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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0438a01: 羅蜜多。與般若波羅蜜多相應時。方便善巧
T0220_.07.0438a02: 普能安立無量無數無邊有情於無餘依般涅
T0220_.07.0438a03: 槃界。一切惡魔及諸眷屬不得其便。一切煩
T0220_.07.0438a04: 惱悉皆伏滅。世間衆事所欲皆成。十方各如
T0220_.07.0438a05: 殑伽沙界一切如來應正等覺。及諸菩薩摩訶
T0220_.07.0438a06: 薩衆。皆共護念如是菩薩。不令退墮一切聲
T0220_.07.0438a07: 聞獨覺等地。十方各如殑伽沙界聲聞獨覺。
T0220_.07.0438a08: 四大王衆天乃至他化自在天。梵衆天乃至
T0220_.07.0438a09: 大梵天。光天乃至極光淨天。淨天乃至遍淨
T0220_.07.0438a10: 天。廣天乃至廣果天。無繁天乃至色究竟天。
T0220_.07.0438a11: 皆共擁衞是菩薩摩訶薩。諸有所爲令無障
T0220_.07.0438a12: 礙皆速成辦。所有身心種種病苦咸得痊除。
T0220_.07.0438a13: 設有罪業於當來世應受苦報轉現輕受。何
T0220_.07.0438a14: 以故。舍利子。是菩薩摩訶薩。於一切有情慈
T0220_.07.0438a15: 悲周遍故。舍利子。是菩薩摩訶薩修行般若
T0220_.07.0438a16: 波羅蜜多具大勢力少用加行。則能引發一
T0220_.07.0438a17: 切殊勝陀羅尼門一切殊勝三摩地門皆得現
T0220_.07.0438a18: 起。由斯勢力隨意引生世出世間種種功徳。
T0220_.07.0438a19: 隨所生處常得逢事諸佛世尊及諸菩薩摩訶
T0220_.07.0438a20: 薩衆。乃至無上正等菩提。於其中間常不離
T0220_.07.0438a21: 佛及諸菩薩摩訶薩衆。舍利子當知。是菩薩
T0220_.07.0438a22: 摩訶薩修行般若波羅蜜多。與般若波羅蜜
T0220_.07.0438a23: 多相應故得如是等無量無邊不可思議功徳
T0220_.07.0438a24: 勝利
T0220_.07.0438a25: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438a26: 蜜多。不作是念。有法與法若相應若不相應
T0220_.07.0438a27: 若等若不等。何以故。舍利子。是菩薩摩訶薩
T0220_.07.0438a28: 不見有法與法若相應若不相應若等若不等
T0220_.07.0438a29: 故。舍利子。諸菩薩摩訶薩修行般若波羅蜜
T0220_.07.0438b01: 多。與如是法相應故。當言與般若波羅蜜多
T0220_.07.0438b02: 相應
T0220_.07.0438b03: 大般若波羅蜜多經卷第四百八十
T0220_.07.0438b04:
T0220_.07.0438b05:
T0220_.07.0438b06:
T0220_.07.0438b07: 大般若波羅蜜多經卷第四百八
T0220_.07.0438b08: 十一
T0220_.07.0438b09:  <#0438_1/>三藏法師玄奘奉  詔譯 
T0220_.07.0438b10:   第三分舍利子品第二之三
T0220_.07.0438b11: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438b12: 蜜多。不作是念。我於法界若速現等覺。若不
T0220_.07.0438b13: 速現等覺。何以故。舍利子。無有少法能於
T0220_.07.0438b14: 法界現等覺故。舍利子。是菩薩摩訶薩不見
T0220_.07.0438b15: 少法離法界者。不見法界離諸法有。不見少
T0220_.07.0438b16: 法即法界者。不見法界即諸法有。何以故。舍
T0220_.07.0438b17: 利子。法與法界非即離故。舍利子。是菩薩摩
T0220_.07.0438b18: 訶薩不作是念。法界能爲諸法因縁。不作是
T0220_.07.0438b19: 念。如是諸法能證法界。何以故。舍利子。是
T0220_.07.0438b20: 菩薩摩訶薩尚不見有少法。何況有法能證
T0220_.07.0438b21: 法界。舍利子。是菩薩摩訶薩不見法界與空
T0220_.07.0438b22: 相應。亦不見空與法界相應。諸佛亦爾。何以
T0220_.07.0438b23: 故。舍利子。空與法界非相應非不相應非即
T0220_.07.0438b24: 離故。舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438b25: 蜜多。與如是法相應故當言與般若波羅蜜
T0220_.07.0438b26: 多相應
T0220_.07.0438b27: 復次舍利子。諸菩薩摩訶薩修行般若波羅
T0220_.07.0438b28: 蜜多。不見法界與空相應。亦不見空與法界
T0220_.07.0438b29: 相應。舍利子。是菩薩摩訶薩不見色與空相
T0220_.07.0438c01: 應。亦不見空與色相應。不見受想行識與空
T0220_.07.0438c02: 相應。亦不見空與受想行識相應。舍利子。是
T0220_.07.0438c03: 菩薩摩訶薩不見眼處與空相應。亦不見空
T0220_.07.0438c04: 與眼處相應。不見耳鼻舌身意處與空相應。
T0220_.07.0438c05: 亦不見空與耳鼻舌身意處相應。舍利子。是
T0220_.07.0438c06: 菩薩摩訶薩不見色處與空相應。亦不見空
T0220_.07.0438c07: 與色處相應。不見聲香味觸法處與空相應。
