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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0279a01: 歡娯受樂。乃至命終足不履地。金花菩薩亦
T0220_.07.0279a02: 復如是。從一佛國往一佛國。乃至無上正
T0220_.07.0279a03: 等菩提。於生生中常見諸佛。恒聞正法修菩
T0220_.07.0279a04: 薩行。爾時慶喜竊作是念。金花菩薩常作佛
T0220_.07.0279a05: 時。亦當宣説甚深般若波羅蜜多。彼會菩薩
T0220_.07.0279a06: 摩訶薩衆。其數多少應如今佛菩薩衆會。佛
T0220_.07.0279a07: 知其念告慶喜言。如是如是如汝所念。金花
T0220_.07.0279a08: 菩薩當作佛時。亦爲衆會宣説如是甚深般
T0220_.07.0279a09: 若波羅蜜多。彼會菩薩摩訶薩衆。其數多
T0220_.07.0279a10: 少亦如今佛菩薩衆會。慶喜當知。金花菩薩
T0220_.07.0279a11: 當作佛時。出家弟子其數甚多不可稱計。謂
T0220_.07.0279a12: 不可數。若百若千若百千等。但可總説無量
T0220_.07.0279a13: 無邊百千倶胝那&T011774;多衆。慶喜當知。金花菩
T0220_.07.0279a14: 薩當作佛時。其土無有如此般若波羅蜜多
T0220_.07.0279a15: 經中所説種種過患。爾時慶喜復白佛言。今
T0220_.07.0279a16: 此天女先於何佛。已發無上正等覺心。種諸
T0220_.07.0279a17: 善根迴向發願。今得遇佛供養恭敬。而得受
T0220_.07.0279a18: 於不退轉記。佛告慶喜。今此天女於燃燈佛。
T0220_.07.0279a19: 已發無上正等覺心。種諸善根迴向發願。故
T0220_.07.0279a20: 今遇我供養恭敬。而得受於不退轉記。慶喜
T0220_.07.0279a21: 當知。我於過去燃燈佛所。以五莖花奉散彼
T0220_.07.0279a22: 佛迴向發願。燃燈如來應正等覺。知我根熟
T0220_.07.0279a23: 與我受記。汝未來世當得作佛。號曰能寂。界
T0220_.07.0279a24: 名堪忍。劫號爲賢。天女爾時聞佛授我大菩
T0220_.07.0279a25: 提記。歡喜踊躍即以金華奉散佛上。便發無
T0220_.07.0279a26: 上正等覺心。種諸善根迴向發願。使我來世
T0220_.07.0279a27: 於此菩薩當作佛時。亦如今佛現前授我大
T0220_.07.0279a28: 菩提記。故我今者與彼授記。爾時慶喜聞
T0220_.07.0279a29: 佛所説歡喜踊躍。復白佛言。今此天女久爲
T0220_.07.0279b01: 無上正等菩提。植衆徳本今得成熟。是故如
T0220_.07.0279b02: 來應正等覺與彼授記。佛告慶喜。如是如
T0220_.07.0279b03: 是如汝所説。此殑伽天久爲無上正等菩提。
T0220_.07.0279b04: 植衆徳本今既成熟故。我授彼所求無上正
T0220_.07.0279b05: 等菩提不退轉記
T0220_.07.0279b06: 大般若波羅蜜多經卷第四百五十一
T0220_.07.0279b07:
T0220_.07.0279b08:
T0220_.07.0279b09:
T0220_.07.0279b10: 大般若波羅蜜多經卷第四百五
T0220_.07.0279b11: 十二
T0220_.07.0279b12:  *三藏法師玄奘奉  詔譯 
T0220_.07.0279b13:   第二分習近品第五十九
T0220_.07.0279b14: 爾時具壽善現白佛言。世尊。修行如是甚深
T0220_.07.0279b15: 般若波羅蜜多。諸菩薩摩訶薩云何習近空。
T0220_.07.0279b16: 云何入空三摩地。云何習近無相。云何入無
T0220_.07.0279b17: 相三摩地。云何習近無願。云何入無願三摩
T0220_.07.0279b18: 地。云何習近四念住乃至八聖道支。云何修
T0220_.07.0279b19: 四念住乃至八聖道支。云何習近如來十力
T0220_.07.0279b20: 乃至十八佛不共法。云何修如來十力乃至
T0220_.07.0279b21: 十八佛不共法。佛告善現。修行如是甚深般
T0220_.07.0279b22: 若波羅蜜多諸菩薩摩訶薩。應觀色空。應觀
T0220_.07.0279b23: 受想行識空。應觀眼處乃至意處空。應觀
T0220_.07.0279b24: 色處乃至法處空。應觀眼界乃至意界空。應
T0220_.07.0279b25: 觀色界乃至法界空。應觀眼識界乃至意識
T0220_.07.0279b26: 界空。應觀眼觸乃至意觸空。應觀眼觸爲縁
T0220_.07.0279b27: 所生諸受乃至意觸爲縁所生諸受空。應觀
T0220_.07.0279b28: 地界乃至識界空。應觀無明乃至老死空。應
T0220_.07.0279b29: 觀布施波羅蜜多乃至般若波羅蜜多空。應
T0220_.07.0279c01: 觀内空乃至無性自性空空。應觀眞如乃至
T0220_.07.0279c02: 不思議界空。應觀苦集滅道聖諦空。應觀四
T0220_.07.0279c03: 靜慮四無量四無色定空。應觀八解脱乃至
T0220_.07.0279c04: 十遍處空。應觀四念住乃至八聖道支空。應
T0220_.07.0279c05: 觀空無相無願解脱門空。應觀三乘菩薩十
T0220_.07.0279c06: 地空。應觀陀羅尼門三摩地門空。應觀五
T0220_.07.0279c07: 眼六神通空。應觀佛十力乃至十八佛不共
T0220_.07.0279c08: 法空。應觀三十二大士相八十隨好空。應觀
T0220_.07.0279c09: 無忘失法恒住捨性空。應觀一切智道相智
T0220_.07.0279c10: 一切相智空。應觀預流果乃至獨覺菩提空。
T0220_.07.0279c11: 應觀一切菩薩摩訶薩行空。應觀諸佛無上
T0220_.07.0279c12: 正等菩提空。應觀有漏無漏法空。應觀世間
T0220_.07.0279c13: 出世間法空。應觀有爲無爲法空。應觀過去
T0220_.07.0279c14: 未來現在法空。應觀善不善無記法空。應觀
T0220_.07.0279c15: 欲界色界無色界法空。善現。是菩薩摩訶薩
T0220_.07.0279c16: 作此觀時不令心亂。若心不亂則不見法。若
T0220_.07.0279c17: 不見法則不作證。所以者何。善現。是菩薩
T0220_.07.0279c18: 摩訶薩善學諸法自相皆空。無法可増無法
T0220_.07.0279c19: 可減。故於諸法不見不證。何以故。善現。於
T0220_.07.0279c20: 一切法勝義諦中。能證所證證處證時及由
T0220_.07.0279c21: 此證若合若離皆不可得不可見故。具壽善
T0220_.07.0279c22: 白言。世尊。如佛所説。諸菩薩摩訶薩應
T0220_.07.0279c23: 觀法空而不作證。世尊。云何諸菩薩摩訶薩
T0220_.07.0279c24: 應觀法空而不作證。佛告善現。諸菩薩摩訶
T0220_.07.0279c25: 薩觀法空時先作是念。我應觀法諸相皆空。
T0220_.07.0279c26: 不應作證。我爲學故觀諸法空。不爲證故觀
T0220_.07.0279c27: 諸法空。今是學時非爲證時。善現。是菩薩
T0220_.07.0279c28: 摩訶薩未入定位繋心於所縁。已入定時不
T0220_.07.0279c29: 繋心於境。善現。是菩薩摩訶薩於如是時。不
T0220_.07.0280a01: 退布施波羅蜜多不證漏盡。乃至不退般若
T0220_.07.0280a02: 波羅蜜多不證漏盡。不退内空不證漏盡。乃
T0220_.07.0280a03: 至不退無性自性空不證漏盡。不退眞如不
T0220_.07.0280a04: 證漏盡。乃至不退不思議界不證漏盡。不退
T0220_.07.0280a05: 苦聖諦不證漏盡。不退集滅道聖諦不證漏
T0220_.07.0280a06: 盡。不退四靜慮不證漏盡。不退四無量四無
T0220_.07.0280a07: 色定不證漏盡。不退八解脱不證漏盡。不退
T0220_.07.0280a08: 八勝處九次第定十遍處不證漏盡。不退四
T0220_.07.0280a09: 念住不證漏盡。乃至不退八聖道支不證漏
T0220_.07.0280a10: 盡。不退空解脱門不證漏盡。不退無相無願
T0220_.07.0280a11: 解脱門不證漏盡。不退三乘菩薩十地不證
T0220_.07.0280a12: 漏盡。不退陀羅尼門三摩地門不證漏盡。不
T0220_.07.0280a13: 退五眼六神通不證漏盡。不退佛十力不證
T0220_.07.0280a14: 漏盡。乃至不退十八佛不共法不證漏盡。不
T0220_.07.0280a15: 退相好不證漏盡。不退無忘失法恒住捨性
T0220_.07.0280a16: 不證漏盡。不退一切智道相智一切相智不
T0220_.07.0280a17: 證漏盡。不退菩薩摩訶薩行不證漏盡。不退
T0220_.07.0280a18: 無上正等菩提不證漏盡。何以故。善現。是
T0220_.07.0280a19: 菩薩摩訶薩成就如是微妙大智善住法空及
T0220_.07.0280a20: 一切種菩提分法。常作是念。今時應學不應
T0220_.07.0280a21: 作證。善現。是菩薩摩訶薩行深般若波羅蜜
T0220_.07.0280a22: 多。恒作是念。我於布施乃至般若波羅蜜多。
T0220_.07.0280a23: 今時應學不應作證。我於内空乃至無性自
T0220_.07.0280a24: 性空。今時應學不應作證。我於眞如乃至不
T0220_.07.0280a25: 思議界。今時應學不應作證。我於苦集滅
T0220_.07.0280a26: 道聖諦。今時應學不應作證。我於四靜慮
T0220_.07.0280a27: 四無量四無色定。今時應學不應作證。我於
T0220_.07.0280a28: 八解脱乃至十遍處。今時應學不應作證。我
T0220_.07.0280a29: 於四念住乃至八聖道支。今時應學不應作
T0220_.07.0280b01: 證。我於空無相無願解脱門。今時應學不應
T0220_.07.0280b02: 作證。我於三乘菩薩十地。今時應學不應
T0220_.07.0280b03: 作證。我於陀羅尼門三摩地門。今時應學不
T0220_.07.0280b04: 應作證。我於五眼六神通。今時應學不應作
T0220_.07.0280b05: 證。我於佛十力乃至十八佛不共法。今時應
T0220_.07.0280b06: 學不應作證。我於相好。今時應學不應作證。
T0220_.07.0280b07: 我於無忘失法恒住捨性。今時應學不應作
