道相智一切相智。必證
T0220_.07.0629c14: 無上正等菩提。若菩薩摩訶薩成就如是諸
T0220_.07.0629c15: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0629c16: 一切不退轉菩薩摩訶薩聞諸如來應正等覺
T0220_.07.0629c17: 所説法要。深心歡喜恭敬信受善解義趣。其
T0220_.07.0629c18: 心堅固猶若金剛。不可動轉。不可引奪。常勤
T0220_.07.0629c19: 修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0629c20: 多。亦勸他學心無厭倦。若菩薩摩訶薩成就
T0220_.07.0629c21: 如是諸行状相。知是不退轉菩薩薩訶薩。爾
T0220_.07.0629c22: 時善現復白佛言。如是不退轉菩薩摩訶薩。
T0220_.07.0629c23: 於何退轉故名不退轉耶。佛告善現。是菩薩
T0220_.07.0629c24: 摩訶薩於色蘊想乃至識蘊想有退轉故名不
T0220_.07.0629c25: 退。轉於眼處想乃至意處想有退轉故名不退
T0220_.07.0629c26: 轉。於色處想乃至法處想有退轉故名不退
T0220_.07.0629c27: 轉。於眼界想乃至意界想有退轉故名不退
T0220_.07.0629c28: 轉。於色界想乃至法界想有退轉故名不退
T0220_.07.0629c29: 轉。於眼識界想乃至意識界想有退轉故名
T0220_.07.0630a01: 不退轉。於眼觸想乃至意觸想有退轉故名
T0220_.07.0630a02: 不退轉。於眼觸爲縁所生諸受想乃至意觸
T0220_.07.0630a03: 爲縁所生諸受想有退轉故名不退轉。於地
T0220_.07.0630a04: 界想乃至識界想有退轉故名不退轉。於因
T0220_.07.0630a05: 縁想乃至増上縁想有退轉故名不退轉。於
T0220_.07.0630a06: 無明想乃至老死想有退轉故名不退轉。於
T0220_.07.0630a07: 貪瞋癡想諸見趣想有退轉故名不退轉。於
T0220_.07.0630a08: 布施波羅蜜多想乃至般若波羅蜜多想有退
T0220_.07.0630a09: 轉故名不退轉。於内空想乃至無性自性空
T0220_.07.0630a10: 想有退轉故名不退轉。於眞如想乃至不思
T0220_.07.0630a11: 議界想有退轉故名不退轉。於四聖諦想有
T0220_.07.0630a12: 退轉故名不退轉。於四念住想乃至八聖道
T0220_.07.0630a13: 支想有退轉故名不退轉。於四靜慮四無量
T0220_.07.0630a14: 四無色定想有退轉故名不退轉。於空無相
T0220_.07.0630a15: 無願解脱門想有退轉故名不退轉。於八解
T0220_.07.0630a16: 脱想乃至十遍處想有退轉故名不退轉。於
T0220_.07.0630a17: 淨觀地想乃至如來地想有退轉故名不退
T0220_.07.0630a18: 轉。於極喜地想乃至法雲地想有退轉故名
T0220_.07.0630a19: 不退轉。於陀羅尼門三摩地門想有退轉故
T0220_.07.0630a20: 名不退轉。於五眼六神通想有退轉故名不
T0220_.07.0630a21: 退轉。於如來十力想乃至十八佛不共法想
T0220_.07.0630a22: 有退轉故名不退轉。於大慈大悲大喜大捨
T0220_.07.0630a23: 想有退轉故名不退轉。於三十二相八十隨
T0220_.07.0630a24: 好想有退轉故名不退轉。於無忘失法恒住
T0220_.07.0630a25: 捨性想有退轉故名不退轉。於預流果想乃
T0220_.07.0630a26: 至獨覺菩提想有退轉故名不退轉。於諸菩
T0220_.07.0630a27: 薩摩訶薩行及佛無上正等菩提想有退轉故
T0220_.07.0630a28: 名不退轉。於一切智道相智一切相智想有
T0220_.07.0630a29: 退轉故名不退轉。於諸異生聲聞獨覺菩薩
T0220_.07.0630b01: 佛想有退轉故名不退轉。所以者何。如是不
T0220_.07.0630b02: 退轉菩薩摩訶薩以自相空觀一切法。已入
T0220_.07.0630b03: 菩薩正性離生。乃至不見少法可得。不可得
T0220_.07.0630b04: 故無所造作。無造作故名畢竟不生。畢竟不
T0220_.07.0630b05: 生故名無生法忍。由得如是無生法忍故名
T0220_.07.0630b06: 不退轉菩薩摩訶薩。若菩薩摩訶薩成就如
T0220_.07.0630b07: 是諸行状相。知是不退轉菩薩摩訶薩
T0220_.07.0630b08: 大般若波羅蜜多經卷第五百一十四
T0220_.07.0630b09:
T0220_.07.0630b10:
T0220_.07.0630b11:
T0220_.07.0630b12: 大般若波羅蜜多經卷第五百一
T0220_.07.0630b13: 十五
T0220_.07.0630b14:  *三藏法師玄奘奉  詔譯 
T0220_.07.0630b15:   第三分不退相品第二十之二
T0220_.07.0630b16: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0630b17: 魔來至其所。欲令厭背無上菩提。作如是言。
T0220_.07.0630b18: 一切智智與虚空等。無性爲性自相本空。諸
T0220_.07.0630b19: 法亦爾。與虚空等無性爲性。自相空中無有
T0220_.07.0630b20: 一法可名能證。無有一法可名所證。證處證
T0220_.07.0630b21: 時及由此證亦不可得。既一切法與虚空等。
T0220_.07.0630b22: 無性爲性自相本空。汝等云何。唐受勤苦求
T0220_.07.0630b23: 證無上正等菩提。汝先所聞諸菩薩衆。應求
T0220_.07.0630b24: 無上正等菩提。皆是魔説非眞佛語。汝等應
T0220_.07.0630b25: 捨求證無上正等覺心。勿於長夜徒爲利樂
T0220_.07.0630b26: 一切有情自受勤苦。雖行種種難行苦行。欲
T0220_.07.0630b27: 求菩提終不能得。是菩薩摩訶薩聞説如是
T0220_.07.0630b28: 呵諫語時。能審觀察此惡魔事。欲退敗我大
T0220_.07.0630b29: 菩提心。我今不應信受彼説。雖一切法與虚空
T0220_.07.0630c01: 等無性爲性自相本空。而諸有情生死長夜
T0220_.07.0630c02: 不知不見顛倒放逸。造作諸業受生死苦。我
T0220_.07.0630c03: 當被戴性相皆空如太虚空功徳甲胄。速趣
T0220_.07.0630c04: 無上正等菩提。爲諸有情如應説法。令其解
T0220_.07.0630c05: 脱生死衆苦。得預流果或一來果或不還果或
T0220_.07.0630c06: 阿羅漢果或獨覺菩提。或證無上正等菩提能
T0220_.07.0630c07: 盡未來利樂一切。是菩薩摩訶薩從初發心已
