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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0449a01: 力。乃至爲修十八佛不共法故。雖行般若波
T0220_.07.0449a02: 羅蜜多。而不見般若波羅蜜多。亦不見般若
T0220_.07.0449a03: 波羅蜜多名。亦不見菩薩摩訶薩。亦不見菩
T0220_.07.0449a04: 薩摩訶薩名。亦不見諸佛。亦不見諸佛名。唯
T0220_.07.0449a05: 正思求一切智智。善現。是菩薩摩訶薩修行
T0220_.07.0449a06: 般若波羅蜜多。於一切法善達實相。謂達其
T0220_.07.0449a07: 中無染無淨
T0220_.07.0449a08: 大般若波羅蜜多經卷第四百八十二
T0220_.07.0449a09:
T0220_.07.0449a10:
T0220_.07.0449a11: 大般若波羅蜜多經第卷四百八
T0220_.07.0449a12: 十三
T0220_.07.0449a13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0449a14:   第三分善現品第三之二
T0220_.07.0449a15: 如是善現。諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0449a16: 多時。於一切法應如實覺名假法假。善現。是
T0220_.07.0449a17: 菩薩摩訶薩於一切法名假法假如實覺已。
T0220_.07.0449a18: 不取著色。不取著受想行識。不取著眼處色
T0220_.07.0449a19: 處。不取著耳處聲處。不取著鼻處香處。不取
T0220_.07.0449a20: 著舌處味處。不取著身處觸處。不取著意處
T0220_.07.0449a21: 法處。不取著眼界色界眼識界及眼觸眼觸
T0220_.07.0449a22: 爲縁所生諸受若樂若苦若不苦不樂。不取
T0220_.07.0449a23: 著耳界聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.07.0449a24: 受若樂若苦若不苦不樂。不取著鼻界香界
T0220_.07.0449a25: 鼻識界及鼻觸鼻觸爲縁所生諸受若樂若苦
T0220_.07.0449a26: 若不苦不樂。不取著舌界味界舌識界及舌
T0220_.07.0449a27: 觸舌觸爲縁所生諸受若樂若苦若不苦不
T0220_.07.0449a28: 樂。不取著身界觸界身識界及身觸身觸爲
T0220_.07.0449a29: 縁所生諸受若樂若苦若不苦不樂。不取著
T0220_.07.0449b01: 意界法界意識界及意觸意觸爲縁所生諸受
T0220_.07.0449b02: 若樂若苦若不苦不樂。不取著有爲界。不取
T0220_.07.0449b03: 著無爲界。不取著布施波羅蜜多。不取著淨
T0220_.07.0449b04: 戒安忍精進靜慮般若波羅蜜多。不取著名。
T0220_.07.0449b05: 不取著相。不取著菩薩身。不取著肉眼。不取
T0220_.07.0449b06: 著天眼慧眼法眼佛眼。不取著智波羅蜜多。
T0220_.07.0449b07: 不取著神通波羅蜜多。不取著内空。不取著
T0220_.07.0449b08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.07.0449b09: 畢竟空無際空無散空本性空相空一切法
T0220_.07.0449b10: 空無性空無性自性空。不取著眞如。不取著
T0220_.07.0449b11: 實際法界。不取著成熟有情。不取著嚴淨佛
T0220_.07.0449b12: 土。不取著方便善巧。所以者何。善現。以一切
T0220_.07.0449b13: 法若能取著若所取著若取著時若取著處皆
T0220_.07.0449b14: 無所有。如是善現。諸菩薩摩訶薩於一切法
T0220_.07.0449b15: 無所取著修行般若波羅蜜多時。増長布施
T0220_.07.0449b16: 波羅蜜多。増長淨戒安忍精進靜慮般若波
T0220_.07.0449b17: 羅蜜多。趣入菩薩正決定位。能住菩薩不退
T0220_.07.0449b18: 轉地。圓滿菩薩殊勝神通。如是神通得圓滿
T0220_.07.0449b19: 已。從一佛國至一佛國。供養恭敬尊重讃歎
T0220_.07.0449b20: 諸佛世尊。爲欲成熟諸有情故。爲欲嚴淨自
T0220_.07.0449b21: 佛土故爲見如來應正等覺。引發種種殊勝
T0220_.07.0449b22: 善根。既能引發勝善根已。隨所樂聞諸佛正
T0220_.07.0449b23: 法皆得聽受。既聽受已乃至安坐妙菩提座
T0220_.07.0449b24: 修不忘失。所受法門亦無間斷。普於一切陀
T0220_.07.0449b25: 羅尼門三摩地門皆得自在。如是善現。諸菩
T0220_.07.0449b26: 薩摩訶薩修行般若波羅蜜多時。於一切法
T0220_.07.0449b27: 能如實覺名假法假無所取著。復次善現。於
T0220_.07.0449b28: 意云何。言菩薩者。即色乃至識是菩薩耶。異
T0220_.07.0449b29: 色乃至識是菩薩耶。色乃至識中有菩薩耶。
T0220_.07.0449c01: 菩薩中有色乃至識耶。離色乃至識有菩薩
T0220_.07.0449c02: 耶。善現答言。不也世尊。復次善現。於意云
T0220_.07.0449c03: 何。言菩薩者。即眼處乃至意處是菩薩耶。異
T0220_.07.0449c04: 眼處乃至意處是菩薩耶。眼處乃至意處中
T0220_.07.0449c05: 有菩薩耶。菩薩中有眼處乃至意處耶。離眼
T0220_.07.0449c06: 處乃至意處有菩薩耶。善現答言。不也世尊。
T0220_.07.0449c07: 復次善現。於意云何。言菩薩者。即色處乃至
T0220_.07.0449c08: 法處是菩薩耶。異色處乃至法處是菩薩耶。
T0220_.07.0449c09: 色處乃至法處中有菩薩耶。菩薩中有色處
T0220_.07.0449c10: 乃至法處耶。離色處乃至法處有菩薩耶。善
T0220_.07.0449c11: 現答言。不也世尊。復次善現。於意云何。言
T0220_.07.0449c12: 菩薩者。即眼界乃至意界是菩薩耶。異眼界
T0220_.07.0449c13: 乃至意界是菩薩耶。眼界乃至意界中有菩
T0220_.07.0449c14: 薩耶。菩薩中有眼界乃至意界耶。離眼界乃
T0220_.07.0449c15: 至意界有菩薩耶。善現答言。不也世尊。復次
T0220_.07.0449c16: 善現。於意云何。言菩薩者。即色界乃至法界
T0220_.07.0449c17: 是菩薩耶。異色界乃至法界是菩薩耶。色界
T0220_.07.0449c18: 乃至法界中有菩薩耶。菩薩中有色界乃至
T0220_.07.0449c19: 法界耶。離色界乃至法界有菩薩耶。善現答
T0220_.07.0449c20: 言。不也世尊。復次善現。於意云何。言菩
T0220_.07.0449c21: 薩者。即眼識界乃至意識界是菩薩耶。異眼
T0220_.07.0449c22: 識界乃至意識界是菩薩耶。眼識界乃至意
T0220_.07.0449c23: 識界中有菩薩耶。菩薩中有眼識界乃至意
T0220_.07.0449c24: 識界耶。離眼識界乃至意識界有菩薩耶。善
T0220_.07.0449c25: 現答言。不也世尊。復次善現。於意云何。言菩
T0220_.07.0449c26: 薩者。即地界乃至識界是菩薩耶。異地界乃
T0220_.07.0449c27: 至識界是菩薩耶。地界乃至識界中有菩薩
T0220_.07.0449c28: 耶。菩薩中有地界乃至識界耶。離地界乃至
T0220_.07.0449c29: 識界有菩薩耶。善現答言。不也世尊。復次
T0220_.07.0450a01: 善現。於意云何。言菩薩者。即無明乃至老死
T0220_.07.0450a02: 是菩薩耶。異無明乃至老死是菩薩耶。無明
T0220_.07.0450a03: 乃至老死中有菩薩耶。菩薩中有無明乃至
T0220_.07.0450a04: 老死耶。離無明乃至老死有菩薩耶。善現答
T0220_.07.0450a05: 言。不也世尊
T0220_.07.0450a06: 佛告善現。汝觀何義作如是言。即色等非菩
T0220_.07.0450a07: 薩。異色等非菩薩。非色等中有菩薩。非菩薩
T0220_.07.0450a08: 中有色等。非離色等有菩薩耶。善現答言。世
T0220_.07.0450a09: 尊。若菩提若薩埵若色等。尚畢竟無所有不
T0220_.07.0450a10: 可得故。況有菩薩。此既非有如何可言。即色
T0220_.07.0450a11: 等是菩薩。異色等是菩薩。色等中有菩薩。菩
T0220_.07.0450a12: 薩中有色等。離色等有菩薩。佛告善現。善哉
T0220_.07.0450a13: 善哉如汝所説。善現當知。若菩提若薩埵若
T0220_.07.0450a14: 色等不可得故。諸菩薩亦不可得。諸菩薩不
T0220_.07.0450a15: 可得故。所行般若波羅蜜多亦不可得。善現。
T0220_.07.0450a16: 諸菩薩摩訶薩修行般若波羅蜜多時。於此
T0220_.07.0450a17: 義中當勤修學
T0220_.07.0450a18: 復次善現。於意云何。即色乃至識眞如是菩
T0220_.07.0450a19: 薩耶異色乃至識眞如是菩薩耶。色乃至識
T0220_.07.0450a20: 眞如中有菩薩耶。菩薩中有色乃至識眞如
T0220_.07.0450a21: 耶。離色乃至識眞如有菩薩耶。善現答言。不
T0220_.07.0450a22: 也世尊。復次善現。於意云何。即眼處乃至意
T0220_.07.0450a23: 處眞如是菩薩耶。異眼處乃至意處眞如。是
T0220_.07.0450a24: 菩薩耶。眼處乃至意處眞如中有菩薩耶。菩
T0220_.07.0450a25: 薩中有眼處乃至意處眞如耶。離眼處乃至
T0220_.07.0450a26: 意處眞如有菩薩耶。善現答言。不也世尊。復
T0220_.07.0450a27: 次善現。於意云何。即色處乃至法處眞如是
T0220_.07.0450a28: 菩薩耶。異色處乃至法處眞如是菩薩耶。色
T0220_.07.0450a29: 處乃至法處眞如中有菩薩耶。菩薩中有色
T0220_.07.0450b01: 處乃至法處眞如耶。離色處乃至法處眞如
T0220_.07.0450b02: 有菩薩耶。善現答言。不也世尊。復次善現。於
T0220_.07.0450b03: 意云何。即眼界乃至意界眞如是菩薩耶。異
T0220_.07.0450b04: 眼界乃至意界眞如是菩薩耶。眼界乃至意
T0220_.07.0450b05: 界眞如中有菩薩耶。菩薩中有眼界乃至意
T0220_.07.0450b06: 界眞如耶。離眼界乃至意界眞如有菩薩耶。
T0220_.07.0450b07: 善現答言。不也世尊。復次善現。於意云何。即
T0220_.07.0450b08: 色界乃至法界眞如是菩薩耶。異色界乃至
T0220_.07.0450b09: 法界眞如是菩薩耶。色界乃至法界眞如中
T0220_.07.0450b10: 有菩薩耶。菩薩中有色界乃至法界眞如耶。
T0220_.07.0450b11: 離色界乃至法界眞如有菩薩耶。善現答言。
T0220_.07.0450b12: 不也世尊。復次善現。於意云何。即眼識界
