大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

[First] [Prev+100] [Prev] 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T0220_.07.0316a01: 如實觀察十二縁起。善現。住菩薩乘諸善
T0220_.07.0316a02: 男子善女人等。若於無上正等菩提而有退
T0220_.07.0316a03: 轉。皆由遠離引發般若波羅蜜多方便善巧。
T0220_.07.0316a04: 若菩薩摩訶薩能於無上正等菩提得不退
T0220_.07.0316a05: 轉。一切皆依引發般若波羅蜜多方便善巧。
T0220_.07.0316a06: 是菩薩摩訶薩由依如是方便善巧修行般若
T0220_.07.0316a07: 波羅蜜多。以如虚空無盡行住引發般若波
T0220_.07.0316a08: 羅蜜多。如實觀察十二縁起。是菩薩摩訶
T0220_.07.0316a09: 薩由此因縁。速能圓滿甚深般若波羅蜜多。
T0220_.07.0316a10: 善現。諸菩薩摩訶薩如是觀察縁起法時。不
T0220_.07.0316a11: 見有法無因而生。不見有法無因而滅。不見
T0220_.07.0316a12: 有法性相常住不生不滅。不見有法有我有
T0220_.07.0316a13: 情廣説乃至知者見者。不見有法若常若無
T0220_.07.0316a14: 常若樂若苦若我若無我若淨若不淨若寂靜
T0220_.07.0316a15: 若不寂靜若遠離若不遠離。善現。諸菩薩
T0220_.07.0316a16: 摩訶薩應當如是觀察縁起修行般若波羅蜜
T0220_.07.0316a17: 多。善現。若時菩薩摩訶薩如實觀察縁起法
T0220_.07.0316a18: 門修行般若波羅蜜多。是時菩薩摩訶薩不見
T0220_.07.0316a19: 色若常若無常若樂若苦若我若無我若淨若
T0220_.07.0316a20: 不淨若寂靜若不寂靜若遠離若不遠離。亦
T0220_.07.0316a21: 不見受想行識若常若無常若樂若苦若我若
T0220_.07.0316a22: 無我若淨若不淨若寂靜若不寂靜若遠離若
T0220_.07.0316a23: 不遠離。如是乃至亦不見一切智智若常若
T0220_.07.0316a24: 無常若樂若苦若我若無我若淨若不淨若寂
T0220_.07.0316a25: 靜若不寂靜若遠離若不遠離。善現。若時菩
T0220_.07.0316a26: 薩摩訶薩如是修行甚深般若波羅蜜多。是
T0220_.07.0316a27: 時菩薩摩訶薩雖行般若波羅蜜多而不見有
T0220_.07.0316a28: 所行般若波羅蜜多。亦復不見有法能見所
T0220_.07.0316a29: 行般若波羅蜜多。亦不見有如是不見。雖行
T0220_.07.0316b01: 靜慮精進安忍淨戒布施波羅蜜多。而不見
T0220_.07.0316b02: 有所行靜慮乃至布施波羅蜜多。亦復不見
T0220_.07.0316b03: 有法能見所行靜慮乃至布施波羅蜜多。亦
T0220_.07.0316b04: 不見有如是不見。如是乃至雖修一切智智
T0220_.07.0316b05: 而不見有所修一切智智。亦復不見有法能
T0220_.07.0316b06: 見所修一切智智。亦不見有如是不見。亦
T0220_.07.0316b07: 復不見有法能斷一切煩惱習氣相續。善現。
T0220_.07.0316b08: 諸菩薩摩訶薩於一切法。以無所得而爲方
T0220_.07.0316b09: 便。應行般若波羅蜜多。善現。若時菩薩摩
T0220_.07.0316b10: 訶薩於一切法。以無所得而爲方便。修行
T0220_.07.0316b11: 般若波羅蜜多。是時惡魔生大愁苦。煩寃
T0220_.07.0316b12: 荼毒如箭入心。譬如有人父母卒喪身心楚
T0220_.07.0316b13: 痛。惡魔亦爾。於是善現白言。世尊。爲一
T0220_.07.0316b14: 惡魔見諸菩薩摩訶薩衆。於一切法以無所
T0220_.07.0316b15: 得而爲方便。修行般若波羅蜜多生大愁苦。
T0220_.07.0316b16: 煩寃荼毒如箭入心。爲遍三千大千世界一
T0220_.07.0316b17: 切惡魔皆亦如是。佛告善現。遍滿三千大
T0220_.07.0316b18: 千世界一切惡魔皆亦如是。各於本座不能
T0220_.07.0316b19: 自安。善現。諸菩薩摩訶薩應常安住甚深般
T0220_.07.0316b20: 若波羅蜜多微妙行住。若菩薩摩訶薩能如
T0220_.07.0316b21: 是住世間。天人阿素洛等伺求其短終不能
T0220_.07.0316b22: 得。亦復不能惱亂障礙。是故善現。若菩薩
T0220_.07.0316b23: 摩訶薩欲得無上正等菩提。當勤安住甚深
T0220_.07.0316b24: 般若波羅蜜多微妙行住。善現。若菩薩摩
T0220_.07.0316b25: 訶薩能正安住甚深般若波羅蜜多微妙行
T0220_.07.0316b26: 住。則能修滿布施淨戒安忍精進靜慮般若
T0220_.07.0316b27: 波羅蜜多。若菩薩摩訶薩能正修行甚深般
T0220_.07.0316b28: 若波羅蜜多。便能具足修滿一切波羅蜜
T0220_.07.0316b29: 多。具壽善現白言。世尊。云何菩薩摩訶薩
T0220_.07.0316c01: 能正修行甚深般若波羅蜜多。便能修滿布
T0220_.07.0316c02: 施淨戒安忍精進靜慮般若波羅蜜多。佛告
T0220_.07.0316c03: 善現。若菩薩摩訶薩無倒修行甚深般若波
T0220_.07.0316c04: 羅蜜多時。以一切智智相應之心而行布
T0220_.07.0316c05: 施。復持如是布施功徳。與諸有情同共迴
T0220_.07.0316c06: 向一切智智。善現。是爲菩薩摩訶薩能正
T0220_.07.0316c07: 修行甚深般若波羅蜜多修滿布施波羅蜜
T0220_.07.0316c08: 多。若菩薩摩訶薩無倒修行甚深般若波羅
T0220_.07.0316c09: 蜜多時。以一切智智相應之心而行淨戒安
T0220_.07.0316c10: 忍精進靜慮般若。復持如是淨戒安忍精進
T0220_.07.0316c11: 靜慮般若功徳。與諸有情同共迴向一切智
T0220_.07.0316c12: 智。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.07.0316c13: 若波羅蜜多修滿淨戒安忍精進靜慮般若波
T0220_.07.0316c14: 羅蜜多。如是善現。諸菩薩摩訶薩能正修行
T0220_.07.0316c15: 甚深般若波羅蜜多。便能修滿布施淨戒安
T0220_.07.0316c16: 忍精進靜慮般若波羅蜜多
T0220_.07.0316c17: 大般若波羅蜜多經卷第四百五十八
T0220_.07.0316c18:
T0220_.07.0316c19:
T0220_.07.0316c20:
T0220_.07.0316c21: 大般若波羅蜜多經卷第四百五
T0220_.07.0316c22: 十九
T0220_.07.0316c23:  *三藏法師玄奘奉  詔譯 
T0220_.07.0316c24:   第二分相攝品第六十七
T0220_.07.0316c25: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.07.0316c26: 訶薩安住布施波羅蜜多。攝取淨戒安忍精
T0220_.07.0316c27: 進靜慮般若波羅蜜多。佛告善現。若菩薩
T0220_.07.0316c28: 摩訶薩以無貪著無慳悋心修行布施。持此
T0220_.07.0316c29: 布施與諸有情同共迴向一切智智。於諸有
T0220_.07.0317a01: 情住慈身業語業意業離諸罪犯。善現。是
T0220_.07.0317a02: 爲菩薩摩訶薩安住布施波羅蜜多攝取淨戒
T0220_.07.0317a03: 波羅蜜多。善現。若菩薩摩訶薩以無貪著
T0220_.07.0317a04: 無慳悋心修行布施。持此布施與諸有情同
T0220_.07.0317a05: 共迴向一切智智。若有受者餘惡有情。非理
T0220_.07.0317a06: 毀罵嫌害凌辱。菩薩於彼不生變異瞋忿害
T0220_.07.0317a07: 心身語加報。唯起憐愍慈悲之心。以善愛
T0220_.07.0317a08: 言慚愧遜謝。善現。是爲菩薩摩訶薩安住
T0220_.07.0317a09: 布施波羅蜜多攝取安忍波羅蜜多。善現。
T0220_.07.0317a10: 若菩薩摩訶薩以無貪著無慳悋心修行布
T0220_.07.0317a11: 施。持此布施與諸有情同共迴向一切智
T0220_.07.0317a12: 智。設有受者餘惡有情非理毀罵嫌害凌辱。
T0220_.07.0317a13: 菩薩爾時便作是念。諸有造作如是類業。
T0220_.07.0317a14: 還自感得如是類果。我今不應計彼所作廢
T0220_.07.0317a15: 修自業。復作是念。我應於彼及餘有情捨
T0220_.07.0317a16: 心施心倍更増長無所顧惜。作是念已。發
T0220_.07.0317a17: 起増上身心精進。常行惠捨。善現。是爲
T0220_.07.0317a18: 菩薩摩訶薩安住布施波羅蜜多攝取精進波
T0220_.07.0317a19: 羅蜜多。善現。若菩薩摩訶薩以無貪著無
T0220_.07.0317a20: 慳悋心修行布施。持此布施與諸有情同共
T0220_.07.0317a21: 迴向一切智智。於諸受者及餘境界心無散
T0220_.07.0317a22: 亂。不求諸欲三界二乘唯求佛果。善現。是
T0220_.07.0317a23: 爲菩薩摩訶薩安住布施波羅蜜多攝取靜慮
T0220_.07.0317a24: 波羅蜜多。善現。若菩薩摩訶薩以無貪著無
T0220_.07.0317a25: 慳悋心修行布施。持此布施與諸有情同共
T0220_.07.0317a26: 迴向一切智智。觀諸受者施者施物皆如幻
T0220_.07.0317a27: 事。不見此施於諸有情有益有損。達一切
T0220_.07.0317a28: 法勝義空故。善現。是爲菩薩摩訶薩安住
T0220_.07.0317a29: 布施波羅蜜多攝取般若波羅蜜多。具壽善
T0220_.07.0317b01: 現復白佛言。世尊。云何菩薩摩訶薩安住
T0220_.07.0317b02: 淨戒波羅蜜多攝取布施安忍精進靜慮般若
T0220_.07.0317b03: 波羅蜜多。佛告善現。若菩薩摩訶薩安住
T0220_.07.0317b04: 淨戒波羅蜜多。造身語心三種福業。由斯
T0220_.07.0317b05: 福業離斷生命乃至邪見。不求聲聞獨覺乘
T0220_.07.0317b06: 等。唯求無上正等菩提。菩薩爾時安住淨
T0220_.07.0317b07: 戒。廣行布施。隨諸有情所須之物盡皆施
T0220_.07.0317b08: 與。復持如是布施善根。與諸有情同共迴向
T0220_.07.0317b09: 一切智智。不求聲聞獨覺等果。善現。是爲
T0220_.07.0317b10: 菩薩摩訶薩安住淨戒波羅蜜多攝取布施波
T0220_.07.0317b11: 羅蜜多。善現。若菩薩摩訶薩安住淨戒波
T0220_.07.0317b12: 羅蜜多。若諸有情競來分割菩薩支體各取
T0220_.07.0317b13: 持去。菩薩於彼不生一念忿恨之心。但作
