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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0343a01: 故。具壽善現復白佛言。豈不諸法諸法性離。
T0220_.07.0343a02: 佛告善現實爾。諸法諸法性離。善現復問。若
T0220_.07.0343a03: 一切法離法性者。云何離法能知離法若有
T0220_.07.0343a04: 若無。世尊。有法不應能知無法。無法不應能
T0220_.07.0343a05: 知有法。有法不應能知有法。無法不應能知
T0220_.07.0343a06: 無法。世尊。如是一切法皆無知爲性。云何菩
T0220_.07.0343a07: 薩摩訶薩行深般若波羅蜜多。於諸法中種
T0220_.07.0343a08: 種顯示。謂色受想行識若有若無。眼處乃至
T0220_.07.0343a09: 意處若有若無。色處乃至法處若有若無。眼
T0220_.07.0343a10: 界乃至意界若有若無。色界乃至法界若有
T0220_.07.0343a11: 若無。眼識界乃至意識界若有若無。眼觸乃
T0220_.07.0343a12: 至意觸若有若無。眼觸爲縁所生諸受乃至
T0220_.07.0343a13: 意觸爲縁所生諸受若有若無。地界乃至識
T0220_.07.0343a14: 界若有若無。因縁乃至増上縁若有若無。無
T0220_.07.0343a15: 明乃至老死若有若無。布施波羅蜜多乃至
T0220_.07.0343a16: 般若波羅蜜多若有若無。内空乃至無性自
T0220_.07.0343a17: 性空若有若無。眞如乃至不思議界若有若
T0220_.07.0343a18: 無。苦集滅道聖諦若有若無。四念住乃至八
T0220_.07.0343a19: 聖道支若有若無。四靜慮四無量四無色定
T0220_.07.0343a20: 若有若無。八解脱乃至十遍處若有若無。空
T0220_.07.0343a21: 無相無願解脱門若有若無。淨觀地乃至如
T0220_.07.0343a22: 來地若有若無。極喜地乃至法雲地若有若
T0220_.07.0343a23: 無。一切陀羅尼門三摩地門若有若無。五眼
T0220_.07.0343a24: 六神通若有若無。如來十力乃至十八佛不
T0220_.07.0343a25: 共法若有若無。三十二大士相八十隨好若
T0220_.07.0343a26: 有若無。無忘失法恒住捨性若有若無。一切
T0220_.07.0343a27: 智道相智一切相智若有若無。預流果乃至
T0220_.07.0343a28: 獨覺菩提若有若無。一切菩薩摩訶薩行若
T0220_.07.0343a29: 有若無。諸佛無上正等菩提若有若無。一切
T0220_.07.0343b01: 智智若有若無。有爲界無爲界若有若無。佛
T0220_.07.0343b02: 告善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0343b03: 隨世俗故顯示諸法若有若無。不隨勝義。善
T0220_.07.0343b04: 現復問。世俗勝義爲有異不。佛告善現。非異
T0220_.07.0343b05: 世俗別有勝義。所以者何。世俗眞如即是勝
T0220_.07.0343b06: 義。諸有情類顛倒妄執。於此眞如不知不見。
T0220_.07.0343b07: 諸菩薩摩訶薩爲益彼故。隨世俗相顯示諸
T0220_.07.0343b08: 法若有若無。非隨勝義。復次善現。無量有情
T0220_.07.0343b09: 於蘊等法。起實有想或實無想。不達諸法非
T0220_.07.0343b10: 有非無。諸菩薩摩訶薩爲益彼故。顯示蘊等
T0220_.07.0343b11: 若有若無。令諸有情因斯了達蘊等諸法非
T0220_.07.0343b12: 有非無。非欲令執實有無相。如是善現。諸菩
T0220_.07.0343b13: 薩摩訶薩應勤精進離有無執行深般若波羅
T0220_.07.0343b14: 蜜多
T0220_.07.0343b15: 大般若波羅蜜多經卷第四百六十三
T0220_.07.0343b16:
T0220_.07.0343b17:
T0220_.07.0343b18:
T0220_.07.0343b19: 大般若波羅蜜多經卷第四百六
T0220_.07.0343b20: 十四
T0220_.07.0343b21:  *三藏法師玄奘奉  詔譯 
T0220_.07.0343b22:   第二分菩薩行品第七十
T0220_.07.0343b23: 爾時具壽善現白佛言。世尊。所説菩薩行菩
T0220_.07.0343b24: 薩行者。何法名爲菩薩行耶。佛告善現。菩薩
T0220_.07.0343b25: 行菩薩行者。謂爲無上正等菩提行生死故
T0220_.07.0343b26: 名菩薩行。具壽善現白佛言。世尊。諸菩薩
T0220_.07.0343b27: 摩訶薩當於何處行菩薩行。佛言善現。諸菩
T0220_.07.0343b28: 薩摩訶薩當於色受想行識空行菩薩行。當
T0220_.07.0343b29: 於眼處乃至意處空行菩薩行。當於色處乃
T0220_.07.0343c01: 至法處空行菩薩行。當於眼界乃至意界空
T0220_.07.0343c02: 行菩薩行。當於色界乃至法界空行菩薩行。
T0220_.07.0343c03: 當於眼識界乃至意識界空行菩薩行。當於
T0220_.07.0343c04: 眼觸乃至意觸空行菩薩行。當於眼觸爲縁
T0220_.07.0343c05: 所生諸受乃至意觸爲縁所生諸受空行菩薩
T0220_.07.0343c06: 行。當於地界乃至識界空行菩薩行。當於因
T0220_.07.0343c07: 縁乃至増上縁空行菩薩行。當於無明乃至
T0220_.07.0343c08: 老死空行菩薩行。當依布施波羅蜜多乃至
T0220_.07.0343c09: 般若波羅蜜多行菩薩行。當依内空乃至無
T0220_.07.0343c10: 性自性空行菩薩行。當依眞如乃至不思議
T0220_.07.0343c11: 界行菩薩行。當依苦集滅道聖諦行菩薩行。
T0220_.07.0343c12: 當依四念住乃至八聖道支行菩薩行。當依
T0220_.07.0343c13: 四靜慮行菩薩行。當依四無量行菩薩行。當
T0220_.07.0343c14: 依四無色定行菩薩行。當依八解脱行菩薩
T0220_.07.0343c15: 行。當依八勝處行菩薩行。當依九次第定行
T0220_.07.0343c16: 菩薩行。當依十遍處行菩薩行。當依三解脱
T0220_.07.0343c17: 門行菩薩行。當依十地行菩薩行。當依一切
T0220_.07.0343c18: 陀羅尼門行菩薩行。當依一切三摩地門行
T0220_.07.0343c19: 菩薩行。當依五眼行菩薩行。當依六神通行
T0220_.07.0343c20: 菩薩行。當依如來十力行菩薩行。當依四無
T0220_.07.0343c21: 所畏行菩薩行。當依大慈大悲大喜大捨行
T0220_.07.0343c22: 菩薩行。當依十八佛不共法行菩薩行。當依
T0220_.07.0343c23: 無忘失法恒住捨性行菩薩行。當依一切智
T0220_.07.0343c24: 道相智一切相智行菩薩行。當依嚴淨佛土行
T0220_.07.0343c25: 菩薩行。當依成熟有情行菩薩行。當依引發
T0220_.07.0343c26: 文字陀羅尼行菩薩行。當依悟入文字陀羅
T0220_.07.0343c27: 尼行菩薩行。當依悟入無文字陀羅尼行菩
T0220_.07.0343c28: 薩行。當依引發無礙辯才行菩薩行。當依有
T0220_.07.0343c29: 爲界行菩薩行。當依無爲界行菩薩行。善現
T0220_.07.0344a01: 諸菩薩摩訶薩如是修行菩薩行時。如佛無
T0220_.07.0344a02: 上正等菩提。於諸法中不作二相。善現。若菩
T0220_.07.0344a03: 薩摩訶薩如是行般若波羅蜜多時。名爲無
T0220_.07.0344a04: 上正等菩提修菩薩行。善現。諸菩薩摩訶薩
T0220_.07.0344a05: 若能如是修菩薩行。疾證無上正等菩提。爾
T0220_.07.0344a06: 時具壽善現白佛言。世尊。所説佛陀。佛陀者。
T0220_.07.0344a07: 依何義故名爲佛陀。佛告善現。覺義。實義。
T0220_.07.0344a08: 薄伽梵義。故名佛陀。復次善現。於諸實法現
T0220_.07.0344a09: 等正覺故。名佛陀。復次善現。通達實法故。
T0220_.07.0344a10: 名佛陀。復次善現。於一切法如所有性盡。所
T0220_.07.0344a11: 有性無。顛倒覺故。名佛陀。復次善現。遍於三
T0220_.07.0344a12: 世及無爲法。無障智轉故。名佛陀。復次善現。
T0220_.07.0344a13: 如實開覺一切有情。令離顛倒故。名佛陀
T0220_.07.0344a14: 爾時具壽善現白佛言。世尊。所説菩提菩提
T0220_.07.0344a15: 者。依何義故名爲菩提。佛告善現。菩提者是
T0220_.07.0344a16: 空義。是眞如義。是實際義。是法性義。是法界
T0220_.07.0344a17: 義。復次善現。假立名相施設言説能眞實覺
T0220_.07.0344a18: 最上勝妙故名菩提。復次善現。不可壞義是
T0220_.07.0344a19: 菩提義。無分別義是菩提義。復次善現。是眞
T0220_.07.0344a20: 是實非虚妄非變異故名菩提。復次善現。唯
T0220_.07.0344a21: 假名相無實可得故名菩提。復次善現。諸佛
T0220_.07.0344a22: 所有眞淨遍覺故名菩提。復次善現。諸佛由
T0220_.07.0344a23: 此於一切法一切種相現等正覺故名菩提。
T0220_.07.0344a24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0344a25: 爲菩提故修行六波羅蜜多乃至一切智智時
T0220_.07.0344a26: 於何等法。爲益爲損爲増爲減。爲生爲滅爲
T0220_.07.0344a27: 染爲淨。佛告善現。諸菩薩摩訶薩爲菩提故
T0220_.07.0344a28: 修行六波羅蜜多乃至一切智智時於一切法
T0220_.07.0344a29: 無益無損無増無減。無生無滅無染無淨。何
T0220_.07.0344b01: 以故。是菩薩摩訶薩爲菩提故。行深般若波
T0220_.07.0344b02: 羅蜜多。於一切法都無所縁而爲方便。不爲
T0220_.07.0344b03: 益損不爲増減。不爲生滅不爲染淨。現在前
T0220_.07.0344b04: 故。具壽善現白言。世尊。若菩薩摩訶薩爲菩
T0220_.07.0344b05: 提故。修行六波羅蜜多乃至一切智智時於
T0220_.07.0344b06: 一切法都無所縁而爲方便。不爲益損不爲
T0220_.07.0344b07: 増減。不爲生滅不爲染淨。現在前者。是菩薩
T0220_.07.0344b08: 摩訶薩行深般若波羅蜜多。云何攝受布施
T0220_.07.0344b09: 波羅蜜多乃至般若波羅蜜多。云何攝受内
T0220_.07.0344b10: 空乃至無性自性空。云何攝受眞如乃至不
T0220_.07.0344b11: 思議界。云何攝受苦集滅道聖諦。云何攝受
T0220_.07.0344b12: 四念住乃至八聖道支。云何攝受四靜慮四
T0220_.07.0344b13: 無量四無色定。云何攝受八解脱乃至十遍
T0220_.07.0344b14: 處。云何攝受空無相無願解脱門。云何攝受
T0220_.07.0344b15: 諸菩薩地。云何攝受陀羅尼門三摩地門。云
