INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0139a01: 正等覺。是幻如來應正等覺。爲幻四衆宣説
T0220_.07.0139a02: 正法於意云何。是中有實説者聽者能解者
T0220_.07.0139a03: 不。諸天子言。不也大徳。善現告言。如是
T0220_.07.0139a04: 諸天子。一切法皆如幻故。今於此甚深般若
T0220_.07.0139a05: 波羅蜜多相應義中。説者聽者及能解者都
T0220_.07.0139a06: 不可得。諸天子由此因縁。我曾於此甚深般
T0220_.07.0139a07: 若波羅蜜多相應義中。不説一字汝亦不聞
T0220_.07.0139a08: 當何所解
T0220_.07.0139a09: 大般若波羅蜜多經卷第四百二十五
T0220_.07.0139a10:
T0220_.07.0139a11:
T0220_.07.0139a12:
T0220_.07.0139a13:大般若波羅蜜多經卷第四百二
T0220_.07.0139a14: 十六
T0220_.07.0139a15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0139a16: 第二分帝釋品第二十五之二
T0220_.07.0139a17: 爾時諸天子復作是念。尊者善現。於此般若
T0220_.07.0139a18: 波羅蜜多。雖復種種方便顯説欲令易解。然
T0220_.07.0139a19: 其義趣轉深轉妙難可測量。具壽善現知諸
T0220_.07.0139a20: 天子心之所念。便告彼言。諸天子。色乃至
T0220_.07.0139a21: 識非深非妙。色自性乃至識自性亦非深非
T0220_.07.0139a22: 妙。眼處乃至意處非深非妙。眼處自性乃至
T0220_.07.0139a23: 意處自性亦非深非妙。色處乃至法處非深
T0220_.07.0139a24: 非妙。色處自性乃至法處自性亦非深非妙。
T0220_.07.0139a25: 眼界乃至意界非深非妙。眼界自性乃至意
T0220_.07.0139a26: 界自性亦非深非妙。色界乃至法界非深非
T0220_.07.0139a27: 妙。色界自性乃至法界自性亦非深非妙。眼
T0220_.07.0139a28: 識界乃至意識界非深非妙。眼識界自性乃
T0220_.07.0139a29: 至意識界自性亦非深非妙。眼觸乃至意觸
T0220_.07.0139b01: 非深非妙。眼觸自性乃至意觸自性亦非深
T0220_.07.0139b02: 非妙。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0139b03: 生諸受非深非妙。眼觸爲縁所生諸受自性。
T0220_.07.0139b04: 乃至意觸爲縁所生諸受自性亦非深非妙。
T0220_.07.0139b05: 布施波羅蜜多乃至般若波羅蜜多非深非
T0220_.07.0139b06: 妙。布施波羅蜜多自性乃至般若波羅蜜多
T0220_.07.0139b07: 自性亦非深非妙。内空乃至無性自性空非
T0220_.07.0139b08: 深非妙。内空自性乃至無性自性空自性亦
T0220_.07.0139b09: 非深非妙。四念住廣説乃至十八佛不共法
T0220_.07.0139b10: 非深非妙。四念住自性廣説乃至十八佛不
T0220_.07.0139b11: 共法自性亦非深非妙。一切三摩地門一切
T0220_.07.0139b12: 陀羅尼門非深非妙。一切三摩地門自性一
T0220_.07.0139b13: 切陀羅尼門自性亦非深非妙。乃至一切智
T0220_.07.0139b14: 道相智一切相智非深非妙。一切智自性道
T0220_.07.0139b15: 相智一切相智自性亦非深非妙
T0220_.07.0139b16: 時諸天子復作是念。尊者善現所説法中。不
T0220_.07.0139b17: 施設色乃至識。不施設眼處乃至意處。不施
T0220_.07.0139b18: 設色處乃至法處。不施設眼界乃至意界。不
T0220_.07.0139b19: 施設色界乃至法界。不施設眼識界乃至意
T0220_.07.0139b20: 識界。不施設眼觸乃至意觸。不施設眼觸爲
T0220_.07.0139b21: 縁所生諸受。乃至意觸爲縁所生諸受。不施
T0220_.07.0139b22: 設布施波羅蜜多乃至般若波羅蜜多。不施
T0220_.07.0139b23: 設内空乃至無性自性空。不施設四念住廣
T0220_.07.0139b24: 説乃至十八佛不共法。不施設一切三摩地
T0220_.07.0139b25: 門一切陀羅尼門。不施設一切智道相智一
T0220_.07.0139b26: 切相智。不施設預流及預流果。乃至不施設
T0220_.07.0139b27: 阿羅漢及阿羅漢果。不施設獨覺及獨覺菩
T0220_.07.0139b28: 提。不施設菩薩及菩薩地。不施設三藐三佛
T0220_.07.0139b29: 陀及三藐三菩提。亦不施設文字言説。具壽
T0220_.07.0139c01: 善現知諸天子心所念法。便告之言。如是如
T0220_.07.0139c02: 是如汝所念。色等諸法乃至無上正等菩提。
T0220_.07.0139c03: 皆離文字咸不可説故於般若波羅蜜多無説
T0220_.07.0139c04: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.07.0139c05: 説修深固忍。諸有欲住欲證預流一來不還
T0220_.07.0139c06: 阿羅漢果。亦因此忍方能住證。諸有欲住欲
T0220_.07.0139c07: 證獨覺所得菩提。亦因此忍方能住證。諸有
T0220_.07.0139c08: 欲住欲證無上正等菩提。要因此忍乃能住
T0220_.07.0139c09: 證。如是諸天子。諸菩薩摩訶薩從初發心至
T0220_.07.0139c10: 得無上正等菩提。應住無説無聽無解甚深
T0220_.07.0139c11: 般若波羅蜜多常勤修學
T0220_.07.0139c12: 第二分信受品第二十六
T0220_.07.0139c13: 時諸天子復作是念。尊者善現今者欲爲何
T0220_.07.0139c14: 等有情樂説何法。具壽善現。知彼所念便告
T0220_.07.0139c15: 之言。諸天子。我今欲爲如幻如化如夢有情
T0220_.07.0139c16: 樂説如幻化夢之法。何以故。諸天子。如是
T0220_.07.0139c17: 聽者於所説中。無聞無解無所證故。時諸
T0220_.07.0139c18: 天子。尋復問言。能説能聽及所説法。皆如
T0220_.07.0139c19: 幻如化如夢耶。善現答言。如是如是如汝所
T0220_.07.0139c20: 説。如幻有情爲如幻者説如幻法。如化有情
T0220_.07.0139c21: 爲如化者説如化法。如夢有情爲如夢者説
T0220_.07.0139c22: 如夢法。諸天子。我乃至見者如幻如化如夢
T0220_.07.0139c23: 所見。色乃至識如幻如化如夢所見。眼乃
T0220_.07.0139c24: 至意如幻如化如夢所見。色乃至法如幻如
T0220_.07.0139c25: 化如夢所見。眼識乃至意識如幻如化如夢
T0220_.07.0139c26: 所見。眼觸乃至意觸如幻如化如夢所見。眼
T0220_.07.0139c27: 觸所生受乃至意觸所生受如幻如化如夢所
T0220_.07.0139c28: 見。布施波羅蜜多乃至般若波羅蜜多如幻
T0220_.07.0139c29: 如化如夢所見。内空乃至無性自性空如
T0220_.07.0140a01: 幻如化如夢所見。四念住廣説乃至十八佛
T0220_.07.0140a02: 不共法如幻如化如夢所見。如是乃至預流
T0220_.07.0140a03: 果乃至阿羅漢果如幻如化如夢所見。獨覺
T0220_.07.0140a04: 菩提及無上正等菩提如幻如化如夢所見。
T0220_.07.0140a05: 時諸天子問善現言。今尊者。爲但説我等色
T0220_.07.0140a06: 等乃至無上正等菩提如幻如化如夢所見。
T0220_.07.0140a07: 爲亦説涅槃如幻如化如夢所見。善現答
T0220_.07.0140a08: 言。諸天子。我不但説我等色等乃至無上正
T0220_.07.0140a09: 等菩提如幻如化如夢所見。亦説涅槃如幻
T0220_.07.0140a10: 如化如夢所見。諸天子。設更有法勝涅槃
T0220_.07.0140a11: 者。我亦説爲如幻如化如夢所見。何以故。諸
T0220_.07.0140a12: 天子。幻化夢事與一切法乃至涅槃。悉皆無
T0220_.07.0140a13: 二無二處故
T0220_.07.0140a14: 爾時舍利子。大目連。執大藏。滿慈子。大迦多
T0220_.07.0140a15: 衍那。大迦葉波等。諸大聲聞。及無量百千菩
T0220_.07.0140a16: 薩摩訶薩問具壽善現言。所説般若波羅蜜
T0220_.07.0140a17: 多。如是甚深。如是難見。如是難覺。如是寂
T0220_.07.0140a18: 靜。如是微細。如是沈密。如是殊妙。誰能信
T0220_.07.0140a19: 受。時阿難陀聞彼語已。白大聲聞及諸菩薩
T0220_.07.0140a20: 摩訶薩言。有不退轉諸菩薩摩訶薩。於此所
T0220_.07.0140a21: 説甚深難見難覺寂靜微細沈＊密殊妙般若
T0220_.07.0140a22: 波羅蜜多能深信受。復有無量已見聖諦。
T0220_.07.0140a23: 於諸深法能盡源底。諸阿羅漢所願已滿。
T0220_.07.0140a24: 於此所説甚深難見難覺寂靜微細沈＊密殊
T0220_.07.0140a25: 妙般若波羅蜜多亦能信受。復有無量菩薩
T0220_.07.0140a26: 摩訶薩已於過去多倶胝佛所親近供養。發
T0220_.07.0140a27: 弘誓願植衆徳本。於此所説甚深難見難覺
T0220_.07.0140a28: 寂靜微細沈＊密殊妙般若波羅蜜多亦能信
T0220_.07.0140a29: 受。復有無量諸善男子善女人等。已於過去
T0220_.07.0140b01: 無數佛所。發弘誓願種諸善根。聰慧利根善
T0220_.07.0140b02: 友所攝。於此所説甚深難見難覺寂靜微細
T0220_.07.0140b03: 沈＊密殊妙般若波羅蜜多亦能信受。所以者
T0220_.07.0140b04: 何。如是人等不以空無相無願無生無滅寂
T0220_.07.0140b05: 靜遠離分別。色乃至識。亦不以色乃至識
T0220_.07.0140b06: 分別。空無相無願無生無滅寂靜遠離。如
T0220_.07.0140b07: 是不以空無相無願無生無滅寂靜遠離分
T0220_.07.0140b08: 別。眼乃至意。色乃至法。眼識乃至意識。眼
T0220_.07.0140b09: 觸乃至意觸。眼觸爲縁所生受。乃至意觸爲
T0220_.07.0140b10: 縁所生受。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0140b11: 多。内空乃至無性自性空。四念住廣説乃至
T0220_.07.0140b12: 十八佛不共法。一切三摩地門一切陀羅尼
T0220_.07.0140b13: 門。預流果乃至阿羅漢果。獨覺菩提。一切
T0220_.07.0140b14: 菩薩摩訶薩行。諸佛無上正等菩提。一切智
T0220_.07.0140b15: 道相智一切相智。有爲界無爲界。亦不以眼
T0220_.07.0140b16: 乃至無爲界分別空無相無願無生無滅寂靜
T0220_.07.0140b17: 遠離。由此因縁如是人等。於此所説甚深難
T0220_.07.0140b18: 見難覺寂靜微細沈蜜殊妙般若波羅蜜多皆
T0220_.07.0140b19: 能信受。時具壽善現告諸天子言。如是所
T0220_.07.0140b20: 説甚深難見難覺寂靜微細沈＊密殊妙般若
T0220_.07.0140b21: 波羅蜜多。非所尋思。超尋思境。其中實無
T0220_.07.0140b22: 能信受者。何以故。諸天子。此中無法可顯
T0220_.07.0140b23: 可示。既實無法可顯可示故。信受者實不可
T0220_.07.0140b24: 得
T0220_.07.0140b25: 爾時具壽舍利子問善現言。豈不於此所説
T0220_.07.0140b26: 般若波羅蜜多甚深教中。廣説三乘相應之
T0220_.07.0140b27: 法。謂聲聞乘獨覺乘無上乘法。廣説攝受諸
T0220_.07.0140b28: 菩薩摩訶薩從初發心乃至十地諸菩薩道。
T0220_.07.0140b29: 所謂布施波羅蜜多乃至般若波羅蜜多。四
T0220_.07.0140c01: 念住廣説乃至十八佛不共法。一切三摩地
T0220_.07.0140c02: 門一切陀羅尼門。廣説攝受諸菩薩摩訶薩
T0220_.07.0140c03: 神通勝事。謂菩薩摩訶薩於此般若波羅蜜
T0220_.07.0140c04: 多勤修行故。隨所生處常受化生不退神通
T0220_.07.0140c05: 自在遊戲。能善通達無量法門。從一佛國
T0220_.07.0140c06: 至一佛國。供養恭敬尊重讃歎諸佛世尊。隨
T0220_.07.0140c07: 所願樂種種善根皆能修集。速得圓滿於諸
T0220_.07.0140c08: 佛所聞持正法。乃至無上正等菩提。常不
T0220_.07.0140c09: 忘失恒居勝定離散亂心。由此爲縁得無礙
T0220_.07.0140c10: 辯。無斷盡辯。應辯。迅辯。無踈謬辯。諸所演
T0220_.07.0140c11: 説豐義味辯。一切世間最勝妙辯。善現答言。
T0220_.07.0140c12: 如是如是誠如所説。於此般若波羅蜜多甚
T0220_.07.0140c13: 深教中以無所得而爲方便。廣説三乘相應
T0220_.07.0140c14: 之法乃至廣説攝受諸菩薩摩訶薩神通勝
T0220_.07.0140c15: 事。乃至令得一切世間最勝妙辯。以無所得
T0220_.07.0140c16: 爲方便者。此於何法無所得爲方便。謂於我
T0220_.07.0140c17: 乃至見者無所得爲方便。於色乃至識無所
T0220_.07.0140c18: 得爲方便。於眼乃至意無所得爲方便。於色
T0220_.07.0140c19: 乃至法無所得爲方便。於眼識乃至意識無
T0220_.07.0140c20: 所得爲方便。於眼觸乃至意觸無所得爲方
T0220_.07.0140c21: 便。於眼觸爲縁所生受乃至意觸爲縁所生
T0220_.07.0140c22: 諸受無所得爲方便。於布施波羅蜜多乃至
T0220_.07.0140c23: 般若波羅蜜多無所得爲方便。於内空乃至
T0220_.07.0140c24: 無性自性空無所得爲方便。於四念住廣説
T0220_.07.0140c25: 乃至十八佛不共法無所得爲方便。如是乃
T0220_.07.0140c26: 至於一切智道相智一切相智無所得爲方
T0220_.07.0140c27: 便。時舍利子問善現言。何因縁故於此般若
T0220_.07.0140c28: 波羅蜜多甚深教中。以無所得而爲方便。廣
T0220_.07.0140c29: 説三乘相應之法。何因縁故於此般若波羅
T0220_.07.0141a01: 蜜多甚深教中。以無所得而爲方便。乃至廣
T0220_.07.0141a02: 説攝受諸菩薩摩訶薩神通勝事。乃至令得
T0220_.07.0141a03: 一切世間最勝妙辯。善現答言。舍利子。由
T0220_.07.0141a04: 内空乃至無性自性空故於此般若波羅蜜多
T0220_.07.0141a05: 甚深教中。以無所得而爲方便。廣説三乘相
T0220_.07.0141a06: 應之法。舍利子。由内空乃至無性自性空
T0220_.07.0141a07: 故於此般若波羅蜜多甚深教中。以無所得
T0220_.07.0141a08: 而爲方便。乃至廣説攝受諸菩薩摩訶薩神
T0220_.07.0141a09: 通勝事。乃至令得一切世間最勝妙辯
T0220_.07.0141a10: 第二分散花品第二十七之一
T0220_.07.0141a11: 爾時天帝釋及此三千大千世界四大王衆天
T0220_.07.0141a12: 乃至色究竟天咸作是念。今尊者善現承佛
T0220_.07.0141a13: 威力。爲一切有情雨大法雨。我等今者。各
T0220_.07.0141a14: 宜化作天妙音花奉散供養釋迦如來及諸
T0220_.07.0141a15: 菩薩摩訶薩衆并苾芻僧尊者善現。亦散供
T0220_.07.0141a16: 養甚深般若波羅蜜多。豈不爲善。時天帝釋
T0220_.07.0141a17: 及諸天衆作是念已。便各化作天妙＊音花。
T0220_.07.0141a18: 持以奉散釋迦如來及諸菩薩摩訶薩衆并苾
T0220_.07.0141a19: 芻僧具壽善現甚深般若波羅蜜多而爲供
T0220_.07.0141a20: 養。是時。於此三千大千佛之世界花悉充滿。
T0220_.07.0141a21: 以佛神力於虚空中。合成花臺莊嚴殊妙。量
T0220_.07.0141a22: 等三千大千世界。爾時善現覩斯事已作是
T0220_.07.0141a23: 念言。今所散花於諸天處曾未見有。是花微
T0220_.07.0141a24: 妙定非草樹水陸所生。應是諸天爲供養故
T0220_.07.0141a25: 從心化出。時天帝釋既知善現心之所念。謂
T0220_.07.0141a26: 善現言。此所散花實非草樹水陸所生。亦不
T0220_.07.0141a27: 從心實能化出。但是變現。爾時善現語帝釋
T0220_.07.0141a28: 言。憍尸迦。汝言此花實非草樹水陸所生
T0220_.07.0141a29: 亦不從心實能化出。既非生法則不名花。時
T0220_.07.0141b01: 天帝釋問善現言。大徳爲但是花不生。爲餘
T0220_.07.0141b02: 法亦爾。善現答言。非但是花不生。餘法亦無
T0220_.07.0141b03: 生義。何謂也。憍尸迦。色亦不生。此既不生則
T0220_.07.0141b04: 非色。受想行識亦不生。此既不生則非受想
T0220_.07.0141b05: 行識。眼乃至意。色乃至法。眼識乃至意識。眼
T0220_.07.0141b06: 觸乃至意觸。眼觸爲縁所生受乃至意觸爲
T0220_.07.0141b07: 縁所生受亦如是。憍尸迦。布施波羅蜜多亦
T0220_.07.0141b08: 不生。此既不生則非布施波羅蜜多。淨戒安
T0220_.07.0141b09: 忍精進靜慮般若波羅蜜多亦不生。此既不
T0220_.07.0141b10: 生則非淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0141b11: 内空乃至無性自性空。四念住廣説乃至十
T0220_.07.0141b12: 八佛不共法。如是乃至一切智道相智一切