T0220_.07.0280b08: 證。我於一切智道相智一切相智。今時應學
T0220_.07.0280b09: 不應作證。我於一切菩薩摩訶薩行。今時應
T0220_.07.0280b10: 學不應作證。我於諸佛無上正等菩提。今時
T0220_.07.0280b11: 應學不應作證。我今爲學一切智智應學預
T0220_.07.0280b12: 流果乃至獨覺菩提皆令善巧不應作證。善
T0220_.07.0280b13: 現。是菩薩摩訶薩行深般若波羅蜜多。應習
T0220_.07.0280b14: 近空。應安住空。應修行空三摩地。而於實
T0220_.07.0280b15: 際不應作證。應習近無相。應安住無相。應
T0220_.07.0280b16: 修行無相三摩地。而於實際不應作證。應習
T0220_.07.0280b17: 近無願。應安住無願。應修行無願三摩地。而
T0220_.07.0280b18: 於實際不應作證。應習近四念住。應安住四
T0220_.07.0280b19: 念住。應修行四念住。而於實際不應作證。應
T0220_.07.0280b20: 習近四正斷乃至八聖道支。應安住四正斷
T0220_.07.0280b21: 乃至八聖道支。應修行四正斷乃至八聖道
T0220_.07.0280b22: 支。而於實際不應作證。如是乃至應習近佛
T0220_.07.0280b23: 十力。應發趣佛十力。應修行佛十力。而於
T0220_.07.0280b24: 實際不應作證。應習近四無所畏乃至十八
T0220_.07.0280b25: 佛不共法。應發趣四無所畏乃至十八佛不
T0220_.07.0280b26: 共法。應修行四無所畏乃至十八佛不共法。
T0220_.07.0280b27: 而於實際不應作證。善現。是菩薩摩訶薩。雖
T0220_.07.0280b28: 習近空無相無願。亦安住空無相無願。亦修
T0220_.07.0280b29: 行空無相無願三摩地。而不證預流果。乃至
T0220_.07.0280c01: 不證獨覺菩提。雖習近四念住乃至八聖道
T0220_.07.0280c02: 支。亦安住四念住乃至八聖道支。亦修行四
T0220_.07.0280c03: 念住乃至八聖道支。而不證預流果。乃至不
T0220_.07.0280c04: 證獨覺菩提。由此因縁不墮聲聞及獨覺地。
T0220_.07.0280c05: 疾證無上正等菩提。善現。如有壯士形貌端
T0220_.07.0280c06: 嚴。威猛勇健見者歡喜。具勝圓滿清淨眷屬。
T0220_.07.0280c07: 於諸兵法學至究竟。善持器仗安固不動。六
T0220_.07.0280c08: 十四能十八明處。一切伎術無不善巧。衆
T0220_.07.0280c09: 人欽仰悉皆敬伏。善事業故功少利多。由此
T0220_.07.0280c10: 諸人供養恭敬尊重讃嘆無時暫捨。彼於爾
T0220_.07.0280c11: 時倍増喜躍。對諸眷屬而自慶慰。有因縁故
T0220_.07.0280c12: 將其父母妻子眷屬。發趣他方。中路經過險
T0220_.07.0280c13: 難曠野。其間多有惡獸劫賊怨家潜伏諸怖
T0220_.07.0280c14: 畏事。眷屬小大無不驚惶。其人自恃多諸技
T0220_.07.0280c15: 術。威猛勇健身意泰然。安慰父母并諸眷屬。
T0220_.07.0280c16: 勿有憂懼必令無苦。彼人於是以善巧術。將
T0220_.07.0280c17: 諸眷屬至安隱處。既免危難歡娯受樂。然彼
T0220_.07.0280c18: 壯士於曠野中。惡獸怨賊無加害意。所以者
T0220_.07.0280c19: 何。自恃威猛具諸技術無所畏故。善現當
T0220_.07.0280c20: 知。諸菩薩摩訶薩亦復如是。愍生死苦諸有
T0220_.07.0280c21: 情類。發趣無上正等菩提。普縁有情發四無
T0220_.07.0280c22: 量。住四無量倶行之心。勇猛修習布施淨戒
T0220_.07.0280c23: 安忍精進靜慮般若波羅蜜多令速圓滿。是
T0220_.07.0280c24: 菩薩摩訶薩。於此六種波羅蜜多未圓滿位。
T0220_.07.0280c25: 爲欲修學一切智智不證漏盡。雖住空無相
T0220_.07.0280c26: 無願解脱門。然不隨其勢力而轉。亦不爲彼
T0220_.07.0280c27: 障所引奪。於解脱門亦不作證。由不證故不
T0220_.07.0280c28: 墮聲聞及獨覺地。必趣無上正等菩提。善現。
T0220_.07.0280c29: 如堅翅鳥飛騰虚空。自在翺翔久不墮落。雖
T0220_.07.0281a01: 依空戲而不據空。亦不爲空之所拘礙。善現
T0220_.07.0281a02: 當知。諸菩薩摩訶薩亦復如是。雖於空無相
T0220_.07.0281a03: 無願解脱門數數習近安住修行。而於其中
T0220_.07.0281a04: 能不作證。由不證故不墮聲聞及獨覺地。修
T0220_.07.0281a05: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.07.0281a06: 捨十八佛不共法無忘失法恒住捨性陀羅尼
T0220_.07.0281a07: 門三摩地門。一切智道相智一切相智。及餘
T0220_.07.0281a08: 無量無邊佛法。若未圓滿終不依空無相無
T0220_.07.0281a09: 願三三摩地而證漏盡。善現。如有壯夫善閑
T0220_.07.0281a10: 射術。欲顯己技仰射虚空。爲令空中箭不墮
T0220_.07.0281a11: 地。復以後箭射前箭筈。如是展轉經於多
T0220_.07.0281a12: 時。箭箭相承不令其墮。若欲令墮便止後箭。
T0220_.07.0281a13: 爾時諸箭方頓墮落。善現當知。諸菩薩摩訶
T0220_.07.0281a14: 薩亦復如是。行深般若波羅蜜多。方便善巧
T0220_.07.0281a15: 所攝受故。乃至無上正等菩提。因行善根未
T0220_.07.0281a16: 皆成熟。終不中道證於實際。若時無上正等
T0220_.07.0281a17: 菩提。因行善根一切成熟。爾時菩薩方證實
T0220_.07.0281a18: 際。便得無上正等菩提。是故善現。諸菩薩
T0220_.07.0281a19: 摩訶薩行深般若波羅蜜多。皆應如是審諦
T0220_.07.0281a20: 觀察如先所説諸法實相
T0220_.07.0281a21: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩。
T0220_.07.0281a22: 甚爲希有能爲難事。雖學諸法眞如法界法
T0220_.07.0281a23: 性實際。雖學諸法皆畢竟空乃至自相空。雖
T0220_.07.0281a24: 學苦集滅道聖諦。雖學四念住乃至八聖道
T0220_.07.0281a25: 支。雖學空無相無願解脱門。而於中道不墮
T0220_.07.0281a26: 聲聞及獨覺地。退失無上正等菩提。佛告善
T0220_.07.0281a27: 現。諸菩薩摩訶薩於諸有情誓不捨故謂作
T0220_.07.0281a28: 是願。若諸有情未得解脱。我終不捨所起加
T0220_.07.0281a29: 行。善現。諸菩薩摩訶薩。願力殊勝常作是
T0220_.07.0281b01: 念。一切有情若未解脱我終不捨。由起如是
T0220_.07.0281b02: 廣大心故。於其中道必不退落。善現。諸菩
T0220_.07.0281b03: 薩摩訶薩恒作是念。我不應捨一切有情必
T0220_.07.0281b04: 令解脱。然諸有情行不正法。我爲度彼應數
T0220_.07.0281b05: 引發寂靜空無相無願解脱門。雖數引發而
T0220_.07.0281b06: 不取證。善現。是菩薩摩訶薩成就善巧方便
T0220_.07.0281b07: 力故。雖數現起三解脱門。而於中間不證實
T0220_.07.0281b08: 際。乃至未得一切智智。要得無上正等菩提
T0220_.07.0281b09: 方乃取證。復次善現。諸菩薩摩訶薩於甚深
T0220_.07.0281b10: 處常樂觀察。謂樂觀察内空外空内外空空
T0220_.07.0281b11: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.07.0281b12: 散無散空本性空自共相空一切法空不可得
T0220_.07.0281b13: 空無性空自性空無性自性空。亦樂觀察四
T0220_.07.0281b14: 念住四正斷四神足五根五力七等覺支八聖
T0220_.07.0281b15: 道支及空無相無願解脱門等皆自相空。善
T0220_.07.0281b16: 現。是菩薩摩訶薩作此觀已生如是念。諸有
T0220_.07.0281b17: 情類由惡友力。於長夜中起我想執有情想
T0220_.07.0281b18: 執乃至知者見者想執。由此想執行有所得。
T0220_.07.0281b19: 輪迴生死受種種苦。爲斷有情如是想執。應
T0220_.07.0281b20: 趣無上正等菩提。爲諸有情説深妙法。令斷
T0220_.07.0281b21: 想執離生死苦。善現。是菩薩摩訶薩。爾時
T0220_.07.0281b22: 雖學空解脱門。而不依此證於實際。雖學無
T0220_.07.0281b23: 相無願解脱門。而不依此證於實際。以於實
T0220_.07.0281b24: 際不取證故。不墮預流一來不還阿羅漢果。
T0220_.07.0281b25: 亦復不墮獨覺菩提。善現。是菩薩摩訶薩。由
T0220_.07.0281b26: 如是念行深般若波羅蜜多。成就善根不證
T0220_.07.0281b27: 實際。雖於實際未即作證。而不退失四靜慮
T0220_.07.0281b28: 四無量四無色定。亦不退失四念住四正斷
T0220_.07.0281b29: 四神足五根五力七等覺支八聖道支。亦不
T0220_.07.0281c01: 退失八解脱八勝處九次第定十遍處。亦不
T0220_.07.0281c02: 退失空無相無願解脱門。亦不退失内空乃
T0220_.07.0281c03: 至無性自性空。亦不退失眞如乃至不思議
T0220_.07.0281c04: 界。亦不退失苦集滅道聖諦。亦不退失布施
T0220_.07.0281c05: 波羅蜜多乃至般若波羅蜜多。亦不退失陀
T0220_.07.0281c06: 羅尼門三摩地門。亦不退失五眼六神通。亦
T0220_.07.0281c07: 不退失如來十力乃至十八佛不共法。亦不
T0220_.07.0281c08: 退失無忘失法恒住捨性。亦不退失一切智
T0220_.07.0281c09: 道相智一切相智。亦不退失諸餘無量無邊
T0220_.07.0281c10: 佛法。善現。是菩薩摩訶薩。爾時成就一切
T0220_.07.0281c11: 菩提分法。乃至證得無上正等菩提。於諸功
T0220_.07.0281c12: 徳終不衰減。善現。是菩薩摩訶薩行深般若