T0220_.07.0344b16: 何攝受五眼六神通。云何攝受如來十力乃
T0220_.07.0344b17: 至十八佛不共法。云何攝受無忘失法恒住
T0220_.07.0344b18: 捨性。云何攝受一切智道相智一切相智。云
T0220_.07.0344b19: 何超諸聲聞獨覺等地。趣入菩薩正性離生。
T0220_.07.0344b20: 漸次證得一切智智。佛言善現。諸菩薩摩
T0220_.07.0344b21: 訶薩行深般若波羅蜜多時。不以二故攝受
T0220_.07.0344b22: 修行六波羅蜜多。乃至不以二故漸次證得
T0220_.07.0344b23: 一切智智。具壽善現。復白佛言。若菩薩
T0220_.07.0344b24: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.07.0344b25: 受修行六波羅蜜多。乃至不以二故漸次證
T0220_.07.0344b26: 得一切智智者。云何菩薩摩訶薩從初發心
T0220_.07.0344b27: 乃至後心。恒時増長一切善法。佛告善現。
T0220_.07.0344b28: 若菩薩摩訶薩以二故行則諸善法不得増
T0220_.07.0344b29: 長。何以故。愚夫異生皆依二故。所起善法不
T0220_.07.0344c01: 得増長。若菩薩摩訶薩不二故行。從初發心
T0220_.07.0344c02: 乃至後心。恒時増長一切善法。是故善現。諸
T0220_.07.0344c03: 菩薩摩訶薩善根堅固。世間天人阿素洛等
T0220_.07.0344c04: 不能毀壞令墮聲聞獨覺等地。世間種種惡
T0220_.07.0344c05: 不善法不能制伏令於行六波羅蜜多乃至一
T0220_.07.0344c06: 切智智時所有善法不得増長。如是善現。諸
T0220_.07.0344c07: 菩薩摩訶薩應行無二甚深般若波羅蜜多。
T0220_.07.0344c08: 具壽善現白言。世尊。諸菩薩摩訶薩爲善根
T0220_.07.0344c09: 故行深般若波羅蜜多耶。佛言不爾。諸菩薩
T0220_.07.0344c10: 摩訶薩不爲善根故行深般若波羅蜜多。亦
T0220_.07.0344c11: 不爲不善根故行深般若波羅蜜多。何以故。
T0220_.07.0344c12: 諸菩薩摩訶薩法應如是。若未親近諸佛世
T0220_.07.0344c13: 尊。若諸善根未極圓滿。若眞善友未多攝受。
T0220_.07.0344c14: 終不能得一切智智。具壽善現復白佛言。云
T0220_.07.0344c15: 何菩薩摩訶薩親近諸佛圓滿善根。得眞善
T0220_.07.0344c16: 友多所攝受。速能證得一切智智。佛言。善現。
T0220_.07.0344c17: 諸菩薩摩訶薩從初發心。親近如來應正等
T0220_.07.0344c18: 覺聞説正法。所謂契經乃至論議。聞已受持
T0220_.07.0344c19: 數數温習令善通利。既善通利思惟觀察。既
T0220_.07.0344c20: 觀察已深見意趣。見意趣已復善通達。既善
T0220_.07.0344c21: 通達得陀羅尼。起無礙辯乃至證得一切智
T0220_.07.0344c22: 智。隨所生處於所聞持正法教義常不忘失。
T0220_.07.0344c23: 於諸佛所廣種善根。由善根力所攝受故不
T0220_.07.0344c24: 墮惡趣無暇中生。復由善根所攝受故意樂
T0220_.07.0344c25: 清淨。淨意樂力所攝持故常能無倒。成熟有
T0220_.07.0344c26: 情嚴淨佛土。復由善根所攝受故常不遠離
T0220_.07.0344c27: 眞淨善友。謂諸如來應正等覺。及諸菩薩摩
T0220_.07.0344c28: 訶薩衆獨覺聲聞并餘能讃佛法僧者。如是
T0220_.07.0344c29: 善現。諸菩薩摩訶薩親近諸佛圓滿善根。得
T0220_.07.0345a01: 眞善友多所攝受。速能證得一切智智。是故
T0220_.07.0345a02: 善現。諸菩薩摩訶薩行深般若波羅蜜多。欲
T0220_.07.0345a03: 疾證得一切智智。當勤精進親近諸佛。攝受
T0220_.07.0345a04: 圓滿所種善根。承事善友勿生厭倦
T0220_.07.0345a05:   第二分親近品第七十一
T0220_.07.0345a06: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0345a07: 不親近諸佛不圓滿善根不承事善友。是菩
T0220_.07.0345a08: 薩摩訶薩豈不能得一切智智。佛告善現。若
T0220_.07.0345a09: 不能親近諸佛圓滿善根承事善友。尚不名
T0220_.07.0345a10: 菩薩摩訶薩豈能證得一切智智。所以者何。
T0220_.07.0345a11: 或有菩薩摩訶薩親近諸佛。種諸善根。承事
T0220_.07.0345a12: 善友。猶不能得一切智智。況不能親近諸佛
T0220_.07.0345a13: 圓滿善根承事善友。而能證得一切智智。彼
T0220_.07.0345a14: 若能得一切智智無有是處。是故善現。若菩
T0220_.07.0345a15: 薩摩訶薩欲稱菩薩摩訶薩名。欲疾證得一
T0220_.07.0345a16: 切智智。常應親近諸佛世尊圓滿善根承事
T0220_.07.0345a17: 善友勿生厭倦。具壽善現。復白佛言。以何因
T0220_.07.0345a18: 縁有菩薩摩訶薩。雖親近諸佛種諸善根承
T0220_.07.0345a19: 事善友而不能得一切智智。佛告善現。彼菩
T0220_.07.0345a20: 薩摩訶薩遠離方便善巧力故。雖親近諸佛
T0220_.07.0345a21: 種諸善根承事善友而不能得一切智智。謂
T0220_.07.0345a22: 彼菩薩摩訶薩不從諸佛及諸善友聞説殊勝
T0220_.07.0345a23: 方便善巧。雖親近諸佛種諸善根承事善友
T0220_.07.0345a24: 而不能得一切智智。具壽善現。復白佛言。何
T0220_.07.0345a25: 等名爲方便善巧。諸菩薩摩訶薩成就如是方
T0220_.07.0345a26: 便善巧諸有所爲。定能證得一切智智。佛告
T0220_.07.0345a27: 善現。若菩薩摩訶薩從初發心。修行布施波
T0220_.07.0345a28: 羅蜜多時。以一切智智相應作意。或施諸佛。
T0220_.07.0345a29: 或施菩薩。或施獨覺。或施聲聞。或施諸餘沙
T0220_.07.0345b01: 門梵志。或施外道修梵行者。或施貧窮渉路
T0220_.07.0345b02: 苦行及來乞者。或施一切人非人等。是菩薩
T0220_.07.0345b03: 摩訶薩成就如是一切智智相應作意。雖行
T0220_.07.0345b04: 布施而無施想無受者想。亦無一切我我所
T0220_.07.0345b05: 想。所以者何。是菩薩摩訶薩觀一切法自相
T0220_.07.0345b06: 皆空無實無成無轉無滅。入諸法相知一切
T0220_.07.0345b07: 法無作無能入諸行相。是菩薩摩訶薩成就
T0220_.07.0345b08: 如是方便善巧。恒時増長覺分善根。由此善
T0220_.07.0345b09: 根常増長故。能行布施波羅蜜多。成熟有情
T0220_.07.0345b10: 嚴淨佛土。雖行布施而不希求施所得果。謂
T0220_.07.0345b11: 不迴向可愛境界及勝生處。唯爲救護無救
T0220_.07.0345b12: 護者。及欲解脱未解脱者。修行布施波羅
T0220_.07.0345b13: 蜜多。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0345b14: 修行淨戒波羅蜜多時。以一切智智相應作
T0220_.07.0345b15: 意受持淨戒。心常不起貪瞋癡等隨眠纒縛。
T0220_.07.0345b16: 亦復不起能障菩提餘不善法。所謂慳悋惡
T0220_.07.0345b17: 戒。忿恚懈怠。劣心亂心。惡慧諸慢過慢慢過
T0220_.07.0345b18: 慢。我慢増長慢。卑慢邪慢。聲聞獨覺相應作
T0220_.07.0345b19: 意。所以者何。是菩薩摩訶薩觀一切法自相
T0220_.07.0345b20: 皆空。無實無成無轉無滅入諸法相知一切法
T0220_.07.0345b21: 無作無能入諸行相。是菩薩摩訶薩成就如
T0220_.07.0345b22: 是方便善巧。恒時増長覺分善根。由此善根
T0220_.07.0345b23: 常増長故能行淨戒波羅蜜多。成熟有情嚴
T0220_.07.0345b24: 淨佛土。雖行淨戒而不希求戒所得果。謂不
T0220_.07.0345b25: 迴向可愛境界及勝生處。唯爲救護無救護
T0220_.07.0345b26: 者。及欲解脱未解脱者修行淨戒波羅蜜多。
T0220_.07.0345b27: 復次善現。若菩薩摩訶薩從初發心修行安
T0220_.07.0345b28: 忍波羅蜜多時。以一切智智相應作意修學
T0220_.07.0345b29: 安忍。是菩薩摩訶薩乃至爲護自命因縁。亦
T0220_.07.0345c01: 常不起一念忿恚惡言加報怨恨之心。假使
T0220_.07.0345c02: 有來欲害其命。劫奪財寶。侵凌妻室。誣
T0220_.07.0345c03: 罵辱。阻隔輕調。或打或刺。或割或截。及加種
T0220_.07.0345c04: 種不饒益事。於彼有情竟無忿恨。唯求作彼
T0220_.07.0345c05: 利益安樂。所以者何。是菩薩摩訶薩。觀一切
T0220_.07.0345c06: 法自相皆空。無實無成無轉無滅入諸法相。
T0220_.07.0345c07: 知一切法無作無能入諸行相。是菩薩摩訶
T0220_.07.0345c08: 薩成就如是方便善巧。恒時増長覺分善根。
T0220_.07.0345c09: 由此善根常増長故能行安忍波羅蜜多。成
T0220_.07.0345c10: 熟有情嚴淨佛土。雖行安忍而不希求忍所
T0220_.07.0345c11: 得果。謂不迴向可愛境界及勝生處。唯爲救
T0220_.07.0345c12: 護無救護者。及欲解脱未解脱者。修行安忍
T0220_.07.0345c13: 波羅蜜多。復次善現。若菩薩摩訶薩從初發
T0220_.07.0345c14: 心修行精進波羅蜜多時。以一切智智相應
T0220_.07.0345c15: 作意。發起正勤勇猛無怯。遠離懈怠下劣之
T0220_.07.0345c16: 心。爲求菩提不憚衆苦。修諸善法常無懈廢。
T0220_.07.0345c17: 所以者何。是菩薩摩訶薩觀一切法自相皆
T0220_.07.0345c18: 空。無實無成無轉無滅入諸法相。知一切法
T0220_.07.0345c19: 無作無能入諸行相。是菩薩摩訶薩成就如
T0220_.07.0345c20: 是方便善巧。恒時増長覺分善根。由此善根
T0220_.07.0345c21: 常増長故能行精進波羅蜜多。成熟有情嚴
T0220_.07.0345c22: 淨佛土。雖行精進而不希求勤所得果。謂不
T0220_.07.0345c23: 迴向可愛境界及勝生處。唯爲救護無救護
T0220_.07.0345c24: 者。及欲解脱未解脱者。修行精進波羅蜜多。
T0220_.07.0345c25: 復次善現。若菩薩摩訶薩從初發心修行靜慮
T0220_.07.0345c26: 波羅蜜多時。以一切智智相應作意修學諸
T0220_.07.0345c27: 定。是菩薩摩訶薩眼見諸色。耳聞諸聲。鼻嗅
T0220_.07.0345c28: 諸香。舌嘗諸味。身覺諸觸。意了諸法。已不取
T0220_.07.0345c29: 諸相。不取隨好。即於是處防護諸根。不放逸
T0220_.07.0346a01: 住。勿令發起世間貪憂惡不善法諸煩惱漏
