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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0237a01: 有不可稱量増語。無數量者。但有無數量増
T0220_.07.0237a02: 語。無等等者。但有無等等増語。善現。由此
T0220_.07.0237a03: 因縁。一切如來應正等覺所有正等覺法。如
T0220_.07.0237a04: 來法。自然覺法。一切智法。皆不可思議。不
T0220_.07.0237a05: 可稱量無數量無等等。善現。不可思議者。如
T0220_.07.0237a06: 虚空不可思議故。不可稱量者。如虚空不可
T0220_.07.0237a07: 稱量故。無數量者。如虚空無數量故。無等
T0220_.07.0237a08: 等者。如虚空無等等故。善現。由此因縁。一
T0220_.07.0237a09: 切如來應正等覺所有正等覺法。如來法。自
T0220_.07.0237a10: 然覺法。一切智法。皆不可思議不可稱量無
T0220_.07.0237a11: 數量無等等。善現。一切如來應正等覺所有
T0220_.07.0237a12: 正等覺法。如來法。自然覺法。一切智法。聲
T0220_.07.0237a13: 縁覺。世間天人阿素洛等。皆悉不能思
T0220_.07.0237a14: 議稱量數量等等。善現。由此因縁。一切如
T0220_.07.0237a15: 來應正等覺所有正等覺法。如來法。自然覺
T0220_.07.0237a16: 法。一切智法。皆不可思議不可稱量無數量
T0220_.07.0237a17: 無等等。佛説如是不可思議不可稱量無數
T0220_.07.0237a18: 量無等等品時。衆中有五百苾芻不受諸漏
T0220_.07.0237a19: 心得解脱。復有二百苾芻尼皆不受諸漏心
T0220_.07.0237a20: 得解脱。復有六百鄔波索迦於諸法中遠塵
T0220_.07.0237a21: 離垢生淨法眼。復有三百鄔波斯迦亦於諸
T0220_.07.0237a22: 法中遠塵離垢生淨法眼。復有二千菩薩摩
T0220_.07.0237a23: 訶薩得無生法忍。於賢劫中當受佛記
T0220_.07.0237a24: 大般若波羅蜜多經卷第四百四十三
T0220_.07.0237a25:
T0220_.07.0237a26:
T0220_.07.0237a27:
T0220_.07.0237a28:
T0220_.07.0237a29:
T0220_.07.0237b01:
T0220_.07.0237b02:
T0220_.07.0237b03: 大般若波羅蜜多經卷第四百四
T0220_.07.0237b04: 十四
T0220_.07.0237b05:  *三藏法師玄奘奉  詔譯 
T0220_.07.0237b06:   第二分成辦品第四十八
T0220_.07.0237b07: 爾時具壽善現白佛言。世尊。甚深般若波羅
T0220_.07.0237b08: 蜜多。爲大事故出現世間。爲不可思議事故
T0220_.07.0237b09: 出現世間。爲不可稱量事故出現世間。爲無
T0220_.07.0237b10: 數量事故出現世間。爲無等等事故出現世
T0220_.07.0237b11: 間。佛告善現。如是如是。如汝所説。甚深般若
T0220_.07.0237b12: 波羅蜜多。爲大事故出現世間。乃至爲無等
T0220_.07.0237b13: 等事故出現世間。何以故。善現甚深般若波
T0220_.07.0237b14: 羅蜜多。能成辦布施波羅蜜多。亦能成辦淨
T0220_.07.0237b15: 戒安忍精進靜慮般若波羅蜜多。能成辦内
T0220_.07.0237b16: 空。亦能成辦外空内外空空空大空勝義空
T0220_.07.0237b17: 有爲空無爲空畢竟空無際空散無散空本性
T0220_.07.0237b18: 空自共相空一切法空不可得空無性空自性
T0220_.07.0237b19: 空無性自性空。能成辦眞如。亦能成辦法界
T0220_.07.0237b20: 法性不虚妄性不變異性平等性離生性法定
T0220_.07.0237b21: 法住實際虚空界不思議界。能成辦苦聖諦。
T0220_.07.0237b22: 亦能成辦集滅道聖諦。能成辦四靜慮。亦能
T0220_.07.0237b23: 成辦四無量四無色定。能成辦八解脱。亦能
T0220_.07.0237b24: 成辦八勝處九次第定十遍處。能成辦四念
T0220_.07.0237b25: 住。亦能成辦四正斷四神足五根五力七等
T0220_.07.0237b26: 覺支八聖道支。能成辦空解脱門。亦能成辦
T0220_.07.0237b27: 無相無願解脱門。能成辦三乘十地。亦能成
T0220_.07.0237b28: 辦菩薩十地。能成辦五眼。亦能成辦六神通。
T0220_.07.0237b29: 能成辦如來十力。亦能成辦四無所畏四無
T0220_.07.0237c01: 礙解大慈大悲大喜大捨十八佛不共法。能
T0220_.07.0237c02: 成辦三十二大士相。亦能成辦八十隨好。能
T0220_.07.0237c03: 成辦無忘失法。亦能成辦恒住捨性。能成辦
T0220_.07.0237c04: 一切陀羅尼門。亦能成辦一切三摩地門。能
T0220_.07.0237c05: 成辦預流果。亦能成辦一來不還阿羅漢果
T0220_.07.0237c06: 獨覺菩提。能成辦一切菩薩摩訶薩行。亦能
T0220_.07.0237c07: 成辦諸佛無上正等菩提。能成辦一切智。亦
T0220_.07.0237c08: 能成辦道相智一切相智。善現。如刹帝利灌
T0220_.07.0237c09: 頂大王。威徳自在降伏一切。以諸國事付囑