T0220_.07.0281c13: 波羅蜜多。方便善巧所攝受故。於念念中白
T0220_.07.0281c14: 法増益。諸根猛利超過一切聲聞獨覺。復次
T0220_.07.0281c15: 善現。若菩薩摩訶薩常作是念。諸有情類於
T0220_.07.0281c16: 長夜中。爲諸惡友所攝受故。其心常行三四
T0220_.07.0281c17: 顛倒。謂常想倒心倒見倒。若樂想倒心倒見
T0220_.07.0281c18: 倒。若我想倒心倒見倒。若淨想倒心倒見倒。
T0220_.07.0281c19: 我爲如是諸有情故。應趣無上正等菩提。修
T0220_.07.0281c20: 諸菩薩摩訶薩行。證得無上正等覺時。爲
T0220_.07.0281c21: 諸有情説無倒法。謂説生死無常無樂無我
T0220_.07.0281c22: 無淨。唯有涅槃微妙寂靜具足種種常樂我
T0220_.07.0281c23: 淨眞實功徳。善現。是菩薩摩訶薩成就此念。
T0220_.07.0281c24: 行深般若波羅蜜多。方便善巧所攝受故。於
T0220_.07.0281c25: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.07.0281c26: 捨十八佛不共法及餘無量無邊佛法。若未
T0220_.07.0281c27: 圓滿終不證入如來勝定。善現。是菩薩摩訶
T0220_.07.0281c28: 薩。爾時雖學空無相無願解脱門入出自在。
T0220_.07.0281c29: 而於實際未即作證。乃至無上正等菩提。因
T0220_.07.0282a01: 行功徳未善圓滿。不證實際及餘功徳。若得
T0220_.07.0282a02: 無上正等覺時。乃可證得此實際等。善現。是
T0220_.07.0282a03: 菩薩摩訶薩。爾時雖於諸餘功徳修未圓滿。
T0220_.07.0282a04: 而於無願三摩地門修已圓滿。復次善現。若
T0220_.07.0282a05: 菩薩摩訶薩常作是念。諸有情類於長夜中。
T0220_.07.0282a06: 爲諸惡友所攝受故行有所得。謂執有我或
T0220_.07.0282a07: 有有情。乃至執有知者見者。或執有色受
T0220_.07.0282a08: 想行識。或執有眼處乃至意處。或執有色處
T0220_.07.0282a09: 乃至法處。或執有眼界乃至意界。或執有色
T0220_.07.0282a10: 界乃至法界。或執有眼識界乃至意識界。或
T0220_.07.0282a11: 執有眼觸乃至意觸。或執有眼觸爲縁所生
T0220_.07.0282a12: 諸受乃至意觸爲縁所生諸受。或執有地界
T0220_.07.0282a13: 乃至識界。或執有無明乃至老死。或執有十
T0220_.07.0282a14: 善業道。或執有四靜慮。或執有四無量。或
T0220_.07.0282a15: 執有四無色定。或執有四攝事。我爲如是諸
T0220_.07.0282a16: 有情故。應趣無上正等菩提。修諸菩薩摩訶
T0220_.07.0282a17: 薩行。證得無上正等覺時。令諸有情永斷如
T0220_.07.0282a18: 是有所得執。善現。是菩薩摩訶薩成就此念。
T0220_.07.0282a19: 行深般若波羅蜜多。方便善巧所攝受故。於
T0220_.07.0282a20: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.07.0282a21: 捨十八佛不共法及餘無量無邊佛法。若未
T0220_.07.0282a22: 圓滿終不證入如來勝定。善現。是菩薩摩訶
T0220_.07.0282a23: 薩爾時雖學空無相無願解脱門入出自在。
T0220_.07.0282a24: 而於實際未即作證。乃至無上正等菩提。因
T0220_.07.0282a25: 行功徳未善圓滿。不證實際及餘功徳。若得
T0220_.07.0282a26: 無上正等覺時。乃可證得此實際等。善現。是
T0220_.07.0282a27: 菩薩摩訶薩。爾時雖於諸餘功徳修未圓滿。
T0220_.07.0282a28: 而但於空三摩地門修已圓滿。復次善現。若
T0220_.07.0282a29: 菩薩摩訶薩常作是念。諸有情類於長夜中。
T0220_.07.0282b01: 爲諸惡友所攝受故常行諸相。謂執男相或
T0220_.07.0282b02: 執女相。或執色相或執聲相。或執香相或執
T0220_.07.0282b03: 味相。或執觸相或執法相。或復於中執諸餘
T0220_.07.0282b04: 相。我爲如是諸有情類。應趣無上正等菩提。
T0220_.07.0282b05: 修諸菩薩摩訶薩行。證得無上正等覺時。令
T0220_.07.0282b06: 諸有情永斷如是諸相執著。善現。是菩薩摩
T0220_.07.0282b07: 訶薩成就此念。行深般若波羅蜜多。方便善
T0220_.07.0282b08: 巧所攝受故。於佛十力四無所畏四無礙解
T0220_.07.0282b09: 大慈大悲大喜大捨十八佛不共法及餘無量
T0220_.07.0282b10: 無邊佛法。若未圓滿終不證入如來勝定。善
T0220_.07.0282b11: 現。是菩薩摩訶薩。爾時雖學空無相無願解
T0220_.07.0282b12: 脱門入出自在。而於實際未即作證。乃至無
T0220_.07.0282b13: 上正等菩提因行功徳。未善圓滿不證實際
T0220_.07.0282b14: 及餘功徳。若得無上正等覺時。乃可證得此
T0220_.07.0282b15: 實際等。善現。是菩薩摩訶薩。爾時雖於諸
T0220_.07.0282b16: 餘功徳修未圓滿。而於無相三摩地門修已
T0220_.07.0282b17: 圓滿
T0220_.07.0282b18: 復次善現。若菩薩摩訶薩。已善修學布施波
T0220_.07.0282b19: 羅蜜多乃至般若波羅蜜多。已善安住内空
T0220_.07.0282b20: 乃至無性自性空。已善安住眞如乃至不思
T0220_.07.0282b21: 議界。已善安住苦集滅道聖諦。已善修學四
T0220_.07.0282b22: 念住乃至八聖道支。已善修學空無相無願
T0220_.07.0282b23: 解脱門。已善修學四靜慮四無量四無色定。
T0220_.07.0282b24: 已善修學八解脱八勝處九次第定十遍處已
T0220_.07.0282b25: 善修學所行十地。已善修學陀羅尼門三摩
T0220_.07.0282b26: 地門。已善修學五眼六神通。已善修學如來
T0220_.07.0282b27: 十力乃至十八佛不共法。已善修學無忘失
T0220_.07.0282b28: 法恒住捨性。已善修學一切智道相智一切
T0220_.07.0282b29: 相智。已善修學一切菩薩摩訶薩行。已善修
T0220_.07.0282c01: 學諸佛無上正等菩提。善現。是菩薩摩訶薩。
T0220_.07.0282c02: 成就如是功徳智慧。若於生死發起樂想或
T0220_.07.0282c03: 説有樂。或於三界安住執著。必無是處。復
T0220_.07.0282c04: 次善現。若菩薩摩訶薩。已善修行菩提分法。
T0220_.07.0282c05: 一切如來應正等覺及諸菩薩摩訶薩衆法。
T0220_.07.0282c06: 應試問。若菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0282c07: 云何修學菩提分法。而不證空無相無願無
T0220_.07.0282c08: 生無滅無作無爲無性實際。由不證故不得
T0220_.07.0282c09: 預流一來不還阿羅漢果獨覺菩提。而勤修
T0220_.07.0282c10: 學甚深般若波羅蜜多常無所執。善現。是菩
T0220_.07.0282c11: 薩摩訶薩。得此問時若作是答。諸菩薩摩訶
T0220_.07.0282c12: 薩欲證無上正等菩提。但應思惟空無相無
T0220_.07.0282c13: 願無生無滅無作無爲無性實際及餘一切菩
T0220_.07.0282c14: 提分法。不應修學。善現當知。是菩薩摩訶
T0220_.07.0282c15: 薩。未蒙如來應正等覺授與無上正等菩提
T0220_.07.0282c16: 不退轉記。何以故。善現。是菩薩摩訶薩。未
T0220_.07.0282c17: 能開示記別顯了住不退轉地菩薩摩訶薩修
T0220_.07.0282c18: 學法相。善現。是菩薩摩訶薩。得此問時若
T0220_.07.0282c19: 作是答。諸菩薩摩訶薩欲證無上正等菩提。
T0220_.07.0282c20: 應正思惟空無相無願無生無滅無作無爲無
T0220_.07.0282c21: 性實際及餘一切菩提分法。亦應方便如先
T0220_.07.0282c22: 所説善巧修學而不作證。善現當知。是菩薩
T0220_.07.0282c23: 摩訶薩。已蒙如來應正等覺授與無上正等
T0220_.07.0282c24: 菩提不退轉記。何以故。善現。是菩薩摩訶
T0220_.07.0282c25: 薩。已能開示記別顯了住不退轉地菩薩摩
T0220_.07.0282c26: 訶薩修學法相。善現。若菩薩摩訶薩。未能
T0220_.07.0282c27: 開示記別顯了住不退轉地菩薩摩訶薩修學
T0220_.07.0282c28: 法相。當知是菩薩摩訶薩。未善修學六波羅
T0220_.07.0282c29: 蜜多及餘一切菩提分法。未入薄地。未如其
T0220_.07.0283a01: 餘住不退轉地菩薩摩訶薩開示記別顯了安
T0220_.07.0283a02: 住不退轉相。善現。若菩薩摩訶薩。已能開
T0220_.07.0283a03: 示記別顯了住不退轉地菩薩摩訶薩修學法
T0220_.07.0283a04: 相。當知是菩薩摩訶薩。已善修學六波羅蜜
T0220_.07.0283a05: 多及餘一切菩提分法。已入薄地。已如其餘
T0220_.07.0283a06: 住不退轉地菩薩摩訶薩開示記別顯了安住
T0220_.07.0283a07: 不退轉相。爾時善現白言。世尊。頗有未得
T0220_.07.0283a08: 不退轉菩薩摩訶薩。能作如是如實答不。佛
T0220_.07.0283a09: 告善現。有菩薩摩訶薩。雖未得不退轉。而
T0220_.07.0283a10: 能於此作如實答。善現。是菩薩摩訶薩。雖
T0220_.07.0283a11: 未得不退轉。而能修學六波羅蜜多有餘一
T0220_.07.0283a12: 切菩提分法。已得成熟覺慧猛利。若聞不聞
T0220_.07.0283a13: 能如實答。如不退轉地菩薩摩訶薩。爾時善
T0220_.07.0283a14: 現復白佛言。多有菩薩摩訶薩。修行無上正
T0220_.07.0283a15: 等菩提。少有能如實答。如不退轉地菩薩摩
T0220_.07.0283a16: 訶薩。已善修習地。未善修習地而安住故。佛
T0220_.07.0283a17: 告善現。如是如是。如汝所説。何以故。善現。
T0220_.07.0283a18: 少有菩薩摩訶薩。得受如是不退轉地微妙
