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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0420a01: 十二大士相八十隨好亦以無性而爲自性。
T0220_.07.0420a02: 無忘失法恒住捨性亦以無性而爲自性。一
T0220_.07.0420a03: 切智道相智一切相智亦以無性而爲自性。
T0220_.07.0420a04: 預流果乃至獨覺菩提亦以無性而爲自性。
T0220_.07.0420a05: 一切菩薩摩訶薩行亦以無性而爲自性。諸
T0220_.07.0420a06: 佛無上正等菩提亦以無性而爲自性。如是
T0220_.07.0420a07: 無性非諸佛作。非獨覺作。非菩薩作。非聲聞
T0220_.07.0420a08: 作。亦非住果行向者作。但爲有情於一切法
T0220_.07.0420a09: 不知不見如實皆空故。諸菩薩摩訶薩衆行
T0220_.07.0420a10: 深般若波羅蜜多。方便善巧如自所覺。爲諸
T0220_.07.0420a11: 有情如實宣説。令離執著解脱一切生老病
T0220_.07.0420a12: 死。得般涅槃究竟安樂
T0220_.07.0420a13: 大般若波羅蜜多經卷第四百七十七
T0220_.07.0420a14:
T0220_.07.0420a15:
T0220_.07.0420a16:
T0220_.07.0420a17: 大般若波羅蜜多經卷第四百七
T0220_.07.0420a18: 十八
T0220_.07.0420a19:  *三藏法師玄奘奉  詔譯 
T0220_.07.0420a20:   第二分無事品第八十三
T0220_.07.0420a21: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.07.0420a22: 無性而爲自性。如是無性非諸佛作。非獨覺
T0220_.07.0420a23: 作。非菩薩作。非聲聞作。亦非住果行向者作。
T0220_.07.0420a24: 云何施設諸法有異。謂此是地獄。此是傍生。
T0220_.07.0420a25: 此是鬼界。此是人。此是四大王衆天乃至他
T0220_.07.0420a26: 化自在天。此是梵衆天乃至色究竟天。此是
T0220_.07.0420a27: 空無邊處天乃至非想非非想處天。此是預
T0220_.07.0420a28: 流。此是一來。此是不還。此是阿羅漢。此是
T0220_.07.0420a29: 獨覺。此是菩薩。此是如來。由此業故施設地
T0220_.07.0420b01: 獄。由此業故施設傍生。由此業故施設鬼界。
T0220_.07.0420b02: 由此業故施設於人。由此業故施設四大王
T0220_.07.0420b03: 衆天乃至他化自在天。由此業故施設梵衆
T0220_.07.0420b04: 天乃至色究竟天。由此業故施設空無邊處
T0220_.07.0420b05: 天乃至非想非非想處天。由此法故施設預
T0220_.07.0420b06: 流一來不還。由此法故施設阿羅漢。由此
T0220_.07.0420b07: 法故施設獨覺。由此法故施設菩薩。由此法
T0220_.07.0420b08: 故施設如來。世尊。無性之法定無作用。云何
T0220_.07.0420b09: 可言。由如是業生於地獄。由如是業生於傍
T0220_.07.0420b10: 生。由如是業生於鬼界。由如是業生於人中。
T0220_.07.0420b11: 由如是業生四大王衆天乃至他化自在天。
T0220_.07.0420b12: 由如是業生梵衆天乃至色究竟天。由如是
T0220_.07.0420b13: 業生空無邊處天乃至非想非非想處天。由
T0220_.07.0420b14: 如是法得預流果。由如是法得一來果。由如
T0220_.07.0420b15: 是法得不還果。由如是法得阿羅漢果。由如
T0220_.07.0420b16: 是法得獨覺菩提。由如是法入菩薩位行菩
T0220_.07.0420b17: 薩道。由如是法得一切相智名佛世尊。令諸
T0220_.07.0420b18: 有情解脱生死。佛告善現。如是如是如汝所
T0220_.07.0420b19: 説。無性法中不可施設諸法有異。無業無果
T0220_.07.0420b20: 亦無作用。但諸愚夫不了聖法毘奈耶故。不
T0220_.07.0420b21: 如實知諸法皆以無性爲性。愚癡顛倒發起
T0220_.07.0420b22: 種種身語意業。隨業差別受種種身。依如是
T0220_.07.0420b23: 身品類差別。施設地獄傍生鬼界若人若天
T0220_.07.0420b24: 乃至非想非非想處。爲欲濟拔如是愚夫愚
T0220_.07.0420b25: 癡顛倒受生死苦。施設聖法及毘奈耶分位
T0220_.07.0420b26: 差別。依此分位施設預流乃至獨覺菩薩如
T0220_.07.0420b27: 來。然一切法皆以無性而爲自性。無性法中
T0220_.07.0420b28: 實無異法無業無果亦無作用。無性之法常
T0220_.07.0420b29: 無性故。復次善現。如汝所説無性之法定無
T0220_.07.0420c01: 作用。云何可言。由如是法得預流果。廣説乃
T0220_.07.0420c02: 至由如是法得一切智名佛世尊。令諸有情
T0220_.07.0420c03: 脱生死者。於意云何。諸所修道是無性不。諸
T0220_.07.0420c04: 預流果一來不還阿羅漢果獨覺菩提及菩薩
T0220_.07.0420c05: 道一切相智是無性不。善現對曰。如是如是。
T0220_.07.0420c06: 諸所修道廣説乃至一切相智皆是無性。佛
T0220_.07.0420c07: 告善現。於意云何。無性法爲能得無性法不。
T0220_.07.0420c08: 善現對曰。不也世尊。佛告善現。無性及道是
T0220_.07.0420c09: 一切法。皆非相應非不相應。無色無見無對
T0220_.07.0420c10: 一相所謂無相。愚夫異生愚癡顛倒。於無相
T0220_.07.0420c11: 法起有法想執著五蘊。於無常中起於常想。
T0220_.07.0420c12: 於諸苦中起於樂想。於無我中起於我想。於
T0220_.07.0420c13: 不淨中起於淨想。於無性法執著有性。由此
T0220_.07.0420c14: 菩薩摩訶薩衆行深般若波羅蜜多。方便善
T0220_.07.0420c15: 巧濟拔如是諸有情類。令離顛倒虚妄分別。
T0220_.07.0420c16: 方便安置無相法中。令勤修學解脱生死證
T0220_.07.0420c17: 得畢竟常樂涅槃。具壽善現復白佛言。愚夫
T0220_.07.0420c18: 異生所執著事。頗有眞實而非虚妄。彼執著
T0220_.07.0420c19: 已造作諸業。由是因縁沈淪諸趣。不能解脱
T0220_.07.0420c20: 生死苦不。佛告善現。愚夫異生所執著事。乃
T0220_.07.0420c21: 至無有如細毛端可説眞實而非虚妄。彼執
T0220_.07.0420c22: 著已造作諸業。由是因縁沈淪諸趣。不能解
T0220_.07.0420c23: 脱生死衆苦。唯有虚妄顛倒執著。吾今爲汝
T0220_.07.0420c24: 廣説譬喩。重顯斯義令其易了。諸有智者由
T0220_.07.0420c25: 諸譬喩。於所説義能生正解。善現。於意云何。
T0220_.07.0420c26: 夢中見人受五欲樂。夢中頗有少分實事。可
T0220_.07.0420c27: 令彼人受欲樂不。善現對曰。夢所見人尚非
T0220_.07.0420c28: 實有。況有實事可令彼人受五欲樂。佛告善
T0220_.07.0420c29: 現。於意云何。頗有諸法若善若非善。若有記
T0220_.07.0421a01: 若無記。若有漏若無漏。若世間若出世間。若
T0220_.07.0421a02: 有爲若無爲。非如夢中所見事不。善現對
T0220_.07.0421a03: 曰。定無有法。若善若非善。若有記若無記。若
T0220_.07.0421a04: 有漏若無漏。若世間若出世間。若有爲若無
T0220_.07.0421a05: 爲。非如夢中所見事者。佛告善現。於意云何。
T0220_.07.0421a06: 夢中頗有眞實諸趣於中往來生死事不。善
T0220_.07.0421a07: 現對曰。不也世尊。佛告善現。於意云何。夢中
T0220_.07.0421a08: 頗有眞實修道。依彼修道有離雜染得清淨
T0220_.07.0421a09: 不。善現對曰。不也世尊。所以者何。夢所見
T0220_.07.0421a10: 法都無實事。非能施設非所施設。修道尚無。
T0220_.07.0421a11: 況依修道有離雜染及得清淨。佛告善現。於
T0220_.07.0421a12: 意云何。明鏡等中所現衆像。爲有實事可依
T0220_.07.0421a13: 造業。由所造業或墮地獄。或墮傍生。或墮鬼
T0220_.07.0421a14: 界。或生人中。或生天上。受苦樂不。善現對
T0220_.07.0421a15: 曰。明鏡等中所現衆像。都無實事但誑愚童。
T0220_.07.0421a16: 如何可依造作諸業。由所造業或墮惡趣。或
T0220_.07.0421a17: 生人天。受諸苦樂。佛告善現。於意云何。衆
T0220_.07.0421a18: 像頗有眞實修道。依彼修道有離雜染得清
T0220_.07.0421a19: 淨不。善現對曰。明鏡等像都無實事。非能施
T0220_.07.0421a20: 設非所施設。修道尚無。況依修道有離雜染
T0220_.07.0421a21: 及得清淨。佛告善現。於意云何。山谷等中所
T0220_.07.0421a22: 發諸響。爲有實事可依造業。由所造業或墮
T0220_.07.0421a23: 地獄。或墮傍生。或墮鬼界。或生人中。或生天
T0220_.07.0421a24: 上。受苦樂不。善現對曰。山谷等中所發諸響。
T0220_.07.0421a25: 都無實事但誑愚童。如何可依造作諸業。由
T0220_.07.0421a26: 所造業或墮惡趣。或生人天。受諸苦樂。佛告
T0220_.07.0421a27: 善現。於意云何。諸響頗有眞實修道。依彼修
T0220_.07.0421a28: 道有離雜染得清淨不。善現對曰。不也世
T0220_.07.0421a29: 尊。所以者何。山谷等響都無實事。非能施設
T0220_.07.0421b01: 非所施設。修道尚無。況依修道有離雜染及
T0220_.07.0421b02: 得清淨。佛告善現。於意云何。諸陽焔中現似
T0220_.07.0421b03: 水等。爲有實事可依造業。由所造業或墮地
T0220_.07.0421b04: 獄。或墮傍生。或墮鬼界。或生人中。或生天
T0220_.07.0421b05: 上。受苦樂不。善現對曰。諸陽焔中所現水
T0220_.07.0421b06: 等。都無實事但誑愚童。如何可依造作諸業。
T0220_.07.0421b07: 由所造業或墮惡趣。或生人天。受諸苦樂。佛
T0220_.07.0421b08: 告善現。於意云何。諸陽焔中水等頗有眞實
T0220_.07.0421b09: 修道。依彼修道有離雜染得清淨不。善現對
T0220_.07.0421b10: 曰。不也世尊。所以者何。陽焔水等都無實事。
T0220_.07.0421b11: 非能施設非所施設。修道尚無。況依修道有
T0220_.07.0421b12: 離雜染及得清淨。佛告善現。於意云何。諸光
T0220_.07.0421b13: 影中所現色相。爲有實事可依造業。由所造
T0220_.07.0421b14: 業或墮地獄。或墮傍生。或墮鬼界。或生人中。