T0220_.07.0346a02: 專修念定守護諸根。是菩薩摩訶薩若行若
T0220_.07.0346a03: 住若坐若臥若語若默常不遠離勝奢摩他。
T0220_.07.0346a04: 遠離種種雜穢諸法。身心寂靜無異威儀軌
T0220_.07.0346a05: 則。所行無不調善。心常安定無所分別。所以
T0220_.07.0346a06: 者何。是菩薩摩訶薩觀一切法自相皆空。無
T0220_.07.0346a07: 實無成無轉無滅入諸法相。知一切法無作
T0220_.07.0346a08: 無能入諸行相。是菩薩摩訶薩成就如是方便
T0220_.07.0346a09: 善巧。恒時増長覺分善根。由此善根常増長
T0220_.07.0346a10: 故。能行靜慮波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0346a11: 雖行靜慮而不希求定所得果。謂不迴向可
T0220_.07.0346a12: 愛境界及勝生處。唯爲救護無救護者。及欲
T0220_.07.0346a13: 解脱未解脱者。修行靜慮波羅蜜多。復次善
T0220_.07.0346a14: 現。若菩薩摩訶薩從初發心修行般若波羅
T0220_.07.0346a15: 蜜多時。以一切智智相應作意修學妙慧。是
T0220_.07.0346a16: 菩薩摩訶薩離諸惡慧。他不能引心不發起
T0220_.07.0346a17: 我我所執。遠離一切我見有情見乃至知者
T0220_.07.0346a18: 見見者見有無有見諸惡見趣。遠離憍慢無
T0220_.07.0346a19: 所分別。引發種種殊勝善根。所以者何。是菩
T0220_.07.0346a20: 薩摩訶薩觀一切法自相皆空。無實無成無
T0220_.07.0346a21: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.07.0346a22: 行相。是菩薩摩訶薩成就如是方便善巧。恒
T0220_.07.0346a23: 時増長覺分善根。由此善根常増長故。能行
T0220_.07.0346a24: 般若波羅蜜多。成熟有情嚴淨佛土。雖行般
T0220_.07.0346a25: 若而不希求慧所得果。謂不迴向可愛境界及
T0220_.07.0346a26: 勝生處。唯爲救護無救護者。及欲解脱未解
T0220_.07.0346a27: 脱者。修行般若波羅蜜多。復次善現。若菩薩
T0220_.07.0346a28: 摩訶薩從初發心修行般若波羅蜜多時。以
T0220_.07.0346a29: 一切智智相應作意。入四靜慮四無量四無
T0220_.07.0346b01: 色定。是菩薩摩訶薩雖於靜慮無量無色入
T0220_.07.0346b02: 出自在。而不攝受彼果異熟。所以者何。是菩
T0220_.07.0346b03: 薩摩訶薩成就最勝方便善巧。觀諸靜慮無
T0220_.07.0346b04: 量無色自相皆空。無實無成無轉無滅入諸
T0220_.07.0346b05: 法相。知一切法無作無能入諸行相。是菩薩
T0220_.07.0346b06: 摩訶薩成就如是方便善巧。恒時増長覺分善
T0220_.07.0346b07: 根。由此善根常増長故。能行靜慮無量無色。
T0220_.07.0346b08: 由行靜慮無量無色。便能自在成熟有情嚴
T0220_.07.0346b09: 淨佛土。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0346b10: 修行般若波羅蜜多時。以一切智智相應作
T0220_.07.0346b11: 意。修學一切菩提分法。成就如是方便善巧。
T0220_.07.0346b12: 雖行見修所斷法道。而不取預流一來不還
T0220_.07.0346b13: 阿羅漢果獨覺菩提。所以者何。是菩薩摩訶
T0220_.07.0346b14: 薩觀一切法自相皆空。無實無成無轉無滅
T0220_.07.0346b15: 入諸法相。知一切法無作無能入諸行相。是
T0220_.07.0346b16: 菩薩摩訶薩成就最勝方便善巧。恒時増長
T0220_.07.0346b17: 覺分善根。由此善根常増長故。能行一切菩
T0220_.07.0346b18: 提分法。超諸聲聞獨覺等地。趣入菩薩正性
T0220_.07.0346b19: 離生。是名菩薩無生法忍。由此忍故常能自
T0220_.07.0346b20: 在成熟有情嚴淨佛土。復次善現。若菩薩摩
T0220_.07.0346b21: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0346b22: 應作意。雖得自在順逆入出八解脱八勝處
T0220_.07.0346b23: 九次第定十遍處等。而能成就方便善巧。不
T0220_.07.0346b24: 取預流一來不還阿羅漢果獨覺菩提。所以
T0220_.07.0346b25: 者何。是菩薩摩訶薩觀一切法自相皆空。無
T0220_.07.0346b26: 實無成無轉無滅入諸法相。知一切法無作
T0220_.07.0346b27: 無能入諸行相。是菩薩摩訶薩成就最勝方
T0220_.07.0346b28: 便善巧。恒時増長覺分善根。由此善根常増
T0220_.07.0346b29: 長故。便能自在成熟有情嚴淨佛土。證入菩
T0220_.07.0346c01: 薩不退轉地得受記忍。復次善現。若菩薩摩
T0220_.07.0346c02: 訶薩修行般若波羅蜜多時。以一切智智相
T0220_.07.0346c03: 應作意。精進修行如來十力四無所畏四無
T0220_.07.0346c04: 礙解大慈大悲大喜大捨及十八佛不共法等
T0220_.07.0346c05: 無量無邊諸佛功徳。乃至未具成熟有情嚴
T0220_.07.0346c06: 淨佛土。猶未證得一切智智。所以者何。是菩
T0220_.07.0346c07: 薩摩訶薩觀一切法自相皆空。無實無成無
T0220_.07.0346c08: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.07.0346c09: 行相。是菩薩摩訶薩成就最勝方便善巧。恒
T0220_.07.0346c10: 時増長覺分善根。由此善根常増長故。便能
T0220_.07.0346c11: 圓滿成熟有情嚴淨佛土。漸次證得一切智
T0220_.07.0346c12: 智。善現。如是名爲方便善巧。若菩薩摩訶薩
T0220_.07.0346c13: 成就如是方便善巧。諸有所爲定能證得一
T0220_.07.0346c14: 切智智。如是最勝方便善巧。皆由般若波羅
T0220_.07.0346c15: 蜜多而得成就。是故善現。諸菩薩摩訶薩應
T0220_.07.0346c16: 勤修學甚深般若波羅蜜多。諸有所爲勿希
T0220_.07.0346c17: 果報。若能如是精勤修學甚深般若波羅蜜
T0220_.07.0346c18: 多。速能證得一切智智
T0220_.07.0346c19:   第二分遍學品第七十二之一
T0220_.07.0346c20: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0346c21: 成就如是最勝覺慧。雖能受行清淨深法。而
T0220_.07.0346c22: 不攝受殊勝果報。佛告善現。如是如是如汝
T0220_.07.0346c23: 所説。諸菩薩摩訶薩成就如是最勝覺慧。雖
T0220_.07.0346c24: 能受行清淨深法。而不攝受殊勝果報。何以
T0220_.07.0346c25: 故。是菩薩摩訶薩於法自性能不動故。具壽
T0220_.07.0346c26: 善現。白言世尊。是菩薩摩訶薩能於何法自
T0220_.07.0346c27: 性無動。佛告善現。是菩薩摩訶薩能於無性
T0220_.07.0346c28: 自性無動。具壽善現復白佛言。是菩薩摩訶
T0220_.07.0346c29: 薩於何無性自性無動。佛告善現。是菩薩摩
T0220_.07.0347a01: 訶薩能於色自性無動。能於受想行識自性
T0220_.07.0347a02: 無動。能於眼處乃至意處自性無動。能於色
T0220_.07.0347a03: 處乃至法處自性無動。能於眼界乃至意界自
T0220_.07.0347a04: 性無動。能於色界乃至法界自性無動。能於
T0220_.07.0347a05: 眼識界乃至意識界自性無動。能於眼觸乃
T0220_.07.0347a06: 至意觸自性無動。能於眼觸爲縁所生諸受
T0220_.07.0347a07: 乃至意觸爲縁所生諸受自性無動。能於布
T0220_.07.0347a08: 施波羅蜜多乃至般若波羅蜜多自性無動。
T0220_.07.0347a09: 能於四靜慮四無量四無色定自性無動。能
T0220_.07.0347a10: 於四念住乃至八聖道支自性無動。能於三
T0220_.07.0347a11: 解脱門自性無動。能於八解脱九次第定自
T0220_.07.0347a12: 性無動。能於如來十力乃至十八佛不共法
T0220_.07.0347a13: 自性無動。如是乃至能於一切智智自性無
T0220_.07.0347a14: 動。能於一切有爲界無爲界自性無動。所以
T0220_.07.0347a15: 者何。如是諸法即是無性。諸菩薩摩訶薩於
T0220_.07.0347a16: 此無性自性無動。無性不能現證無性。具壽
T0220_.07.0347a17: 善現。白言世尊。有性法爲能現證有性不。佛
T0220_.07.0347a18: 言不爾。世尊。無性法爲能現證有性不。佛言
T0220_.07.0347a19: 不爾。世尊。有性法爲能現證無性不。佛言不
T0220_.07.0347a20: 爾。世尊。無性法爲能現證無性不。佛言不爾。
T0220_.07.0347a21: 世尊。若爾亦應有性不能現觀有性。無性不
T0220_.07.0347a22: 能現觀有性。有性不能現觀無性。無性不能
T0220_.07.0347a23: 現觀無性。將非世尊無得無現觀耶。佛言善
T0220_.07.0347a24: 現。雖有得有現觀然離四句。世尊。云何離四
T0220_.07.0347a25: 句而有得有現觀。善現。若得若現觀非有非
T0220_.07.0347a26: 無絶諸戲論。是故我説有得有現觀然離四
T0220_.07.0347a27: 句。具壽善現復白佛言。諸菩薩摩訶薩以何
T0220_.07.0347a28: 爲戲論。佛告善現。諸菩薩摩訶薩觀色乃至
T0220_.07.0347a29: 識若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b01: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b02: 戲論。觀眼處乃至意處若常若無常若樂若
T0220_.07.0347b03: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347b04: 若遠離若不遠離是爲戲論。觀色處乃至法
T0220_.07.0347b05: 處若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b06: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b07: 戲論。觀眼界乃至意界若常若無常若樂若
T0220_.07.0347b08: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347b09: 若遠離若不遠離是爲戲論。觀色界乃至法