T0220_.07.0283a19: 慧記。若有得受如是記者。皆能於此作如實
T0220_.07.0283a20: 答。善現。若能於此如實答者。當知是菩薩
T0220_.07.0283a21: 摩訶薩善根明利智慧深廣。世間天人阿素
T0220_.07.0283a22: 洛等不能引奪
T0220_.07.0283a23:   第二分増上慢品第六十之一
T0220_.07.0283a24: 爾時佛告具壽善現。若菩薩摩訶薩。乃至夢
T0220_.07.0283a25: 中亦不愛樂稱讃聲聞及獨覺地。於三界法
T0220_.07.0283a26: 亦不起心愛樂稱讃。常觀諸法如夢如響如
T0220_.07.0283a27: 像如幻如陽焔如光影如變化事如尋香城。
T0220_.07.0283a28: 雖如是觀察而不證實際。當知是菩薩有不
T0220_.07.0283a29: 退轉相。復次善現。若菩薩摩訶薩。夢見如
T0220_.07.0283b01: 來應正等覺。有無數量百千倶胝那&T011774;多衆
T0220_.07.0283b02: 恭敬圍繞而爲説法。既聞法已善解義趣。解
T0220_.07.0283b03: 義趣已精進修行。法隨法行。及和敬行。并
T0220_.07.0283b04: 隨法行。當知是菩薩有不退轉相。復次善現。
T0220_.07.0283b05: 若菩薩摩訶薩。夢見如來應正等覺具三十
T0220_.07.0283b06: 二大士夫相。八十隨好圓滿莊嚴。常光一
T0220_.07.0283b07: 尋周匝照曜。與無量衆騰踊虚空。現大神通
T0220_.07.0283b08: 説正法要化作佛事。令往他方無邊佛土施
T0220_.07.0283b09: 作佛事。當知是菩薩有不退轉相。復次善現。
T0220_.07.0283b10: 若菩薩摩訶薩。夢見狂賊破壞村城。或見火
T0220_.07.0283b11: 起焚燒聚落。或見師子虎狼猛獸毒蛇惡蝎
T0220_.07.0283b12: 欲來害身。或見怨家欲斬其首。或見父母
T0220_.07.0283b13: 兄弟姉妹妻子親友臨當命終。或見自身寒
T0220_.07.0283b14: 熱飢渇及餘苦事之所逼惱。見如是等可怖
T0220_.07.0283b15: 畏事。不驚不懼亦不憂惱。從夢覺已即能思
T0220_.07.0283b16: 惟。三界非眞皆如夢見。我證無上正等覺時。
T0220_.07.0283b17: 當爲有情説三界法一切虚妄皆如夢境。令
T0220_.07.0283b18: 諸有情不生執著。當知是菩薩有不退轉相。
T0220_.07.0283b19: 復次善現。若菩薩摩訶薩。乃至夢中見有地
T0220_.07.0283b20: 獄傍生鬼界諸有情類。便作是念我當精勤
T0220_.07.0283b21: 修菩薩行。速趣無上正等菩提。我佛土中無
T0220_.07.0283b22: 有地獄傍生鬼界惡趣之名。從夢覺已亦作
T0220_.07.0283b23: 是念。善現當知。是菩薩摩訶薩當作佛時。彼
T0220_.07.0283b24: 佛土中定無惡趣。所以者何。若夢若覺諸法
T0220_.07.0283b25: 無二無二分故。當知是菩薩有不退轉相。復
T0220_.07.0283b26: 次善現。若菩薩摩訶薩。夢中見火燒地獄等
T0220_.07.0283b27: 諸有情類。或復見燒城邑聚落。便發誓願。若
T0220_.07.0283b28: 我已受不退轉記。當得無上正等菩提。願此
T0220_.07.0283b29: 大火即時頓滅變爲清涼。若此菩薩作是願
T0220_.07.0283c01: 已。夢中見火即時頓滅。當知已得不退轉記。
T0220_.07.0283c02: 若此菩薩作是願已。夢中見火不即頓滅。當
T0220_.07.0283c03: 知未得不退轉記。復次善現。若菩薩摩訶薩。
T0220_.07.0283c04: 覺時現見大火卒起。燒諸城邑或燒聚落。便
T0220_.07.0283c05: 作是念。我在夢中或在覺位。曾見自有不退
T0220_.07.0283c06: 轉相未審虚實。若我所見是實有者。願此大
T0220_.07.0283c07: 火即時頓滅變爲清涼。若此菩薩作是誓願
T0220_.07.0283c08: 發誠諦言。爾時大火即爲頓滅。當知已得不
T0220_.07.0283c09: 退轉記。若此菩薩作是誓願發誠諦言。火不
T0220_.07.0283c10: 頓滅當知未得不退轉記。復次善現。若菩薩
T0220_.07.0283c11: 摩訶薩。覺時見火燒諸域邑或燒聚落。便
T0220_.07.0283c12: 作是念。我在夢中或在覺位。曾見自有不退
T0220_.07.0283c13: 轉相。若我所見定是實有。必獲無上正等菩
T0220_.07.0283c14: 提。願此大火即時頓滅變爲清涼。是菩薩摩
T0220_.07.0283c15: 訶薩。發此誓願誠諦言已。爾時大火不爲頓
T0220_.07.0283c16: 滅。然燒一家越置一家。復燒一家或燒一巷。
T0220_.07.0283c17: 越置一巷復燒一巷。如是展轉其火乃滅。是
T0220_.07.0283c18: 菩薩摩訶薩應自了知。決定已得不退轉記。
T0220_.07.0283c19: 然被燒者。由彼有情造作増長壞正法業。彼
T0220_.07.0283c20: 由此業先墮惡趣。無量劫中受正苦果。今生
T0220_.07.0283c21: 人趣受彼餘殃。或由此業當墮惡趣。經無量
T0220_.07.0283c22: 劫受正苦果。今在人趣先現少殃。復次善現。
T0220_.07.0283c23: 依前所説種種因縁。知是不退轉菩薩摩訶
T0220_.07.0283c24: 薩。復有成就餘行状相。知是不退轉菩薩摩
T0220_.07.0283c25: 訶薩。吾當爲汝分別解説。汝應諦聽極善思
T0220_.07.0283c26: 惟。善現對曰。惟願爲説。佛言。善現。若菩薩
T0220_.07.0283c27: 摩訶薩。見有男子或有女人。現爲非人之所
T0220_.07.0283c28: 魅著。受諸苦惱不能遠離。便作是念。若諸
T0220_.07.0283c29: 如來應正等覺。知我已得清淨意樂。授我無
T0220_.07.0284a01: 上正等菩提不退轉記。若我久發清淨作意。
T0220_.07.0284a02: 求證無上正等菩提。遠離聲聞獨覺作意。不
T0220_.07.0284a03: 以聲聞獨覺作意求證無上正等菩提。若我
T0220_.07.0284a04: 當來必得無上正等菩提。窮未來際利益安
T0220_.07.0284a05: 樂諸有情類。若十方界現在實有無量如來
T0220_.07.0284a06: 應正等覺。説微妙法利樂有情。彼諸如來應
T0220_.07.0284a07: 正等覺。無所不見無所不知。無所不解無所
T0220_.07.0284a08: 不證。現知見覺一切有情意樂差別。願垂照
T0220_.07.0284a09: 察我心所念及誠諦言。若我實能修菩薩行。
T0220_.07.0284a10: 必獲無上正等菩提。濟拔有情生死苦者。願
T0220_.07.0284a11: 是男子或此女人。不爲非人之所擾惱。彼隨
T0220_.07.0284a12: 我語即當捨去。是菩薩摩訶薩作此語時。若
T0220_.07.0284a13: 彼非人不爲去者。當知未得不退轉記。是菩
T0220_.07.0284a14: 薩摩訶薩作此語時。若彼非人即爲去者。當
T0220_.07.0284a15: 知已得不退轉記。復次善現。有菩薩摩訶薩。
T0220_.07.0284a16: 未善修學布施波羅蜜多乃至般若波羅蜜
T0220_.07.0284a17: 多。未善安住内空乃至無性自性空。未善安
T0220_.07.0284a18: 住眞如乃至不思議界。未善安住苦集滅道
T0220_.07.0284a19: 聖諦。未善修學四念住乃至八聖道支。未善
T0220_.07.0284a20: 修學四靜慮四無量四無色定。未善修學八
T0220_.07.0284a21: 解脱八勝處九次第定十遍處。未善修學空
T0220_.07.0284a22: 無相無願解脱門。未善修學陀羅尼門三摩
T0220_.07.0284a23: 地門。未入菩薩正性離生。未具修習一切佛
T0220_.07.0284a24: 法。遠離菩薩方便善巧。未免惡魔之所擾亂。
T0220_.07.0284a25: 於諸魔事未能覺知。不自度量善根多少。學
T0220_.07.0284a26: 諸菩薩發誠諦言。便爲惡魔之所誑惑。是菩
T0220_.07.0284a27: 薩摩訶薩。見有男子或有女人。現爲非人之
T0220_.07.0284a28: 所魅著。受諸苦惱不能遠離。即便輕爾發誠
T0220_.07.0284a29: 諦言。我若已從過去諸佛。受得無上正等菩
T0220_.07.0284b01: 提不退轉記。令是男子或此女人。不爲非人
T0220_.07.0284b02: 之所擾惱。彼隨我語速當捨去。是菩薩摩訶
T0220_.07.0284b03: 薩作此語已。爾時惡魔爲誑惑故。即便驅逼
T0220_.07.0284b04: 非人令去。所以者何。惡魔勢力勝彼非人。是
T0220_.07.0284b05: 故非人受魔教勅即便捨去。是菩薩摩訶薩
T0220_.07.0284b06: 見此事已。歡喜踊躍作是念言。非人今去是
T0220_.07.0284b07: 吾威力。所以者何。非人隨我所發誓願。即
T0220_.07.0284b08: 便放此男子女人無別縁故。是菩薩摩訶薩。
T0220_.07.0284b09: 不能覺知惡魔所作。謂是己力妄生歡喜。恃
T0220_.07.0284b10: 此輕弄諸餘菩薩言。我已從過去諸佛。受得
T0220_.07.0284b11: 無上正等菩提不退轉記。所發誓願皆不唐
T0220_.07.0284b12: 捐。汝等未蒙諸佛授記。不應學我發誠諦言。
T0220_.07.0284b13: 設有要斯必空無果。是菩薩摩訶薩輕弄
T0220_.07.0284b14: 呰諸菩薩故妄恃少能。於諸功徳生長多種
T0220_.07.0284b15: 増上慢故。遠離無上正等菩提。不能證得一
T0220_.07.0284b16: 切智智。是菩薩摩訶薩以無善巧方便力故。
T0220_.07.0284b17: 生長多品増上慢故。輕蔑毀呰諸菩薩故。雖
T0220_.07.0284b18: 勤精進而墮聲聞或獨覺地。是菩薩摩訶薩
T0220_.07.0284b19: 薄福徳故。所作善業發誠諦言皆起魔事。是
T0220_.07.0284b20: 菩薩摩訶薩。不能親近供養恭敬尊重讃嘆
T0220_.07.0284b21: 諸善知識。不能請問得不退轉諸菩薩相。不
T0220_.07.0284b22: 能諮受諸惡魔軍所作事業。由斯魔縛轉復
T0220_.07.0284b23: 堅牢。所以者何。是菩薩摩訶薩。未久修行
T0220_.07.0284b24: 布施淨戒安忍精進靜慮般若波羅蜜多。乃
T0220_.07.0284b25: 至遠離方便善巧故。爲惡魔之所誑惑。是故