T0220_.07.0141b13: 相智皆亦如是。時天帝釋竊作是念。尊者
T0220_.07.0141b14: 善現智慧甚深。不違假名而説法性。佛知其
T0220_.07.0141b15: 念便告彼言。如憍尸迦心之所念。具壽善現
T0220_.07.0141b16: 智慧甚深。不違假名而説法性。時天帝釋即
T0220_.07.0141b17: 白佛言。尊者善現於何等法。不違假名而説
T0220_.07.0141b18: 法性。佛言。憍尸迦。色但是假名。具壽善
T0220_.07.0141b19: 現。不違色假名而説色法性。受想行識但是
T0220_.07.0141b20: 假名。具壽善現不違受想行識假名而説受
T0220_.07.0141b21: 想行識法性。所以者何。色等法性無違順故。
T0220_.07.0141b22: 善現所説亦無違順。於眼乃至意。色乃至法。
T0220_.07.0141b23: 眼識乃至意識。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0141b24: 生受乃至意觸爲縁所生受亦如是。憍尸迦。
T0220_.07.0141b25: 布施波羅蜜多但是假名。具壽善現不違布
T0220_.07.0141b26: 施波羅蜜多假名而説布施波羅蜜多法性。
T0220_.07.0141b27: 淨戒安忍精進靜慮般若波羅蜜多但是假
T0220_.07.0141b28: 名。具壽善現不違淨戒安忍精進靜慮般若
T0220_.07.0141b29: 波羅蜜多假名而説淨戒安忍精進靜慮般若
T0220_.07.0141c01: 波羅蜜多法性。所以者何。布施波羅蜜多
T0220_.07.0141c02: 等法性無違順故。善現所説亦無違順。於内
T0220_.07.0141c03: 空乃至無性自性空。四念住廣説乃至十
T0220_.07.0141c04: 八佛不共法。如是乃至預流果。乃至阿羅漢
T0220_.07.0141c05: 果獨覺菩提。乃至無上正等菩提。一切智道
T0220_.07.0141c06: 相智一切相智。預流乃至阿羅漢獨覺菩薩
T0220_.07.0141c07: 如來皆亦如是。憍尸迦。具壽善現於如是法
T0220_.07.0141c08: 不違假名而説法性
T0220_.07.0141c09: 爾時具壽善現語天帝釋言。憍尸迦。如是如
T0220_.07.0141c10: 是如佛所説。諸所有法無非假名。憍尸迦。
T0220_.07.0141c11: 諸菩薩摩訶薩知一切法但假名已應學般若
T0220_.07.0141c12: 波羅蜜多。憍尸迦。諸菩薩摩訶薩如是學時。
T0220_.07.0141c13: 不於色學。不於受想行識學。何以故。憍尸迦。
T0220_.07.0141c14: 是菩薩摩訶薩不見色可於中學。不見受想
T0220_.07.0141c15: 行識可於中學故。於眼乃至意。色乃至法。
T0220_.07.0141c16: 眼識乃至意識。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0141c17: 生受。乃至意觸爲縁所生受亦如是。憍尸迦。
T0220_.07.0141c18: 諸菩薩摩訶薩如是學時。不於布施波羅蜜
T0220_.07.0141c19: 多學。不於淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0141c20: 多學。何以故。憍尸迦。是菩薩摩訶薩不見
T0220_.07.0141c21: 布施波羅蜜多可於中學。不見淨戒安忍精
T0220_.07.0141c22: 進靜慮般若波羅蜜多可於中學故。於内空
T0220_.07.0141c23: 乃至無性自性空。四念住廣説乃至十八佛
T0220_.07.0141c24: 不共法。如是乃至預流果乃至阿羅漢果獨
T0220_.07.0141c25: 覺菩提。乃至無上正等菩提。一切智道相
T0220_.07.0141c26: 智一切相智皆亦如是。時天帝釋問善現
T0220_.07.0141c27: 言。諸菩薩摩訶薩何因縁故。不見色。乃至
T0220_.07.0141c28: 不見一切相智。善現答言。憍尸迦。色色空。
T0220_.07.0141c29: 乃至一切相智一切相智空。憍尸迦。諸菩薩
T0220_.07.0142a01: 摩訶薩由此因縁。不見色乃至一切相智。憍
T0220_.07.0142a02: 尸迦。諸菩薩摩訶薩不見色故不於色學。乃
T0220_.07.0142a03: 至不見一切相智故不於一切相智學。何以
T0220_.07.0142a04: 故。憍尸迦。不可色空見色空。乃至不可一
T0220_.07.0142a05: 切相智空見一切相智空。亦不可色空於色
T0220_.07.0142a06: 空學。乃至亦不可一切相智空於一切相智
T0220_.07.0142a07: 空學故。憍尸迦。若菩薩摩訶薩不於空學。是
T0220_.07.0142a08: 菩薩摩訶薩爲於空學。何以故。以無二故。
T0220_.07.0142a09: 憍尸迦。諸菩薩摩訶薩不於色空學。爲於色
T0220_.07.0142a10: 空學。以無二故。乃至不於一切相智空學。爲
T0220_.07.0142a11: 於一切相智空學。以無二故。憍尸迦。若菩
T0220_.07.0142a12: 薩摩訶薩以無二爲方便於色空學。乃至以
T0220_.07.0142a13: 無二爲方便於一切相智空學。是菩薩摩訶
T0220_.07.0142a14: 薩能以無二爲方便學布施波羅蜜多。乃至
T0220_.07.0142a15: 般若波羅蜜多能以無二爲方便學内空乃至
T0220_.07.0142a16: 無性自性空。能以無二爲方便學四念住廣
T0220_.07.0142a17: 説乃至十八佛不共法。如是乃至。能以無
T0220_.07.0142a18: 二爲方便學預流果乃至阿羅漢果。能以無
T0220_.07.0142a19: 二爲方便學獨覺菩提乃至無上正等菩提。
T0220_.07.0142a20: 能以無二爲方便學一切智道相智一切相
T0220_.07.0142a21: 智。憍尸迦。若菩薩摩訶薩能以無二爲方便
T0220_.07.0142a22: 學布施波羅蜜多乃至一切相智。是菩薩摩
T0220_.07.0142a23: 訶薩能以無二爲方便學無量無數無邊不可
T0220_.07.0142a24: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能學
T0220_.07.0142a25: 無量無數無邊不可思議清淨佛法。是菩薩
T0220_.07.0142a26: 摩訶薩不爲色増故學。亦不爲色減故學。
T0220_.07.0142a27: 乃至不爲一切相智増故學。亦不爲一切相
T0220_.07.0142a28: 智減故學。憍尸迦。若菩薩摩訶薩不爲色
T0220_.07.0142a29: 増故學。亦不爲色減故學。乃至不爲一切
T0220_.07.0142b01: 相智増故學。亦不爲一切相智減故學。是菩
T0220_.07.0142b02: 薩摩訶薩不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b03: 故學。乃至不爲攝受一切相智故學。亦不
T0220_.07.0142b04: 爲壞滅一切相智故學
T0220_.07.0142b05: 爾時具壽舍利子問善現言。諸菩薩摩訶薩
T0220_.07.0142b06: 如是學時。不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b07: 故學。乃至不爲攝受一切相智故學。亦不爲
T0220_.07.0142b08: 壞滅一切相智故學耶。善現對曰。如是如
T0220_.07.0142b09: 是。舍利子。諸菩薩摩訶薩如是學時。不爲
T0220_.07.0142b10: 攝受色故學。亦不爲壞滅色故學。乃至不
T0220_.07.0142b11: 爲攝受一切相智故學。亦不爲壞滅一切相
T0220_.07.0142b12: 智故學。時舍利子問善現言。何因縁故諸菩
T0220_.07.0142b13: 薩摩訶薩不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b14: 故學。乃至不爲攝受一切相智故學。亦不爲
T0220_.07.0142b15: 壞滅一切相智故學。善現對曰。諸菩薩摩訶
T0220_.07.0142b16: 薩不見有色是可攝受及可壞滅。亦不見有
T0220_.07.0142b17: 能攝受色及壞滅者。乃至不見有一切相智
T0220_.07.0142b18: 是可攝受及可壞滅。亦不見有能攝受一切
T0220_.07.0142b19: 相智及壞滅者。何以故。舍利子。以色等法
T0220_.07.0142b20: 若能若所内外空故。舍利子。若菩薩摩訶薩
T0220_.07.0142b21: 於一切法。不見是可攝受及可壞滅。亦不見
T0220_.07.0142b22: 有能攝受及壞滅者。而學般若波羅蜜多。是
T0220_.07.0142b23: 菩薩摩訶薩能成辦一切智智。時舍利子問
T0220_.07.0142b24: 善現言。諸菩薩摩訶薩如是學般若波羅蜜
T0220_.07.0142b25: 多。能成辦一切智智耶。善現對曰。舍利子。
T0220_.07.0142b26: 諸菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.07.0142b27: 辦一切智智。於一切法不爲攝受不爲壞滅
T0220_.07.0142b28: 爲方便故。舍利子言。若菩薩摩訶薩於一切
T0220_.07.0142b29: 法。不爲攝受不爲壞滅爲方便者。云何能成
T0220_.07.0142c01: 辦一切智智耶。善現對曰。舍利子。是菩薩
T0220_.07.0142c02: 摩訶薩修行般若波羅蜜多時。不見色若生
T0220_.07.0142c03: 若滅。若取若捨若染若淨。若増若減。乃至
T0220_.07.0142c04: 不見一切相智若生若滅。若取若捨。若染若
T0220_.07.0142c05: 淨。若増若減。何以故。以色乃至一切相智皆
T0220_.07.0142c06: 自性無所有不可得故。如是舍利子。諸菩薩
T0220_.07.0142c07: 摩訶薩修行般若波羅蜜多時。於一切法不
T0220_.07.0142c08: 見若生若滅。若取若捨。若染若淨。若増若
T0220_.07.0142c09: 減。以無所學無所成辦爲方便故。而學般若
T0220_.07.0142c10: 波羅蜜多。則能成辦一切智智
T0220_.07.0142c11: 爾時天帝釋問舍利子言。大徳諸菩薩摩訶
T0220_.07.0142c12: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0142c13: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0142c14: 多。當於善現所説中求。時天帝釋謂善現言。
T0220_.07.0142c15: 大徳神力爲依持故。令舍利子作是説耶。善
T0220_.07.0142c16: 言告言。憍尸迦。非我神力爲依持故令舍利
T0220_.07.0142c17: 子作如是説。天帝釋言。是誰神力爲所依持。
T0220_.07.0142c18: 善現報言。是佛神力爲所依持。天帝釋言。
T0220_.07.0142c19: 大徳。諸法皆無依持。如何可言是佛神力爲
T0220_.07.0142c20: 所依持。善現告言。憍尸迦。如是如是如汝所
T0220_.07.0142c21: 説。一切法無依持。是故如來非所依持。亦無
T0220_.07.0142c22: 依持。但爲隨順世俗施設説爲依持。憍尸
T0220_.07.0142c23: 迦。非離無依持如來可得。非離無依持眞如
T0220_.07.0142c24: 如來可得。非離無依持法性如來可得。非離
T0220_.07.0142c25: 無依持如來眞如可得。非離無依持如來法
T0220_.07.0142c26: 性可得。非離無依持眞如如來眞如可得。
T0220_.07.0142c27: 非離無依持法性如來法性可得。憍尸迦。非
T0220_.07.0142c28: 無依持中如來可得。非如來中無依持可得。
T0220_.07.0142c29: 非無依持眞如中如來可得。非如來中無依
T0220_.07.0143a01: 持眞如可得。非無依持法性中如來可得。非
T0220_.07.0143a02: 如來中無依持法性可得。非無依持中如來
T0220_.07.0143a03: 眞如可得。非如來眞如中無依持可得。非無
T0220_.07.0143a04: 依持中如來法性可得。非如來法性中無依
T0220_.07.0143a05: 持可得。非無依持眞如中如來眞如可得。非
T0220_.07.0143a06: 如來眞如中無依持眞如可得。非無依持法
T0220_.07.0143a07: 性中如來法性可得。非如來法性中無依持
T0220_.07.0143a08: 法性可得。憍尸迦。非離色如來可得。非離
T0220_.07.0143a09: 受想行識如來可得。非離色眞如如來可得。
T0220_.07.0143a10: 非離受想行識眞如如來可得。非離色法性
T0220_.07.0143a11: 如來可得。非離受想行識法性如來可得。非
T0220_.07.0143a12: 離色如來眞如可得。非離受想行識如來眞
T0220_.07.0143a13: 如可得。非離色如來法性可得。非離受想行
T0220_.07.0143a14: 識如來法性可得。非離色眞如如來眞如可
T0220_.07.0143a15: 得。非離受想行識眞如如來眞如可得。非離
T0220_.07.0143a16: 色法性如來法性可得。非離受想行識法性
T0220_.07.0143a17: 如來法性可得。憍尸迦。非色中如來可得。
T0220_.07.0143a18: 非如來中色可得。非受想行識中如來可得。
T0220_.07.0143a19: 非如來中受想行識可得。非色眞如中如來
T0220_.07.0143a20: 可得。非如來中色眞如可得。非受想行識眞
T0220_.07.0143a21: 如中如來可得。非如來中受想行識眞如可
T0220_.07.0143a22: 得。非色法性中如來可得。非如來中色法性
T0220_.07.0143a23: 可得。非受想行識法性中如來可得。非如來
T0220_.07.0143a24: 中受想行識法性可得。非色中如來眞如可
T0220_.07.0143a25: 得。非如來眞如中色可得。非受想行識中如
T0220_.07.0143a26: 來眞如可得。非如來眞如中受想行識可得。
T0220_.07.0143a27: 非色中如來法性可得。非如來法性中色可
T0220_.07.0143a28: 得。非受想行識中如來法性可得。非如來法
T0220_.07.0143a29: 性中受想行識可得。非色眞如中如來眞如
T0220_.07.0143b01: 可得。非如來眞如中色眞如可得。非受想行
T0220_.07.0143b02: 識眞如中如來眞如可得。非如來眞如中受
T0220_.07.0143b03: 想行識眞如可得。非色法性中如來法性可
T0220_.07.0143b04: 得。非如來法性中色法性可得。非受想行識
T0220_.07.0143b05: 法性中如來法性可得。非如來法性中受想
T0220_.07.0143b06: 行識法性可得。憍尸迦。乃至非離一切智如
T0220_.07.0143b07: 來可得。非離道相智一切相智如來可得。非
T0220_.07.0143b08: 離一切智眞如如來可得。非離道相智一切
T0220_.07.0143b09: 相智眞如如來可得。非離一切智法性如來
T0220_.07.0143b10: 可得。非離道相智一切相智法性如來可得。
T0220_.07.0143b11: 非離一切智如來眞如可得。非離道相智一
T0220_.07.0143b12: 切相智如來眞如可得。非離一切智如來法
T0220_.07.0143b13: 性可得。非離道相智一切相智如來法性可
T0220_.07.0143b14: 得。非離一切智眞如如來眞如可得。非離道
T0220_.07.0143b15: 相智一切相智眞如如來眞如可得。非離一
T0220_.07.0143b16: 切智法性如來法性可得。非離道相智一切
T0220_.07.0143b17: 相智法性如來法性可得。憍尸迦。非一切智
T0220_.07.0143b18: 中如來可得。非如來中一切智可得。非道相
T0220_.07.0143b19: 智一切相智中如來可得。非如來中道相智
T0220_.07.0143b20: 一切相智可得。非一切智眞如中如來可得。
T0220_.07.0143b21: 非如來中一切智眞如可得。非道相智一切
T0220_.07.0143b22: 相智眞如中如來可得。非如來中道相智一
T0220_.07.0143b23: 切相智眞如可得。非一切智法性中如來可
T0220_.07.0143b24: 得。非如來中一切智法性可得。非道相智一
T0220_.07.0143b25: 切相智法性中如來可得。非如來中道相智
T0220_.07.0143b26: 一切相智法性可得。非一切智中如來眞如
T0220_.07.0143b27: 可得。非如來眞如中一切智可得。非道相智
T0220_.07.0143b28: 一切相智中如來眞如可得。非如來眞如中
T0220_.07.0143b29: 道相智一切相智可得。非一切智中如來法
T0220_.07.0143c01: 性可得。非如來法性中一切智可得。非道相
T0220_.07.0143c02: 智一切相智中如來法性可得。非如來法性
T0220_.07.0143c03: 中道相智一切相智可得。非一切智眞如中
T0220_.07.0143c04: 如來眞如可得。非如來眞如中一切智眞如
T0220_.07.0143c05: 可得。非道相智一切相智眞如中如來眞如
T0220_.07.0143c06: 可得。非如來眞如中道相智一切相智眞如
T0220_.07.0143c07: 可得。非一切智法性中如來法性可得。非如
T0220_.07.0143c08: 來法性中一切智法性可得。非道相智一切
T0220_.07.0143c09: 相智法性中如來法性可得。非如來法性中
T0220_.07.0143c10: 道相智一切相智法性可得。憍尸迦。如來於
T0220_.07.0143c11: 色非相應非不相應。於受想行識亦非相應
T0220_.07.0143c12: 非不相應。如來於色眞如非相應非不相應。
T0220_.07.0143c13: 於受想行識眞如亦非相應非不相應。如來
T0220_.07.0143c14: 於色法性非相應非不相應。於受想行識法
T0220_.07.0143c15: 性亦非相應非不相應。如來眞如於色非相
T0220_.07.0143c16: 應非不相應。於受想行識亦非相應非不相
T0220_.07.0143c17: 應。如來眞如於色眞如非相應非不相應。於
T0220_.07.0143c18: 受想行識眞如亦非相應非不相應。如來法