T0220_.07.0317b14: 是念。我今獲得廣大善利。謂捨臭穢危脆之
T0220_.07.0317b15: 身。得佛清淨金剛之身。善現。是爲菩薩摩
T0220_.07.0317b16: 訶薩安住淨戒波羅蜜多攝取安忍波羅蜜
T0220_.07.0317b17: 多。善現。若菩薩摩訶薩安住淨戒波羅蜜
T0220_.07.0317b18: 多。身心精進恒無間斷。著大悲甲發弘誓言。
T0220_.07.0317b19: 一切有情沈溺可畏暴惡。難出生死苦海。我
T0220_.07.0317b20: 當拔置不死界中。善現。是爲菩薩摩訶薩安
T0220_.07.0317b21: 住淨戒波羅蜜多攝取精進波羅蜜多。善現。
T0220_.07.0317b22: 若菩薩摩訶薩安住淨戒波羅蜜多。雖入四
T0220_.07.0317b23: 靜慮或四無量四無色定或滅盡定。而不墮
T0220_.07.0317b24: 聲聞獨覺等地。亦不證實際。隨本願力。作
T0220_.07.0317b25: 是念言。一切有情沈溺可畏暴惡。難出生
T0220_.07.0317b26: 死苦海。我今既住清淨尸羅方便引發清淨
T0220_.07.0317b27: 靜慮定。當拔置不死界中。善現。是爲菩薩
T0220_.07.0317b28: 摩訶薩安住淨戒波羅蜜多攝取靜慮波羅蜜
T0220_.07.0317b29: 多。善現。若菩薩摩訶薩安住淨戒波羅蜜多。
T0220_.07.0317c01: 不見有法若善若非善。若有記若無記。若有
T0220_.07.0317c02: 漏若無漏。若世間若出世間。若有爲若無
T0220_.07.0317c03: 爲。若墮有數若墮無數。若墮有相若墮無
T0220_.07.0317c04: 相。唯觀諸法不離眞如廣説乃至不思議界。
T0220_.07.0317c05: 此眞如等亦不可得。由此般若波羅蜜多方
T0220_.07.0317c06: 便善巧。不墮聲聞獨覺等地。唯求無上正等
T0220_.07.0317c07: 菩提。善現。是爲菩薩摩訶薩安住淨戒波羅
T0220_.07.0317c08: 蜜多攝取般若波羅蜜多
T0220_.07.0317c09: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.07.0317c10: 安住安忍波羅蜜多攝取布施淨戒精進靜慮
T0220_.07.0317c11: 般若波羅蜜多。佛告善現。若菩薩摩訶薩
T0220_.07.0317c12: 安住安忍波羅蜜多。從初發心乃至安坐妙
T0220_.07.0317c13: 菩提座。於其中間設有種種有情之類。非理
T0220_.07.0317c14: 毀罵嫌害凌辱。乃至分割支節持去。菩薩爾
T0220_.07.0317c15: 時都無瞋恨。但作是念。此諸有情深可憐
T0220_.07.0317c16: 愍。煩惱鬼病擾亂身心不得自在。無依無
T0220_.07.0317c17: 護貧苦所逼。我當施彼隨意所須飮食衣服
T0220_.07.0317c18: 及餘種種財寶資具令無匱乏。復持如是布
T0220_.07.0317c19: 施善根。以無所得而爲方便。與諸有情同共
T0220_.07.0317c20: 迴向一切智智。於迴向時無二心轉。謂誰迴
T0220_.07.0317c21: 向何所迴向。善現。是爲菩薩摩訶薩安住安
T0220_.07.0317c22: 忍波羅蜜多攝取布施波羅蜜多。善現。若菩
T0220_.07.0317c23: 薩摩訶薩安住安忍波羅蜜多。從初發心乃
T0220_.07.0317c24: 至安坐妙菩提座。於其中間設極爲救自命
T0220_.07.0317c25: 因縁。於諸有情終不損害。乃至不起諸惡邪
T0220_.07.0317c26: 見。菩薩如是修淨戒時。不求聲聞獨覺等地。
T0220_.07.0317c27: 復持如是淨戒善根。以無所得而爲方便。與
T0220_.07.0317c28: 諸有情同共迴向一切智智。於迴向時無二
T0220_.07.0317c29: 心轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0318a01: 摩訶薩安住安忍波羅蜜多攝取淨戒波羅蜜
T0220_.07.0318a02: 多。善現。若菩薩摩訶薩安住安忍波羅蜜
T0220_.07.0318a03: 多。發起勇猛増上精進。常作是念。若一有
T0220_.07.0318a04: 情在一踰繕那外或十或百乃至無量踰繕那
T0220_.07.0318a05: 外。或在一世界外或十或百乃至無量諸世
T0220_.07.0318a06: 界外。應可度者我必當往方便教化令其受
T0220_.07.0318a07: 持。或八學處。或五或十。或具學處。或令
T0220_.07.0318a08: 安住淨觀種姓第八預流一來不還阿羅漢
T0220_.07.0318a09: 果獨覺菩提。或令安住諸菩薩地乃至無上
T0220_.07.0318a10: 正等菩提尚不辭勞。況爲教化無量無數無
T0220_.07.0318a11: 邊有情。皆令獲得利益安樂而當懈倦。復持
T0220_.07.0318a12: 如是精進善根。以無所得而爲方便。與諸有
T0220_.07.0318a13: 情同共迴向一切智智。於迴向時無二心轉。
T0220_.07.0318a14: 謂誰迴向何所迴向。善現。是爲菩薩摩訶
T0220_.07.0318a15: 薩安住安忍波羅蜜多攝取精進波羅蜜多。
T0220_.07.0318a16: 善現。若菩薩摩訶薩安住安忍波羅蜜多。
T0220_.07.0318a17: 攝心不亂離欲惡不善法。有尋有伺離生喜
T0220_.07.0318a18: 樂入初靜慮。廣説乃至入滅想受定。是諸定
T0220_.07.0318a19: 中隨所生起心心所法及諸善根一切合集。
T0220_.07.0318a20: 以無所得而爲方便。與諸有情同共迴向一
T0220_.07.0318a21: 切智智。於迴向時無二心轉。謂誰迴向何所
T0220_.07.0318a22: 迴向。善現。是爲菩薩摩訶薩安住安忍波羅
T0220_.07.0318a23: 蜜多攝取靜慮波羅蜜多。善現。若菩薩摩訶
T0220_.07.0318a24: 薩安住安忍波羅蜜多。於諸法中住循法觀。
T0220_.07.0318a25: 雖以遠離行相。或以寂靜行相。或以無盡行
T0220_.07.0318a26: 相。或以永滅行相觀一切法。而於寂靜能不
T0220_.07.0318a27: 作證。乃至能坐妙菩提座。證得無上正等菩
T0220_.07.0318a28: 提。從此座起轉妙法輪。利益安樂諸有情
T0220_.07.0318a29: 衆。復持如是妙慧善根。以無所得而爲方
T0220_.07.0318b01: 便。與諸有情同共迴向一切智智。於迴向
T0220_.07.0318b02: 時無二心轉。謂誰迴向何所迴向。善現。是
T0220_.07.0318b03: 爲菩薩摩訶薩安住安忍波羅蜜多攝取般若
T0220_.07.0318b04: 波羅蜜多。具壽善現復白佛言。世尊。云何
T0220_.07.0318b05: 菩薩摩訶薩安住精進波羅蜜多攝取布施淨
T0220_.07.0318b06: 戒安忍靜慮般若波羅蜜多。佛告善現。若
T0220_.07.0318b07: 菩薩摩訶薩安住精進波羅蜜多。身心精進
T0220_.07.0318b08: 曾無懈息。求諸善法亦無厭倦。毎作是念。
T0220_.07.0318b09: 我必應得一切智智。不應不得。是菩薩摩訶
T0220_.07.0318b10: 薩爲欲利樂一切有情常發誓願。若一有情
T0220_.07.0318b11: 在一踰繕那外或十或百乃至無量踰繕那
T0220_.07.0318b12: 外。或在一世界外或十或百乃至無量諸世
T0220_.07.0318b13: 界外。應可度者我必當往方便教化。或令住
T0220_.07.0318b14: 聲聞乘。或令住獨覺乘。或令住無上乘。或令
T0220_.07.0318b15: 受行十善業道。如是皆以法施財施而充足
T0220_.07.0318b16: 之方便引攝。復持如是布施善根。以無所得
T0220_.07.0318b17: 而爲方便。與諸有情同共迴向一切智智。於
T0220_.07.0318b18: 迴向時無二心轉。謂誰迴向何所迴向。善現。
T0220_.07.0318b19: 是爲菩薩摩訶薩安住精進波羅蜜多攝取布
T0220_.07.0318b20: 施波羅蜜多。善現。若菩薩摩訶薩安住精進
T0220_.07.0318b21: 波羅蜜多。從初發心乃至安坐妙菩提座。自
T0220_.07.0318b22: 離害生命亦勸他離害生命。無倒稱揚離害
T0220_.07.0318b23: 生命法。歡喜讃歎離害生命者。如是乃至自
T0220_.07.0318b24: 離邪見亦勸他離邪見。無倒稱揚離邪見法。
T0220_.07.0318b25: 歡喜讃歎離邪見者。是菩薩摩訶薩持此淨
T0220_.07.0318b26: 戒波羅蜜多。不求三界及二乘果。以無所得
T0220_.07.0318b27: 而爲方便。與諸有情同共迴向一切智智。於
T0220_.07.0318b28: 迴向時無二心轉。謂誰迴向何所迴向。善現。
T0220_.07.0318b29: 是爲菩薩摩訶薩安住精進波羅蜜多攝取淨
T0220_.07.0318c01: 戒波羅蜜多。善現。若菩薩摩訶薩安住精進
T0220_.07.0318c02: 波羅蜜多。從初發心乃至安住妙菩提座。於
T0220_.07.0318c03: 其中間人非人等*競來惱觸或復斫刺斷割
T0220_.07.0318c04: 支節隨意持去。菩薩爾時不作是念。誰斫刺
T0220_.07.0318c05: 我誰斷割我。誰復持去。但作是念。我今獲得
T0220_.07.0318c06: 廣大善利。彼諸有情爲益我故。來割截我
T0220_.07.0318c07: 身分支節。然我本爲一切有情而受此身。
T0220_.07.0318c08: 彼來自取己所有物而成我事。菩薩如是審
T0220_.07.0318c09: 諦思惟諸法實相而修安忍。持此安忍波羅
T0220_.07.0318c10: 蜜多。不求聲聞獨覺等地。以無所得而爲方
T0220_.07.0318c11: 便。與諸有情同共迴向一切智智。於迴向時
T0220_.07.0318c12: 無二心轉。謂誰迴向何所迴向。善現。是爲
T0220_.07.0318c13: 菩薩摩訶薩安住精進波羅蜜多攝取安忍波
T0220_.07.0318c14: 羅蜜多。善現。若菩薩摩訶薩安住精進波
T0220_.07.0318c15: 羅蜜多勤修諸定。謂離欲惡不善法。有尋
T0220_.07.0318c16: 有伺離生喜樂入初靜慮。廣説乃至入第四
T0220_.07.0318c17: 靜慮。於諸有情起與樂想作意入慈無量。
T0220_.07.0318c18: 廣説乃至入捨無量。於諸色中起厭麁想作
T0220_.07.0318c19: 意入空無邊處定。廣説乃至入滅想受定。
T0220_.07.0318c20: 是菩薩摩訶薩雖修如是靜慮無量無色滅
T0220_.07.0318c21: 定。而不攝取彼異熟果。但隨有情應可受
T0220_.07.0318c22: 化作利樂處而於中生。既生彼已用四攝事
T0220_.07.0318c23: 而攝取之方便安立。令於布施乃至般若波
T0220_.07.0318c24: 羅蜜多精勤修學。是菩薩摩訶薩依諸靜慮
T0220_.07.0318c25: 起勝神通。從一佛國往一佛國。親近供養
T0220_.07.0318c26: 諸佛世尊。請問甚深諸法性相。精勤引發殊
T0220_.07.0318c27: 勝善根。持此善根以無所得而爲方便。與諸