T0220_.07.0438c08: 亦不見空與聲香味觸法處相應。舍利子。是
T0220_.07.0438c09: 菩薩摩訶薩不見眼界與空相應。亦不見空
T0220_.07.0438c10: 與眼界相應。不見耳鼻舌身意界與空相應。
T0220_.07.0438c11: 亦不見空與耳鼻舌身意界相應。舍利子。是
T0220_.07.0438c12: 菩薩摩訶薩不見色界與空相應。亦不見空
T0220_.07.0438c13: 與色界相應。不見聲香味觸法界與空相應。
T0220_.07.0438c14: 亦不見空與聲香味觸法界相應。舍利子。是
T0220_.07.0438c15: 菩薩摩訶薩不見眼識界與空相應。亦不見
T0220_.07.0438c16: 空與眼識界相應。不見耳鼻舌身意識界與
T0220_.07.0438c17: 空相應。亦不見空與耳鼻舌身意識界相應。
T0220_.07.0438c18: 舍利子。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0438c19: 能如是相應。是爲第一與空相應。舍利子。是
T0220_.07.0438c20: 菩薩摩訶薩由與如是空相應故不墮聲聞獨
T0220_.07.0438c21: 覺等地。成熟有情嚴淨佛土。疾證無上正等
T0220_.07.0438c22: 菩提。舍利子。諸菩薩摩訶薩諸相應中。與般
T0220_.07.0438c23: 若波羅蜜多相應。最爲第一最尊最勝最上最
T0220_.07.0438c24: 妙最高最極無上無上上無等無等等。何以
T0220_.07.0438c25: 故。舍利子。如是般若波羅蜜多相應。即是空
T0220_.07.0438c26: 相應。即是無相相應。即是無願相應故。舍利
T0220_.07.0438c27: 子。諸菩薩摩訶薩與如是般若波羅蜜多相
T0220_.07.0438c28: 應時。當知即爲受菩提記若近受記。舍利子。
T0220_.07.0438c29: 是菩薩摩訶薩由此相應。能爲無量無數有
T0220_.07.0439a01: 情作大饒益。舍利子。是菩薩摩訶薩不作是
T0220_.07.0439a02: 念。我與般若波羅蜜多相應。不作是念。我於
T0220_.07.0439a03: 菩提已得受記若近受記。不作是念。我能嚴
T0220_.07.0439a04: 淨佛土。我能成熟有情。不作是念。我當證得
T0220_.07.0439a05: 所求無上正等菩提轉妙法輪度無量衆。何
T0220_.07.0439a06: 以故。舍利子。是菩薩摩訶薩不見有法離於
T0220_.07.0439a07: 法界。不見法界離諸法有。不見有法能行般
T0220_.07.0439a08: 若波羅蜜多。不見有法得佛授記。不見有法
T0220_.07.0439a09: 能得無上正等菩提。不見有法能嚴淨佛土。
T0220_.07.0439a10: 不見有法能成熟有情。何以故。舍利子。諸菩
T0220_.07.0439a11: 薩摩訶薩修行般若波羅蜜多時。畢竟不起
T0220_.07.0439a12: 有情等想。所以者何諸有情等畢竟不生亦
T0220_.07.0439a13: 復不滅。彼既畢竟不生不滅。云何當能修行
T0220_.07.0439a14: 般若波羅蜜多。如諸有情不生不滅。諸法亦
T0220_.07.0439a15: 爾。舍利子。是菩薩摩訶薩不見有情諸法生
T0220_.07.0439a16: 故修行般若波羅蜜多。不見有情諸法滅故
T0220_.07.0439a17: 修行般若波羅蜜多。達諸有情及法空故修
T0220_.07.0439a18: 行般若波羅蜜多。達諸有情及法非我故修
T0220_.07.0439a19: 行般若波羅蜜多。達諸有情及法不可得故
T0220_.07.0439a20: 修行般若波羅蜜多。達諸有情及法遠離故
T0220_.07.0439a21: 修行般若波羅蜜多。舍利子。諸菩薩摩訶薩
T0220_.07.0439a22: 修行般若波羅蜜多時。與空相應最爲第一。
T0220_.07.0439a23: 與般若波羅蜜多相應。最尊最勝無能及者。
T0220_.07.0439a24: 舍利子。諸菩薩摩訶薩如是相應。能正引發
T0220_.07.0439a25: 大慈大悲及餘無量無邊佛法。由此勢力畢
T0220_.07.0439a26: 竟不起慳貪犯戒忿恚懈怠散亂惡慧雜染之
T0220_.07.0439a27:
T0220_.07.0439a28: 爾時舍利子白佛言。世尊。若菩薩摩訶薩與
T0220_.07.0439a29: 般若波羅蜜多相應。是菩薩摩訶薩從何處
T0220_.07.0439b01: 沒來生此間。從此間沒當生何處。佛告尊者
T0220_.07.0439b02: 舍利子言。若菩薩摩訶薩與般若波羅蜜多
T0220_.07.0439b03: 相應。是菩薩摩訶薩或從餘佛土沒來生此
T0220_.07.0439b04: 間。或從覩史多天沒來生此間。或從人中沒
T0220_.07.0439b05: 來生此間。舍利子。若菩薩摩訶薩與般若波
T0220_.07.0439b06: 羅蜜多相應。從餘佛土沒來生此者。是菩薩
T0220_.07.0439b07: 摩訶薩速與般若波羅蜜多相應。由此因縁
T0220_.07.0439b08: 轉生便得深妙法門疾現在前。從是已後恒
T0220_.07.0439b09: 與般若波羅蜜多速得相應。在所生處常値
T0220_.07.0439b10: 諸佛。供養恭敬尊重讃歎無空過者。舍利子。
T0220_.07.0439b11: 若菩薩摩訶薩與般若波羅蜜多相應。從覩
T0220_.07.0439b12: 史多天沒來生此者。是菩薩摩訶薩於六波
T0220_.07.0439b13: 羅蜜多常不忘失恒現在前。於一切陀羅尼
T0220_.07.0439b14: 門三摩地門亦常不忘失恒現在前。舍利子。