T0220_.07.0237c10: 大臣。端拱無爲安隱快樂。如來亦爾。爲大法
T0220_.07.0237c11: 王。威徳自在降伏一切。以聲聞法若獨覺法
T0220_.07.0237c12: 若菩薩法若諸佛法。皆悉付囑甚深般若波
T0220_.07.0237c13: 羅蜜多。由此般若波羅蜜多。皆能成辦一切
T0220_.07.0237c14: 事業。是故善現。甚深般若波羅蜜多。爲大事
T0220_.07.0237c15: 故出現世間。乃至爲無等等事故出現世間
T0220_.07.0237c16: 復次善現。甚深般若波羅蜜多。於色無取無
T0220_.07.0237c17: 執故。出現世間能成*辦事。於受想行識無取
T0220_.07.0237c18: 無執故。出現世間能成辦事。於眼處無取無
T0220_.07.0237c19: 執故。出現世間能成*辦事。於耳鼻舌身意處
T0220_.07.0237c20: 無取無執故。出現世間能成*辦事。於色處
T0220_.07.0237c21: 無取無執故。出現世間能成*辦事。於聲香味
T0220_.07.0237c22: 觸法處無取無執故。出現世間能成辦事。於
T0220_.07.0237c23: 眼界無取無執故。出現世間能成辦事。於耳
T0220_.07.0237c24: 鼻舌身意界無取無執故。出現世間能成*辦
T0220_.07.0237c25: 事。於色界無取無執故。出現世間能成*辦
T0220_.07.0237c26: 事。於聲香味觸法界無取無執故。出現世間
T0220_.07.0237c27: 能成*辦事。於眼識界無取無執故。出現世間
T0220_.07.0237c28: 能成*辦事。於耳鼻舌身意識界無取無執故。
T0220_.07.0237c29: 出現世間能成*辦事。於眼觸無取無執故。出
T0220_.07.0238a01: 現世間能成辦事。於耳鼻舌身意觸無取無
T0220_.07.0238a02: 執故。出現世間能成辦事。於眼觸爲縁所生
T0220_.07.0238a03: 諸受無取無執故。出現世間能成辦事。於耳
T0220_.07.0238a04: 鼻舌身意觸爲縁所生諸受無取無執故。出
T0220_.07.0238a05: 現世間能成辦事。於地界無取無執故。出現
T0220_.07.0238a06: 世間能成辦事。於水火風空識界無取無執
T0220_.07.0238a07: 故。出現世間能成辦事。於無明無取無執故。
T0220_.07.0238a08: 出現世間能成辦事。於行識名色六處觸受
T0220_.07.0238a09: 愛取有生老死無取無執故。出現世間能成
T0220_.07.0238a10: 辦事。於布施波羅蜜多無取無執故。出現世
T0220_.07.0238a11: 間能成辦事。乃至於般若波羅蜜多無取無
T0220_.07.0238a12: 執故。出現世間能成辦事。於内空無取無執
T0220_.07.0238a13: 故。出現世間能成辦事。乃至於無性自性空
T0220_.07.0238a14: 無取無執故。出現世間能成辦事。於眞如無
T0220_.07.0238a15: 取無執故。出現世間能成辦事。乃至於不思
T0220_.07.0238a16: 議界無取無執故。出現世間能成辦事。於苦
T0220_.07.0238a17: 聖諦無取無執故。出現世間能成辦事。於集
T0220_.07.0238a18: 滅道聖諦無取無執故。出現世間能成辦事。
T0220_.07.0238a19: 於四靜慮無取無執故。出現世間能成辦事。
T0220_.07.0238a20: 於四無量四無色定無取無執故。出現世間
T0220_.07.0238a21: 能成辦事。於八解脱無取無執故。出現世間
T0220_.07.0238a22: 能成辦事。於八勝處九次第定十遍處無取
T0220_.07.0238a23: 無執故。出現世間能成辦事。於四念住無取
T0220_.07.0238a24: 無執故。出現世間能成辦事。乃至於八聖道
T0220_.07.0238a25: 支無取無執故。出現世間能成辦事。於空解
T0220_.07.0238a26: 脱門無取無執故。出現世間能成辦事。於無
T0220_.07.0238a27: 相無願解脱門無取無執故。出現世間能成
T0220_.07.0238a28: 辦事。於三乘十地無取無執故。出現世間能
T0220_.07.0238a29: 成辦事。於菩薩十地無取無執故。出現世間
T0220_.07.0238b01: 能成辦事。於五眼無取無執故。出現世間能
T0220_.07.0238b02: 成辦事。於六神通無取無執故。出現世間能
T0220_.07.0238b03: 成辦事。於如來十力無取無執故。出現世間
T0220_.07.0238b04: 能成辦事。乃至於十八佛不共法無取無執
T0220_.07.0238b05: 故。出現世間能成辦事。於三十二大士相無
T0220_.07.0238b06: 取無執故。出現世間能成辦事。於八十隨好
T0220_.07.0238b07: 無取無執故。出現世間能成辦事。於無忘失
T0220_.07.0238b08: 法無取無執故。出現世間能成辦事。於恒住
T0220_.07.0238b09: 捨性無取無執故。出現世間能成辦事。於一
T0220_.07.0238b10: 切陀羅尼門無取無執故。出現世間能成辦
T0220_.07.0238b11: 事。於一切三摩地門無取無執故。出現世間
T0220_.07.0238b12: 能成辦事。於預流果無取無執故。出現世間
T0220_.07.0238b13: 能成辦事。乃至於獨覺菩提無取無執故。出
T0220_.07.0238b14: 現世間。能成辦事。於一切菩薩摩訶薩行無
T0220_.07.0238b15: 取無執故。出現世間能成辦事。於諸佛無上