T0220_.07.0318c28: 有情同共迴向一切智智。於迴向時無二心
T0220_.07.0319a01: 轉。謂誰迴向何所迴向。善現。是爲菩薩摩訶
T0220_.07.0319a02: 薩安住精進波羅蜜多攝取靜慮波羅蜜多。
T0220_.07.0319a03: 善現。若菩薩摩訶薩安住精進波羅蜜多。不
T0220_.07.0319a04: 見布施波羅蜜多乃至般若波羅蜜多若名若
T0220_.07.0319a05: 事若性若相。不見四念住乃至八聖道支若
T0220_.07.0319a06: 名若事若性若相。不見内空乃至無性自性
T0220_.07.0319a07: 空若名若事若性若相。不見眞如乃至不思
T0220_.07.0319a08: 議界若名若事若性若相。不見苦集滅道聖
T0220_.07.0319a09: 諦若名若事若性若相。不見四靜慮四無量
T0220_.07.0319a10: 四無色定若名若事若性若相。不見八解脱
T0220_.07.0319a11: 乃至十遍處若名若事若性若相。不見淨觀
T0220_.07.0319a12: 地乃至如來地若名若事若性若相。不見極
T0220_.07.0319a13: 喜地乃至法雲地若名若事若性若相。不見
T0220_.07.0319a14: 一切陀羅尼門三摩地門若名若事若性若
T0220_.07.0319a15: 相。不見五眼六神通若名若事若性若相。不
T0220_.07.0319a16: 見如來十力乃至十八佛不共法若名若事若
T0220_.07.0319a17: 性若相。不見三十二大士相八十隨好若名
T0220_.07.0319a18: 若事若性若相。不見無忘失法恒住捨性若
T0220_.07.0319a19: 名若事若性若相。不見一切智道相智一切
T0220_.07.0319a20: 相智若名若事若性若相。不見預流果乃
T0220_.07.0319a21: 至獨覺菩提若名若事若性若相。不見一
T0220_.07.0319a22: 切菩薩摩訶薩行若名若事若性若相。不見
T0220_.07.0319a23: 諸佛無上正等菩提若名若事若性若相。
T0220_.07.0319a24: 不見一切智智若名若事若性若相。如是
T0220_.07.0319a25: 乃至不見一切法若名若事若性若相。於諸
T0220_.07.0319a26: 法中不起想念。無所執著如説能作。復以
T0220_.07.0319a27: 如是所集善根。以無所得而爲方便。與諸
T0220_.07.0319a28: 有情同共迴向一切智智。於迴向時無二心
T0220_.07.0319a29: 轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0319b01: 摩訶薩安住精進波羅蜜多攝取般若波羅蜜
T0220_.07.0319b02:
T0220_.07.0319b03: 具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.07.0319b04: 薩安住靜慮波羅蜜多。攝取布施淨戒安忍
T0220_.07.0319b05: 精進般若波羅蜜多。佛告善現。若菩薩摩訶
T0220_.07.0319b06: 薩安住靜慮波羅蜜多。於諸有情住財法施。
T0220_.07.0319b07: 謂離欲惡不善法。有尋有伺離生喜樂入初
T0220_.07.0319b08: 靜慮。廣説乃至入第四靜慮。於諸有情起
T0220_.07.0319b09: 與樂想作意入慈無量。廣説乃至入捨無量。
T0220_.07.0319b10: 於諸色中起厭麁想作意入空無邊處定。廣
T0220_.07.0319b11: 説乃至入滅想受定。是菩薩摩訶薩安住靜
T0220_.07.0319b12: 慮波羅蜜多以無亂心。爲諸有情宣説正法
T0220_.07.0319b13: 行財法施。是菩薩摩訶薩常自行財法施。
T0220_.07.0319b14: 亦常勸他行財法施。常無倒稱揚行財法施
T0220_.07.0319b15: 法。常歡喜讃歎行財法施者。持此善根不
T0220_.07.0319b16: 求聲聞獨覺等地。但無所得而爲方便。與
T0220_.07.0319b17: 諸有情同共迴向一切智智。於迴向時無二
T0220_.07.0319b18: 心轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0319b19: 摩訶薩安住靜慮波羅蜜多攝取布施波羅蜜
T0220_.07.0319b20: 多。善現。若菩薩摩訶薩安住靜慮波羅蜜多。
T0220_.07.0319b21: 受持淨戒常不發起貪倶行心。瞋倶行心。
T0220_.07.0319b22: 癡倶行心。害倶行心。慳倶行心。嫉倶行心。
T0220_.07.0319b23: 及毀淨戒倶行之心。但常發起一切智智倶
T0220_.07.0319b24: 行作意。復持如是淨戒善根。不求聲聞獨覺
T0220_.07.0319b25: 等地。但無所得而爲方便。與諸有情同共
T0220_.07.0319b26: 迴向一切智智。於迴向時無二心轉。謂誰
T0220_.07.0319b27: 迴向何所迴向。善現。是爲菩薩摩訶薩安
T0220_.07.0319b28: 住靜慮波羅蜜多攝取淨戒波羅蜜多。善現。
T0220_.07.0319b29: 若菩薩摩訶薩安住靜慮波羅蜜多。修行安
T0220_.07.0319c01: 忍。觀色如聚沫。觀受如浮泡。觀想如陽焔。
T0220_.07.0319c02: 觀行如芭蕉。觀識如幻事。作是觀時。於五
T0220_.07.0319c03: 取蘊不堅實想恒現在前。復作是念。諸法
T0220_.07.0319c04: 皆空非我我所。誰能割截。誰受割截。誰能
T0220_.07.0319c05: 毀罵。誰受毀罵。誰復於中發起瞋恨。色是
T0220_.07.0319c06: 誰色。受是誰受。想是誰想。行是誰行。識
T0220_.07.0319c07: 是誰識。如是菩薩安住靜慮波羅蜜多。審
T0220_.07.0319c08: 觀法時能具安忍。復持如是所集善根。以
T0220_.07.0319c09: 無所得而爲方便。與諸有情同共迴向一切
T0220_.07.0319c10: 智智。於迴向時無二心轉。謂誰迴向何所迴
T0220_.07.0319c11: 向。善現。是爲菩薩摩訶薩安住靜慮波羅
T0220_.07.0319c12: 蜜多攝取安忍波羅蜜多。善現。若菩薩摩
T0220_.07.0319c13: 訶薩安住靜慮波羅蜜多。發勤精進離欲惡
T0220_.07.0319c14: 不善法。有尋有伺離生喜樂入初靜慮具足
T0220_.07.0319c15: 住。尋伺寂靜住内等淨心一趣性無尋無伺
T0220_.07.0319c16: 定生喜樂入第二靜慮具足住。離喜住捨具
T0220_.07.0319c17: 念正知領身受樂聖者於中能説能捨具念樂
T0220_.07.0319c18: 住入第三靜慮具足住。斷樂斷苦先喜憂沒
T0220_.07.0319c19: 不苦不樂捨念清淨入第四靜慮具足住。菩
T0220_.07.0319c20: 薩如是修一切種靜慮解脱等持等至。於中
T0220_.07.0319c21: 皆能不取其相。發起種種神境智通。能作
T0220_.07.0319c22: 無邊大神變事。或復發起天耳智通。明了
T0220_.07.0319c23: 清淨過人天耳。能如實聞十方世界情非情
T0220_.07.0319c24: 類種種音聲。或復發起他心智通。能如實
T0220_.07.0319c25: 知十方世界他有情衆心心所法。或復發起
T0220_.07.0319c26: 宿住智通。如實念知十方世界無量有情諸
T0220_.07.0319c27: 宿住事。或復發起天眼智通。明了清淨過
T0220_.07.0319c28: 人天眼。能如實見十方世界有情無情種種
T0220_.07.0319c29: 色像乃至業果皆如實知。是菩薩摩訶薩安
T0220_.07.0320a01: 住此五殊勝神通。從一佛國趣一佛國。親
T0220_.07.0320a02: 近供養諸佛世尊。請問如來甚深法義。廣植
T0220_.07.0320a03: 無量微妙善根。成熟有情嚴淨佛土。勤修
T0220_.07.0320a04: 種種菩薩勝行。持此善根不求聲聞獨覺等
T0220_.07.0320a05: 地。但無所得而爲方便。與諸有情同共迴向
T0220_.07.0320a06: 一切智智。於迴向時無二心轉。謂誰迴向何
T0220_.07.0320a07: 所迴向。善現。是爲菩薩摩訶薩安住靜慮
T0220_.07.0320a08: 波羅蜜多攝取精進波羅蜜多。善現。若菩
T0220_.07.0320a09: 薩摩訶薩安住靜慮波羅蜜多。觀色受想行
T0220_.07.0320a10: 識不可得。觀眼處乃至意處不可得。觀色
T0220_.07.0320a11: 處乃至法處不可得。觀眼界乃至意界不可
T0220_.07.0320a12: 得。觀色界乃至法界不可得。觀眼識界乃
T0220_.07.0320a13: 至意識界不可得。觀眼觸乃至意觸不可得。
T0220_.07.0320a14: 觀眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0320a15: 受不可得。觀地界乃至識界不可得。觀因
T0220_.07.0320a16: 縁乃至増上縁不可得。觀無明乃至老死不
T0220_.07.0320a17: 可得。觀布施波羅蜜多乃至般若波羅蜜多
T0220_.07.0320a18: 不可得。觀内空乃至無性自性空不可得。觀
T0220_.07.0320a19: 眞如乃至不思議界不可得。觀苦集滅道聖
T0220_.07.0320a20: 諦不可得。觀四念住乃至八聖道支不可得。
T0220_.07.0320a21: 觀四靜慮四無量四無色定不可得。觀八解
T0220_.07.0320a22: 脱乃至十遍處不可得。觀空無相無願解脱
T0220_.07.0320a23: 門不可得。觀淨觀地乃至如來地不可得。
T0220_.07.0320a24: 觀極喜地乃至法雲地不可得。觀一切陀羅
T0220_.07.0320a25: 尼門三摩地門不可得。觀五眼六神通不可
T0220_.07.0320a26: 得。觀如來十力乃至十八佛不共法不可得。
T0220_.07.0320a27: 觀三十二大士相八十隨好不可得。觀無忘
T0220_.07.0320a28: 失法恒住捨性不可得。觀一切智道相智一
T0220_.07.0320a29: 切相智不可得。觀預流果乃至獨覺菩提不
T0220_.07.0320b01: 可得。觀一切菩薩摩訶薩行不可得。觀諸
T0220_.07.0320b02: 佛無上正等菩提不可得。觀一切智智不可
T0220_.07.0320b03: 得。觀有爲界不可得。觀無爲界不可得。如
T0220_.07.0320b04: 是菩薩觀一切法不可得故。無作無作故。無
T0220_.07.0320b05: 造無造故。無生無生故。無滅無滅故。無取
T0220_.07.0320b06: 無取故。畢竟清淨常住無變。所以者何。以
T0220_.07.0320b07: 一切法若佛出世若不出世。安住法性法界
T0220_.07.0320b08: 法住。無生無滅常無變異。是菩薩摩訶薩
T0220_.07.0320b09: 心常無亂。恒時安住一切智智相應作意。
T0220_.07.0320b10: 如實觀察一切法性都無所有。復持如是所
T0220_.07.0320b11: 集善根。以無所得而爲方便。與諸有情同
T0220_.07.0320b12: 共迴向一切智智。於迴向時無二心轉。謂