T0220_.07.0347b10: 界若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347b11: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347b12: 戲論。觀眼識界乃至意識界若常若無常若
T0220_.07.0347b13: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0347b14: 寂靜若遠離若不遠離是爲戲論。觀眼觸乃
T0220_.07.0347b15: 至意觸若常若無常若樂若苦若我若無我若
T0220_.07.0347b16: 淨若不淨若寂靜若不寂靜若遠離若不遠離
T0220_.07.0347b17: 是爲戲論。觀眼觸爲縁所生諸受乃至意觸
T0220_.07.0347b18: 爲縁所生諸受若常若無常若樂若苦若我若
T0220_.07.0347b19: 無我若淨若不淨若寂靜若不寂靜若遠離若
T0220_.07.0347b20: 不遠離是爲戲論。觀地界乃至識界若常若
T0220_.07.0347b21: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0347b22: 靜若不寂靜若遠離若不遠離是爲戲論。觀
T0220_.07.0347b23: 因縁乃至増上縁若常若無常若樂若苦若我
T0220_.07.0347b24: 若無我若淨若不淨若寂靜若不寂靜若遠離
T0220_.07.0347b25: 若不遠離是爲戲論。觀無明乃至老死若常
T0220_.07.0347b26: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0347b27: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0347b28: 觀布施波羅蜜多乃至般若波羅蜜多若常若
T0220_.07.0347b29: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0347c01: 靜若不寂靜若遠離若不遠離是爲戲論。觀
T0220_.07.0347c02: 内空乃至無性自性空若常若無常若樂若
T0220_.07.0347c03: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347c04: 若遠離若不遠離是爲戲論。觀眞如乃至不
T0220_.07.0347c05: 思議界若常若無常若樂若苦若我若無我若
T0220_.07.0347c06: 淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0347c07: 離是爲戲論。觀苦集滅道聖諦若常若無
T0220_.07.0347c08: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0347c09: 若不寂靜若遠離若不遠離是爲戲論。觀四
T0220_.07.0347c10: 念住乃至八聖道支若常若無常若樂若苦若
T0220_.07.0347c11: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0347c12: 離若不遠離是爲戲論。觀四靜慮四無量四
T0220_.07.0347c13: 無色定若常若無常若樂若苦若我若無我若
T0220_.07.0347c14: 淨若不淨若寂靜若不寂靜若遠離若不遠離
T0220_.07.0347c15: 是爲戲論。觀八解脱乃至十遍處若常若無
T0220_.07.0347c16: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0347c17: 若不寂靜若遠離若不遠離是爲戲論。觀空
T0220_.07.0347c18: 無相無願解脱門若常若無常若樂若苦若
T0220_.07.0347c19: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0347c20: 離若不遠離是爲戲論。觀淨觀地乃至如來
T0220_.07.0347c21: 地若常若無常若樂若苦若我若無我若淨若
T0220_.07.0347c22: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0347c23: 戲論。觀極喜地乃至法雲地若常若無常若
T0220_.07.0347c24: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0347c25: 寂靜若遠離若不遠離是爲戲論。觀一切
T0220_.07.0347c26: 陀羅尼門三摩地門若常若無常若樂若苦
T0220_.07.0347c27: 若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0347c28: 若遠離若不遠離是爲戲論。觀五眼六神
T0220_.07.0347c29: 通若常若無常若樂若苦若我若無我若淨若
T0220_.07.0348a01: 不淨若寂靜若不寂靜若遠離若不遠離是爲
T0220_.07.0348a02: 戲論。觀如來十力乃至十八佛不共法若常
T0220_.07.0348a03: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0348a04: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0348a05: 觀三十二大士相八十隨好若常若無常若樂
T0220_.07.0348a06: 若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0348a07: 寂靜若遠離若不遠離是爲戲論。觀無忘失
T0220_.07.0348a08: 法恒住捨性若常若無常若樂若苦若我若無
T0220_.07.0348a09: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a10: 遠離是爲戲論。觀一切智道相智一切相智
T0220_.07.0348a11: 若常若無常若樂若苦若我若無我若淨若不
T0220_.07.0348a12: 淨若寂靜若不寂靜若遠離若不遠離是爲戲
T0220_.07.0348a13: 論。觀預流果乃至獨覺菩提若常若無常若
T0220_.07.0348a14: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0348a15: 寂靜若遠離若不遠離是爲戲論。觀一切菩
T0220_.07.0348a16: 薩摩訶薩行若常若無常若樂若苦若我若無
T0220_.07.0348a17: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a18: 遠離是爲戲論。觀諸佛無上正等菩提若常
T0220_.07.0348a19: 若無常若樂若苦若我若無我若淨若不淨若
T0220_.07.0348a20: 寂靜若不寂靜若遠離若不遠離是爲戲論。
T0220_.07.0348a21: 觀一切智智若常若無常若樂若苦若我若無
T0220_.07.0348a22: 我若淨若不淨若寂靜若不寂靜若遠離若不
T0220_.07.0348a23: 遠離是爲戲論。復次善現。諸菩薩摩訶薩若
T0220_.07.0348a24: 作是念。苦聖諦應遍知。集聖諦應永斷。滅聖
T0220_.07.0348a25: 諦應作證。道聖諦應修習是爲戲論。若作是
T0220_.07.0348a26: 念應修四靜慮四無量四無色定是爲戲論。
T0220_.07.0348a27: 若作是念應修四念住乃至八聖道支是爲戲
T0220_.07.0348a28: 論。若作是念。應修空無相無願解脱門是爲
T0220_.07.0348a29: 戲論。若作是念應修八解脱八勝處九次第
T0220_.07.0348b01: 定十遍處是爲戲論。若作是念。應超預流果
T0220_.07.0348b02: 乃至獨覺菩提是爲戲論。若作是念。應行布
T0220_.07.0348b03: 施波羅蜜多乃至般若波羅蜜多是爲戲論。
T0220_.07.0348b04: 若作是念。應住内空乃至無性自性空是爲
T0220_.07.0348b05: 戲論。若作是念。應住眞如乃至不思議界是
T0220_.07.0348b06: 爲戲論。若作是念。應入菩薩正性離生是爲
T0220_.07.0348b07: 戲論。若作是念。應圓滿菩薩十地是爲戲論。
T0220_.07.0348b08: 若作是念。應起一切陀羅尼門三摩地門是
T0220_.07.0348b09: 爲戲論。若作是念。應引五眼六神通是爲戲
T0220_.07.0348b10: 論。若作是念。應引如來十力乃至十八佛不
T0220_.07.0348b11: 共法是爲戲論。若作是念。應圓滿三十二大
T0220_.07.0348b12: 士相八十隨好是爲戲論。若作是念。應引無
T0220_.07.0348b13: 忘失法恒住捨性是爲戲論。若作是念。應引
T0220_.07.0348b14: 一切智道相智一切相智是爲戲論。若作是
T0220_.07.0348b15: 念。應行一切菩薩摩訶薩行是爲戲論。若作
T0220_.07.0348b16: 是念。應證諸佛無上正等菩提是爲戲論。若
T0220_.07.0348b17: 作是念。我當嚴淨佛土成熟有情是爲戲論。
T0220_.07.0348b18: 若作是念。我當證得一切智智是爲戲論。若
T0220_.07.0348b19: 作是念。我當永斷一切煩惱習氣相續是爲
T0220_.07.0348b20: 戲論。善現。諸菩薩摩訶薩以如是等種種分
T0220_.07.0348b21: 別而爲戲論
T0220_.07.0348b22: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0348b23: 多時。應觀色乃至識若常若無常若樂若苦
T0220_.07.0348b24: 若我若無我若淨若不淨若寂靜若不寂靜若
T0220_.07.0348b25: 遠離若不遠離皆不可戲論故不應戲論。如
T0220_.07.0348b26: 是乃至應觀一切智智。若應證得若不應證
T0220_.07.0348b27: 得。倶不可戲論故。不應戲論。應觀一切煩惱
T0220_.07.0348b28: 習氣相續。若應永斷若不應永斷。倶不可戲
T0220_.07.0348b29: 論故。不應戲論。善現。諸菩薩摩訶薩行深般
T0220_.07.0348c01: 若波羅蜜多時。應觀如是等諸法及有情。皆
T0220_.07.0348c02: 不可戲論故不應戲論。所以者何。以一切
T0220_.07.0348c03: 法及諸有情。有性不能戲論有性。有性不能
T0220_.07.0348c04: 戲論無性。無性不能戲論無性。無性不能戲
T0220_.07.0348c05: 論有性。離有無性。若能戲論。若所戲論。若戲
T0220_.07.0348c06: 論處。若戲論時。皆不可得。是故善現。色無戲
T0220_.07.0348c07: 論。受想行識亦無戲論。如是乃至一切智智
T0220_.07.0348c08: 無戲論。永斷煩惱習氣相續亦無戲論。如是
T0220_.07.0348c09: 善現。諸菩薩摩訶薩應行無戲論甚深般若
T0220_.07.0348c10: 波羅蜜多。具壽善現。白言世尊。諸菩薩摩訶
T0220_.07.0348c11: 薩行深般若波羅蜜多時。云何觀色受想行
T0220_.07.0348c12: 識乃至一切智智。永斷煩惱習氣相續皆不
T0220_.07.0348c13: 可戲論故不應戲論。佛告善現。諸菩薩摩訶
T0220_.07.0348c14: 薩行深般若波羅蜜多時。應觀色無自性。受
T0220_.07.0348c15: 想行識亦無自性。如是乃至應觀一切智智