T0220_.07.0143c19: 性於色非相應非不相應。於受想行識亦非
T0220_.07.0143c20: 相應非不相應。如來法性於色法性非相應
T0220_.07.0143c21: 非不相應。於受想行識法性亦非相應非不
T0220_.07.0143c22: 相應。憍尸迦。如來於離色非相應非不相應。
T0220_.07.0143c23: 於離受想行識亦非相應非不相應。如來於
T0220_.07.0143c24: 離色眞如非相應非不相應。於離受想行識
T0220_.07.0143c25: 眞如亦非相應非不相應。如來於離色法性
T0220_.07.0143c26: 非相應非不相應。於離受想行識法性亦非
T0220_.07.0143c27: 相應非不相應。如來眞如於離色非相應非
T0220_.07.0143c28: 不相應。於離受想行識亦非相應非不相應。
T0220_.07.0143c29: 如來眞如於離色眞如非相應非不相應。於
T0220_.07.0144a01: 離受想行識眞如亦非相應非不相應。如來
T0220_.07.0144a02: 法性於離色非相應非不相應。於離受想行
T0220_.07.0144a03: 識亦非相應非不相應。如來法性於離色法
T0220_.07.0144a04: 性非相應非不相應。於離受想行識法性亦
T0220_.07.0144a05: 非相應非不相應憍尸迦。如是乃至如來於
T0220_.07.0144a06: 一切智非相應非不相應。於道相智一切相
T0220_.07.0144a07: 智亦非相應非不相應。如來於一切智眞如
T0220_.07.0144a08: 非相應非不相應。於道相智一切相智眞如
T0220_.07.0144a09: 亦非相應非不相應。如來於一切智法性非
T0220_.07.0144a10: 相應非不相應。於道相智一切相智法性亦
T0220_.07.0144a11: 非相應非不相應。如來眞如於一切智非相
T0220_.07.0144a12: 應非不相應。於道相智一切相智亦非相應
T0220_.07.0144a13: 非不相應。如來眞如於一切智眞如非相應
T0220_.07.0144a14: 非不相應。於道相智一切相智眞如亦非相
T0220_.07.0144a15: 應非不相應。如來法性於一切智非相應非
T0220_.07.0144a16: 不相應。於道相智一切相智亦非相應非不
T0220_.07.0144a17: 相應。如來法性於一切智法性非相應非不
T0220_.07.0144a18: 相應於道相智一切相智法性亦非相應非不
T0220_.07.0144a19: 相應。憍尸迦。如來於離一切智非相應非不
T0220_.07.0144a20: 相應。於離道相智一切相智亦非相應非不
T0220_.07.0144a21: 相應。如來於離一切智眞如非相應非不相
T0220_.07.0144a22: 應。於離道相智一切相智眞如亦非相應非
T0220_.07.0144a23: 不相應。如來於離一切智法性非相應非不
T0220_.07.0144a24: 相應。於離道相智一切相智法性亦非相應
T0220_.07.0144a25: 非不相應。如來眞如於離一切智非相應非
T0220_.07.0144a26: 不相應。於離道相智一切相智亦非相應非
T0220_.07.0144a27: 不相應。如來眞如於離一切智眞如非相應
T0220_.07.0144a28: 非不相應。於離道相智一切相智眞如亦非
T0220_.07.0144a29: 相應非不相應。如來法性於離一切智非相
T0220_.07.0144b01: 應非不相應。於離道相智一切相智亦非相
T0220_.07.0144b02: 應非不相應。如來法性於離一切智法性非
T0220_.07.0144b03: 相應非不相應。於離道相智一切相智法性
T0220_.07.0144b04: 亦非相應非不相應。憍尸迦。舍利子所説。
T0220_.07.0144b05: 是於一切法非即非離。非相應非不相應。如
T0220_.07.0144b06: 來神力爲所依持。以無依持爲依持故
T0220_.07.0144b07: 大般若波羅蜜多經卷第四百二十六
T0220_.07.0144b08:
T0220_.07.0144b09:
T0220_.07.0144b10:
T0220_.07.0144b11:大般若波羅蜜多經卷第四百二
T0220_.07.0144b12: 十七
T0220_.07.0144b13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0144b14: 第二分散花品第二十七之二
T0220_.07.0144b15: 復次憍尸迦。汝先所問諸菩薩摩訶薩。所學
T0220_.07.0144b16: 般若波羅蜜多當於何求者。憍尸迦。諸菩薩
T0220_.07.0144b17: 摩訶薩所學般若波羅蜜多。不應於色求。不
T0220_.07.0144b18: 應離色求。不應於受想行識求。不應離受想
T0220_.07.0144b19: 行識求。如是乃至不應於一切智求。不應離
T0220_.07.0144b20: 一切智求。不應於道相智一切相智求。不應
T0220_.07.0144b21: 離道相智一切相智求。何以故。憍尸迦。若
T0220_.07.0144b22: 般若波羅蜜多若求若色。廣説乃至一切相
T0220_.07.0144b23: 智。如是一切皆非相應非不相應。無色無見
T0220_.07.0144b24: 無對一相所謂無相。所以者何。諸菩薩摩訶
T0220_.07.0144b25: 薩所學般若波羅蜜多。非色不離色。非受想
T0220_.07.0144b26: 行識不離受想行識。如是乃至非一切智不
T0220_.07.0144b27: 離一切智。非道相智一切相智不離道相智
T0220_.07.0144b28: 一切相智。非色眞如不離色眞如。非受想行
T0220_.07.0144b29: 識眞如不離受想行識眞如。如是乃至非一
T0220_.07.0144c01: 切智眞如不離一切智眞如。非道相智一切
T0220_.07.0144c02: 相智眞如不離道相智一切相智眞如。非色
T0220_.07.0144c03: 法性不離色法性。非受想行識法性不離受
T0220_.07.0144c04: 想行識法性。如是乃至非一切智法性不離
T0220_.07.0144c05: 一切智法性。非道相智一切相智法性不離
T0220_.07.0144c06: 道相智一切相智法性。何以故。憍尸迦。如
T0220_.07.0144c07: 是諸法皆無所有都不可得。由無所有不可
T0220_.07.0144c08: 得故。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0144c09: 非色不離色。廣説乃至非一切相智不離一
T0220_.07.0144c10: 切相智。非色眞如不離色眞如。廣説乃至非
T0220_.07.0144c11: 一切相智眞如不離一切相智眞如。非色法
T0220_.07.0144c12: 性不離色法性。廣説乃至非一切相智法性
T0220_.07.0144c13: 不離一切相智法性
T0220_.07.0144c14: 爾時天帝釋謂善現言。大徳。諸菩薩摩訶薩
T0220_.07.0144c15: 所學般若波羅蜜多。是大波羅蜜多。是無量
T0220_.07.0144c16: 波羅蜜多。是無邊波羅蜜多。諸預流者於此
T0220_.07.0144c17: 中學得預流果。諸一來者於此中學得一來
T0220_.07.0144c18: 果。諸不還者於此中學得不還果。諸阿羅漢
T0220_.07.0144c19: 於此中學得阿羅漢果。諸獨覺者於此中學
T0220_.07.0144c20: 得獨覺菩提。諸菩薩摩訶薩於此中學成熟
T0220_.07.0144c21: 無量百千倶胝那
多有情。隨其所應置三
T0220_.07.0144c22: 乘道。及能嚴淨種種佛土。證得無上正等菩
T0220_.07.0144c23: 提。善現告言。如是如是。如汝所説。憍尸迦。
T0220_.07.0144c24: 色大故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0144c25: 大。受想行識大故諸菩薩摩訶薩所學般若
T0220_.07.0144c26: 波羅蜜多亦大。如是乃至一切智大故諸菩
T0220_.07.0144c27: 薩摩訶薩所學般若波羅蜜多亦大。道相智
T0220_.07.0144c28: 一切相智大故諸菩薩摩訶薩所學般若波羅
T0220_.07.0144c29: 蜜多亦大。何以故。憍尸迦。以色乃至一切
T0220_.07.0145a01: 相智前後中際皆不可得故説爲大。由彼大
T0220_.07.0145a02: 故諸菩薩摩訶薩所學般若波羅蜜多亦説爲
T0220_.07.0145a03: 大。由此因縁諸菩薩摩訶薩所學般若波羅
T0220_.07.0145a04: 蜜多應説爲大波羅蜜多。憍尸迦。色無量故
T0220_.07.0145a05: 諸菩薩摩訶薩所學般若波羅蜜多亦無量。
T0220_.07.0145a06: 受想行識無量故諸菩薩摩訶薩所學般若波
T0220_.07.0145a07: 羅蜜多亦無量。如是乃至一切智無量故諸
T0220_.07.0145a08: 菩薩摩訶薩所學般若波羅蜜多亦無量。道
T0220_.07.0145a09: 相智一切相智無量故諸菩薩摩訶薩所學般
T0220_.07.0145a10: 若波羅蜜多亦無量。何以故。憍尸迦。以色
T0220_.07.0145a11: 乃至一切相智量不可得。譬如虚空量不可
T0220_.07.0145a12: 得。色等亦爾故説無量。憍尸迦。虚空無量
T0220_.07.0145a13: 故色等亦無量。色等無量故諸菩薩摩訶薩
T0220_.07.0145a14: 所學般若波羅蜜多亦無量。由此因縁諸菩
T0220_.07.0145a15: 薩摩訶薩所學般若波羅蜜多應説爲無量波
T0220_.07.0145a16: 羅蜜多。憍尸迦。色無邊故諸菩薩摩訶薩
T0220_.07.0145a17: 所學般若波羅蜜多亦無邊。受想行識無邊
T0220_.07.0145a18: 故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145a19: 邊。如是乃至一切智無邊故諸菩薩摩訶薩
T0220_.07.0145a20: 所學般若波羅蜜多亦無邊。道相智一切相
T0220_.07.0145a21: 智無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0145a22: 亦無邊。何以故。憍尸迦。以色乃至一切相
T0220_.07.0145a23: 智邊不可得。譬如虚空邊不可得。色等亦爾
T0220_.07.0145a24: 故説無邊。憍尸迦。虚空無邊故色等亦無
T0220_.07.0145a25: 邊。色等無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145a26: 羅蜜多亦無邊。復次憍尸迦。所縁無邊故諸
T0220_.07.0145a27: 菩薩摩訶薩所學般若波羅蜜多亦無邊。天
T0220_.07.0145a28: 帝釋言。云何所縁無邊故諸菩薩摩訶薩所
T0220_.07.0145a29: 學般若波羅蜜多亦無邊。善現答言。一切
T0220_.07.0145b01: 智智所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145b02: 羅蜜多亦無邊。復次憍尸迦。法界所縁無
T0220_.07.0145b03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145b04: 邊。天帝釋言。云何法界所縁無邊故諸菩
T0220_.07.0145b05: 薩摩訶薩所學般若波羅蜜多亦無邊。善現
T0220_.07.0145b06: 答言。法界無邊故所縁亦無邊所縁無邊故
T0220_.07.0145b07: 法界亦無邊。法界所縁無邊故諸菩薩摩訶
T0220_.07.0145b08: 薩所學般若波羅蜜多亦無邊。復次憍尸迦。
T0220_.07.0145b09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145b10: 羅蜜多亦無邊。天帝釋言。云何眞如所縁無
T0220_.07.0145b11: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145b12: 邊。善現答言。眞如無邊故所縁亦無邊。
T0220_.07.0145b13: 所縁無邊故眞如亦無邊。眞如所縁無邊故
T0220_.07.0145b14: 諸菩薩摩訶薩所學般若波羅蜜多亦無邊。
T0220_.07.0145b15: 復次憍尸迦。有情無邊故諸菩薩摩訶薩所
T0220_.07.0145b16: 學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0145b17: 有情無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0145b18: 多亦無邊。善現答言。於意云何。言有情有
T0220_.07.0145b19: 情者是何法増語。天帝釋言。言有情有情
T0220_.07.0145b20: 者。非法増語亦非非法増語。但是假立客名
T0220_.07.0145b21: 所攝無事名所攝。無縁名所攝。善現復言。
T0220_.07.0145b22: 於意云何。於此般若波羅蜜多甚深經中。爲
T0220_.07.0145b23: 亦顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0145b24: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0145b25: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0145b26: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0145b27: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0145b28: 有情有生有滅不。天帝釋言。不也大徳。何
T0220_.07.0145b29: 以故。以諸有情本性淨故。彼從本來無所有
T0220_.07.0145c01: 故。善現告言。由此我説有情無邊故諸菩薩
T0220_.07.0145c02: 摩訶薩所學般若波羅蜜多亦無邊。憍尸迦。
T0220_.07.0145c03: 由此因縁諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0145c04: 應説爲無邊
T0220_.07.0145c05: 第二分授記品第二十八
T0220_.07.0145c06: 爾時衆中天帝釋等。欲界諸天梵天王等。色
T0220_.07.0145c07: 界諸天及伊舍那神仙天女。同時三返稱讃
T0220_.07.0145c08: 具壽善現所説。謂作是言。尊者善現。以佛
T0220_.07.0145c09: 神力爲所依持。善爲我等分別開示甚深般
T0220_.07.0145c10: 若波羅蜜多。佛出世因無上法要。若菩薩摩
T0220_.07.0145c11: 訶薩能於如是甚深般若波羅蜜多。如説修
T0220_.07.0145c12: 行不遠離者。我等於彼敬事如佛。所以者何。
T0220_.07.0145c13: 謂此般若波羅蜜多甚深經中無法可得。所
T0220_.07.0145c14: 謂此中無色可得。無受想行識可得。如是乃
T0220_.07.0145c15: 至無一切智可得。無道相智一切相智可得。
T0220_.07.0145c16: 雖無如是諸法可得。而有施設三乘聖教。
T0220_.07.0145c17: 謂聲聞獨覺無上乘教。爾時佛告諸天等言。
T0220_.07.0145c18: 如是如是如汝所説。於此般若波羅蜜多甚
T0220_.07.0145c19: 深經中。雖無色等諸法可得。而有施設三乘
T0220_.07.0145c20: 聖教。若菩薩摩訶薩於此般若波羅蜜多。以
T0220_.07.0145c21: 無所得而爲方便。能如説行不遠離者。汝諸
T0220_.07.0145c22: 天等。常應敬事如諸如來應正等覺。何以
T0220_.07.0145c23: 故。諸天等。於此般若波羅蜜多甚深經中。
T0220_.07.0145c24: 雖廣説有三乘聖教而説。非即布施波羅蜜
T0220_.07.0145c25: 多如來可得。非離布施波羅蜜多如來可得。
T0220_.07.0145c26: 乃至非即般若波羅蜜多如來可得。非離般
T0220_.07.0145c27: 若波羅蜜多如來可得。非即内空如來可得。
T0220_.07.0145c28: 非離内空如來可得。乃至非即無性自性空
T0220_.07.0145c29: 如來可得。非離無性自性空如來可得。非
T0220_.07.0146a01: 即四念住如來可得。非離四念住如來可得。
T0220_.07.0146a02: 廣説乃至非即十八佛不共法如來可得。非
T0220_.07.0146a03: 離十八佛不共法如來可得。如是乃至非即
T0220_.07.0146a04: 一切智如來可得。非離一切智如來可得。非
T0220_.07.0146a05: 即道相智一切相智如來可得。非離道相智
T0220_.07.0146a06: 一切相智如來可得。諸天等。若菩薩摩訶薩
T0220_.07.0146a07: 於一切法。以無所得而爲方便。精勤修學如
T0220_.07.0146a08: 是布施波羅蜜多。廣説乃至一切相智。是菩
T0220_.07.0146a09: 薩摩訶薩於此般若波羅蜜多。能正修行常
T0220_.07.0146a10: 不遠離。是故汝等。應當敬事彼菩薩摩訶薩。
T0220_.07.0146a11: 如諸如來應正等覺。天等當知。我於往昔然
T0220_.07.0146a12: 燈佛時。衆華王都四衢道首見燃燈佛。獻五
T0220_.07.0146a13: 蓮華布髮掩泥聞上妙法。以無所得爲方便
T0220_.07.0146a14: 故。便得不離布施波羅蜜多。乃至般若波羅
T0220_.07.0146a15: 蜜多。不離内空乃至無性自性空。不離四
T0220_.07.0146a16: 念住乃至八聖道支。不離四靜慮四無量四
T0220_.07.0146a17: 無色定。不離一切三摩地門一切陀羅尼門。
T0220_.07.0146a18: 不離佛十力四無所畏四無礙解大慈大悲大
T0220_.07.0146a19: 喜大捨十八佛不共法。不離諸餘無量無數
T0220_.07.0146a20: 無邊佛法。時燃燈佛即便授我無上正等大
T0220_.07.0146a21: 菩提記。作是言。善男子。汝於來世過無數
T0220_.07.0146a22: 劫。即於此界賢劫之中。當得作佛。號釋迦牟