T0220_.07.0238b16: 正等菩提無取無執故。出現世間能成辦事。
T0220_.07.0238b17: 於一切智無取無執故。出現世間能成辦事。
T0220_.07.0238b18: 於道相智一切相智無取無執故。出現世間
T0220_.07.0238b19: 能成辦事
T0220_.07.0238b20: 爾時具壽善現白佛言。世尊。云何如是甚深
T0220_.07.0238b21: 般若波羅蜜多。於色無取無執。於受想行識
T0220_.07.0238b22: 亦無取無執。乃至於一切智無取無執。於道
T0220_.07.0238b23: 相智一切相智亦無取無執故。出現世間能
T0220_.07.0238b24: 成辦事。佛告善現。於意云何。汝頗見色可
T0220_.07.0238b25: 取可執不。頗見受想行識可取可執不。乃至
T0220_.07.0238b26: 頗見一切智可取可執不。頗見道相智一切
T0220_.07.0238b27: 相智可取可執不。善現對曰。不也世尊。不
T0220_.07.0238b28: 也善逝。佛言。善現。善哉善哉。如是如是。如
T0220_.07.0238b29: 汝所説。善現。我亦不見色可取可執。不見
T0220_.07.0238c01: 受想行識可取可執。乃至不見一切智可取
T0220_.07.0238c02: 可執。不見道相智一切相智可取可執。由不
T0220_.07.0238c03: 見故不取。由不取故不執。由此因縁。甚深
T0220_.07.0238c04: 般若波羅蜜多。於色無取無執。於受想行識
T0220_.07.0238c05: 無取無執。如是乃至於一切智無取無執。於
T0220_.07.0238c06: 道相智一切相智亦無取無執。善現。我亦不
T0220_.07.0238c07: 見一切如來應正等覺所有正等覺法。如來
T0220_.07.0238c08: 法。自然覺法。一切智法可取可執。由不見
T0220_.07.0238c09: 故不取。由不取故不執。甚深般若波羅蜜多
T0220_.07.0238c10: 亦復如是。都不見有一切如來應正等覺所
T0220_.07.0238c11: 有正等覺法。如來法。自然覺法。一切智法
T0220_.07.0238c12: 可取可執。由此因縁無取無執。是故善現。諸
T0220_.07.0238c13: 菩薩摩訶薩修行般若波羅蜜多時。不應於
T0220_.07.0238c14: 色若取若執。不應於受想行識若取若執。如
T0220_.07.0238c15: 是乃至不應於一切智若取若執。不應於道
T0220_.07.0238c16: 相智一切相智若取若執。亦不應於一切如
T0220_.07.0238c17: 來應正等覺所有正等覺法。如來法。自然覺
T0220_.07.0238c18: 法。一切智法若取若執
T0220_.07.0238c19: 爾時欲色界諸天衆倶白佛言。世尊。如是般
T0220_.07.0238c20: 若波羅蜜多。最爲甚深難見難覺。不可尋思
T0220_.07.0238c21: 超尋思境。寂靜微妙審諦沈密。極聰慧者乃
T0220_.07.0238c22: 能了知。若諸有情能深信解如是般若波羅
T0220_.07.0238c23: 蜜多。當知彼曾供養過去無量諸佛。於諸佛
T0220_.07.0238c24: 所發弘誓願。多種善根事多善友。已爲無量
T0220_.07.0238c25: 善友攝受。乃能信解如是般若波羅蜜多。若
T0220_.07.0238c26: 有得聞如是般若波羅蜜多深生信解。當知
T0220_.07.0238c27: 彼類即是菩薩。定得無上正等菩提。世尊。假
T0220_.07.0238c28: 使三千大千世界諸有情類。一切皆成隨信行
T0220_.07.0238c29: 隨法行第八預流一來不還阿羅漢獨覺。彼
T0220_.07.0239a01: 所成就若智若斷。不如有人一日於此甚深
T0220_.07.0239a02: 般若波羅蜜多忍樂思惟稱量觀察。是人於
T0220_.07.0239a03: 此甚深般若波羅蜜多所成就忍。勝彼智斷
T0220_.07.0239a04: 無量無邊。何以故。諸隨信行若智若斷乃至
T0220_.07.0239a05: 獨覺若智若斷。皆是已得無生法忍諸菩薩
T0220_.07.0239a06: 摩訶薩忍少分故
T0220_.07.0239a07: 爾時佛告諸天衆言。善哉善哉。如汝所説。諸
T0220_.07.0239a08: 隨信行若隨法行第八預流一來不還阿羅漢
T0220_.07.0239a09: 獨覺所有智斷。皆是已得無生法忍諸菩薩
T0220_.07.0239a10: 摩訶薩忍之少分。天衆當知。若善男子善女
T0220_.07.0239a11: 人等。暫聽如是甚深般若波羅蜜多。聞已信
T0220_.07.0239a12: 解書寫受持讀誦修習思惟演説。是善男子
T0220_.07.0239a13: 善女人等。速出生死證得涅槃。成就如來正
T0220_.07.0239a14: 等覺智。勝求二乘諸善男子善女人等。遠離
T0220_.07.0239a15: 般若波羅蜜多。學餘經典若經一劫若一劫
T0220_.07.0239a16: 餘。所以者何。於此般若波羅蜜多甚深經中。
T0220_.07.0239a17: 廣説一切微妙勝法。諸隨信行若隨法行第
T0220_.07.0239a18: 八預流一來不還阿羅漢獨覺菩薩摩訶薩皆
T0220_.07.0239a19: 應於此精勤修學。隨所願求皆速究竟所作
T0220_.07.0239a20: 事業。一切如來應正等覺皆依此學。已證正
T0220_.07.0239a21: 證當證無上正等菩提。時諸天衆倶發聲言。
T0220_.07.0239a22: 如是般若波羅蜜多是大波羅蜜多。是不可
T0220_.07.0239a23: 思議波羅蜜多。是不可稱量波羅蜜多。是無