T0220_.07.0450b13: 乃至意識界眞如是菩薩耶。異眼識界乃至
T0220_.07.0450b14: 意識界眞如是菩薩耶。眼識界乃至意識界
T0220_.07.0450b15: 眞如中有菩薩耶。菩薩中有眼識界乃至意
T0220_.07.0450b16: 識界眞如耶。離眼識界乃至意識界眞如有
T0220_.07.0450b17: 菩薩耶。善現答言。不也世尊。復次善現。於
T0220_.07.0450b18: 意云何。即地界乃至識界眞如是菩薩耶。異
T0220_.07.0450b19: 地界乃至識界眞如是菩薩耶。地界乃至識
T0220_.07.0450b20: 界眞如中有菩薩耶。菩薩中有地界乃至識
T0220_.07.0450b21: 界眞如耶。離地界乃至識界眞如有菩薩耶。
T0220_.07.0450b22: 善現答言。不也世尊。復次善現。於意云何。
T0220_.07.0450b23: 即無明乃至老死眞如是菩薩耶。異無明乃
T0220_.07.0450b24: 至老死眞如是菩薩耶。無明乃至老死眞如
T0220_.07.0450b25: 中有菩薩耶。菩薩中有無明乃至老死眞如
T0220_.07.0450b26: 耶。離無明乃至老死眞如有菩薩耶。善現答
T0220_.07.0450b27: 言。不也世尊
T0220_.07.0450b28: 佛告善現。汝觀何義作如是言。即色等眞如
T0220_.07.0450b29: 非菩薩。異色等眞如非菩薩。非色等眞如中
T0220_.07.0450c01: 有菩薩。非菩薩中有色等眞如。非離色等眞
T0220_.07.0450c02: 如有菩薩耶。善現答言。世尊。色等法觀畢竟
T0220_.07.0450c03: 無所有不可得故。況有色等眞如。此眞如既
T0220_.07.0450c04: 非有。如何可言。即色等眞如是菩薩。異色等
T0220_.07.0450c05: 眞如是菩薩。色等眞如中有菩薩。菩薩中有
T0220_.07.0450c06: 色等眞如。離色等眞如有菩薩。佛告善現。善
T0220_.07.0450c07: 哉善哉如汝所説。善現當知。色等法不可得
T0220_.07.0450c08: 故。色等眞如亦不可得。色等法及眞如不可
T0220_.07.0450c09: 得故。諸菩薩亦不可得。諸菩薩不可得故。所
T0220_.07.0450c10: 行般若波羅蜜多亦不可得。善現諸菩薩摩
T0220_.07.0450c11: 訶薩修行般若波羅蜜多時。於此義中當懃
T0220_.07.0450c12: 修學
T0220_.07.0450c13: 復次善現。於意云何。言菩薩者。色乃至識増
T0220_.07.0450c14: 語是菩薩耶。色乃至識若常若無常増語是
T0220_.07.0450c15: 菩薩耶。色乃至識若樂若苦増語是菩薩耶。
T0220_.07.0450c16: 色乃至識若我若無我増語是菩薩耶。色乃
T0220_.07.0450c17: 至識若淨若不淨増語是菩薩耶。色乃至識
T0220_.07.0450c18: 若空若不空増語是菩薩耶。色乃至識若有
T0220_.07.0450c19: 相若無相増語是菩薩耶。色乃至識若有願
T0220_.07.0450c20: 若無願増語是菩薩耶。色乃至識若寂靜若
T0220_.07.0450c21: 不寂靜増語是菩薩耶。色乃至識若遠離若
T0220_.07.0450c22: 不遠離増語是菩薩耶。色乃至識若有爲若
T0220_.07.0450c23: 無爲増語是菩薩耶。色乃至識若有漏若無
T0220_.07.0450c24: 漏増語是菩薩耶。色乃至識若生若滅増語
T0220_.07.0450c25: 是菩薩耶。色乃至識若善若非善増語是菩
T0220_.07.0450c26: 薩耶。色乃至識若有罪若無罪増語是菩薩
T0220_.07.0450c27: 耶。色乃至識若有煩惱若無煩惱増語是菩
T0220_.07.0450c28: 薩耶。色乃至識若世間若出世間増語是菩
T0220_.07.0450c29: 薩耶。色乃至識若雜染若清淨増語是菩薩
T0220_.07.0451a01: 耶。色乃至識若屬生死若屬涅槃増語是菩
T0220_.07.0451a02: 薩耶。善現答言。不也世尊
T0220_.07.0451a03: 復次善現。於意云何。言菩薩者。眼處乃至意
T0220_.07.0451a04: 處増語是菩薩耶。眼處乃至意處若常若無
T0220_.07.0451a05: 常増語是菩薩耶。眼處乃至意處若樂若苦
T0220_.07.0451a06: 増語是菩薩耶。眼處乃至意處若我若無我
T0220_.07.0451a07: 増語是菩薩耶。眼處乃至意處若淨若不淨
T0220_.07.0451a08: 増語是菩薩耶。眼處乃至意處若空若不空
T0220_.07.0451a09: 増語是菩薩耶。眼處乃至意處若有相若無
T0220_.07.0451a10: 相増語是菩薩耶。眼處乃至意處若有願若
T0220_.07.0451a11: 無願増語是菩薩耶。眼處乃至意處若寂靜
T0220_.07.0451a12: 若不寂靜増語是菩薩耶。眼處乃至意處若
T0220_.07.0451a13: 遠離若不遠離増語是菩薩耶。眼處乃至意
T0220_.07.0451a14: 處若有爲若無爲増語是菩薩耶。眼處乃至
T0220_.07.0451a15: 意處若有漏若無漏増語是菩薩耶。眼處乃
T0220_.07.0451a16: 至意處若生若滅増語是菩薩耶。眼處乃至
T0220_.07.0451a17: 意處若善若非善増語是菩薩耶。眼處乃至
T0220_.07.0451a18: 意處若有罪若無罪増語是菩薩耶。眼處乃
T0220_.07.0451a19: 至意處若有煩惱若無煩惱増語是菩薩耶。
T0220_.07.0451a20: 眼處乃至意處若世間若出世間増語是菩薩
T0220_.07.0451a21: 耶。眼處乃至意處若雜染若清淨増語是菩
T0220_.07.0451a22: 薩耶。眼處乃至意處若屬生死若屬涅槃増
T0220_.07.0451a23: 語是菩薩耶。善現答言。不也世尊
T0220_.07.0451a24: 復次善現。於意云何。言菩薩者。色處乃至法
T0220_.07.0451a25: 處増語是菩薩耶。色處乃至法處若常若無
T0220_.07.0451a26: 常増語是菩薩耶。色處乃至法處若樂若苦
T0220_.07.0451a27: 増語是菩薩耶。色處乃至法處若我若無我
T0220_.07.0451a28: 増語是菩薩耶。色處乃至法處若淨若不淨
T0220_.07.0451a29: 増語是菩薩耶。色處乃至法處若空若不空
T0220_.07.0451b01: 増語是菩薩耶。色處乃至法處若有相若無
T0220_.07.0451b02: 相増語是菩薩耶。色處乃至法處若有願若
T0220_.07.0451b03: 無願増語是菩薩耶。色處乃至法處若寂靜
T0220_.07.0451b04: 若不寂靜増語是菩薩耶。色處乃至法處若
T0220_.07.0451b05: 遠離若不遠離増語是菩薩耶。色處乃至法
T0220_.07.0451b06: 處若有爲若無爲増語是菩薩耶。色處乃至
T0220_.07.0451b07: 法處若有漏若無漏増語是菩薩耶。色處乃
T0220_.07.0451b08: 至法處若生若滅増語是菩薩耶。色處乃至
T0220_.07.0451b09: 法處若善若非善増語是菩薩耶。色處乃至
T0220_.07.0451b10: 法處若有罪若無罪増語是菩薩耶。色處乃
T0220_.07.0451b11: 至法處若有煩惱若無煩惱増語是菩薩耶。
T0220_.07.0451b12: 色處乃至法處若世間若出世間増語是菩薩
T0220_.07.0451b13: 耶。色處乃至法處若雜染若清淨増語是菩
T0220_.07.0451b14: 薩耶。色處乃至法處若屬生死若屬涅槃増
T0220_.07.0451b15: 語是菩薩耶。善現答言。不也世尊
T0220_.07.0451b16: 復次善現。於意云何。言菩薩者。眼界乃至意
T0220_.07.0451b17: 界増語是菩薩耶。眼界乃至意界若常若無
T0220_.07.0451b18: 常増語是菩薩耶。眼界乃至意界若樂若苦
T0220_.07.0451b19: 増語是菩薩耶。眼界乃至意界若我若無我
T0220_.07.0451b20: 増語是菩薩耶。眼界乃至意界若淨若不淨
T0220_.07.0451b21: 増語是菩薩耶。眼界乃至意界若空若不空
T0220_.07.0451b22: 増語是菩薩耶。眼界乃至意界若有相若無
T0220_.07.0451b23: 相増語是菩薩耶。眼界乃至意界若有願若
T0220_.07.0451b24: 無願増語是菩薩耶。眼界乃至意界若寂靜
T0220_.07.0451b25: 若不寂靜増語是菩薩耶。眼界乃至意界若
T0220_.07.0451b26: 遠離若不遠離増語是菩薩耶。眼界乃至意
T0220_.07.0451b27: 界若有爲若無爲増語是菩薩耶。眼界乃至
T0220_.07.0451b28: 意界若有漏若無漏増語是菩薩耶。眼界乃
T0220_.07.0451b29: 至意界若生若滅増語是菩薩耶。眼界乃至
T0220_.07.0451c01: 意界若善若非善増語是菩薩耶。眼界乃至
T0220_.07.0451c02: 意界若有罪若無罪増語是菩薩耶。眼界乃
T0220_.07.0451c03: 至意界若有煩惱若無煩惱増語是菩薩耶。
T0220_.07.0451c04: 眼界乃至意界若世間若出世間増語是菩薩
T0220_.07.0451c05: 耶。眼界乃至意界若雜染若清淨増語是菩
T0220_.07.0451c06: 薩耶。眼界乃至意界若屬生死若屬涅槃増
T0220_.07.0451c07: 語是菩薩耶。善現答言。不也世尊
T0220_.07.0451c08: 復次善現。於意云何。言菩薩者。色界乃至法
T0220_.07.0451c09: 界増語是菩薩耶。色界乃至法界若常若無
T0220_.07.0451c10: 常増語是菩薩耶。色界乃至法界若樂若苦
T0220_.07.0451c11: 増語是菩薩耶。色界乃至法界若我若無我
T0220_.07.0451c12: 増語是菩薩耶。色界乃至法界若淨若不淨
T0220_.07.0451c13: 増語是菩薩耶。色界乃至法界若空若不空
T0220_.07.0451c14: 増語是菩薩耶。色界乃至法界若有相若無
T0220_.07.0451c15: 相増語是菩薩耶。色界乃至法界若有願若
T0220_.07.0451c16: 無願増語是菩薩耶。色界乃至法界若寂靜
T0220_.07.0451c17: 若不寂靜増語是菩薩耶。色界乃至法界若
T0220_.07.0451c18: 遠離若不遠離増語是菩薩耶。色界乃至法
T0220_.07.0451c19: 界若有爲若無爲増語是菩薩耶。色界乃至
T0220_.07.0451c20: 法界若有漏若無漏増語是菩薩耶。色界乃
T0220_.07.0451c21: 至法界若生若滅増語是菩薩耶。色界乃至
T0220_.07.0451c22: 法界若善若非善増語是菩薩耶。色界乃至
T0220_.07.0451c23: 法界若有罪若無罪増語是菩薩耶。色界乃
T0220_.07.0451c24: 至法界若有煩惱若無煩惱増語是菩薩耶。
T0220_.07.0451c25: 色界乃至法界若世間若出世間増語是菩薩
T0220_.07.0451c26: 耶。色界乃至法界若雜染若清淨増語是菩
T0220_.07.0451c27: 薩耶。色界乃至法界若屬生死若屬涅槃増
T0220_.07.0451c28: 語是菩薩耶。善現答言。不也世尊
T0220_.07.0451c29: 復次善現。於意云何。言菩薩者。眼識界乃至
T0220_.07.0452a01: 意識界増語是菩薩耶。眼識界乃至意識界