T0220_.07.0421b15: 或生天上。受苦樂不。善現對曰。諸光影中所
T0220_.07.0421b16: 現色相。都無實事但誑愚童。如何可依造作
T0220_.07.0421b17: 諸業。由所造業或墮惡趣。或生人天。受諸苦
T0220_.07.0421b18: 樂。佛告善現。於意云何。諸光影中色相頗有
T0220_.07.0421b19: 眞實修道。依彼修道有離雜染得清淨不。善
T0220_.07.0421b20: 現對曰。不也世尊。所以者何。光影色相都無
T0220_.07.0421b21: 實事。非能施設非所施設。修道尚無。況依修
T0220_.07.0421b22: 道有離雜染及得清淨。佛告善現。於意云何。
T0220_.07.0421b23: 幻師幻作象馬車歩四種勇軍。或復幻作牛
T0220_.07.0421b24: 羊男女及餘種種甚希有事。此幻象等爲有
T0220_.07.0421b25: 實事可依造業。由所造業或墮地獄。或墮傍
T0220_.07.0421b26: 生。或墮鬼界。或生人中。或生天上。受苦樂
T0220_.07.0421b27: 不。善現對曰。幻象馬等都無實事。但誑愚童。
T0220_.07.0421b28: 如何可依造作諸業。由所造業或墮惡趣。或
T0220_.07.0421b29: 生人天。受諸苦樂。佛告善現。於意云何。幻
T0220_.07.0421c01: 事頗有眞實修道。依彼修道有離雜染得清
T0220_.07.0421c02: 淨不。善現對曰。不也世尊。所以者何。幻象馬
T0220_.07.0421c03: 等都無實事。非能施設非所施設。修道尚無。
T0220_.07.0421c04: 況依修道有離雜染及得清淨。佛告善現。於
T0220_.07.0421c05: 意云何。能變化者所化作身。此所化身爲有
T0220_.07.0421c06: 實事可依造業。由所造業或墮地獄。或墮傍
T0220_.07.0421c07: 生。或墮鬼界。或生人中。或生天上。受苦樂
T0220_.07.0421c08: 不。善現對曰。諸變化身都無實事。如何可依
T0220_.07.0421c09: 造作諸業。由所造業或墮惡趣。或生人天。受
T0220_.07.0421c10: 諸苦樂。佛告善現。於意云何。化身頗有眞實
T0220_.07.0421c11: 修道。依彼修道有離雜染得清淨不。善現對
T0220_.07.0421c12: 曰。不也世尊。所以者何。諸變化身都無實事。
T0220_.07.0421c13: 非能施設非所施設。修道尚無。況依修道有
T0220_.07.0421c14: 離雜染及得清淨。佛告善現。於意云何。尋香
T0220_.07.0421c15: 城中所現物類。爲有實事可依造業。由所造
T0220_.07.0421c16: 業或墮地獄。或墮傍生。或墮鬼界。或生人中。
T0220_.07.0421c17: 或生天上。受苦樂不。善現對曰。尋香城中所
T0220_.07.0421c18: 現物類都無實事。如何可依造作諸業。由所
T0220_.07.0421c19: 造業或墮惡趣。或生人天。受諸苦樂。佛告善
T0220_.07.0421c20: 現。於意云何。尋香城中物類頗有眞實修道。
T0220_.07.0421c21: 依彼修道有離雜染得清淨不。善現對曰。不
T0220_.07.0421c22: 也世尊。所以者何。尋香城中所現物類都無
T0220_.07.0421c23: 實事。非能施設非所施設。修道尚無。況依修
T0220_.07.0421c24: 道有離雜染及得清淨。佛告善現。於意云何
T0220_.07.0421c25: 此中頗有實雜染者清淨者不。善現對曰。此
T0220_.07.0421c26: 中都無實雜染者及清淨者。佛告善現。如雜
T0220_.07.0421c27: 染者及清淨者實無所有。由此因縁雜染清
T0220_.07.0421c28: 淨亦非實有。所以者何。住我我所諸有情類
T0220_.07.0421c29: 虚妄分別。謂有雜染及清淨者。由此因縁謂
T0220_.07.0422a01: 有雜染及有清淨。非見實者。謂有雜染及
T0220_.07.0422a02: 清淨者如實見者。知無雜染及清淨者。如
T0220_.07.0422a03: 是亦無雜染清淨實事可得。以一切法畢竟
T0220_.07.0422a04: 空故
T0220_.07.0422a05:   第二分實説品第八十四
T0220_.07.0422a06: 爾時具壽善現白佛言。世尊。諸見實者既無
T0220_.07.0422a07: 雜染及無清淨。不見實者亦無雜染及無清
T0220_.07.0422a08: 淨。所以者何。以一切法無所有故。世尊。諸實
T0220_.07.0422a09: 説者既無雜染及無清淨。不實説者亦無雜
T0220_.07.0422a10: 染及無清淨。所以者何。以一切法無自性故。
T0220_.07.0422a11: 世尊。無自性法既無雜染及無清淨。有自性
T0220_.07.0422a12: 法亦無雜染及無清淨。諸有自性無自性法。
T0220_.07.0422a13: 亦無雜染及無清淨。所以者何。以一切法
T0220_.07.0422a14: 皆用無性爲自性故。世尊。若見實者及實
T0220_.07.0422a15: 説者無染無淨。不見實者不實説者亦無
T0220_.07.0422a16: 淨。云何世尊。有時説有清淨法耶。佛告善現。
T0220_.07.0422a17: 我説一切法平等性爲淨淨法。具壽善現復
T0220_.07.0422a18: 白佛言。何謂一切法平等性。佛告善現。諸法
T0220_.07.0422a19: 眞如法界法性不虚妄性不變異性平等性離
T0220_.07.0422a20: 生性法定法住實際虚空界不思議界。若佛
T0220_.07.0422a21: 出世若不出世性相常住。是名一切法平等
T0220_.07.0422a22: 性。此平等性名清淨法。此依世俗説爲清淨。
T0220_.07.0422a23: 不依勝義。所以者何。勝義諦中既無分別亦
T0220_.07.0422a24: 無戲論。一切名字言語道斷。具壽善現復白
T0220_.07.0422a25: 佛言。若一切法如夢像響焔影幻化及尋香
T0220_.07.0422a26: 城。雖現似有而無實事。諸菩薩摩訶薩。云何
T0220_.07.0422a27: 依此非實有法發趣無上正等覺心。作是誓
T0220_.07.0422a28: 言。我當圓滿布施波羅蜜多乃至般若波羅
T0220_.07.0422a29: 蜜多。我當圓滿殊勝神通波羅蜜多。我當圓
T0220_.07.0422b01: 滿方便善巧妙願力智波羅蜜多。我當圓滿
T0220_.07.0422b02: 四靜慮四無量四無色定。我當圓滿四念住
T0220_.07.0422b03: 乃至八聖道支。我當圓滿空無相無願解脱
T0220_.07.0422b04: 門。我當圓滿八解脱乃至十遍處。我當圓滿
T0220_.07.0422b05: 内空乃至無性自性空。我當圓滿眞如乃至
T0220_.07.0422b06: 不思議界。我當圓滿苦集滅道聖諦。我當圓
T0220_.07.0422b07: 滿極喜地乃至法雲地。我當圓滿一切陀羅
T0220_.07.0422b08: 尼門三摩地門。我當圓滿五眼六神通。我當
T0220_.07.0422b09: 圓滿如來十力乃至十八佛不共法。我當圓
T0220_.07.0422b10: 滿無忘失法恒住捨性。我當圓滿一切智道
T0220_.07.0422b11: 相智一切相智。我當圓滿三十二大士相八
T0220_.07.0422b12: 十隨好。我當發起無量光明普照十方無邊
T0220_.07.0422b13: 世界。我當發起一妙音聲。遍滿十方無邊世
T0220_.07.0422b14: 界。隨諸有情心心所法勝解差別。爲説種種
T0220_.07.0422b15: 微妙法門令獲利樂。佛告善現。於意云何。汝
T0220_.07.0422b16: 所説法豈不一切如夢像響焔影幻化尋香城
T0220_.07.0422b17: 耶。善現對曰。如是如是。世尊。若一切法如夢
T0220_.07.0422b18: 乃至如尋香城皆無實事。云何菩薩摩訶薩
T0220_.07.0422b19: 行深般若波羅蜜多時。發大誓言。我當圓滿
T0220_.07.0422b20: 一切功徳。利益安樂無量有情。世尊。非夢所
T0220_.07.0422b21: 見廣説乃至尋香城中所現物類能行布施波
T0220_.07.0422b22: 羅蜜多乃至般若波羅蜜多。況能圓滿餘一
T0220_.07.0422b23: 切法。亦應如是倶非實故。世尊。非夢所見廣
T0220_.07.0422b24: 説乃至尋香城中所現物類乃至能行三十二
T0220_.07.0422b25: 大士相八十隨好。況能圓滿餘一切法。亦應
T0220_.07.0422b26: 如是倶非實故。世尊。非夢所見廣説乃至尋
T0220_.07.0422b27: 香城中所現物類能成一切所願事業。餘一
T0220_.07.0422b28: 切法亦應如是倶非實故。佛告善現。如是如
T0220_.07.0422b29: 是如汝所説。非實有法尚不能行布施波羅
T0220_.07.0422c01: 蜜多乃至般若波羅蜜多。況能圓滿。如是乃
T0220_.07.0422c02: 至非實有法。尚不能行三十二大士相八十
T0220_.07.0422c03: 隨好。況能圓滿。非實有法不能成辦所願
T0220_.07.0422c04: 事業。非實有法不能證得所求無上正等菩
T0220_.07.0422c05: 提。復次善現。布施淨戒安忍精進靜慮般若
T0220_.07.0422c06: 波羅蜜多及餘無量無邊善法非實有故。不
T0220_.07.0422c07: 能證得所求無上正等菩提。善現當知如是
T0220_.07.0422c08: 諸法一切皆是思惟造作。諸有思惟所造作
T0220_.07.0422c09: 法。皆不能得一切智智。復次善現。如是諸法
T0220_.07.0422c10: 於菩提道雖能引發。而於其果無資助用。由
T0220_.07.0422c11: 此諸法無生無起無實相故。諸菩薩摩訶薩
T0220_.07.0422c12: 行深般若波羅蜜多時。從初發心雖起種種
T0220_.07.0422c13: 身語意善。謂若修行布施淨戒安忍精進靜
T0220_.07.0422c14: 慮般若波羅蜜多。如是乃至若修行一切智
T0220_.07.0422c15: 道相智一切相智。而知一切如夢像響焔影
T0220_.07.0422c16: 幻化及尋香城皆非實有。復次善現。如是諸
T0220_.07.0422c17: 法雖非實有。若不圓滿決定不能成熟有情
T0220_.07.0422c18: 嚴淨佛土證得無上正等菩提。謂菩薩摩訶
T0220_.07.0422c19: 薩。若不圓滿布施淨戒安忍精進靜慮般若
T0220_.07.0422c20: 波羅蜜多。乃至一切智道相智一切相智。決
T0220_.07.0422c21: 定不能成熟有情嚴淨佛土證得無上正等菩
T0220_.07.0422c22: 提。復次善現。是諸菩薩摩訶薩行深般若波
T0220_.07.0422c23: 羅蜜多時。隨所修住一切善法。皆如實知如
T0220_.07.0422c24: 夢乃至如尋香城。謂若修行布施淨戒安忍
T0220_.07.0422c25: 精進靜慮般若波羅蜜多。能如實知如夢乃
T0220_.07.0422c26: 至如尋香城。如是乃至若修行一切智道相
T0220_.07.0422c27: 智一切相智。能如實知如夢乃至如尋香城。
T0220_.07.0422c28: 若成熟有情嚴淨佛土。求趣無上正等菩提。
T0220_.07.0422c29: 能如實知如夢乃至如尋香城。亦如實知諸
T0220_.07.0423a01: 有情類心行差別。如夢乃至如尋香城。復次