T0220_.07.0239a24: 數量波羅蜜多。是無等等波羅蜜多。世尊。諸
T0220_.07.0239a25: 隨信行若隨法行第八預流一來不還阿羅漢
T0220_.07.0239a26: 獨覺。皆於如是甚深般若波羅蜜多。精勤修
T0220_.07.0239a27: 學速出生死。證無餘依般涅槃界。一切菩薩
T0220_.07.0239a28: 摩訶薩衆。皆於如是甚深般若波羅蜜多。精
T0220_.07.0239a29: 勤修學速證無上正等菩提。入無餘依般涅
T0220_.07.0239b01: 槃界。世尊。雖諸聲聞獨覺菩薩皆依如是甚
T0220_.07.0239b02: 深般若波羅蜜多精勤修學各得究竟所作事
T0220_.07.0239b03: 業。而是般若波羅蜜多無増無減。爾時欲界
T0220_.07.0239b04: 色界天衆説是語已歡喜踊躍。於此般若波
T0220_.07.0239b05: 羅蜜多深生信樂。頂禮佛足右遶三匝。辭佛
T0220_.07.0239b06: 還宮。去會未遠倶時不現
T0220_.07.0239b07: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0239b08: 聞説如是甚深般若波羅蜜多。深生信解書
T0220_.07.0239b09: 寫受持讀誦修習思惟演説供養恭敬尊重讃
T0220_.07.0239b10: 歎。是菩薩摩訶薩從何處沒來生此間。佛告
T0220_.07.0239b11: 善現。若菩薩摩訶薩聞説如是甚深般若波
T0220_.07.0239b12: 羅蜜多深生信解。書寫受持讀誦修習如理
T0220_.07.0239b13: 思惟供養恭敬尊重讃歎。常隨法師諮問義
T0220_.07.0239b14: 趣。若行若立若坐若臥無時暫捨。於新生
T0220_.07.0239b15: 犢不離其母。乃至未得甚深般若波羅蜜多
T0220_.07.0239b16: 所有義趣究竟通利能爲他説。終不捨離如
T0220_.07.0239b17: 是般若波羅蜜多甚深經典及説法師。善現
T0220_.07.0239b18: 當知。是菩薩摩訶薩從人中沒來生此間。何
T0220_.07.0239b19: 以故。善現。是菩薩摩訶薩先世已聞甚深般
T0220_.07.0239b20: 若波羅蜜多。聞已受持讀誦修習如理思惟。
T0220_.07.0239b21: 復能書寫衆寳嚴飾。又以種種上妙花鬘塗
T0220_.07.0239b22: 散等香衣服瓔珞寳幢幡蓋伎樂燈明。供養
T0220_.07.0239b23: 恭敬尊重讃歎。由此善根離八無暇。從人趣
T0220_.07.0239b24: 沒還生人中。聞説如是甚深般若波羅蜜多。
T0220_.07.0239b25: 深生信解書寫受持。讀誦修習思惟演説供
T0220_.07.0239b26: 養恭敬尊重讃歎。時具壽善現復白佛言。世
T0220_.07.0239b27: 尊。頗有菩薩摩訶薩成就如是殊勝功徳。供
T0220_.07.0239b28: 養承事他方如來應正等覺。從彼處沒來生
T0220_.07.0239b29: 此間。聞説如是甚深般若波羅蜜多深生信
T0220_.07.0239c01: 解。書寫受持讀誦修習思惟演説供養恭敬
T0220_.07.0239c02: 尊重讃歎無懈倦不。佛告善現如是如是。有
T0220_.07.0239c03: 菩薩摩訶薩成就如是殊勝功徳。供養承事
T0220_.07.0239c04: 他方如來應正等覺。從彼處沒來生此間。聞
T0220_.07.0239c05: 説如是甚深般若波羅蜜多深生信解。書寫
T0220_.07.0239c06: 受持讀誦修習思惟演説供養恭敬尊重讃歎
T0220_.07.0239c07: 無懈倦心。所以者何。是菩薩摩訶薩先從他
T0220_.07.0239c08: 方無量佛所。聞説如是甚深般若波羅蜜多
T0220_.07.0239c09: 深生信解。書寫受持讀誦修習思惟演説供
T0220_.07.0239c10: 養恭敬尊重讃歎無懈倦心。彼乘如是善根
T0220_.07.0239c11: 力故。從彼處沒來生此間。復次善現。有菩
T0220_.07.0239c12: 薩摩訶薩從覩史多天衆同分沒來生人中。
T0220_.07.0239c13: 彼亦成就如是功徳。所以者何。是菩薩摩訶
T0220_.07.0239c14: 薩先世已於覩史多天慈氏菩薩摩訶薩所。
T0220_.07.0239c15: 請問般若波羅蜜多甚深義趣。彼乘如是善
T0220_.07.0239c16: 根力故。從彼處沒來生人中。聞説如是甚深
T0220_.07.0239c17: 般若波羅蜜多深生信解。書寫受持讀誦修
T0220_.07.0239c18: 習思惟演説供養恭敬尊重讃歎無懈倦心。
T0220_.07.0239c19: 復次善現。有菩薩乘諸善男子善女人等。雖
T0220_.07.0239c20: 於先世得聞般若波羅蜜多乃至布施波羅蜜
T0220_.07.0239c21: 多。而不請問甚深義趣。今生人中聞説如是
T0220_.07.0239c22: 甚深般若波羅蜜多。其心迷悶猶豫怯弱。或
T0220_.07.0239c23: 生異解難可開悟。復次善現。有菩薩乘諸善
T0220_.07.0239c24: 男子善女人等。雖於先世得聞内空乃至無
T0220_.07.0239c25: 性自性空。而不請問甚深義趣。雖於先世得
T0220_.07.0239c26: 聞眞如乃至不思議界。而不請問甚深義趣。
T0220_.07.0239c27: 雖於先世得聞苦集滅道聖諦。而不請問甚
T0220_.07.0239c28: 深義趣。今生人中聞説如是甚深般若波羅
T0220_.07.0239c29: 蜜多。其心迷悶猶豫怯弱。或生異解難可開
T0220_.07.0240a01: 悟。復次善現。有菩薩乘諸善男子善女人等。