T0220_.07.0348c16: 無自性。永斷煩惱習氣相續亦無自性。若法
T0220_.07.0348c17: 無自性則不可戲論。是故善現。色受想行識
T0220_.07.0348c18: 不可戲論故。諸菩薩摩訶薩不應戲論。如是
T0220_.07.0348c19: 乃至一切智智。永斷煩惱習氣相續不可戲
T0220_.07.0348c20: 論故。諸菩薩摩訶薩不應戲論。善現。諸菩薩
T0220_.07.0348c21: 摩訶薩若能如是於一切法離諸戲論。行深
T0220_.07.0348c22: 般若波羅蜜多方便善巧便入菩薩正性離
T0220_.07.0348c23: 生。若已得入。速能證得一切智智
T0220_.07.0348c24: 大般若波羅蜜多經卷第四百六十四
T0220_.07.0348c25:
T0220_.07.0348c26:
T0220_.07.0348c27:
T0220_.07.0348c28:
T0220_.07.0348c29:
T0220_.07.0349a01:
T0220_.07.0349a02:
T0220_.07.0349a03: 大般若波羅蜜多經卷第四百六
T0220_.07.0349a04: 十五
T0220_.07.0349a05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0349a06:   第二分遍學品第七十二之二
T0220_.07.0349a07: 爾時具壽善現白佛言。世尊。若一切法皆無
T0220_.07.0349a08: 自性離諸戲論不可得者。諸菩薩摩訶薩由
T0220_.07.0349a09: 何等道得入菩薩正性離生。爲聲聞道。爲獨
T0220_.07.0349a10: 覺道。爲如來道。佛告善現。諸菩薩摩訶薩不
T0220_.07.0349a11: 由聲聞道。不由獨覺道。不由如來道。得入菩
T0220_.07.0349a12: 薩正性離生。然於諸道遍學滿已。由菩薩道
T0220_.07.0349a13: 得入菩薩正性離生。譬如第八先學諸道後
T0220_.07.0349a14: 由自道得入自乘正性離生。乃至未起圓滿
T0220_.07.0349a15: 果道。未能證得自乘極果。諸菩薩摩訶薩亦
T0220_.07.0349a16: 復如是。先於諸道遍學滿已後由自道。得入
T0220_.07.0349a17: 菩薩正性離生。乃至未起金剛喩定。猶未能
T0220_.07.0349a18: 得一切智智。若起此定以一刹那相應般若。
T0220_.07.0349a19: 乃能證得一切智智。具壽善現復白佛言。若
T0220_.07.0349a20: 菩薩摩訶薩先於諸道遍學滿已後由自道。得
T0220_.07.0349a21: 入菩薩正性離生。世尊。豈不第八預流一來
T0220_.07.0349a22: 不還阿羅漢獨覺如來向果其道各異。世尊。
T0220_.07.0349a23: 如是諸道設各異者。云何菩薩摩訶薩先於
T0220_.07.0349a24: 諸道遍學滿已後由自道。得入菩薩正性離
T0220_.07.0349a25: 生。謂諸菩薩摩訶薩若起第八道應成第八。
T0220_.07.0349a26: 若起具見道應成預流。若起進修道應成一
T0220_.07.0349a27: 來不還。若起無學道應成阿羅漢。若起獨覺
T0220_.07.0349a28: 道應成獨覺。世尊。若菩薩摩訶薩成第八已。
T0220_.07.0349a29: 能入菩薩正性離生必無是處。不入菩薩正
T0220_.07.0349b01: 性離生而能證得一切智智亦無是處。世尊。
T0220_.07.0349b02: 若菩薩摩訶薩成預流一來不還阿羅漢獨覺
T0220_.07.0349b03: 已。能入菩薩正性離生必無是處。不入菩薩
T0220_.07.0349b04: 正性離生而能證得一切智智亦無是處。世
T0220_.07.0349b05: 尊。云何令我如實了知諸菩薩摩訶薩要於
T0220_.07.0349b06: 諸道遍學滿已乃入菩薩正性離生而不違
T0220_.07.0349b07: 理。佛告善現。如是如是如汝所説。若菩薩摩
T0220_.07.0349b08: 訶薩成第八已。廣説乃至成獨覺已。能入菩
T0220_.07.0349b09: 薩正性離生必無是處。不入菩薩正性離生
T0220_.07.0349b10: 而能證得一切智智亦無是處。具壽善現。白
T0220_.07.0349b11: 言世尊。若爾云何諸菩薩摩訶薩先於諸道
T0220_.07.0349b12: 遍學滿已。後由自道得入菩薩正性離生。已
T0220_.07.0349b13: 入菩薩正性離生。漸次證得一切智智。永斷
T0220_.07.0349b14: 一切習氣相續。佛告善現。諸菩薩摩訶薩從
T0220_.07.0349b15: 初發心勇猛精進。修行六種波羅蜜多。以勝
T0220_.07.0349b16: 智見超過八地。謂淨觀地乃至獨覺地。雖於
T0220_.07.0349b17: 如是所説八地皆遍修學。而能以勝智見超
T0220_.07.0349b18: 過。由道相智得入菩薩正性離生。已入菩薩
T0220_.07.0349b19: 正性離生。漸次復由一切相智。證得圓滿一
T0220_.07.0349b20: 切智智。永斷一切習氣相續。善現當知。第八
T0220_.07.0349b21: 者智即是菩薩摩訶薩忍。預流一來不還阿
T0220_.07.0349b22: 羅漢獨覺若智若斷。亦是菩薩摩訶薩忍。如
T0220_.07.0349b23: 是善現。諸菩薩摩訶薩先於諸道遍學滿已。
T0220_.07.0349b24: 後由自道得入菩薩正性離生。已入菩薩正
T0220_.07.0349b25: 性離生。漸次證得一切智智。既已證得一切
T0220_.07.0349b26: 智智。以果饒益一切有情
T0220_.07.0349b27: 爾時具壽善現白佛言。世尊。如説菩薩摩訶
T0220_.07.0349b28: 薩衆。應學遍知一切道相。若聲聞道。若獨覺
T0220_.07.0349b29: 道。若菩薩道。若如來道。知此等道一切種相。
T0220_.07.0349c01: 名道相智。諸菩薩摩訶薩云何當起此道相
T0220_.07.0349c02: 智。佛告善現。諸行状相能正顯發道相智者。
T0220_.07.0349c03: 諸菩薩摩訶薩遍於如是諸行状相皆現等
T0220_.07.0349c04: 覺。現等覺已如實爲他宣説開示施設建立。
T0220_.07.0349c05: 令諸有情得無倒解。隨應趣向所求利樂。是
T0220_.07.0349c06: 菩薩摩訶薩應於一切音聲語言皆得善巧陀
T0220_.07.0349c07: 羅尼門。由此善巧陀羅尼門。發起種種音
T0220_.07.0349c08: 聲語言遍爲三千大千世界諸有情類宣説正
T0220_.07.0349c09: 法。令知所聞皆如谷響。雖有領解而無執
T0220_.07.0349c10: 著。善現。諸菩薩摩訶薩由此因縁。應學圓滿
T0220_.07.0349c11: 諸道相智。既學圓滿道相智已。應如實知一
T0220_.07.0349c12: 切有情意樂隨眠種種差別。如應爲作利益
T0220_.07.0349c13: 安樂。謂如實知地獄有情意樂隨眠及彼因
T0220_.07.0349c14: 果。知已方便遮障彼道。亦如實知傍生有情
T0220_.07.0349c15: 意樂隨眠及彼因果。知已方便遮障彼道。亦
T0220_.07.0349c16: 如實知鬼界有情意樂隨眠及彼因果。知已
T0220_.07.0349c17: 方便遮障彼道。亦如實知諸龍藥叉阿素洛
T0220_.07.0349c18: 等意樂隨眠及彼因果。知已方便遮障彼
T0220_.07.0349c19: 道。亦如實知人及欲天意樂隨眠及彼因
T0220_.07.0349c20: 果。知已方便遮障彼道。亦如實知梵衆天乃
T0220_.07.0349c21: 至色究竟天意樂隨眠及彼因果。知已方便
T0220_.07.0349c22: 遮障彼道。亦如實知空無邊處天乃至非想
T0220_.07.0349c23: 非非想處天意樂隨眠及彼因果。知已方便
T0220_.07.0349c24: 遮障彼道。亦如實知四念住乃至八聖道支
T0220_.07.0349c25: 及彼因果。亦如實知三解脱門及彼因果。亦
T0220_.07.0349c26: 如實知四靜慮四無量四無色定及彼因果。
T0220_.07.0349c27: 亦如實知八解脱八勝處九次第定十遍處及
T0220_.07.0349c28: 彼因果。亦如實知苦集滅道聖諦及彼因果。
T0220_.07.0349c29: 亦如實知布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0350a01: 及彼因果。亦如實知内空乃至無性自性空
T0220_.07.0350a02: 及彼因果。亦如實知眞如乃至不思議界及
T0220_.07.0350a03: 彼因果。亦如實知淨觀地乃至如來地及彼
T0220_.07.0350a04: 因果。亦如實知極喜地乃至法雲地及彼因
T0220_.07.0350a05: 果。亦如實知一切陀羅尼門一切三摩地門及
T0220_.07.0350a06: 彼因果。亦如實知五眼六神通及彼因果。亦
T0220_.07.0350a07: 如實知如來十力乃至十八佛不共法及彼因
T0220_.07.0350a08: 果。亦如實知無忘失法恒住捨性及彼因果。
T0220_.07.0350a09: 亦如實知一切智道相智一切相智及彼因
T0220_.07.0350a10: 果。善現。諸菩薩摩訶薩既如實知聲聞等道
T0220_.07.0350a11: 及因果已。隨其所應。安立有情於三乘道。令
T0220_.07.0350a12: 勤修學各得究竟。善現。諸菩薩摩訶薩應起
T0220_.07.0350a13: 如是諸道相智。若菩薩摩訶薩能學如是諸
T0220_.07.0350a14: 道相智。於諸有情種種界性意樂隨眠皆能
T0220_.07.0350a15: 悟入。既悟入已隨其所宜爲説正法。皆令獲
T0220_.07.0350a16: 得所求勝果終不唐捐。所以者何。是菩薩摩
T0220_.07.0350a17: 訶薩善達有情諸根勝劣。如實解了一切有
T0220_.07.0350a18: 情往來死生心所差別故。所説法終不唐捐。
T0220_.07.0350a19: 善現。諸菩薩摩訶薩應行如是諸道般若波
T0220_.07.0350a20: 羅蜜多。所以者何。一切聲聞獨覺菩薩所應
T0220_.07.0350a21: 學道菩提分法。無不攝在甚深般若波羅蜜
T0220_.07.0350a22: 多。一切聲聞獨覺菩薩於此中學皆得究竟」
T0220_.07.0350a23: 爾時具壽善現白佛言。世尊。若一切種菩提
T0220_.07.0350a24: 分法乃至菩提。如是一切非合非散。無色無
T0220_.07.0350a25: 見無對一相所謂無相。云何如是菩提分法
T0220_.07.0350a26: 能取菩提。世尊。一切非合非散。無色無見無
T0220_.07.0350a27: 對一相。所謂無相法。非於餘法有取有捨。譬
T0220_.07.0350a28: 如虚空於一切法無取無捨。自性空故。諸法
T0220_.07.0350a29: 亦爾自性皆空。非於餘法有取有捨。如何可
T0220_.07.0350b01: 言四念住等菩提分法能取菩提。佛告善現。
T0220_.07.0350b02: 如是如是如汝所説。以一切法自性皆空無
T0220_.07.0350b03: 取無捨。然諸有情於一切法自性空義不能
T0220_.07.0350b04: 解了。爲益彼故方便宣説菩提分法能取菩
T0220_.07.0350b05: 提。復次。善現若所有色受想行識。若眼處乃
T0220_.07.0350b06: 至意處。若色處乃至法處。若眼界乃至意界。