T0220_.07.0439b15: 若菩薩摩訶薩與般若波羅蜜多相應。從人
T0220_.07.0439b16: 中沒來生此者。是菩薩摩訶薩除得不退轉
T0220_.07.0439b17: 其根昧鈍。不能速與般若波羅蜜多相應。於
T0220_.07.0439b18: 陀羅尼門三摩地門倶未自在。不能數數現
T0220_.07.0439b19: 前。又舍利子。汝復所問。若菩薩摩訶薩與般
T0220_.07.0439b20: 若波羅蜜多相應。是菩薩摩訶薩從此間沒
T0220_.07.0439b21: 當生何處者。舍利子。是菩薩摩訶薩從此沒
T0220_.07.0439b22: 已生餘佛土。從一佛國至一佛國。隨所生處
T0220_.07.0439b23: 常遇如來應正等覺。乃至證得所求無上正
T0220_.07.0439b24: 等菩提恒不離佛
T0220_.07.0439b25: 復次舍利子。有菩薩摩訶薩無方便善巧故。
T0220_.07.0439b26: 雖能現起四靜慮。亦能修行六波羅蜜多。由
T0220_.07.0439b27: 得靜慮故生長壽天。隨彼壽盡來生人間。値
T0220_.07.0439b28: 遇諸佛供養恭敬尊重讃歎。修行六種波羅
T0220_.07.0439b29: 蜜多。而根昧鈍不極明利。復次舍利子。有菩
T0220_.07.0439c01: 薩摩訶薩雖得靜慮修行般若波羅蜜多。而
T0220_.07.0439c02: 無方便善巧故棄捨靜慮生於欲界。當知是
T0220_.07.0439c03: 菩薩摩訶薩。根亦昧鈍不極明利。復次舍利
T0220_.07.0439c04: 子。有菩薩摩訶薩雖能入四靜慮。亦能入四
T0220_.07.0439c05: 無量。亦能入四無色定。亦能修四念住四正
T0220_.07.0439c06: 斷四神足五根五力七等覺支八聖道支如來
T0220_.07.0439c07: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.07.0439c08: 十八佛不共法。而有方便善巧故不隨靜慮
T0220_.07.0439c09: 無量無色勢力而生。但生有佛世界。常遇如
T0220_.07.0439c10: 來應正等覺。不離般若波羅蜜多。於賢劫中
T0220_.07.0439c11: 定當作佛。復次舍利子。有菩薩摩訶薩。雖能
T0220_.07.0439c12: 起四靜慮四無量四無色定。而有方便善巧
T0220_.07.0439c13: 故。不隨靜慮無量無色勢力而生。還生欲界
T0220_.07.0439c14: 或刹帝利大族或婆羅門大族或長者大族或
T0220_.07.0439c15: 居士大族。爲欲成熟諸有情故。復次舍利子。
T0220_.07.0439c16: 有菩薩摩訶薩。雖現入四靜慮四無量四無
T0220_.07.0439c17: 色定。而有方便善巧故。不隨靜慮無量無色
T0220_.07.0439c18: 勢力而生。還生欲界或四大王衆天或三十
T0220_.07.0439c19: 三天或夜摩天或覩史多天或樂變化天或他
T0220_.07.0439c20: 化自在天爲欲成熟諸有情故。或爲嚴淨自
T0220_.07.0439c21: 佛土故。常遇諸佛供養恭敬尊重讃歎無空過
T0220_.07.0439c22: 者。復次舍利子。有菩薩摩訶薩雖能現入四
T0220_.07.0439c23: 靜慮四無量四無色定。而有方便善巧故。從
T0220_.07.0439c24: 此處沒生梵世中。作大梵王威徳自在遊諸
T0220_.07.0439c25: 佛土。從一佛國至一佛國。其中菩薩未證無
T0220_.07.0439c26: 上正等覺者。勸證無上正等菩提。已證無上
T0220_.07.0439c27: 正等覺者。請轉法輪饒益一切。復次舍利子。
T0220_.07.0439c28: 有菩薩摩訶薩一生所繋。修行般若波羅蜜
T0220_.07.0439c29: 多。有方便善巧故。雖現起四靜慮四無量四
T0220_.07.0440a01: 無色定。修四念住四正斷四神足五根五力
T0220_.07.0440a02: 七等覺支八聖道支。空三摩地無相三摩地
T0220_.07.0440a03: 無願三摩地。而不隨靜慮無量無色勢力而
T0220_.07.0440a04: 轉。現前奉事親近供養現在如來應正等覺。
T0220_.07.0440a05: 於此佛所勤修梵行。從此間沒生覩史多天。
T0220_.07.0440a06: 盡彼壽量諸根無缺具念正知。無量無數百
T0220_.07.0440a07: 千倶胝那辦多天衆。恭敬圍遶來生人中。證
T0220_.07.0440a08: 得無上正等菩提。轉妙法輪度無量衆。復次
T0220_.07.0440a09: 舍利子。有菩薩摩訶薩。得六神通不生欲界。
T0220_.07.0440a10: 不生色界。不生無色界。遊諸佛土供養恭
T0220_.07.0440a11: 敬尊重讃歎諸佛世尊。修菩薩行乃至證得
T0220_.07.0440a12: 所求無上正等菩提。復次舍利子。有菩薩
T0220_.07.0440a13: 摩訶薩得六神通遊戲自在。從一佛國至一
T0220_.07.0440a14: 佛國。所經佛土無有聲聞獨覺乘名。唯有一
T0220_.07.0440a15: 乘諸菩薩衆。復次舍利子。有菩薩摩訶薩。得
T0220_.07.0440a16: 六神通遊戲自在。從一佛國至一佛國。所經
T0220_.07.0440a17: 佛土有情壽量不可數知。復次舍利子。有菩
T0220_.07.0440a18: 薩摩訶薩得六神通遊諸世界。從一世界至
T0220_.07.0440a19: 一世界。或有世界不聞佛名法名僧名。是菩
T0220_.07.0440a20: 薩摩訶薩往彼讃歎三寶功徳。令諸有情深
T0220_.07.0440a21: 生淨信。由斯長夜得大饒益。是菩薩摩訶薩。