T0220_.07.0423a02: 善現。是諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0423a03: 時。於一切法不取爲有不取爲無。若由如是
T0220_.07.0423a04: 取故。證得一切智智。亦知彼法如夢乃至如
T0220_.07.0423a05: 尋香城。不取爲有不取爲無。所以者何。布施
T0220_.07.0423a06: 淨戒安忍精進靜慮般若波羅蜜多乃至一切
T0220_.07.0423a07: 智道相智一切相智皆不可取故。善非善法
T0220_.07.0423a08: 亦不可取故。有記無記法亦不可取故。有漏
T0220_.07.0423a09: 無漏法亦不可取故。世間出世間法亦不可
T0220_.07.0423a10: 取故。有爲無爲法亦不可取故。是菩薩摩訶
T0220_.07.0423a11: 薩知一切法不可取已。求趣無上正等菩提。
T0220_.07.0423a12: 所以者何。以一切法皆不可取都無實事。如
T0220_.07.0423a13: 夢乃至如尋香城不可取法。不能證得不可
T0220_.07.0423a14: 取法。然諸有情於如是法不知不見。是菩薩
T0220_.07.0423a15: 摩訶薩爲饒益彼諸有情故。求趣無上正等
T0220_.07.0423a16: 菩提。復次善現。是菩薩摩訶薩從初發心。爲
T0220_.07.0423a17: 欲利樂諸有情故。修行布施波羅蜜多乃至
T0220_.07.0423a18: 般若波羅蜜多。不爲己身非爲餘事。爲欲利
T0220_.07.0423a19: 樂諸有情故。求趣無上正等菩提。不爲己*身
T0220_.07.0423a20: 非爲餘事。復次善現。是菩薩摩訶薩行深般
T0220_.07.0423a21: 若波羅蜜多時。見諸愚夫於非我中而住我
T0220_.07.0423a22: 想。於非有情住有情想。如是乃至於非知者
T0220_.07.0423a23: 住知者想。於非見者住見者想。是菩薩摩訶
T0220_.07.0423a24: 薩見是事已。深生憐愍方便教化。令離顛倒
T0220_.07.0423a25: 妄想執著。安置無相甘露界中。住是界中不
T0220_.07.0423a26: 復現起我想乃至知見者想。是時一切掉動
T0220_.07.0423a27: 散亂戲論分別不復現行。心多安住寂靜淡
T0220_.07.0423a28: 泊無戲論界。善現。是菩薩摩訶薩由此方便。
T0220_.07.0423a29: 行深般若波羅蜜多。自於諸法無所執著。亦
T0220_.07.0423b01: 能教他於一切法無所執著。此依世俗。不依
T0220_.07.0423b02: 勝義。以勝義中無所執著自他差別不可得
T0220_.07.0423b03:
T0220_.07.0423b04: 爾時具壽善現白佛言。世尊。佛得無上正等
T0220_.07.0423b05: 覺時所證佛法。爲依世俗説名爲得。爲依勝
T0220_.07.0423b06: 義説名得耶。佛告善現。佛得無上正等覺時
T0220_.07.0423b07: 所證佛法。依世俗故説名爲得。不依勝義。若
T0220_.07.0423b08: 依勝義能得所得倶不可得。所以者何。若謂
T0220_.07.0423b09: 此人得如是法便有所得。有所得者便執有
T0220_.07.0423b10: 二。執有二者不能得果亦無現觀。具壽善現
T0220_.07.0423b11: 復白佛言。若執有二不能得果亦無現觀。執
T0220_.07.0423b12: 無二者爲能得果有現觀耶。佛告善現。執有
T0220_.07.0423b13: 二者不能得果亦無現觀。執無二者亦復如
T0220_.07.0423b14: 是。有所執故。如執有二。若不執二。不執不
T0220_.07.0423b15: 二則名得果亦名現觀。所以者何。若執由此
T0220_.07.0423b16: 便能得果亦有現觀。及執由彼不能得果亦
T0220_.07.0423b17: 無現觀。倶是戲論。非一切法平等性中有諸
T0220_.07.0423b18: 戲論。若離戲論乃可名爲法平等性。具壽善
T0220_.07.0423b19: 現復白佛言。若一切法皆以無性而爲自性。
T0220_.07.0423b20: 此中何謂法平等性。佛告善現。若於是處都
T0220_.07.0423b21: 無有性亦無無性。亦不可説爲平等性。如是
T0220_.07.0423b22: 乃名法平等性。善現當知。法平等性既不可
T0220_.07.0423b23: 説亦不可知。除平等性無法可得。離一切法
T0220_.07.0423b24: 無平等性。善現當知。法平等性異生聖者倶
T0220_.07.0423b25: 不能行。非彼境故。具壽善現復白佛言。法平
T0220_.07.0423b26: 等性豈亦非佛所行境耶。佛告善現。法平等
T0220_.07.0423b27: 性一切聖者。皆不能行亦不能證。謂諸預流。
T0220_.07.0423b28: 若諸一來。若諸不還。若阿羅漢。若諸獨覺。若
T0220_.07.0423b29: 諸菩薩。若諸如來。皆不能以法平等性爲所
T0220_.07.0423c01: 行境。此中一切戲論分別皆不行故。具壽善
T0220_.07.0423c02: 現復白佛言。佛於諸法皆得自在。如何可言
T0220_.07.0423c03: 法平等性亦非諸佛所行境耶。佛告善現。佛
T0220_.07.0423c04: 於諸法雖得自在。若平等性與佛有別。可言
T0220_.07.0423c05: 是佛所行境界。然平等性與佛無別。如何可
T0220_.07.0423c06: 説佛行彼境。善現當知。若諸異生法平等
T0220_.07.0423c07: 性。若諸預流一來不還阿羅漢獨覺菩薩如
T0220_.07.0423c08: 來法平等性。如是一切法平等性。皆同一相
T0220_.07.0423c09: 所謂無相。是一平等無二無別故。不可説
T0220_.07.0423c10: 此是異生法平等性。廣説乃至此是如來法
T0220_.07.0423c11: 平等性。於此一法平等性中。諸平等性既不
T0220_.07.0423c12: 可得。於中異生及預流等差別之相亦不可
T0220_.07.0423c13: 得。具壽善現復白佛言。若一切法平等性中
T0220_.07.0423c14: 諸差別相皆不可得。則諸異生及預流等法
T0220_.07.0423c15: 及有情應無差別。佛告善現。如是如是如汝
T0220_.07.0423c16: 所説。於一切法平等性中。若諸異生若諸聖
T0220_.07.0423c17: 者。乃至如來法及有情皆無差別。具壽善現
T0220_.07.0423c18: 復白佛言。若一切法平等性中。異生聖者法
T0220_.07.0423c19: 及有情皆無差別。云何三寶出現世間。所謂
T0220_.07.0423c20: 佛寶法寶僧寶。佛告善現於意云何。佛法僧
T0220_.07.0423c21: 寶法平等性各各別耶。善現對曰。如我解佛
T0220_.07.0423c22: 所説義者。佛法僧寶法平等性皆無差別。所
T0220_.07.0423c23: 以者何。佛法僧寶法平等性。如是一切皆非
T0220_.07.0423c24: 相應非不相應。無色無見無對一相所謂無
T0220_.07.0423c25: 相。然佛世尊。於無相法方便善巧。建立種種
T0220_.07.0423c26: 法及有情名相差別。所謂此是異生及法。乃
T0220_.07.0423c27: 至此是如來及法。佛告善現。如是如是如汝
T0220_.07.0423c28: 所説。諸佛於法方便善巧。能於無相建立種
T0220_.07.0423c29: 種法及有情名相差別。復次善現。於意云何。
T0220_.07.0424a01: 若諸如來應正等覺不證無上正等菩提。設
T0220_.07.0424a02: 證無上正等菩提。不爲有情建立諸法名相
T0220_.07.0424a03: 差別。諸有情類爲能自知。此是地獄。此是傍
T0220_.07.0424a04: 生。此是鬼界。此是人。此是天。謂四大王衆天
T0220_.07.0424a05: 乃至非想非非想處天。此是色乃至識。此是
T0220_.07.0424a06: 眼處乃至意處。此是色處乃至法處。此是眼
T0220_.07.0424a07: 界乃至意界。此是色界乃至法界。此是眼識
T0220_.07.0424a08: 界乃至意識界。此是眼觸乃至意觸。此是眼
T0220_.07.0424a09: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0424a10: 此是地界乃至識界。此是因縁乃至増上縁。
T0220_.07.0424a11: 此是從縁所生諸法。此是無明乃至老死。此
T0220_.07.0424a12: 是善非善法。此是有記無記法。此是有漏無
T0220_.07.0424a13: 漏法。此是世間出世間法。此是有爲無爲法。
T0220_.07.0424a14: 此是布施波羅蜜多乃至般若波羅蜜多。此
T0220_.07.0424a15: 是四念住乃至八聖道支。此是内空乃至無
T0220_.07.0424a16: 性自性空。此是眞如乃至不思議界。此是苦
T0220_.07.0424a17: 集滅道聖諦。此是四靜慮四無量四無色定。
T0220_.07.0424a18: 此是空無相無願解脱門。此是八解脱乃至
T0220_.07.0424a19: 十遍處。此是淨觀地乃至如來地。此是極喜
T0220_.07.0424a20: 地乃至法雲地。此是一切陀羅尼門三摩地
T0220_.07.0424a21: 門。此是五眼六神通。此是如來十力乃至十
T0220_.07.0424a22: 八佛不共法。此是三十二大士相八十隨好。
T0220_.07.0424a23: 此是無忘失法恒住捨性。此是一切智道相
T0220_.07.0424a24: 智一切相智。此是一切相妙願智。此是一切
T0220_.07.0424a25: 智智。此是三寳。此是三乘。諸有情類於如是
T0220_.07.0424a26: 等差別名相能自知不。善現對曰。不也世尊。
T0220_.07.0424a27: 若佛不爲有情建立諸如是等差別名相。諸
T0220_.07.0424a28: 有情類不能自知諸如是等差別名相。佛告
T0220_.07.0424a29: 善現。是故如來於無相法方便善巧。雖爲有
T0220_.07.0424b01: 情建立種種差別名相。而於諸法平等性中
T0220_.07.0424b02: 能無所動。雖於有情作大恩徳。而於其中能
T0220_.07.0424b03: 不取相。爾時具壽善現白佛言。世尊。爲如如
T0220_.07.0424b04: 來於一切法平等性中都無所動。如是一切
T0220_.07.0424b05: 異生預流一來不還及阿羅漢獨覺菩薩。亦
T0220_.07.0424b06: 於諸法平等性中無所動不。佛告善現。如是
T0220_.07.0424b07: 如是。以一切法及諸有情。皆不出過平等性
T0220_.07.0424b08: 故。如平等性。當知眞如廣説乃至不思議界
T0220_.07.0424b09: 亦復如是。諸法異生及諸聖者。於眞如等無
T0220_.07.0424b10: 差別故。具壽善現復白佛言。若諸異生及諸
T0220_.07.0424b11: 聖者。并一切法平等之性無差別者。今一切法
T0220_.07.0424b12: 及諸有情相各異故性亦應異。是則法性亦
T0220_.07.0424b13: 應各異。謂色乃至識相各異故性亦應異。眼
T0220_.07.0424b14: 處乃至意處相各異故性亦應異。色處乃至
T0220_.07.0424b15: 法處相各異故性亦應異。眼界乃至意界相
T0220_.07.0424b16: 各異故性亦應異。色界乃至法界相各異故