T0220_.07.0350b07: 若色界乃至法界。若眼識界乃至意識界。若
T0220_.07.0350b08: 眼觸乃至意觸。若眼觸爲縁所生諸受乃至
T0220_.07.0350b09: 意觸爲縁所生諸受。若地界乃至識界。若因
T0220_.07.0350b10: 縁乃至増上縁。若無明乃至老死。若布施波
T0220_.07.0350b11: 羅蜜多乃至般若波羅蜜多。若内空乃至無
T0220_.07.0350b12: 性自性空。若眞如乃至不思議界。若苦集滅
T0220_.07.0350b13: 道聖諦。若四念住乃至八聖道支。若四靜慮
T0220_.07.0350b14: 四無量四無色定。若三解脱門。若八解脱乃
T0220_.07.0350b15: 至十遍處。若淨觀地乃至如來地。若極喜地
T0220_.07.0350b16: 乃至法雲地。若一切陀羅尼門三摩地門。若
T0220_.07.0350b17: 五眼六神通。若如來十力乃至十八佛不共
T0220_.07.0350b18: 法。若三十二大士相八十隨好。若無忘失法
T0220_.07.0350b19: 恒住捨性。若一切智道相智一切相智。若預
T0220_.07.0350b20: 流果乃至獨覺菩提。若一切菩薩摩訶薩行。
T0220_.07.0350b21: 若諸佛無上正等菩提。若斷煩惱習氣相續。
T0220_.07.0350b22: 若一切智智。如是等一切法。皆於聖法毘奈
T0220_.07.0350b23: 耶中。非合非散無色無見。無對一相所謂無
T0220_.07.0350b24: 相。如來爲益諸有情類。令生正解入法實相。
T0220_.07.0350b25: 依世俗説不依勝義。善現當知。諸菩薩摩訶
T0220_.07.0350b26: 薩於如是一切法應學智見。學智見已如實通
T0220_.07.0350b27: 達如是諸法應可受用。如是諸法不應受用。
T0220_.07.0350b28: 具壽善現即白佛言。諸菩薩摩訶薩於何等
T0220_.07.0350b29: 法學智見已。如實通達不應受用。於何等法
T0220_.07.0350c01: 學智見已。如實通達應可受用。佛告善現諸
T0220_.07.0350c02: 菩薩摩訶薩於諸聲聞獨覺地法學智見已。
T0220_.07.0350c03: 如實通達不應受用。於一切智智相應諸法
T0220_.07.0350c04: 學智見已。如實通達一切種相應可受用。善
T0220_.07.0350c05: 現。諸菩薩摩訶薩於此聖法毘奈耶中。應如
T0220_.07.0350c06: 是學甚深般若波羅蜜多。具壽善現復白佛
T0220_.07.0350c07: 言。世尊。所説聖法毘奈耶。聖法毘奈耶者。何
T0220_.07.0350c08: 謂聖法毘奈耶。佛告善現。若諸聲聞若諸獨
T0220_.07.0350c09: 覺。若諸菩薩若諸如來。與貪瞋癡非合非散。
T0220_.07.0350c10: 與五順下分結非合非散。與五順上分結非
T0220_.07.0350c11: 合非散。與四靜慮四無量四無色定非合非
T0220_.07.0350c12: 散。與四念住乃至八聖道支非合非散。與苦
T0220_.07.0350c13: 集滅道聖諦非合非散。與三解脱門非合非
T0220_.07.0350c14: 散。與八解脱乃至十遍處非合非散。與淨觀
T0220_.07.0350c15: 地乃至如來地非合非散。與五眼六神通非
T0220_.07.0350c16: 合非散。與布施波羅蜜多乃至般若波羅蜜
T0220_.07.0350c17: 多非合非散。與内空乃至無性自性空非合
T0220_.07.0350c18: 非散。與眞如乃至不思議界非合非散。與極
T0220_.07.0350c19: 喜地乃至法雲地非合非散。與一切陀羅尼
T0220_.07.0350c20: 門三摩地門非合非散。與如來十力乃至十
T0220_.07.0350c21: 八佛不共法非合非散。與三十二大士相八
T0220_.07.0350c22: 十隨好非合非散。與無忘失法恒住捨性非
T0220_.07.0350c23: 合非散。與一切智道相智一切相智非合非
T0220_.07.0350c24: 散。與預流果乃至獨覺菩提非合非散。與一
T0220_.07.0350c25: 切菩薩摩訶薩行非合非散。與諸佛無上正
T0220_.07.0350c26: 等菩提非合非散。與永斷一切煩惱習氣相
T0220_.07.0350c27: 續非合非散。與一切智智非合非散。與有爲
T0220_.07.0350c28: 界非合非散。與無爲界非合非散。善現。彼名
T0220_.07.0350c29: 爲聖者。此是彼聖法毘奈耶。是故名聖法毘
T0220_.07.0351a01: 奈耶。所以者何。此一切法無色無見。無對
T0220_.07.0351a02: 一相所謂無相。彼諸聖者如實現見。善現當
T0220_.07.0351a03: 知。無色法與無色法非合非散。無見法與無
T0220_.07.0351a04: 見法非合非散。無對法與無對法非合非散。
T0220_.07.0351a05: 一相法與一相法非合非散。無相法與無相
T0220_.07.0351a06: 法非合非散。善現。諸菩薩摩訶薩於此無色
T0220_.07.0351a07: 無見無對一相無相甚深般若波羅蜜多常應
T0220_.07.0351a08: 修學。學已不取一切法相
T0220_.07.0351a09: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.07.0351a10: 豈不應於色相乃至識相學。豈不應於眼處相
T0220_.07.0351a11: 乃至意處相學。豈不應於色處相乃至法處
T0220_.07.0351a12: 相學。豈不應於眼界相乃至意界相學。豈不
T0220_.07.0351a13: 應於色界相乃至法界相學。豈不應於眼識
T0220_.07.0351a14: 界相乃至意識界相學。豈不應於眼觸相乃
T0220_.07.0351a15: 至意觸相學。豈不應於眼觸爲縁所生諸受
T0220_.07.0351a16: 相乃至意觸爲縁所生諸受相學。豈不應於
T0220_.07.0351a17: 地界相乃至識界相學。豈不應於因縁相乃
T0220_.07.0351a18: 至増上縁相學。豈不應於無明相乃至老死
T0220_.07.0351a19: 相學。豈不應於布施波羅蜜多相乃至般若
T0220_.07.0351a20: 波羅蜜多相學。豈不應於内空相乃至無性
T0220_.07.0351a21: 自性空相學。豈不應於眞如相乃至不思議
T0220_.07.0351a22: 界相學。豈不應於苦集滅道聖諦相學。豈不
T0220_.07.0351a23: 應於四靜慮四無量四無色定相學。豈不應
T0220_.07.0351a24: 於四念住相乃至八聖道支相學。豈不應於
T0220_.07.0351a25: 八解脱相乃至十遍處相學。豈不應於空無
T0220_.07.0351a26: 相無願解脱門相學。豈不應於淨觀地相乃
T0220_.07.0351a27: 至如來地相學。豈不應於極喜地相乃至法
T0220_.07.0351a28: 雲地相學。豈不應於一切陀羅尼門三摩地
T0220_.07.0351a29: 門相學。豈不應於五眼六神通相學。豈不
T0220_.07.0351b01: 應於如來十力相乃至十八佛不共法相學。
T0220_.07.0351b02: 豈不應於三十二大士相八十隨好相學。豈
T0220_.07.0351b03: 不應於無忘失法恒住捨性相學。豈不應於
T0220_.07.0351b04: 一切智道相智一切相智相學。豈不應於預
T0220_.07.0351b05: 流果相乃至獨覺菩提相學。豈不應於一切
T0220_.07.0351b06: 菩薩摩訶薩行諸佛無上正等菩提相學。豈
T0220_.07.0351b07: 不應於永斷煩惱習氣相續一切智智相學。
T0220_.07.0351b08: 豈不應於知苦斷集證滅修道相學。豈不應
T0220_.07.0351b09: 於順逆縁起觀相學。豈不應於一切聖者聖
T0220_.07.0351b10: 法相學。豈不應於有爲界無爲界相學。世尊。
T0220_.07.0351b11: 若菩薩摩訶薩不於如是諸法相學。亦應不
T0220_.07.0351b12: 於諸行相學。世尊。若菩薩摩訶薩於諸法相
T0220_.07.0351b13: 及諸行相既不能學。云何能超一切聲聞及
T0220_.07.0351b14: 獨覺地。若不能超一切聲聞及獨覺地。云
T0220_.07.0351b15: 何能入菩薩正性離生。若不能入菩薩正性
T0220_.07.0351b16: 離生。云何能得一切智智。若不能得一切智
T0220_.07.0351b17: 智。云何能轉妙法輪。若不能轉妙法輪。云何
T0220_.07.0351b18: 能以三乘正法安立有情。令出無邊生死苦
T0220_.07.0351b19: 海。佛告善現。若一切法有實相者。諸菩薩摩
T0220_.07.0351b20: 訶薩應於中學。以一切法非有實相。是故菩
T0220_.07.0351b21: 薩摩訶薩衆不於相學。亦復不於無相法學。
T0220_.07.0351b22: 所以者何。若佛出世若不出世。法界常住諸
T0220_.07.0351b23: 法一相。所謂無相。如是無相既非有相亦非
T0220_.07.0351b24: 無相故不可學
T0220_.07.0351b25: 爾時具壽善現白佛言。世尊。若一切法皆非
T0220_.07.0351b26: 有相亦非無相。云何菩薩摩訶薩能修般若
T0220_.07.0351b27: 波羅蜜多。世尊。若菩薩摩訶薩不能修般若
T0220_.07.0351b28: 波羅蜜多。應不能超諸聲聞地及獨覺地。若
T0220_.07.0351b29: 不能超諸聲聞地及獨覺地。應不能入菩薩
T0220_.07.0351c01: 正性離生。若不能入菩薩正性離生。應不能
T0220_.07.0351c02: 起菩薩無生法忍。若不能起菩薩無生法忍。
T0220_.07.0351c03: 應不能發菩薩勝妙神通。若不能發菩薩勝妙
T0220_.07.0351c04: 神通。應不能嚴淨佛土成熟有情。若不能嚴
T0220_.07.0351c05: 淨佛土成熟有情。應不能證得一切智智。若
T0220_.07.0351c06: 不能證得一切智智。應不能轉妙法輪。若不
T0220_.07.0351c07: 能轉妙法輪。則應不能安立有情令住預流
T0220_.07.0351c08: 果或一來果或不還果或阿羅漢果或獨覺菩
T0220_.07.0351c09: 提或復無上正等菩提。亦應不能安立有情
T0220_.07.0351c10: 令住施性福業事。或戒性福業事。或修性福
T0220_.07.0351c11: 業事。當獲人天富樂自在。佛告善現。如是如
T0220_.07.0351c12: 是如汝所説。一切法非有相非無相。若菩薩
T0220_.07.0351c13: 摩訶薩知一切法若有相若無相咸同一相所
T0220_.07.0351c14: 謂無相。修此無相。是修般若波羅蜜多。具壽
T0220_.07.0351c15: 善現復白佛言。云何菩薩摩訶薩修此無相。
T0220_.07.0351c16: 是修般若波羅蜜多。佛告善現。若菩薩摩訶
T0220_.07.0351c17: 薩修除遣一切法。是修般若波羅蜜多。具壽
T0220_.07.0351c18: 善現復白佛言。云何菩薩摩訶薩修除遣一切
T0220_.07.0351c19: 法。是修般若波羅蜜多。佛告善現。若菩薩摩
T0220_.07.0351c20: 訶薩修除遣色受想行識是修般若波羅蜜多。
T0220_.07.0351c21: 修除遣眼處乃至意處是修般若波羅蜜多。
T0220_.07.0351c22: 修除遣色處乃至法處是修般若波羅蜜多。
T0220_.07.0351c23: 修除遣眼界乃至意界是修般若波羅蜜多。