T0220_.07.0452a02: 若常若無常増語是菩薩耶。眼識界乃至意
T0220_.07.0452a03: 識界若樂若苦増語是菩薩耶。眼識界乃至
T0220_.07.0452a04: 意識界若我若無我増語是菩薩耶。眼識界
T0220_.07.0452a05: 乃至意識界若淨若不淨増語是菩薩耶。眼
T0220_.07.0452a06: 識界乃至意識界若空若不空増語是菩薩
T0220_.07.0452a07: 耶。眼識界乃至意識界若有相若無相増語
T0220_.07.0452a08: 是菩薩耶。眼識界乃至意識界若有願若無
T0220_.07.0452a09: 願増語是菩薩耶。眼識界乃至意識界若寂
T0220_.07.0452a10: 靜若不寂靜増語是菩薩耶。眼識界乃至意
T0220_.07.0452a11: 識界若遠離若不遠離増語是菩薩耶。眼識
T0220_.07.0452a12: 界乃至意識界若有爲若無爲増語是菩薩
T0220_.07.0452a13: 耶。眼識界乃至意識界若有漏若無漏増語
T0220_.07.0452a14: 是菩薩耶。眼識界乃至意識界若生若滅増
T0220_.07.0452a15: 語是菩薩耶。眼識界乃至意識界若善若非
T0220_.07.0452a16: 善増語是菩薩耶。眼識界乃至意識界若有
T0220_.07.0452a17: 罪若無罪増語是菩薩耶。眼識界乃至意識
T0220_.07.0452a18: 界若有煩惱若無煩惱増語是菩薩耶。眼識
T0220_.07.0452a19: 界乃至意識界若世間若出世間増語是菩薩
T0220_.07.0452a20: 耶。眼識界乃至意識界若雜染若清淨増語
T0220_.07.0452a21: 是菩薩耶。眼識界乃至意識界若屬生死若
T0220_.07.0452a22: 屬涅槃増語是菩薩耶。善現答言。不也世尊」
T0220_.07.0452a23: 復次善現。於意云何。言菩薩者。眼觸乃至意
T0220_.07.0452a24: 觸増語是菩薩耶。眼觸乃至意觸若常若無
T0220_.07.0452a25: 常増語是菩薩耶。眼觸乃至意觸若樂若苦
T0220_.07.0452a26: 増語是菩薩耶。眼觸乃至意觸若我若無我
T0220_.07.0452a27: 増語是菩薩耶。眼觸乃至意觸若淨若不淨
T0220_.07.0452a28: 増語是菩薩耶。眼觸乃至意觸若空若不空
T0220_.07.0452a29: 増語是菩薩耶。眼觸乃至意觸若有相若無
T0220_.07.0452b01: 相増語是菩薩耶。眼觸乃至意觸若有願若
T0220_.07.0452b02: 無願増語是菩薩耶。眼觸乃至意觸若寂靜
T0220_.07.0452b03: 若不寂靜増語是菩薩耶。眼觸乃至意觸若
T0220_.07.0452b04: 遠離若不遠離増語是菩薩耶。眼觸乃至意
T0220_.07.0452b05: 觸若有爲若無爲増語是菩薩耶。眼觸乃至
T0220_.07.0452b06: 意觸若有漏若無漏増語是菩薩耶。眼觸乃
T0220_.07.0452b07: 至意觸若生若滅増語是菩薩耶。眼觸乃至
T0220_.07.0452b08: 意觸若善若非善増語是菩薩耶。眼觸乃至
T0220_.07.0452b09: 意觸若有罪若無罪増語是菩薩耶。眼觸乃
T0220_.07.0452b10: 至意觸若有煩惱若無煩惱増語是菩薩耶。
T0220_.07.0452b11: 眼觸乃至意觸若世間若出世間増語是菩薩
T0220_.07.0452b12: 耶。眼觸乃至意觸若雜染若清淨増語是菩
T0220_.07.0452b13: 薩耶。眼觸乃至意觸若屬生死若屬涅槃増
T0220_.07.0452b14: 語是菩薩耶。善現答言。不也世尊
T0220_.07.0452b15: 復次善現。於意云何。言菩薩者。眼觸爲縁所
T0220_.07.0452b16: 生諸受乃至意觸爲縁所生諸受増語是菩薩
T0220_.07.0452b17: 耶。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0452b18: 諸受若常若無常増語是菩薩耶。眼觸爲縁
T0220_.07.0452b19: 所生諸受乃至意觸爲縁所生諸受若樂若苦
T0220_.07.0452b20: 増語是菩薩耶。眼觸爲縁所生諸受乃至意
T0220_.07.0452b21: 觸爲縁所生諸受若我若無我増語是菩薩
T0220_.07.0452b22: 耶。眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0452b23: 諸受若淨若不淨増語是菩薩耶。眼觸爲縁
T0220_.07.0452b24: 所生諸受乃至意觸爲縁所生諸受若空若不
T0220_.07.0452b25: 空増語是菩薩耶。眼觸爲縁所生諸受乃至
T0220_.07.0452b26: 意觸爲縁所生諸受若有相若無相増語是菩
T0220_.07.0452b27: 薩耶。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0452b28: 生諸受若有願若無願増語是菩薩耶。眼觸
T0220_.07.0452b29: 爲縁所生諸受乃至意觸爲縁所生諸受若寂
T0220_.07.0452c01: 靜若不寂靜増語是菩薩耶。眼觸爲縁所生
T0220_.07.0452c02: 諸受乃至意觸爲縁所生諸受若遠離若不遠
T0220_.07.0452c03: 離増語是菩薩耶。眼觸爲縁所生諸受乃至
T0220_.07.0452c04: 意觸爲縁所生諸受若有爲若無爲増語是菩
T0220_.07.0452c05: 薩耶。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0452c06: 生諸受若有漏若無漏増語是菩薩耶。眼觸
T0220_.07.0452c07: 爲縁所生諸受乃至意觸爲縁所生諸受若生
T0220_.07.0452c08: 若滅増語是菩薩耶。眼觸爲縁所生諸受乃
T0220_.07.0452c09: 至意觸爲縁所生諸受若善若非善増語是菩
T0220_.07.0452c10: 薩耶。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0452c11: 生諸受若有罪若無罪増語是菩薩耶。眼觸
T0220_.07.0452c12: 爲縁所生諸受乃至意觸爲縁所生諸受若有
T0220_.07.0452c13: 煩惱若無煩惱増語是菩薩耶。眼觸爲縁所
T0220_.07.0452c14: 生諸受乃至意觸爲縁所生諸受若世間若出
T0220_.07.0452c15: 世間増語是菩薩耶。眼觸爲縁所生諸受乃
T0220_.07.0452c16: 至意觸爲縁所生諸受若雜染若清淨増語
T0220_.07.0452c17: 是菩薩耶。眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0452c18: 縁所生諸受若屬生死若屬涅槃増語是菩薩
T0220_.07.0452c19: 耶。善現答言。不也世尊
T0220_.07.0452c20: 復次善現。於意云何。言菩薩者。地界乃至
T0220_.07.0452c21: 識界増語是菩薩耶。地界乃至識界若常若
T0220_.07.0452c22: 無常増語是菩薩耶。地界乃至識界若樂若
T0220_.07.0452c23: 苦増語是菩薩耶。地界乃至識界若我若無
T0220_.07.0452c24: 我増語是菩薩耶。地界乃至識界若淨若不
T0220_.07.0452c25: 淨増語是菩薩耶。地界乃至識界若空若不
T0220_.07.0452c26: 空増語是菩薩耶。地界乃至識界若有相若
T0220_.07.0452c27: 無相増語是菩薩耶。地界乃至識界若有願
T0220_.07.0452c28: 若無願増語是菩薩耶。地界乃至識界若寂
T0220_.07.0452c29: 靜若不寂靜増語是菩薩耶。地界乃至識界
T0220_.07.0453a01: 若遠離若不遠離増語是菩薩耶。地界乃至
T0220_.07.0453a02: 識界若有爲若無爲増語是菩薩耶。地界乃
T0220_.07.0453a03: 至識界若有漏若無漏増語是菩薩耶。地界
T0220_.07.0453a04: 乃至識界若生若滅増語是菩薩耶。地界
T0220_.07.0453a05: 乃至識界若善若非善増語是菩薩耶。地
T0220_.07.0453a06: 界乃至識界若有罪若無罪増語是菩薩耶。
T0220_.07.0453a07: 地界乃至識界若有煩惱若無煩惱増語是
T0220_.07.0453a08: 菩薩耶。地界乃至識界若世間若出世間増
T0220_.07.0453a09: 語是菩薩耶。地界乃至識界若雜染若清淨
T0220_.07.0453a10: 増語是菩薩耶。地界乃至識界若屬生死若
T0220_.07.0453a11: 屬涅槃増語是菩薩耶。善現答言。不也世
T0220_.07.0453a12:
T0220_.07.0453a13: 復次善現。於意云何。言菩薩者。無明乃至老
T0220_.07.0453a14: 死増語是菩薩耶。無明乃至老死若常若無
T0220_.07.0453a15: 常増語是菩薩耶。無明乃至老死若樂若苦
T0220_.07.0453a16: 増語是菩薩耶。無明乃至老死若我若無我
T0220_.07.0453a17: 増語是菩薩耶。無明乃至老死若淨若不淨
T0220_.07.0453a18: 増語是菩薩耶。無明乃至老死若空若不空
T0220_.07.0453a19: 増語是菩薩耶。無明乃至老死若有相若無
T0220_.07.0453a20: 相増語是菩薩耶。無明乃至老死若有願若
T0220_.07.0453a21: 無願増語是菩薩耶。無明乃至老死若寂靜
T0220_.07.0453a22: 若不寂靜増語是菩薩耶。無明乃至老死若
T0220_.07.0453a23: 遠離若不遠離増語是菩薩耶。無明乃至老
T0220_.07.0453a24: 死若有爲若無爲増語是菩薩耶。無明乃至
T0220_.07.0453a25: 老死若有漏若無漏増語是菩薩耶。無明乃
T0220_.07.0453a26: 至老死若生若滅増語是菩薩耶。無明乃至
T0220_.07.0453a27: 老死若善若非善増語是菩薩耶。無明乃至
T0220_.07.0453a28: 老死若有罪若無罪増語是菩薩耶。無明乃
T0220_.07.0453a29: 至老死若有煩惱若無煩惱増語是菩薩耶。
T0220_.07.0453b01: 無明乃至老死若世間若出世間増語是菩
T0220_.07.0453b02: 薩耶。無明乃至老死若雜染若清淨増語是
T0220_.07.0453b03: 菩薩耶。無明乃至老死若屬生死若屬涅槃
T0220_.07.0453b04: 増語是菩薩耶。善現答言。不也世尊
T0220_.07.0453b05: 佛告善現。汝觀何義作如是言。色等増語非
T0220_.07.0453b06: 菩薩。復觀何義作如是言。色等法若常若無
T0220_.07.0453b07: 常増語。若樂若苦増語。若我若無我増語。若
T0220_.07.0453b08: 淨若不淨増語。若空若不空増語。若有相若
T0220_.07.0453b09: 無相増語。若有願若無願増語。若寂靜若不
T0220_.07.0453b10: 寂靜増語。若遠離若不遠離増語。若有爲若
T0220_.07.0453b11: 無爲増語。若有漏若無漏増語。若生若滅増
T0220_.07.0453b12: 語。若善若非善増語。若有罪若無罪増語。若
T0220_.07.0453b13: 有煩惱若無煩惱増語。若世間若出世間増
T0220_.07.0453b14: 語。若雜染若清淨増語。若屬生死若屬涅槃
T0220_.07.0453b15: 増語。非菩薩耶。善現答言。世尊。色等法。尚