T0220_.07.0320b13: 誰迴向何所迴向。善現。是爲菩薩摩訶薩安
T0220_.07.0320b14: 住靜慮波羅蜜多攝取般若波羅蜜多。
T0220_.07.0320b15: 具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.07.0320b16: 薩安住般若波羅蜜多攝取布施淨戒安忍精
T0220_.07.0320b17: 進靜慮波羅蜜多。佛告善現。若菩薩摩訶
T0220_.07.0320b18: 薩安住般若波羅蜜多。觀一切法空無所有。
T0220_.07.0320b19: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.07.0320b20: 觀一切法空無所有。善現。諸菩薩摩訶薩
T0220_.07.0320b21: 安住般若波羅蜜多。觀内空内空性不可得。
T0220_.07.0320b22: 外空外空性不可得。内外空内外空性不可
T0220_.07.0320b23: 得。空空空空性不可得。大空大空性不可
T0220_.07.0320b24: 得。勝義空勝義空性不可得。有爲空有爲
T0220_.07.0320b25: 空性不可得。無爲空無爲空性不可得。畢竟
T0220_.07.0320b26: 空畢竟空性不可得。無際空無際空性不可
T0220_.07.0320b27: 得。散無散空散無散空性不可得。本性空本
T0220_.07.0320b28: 性空性不可得。自共相空自共相空性不可
T0220_.07.0320b29: 得。一切法空一切法空性不可得。是菩薩
T0220_.07.0320c01: 摩訶薩安住如是十四空中。不得色若空若
T0220_.07.0320c02: 不空。不得受想行識若空若不空。不得眼
T0220_.07.0320c03: 處乃至意處若空若不空。不得色處乃至法
T0220_.07.0320c04: 處若空若不空。不得眼界乃至意界若空若
T0220_.07.0320c05: 不空。不得色界乃至法界若空若不空。不
T0220_.07.0320c06: 得眼識界乃至意識界若空若不空。不得眼
T0220_.07.0320c07: 觸乃至意觸若空若不空。不得眼觸爲縁所
T0220_.07.0320c08: 生諸受乃至意觸爲縁所生諸受若空若不
T0220_.07.0320c09: 空。不得地界乃至識界若空若不空。不得
T0220_.07.0320c10: 因縁乃至増上縁若空若不空。不得無明乃
T0220_.07.0320c11: 至老死若空若不空。不得布施波羅蜜多乃
T0220_.07.0320c12: 至般若波羅蜜多若空若不空。不得内空乃
T0220_.07.0320c13: 至無性自性空若空若不空。不得眞如乃至
T0220_.07.0320c14: 不思議界若空若不空。不得苦集滅道聖諦
T0220_.07.0320c15: 若空若不空。不得四念住乃至八聖道支若
T0220_.07.0320c16: 空若不空。不得四靜慮四無量四無色定若
T0220_.07.0320c17: 空若不空。不得八解脱乃至十遍處若空若
T0220_.07.0320c18: 不空。不得空無相無願解脱門若空若不空。
T0220_.07.0320c19: 不得淨觀地乃至如來地若空若不空。不得
T0220_.07.0320c20: 極喜地乃至法雲地若空若不空。不得一切
T0220_.07.0320c21: 陀羅尼門三摩地門若空若不空。不得五眼
T0220_.07.0320c22: 六神通若空若不空。不得如來十力乃至十
T0220_.07.0320c23: 八佛不共法若空若不空。不得三十二大士
T0220_.07.0320c24: 相八十隨好若空若不空。不得無忘失法恒
T0220_.07.0320c25: 住捨性若空若不空。不得一切智道相智一
T0220_.07.0320c26: 切相智若空若不空。不得預流果乃至獨覺
T0220_.07.0320c27: 菩提若空若不空。不得一切菩薩摩訶薩行
T0220_.07.0320c28: 若空若不空。不得諸佛無上正等菩提若空
T0220_.07.0320c29: 若不空。不得一切智智若空若不空。不得有
T0220_.07.0321a01: 爲界若空若不空。不得無爲界若空若不空。
T0220_.07.0321a02: 是菩薩摩訶薩安住般若波羅蜜多。於諸有
T0220_.07.0321a03: 情所有布施若食若飮及餘資具皆觀爲空。
T0220_.07.0321a04: 若能施若所施若施福若施果。如是一切亦
T0220_.07.0321a05: 觀爲空。菩薩爾時由住空觀。貪著慳悋無
T0220_.07.0321a06: 容得起。所以者何。是菩薩摩訶薩修行般
T0220_.07.0321a07: 若波羅蜜多。從初發心乃至安坐妙菩提座。
T0220_.07.0321a08: 如是分別皆不得起。如諸如來應正等覺無
T0220_.07.0321a09: 時暫起著心慳心。此菩薩摩訶薩亦復如是。
T0220_.07.0321a10: 行深般若波羅蜜多。著心慳心皆永不起。
T0220_.07.0321a11: 當知般若波羅蜜多是諸菩薩摩訶薩師。能
T0220_.07.0321a12: 令菩薩摩訶薩衆不起一切妄想分別。所行
T0220_.07.0321a13: 布施皆無染著。是菩薩摩訶薩持此善根。以
T0220_.07.0321a14: 無所得而爲方便。與諸有情同共迴向一切
T0220_.07.0321a15: 智智。於迴向時無二心轉。謂誰迴向何所
T0220_.07.0321a16: 迴向。善現。是爲菩薩摩訶薩安住般若波
T0220_.07.0321a17: 羅蜜多攝取布施波羅蜜多。善現。若菩薩
T0220_.07.0321a18: 摩訶薩安住般若波羅蜜多受持淨戒。一切
T0220_.07.0321a19: 聲聞獨覺等心無容得起。所以者何。是菩
T0220_.07.0321a20: 薩摩訶薩觀諸聲聞獨覺等地皆不可得。迴
T0220_.07.0321a21: 向彼心亦不可得。迴向彼地身語律儀亦不
T0220_.07.0321a22: 可得。是菩薩摩訶薩安住般若波羅蜜多。
T0220_.07.0321a23: 從初發心乃至安坐妙菩提座。於其中間自
T0220_.07.0321a24: 離斷生命。亦勸他離斷生命。無倒稱揚離
T0220_.07.0321a25: 斷生命法。歡喜讃歎離斷生命者。如是乃
T0220_.07.0321a26: 至自離邪見。亦勸他離邪見。無倒稱揚離邪
T0220_.07.0321a27: 見法。歡喜讃歎離邪見者。是菩薩摩訶薩
T0220_.07.0321a28: 持此淨戒所生善根。不求三界及二乘法。
T0220_.07.0321a29: 但無所得而爲方便。與諸有情同共迴向一
T0220_.07.0321b01: 切智智。於迴向時無二心轉。謂誰迴向何
T0220_.07.0321b02: 所迴向。善現。是爲菩薩摩訶薩安住般若
T0220_.07.0321b03: 波羅蜜多攝取淨戒波羅蜜多。善現。若菩
T0220_.07.0321b04: 薩摩訶薩安住般若波羅蜜多起隨順忍。得
T0220_.07.0321b05: 此忍已常作是念。一切法中無有一法若起
T0220_.07.0321b06: 若滅。若生若老。若病若死。若能罵者。若
T0220_.07.0321b07: 受罵者。若能謗者。若受謗者。若能割截斫
T0220_.07.0321b08: 刺打縛惱觸加害。若所割截斫刺打縛惱觸
T0220_.07.0321b09: 加害。如是一切性相皆空。不應於中妄想
T0220_.07.0321b10: 分別。是菩薩摩訶薩得此忍故。從初發心乃
T0220_.07.0321b11: 至安坐妙菩提座。於其中間假使一切有情
T0220_.07.0321b12: 之類。皆來訶毀誹謗凌辱。以諸刀杖瓦石
T0220_.07.0321b13: 塊等。損害打擲割截斫刺。乃至分解身諸
T0220_.07.0321b14: 支節。爾時菩薩心無變異。但作是念深可
T0220_.07.0321b15: 怪哉。諸法性中都無訶毀誹謗凌辱加害等
T0220_.07.0321b16: 事。而諸有情妄想分別執爲實有。發起種
T0220_.07.0321b17: 種煩惱惡業。現在當來受諸劇苦。是菩薩
T0220_.07.0321b18: 摩訶薩持此善根。以無所得而爲方便。與
T0220_.07.0321b19: 諸有情同共迴向一切智智。於迴向時無二
T0220_.07.0321b20: 心轉。謂誰迴向何所迴向。善現。是爲菩薩
T0220_.07.0321b21: 摩訶薩安住般若波羅蜜多攝取安忍波羅蜜
T0220_.07.0321b22: 多。善現。若菩薩摩訶薩安住般若波羅蜜
T0220_.07.0321b23: 多。爲諸有情宣説正法。令住布施波羅蜜
T0220_.07.0321b24: 多乃至般若波羅蜜多。或令住四念住乃至
T0220_.07.0321b25: 八聖道支。或令得預流果乃至阿羅漢果。
T0220_.07.0321b26: 或令得獨覺菩提。或令得一切智智。是菩薩
T0220_.07.0321b27: 摩訶薩雖爲此事。而不住有爲界亦不住無
T0220_.07.0321b28: 爲界。復持如是所集善根。以無所得而爲
T0220_.07.0321b29: 方便。與諸有情同共迴向一切智智。於迴
T0220_.07.0321c01: 向時無二心轉。謂誰迴向何所迴向。善現。
T0220_.07.0321c02: 是爲菩薩摩訶薩安住般若波羅蜜多攝取精
T0220_.07.0321c03: 進波羅蜜多。善現。若菩薩摩訶薩安住般
T0220_.07.0321c04: 若波羅蜜多。除佛等持於餘一切聲聞獨覺
T0220_.07.0321c05: 菩薩等持。皆能自在隨意入出。是菩薩摩
T0220_.07.0321c06: 訶薩安住菩薩自在等持。於八解脱皆能自
T0220_.07.0321c07: 在順逆入出。何等爲八。一者有色觀諸色
T0220_.07.0321c08: 解脱。二者内無色想觀外諸色解脱。三者
T0220_.07.0321c09: 淨勝解身作證解脱。四者超一切色想滅有
T0220_.07.0321c10: 對想。不思惟種種想。入無邊空空無邊處
T0220_.07.0321c11: 解脱。五者超一切空無邊處。入無邊識識無
T0220_.07.0321c12: 邊處解脱。六者超一切識無邊處。入無少所
T0220_.07.0321c13: 有無所有處解脱。七者超一切無所有處。入
T0220_.07.0321c14: 非有想非無想非想非非想處解脱。八者超
T0220_.07.0321c15: 一切非想非非想處。入滅想受定滅想受解
T0220_.07.0321c16: 脱。是菩薩摩訶薩復能於九次第定。若逆若
T0220_.07.0321c17: 順自在入出。何等爲九。謂四靜慮四無色定
T0220_.07.0321c18: 滅想受定。是名爲九。是菩薩摩訶薩於八解
T0220_.07.0321c19: 脱九次第定順逆入出。善成熟已能入師子
T0220_.07.0321c20: 奮迅等持。云何師子奮迅等持。善現。謂菩薩
T0220_.07.0321c21: 摩訶薩離欲惡不善法有尋有伺離生喜樂入
T0220_.07.0321c22: 初靜慮。次第乃至超一切非想非非想處。入
T0220_.07.0321c23: 滅想受定。復從滅想受定起。還入非想非非
T0220_.07.0321c24: 想處定。次第乃至入初靜慮。是爲師子奮迅
T0220_.07.0321c25: 等持。善現。是菩薩摩訶薩於此師子奮迅等
T0220_.07.0321c26: 持。善成熟已復入菩薩超越等持。云何菩薩