T0220_.07.0284b26: 善現。諸菩薩摩訶薩。應善覺知諸惡魔事。不
T0220_.07.0284b27: 應妄起増上慢心退失所求無上佛果
T0220_.07.0284b28: 大般若波羅蜜多經卷第四百五十二
T0220_.07.0284b29:
T0220_.07.0284c01:
T0220_.07.0284c02:
T0220_.07.0284c03: 大般若波羅蜜多經卷第四百五
T0220_.07.0284c04: 十三
T0220_.07.0284c05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0284c06:   第二分増上慢品第六十之二
T0220_.07.0284c07: 復次善現。云何菩薩摩訶薩。未久修行布施
T0220_.07.0284c08: 淨戒安忍精進靜慮般若波羅蜜多。乃至遠
T0220_.07.0284c09: 離方便善巧故。爲惡魔之所誑惑。勸諸菩薩。
T0220_.07.0284c10: 應善覺知。謂有惡魔爲誑惑故。方便化作種
T0220_.07.0284c11: 種形像。來至菩薩摩訶薩前。作如是言。咄哉
T0220_.07.0284c12: 男子。汝自知不。過去諸佛已曾授汝大菩提
T0220_.07.0284c13: 記。汝於無上正等菩提。決定當得不復退
T0220_.07.0284c14: 轉。汝身父母兄弟姉妹親友眷屬。乃至七
T0220_.07.0284c15: 世名字差別我悉善知。汝身生在某方某國
T0220_.07.0284c16: 某城某邑某聚落中。汝在某年某月某日某
T0220_.07.0284c17: 時某宿相王中生。如是惡魔若見菩薩禀性
T0220_.07.0284c18: 柔軟諸根味鈍便詐記言。汝於先世所禀根
T0220_.07.0284c19: 性已曾如是。若見菩薩禀性剛強諸根明利
T0220_.07.0284c20: 便詐記言。汝於先世所禀根性亦曾如是。若
T0220_.07.0284c21: 見菩薩居阿練若。或常乞食。或一受食。或
T0220_.07.0284c22: 一坐食。或一鉢食。或居塚間。或居露地。或
T0220_.07.0284c23: 居樹下。或糞掃衣。或但三衣。或常坐不臥。
T0220_.07.0284c24: 或如舊敷具。或少欲。或喜足。或樂遠離。或
T0220_.07.0284c25: 具正念。或樂寂定。或具妙慧。或不重利養。
T0220_.07.0284c26: 或不貴名譽。或好廉儉不塗其足。或少睡眠。
T0220_.07.0284c27: 或離掉擧。或樂軟語。或好少言。如是惡魔
T0220_.07.0284c28: 見此菩薩差別行已。便詐記言。汝於先世亦
T0220_.07.0284c29: 曾如是。所以者何。汝今成就如是如是差別
T0220_.07.0285a01: 功徳。世間同見。先世定應亦有如是種種功
T0220_.07.0285a02: 徳。應深慶慰無得自輕。是菩薩摩訶薩。聞
T0220_.07.0285a03: 彼惡魔説其過去當來功徳。及説現在親友
T0220_.07.0285a04: 自身名等差別。兼讃種種殊勝善根。歡喜踊
T0220_.07.0285a05: 躍生増上慢。凌懱毀罵諸餘菩薩。爾時惡魔
T0220_.07.0285a06: 知其闇鈍起増上慢凌懱他人。復告之言。汝
T0220_.07.0285a07: 定成就殊勝功徳。過去如來應正等覺已授
T0220_.07.0285a08: 汝記。汝於無上正等菩提。定當證得不復退
T0220_.07.0285a09: 轉。已有如是瑞相現前。是時惡魔爲嬈彼故。
T0220_.07.0285a10: 或矯化作苾芻形像。或矯化作居士形像。或
T0220_.07.0285a11: 矯化作父母親友人非人等形像。現前高聲
T0220_.07.0285a12: 唱言。善哉大士。乃能成就如是功徳。過去
T0220_.07.0285a13: 諸佛久已授汝大菩提記。汝於無上正等菩
T0220_.07.0285a14: 提已不退轉。所以者何。諸不退轉地菩薩摩
T0220_.07.0285a15: 訶薩勝功徳相汝皆具有。應自尊重勿生疑
T0220_.07.0285a16: 惑。時此菩薩聞彼語已。増上慢心轉復堅固。
T0220_.07.0285a17: 善現。如我所説實得不退轉菩薩摩訶薩諸
T0220_.07.0285a18: 行状相。是菩薩摩訶薩實皆非有。善現當知。
T0220_.07.0285a19: 是菩薩摩訶薩魔所執持。爲魔所嬈不得自
T0220_.07.0285a20: 在。所以者何。是菩薩摩訶薩。於得不退轉菩
T0220_.07.0285a21: 薩摩訶薩諸行状相實皆未有。但聞惡魔矯
T0220_.07.0285a22: 説其徳及名字等。生増上慢凌懱毀罵諸餘
T0220_.07.0285a23: 菩薩。是故善現。若菩薩摩訶薩欲證無上正
T0220_.07.0285a24: 等菩提。應善覺知諸惡魔事。勿爲欺誑生憍
T0220_.07.0285a25: 慢心。復次善現。有菩薩摩訶薩。魔所執持
T0220_.07.0285a26: 爲魔所嬈。但聞虚名而生憍慢。所以者何。是
T0220_.07.0285a27: 菩薩摩訶薩。先未修學布施波羅蜜多乃至
T0220_.07.0285a28: 般若波羅蜜多。先未安住内空乃至無性自
T0220_.07.0285a29: 性空。先未安住眞如乃至不思議界。先未安
T0220_.07.0285b01: 住苦集滅道聖諦。先未修學四念住乃至八
T0220_.07.0285b02: 聖道支。先未修學四靜慮四無量四無色定。
T0220_.07.0285b03: 先未修學八解脱乃至十遍處。先未修學空
T0220_.07.0285b04: 無相無願解脱門。先未修學極喜地乃至法
T0220_.07.0285b05: 雲地。先未修學陀羅尼門三摩地門。先未修
T0220_.07.0285b06: 學五眼六神通。先未修學如來十力乃至十
T0220_.07.0285b07: 八佛不共法。先未修學無忘失法恒住捨性。
T0220_.07.0285b08: 先未修學一切智道相智一切相智。先未修
T0220_.07.0285b09: 學一切菩薩摩訶薩行諸佛無上正等菩提。
T0220_.07.0285b10: 由是因縁令魔得便。是菩薩摩訶薩。不能了
T0220_.07.0285b11: 知四魔行相。由此因縁令魔得便。是菩薩摩
T0220_.07.0285b12: 訶薩。不了知色受想行識。不了知眼處乃至
T0220_.07.0285b13: 意處。不了知色處乃至法處。不了知眼界乃
T0220_.07.0285b14: 至意界。不了知色界乃至法界。不了知眼識
T0220_.07.0285b15: 界乃至意識界。不了知眼觸乃至意觸。不了
T0220_.07.0285b16: 知眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0285b17: 受。不了知地界乃至識界。不了知無明乃至
T0220_.07.0285b18: 老死。不了知布施波羅蜜多乃至般若波羅
T0220_.07.0285b19: 蜜多。不了知内空乃至無性自性空。不了知
T0220_.07.0285b20: 眞如乃至不思議界。不了知苦集滅道聖諦。
T0220_.07.0285b21: 不了知四念住乃至八聖道支。不了知四靜
T0220_.07.0285b22: 慮四無量四無色定。不了知八解脱乃至十
T0220_.07.0285b23: 遍處。不了知空無相無願解脱門。不了知極
T0220_.07.0285b24: 喜地乃至法雲地。不了知陀羅尼門三摩地
T0220_.07.0285b25: 門。不了知五眼六神通。不了知如來十力乃
T0220_.07.0285b26: 至十八佛不共法。不了知無忘失法恒住捨
T0220_.07.0285b27: 性。不了知預流果乃至獨覺菩提。不了知一
T0220_.07.0285b28: 切智道相智。一切相智。亦不了知有情諸法
T0220_.07.0285b29: 名字實相所謂無相。由此因縁令魔得便方
T0220_.07.0285c01: 便化作種種形像。語此菩薩摩訶薩言。汝所
T0220_.07.0285c02: 修行願行已滿。當證無上正等菩提。汝成佛
T0220_.07.0285c03: 時當得如是殊勝功徳尊貴名號。謂彼惡魔
T0220_.07.0285c04: 知此菩薩長夜思願。我成佛時當得如是功徳
T0220_.07.0285c05: 名號。隨其思願而記説之。時此菩薩遠離般
T0220_.07.0285c06: 若波羅蜜多無方便善巧故。聞魔記説作是
T0220_.07.0285c07: 念言。奇哉此人爲我記説當得成佛功徳名
T0220_.07.0285c08: 號。與我長夜思願相應。由此故知過去諸佛
T0220_.07.0285c09: 必已授我大菩提記。我於無上正等菩提。決
T0220_.07.0285c10: 定當得不復退轉。我成佛時必定當得如是
T0220_.07.0285c11: 功徳尊重名號。是菩薩摩訶薩。如是惡魔或
T0220_.07.0285c12: 魔眷屬。或魔所使諸沙門等。記説當來成佛
T0220_.07.0285c13: 名號。如是如是憍慢轉増。我於未來定當作
T0220_.07.0285c14: 佛。獲得如是功徳名號。諸餘菩薩無與我等。
T0220_.07.0285c15: 善現當知。如我所説已得不退轉菩薩摩訶
T0220_.07.0285c16: 薩諸行状相。此菩薩摩訶薩皆未成就。但聞
T0220_.07.0285c17: 魔説成佛虚名。便生憍慢輕弄毀蔑諸餘菩
T0220_.07.0285c18: 薩摩訶薩衆。善現當知。是菩薩摩訶薩。由起
T0220_.07.0285c19: 憍慢輕弄毀蔑諸餘菩薩摩訶薩故。遠離無
T0220_.07.0285c20: 上正等菩提。善現當知。是菩薩摩訶薩遠離
T0220_.07.0285c21: 般若波羅蜜多。無方便善巧故。棄善友故。常
T0220_.07.0285c22: 爲惡友所攝受故。當墮聲聞或獨覺地。善現
T0220_.07.0285c23: 當知。是菩薩摩訶薩。或有此身還得正念。至
T0220_.07.0285c24: 心悔過捨憍慢心。數數親近眞勝善友。彼雖
T0220_.07.0285c25: 流轉生死多時。而後還依甚深般若波羅蜜
T0220_.07.0285c26: 多方便善巧。漸次修學當證無上正等菩提。
T0220_.07.0285c27: 善現當知。是菩薩摩訶薩若有此身不得正
T0220_.07.0285c28: 念。不能悔過不捨慢心。不樂親近眞勝善友。
T0220_.07.0285c29: 彼定流轉生死多時。彼雖精進修諸善業。而
T0220_.07.0286a01: 墮聲聞或獨覺地。譬如苾芻求聲聞者。於四
T0220_.07.0286a02: 重罪若隨犯一。便非沙門非釋迦子。彼於
T0220_.07.0286a03: 現在。定不能得四沙門果。妄執虚名菩薩亦
T0220_.07.0286a04: 爾。但聞魔説成佛空名。便起慢心輕弄毀蔑