T0220_.07.0440a22: 從此命終生有佛界。修菩薩行。漸次證得所
T0220_.07.0440a23: 求無上正等菩提。復次舍利子。有菩薩摩訶
T0220_.07.0440a24: 薩。從初發心得四靜慮四無量四無色定。修
T0220_.07.0440a25: 四念住四正斷四神足五根五力七等覺支八
T0220_.07.0440a26: 聖道支。修佛十力四無所畏四無礙解十八
T0220_.07.0440a27: 佛不共法。是菩薩摩訶薩。不生欲界。不生色
T0220_.07.0440a28: 界。不生無色界。常生能益有情之處。利益安
T0220_.07.0440a29: 樂所化有情
T0220_.07.0440b01: 復次舍利子。有菩薩摩訶薩。從初發心能入
T0220_.07.0440b02: 菩薩正決定位。乃至能住不退轉地。復次舍
T0220_.07.0440b03: 利子。有菩薩摩訶薩。從初發心便能展轉證
T0220_.07.0440b04: 得無上正等菩提。轉妙法輪度脱無量無數
T0220_.07.0440b05: 有情。令獲殊勝利益安樂。於無餘依般涅槃
T0220_.07.0440b06: 界而般涅槃。般涅槃後所説正法。若住一劫
T0220_.07.0440b07: 若一劫餘。饒益無邊諸有情類。復次舍利子。
T0220_.07.0440b08: 有菩薩摩訶薩。從初發心能與般若波羅蜜
T0220_.07.0440b09: 多相應。與無量無數百千倶胝那&T011774;多菩薩
T0220_.07.0440b10: 摩訶薩。恭敬圍遶遊諸佛土。供養恭敬尊重
T0220_.07.0440b11: 讃歎諸佛世尊。成熟有情嚴淨佛土
T0220_.07.0440b12: 復次舍利子。有菩薩摩訶薩。修行般若波羅
T0220_.07.0440b13: 蜜多。得四靜慮四無量四無色定。能於其中
T0220_.07.0440b14: 自在遊戲。謂先入初靜慮。從初靜慮起入滅
T0220_.07.0440b15: 等至。從滅等至起入第二靜慮。從第二靜慮
T0220_.07.0440b16: 起入滅等至。從滅等至起入第三靜慮。從第
T0220_.07.0440b17: 三靜慮起入滅等至。從滅等至起入第四靜
T0220_.07.0440b18: 慮。從第四靜慮起入滅等至。從滅等至起入
T0220_.07.0440b19: 空無邊處。從空無邊處起入滅等至。從滅
T0220_.07.0440b20: 等至起入識無邊處。從識無邊處起入滅等
T0220_.07.0440b21: 至。從滅等至起入無所有處。從無所有處起
T0220_.07.0440b22: 入滅等至。從滅等至起入非想非非想處。從
T0220_.07.0440b23: 非想非非想處起入滅等至。如是舍利子。菩
T0220_.07.0440b24: 薩摩訶薩修行般若波羅蜜多。方便善巧於
T0220_.07.0440b25: 諸等至。次第超越順逆往還遊戲自在
T0220_.07.0440b26: 復次舍利子。有菩薩摩訶薩。雖已得四念住
T0220_.07.0440b27: 四正斷四神足五根五力七等覺支八聖道
T0220_.07.0440b28: 支。亦已修佛十力四無所畏四無礙解十八
T0220_.07.0440b29: 佛不共法。而不取預流果若一來果若不還
T0220_.07.0440c01: 果若阿羅漢果若獨覺菩提若佛無上正等菩
T0220_.07.0440c02: 提。是菩薩摩訶薩修行般若波羅蜜多。有方
T0220_.07.0440c03: 便善巧故。令諸有情修四念住四正斷四神
T0220_.07.0440c04: 足五根五力七等覺支八聖道支。得預流果或
T0220_.07.0440c05: 一來果或不還果或阿羅漢果或獨覺菩提。
T0220_.07.0440c06: 亦令有情修佛十力四無所畏四無礙解十八
T0220_.07.0440c07: 佛。不共法。證得無上正等菩提。舍利子。此諸
T0220_.07.0440c08: 聲聞獨覺果智即是菩薩摩訶薩忍。舍利子。
T0220_.07.0440c09: 是菩薩摩訶薩當知已住不退轉地。安住般
T0220_.07.0440c10: 若波羅蜜多能爲斯事。復次舍利子。有菩薩
T0220_.07.0440c11: 摩訶薩安住六波羅蜜多。淨覩史多天宮。此
T0220_.07.0440c12: 賢劫中當得作佛。利益安樂無量有情。復次
T0220_.07.0440c13: 舍利子。有菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0440c14: 雖已得四靜慮四無量四無色定。已修四念
T0220_.07.0440c15: 住四正斷四神足五根五力七等覺支八聖道
T0220_.07.0440c16: 支。亦已修佛十力四無所畏四無礙解十八
T0220_.07.0440c17: 佛不共法。常勤修學趣菩提行。而於四諦現
T0220_.07.0440c18: 未通達。當知是菩薩摩訶薩一生所繋。未得
T0220_.07.0440c19: 無上正等菩提。復次舍利子。有菩薩摩訶薩
T0220_.07.0440c20: 修行六種波羅蜜多。遊諸世界安立有情於
T0220_.07.0440c21: 無上覺嚴淨佛土。當知是菩薩摩訶薩要經
T0220_.07.0440c22: 無量無數大劫。方得無上正等菩提。復次舍
T0220_.07.0440c23: 利子。有菩薩摩訶薩安住六種波羅蜜多。常
T0220_.07.0440c24: 勤精進饒益有情。口常不説引無義語。身心
T0220_.07.0440c25: 不起招無義業。復次舍利子。有菩薩摩訶薩
T0220_.07.0440c26: 常以六種波羅蜜多而爲上首修菩薩行。施
T0220_.07.0440c27: 諸有情一切樂具。須食與食。須飮與飮。須衣
T0220_.07.0440c28: 服與衣服。須車乘與車乘。須香鬘與香鬘。須