T0220_.07.0321c27: 超越等持。善現。謂菩薩摩訶薩離欲惡不善
T0220_.07.0321c28: 法有尋有伺離生喜樂入初靜慮。從初靜慮
T0220_.07.0321c29: 起次第乃至入滅想受定。從滅想受定起入
T0220_.07.0322a01: 初靜慮。從初靜慮起入滅想受定。從滅想受
T0220_.07.0322a02: 定起入第二靜慮。從第二靜慮起入滅想受
T0220_.07.0322a03: 定。從滅想受定起入第三靜慮。從第三靜慮
T0220_.07.0322a04: 起入滅想受定。從滅想受定起入第四靜慮。
T0220_.07.0322a05: 從第四靜慮起入滅想受定。從滅想受定起
T0220_.07.0322a06: 入空無邊處定。從空無邊處定起入滅想受
T0220_.07.0322a07: 定。從滅想受定起入識無邊處定。從識無邊
T0220_.07.0322a08: 處定起入滅想受定。從滅想受定起入無所
T0220_.07.0322a09: 有處定。從無所有處定起入滅想受定。從滅
T0220_.07.0322a10: 想受定起入非想非非想處定。從非想非非
T0220_.07.0322a11: 想處定起入滅想受定。從滅想受定起復入
T0220_.07.0322a12: 非想非非想處定。從非想非非想處定起墮
T0220_.07.0322a13: 不定心。從不定心還入滅想受定。從滅想受
T0220_.07.0322a14: 定起住不定心。從不定心入非想非非想處
T0220_.07.0322a15: 定。從非想非非想處定起住不定心。從不定
T0220_.07.0322a16: 心入無所有處定。從無所有處定起住不定
T0220_.07.0322a17: 心。從不定心入識無邊處定。從識無邊處定
T0220_.07.0322a18: 起住不定心。從不定心入空無邊處定。從空
T0220_.07.0322a19: 無邊處定起住不定心。從不定心入第四靜
T0220_.07.0322a20: 慮。從第四靜慮起住不定心。從不定心入第
T0220_.07.0322a21: 三靜慮。從第三靜慮起住不定心。從不定心
T0220_.07.0322a22: 入第二靜慮。從第二靜慮起住不定心。從不
T0220_.07.0322a23: 定心入初靜慮。從初靜慮起住不定心。是爲
T0220_.07.0322a24: 菩薩超越等持。若菩薩摩訶薩安住如是超
T0220_.07.0322a25: 越等持。得一切法平等實性。復持如是所集
T0220_.07.0322a26: 善根。以無所得而爲方便。與諸有情同共迴
T0220_.07.0322a27: 向一切智智。於迴向時無二心轉。謂誰迴向
T0220_.07.0322a28: 何所迴向。善現。是爲菩薩摩訶薩安住般若
T0220_.07.0322a29: 波羅蜜多攝取靜慮波羅蜜多
T0220_.07.0322b01: 大般若波羅蜜多經卷第四百五十九
T0220_.07.0322b02:
T0220_.07.0322b03:
T0220_.07.0322b04:
T0220_.07.0322b05: 大般若波羅蜜多經卷第四百六
T0220_.07.0322b06:
T0220_.07.0322b07:  *三藏法師玄奘奉  詔譯 
T0220_.07.0322b08:   第二分巧便品第六十八之一
T0220_.07.0322b09: 爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.07.0322b10: 薩成就如是巧便力者。發菩提心已經幾時。
T0220_.07.0322b11: 佛告善現。是菩薩摩訶薩發菩提心。已經
T0220_.07.0322b12: 無數百千倶胝那&T011774;多劫。具壽善現復白佛
T0220_.07.0322b13: 言。世尊。若菩薩摩訶薩成就如是巧便力
T0220_.07.0322b14: 者。已曾親近供養幾佛。佛告善現。是菩薩
T0220_.07.0322b15: 摩訶薩已曾親近供養殑伽沙等諸佛。具壽
T0220_.07.0322b16: 善現復白佛言。世尊。若菩薩摩訶薩成就
T0220_.07.0322b17: 如是巧便力者。已植何等殊勝善根。佛告
T0220_.07.0322b18: 善現。是菩薩摩訶薩發心已來。無有布施淨
T0220_.07.0322b19: 戒安忍精進靜慮般若波羅蜜多所引善根而
T0220_.07.0322b20: 不圓滿精勤修學。由此因縁成就如是巧方
T0220_.07.0322b21: 便力。具壽善現復白佛言。世尊。若菩薩摩
T0220_.07.0322b22: 訶薩成就如是巧便力者。甚爲希有。佛告
T0220_.07.0322b23: 善現。如是如是如汝所説。是菩薩摩訶薩
T0220_.07.0322b24: 甚爲希有。善現當知。如日月輪周行照觸
T0220_.07.0322b25: 四大洲界作諸事業。其中所有若情非情。隨
T0220_.07.0322b26: 彼光明勢力而轉各成己事。如是般若波羅
T0220_.07.0322b27: 蜜多照觸餘五波羅蜜多作諸事業。布施等
T0220_.07.0322b28: 五波羅蜜多。隨順般若波羅蜜多勢力而轉
T0220_.07.0322b29: 各成己事。善現當知。如轉輪王。若無七寶
T0220_.07.0322c01: 不名輪王。要有七寶乃名輪王。布施等五
T0220_.07.0322c02: 波羅蜜多亦復如是。若離般若波羅蜜多不
T0220_.07.0322c03: 得名爲波羅蜜多。不離般若波羅蜜多乃得
T0220_.07.0322c04: 名爲波羅蜜多。善現當知。如有女人端嚴
T0220_.07.0322c05: 巨富。若無強夫所守護者。易爲惡人之所
T0220_.07.0322c06: 凌辱。若有強夫所守護者。不爲惡人之所凌
T0220_.07.0322c07: 辱。布施等五波羅蜜多亦復如是。若無般若
T0220_.07.0322c08: 波羅蜜多力所攝護。易爲天魔及彼眷屬之
T0220_.07.0322c09: 所沮壞。若有般若波羅蜜多力所攝護。一
T0220_.07.0322c10: 切天魔及彼眷屬不能沮壞。善現當知。如
T0220_.07.0322c11: 勇軍將妙閑兵法。善備種種堅固鎧仗。隣
T0220_.07.0322c12: 國怨敵所不能害。布施等五波羅蜜多亦復
T0220_.07.0322c13: 如是。不離般若波羅蜜多。天魔眷屬増上
T0220_.07.0322c14: 慢人乃至菩薩旃茶羅等皆不能壞。善現當
T0220_.07.0322c15: 知。如贍部洲諸小王等隨時朝侍轉輪聖王。
T0220_.07.0322c16: 依彼輪王得至勝處。布施等五波羅蜜多亦
T0220_.07.0322c17: 復如是。隨助般若波羅蜜多。由彼勢力所
T0220_.07.0322c18: 引導故。疾能證得一切智智。善現當知。如
T0220_.07.0322c19: 贍部洲東方諸水。無不皆趣殑伽大河。隨
T0220_.07.0322c20: 殑伽河流入大海。布施等五波羅蜜多亦復
T0220_.07.0322c21: 如是。無不皆爲甚深般若波羅蜜多之所攝
T0220_.07.0322c22: 引。乃能證得一切智智。善現當知。如人右
T0220_.07.0322c23: 手能作衆事。如是般若波羅蜜多能引一切
T0220_.07.0322c24: 殊勝善法。善現當知。如人左手所作不便。
T0220_.07.0322c25: 如是前五波羅蜜多不能引生諸勝善法。善
T0220_.07.0322c26: 現當知。譬如衆流隨其大小。若入大海同
T0220_.07.0322c27: 得鹹名。如是前五波羅蜜多要入般若波羅
T0220_.07.0322c28: 蜜多。乃得名爲能到彼岸。善現當知。如轉
T0220_.07.0322c29: 輪王欲有所趣。四軍導從輪寶居先。王及
T0220_.07.0323a01: 四軍念欲飮食輪即爲住。既飮食已王念欲
T0220_.07.0323a02: 行輪即前去。其輪去住隨王意欲。至所趣
T0220_.07.0323a03: 方不復前去。如是前五波羅蜜多與諸善法。
T0220_.07.0323a04: 欲趣無上正等菩提。要因般若波羅蜜多以
T0220_.07.0323a05: 爲前導。進止倶隨不相捨離。若至無上正
T0220_.07.0323a06: 等菩提更不前進。善現當知。如轉輪王欲有
T0220_.07.0323a07: 所至。四軍七寶前後導從。爾時輪寳雖最居
T0220_.07.0323a08: 先。而不分別前後之相。如是前五波羅蜜多
T0220_.07.0323a09: 與諸善法。欲趣無上正等菩提。必以般若波
T0220_.07.0323a10: 羅蜜多爲其前導。然此般若波羅蜜多不作
T0220_.07.0323a11: 是念。我於前五波羅蜜多。最爲前導彼隨從
T0220_.07.0323a12: 我。布施等五波羅蜜多不作是念。甚深般若
T0220_.07.0323a13: 波羅蜜多居我等先我隨從彼。所以者何。如
T0220_.07.0323a14: 是六種波羅蜜多。及一切法自性皆鈍無所
T0220_.07.0323a15: 能爲。無有主宰虚妄不實。空無所有不自在
T0220_.07.0323a16: 相。譬如陽焔光影水月幻事夢等。其中都無
T0220_.07.0323a17: 分別作用眞實自體
T0220_.07.0323a18: 爾時具壽善現復白佛言。世尊。若一切法
T0220_.07.0323a19: 自性皆空無實相用。諸菩薩摩訶薩云何修
T0220_.07.0323a20: 行布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0323a21: 求證無上正等菩提。佛告善現。諸菩薩摩
T0220_.07.0323a22: 訶薩於此六種波羅蜜多。正修行時常作是
T0220_.07.0323a23: 念。世間有情心恒顛倒。沈溺生死不能自
T0220_.07.0323a24: 脱。我若不修巧便勝行。不能拔濟彼生死
T0220_.07.0323a25: 苦。我當爲彼諸有情類。勤修布施乃至般
T0220_.07.0323a26: 若波羅蜜多巧便勝行。趣證無上正等菩提。
T0220_.07.0323a27: 脱諸有情生死大苦。是菩薩摩訶薩作此念
T0220_.07.0323a28: 已。爲諸有情捨施内外一切所有。既捨施
T0220_.07.0323a29: 已復作是念。我於内外都無所捨。所以者
T0220_.07.0323b01: 何。此内外物空無自性。不可捨施非唯屬
T0220_.07.0323b02: 我。是菩薩摩訶薩由此觀察。修行布施波
T0220_.07.0323b03: 羅蜜多疾得圓滿。速證無上正等菩提。是
T0220_.07.0323b04: 菩薩摩訶薩爲脱有情生死苦故終不犯戒。
T0220_.07.0323b05: 所以者何。是菩薩摩訶薩常作此念。我爲
T0220_.07.0323b06: 解脱一切有情生死苦故。求趣無上正等菩
T0220_.07.0323b07: 提。決定不應斷衆生命乃至邪見。亦定不應
T0220_.07.0323b08: 求妙欲境求天富樂求作帝釋魔梵王等。亦
T0220_.07.0323b09: 定不應求聲聞地或獨覺地唯自解脱。是菩
T0220_.07.0323b10: 薩摩訶薩由此觀察修行淨戒波羅蜜多疾得
T0220_.07.0323b11: 圓滿。速證無上正等菩提。是菩薩摩訶薩爲
T0220_.07.0323b12: 脱有情生死苦故。終不發起忿恚等心。假使
T0220_.07.0323b13: 恒遭毀謗凌辱辛楚呵責痛徹心髓。終不發