T0220_.07.0146a23: 尼如來應正等覺。宣説般若波羅蜜多度無
T0220_.07.0146a24: 量衆。時諸天等咸白佛言。希有世尊。希有
T0220_.07.0146a25: 善逝。如是般若波羅蜜多甚爲希有。令諸菩
T0220_.07.0146a26: 薩摩訶薩衆速能攝受一切智智。以無所得
T0220_.07.0146a27: 而爲方便。於一切色無取無捨。於受想行識
T0220_.07.0146a28: 無取無捨。乃至於一切智無取無捨。於道相
T0220_.07.0146a29: 智一切相智無取無捨
T0220_.07.0146b01: 爾時佛觀四衆和合。謂苾芻苾芻尼苾波索
T0220_.07.0146b02: 迦鄔波斯迦。及諸菩薩摩訶薩衆。并四大王
T0220_.07.0146b03: 衆天。乃至色究竟天。皆來集會同爲明證。
T0220_.07.0146b04: 於是顧命天帝釋言。憍尸迦。若菩薩摩訶薩。
T0220_.07.0146b05: 若苾芻苾芻尼。鄔波索迦鄔波斯迦。若諸天
T0220_.07.0146b06: 子天女。若善男子善女人等。不離一切智智
T0220_.07.0146b07: 心。以無所得而爲方便。於此般若波羅蜜多。
T0220_.07.0146b08: 恭敬聽聞受持讀誦。精勤修學如理思惟。爲
T0220_.07.0146b09: 他演説廣令流布。當知是輩。一切惡魔及惡
T0220_.07.0146b10: 魔軍不能嬈害。何以故。憍尸迦。是善男子
T0220_.07.0146b11: 善女人等。善住色空無相無願。善住受想行
T0220_.07.0146b12: 識空無相無願。如是乃至善住一切智空無
T0220_.07.0146b13: 相無願。善住道相智一切相智空無相無願。
T0220_.07.0146b14: 不可以空嬈害於空。不可以無相嬈害無相。
T0220_.07.0146b15: 不可以無願嬈害無願。所以者何。如是諸法
T0220_.07.0146b16: 皆無自性。能所嬈害倶不可得。復次憍尸迦。
T0220_.07.0146b17: 是善男子善女人等。人及非人不能嬈害。何
T0220_.07.0146b18: 以故。憍尸迦。是善男子善女人等。以無所
T0220_.07.0146b19: 得而爲方便。於諸有情善修慈悲喜捨心故。
T0220_.07.0146b20: 復次憍尸迦。是善男子善女人等。終不横爲
T0220_.07.0146b21: 諸險惡縁之所惱害。亦不横死。何以故。憍
T0220_.07.0146b22: 尸迦。是善男子善女人等。修行布施波羅蜜
T0220_.07.0146b23: 多。於諸有情正安養故。復次憍尸迦。於此
T0220_.07.0146b24: 三千大千世界所有四大王衆天乃至廣果天
T0220_.07.0146b25: 已發無上菩提心者。於此般若波羅蜜多。
T0220_.07.0146b26: 若未聽聞受持讀誦。精勤修學如理思惟。
T0220_.07.0146b27: 今應不離一切智智心。以無所得而爲方便。
T0220_.07.0146b28: 於此般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0146b29: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0146c01: 女人等。不離一切智智心。以無所得而爲方
T0220_.07.0146c02: 便。於此般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0146c03: 精勤修學如理思惟。是善男子善女人等。若
T0220_.07.0146c04: 在空宅。若在曠野。若在險道及危難處。終
T0220_.07.0146c05: 不怖畏驚恐毛竪。何以故。憍尸迦。是善男
T0220_.07.0146c06: 子善女人等。不離一切智智心。以無所得而
T0220_.07.0146c07: 爲方便。善修内空乃至無性自性空故。爾時
T0220_.07.0146c08: 於此三千大千堪忍世界。所有四大王衆天
T0220_.07.0146c09: 乃至色究竟天等。恭敬合掌同白佛言。世尊。
T0220_.07.0146c10: 若善男子善女人等。不離一切智智心。以無
T0220_.07.0146c11: 所得而爲方便。常能於此甚深般若波羅蜜
T0220_.07.0146c12: 多。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0146c13: 惟書寫解説廣令流布。我諸天等常隨擁
T0220_.07.0146c14: 護。不令一切災横侵惱。何以故。世尊。此
T0220_.07.0146c15: 善男子善女人等。則是菩薩摩訶薩故世尊。
T0220_.07.0146c16: 由是菩薩摩訶薩故。令諸有情永斷地獄傍
T0220_.07.0146c17: 生鬼界阿素洛等諸險惡趣。世尊由是菩薩
T0220_.07.0146c18: 摩訶薩故。令諸天人藥叉龍等永離一切災
T0220_.07.0146c19: 横疾疫貧窮飢渇寒熱等苦。世尊。由是菩薩
T0220_.07.0146c20: 摩訶薩故令諸天人阿素洛等永離種種不如
T0220_.07.0146c21: 意事。所住之處兵戈永息。一切有情慈心相
T0220_.07.0146c22: 向。世尊。由是菩薩摩訶薩故。世間便有十
T0220_.07.0146c23: 善業道。若四靜慮四無量四無色定。若布施
T0220_.07.0146c24: 波羅蜜多乃至般若波羅蜜多。若内空乃至
T0220_.07.0146c25: 無性自性空。若四念住廣説乃至十八佛不
T0220_.07.0146c26: 共法。乃至若一切智道相智一切相智。世
T0220_.07.0146c27: 尊。由是菩薩摩訶薩故。世間便有刹帝利大
T0220_.07.0146c28: 族婆羅門大族長者大族居士大族諸小國王
T0220_.07.0146c29: 轉輪聖王輔臣僚佐。世尊。由是菩薩摩訶薩
T0220_.07.0147a01: 故。世間便有四大王衆天乃至他化自在天
T0220_.07.0147a02: 梵衆天乃至色究竟天空無邊處天乃至非想
T0220_.07.0147a03: 非非想處天。世尊。由是菩薩摩訶薩故。世
T0220_.07.0147a04: 間便有預流及預流果。乃至阿羅漢及阿羅
T0220_.07.0147a05: 漢果若獨覺及獨覺菩提。世尊。由是菩薩摩
T0220_.07.0147a06: 訶薩故。世間便有諸菩薩摩訶薩。成熟有情
T0220_.07.0147a07: 嚴淨佛土。證得無上正等菩提。轉妙法輪度
T0220_.07.0147a08: 無量衆。世尊。由是菩薩摩訶薩故。世間便
T0220_.07.0147a09: 有佛寶法寶苾芻僧寶。利益安樂一切有情。
T0220_.07.0147a10: 世尊。由此因縁我等天衆及阿素洛諸龍藥
T0220_.07.0147a11: 叉并大勢力人非人等。常應隨逐恭敬守護
T0220_.07.0147a12: 此諸菩薩摩訶薩衆。不令一切災横侵惱。令
T0220_.07.0147a13: 於般若波羅蜜多聽聞受持讀誦修學。如理
T0220_.07.0147a14: 思惟書寫等事。甞無間斷。爾時世尊告天帝
T0220_.07.0147a15: 釋及餘天龍阿素洛等。如是如是如汝所説。
T0220_.07.0147a16: 由是菩薩摩訶薩故。令諸有情永斷惡趣乃
T0220_.07.0147a17: 至三寳出現世間。與諸有情作大饒益。是故
T0220_.07.0147a18: 汝等諸天龍神及大勢力人非人等。常應隨
T0220_.07.0147a19: 逐供養恭敬尊重讃歎勤加守護此菩薩摩訶
T0220_.07.0147a20: 薩。勿令一切災横侵惱。汝等若能供養恭
T0220_.07.0147a21: 敬。尊重讃歎勤加守護是諸菩薩摩訶薩者。
T0220_.07.0147a22: 當知即爲供養恭敬尊重讃歎勤加守護我及
T0220_.07.0147a23: 十方一切如來應正等覺。是故汝等。常應隨
T0220_.07.0147a24: 逐此菩薩摩訶薩。供養恭敬尊重讃歎。勤
T0220_.07.0147a25: 加守護無得暫捨。天等當知。假使充滿三千
T0220_.07.0147a26: 大千佛之世界聲聞獨覺。譬如甘蔗蘆葦竹
T0220_.07.0147a27: 林稻麻叢等間無空隙。有善男子善女人等。
T0220_.07.0147a28: 於彼福田。以無量種上妙樂具。供養恭敬尊
T0220_.07.0147a29: 重讃歎盡其形壽。若復有人經須臾頃供養
T0220_.07.0147b01: 恭敬尊重讃歎一初發心不離六波羅蜜多菩
T0220_.07.0147b02: 薩摩訶薩。以前功徳比此福聚。百分不及一。
T0220_.07.0147b03: 千分不及一。乃至鄔波尼殺曇分。亦不及一。
T0220_.07.0147b04: 何以故。不由聲聞及獨覺故有菩薩摩訶薩
T0220_.07.0147b05: 及諸如來應正等覺出現世間。但由菩薩摩
T0220_.07.0147b06: 訶薩故世間便有聲聞獨覺及諸如來應正等
T0220_.07.0147b07: 覺。是故汝等一切天龍及阿素洛人非人等。
T0220_.07.0147b08: 常應守護供養恭敬。尊重讃歎是菩薩摩訶
T0220_.07.0147b09: 薩。勿令一切災横侵惱。汝等由此所獲福聚
T0220_.07.0147b10: 於人天中常得安樂。至得無上正等菩提。此
T0220_.07.0147b11: 所獲福恒無有盡
T0220_.07.0147b12: 第二分攝受品第二十九之一
T0220_.07.0147b13: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩甚
T0220_.07.0147b14: 奇希有。於此般若波羅蜜多。至心聽聞受持
T0220_.07.0147b15: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0147b16: 布。攝受如是希有現法。功徳勝利。成熟有情
T0220_.07.0147b17: 嚴淨佛土。從一佛國至一佛國親近承事諸
T0220_.07.0147b18: 佛世尊。於諸善根隨所欣樂。以於諸佛供養
T0220_.07.0147b19: 恭敬尊重讃歎。即能生長速令圓滿。於諸佛
T0220_.07.0147b20: 所聽受正法。乃至無上正等菩提。於其中間
T0220_.07.0147b21: 曾不忘失。速能攝受。族姓圓滿。生母圓滿。
T0220_.07.0147b22: 生身圓滿。眷屬圓滿。相好圓滿。光明圓滿。勝
T0220_.07.0147b23: 眼圓滿。勝耳圓滿。音聲圓滿。等持圓滿。總持
T0220_.07.0147b24: 圓滿。復以方便善巧之力。自化其身如佛形
T0220_.07.0147b25: 像。從一世界趣一世界。至無佛土讃説布施
T0220_.07.0147b26: 波羅蜜多乃至般若波羅蜜多。讃説内空乃
T0220_.07.0147b27: 至無性自性空。讃説四靜慮四無量四無色
T0220_.07.0147b28: 定。讃説四念住廣説乃至十八佛不共法。復
T0220_.07.0147b29: 以方便善巧之力。爲諸有情宣説法要。隨
T0220_.07.0147c01: 宜安置三乘法中。令永解脱生老病死證無
T0220_.07.0147c02: 餘依般涅槃界。或復拔濟諸惡趣苦。令天人
T0220_.07.0147c03: 中受諸妙樂。時天帝釋復白佛言。如是般若
T0220_.07.0147c04: 波羅蜜多甚奇希有。若能攝受如是般若波
T0220_.07.0147c05: 羅蜜多。則爲具足攝受六種波羅蜜多。廣説
T0220_.07.0147c06: 乃至則爲具足攝受。十八佛不共法。亦爲具
T0220_.07.0147c07: 足攝受預流一來不還阿羅漢果獨覺菩提一
T0220_.07.0147c08: 切菩薩摩訶薩行諸佛無上正等菩提。一切
T0220_.07.0147c09: 智道相智一切相智。爾時佛告天帝釋言。如
T0220_.07.0147c10: 是如是如汝所説。若能攝受如是般若波羅
T0220_.07.0147c11: 蜜多。則爲具足攝受六種波羅蜜多。廣説乃
T0220_.07.0147c12: 至則爲具足攝受一切相智
T0220_.07.0147c13: 復次憍尸迦。若善男子善女人等。能於般
T0220_.07.0147c14: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0147c15: 如理思惟。書寫解説廣令流布。是善男子善
T0220_.07.0147c16: 女人等。攝受種種現法當來功徳勝利。汝應
T0220_.07.0147c17: 諦聽極善作意。吾當爲汝分別解説。天帝釋
T0220_.07.0147c18: 言。唯然大聖願時爲説。我等樂聞。佛告憍
T0220_.07.0147c19: 尸迦。若有種種外道族類。若諸欲界自在天
T0220_.07.0147c20: 魔及彼眷屬。若餘暴惡増上慢者。欲於如
T0220_.07.0147c21: 是諸善男子善女人等。發起種種不饒益事。
T0220_.07.0147c22: 欲令遠離違害厭背毀謗般若波羅蜜多。彼
T0220_.07.0147c23: 適起心速遭殃禍。自當殄滅不果所願。何以
T0220_.07.0147c24: 故。憍尸迦。是菩薩摩訶薩長夜修行布施淨
T0220_.07.0147c25: 戒安忍精進靜慮般若波羅蜜多。若諸有情
T0220_.07.0147c26: 爲慳貪故長夜鬪諍。是菩薩摩訶薩於内外
T0220_.07.0147c27: 法一切皆捨。方便令彼安住布施波羅蜜多。
T0220_.07.0147c28: 若諸有情長夜破戒。是菩薩摩訶薩於内
T0220_.07.0147c29: 外法一切皆捨。方便令彼安住淨戒波羅蜜
T0220_.07.0148a01: 多。若諸有情長夜瞋忿。是菩薩摩訶薩於
T0220_.07.0148a02: 内外法一切皆捨方便令彼安住安忍波羅蜜
T0220_.07.0148a03: 多。若諸有情長夜懈怠。是菩薩摩訶薩於内
T0220_.07.0148a04: 外法一切皆捨。方便令彼安住精進波羅蜜
T0220_.07.0148a05: 多。若諸有情長夜散亂。是菩薩摩訶薩於内
T0220_.07.0148a06: 外法一切皆捨。方便令彼安住靜慮波羅蜜
T0220_.07.0148a07: 多。若諸有情長夜愚癡。是菩薩摩訶薩於内
T0220_.07.0148a08: 外法一切皆捨。方便令彼安住般若波羅蜜
T0220_.07.0148a09: 多。若諸有情流轉生死。長夜恒爲貪瞋癡等
T0220_.07.0148a10: 隨眠纒垢擾亂其心。造作種種不饒益事。是
T0220_.07.0148a11: 菩薩摩訶薩方便善巧。令彼斷滅貪瞋癡等
T0220_.07.0148a12: 隨眠纒垢。令其安住四靜慮四無量四無色
T0220_.07.0148a13: 定。或令安住四念住廣説乃至八聖道支。或
T0220_.07.0148a14: 令安住空無相無願解脱門。或令安住預流
T0220_.07.0148a15: 果乃至阿羅漢果。或令安住獨覺菩提。或令
T0220_.07.0148a16: 安住菩薩十地。或令安住諸佛無上正等菩
T0220_.07.0148a17: 提。憍尸迦。如是名爲於此般若波羅蜜多至
T0220_.07.0148a18: 心聽聞受持讀誦精勤修學如理思惟書寫解
T0220_.07.0148a19: 説廣令流布諸菩薩摩訶薩攝受現法功徳勝
T0220_.07.0148a20: 利。憍尸迦。是菩薩摩訶薩由此因縁。於當來
T0220_.07.0148a21: 世速證無上正等菩提。轉妙法輪化無量衆。
T0220_.07.0148a22: 隨本所願方便安立。令於三乘修學究竟。乃
T0220_.07.0148a23: 至證得無餘涅槃。憍尸迦。如是名爲於此般
T0220_.07.0148a24: 若波羅蜜多至心聽聞受持讀誦精勤修學如
T0220_.07.0148a25: 理思惟書寫解説廣令流布諸菩薩摩訶薩攝
T0220_.07.0148a26: 受當來功徳勝利
T0220_.07.0148a27: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0148a28: 波羅蜜多。至心聽聞受持讀誦。精勤修學如
T0220_.07.0148a29: 理思惟。書寫解説廣令流布其地方所。若有
T0220_.07.0148b01: 惡魔及魔眷屬。若有種種外道族類。若餘暴
T0220_.07.0148b02: 惡増上慢者。憎嫉般若波羅蜜多。欲爲障礙
T0220_.07.0148b03: 破壞隱沒方便詰責陵辱違拒。雖有此願終
T0220_.07.0148b04: 不能成。彼因暫聞般若聲故。衆惡漸滅功
T0220_.07.0148b05: 徳漸生。後依三乘得盡苦際。或脱惡趣生
T0220_.07.0148b06: 天人中。憍尸迦。如有妙藥名曰莫耆。是
T0220_.07.0148b07: 藥威勢能銷衆毒。如是妙藥隨所在處。諸毒
T0220_.07.0148b08: 蟲類。不能逼近。有大毒蛇飢行求食。遇見生
T0220_.07.0148b09: 類欲螫噉之。其生怖死馳趣妙藥。蛇聞藥氣
T0220_.07.0148b10: 尋便退走。何以故。憍尸迦。如是妙藥。具大威
T0220_.07.0148b11: 勢。能益身命伏銷衆毒。當知般若波羅蜜多
T0220_.07.0148b12: 具大威勢亦復如是。若善男子善女人等。至
T0220_.07.0148b13: 心聽聞受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0148b14: 解説廣令流布。諸惡魔等於此菩薩摩訶薩
T0220_.07.0148b15: 所欲爲惡事。由此般若波羅蜜多威神力故。
T0220_.07.0148b16: 令彼惡事於其方所。自當殄滅無所能爲。何
T0220_.07.0148b17: 以故。憍尸迦。由此般若波羅蜜多具大威
T0220_.07.0148b18: 力。能摧衆惡増善法故。憍尸迦。云何般若
T0220_.07.0148b19: 波羅蜜多能摧衆惡増長諸善。憍尸迦。如是
T0220_.07.0148b20: 般若波羅蜜多。能滅貪欲瞋恚愚癡無明。乃
T0220_.07.0148b21: 至純大苦蘊。障蓋隨眠纒垢結縛。若我見有
T0220_.07.0148b22: 情見。補特伽羅見。斷見常見。有見無見。
T0220_.07.0148b23: 乃至種種諸惡見趣。慳貪破戒。忿恚懈怠。
T0220_.07.0148b24: 散亂愚癡。常想樂想。我想淨想。及餘一切
T0220_.07.0148b25: 貪瞋癡慢。疑見行等。憍尸迦。如是般若波羅
T0220_.07.0148b26: 蜜多。能滅色著乃至識著。能滅眼著乃至意
T0220_.07.0148b27: 著。能滅色著乃至法著。能滅眼識著乃至意
T0220_.07.0148b28: 識著。能滅眼觸著乃至意觸著。能滅眼觸所
T0220_.07.0148b29: 生受著乃至意觸所生受著。能滅布施波羅