T0220_.07.0440c29: 臥具與臥具。須舍宅與舍宅。須財穀與財穀。
T0220_.07.0441a01: 須珍寳與珍寶。須嚴具與嚴具。須僮僕與僮
T0220_.07.0441a02: 僕。隨餘所須悉皆施與。勸修衆善教斷諸惡。
T0220_.07.0441a03: 皆令證得常樂涅槃。復次舍利子。有菩薩摩
T0220_.07.0441a04: 訶薩化身如佛遍入地獄旁生鬼界人天趣中。
T0220_.07.0441a05: 隨其類音爲説正法。令獲殊勝利益安樂
T0220_.07.0441a06: 復次舍利子。有菩薩摩訶薩安住六種波羅
T0220_.07.0441a07: 蜜多。化身如佛遍往十方殑伽沙等諸佛世
T0220_.07.0441a08: 界。爲諸有情宣説正法嚴淨佛土。於諸佛所
T0220_.07.0441a09: 聽聞正法。恭敬供養尊重讃歎。遍取十方最
T0220_.07.0441a10: 勝無上微妙清淨佛土之相。而便自起最勝
T0220_.07.0441a11: 無上嚴淨佛土。於中安處一生所繋諸大菩
T0220_.07.0441a12: 薩。令疾證得所求無上正等菩提。復次舍利
T0220_.07.0441a13: 子。有菩薩摩訶薩修行六種波羅蜜多。具三
T0220_.07.0441a14: 十二大丈夫相八十隨好。莊嚴其身諸根猛
T0220_.07.0441a15: 利無上清淨。衆生見者無不敬愛。漸次化道
T0220_.07.0441a16: 令疾證得三乘涅槃。如是舍利子。諸菩薩摩
T0220_.07.0441a17: 訶薩應學清淨身語意業。利益安樂一切有
T0220_.07.0441a18: 情。復次舍利子。有菩薩摩訶薩修行般若波
T0220_.07.0441a19: 羅蜜多。雖得諸根最勝猛利。而不自擧輕蔑
T0220_.07.0441a20: 他人。復次舍利子。有菩薩摩訶薩從初發心
T0220_.07.0441a21: 恒住施戒波羅蜜多。乃至未得不退轉地。於
T0220_.07.0441a22: 一切時不墮惡趣
T0220_.07.0441a23: 復次舍利子。有菩薩摩訶薩從初發心乃至
T0220_.07.0441a24: 未得不退轉地。終不捨離十善業道。復次舍
T0220_.07.0441a25: 利子。有菩薩摩訶薩安住施戒波羅蜜多。作
T0220_.07.0441a26: 轉輪王具大威徳。常以財寶給施有情。令其
T0220_.07.0441a27: 安住十善業道
T0220_.07.0441a28: 復次舍利子。有菩薩摩訶薩安住施戒波羅
T0220_.07.0441a29: 蜜多。攝多百千轉輪王報。由斯値遇無量百
T0220_.07.0441b01: 千諸佛世尊。供養恭敬尊重讃歎無空過者。
T0220_.07.0441b02: 復次舍利子。有菩薩摩訶薩安住六種波羅
T0220_.07.0441b03: 蜜多。常爲有情作法明照。恒不遠離佛法光
T0220_.07.0441b04: 明。如是展轉乃至證得所求無上正等菩提。
T0220_.07.0441b05: 舍利子。是菩薩摩訶薩由此因縁。於諸佛法
T0220_.07.0441b06: 常能現起。是故舍利子。諸菩薩摩訶薩修行
T0220_.07.0441b07: 般若波羅蜜多。常不應起有罪身業語業意
T0220_.07.0441b08: 業。時舍利子白佛言。世尊。云何名爲有罪身
T0220_.07.0441b09: 業語業意業。佛告舍利子。若菩薩摩訶薩作
T0220_.07.0441b10: 如是念。何等是身。我由此身而起身業。何等
T0220_.07.0441b11: 是語。我由此語而起語業。何等是意。我由此
T0220_.07.0441b12: 意而起意業。舍利子。是名有罪身語意業。舍
T0220_.07.0441b13: 利子。諸菩薩摩訶薩修行般若波羅蜜多。不
T0220_.07.0441b14: 得身及身業。不得語及語業。不得意及意業。
T0220_.07.0441b15: 舍利子。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0441b16: 得身語意及彼業者。便起慳貪犯戒忿恚懈
T0220_.07.0441b17: 怠散亂惡慧之心。舍利子。若菩薩摩訶薩修
T0220_.07.0441b18: 行般若波羅蜜多起如是心。無有是處。又舍
T0220_.07.0441b19: 利子。諸菩薩摩訶薩修行般若波羅蜜多。起
T0220_.07.0441b20: 身語意三種麁重。亦無是處。何以故。舍利子。
T0220_.07.0441b21: 諸菩薩摩訶薩修行六種波羅蜜多。能淨身
T0220_.07.0441b22: 語意三種麁重故。時舍利子白佛言。世尊。云
T0220_.07.0441b23: 何菩薩摩訶薩淨身語意三種麁重。佛告舍
T0220_.07.0441b24: 利子。諸菩薩摩訶薩修行般若波羅蜜多。不
T0220_.07.0441b25: 得身及身麁重。不得語及語麁重。不得意及
T0220_.07.0441b26: 意麁重。舍利子。如是菩薩摩訶薩能淨身語
T0220_.07.0441b27: 意三種麁重。又舍利子。若菩薩摩訶薩從初
T0220_.07.0441b28: 發心。能具受持十善業道。不起聲聞獨覺作
T0220_.07.0441b29: 意。恒念度脱一切有情。舍利子。是菩薩摩訶
T0220_.07.0441c01: 薩亦名能淨三種麁重
T0220_.07.0441c02: 復次舍利子。有菩薩摩訶薩修行六種波羅
T0220_.07.0441c03: 蜜多淨菩提道。時舍利子白佛言。世尊。云何
T0220_.07.0441c04: 名爲菩薩摩訶薩菩提道。佛告舍利子。若菩
T0220_.07.0441c05: 薩摩訶薩修菩薩行時。不得身業。不得語業。
T0220_.07.0441c06: 不得意業。不得布施波羅蜜多。不得淨戒安