T0220_.07.0323b14: 起一念瞋恨。設復恒遭刃杖瓦石杖塊等物。
T0220_.07.0323b15: 捶打其身割截斫剌分解支節。亦不發起一
T0220_.07.0323b16: 念惡心。所以者何。是菩薩摩訶薩觀察一切。
T0220_.07.0323b17: 聲如谷響色如聚沫。不應於中妄起瞋恨壞
T0220_.07.0323b18: 諸善品。是菩薩摩訶薩由此觀察。修行安
T0220_.07.0323b19: 忍波羅蜜多疾得圓滿。速證無上正等菩提。
T0220_.07.0323b20: 是菩薩摩訶薩爲脱有情生死苦故。勤求一
T0220_.07.0323b21: 切殊勝善法。乃至無上正等菩提。於其中
T0220_.07.0323b22: 間常無懈怠。所以者何。是菩薩摩訶薩恒
T0220_.07.0323b23: 作是念。我若懈怠不能濟拔一切有情令其
T0220_.07.0323b24: 遠離生死大苦。亦不能得一切智智。是菩
T0220_.07.0323b25: 薩摩訶薩由此觀察。修行精進波羅蜜多疾
T0220_.07.0323b26: 得圓滿。速證無上正等菩提。是菩薩摩訶
T0220_.07.0323b27: 薩爲脱有情生死苦故。修諸勝定乃至無上
T0220_.07.0323b28: 正等菩提。終不發起貪瞋癡等倶行亂心。
T0220_.07.0323b29: 所以者何。是菩薩摩訶薩常作此念。我若
T0220_.07.0323c01: 發起貪瞋癡等倶行亂心。則不能成利樂他
T0220_.07.0323c02: 事。亦不能證所求佛果。是菩薩摩訶薩由
T0220_.07.0323c03: 此觀察。修行靜慮波羅蜜多疾得圓滿。速
T0220_.07.0323c04: 證無上正等菩提。是菩薩摩訶薩爲脱有情
T0220_.07.0323c05: 生死苦故。不離般若波羅蜜多。乃至無上
T0220_.07.0323c06: 正等菩提。常勤修學世出世間微妙勝慧。所
T0220_.07.0323c07: 以者何。是菩薩摩訶薩恒作是念。若離般若
T0220_.07.0323c08: 波羅蜜多。於諸有情不能成熟。亦不能得一
T0220_.07.0323c09: 切智智。是菩薩摩訶薩由此觀察。修行般若
T0220_.07.0323c10: 波羅蜜多疾得圓滿。速證無上正等菩提。善
T0220_.07.0323c11: 現由此因縁雖一切法無實相用自性皆空。
T0220_.07.0323c12: 而諸菩薩摩訶薩衆。勤修六種波羅蜜多常
T0220_.07.0323c13: 無懈倦。求證無上正等菩提
T0220_.07.0323c14: 爾時具壽善現復白佛言。世尊。若一切種波
T0220_.07.0323c15: 羅蜜多性無差別。皆是般若波羅蜜多所攝
T0220_.07.0323c16: 受故。皆由般若波羅蜜多修成滿故。應合
T0220_.07.0323c17: 爲一波羅蜜多。所謂般若波羅蜜多。云何
T0220_.07.0323c18: 可説般若波羅蜜多。於五波羅蜜多爲最爲
T0220_.07.0323c19: 勝。爲尊爲高。爲妙爲微妙。爲上爲無上無
T0220_.07.0323c20: 等無等等。佛告善現。如是如是如汝所説。
T0220_.07.0323c21: 如是六種波羅蜜多性無差別。皆是般若波
T0220_.07.0323c22: 羅蜜多所攝持故。若無般若波羅蜜多。布施
T0220_.07.0323c23: 等五不得名爲波羅蜜多。要依般若波羅蜜
T0220_.07.0323c24: 多。布施等五乃得名爲波羅蜜多。是故前
T0220_.07.0323c25: 五波羅蜜多。攝在般若波羅蜜多。由此唯
T0220_.07.0323c26: 一波羅蜜多。所謂般若波羅蜜多。是故一
T0220_.07.0323c27: 切波羅蜜多性無差別。善現當知。如有情
T0220_.07.0323c28: 類雖有種種色身差別。若有親近妙高山王
T0220_.07.0323c29: 咸同一色。如是前五波羅蜜多。雖有種種
T0220_.07.0324a01: 品類差別。而爲般若波羅蜜多所攝受故。
T0220_.07.0324a02: 皆由般若波羅蜜多修成滿故。皆入般若波
T0220_.07.0324a03: 羅蜜多。不可施設差別名性。又布施等波
T0220_.07.0324a04: 羅蜜多依止般若波羅蜜多。方得趣入一切
T0220_.07.0324a05: 智智。乃得名爲到彼岸者。是故六種波羅
T0220_.07.0324a06: 蜜多皆同一味性無差別。不可施設此是布
T0220_.07.0324a07: 施波羅蜜多乃至般若波羅蜜多。所以者
T0220_.07.0324a08: 何。如是六種波羅蜜多皆同趣入一切智智。
T0220_.07.0324a09: 能到彼岸性無差別。由是因縁布施等六不
T0220_.07.0324a10: 可施設名*性有異。具壽善現復白佛言。波
T0220_.07.0324a11: 羅蜜多及一切法。若隨實義皆無此彼勝劣
T0220_.07.0324a12: 差別。何縁故説般若波羅蜜多於五波羅蜜
T0220_.07.0324a13: 多。爲最爲勝。爲尊爲高。爲妙爲微妙。爲上
T0220_.07.0324a14: 爲無上無等無等等。佛告善現。如是如是如
T0220_.07.0324a15: 汝所説。若隨實義波羅蜜多及一切法。皆
T0220_.07.0324a16: 無此彼勝劣差別。但依世俗言説作用。説有
T0220_.07.0324a17: 此彼勝劣差別施設。布施波羅蜜多乃至般
T0220_.07.0324a18: 若波羅蜜多。爲欲度脱諸有情類世俗作用
T0220_.07.0324a19: 生老病死。然諸有情生老病死。皆非實有
T0220_.07.0324a20: 假施設。所以者何。有情無故當知諸法
T0220_.07.0324a21: 亦無所有。甚深般若波羅蜜多。達一切法
T0220_.07.0324a22: 都無所有。能拔有情世俗作用生老病死。
T0220_.07.0324a23: 由斯故説般若波羅蜜多於五波羅蜜多。爲
T0220_.07.0324a24: 最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.07.0324a25: 上無等無等等。善現當知。如轉輪王所有
T0220_.07.0324a26: 女寶。於人中女爲最爲勝。爲尊爲高。爲妙
T0220_.07.0324a27: 爲微妙。爲上爲無上無等無等等。如是般
T0220_.07.0324a28: 若波羅蜜多於布施等波羅蜜多。爲最爲勝。
T0220_.07.0324a29: 爲尊爲高。爲妙爲微妙。爲上爲無上無等
T0220_.07.0324b01: 無等等。具壽善現復白佛言。世尊。何縁數
T0220_.07.0324b02: 數讃説甚深般若波羅蜜多。於布施等波羅
T0220_.07.0324b03: 蜜多。爲最爲勝。爲尊爲高。爲妙爲微妙。
T0220_.07.0324b04: 爲上爲無上無等無等等。佛告善現。由此
T0220_.07.0324b05: 般若波羅蜜多。以無所得而爲方便。普能
T0220_.07.0324b06: 攝取一切善法。和合趣入一切智智。安住
T0220_.07.0324b07: 不動故。我數數讃説般若波羅蜜多。具壽
T0220_.07.0324b08: 善現復白佛言。甚深般若波羅蜜多於諸善
T0220_.07.0324b09: 法有取捨不。佛言不也。甚深般若波羅蜜
T0220_.07.0324b10: 多。於法都無若取若捨。何以故。以一切法
T0220_.07.0324b11: 皆不可取不可捨故。具壽善現復白佛言。甚
T0220_.07.0324b12: 深般若波羅蜜多。於何等法無取無捨。佛
T0220_.07.0324b13: 告善現。甚深般若波羅蜜多。於色無取無捨。
T0220_.07.0324b14: 於受想行識無取無捨。於眼處乃至意處無
T0220_.07.0324b15: 取無捨。於色處乃至法處無取無捨。於眼
T0220_.07.0324b16: 界乃至意界無取無捨。於色界乃至法界無
T0220_.07.0324b17: 取無捨。於眼識界乃至意識界無取無捨。
T0220_.07.0324b18: 於眼觸乃至意觸無取無捨。於眼觸爲縁所
T0220_.07.0324b19: 生諸受乃至意觸爲縁所生諸受無取無捨。
T0220_.07.0324b20: 於地界乃至識界無取無捨。於因縁乃至増
T0220_.07.0324b21: 上縁無取無捨。於無明乃至老死無取無捨。
T0220_.07.0324b22: 於布施波羅蜜多乃至般若波羅蜜多無取無
T0220_.07.0324b23: 捨。於内空乃至無性自性空無取無捨。於
T0220_.07.0324b24: 眞如乃至不思議界無取無捨。於苦集滅道
T0220_.07.0324b25: 聖諦無取無捨。於四念住乃至八聖道支無
T0220_.07.0324b26: 取無捨。於四靜慮四無量四無色定無取無
T0220_.07.0324b27: 捨。於八解脱乃至十遍處無取無捨。於空
T0220_.07.0324b28: 無相無願解脱門無取無捨。於淨觀地乃至
T0220_.07.0324b29: 如來地無取無捨。於極喜地乃至法雲地無
T0220_.07.0324c01: 取無捨。於一切陀羅尼門三摩地門無取無
T0220_.07.0324c02: 捨。於五眼六神通無取無捨。於如來十力
T0220_.07.0324c03: 乃至十八佛不共法無取無捨。於三十二大
T0220_.07.0324c04: 士相八十隨好無取無捨。於無忘失法恒住
T0220_.07.0324c05: 捨性無取無捨。於一切智道相智一切相智
T0220_.07.0324c06: 無取無捨。於預流果乃至獨覺菩提無取無
T0220_.07.0324c07: 捨。於一切菩薩摩訶薩行無取無捨。於諸佛
T0220_.07.0324c08: 無上正等菩提無取無捨。於一切智智無取
T0220_.07.0324c09: 無捨。具壽善現復白佛言。甚深般若波羅
T0220_.07.0324c10: 蜜多。云何於色無取無捨。乃至於一切智
T0220_.07.0324c11: 智無取無捨。佛告善現。甚深般若波羅蜜
T0220_.07.0324c12: 多不思惟色。是故於色無取無捨。乃至不
T0220_.07.0324c13: 思惟一切智智。是故於一切智智無取無捨。
T0220_.07.0324c14: 具壽善現復白佛言。云何般若波羅蜜多。
T0220_.07.0324c15: 不思惟色。乃至不思惟一切智智。佛告善
T0220_.07.0324c16: 現。由此般若波羅蜜多於色不思惟。一切相
T0220_.07.0324c17: 亦不思惟一切所縁。是故不思惟色。乃至
T0220_.07.0324c18: 於一切智智不思惟。一切相亦不思惟一切
T0220_.07.0324c19: 所縁。是故不思惟一切智智。具壽善現復
T0220_.07.0324c20: 白佛言。若菩薩摩訶薩不思惟色。乃至
T0220_.07.0324c21: 不思惟一切智智。云何増長所種善根。若
T0220_.07.0324c22: 不増長所種善根。云何圓滿波羅蜜多。若
T0220_.07.0324c23: 不圓滿波羅蜜多。云何證得所求無上正
T0220_.07.0324c24: 等菩提。佛告善現。若時菩薩摩訶薩不思
T0220_.07.0324c25: 惟色。乃至不思惟一切智智。是時菩薩摩
T0220_.07.0324c26: 訶薩便能増長所種善根。所種善根得増長
T0220_.07.0324c27: 故。便能圓滿波羅蜜多。波羅蜜多得圓滿