T0220_.07.0148c01: 蜜多著乃至般若波羅蜜多著。能滅内空著
T0220_.07.0148c02: 乃至無性自性空著。能滅四念住著廣説乃
T0220_.07.0148c03: 至十八佛不共法著。能滅一切智道相智一
T0220_.07.0148c04: 切相智著。能滅菩提涅槃著。憍尸迦。如是
T0220_.07.0148c05: 般若波羅蜜多。能滅此等一切惡法。及能増
T0220_.07.0148c06: 長彼諸對治。是故般若波羅蜜多。具大威力
T0220_.07.0148c07: 最尊最勝
T0220_.07.0148c08: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0148c09: 波羅蜜多。至心聽聞受持讀誦。精勤修學如
T0220_.07.0148c10: 理思惟。書寫解説廣令流布。是善男子善女
T0220_.07.0148c11: 人等。常爲三千大千世界四大天王及天帝
T0220_.07.0148c12: 釋。堪忍界主大梵天王。淨居天等。天龍藥叉
T0220_.07.0148c13: 阿素洛等。并餘善神皆來擁護。不令一切災
T0220_.07.0148c14: 横侵惱。如法所求無不滿足。東西南北四維
T0220_.07.0148c15: 上下殑伽沙等諸佛世界。一切如來應正等
T0220_.07.0148c16: 覺亦常護念是善男子善女人等。令惡漸滅
T0220_.07.0148c17: 善法轉増。謂令増長布施波羅蜜多乃至般
T0220_.07.0148c18: 若波羅蜜多。以無所得爲方便故。亦令増長
T0220_.07.0148c19: 内空觀乃至無性自性空觀。以無所得爲方
T0220_.07.0148c20: 便故。亦令増長四念住廣説乃至十八佛不
T0220_.07.0148c21: 共法。以無所得爲方便故。亦令増長一切三
T0220_.07.0148c22: 摩地門及一切陀羅尼門。以無所得爲方便
T0220_.07.0148c23: 故。亦令増長一切智及道相智一切相智。以
T0220_.07.0148c24: 無所得爲方便故。憍尸迦。是善男子善女人
T0220_.07.0148c25: 等。由此因縁言詞威肅。聞皆敬受稱量談説
T0220_.07.0148c26: 語無謬亂。善知恩報堅事善友。不爲慳嫉忿
T0220_.07.0148c27: 恨覆惱諂誑矯等之所隱蔽。憍尸迦。是善男
T0220_.07.0148c28: 子善女人等。自能離斷生命。亦勸他離斷
T0220_.07.0148c29: 生命。無倒稱揚離斷生命法。歡喜讃歎離斷
T0220_.07.0149a01: 生命者。乃至自能離邪見。亦勸他離邪見。
T0220_.07.0149a02: 無倒稱揚離邪見法。歡喜讃歎離邪見者。自
T0220_.07.0149a03: 能行布施波羅蜜多。亦勸他行布施波羅蜜
T0220_.07.0149a04: 多。無倒稱揚行布施波羅蜜多法。歡喜讃歎
T0220_.07.0149a05: 行布施波羅蜜多者。乃至自能行般若波羅
T0220_.07.0149a06: 蜜多。亦勸他行般若波羅蜜多。無倒稱揚行
T0220_.07.0149a07: 般若波羅蜜多法。歡喜讃歎行般若波羅蜜
T0220_.07.0149a08: 多者。自能行内空。亦勸他行内空。無倒稱揚
T0220_.07.0149a09: 行内空法。歡喜讃歎行内空者。乃至自能行
T0220_.07.0149a10: 無性自性空。亦勸他行無性自性空。無倒稱
T0220_.07.0149a11: 揚行無性自性空法。歡喜讃歎行無性自性
T0220_.07.0149a12: 空者。自能修一切三摩地門。亦勸他修一切
T0220_.07.0149a13: 三摩地門。無倒稱揚修一切三摩地門法。歡
T0220_.07.0149a14: 喜讃歎修一切三摩地門者。自能修一切陀
T0220_.07.0149a15: 羅尼門。亦勸他修一切陀羅尼門。無倒稱揚
T0220_.07.0149a16: 修一切陀羅尼門法。歡喜讃歎修一切陀羅
T0220_.07.0149a17: 尼門者。自能修四靜慮。亦勸他修四靜慮。
T0220_.07.0149a18: 無倒稱揚修四靜慮法。歡喜讃歎修四靜慮
T0220_.07.0149a19: 者。自能修四無量。亦勸他修四無量。無倒
T0220_.07.0149a20: 稱揚修四無量法。歡喜讃歎修四無量者。自
T0220_.07.0149a21: 能修四無色定。亦勸他修四無色定。無倒稱
T0220_.07.0149a22: 揚修四無色定法。歡喜讃歎修四無色定者。
T0220_.07.0149a23: 自能修四念住。亦勸他修四念住。無倒稱揚
T0220_.07.0149a24: 修四念住法。歡喜讃歎修四念住者。乃至自
T0220_.07.0149a25: 能修八聖道支。亦勸他修八聖道支。無倒稱
T0220_.07.0149a26: 揚修八聖道支法。歡喜讃歎修八聖道支者。
T0220_.07.0149a27: 自能修三解脱門。亦勸他修三解脱門。無倒
T0220_.07.0149a28: 稱揚修三解脱門法。歡喜讃歎修三解脱門
T0220_.07.0149a29: 者。自能修八解脱。亦勸他修八解脱。無倒
T0220_.07.0149b01: 稱揚修八解脱法。歡喜讃歎修八解脱者。自
T0220_.07.0149b02: 能順逆入九次第定。亦勸他順逆入九次第
T0220_.07.0149b03: 定。無倒稱揚順逆入九次第定法。歡喜讃歎
T0220_.07.0149b04: 順逆入九次第定者。自能修佛十力。亦勸他
T0220_.07.0149b05: 修佛十力。無倒稱揚修佛十力法。歡喜讃歎
T0220_.07.0149b06: 修佛十力者。乃至自能修十八佛不共法。亦
T0220_.07.0149b07: 勸他修十八佛不共法。無倒稱揚修十八佛
T0220_.07.0149b08: 不共法法。歡喜讃歎修十八佛不共法者。自
T0220_.07.0149b09: 能修無忘失法恒住捨性。亦勸他修無忘失
T0220_.07.0149b10: 法恒住捨性。無倒稱揚修無忘失法恒住捨
T0220_.07.0149b11: 性法。歡喜讃歎修無忘失法恒住捨性者。自
T0220_.07.0149b12: 能修一切智道相智一切相智。亦勸他修一
T0220_.07.0149b13: 切智道相智一切相智。無倒稱揚修一切智
T0220_.07.0149b14: 道相智一切相智法。歡喜讃歎修一切智道
T0220_.07.0149b15: 相智一切相智者。憍尸迦。是善男子善女人
T0220_.07.0149b16: 等。修行布施乃至般若波羅蜜多。以無所得
T0220_.07.0149b17: 而爲方便。與諸有情平等共有迴向無上正
T0220_.07.0149b18: 等菩提。憍尸迦。是善男子善女人等常作是
T0220_.07.0149b19: 念。我若不行布施波羅蜜多當生貧賤家。尚
T0220_.07.0149b20: 無勢力何能成熟一切有情嚴淨佛土。況當
T0220_.07.0149b21: 能得一切智智。我若不護淨戒波羅蜜多當
T0220_.07.0149b22: 生諸惡趣。尚不能得下賤人身。何能成熟一
T0220_.07.0149b23: 切有情嚴淨佛土。況當能得一切智智。我若
T0220_.07.0149b24: 不修安忍波羅蜜多當諸根殘缺形貌醜陋。
T0220_.07.0149b25: 不具菩薩圓滿色身。若得菩薩圓滿色身行
T0220_.07.0149b26: 菩薩行。有情見者深生歡喜信受所説。必獲
T0220_.07.0149b27: 無上正等菩提。若不得此圓滿色身。何能成
T0220_.07.0149b28: 熟一切有情嚴淨佛土。況當能得一切智智。
T0220_.07.0149b29: 我若懈怠不起精進波羅蜜多。尚不能得菩
T0220_.07.0149c01: 薩勝道。何能成熟一切有情嚴淨佛土。況當
T0220_.07.0149c02: 能得一切智智。我若心亂不入靜慮波羅蜜
T0220_.07.0149c03: 多。尚不能起菩薩勝定。何能成熟一切有情
T0220_.07.0149c04: 嚴淨佛土。況當能得一切智智。我若無智不
T0220_.07.0149c05: 學般若波羅蜜多。尚不能得方便善巧超二
T0220_.07.0149c06: 乘地。何能成熟一切有情嚴淨佛土。況當能
T0220_.07.0149c07: 得一切智智。憍尸迦。是善男子善女人等常
T0220_.07.0149c08: 作是念。我不應隨慳貪勢力。若隨彼力則我
T0220_.07.0149c09: 布施波羅蜜多不得圓滿。我不應隨破戒勢
T0220_.07.0149c10: 力。若隨彼力則我淨戒波羅蜜多不得圓滿。
T0220_.07.0149c11: 我不應隨忿恚勢力。若隨彼力則我安忍波
T0220_.07.0149c12: 羅蜜多不得圓滿。我不應隨懈怠勢力。若隨
T0220_.07.0149c13: 彼力則我精進波羅蜜多不得圓滿。我不應
T0220_.07.0149c14: 隨心亂勢力。若隨彼力則我靜慮波羅蜜多
T0220_.07.0149c15: 不得圓滿。我不應隨惡慧勢力。若隨彼力
T0220_.07.0149c16: 則我般若波羅蜜多不得圓滿。若我所修布
T0220_.07.0149c17: 施淨戒安忍精進靜慮般若波羅蜜多不圓滿
T0220_.07.0149c18: 者。終不能得一切智智。憍尸迦。是善男子善
T0220_.07.0149c19: 女人等。不離一切智智心。以無所得而爲方
T0220_.07.0149c20: 便。於此般若波羅蜜多。至心聽聞受時讀誦。
T0220_.07.0149c21: 精勤修學如理思惟。書寫解説廣令流布。必
T0220_.07.0149c22: 獲如是現法當來功徳勝利
T0220_.07.0149c23: 大般若波羅蜜多經卷第四百二十七
T0220_.07.0149c24:
T0220_.07.0149c25:
T0220_.07.0149c26:大般若波羅蜜多經卷第四百二
T0220_.07.0149c27: 十八
T0220_.07.0149c28: ＊三藏法師玄奘奉 詔譯
T0220_.07.0149c29: 第二分攝受品第二十九之二
T0220_.07.0139a02: 正法於意云何。是中有實説者聽者能解者
T0220_.07.0139a03: 不。諸天子言。不也大徳。善現告言。如是
T0220_.07.0139a04: 諸天子。一切法皆如幻故。今於此甚深般若
T0220_.07.0139a05: 波羅蜜多相應義中。説者聽者及能解者都
T0220_.07.0139a06: 不可得。諸天子由此因縁。我曾於此甚深般
T0220_.07.0139a07: 若波羅蜜多相應義中。不説一字汝亦不聞
T0220_.07.0139a08: 當何所解
T0220_.07.0139a09: 大般若波羅蜜多經卷第四百二十五
T0220_.07.0139a10:
T0220_.07.0139a11:
T0220_.07.0139a12:
T0220_.07.0139a13:
T0220_.07.0139a14: 十六
T0220_.07.0139a15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0139a16: 第二分帝釋品第二十五之二
T0220_.07.0139a17: 爾時諸天子復作是念。尊者善現。於此般若
T0220_.07.0139a18: 波羅蜜多。雖復種種方便顯説欲令易解。然
T0220_.07.0139a19: 其義趣轉深轉妙難可測量。具壽善現知諸
T0220_.07.0139a20: 天子心之所念。便告彼言。諸天子。色乃至
T0220_.07.0139a21: 識非深非妙。色自性乃至識自性亦非深非
T0220_.07.0139a22: 妙。眼處乃至意處非深非妙。眼處自性乃至
T0220_.07.0139a23: 意處自性亦非深非妙。色處乃至法處非深
T0220_.07.0139a24: 非妙。色處自性乃至法處自性亦非深非妙。
T0220_.07.0139a25: 眼界乃至意界非深非妙。眼界自性乃至意
T0220_.07.0139a26: 界自性亦非深非妙。色界乃至法界非深非
T0220_.07.0139a27: 妙。色界自性乃至法界自性亦非深非妙。眼
T0220_.07.0139a28: 識界乃至意識界非深非妙。眼識界自性乃
T0220_.07.0139a29: 至意識界自性亦非深非妙。眼觸乃至意觸
T0220_.07.0139b01: 非深非妙。眼觸自性乃至意觸自性亦非深
T0220_.07.0139b02: 非妙。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0139b03: 生諸受非深非妙。眼觸爲縁所生諸受自性。
T0220_.07.0139b04: 乃至意觸爲縁所生諸受自性亦非深非妙。
T0220_.07.0139b05: 布施波羅蜜多乃至般若波羅蜜多非深非
T0220_.07.0139b06: 妙。布施波羅蜜多自性乃至般若波羅蜜多
T0220_.07.0139b07: 自性亦非深非妙。内空乃至無性自性空非
T0220_.07.0139b08: 深非妙。内空自性乃至無性自性空自性亦
T0220_.07.0139b09: 非深非妙。四念住廣説乃至十八佛不共法
T0220_.07.0139b10: 非深非妙。四念住自性廣説乃至十八佛不
T0220_.07.0139b11: 共法自性亦非深非妙。一切三摩地門一切
T0220_.07.0139b12: 陀羅尼門非深非妙。一切三摩地門自性一
T0220_.07.0139b13: 切陀羅尼門自性亦非深非妙。乃至一切智
T0220_.07.0139b14: 道相智一切相智非深非妙。一切智自性道
T0220_.07.0139b15: 相智一切相智自性亦非深非妙
T0220_.07.0139b16: 時諸天子復作是念。尊者善現所説法中。不
T0220_.07.0139b17: 施設色乃至識。不施設眼處乃至意處。不施
T0220_.07.0139b18: 設色處乃至法處。不施設眼界乃至意界。不
T0220_.07.0139b19: 施設色界乃至法界。不施設眼識界乃至意
T0220_.07.0139b20: 識界。不施設眼觸乃至意觸。不施設眼觸爲
T0220_.07.0139b21: 縁所生諸受。乃至意觸爲縁所生諸受。不施
T0220_.07.0139b22: 設布施波羅蜜多乃至般若波羅蜜多。不施
T0220_.07.0139b23: 設内空乃至無性自性空。不施設四念住廣
T0220_.07.0139b24: 説乃至十八佛不共法。不施設一切三摩地
T0220_.07.0139b25: 門一切陀羅尼門。不施設一切智道相智一
T0220_.07.0139b26: 切相智。不施設預流及預流果。乃至不施設
T0220_.07.0139b27: 阿羅漢及阿羅漢果。不施設獨覺及獨覺菩
T0220_.07.0139b28: 提。不施設菩薩及菩薩地。不施設三藐三佛
T0220_.07.0139b29: 陀及三藐三菩提。亦不施設文字言説。具壽
T0220_.07.0139c01: 善現知諸天子心所念法。便告之言。如是如
T0220_.07.0139c02: 是如汝所念。色等諸法乃至無上正等菩提。
T0220_.07.0139c03: 皆離文字咸不可説故於般若波羅蜜多無説
T0220_.07.0139c04: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.07.0139c05: 説修深固忍。諸有欲住欲證預流一來不還
T0220_.07.0139c06: 阿羅漢果。亦因此忍方能住證。諸有欲住欲
T0220_.07.0139c07: 證獨覺所得菩提。亦因此忍方能住證。諸有
T0220_.07.0139c08: 欲住欲證無上正等菩提。要因此忍乃能住
T0220_.07.0139c09: 證。如是諸天子。諸菩薩摩訶薩從初發心至
T0220_.07.0139c10: 得無上正等菩提。應住無説無聽無解甚深
T0220_.07.0139c11: 般若波羅蜜多常勤修學
T0220_.07.0139c12: 第二分信受品第二十六
T0220_.07.0139c13: 時諸天子復作是念。尊者善現今者欲爲何
T0220_.07.0139c14: 等有情樂説何法。具壽善現。知彼所念便告
T0220_.07.0139c15: 之言。諸天子。我今欲爲如幻如化如夢有情
T0220_.07.0139c16: 樂説如幻化夢之法。何以故。諸天子。如是
T0220_.07.0139c17: 聽者於所説中。無聞無解無所證故。時諸
T0220_.07.0139c18: 天子。尋復問言。能説能聽及所説法。皆如
T0220_.07.0139c19: 幻如化如夢耶。善現答言。如是如是如汝所
T0220_.07.0139c20: 説。如幻有情爲如幻者説如幻法。如化有情
T0220_.07.0139c21: 爲如化者説如化法。如夢有情爲如夢者説
T0220_.07.0139c22: 如夢法。諸天子。我乃至見者如幻如化如夢
T0220_.07.0139c23: 所見。色乃至識如幻如化如夢所見。眼乃
T0220_.07.0139c24: 至意如幻如化如夢所見。色乃至法如幻如
T0220_.07.0139c25: 化如夢所見。眼識乃至意識如幻如化如夢
T0220_.07.0139c26: 所見。眼觸乃至意觸如幻如化如夢所見。眼
T0220_.07.0139c27: 觸所生受乃至意觸所生受如幻如化如夢所
T0220_.07.0139c28: 見。布施波羅蜜多乃至般若波羅蜜多如幻
T0220_.07.0139c29: 如化如夢所見。内空乃至無性自性空如
T0220_.07.0140a01: 幻如化如夢所見。四念住廣説乃至十八佛
T0220_.07.0140a02: 不共法如幻如化如夢所見。如是乃至預流
T0220_.07.0140a03: 果乃至阿羅漢果如幻如化如夢所見。獨覺
T0220_.07.0140a04: 菩提及無上正等菩提如幻如化如夢所見。
T0220_.07.0140a05: 時諸天子問善現言。今尊者。爲但説我等色
T0220_.07.0140a06: 等乃至無上正等菩提如幻如化如夢所見。
T0220_.07.0140a07: 爲亦説涅槃如幻如化如夢所見。善現答
T0220_.07.0140a08: 言。諸天子。我不但説我等色等乃至無上正
T0220_.07.0140a09: 等菩提如幻如化如夢所見。亦説涅槃如幻
T0220_.07.0140a10: 如化如夢所見。諸天子。設更有法勝涅槃
T0220_.07.0140a11: 者。我亦説爲如幻如化如夢所見。何以故。諸
T0220_.07.0140a12: 天子。幻化夢事與一切法乃至涅槃。悉皆無
T0220_.07.0140a13: 二無二處故
T0220_.07.0140a14: 爾時舍利子。大目連。執大藏。滿慈子。大迦多
T0220_.07.0140a15: 衍那。大迦葉波等。諸大聲聞。及無量百千菩
T0220_.07.0140a16: 薩摩訶薩問具壽善現言。所説般若波羅蜜
T0220_.07.0140a17: 多。如是甚深。如是難見。如是難覺。如是寂