T0220_.07.0630c08: 聞此法。其心堅固不動不轉。依斯堅固不動轉
T0220_.07.0630c09: 心。恒正修行六到彼岸。已入菩薩正性離生。
T0220_.07.0630c10: 復正修行六到彼岸。漸次圓滿伏諸纒結。由
T0220_.07.0630c11: 斯得入不退轉地。是故惡魔雖設種種退敗
T0220_.07.0630c12: 方便。而不能退菩薩所發大菩提心。若菩薩
T0220_.07.0630c13: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0630c14: 薩摩訶薩。具壽善現即白佛言。是菩薩摩訶
T0220_.07.0630c15: 薩爲不退轉故名不退轉。爲退轉故名不退
T0220_.07.0630c16: 轉耶。佛告善現。是菩薩摩訶薩以不退轉故
T0220_.07.0630c17: 名不退轉。亦以退轉故名不退轉。爾時善現
T0220_.07.0630c18: 復白佛言。是菩薩摩訶薩。云何以不退轉故
T0220_.07.0630c19: 名不退轉。云何亦以退轉故名不退轉耶。佛
T0220_.07.0630c20: 告善現。是菩薩摩訶薩超過聲聞及獨覺地。
T0220_.07.0630c21: 不復退墮彼二地中。由斯故説不退轉故名
T0220_.07.0630c22: 不退轉。是菩薩摩訶薩遠離聲聞及獨覺地。
T0220_.07.0630c23: 於彼二地決定退捨。由斯故説以退轉故名
T0220_.07.0630c24: 不退轉。故此菩薩得二種名。非如餘位唯名
T0220_.07.0630c25: 退轉。若菩薩摩訶薩成就如是諸行状相。定
T0220_.07.0630c26: 得無上正等菩提。諸惡魔軍不能退敗。復次
T0220_.07.0630c27: 善現。一切不退轉菩薩摩訶薩欲入初靜慮
T0220_.07.0630c28: 乃至第四靜慮。即隨意能入。欲入慈無量乃
T0220_.07.0630c29: 至捨無量。即隨意能入。欲入空無邊處定乃
T0220_.07.0631a01: 至非想非非想處定。即隨意能入。欲入四念
T0220_.07.0631a02: 住乃至八聖道支。即隨意能入。欲入初解脱
T0220_.07.0631a03: 乃至滅想受解脱。即隨意能入。欲入初勝處
T0220_.07.0631a04: 乃至第八勝處。即隨意能入。欲入初靜慮定
T0220_.07.0631a05: 乃至滅想受定。即隨意能入。欲入初遍處乃
T0220_.07.0631a06: 至第十遍處。即隨意能入。欲入空無相無願
T0220_.07.0631a07: 解脱門。即隨意能入。欲引發五神通。即隨意
T0220_.07.0631a08: 能引發。善現當知。是菩薩摩訶薩雖入四靜
T0220_.07.0631a09: 慮乃至引發五神通而不受彼果。由此因縁
T0220_.07.0631a10: 不隨靜慮無量等至乃至滅定及餘功徳勢力
T0220_.07.0631a11: 而生。亦不取預流果或一來果或不還果或
T0220_.07.0631a12: 阿羅漢果或獨覺菩提。爲欲利樂諸有情故。
T0220_.07.0631a13: 隨欲攝受所應受身。即隨所願皆能攝受。作
T0220_.07.0631a14: 所作已即便捨之。若菩薩摩訶薩成就如是
T0220_.07.0631a15: 諸行状相。知是不退轉菩薩摩訶薩。復次善
T0220_.07.0631a16: 現。一切不退轉菩薩摩訶薩成就無上菩提
T0220_.07.0631a17: 作意。恒不遠離大菩提心。不貴色蘊乃至識
T0220_.07.0631a18: 蘊。不貴眼處乃至意處。不貴色處乃至法處。
T0220_.07.0631a19: 不貴眼界乃至意界。不貴色界乃至法界。不
T0220_.07.0631a20: 貴眼識界乃至意識界。不貴眼觸乃至意觸。
T0220_.07.0631a21: 不貴眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0631a22: 諸受。不貴地界乃至識界。不貴因縁乃至増
T0220_.07.0631a23: 上縁。不貴一切縁性縁起。不貴諸相。不貴
T0220_.07.0631a24: 隨好。不貴所依。不貴有色無色法。不貴有見
T0220_.07.0631a25: 無見法。不貴有對無對法。不貴有漏無漏法。
T0220_.07.0631a26: 不貴有爲無爲法。不貴世間出世間法。不貴
T0220_.07.0631a27: 我。不貴有情。乃至不貴知者見者。不貴徒衆。
T0220_.07.0631a28: 不貴眷屬不貴祿位。不貴財寶。不貴布施波
T0220_.07.0631a29: 羅蜜多乃至般若波羅蜜多。不貴内空乃至
T0220_.07.0631b01: 無性自性空。不貴眞如乃至不思議界。不貴
T0220_.07.0631b02: 苦集滅道聖諦。不貴十善業道。不貴四靜慮
T0220_.07.0631b03: 四無量四無色定。不貴五神通。不貴四念住
T0220_.07.0631b04: 乃至八聖道支。不貴空無相無願解脱門。不
T0220_.07.0631b05: 貴八解脱乃至十遍處。不貴淨觀地乃至如
T0220_.07.0631b06: 來地。不貴極喜地乃至法雲地。不貴陀羅尼
T0220_.07.0631b07: 門三摩地門。不貴五眼六神通。不貴如來十
T0220_.07.0631b08: 力乃至十八佛不共法。不貴大慈大悲大喜
T0220_.07.0631b09: 大捨。不貴無忘失法恒住捨性。不貴一切智
T0220_.07.0631b10: 道相智一切相智。不貴預流果乃至獨覺菩
T0220_.07.0631b11: 提。不貴一切菩薩摩訶薩行。不貴諸佛無上
T0220_.07.0631b12: 正等菩提。不貴嚴淨佛土。不貴成熟有情。不
T0220_.07.0631b13: 貴多見諸佛。不貴種植善根。所以者何。是菩
T0220_.07.0631b14: 薩摩訶薩達一切法與虚空等。無性爲性自
T0220_.07.0631b15: 相皆空。不見有法可生貴重。能生所生生時
T0220_.07.0631b16: 生處由此而生皆不可得。所以者何。是一切
T0220_.07.0631b17: 法與虚空等性相皆空無生義故。是菩薩摩
T0220_.07.0631b18: 訶薩成就無上菩提作意。恒不遠離大菩提
T0220_.07.0631b19: 心。身四威儀往來入出。擧足下足心無散亂。
T0220_.07.0631b20: 行住坐臥進止威儀。所作事業皆住正念。若
T0220_.07.0631b21: 菩薩摩訶薩成就如是諸行状相。知是不退
T0220_.07.0631b22: 轉菩薩摩訶薩。復次善現。一切不退轉菩薩
T0220_.07.0631b23: 摩訶薩爲欲利樂諸有情故。現處居家方便
T0220_.07.0631b24: 善巧。雖現攝受五欲樂具。而於其中不生染
T0220_.07.0631b25: 著。皆爲濟給諸有情故。謂諸有情須食與食。
T0220_.07.0631b26: 須飮與飮。須衣與衣。須乘與乘。乃至一切所
T0220_.07.0631b27: 須之物。皆濟給之令其意滿。是菩薩摩訶薩