T0220_.07.0441c07: 忍精進靜慮般若波羅蜜多。不得聲聞。不得
T0220_.07.0441c08: 獨覺。不得菩薩。不得如來。不得一切法。舍利
T0220_.07.0441c09: 子。是爲菩薩摩訶薩菩提道。舍利子。諸菩薩
T0220_.07.0441c10: 摩訶薩修行六種波羅蜜多。趣菩提道無能
T0220_.07.0441c11: 制者。時舍利子白佛言。世尊。何縁菩薩摩訶
T0220_.07.0441c12: 薩修行六種波羅蜜多。趣菩提道無能制者。
T0220_.07.0441c13: 佛言。舍利子。諸菩薩摩訶薩修行六種波羅
T0220_.07.0441c14: 蜜多。不取色。不取受想行識。不取眼處色處。
T0220_.07.0441c15: 不取耳處聲處。不取鼻處香處。不取舌處
T0220_.07.0441c16: 味處。不取身處觸處。不取意處法處。不
T0220_.07.0441c17: 取眼界色界眼識界。不取耳界聲界耳識界。
T0220_.07.0441c18: 不取鼻界香界鼻識界。不取舌界味界舌識
T0220_.07.0441c19: 界。不取身界觸界身識界。不取意界法界
T0220_.07.0441c20: 意識界。不取地界。不取水火風空識界。不取
T0220_.07.0441c21: 四念住。不取四正斷四神足五根五力七等
T0220_.07.0441c22: 覺支八聖道支。不取布施波羅蜜多。不取淨
T0220_.07.0441c23: 戒安忍精進靜慮般若波羅蜜多。不取佛十
T0220_.07.0441c24: 力。不取四無所畏四無礙解十八佛不共法。
T0220_.07.0441c25: 不取預流果。不取一來不還阿羅漢果。不取
T0220_.07.0441c26: 獨覺菩提。不取菩薩摩訶薩行。不取無上正
T0220_.07.0441c27: 等菩提。舍利子。由是縁故。諸菩薩摩訶薩修
T0220_.07.0441c28: 行六種波羅蜜多。増長熾盛趣菩提道無能
T0220_.07.0441c29: 制者
T0220_.07.0442a01: 復次舍利子。有菩薩摩訶薩安住般若波羅
T0220_.07.0442a02: 蜜多。速能圓滿一切智智。成勝智故關閉一切
T0220_.07.0442a03: 險惡趣門。受人天身常不貧賤。諸根具足形
T0220_.07.0442a04: 貌端嚴。世間天人咸所敬愛。時舍利子白佛
T0220_.07.0442a05: 言。世尊。何等名爲菩薩摩訶薩所成勝智。佛
T0220_.07.0442a06: 言。舍利子。諸菩薩摩訶薩由成此智。普見十
T0220_.07.0442a07: 方殑伽沙等諸佛世界一切如來應正等覺。普
T0220_.07.0442a08: 聞諸佛所説法音。普見彼會一切聲聞菩薩
T0220_.07.0442a09: 僧等。普見彼土嚴淨之相。舍利子。諸菩薩摩
T0220_.07.0442a10: 訶薩由成此智。不起世界想。不起佛想。不起
T0220_.07.0442a11: 法想。不起聲聞僧想。不起菩薩僧想。不起獨
T0220_.07.0442a12: 覺想。不起自想。不起他想。不起佛土嚴淨之
T0220_.07.0442a13: 想。舍利子。諸菩薩摩訶薩由成此智。雖行布
T0220_.07.0442a14: 施波羅蜜多。而不得布施波羅蜜多。雖行淨
T0220_.07.0442a15: 戒安忍精進靜慮般若波羅蜜多。而不得淨
T0220_.07.0442a16: 戒安忍精進靜慮般若波羅蜜多。雖修四念
T0220_.07.0442a17: 住。而不得四念住。雖修四正斷四神足五根
T0220_.07.0442a18: 五力七等覺支八聖道支。而不得四正斷乃
T0220_.07.0442a19: 至八聖道支。雖集佛十力。而不得佛十力。
T0220_.07.0442a20: 雖集四無所畏四無礙解十八佛不共法。而
T0220_.07.0442a21: 不得四無所畏四無礙解十八佛不共法。舍
T0220_.07.0442a22: 利子。是爲菩薩摩訶薩所成勝智。諸菩薩摩
T0220_.07.0442a23: 訶薩由成此智。速能圓滿一切佛法。雖能圓
T0220_.07.0442a24: 滿一切佛法而無所取。復次舍利子。有菩薩
T0220_.07.0442a25: 摩訶薩修行六種波羅蜜多得淨五眼。所謂
T0220_.07.0442a26: 肉眼天眼慧眼法眼佛眼。時舍利子白佛言。
T0220_.07.0442a27: 世尊。云何菩薩摩訶薩得淨肉眼。佛告舍利
T0220_.07.0442a28: 子。有菩薩摩訶薩肉眼能見百踰繕那。有菩
T0220_.07.0442a29: 薩摩訶薩肉眼能見二百踰繕那。有菩薩摩
T0220_.07.0442b01: 訶薩肉眼能見三百乃至千踰繕那。有菩薩
T0220_.07.0442b02: 摩訶薩肉眼能見贍部洲界。有菩薩摩訶薩
T0220_.07.0442b03: 肉眼能見二大洲界。有菩薩摩訶薩肉眼乃
T0220_.07.0442b04: 至能見四大洲界。有菩薩摩訶薩肉眼能見
T0220_.07.0442b05: 小千世界。有菩薩摩訶薩肉眼能見中千世
T0220_.07.0442b06: 界。有菩薩摩訶薩肉眼能見三千大千世界。
T0220_.07.0442b07: 舍利子。是爲菩薩摩訶薩得淨肉眼
T0220_.07.0442b08: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0442b09: 得淨天眼。佛告舍利子。諸菩薩摩訶薩天眼。
T0220_.07.0442b10: 能見一切四大王衆天三十三天夜摩天覩史
T0220_.07.0442b11: 多天樂變化天他化自在天天眼所見。亦能
T0220_.07.0442b12: 見一切梵衆天梵輔天梵會天大梵天天眼所
T0220_.07.0442b13: 見。亦能見一切光天少光天無量光天光音