T0220_.07.0140a18: 靜。如是微細。如是沈密。如是殊妙。誰能信
T0220_.07.0140a19: 受。時阿難陀聞彼語已。白大聲聞及諸菩薩
T0220_.07.0140a20: 摩訶薩言。有不退轉諸菩薩摩訶薩。於此所
T0220_.07.0140a21: 説甚深難見難覺寂靜微細沈＊密殊妙般若
T0220_.07.0140a22: 波羅蜜多能深信受。復有無量已見聖諦。
T0220_.07.0140a23: 於諸深法能盡源底。諸阿羅漢所願已滿。
T0220_.07.0140a24: 於此所説甚深難見難覺寂靜微細沈＊密殊
T0220_.07.0140a25: 妙般若波羅蜜多亦能信受。復有無量菩薩
T0220_.07.0140a26: 摩訶薩已於過去多倶胝佛所親近供養。發
T0220_.07.0140a27: 弘誓願植衆徳本。於此所説甚深難見難覺
T0220_.07.0140a28: 寂靜微細沈＊密殊妙般若波羅蜜多亦能信
T0220_.07.0140a29: 受。復有無量諸善男子善女人等。已於過去
T0220_.07.0140b01: 無數佛所。發弘誓願種諸善根。聰慧利根善
T0220_.07.0140b02: 友所攝。於此所説甚深難見難覺寂靜微細
T0220_.07.0140b03: 沈＊密殊妙般若波羅蜜多亦能信受。所以者
T0220_.07.0140b04: 何。如是人等不以空無相無願無生無滅寂
T0220_.07.0140b05: 靜遠離分別。色乃至識。亦不以色乃至識
T0220_.07.0140b06: 分別。空無相無願無生無滅寂靜遠離。如
T0220_.07.0140b07: 是不以空無相無願無生無滅寂靜遠離分
T0220_.07.0140b08: 別。眼乃至意。色乃至法。眼識乃至意識。眼
T0220_.07.0140b09: 觸乃至意觸。眼觸爲縁所生受。乃至意觸爲
T0220_.07.0140b10: 縁所生受。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0140b11: 多。内空乃至無性自性空。四念住廣説乃至
T0220_.07.0140b12: 十八佛不共法。一切三摩地門一切陀羅尼
T0220_.07.0140b13: 門。預流果乃至阿羅漢果。獨覺菩提。一切
T0220_.07.0140b14: 菩薩摩訶薩行。諸佛無上正等菩提。一切智
T0220_.07.0140b15: 道相智一切相智。有爲界無爲界。亦不以眼
T0220_.07.0140b16: 乃至無爲界分別空無相無願無生無滅寂靜
T0220_.07.0140b17: 遠離。由此因縁如是人等。於此所説甚深難
T0220_.07.0140b18: 見難覺寂靜微細沈蜜殊妙般若波羅蜜多皆
T0220_.07.0140b19: 能信受。時具壽善現告諸天子言。如是所
T0220_.07.0140b20: 説甚深難見難覺寂靜微細沈＊密殊妙般若
T0220_.07.0140b21: 波羅蜜多。非所尋思。超尋思境。其中實無
T0220_.07.0140b22: 能信受者。何以故。諸天子。此中無法可顯
T0220_.07.0140b23: 可示。既實無法可顯可示故。信受者實不可
T0220_.07.0140b24: 得
T0220_.07.0140b25: 爾時具壽舍利子問善現言。豈不於此所説
T0220_.07.0140b26: 般若波羅蜜多甚深教中。廣説三乘相應之
T0220_.07.0140b27: 法。謂聲聞乘獨覺乘無上乘法。廣説攝受諸
T0220_.07.0140b28: 菩薩摩訶薩從初發心乃至十地諸菩薩道。
T0220_.07.0140b29: 所謂布施波羅蜜多乃至般若波羅蜜多。四
T0220_.07.0140c01: 念住廣説乃至十八佛不共法。一切三摩地
T0220_.07.0140c02: 門一切陀羅尼門。廣説攝受諸菩薩摩訶薩
T0220_.07.0140c03: 神通勝事。謂菩薩摩訶薩於此般若波羅蜜
T0220_.07.0140c04: 多勤修行故。隨所生處常受化生不退神通
T0220_.07.0140c05: 自在遊戲。能善通達無量法門。從一佛國
T0220_.07.0140c06: 至一佛國。供養恭敬尊重讃歎諸佛世尊。隨
T0220_.07.0140c07: 所願樂種種善根皆能修集。速得圓滿於諸
T0220_.07.0140c08: 佛所聞持正法。乃至無上正等菩提。常不
T0220_.07.0140c09: 忘失恒居勝定離散亂心。由此爲縁得無礙
T0220_.07.0140c10: 辯。無斷盡辯。應辯。迅辯。無踈謬辯。諸所演
T0220_.07.0140c11: 説豐義味辯。一切世間最勝妙辯。善現答言。
T0220_.07.0140c12: 如是如是誠如所説。於此般若波羅蜜多甚
T0220_.07.0140c13: 深教中以無所得而爲方便。廣説三乘相應
T0220_.07.0140c14: 之法乃至廣説攝受諸菩薩摩訶薩神通勝
T0220_.07.0140c15: 事。乃至令得一切世間最勝妙辯。以無所得
T0220_.07.0140c16: 爲方便者。此於何法無所得爲方便。謂於我
T0220_.07.0140c17: 乃至見者無所得爲方便。於色乃至識無所
T0220_.07.0140c18: 得爲方便。於眼乃至意無所得爲方便。於色
T0220_.07.0140c19: 乃至法無所得爲方便。於眼識乃至意識無
T0220_.07.0140c20: 所得爲方便。於眼觸乃至意觸無所得爲方
T0220_.07.0140c21: 便。於眼觸爲縁所生受乃至意觸爲縁所生
T0220_.07.0140c22: 諸受無所得爲方便。於布施波羅蜜多乃至
T0220_.07.0140c23: 般若波羅蜜多無所得爲方便。於内空乃至
T0220_.07.0140c24: 無性自性空無所得爲方便。於四念住廣説
T0220_.07.0140c25: 乃至十八佛不共法無所得爲方便。如是乃
T0220_.07.0140c26: 至於一切智道相智一切相智無所得爲方
T0220_.07.0140c27: 便。時舍利子問善現言。何因縁故於此般若
T0220_.07.0140c28: 波羅蜜多甚深教中。以無所得而爲方便。廣
T0220_.07.0140c29: 説三乘相應之法。何因縁故於此般若波羅
T0220_.07.0141a01: 蜜多甚深教中。以無所得而爲方便。乃至廣
T0220_.07.0141a02: 説攝受諸菩薩摩訶薩神通勝事。乃至令得
T0220_.07.0141a03: 一切世間最勝妙辯。善現答言。舍利子。由
T0220_.07.0141a04: 内空乃至無性自性空故於此般若波羅蜜多
T0220_.07.0141a05: 甚深教中。以無所得而爲方便。廣説三乘相
T0220_.07.0141a06: 應之法。舍利子。由内空乃至無性自性空
T0220_.07.0141a07: 故於此般若波羅蜜多甚深教中。以無所得
T0220_.07.0141a08: 而爲方便。乃至廣説攝受諸菩薩摩訶薩神
T0220_.07.0141a09: 通勝事。乃至令得一切世間最勝妙辯
T0220_.07.0141a10: 第二分散花品第二十七之一
T0220_.07.0141a11: 爾時天帝釋及此三千大千世界四大王衆天
T0220_.07.0141a12: 乃至色究竟天咸作是念。今尊者善現承佛
T0220_.07.0141a13: 威力。爲一切有情雨大法雨。我等今者。各
T0220_.07.0141a14: 宜化作天妙音花奉散供養釋迦如來及諸
T0220_.07.0141a15: 菩薩摩訶薩衆并苾芻僧尊者善現。亦散供
T0220_.07.0141a16: 養甚深般若波羅蜜多。豈不爲善。時天帝釋
T0220_.07.0141a17: 及諸天衆作是念已。便各化作天妙＊音花。
T0220_.07.0141a18: 持以奉散釋迦如來及諸菩薩摩訶薩衆并苾
T0220_.07.0141a19: 芻僧具壽善現甚深般若波羅蜜多而爲供
T0220_.07.0141a20: 養。是時。於此三千大千佛之世界花悉充滿。
T0220_.07.0141a21: 以佛神力於虚空中。合成花臺莊嚴殊妙。量
T0220_.07.0141a22: 等三千大千世界。爾時善現覩斯事已作是
T0220_.07.0141a23: 念言。今所散花於諸天處曾未見有。是花微
T0220_.07.0141a24: 妙定非草樹水陸所生。應是諸天爲供養故
T0220_.07.0141a25: 從心化出。時天帝釋既知善現心之所念。謂
T0220_.07.0141a26: 善現言。此所散花實非草樹水陸所生。亦不
T0220_.07.0141a27: 從心實能化出。但是變現。爾時善現語帝釋
T0220_.07.0141a28: 言。憍尸迦。汝言此花實非草樹水陸所生
T0220_.07.0141a29: 亦不從心實能化出。既非生法則不名花。時
T0220_.07.0141b01: 天帝釋問善現言。大徳爲但是花不生。爲餘
T0220_.07.0141b02: 法亦爾。善現答言。非但是花不生。餘法亦無
T0220_.07.0141b03: 生義。何謂也。憍尸迦。色亦不生。此既不生則
T0220_.07.0141b04: 非色。受想行識亦不生。此既不生則非受想
T0220_.07.0141b05: 行識。眼乃至意。色乃至法。眼識乃至意識。眼
T0220_.07.0141b06: 觸乃至意觸。眼觸爲縁所生受乃至意觸爲
T0220_.07.0141b07: 縁所生受亦如是。憍尸迦。布施波羅蜜多亦
T0220_.07.0141b08: 不生。此既不生則非布施波羅蜜多。淨戒安
T0220_.07.0141b09: 忍精進靜慮般若波羅蜜多亦不生。此既不
T0220_.07.0141b10: 生則非淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0141b11: 内空乃至無性自性空。四念住廣説乃至十
T0220_.07.0141b12: 八佛不共法。如是乃至一切智道相智一切
T0220_.07.0141b13: 相智皆亦如是。時天帝釋竊作是念。尊者
T0220_.07.0141b14: 善現智慧甚深。不違假名而説法性。佛知其
T0220_.07.0141b15: 念便告彼言。如憍尸迦心之所念。具壽善現
T0220_.07.0141b16: 智慧甚深。不違假名而説法性。時天帝釋即
T0220_.07.0141b17: 白佛言。尊者善現於何等法。不違假名而説
T0220_.07.0141b18: 法性。佛言。憍尸迦。色但是假名。具壽善
T0220_.07.0141b19: 現。不違色假名而説色法性。受想行識但是
T0220_.07.0141b20: 假名。具壽善現不違受想行識假名而説受
T0220_.07.0141b21: 想行識法性。所以者何。色等法性無違順故。
T0220_.07.0141b22: 善現所説亦無違順。於眼乃至意。色乃至法。
T0220_.07.0141b23: 眼識乃至意識。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0141b24: 生受乃至意觸爲縁所生受亦如是。憍尸迦。
T0220_.07.0141b25: 布施波羅蜜多但是假名。具壽善現不違布
T0220_.07.0141b26: 施波羅蜜多假名而説布施波羅蜜多法性。
T0220_.07.0141b27: 淨戒安忍精進靜慮般若波羅蜜多但是假
T0220_.07.0141b28: 名。具壽善現不違淨戒安忍精進靜慮般若
T0220_.07.0141b29: 波羅蜜多假名而説淨戒安忍精進靜慮般若
T0220_.07.0141c01: 波羅蜜多法性。所以者何。布施波羅蜜多
T0220_.07.0141c02: 等法性無違順故。善現所説亦無違順。於内
T0220_.07.0141c03: 空乃至無性自性空。四念住廣説乃至十
T0220_.07.0141c04: 八佛不共法。如是乃至預流果。乃至阿羅漢
T0220_.07.0141c05: 果獨覺菩提。乃至無上正等菩提。一切智道
T0220_.07.0141c06: 相智一切相智。預流乃至阿羅漢獨覺菩薩
T0220_.07.0141c07: 如來皆亦如是。憍尸迦。具壽善現於如是法
T0220_.07.0141c08: 不違假名而説法性
T0220_.07.0141c09: 爾時具壽善現語天帝釋言。憍尸迦。如是如
T0220_.07.0141c10: 是如佛所説。諸所有法無非假名。憍尸迦。
T0220_.07.0141c11: 諸菩薩摩訶薩知一切法但假名已應學般若
T0220_.07.0141c12: 波羅蜜多。憍尸迦。諸菩薩摩訶薩如是學時。
T0220_.07.0141c13: 不於色學。不於受想行識學。何以故。憍尸迦。
T0220_.07.0141c14: 是菩薩摩訶薩不見色可於中學。不見受想
T0220_.07.0141c15: 行識可於中學故。於眼乃至意。色乃至法。
T0220_.07.0141c16: 眼識乃至意識。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0141c17: 生受。乃至意觸爲縁所生受亦如是。憍尸迦。
T0220_.07.0141c18: 諸菩薩摩訶薩如是學時。不於布施波羅蜜
T0220_.07.0141c19: 多學。不於淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0141c20: 多學。何以故。憍尸迦。是菩薩摩訶薩不見
T0220_.07.0141c21: 布施波羅蜜多可於中學。不見淨戒安忍精
T0220_.07.0141c22: 進靜慮般若波羅蜜多可於中學故。於内空
T0220_.07.0141c23: 乃至無性自性空。四念住廣説乃至十八佛
T0220_.07.0141c24: 不共法。如是乃至預流果乃至阿羅漢果獨
T0220_.07.0141c25: 覺菩提。乃至無上正等菩提。一切智道相
T0220_.07.0141c26: 智一切相智皆亦如是。時天帝釋問善現
T0220_.07.0141c27: 言。諸菩薩摩訶薩何因縁故。不見色。乃至
T0220_.07.0141c28: 不見一切相智。善現答言。憍尸迦。色色空。
T0220_.07.0141c29: 乃至一切相智一切相智空。憍尸迦。諸菩薩
T0220_.07.0142a01: 摩訶薩由此因縁。不見色乃至一切相智。憍
T0220_.07.0142a02: 尸迦。諸菩薩摩訶薩不見色故不於色學。乃
T0220_.07.0142a03: 至不見一切相智故不於一切相智學。何以
T0220_.07.0142a04: 故。憍尸迦。不可色空見色空。乃至不可一
T0220_.07.0142a05: 切相智空見一切相智空。亦不可色空於色
T0220_.07.0142a06: 空學。乃至亦不可一切相智空於一切相智
T0220_.07.0142a07: 空學故。憍尸迦。若菩薩摩訶薩不於空學。是
T0220_.07.0142a08: 菩薩摩訶薩爲於空學。何以故。以無二故。
T0220_.07.0142a09: 憍尸迦。諸菩薩摩訶薩不於色空學。爲於色
T0220_.07.0142a10: 空學。以無二故。乃至不於一切相智空學。爲
T0220_.07.0142a11: 於一切相智空學。以無二故。憍尸迦。若菩
T0220_.07.0142a12: 薩摩訶薩以無二爲方便於色空學。乃至以
T0220_.07.0142a13: 無二爲方便於一切相智空學。是菩薩摩訶
T0220_.07.0142a14: 薩能以無二爲方便學布施波羅蜜多。乃至
T0220_.07.0142a15: 般若波羅蜜多能以無二爲方便學内空乃至
T0220_.07.0142a16: 無性自性空。能以無二爲方便學四念住廣
T0220_.07.0142a17: 説乃至十八佛不共法。如是乃至。能以無
T0220_.07.0142a18: 二爲方便學預流果乃至阿羅漢果。能以無
T0220_.07.0142a19: 二爲方便學獨覺菩提乃至無上正等菩提。
T0220_.07.0142a20: 能以無二爲方便學一切智道相智一切相
T0220_.07.0142a21: 智。憍尸迦。若菩薩摩訶薩能以無二爲方便
T0220_.07.0142a22: 學布施波羅蜜多乃至一切相智。是菩薩摩
T0220_.07.0142a23: 訶薩能以無二爲方便學無量無數無邊不可
T0220_.07.0142a24: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能學
T0220_.07.0142a25: 無量無數無邊不可思議清淨佛法。是菩薩
T0220_.07.0142a26: 摩訶薩不爲色増故學。亦不爲色減故學。
T0220_.07.0142a27: 乃至不爲一切相智増故學。亦不爲一切相
T0220_.07.0142a28: 智減故學。憍尸迦。若菩薩摩訶薩不爲色
T0220_.07.0142a29: 増故學。亦不爲色減故學。乃至不爲一切
T0220_.07.0142b01: 相智増故學。亦不爲一切相智減故學。是菩
T0220_.07.0142b02: 薩摩訶薩不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b03: 故學。乃至不爲攝受一切相智故學。亦不
T0220_.07.0142b04: 爲壞滅一切相智故學
T0220_.07.0142b05: 爾時具壽舍利子問善現言。諸菩薩摩訶薩
T0220_.07.0142b06: 如是學時。不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b07: 故學。乃至不爲攝受一切相智故學。亦不爲
T0220_.07.0142b08: 壞滅一切相智故學耶。善現對曰。如是如
T0220_.07.0142b09: 是。舍利子。諸菩薩摩訶薩如是學時。不爲
T0220_.07.0142b10: 攝受色故學。亦不爲壞滅色故學。乃至不
T0220_.07.0142b11: 爲攝受一切相智故學。亦不爲壞滅一切相
T0220_.07.0142b12: 智故學。時舍利子問善現言。何因縁故諸菩
T0220_.07.0142b13: 薩摩訶薩不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b14: 故學。乃至不爲攝受一切相智故學。亦不爲
T0220_.07.0142b15: 壞滅一切相智故學。善現對曰。諸菩薩摩訶
T0220_.07.0142b16: 薩不見有色是可攝受及可壞滅。亦不見有
T0220_.07.0142b17: 能攝受色及壞滅者。乃至不見有一切相智
T0220_.07.0142b18: 是可攝受及可壞滅。亦不見有能攝受一切
T0220_.07.0142b19: 相智及壞滅者。何以故。舍利子。以色等法
T0220_.07.0142b20: 若能若所内外空故。舍利子。若菩薩摩訶薩
T0220_.07.0142b21: 於一切法。不見是可攝受及可壞滅。亦不見
T0220_.07.0142b22: 有能攝受及壞滅者。而學般若波羅蜜多。是
T0220_.07.0142b23: 菩薩摩訶薩能成辦一切智智。時舍利子問
T0220_.07.0142b24: 善現言。諸菩薩摩訶薩如是學般若波羅蜜