T0220_.07.0631b28: 自行布施乃至般若波羅蜜多。亦勸他行布
T0220_.07.0631b29: 施乃至般若波羅蜜多。恒正稱揚行布施乃
T0220_.07.0631c01: 至般若波羅蜜多法。歡喜讃歎行布施乃至
T0220_.07.0631c02: 般若波羅蜜多者。是菩薩摩訶薩現處居家。
T0220_.07.0631c03: 以神通力或大願力。攝受種種珍寶資具。滿
T0220_.07.0631c04: 贍部洲乃至三千大千世界。持以供養佛法
T0220_.07.0631c05: 僧寶。及施貧乏諸有情類。是菩薩摩訶薩雖
T0220_.07.0631c06: 現處居家而常修梵行。終不受用諸妙欲境。
T0220_.07.0631c07: 雖現攝受種種珍財。而於其中不起染著。又
T0220_.07.0631c08: 於攝受諸欲樂具及珍財時。終不逼迫諸有
T0220_.07.0631c09: 情類令生憂苦。若菩薩摩訶薩成就如是諸
T0220_.07.0631c10: 行状相。知是不退轉菩薩摩訶薩。復次善現。
T0220_.07.0631c11: 一切不退轉菩薩摩訶薩有執金剛藥叉神
T0220_.07.0631c12: 王。常隨左右密爲守護。恒作是念。此菩薩摩
T0220_.07.0631c13: 訶薩不久當證無上菩提。願我常隨密爲守
T0220_.07.0631c14: 護。乃至無上正等菩提。執金剛藥叉神族常
T0220_.07.0631c15: 隨守護時無暫捨。人非人等不能損害。諸
T0220_.07.0631c16: 天魔梵及餘世間。亦無有能以法破壞所發
T0220_.07.0631c17: 無上正等覺心。由此因縁是諸菩薩乃至無
T0220_.07.0631c18: 上正等菩提。身意泰然常無擾惱。是菩薩摩
T0220_.07.0631c19: 訶薩世間五根常無缺減。所謂眼耳鼻舌身
T0220_.07.0631c20: 根。出世五根亦無缺減。謂信精進念定慧根。
T0220_.07.0631c21: 是菩薩摩訶薩身支圓滿相好莊嚴。心諸功
T0220_.07.0631c22: 徳念念増進。乃至無上正等菩提。若菩薩摩
T0220_.07.0631c23: 訶薩成就如是諸行状相。知是不退轉菩薩
T0220_.07.0631c24: 摩訶薩。復次善現。一切不退轉菩薩摩訶薩
T0220_.07.0631c25: 常爲上士不爲下士。具壽善現即白佛言。是
T0220_.07.0631c26: 菩薩摩訶薩云何當得常爲上士不爲下士。
T0220_.07.0631c27: 佛告善現。是菩薩摩訶薩一切煩惱不復現
T0220_.07.0631c28: 前。刹那刹那善法増進。乃至無上正等菩提。
T0220_.07.0631c29: 於一切時心無散亂。是故我説此菩薩摩訶薩
T0220_.07.0632a01: 常爲上士不爲下士。若菩薩摩訶薩成就如
T0220_.07.0632a02: 是諸行状相。如是不退轉菩薩摩訶薩。復次
T0220_.07.0632a03: 善現。一切不退轉菩薩摩訶薩成就無上菩
T0220_.07.0632a04: 提作意。恒不遠離大菩提心。恒修淨命不行
T0220_.07.0632a05: 呪術醫藥占卜諸邪命事。不爲名利呪諸鬼
T0220_.07.0632a06: 神令著男女問其凶吉。亦不呪禁男女大小
T0220_.07.0632a07: 傍生鬼等現希有事。亦不占相壽量長短財
T0220_.07.0632a08: 位男女諸善惡事。亦不懸記寒熱豐儉吉凶
T0220_.07.0632a09: 好惡惑亂有情。亦不呪禁合和湯藥左道療
T0220_.07.0632a10: 疾結好貴人。亦不爲他通致使命現親友相
T0220_.07.0632a11: 徇利求名。尚不染心觀視男女戲笑與語。況
T0220_.07.0632a12: 有餘事。亦不恭敬供養鬼神。是故我説常爲
T0220_.07.0632a13: 上士不爲下士。所以者何。是菩薩摩訶薩知
T0220_.07.0632a14: 一切法性相皆空。性相空中不見有相。不見相
T0220_.07.0632a15: 故遠離種種邪命呪術醫藥占相。唯求無上
T0220_.07.0632a16: 正等菩提。與諸有情常作饒益。若菩薩摩訶
T0220_.07.0632a17: 薩成就如是諸行状相。知是不退轉菩薩摩
T0220_.07.0632a18: 訶薩。復次善現。一切不退轉菩薩摩訶薩於諸
T0220_.07.0632a19: 世間文章伎藝。雖得善巧而不愛著。所以者
T0220_.07.0632a20: 何。是菩薩摩訶薩達一切法皆畢竟空。畢竟
T0220_.07.0632a21: 空中世間所有文章伎藝皆不可得。又諸世
T0220_.07.0632a22: 間文章伎藝。皆雜穢語邪命所攝。是故菩薩
T0220_.07.0632a23: 知而不爲。善現當知。是菩薩摩訶薩於諸世
T0220_.07.0632a24: 俗外道書論。雖亦善知而不樂著。所以者何。
T0220_.07.0632a25: 是菩薩摩訶薩達一切法性相皆空。性相空中
T0220_.07.0632a26: 一切書論皆不可得。又諸世俗外道書論。所
T0220_.07.0632a27: 説理事多有増減。於菩薩道非爲隨順。皆是
T0220_.07.0632a28: 戲論雜穢語攝。故諸菩薩知而不樂。若菩薩
T0220_.07.0632a29: 摩訶薩成就如是諸行状相。知是不退轉菩
T0220_.07.0632b01: 薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0632b02: 薩復有所餘諸行状相。知是不退轉菩薩摩
T0220_.07.0632b03: 訶薩吾當爲汝分別解説。汝應諦聽極善思
T0220_.07.0632b04: 惟。善現請言。唯然願説。我等今者專意樂聞。
T0220_.07.0632b05: 佛告善現。所有不退轉菩薩摩訶薩行深般
T0220_.07.0632b06: 若波羅蜜多。通達諸法皆無所有。恒不遠離
T0220_.07.0632b07: 大菩提心。不樂觀察論説諸蘊諸處諸界。所
T0220_.07.0632b08: 以者何。是菩薩摩訶薩於蘊處界性相空理。
T0220_.07.0632b09: 已善思惟善通達故。善現當知。是菩薩摩訶
T0220_.07.0632b10: 薩不樂觀察論説衆事。所以者何。是菩薩摩
T0220_.07.0632b11: 訶薩於一切衆性相空理。已善思惟善通達
T0220_.07.0632b12: 故。善現當知。是菩薩摩訶薩不樂觀察論説
T0220_.07.0632b13: 王事。所以者何。是菩薩摩訶薩住本性空不
T0220_.07.0632b14: 見少法有勝有劣貴賤相故善現當知。是菩
T0220_.07.0632b15: 薩摩訶薩不樂觀察論説賊事。所以者何。是
T0220_.07.0632b16: 菩薩摩訶薩住自相空。不見少法有得有失
T0220_.07.0632b17: 與奪相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b18: 察論説軍事。所以者何。是菩薩摩訶薩住本