T0220_.07.0453b16: 畢竟無所有不可得故。況有色等増語。此増
T0220_.07.0453b17: 語既非有。如何可言。色等増語是菩薩。世尊。
T0220_.07.0453b18: 色等法。尚畢竟無所有不可得故。況有色等
T0220_.07.0453b19: 若常若無常。若樂若苦。若我若無我。若淨若
T0220_.07.0453b20: 不淨。若空若不空。若有相若無相。若有願若
T0220_.07.0453b21: 無願。若寂靜若不寂靜。若遠離若不遠離。若
T0220_.07.0453b22: 有爲若無爲。若有漏若無漏。若生若滅。若善
T0220_.07.0453b23: 若非善。若有罪若無罪。若有煩惱若無煩惱
T0220_.07.0453b24: 若世間若出世間。若雜染若清淨。若屬生死
T0220_.07.0453b25: 若屬涅槃。此既非有。況有色等法常無常増
T0220_.07.0453b26: 語乃至屬生死屬涅槃増語。此増語既非有。
T0220_.07.0453b27: 如何可言。色等法常無常増語是菩薩。乃至
T0220_.07.0453b28: 屬生死屬涅槃増語是菩薩。佛告善現。善哉
T0220_.07.0453b29: 善哉如汝所説。善現當知。色等法及常無常
T0220_.07.0453c01: 等不可得故。色等法増語及常無常等増語
T0220_.07.0453c02: 亦不可得。法及増語不可得故。諸菩薩亦不
T0220_.07.0453c03: 可得。諸菩薩不可得故所行般若波羅蜜多
T0220_.07.0453c04: 亦不可得。善現。諸菩薩摩訶薩修行般若波
T0220_.07.0453c05: 羅蜜多時。於此義中當懃修學。復次善現。汝
T0220_.07.0453c06: 先所言。不見有法可名菩薩摩訶薩者。如是
T0220_.07.0453c07: 如是如汝所説。善現當知。諸法不見法界。法
T0220_.07.0453c08: 界不見諸法。諸法不見諸法。法界不見法界。
T0220_.07.0453c09: 善現當知。色界不見法界。法界不見色界。受
T0220_.07.0453c10: 想行識界不見法界。法界不見受想行識界。
T0220_.07.0453c11: 善現當知。眼界不見法界。法界不見眼界。耳
T0220_.07.0453c12: 鼻舌身意界不見法界。法界不見耳鼻舌身
T0220_.07.0453c13: 意界。色界不見法界。法界不見色界。聲香味
T0220_.07.0453c14: 觸法界不見法界。法界不見聲香味觸法界。
T0220_.07.0453c15: 眼識界不見法界。法界不見眼識界。耳鼻舌
T0220_.07.0453c16: 身意識界不見法界。法界不見耳鼻舌身意
T0220_.07.0453c17: 識界。善現當知。地界不見法界。法界不見地
T0220_.07.0453c18: 界。水火風空識界不見法界。法界不見水火
T0220_.07.0453c19: 風空識界。善現當知。有爲界不見無爲界。無
T0220_.07.0453c20: 爲界不見有爲界。善現當知。非離有爲界可
T0220_.07.0453c21: 施設無爲界。非離無爲界可施設有爲界。如
T0220_.07.0453c22: 是善現。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0453c23: 時。於一切法都無所見。無所見故其心不驚
T0220_.07.0453c24: 不恐不怖。於一切法心不沈沒亦不憂悔。所
T0220_.07.0453c25: 以者何。善現。是菩薩摩訶薩如是修行甚深
T0220_.07.0453c26: 般若波羅蜜多時。不見色。不見受想行識。不
T0220_.07.0453c27: 見眼處。不見耳鼻舌身意處。不見色處。不見
T0220_.07.0453c28: 聲香味觸法處。不見眼界。不見耳鼻舌身意
T0220_.07.0453c29: 界。不見色界。不見聲香味觸法界。不見眼識
T0220_.07.0454a01: 界。不見耳鼻舌身意識界。不見地界。不見水
T0220_.07.0454a02: 火風空識界。不見無明。不見行識名色六處
T0220_.07.0454a03: 觸受愛取有生老死。不見貪欲。不見瞋恚愚
T0220_.07.0454a04: 癡。不見我。不見有情命者生者養者士夫補
T0220_.07.0454a05: 特伽羅意生儒童作者受者知者見者。不見
T0220_.07.0454a06: 欲界。不見色無色界。不見聲聞及聲聞法。不
T0220_.07.0454a07: 見獨覺及獨覺法。不見菩薩及菩薩法。不見
T0220_.07.0454a08: 如來及如來法。不見菩提。不見涅槃。如是善
T0220_.07.0454a09: 現。諸菩薩摩訶薩修行般若波羅蜜多時。於
T0220_.07.0454a10: 一切法都無所見。無所見時其心不驚不恐
T0220_.07.0454a11: 不怖。於一切法心不沈沒亦不憂悔
T0220_.07.0454a12: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0454a13: 修行般若波羅蜜多時。何因縁故於一切法。
T0220_.07.0454a14: 心不沈沒亦不憂悔。佛言善現。諸菩薩摩訶
T0220_.07.0454a15: 薩修行般若波羅蜜多時。普於一切心及心
T0220_.07.0454a16: 所無見無得。由是因縁。於一切法心不沈沒
T0220_.07.0454a17: 亦不憂悔。具壽善現復白佛言。何因縁故。諸
T0220_.07.0454a18: 菩薩摩訶薩修行般若波羅蜜多時。於一切
T0220_.07.0454a19: 法其心不驚不恐不怖。佛言善現。諸菩薩摩
T0220_.07.0454a20: 訶薩修行般若波羅蜜多時。普於一切意界
T0220_.07.0454a21: 及意識界無見無得。如是善現。諸菩薩摩訶
T0220_.07.0454a22: 薩修行般若波羅蜜多時。於一切法其心不
T0220_.07.0454a23: 驚不恐不怖。復次善現。諸菩薩摩訶薩於一
T0220_.07.0454a24: 切法無見無得。應行般若波羅蜜多。謂於色
T0220_.07.0454a25: 無見無得。於受想行識無見無得。於眼處無
T0220_.07.0454a26: 見無得。於耳鼻舌身意處無見無得。於色處
T0220_.07.0454a27: 無見無得。於聲香味觸法處無見無得。於眼
T0220_.07.0454a28: 界無見無得。於耳鼻舌身意界無見無得。於
T0220_.07.0454a29: 色界無見無得。於聲香味觸法界無見無得。
T0220_.07.0454b01: 於眼識界無見無得。於耳鼻舌身意識界無
T0220_.07.0454b02: 見無得。於眼觸無見無得。於耳鼻舌身意觸
T0220_.07.0454b03: 無見無得。於眼觸爲縁所生諸受無見無得。
T0220_.07.0454b04: 於耳鼻舌身意觸爲縁所生諸受無見無得。
T0220_.07.0454b05: 於地界無見無得。於水火風空識界無見無
T0220_.07.0454b06: 得。於無明無見無得。於行識名色六處觸受
T0220_.07.0454b07: 愛取有生老死無見無得。於布施波羅蜜多
T0220_.07.0454b08: 無見無得。於淨戒安忍精進靜慮般若波羅
T0220_.07.0454b09: 蜜多無見無得。於内空無見無得。於外空内
T0220_.07.0454b10: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.07.0454b11: 無際空無散空本性空相空一切法空無性
T0220_.07.0454b12: 空無性自性空無見無得。於眞如無見無得。
T0220_.07.0454b13: 於法界法性不虚妄性不變異性平等性離生
T0220_.07.0454b14: 性法定法住實際無見無得。於四念住無見
T0220_.07.0454b15: 無得。於四正斷四神足五根五力七等覺支
T0220_.07.0454b16: 八聖道支無見無得。於苦聖諦無見無得。於
T0220_.07.0454b17: 集滅道聖諦無見無得。於四靜慮無見無得。
T0220_.07.0454b18: 於四無量四無色定無見無得。於八解脱無
T0220_.07.0454b19: 見無得。於八勝處九次第定十遍處無見無
T0220_.07.0454b20: 得。於空解脱門無見無得。於無相無願解脱
T0220_.07.0454b21: 門無見無得。於一切陀羅尼門無見無得。於
T0220_.07.0454b22: 一切三摩地門無見無得。於極喜地無見無
T0220_.07.0454b23: 得。於離垢地發光地焔慧地極難勝地現前
T0220_.07.0454b24: 地遠行地不動地善慧地法雲地無見無得。
T0220_.07.0454b25: 於五眼無見無得。於六神通無見無得。於佛
T0220_.07.0454b26: 十力無見無得。於四無所畏四無礙解大慈
T0220_.07.0454b27: 大悲大喜大捨十八佛不共法無見無得。於
T0220_.07.0454b28: 三十二大士相無見無得。於八十隨好無見
T0220_.07.0454b29: 無得。於無忘失法無見無得。於恒住捨性無
T0220_.07.0454c01: 見無得。於一切智無見無得。於道相智一切
T0220_.07.0454c02: 相智無見無得。於預流果無見無得。於一來
T0220_.07.0454c03: 不還阿羅漢果無見無得。於獨覺菩提無見
T0220_.07.0454c04: 無得。於一切菩薩摩訶薩行無見無得。於諸
T0220_.07.0454c05: 佛無上正等菩提無見無得。如是善現。諸菩
T0220_.07.0454c06: 薩摩訶薩於一切法無見無得。應行般若波
T0220_.07.0454c07: 羅蜜多。復次善現。諸菩薩摩訶薩修行般若
T0220_.07.0454c08: 波羅蜜多時。於一切處及一切時。不得般若
T0220_.07.0454c09: 波羅蜜多。不得般若波羅蜜多名。不得菩薩
T0220_.07.0454c10: 摩訶薩。不得菩薩摩訶薩名。善現。應如是教
T0220_.07.0454c11: 誡教授諸菩薩摩訶薩。令於般若波羅蜜多
T0220_.07.0454c12: 得至究竟
T0220_.07.0454c13: 大般若波羅蜜多經卷第四百八十三
T0220_.07.0454c14:
T0220_.07.0454c15:
T0220_.07.0454c16:
T0220_.07.0454c17: 大般若波羅蜜多經卷第四百八
T0220_.07.0454c18: 十四
T0220_.07.0454c19:  *三藏法師玄奘奉  詔譯 
T0220_.07.0454c20:   第三分善現品第三之三
T0220_.07.0454c21: 爾時具壽善現白佛言。世尊。若諸菩薩欲滿
T0220_.07.0454c22: 布施波羅蜜多應學般若波羅蜜多。欲滿淨
T0220_.07.0454c23: 戒安忍精進靜慮般若波羅蜜多應學般若波
T0220_.07.0454c24: 羅蜜多。若諸菩薩欲遍知色應學般若波羅
T0220_.07.0454c25: 蜜多。欲遍知受想行識應學般若波羅蜜多。
T0220_.07.0454c26: 若諸菩薩欲遍知眼處應學般若波羅蜜多。
T0220_.07.0454c27: 欲遍知耳鼻舌身意處應學般若波羅蜜多。
T0220_.07.0454c28: 若諸菩薩欲遍知色處應學般若波羅蜜多。
T0220_.07.0454c29: 欲遍知聲香味觸法處應學般若波羅蜜多。
T0220_.07.0455a01: 若諸菩薩欲遍知眼界應學般若波羅蜜多。
T0220_.07.0455a02: 欲遍知耳鼻舌身意界應學般若波羅蜜多。