T0220_.07.0240a02: 雖於先世得聞四靜慮四無量四無色定。而
T0220_.07.0240a03: 不請問甚深義趣。雖於先世得聞八解脱八
T0220_.07.0240a04: 勝處九次第定十遍處。而不請問甚深義趣。
T0220_.07.0240a05: 雖於先世得聞四念住乃至八聖道支。而不
T0220_.07.0240a06: 請問甚深義趣。雖於先世得聞空無相無願
T0220_.07.0240a07: 解脱門。而不請問甚深義趣。雖於先世得聞
T0220_.07.0240a08: 三乘菩薩十地。而不請問甚深義趣。今生人
T0220_.07.0240a09: 中聞説如是甚深般若波羅蜜多。其心迷悶
T0220_.07.0240a10: 猶豫怯弱。或生異解難可開悟。復次善現。有
T0220_.07.0240a11: 菩薩乘諸善男子善女人等。雖於先世得聞
T0220_.07.0240a12: 五眼六神通。而不請問甚深義趣。雖於先世
T0220_.07.0240a13: 得聞佛十力乃至十八佛不共法。而不請問
T0220_.07.0240a14: 甚深義趣。雖於先世得聞三十二大士相八
T0220_.07.0240a15: 十隨好。而不請問甚深義趣。雖於先世得聞
T0220_.07.0240a16: 無忘失法恒住捨性。而不請問甚深義趣。雖
T0220_.07.0240a17: 於先世得聞陀羅尼門三摩地門。而不請問
T0220_.07.0240a18: 甚深義趣。雖於先世得聞菩薩摩訶薩行諸
T0220_.07.0240a19: 佛無上正等菩提。而不請問甚深義趣。雖於
T0220_.07.0240a20: 先世得聞一切智道相智一切相智。而不請
T0220_.07.0240a21: 問甚深義趣。今生人中聞説如是甚深般若
T0220_.07.0240a22: 波羅蜜多。其心迷悶猶豫怯弱。或生異解難
T0220_.07.0240a23: 可開悟
T0220_.07.0240a24: 復次善現。有菩薩乘諸善男子善女人等。雖
T0220_.07.0240a25: 於先世得聞般若波羅蜜多。亦曾請問甚深
T0220_.07.0240a26: 義趣。或經一日二日三日四日五日。而不如
T0220_.07.0240a27: 説精進修行。今生人中聞説如是甚深般若
T0220_.07.0240a28: 波羅蜜多。設經一日二日三日四日五日。其
T0220_.07.0240a29: 心堅固無能壞者。若離所聞甚深般若波羅
T0220_.07.0240b01: 蜜多。尋便退失心生猶豫。何以故。善現。是菩
T0220_.07.0240b02: 薩乘諸善男子善女人等。由於先世得聞般
T0220_.07.0240b03: 若波羅蜜多。雖亦請問甚深義趣。而不如説
T0220_.07.0240b04: 精進修行故。於今生若遇善友慇懃勸勵。便
T0220_.07.0240b05: 樂聽受。甚深般若波羅蜜多。若無善友慇懃
T0220_.07.0240b06: 勸勵。便於此經不樂聽受。彼於般若波羅蜜
T0220_.07.0240b07: 多。或時樂聞或時不樂。或時堅固或時退失。
T0220_.07.0240b08: 其心輕動進退非恒。猶如輕毛隨風飃轉。當
T0220_.07.0240b09: 知如是住菩薩乘諸善男子善女人等。發趣
T0220_.07.0240b10: 大乘經時未久。未多親近眞善知識。未多供
T0220_.07.0240b11: 養諸佛世尊。未曾受持讀誦書寫思惟演説。
T0220_.07.0240b12: 甚深般若波羅蜜多。善現當知。是菩薩乘諸
T0220_.07.0240b13: 善男子善女人等。未學般若波羅蜜多乃至
T0220_.07.0240b14: 布施波羅蜜多。未學内空乃至無性自性空。
T0220_.07.0240b15: 未學眞如乃至不思議界。未學苦集滅道聖
T0220_.07.0240b16: 諦。未學四靜慮四無量四無色定。未學八解
T0220_.07.0240b17: 脱八勝處九次第定十遍處。未學四念住乃
T0220_.07.0240b18: 至八聖道支。未學空無相無願解脱門。未學
T0220_.07.0240b19: 三乘菩薩十地。未學五眼六神通。未學如來
T0220_.07.0240b20: 十力乃至十八佛不共法。未學三十二大士
T0220_.07.0240b21: 相八十隨好。未學無忘失法恒住捨性。未學
T0220_.07.0240b22: 一切陀羅尼門三摩地門。未學一切菩薩摩
T0220_.07.0240b23: 訶薩行諸佛無上正等菩提。未學一切智道
T0220_.07.0240b24: 相智一切相智。善現當知。是菩薩乘諸善男
T0220_.07.0240b25: 子善女人等。新趣大乘於大乘法。成就少分
T0220_.07.0240b26: 信敬愛樂。未能書寫受持讀誦修習思惟爲
T0220_.07.0240b27: 他演説甚深般若波羅蜜多。復次善現。住菩
T0220_.07.0240b28: 薩乘諸善男子善女人等。若不書寫受持讀
T0220_.07.0240b29: 誦修習思惟爲他演説甚深般若波羅蜜多。
T0220_.07.0240c01: 若不以般若波羅蜜多乃至布施波羅蜜多攝
T0220_.07.0240c02: 受有情。乃至若不以一切智道相智一切相
T0220_.07.0240c03: 智攝受有情。是菩薩乘諸善男子善女人等。
T0220_.07.0240c04: 不爲般若波羅蜜多乃至布施波羅蜜多之所
T0220_.07.0240c05: 守護。乃至不爲一切智道相智一切相智之
T0220_.07.0240c06: 所守護。是菩薩乘諸善男子善女人等。不能
T0220_.07.0240c07: 隨順修行般若波羅蜜多乃至布施波羅蜜
T0220_.07.0240c08: 多。乃至不能隨順修行一切智道相智。一切