T0220_.07.0632b19: 性空。不見諸法有多有少聚散相故。善現當
T0220_.07.0632b20: 知。是菩薩摩訶薩不樂觀察論説鬪戰。所以
T0220_.07.0632b21: 者何。是菩薩摩訶薩善住諸法眞如空理。不
T0220_.07.0632b22: 見少法有強有弱愛恚相故。善現當知。是菩
T0220_.07.0632b23: 薩摩訶薩不樂觀察論説男女。所以者何。是
T0220_.07.0632b24: 菩薩摩訶薩住諸法空。不見少法有好有醜
T0220_.07.0632b25: 愛憎相故。善現當知。是菩薩摩訶薩不樂觀
T0220_.07.0632b26: 察論説聚落。所以者何。是菩薩摩訶薩住諸
T0220_.07.0632b27: 法空。不見少法有増有減合離相故。善現當
T0220_.07.0632b28: 知。是菩薩摩訶薩不樂觀察論説城邑。所以
T0220_.07.0632b29: 者何。是菩薩摩訶薩住虚空空。不見少法有
T0220_.07.0632c01: 攝不攝好惡相故。善現當知。是菩薩摩訶薩
T0220_.07.0632c02: 不樂觀察論説國土。所以者何。是菩薩摩訶
T0220_.07.0632c03: 薩安住實際。不見諸法有屬不屬此彼相故。
T0220_.07.0632c04: 善現當知。是菩薩摩訶薩不樂觀察論説相
T0220_.07.0632c05: 好。所以者何。是菩薩摩訶薩安住無相。不見
T0220_.07.0632c06: 諸法有好有醜差別相故。善現當知。是菩薩
T0220_.07.0632c07: 摩訶薩不樂觀察論説是我是有情乃至是知
T0220_.07.0632c08: 者是見者。所以者何。是菩薩摩訶薩住畢竟
T0220_.07.0632c09: 空。都不見我乃至見者若有若無差別相故。
T0220_.07.0632c10: 善現當知。是菩薩摩訶薩不樂觀察論説世
T0220_.07.0632c11: 間如是等事。但樂觀察論説般若波羅蜜多。
T0220_.07.0632c12: 所以者何。甚深般若波羅蜜多遠離衆相。能
T0220_.07.0632c13: 證無上大菩提故。善現當知。是菩薩摩訶薩
T0220_.07.0632c14: 常不遠離一切智智相應作意。修行布施波
T0220_.07.0632c15: 羅蜜多離慳貪事。修行淨戒波羅蜜多離犯
T0220_.07.0632c16: 戒事。修行安忍波羅蜜多離忿諍事。修行精
T0220_.07.0632c17: 進波羅蜜多離懈怠事。修行靜慮波羅蜜多
T0220_.07.0632c18: 離散亂事。修行般若波羅蜜多離惡慧事。善
T0220_.07.0632c19: 現當知。是菩薩摩訶薩雖住一切法空而愛
T0220_.07.0632c20: 樂正法。不樂非法。雖住不可得空而常稱讃
T0220_.07.0632c21: 三寶功徳。善現當知。是菩薩摩訶薩雖行諸
T0220_.07.0632c22: 法眞如法界一味之相。而樂稱揚眞如法界
T0220_.07.0632c23: 種種功徳。善現當知。是菩薩摩訶薩雖知諸
T0220_.07.0632c24: 法皆畢竟空。而愛善友不樂惡友。言善友者
T0220_.07.0632c25: 謂諸如來應正等覺及諸菩薩摩訶薩衆。若
T0220_.07.0632c26: 諸聲聞獨覺乘等善能教化安立有情。令趣
T0220_.07.0632c27: 無上正等菩提亦名善友。善現當知。是菩薩
T0220_.07.0632c28: 摩訶薩常樂親覲一切如來應正等覺聽聞
T0220_.07.0632c29: 正法。若聞如來應正等覺。在餘世界現説正
T0220_.07.0633a01: 法。即以願力往生彼界。供養恭敬尊重讃歎
T0220_.07.0633a02: 聽受正法。善現當知。是菩薩摩訶薩若晝若
T0220_.07.0633a03: 夜。恒不遠離念佛作意。亦不遠離聞法作意。
T0220_.07.0633a04: 由此因縁隨諸國土有佛世尊現説正法。即
T0220_.07.0633a05: 乘願力往彼受生。或乘神通往彼聽法。由是
T0220_.07.0633a06: 因縁此諸菩薩生生之處。常不離佛恒聞正
T0220_.07.0633a07: 法無間無斷。善現當知。是菩薩摩訶薩恒爲
T0220_.07.0633a08: 利樂諸有情故。雖能現起靜慮無色諸甚深
T0220_.07.0633a09: 定。而巧方便起欲界心。教諸有情十善業道。
T0220_.07.0633a10: 亦隨願力現生欲界有佛國土。供養恭敬尊
T0220_.07.0633a11: 重讃歎諸佛世尊。聽聞正法修諸勝行。若菩
T0220_.07.0633a12: 薩摩訶薩成就如是諸行状相。知是不退轉
T0220_.07.0633a13: 菩薩摩訶薩。復次善現。一切不退轉菩薩摩訶
T0220_.07.0633a14: 薩常行布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0633a15: 常行内空乃至無性自性空。常行眞如乃至
T0220_.07.0633a16: 不思議界。常行苦集滅道聖諦。常行四念住
T0220_.07.0633a17: 乃至八聖道支。常行四靜慮四無量四無色
T0220_.07.0633a18: 定。常行空無相無願解脱門。常行八解脱乃
T0220_.07.0633a19: 至十遍處。常行殊勝諸菩薩地。常行一切陀
T0220_.07.0633a20: 羅尼門三摩地門。常行五眼六神通。常行如
T0220_.07.0633a21: 來十力乃至十八佛不共法。常行大慈大悲
T0220_.07.0633a22: 大喜大捨。常行無忘失法恒住捨性。常行一
T0220_.07.0633a23: 切智道相智一切相智。常行一切菩薩摩訶薩
T0220_.07.0633a24: 行。常求諸佛無上正等菩提。善現當知。是菩
T0220_.07.0633a25: 薩摩訶薩恒於自地不起疑惑。不作是念我
T0220_.07.0633a26: 是不退轉我非不退轉。所以者何。是菩薩摩
T0220_.07.0633a27: 訶薩不見少法可於無上正等菩提。説有退轉
T0220_.07.0633a28: 説無退轉。善現當知。是菩薩摩訶薩於自地
T0220_.07.0633a29: 法無惑無疑。所以者何。是菩薩摩訶薩於自
T0220_.07.0633b01: 地法已善了知善通達故。善現當知。如預流
T0220_.07.0633b02: 者住預流果。於自果法無惑無疑。一來不還
T0220_.07.0633b03: 阿羅漢獨覺及諸如來應正等覺。各住自果
T0220_.07.0633b04: 於自果法無惑無疑。是菩薩摩訶薩亦復如
T0220_.07.0633b05: 是。於自所住不退轉地所攝諸法。現知現見
T0220_.07.0633b06: 無惑無疑。善現當知。是菩薩摩訶薩住此地
T0220_.07.0633b07: 中。成熟有情嚴淨佛土修諸功徳。有魔事起
T0220_.07.0633b08: 即能覺知。不隨魔事勢力而轉。善能摧滅種
T0220_.07.0633b09: 種魔事。令不障礙所修功徳。善現當知。如有
T0220_.07.0633b10: 造作無間業者。彼無間心恒常隨逐。乃至命