T0220_.07.0455a03: 若諸菩薩欲遍知色界應學般若波羅蜜多。
T0220_.07.0455a04: 欲遍知聲香味觸法界應學般若波羅蜜多。
T0220_.07.0455a05: 若諸菩薩欲遍知眼識界應學般若波羅蜜多。
T0220_.07.0455a06: 欲遍知耳鼻舌身意識界應學般若波羅蜜
T0220_.07.0455a07: 多。若諸菩薩欲遍知眼觸應學般若波羅蜜
T0220_.07.0455a08: 多。欲遍知耳鼻舌身意觸應學般若波羅蜜
T0220_.07.0455a09: 多。若諸菩薩欲遍知眼觸爲縁所生諸受應
T0220_.07.0455a10: 學般若波羅蜜多。欲遍知耳鼻舌身意觸爲
T0220_.07.0455a11: 縁所生諸受應學般若波羅蜜多。若諸菩薩
T0220_.07.0455a12: 欲遍知地界應學般若波羅蜜多。欲遍知水
T0220_.07.0455a13: 火風空識界應學般若波羅蜜多。若諸菩薩
T0220_.07.0455a14: 欲遍知無明應學般若波羅蜜多。欲遍知行
T0220_.07.0455a15: 識名色六處觸受愛取有生老死應學般若波
T0220_.07.0455a16: 羅蜜多。若諸菩薩欲永斷貪欲應學般若波
T0220_.07.0455a17: 羅蜜多。欲永斷瞋恚愚癡應學般若波羅蜜
T0220_.07.0455a18: 多。若諸菩薩欲永斷薩迦耶見應學般若波羅
T0220_.07.0455a19: 蜜多欲永斷戒禁取疑欲貪瞋恚應學般若波
T0220_.07.0455a20: 羅蜜多。若諸菩薩欲永斷色貪應學般若波
T0220_.07.0455a21: 羅蜜多。欲永斷無色貪無明慢掉擧應學般
T0220_.07.0455a22: 若波羅蜜多。若諸菩薩欲永斷一切隨眠纒
T0220_.07.0455a23: 結應學般若波羅蜜多。若諸菩薩欲永斷四
T0220_.07.0455a24: 食應學般若波羅蜜多。若諸菩薩欲永斷四
T0220_.07.0455a25: 軛四瀑流四取四身繋乃至四顛倒應學般
T0220_.07.0455a26: 若波羅蜜多。若諸菩薩欲遠離十不善業道
T0220_.07.0455a27: 應學般若波羅蜜多。若諸菩薩欲受行十善
T0220_.07.0455a28: 業道應學般若波羅蜜多。若諸菩薩欲圓滿
T0220_.07.0455a29: 四靜慮應學般若波羅蜜多。欲圓滿四無量
T0220_.07.0455b01: 四無色定應學般若波羅蜜多。若諸菩薩欲
T0220_.07.0455b02: 圓滿四念住應學般若波羅蜜多。欲圓滿四
T0220_.07.0455b03: 正斷四神足五根五力七等覺支八聖道支應
T0220_.07.0455b04: 學般若波羅蜜多。若諸菩薩欲圓滿佛十力
T0220_.07.0455b05: 應學般若波羅蜜多。欲圓滿四無所畏四無
T0220_.07.0455b06: 礙解大慈大悲大喜大捨十八佛不共法應學
T0220_.07.0455b07: 般若波羅蜜多。若諸菩薩欲自在入覺分等
T0220_.07.0455b08: 持應學般若波羅蜜多。若諸菩薩欲自在入
T0220_.07.0455b09: 師子遊戲等持乃至師子奮迅等持應學般若
T0220_.07.0455b10: 波羅蜜多。若諸菩薩欲於一切陀羅尼門三
T0220_.07.0455b11: 摩地門皆得自在應學般若波羅蜜多。若諸
T0220_.07.0455b12: 菩薩欲於入出健行等持。寶印等持。月光等
T0220_.07.0455b13: 持。月幢相等持。入一切法印等持。觀印等持。
T0220_.07.0455b14: 法界決定等持。決定幢相等持。金剛喩等
T0220_.07.0455b15: 持。入諸法門等持。等持王等持。王印等持。力
T0220_.07.0455b16: 嚴等持。寶篋等持。入一切法言詞決定等持。
T0220_.07.0455b17: 入一切法智安受等持。觀察十方等持。一切
T0220_.07.0455b18: 法印陀羅尼門等持。不忘諸法等持。一切法
T0220_.07.0455b19: 等趣行相印等持。住虚空處等持。三輪清淨
T0220_.07.0455b20: 等持。隨順不退神通等持。器中涌出等持。勝
T0220_.07.0455b21: 定幢相等持。降伏煩惱等持。破四魔軍等持。
T0220_.07.0455b22: 成就十力等持。及餘無量無邊等持。皆得自
T0220_.07.0455b23: 在。應學般若波羅蜜多。若諸菩薩欲滿一切
T0220_.07.0455b24: 有情所願應學般若波羅蜜多。若諸菩薩欲
T0220_.07.0455b25: 滿一切殊勝善根。由此善根得圓滿故。不墮
T0220_.07.0455b26: 諸惡趣。不生貧賤家。不墮聲聞地。不墮獨
T0220_.07.0455b27: 覺地。於菩薩頂決定不墮。應學般若波羅蜜
T0220_.07.0455b28:
T0220_.07.0455b29: 時舍利子問善現言。云何名爲菩薩頂墮。善
T0220_.07.0455c01: 現答言。若諸菩薩無方便善巧修行六波羅
T0220_.07.0455c02: 蜜多。無方便善巧住空無相無願等持。退墮
T0220_.07.0455c03: 聲聞或獨覺地。不得菩薩正決定位。不入菩
T0220_.07.0455c04: 薩正性離生。如是名爲菩薩頂墮。時舍利子
T0220_.07.0455c05: 問善現言。何法名生。善現答言。生謂菩薩隨
T0220_.07.0455c06: 順法愛。舍利子言。何謂菩薩隨順法愛。善現
T0220_.07.0455c07: 答言。若諸菩薩修行般若波羅蜜多。安住色
T0220_.07.0455c08: 空起想起著。安住受想行識空起想起著。安
T0220_.07.0455c09: 住色無相起想起著。安住受想行識無相起
T0220_.07.0455c10: 想起著。安住色無願起想起著。安住受想行
T0220_.07.0455c11: 識無願起想起著。安住色寂靜起想起著。安
T0220_.07.0455c12: 住受想行識寂靜起想起著。安住色遠離起
T0220_.07.0455c13: 想起著。安住受想行識遠離起想起著。安住
T0220_.07.0455c14: 色無常起想起著。安住受想行識無常起想
T0220_.07.0455c15: 起著。安住色苦起想起著。安住受想行識苦
T0220_.07.0455c16: 起想起著。安住色無我起想起著。安住受想
T0220_.07.0455c17: 行識無我起想起著。安住色不淨起想起著。
T0220_.07.0455c18: 安住受想行識不淨起想起著。舍利子。是爲
T0220_.07.0455c19: 菩薩隨順法愛。即此法愛説名爲生。復次舍
T0220_.07.0455c20: 利子。若諸菩薩作是念言。此色應斷由此故
T0220_.07.0455c21: 色應斷。此受想行識應斷由此故受想行識
T0220_.07.0455c22: 應斷。此苦應遍知由此故苦應遍知。此集應
T0220_.07.0455c23: 永斷由此故集應永斷。此滅應作證由此故
T0220_.07.0455c24: 滅應作證。此道應修習由此故道應修習。此
T0220_.07.0455c25: 是雜染此是清淨。此應親近此不應親近。此
T0220_.07.0455c26: 應行此不應行。此是道此非道。此應修此不
T0220_.07.0455c27: 應修。此應學此不應學。此是布施波羅蜜多。
T0220_.07.0455c28: 此非布施波羅蜜多。此是淨戒安忍精進靜
T0220_.07.0455c29: 慮般若波羅蜜多。此非淨戒安忍精進靜慮
T0220_.07.0456a01: 般若波羅蜜多。此是菩薩方便善巧。此非菩
T0220_.07.0456a02: 薩方便善巧。此是菩薩生此是菩薩離生。舍
T0220_.07.0456a03: 利子。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.07.0456a04: 安住此等種種法門起想起著。是爲菩薩隨
T0220_.07.0456a05: 順法愛。即此法愛説名爲生。如宿食生能爲
T0220_.07.0456a06: 過患。除遣此故名爲離生
T0220_.07.0456a07: 時舍利子問善現言。云何菩薩摩訶薩名入
T0220_.07.0456a08: 菩薩正性離生。善現答言。若菩薩摩訶薩修
T0220_.07.0456a09: 行般若波羅蜜多時。不見内空不依内空而
T0220_.07.0456a10: 觀外空。不見外空不依外空而觀内空。不依
T0220_.07.0456a11: 外空而觀内外空。不見内外空不依内外空
T0220_.07.0456a12: 而觀外空。不依内外空而觀大空。不見大空
T0220_.07.0456a13: 不依大空而觀内外空。不依大空而觀空空。
T0220_.07.0456a14: 不見空空不依空空而觀大空。不依空空而
T0220_.07.0456a15: 觀勝義空。不見勝義空不依勝義空而觀空
T0220_.07.0456a16: 空。不依勝義空而觀有爲空。不見有爲空不
T0220_.07.0456a17: 依有爲空而觀勝義空。不依有爲空而觀無
T0220_.07.0456a18: 爲空。不見無爲空不依無爲空而觀有爲空。
T0220_.07.0456a19: 不依無爲空而觀畢竟空。不見畢竟空不依
T0220_.07.0456a20: 畢竟空而觀無爲空。不依畢竟空而觀無際
T0220_.07.0456a21: 空。不見無際空不依無際空而觀畢竟空。不
T0220_.07.0456a22: 依無際空而觀無散空。不見無散空不依無
T0220_.07.0456a23: 散空而觀無際空。不依無散空而觀本性空。
T0220_.07.0456a24: 不見本性空不依本性空而觀無散空。不依
T0220_.07.0456a25: 本性空而觀相空。不見相空不依相空而觀
T0220_.07.0456a26: 本性空。不依相空而觀一切法空。不見一切
T0220_.07.0456a27: 法空不依一切法空而觀相空。不依一切法
T0220_.07.0456a28: 空而觀無性空。不見無性空不依無性空而
T0220_.07.0456a29: 觀一切法空。不依無性空而觀無性自性空。
T0220_.07.0456b01: 不見無性自性空不依無性自性空而觀無性
T0220_.07.0456b02: 空。舍利子。是菩薩摩訶薩修行般若波羅蜜
T0220_.07.0456b03: 多時。作如是觀。名入菩薩正性離生
T0220_.07.0456b04: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0456b05: 蜜多時。應如是學甚深般若波羅蜜多。謂於
T0220_.07.0456b06: 色及名應知不應著。於受想行識及名應知
T0220_.07.0456b07: 不應著。於眼處及名應知不應著。於耳鼻舌
T0220_.07.0456b08: 身意處及名應知不應著。於色處及名應知
T0220_.07.0456b09: 不應著。於聲香味觸法處及名應知不應著。
T0220_.07.0456b10: 於眼界及名應知不應著。於耳鼻舌身意界
T0220_.07.0456b11: 及名應知不應著。於色界及名應知不應著。
T0220_.07.0456b12: 於聲香味觸法界及名應知不應著。於眼識
T0220_.07.0456b13: 界及名應知不應著。於耳鼻舌身意識界及
T0220_.07.0456b14: 名應知不應著。於布施波羅蜜多及名應知
T0220_.07.0456b15: 不應著。於淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0456b16: 多及名應知不應著。於四靜慮及名應知不
T0220_.07.0456b17: 應著。於四無量四無色定及名應知不應著。