T0220_.07.0286a05: 諸餘菩薩摩訶薩衆。當知此罪過彼苾芻所
T0220_.07.0286a06: 起四重無量倍數。置彼苾芻所犯四重。此菩
T0220_.07.0286a07: 薩罪過五無間亦無量倍。所以者何。是菩薩
T0220_.07.0286a08: 摩訶薩。實不成就殊勝功徳。聞惡魔説成佛
T0220_.07.0286a09: 虚名。便自憍慢輕餘菩薩。是故此罪過五無
T0220_.07.0286a10: 間。由此當知。若菩薩摩訶薩欲證無上正等
T0220_.07.0286a11: 菩提。應善覺知如是記説虚名號等微細魔
T0220_.07.0286a12: 事。勤求無上正等菩提
T0220_.07.0286a13: 復次善現。有菩薩摩訶薩修遠離行。謂隱山
T0220_.07.0286a14: 林空澤曠野。居阿練若宴坐思惟。時有惡魔
T0220_.07.0286a15: 來至其所。恭敬讃歎謂作是言。善哉大士。能
T0220_.07.0286a16: 修如是眞遠離行。此遠離行一切如來應正
T0220_.07.0286a17: 等覺共所稱讃。天帝釋等諸天神仙皆共守
T0220_.07.0286a18: 護供養尊重。應常住此勿往餘處。善現當知。
T0220_.07.0286a19: 我不讃歎諸菩薩摩訶薩居阿練若曠野山林
T0220_.07.0286a20: 宴坐思惟修遠離行。具壽善現白言。世尊。諸
T0220_.07.0286a21: 菩薩摩訶薩。應修何等餘遠離行。而佛不讃
T0220_.07.0286a22: 居阿練若曠野山林棄勝臥具思惟宴坐遠離
T0220_.07.0286a23: 功徳。佛告善現。諸菩薩摩訶薩。若居山林
T0220_.07.0286a24: 空澤曠野阿練若處。若住城邑聚落王都喧
T0220_.07.0286a25: 雜之處。但能遠離煩惱惡業。及諸聲聞獨覺
T0220_.07.0286a26: 作意。勤修般若波羅蜜多。及修諸餘殊勝功
T0220_.07.0286a27: 徳。是名菩薩眞遠離行。此遠離行一切如來
T0220_.07.0286a28: 應正等覺共所稱讃。諸佛世尊共所開許。諸
T0220_.07.0286a29: 菩薩衆常應修學。若晝若夜應正思惟精進
T0220_.07.0286b01: 修行此遠離法。是名菩薩修遠離行。此遠離
T0220_.07.0286b02: 行不雜聲聞獨覺作意。不雜一切煩惱惡業。
T0220_.07.0286b03: 離諸喧雜畢竟清淨。令諸菩薩速證無上正
T0220_.07.0286b04: 等菩提。利樂有情常無斷盡。惡魔所讃隱
T0220_.07.0286b05: 於山林空澤曠野阿練若處棄勝臥具宴坐思
T0220_.07.0286b06: 惟。非諸菩薩眞遠離行。所以者何。彼遠離行
T0220_.07.0286b07: 猶有喧雜。謂彼或雜惡業煩惱。或雜聲聞獨
T0220_.07.0286b08: 覺作意。於深般若波羅蜜多。不能精勤信受
T0220_.07.0286b09: 修學。不能圓滿一切智智。善現當知。有菩
T0220_.07.0286b10: 薩摩訶薩雖樂修行魔所稱讃遠離行法。而
T0220_.07.0286b11: 起憍慢不清淨心。輕蔑毀呰諸餘菩薩摩訶
T0220_.07.0286b12: 薩衆。謂有菩薩摩訶薩衆。雖居城邑聚落王
T0220_.07.0286b13: 都。而心清淨不雜種種煩惱惡業及諸聲聞
T0220_.07.0286b14: 獨覺作意。精勤修學布施波羅蜜多乃至般
T0220_.07.0286b15: 若波羅蜜多。精勤安住内空乃至無性自性
T0220_.07.0286b16: 空。精勤安住眞如乃至不思議界。精勤安住
T0220_.07.0286b17: 苦集滅道聖諦。精勤修學四念住乃至八聖
T0220_.07.0286b18: 道支。精勤修學四靜慮四無量四無色定五
T0220_.07.0286b19: 神通等世間功徳。精勤修學空無相無願解
T0220_.07.0286b20: 脱門。精勤修學菩薩十地。精勤修學陀羅
T0220_.07.0286b21: 尼門三摩地門。精勤修學五眼六神通。精勤
T0220_.07.0286b22: 修學八解脱乃至十遍處。精勤修學如來十
T0220_.07.0286b23: 力乃至十八佛不共法。精勤修學無忘失法
T0220_.07.0286b24: 恒住捨性。精勤修學一切智道相智一切相
T0220_.07.0286b25: 智嚴淨佛土成熟有情。雖居憒閙而心寂靜。
T0220_.07.0286b26: 恒勤修習眞遠離行。彼於如是眞淨菩薩摩
T0220_.07.0286b27: 訶薩衆。心常傲慢輕弄毀呰誹謗凌蔑。善現
T0220_.07.0286b28: 當知。是菩薩摩訶薩遠離般若波羅蜜多。無
T0220_.07.0286b29: 方便善巧故。雖居曠野百踰繕那其中絶無
T0220_.07.0286c01: 諸惡禽獸蛇蝎盜賊。唯有鬼神羅刹娑等遊
T0220_.07.0286c02: 止其中。彼住如是阿練若處。設經一年或五
T0220_.07.0286c03: 或十。或復乃至百千倶胝。若過是數修遠離
T0220_.07.0286c04: 行。而不了知眞遠離行。謂諸菩薩摩訶薩衆
T0220_.07.0286c05: 雖居憒閙而心寂靜。遠離種種煩惱惡業及
T0220_.07.0286c06: 諸聲聞獨覺作意。發趣無上正等菩提。善現
T0220_.07.0286c07: 當知。是諸菩薩雖居曠野經歴多時。而雜聲
T0220_.07.0286c08: 聞獨覺作意。於彼二地深生樂著。依二地法
T0220_.07.0286c09: 修遠離行。復於此行深生躭染。善現當知。彼
T0220_.07.0286c10: 雖如是修遠離行而不稱順諸如來心。善現
T0220_.07.0286c11: 當知。我所稱讃諸菩薩摩訶薩眞遠離行。是
T0220_.07.0286c12: 菩薩摩訶薩都不成就。彼於眞勝遠離行中。
T0220_.07.0286c13: 亦不見有相似行相。所以者何。彼於菩薩眞
T0220_.07.0286c14: 遠離行不生愛樂。但樂勤修聲聞獨覺空遠
T0220_.07.0286c15: 離行。善現當知。是諸菩薩修不眞勝遠離行
T0220_.07.0286c16: 時。魔來空中歡喜讃歎告言。大士善哉善哉。
T0220_.07.0286c17: 汝能勤修眞遠離行。此遠離行一切如來應
T0220_.07.0286c18: 正等覺共所稱讃。汝於此行精勤修學。速能
T0220_.07.0286c19: 證得一切智智。善現當知。是諸菩薩樂著如
T0220_.07.0286c20: 是二乘所修遠離行法。輕弄毀蔑住菩薩乘
T0220_.07.0286c21: 雖居憒閙而心寂靜。諸苾芻等言。彼不能修
T0220_.07.0286c22: 遠離行。身居憒閙心不寂靜善無調善法。現
T0220_.07.0286c23: 當知。是諸菩薩於佛所讃住眞遠離行菩薩
T0220_.07.0286c24: 摩訶薩輕蔑毀呰。謂居憒閙心不寂靜。不能
T0220_.07.0286c25: 勤修眞遠離行。於諸如來應正等覺所不稱
T0220_.07.0286c26: 讃。住眞喧雜行菩薩摩訶薩尊重讃歎。謂不
T0220_.07.0286c27: 喧雜其心寂靜。能正修行眞遠離行。善現當
T0220_.07.0286c28: 知。是諸菩薩於應親近恭敬供養如諸佛者
T0220_.07.0286c29: 而不親近恭敬供養反生輕毀。於應遠離。不
T0220_.07.0287a01: 應親近恭敬供養。如惡友者。而反親近恭敬
T0220_.07.0287a02: 供養如事諸佛。善現當知。是諸菩薩遠離般
T0220_.07.0287a03: 若波羅蜜多。無方便善巧故妄生種種分別
T0220_.07.0287a04: 執著。所以者何。彼作是念。我所修學是眞遠
T0220_.07.0287a05: 離故。爲非人稱歎護念。居城邑者身心擾亂。
T0220_.07.0287a06: 誰當護念恭敬讃美。是諸菩薩由此因縁。心
T0220_.07.0287a07: 多憍慢輕蔑毀呰諸餘菩薩摩訶薩衆。煩惱
T0220_.07.0287a08: 惡業晝夜増長。善現當知。是諸菩薩於餘菩
T0220_.07.0287a09: 薩摩訶薩衆爲旃茶羅。染汚菩薩摩訶薩衆。
T0220_.07.0287a10: 似菩薩摩訶薩相。而是天上人中大賊。
T0220_.07.0287a11: 誑惑天人阿素洛等。其身雖服沙門法衣。而
T0220_.07.0287a12: 心常懷盜賊意樂。諸有發趣菩薩乘者。不應
T0220_.07.0287a13: 親近恭敬供養尊重讃歎如是惡人。何以故。
T0220_.07.0287a14: 當知是人懷増上慢。外似菩薩内多煩惱。是
T0220_.07.0287a15: 故善現。若菩薩摩訶薩眞實不捨一切智智。
T0220_.07.0287a16: 不捨無上正等菩提。深心欲求一切智智。欲
T0220_.07.0287a17: 證無上正等菩提。普爲利樂諸有情者。不應
T0220_.07.0287a18: 親近恭敬供養尊重讃歎如是惡人。善現當
T0220_.07.0287a19: 知。諸菩薩摩訶薩應常精進修自事業。遠離
T0220_.07.0287a20: 生死不著三界。於彼惡賊旃茶羅人。常應發
T0220_.07.0287a21: 生慈悲喜捨。應作是念。我不應起如彼惡人
T0220_.07.0287a22: 所起過患。設當失念如彼暫起。即應覺知令
T0220_.07.0287a23: 速除滅。是故菩薩摩訶薩衆。欲證無上正等
T0220_.07.0287a24: 菩提。當善覺知諸惡魔事。應勤精進遠離除
T0220_.07.0287a25: 滅如彼菩薩所起過患。勤求無上正等菩提」
T0220_.07.0287a26: 復次善現。若菩薩摩訶薩増上作意。欲證無
T0220_.07.0287a27: 上正等菩提。應常親近恭敬供養尊重讃歎
T0220_.07.0287a28: 眞善知識。爾時善現即白佛言。何等名爲諸
T0220_.07.0287a29: 菩薩摩訶薩眞善知識。佛告善現。一切如來
T0220_.07.0287b01: 應正等覺。是諸菩薩眞善知識。一切菩薩
T0220_.07.0287b02: 摩訶薩衆。亦是菩薩眞善知識。諸有聲聞及
T0220_.07.0287b03: 餘善士。能爲菩薩摩訶薩衆。宣説開示分別
T0220_.07.0287b04: 顯了布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0287b05: 相應義趣令易解者。亦是菩薩眞善知識。復
T0220_.07.0287b06: 次善現。布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0287b07: 是諸菩薩眞善知識。四念住乃至八聖道支
T0220_.07.0287b08: 亦是菩薩眞善知識。四靜慮四無量四無色
T0220_.07.0287b09: 定亦是菩薩眞善知識。八解脱乃至十遍處
T0220_.07.0287b10: 亦是菩薩眞善知識。空無相無願解脱門亦