T0220_.07.0633b11: 終亦不能捨。所以者何。彼能等起無間業纒。
T0220_.07.0633b12: 増上勢力恒常隨轉。乃至命盡亦不能伏。設
T0220_.07.0633b13: 有餘心不能遮礙。此菩薩摩訶薩亦復如是。
T0220_.07.0633b14: 安住自地其心不動無所分別。世間天人阿
T0220_.07.0633b15: 素洛等皆不能轉。所以者何。是菩薩摩訶薩
T0220_.07.0633b16: 其心堅固。超諸世間天人魔梵阿素洛等。已
T0220_.07.0633b17: 入菩薩正性離生。住不退地。已得菩薩殊勝
T0220_.07.0633b18: 神通。成熟有情嚴淨佛土。從一佛國趣一佛
T0220_.07.0633b19: 國。供養恭敬尊重讃歎諸佛世尊及佛弟子
T0220_.07.0633b20: 聽聞正法。於諸佛所種諸善根。請問菩薩所
T0220_.07.0633b21: 學法義。善現當知。是菩薩摩訶薩安住自地。
T0220_.07.0633b22: 有魔事起即能覺知。終不隨順魔事而轉。方
T0220_.07.0633b23: 便善巧集諸魔事。置實際中方便除滅。於自
T0220_.07.0633b24: 地法無惑無疑。所以者何。是菩薩摩訶薩知
T0220_.07.0633b25: 一切法皆入實際。通達實際非一非多。於實
T0220_.07.0633b26: 際中無所分別。以於實際無惑無疑。於自地
T0220_.07.0633b27: 法亦無猶豫。善現當知。是菩薩摩訶薩設轉
T0220_.07.0633b28: 受生。亦於實際無復退轉。終不發起趣向聲
T0220_.07.0633b29: 聞獨覺地意。所以者何。是菩薩摩訶薩知一
T0220_.07.0633c01: 切法自相皆空。於此空中不見有法若生若
T0220_.07.0633c02: 滅若染若淨。善現當知。是菩薩摩訶薩乃至
T0220_.07.0633c03: 轉身亦不疑惑。當得無上正等菩提爲不當
T0220_.07.0633c04: 得。所以者何。是菩薩摩訶薩通達諸法自相
T0220_.07.0633c05: 皆空。即是無上正等菩提。善現當知。是菩薩
T0220_.07.0633c06: 摩訶薩安住自地不隨他縁。於自地法無能
T0220_.07.0633c07: 壞者。所以者何。是菩薩摩訶薩成就無動無
T0220_.07.0633c08: 退轉智。一切惡縁不能傾動。若菩薩摩訶薩成
T0220_.07.0633c09: 就如是諸行状相。知是不退轉菩薩摩訶薩。
T0220_.07.0633c10: 復次善現。一切不退轉菩薩摩訶薩設有惡
T0220_.07.0633c11: 魔作佛形像。來到其所作如是言。汝今應求
T0220_.07.0633c12: 阿羅漢果。永盡諸漏證般涅槃。汝未堪受大
T0220_.07.0633c13: 菩提記。亦未證得無生法忍。汝今未有不退
T0220_.07.0633c14: 轉地諸行状相。如來不應授汝無上大菩提
T0220_.07.0633c15: 記。要有具足不退轉地諸行状相。乃可蒙佛
T0220_.07.0633c16: 授與無上大菩提記。是菩薩摩訶薩聞語彼
T0220_.07.0633c17: 已心無變動。不退不沒無驚無怖。是菩薩摩
T0220_.07.0633c18: 訶薩應自證知。我於過去諸如來所。必已受
T0220_.07.0633c19: 得大菩提記所以者何。菩薩成就如是勝法。
T0220_.07.0633c20: 定蒙諸佛授菩提記。我已成就如是勝法。云
T0220_.07.0633c21: 何世尊不授我記。故我過去於如來所。定已
T0220_.07.0633c22: 受得大菩提記。若菩薩摩訶薩成就如是諸
T0220_.07.0633c23: 行状相。知是不退轉菩薩摩訶薩
T0220_.07.0633c24: 復次善現。一切不退轉菩薩摩訶薩。設有惡魔
T0220_.07.0633c25: 或魔使者。作佛形像來授菩薩聲聞地記。或
T0220_.07.0633c26: 授菩薩獨覺地記。告菩薩言。咄善男子。何用
T0220_.07.0633c27: 無上正等菩提。生死輪迴久受大苦。宜自速
T0220_.07.0633c28: 證無餘涅槃。永離生死畢竟安樂。是菩薩摩
T0220_.07.0633c29: 訶薩聞彼語已。作是念言。此定惡魔或魔使
T0220_.07.0634a01: 者。詐現佛像擾亂我心。授我聲聞獨覺地記。
T0220_.07.0634a02: 令退無上正等菩提。所以者何。定無諸佛教
T0220_.07.0634a03: 諸菩薩。趣向聲聞或獨覺地。棄捨無上正等
T0220_.07.0634a04: 菩提。若菩薩摩訶薩成就如是諸行状相。知
T0220_.07.0634a05: 是不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a06: 菩薩摩訶薩。設有惡魔或魔使者。詐現佛像
T0220_.07.0634a07: 告菩薩言。汝所受持大乘經典。非佛所説亦
T0220_.07.0634a08: 非如來弟子所説。是諸惡魔或諸外道。爲誑
T0220_.07.0634a09: 惑汝作如是説。汝今不應受持讀誦。是菩薩
T0220_.07.0634a10: 摩訶薩聞彼語已。作是念言。此定惡魔或魔
T0220_.07.0634a11: 眷屬。令我厭捨無上菩提。故説大乘甚深經
T0220_.07.0634a12: 典非佛所説亦非如來弟子所説。所以者何。
T0220_.07.0634a13: 離此經典能得無上正等菩提。必無是處。善
T0220_.07.0634a14: 現當知。是菩薩摩訶薩定已安住不退轉地。
T0220_.07.0634a15: 過去諸佛久已授彼大菩提記。所以者何。是
T0220_.07.0634a16: 菩薩摩訶薩具足成就不退轉地諸行状相。
T0220_.07.0634a17: 若諸菩薩成就如是諸行状相。當知已受大菩
T0220_.07.0634a18: 提記。必已安住不退轉地。故能覺知惡魔事
T0220_.07.0634a19: 業。若菩薩摩訶薩。成就如是諸行状相。知是
T0220_.07.0634a20: 不退轉菩薩摩訶薩。復次善現。一切不退轉
T0220_.07.0634a21: 菩薩摩訶薩。行深般若波羅蜜多時。攝護正
T0220_.07.0634a22: 法不惜身命。況餘珍財朋友眷屬。是菩薩摩
T0220_.07.0634a23: 訶薩恒作是念。我寧棄捨親友珍財及自身
T0220_.07.0634a24: 命。終不棄捨諸佛正法。所以者何。親友珍財
T0220_.07.0634a25: 及自身命。生生常有甚爲易得。諸佛正法百
T0220_.07.0634a26: 千倶胝那&T011774;多劫乃得一遇。遇以長夜獲大
T0220_.07.0634a27: 利樂故。我定應精勤攝護不顧身命親友珍
T0220_.07.0634a28: 財。善現當知。是菩薩摩訶薩攝護法時應作
T0220_.07.0634a29: 是念。我今不爲攝護一佛二佛三佛乃至百
T0220_.07.0634b01: 千諸佛正法。普爲攝護十方三世諸佛正法