T0220_.07.0456b18: 於四念住及名應知不應著。於四正斷四神
T0220_.07.0456b19: 足五根五力七等覺支八聖道支及名應知不
T0220_.07.0456b20: 應著。於五眼及名應知不應著。於六神通及
T0220_.07.0456b21: 名應知不應著。於佛十力及名應知不應著。
T0220_.07.0456b22: 於四無所畏四無礙解大慈大悲大喜大捨十
T0220_.07.0456b23: 八佛不共法及名應知不應著。如是舍利子。
T0220_.07.0456b24: 諸菩薩摩訶薩修行般若波羅蜜多時。於菩
T0220_.07.0456b25: 提心及名應知不應著。於無等等心及名應
T0220_.07.0456b26: 知不應著。於廣大心及名應知不應著。何以
T0220_.07.0456b27: 故。舍利子。是心非心本性淨故
T0220_.07.0456b28: 時舍利子問善現言。云何是心本性清淨。善
T0220_.07.0456b29: 現答言。是心本性。非貪相應非不相應。非瞋
T0220_.07.0456c01: 相應非不相應。非癡相應非不相應。非諸纒
T0220_.07.0456c02: 結隨眠見趣及障相應非不相應。與諸聲聞
T0220_.07.0456c03: 獨覺心等亦非相應非不相應。舍利子。諸菩
T0220_.07.0456c04: 薩摩訶薩知心如是本性清淨。爾時舍利子
T0220_.07.0456c05: 復問善現言。是心爲有非心性不。善現詰言。
T0220_.07.0456c06: 非心性中有性無性爲可得不。舍利子言。不
T0220_.07.0456c07: 也善現。善現答言。非心性中有性無性既不
T0220_.07.0456c08: 可得。云何可問。是心爲有非心性不。時舍利
T0220_.07.0456c09: 子問善現言。何等名爲非心性耶。善現答言。
T0220_.07.0456c10: 於一切法無變異無分別。是名非心性。舍利
T0220_.07.0456c11: 子言。爲但心無變異無分別。爲所餘法亦無
T0220_.07.0456c12: 變異無分別耶。善現答言。如心無變異無分
T0220_.07.0456c13: 別。色受想行識亦無變異無分別。如心無變
T0220_.07.0456c14: 異無分別。眼處乃至意處亦無變異無分別。
T0220_.07.0456c15: 如心無變異無分別。色處乃至法處亦無變
T0220_.07.0456c16: 異無分別。如心無變異無分別。眼界乃至意
T0220_.07.0456c17: 界亦無變異無分別。如心無變異無分別。色
T0220_.07.0456c18: 界乃至法界亦無變異無分別。如心無變異
T0220_.07.0456c19: 無分別。眼識界乃至意識界亦無變異無分
T0220_.07.0456c20: 別。如心無變異無分別。地界乃至識界亦無
T0220_.07.0456c21: 變異無分別。如心無變異無分別。無明乃至
T0220_.07.0456c22: 老死亦無變異無分別。如心無變異無分別。
T0220_.07.0456c23: 布施波羅蜜多乃至般若波羅蜜多亦無變異
T0220_.07.0456c24: 無分別。如心無變異無分別。四念住乃至八
T0220_.07.0456c25: 聖道支亦無變異無分別。如心無變異無分
T0220_.07.0456c26: 別。五眼六神通亦無變異無分別。如心無變
T0220_.07.0456c27: 異無分別。佛十力乃至十八佛不共法亦無
T0220_.07.0456c28: 變異無分別。如心無變異無分別。乃至無上
T0220_.07.0456c29: 正等菩提亦無變異無分別。時舍利子。讃善
T0220_.07.0457a01: 現言。善哉善哉誠如所説。汝眞佛子。從佛心
T0220_.07.0457a02: 生。從佛口生。從佛法生。從法化生。得佛法
T0220_.07.0457a03: 分。不受財分。於諸法中身自作證。慧眼現見
T0220_.07.0457a04: 而能起説。佛常説汝聲聞衆中住無諍定最
T0220_.07.0457a05: 爲第一。如佛所説眞實不虚。善現。諸菩薩摩
T0220_.07.0457a06: 訶薩於深般若波羅蜜多應如是學。善現。若
T0220_.07.0457a07: 菩薩摩訶薩於深般若波羅蜜多能如是學。
T0220_.07.0457a08: 應知已住不退轉地。不離般若波羅蜜多。能
T0220_.07.0457a09: 如實觀諸法實性
T0220_.07.0457a10: 復次善現。若善男子善女人等。欲學聲聞地
T0220_.07.0457a11: 者。應於如是甚深般若波羅蜜多。當勤聽受
T0220_.07.0457a12: 讀誦堅持。如理思惟審諦觀察令至究竟。欲
T0220_.07.0457a13: 學獨覺地者。亦於如是甚深般若波羅蜜多。
T0220_.07.0457a14: 當勤聽受讀誦堅持。如理思惟審諦觀察令
T0220_.07.0457a15: 至究竟。欲學菩薩地及如來地者。亦於如是
T0220_.07.0457a16: 甚深般若波羅蜜多。當勤聽受讀誦堅持。如
T0220_.07.0457a17: 理思惟審諦觀察令至究竟。何以故。善現。如
T0220_.07.0457a18: 是般若波羅蜜多甚深經中。廣説開示三乘
T0220_.07.0457a19: 法故。若菩薩摩訶薩能學般若波羅蜜多。則
T0220_.07.0457a20: 爲遍學三乘諸法皆得善巧
T0220_.07.0457a21: 爾時具壽善現白佛言。世尊。我於般若波羅
T0220_.07.0457a22: 蜜多。及於菩薩摩訶薩。皆不知不得亦無所
T0220_.07.0457a23: 見。云何令我以般若波羅蜜多。教誡教授諸
T0220_.07.0457a24: 菩薩摩訶薩。世尊。我於般若波羅蜜多不知
T0220_.07.0457a25: 不得亦無所見。若以般若波羅蜜多。教誡教
T0220_.07.0457a26: 授諸菩薩摩訶薩定當有悔。世尊。我於諸法
T0220_.07.0457a27: 不知不得亦無所見。若以諸法教誡教授諸
T0220_.07.0457a28: 菩薩摩訶薩定當有悔。世尊。我於諸法若増
T0220_.07.0457a29: 若減。不知不得亦無所見。云何可言此名菩
T0220_.07.0457b01: 薩摩訶薩。此名般若波羅蜜多。世尊。諸菩薩
T0220_.07.0457b02: 摩訶薩名。及般若波羅蜜多名。皆無所住亦
T0220_.07.0457b03: 非不住。何以故。如是二義無所有故。如是二
T0220_.07.0457b04: 名倶無所住亦非不住。世尊。我於色乃至識
T0220_.07.0457b05: 若増若減不知不得亦無所見。云何可言此是
T0220_.07.0457b06: 色乃至識。是色等名。皆無所住亦非不住。何
T0220_.07.0457b07: 以故。是色等義無所有故。此色等名。都無所
T0220_.07.0457b08: 住亦非不住。世尊。我於眼處乃至意處若増
T0220_.07.0457b09: 若減。不知不得亦無所見。云何可言此是眼
T0220_.07.0457b10: 處乃至意處。眼處等名。皆無所住亦非不住。
T0220_.07.0457b11: 何以故。眼處等義無所有故。眼處等名。都無
T0220_.07.0457b12: 所住亦非不住。世尊。我於色處乃至法處若
T0220_.07.0457b13: 増若減。不知不得亦無所見。云何可言此是
T0220_.07.0457b14: 色處乃至法處。色處等名。皆無所住亦非不
T0220_.07.0457b15: 住。何以故。色處等義無所有故。色處等名。都
T0220_.07.0457b16: 無所住亦非不住。世尊。我於眼界乃至意界
T0220_.07.0457b17: 若増若減。不知不得亦無所見。云何可言此
T0220_.07.0457b18: 是眼界乃至意界。眼界等名。皆無所住亦非
T0220_.07.0457b19: 不住。何以故。眼界等義無所有故。眼界等名。
T0220_.07.0457b20: 都無所住亦非不住。世尊。我於色界乃至法
T0220_.07.0457b21: 界若増若減。不知不得亦無所見。云何可言
T0220_.07.0457b22: 此是色界乃至法界。色界等名。皆無所住亦
T0220_.07.0457b23: 非不住。何以故。色界等義無所有故。色界等
T0220_.07.0457b24: 名都無所住亦非不住。世尊。我於眼識界乃
T0220_.07.0457b25: 至意識界若増若減。不知不得亦無所見。云
T0220_.07.0457b26: 何可言此是眼識界乃至意識界。眼識界等名
T0220_.07.0457b27: 皆無所住亦非不住。何以故。眼識界等義無
T0220_.07.0457b28: 所有故。眼識界等名。都無所住亦非不住。世
T0220_.07.0457b29: 尊。我於眼觸乃至意觸若増若減。不知不得
T0220_.07.0457c01: 亦無所見。云何可言此是眼觸乃至意觸。眼
T0220_.07.0457c02: 觸等名。皆無所住亦非不住。何以故。眼觸等
T0220_.07.0457c03: 義無所有故。眼觸等名。都無所住亦非不住。
T0220_.07.0457c04: 世尊。我於眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0457c05: 縁所生諸受若増若減。不知不得亦無所見。
T0220_.07.0457c06: 云何可言此是眼觸爲縁所生諸受乃至意觸
T0220_.07.0457c07: 爲縁所生諸受。眼觸爲縁所生諸受等名。皆
T0220_.07.0457c08: 無所住亦非不住。何以故。眼觸爲縁所生諸
T0220_.07.0457c09: 受等義無所有故。眼觸爲縁所生諸受等名。
T0220_.07.0457c10: 都無所住亦非不住。世尊。我於無明乃至老
T0220_.07.0457c11: 死若増若減。不知不得亦無所見。云何可言
T0220_.07.0457c12: 此是無明乃至老死。無明等名。皆無所住亦
T0220_.07.0457c13: 非不住。何以故。無明等義無所有故。無明等
T0220_.07.0457c14: 名。都無所住亦非不住。世尊。我於無明滅乃
T0220_.07.0457c15: 至老死滅若増若減。不知不得亦無所見。云
T0220_.07.0457c16: 何可言此是無明滅乃至老死滅。無明滅等
T0220_.07.0457c17: 名皆無所住亦非不住。何以故。無明滅等義
T0220_.07.0457c18: 無所有故。無明滅等名都無所住亦非不住。
T0220_.07.0457c19: 世尊我於貪瞋癡及諸纒結隨眠見趣若増若
T0220_.07.0457c20: 減。不知不得亦無所見。云何可言此是貪等。
T0220_.07.0457c21: 是貪等名。皆無所住亦非不住。何以故。是貪
T0220_.07.0457c22: 等義無所有故。此貪等名。都無所住亦非不
T0220_.07.0457c23: 住。世尊。我於布施乃至般若波羅蜜多若増
T0220_.07.0457c24: 若減。不知不得亦無所見。云何可言此是布
T0220_.07.0457c25: 施乃至般若波羅蜜多。布施等名。皆無所住
T0220_.07.0457c26: 亦非不住。何以故。布施等義無所有故。布施
T0220_.07.0457c27: 等名。都無所住亦非不住。世尊。我於我乃至
T0220_.07.0457c28: 見者若増若減。不知不得亦無所見。云何可
T0220_.07.0457c29: 言此是我乃至見者。是我等名。皆無所住亦
T0220_.07.0458a01: 非不住。何以故。是我等義無所有故。此我
T0220_.07.0458a02: 等名。都無所住亦非不住。世尊。我於四念住