T0220_.07.0287b11: 是菩薩眞善知識。極喜地乃至法雲地亦是
T0220_.07.0287b12: 菩薩眞善知識。陀羅尼門三摩地門亦是菩
T0220_.07.0287b13: 薩眞善知識。五眼六神通亦是菩薩眞善知
T0220_.07.0287b14: 識。如來十力乃至十八佛不共法亦是菩薩
T0220_.07.0287b15: 眞善知識。無忘失法恒住捨性亦是菩薩眞
T0220_.07.0287b16: 善知識。一切智道相智一切相智亦是菩薩
T0220_.07.0287b17: 眞善知識。一切菩薩摩訶薩行亦是菩薩眞
T0220_.07.0287b18: 善知識。諸佛無上正等菩提亦是菩薩眞善
T0220_.07.0287b19: 知識。永斷一切習氣相續亦是菩薩眞善知
T0220_.07.0287b20: 識。復次善現。苦集滅道聖諦是諸菩薩眞
T0220_.07.0287b21: 善知識。諸法縁性亦是菩薩眞善知識。諸縁
T0220_.07.0287b22: 起支亦是菩薩眞善知識。内空乃至無性自
T0220_.07.0287b23: 性空亦是菩薩眞善知識。眞如乃至不思議
T0220_.07.0287b24: 界亦是菩薩眞善知識。復次善現。布施波羅
T0220_.07.0287b25: 蜜多乃至般若波羅蜜多。與諸菩薩摩訶薩
T0220_.07.0287b26: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.07.0287b27: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲
T0220_.07.0287b28: 渚。爲歸爲趣。爲父爲母。四念住乃至八聖道
T0220_.07.0287b29: 支。亦與菩薩摩訶薩衆。爲師爲導。爲明爲炬。
T0220_.07.0287c01: 爲燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲
T0220_.07.0287c02: 舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。四
T0220_.07.0287c03: 靜慮四無量四無色定亦與菩薩摩訶薩衆。
T0220_.07.0287c04: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。
T0220_.07.0287c05: 爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。
T0220_.07.0287c06: 爲歸爲趣。爲父爲母。八解脱乃至十遍處亦
T0220_.07.0287c07: 與菩薩摩訶薩衆。爲師爲導。爲明爲炬。爲
T0220_.07.0287c08: 燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲
T0220_.07.0287c09: 舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。空
T0220_.07.0287c10: 無相無願解脱門亦與菩薩摩訶薩衆。爲師
T0220_.07.0287c11: 爲導。爲明爲炬。爲燈爲照。爲解爲覺。爲智
T0220_.07.0287c12: 爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。爲歸
T0220_.07.0287c13: 爲趣。爲父爲母。極喜地乃至法雲地亦與菩
T0220_.07.0287c14: 薩摩訶薩衆。爲師爲導。爲明爲炬。爲燈爲
T0220_.07.0287c15: 照。爲解爲覺。爲智爲慧。爲救爲護。爲舍爲
T0220_.07.0287c16: 宅。爲洲爲渚。爲歸爲趣。爲父爲母。陀羅尼
T0220_.07.0287c17: 門三摩地門亦與菩薩摩訶薩衆。爲師爲導。
T0220_.07.0287c18: 爲明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。
T0220_.07.0287c19: 爲救爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。
T0220_.07.0287c20: 爲父爲母。五眼六神通亦與菩薩摩訶薩衆。
T0220_.07.0287c21: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。
T0220_.07.0287c22: 爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。
T0220_.07.0287c23: 爲歸爲趣。爲父爲母。如來十力乃至十八佛
T0220_.07.0287c24: 不共法亦與菩薩摩訶薩衆。爲師爲導。爲明
T0220_.07.0287c25: 爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救
T0220_.07.0287c26: 爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父
T0220_.07.0287c27: 爲母。無忘失法恒住捨性亦與菩薩摩訶薩
T0220_.07.0287c28: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.07.0287c29: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲
T0220_.07.0288a01: 渚。爲歸爲趣。爲父爲母。一切智道相智一
T0220_.07.0288a02: 切相智亦與菩薩摩訶薩衆。爲師爲導。爲明
T0220_.07.0288a03: 爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救
T0220_.07.0288a04: 爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父
T0220_.07.0288a05: 爲母。一切菩薩摩訶薩行亦與菩薩摩訶薩
T0220_.07.0288a06: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.07.0288a07: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲
T0220_.07.0288a08: 渚。爲歸爲趣。爲父爲母。諸佛無上正等菩
T0220_.07.0288a09: 提。亦與菩薩摩訶薩衆。爲師爲導。爲明爲
T0220_.07.0288a10: 炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救爲
T0220_.07.0288a11: 護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲
T0220_.07.0288a12: 母。永斷一切習氣相續亦與菩薩摩訶薩衆。
T0220_.07.0288a13: 爲師爲導。爲明爲炬。爲燈爲照。爲解爲覺。
T0220_.07.0288a14: 爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲渚。
T0220_.07.0288a15: 爲歸爲趣。爲父爲母。復次善現。苦集滅道
T0220_.07.0288a16: 聖諦亦與諸菩薩摩訶薩衆。爲師爲導。爲
T0220_.07.0288a17: 明爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲
T0220_.07.0288a18: 救爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲
T0220_.07.0288a19: 父爲母。諸法縁性及縁起支亦與菩薩摩訶
T0220_.07.0288a20: 薩衆。爲師爲導。爲明爲炬。爲燈爲照。爲解
T0220_.07.0288a21: 爲覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲
T0220_.07.0288a22: 爲渚。爲歸爲趣。爲父爲母。内空乃至無性
T0220_.07.0288a23: 自性空亦與菩薩摩訶薩衆。爲師爲導。爲明
T0220_.07.0288a24: 爲炬。爲燈爲照。爲解爲覺。爲智爲慧。爲救
T0220_.07.0288a25: 爲護。爲舍爲宅。爲洲爲渚。爲歸爲趣。爲父
T0220_.07.0288a26: 爲母。眞如乃至不思議界亦與菩薩摩訶薩
T0220_.07.0288a27: 衆。爲師爲導。爲明爲炬。爲燈爲照。爲解爲
T0220_.07.0288a28: 覺。爲智爲慧。爲救爲護。爲舍爲宅。爲洲爲
T0220_.07.0288a29: 渚。爲歸爲趣。爲父爲母。所以者何。一切過
T0220_.07.0288b01: 去未來現在諸佛世尊。皆以布施波羅蜜多
T0220_.07.0288b02: 廣説乃至不思議界。爲師爲導。爲明爲炬。爲
T0220_.07.0288b03: 燈爲照。爲解爲覺。爲智爲慧。爲救爲護。爲
T0220_.07.0288b04: 舍爲宅。爲洲爲渚。爲歸爲趣。爲父爲母。何
T0220_.07.0288b05: 以故。善現。一切過去未來現在諸佛世尊。皆
T0220_.07.0288b06: 從布施波羅蜜多廣説乃至不思議界而出生
T0220_.07.0288b07: 故。是故善現。若菩薩摩訶薩。増上作意欲
T0220_.07.0288b08: 證無上正等菩提成熟有情嚴淨佛土。當學
T0220_.07.0288b09: 布施波羅蜜多乃至般若波羅蜜多。當學四
T0220_.07.0288b10: 念住乃至八聖道支。當學四靜慮四無量四
T0220_.07.0288b11: 無色定。當學八解脱乃至十遍處。當學空無
T0220_.07.0288b12: 相無願解脱門。當學極喜地乃至法雲地。當
T0220_.07.0288b13: 學陀羅尼門三摩地門。當學五眼六神通。當
T0220_.07.0288b14: 學如來十力乃至十八佛不共法。當學無忘
T0220_.07.0288b15: 失法恒住捨性。當學一切智道相智一切相
T0220_.07.0288b16: 智。當學一切菩薩摩訶薩行。當學諸佛無上
T0220_.07.0288b17: 正等菩提。當學永斷一切習氣相續。當學苦
T0220_.07.0288b18: 集滅道聖諦。當學諸法縁性及縁起支。當學
T0220_.07.0288b19: 内空乃至無性自性空。當學眞如乃至不思
T0220_.07.0288b20: 議界。善現。是菩薩摩訶薩。既學布施波羅
T0220_.07.0288b21: 蜜多廣説乃至不思議界。復應以四攝事攝
T0220_.07.0288b22: 諸有情。何等爲四。一者布施。二者愛語。三