T0220_.07.0442b14: 天天眼所見。亦能見一切淨天少淨天無量
T0220_.07.0442b15: 淨天遍淨天天眼所見。亦能見一切廣天少
T0220_.07.0442b16: 廣天無量廣天廣果天天眼所見。亦能見一
T0220_.07.0442b17: 切無想有情天天眼所見。亦能見一切無
T0220_.07.0442b18: 繁天無熱天善現天善見天色究竟天天眼所
T0220_.07.0442b19: 見。舍利子。有菩薩摩訶薩天眼所見。一切四
T0220_.07.0442b20: 大王衆天乃至色究竟天天眼所不能見。舍
T0220_.07.0442b21: 利子。諸菩薩摩訶薩天眼。能見十方各如殑
T0220_.07.0442b22: 伽沙界諸有情類死此生彼如實了知。舍利
T0220_.07.0442b23: 子。是爲菩薩摩訶薩得淨天眼
T0220_.07.0442b24: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0442b25: 得淨慧眼。佛告舍利子。諸菩薩摩訶薩有淨
T0220_.07.0442b26: 慧眼。不見有法若有爲若無爲若善若非善
T0220_.07.0442b27: 若有罪若無罪若有漏若無漏若有染若離染
T0220_.07.0442b28: 若世間若出世間若雜染若清淨。舍利子。是
T0220_.07.0442b29: 菩薩摩訶薩慧眼。不見有法可見可聞可覺
T0220_.07.0442c01: 可識。舍利子。是爲菩薩摩訶薩得淨慧眼。時
T0220_.07.0442c02: 舍利子復白佛言。世尊。云何菩薩摩訶薩得
T0220_.07.0442c03: 淨法眼。佛告舍利子。諸菩薩摩訶薩法眼。能
T0220_.07.0442c04: 如實知補特伽羅種種差別。謂如實知此隨
T0220_.07.0442c05: 信行。此隨法行。此無相行。此住空。此住無
T0220_.07.0442c06: 相。此住無願。此由三解脱門起五根。由五根
T0220_.07.0442c07: 起無間定。由無間定起解脱智見。由解脱智
T0220_.07.0442c08: 見永斷三結。所謂薩迦耶見戒禁取疑。由斷
T0220_.07.0442c09: 此故得預流果。即此復由初得修道。薄欲貪
T0220_.07.0442c10: 瞋得一來果。即此復由上品修道。盡欲貪瞋
T0220_.07.0442c11: 得不還果。即此復由増上修道。盡五順上分
T0220_.07.0442c12: 結。所謂色貪無色貪無明慢掉擧。由盡此故
T0220_.07.0442c13: 得阿羅漢果。此由空解脱門起五根。由五根
T0220_.07.0442c14: 起無間定。由無間定起解脱智見。由解脱智
T0220_.07.0442c15: 見永斷三結。得預流果廣説乃至得阿羅漢
T0220_.07.0442c16: 果。此由無相解脱門起五根。由五根起無間
T0220_.07.0442c17: 定。由無間定起解脱智見。由解脱智見永斷
T0220_.07.0442c18: 三結。得預流果廣説乃至得阿羅漢果。此由
T0220_.07.0442c19: 無願解脱門起五根。由五根起無間定。由無
T0220_.07.0442c20: 間定起解脱智見。由解脱智見永斷三結得
T0220_.07.0442c21: 預流果廣説乃至得阿羅漢果。此由空無相解
T0220_.07.0442c22: 脱門。此由空無願解脱門。此由無相無願解
T0220_.07.0442c23: 脱門廣説亦爾。舍利子。是爲菩薩摩訶薩得
T0220_.07.0442c24: 淨法眼。又舍利子。諸菩薩摩訶薩法眼。能
T0220_.07.0442c25: 如實知所有集法。皆是滅法。由知此故便得
T0220_.07.0442c26: 五根。舍利子。是爲菩薩摩訶薩得淨法眼
T0220_.07.0442c27: 復次舍利子。諸菩薩摩訶薩法眼。能如實知
T0220_.07.0442c28: 是菩薩摩訶薩最初發心。修行施戒波羅蜜
T0220_.07.0442c29: 多。成就信根及精進根。方便善巧故。思受
T0220_.07.0443a01: 身増長善法。是菩薩摩訶薩或生刹帝利大
T0220_.07.0443a02: 族。乃至或生居士大族。或生四大王衆天。乃
T0220_.07.0443a03: 至或生他化自在天。安住彼處成熟有情。施
T0220_.07.0443a04: 諸有情種種樂具。嚴淨佛土逢事如來應正
T0220_.07.0443a05: 等覺。供養恭敬尊重讃歎。不墮聲聞獨覺等
T0220_.07.0443a06: 地。乃至無上正等菩提終不退轉。舍利子。是
T0220_.07.0443a07: 爲菩薩摩訶薩得淨法眼。復次舍利子。諸菩
T0220_.07.0443a08: 薩摩訶薩法眼。能如實知是菩薩摩訶薩。於
T0220_.07.0443a09: 無上正等菩提已得受記。是菩薩摩訶薩於
T0220_.07.0443a10: 無上正等菩提未得受記。是菩薩摩訶薩已
T0220_.07.0443a11: 得不退。是菩薩摩訶薩未得不退。是菩薩摩
T0220_.07.0443a12: 訶薩已圓滿神通。是菩薩摩訶薩未圓滿神
T0220_.07.0443a13: 通。是菩薩摩訶薩能往十方殑伽沙等諸佛
T0220_.07.0443a14: 世界供養恭敬尊重讃歎諸佛世尊。是菩薩
T0220_.07.0443a15: 摩訶薩不能往十方殑伽沙等諸佛世界供養
T0220_.07.0443a16: 恭敬尊重讃歎諸佛世尊。是菩薩摩訶薩已
T0220_.07.0443a17: 得神通。是菩薩摩訶薩未得神通。是菩薩摩
T0220_.07.0443a18: 訶薩已嚴淨佛土。是菩薩摩訶薩未嚴淨佛
T0220_.07.0443a19: 土。是菩薩摩訶薩已成熟有情。是菩薩摩訶
T0220_.07.0443a20: 薩未成熟有情。是菩薩摩訶薩已爲諸佛之