T0220_.07.0458a03: 乃至八聖道支若増若減。不知不得亦無所
T0220_.07.0458a04: 見。云何可言此是四念住乃至八聖道支。四
T0220_.07.0458a05: 念住等名。皆無所住亦非不住。何以故。四念
T0220_.07.0458a06: 住等義無所有故。四念住等名。都無所住亦
T0220_.07.0458a07: 非不住。世尊。我於三解脱門若増若減。不知
T0220_.07.0458a08: 不得亦無所見。云何可言此是三解脱門。三
T0220_.07.0458a09: 解脱門名。皆無所住亦非不住。何以故。三解
T0220_.07.0458a10: 脱門義無所有故。三解脱門名。都無所住亦
T0220_.07.0458a11: 非不住。世尊。我於靜慮無量無色若増若減。
T0220_.07.0458a12: 不知不得亦無所見。云何可言此是靜慮無
T0220_.07.0458a13: 量無色。靜慮等名。皆無所住亦非不住。何以
T0220_.07.0458a14: 故。靜慮等義無所有故。靜慮等名。都無所住
T0220_.07.0458a15: 亦非不住。世尊。我於佛隨念法隨念僧隨念
T0220_.07.0458a16: 戒隨念捨隨念天隨念息隨念死隨念若増若
T0220_.07.0458a17: 減。不知不得亦無所見。云何可言此是佛隨
T0220_.07.0458a18: 念乃至死隨念。佛隨念等名。皆無所住亦非
T0220_.07.0458a19: 不住。何以故。佛隨念等義無所有故。佛隨念
T0220_.07.0458a20: 等名。都無所住亦非不住。世尊。我於五眼六
T0220_.07.0458a21: 神通若増若減。不知不得亦無所見。云何可
T0220_.07.0458a22: 言此是五眼六神通。五眼等名。皆無所住亦
T0220_.07.0458a23: 非不住。何以故。五眼等義無所有故。五眼等
T0220_.07.0458a24: 名。都無所住亦非不住。世尊。我於佛十力乃
T0220_.07.0458a25: 至十八佛不共法若増若減。不知不得亦無
T0220_.07.0458a26: 所見。云何可言此是佛十力乃至十八佛不
T0220_.07.0458a27: 共法。佛十力等名。皆無所住亦非不住。何以
T0220_.07.0458a28: 故。佛十力等義無所有故。佛十力等名。都無
T0220_.07.0458a29: 所住亦非不住。世尊。我於如夢如光影如響
T0220_.07.0458b01: 如陽焔如像如水月如幻如變化五取蘊若増
T0220_.07.0458b02: 若減。不知不得亦無所見。云何可言此是如
T0220_.07.0458b03: 夢等五取蘊。如夢等五取蘊名。皆無所住亦
T0220_.07.0458b04: 非不住。何以故。是如夢等五取蘊義無所有
T0220_.07.0458b05: 故。此如夢等五取蘊名。都無所住亦非不住。
T0220_.07.0458b06: 世尊。我於遠離寂靜無生無滅無成無壞無
T0220_.07.0458b07: 染無淨眞如法界法住法定實際若増若減。
T0220_.07.0458b08: 不知不得亦無所見。云何可言此是遠離乃
T0220_.07.0458b09: 至實際。遠離等名。皆無所住亦非不住。何以
T0220_.07.0458b10: 故。遠離等義無所有故。遠離等名。都無所住
T0220_.07.0458b11: 亦非不住。世尊。我於有爲無爲有漏無漏等
T0220_.07.0458b12: 法若増若減。不知不得亦無所見。云何可言
T0220_.07.0458b13: 此是有爲無爲有漏無漏等法。有爲等名。皆
T0220_.07.0458b14: 無所住亦非不住。何以故。有爲等義無所
T0220_.07.0458b15: 有故。有爲等名。都無所住亦非不住。世尊。我
T0220_.07.0458b16: 於過去未來現在等法若増若減。不知不得
T0220_.07.0458b17: 亦無所見。云何可言此是過去未來現在等
T0220_.07.0458b18: 法。過去等名。皆無所住亦非不住。何以故。過
T0220_.07.0458b19: 去等義無所有故。過去等名。都無所住亦非
T0220_.07.0458b20: 不住。世尊。我於十方殑伽沙等諸佛世界一
T0220_.07.0458b21: 切如來應正等覺及諸菩薩聲聞僧等若増若
T0220_.07.0458b22: 減。不知不得亦無所見。云何可言此是十方
T0220_.07.0458b23: 殑伽沙等諸佛世界一切如來應正等覺及諸
T0220_.07.0458b24: 菩薩聲聞僧等。十方等名。皆無所住亦非不
T0220_.07.0458b25: 住。何以故。十方等義無所有故。十方等名。都
T0220_.07.0458b26: 無所住亦非不住
T0220_.07.0458b27: 世尊。我於如上所説諸法若増若減。不知不
T0220_.07.0458b28: 得亦無所見。云何可言此是菩薩摩訶薩。此
T0220_.07.0458b29: 是般若波羅蜜多。世尊。我於般若波羅蜜多。
T0220_.07.0458c01: 及於菩薩摩訶薩。皆不知不得亦無所見。云
T0220_.07.0458c02: 何令我以般若波羅蜜多教誡教授諸菩薩摩
T0220_.07.0458c03: 訶薩。世尊。諸菩薩摩訶薩名。及般若波羅蜜
T0220_.07.0458c04: 多名。皆無所住亦非不住。何以故。如是二義
T0220_.07.0458c05: 無所有故。如是二名倶無所住亦非不住。世
T0220_.07.0458c06: 尊。如是諸法和合因縁。假名菩薩摩訶薩。假
T0220_.07.0458c07: 名般若波羅蜜多。如是假名於蘊處界中不
T0220_.07.0458c08: 可説。乃至於十八佛不共法中不可説。於如
T0220_.07.0458c09: 夢乃至如變化五取蘊中不可説。於寂靜遠
T0220_.07.0458c10: 離等中不可説。乃至於十方殑伽沙等諸佛
T0220_.07.0458c11: 世界一切如來應正等覺及諸菩薩聲聞僧等
T0220_.07.0458c12: 中不可説。何以故。世尊。如上所説諸法増減。
T0220_.07.0458c13: 皆不可知亦不可得無所見故。世尊。如是所
T0220_.07.0458c14: 説五蘊等名無處可説。諸菩薩摩訶薩名。及
T0220_.07.0458c15: 般若波羅蜜多名亦無處可説。如夢等名無
T0220_.07.0458c16: 處可説。如虚空名無處可説。如地水火風名
T0220_.07.0458c17: 無處可説。如戒定慧解脱解脱智見名無處
T0220_.07.0458c18: 可説。如預流一來不還阿羅漢獨覺如來及
T0220_.07.0458c19: 彼諸法名無處可説。如善非善常無常樂苦
T0220_.07.0458c20: 我無我寂靜不寂靜等若有若無名皆無處可
T0220_.07.0458c21: 説。如是菩薩摩訶薩名及般若波羅蜜多名
T0220_.07.0458c22: 亦無處可説。所以者何。如是諸名皆無所住
T0220_.07.0458c23: 亦非不住。何以故。如是諸義無所有故。如是
T0220_.07.0458c24: 諸名都無所住亦非不住。世尊。我縁是義
T0220_.07.0458c25: 故説。於法若増若減。不知不得亦無所見。云
T0220_.07.0458c26: 何可言此名菩薩摩訶薩。此名般若波羅蜜
T0220_.07.0458c27: 多。世尊。我於此二若義若名。不知不得亦無
T0220_.07.0458c28: 所見。云何令我以般若波羅蜜多教誡教授
T0220_.07.0458c29: 諸菩薩摩訶薩。世尊。由是因縁若以此法。教
T0220_.07.0459a01: 誡教授諸菩薩摩訶薩定當有悔。世尊。若菩
T0220_.07.0459a02: 薩摩訶薩聞以此相宣説般若波羅蜜多時。
T0220_.07.0459a03: 心不沈沒不憂不悔。亦復不驚不恐不怖。當
T0220_.07.0459a04: 知是菩薩摩訶薩決定已住不退轉地。以無
T0220_.07.0459a05: 所住方便。而住無所執著
T0220_.07.0459a06: 復次世尊。諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0459a07: 多時。不應住色乃至識。不應住眼處乃至意
T0220_.07.0459a08: 處。不應住色處乃至法處。不應住眼界乃
T0220_.07.0459a09: 至意界。不應住色界乃至法界。不應住眼識
T0220_.07.0459a10: 界乃至意識界。不應住眼觸乃至意觸。不
T0220_.07.0459a11: 應住眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0459a12: 諸受。不應住地界乃至識界。不應住無明乃
T0220_.07.0459a13: 至老死。何以故。世尊。色色性空。受想行識
T0220_.07.0459a14: 受想行識性空。世尊。是色空非色。色不離
T0220_.07.0459a15: 空。空不離色。色即是空。空即是色。受想行識
T0220_.07.0459a16: 亦復如是。由此因縁。諸菩薩摩訶薩修行
T0220_.07.0459a17: 般若波羅蜜多時。不應住色乃至識。如是乃
T0220_.07.0459a18: 至老死亦爾。復次世尊。諸菩薩摩訶薩修行
T0220_.07.0459a19: 般若波羅蜜多時。不應住四念住乃至十八
T0220_.07.0459a20: 佛不共法。何以故。世尊。四念住四念住性空。
T0220_.07.0459a21: 世尊。是四念住空非四念住。四念住不離空。
T0220_.07.0459a22: 空不離四念住。四念住即是空。空即是四念
T0220_.07.0459a23: 住。乃至十八佛不共法亦復如是。由此因
T0220_.07.0459a24: 縁諸菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0459a25: 應住四念住乃至十八佛不共法。復次世尊。
T0220_.07.0459a26: 諸菩薩摩訶薩修行般若波羅蜜多時。不應
T0220_.07.0459a27: 住布施乃至般若波羅蜜多。何以故。世尊。布
T0220_.07.0459a28: 施布施性空。世尊。是布施空非布施。布施不
T0220_.07.0459a29: 離空。空不離布施。布施即是空。空即是布施。
T0220_.07.0459b01: 乃至般若波羅蜜多亦復如是。由此因縁諸
T0220_.07.0459b02: 菩薩摩訶薩修行般若波羅蜜多時。不應住
T0220_.07.0459b03: 布施乃至般若波羅蜜多。復次世尊。諸菩薩
T0220_.07.0459b04: 摩訶薩修行般若波羅蜜多時。不應住諸字。
T0220_.07.0459b05: 不應住諸字所引若一所引。若二所引。若多
T0220_.07.0459b06: 所引。何以故。世尊。諸字諸字性空。世尊。是
T0220_.07.0459b07: 諸字空非諸字。諸字不離空。空不離諸字。諸
T0220_.07.0459b08: 字即是空。空即是諸字。諸字所引亦復如是。
T0220_.07.0459b09: 由此因縁諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0459b10: 時。不應住諸字及諸字所引。復次世尊。諸菩
T0220_.07.0459b11: 薩摩訶薩修行般若波羅蜜多時。不應住神
T0220_.07.0459b12: 通。何以故。世尊。神通神通性空。世尊。是神
T0220_.07.0459b13: 通空非神通。神通不離空。空不離神通。神通
T0220_.07.0459b14: 即是空。空即是神通。由此因縁諸菩薩摩訶