T0220_.07.0351c24: 修除遣色界乃至法界是修般若波羅蜜多。
T0220_.07.0351c25: 修除遣眼識界乃至意識界是修般若波羅蜜
T0220_.07.0351c26: 多。修除遣眼觸乃至意觸是修般若波羅蜜
T0220_.07.0351c27: 多。修除遣眼觸爲縁所生諸受乃至意觸爲
T0220_.07.0351c28: 縁所生諸受是修般若波羅蜜多。修除遣地
T0220_.07.0351c29: 界乃至識界是修般若波羅蜜多。修除遣因
T0220_.07.0352a01: 縁乃至増上縁是修般若波羅蜜多。修除遣
T0220_.07.0352a02: 無明乃至老死是修般若波羅蜜多。修除遣
T0220_.07.0352a03: 不淨觀是修般若波羅蜜多。修除遣四靜慮
T0220_.07.0352a04: 四無量四無色定是修般若波羅蜜多。修除
T0220_.07.0352a05: 遣佛隨念法隨念僧隨念戒隨念捨隨念天隨
T0220_.07.0352a06: 念寂靜隨念持入出息隨念是修般若波羅蜜
T0220_.07.0352a07: 多。修除遣無常想苦想無我想空想集想因
T0220_.07.0352a08: 想生想縁想滅想靜想妙想離想道想如想行
T0220_.07.0352a09: 想出想是修般若波羅蜜多。修除遣我想有
T0220_.07.0352a10: 情想乃至知者想見者想是修般若波羅蜜
T0220_.07.0352a11: 多。修除遣常想樂想我想淨想是修般若波
T0220_.07.0352a12: 羅蜜多。修除遣縁起想是修般若波羅蜜多。
T0220_.07.0352a13: 修除遣聖諦想是修般若波羅蜜多。修除遣
T0220_.07.0352a14: 四念住乃至八聖道支是修般若波羅蜜多。
T0220_.07.0352a15: 修除遣三解脱門是修般若波羅蜜多。修除
T0220_.07.0352a16: 遣八解脱乃至十遍處是修般若波羅蜜多。
T0220_.07.0352a17: 修除遣有尋有伺三摩地無尋唯伺三摩地無
T0220_.07.0352a18: 尋無伺三摩地是修般若波羅蜜多。修除遣
T0220_.07.0352a19: 苦集滅道聖諦是修般若波羅蜜多。修除遣
T0220_.07.0352a20: 苦智集智滅智道智法智類智世俗智他心智
T0220_.07.0352a21: 盡智無生智如説智是修般若波羅蜜多。修
T0220_.07.0352a22: 除遣布施波羅蜜多乃至般若波羅蜜多是修
T0220_.07.0352a23: 般若波羅蜜多。修除遣内空乃至無性自性
T0220_.07.0352a24: 空是修般若波羅蜜多。修除遣眞如乃至不
T0220_.07.0352a25: 思議界是修般若波羅蜜多。修除遣淨觀地
T0220_.07.0352a26: 乃至如來地是修般若波羅蜜多。修除遣極
T0220_.07.0352a27: 喜地乃至法雲地是修般若波羅蜜多。修除
T0220_.07.0352a28: 遣一切陀羅尼門三摩地門是修般若波羅蜜
T0220_.07.0352a29: 多。修除遣五眼六神通是修般若波羅蜜多。
T0220_.07.0352b01: 修除遣如來十力乃至十八佛不共法是修般
T0220_.07.0352b02: 若波羅蜜多。修除遣三十二大士相八十隨
T0220_.07.0352b03: 好是修般若波羅蜜多。修除遣無忘失法恒
T0220_.07.0352b04: 住捨性是修般若波羅蜜多。修除遣一切智
T0220_.07.0352b05: 道相智一切相智是修般若波羅蜜多。修除
T0220_.07.0352b06: 遣預流果乃至獨覺菩提是修般若波羅蜜
T0220_.07.0352b07: 多。修除遣一切菩薩摩訶薩行是修般若波
T0220_.07.0352b08: 羅蜜多。修除遣諸佛無上正等菩提是修般
T0220_.07.0352b09: 若波羅蜜多。修除遣一切智智是修般若波
T0220_.07.0352b10: 羅蜜多。修除遣永斷一切煩惱習氣相續是
T0220_.07.0352b11: 修般若波羅蜜多。具壽善現復白佛言。云何
T0220_.07.0352b12: 菩薩摩訶薩修除遣色受想行識是修般若波
T0220_.07.0352b13: 羅蜜多。如是乃至修除遣永斷一切煩惱習
T0220_.07.0352b14: 氣相續是修般若波羅蜜多。佛告善現。諸菩
T0220_.07.0352b15: 薩摩訶薩行深般若波羅蜜多時。若念有色
T0220_.07.0352b16: 受想行識。非除遣色受想行識。非修般若波
T0220_.07.0352b17: 羅蜜多。如是乃至若念有永斷一切煩惱習
T0220_.07.0352b18: 氣相續。非除遣永斷一切煩惱習氣相續。非
T0220_.07.0352b19: 修般若波羅蜜多。然諸菩薩摩訶薩行深般
T0220_.07.0352b20: 若波羅蜜多時。不念有色受想行識。是除遣
T0220_.07.0352b21: 色受想行識。是修般若波羅蜜多。如是乃至
T0220_.07.0352b22: 不念有永斷一切煩惱習氣相續。是除遣永
T0220_.07.0352b23: 斷一切煩惱習氣相續。是修般若波羅蜜多。
T0220_.07.0352b24: 所以者何。非有想者能修般若波羅蜜多。是
T0220_.07.0352b25: 故善現。若菩薩摩訶薩修除遣色受想行識。
T0220_.07.0352b26: 是修般若波羅蜜多。如是乃至修除遣永斷
T0220_.07.0352b27: 一切煩惱習氣相續是修般若波羅蜜多。復
T0220_.07.0352b28: 次善現。住有想者。不能修布施波羅蜜多乃
T0220_.07.0352b29: 至般若波羅蜜多。亦不能修四念住乃至八
T0220_.07.0352c01: 聖道支。亦不能住内空乃至無性自性空。亦
T0220_.07.0352c02: 不能住眞如乃至不思議界。亦不能住苦集
T0220_.07.0352c03: 滅道聖諦。亦不能修空無相無願解脱門。亦
T0220_.07.0352c04: 不能修殊勝四靜慮四無量四無色定。亦不
T0220_.07.0352c05: 能修八解脱乃至十遍處。亦不能修極喜地
T0220_.07.0352c06: 乃至法雲地。亦不能修一切陀羅尼門三摩
T0220_.07.0352c07: 地門。亦不能修五眼六神通。亦不能修如來
T0220_.07.0352c08: 十力乃至十八佛不共法。亦不能修無忘失
T0220_.07.0352c09: 法恒住捨性。亦不能修一切智道相智一切
T0220_.07.0352c10: 相智。亦不能修一切菩薩摩訶薩行。亦不能
T0220_.07.0352c11: 修諸佛無上正等菩提。亦不能修一切智智。
T0220_.07.0352c12: 亦不能修永斷一切煩惱習氣相續。所以者
T0220_.07.0352c13: 何。住有想者必當執有我及我所。由此執故
T0220_.07.0352c14: 便著二邊。著二邊故決定不能解脱生死無
T0220_.07.0352c15: 道無涅槃。云何能如實修六波羅蜜多。乃至
T0220_.07.0352c16: 永斷一切煩惱習氣相續。具壽善現復白佛
T0220_.07.0352c17: 言。何等是有。何等是非有。佛告善現。二是
T0220_.07.0352c18: 有。不二是非有。善現復問。云何爲二。云何
T0220_.07.0352c19: 爲不二。世尊告曰。色想乃至識想爲二。色想
T0220_.07.0352c20: 空乃至識想空爲不二。眼處想乃至意處想
T0220_.07.0352c21: 爲二。眼處想空乃至意處想空爲不二。色處
T0220_.07.0352c22: 想乃至法處想爲二。色處想空乃至法處想
T0220_.07.0352c23: 空爲不二。眼界想乃至意界想爲二。眼界想
T0220_.07.0352c24: 空乃至意界想空爲不二。色界想乃至法界
T0220_.07.0352c25: 想爲二。色界想空乃至法界想空爲不二。眼
T0220_.07.0352c26: 識界想乃至意識界想爲二。眼識界想空乃
T0220_.07.0352c27: 至意識界想空爲不二。眼觸想乃至意觸想
T0220_.07.0352c28: 爲二。眼觸想空乃至意觸想空爲不二。眼觸
T0220_.07.0352c29: 爲縁所生諸受想乃至意觸爲縁所生諸受想
T0220_.07.0353a01: 爲二。眼觸爲縁所生諸受想空乃至意觸爲
T0220_.07.0353a02: 縁所生諸受想空爲不二。地界想乃至識界
T0220_.07.0353a03: 想爲二。地界想空乃至識界想空爲不二。因
T0220_.07.0353a04: 縁想乃至増上縁想爲二。因縁想空乃至増
T0220_.07.0353a05: 上縁想空爲不二。無明想乃至老死想爲二。
T0220_.07.0353a06: 無明想空乃至老死想空爲不二。布施波羅
T0220_.07.0353a07: 蜜多想乃至般若波羅蜜多想爲二。布施波
T0220_.07.0353a08: 羅蜜多想空乃至般若波羅蜜多想空爲不
T0220_.07.0353a09: 二。内空想乃至無性自性空想爲二。内空想
T0220_.07.0353a10: 空乃至無性自性空想空爲不二。眞如想乃
T0220_.07.0353a11: 至不思議界想爲二。眞如想空乃至不思議
T0220_.07.0353a12: 界想空爲不二。苦集滅道聖諦想爲二。苦集
T0220_.07.0353a13: 滅道聖諦想空爲不二。四念住想乃至八聖
T0220_.07.0353a14: 道支想爲二。四念住想空乃至八聖道支想
T0220_.07.0353a15: 空爲不二。四靜慮四無量四無色定想爲二。
T0220_.07.0353a16: 四靜慮四無量四無色定想空爲不二。八解
T0220_.07.0353a17: 脱想乃至十遍處想爲二。八解脱想空乃至
T0220_.07.0353a18: 十遍處想空爲不二。空無相無願解脱門想
T0220_.07.0353a19: 爲二。空無相無願解脱門想空爲不二。淨觀
T0220_.07.0353a20: 地想乃至如來地想爲二。淨觀地想空乃至
T0220_.07.0353a21: 如來地想空爲不二。極喜地想乃至法雲地
T0220_.07.0353a22: 想爲二。極喜地想空乃至法雲地想空爲不
T0220_.07.0353a23: 二。陀羅尼門三摩地門想爲二。陀羅尼門三
T0220_.07.0353a24: 摩地門想空爲不二。五眼六神通想爲二。五
T0220_.07.0353a25: 眼六神通想空爲不二。如來十力想乃至十
T0220_.07.0353a26: 八佛不共法想爲二。如來十力想空乃至十
T0220_.07.0353a27: 八佛不共法想空爲不二。三十二大士相八
T0220_.07.0353a28: 十隨好想爲二。三十二大士相八十隨好想
T0220_.07.0353a29: 空爲不二。無忘失法恒住捨性想爲二。無忘
T0220_.07.0353b01: 失法恒住捨性想空爲不二。一切智道相智
T0220_.07.0353b02: 一切相智想爲二。一切智道相智一切相智
T0220_.07.0353b03: 想空爲不二。預流果想乃至獨覺菩提想爲
T0220_.07.0353b04: 二。預流果想空乃至獨覺菩提想空爲不二。
T0220_.07.0353b05: 一切菩薩摩訶薩行諸佛無上正等菩提想爲
T0220_.07.0353b06: 二。一切菩薩摩訶薩行諸佛無上正等菩提
T0220_.07.0353b07: 想空爲不二。有爲界無爲界想爲二。有爲界
T0220_.07.0353b08: 無爲界想空爲不二。善現。乃至一切想皆爲
T0220_.07.0353b09: 二。乃至一切二皆是有。乃至一切有皆有生
T0220_.07.0353b10: 死。有生死者不能解脱生老病死愁歎苦憂
T0220_.07.0353b11: 惱。善現。諸想空者皆爲不二。諸不二者皆是
T0220_.07.0353b12: 非有。諸非有者皆無生死。無生死者便能解