T0220_.07.0634b02: 令不虧損。具壽善現便白佛言。何等名爲諸
T0220_.07.0634b03: 佛正法。是菩薩摩訶薩云何攝護。不惜珍財
T0220_.07.0634b04: 親友身命。佛告善現。一切如來應正等覺。爲
T0220_.07.0634b05: 諸菩薩説諸法空。如是名爲諸佛正法。有愚
T0220_.07.0634b06: 癡類誹謗毀訾。言此非法非毘奈耶。非天人
T0220_.07.0634b07: 師所説聖教。修學此法不得無上正等菩提。
T0220_.07.0634b08: 不證涅槃永寂安樂。是菩薩摩訶薩攝護此
T0220_.07.0634b09: 法。不惜珍財親友身命。常作是念。如來所説
T0220_.07.0634b10: 一切法空。是諸有情眞歸依處。菩薩修學疾
T0220_.07.0634b11: 證無上正等菩提。拔諸有情生老病死。令得
T0220_.07.0634b12: 畢竟常樂涅槃。故我今應不惜身命珍財親
T0220_.07.0634b13: 友攝護此法。又作是念。我亦墮在未來佛數。
T0220_.07.0634b14: 佛已授我大菩提記。由此因縁。諸佛正法即
T0220_.07.0634b15: 是我法。我應攝護不惜身命珍財親友。我未
T0220_.07.0634b16: 來世得作佛時。亦爲有情宣説如是諸法空
T0220_.07.0634b17: 故。善現當知。是菩薩摩訶薩見斯義利。攝護
T0220_.07.0634b18: 如來所説正法。不惜身命親友珍財。乃至菩
T0220_.07.0634b19: 提常無懈惓。若菩薩摩訶薩成就如是諸行
T0220_.07.0634b20: 状相。知是不退轉菩薩摩訶薩。復次善現。一
T0220_.07.0634b21: 切不退轉菩薩摩訶薩。聞諸如來應正等覺
T0220_.07.0634b22: 所説正法無惑無疑。聞已受持能不忘失。乃
T0220_.07.0634b23: 至無上正等菩提。所以者何。是菩薩摩訶薩
T0220_.07.0634b24: 已得善巧陀羅尼故。具壽善現便白佛言。是
T0220_.07.0634b25: 菩薩摩訶薩已得何等陀羅尼故。聞諸如來
T0220_.07.0634b26: 應正等覺所説正法無惑無疑。聞已受持常
T0220_.07.0634b27: 不忘失。佛告善現。是菩薩摩訶薩已得聞持
T0220_.07.0634b28: 陀羅尼等方便善巧。聞諸如來應正等覺所
T0220_.07.0634b29: 説正法無惑無疑。聞已受持能不忘失。乃至
T0220_.07.0634c01: 無上正等菩提。常如現前聞佛所説。爾時善
T0220_.07.0634c02: 現復白佛言。是菩薩摩訶薩但聞如來應正
T0220_.07.0634c03: 等覺所説正法無惑無疑聞已受持常不忘
T0220_.07.0634c04: 失。爲聞菩薩獨覺聲聞天龍藥叉人非人等
T0220_.07.0634c05: 所説正法。亦能於彼無惑無疑。聞已受持常
T0220_.07.0634c06: 不忘失。佛告善現。是菩薩摩訶薩普聞一切
T0220_.07.0634c07: 有情言音文字義理。皆能通達無惑無疑。窮
T0220_.07.0634c08: 未來際常不忘失。所以者何。是菩薩摩訶薩
T0220_.07.0634c09: 已得聞持陀羅尼等方便善巧。任持所説令
T0220_.07.0634c10: 不失故。若菩薩摩訶薩成就如是諸行状相。
T0220_.07.0634c11: 知是不退轉菩薩摩訶薩
T0220_.07.0634c12:   第三分空相品第二十一之一
T0220_.07.0634c13: 爾時具壽善現復白佛言。世尊。如是不退轉
T0220_.07.0634c14: 菩薩摩訶薩。成就廣大無量無邊不可思議
T0220_.07.0634c15: 希有功徳。佛告善現。如是如是。如汝所説。
T0220_.07.0634c16: 所以者何。是菩薩摩訶薩已得殊勝無量無邊
T0220_.07.0634c17: 不共聲聞及獨覺智。住此智中引發殊勝四
T0220_.07.0634c18: 無礙解。由此殊勝四無礙解。世間天人阿素
T0220_.07.0634c19: 洛等。無能問難令此菩薩智慧辯才至窮盡
T0220_.07.0634c20: 者。具壽善現復白佛言。世尊。能如殑伽沙
T0220_.07.0634c21: 劫。宣説不退轉菩薩摩訶薩諸行状相。由佛
T0220_.07.0634c22: 所説諸行状相。顯示不退轉菩薩摩訶薩。成
T0220_.07.0634c23: 就無量殊勝功徳。唯願如來應正等覺。復爲
T0220_.07.0634c24: 宣説甚深義處。令諸菩薩安住其中。能行布
T0220_.07.0634c25: 施波羅蜜多乃至般若波羅蜜多令速圓滿能
T0220_.07.0634c26: 行内空乃至無性自性空令速圓滿。能行眞
T0220_.07.0634c27: 如乃至不思議界令速圓滿。能行苦集滅道
T0220_.07.0634c28: 聖諦令速圓滿。能行四念住乃至八聖道支
T0220_.07.0634c29: 令速圓滿。能行四靜慮四無量四無色定令
T0220_.07.0635a01: 速圓滿。能行八解脱乃至十遍處令速圓滿。
T0220_.07.0635a02: 能行空無相無願解脱門令速圓滿。能行菩
T0220_.07.0635a03: 薩摩訶薩地令速圓滿。能行一切陀羅尼門
T0220_.07.0635a04: 三摩地門令速圓滿。能行五眼六神通令速
T0220_.07.0635a05: 圓滿。能行如來十力乃至十八佛不共法令
T0220_.07.0635a06: 速圓滿。能行大慈大悲大喜大捨令速圓滿。
T0220_.07.0635a07: 能行三十二相八十隨好令速圓滿。能行無
T0220_.07.0635a08: 忘失法恒住捨性令速圓滿。能行一切智道
T0220_.07.0635a09: 相智一切相智令速圓滿。佛告善現。善哉善
T0220_.07.0635a10: 哉。汝今乃能爲諸菩薩摩訶薩衆。請問如來
T0220_.07.0635a11: 應正等覺甚深義處。令諸菩薩安住其中。行
T0220_.07.0635a12: 諸功徳令速圓滿。善現當知。甚深義處。謂空
T0220_.07.0635a13: 無相無願無作無生無滅離染涅槃眞如法界
T0220_.07.0635a14: 法性實際。如是等名甚深義處。善現當知。如
T0220_.07.0635a15: 是所説甚深義處種種増語。皆顯涅槃爲甚
T0220_.07.0635a16: 深義。具壽善現復白佛言。爲但涅槃名甚深
T0220_.07.0635a17: 義。爲諸餘法亦名甚深。佛告善現。餘一切法
T0220_.07.0635a18: 亦名甚深。所謂色蘊乃至識蘊亦名甚深。眼
T0220_.07.0635a19: 處乃至意處亦名甚深。色處乃至法處亦名
T0220_.07.0635a20: 甚深。眼界乃至意界亦名甚深。色界乃至法
T0220_.07.0635a21: 界亦名甚深。眼識界乃至意識界亦名甚深。
T0220_.07.0635a22: 眼觸乃至意觸亦名甚深。眼觸爲縁所生諸
T0220_.07.0635a23: 受乃至意觸爲縁所生諸受亦名甚深。地界