T0220_.07.0459b15: 薩修行般若波羅蜜多時。不應住神通
T0220_.07.0459b16: 復次世尊。諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0459b17: 多時。不應住色乃至識若常若無常。若樂若
T0220_.07.0459b18: 苦。若我若無我。若淨若不淨。若空若不空。
T0220_.07.0459b19: 若有相若無相。若有願若無願。若寂靜若不
T0220_.07.0459b20: 寂靜。若遠離若不遠離。何以故。世尊。色等
T0220_.07.0459b21: 法常無常。色等法常無常性空。世尊。是色等
T0220_.07.0459b22: 法常無常空。非色等法常無常。色等法常無
T0220_.07.0459b23: 常不離空。空不離色等法常無常。色等法常
T0220_.07.0459b24: 無常即是空。空即是色等法常無常。由此因
T0220_.07.0459b25: 縁諸菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0459b26: 應住色乃至識若常若無常。色等法樂苦乃
T0220_.07.0459b27: 至遠離不遠離亦復如是。復次世尊。諸菩薩
T0220_.07.0459b28: 摩訶薩修行般若波羅蜜多時。不應住眞如
T0220_.07.0459b29: 法界法性法定實際。何以故。世尊。眞如眞如
T0220_.07.0459c01: 性空。世尊。是眞如空非眞如。眞如不離空。空
T0220_.07.0459c02: 不離眞如。眞如即是空。空即是眞如。由此因
T0220_.07.0459c03: 縁諸菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0459c04: 應住眞如法界法性法定實際亦復如是。復
T0220_.07.0459c05: 次世尊。諸菩薩摩訶薩修行般若波羅蜜多
T0220_.07.0459c06: 時。不應住一切陀羅尼門三摩地門。何以故。
T0220_.07.0459c07: 世尊。一切陀羅尼門陀羅尼門性空。世尊。是
T0220_.07.0459c08: 陀羅尼門空非陀羅尼門。陀羅尼門不離空。
T0220_.07.0459c09: 空不離陀羅尼門。陀羅尼門即是空。空即是
T0220_.07.0459c10: 陀羅尼門。由此因縁諸菩薩摩訶薩修行般
T0220_.07.0459c11: 若波羅蜜多時。不應住一切陀羅尼門三摩
T0220_.07.0459c12: 地門亦復如是
T0220_.07.0459c13: 復次世尊。若菩薩摩訶薩無方便善巧修行
T0220_.07.0459c14: 般若波羅蜜多時。我我所執纒擾心故便住
T0220_.07.0459c15: 於色。住受想行識。由此住故於色作加行。於
T0220_.07.0459c16: 受想行識作加行。由加行故不能修行甚深
T0220_.07.0459c17: 般若波羅蜜多。何以故。世尊。彼由加行不能
T0220_.07.0459c18: 攝受甚深般若波羅蜜多。不能正學甚深般
T0220_.07.0459c19: 若波羅蜜多。不能圓滿甚深般若波羅蜜多。
T0220_.07.0459c20: 不能成辦一切智智。世尊。若菩薩摩訶薩無
T0220_.07.0459c21: 方便善巧修行般若波羅蜜多時。我我所執
T0220_.07.0459c22: 纒擾心故。乃至便住一切陀羅尼門及三摩
T0220_.07.0459c23: 地門。由此住故於陀羅尼門及三摩地門作
T0220_.07.0459c24: 加行。由加行故不能修行甚深般若波羅蜜
T0220_.07.0459c25: 多。何以故。世尊。彼由加行不能攝受甚深般
T0220_.07.0459c26: 若波羅蜜多。不能正學甚深般若波羅蜜多。
T0220_.07.0459c27: 不能圓滿甚深般若波羅蜜多。不能成辦一
T0220_.07.0459c28: 切智智。所以者何。世尊。色不應攝受。受
T0220_.07.0459c29: 想行識不應攝受。色不應攝受故便非色。受
T0220_.07.0460a01: 想行識不應攝受故便非受想行識。何以故。
T0220_.07.0460a02: 色乃至識本性空故。世尊。乃至一切陀羅尼
T0220_.07.0460a03: 門不應攝受。三摩地門亦不應攝受。陀羅尼
T0220_.07.0460a04: 門不應攝受故非陀羅尼門。三摩地門不應
T0220_.07.0460a05: 攝受故亦非三摩地門。何以故。陀羅尼門及
T0220_.07.0460a06: 三摩地門皆本性空故。世尊。其所攝受正學
T0220_.07.0460a07: 圓滿甚深般若波羅蜜多。亦不應攝受如是
T0220_.07.0460a08: 般若波羅蜜多。不應攝受故便非般若波羅
T0220_.07.0460a09: 蜜多。何以故。本性空故。如是菩薩摩訶薩修
T0220_.07.0460a10: 行般若波羅蜜多時。應以本性空觀一切法。
T0220_.07.0460a11: 作此觀時心無行處。是名菩薩摩訶薩無所
T0220_.07.0460a12: 攝受三摩地。此三摩地微妙殊勝廣大無量。
T0220_.07.0460a13: 能集無邊無礙作業。不爲一切聲聞獨覺之
T0220_.07.0460a14: 所引奪。其所成辦一切智智亦不應攝受。此
T0220_.07.0460a15: 不應攝受故便非一切智智。何以故。由内空
T0220_.07.0460a16: 乃至無性自性空故。所以者何。世尊。是一切
T0220_.07.0460a17: 智智非取相修得。何以故。諸取相者皆是煩
T0220_.07.0460a18: 惱。何等爲相所謂色相受想行識相。眼相
T0220_.07.0460a19: 乃至意相。色相乃至法相。眼識相乃至意
T0220_.07.0460a20: 識相。念住相乃至道支相。波羅蜜多相神通
T0220_.07.0460a21: 相。文字相十力相。乃至十八佛不共法相。空
T0220_.07.0460a22: 無相無願相。造作相眞如相法界法性法定
T0220_.07.0460a23: 實際相。陀羅尼門相三摩地門相。於此諸相
T0220_.07.0460a24: 而取著者名爲煩惱。是故不應取相修得一
T0220_.07.0460a25: 切智智。若取相修得一切智智者。則勝軍梵
T0220_.07.0460a26: 志於一切智智不應信解。何等名爲彼信解
T0220_.07.0460a27: 相。謂於般若波羅蜜多深生淨信。由勝解力
T0220_.07.0460a28: 思量觀察一切智智。不以相爲方便。亦不以
T0220_.07.0460a29: 非相爲方便。以相與非相倶不可取故。是勝
T0220_.07.0460b01: 軍梵志雖由信解力歸趣佛法。名隨信行。而
T0220_.07.0460b02: 能以本性空悟入一切智智。既悟入已不取
T0220_.07.0460b03: 色相。不取受想行識乃至陀羅尼門三摩地
T0220_.07.0460b04: 門相。何以故。以一切法自相皆空。能取所取
T0220_.07.0460b05: 不可得故。所以者何。由此梵志不以内得現
T0220_.07.0460b06: 觀而觀一切智智。不以外得現觀而觀一切
T0220_.07.0460b07: 智智。不以内外得現觀而觀一切智智。不以
T0220_.07.0460b08: 無智得現觀而觀一切智智。不以餘得現觀
T0220_.07.0460b09: 而觀一切智智。不以不得現觀而觀一切智
T0220_.07.0460b10: 智。所以者何。如是梵志。不見所觀一切智
T0220_.07.0460b11: 智。不見能觀般若。不見觀者觀處觀時。如
T0220_.07.0460b12: 是梵志。非於内色受想行識觀一切智智。亦
T0220_.07.0460b13: 非於外及内外色受想行識觀一切智智。亦
T0220_.07.0460b14: 非離色受想行識觀一切智智。如是乃至陀
T0220_.07.0460b15: 羅尼門三摩地門亦復如是。何以故。若内
T0220_.07.0460b16: 若外。若内外。若離内外。一切皆空不可得
T0220_.07.0460b17: 故。勝軍梵志。以如是等諸離相門。於一切智
T0220_.07.0460b18: 智深生信解。於一切法皆無取著。諸法實相
T0220_.07.0460b19: 不可得故。如是梵志。以離相門。於一切智智
T0220_.07.0460b20: 得信解已。於一切法皆不取相。亦不思惟無
T0220_.07.0460b21: 相諸法。以相無相法皆不可得故。如是梵志。
T0220_.07.0460b22: 由勝解力於一切法不取不捨。實相法中無
T0220_.07.0460b23: 取捨故。時彼梵志。於自信解乃至涅槃亦不
T0220_.07.0460b24: 取著。何以故。以一切法本性皆空不可取
T0220_.07.0460b25:
T0220_.07.0460b26: 大般若波羅蜜多經卷第四百八十四
T0220_.07.0460b27:
T0220_.07.0460b28:
T0220_.07.0460b29:
T0220_.07.0460c01:
T0220_.07.0460c02:
T0220_.07.0460c03: 大般若波羅蜜多經卷第四百八
T0220_.07.0460c04: 十五
T0220_.07.0460c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0460c06:   第三分善現品第三之四
T0220_.07.0460c07: 世尊。諸菩薩摩訶薩。所證般若波羅蜜多亦
T0220_.07.0460c08: 復如是。於一切法無所取著。能從此岸到彼
T0220_.07.0460c09: 岸故。若於諸法少有取著。則於彼岸非爲能
T0220_.07.0460c10: 到。由是因縁諸菩薩摩訶薩修行般若波羅
T0220_.07.0460c11: 蜜多時。不取色乃至識。乃至不取陀羅尼門
T0220_.07.0460c12: 三摩地門。何以故。以一切法不可取故。世
T0220_.07.0460c13: 尊。諸菩薩摩訶薩雖於諸法皆無所取。而由
T0220_.07.0460c14: 本願所行念住乃至道支未圓滿故。及由本
T0220_.07.0460c15: 願所證十力乃至十八佛不共法未成辦故。
T0220_.07.0460c16: 於其中間不以不取諸法相故而般涅槃。世
T0220_.07.0460c17: 尊。是菩薩摩訶薩雖能圓滿所行念住乃至
T0220_.07.0460c18: 道支。及能成辦所證十力乃至十八佛不共
T0220_.07.0460c19: 法而能不見。所以者何。所行念住即非念住。
T0220_.07.0460c20: 乃至道支即非道支。所證十力即非十力。乃
T0220_.07.0460c21: 至十八佛不共法即非十八佛不共法。以一
T0220_.07.0460c22: 切法本性非法非非法故。世尊。是菩薩摩訶
T0220_.07.0460c23: 薩修行般若波羅蜜多時。於一切法雖無取
T0220_.07.0460c24: 著。而能成辦一切勝事。復次世尊。諸菩薩摩
T0220_.07.0460c25: 訶薩修行般若波羅蜜多時。應審觀察。何者
T0220_.07.0460c26: 是般若波羅蜜多。何故名般若波羅蜜多。誰
T0220_.07.0460c27: 之般若波羅蜜多。如是般若波羅蜜多爲何
T0220_.07.0460c28: 所作。世尊。是菩薩摩訶薩修行般若波羅蜜
T0220_.07.0460c29: 多時。應審觀察。若法無所有不可得。是爲般
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