T0220_.07.0324c28: 故。便能證得所求無上正等菩提。何以故。
T0220_.07.0324c29: 善現。諸菩薩摩訶薩。要不思惟色。乃至不
T0220_.07.0325a01: 思惟一切智智。乃能具足修諸菩薩摩訶薩
T0220_.07.0325a02: 行。證得無上正等菩提。具壽善現復白佛
T0220_.07.0325a03: 言。何縁菩薩摩訶薩。要不思惟色。乃至不
T0220_.07.0325a04: 思惟一切智智。方能具足修諸菩薩摩訶薩
T0220_.07.0325a05: 行。證得無上正等菩提。佛告善現。諸菩薩
T0220_.07.0325a06: 摩訶薩。若思惟色乃至思惟一切智智則有
T0220_.07.0325a07: 所得。有所得故便著欲界色無色界。若著
T0220_.07.0325a08: 欲界色無色界。不能具足修諸菩薩摩訶薩
T0220_.07.0325a09: 行證得無上正等菩提。若菩薩摩訶薩不思
T0220_.07.0325a10: 惟色。乃至不思惟一切智智便無所得。無
T0220_.07.0325a11: 所得故則不著欲界色無色界。若不著欲界
T0220_.07.0325a12: 色無色界乃能具足修諸菩薩摩訶薩行。證
T0220_.07.0325a13: 得無上正等菩提。是故善現。若菩薩摩訶
T0220_.07.0325a14: 薩。欲得具足修諸菩薩摩訶薩行。欲疾證
T0220_.07.0325a15: 得所求無上正等菩提。當勤修學甚深般若
T0220_.07.0325a16: 波羅蜜多。不應思惟執著諸法。具壽善現
T0220_.07.0325a17: 復白佛言。若菩薩摩訶薩精勤修學甚深般
T0220_.07.0325a18: 若波羅蜜多當於何住。佛告善現。若菩薩
T0220_.07.0325a19: 摩訶薩。精勤修學甚深般若波羅蜜多。不
T0220_.07.0325a20: 應住色。乃至不應住一切智智。具壽善現
T0220_.07.0325a21: 復白佛言。何縁菩薩摩訶薩。精勤修學甚
T0220_.07.0325a22: 深般若波羅蜜多。不應住色乃至不應住一
T0220_.07.0325a23: 切智智。佛告善現。若菩薩摩訶薩精勤修
T0220_.07.0325a24: 學甚深般若波羅蜜多。於一切法無執著故。
T0220_.07.0325a25: 不應住色乃至不應住一切智智。何以故。
T0220_.07.0325a26: 善現。是菩薩摩訶薩。不見有法可於其中
T0220_.07.0325a27: 而起執著及可安住。善現。如是菩薩摩訶
T0220_.07.0325a28: 薩以無所著及無安住而爲方便。精勤修學
T0220_.07.0325a29: 甚深般若波羅蜜多。復次善現。若菩薩摩
T0220_.07.0325b01: 訶薩作如是念。若能如是無所執著無所安
T0220_.07.0325b02: 住。精進修行甚深般若波羅蜜多。是修般
T0220_.07.0325b03: 若波羅蜜多。是行般若波羅蜜多。我能如
T0220_.07.0325b04: 是無所執著修深般若波羅蜜多。我能如是
T0220_.07.0325b05: 無所執著行深般若波羅蜜多。是行般若波
T0220_.07.0325b06: 羅蜜多。善現。是菩薩摩訶薩。由如是念取
T0220_.07.0325b07: 相執著。遠離般若波羅蜜多。若遠離般若
T0220_.07.0325b08: 波羅蜜多則遠離靜慮精進安忍淨戒布施波
T0220_.07.0325b09: 羅蜜多。亦遠離内空乃至無性自性空。亦
T0220_.07.0325b10: 遠離眞如乃至不思議界。亦遠離苦集滅道
T0220_.07.0325b11: 聖諦。亦遠離四念住乃至八聖道支。亦遠
T0220_.07.0325b12: 離四靜慮四無量四無色定。亦遠離八解脱
T0220_.07.0325b13: 乃至十遍處。亦遠離空無相無願解脱門。
T0220_.07.0325b14: 亦遠離極喜地乃至法雲地。亦遠離一切陀
T0220_.07.0325b15: 羅尼門三摩地門。亦遠離五眼六神通。亦
T0220_.07.0325b16: 遠離如來十力乃至十八佛不共法。亦遠離
T0220_.07.0325b17: 無忘失法恒住捨性。亦遠離一切智道相智
T0220_.07.0325b18: 一切相智。亦遠離一切菩薩摩訶薩行。亦
T0220_.07.0325b19: 遠離諸佛無上正等菩提。亦遠離一切智智。
T0220_.07.0325b20: 所以者何。甚深般若波羅蜜多。於一切法
T0220_.07.0325b21: 無所執著。非深般若波羅蜜多有執著者及
T0220_.07.0325b22: 執著性。何以故。甚深般若波羅蜜多都無
T0220_.07.0325b23: 自性。可於諸法有所執著。是故善現。諸菩
T0220_.07.0325b24: 薩摩訶薩修行般若波羅蜜多時起如是想。
T0220_.07.0325b25: 此是般若波羅蜜多。我行般若波羅蜜多。
T0220_.07.0325b26: 則菩薩摩訶薩修行般若波羅蜜多。於一切
T0220_.07.0325b27: 法及深般若波羅蜜多皆無執著。復次善現。
T0220_.07.0325b28: 若菩薩摩訶薩修行般若波羅蜜多時起如是
T0220_.07.0325b29: 想。此是般若波羅蜜多。我行般若波羅蜜
T0220_.07.0325c01: 多。則是遍行諸法實相。是菩薩摩訶薩由
T0220_.07.0325c02: 起此想。便退般若波羅蜜多。若退般若波
T0220_.07.0325c03: 羅蜜多。則退一切殊勝白法。何以故。甚深
T0220_.07.0325c04: 般若波羅蜜多。是一切種白法根本。若退
T0220_.07.0325c05: 般若波羅蜜多。則爲退失一切白法。復次
T0220_.07.0325c06: 善現。若菩薩摩訶薩作如是念。甚深般若
T0220_.07.0325c07: 波羅蜜多。攝受布施淨戒安忍精進靜慮波
T0220_.07.0325c08: 羅蜜多。乃至攝受一切智智。是菩薩摩訶
T0220_.07.0325c09: 薩。退失般若波羅蜜多。若退失般若波羅
T0220_.07.0325c10: 蜜多。則不能攝受布施淨戒安忍精進靜慮
T0220_.07.0325c11: 波羅蜜多。乃至不能攝受一切智智。何以
T0220_.07.0325c12: 故。善現。非離般若波羅蜜多。能遍攝受菩
T0220_.07.0325c13: 提分法。及能證得一切智智。復次善現。若
T0220_.07.0325c14: 菩薩摩訶薩作如是念。安住般若波羅蜜多。
T0220_.07.0325c15: 便於無上正等菩提定得受記。是菩薩摩訶
T0220_.07.0325c16: 薩。則退失般若波羅蜜多。若退失般若波
T0220_.07.0325c17: 羅蜜多。則於無上正等菩提不得受記。何
T0220_.07.0325c18: 以故。善現。非離般若波羅蜜多可於無上
T0220_.07.0325c19: 正等菩提得受記故。復次善現。若菩薩摩
T0220_.07.0325c20: 訶薩作如是念。安住般若波羅蜜多。則能
T0220_.07.0325c21: 引發布施波羅蜜多乃至靜慮波羅蜜多。如
T0220_.07.0325c22: 是乃至能引發大慈大悲大喜大捨。是菩薩
T0220_.07.0325c23: 摩訶薩則退失般若波羅蜜多。若退失般若
T0220_.07.0325c24: 波羅蜜多。則不能引發布施波羅蜜多乃至
T0220_.07.0325c25: 靜慮波羅蜜多。如是乃至不能引發大慈大
T0220_.07.0325c26: 悲大喜大捨。何以故。善現。非離般若波羅
T0220_.07.0325c27: 蜜多。而能引發安住勝法。復次善現。若菩
T0220_.07.0325c28: 薩摩訶薩作如是念。佛知諸法無攝受相。
T0220_.07.0325c29: 自證無上正等菩提。得菩提已爲諸有情。
T0220_.07.0326a01: 宣説開示諸法實相。是菩薩摩訶薩則爲退
T0220_.07.0326a02: 失甚深般若波羅蜜多。何以故。善現。如來
T0220_.07.0326a03: 於法無知無覺無説無示。所以者何。諸法實
T0220_.07.0326a04: 性不可知覺不可施設。云何得有知覺説示
T0220_.07.0326a05: 一切法者。若言實有知覺説示一切法者無
T0220_.07.0326a06: 有是處
T0220_.07.0326a07: 爾時具壽善現白佛言。世尊。諸菩薩摩訶
T0220_.07.0326a08: 薩修行般若波羅蜜多。云何當得遠離如是
T0220_.07.0326a09: 種種過失。佛告善現。若菩薩摩訶薩修行
T0220_.07.0326a10: 般若波羅蜜多作如是念。一切法無所有不
T0220_.07.0326a11: 可取。若法無所有不可取則無有能現等覺
T0220_.07.0326a12: 者。亦無有能宣説開示。若如是行是行般
T0220_.07.0326a13: 若波羅蜜多離諸過失。若菩薩摩訶薩著無
T0220_.07.0326a14: 所有不可取法。則離般若波羅蜜多。何以
T0220_.07.0326a15: 故。善現。甚深般若波羅蜜多。於一切法無
T0220_.07.0326a16: 所執著無所攝受。若於諸法有所執著有所
T0220_.07.0326a17: 攝受則離般若波羅蜜多。具壽善現復白佛
T0220_.07.0326a18: 言。世尊。般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0326a19: 爲遠離爲不遠離。乃至布施波羅蜜多。於
T0220_.07.0326a20: 布施波羅蜜多。爲遠離爲不遠離。如是乃
T0220_.07.0326a21: 至一切智智於一切智智。爲遠離爲不遠離。
T0220_.07.0326a22: 世尊。若般若波羅蜜多。於般若波羅蜜多。
T0220_.07.0326a23: 設遠離設不遠離。云何菩薩摩訶薩能無
T0220_.07.0326a24: 執著引發般若波羅蜜多。乃至若布施波羅
T0220_.07.0326a25: 蜜多。於布施波羅蜜多。設遠離設不遠離。
T0220_.07.0326a26: 云何菩薩摩訶薩能無執著引發布施波羅蜜
T0220_.07.0326a27: 多。如是乃至若一切智智於一切智智。設遠
T0220_.07.0326a28: 離設不遠離。云何菩薩摩訶薩能無執著引
T0220_.07.0326a29: 發一切智智。佛告善現。般若波羅蜜多。於
T0220_.07.0326b01: 般若波羅蜜多。非遠離非不遠離。乃至一切
T0220_.07.0326b02: 智智。於一切智智。非遠離非不遠離。是故菩
T0220_.07.0326b03: 薩摩訶薩能無執著引發般若波羅蜜多。乃
T0220_.07.0326b04: 至引發一切智智。何以故。善現。非即自性。
T0220_.07.0326b05: 非離自性。而能安住引發自性。復次善現。諸
T0220_.07.0326b06: 菩薩摩訶薩修行般若波羅蜜多不執著色。
T0220_.07.0326b07: 謂此是色此色屬彼。亦不執著受想行識。謂
T0220_.07.0326b08: 此是受想行識此受想行識屬彼。如是乃至
T0220_.07.0326b09: 不執著一切智智。謂此是一切智智此一切智
T0220_.07.0326b10: 智屬彼。善現。是菩薩摩訶薩。於如是一切法
T0220_.07.0326b11: 無執著故。便能引發般若波羅蜜多乃至布
T0220_.07.0326b12: 施波羅蜜多。乃至能引發一切智智。何以故。
T0220_.07.0326b13: 善現。若菩薩摩訶薩修行般若波羅蜜多。於