T0220_.07.0240c09: 相智。由此因縁墮聲聞地或獨覺地。何以故。
T0220_.07.0240c10: 是菩薩乘諸善男子善女人等。於深般若波
T0220_.07.0240c11: 羅蜜多。不能書寫受持讀誦修習思惟爲他
T0220_.07.0240c12: 演説。亦不能以甚深般若波羅蜜多廣説乃
T0220_.07.0240c13: 至一切相智攝受有情。不能隨順修行般若
T0220_.07.0240c14: 波羅蜜多廣説乃至一切相智。不爲般若波
T0220_.07.0240c15: 羅蜜多之所守護。乃至不爲一切相智之所
T0220_.07.0240c16: 守護。由此因縁墮聲聞地或獨覺地
T0220_.07.0240c17:   第二分船等喩品第四十九之一
T0220_.07.0240c18: 佛告善現。譬如泛海所乘船破。其中諸人若
T0220_.07.0240c19: 不取木器物浮嚢板片死屍爲依附者。定知
T0220_.07.0240c20: 溺死不至彼岸。若能取木器物浮嚢板片死
T0220_.07.0240c21: 屍爲所依附。當知是類終不沒死。得至安隱
T0220_.07.0240c22: 大海彼岸。無損無害受諸快樂。如是善現。若
T0220_.07.0240c23: 菩薩乘諸善男子善女人等。雖於大乘成就
T0220_.07.0240c24: 少分信敬愛樂。若不書寫受持讀誦思惟修
T0220_.07.0240c25: 習爲他演説甚深般若波羅蜜多爲所依附。
T0220_.07.0240c26: 當知如是住菩薩乘諸善男子善女人等。中
T0220_.07.0240c27: 道衰敗不證無上正等菩提。退入聲聞或獨
T0220_.07.0240c28: 覺地。若菩薩乘諸善男子善女人等。有於大
T0220_.07.0240c29: 乘成就圓滿信敬愛樂。若能書寫受持讀誦
T0220_.07.0241a01: 思惟修習爲他演説甚深般若波羅蜜多爲所
T0220_.07.0241a02: 依附。當知如是住菩薩乘諸善男子善女人
T0220_.07.0241a03: 等。終不中道退入聲聞或獨覺地。定證無上
T0220_.07.0241a04: 正等菩提。復次善現。如人欲度險惡曠野。若
T0220_.07.0241a05: 不攝受資糧器具。不能達到安樂國土。於其
T0220_.07.0241a06: 中道遭苦失命。如是善現。若菩薩乘諸善男
T0220_.07.0241a07: 子善女人等。設於無上正等菩提。有信有忍。
T0220_.07.0241a08: 有清淨心。有勝意樂。有欲勝解。有捨精進。
T0220_.07.0241a09: 若不攝受甚深般若波羅蜜多及餘功徳。當
T0220_.07.0241a10: 知如是住菩薩乘諸善男子善女人等。中道
T0220_.07.0241a11: 衰敗不證無上正等菩提。退入聲聞或獨覺
T0220_.07.0241a12: 地。善現當知。如人欲度險惡曠野。若能攝
T0220_.07.0241a13: 受資糧器具。必當達到安樂國土。終不中
T0220_.07.0241a14: 道遭苦捨命。如是善現。若菩薩乘諸善男子
T0220_.07.0241a15: 善女人等。已於無上正等菩提。有信有忍。有
T0220_.07.0241a16: 清淨心。有勝意樂。有欲勝解。有捨精進。復
T0220_.07.0241a17: 能攝受甚深般若波羅蜜多及餘功徳。當知
T0220_.07.0241a18: 如是住菩薩乘諸善男子善女人等。終不中
T0220_.07.0241a19: 道損耗退敗。超聲聞地及獨覺地。成熟有情
T0220_.07.0241a20: 嚴淨佛土。疾證無上正等菩提
T0220_.07.0241a21: 復次善現。譬如男子及諸女人。執持坏瓶詣
T0220_.07.0241a22: 河取水。若池若井若泉若渠。當知此瓶不久
T0220_.07.0241a23: 爛壞。何以故。是瓶未熟不堪盛水終歸地故。
T0220_.07.0241a24: 如是善現。有菩薩乘諸善男子善女人等。設
T0220_.07.0241a25: 於無上正等菩提。有信有忍。有清淨心。有
T0220_.07.0241a26: 勝意樂。有欲勝解。有捨精進。若不攝受甚
T0220_.07.0241a27: 深般若波羅蜜多方便善巧。則便遠離般若
T0220_.07.0241a28: 靜慮精進安忍淨戒布施波羅蜜多。亦復遠
T0220_.07.0241a29: 離内空外空内外空空空大空勝義空有爲空
T0220_.07.0241b01: 無爲空畢竟空無際空散無散空本性空自共
T0220_.07.0241b02: 相空一切法空不可得空無性空自性空無性
T0220_.07.0241b03: 自性空。亦復遠離眞如法界法性不虚妄性
T0220_.07.0241b04: 不變異性平等性離生性法定法住實際虚空
T0220_.07.0241b05: 界不思議界。亦復遠離苦集滅道聖諦。亦復
T0220_.07.0241b06: 遠離四靜慮四無量四無色定。亦復遠離八
T0220_.07.0241b07: 解脱八勝處九次第定十遍處。亦復遠離四
T0220_.07.0241b08: 念住四正斷四神足五根五力七等覺支八聖
T0220_.07.0241b09: 道支。亦復遠離空無相無願解脱門。亦復遠
T0220_.07.0241b10: 離菩薩十地。亦復遠離五眼六神通。亦復遠
T0220_.07.0241b11: 離如來十力四無所畏四無礙解大慈大悲大
T0220_.07.0241b12: 喜大捨十八佛不共法。亦復遠離無忘失法
T0220_.07.0241b13: 恒住捨性。亦復遠離陀羅尼門三摩地門。亦
T0220_.07.0241b14: 復遠離成熟有情嚴淨佛土。亦復遠離一切
T0220_.07.0241b15: 智道相智一切相智。當知如是住菩薩乘諸
T0220_.07.0241b16: 善男子善女人等。中道衰敗不證無上正等