T0220_.07.0424b17: 性亦應異。眼識界乃至意識界相各異故性
T0220_.07.0424b18: 亦應異。眼觸乃至意觸相各異故性亦應異。
T0220_.07.0424b19: 眼觸爲縁所生諸受乃至意觸爲縁所生諸受
T0220_.07.0424b20: 相各異故性亦應異。地界乃至識界相各異
T0220_.07.0424b21: 故性亦應異。因縁乃至増上縁相各異故性
T0220_.07.0424b22: 亦應異。從縁所生諸法相各異故性亦應異。
T0220_.07.0424b23: 無明乃至老死相各異故性亦應異。貪瞋癡
T0220_.07.0424b24: 相各異故性亦應異。異生見趣相各異故性
T0220_.07.0424b25: 亦應異。四靜慮四無量四無色定相各異故
T0220_.07.0424b26: 性亦應異。四念住乃至八聖道支相各異故
T0220_.07.0424b27: 性亦應異。空無相無願解脱門相各異故性
T0220_.07.0424b28: 亦應異。内空乃至無性自性空相各異故性
T0220_.07.0424b29: 亦應異。眞如乃至不思議界相各異故性亦
T0220_.07.0424c01: 應異。苦集滅道聖諦相各異故性亦應異。布
T0220_.07.0424c02: 施波羅蜜多乃至般若波羅蜜多相各異故性
T0220_.07.0424c03: 亦應異。八解脱乃至十遍處相各異故性亦
T0220_.07.0424c04: 應異。淨觀地乃至如來地相各異故性亦應
T0220_.07.0424c05: 異。極喜地乃至法雲地相各異故性亦應異。
T0220_.07.0424c06: 一切陀羅尼門三摩地門相各異故性亦應異。
T0220_.07.0424c07: 五眼六神通相各異故性亦應異。如來十力
T0220_.07.0424c08: 乃至十八佛不共法相各異故性亦應異。三
T0220_.07.0424c09: 十二大士相八十隨好相各異故性亦應異。
T0220_.07.0424c10: 無忘失法恒住捨性相各異故性亦應異。一
T0220_.07.0424c11: 切智道相智一切相智相各異故性亦應異。
T0220_.07.0424c12: 愚夫異生乃至如來相各異故性亦應異。善
T0220_.07.0424c13: 非善法相各異故性亦應異。有記無記法相
T0220_.07.0424c14: 各異故性亦應異。有漏無漏法相各異故性
T0220_.07.0424c15: 亦應異。世間出世間法相各異故性亦應異。
T0220_.07.0424c16: 有爲無爲法相各異故性亦應異。世尊。如是
T0220_.07.0424c17: 法等相若各異。是則法性亦應各異。云何於
T0220_.07.0424c18: 諸異相法等。可得安立法性一相。云何菩薩
T0220_.07.0424c19: 摩訶薩行深般若波羅蜜多時。不分別法及
T0220_.07.0424c20: 諸有情有種種性。若菩薩摩訶薩不分別法
T0220_.07.0424c21: 及諸有情有種種性。則應不能行深般若波
T0220_.07.0424c22: 羅蜜多。若不能行甚深般若波羅蜜多。則應
T0220_.07.0424c23: 不能從一菩薩地至一菩薩地。若定不能從
T0220_.07.0424c24: 一菩薩地至一菩薩地。則應不能趣入菩薩
T0220_.07.0424c25: 正性離生。若定不能趣入菩薩正性離生。則
T0220_.07.0424c26: 應不能超諸聲聞及獨覺地。若定不能超諸
T0220_.07.0424c27: 聲聞及獨覺地。則應不能圓滿神通波羅蜜
T0220_.07.0424c28: 多。若定不能圓滿神通波羅蜜多。則應不能
T0220_.07.0424c29: 於諸神通遊戲自在。若定不能於諸神通遊
T0220_.07.0425a01: 戲自在。則應不能圓滿布施波羅蜜多乃至
T0220_.07.0425a02: 般若波羅蜜多。若定不能圓滿布施波羅蜜
T0220_.07.0425a03: 多乃至般若波羅蜜多。則應不能從一佛國
T0220_.07.0425a04: 趣一佛國親近供養諸佛世尊。若定不能從
T0220_.07.0425a05: 一佛國趣一佛國親近供養諸佛世尊。則應
T0220_.07.0425a06: 不能於諸佛所種諸善根。若定不能於諸佛
T0220_.07.0425a07: 所種諸善根。則應不能嚴淨佛土成熟有情。
T0220_.07.0425a08: 若定不能嚴淨佛土成熟有情。則應不能證
T0220_.07.0425a09: 得無上正等菩提。轉正法輪度有情衆。令其
T0220_.07.0425a10: 永離惡趣生死。佛告善現。如汝所言。若諸異
T0220_.07.0425a11: 生及諸聖者。并一切法平等之性無差別者。
T0220_.07.0425a12: 今一切法及諸有情相各異故性亦應異。是
T0220_.07.0425a13: 則法性亦應各異。云何於諸異相法等。可得
T0220_.07.0425a14: 安立法性一相。云何菩薩摩訶薩行深般若
T0220_.07.0425a15: 波羅蜜多時。不分別法及諸有情有種種性。
T0220_.07.0425a16: 乃至廣説。善現。於意云何。諸色法性是空性
T0220_.07.0425a17: 不。諸受想行識法性是空性不。如是乃至一
T0220_.07.0425a18: 切有爲無爲法性是空性不。善現對曰。如是
T0220_.07.0425a19: 如是。一切法性皆是空性。佛告善現。於意云
T0220_.07.0425a20: 何。於空性中法等異相爲可得不。謂色異相
T0220_.07.0425a21: 廣説乃至一切有爲無爲異相爲可得不。善
T0220_.07.0425a22: 現對曰。不也世尊。於空性中一切異相皆不
T0220_.07.0425a23: 可得。佛告善現。由此當知。法平等性非即一
T0220_.07.0425a24: 切愚夫異生。非離一切愚夫異生。如是乃至
T0220_.07.0425a25: 非即如來應正等覺。非離如來應正等覺。法
T0220_.07.0425a26: 平等性非即色非離色。非即受想行識非離
T0220_.07.0425a27: 受想行識。如是乃至非即有爲及無爲法。非
T0220_.07.0425a28: 離有爲及無爲法。具壽善現復白佛言。法平
T0220_.07.0425a29: 等性爲是有爲爲是無爲。佛告善現。法平等
T0220_.07.0425b01: 性非是有爲非是無爲。然離有爲法無爲法
T0220_.07.0425b02: 不可得。離無爲法有爲法亦不可得。善現當
T0220_.07.0425b03: 知。若有爲界若無爲界。如是二界非合非散。
T0220_.07.0425b04: 無色無見無對一相所謂無相。一切如來應
T0220_.07.0425b05: 正等覺。依世俗説。不依勝義。所以者何。非勝
T0220_.07.0425b06: 義中身行語行意行可得。非離身行語行意
T0220_.07.0425b07: 行勝義可得。善現當知。即有爲法及無爲法
T0220_.07.0425b08: 平等法性説名勝義。非離一切有爲無爲別
T0220_.07.0425b09: 有勝義。是故菩薩摩訶薩行深般若波羅蜜
T0220_.07.0425b10: 多時。不動勝義而行菩薩摩訶薩行。成熟有
T0220_.07.0425b11: 情嚴淨佛土。證得無上正等菩提。轉妙法輪
T0220_.07.0425b12: 度有情衆。令其永離生老病死。證得究竟常
T0220_.07.0425b13: 樂涅槃
T0220_.07.0425b14:   第二分空性品第八十五
T0220_.07.0425b15: 爾時具壽善現白佛言。世尊。若諸法等平等
T0220_.07.0425b16: 之性皆本性空。此本性空於一切法非能所
T0220_.07.0425b17: 作。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0425b18: 不動勝義以四攝事饒益有情。佛告善現。如
T0220_.07.0425b19: 是如是。一切法等平等之性皆本性空。此本
T0220_.07.0425b20: 性空於一切法非能所作。然諸菩薩能爲有情
T0220_.07.0425b21: 以布施等作饒益事。若諸有情自知諸法皆
T0220_.07.0425b22: 本性空。則諸如來及諸菩薩。不現神通作希
T0220_.07.0425b23: 有事。謂於諸法本性空中雖無所動。而令有
T0220_.07.0425b24: 情遠離種種妄想顛倒。謂令有情遠離我想
T0220_.07.0425b25: 有情想乃至知者見者想。亦令遠離色乃至
T0220_.07.0425b26: 識想。眼處乃至意處想。色處乃至法處想。眼
T0220_.07.0425b27: 界乃至意界想。色界乃至法界想。眼識界乃
T0220_.07.0425b28: 至意識界想。地界乃至識界想。無明乃至老
T0220_.07.0425b29: 死想。亦令遠離有爲界想住無爲界。解脱一
T0220_.07.0425c01: 切生老病死。無爲界者。即諸法空。依世俗説
T0220_.07.0425c02: 名無爲界。具壽善現復白佛言。由何空故説
T0220_.07.0425c03: 諸法空。佛告善現。由想空故説諸法空。復次
T0220_.07.0425c04: 善現。於意云何。若變化身復作化事。此有實
T0220_.07.0425c05: 事而不空耶。善現對曰。諸所變化都無實事
T0220_.07.0425c06: 一切皆空。佛告善現。變化與空如是二法非
T0220_.07.0425c07: 合非散。此二倶以空空故。空不應分別是空
T0220_.07.0425c08: 是化。所以者何。非空性中有空有化二事可
T0220_.07.0425c09: 得。以一切法畢竟空故。復次善現。無色非化。
T0220_.07.0425c10: 無受想行識非化。諸是化者無不皆空。餘法
T0220_.07.0425c11: 有情應知亦爾。具壽善現復白佛言。蘊界處
T0220_.07.0425c12: 等世間諸法。及諸有情可皆是化。四念住等
T0220_.07.0425c13: 出世間法及諸有情豈亦是化。佛告善現。一
T0220_.07.0425c14: 切世間出世法等無非是化。然於其中有聲
T0220_.07.0425c15: 聞化。有獨覺化。有菩薩化。有如來化。有煩
T0220_.07.0425c16: 惱化。有諸業化。由此因縁我説一切皆如變
T0220_.07.0425c17: 化等無差別。具壽善現復白佛言。一切斷果。
T0220_.07.0425c18: 所謂預流一來不還阿羅漢果獨覺如來。永
T0220_.07.0425c19: 斷煩惱習氣相續。豈亦是化。佛告善現。如是
T0220_.07.0425c20: 諸法若與生滅二相合者。亦皆是化具壽善
T0220_.07.0425c21: 現復白佛言。何法非化。佛告善現。若法不與
T0220_.07.0425c22: 生滅相合。是法非化。具壽善現復白佛言。何
T0220_.07.0425c23: 法不與生滅相合。佛告善現。不虚誑法即是
T0220_.07.0425c24: 涅槃。此法不與生滅相合。是故非化。具壽善
T0220_.07.0425c25: 現復白佛言。如世尊説。平等法性一切皆空。
T0220_.07.0425c26: 無能動者。無二可得。無有少法非自性空。如
T0220_.07.0425c27: 何涅槃可説非化。佛告善現。如是如是如汝
T0220_.07.0425c28: 所説。無有少法非自性空。此自性空非聲聞
T0220_.07.0425c29: 作。非獨覺作。非菩薩作。非如來作。亦非餘
T0220_.07.0426a01: 作。有佛無佛其性常空。此即涅槃。是故我説
T0220_.07.0426a02: 涅槃非化。非實有法名爲涅槃。可説無生無
T0220_.07.0426a03: 滅非化。復次善現。我爲新學諸菩薩。説涅槃