T0220_.07.0142b25: 多。能成辦一切智智耶。善現對曰。舍利子。
T0220_.07.0142b26: 諸菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.07.0142b27: 辦一切智智。於一切法不爲攝受不爲壞滅
T0220_.07.0142b28: 爲方便故。舍利子言。若菩薩摩訶薩於一切
T0220_.07.0142b29: 法。不爲攝受不爲壞滅爲方便者。云何能成
T0220_.07.0142c01: 辦一切智智耶。善現對曰。舍利子。是菩薩
T0220_.07.0142c02: 摩訶薩修行般若波羅蜜多時。不見色若生
T0220_.07.0142c03: 若滅。若取若捨若染若淨。若増若減。乃至
T0220_.07.0142c04: 不見一切相智若生若滅。若取若捨。若染若
T0220_.07.0142c05: 淨。若増若減。何以故。以色乃至一切相智皆
T0220_.07.0142c06: 自性無所有不可得故。如是舍利子。諸菩薩
T0220_.07.0142c07: 摩訶薩修行般若波羅蜜多時。於一切法不
T0220_.07.0142c08: 見若生若滅。若取若捨。若染若淨。若増若
T0220_.07.0142c09: 減。以無所學無所成辦爲方便故。而學般若
T0220_.07.0142c10: 波羅蜜多。則能成辦一切智智
T0220_.07.0142c11: 爾時天帝釋問舍利子言。大徳諸菩薩摩訶
T0220_.07.0142c12: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0142c13: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0142c14: 多。當於善現所説中求。時天帝釋謂善現言。
T0220_.07.0142c15: 大徳神力爲依持故。令舍利子作是説耶。善
T0220_.07.0142c16: 言告言。憍尸迦。非我神力爲依持故令舍利
T0220_.07.0142c17: 子作如是説。天帝釋言。是誰神力爲所依持。
T0220_.07.0142c18: 善現報言。是佛神力爲所依持。天帝釋言。
T0220_.07.0142c19: 大徳。諸法皆無依持。如何可言是佛神力爲
T0220_.07.0142c20: 所依持。善現告言。憍尸迦。如是如是如汝所
T0220_.07.0142c21: 説。一切法無依持。是故如來非所依持。亦無
T0220_.07.0142c22: 依持。但爲隨順世俗施設説爲依持。憍尸
T0220_.07.0142c23: 迦。非離無依持如來可得。非離無依持眞如
T0220_.07.0142c24: 如來可得。非離無依持法性如來可得。非離
T0220_.07.0142c25: 無依持如來眞如可得。非離無依持如來法
T0220_.07.0142c26: 性可得。非離無依持眞如如來眞如可得。
T0220_.07.0142c27: 非離無依持法性如來法性可得。憍尸迦。非
T0220_.07.0142c28: 無依持中如來可得。非如來中無依持可得。
T0220_.07.0142c29: 非無依持眞如中如來可得。非如來中無依
T0220_.07.0143a01: 持眞如可得。非無依持法性中如來可得。非
T0220_.07.0143a02: 如來中無依持法性可得。非無依持中如來
T0220_.07.0143a03: 眞如可得。非如來眞如中無依持可得。非無
T0220_.07.0143a04: 依持中如來法性可得。非如來法性中無依
T0220_.07.0143a05: 持可得。非無依持眞如中如來眞如可得。非
T0220_.07.0143a06: 如來眞如中無依持眞如可得。非無依持法
T0220_.07.0143a07: 性中如來法性可得。非如來法性中無依持
T0220_.07.0143a08: 法性可得。憍尸迦。非離色如來可得。非離
T0220_.07.0143a09: 受想行識如來可得。非離色眞如如來可得。
T0220_.07.0143a10: 非離受想行識眞如如來可得。非離色法性
T0220_.07.0143a11: 如來可得。非離受想行識法性如來可得。非
T0220_.07.0143a12: 離色如來眞如可得。非離受想行識如來眞
T0220_.07.0143a13: 如可得。非離色如來法性可得。非離受想行
T0220_.07.0143a14: 識如來法性可得。非離色眞如如來眞如可
T0220_.07.0143a15: 得。非離受想行識眞如如來眞如可得。非離
T0220_.07.0143a16: 色法性如來法性可得。非離受想行識法性
T0220_.07.0143a17: 如來法性可得。憍尸迦。非色中如來可得。
T0220_.07.0143a18: 非如來中色可得。非受想行識中如來可得。
T0220_.07.0143a19: 非如來中受想行識可得。非色眞如中如來
T0220_.07.0143a20: 可得。非如來中色眞如可得。非受想行識眞
T0220_.07.0143a21: 如中如來可得。非如來中受想行識眞如可
T0220_.07.0143a22: 得。非色法性中如來可得。非如來中色法性
T0220_.07.0143a23: 可得。非受想行識法性中如來可得。非如來
T0220_.07.0143a24: 中受想行識法性可得。非色中如來眞如可
T0220_.07.0143a25: 得。非如來眞如中色可得。非受想行識中如
T0220_.07.0143a26: 來眞如可得。非如來眞如中受想行識可得。
T0220_.07.0143a27: 非色中如來法性可得。非如來法性中色可
T0220_.07.0143a28: 得。非受想行識中如來法性可得。非如來法
T0220_.07.0143a29: 性中受想行識可得。非色眞如中如來眞如
T0220_.07.0143b01: 可得。非如來眞如中色眞如可得。非受想行
T0220_.07.0143b02: 識眞如中如來眞如可得。非如來眞如中受
T0220_.07.0143b03: 想行識眞如可得。非色法性中如來法性可
T0220_.07.0143b04: 得。非如來法性中色法性可得。非受想行識
T0220_.07.0143b05: 法性中如來法性可得。非如來法性中受想
T0220_.07.0143b06: 行識法性可得。憍尸迦。乃至非離一切智如
T0220_.07.0143b07: 來可得。非離道相智一切相智如來可得。非
T0220_.07.0143b08: 離一切智眞如如來可得。非離道相智一切
T0220_.07.0143b09: 相智眞如如來可得。非離一切智法性如來
T0220_.07.0143b10: 可得。非離道相智一切相智法性如來可得。
T0220_.07.0143b11: 非離一切智如來眞如可得。非離道相智一
T0220_.07.0143b12: 切相智如來眞如可得。非離一切智如來法
T0220_.07.0143b13: 性可得。非離道相智一切相智如來法性可
T0220_.07.0143b14: 得。非離一切智眞如如來眞如可得。非離道
T0220_.07.0143b15: 相智一切相智眞如如來眞如可得。非離一
T0220_.07.0143b16: 切智法性如來法性可得。非離道相智一切
T0220_.07.0143b17: 相智法性如來法性可得。憍尸迦。非一切智
T0220_.07.0143b18: 中如來可得。非如來中一切智可得。非道相
T0220_.07.0143b19: 智一切相智中如來可得。非如來中道相智
T0220_.07.0143b20: 一切相智可得。非一切智眞如中如來可得。
T0220_.07.0143b21: 非如來中一切智眞如可得。非道相智一切
T0220_.07.0143b22: 相智眞如中如來可得。非如來中道相智一
T0220_.07.0143b23: 切相智眞如可得。非一切智法性中如來可
T0220_.07.0143b24: 得。非如來中一切智法性可得。非道相智一
T0220_.07.0143b25: 切相智法性中如來可得。非如來中道相智
T0220_.07.0143b26: 一切相智法性可得。非一切智中如來眞如
T0220_.07.0143b27: 可得。非如來眞如中一切智可得。非道相智
T0220_.07.0143b28: 一切相智中如來眞如可得。非如來眞如中
T0220_.07.0143b29: 道相智一切相智可得。非一切智中如來法
T0220_.07.0143c01: 性可得。非如來法性中一切智可得。非道相
T0220_.07.0143c02: 智一切相智中如來法性可得。非如來法性
T0220_.07.0143c03: 中道相智一切相智可得。非一切智眞如中
T0220_.07.0143c04: 如來眞如可得。非如來眞如中一切智眞如
T0220_.07.0143c05: 可得。非道相智一切相智眞如中如來眞如
T0220_.07.0143c06: 可得。非如來眞如中道相智一切相智眞如
T0220_.07.0143c07: 可得。非一切智法性中如來法性可得。非如
T0220_.07.0143c08: 來法性中一切智法性可得。非道相智一切
T0220_.07.0143c09: 相智法性中如來法性可得。非如來法性中
T0220_.07.0143c10: 道相智一切相智法性可得。憍尸迦。如來於
T0220_.07.0143c11: 色非相應非不相應。於受想行識亦非相應
T0220_.07.0143c12: 非不相應。如來於色眞如非相應非不相應。
T0220_.07.0143c13: 於受想行識眞如亦非相應非不相應。如來
T0220_.07.0143c14: 於色法性非相應非不相應。於受想行識法
T0220_.07.0143c15: 性亦非相應非不相應。如來眞如於色非相
T0220_.07.0143c16: 應非不相應。於受想行識亦非相應非不相
T0220_.07.0143c17: 應。如來眞如於色眞如非相應非不相應。於
T0220_.07.0143c18: 受想行識眞如亦非相應非不相應。如來法
T0220_.07.0143c19: 性於色非相應非不相應。於受想行識亦非
T0220_.07.0143c20: 相應非不相應。如來法性於色法性非相應
T0220_.07.0143c21: 非不相應。於受想行識法性亦非相應非不
T0220_.07.0143c22: 相應。憍尸迦。如來於離色非相應非不相應。
T0220_.07.0143c23: 於離受想行識亦非相應非不相應。如來於
T0220_.07.0143c24: 離色眞如非相應非不相應。於離受想行識
T0220_.07.0143c25: 眞如亦非相應非不相應。如來於離色法性
T0220_.07.0143c26: 非相應非不相應。於離受想行識法性亦非
T0220_.07.0143c27: 相應非不相應。如來眞如於離色非相應非
T0220_.07.0143c28: 不相應。於離受想行識亦非相應非不相應。
T0220_.07.0143c29: 如來眞如於離色眞如非相應非不相應。於
T0220_.07.0144a01: 離受想行識眞如亦非相應非不相應。如來
T0220_.07.0144a02: 法性於離色非相應非不相應。於離受想行
T0220_.07.0144a03: 識亦非相應非不相應。如來法性於離色法
T0220_.07.0144a04: 性非相應非不相應。於離受想行識法性亦
T0220_.07.0144a05: 非相應非不相應憍尸迦。如是乃至如來於
T0220_.07.0144a06: 一切智非相應非不相應。於道相智一切相
T0220_.07.0144a07: 智亦非相應非不相應。如來於一切智眞如
T0220_.07.0144a08: 非相應非不相應。於道相智一切相智眞如
T0220_.07.0144a09: 亦非相應非不相應。如來於一切智法性非
T0220_.07.0144a10: 相應非不相應。於道相智一切相智法性亦
T0220_.07.0144a11: 非相應非不相應。如來眞如於一切智非相
T0220_.07.0144a12: 應非不相應。於道相智一切相智亦非相應
T0220_.07.0144a13: 非不相應。如來眞如於一切智眞如非相應
T0220_.07.0144a14: 非不相應。於道相智一切相智眞如亦非相
T0220_.07.0144a15: 應非不相應。如來法性於一切智非相應非
T0220_.07.0144a16: 不相應。於道相智一切相智亦非相應非不
T0220_.07.0144a17: 相應。如來法性於一切智法性非相應非不
T0220_.07.0144a18: 相應於道相智一切相智法性亦非相應非不
T0220_.07.0144a19: 相應。憍尸迦。如來於離一切智非相應非不
T0220_.07.0144a20: 相應。於離道相智一切相智亦非相應非不
T0220_.07.0144a21: 相應。如來於離一切智眞如非相應非不相
T0220_.07.0144a22: 應。於離道相智一切相智眞如亦非相應非
T0220_.07.0144a23: 不相應。如來於離一切智法性非相應非不
T0220_.07.0144a24: 相應。於離道相智一切相智法性亦非相應
T0220_.07.0144a25: 非不相應。如來眞如於離一切智非相應非
T0220_.07.0144a26: 不相應。於離道相智一切相智亦非相應非
T0220_.07.0144a27: 不相應。如來眞如於離一切智眞如非相應
T0220_.07.0144a28: 非不相應。於離道相智一切相智眞如亦非
T0220_.07.0144a29: 相應非不相應。如來法性於離一切智非相
T0220_.07.0144b01: 應非不相應。於離道相智一切相智亦非相
T0220_.07.0144b02: 應非不相應。如來法性於離一切智法性非
T0220_.07.0144b03: 相應非不相應。於離道相智一切相智法性
T0220_.07.0144b04: 亦非相應非不相應。憍尸迦。舍利子所説。
T0220_.07.0144b05: 是於一切法非即非離。非相應非不相應。如
T0220_.07.0144b06: 來神力爲所依持。以無依持爲依持故
T0220_.07.0144b07: 大般若波羅蜜多經卷第四百二十六
T0220_.07.0144b08:
T0220_.07.0144b09:
T0220_.07.0144b10:
T0220_.07.0144b11:
T0220_.07.0144b12: 十七
T0220_.07.0144b13: ＊三藏法師玄奘奉 詔譯
T0220_.07.0144b14: 第二分散花品第二十七之二
T0220_.07.0144b15: 復次憍尸迦。汝先所問諸菩薩摩訶薩。所學
T0220_.07.0144b16: 般若波羅蜜多當於何求者。憍尸迦。諸菩薩
T0220_.07.0144b17: 摩訶薩所學般若波羅蜜多。不應於色求。不
T0220_.07.0144b18: 應離色求。不應於受想行識求。不應離受想
T0220_.07.0144b19: 行識求。如是乃至不應於一切智求。不應離
T0220_.07.0144b20: 一切智求。不應於道相智一切相智求。不應
T0220_.07.0144b21: 離道相智一切相智求。何以故。憍尸迦。若
T0220_.07.0144b22: 般若波羅蜜多若求若色。廣説乃至一切相
T0220_.07.0144b23: 智。如是一切皆非相應非不相應。無色無見
T0220_.07.0144b24: 無對一相所謂無相。所以者何。諸菩薩摩訶
T0220_.07.0144b25: 薩所學般若波羅蜜多。非色不離色。非受想
T0220_.07.0144b26: 行識不離受想行識。如是乃至非一切智不
T0220_.07.0144b27: 離一切智。非道相智一切相智不離道相智
T0220_.07.0144b28: 一切相智。非色眞如不離色眞如。非受想行
T0220_.07.0144b29: 識眞如不離受想行識眞如。如是乃至非一
T0220_.07.0144c01: 切智眞如不離一切智眞如。非道相智一切
T0220_.07.0144c02: 相智眞如不離道相智一切相智眞如。非色
T0220_.07.0144c03: 法性不離色法性。非受想行識法性不離受
T0220_.07.0144c04: 想行識法性。如是乃至非一切智法性不離
T0220_.07.0144c05: 一切智法性。非道相智一切相智法性不離
T0220_.07.0144c06: 道相智一切相智法性。何以故。憍尸迦。如
T0220_.07.0144c07: 是諸法皆無所有都不可得。由無所有不可
T0220_.07.0144c08: 得故。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0144c09: 非色不離色。廣説乃至非一切相智不離一
T0220_.07.0144c10: 切相智。非色眞如不離色眞如。廣説乃至非
T0220_.07.0144c11: 一切相智眞如不離一切相智眞如。非色法
T0220_.07.0144c12: 性不離色法性。廣説乃至非一切相智法性
T0220_.07.0144c13: 不離一切相智法性
T0220_.07.0144c14: 爾時天帝釋謂善現言。大徳。諸菩薩摩訶薩
T0220_.07.0144c15: 所學般若波羅蜜多。是大波羅蜜多。是無量
T0220_.07.0144c16: 波羅蜜多。是無邊波羅蜜多。諸預流者於此
T0220_.07.0144c17: 中學得預流果。諸一來者於此中學得一來
T0220_.07.0144c18: 果。諸不還者於此中學得不還果。諸阿羅漢
T0220_.07.0144c19: 於此中學得阿羅漢果。諸獨覺者於此中學
T0220_.07.0144c20: 得獨覺菩提。諸菩薩摩訶薩於此中學成熟
T0220_.07.0144c21: 無量百千倶胝那
T0220_.07.0144c22: 乘道。及能嚴淨種種佛土。證得無上正等菩
T0220_.07.0144c23: 提。善現告言。如是如是。如汝所説。憍尸迦。
T0220_.07.0144c24: 色大故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0144c25: 大。受想行識大故諸菩薩摩訶薩所學般若
T0220_.07.0144c26: 波羅蜜多亦大。如是乃至一切智大故諸菩
T0220_.07.0144c27: 薩摩訶薩所學般若波羅蜜多亦大。道相智
T0220_.07.0144c28: 一切相智大故諸菩薩摩訶薩所學般若波羅
T0220_.07.0144c29: 蜜多亦大。何以故。憍尸迦。以色乃至一切
T0220_.07.0145a01: 相智前後中際皆不可得故説爲大。由彼大
T0220_.07.0145a02: 故諸菩薩摩訶薩所學般若波羅蜜多亦説爲
T0220_.07.0145a03: 大。由此因縁諸菩薩摩訶薩所學般若波羅
T0220_.07.0145a04: 蜜多應説爲大波羅蜜多。憍尸迦。色無量故
T0220_.07.0145a05: 諸菩薩摩訶薩所學般若波羅蜜多亦無量。
T0220_.07.0145a06: 受想行識無量故諸菩薩摩訶薩所學般若波
T0220_.07.0145a07: 羅蜜多亦無量。如是乃至一切智無量故諸