T0220_.07.0635a24: 乃至識界亦名甚深。因縁乃至増上縁亦名
T0220_.07.0635a25: 甚深。無明乃至老死亦名甚深。布施波羅蜜
T0220_.07.0635a26: 多乃至般若波羅蜜多亦名甚深。内空乃至
T0220_.07.0635a27: 無性自性空亦名甚深。眞如乃至不思議界
T0220_.07.0635a28: 亦名甚深。苦集滅道聖諦亦名甚深。四念住
T0220_.07.0635a29: 乃至八聖道支亦名甚深。四靜慮四無量四
T0220_.07.0635b01: 無色定亦名甚深。八解脱乃至十遍處亦名
T0220_.07.0635b02: 甚深。空無相無願解脱門亦名甚深。淨觀地
T0220_.07.0635b03: 乃至如來地亦名甚深。極喜地乃至法雲地
T0220_.07.0635b04: 亦名甚深。陀羅尼門三摩地門亦名甚深。五
T0220_.07.0635b05: 眼六神通亦名甚深。如來十力乃至十八佛
T0220_.07.0635b06: 不共法亦名甚深。大慈大悲大喜大捨亦名
T0220_.07.0635b07: 甚深。三十二相八十隨好亦名甚深。無忘失
T0220_.07.0635b08: 法恒住捨性。亦名甚深。一切智道相智一切
T0220_.07.0635b09: 相智亦名甚深。預流果乃至獨覺菩提亦名
T0220_.07.0635b10: 甚深。一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0635b11: 提亦名甚深。爾時善現復白佛言。云何色蘊
T0220_.07.0635b12: 亦名甚深。云何受想行識亦名甚深。廣説
T0220_.07.0635b13: 乃至云何一切菩薩摩訶薩行亦名甚深。云
T0220_.07.0635b14: 何諸佛無上正等菩提亦名甚深。佛告善現。
T0220_.07.0635b15: 色蘊眞如甚深故色蘊亦名甚深。受想行識
T0220_.07.0635b16: 蘊眞如甚深故受想行識蘊亦名甚深。廣説
T0220_.07.0635b17: 乃至一切菩薩摩訶薩行眞如甚深故一切菩
T0220_.07.0635b18: 薩摩訶薩行亦名甚深。諸佛無上正等菩提
T0220_.07.0635b19: 眞如甚深故諸佛無上正等菩提亦名甚深。
T0220_.07.0635b20: 具壽善現復白佛言。云何色蘊眞如甚深。云
T0220_.07.0635b21: 何受想行識蘊眞如甚深。廣説乃至云何一
T0220_.07.0635b22: 切菩薩摩訶薩行眞如甚深。云何諸佛無上
T0220_.07.0635b23: 正等菩提眞如甚深。佛告善現。色蘊眞如非
T0220_.07.0635b24: 即色蘊非離色蘊是故甚深。受想行識蘊眞
T0220_.07.0635b25: 如非即受想行識蘊非離受想行識蘊是故甚
T0220_.07.0635b26: 深。廣説乃至一切菩薩摩訶薩行眞如非即一
T0220_.07.0635b27: 切菩薩摩訶薩行非離一切菩薩摩訶薩行是
T0220_.07.0635b28: 故甚深。諸佛無上正等菩提眞如非即諸佛
T0220_.07.0635b29: 無上正等菩提非離諸佛無上正等菩提是故
T0220_.07.0635c01: 甚深。爾時善現復白佛言。世尊。甚奇微妙方
T0220_.07.0635c02: 便。爲不退轉地菩薩摩訶薩。遮遣色蘊顯示
T0220_.07.0635c03: 涅槃。遮遣受想行識蘊顯示涅槃。廣説乃至
T0220_.07.0635c04: 遮遣一切菩薩摩訶薩行顯示涅槃。遮遣諸
T0220_.07.0635c05: 佛無上正等菩提顯示涅槃。世尊甚奇微妙
T0220_.07.0635c06: 方便。爲不退轉地菩薩摩訶薩。遮遣一切若
T0220_.07.0635c07: 世間法若出世間法。若共法若不共法。若
T0220_.07.0635c08: 有漏法若無漏法。若有諍法若無諍法。若有
T0220_.07.0635c09: 罪法若無罪法。若有爲法若無爲法顯示涅
T0220_.07.0635c10: 槃。佛告善現如是如是。如汝所説。世尊甚奇
T0220_.07.0635c11: 微妙方便。爲不退轉地菩薩摩訶薩。遮遣色
T0220_.07.0635c12: 蘊顯示涅槃。遮遣受想行識蘊顯示涅槃。廣
T0220_.07.0635c13: 説乃至遮遣一切菩薩摩訶薩行顯示涅槃。
T0220_.07.0635c14: 遮遣諸佛無上正等菩提顯示涅槃。世尊甚
T0220_.07.0635c15: 奇微妙方便。爲不退轉地菩薩摩訶薩。遮遣
T0220_.07.0635c16: 一切若世間法若出世間法。若共法若不共
T0220_.07.0635c17: 法。若有漏法若無漏法。若有諍法若無諍法。
T0220_.07.0635c18: 若有罪法若無罪法。若有爲法若無爲法顯
T0220_.07.0635c19: 示涅槃。復次善現。諸菩薩摩訶薩。應於如是
T0220_.07.0635c20: 甚深義處。依深般若波羅蜜多相應理趣。審
T0220_.07.0635c21: 諦思惟籌量觀察。應作是念。我今應如甚深
T0220_.07.0635c22: 般若波羅蜜多所教而住。我今應如甚深般
T0220_.07.0635c23: 若波羅蜜多所説而學。善現當知。若菩薩摩
T0220_.07.0635c24: 訶薩能於如是甚深義處。依深般若波羅蜜
T0220_.07.0635c25: 多相應理趣。審諦思惟籌量觀察。如深般若
T0220_.07.0635c26: 波羅蜜多所教而住。如深般若波羅蜜多所
T0220_.07.0635c27: 説而學。是菩薩摩訶薩。由能如是精勤修學。
T0220_.07.0635c28: 依深般若波羅蜜多起一念心。尚能攝受無
T0220_.07.0635c29: 量無數無邊善根。超無量劫生死流轉。速證
T0220_.07.0636a01: 無上正等菩提。況能無間常修般若波羅蜜
T0220_.07.0636a02: 多。恒住菩提相應作意。如耽欲人與端正女。
T0220_.07.0636a03: 更相愛染共爲期契。彼女限礙不獲赴期。此
T0220_.07.0636a04: 人欲心熾盛流注。善現。於意云何。其人欲心
T0220_.07.0636a05: 於何處轉。世尊。此人欲心於女處轉。謂作是
T0220_.07.0636a06: 念彼何當來共會於此歡娯戲樂。善現。於意
T0220_.07.0636a07: 云何。其人晝夜幾欲念生。世尊。此人晝夜欲
T0220_.07.0636a08: 念甚多。佛告善現若菩薩摩訶薩依深般若
T0220_.07.0636a09: 波羅蜜多。起一念心如深般若波羅蜜多所
T0220_.07.0636a10: 説而學。所超生死流轉劫數。與耽欲人經一
T0220_.07.0636a11: 晝夜所起欲念其數量等。善現當知。是菩薩
T0220_.07.0636a12: 摩訶薩隨依般若波羅蜜多甚深義趣。思惟
T0220_.07.0636a13: 修學隨能解脱。能礙無上正等菩提所有過
T0220_.07.0636a14: 失。是故菩薩依深般若波羅蜜多精勤修學。
T0220_.07.0636a15: 速證無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0636a16: 薩如深般若波羅蜜多所説而住。經一晝夜