T0220_.07.0426a04: 非化非別實有不空涅槃。是故不應執此爲
T0220_.07.0426a05: 難。爾時善現便白佛言。云何方便教誡教授
T0220_.07.0426a06: 新學菩薩。令知諸法自性常空。佛告善現。豈
T0220_.07.0426a07: 一切法先有後無而不常空。然一切法先既
T0220_.07.0426a08: 非有後亦非無。自性常空不應驚怖。應作如
T0220_.07.0426a09: 是方便善巧教誡教授新學菩薩。令知諸法
T0220_.07.0426a10: 自性常空。時薄伽梵説是經已。無量菩薩摩
T0220_.07.0426a11: 訶薩衆。慈氏菩薩而爲上首。具壽善現。及舍
T0220_.07.0426a12: 利子。大採菽氏。大迦葉波。阿難陀等。諸大聲
T0220_.07.0426a13: 聞。及諸天龍阿素洛等一切大衆。聞佛所説
T0220_.07.0426a14: 皆大歡喜。信受奉行
T0220_.07.0426a15: 大般若波羅蜜多經卷第四百七十八
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T0220_.07.0427a01:
T0220_.07.0427a02:
T0220_.07.0427a03: 大般若經第三會序
T0220_.07.0427a04:  西明寺沙門玄則 
T0220_.07.0427a05: 夫正理晦於率情。而情由理鏡。妙觀睽於
T0220_.07.0427a06: 殉迹。而迹以觀冥。然情迹兩崇。假名相而
T0220_.07.0427a07: 耽習。則理觀雙拔。資漸漬於多聞。王城所以
T0220_.07.0427a08: 亟迀。聖席於茲復坦。是用人游戲定。擒前會
T0220_.07.0427a09: 之神蹤。出微妙音。集向時之遙證。光敷法潤。
T0220_.07.0427a10: 汰心源。將欲利無利於情區。度不度於
T0220_.07.0427a11: 生品。運六通於即寂。流四辯於忘言。固當住
T0220_.07.0427a12: 不思議得無分別。至如夢中重夢。尚嬰馳殉
T0220_.07.0427a13: 之勞。即明覺後復覺。乃有發蒙之慶。何物物
T0220_.07.0427a14: 之殊炫。而如如之罕覯哉。彼如復如者。非異
T0220_.07.0427a15: 所異也。在纒出纒而性淨。有佛無佛而體常。
T0220_.07.0427a16: 會之則歸來。號如來矣。乖之則流異。稱異生
T0220_.07.0427a17: 焉。前際空而累盡。後際空而徳滿爾。其闢甘
T0220_.07.0427a18: 露門。坐金剛座。假名法外。無色而莊嚴。勝義
T0220_.07.0427a19: 諦中。無心而啓悟。故能斷以空滯空之惡取。
T0220_.07.0427a20: 開無説假説之善權。熙妙色之殊對。霈圓音
T0220_.07.0427a21: 之各解。莫非自般若以爲源。依般若以成學。
T0220_.07.0427a22: 譬山王之高妙。谷王之宗長。義必重深。辭亦
T0220_.07.0427a23: 豐祕。凡五十九卷。三十一品。於舊無渉。號單
T0220_.07.0427a24: 譯焉
T0220_.07.0427a25:
T0220_.07.0427a26:
T0220_.07.0427a27:
T0220_.07.0427a28:
T0220_.07.0427a29:
T0220_.07.0427b01:
T0220_.07.0427b02:
T0220_.07.0427b03: 大般若波羅蜜多經卷第四百七
T0220_.07.0427b04: 十九
T0220_.07.0427b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0427b06:   第三分縁起品第一
T0220_.07.0427b07: 如是我聞。一時薄伽梵。住王舍城鷲峯山中。
T0220_.07.0427b08: 與大苾芻衆五億人倶。皆阿羅漢。諸漏已盡
T0220_.07.0427b09: 無復煩惱。得眞自在。心善解脱。慧善解脱。
T0220_.07.0427b10: 如調慧馬亦如大龍。已作所作。已辦所辦。棄
T0220_.07.0427b11: 諸重擔逮得己利。盡諸有結正知解脱。至心
T0220_.07.0427b12: 自在第一究竟。除阿難陀獨居學地。舍利子
T0220_.07.0427b13: 等而爲上首。復有五百苾芻尼衆。皆阿羅漢。
T0220_.07.0427b14: 耶輸達羅而爲上首。復有多千鄔波索迦鄔
T0220_.07.0427b15: 波斯迦。皆已見法。復有無量無數不可稱不
T0220_.07.0427b16: 可量不可説無等等大菩薩僧。一切皆得大
T0220_.07.0427b17: 陀羅尼勝三摩地。安住空性行無相境。願無
T0220_.07.0427b18: 分別。得一切法平等性忍。具無礙解。諸所演
T0220_.07.0427b19: 説深妙理趣辯才無盡。遊戲五通永無退失。
T0220_.07.0427b20: 氣調温雅一切欽承。勤進勇銃無諸懈怠。捨
T0220_.07.0427b21: 親棄財忘身殉命。不以矯誑有所貪求。爲諸
T0220_.07.0427b22: 有情而宣妙理。證深法忍至等極趣。得大無
T0220_.07.0427b23: 畏身意坦然。超出衆魔所作事業。降煩惱敵
T0220_.07.0427b24: 息諸業障。一切他論所不能伏。聲聞獨覺不
T0220_.07.0427b25: 測其量。於法於心皆得自在。解脱所有業煩
T0220_.07.0427b26: 惱障。於説衆縁無不善巧。契深縁起無盡理
T0220_.07.0427b27: 趣。滅見隨眠斷諸纒結。於衆諦理智皆善證。
T0220_.07.0427b28: 發弘誓願已經多劫。含笑先言容顏舒泰。
T0220_.07.0427b29: 韻和美妙辯無窮。處衆尊嚴威容肅穆。動止
T0220_.07.0427c01: 儀雅無畏坦然。那&T011774;多劫巧説無盡。觀諸法
T0220_.07.0427c02: 門。猶如幻事陽焔夢境水月響聲。既類空花
T0220_.07.0427c03: 鏡像光影。亦如變化及尋香城。雖體實無而
T0220_.07.0427c04: 現似有。於甚深理説無所畏。讃頌巧妙心不
T0220_.07.0427c05: 下劣。善知有情種種勝解心行所趣微細差
T0220_.07.0427c06: 別。善能通達後際無礙。成就最勝無生法忍。
T0220_.07.0427c07: 如實悟入法平等性。攝受無邊大願佛土。於
T0220_.07.0427c08: 十方界無數諸佛。由等持力常念現前。一切
T0220_.07.0427c09: 如來出興于世。皆能歴事無空過者。亦能勸
T0220_.07.0427c10: 請久住世間。轉正法輪度無量衆。善能伏滅
T0220_.07.0427c11: 一切隨眠及諸見趣煩惱纒垢。引發遊戲百
T0220_.07.0427c12: 千等持。於諸法門能善悟入。是諸菩薩摩訶
T0220_.07.0427c13: 薩衆。具如是等無量功徳。經無數劫歎不能
T0220_.07.0427c14: 盡。其名曰賢守菩薩。寶性菩薩。導師菩薩。
T0220_.07.0427c15: 仁授菩薩。星授菩薩。水天菩薩。帝授菩薩。
T0220_.07.0427c16: 上慧菩薩。觀自在菩薩。得大勢菩薩。妙吉祥
T0220_.07.0427c17: 菩薩。念剛慧菩薩。寶印手菩薩。常擧手菩薩。
T0220_.07.0427c18: 慈氏菩薩。如是等無量百千倶胝那&T011774;多菩
T0220_.07.0427c19: 薩摩訶薩而爲上首
T0220_.07.0427c20: 爾時世尊於師子座上。自敷尼師壇結伽
T0220_.07.0427c21: 坐。端身正願住對面念。入等持王妙三摩地。
T0220_.07.0427c22: 諸三摩地皆攝入此三摩地中。是所流故。爾
T0220_.07.0427c23: 時世尊正知正念。從等持王安庠而起。以淨
T0220_.07.0427c24: 天眼觀察十方殑伽沙等諸佛世界。擧身怡
T0220_.07.0427c25: 悦。從兩足下千輻輪相。各放六十百千倶胝
T0220_.07.0427c26: &T011774;多光。從足十指兩*趺兩跟兩踝兩脛
T0220_.07.0427c27: 兩腨兩膝兩髀兩股腰脇腹背&T038659;中心上胸臆
T0220_.07.0427c28: 徳字大士夫相兩乳兩腋兩肩兩膊兩肘兩
T0220_.07.0427c29: 臂兩腕兩手兩掌十指項胭頤頷頬額頭頂兩
T0220_.07.0428a01: 眉兩眼兩耳兩鼻口四牙四十齒眉間毫相一
T0220_.07.0428a02: 一身分。各放六十百千倶胝那&T011774;多光。此一
T0220_.07.0428a03: 一光各照三千大千世界。從此展轉遍照十
T0220_.07.0428a04: 方殑伽沙等諸佛世界。其中有情觸斯光者。
T0220_.07.0428a05: 必獲無上正等菩提
T0220_.07.0428a06: 爾時世尊一切毛孔皆悉熙怡。各出六十百千
T0220_.07.0428a07: 倶胝那&T011774;多光。是一一光各照三千大千世
T0220_.07.0428a08: 界。從此展轉遍照十方殑伽沙等諸佛世界。
T0220_.07.0428a09: 其中有情觸斯光者。必獲無上正等菩提。爾
T0220_.07.0428a10: 時世尊演身常光照此三千大千世界。從此
T0220_.07.0428a11: 展轉遍照十方殑伽沙等諸佛世界。其中有
T0220_.07.0428a12: 情觸斯光者。必獲無上正等菩提。爾時世尊
T0220_.07.0428a13: 從其面門出廣長舌相。遍覆三千大千世界。
T0220_.07.0428a14: 熙怡微笑復從舌相流出無量百千倶胝那&T011774;
T0220_.07.0428a15: 多光。其光雜色從此雜色一一光中現寶蓮
T0220_.07.0428a16: 華。其華千葉皆眞金色衆寶莊嚴。如是光華
T0220_.07.0428a17: 遍三千界。從此展轉周流十方殑伽沙等諸
T0220_.07.0428a18: 佛世界。諸華臺中皆有化佛。結跏*趺坐演妙
T0220_.07.0428a19: 法音。一一法音皆説六種波羅蜜多相應之法
T0220_.07.0428a20: 有情聞者。必獲無上正等菩提。爾時世尊不
T0220_.07.0428a21: 起于座。復入師子遊戲等持。現神通力令此三
T0220_.07.0428a22: 千大千世界六種變動。東踊西沒。西*踊東
T0220_.07.0428a23: 沒。南*踊北沒。北*踊南沒。中*踊邊沒。邊*踊
T0220_.07.0428a24: 中沒。其地清淨光澤細軟。生諸有情利益安
T0220_.07.0428a25: 樂。時此三千大千世界所有地獄傍生鬼界
T0220_.07.0428a26: 及餘無暇險惡趣坑。一切有情皆離苦難。從
T0220_.07.0428a27: 此捨命得生人中及六欲天。皆憶宿住歡喜
T0220_.07.0428a28: 踊躍同詣佛所。以淳淨心頂禮佛足。從此展
T0220_.07.0428a29: 轉周遍十方殑伽沙等諸佛世界。以佛神力
T0220_.07.0428b01: 六種變動。時彼世界諸惡趣等。一切有情皆
T0220_.07.0428b02: 離苦難。從彼捨命得生人中及六欲天。皆憶
T0220_.07.0428b03: 宿住歡喜踊躍。各於本界同詣佛所頂禮佛
T0220_.07.0428b04: 足。時此三千大千世界及餘十方殑伽沙等
T0220_.07.0428b05: 世界有情。盲者能視。聾者能聽。瘂者能言。
T0220_.07.0428b06: 狂者得念。亂者得定。貧者得富。露者得衣。
T0220_.07.0428b07: 饑者得食。渇者得飮。病者得除愈。醜者得端