T0220_.07.0326b14: 諸法中有所執著。謂此是法此法屬彼。則不
T0220_.07.0326b15: 能隨意引發安住勝妙功徳。復次善現。諸菩
T0220_.07.0326b16: 薩摩訶薩修行般若波羅蜜多。不觀色若常
T0220_.07.0326b17: 若無常若樂若苦若我若無我若淨若不淨
T0220_.07.0326b18: 若寂靜若不寂靜若遠離若不遠離。亦不觀
T0220_.07.0326b19: 受想行識若常若無常若樂若苦若我若無我
T0220_.07.0326b20: 若淨若不淨若寂靜若不寂靜若遠離若不遠
T0220_.07.0326b21: 離。乃至不觀一切智智若常若無常若樂若
T0220_.07.0326b22: 苦若我若無我若淨若不淨若寂靜若不寂靜
T0220_.07.0326b23: 若遠離若不遠離。是菩薩摩訶薩於如是一切
T0220_.07.0326b24: 法不觀察故。便能引發般若波羅蜜多乃至
T0220_.07.0326b25: 布施波羅蜜多。如是乃至能引發一切智智。
T0220_.07.0326b26: 何以故。善現。若菩薩摩訶薩修行般若波羅
T0220_.07.0326b27: 蜜多。於諸法中有所觀察若常若無常若樂
T0220_.07.0326b28: 若苦若我若無我若淨若不淨若寂靜若不寂
T0220_.07.0326b29: 靜若遠離若不遠離。則不能隨意引發安住
T0220_.07.0326c01: 勝妙功徳。復次善現。若菩薩摩訶薩修行般
T0220_.07.0326c02: 若波羅蜜多。則爲修行靜慮精進安忍淨戒
T0220_.07.0326c03: 布施波羅蜜多。亦爲安住内空乃至無性自
T0220_.07.0326c04: 性空。亦爲安住眞如乃至不思議界。亦爲安
T0220_.07.0326c05: 住苦集滅道聖諦。亦爲修行四念住乃至八
T0220_.07.0326c06: 聖道支。亦爲修行四靜慮四無量四無色定。
T0220_.07.0326c07: 亦爲修行八解脱乃至十遍處。亦爲修行空
T0220_.07.0326c08: 無相無願解脱門。亦爲修行菩薩十地。亦爲
T0220_.07.0326c09: 修行一切陀羅尼門。三摩地門。亦爲修行
T0220_.07.0326c10: 五眼六神通。亦爲修行如來十力乃至十八
T0220_.07.0326c11: 佛不共法。亦爲修行無忘失法恒住捨性。
T0220_.07.0326c12: 亦爲修行一切智道相智一切相智。亦爲修
T0220_.07.0326c13: 行一切菩薩摩訶薩行。亦爲修行諸佛無上
T0220_.07.0326c14: 正等菩提。亦爲修行一切智智。復次善現。
T0220_.07.0326c15: 甚深般若波羅蜜多隨所行處。所有一切波
T0220_.07.0326c16: 羅蜜多。及餘一切菩提分法。皆悉隨行甚
T0220_.07.0326c17: 深般若波羅蜜多。隨所至處所有一切波羅
T0220_.07.0326c18: 蜜多。及餘一切菩提分法皆悉隨至。善現。
T0220_.07.0326c19: 如轉輪王隨所行處四種勇軍皆悉隨行。如
T0220_.07.0326c20: 轉輪王隨所至處四種勇軍皆悉隨至。甚深
T0220_.07.0326c21: 般若波羅蜜多亦復如是。隨有所行及有所
T0220_.07.0326c22: 至。所有一切波羅蜜多及餘一切菩提分法
T0220_.07.0326c23: 皆悉隨行。究竟至於一切智智。善現。如善
T0220_.07.0326c24: 御者駕四馬車。令避險路行於正道。隨本
T0220_.07.0326c25: 意欲能往所至。甚深般若波羅蜜多亦復如
T0220_.07.0326c26: 是。善御一切波羅蜜多及餘一切菩提分法。
T0220_.07.0326c27: 令避生死涅槃險路。行於自利利他正道。至
T0220_.07.0326c28: 本所求一切智智。具壽善現白言。世尊。諸
T0220_.07.0326c29: 菩薩摩訶薩云何爲道。云何非道。佛告善
T0220_.07.0327a01: 現。諸異生道若聲聞道若獨覺道非諸菩薩
T0220_.07.0327a02: 摩訶薩道。依此不能往一切智智故。甚深
T0220_.07.0327a03: 般若波羅蜜多所引六種波羅蜜多。是諸菩
T0220_.07.0327a04: 薩摩訶薩道。依此定能往一切智智故。具
T0220_.07.0327a05: 壽善現復白佛言。甚深般若波羅蜜多出現
T0220_.07.0327a06: 世間能辦大事。所謂示現諸菩薩摩訶薩道
T0220_.07.0327a07: 非道相。令諸菩薩摩訶薩衆知是道是非道。
T0220_.07.0327a08: 疾能證得一切智智。佛告善現。如是如是
T0220_.07.0327a09: 如汝所説。甚深般若波羅蜜多出現世間能
T0220_.07.0327a10: 辦大事。所謂示現諸菩薩摩訶薩道非道相。
T0220_.07.0327a11: 令諸菩薩摩訶薩衆知是道是非道。疾能證
T0220_.07.0327a12: 得一切智智。復次善現。甚深般若波羅蜜
T0220_.07.0327a13: 多。出現世間能辦大事。所謂度脱無量無
T0220_.07.0327a14: 數無邊有情令得殊勝利益安樂。善現當知。
T0220_.07.0327a15: 甚深般若波羅蜜多。雖作無邊利樂他事。
T0220_.07.0327a16: 而於此事無所取著。復次善現。甚深般若
T0220_.07.0327a17: 波羅蜜多。雖能示現色所作事。而於此事
T0220_.07.0327a18: 無所取著。雖能示現受想行識所作事。而
T0220_.07.0327a19: 於此事無所取著。如是乃至雖能示現一切
T0220_.07.0327a20: 智智所作事。而於此事無所取著。雖能示
T0220_.07.0327a21: 現聲聞獨覺所作事。而於此事無所取著。
T0220_.07.0327a22: 善現。甚深般若波羅蜜多。雖能引導一切
T0220_.07.0327a23: 菩薩摩訶薩衆。令趣無上正等菩提。遠離
T0220_.07.0327a24: 聲聞獨覺等地。而於諸法無生無滅。以法
T0220_.07.0327a25: 住性爲定量故。具壽善現復白佛言。若甚深
T0220_.07.0327a26: 般若波羅蜜多。於一切法無生無滅。云何菩
T0220_.07.0327a27: 薩摩訶薩行深般若波羅蜜多時。爲諸有情
T0220_.07.0327a28: 應行布施。應持淨戒應起安忍。應勤精進。
T0220_.07.0327a29: 應住靜慮。應修般若。佛告善現。諸菩薩摩訶
T0220_.07.0327b01: 薩修行般若波羅蜜多時。縁一切智智爲諸
T0220_.07.0327b02: 有情應行布施。應持淨戒應起安忍。應勤
T0220_.07.0327b03: 精進應住精慮。應修般若善現。是菩薩摩訶
T0220_.07.0327b04: 薩持此善根。與諸有情同共迴向一切智智。
T0220_.07.0327b05: 如是迴向一切智智。則修六種波羅蜜多速
T0220_.07.0327b06: 得圓滿。亦修菩薩慈悲喜捨速得圓滿。乃
T0220_.07.0327b07: 至安坐妙菩提座。常不遠離如是六種波羅
T0220_.07.0327b08: 蜜多。若不遠離如是六種波羅蜜多。則不
T0220_.07.0327b09: 遠離一切智智。是故善現。若菩薩摩訶薩欲
T0220_.07.0327b10: 疾證得一切智智。當勤精進修學六種波羅
T0220_.07.0327b11: 蜜多。當勤精進修行六種波羅蜜多。若菩
T0220_.07.0327b12: 薩摩訶薩當勤精進修學修行如是六種波羅
T0220_.07.0327b13: 蜜多。一切善根速得圓滿。疾能證得一切
T0220_.07.0327b14: 智智。是故善現。諸菩薩摩訶薩應與六種
T0220_.07.0327b15: 波羅蜜多。常共相應勿相捨離。具壽善現
T0220_.07.0327b16: 白言。世尊。云何菩薩摩訶薩。能與六種波羅
T0220_.07.0327b17: 蜜多。常共相應不相捨離。佛告善現。若菩
T0220_.07.0327b18: 薩摩訶薩。如實觀色非相應非不相應。如
T0220_.07.0327b19: 實觀受想行識非相應非不相應。乃至如實
T0220_.07.0327b20: 觀一切智智非相應非不相應。是菩薩摩訶
T0220_.07.0327b21: 薩。能與六種波羅蜜多。常共相應不相捨
T0220_.07.0327b22: 離。復次善現。若菩薩摩訶薩恒作是念。我
T0220_.07.0327b23: 不應住色。亦不應住非色。我不應住受想行
T0220_.07.0327b24: 識。亦不應住非受想行識。乃至我不應住
T0220_.07.0327b25: 一切智智。亦不應住非一切智智。何以故。
T0220_.07.0327b26: 色非能住非所住。受想行識亦非能住非所
T0220_.07.0327b27: 住。如是乃至一切智智非能住非所住故。善
T0220_.07.0327b28: 現。是菩薩摩訶薩。能與六種波羅蜜多。常
T0220_.07.0327b29: 共相應不相捨離。善現。若菩薩摩訶薩。能
T0220_.07.0327c01: 以如是無住方便修行六種波羅蜜多。是菩
T0220_.07.0327c02: 薩摩訶薩疾能證得一切智智。善現。譬如
T0220_.07.0327c03: 有人欲食菴沒羅果。或半娜娑果。先取其
T0220_.07.0327c04: 子於良美田而種植之。隨時漑灌守護營理
T0220_.07.0327c05: 漸次生長芽莖枝葉。時節和合便有華果。
T0220_.07.0327c06: 果成熟已取而食之。如是善現。若菩薩摩
T0220_.07.0327c07: 訶薩。欲得無上正等菩提。先學六種波羅蜜
T0220_.07.0327c08: 多。復於有情。或以布施。或以愛語。或以
T0220_.07.0327c09: 利行。或以同事。而攝受之。既攝受已教令
T0220_.07.0327c10: 安住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0327c11: 多。既安住已解脱一切生老病死。證得常
T0220_.07.0327c12: 住畢竟安樂。菩薩如是。當得無上正等菩
T0220_.07.0327c13: 提。轉妙法輪度無量衆。是故善現。若菩薩
T0220_.07.0327c14: 摩訶薩。欲於諸法不藉他縁而自悟解。欲能
T0220_.07.0327c15: 成熟一切有情。欲於佛土能善嚴淨。欲疾
T0220_.07.0327c16: 安坐妙菩提座。欲能降伏一切魔軍。欲疾
T0220_.07.0327c17: 證得一切智智。欲轉法輪脱有情衆生老病
T0220_.07.0327c18: 死證得常住畢竟安樂。應學六種波羅蜜多。
T0220_.07.0327c19: 以四攝事方便攝受諸有情衆。既攝受已應
T0220_.07.0327c20: 令安住布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0327c21: 多。菩薩如是勤修學時。應於般若波羅蜜
T0220_.07.0327c22: 多常勤修學
T0220_.07.0327c23: 大般若波羅蜜多經卷第四百六十
T0220_.07.0327c24:
T0220_.07.0327c25:
T0220_.07.0327c26:
T0220_.07.0327c27:
T0220_.07.0327c28:
T0220_.07.0327c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]