T0220_.07.0241b17: 菩提。退入聲聞或獨覺地。善現當知。譬如
T0220_.07.0241b18: 男子或諸女人。持燒熟瓶詣河取水。若池若
T0220_.07.0241b19: 井若泉若渠。當知此瓶終不爛壞。何以故。
T0220_.07.0241b20: 是瓶善熟堪任盛水極堅牢故。如是善現。有
T0220_.07.0241b21: 菩薩乘諸善男子善女人等。若於無上正等
T0220_.07.0241b22: 菩提。有信有忍。有清淨心。有勝意樂。有欲
T0220_.07.0241b23: 勝解。有捨精進。復能攝受甚深般若波羅蜜
T0220_.07.0241b24: 多方便善巧。便不遠離般若靜慮精進安忍
T0220_.07.0241b25: 淨戒布施波羅蜜多。如是乃至不遠離一切
T0220_.07.0241b26: 智道相智一切相智。由是因縁常爲諸佛及
T0220_.07.0241b27: 諸菩薩摩訶薩衆攝受護念。當知如是住菩
T0220_.07.0241b28: 薩乘諸善男子善女人等。終不中道衰耗退
T0220_.07.0241b29: 敗。超聲聞地及獨覺地。成熟有情嚴淨佛土。
T0220_.07.0241c01: 疾證無上正等菩提
T0220_.07.0241c02: 復次善現。譬如商人無巧便智。船在海岸未
T0220_.07.0241c03: 具裝治。即持財物安置其上。牽著水中速便
T0220_.07.0241c04: 進發。當知是船中道壞沒。人船財物各散異
T0220_.07.0241c05: 處。如是商人無巧便智。喪失身命及大財寶。
T0220_.07.0241c06: 如是善現。有菩薩乘諸善男子善女人等。設
T0220_.07.0241c07: 於無上正等菩提。有信有忍。有清淨心。有
T0220_.07.0241c08: 勝意樂。有欲勝解。有捨精進。若不攝受甚
T0220_.07.0241c09: 深般若波羅蜜多方便善巧。則便遠離般若
T0220_.07.0241c10: 靜慮精進安忍淨戒布施波羅蜜多。如是乃
T0220_.07.0241c11: 至遠離一切智道相智一切相智。當知如是
T0220_.07.0241c12: 住菩薩乘諸善男子善女人等。中道衰敗。喪
T0220_.07.0241c13: 失身命及大財寶。喪身命者。謂墮聲聞或獨
T0220_.07.0241c14: 覺地。失財寶者。謂失無上正等菩提。善現
T0220_.07.0241c15: 當知。譬如商人有巧便智。先在海岸裝治船
T0220_.07.0241c16: 已。方牽入水知無穿穴。後持財物置上而去。
T0220_.07.0241c17: 當知是船必不壞沒。人物安隱達所至處。如
T0220_.07.0241c18: 是善現。有菩薩乘諸善男子善女人等。若於
T0220_.07.0241c19: 無上正等菩提。有信有忍。有清淨心。有勝
T0220_.07.0241c20: 意樂。有欲勝解。有捨精進。復能攝受甚深
T0220_.07.0241c21: 般若波羅蜜多方便善巧。便不遠離般若靜
T0220_.07.0241c22: 慮精進安忍淨戒布施波羅蜜多。乃至不遠
T0220_.07.0241c23: 離一切智道相智一切相智。由是因縁常爲
T0220_.07.0241c24: 諸佛及諸菩薩摩訶薩衆攝受護念。當知如
T0220_.07.0241c25: 是住菩薩乘諸善男子善女人等。終不中道
T0220_.07.0241c26: 衰耗退敗。超聲聞地及獨覺地。成熟有情嚴
T0220_.07.0241c27: 淨佛土。疾證無上正等菩提
T0220_.07.0241c28: 復次善現。譬如有人年百二十老耄衰朽。復
T0220_.07.0241c29: 加衆病。所謂風病熱病淡病或三雜病。於
T0220_.07.0242a01: 意云何。是老病人頗從床座能自起不。善現
T0220_.07.0242a02: 對曰。不也世尊。不也善逝。佛告善現。是人設
T0220_.07.0242a03: 有扶令起立。亦無力行一倶盧舍二倶盧舍
T0220_.07.0242a04: 三倶盧舍。所以者何。老病甚故。如是善現。有
T0220_.07.0242a05: 菩薩乘諸善男子善女人等。設於無上正等
T0220_.07.0242a06: 菩提。有信有忍。有清淨心。有勝意樂。有欲
T0220_.07.0242a07: 勝解。有捨精進。若不攝受甚深般若波羅蜜
T0220_.07.0242a08: 多方便善巧。則便遠離般若靜慮精進安忍
T0220_.07.0242a09: 淨戒布施波羅蜜多。如是乃至遠離一切智
T0220_.07.0242a10: 道相智一切相智。當知如是住菩薩乘諸善
T0220_.07.0242a11: 男子善女人等。中道衰敗不證無上正等菩
T0220_.07.0242a12: 提。退入聲聞或獨覺地。何以故。以不攝受
T0220_.07.0242a13: 甚深般若波羅蜜多方便善巧。離諸功徳諸
T0220_.07.0242a14: 佛菩薩不護念故。善現當知。譬如有人年百
T0220_.07.0242a15: 二十老耄衰朽復加衆病。謂風熱*淡或三
T0220_.07.0242a16: *雜病。是老病人欲從床座起往他處而自不
T0220_.07.0242a17: 能。有二健人各扶一腋。徐策令起而告之言。
T0220_.07.0242a18: 莫有所難隨意欲往。我等二人終不相棄。必
T0220_.07.0242a19: 達所趣安隱無損。如是善現。有菩薩乘諸善
T0220_.07.0242a20: 男子善女人等。若於無上正等菩提。有信有
T0220_.07.0242a21: 忍。有清淨心。有勝意樂。有欲勝解。有捨精
T0220_.07.0242a22: 進。復能攝受甚深般若波羅蜜多方便善巧。
T0220_.07.0242a23: <#0242_1/>便不遠離般若靜慮精進安忍淨戒布施波