T0220_.07.0428b08: 嚴。形殘者得具足。根缺者得圓滿。迷悶者得
T0220_.07.0428b09: 醒悟。疲頓者得安適。時諸有情等心相向。如
T0220_.07.0428b10: 父如母如兄如弟如姉如妹如友如親。離邪
T0220_.07.0428b11: 語業命修正語業命。離十惡業道修十善業
T0220_.07.0428b12: 道。離惡尋思修善尋思。離非梵行修正梵行。
T0220_.07.0428b13: 好淨棄穢樂靜捨諠。身意泰然忽生妙樂。如
T0220_.07.0428b14: 修行者入第三定。復有勝慧欻爾現前。咸作
T0220_.07.0428b15: 是思。布施調伏安忍勇進寂靜諦觀。遠離放
T0220_.07.0428b16: 逸修行梵行。於諸有情慈悲喜捨不相惱觸
T0220_.07.0428b17: 豈不善哉
T0220_.07.0428b18: 爾時世尊在師子座。光明殊特威徳巍巍。映
T0220_.07.0428b19: 蔽三千大千世界并餘十方殑伽沙等諸佛國
T0220_.07.0428b20: 土。蘇迷盧山輪圍山等。及餘一切龍神天宮
T0220_.07.0428b21: 乃至淨居皆悉不現。如秋滿月暉映衆星。如
T0220_.07.0428b22: 夏日輪光奪諸色。如四大寶妙高山王掩蔽
T0220_.07.0428b23: 諸山喪其光彩。佛以神力現本色身。令此三
T0220_.07.0428b24: 千大千世界一切有情皆悉覩見。時此三千
T0220_.07.0428b25: 大千世界無量無數淨居諸天。下至欲界四
T0220_.07.0428b26: 大王衆天。及餘一切人非人等。皆見如來處
T0220_.07.0428b27: 師子座威光顯曜如大金山。歡喜踊躍歎未
T0220_.07.0428b28: 曾有。各持種種上妙花鬘塗散等香衣服瓔
T0220_.07.0428b29: 珞實幢幡蓋伎樂諸珍。及無量種天青蓮華。
T0220_.07.0428c01: 天赤蓮華。天白蓮華。天香蓮華。天黄蓮華。
T0220_.07.0428c02: 天紅蓮華。天金錢樹華及香葉。并餘無量水
T0220_.07.0428c03: 陸生華。持詣佛所奉散佛上。以佛神力。諸華
T0220_.07.0428c04: 鬘等施轉上*踊合成華臺。量等三千大千世
T0220_.07.0428c05: 界。垂天華蓋寶鐸珠幡綺飾紛綸甚可愛樂。
T0220_.07.0428c06: 時此佛土微妙莊嚴。猶如西方極樂世界。佛
T0220_.07.0428c07: 光輝映三千大千。物類虚空皆同金色。十方
T0220_.07.0428c08: 各等殑伽河沙諸佛世界亦復如是。時此三
T0220_.07.0428c09: 千大千佛土。以佛神力一切天人各各見佛
T0220_.07.0428c10: 正坐其前。咸謂如來獨爲説法
T0220_.07.0428c11: 爾時世尊不起于座。熙怡微笑。從其面門放
T0220_.07.0428c12: 大光明。遍照三千大千佛土。并餘十方殑伽
T0220_.07.0428c13: 沙等諸佛世界。時此三千大千佛土一切有
T0220_.07.0428c14: 情。尋佛光明普見十方殑伽沙等諸佛世界
T0220_.07.0428c15: 一切如來應正等覺聲聞菩薩衆會圍遶。及
T0220_.07.0428c16: 餘一切有情無情品類差別。時彼十方殑伽
T0220_.07.0428c17: 沙等諸佛世界一切有情。尋佛光明亦見此
T0220_.07.0428c18: 土釋迦牟尼如來應正等覺聲聞菩薩衆會圍
T0220_.07.0428c19: 繞。及餘一切有情無情品類差別
T0220_.07.0428c20: 爾時東方盡殑伽沙等世界最後世界。名曰
T0220_.07.0428c21: 多寳。佛號寶性如來應正等覺。現爲菩薩摩
T0220_.07.0428c22: 訶薩衆説大般若波羅蜜多。彼有菩薩名曰
T0220_.07.0428c23: 普光。見此大光大地變動及佛身相。心懷猶
T0220_.07.0428c24: 豫前詣佛所。白言。世尊。何因何縁而有此瑞。
T0220_.07.0428c25: 時寳性佛告普光言。從此西方盡殑伽沙等
T0220_.07.0428c26: 世界最後世界。名曰堪忍。佛號釋迦牟尼如
T0220_.07.0428c27: 來應正等覺。現爲菩薩摩訶薩衆説大般若波
T0220_.07.0428c28: 羅蜜多。彼佛神力故現斯瑞。普光聞已歡喜
T0220_.07.0428c29: 踊躍。白言。世尊。我今請往堪忍世界觀禮供
T0220_.07.0429a01: 養釋迦牟尼佛及菩薩衆。唯願聽許。時寳性
T0220_.07.0429a02: 佛告普光言。今正是時。隨汝意往。即以千
T0220_.07.0429a03: 莖金色蓮華。其華千葉衆寳莊嚴。授與普光
T0220_.07.0429a04: 而誨之曰。汝持此華至釋迦牟尼佛所。如我
T0220_.07.0429a05: 詞曰。寳性如來應正等覺致問無量。持此蓮
T0220_.07.0429a06: 華以寄世尊而爲佛事。汝至彼界應住正知
T0220_.07.0429a07: 勿以慢心觀彼佛土及諸大衆而自毀傷。所
T0220_.07.0429a08: 以者何。彼諸菩薩得無礙解陀羅尼門三摩
T0220_.07.0429a09: 地門神通自在。住最後身堪紹佛位。威徳難
T0220_.07.0429a10: 及悲願熏心。以大因縁而生彼界。時普光菩
T0220_.07.0429a11: 薩於寶性佛所受華奉勅。與無量百千倶胝
T0220_.07.0429a12: &T011774;多菩薩摩訶薩。及無數百千童男童女。
T0220_.07.0429a13: 頂禮佛足右繞奉辭。各持無量上妙供具發
T0220_.07.0429a14: 引而來。所經東方諸佛世界。一一佛所供養
T0220_.07.0429a15: 恭敬尊重讃歎無空過者。到此佛所頂禮雙
T0220_.07.0429a16: 足。繞百千匝却住一面。普光菩薩前白佛言。
T0220_.07.0429a17: 世尊。從此東方盡殑伽沙等世界最後世界。
T0220_.07.0429a18: 名曰多寶。佛號寶性如來應正等覺。致問世
T0220_.07.0429a19: 尊無量。持此千莖金色蓮華。以寄世尊而爲
T0220_.07.0429a20: 佛事。時釋迦牟尼佛受此蓮華還散東方殑
T0220_.07.0429a21: 伽沙等諸佛世界。佛神力故令此蓮華遍諸
T0220_.07.0429a22: 佛土。諸華臺中各有化佛結跏*趺坐。爲諸菩
T0220_.07.0429a23: 薩説大般若波羅蜜多相應之法。有情聞者。
T0220_.07.0429a24: 必獲無上正等菩提。是時普光及諸眷屬。見
T0220_.07.0429a25: 此事已歡喜踊躍歎未曾有。各隨善根供具
T0220_.07.0429a26: 多少。供養恭敬尊重讃嘆佛菩薩已退坐一
T0220_.07.0429a27: 面。餘東方界亦復如是
T0220_.07.0429a28: 爾時南方盡殑伽沙等世界最後世界。名離
T0220_.07.0429a29: 一切憂。佛號無憂徳。彼有菩薩名曰離憂。西
T0220_.07.0429b01: 方盡殑伽沙等世界最後世界。名近寂靜。佛
T0220_.07.0429b02: 號寶焔。彼有菩薩名曰行慧。北方盡殑伽沙
T0220_.07.0429b03: 等世界最後世界。名曰最勝。佛號勝帝。彼
T0220_.07.0429b04: 有菩薩名曰勝授。東北方盡殑伽沙等世界
T0220_.07.0429b05: 最後世界。名定莊嚴。佛號定象勝徳。彼有
T0220_.07.0429b06: 菩薩名離塵勇猛。東南方盡殑伽沙等世界
T0220_.07.0429b07: 最後世界。名妙覺莊嚴甚可愛樂。佛號蓮華
T0220_.07.0429b08: 勝徳。彼有菩薩名蓮華手。西南方盡殑伽沙
T0220_.07.0429b09: 等世界最後世界。名離塵聚。佛號日輪遍
T0220_.07.0429b10: 照勝徳。彼有菩薩名曰光明。西北方盡殑伽
T0220_.07.0429b11: 沙等世界最後世界。名眞自在。佛號一寶蓋
T0220_.07.0429b12: 勝。彼有菩薩名曰寶勝。下方盡殑伽沙等世
T0220_.07.0429b13: 界最後世界。名曰蓮華。佛號蓮華徳。彼有菩
T0220_.07.0429b14: 薩名蓮華勝。上方盡殑伽沙等世界最後世
T0220_.07.0429b15: 界。名曰歎喜。佛號喜徳。彼有菩薩名曰喜授。
T0220_.07.0429b16: 如是一切皆如東方。爾時於此三千大千堪
T0220_.07.0429b17: 忍世界衆寶充滿。諸妙香花遍布其地。寶幢
T0220_.07.0429b18: 幡蓋處處行列。花樹果樹香樹鬘樹寶樹衣
T0220_.07.0429b19: 樹諸雜飾樹。周遍莊嚴甚可愛樂。如衆蓮華
T0220_.07.0429b20: 世界普華如來佛土。妙吉祥菩薩。善住慧菩
T0220_.07.0429b21: 薩。及餘無量大威徳菩薩摩訶薩。本所住處
T0220_.07.0429b22:   第三分舍利子品第二之一
T0220_.07.0429b23: 爾時世尊知諸世界。若天魔梵。若諸沙門。若
T0220_.07.0429b24: 婆羅門。若諸菩薩摩訶薩衆紹尊位者。若餘
T0220_.07.0429b25: 一切於法有縁人非人等。皆來集會。便告具
T0220_.07.0429b26: 壽舍利子言。若菩薩摩訶薩。欲於諸法等
T0220_.07.0429b27: 覺諸相。應學般若波羅蜜多。時舍利子聞佛
T0220_.07.0429b28: 所説。合掌恭敬而白佛言。世尊。云何菩薩摩
T0220_.07.0429b29: 訶薩欲於諸法等覺諸相。應學般若波羅蜜
T0220_.07.0429c01: 多。佛告具壽舍利子言。諸菩薩摩訶薩應以
T0220_.07.0429c02: 無住而爲方便。安住般若波羅蜜多。所住能
T0220_.07.0429c03: 住不可得故。應以無捨而爲方便。圓滿布施
T0220_.07.0429c04: 波羅蜜多。施者受者不可得故。應以無護而
T0220_.07.0429c05: 爲方便。圓滿淨戒波羅蜜多。犯無犯相不可
T0220_.07.0429c06: 得故。應以無取而爲方便。圓滿安忍波羅蜜
T0220_.07.0429c07: 多。動不動相不可得故。應以無策而爲方便。
T0220_.07.0429c08: 圓滿精進波羅蜜多。身心勤怠不可得故。應
T0220_.07.0429c09: 以無思而爲方便。圓滿靜慮波羅蜜多。有味
T0220_.07.0429c10: 無味不可得故。應以無執而爲方便。圓滿般
T0220_.07.0429c11: 若波羅蜜多。有無性相不可得故
T0220_.07.0429c12: 復次舍利子。諸菩薩摩訶薩安住般若波羅
T0220_.07.0429c13: 蜜多。以無所得而爲方便。應修四念住四正
T0220_.07.0429c14: 斷四神足五根五力七等覺支八聖道支。應
T0220_.07.0429c15: 修空解脱門無相解脱門無願解脱門。應修
T0220_.07.0429c16: 四靜慮四無量四無色定。應修八解脱九次
T0220_.07.0429c17: 第定。應修九想。何等爲九。謂膖脹想。濃爛
T0220_.07.0429c18: 想。異赤想。青瘀想。啄噉想。離散想。骸骨想。
T0220_.07.0429c19: 焚燒想。厭壞想。應修十隨念。何等爲十。謂佛
T0220_.07.0429c20: 隨念。法隨念。僧隨念。戒隨念。捨隨念。天隨
T0220_.07.0429c21: 念。入出息隨念。厭隨念。死隨念。身隨念。應
T0220_.07.0429c22: 修十想。何等爲十。謂無常想。苦想。無我想。
T0220_.07.0429c23: 不淨想。死想。一切世間不可樂想。厭食想。斷