T0220_.07.0443a21: 所稱歎。是菩薩摩訶薩未爲諸佛之所稱歎。
T0220_.07.0443a22: 是菩薩摩訶薩已親近諸佛。是菩薩摩訶薩
T0220_.07.0443a23: 未親*近諸佛。是菩薩摩訶薩壽命無量。是菩
T0220_.07.0443a24: 薩摩訶薩壽命有量。是菩薩摩訶薩得菩提
T0220_.07.0443a25: 時苾芻僧無量。是菩薩摩訶薩得菩提時苾
T0220_.07.0443a26: 芻僧有量。是菩薩摩訶薩得菩提時有菩薩
T0220_.07.0443a27: 僧。是菩薩摩訶薩得菩提時無菩薩僧。是菩
T0220_.07.0443a28: 薩摩訶薩有難行苦行。是菩薩摩訶薩無難
T0220_.07.0443a29: 行苦行。是菩薩摩訶薩已住最後有。是菩薩
T0220_.07.0443b01: 摩訶薩未住最後有。是菩薩摩訶薩已坐菩
T0220_.07.0443b02: 提座。是菩薩摩訶薩未坐菩提座。是菩薩摩
T0220_.07.0443b03: 訶薩有魔來嬈。是菩薩摩訶薩無魔來嬈。舍
T0220_.07.0443b04: 利子。是爲菩薩摩訶薩得淨法眼
T0220_.07.0443b05: 時舍利子復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0443b06: 得淨佛眼。佛告舍利子。諸菩薩摩訶薩菩提
T0220_.07.0443b07: 心無間入金剛喩定。得一切相智。成佛十力
T0220_.07.0443b08: 四無所畏四無礙解十八佛不共法大慈大悲
T0220_.07.0443b09: 大喜大捨。得淨佛眼。諸菩薩摩訶薩由得此
T0220_.07.0443b10: 眼。無所不見。無所不聞。無所不覺。無所不
T0220_.07.0443b11: 識。舍利子。是爲菩薩摩訶薩得淨佛眼。舍利
T0220_.07.0443b12: 子。若菩薩摩訶薩欲得如是清淨五眼。應學
T0220_.07.0443b13: 六種波羅蜜多。何以故。舍利子。如是六種波
T0220_.07.0443b14: 羅蜜多。能攝一切殊勝善法。所謂一切聲聞
T0220_.07.0443b15: 善法。獨覺善法。菩薩善法。如是善法。舍利
T0220_.07.0443b16: 子。若有説言甚深般若波羅蜜多能攝一切
T0220_.07.0443b17: 殊勝善法。是爲正説。所以者何。甚深般若波
T0220_.07.0443b18: 羅蜜多。是一切善法母。能生一切波羅蜜多
T0220_.07.0443b19: 及五眼等殊勝功徳。舍利子。若菩薩摩訶薩
T0220_.07.0443b20: 欲得如是清淨五眼。應學般若波羅蜜多。舍
T0220_.07.0443b21: 利子。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.07.0443b22: 學五眼。舍利子。若菩薩摩訶薩能學五眼。定
T0220_.07.0443b23: 得無上正等菩提
T0220_.07.0443b24: 大般若波羅蜜多經卷第四百八十一
T0220_.07.0443b25:
T0220_.07.0443b26:
T0220_.07.0443b27:
T0220_.07.0443b28:
T0220_.07.0443b29:
T0220_.07.0443c01:
T0220_.07.0443c02:
T0220_.07.0443c03: 大般若波羅蜜多經卷第四百八
T0220_.07.0443c04: 十二
T0220_.07.0443c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0443c06:   第三分舍利子品第二之四
T0220_.07.0443c07: 復次舍利子。有菩薩摩訶薩修行般若波羅
T0220_.07.0443c08: 蜜多。能引發六神通波羅蜜多。舍利子。有菩
T0220_.07.0443c09: 薩摩訶薩神境智證通。能起種種大神變事。
T0220_.07.0443c10: 所謂震動十方各如殑伽沙界大地等物。變
T0220_.07.0443c11: 一爲多。變多爲一。或顯或隱。迅疾無礙。山
T0220_.07.0443c12: 崖墻壁直過如空。凌虚往來猶如飛鳥地中
T0220_.07.0443c13: 出沒如出沒水。水上經行如經行地。身出煙
T0220_.07.0443c14: 焔如燎高原。體注衆流如銷雪嶺。日月神徳
T0220_.07.0443c15: 威勢難當。以手挍摩光明隱蔽。乃至淨居轉
T0220_.07.0443c16: 身自在。如是神變其數無邊。舍利子。此菩薩
T0220_.07.0443c17: 摩訶薩雖具如是神境智用。而於其中不自
T0220_.07.0443c18: 高擧。不執神境智證通性。不執神境智證通
T0220_.07.0443c19: 事。不執能得如是神境智證通者。於執不執
T0220_.07.0443c20: 倶無所執。何以故。舍利子。自性空故。自性離
T0220_.07.0443c21: 故。自性本來不可得故。舍利子。是菩薩摩訶
T0220_.07.0443c22: 薩不爲娯樂引發如是神境智通。唯除爲得
T0220_.07.0443c23: 一切智智。舍利子。是爲菩薩摩訶薩修行般
T0220_.07.0443c24: 若波羅蜜多引發神境智證通波羅蜜多
T0220_.07.0443c25: 舍利子。有菩薩摩訶薩天耳智證通。最勝清
T0220_.07.0443c26: 淨過人天耳。能如實聞十方各如殑伽沙界
T0220_.07.0443c27: 情非情類種種音聲。所謂遍聞諸地獄聲。
T0220_.07.0443c28: 生聲。鬼界聲。人聲。天聲。聲聞聲。獨覺聲。菩
T0220_.07.0443c29: 薩聲。如來聲。及餘一切情非情聲。若大若小
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