T0220_.07.0242a24: 羅蜜多。如是乃至不遠離一切智道相智一
T0220_.07.0242a25: 切相智。當知如是住菩薩乘諸善男子善女
T0220_.07.0242a26: 人等。終不中道衰耗退敗。超聲聞地及獨
T0220_.07.0242a27: 覺地。成熟有情嚴淨佛土。疾證無上正等菩
T0220_.07.0242a28: 提。何以故。以能攝受甚深般若波羅蜜多方
T0220_.07.0242a29: 便善巧具諸功徳。諸佛菩薩共護念故
T0220_.07.0242b01: 爾時具壽善現白佛言。世尊。云何住菩薩乘
T0220_.07.0242b02: 諸善男子善女人等。由不攝受甚深般若波
T0220_.07.0242b03: 羅蜜多方便善巧。離諸功徳退墮聲聞及獨
T0220_.07.0242b04: 覺地。不證無上正等菩提。佛告善現。善哉
T0220_.07.0242b05: 善哉。汝爲利樂住菩薩乘諸善男子善女人
T0220_.07.0242b06: 等。問如是事。汝今諦聽。當爲汝説。善現當
T0220_.07.0242b07: 知。有菩薩乘諸善男子善女人等。從初發心
T0220_.07.0242b08: 執我我所修行布施乃至般若波羅蜜多。此
T0220_.07.0242b09: 善男子善女人等。修布施時作如是念。我能
T0220_.07.0242b10: 行施。我施此物。彼受我施。修淨戒時作如
T0220_.07.0242b11: 是念。我能持戒。我持此戒。我具是戒。修安
T0220_.07.0242b12: 忍時作如是念。我能修忍。我於彼忍。我具
T0220_.07.0242b13: 是忍。修精進時作如是念。我能精進。我爲
T0220_.07.0242b14: 此精進。我具是精進。修靜慮時作如是念。我
T0220_.07.0242b15: 能修定。我爲此修定。我具是定。修般若時
T0220_.07.0242b16: 作如是念。我能修慧。我爲此修慧。我具是
T0220_.07.0242b17: 慧。復次善現。此善男子善女人等。修布施
T0220_.07.0242b18: 時執有是布施。執由此布施。執布施爲我
T0220_.07.0242b19: 所。修淨戒時執有是淨戒。執由此淨戒。執
T0220_.07.0242b20: 淨戒爲我所。修安忍時執有是安忍。執由
T0220_.07.0242b21: 此安忍。執安忍爲我所。修精進時執有是精
T0220_.07.0242b22: 進。執由此精進。執精進爲我所。修靜慮時執
T0220_.07.0242b23: 有是靜慮。執由此靜慮。執靜慮爲我所。修
T0220_.07.0242b24: 般若時執有是般若。執由此般若。執般若爲
T0220_.07.0242b25: 我所。是善男子善女人等。我我所執恒隨逐
T0220_.07.0242b26: 故。所行布施乃至般若波羅蜜多。増長生死
T0220_.07.0242b27: 不能解脱生等衆苦。所以者何。布施波羅蜜
T0220_.07.0242b28: 多中。無如是分別可起此執。乃至般若波羅
T0220_.07.0242b29: 蜜多中。亦無如是分別可起此執。何以故。遠
T0220_.07.0242b30: 離此彼岸。是布施波羅蜜多相。乃至是般若
T0220_.07.0242c01: 波羅蜜多相故。善現當知。此菩薩乘諸善男
T0220_.07.0242c02: 子善女人等。不知此岸彼岸相故。不能攝受
T0220_.07.0242c03: 布施淨戒安忍精進靜慮般若波羅蜜多。乃
T0220_.07.0242c04: 至不能攝受一切智道相智一切相智。由是
T0220_.07.0242c05: 因縁此菩薩乘諸善男子善女人等。墮聲聞
T0220_.07.0242c06: 地或獨覺地。不證無上正等菩提
T0220_.07.0242c07: 大般若波羅蜜多經卷第四百四十四
T0220_.07.0242c08:
T0220_.07.0242c09:
T0220_.07.0242c10:
T0220_.07.0242c11: 大般若波羅蜜多經卷第四百四
T0220_.07.0242c12: 十五
T0220_.07.0242c13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0242c14:   第二分船等喩品第四十九之二
T0220_.07.0242c15: 爾時具壽善現復白佛言。世尊。住菩薩乘諸
T0220_.07.0242c16: 善男子善女人等。云何無方便善巧修行六
T0220_.07.0242c17: 波羅蜜多。墮於聲聞或獨覺地。不證無上正
T0220_.07.0242c18: 等菩提。佛告善現。有菩薩乘諸善男子善女
T0220_.07.0242c19: 人等。從初發心無方便善巧故。修布施時作
T0220_.07.0242c20: 如是念。我能行施。我施此物。彼受我施。修淨
T0220_.07.0242c21: 戒時作如是念。我能持戒。我持此戒。我成
T0220_.07.0242c22: 此戒。修安忍時作如是念。我能修忍。我於彼
T0220_.07.0242c23: 忍。我成此忍。修精進時作如是念。我能精
T0220_.07.0242c24: 進。我爲此精進。我成此精進。修靜慮時作如
T0220_.07.0242c25: 是念。我能修定。我爲此修定。我成此定。修
T0220_.07.0242c26: 般若時作如是念。我能修慧。我爲此修慧。我
T0220_.07.0242c27: 成此慧。復次善現。此菩薩乘諸善男子善女
T0220_.07.0242c28: 人等。修布施時執有是布施執由此布施。執
T0220_.07.0242c29: 布施爲我所而生憍慢。修淨戒時執有是淨
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