T0220_.07.0429c24: 想。離想。滅想。應修十一智。何等十一。謂苦
T0220_.07.0429c25: 智。集智。滅智。道智。盡智。無生智。法智。類智。
T0220_.07.0429c26: 世俗智。他心智。如説智。應修有尋有伺三摩
T0220_.07.0429c27: 地。無尋唯伺三摩地。無尋無伺三摩地。應修
T0220_.07.0429c28: 未知當知根。已知根。具知根。應修不淨處觀。
T0220_.07.0429c29: 遍處觀。一切智智。應修奢摩他毘鉢舍那。應
T0220_.07.0430a01: 修三明四無礙解四無所畏。應修不退轉五
T0220_.07.0430a02: 神通。應修六波羅蜜多。七聖財。八大士覺。
T0220_.07.0430a03: 九有情居智。應修如來十力十八佛不共法。
T0220_.07.0430a04: 應修大慈大悲大喜大捨。應修一切相微妙
T0220_.07.0430a05: 智等無量無邊不可思議諸佛功徳。如是諸
T0220_.07.0430a06: 法不可得故
T0220_.07.0430a07: 復次舍利子。若菩薩摩訶薩欲疾證得一切智
T0220_.07.0430a08: 智。應學般若波羅蜜多。欲疾圓滿一切智道
T0220_.07.0430a09: 相智一切相智一切有情心行相智。應學般若
T0220_.07.0430a10: 波羅蜜多。欲拔一切煩惱習氣。應學般若波
T0220_.07.0430a11: 羅蜜多。欲入菩薩正決定位。應學般若波羅
T0220_.07.0430a12: 蜜多。欲超聲聞獨覺等地。應學般若波羅蜜
T0220_.07.0430a13: 多。欲住菩薩不退轉地。應學般若波羅蜜多。
T0220_.07.0430a14: 欲得殊勝六種神通。應學般若波羅蜜多。欲
T0220_.07.0430a15: 知一切有情心行轉變差別。應學般若波羅
T0220_.07.0430a16: 蜜多。欲勝一切聲聞獨覺智慧作用。應學般
T0220_.07.0430a17: 若波羅蜜多。欲得一切陀羅尼門三摩地門。
T0220_.07.0430a18: 應學般若波羅蜜多。欲以一念隨喜之心超
T0220_.07.0430a19: 過一切聲聞獨覺所有布施。應學般若波羅
T0220_.07.0430a20: 蜜多。欲以一念隨喜之心超過一切聲聞獨
T0220_.07.0430a21: 覺所有淨戒。應學般若波羅蜜多。欲以一念
T0220_.07.0430a22: 隨喜之心超過一切聲聞獨覺定慧解脱解
T0220_.07.0430a23: 智見。應學般若波羅蜜多。欲以一念隨喜
T0220_.07.0430a24: 之心超過一切聲聞獨覺靜慮解脱等持等至
T0220_.07.0430a25: 及餘善法。應學般若波羅蜜多。欲以一念所
T0220_.07.0430a26: 修善法超過一切異生聲聞獨覺善法。應學
T0220_.07.0430a27: 般若波羅蜜多。欲行少分布施淨戒安忍精
T0220_.07.0430a28: 進靜慮般若。爲諸有情方便善巧。平等迴向
T0220_.07.0430a29: 一切智智。便得無量無數功徳。應學般若波
T0220_.07.0430b01: 羅蜜多
T0220_.07.0430b02: 復次舍利子。若菩薩摩訶薩欲令所修布施
T0220_.07.0430b03: 淨戒安忍精進靜慮般若波羅蜜多。速得圓
T0220_.07.0430b04: 滿離諸障礙。應學般若波羅蜜多。欲得世世
T0220_.07.0430b05: 常見諸佛。恒聞正法。得佛覺悟。蒙佛憶念。
T0220_.07.0430b06: 教誡教授。應學般若波羅蜜多。欲得佛身具
T0220_.07.0430b07: 三十二大丈夫相八十隨好具足莊嚴。應學
T0220_.07.0430b08: 般若波羅蜜多。欲生佛家入童眞地。常不遠
T0220_.07.0430b09: 離諸佛菩薩。應學般若波羅蜜多。欲以種種
T0220_.07.0430b10: 勝善根力。隨意能引上妙供具。供養恭敬尊
T0220_.07.0430b11: 重讃歎一切如來應正等覺。令諸善根疾得
T0220_.07.0430b12: 成滿。應學般若波羅蜜多。欲滿一切有情所
T0220_.07.0430b13: 求飮食衣服床榻臥具病縁醫藥。種種花香
T0220_.07.0430b14: 燈明車乘園林舍宅財穀珍寶嚴具伎樂。及
T0220_.07.0430b15: 餘種種王等所受上妙樂具。并世出世諸妙
T0220_.07.0430b16: 善法。應學般若波羅蜜多
T0220_.07.0430b17: 復次舍利子。若菩薩摩訶薩欲普安立盡虚
T0220_.07.0430b18: 空界法界世界一切有情。皆令安住布施淨
T0220_.07.0430b19: 戒安忍精進靜慮般若波羅蜜多。及餘無邊
T0220_.07.0430b20: 殊勝善法。應學般若波羅蜜多。欲得發起一
T0220_.07.0430b21: 念善心所獲功徳。乃至安坐妙菩提座。證得
T0220_.07.0430b22: 無上正等菩提亦不窮盡。應學般若波羅蜜
T0220_.07.0430b23: 多。欲得十方諸佛世界一切如來應正等覺。
T0220_.07.0430b24: 及諸菩薩摩訶薩衆。咸共稱歎護念與力。應
T0220_.07.0430b25: 學般若波羅蜜多。欲一發心即能遍到十方
T0220_.07.0430b26: 各如殑伽沙界。供養恭敬尊重讃歎一切如來
T0220_.07.0430b27: 應正等覺。及諸菩薩摩訶薩衆。利益安樂無
T0220_.07.0430b28: 量有情。應學般若波羅蜜多。欲以一音即能
T0220_.07.0430b29: 遍滿十方各如殑伽沙界。讃歎諸佛教誡有
T0220_.07.0430c01: 情。應學般若波羅蜜多。欲紹三寶種使不斷
T0220_.07.0430c02: 絶。利益安樂一切有情。應學般若波羅蜜
T0220_.07.0430c03:
T0220_.07.0430c04: 復次舍利子。若菩薩摩訶薩。欲通達内空外
T0220_.07.0430c05: 空内外空大空空空勝義空有爲空無爲空畢
T0220_.07.0430c06: 竟空無際空散無散空本性空自共相空一切
T0220_.07.0430c07: 法空無性空無性自性空及所縁空増上空等
T0220_.07.0430c08: 無空等。應學般若波羅蜜多。若菩薩摩訶薩。
T0220_.07.0430c09: 欲通達一切法眞如法界法性不虚妄性不變
T0220_.07.0430c10: 異性平等性離生性法定法住實際。應學般若
T0220_.07.0430c11: 波羅蜜多。若菩薩摩訶薩。欲知十方殑伽沙
T0220_.07.0430c12: 等三千大千世界。所有大地虚空。諸山大海
T0220_.07.0430c13: 江河池沼澗谷陂湖地水火風諸極微數。應學
T0220_.07.0430c14: 般若波羅蜜多。若菩薩摩訶薩。見劫火起遍
T0220_.07.0430c15: 燒三千大千世界天地炯然。欲以一氣吹令
T0220_.07.0430c16: 頓滅。應學般若波羅蜜多。若菩薩摩訶薩。見
T0220_.07.0430c17: 風劫起三千大千世界最下所依風輪飄撃上
T0220_.07.0430c18: 涌。將吹三千大千世界蘇迷盧山輪圍山等
T0220_.07.0430c19: 諸所有物碎如朽葉。欲以一指障彼風力令
T0220_.07.0430c20: 息不起。應學般若波羅蜜多。若菩薩摩訶薩。
T0220_.07.0430c21: 欲於三千大千世界。一結跏坐充滿虚空。應
T0220_.07.0430c22: 學般若波羅蜜多。若菩薩摩訶薩。欲以一毛
T0220_.07.0430c23: 繋取三千大千世界蘇迷盧山輪圍山等諸所
T0220_.07.0430c24: 有物擲過他方無量無數無邊世界。而不損
T0220_.07.0430c25: 害其中有情。應學般若波羅蜜多。若菩薩摩
T0220_.07.0430c26: 訶薩。欲以一食一香一花一鬘一衣一幢一
T0220_.07.0430c27: 蓋一燈幡等諸供養具。供養恭敬尊重讃歎
T0220_.07.0430c28: 十方各如殑伽沙界一切如來應正等覺及弟
T0220_.07.0430c29: 子衆無不充足。應學般若波羅蜜多若菩薩
T0220_.07.0431a01: 摩訶薩。欲普安立十方各如殑伽沙界諸有
T0220_.07.0431a02: 情類。令住戒蘊定蘊慧蘊解脱蘊解脱智見
T0220_.07.0431a03: 蘊。或住預流一來不還阿羅漢果獨覺菩提。
T0220_.07.0431a04: 乃至令入無餘依涅槃界究竟安樂。應學般
T0220_.07.0431a05: 若波羅蜜多
T0220_.07.0431a06: 復次舍利子。若菩薩摩訶薩。修行般若波羅
T0220_.07.0431a07: 蜜多。能如實知修行布施得大果報。謂如實
T0220_.07.0431a08: 知如是布施得生刹帝利大族。如是布施得
T0220_.07.0431a09: 生婆羅門大族。如是布施得生長者大族。如
T0220_.07.0431a10: 是布施得生居士大族。又如實知如是布施
T0220_.07.0431a11: 得生四大王衆天。如是布施得生三十三天。
T0220_.07.0431a12: 如是布施得生夜摩天。如是布施得生覩史
T0220_.07.0431a13: 多天。如是布施得生樂變化天。如是布施得
T0220_.07.0431a14: 生他化自在天。又如實知依此布施得初靜
T0220_.07.0431a15: 慮定或第二靜慮定或第三靜慮定或第四靜
T0220_.07.0431a16: 慮定。又如實知依此布施得空無邊處定或
T0220_.07.0431a17: 識無邊處定或無所有處定或非想非非想處
T0220_.07.0431a18: 定。又如實知依此布施。起三十七菩提分法。
T0220_.07.0431a19: 由是因縁得預流果或一來果或不還果或阿
T0220_.07.0431a20: 羅漢果或獨覺菩提。或得無上正等菩提。能
T0220_.07.0431a21: 如實知修行淨戒安忍精進靜慮般若。得大
T0220_.07.0431a22: 果報亦復如是
T0220_.07.0431a23: 復次舍利子。若菩薩摩訶薩修行般若波羅
T0220_.07.0431a24: 蜜多。能如實知如是布施方便善巧能滿布
T0220_.07.0431a25: 施波羅蜜多。如是布施方便善巧能滿淨戒
T0220_.07.0431a26: 波羅蜜多。如是布施方便善巧能滿安忍波
T0220_.07.0431a27: 羅蜜多。如是布施方便善巧能滿精進波羅
T0220_.07.0431a28: 蜜多。如是布施方便善巧能滿靜慮波羅蜜
T0220_.07.0431a29: 多。如是布施方便善巧能滿般若波羅蜜多。
T0220_.07.0431b01: 又如實知如是淨戒安忍精進靜慮般若方便
T0220_.07.0431b02: 善巧各能滿六波羅蜜多。時舍利子白言。世
T0220_.07.0431b03: 尊。云何菩薩摩訶薩修行般若波羅蜜多。能
T0220_.07.0431b04: 如實知如是布施方便善巧能滿布施乃至般
T0220_.07.0431b05: 若波羅蜜多。能如實知如是淨戒乃至般若
T0220_.07.0431b06: 方便善巧能滿淨戒乃至靜慮波羅蜜多。佛
T0220_.07.0431b07: 告尊者舍利子言。以無所得爲方便故。謂菩
T0220_.07.0431b08: 薩摩訶薩行布施時。了達一切施受物相不
T0220_.07.0431b09: 可得故能滿布施波羅蜜多。犯無犯相不可
T0220_.07.0431b10: 得故能滿淨戒波羅蜜多。動不動相不可得
T0220_.07.0431b11: 故能滿安忍波羅蜜多。身心勤怠不可得故
T0220_.07.0431b12: 能滿精進波羅蜜多。有亂無亂不可得故能