T0220_.07.0636a17: 所獲功徳。若此功徳有形礙者。殑伽沙等三
T0220_.07.0636a18: 千大千諸佛世界不能容受。假使充滿如殑
T0220_.07.0636a19: 伽沙三千大千佛之世界諸餘功徳。比此功
T0220_.07.0636a20: 徳百分不及一。千分不及一。乃至鄔波尼殺
T0220_.07.0636a21: 曇分亦不及一
T0220_.07.0636a22: 大般若波羅蜜多經卷第五百一十五
T0220_.07.0636a23:
T0220_.07.0636a24:
T0220_.07.0636a25:
T0220_.07.0636a26:
T0220_.07.0636a27:
T0220_.07.0636a28:
T0220_.07.0636a29:
T0220_.07.0636b01:
T0220_.07.0636b02:
T0220_.07.0636b03: 大般若波羅蜜多經卷第五百一
T0220_.07.0636b04: 十六
T0220_.07.0636b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0636b06:   第三分空相品第二十一之二
T0220_.07.0636b07: 復次善現。若菩薩摩訶薩離深般若波羅蜜
T0220_.07.0636b08: 多。設經殑伽沙等大劫布施三寶。所謂佛寶法
T0220_.07.0636b09: 寶僧寶。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0636b10: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0636b11: 福無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636b12: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636b13: 蜜多。經一晝夜如説而學。所獲功徳甚多於彼
T0220_.07.0636b14: 無量無邊。何以故。甚深般若波羅蜜多。是諸
T0220_.07.0636b15: 菩薩摩訶薩乘。諸菩薩摩訶薩乘此乘故。速
T0220_.07.0636b16: 到無上正等菩提。轉妙法輪度有情衆。復次
T0220_.07.0636b17: 善現。若菩薩摩訶薩離深般若波羅蜜多。設
T0220_.07.0636b18: 經殑伽沙等大劫。供養預流一來不還應供獨
T0220_.07.0636b19: 覺菩薩如來。於意云何。是菩薩摩訶薩由
T0220_.07.0636b20: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636b21: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636b22: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636b23: 若波羅蜜多。經一晝夜如説而學。所獲功徳
T0220_.07.0636b24: 甚多於彼無量無邊。何以故。諸菩薩摩訶薩
T0220_.07.0636b25: 行深般若波羅蜜多。超諸聲聞獨覺等地。速
T0220_.07.0636b26: 入菩薩正性離生。復漸修行諸菩薩行。疾證
T0220_.07.0636b27: 無上正等菩提。轉妙法輪度有情衆。復次善
T0220_.07.0636b28: 現。若菩薩摩訶薩離深般若波羅蜜多。設經
T0220_.07.0636b29: 殑伽沙等大劫。精勤修學布施淨戒安忍精
T0220_.07.0636c01: 進靜慮般若。於意云何。是菩薩摩訶薩由此
T0220_.07.0636c02: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636c03: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636c04: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636c05: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0636c06: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0636c07: 多於彼無量無邊。何以故。甚深般若波羅蜜
T0220_.07.0636c08: 多是諸菩薩摩訶薩母。所以者何。甚深般若
T0220_.07.0636c09: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0636c10: 訶薩衆。依深般若波羅蜜多。速能圓滿一切
T0220_.07.0636c11: 佛法。復次善現。若菩薩摩訶薩離深般若波
T0220_.07.0636c12: 羅蜜多。設經殑伽沙等大劫。以法布施一切
T0220_.07.0636c13: 有情。於意云何。是菩薩摩訶薩由此因縁獲
T0220_.07.0636c14: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.07.0636c15: 無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636c16: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636c17: 蜜多所説而住。經一晝夜以法布施一切有
T0220_.07.0636c18: 情。所獲功徳甚多於彼無量無邊。何以故。若
T0220_.07.0636c19: 菩薩摩訶薩。離深般若波羅蜜多則爲遠離
T0220_.07.0636c20: 一切智智。若菩薩摩訶薩不離深般若波羅
T0220_.07.0636c21: 蜜多則爲不遠離一切智智。是故善現。若
T0220_.07.0636c22: 菩薩摩訶薩欲得無上正等菩提。常應不離
T0220_.07.0636c23: 甚深般若波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0636c24: 薩離深般若波羅蜜多。設經殑伽沙等大劫。
T0220_.07.0636c25: 修行布施乃至般若波羅蜜多。安住内空乃
T0220_.07.0636c26: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0636c27: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0636c28: 支。修行四靜慮四無量四無色定。修行空無
T0220_.07.0636c29: 相無願解脱門。修行八解脱乃至十遍處。修
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