T0220_.07.0353b13: 脱生老病死愁歎苦憂惱。善現。由是因縁。當
T0220_.07.0353b14: 知一切有二想者定無布施淨戒安忍精進靜
T0220_.07.0353b15: 慮般若波羅蜜多。無得無現觀下至順忍。彼
T0220_.07.0353b16: 尚非有。況能遍知色受想行識。如是乃至況
T0220_.07.0353b17: 能遍知一切智智。彼尚不能修四念住乃至
T0220_.07.0353b18: 八聖道支。況能得預流果乃至獨覺菩提。況
T0220_.07.0353b19: 復能得一切智智。及能永斷一切煩惱習氣
T0220_.07.0353b20: 相續
T0220_.07.0353b21:   第二分漸次品第七十三之一
T0220_.07.0353b22: 爾時具壽善現白佛言。世尊。住有想者若無
T0220_.07.0353b23: 順忍。亦無修道得果現觀。住無想者豈有順
T0220_.07.0353b24: 忍若淨觀地如是乃至若如來地若修聖道。
T0220_.07.0353b25: 因修聖道斷諸煩惱。由此煩惱所覆障故。尚
T0220_.07.0353b26: 不能證聲聞獨覺相應之地。況入菩薩正性
T0220_.07.0353b27: 離生。若不能入菩薩正性離生。豈能證得一
T0220_.07.0353b28: 切智智。若不能證得一切智智。何能永斷一
T0220_.07.0353b29: 切煩惱習氣相續。世尊。若一切法都無所有。
T0220_.07.0353c01: 無生無滅無染無淨。如是諸法既都不生。豈
T0220_.07.0353c02: 能證得一切智智。佛告善現。如是如是如汝
T0220_.07.0353c03: 所説。住無想者亦無順忍。乃至亦無永斷煩
T0220_.07.0353c04: 惱習氣相續。若一切法都無所有。無生無滅
T0220_.07.0353c05: 無染無淨。如是諸法既都不生。豈能證得一
T0220_.07.0353c06: 切智智。具壽善現復白佛言。諸菩薩摩訶薩
T0220_.07.0353c07: 行深般若波羅蜜多時。爲有有想有無想不。
T0220_.07.0353c08: 爲有色想受想行識想不。如是乃至爲有一
T0220_.07.0353c09: 切智智想不。爲有永斷一切煩惱習氣相續
T0220_.07.0353c10: 想不。爲有色想有色斷想不。爲有受想行識
T0220_.07.0353c11: 想有受想行識斷想不。爲有眼處乃至意處
T0220_.07.0353c12: 想有眼處乃至意處斷想不。爲有色處乃至
T0220_.07.0353c13: 法處想有色處乃至法處斷想不。爲有眼界
T0220_.07.0353c14: 乃至意界想有眼界乃至意界斷想不。爲有
T0220_.07.0353c15: 色界乃至法界想有色界乃至法界斷想不。
T0220_.07.0353c16: 爲有眼識界乃至意識界想有眼識界乃至意
T0220_.07.0353c17: 識界斷想不。爲有眼觸乃至意觸想有眼觸
T0220_.07.0353c18: 乃至意觸斷想不。爲有眼觸爲縁所生諸受
T0220_.07.0353c19: 乃至意觸爲縁所生諸受想有眼觸爲縁所生
T0220_.07.0353c20: 諸受乃至意觸爲縁所生諸受斷想不。爲有
T0220_.07.0353c21: 地界乃至識界想有地界乃至識界斷想不。
T0220_.07.0353c22: 爲有因縁乃至増上縁想有因縁乃至増上縁
T0220_.07.0353c23: 斷想不。爲有貪瞋癡想有貪瞋癡斷想不。爲
T0220_.07.0353c24: 有無明乃至老死愁歎苦憂惱想有無明乃至
T0220_.07.0353c25: 老死愁歎苦憂惱斷想不。爲有苦聖諦想有
T0220_.07.0353c26: 苦聖諦斷想不。爲有苦集聖諦想有苦集聖
T0220_.07.0353c27: 諦斷想不。爲有苦滅聖諦想有苦滅聖諦斷
T0220_.07.0353c28: 想不。爲有證苦滅道聖諦想有證苦滅道聖
T0220_.07.0353c29: 諦斷想不。如是乃至爲有一切智智想有證
T0220_.07.0354a01: 一切智智想不。爲有所斷一切煩惱習氣相
T0220_.07.0354a02: 續想有永斷一切煩惱習氣相續想不。佛告
T0220_.07.0354a03: 善現。諸菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0354a04: 於一切法皆無有想亦無無想。若無有想亦
T0220_.07.0354a05: 無無想。當知即是菩薩順忍亦是修道亦是
T0220_.07.0354a06: 得果亦是現觀
T0220_.07.0354a07: 復次善現。諸菩薩摩訶薩以無性爲聖道。以
T0220_.07.0354a08: 無性爲現觀。達一切法皆以無性而爲自性。
T0220_.07.0354a09: 由是因縁。當知一切法皆以無性爲其自性。
T0220_.07.0354a10: 具壽善現即白佛言。若一切法皆以無性爲
T0220_.07.0354a11: 自性者。云何如來應正等覺。於一切法無性
T0220_.07.0354a12: 爲性。現等覺已説名爲佛。於一切法及諸境
T0220_.07.0354a13: 界得自在轉。佛告善現。如是如是。一切法皆
T0220_.07.0354a14: 以無性爲自性。我本修學菩薩道時。無倒修
T0220_.07.0354a15: 行布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0354a16: 由此離欲惡不善法。有尋有伺離生喜樂入
T0220_.07.0354a17: 初靜慮具足住。如是乃至斷樂斷苦先喜憂
T0220_.07.0354a18: 沒不苦不樂捨念清淨入第四靜慮具足住。
T0220_.07.0354a19: 我於爾時於諸靜慮及靜慮支。雖善取相而
T0220_.07.0354a20: 無所執。於諸靜慮及靜慮支不生味著。於
T0220_.07.0354a21: 諸靜慮及靜慮支都無所得。我於爾時於四
T0220_.07.0354a22: 靜慮行相清淨無所分別。我於爾時於諸靜
T0220_.07.0354a23: 慮及靜慮支雖善純熟。而不受彼所得果報。
T0220_.07.0354a24: 但依靜慮令心引發神境天耳他心宿住天眼
T0220_.07.0354a25: 智通。於此五通雖善取相。而無所執亦不愛
T0220_.07.0354a26: 味。於諸通境都無所得。亦不分別如空而住。
T0220_.07.0354a27: 我於爾時觀一切法平等。平等無性爲性。以
T0220_.07.0354a28: 一刹那相應般若。證得無上正等菩提。謂如
T0220_.07.0354a29: 實知是苦聖諦是集聖諦是滅聖諦是道聖
T0220_.07.0354b01: 諦。皆同一相所謂無相。如是無相亦無所有。
T0220_.07.0354b02: 由此成就如來十力四無所畏四無礙解大慈
T0220_.07.0354b03: 大悲大喜大捨并十八佛不共法等無量無數
T0220_.07.0354b04: 不可思議微妙功徳。以佛妙智安立有情三
T0220_.07.0354b05: 聚差別。謂正性定聚。邪性定聚。及不定聚。安
T0220_.07.0354b06: 立如是三聚別已。隨其所應方便化導。令獲
T0220_.07.0354b07: 殊勝利益安樂。具壽善現復白佛言。云何如
T0220_.07.0354b08: 來應正等覺。於一切法無性性中。起四靜慮
T0220_.07.0354b09: 發五神通。證大菩提具諸功徳。安立利樂三
T0220_.07.0354b10: 聚有情。佛告善現。若諸欲惡不善法等有少
T0220_.07.0354b11: 自性。或復他性爲自性者。我本修行菩薩道
T0220_.07.0354b12: 時。不應通達一切欲惡不善法等。皆以無性
T0220_.07.0354b13: 爲自性。已離欲惡等入初靜慮。乃至能入第
T0220_.07.0354b14: 四靜慮具足安住。以諸欲惡不善法等都無
T0220_.07.0354b15: 自性亦無他性。但以無性爲自性故。我本修
T0220_.07.0354b16: 行菩薩道時。通達欲惡不善法等皆以無性
T0220_.07.0354b17: 爲自性。已離欲惡等入初靜慮。乃至能入第
T0220_.07.0354b18: 四靜慮。復次善現。若五神通有少自性。或復
T0220_.07.0354b19: 他性爲自性者。我本修行菩薩道時。不應通
T0220_.07.0354b20: 達一切神通皆以無性爲自性。已發起種種
T0220_.07.0354b21: 自在神通。於諸境界妙用無礙。以諸神通都
T0220_.07.0354b22: 無自性亦無他性。但以無性爲自性故。我本
T0220_.07.0354b23: 修行菩薩道時。通達神通皆以無性爲自性。
T0220_.07.0354b24: 已發起種種自在神通。於諸境界妙用無礙。
T0220_.07.0354b25: 復次善現。若佛無上正等菩提有少自性。或
T0220_.07.0354b26: 復他性爲自性者。我本修行菩薩道時。不應
T0220_.07.0354b27: 通達諸佛無上正等菩提及諸功徳。皆以無
T0220_.07.0354b28: 性爲自性。已證得無上正等菩提具諸功徳。
T0220_.07.0354b29: 以佛無上正等菩提及諸功徳。都無自性亦
T0220_.07.0354c01: 無他性。但以無性爲自性故。我本修行菩薩
T0220_.07.0354c02: 道時。通達無上正等菩提。皆以無性爲自性。
T0220_.07.0354c03: 已證得無上正等菩提具諸功徳。復次善現。
T0220_.07.0354c04: 若諸有情有少自性。或復他性爲自性者。我
T0220_.07.0354c05: 成佛已不應通達一切有情。皆以無性爲自
T0220_.07.0354c06: 性。已安立有情三聚差別。隨其所應方便化
T0220_.07.0354c07: 導。令獲殊勝利益安樂。以諸有情都無自性
T0220_.07.0354c08: 亦無他性。但以無性爲自性故。我成佛已通
T0220_.07.0354c09: 達有情皆以無性爲自性。已安立有情三聚
T0220_.07.0354c10: 差別。隨其所應方便化導。令獲殊勝利益安
T0220_.07.0354c11:
T0220_.07.0354c12: 大般若波羅蜜多經卷第四百六十五
T0220_.07.0354c13:
T0220_.07.0354c14:
T0220_.07.0354c15:
T0220_.07.0354c16: 大般若波羅蜜多經卷第四百六
T0220_.07.0354c17: 十六
T0220_.07.0354c18:  *三藏法師玄奘奉  詔譯 
T0220_.07.0354c19:   第二分漸次品第七十三之二
T0220_.07.0354c20: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0354c21: 於一切法無性性中。起四靜慮發五神通。證
T0220_.07.0354c22: 得無上正等菩提具諸功徳。安立有情三聚
T0220_.07.0354c23: 差別。令其獲得利樂事者。云何初發心菩薩
T0220_.07.0354c24: 摩訶薩。於一切法無性性中。作漸次業修漸
T0220_.07.0354c25: 次學行漸次行。證得無上正等菩提。作諸有
T0220_.07.0354c26: 情勝利樂事。佛告善現。諸菩薩摩訶薩初發
T0220_.07.0354c27: 心位或從佛聞。或復從於多供養佛菩薩獨
T0220_.07.0354c28: 覺及阿羅漢不還一來預流果等賢聖所聞。
T0220_.07.0354c29: 謂證諸法無性爲性。究竟圓滿方名爲佛。漸
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