T0220_.07.0431b13: 滿靜慮波羅蜜多。諸法性相不可得故能滿
T0220_.07.0431b14: 般若波羅蜜多。舍利子。是爲菩薩摩訶薩行
T0220_.07.0431b15: 布施時方便善巧能滿六種波羅蜜多。如是
T0220_.07.0431b16: 舍利子。菩薩摩訶薩行淨戒時。乃至行般若
T0220_.07.0431b17: 時。方便善巧各能滿六波羅蜜多
T0220_.07.0431b18: 復次舍利子。若菩薩摩訶薩。欲得過去未來
T0220_.07.0431b19: 現在一切如來應正等覺殊勝功徳。應學般
T0220_.07.0431b20: 若波羅蜜多。若菩薩摩訶薩。欲達一切有爲
T0220_.07.0431b21: 無爲究竟彼岸。應學般若波羅蜜多。若菩薩
T0220_.07.0431b22: 摩訶薩。欲達過去未來現在諸法眞如法界
T0220_.07.0431b23: 法性無生實際。應學般若波羅蜜多。若菩薩
T0220_.07.0431b24: 摩訶薩。欲與一切聲聞獨覺常爲導首。應學
T0220_.07.0431b25: 般若波羅蜜多。若菩薩摩訶薩。欲與諸佛爲
T0220_.07.0431b26: 親侍者。應學般若波羅蜜多。若菩薩摩訶薩。
T0220_.07.0431b27: 欲與諸佛爲内眷屬。應學般若波羅蜜多。若
T0220_.07.0431b28: 菩薩摩訶薩。欲得生生具大眷屬。應學般若
T0220_.07.0431b29: 波羅蜜多。若菩薩摩訶薩。欲得菩薩常爲眷
T0220_.07.0431c01: 屬。應學般若波羅蜜多。若菩薩摩訶薩。欲爲
T0220_.07.0431c02: 世間眞淨福田。應學般若波羅蜜多。若菩薩
T0220_.07.0431c03: 摩訶薩。欲伏慳貪心。息犯戒心。除忿恚心。捨
T0220_.07.0431c04: 懈怠心。靜散亂心。離惡慧心。應學般若波羅
T0220_.07.0431c05: 蜜多。若菩薩摩訶薩。欲善安立一切有情於
T0220_.07.0431c06: 施性福業事。戒性福業事。修性福業事。供侍
T0220_.07.0431c07: 福業事。有依福業事。應學般若波羅蜜多
T0220_.07.0431c08: 復次舍利子。若菩薩摩訶薩。欲得五眼。何等
T0220_.07.0431c09: 爲五。所謂肉眼。天眼。慧眼。法眼。佛眼。應學
T0220_.07.0431c10: 般若波羅蜜多。若菩薩摩訶薩。欲以天眼盡
T0220_.07.0431c11: 見十方殑伽沙等世界諸佛妙相好身。應學
T0220_.07.0431c12: 般若波羅蜜多。若菩薩摩訶薩。欲以天耳遍
T0220_.07.0431c13: 聞十方殑伽沙等世界諸佛所説法要。應學
T0220_.07.0431c14: 般若波羅蜜多。若菩薩摩訶薩。欲如實知十
T0220_.07.0431c15: 方各如殑伽沙界一切如來心心所法。應學般
T0220_.07.0431c16: 若波羅蜜多。若菩薩摩訶薩。欲得普聞十方
T0220_.07.0431c17: 世界諸佛説法。乃至無上正等菩提常無斷
T0220_.07.0431c18: 絶。應學般若波羅蜜多。若菩薩摩訶薩。欲見
T0220_.07.0431c19: 過去未來現在十方諸佛所有國土。應學般
T0220_.07.0431c20: 若波羅蜜多。若菩薩摩訶薩。欲於過去未來
T0220_.07.0431c21: 現在十方諸佛所説契經。應頌。授記。諷頌。自
T0220_.07.0431c22: 説。因縁。本事。本生。方廣。希法。譬喩。論議。
T0220_.07.0431c23: 諸聲聞等曾所未聞。皆能受持究竟通利。應
T0220_.07.0431c24: 學般若波羅蜜多。若菩薩摩訶薩。欲於過去
T0220_.07.0431c25: 未來現在十方諸佛所説法門。既自受持究
T0220_.07.0431c26: 竟通利如説修行。復能爲他如實廣説勸令
T0220_.07.0431c27: 修行。應學般若波羅蜜多。若菩薩摩訶薩。欲
T0220_.07.0431c28: 於十方殑伽沙等幽冥世界。或世界中間無
T0220_.07.0431c29: 日月光處爲作光明。應學般若波羅蜜多。若
T0220_.07.0432a01: 菩薩摩訶薩。欲於十方殑伽沙等無量世界。
T0220_.07.0432a02: 其中衆生成就邪見。不聞佛名法名僧名不
T0220_.07.0432a03: 信因果。而能化導令起正見。聞三寶名深信
T0220_.07.0432a04: 因果。應學般若波羅蜜多。若菩薩摩訶薩。欲
T0220_.07.0432a05: 令十方殑伽沙等世界有情。以己威力盲者
T0220_.07.0432a06: 能視。聾者能聽。瘂者能言。狂者得念。亂者得
T0220_.07.0432a07: 定。貧者得富。露者得衣。饑者得食。渇者得
T0220_.07.0432a08: 飮。病者得除愈。醜者得端嚴。形殘者得具
T0220_.07.0432a09: 足。根缺者得圓滿。迷悶者得醒悟。疲頓者得
T0220_.07.0432a10: 安泰。一切有情慈心相向。墮惡趣者得生善
T0220_.07.0432a11: 趣。習惡業者皆修善業。諸犯戒者安住戒蘊。
T0220_.07.0432a12: 未得定者安住定蘊。有惡慧者安住慧蘊。無
T0220_.07.0432a13: 解脱者安住解脱蘊。無解脱智見者安住解
T0220_.07.0432a14: 脱智見蘊。未見諦者得預流果或一來果或
T0220_.07.0432a15: 不還果或阿羅漢果或獨覺菩提。或復漸次
T0220_.07.0432a16: 證得無上正等菩提。應學般若波羅蜜多。若
T0220_.07.0432a17: 菩薩摩訶薩。欲學如來應正等覺殊勝威儀。
T0220_.07.0432a18: 令諸有情觀之無厭滅惡生善。應學般若波
T0220_.07.0432a19: 羅蜜多
T0220_.07.0432a20: 復次舍利子。若菩薩摩訶薩修行般若波羅
T0220_.07.0432a21: 蜜多。作如是念。我何時得如龍象視容止肅
T0220_.07.0432a22: 然。爲衆説法身語意業隨智慧行皆悉清淨。
T0220_.07.0432a23: 於經行時足不履地如四指量。欲成是事應
T0220_.07.0432a24: 學般若波羅蜜多。若菩薩摩訶薩。修行般若
T0220_.07.0432a25: 波羅蜜多。作如是念我何時得無量百千倶
T0220_.07.0432a26: 胝那&T011774;多四大王衆天。三十三天。夜摩天。覩
T0220_.07.0432a27: 史多天。樂變化天。他化自在天。梵衆天。梵輔
T0220_.07.0432a28: 天。梵會天。大梵天。光天。少光天。無量光天。
T0220_.07.0432a29: 極光淨天。淨天。少淨天。無量淨天。遍淨天。
T0220_.07.0432b01: 廣天。少廣天。無量廣天。廣果天。無繁天。無
T0220_.07.0432b02: 熱天。善現天。善見天。色究竟天。導從圍遶詣
T0220_.07.0432b03: 菩提樹。是諸天衆於菩提樹下以天衣爲座。
T0220_.07.0432b04: 我於此座結跏趺坐。以衆妙相所莊嚴手而
T0220_.07.0432b05: 撫大地。使于地神并諸眷屬。倶時*踊現降魔
T0220_.07.0432b06: 怨敵。證得無上正等菩提。從是已後若行若
T0220_.07.0432b07: 住若坐若臥。隨地方所悉爲金剛。欲成是事
T0220_.07.0432b08: 應學般若波羅蜜多。若菩薩摩訶薩修行般
T0220_.07.0432b09: 若波羅蜜多。作如是念。我何時得捨國出家。
T0220_.07.0432b10: 即於是日證得無上正等菩提。即於是日轉
T0220_.07.0432b11: 妙法輪。即令無量無數有情遠塵離垢生淨
T0220_.07.0432b12: 法眼。復令無量無數有情永盡諸漏心慧解
T0220_.07.0432b13: 脱。亦令無量無數有情能於無上正等菩提
T0220_.07.0432b14: 得不退轉。欲成是事應學般若波羅蜜多。若
T0220_.07.0432b15: 菩薩摩訶薩修行般若波羅蜜多。作如是念。
T0220_.07.0432b16: 我何時得無上菩提。無量無數聲聞菩薩爲
T0220_.07.0432b17: 弟子衆一説法時。即令無量無數有情不起
T0220_.07.0432b18: 于座成阿羅漢。復令無量無數有情不起于
T0220_.07.0432b19: 座能於無上正等菩提得不退轉。欲成是事
T0220_.07.0432b20: 應學般若波羅蜜多若菩薩摩訶薩修行般若
T0220_.07.0432b21: 波羅蜜多。作如是念。我何時得壽量無盡。無
T0220_.07.0432b22: 邊光明相好莊嚴。觀者無厭。雖復行時千葉
T0220_.07.0432b23: 蓮花毎承其足。而令地上現千輻輪。擧歩經
T0220_.07.0432b24: 行大地震動。而不擾惱地居有情。欲迴顧時
T0220_.07.0432b25: 擧身皆轉。足之所履盡金剛際。如車輪量地
T0220_.07.0432b26: 皆隨轉。擧身支節皆放光明。遍照十方無邊
T0220_.07.0432b27: 世界。隨所照處爲諸有情作大饒益。欲成是
T0220_.07.0432b28: 事應學般若波羅蜜多。若菩薩摩訶薩修行
T0220_.07.0432b29: 般若波羅蜜多。作如是念。我得無上正等覺
T0220_.07.0432c01: 時。願所居土無有一切貪欲瞋恚愚癡等名。
T0220_.07.0432c02: 其中有情成就妙慧。由斯慧力作是思惟。布
T0220_.07.0432c03: 施調伏安忍勇進寂靜諦觀。離諸放逸勤修
T0220_.07.0432c04: 梵行。慈悲喜捨不惱有情。如餘佛土。豈不善
T0220_.07.0432c05: 哉。化事既周般涅槃後。正法無有滅盡之期。
T0220_.07.0432c06: 常爲有情作大饒益。欲成是事應學般若波
T0220_.07.0432c07: 羅蜜多。若菩薩摩訶薩修行般若波羅蜜多。
T0220_.07.0432c08: 作如是念。我得無上正等覺時。願令十方殑
T0220_.07.0432c09: 伽沙等無量世界一切有情聞我名者。必得
T0220_.07.0432c10: 無上正等菩提。欲成是事應學般若波羅蜜
T0220_.07.0432c11: 多。舍利子。諸菩薩摩訶薩欲得此等無量無
T0220_.07.0432c12: 邊殊勝功徳。應學般若波羅蜜多
T0220_.07.0432c13: 大般若波羅蜜多經卷第四百七十九
T0220_.07.0432c14:
T0220_.07.0432c15:
T0220_.07.0432c16:
T0220_.07.0432c17: 大般若波羅蜜多經卷第四百
T0220_.07.0432c18: 八十
T0220_.07.0432c19:  *三藏法師玄奘奉  詔譯 
T0220_.07.0432c20:   第三分舍利子品第二之二
T0220_.07.0432c21: 復次舍利子。若菩薩摩訶薩修行般若波羅
T0220_.07.0432c22: 蜜多。已能引發如是功徳。爾時三千大千世
T0220_.07.0432c23: 界四大天王。歡喜踊躍作是思惟。我等今者
T0220_.07.0432c24: 應以四鉢奉此菩薩。如昔天王奉先佛鉢。是
T0220_.07.0432c25: 時三千大千世界。三十三天。夜摩天。覩史多
T0220_.07.0432c26: 天。樂變化天。他化自在天。歡喜踊躍作是思
T0220_.07.0432c27: 惟。我等皆應給侍供養如是菩薩。令阿素洛
T0220_.07.0432c28: 兇黨損減。使諸天衆眷屬増益。是時三千大
T0220_.07.0432c29: 千世界梵衆天。乃至大梵天。光天乃至極光
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