T0220_.07.0288b23: 者利行。四者同事。善現。我觀此義故作是
T0220_.07.0288b24: 説。所有布施波羅蜜多。廣説乃至不思議界。
T0220_.07.0288b25: 與諸菩薩摩訶薩衆。爲師爲導。廣説乃至爲
T0220_.07.0288b26: 父爲母。是故善現。諸菩薩摩訶薩。欲得不隨
T0220_.07.0288b27: 他語行。欲得不依他語住。欲斷一切有情疑。
T0220_.07.0288b28: 欲滿一切有情願。欲嚴淨佛土。欲成熟有情。
T0220_.07.0288b29: 應學般若波羅蜜多。何以故。善現。於此般若
T0220_.07.0288c01: 波羅蜜多甚深經中。廣説菩薩摩訶薩衆所
T0220_.07.0288c02: 應學法。一切菩薩摩訶薩衆。皆於其中應勤
T0220_.07.0288c03: 修學。爾時善現白言。世尊。甚深般若波羅
T0220_.07.0288c04: 蜜多以何爲相。佛告善現。甚深般若波羅蜜
T0220_.07.0288c05: 多虚空爲相。無著爲相。無相爲相。所以者何。
T0220_.07.0288c06: 善現。於此般若波羅蜜多甚深相中。諸法諸
T0220_.07.0288c07: 相皆無所有不可得故。具壽善現復白佛言。
T0220_.07.0288c08: 頗有因縁可説般若波羅蜜多所有妙相。諸
T0220_.07.0288c09: 法亦有如是相耶。佛告善現。如是如是如汝
T0220_.07.0288c10: 所説。有因縁故可説般若波羅蜜多所有妙
T0220_.07.0288c11: 相。諸法亦有如是妙相。何以故。善現。甚深
T0220_.07.0288c12: 般若波羅蜜多遠離爲相。諸法亦以遠離爲
T0220_.07.0288c13: 相。甚深般若波羅蜜多性空爲相。諸法亦以
T0220_.07.0288c14: 性空爲相。由此因縁可作是説。甚深般若
T0220_.07.0288c15: 波羅蜜多所有妙相。諸法亦有如是妙相。以
T0220_.07.0288c16: 一切法皆自性空離諸相故。具壽善現復白
T0220_.07.0288c17: 佛言。若一切法皆自性空遠離諸相。則一切
T0220_.07.0288c18: 法一切法空。亦一切法一切法離。云何有情
T0220_.07.0288c19: 施設染淨。非性空法有染有淨。亦非離法有
T0220_.07.0288c20: 染有淨。非性空法能證無上正等菩提。亦非
T0220_.07.0288c21: 離法能證無上正等菩提。非性空中有法可
T0220_.07.0288c22: 得。亦非離中有法可得。非性空中有菩薩摩
T0220_.07.0288c23: 訶薩證得無上正等菩提。亦非離中有菩薩
T0220_.07.0288c24: 摩訶薩證得無上正等菩提。世尊。云何令我
T0220_.07.0288c25: 解佛所説甚深義趣。佛告善現。於意云何。有
T0220_.07.0288c26: 情長夜有我我所心執我我所不。善現對曰。
T0220_.07.0288c27: 如是世尊。有情長夜有我我所心執著我我
T0220_.07.0288c28: 所。佛告善現。於意云何。有情所執我及我
T0220_.07.0288c29: 所空遠離不。善現對曰。如是世尊。有情所
T0220_.07.0289a01: 執我及我所皆空遠離。佛告善現。於意云何。
T0220_.07.0289a02: 豈不有情由我我所執馳流生死。善現對曰。
T0220_.07.0289a03: 如是世尊。諸有情類由我我所執馳流生死。
T0220_.07.0289a04: 佛告善現。如是有情馳流生死由有雜染。是
T0220_.07.0289a05: 故有情施設有染。若諸有情無心執著我及
T0220_.07.0289a06: 我所則無雜染。若無雜染則不得有馳流生
T0220_.07.0289a07: 死。馳流生死既不可得。當知有情遠離雜染。
T0220_.07.0289a08: 由無雜染施設有情。是故善現。應知有情雖
T0220_.07.0289a09: 自性空遠離諸相。而可施設有染有淨
T0220_.07.0289a10: 爾時具壽善現復白佛言。世尊。若菩薩摩訶
T0220_.07.0289a11: 薩。能行如是甚深般若波羅蜜多及一切法
T0220_.07.0289a12: 空遠離相。是菩薩摩訶薩。則不行色亦不行
T0220_.07.0289a13: 受想行識。不行眼處亦不行耳鼻舌身意處。
T0220_.07.0289a14: 不行色處亦不行聲香味觸法處。不行眼界
T0220_.07.0289a15: 亦不行耳鼻舌身意界。不行色界亦不行聲
T0220_.07.0289a16: 香味觸法界。不行眼識界亦不行耳鼻舌身
T0220_.07.0289a17: 意識界。不行眼觸亦不行耳鼻舌身意觸。不
T0220_.07.0289a18: 行眼觸爲縁所生諸受亦不行耳鼻舌身意觸
T0220_.07.0289a19: 爲縁所生諸受。不行地界亦不行水火風空
T0220_.07.0289a20: 識界不行因縁亦不行等無間縁所縁縁増上
T0220_.07.0289a21: 縁。不行無明亦不行行識名色六處觸受愛
T0220_.07.0289a22: 取有生老死。不行布施波羅蜜多亦不行淨
T0220_.07.0289a23: 戒安忍精進靜慮般若波羅蜜多。不行内空
T0220_.07.0289a24: 亦不行外空内外空空空大空勝義空有爲空
T0220_.07.0289a25: 無爲空畢竟空無際空散無散空本性空自共
T0220_.07.0289a26: 相空一切法空不可得空無性空自性空無性
T0220_.07.0289a27: 自性空。不行眞如亦不行法界法性不虚妄
T0220_.07.0289a28: 性不變異性平等性離生性法定法住實際虚
T0220_.07.0289a29: 空界不思議界。不行苦聖諦亦不行集滅道
T0220_.07.0289b01: 聖諦。不行四念住亦不行四正斷四神足
T0220_.07.0289b02: 五根五力七等覺支八聖道支。不行四靜慮
T0220_.07.0289b03: 亦不行四無量四無色定。不行八解脱亦
T0220_.07.0289b04: 不行八勝處九次第定十遍處。不行空解
T0220_.07.0289b05: 脱門亦不行無相無願解脱門。不行淨觀
T0220_.07.0289b06: 地亦不行種姓地第八地具見地薄地離
T0220_.07.0289b07: 欲地已辦地獨覺地菩薩地如來地。不行極
T0220_.07.0289b08: 喜地亦不行離垢地發光地焔慧地極難勝地
T0220_.07.0289b09: 現前地遠行地不動地善慧地法雲地。不行
T0220_.07.0289b10: 一切陀羅尼門亦不行一切三摩地門。不行
T0220_.07.0289b11: 五眼亦不行六神通。不行佛十力亦不行四
T0220_.07.0289b12: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.07.0289b13: 不共法。不行無忘失法亦不行恒住捨性。不
T0220_.07.0289b14: 行預流果亦不行一來不還阿羅漢果獨覺菩
T0220_.07.0289b15: 提。不行一切智亦不行道相智一切相智。所
T0220_.07.0289b16: 以者何。如是諸法能行所行。及由此行行時
T0220_.07.0289b17: 行處皆不可得。世尊。若菩薩摩訶薩能如是
T0220_.07.0289b18: 行。不爲一切世間天人阿素洛等之所降伏
T0220_.07.0289b19: 而能伏彼。世尊。若菩薩摩訶薩能如是行。不
T0220_.07.0289b20: 爲一切聲聞獨覺之所降伏而能伏彼。所以
T0220_.07.0289b21: 者何。是菩薩摩訶薩已得安住無能伏位。謂
T0220_.07.0289b22: 菩薩離生位。世尊。是菩薩摩訶薩。恒住一
T0220_.07.0289b23: 切智智作意不可屈伏。世尊。是菩薩摩訶薩
T0220_.07.0289b24: 如是行時。則爲隣近一切智智。疾證無上正
T0220_.07.0289b25: 等菩提。佛言。善現。如是如是如汝所説。若
T0220_.07.0289b26: 菩薩摩訶薩能行如是甚深般若波羅蜜多及
T0220_.07.0289b27: 一切法空遠離相。是菩薩摩訶薩。則不行色
T0220_.07.0289b28: 亦不行受想行識。乃至不行一切智亦不行
T0220_.07.0289b29: 道相智一切相智。如是諸法能行所行。及由
T0220_.07.0289c01: 此行行時行處皆不可得。若菩薩摩訶薩能
T0220_.07.0289c02: 如是行不爲一切世間天人阿素洛等之所降
T0220_.07.0289c03: 伏。亦復不爲聲聞獨覺之所降伏而能伏彼。
T0220_.07.0289c04: 是菩薩摩訶薩已得安住無能伏位謂菩薩離
T0220_.07.0289c05: 生位恒住一切智智作意不可屈伏。則爲隣
T0220_.07.0289c06: 近一切智智。疾證無上正等菩提
T0220_.07.0289c07: 大般若波羅蜜多經卷第四百五十三
T0220_.07.0289c08:
T0220_.07.0289c09:
T0220_.07.0289c10:
T0220_.07.0289c11: 大般若波羅蜜多經卷第四百五
T0220_.07.0289c12: 十四
T0220_.07.0289c13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0289c14:   第二分増上慢品第六十之三
T0220_.07.0289c15: 復次善現於意云何。假使於此南贍部洲諸
T0220_.07.0289c16: 有情類皆得人身。得人身已發心修學諸菩
T0220_.07.0289c17: 薩行。皆證無上正等菩提。有善男子善女人
T0220_.07.0289c18: 等。盡其壽量以諸世間上妙樂具。供養恭敬
T0220_.07.0289c19: 尊重讃歎此諸如來應正等覺。復持如是所
T0220_.07.0289c20: 集善根。與諸有情平等共有迴向無上正等
T0220_.07.0289c21: 菩提。是善男子善女人等。由此因縁得福多
T0220_.07.0289c22: 不。善現對曰。甚多世尊。佛告善現。若善男子
T0220_.07.0289c23: 善女人等。於大衆中宣説如是甚深般若波
T0220_.07.0289c24: 羅蜜多。施設建立分別開示令其易了。及住
T0220_.07.0289c25: 如是甚深般若波羅蜜多相應作意。此善男
T0220_.07.0289c26: 子善女人等。由是因縁所獲功徳。甚多於前
T0220_.07.0289c27: 無量無數。復次善現於意云何。如是乃至假
T0220_.07.0289c28: 使三千大千世界諸有情類皆得人身。得人
T0220_.07.0289c29: 身已發心修學諸菩薩行。皆證無上正等菩
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