T0220_.07.0145a08: 菩薩摩訶薩所學般若波羅蜜多亦無量。道
T0220_.07.0145a09: 相智一切相智無量故諸菩薩摩訶薩所學般
T0220_.07.0145a10: 若波羅蜜多亦無量。何以故。憍尸迦。以色
T0220_.07.0145a11: 乃至一切相智量不可得。譬如虚空量不可
T0220_.07.0145a12: 得。色等亦爾故説無量。憍尸迦。虚空無量
T0220_.07.0145a13: 故色等亦無量。色等無量故諸菩薩摩訶薩
T0220_.07.0145a14: 所學般若波羅蜜多亦無量。由此因縁諸菩
T0220_.07.0145a15: 薩摩訶薩所學般若波羅蜜多應説爲無量波
T0220_.07.0145a16: 羅蜜多。憍尸迦。色無邊故諸菩薩摩訶薩
T0220_.07.0145a17: 所學般若波羅蜜多亦無邊。受想行識無邊
T0220_.07.0145a18: 故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145a19: 邊。如是乃至一切智無邊故諸菩薩摩訶薩
T0220_.07.0145a20: 所學般若波羅蜜多亦無邊。道相智一切相
T0220_.07.0145a21: 智無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0145a22: 亦無邊。何以故。憍尸迦。以色乃至一切相
T0220_.07.0145a23: 智邊不可得。譬如虚空邊不可得。色等亦爾
T0220_.07.0145a24: 故説無邊。憍尸迦。虚空無邊故色等亦無
T0220_.07.0145a25: 邊。色等無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145a26: 羅蜜多亦無邊。復次憍尸迦。所縁無邊故諸
T0220_.07.0145a27: 菩薩摩訶薩所學般若波羅蜜多亦無邊。天
T0220_.07.0145a28: 帝釋言。云何所縁無邊故諸菩薩摩訶薩所
T0220_.07.0145a29: 學般若波羅蜜多亦無邊。善現答言。一切
T0220_.07.0145b01: 智智所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145b02: 羅蜜多亦無邊。復次憍尸迦。法界所縁無
T0220_.07.0145b03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145b04: 邊。天帝釋言。云何法界所縁無邊故諸菩
T0220_.07.0145b05: 薩摩訶薩所學般若波羅蜜多亦無邊。善現
T0220_.07.0145b06: 答言。法界無邊故所縁亦無邊所縁無邊故
T0220_.07.0145b07: 法界亦無邊。法界所縁無邊故諸菩薩摩訶
T0220_.07.0145b08: 薩所學般若波羅蜜多亦無邊。復次憍尸迦。
T0220_.07.0145b09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0145b10: 羅蜜多亦無邊。天帝釋言。云何眞如所縁無
T0220_.07.0145b11: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0145b12: 邊。善現答言。眞如無邊故所縁亦無邊。
T0220_.07.0145b13: 所縁無邊故眞如亦無邊。眞如所縁無邊故
T0220_.07.0145b14: 諸菩薩摩訶薩所學般若波羅蜜多亦無邊。
T0220_.07.0145b15: 復次憍尸迦。有情無邊故諸菩薩摩訶薩所
T0220_.07.0145b16: 學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0145b17: 有情無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0145b18: 多亦無邊。善現答言。於意云何。言有情有
T0220_.07.0145b19: 情者是何法増語。天帝釋言。言有情有情
T0220_.07.0145b20: 者。非法増語亦非非法増語。但是假立客名
T0220_.07.0145b21: 所攝無事名所攝。無縁名所攝。善現復言。
T0220_.07.0145b22: 於意云何。於此般若波羅蜜多甚深經中。爲
T0220_.07.0145b23: 亦顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0145b24: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0145b25: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0145b26: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0145b27: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0145b28: 有情有生有滅不。天帝釋言。不也大徳。何
T0220_.07.0145b29: 以故。以諸有情本性淨故。彼從本來無所有
T0220_.07.0145c01: 故。善現告言。由此我説有情無邊故諸菩薩
T0220_.07.0145c02: 摩訶薩所學般若波羅蜜多亦無邊。憍尸迦。
T0220_.07.0145c03: 由此因縁諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0145c04: 應説爲無邊
T0220_.07.0145c05: 第二分授記品第二十八
T0220_.07.0145c06: 爾時衆中天帝釋等。欲界諸天梵天王等。色
T0220_.07.0145c07: 界諸天及伊舍那神仙天女。同時三返稱讃
T0220_.07.0145c08: 具壽善現所説。謂作是言。尊者善現。以佛
T0220_.07.0145c09: 神力爲所依持。善爲我等分別開示甚深般
T0220_.07.0145c10: 若波羅蜜多。佛出世因無上法要。若菩薩摩
T0220_.07.0145c11: 訶薩能於如是甚深般若波羅蜜多。如説修
T0220_.07.0145c12: 行不遠離者。我等於彼敬事如佛。所以者何。
T0220_.07.0145c13: 謂此般若波羅蜜多甚深經中無法可得。所
T0220_.07.0145c14: 謂此中無色可得。無受想行識可得。如是乃
T0220_.07.0145c15: 至無一切智可得。無道相智一切相智可得。
T0220_.07.0145c16: 雖無如是諸法可得。而有施設三乘聖教。
T0220_.07.0145c17: 謂聲聞獨覺無上乘教。爾時佛告諸天等言。
T0220_.07.0145c18: 如是如是如汝所説。於此般若波羅蜜多甚
T0220_.07.0145c19: 深經中。雖無色等諸法可得。而有施設三乘
T0220_.07.0145c20: 聖教。若菩薩摩訶薩於此般若波羅蜜多。以
T0220_.07.0145c21: 無所得而爲方便。能如説行不遠離者。汝諸
T0220_.07.0145c22: 天等。常應敬事如諸如來應正等覺。何以
T0220_.07.0145c23: 故。諸天等。於此般若波羅蜜多甚深經中。
T0220_.07.0145c24: 雖廣説有三乘聖教而説。非即布施波羅蜜
T0220_.07.0145c25: 多如來可得。非離布施波羅蜜多如來可得。
T0220_.07.0145c26: 乃至非即般若波羅蜜多如來可得。非離般
T0220_.07.0145c27: 若波羅蜜多如來可得。非即内空如來可得。
T0220_.07.0145c28: 非離内空如來可得。乃至非即無性自性空
T0220_.07.0145c29: 如來可得。非離無性自性空如來可得。非
T0220_.07.0146a01: 即四念住如來可得。非離四念住如來可得。
T0220_.07.0146a02: 廣説乃至非即十八佛不共法如來可得。非
T0220_.07.0146a03: 離十八佛不共法如來可得。如是乃至非即
T0220_.07.0146a04: 一切智如來可得。非離一切智如來可得。非
T0220_.07.0146a05: 即道相智一切相智如來可得。非離道相智
T0220_.07.0146a06: 一切相智如來可得。諸天等。若菩薩摩訶薩
T0220_.07.0146a07: 於一切法。以無所得而爲方便。精勤修學如
T0220_.07.0146a08: 是布施波羅蜜多。廣説乃至一切相智。是菩
T0220_.07.0146a09: 薩摩訶薩於此般若波羅蜜多。能正修行常
T0220_.07.0146a10: 不遠離。是故汝等。應當敬事彼菩薩摩訶薩。
T0220_.07.0146a11: 如諸如來應正等覺。天等當知。我於往昔然
T0220_.07.0146a12: 燈佛時。衆華王都四衢道首見燃燈佛。獻五
T0220_.07.0146a13: 蓮華布髮掩泥聞上妙法。以無所得爲方便
T0220_.07.0146a14: 故。便得不離布施波羅蜜多。乃至般若波羅
T0220_.07.0146a15: 蜜多。不離内空乃至無性自性空。不離四
T0220_.07.0146a16: 念住乃至八聖道支。不離四靜慮四無量四
T0220_.07.0146a17: 無色定。不離一切三摩地門一切陀羅尼門。
T0220_.07.0146a18: 不離佛十力四無所畏四無礙解大慈大悲大
T0220_.07.0146a19: 喜大捨十八佛不共法。不離諸餘無量無數
T0220_.07.0146a20: 無邊佛法。時燃燈佛即便授我無上正等大
T0220_.07.0146a21: 菩提記。作是言。善男子。汝於來世過無數
T0220_.07.0146a22: 劫。即於此界賢劫之中。當得作佛。號釋迦牟
T0220_.07.0146a23: 尼如來應正等覺。宣説般若波羅蜜多度無
T0220_.07.0146a24: 量衆。時諸天等咸白佛言。希有世尊。希有
T0220_.07.0146a25: 善逝。如是般若波羅蜜多甚爲希有。令諸菩
T0220_.07.0146a26: 薩摩訶薩衆速能攝受一切智智。以無所得
T0220_.07.0146a27: 而爲方便。於一切色無取無捨。於受想行識
T0220_.07.0146a28: 無取無捨。乃至於一切智無取無捨。於道相
T0220_.07.0146a29: 智一切相智無取無捨
T0220_.07.0146b01: 爾時佛觀四衆和合。謂苾芻苾芻尼苾波索
T0220_.07.0146b02: 迦鄔波斯迦。及諸菩薩摩訶薩衆。并四大王
T0220_.07.0146b03: 衆天。乃至色究竟天。皆來集會同爲明證。
T0220_.07.0146b04: 於是顧命天帝釋言。憍尸迦。若菩薩摩訶薩。
T0220_.07.0146b05: 若苾芻苾芻尼。鄔波索迦鄔波斯迦。若諸天
T0220_.07.0146b06: 子天女。若善男子善女人等。不離一切智智
T0220_.07.0146b07: 心。以無所得而爲方便。於此般若波羅蜜多。
T0220_.07.0146b08: 恭敬聽聞受持讀誦。精勤修學如理思惟。爲
T0220_.07.0146b09: 他演説廣令流布。當知是輩。一切惡魔及惡
T0220_.07.0146b10: 魔軍不能嬈害。何以故。憍尸迦。是善男子
T0220_.07.0146b11: 善女人等。善住色空無相無願。善住受想行
T0220_.07.0146b12: 識空無相無願。如是乃至善住一切智空無
T0220_.07.0146b13: 相無願。善住道相智一切相智空無相無願。
T0220_.07.0146b14: 不可以空嬈害於空。不可以無相嬈害無相。
T0220_.07.0146b15: 不可以無願嬈害無願。所以者何。如是諸法
T0220_.07.0146b16: 皆無自性。能所嬈害倶不可得。復次憍尸迦。
T0220_.07.0146b17: 是善男子善女人等。人及非人不能嬈害。何
T0220_.07.0146b18: 以故。憍尸迦。是善男子善女人等。以無所
T0220_.07.0146b19: 得而爲方便。於諸有情善修慈悲喜捨心故。
T0220_.07.0146b20: 復次憍尸迦。是善男子善女人等。終不横爲
T0220_.07.0146b21: 諸險惡縁之所惱害。亦不横死。何以故。憍
T0220_.07.0146b22: 尸迦。是善男子善女人等。修行布施波羅蜜
T0220_.07.0146b23: 多。於諸有情正安養故。復次憍尸迦。於此
T0220_.07.0146b24: 三千大千世界所有四大王衆天乃至廣果天
T0220_.07.0146b25: 已發無上菩提心者。於此般若波羅蜜多。
T0220_.07.0146b26: 若未聽聞受持讀誦。精勤修學如理思惟。
T0220_.07.0146b27: 今應不離一切智智心。以無所得而爲方便。
T0220_.07.0146b28: 於此般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0146b29: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0146c01: 女人等。不離一切智智心。以無所得而爲方
T0220_.07.0146c02: 便。於此般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0146c03: 精勤修學如理思惟。是善男子善女人等。若
T0220_.07.0146c04: 在空宅。若在曠野。若在險道及危難處。終
T0220_.07.0146c05: 不怖畏驚恐毛竪。何以故。憍尸迦。是善男
T0220_.07.0146c06: 子善女人等。不離一切智智心。以無所得而
T0220_.07.0146c07: 爲方便。善修内空乃至無性自性空故。爾時
T0220_.07.0146c08: 於此三千大千堪忍世界。所有四大王衆天
T0220_.07.0146c09: 乃至色究竟天等。恭敬合掌同白佛言。世尊。
T0220_.07.0146c10: 若善男子善女人等。不離一切智智心。以無
T0220_.07.0146c11: 所得而爲方便。常能於此甚深般若波羅蜜
T0220_.07.0146c12: 多。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0146c13: 惟書寫解説廣令流布。我諸天等常隨擁
T0220_.07.0146c14: 護。不令一切災横侵惱。何以故。世尊。此
T0220_.07.0146c15: 善男子善女人等。則是菩薩摩訶薩故世尊。
T0220_.07.0146c16: 由是菩薩摩訶薩故。令諸有情永斷地獄傍
T0220_.07.0146c17: 生鬼界阿素洛等諸險惡趣。世尊由是菩薩
T0220_.07.0146c18: 摩訶薩故。令諸天人藥叉龍等永離一切災
T0220_.07.0146c19: 横疾疫貧窮飢渇寒熱等苦。世尊。由是菩薩
T0220_.07.0146c20: 摩訶薩故令諸天人阿素洛等永離種種不如
T0220_.07.0146c21: 意事。所住之處兵戈永息。一切有情慈心相
T0220_.07.0146c22: 向。世尊。由是菩薩摩訶薩故。世間便有十
T0220_.07.0146c23: 善業道。若四靜慮四無量四無色定。若布施
T0220_.07.0146c24: 波羅蜜多乃至般若波羅蜜多。若内空乃至
T0220_.07.0146c25: 無性自性空。若四念住廣説乃至十八佛不
T0220_.07.0146c26: 共法。乃至若一切智道相智一切相智。世
T0220_.07.0146c27: 尊。由是菩薩摩訶薩故。世間便有刹帝利大
T0220_.07.0146c28: 族婆羅門大族長者大族居士大族諸小國王
T0220_.07.0146c29: 轉輪聖王輔臣僚佐。世尊。由是菩薩摩訶薩
T0220_.07.0147a01: 故。世間便有四大王衆天乃至他化自在天
T0220_.07.0147a02: 梵衆天乃至色究竟天空無邊處天乃至非想
T0220_.07.0147a03: 非非想處天。世尊。由是菩薩摩訶薩故。世
T0220_.07.0147a04: 間便有預流及預流果。乃至阿羅漢及阿羅
T0220_.07.0147a05: 漢果若獨覺及獨覺菩提。世尊。由是菩薩摩
T0220_.07.0147a06: 訶薩故。世間便有諸菩薩摩訶薩。成熟有情
T0220_.07.0147a07: 嚴淨佛土。證得無上正等菩提。轉妙法輪度
T0220_.07.0147a08: 無量衆。世尊。由是菩薩摩訶薩故。世間便
T0220_.07.0147a09: 有佛寶法寶苾芻僧寶。利益安樂一切有情。
T0220_.07.0147a10: 世尊。由此因縁我等天衆及阿素洛諸龍藥
T0220_.07.0147a11: 叉并大勢力人非人等。常應隨逐恭敬守護
T0220_.07.0147a12: 此諸菩薩摩訶薩衆。不令一切災横侵惱。令
T0220_.07.0147a13: 於般若波羅蜜多聽聞受持讀誦修學。如理
T0220_.07.0147a14: 思惟書寫等事。甞無間斷。爾時世尊告天帝
T0220_.07.0147a15: 釋及餘天龍阿素洛等。如是如是如汝所説。
T0220_.07.0147a16: 由是菩薩摩訶薩故。令諸有情永斷惡趣乃
T0220_.07.0147a17: 至三寳出現世間。與諸有情作大饒益。是故
T0220_.07.0147a18: 汝等諸天龍神及大勢力人非人等。常應隨
T0220_.07.0147a19: 逐供養恭敬尊重讃歎勤加守護此菩薩摩訶
T0220_.07.0147a20: 薩。勿令一切災横侵惱。汝等若能供養恭
T0220_.07.0147a21: 敬。尊重讃歎勤加守護是諸菩薩摩訶薩者。
T0220_.07.0147a22: 當知即爲供養恭敬尊重讃歎勤加守護我及
T0220_.07.0147a23: 十方一切如來應正等覺。是故汝等。常應隨
T0220_.07.0147a24: 逐此菩薩摩訶薩。供養恭敬尊重讃歎。勤
T0220_.07.0147a25: 加守護無得暫捨。天等當知。假使充滿三千
T0220_.07.0147a26: 大千佛之世界聲聞獨覺。譬如甘蔗蘆葦竹
T0220_.07.0147a27: 林稻麻叢等間無空隙。有善男子善女人等。
T0220_.07.0147a28: 於彼福田。以無量種上妙樂具。供養恭敬尊
T0220_.07.0147a29: 重讃歎盡其形壽。若復有人經須臾頃供養
T0220_.07.0147b01: 恭敬尊重讃歎一初發心不離六波羅蜜多菩
T0220_.07.0147b02: 薩摩訶薩。以前功徳比此福聚。百分不及一。
T0220_.07.0147b03: 千分不及一。乃至鄔波尼殺曇分。亦不及一。
T0220_.07.0147b04: 何以故。不由聲聞及獨覺故有菩薩摩訶薩
T0220_.07.0147b05: 及諸如來應正等覺出現世間。但由菩薩摩
T0220_.07.0147b06: 訶薩故世間便有聲聞獨覺及諸如來應正等
T0220_.07.0147b07: 覺。是故汝等一切天龍及阿素洛人非人等。
T0220_.07.0147b08: 常應守護供養恭敬。尊重讃歎是菩薩摩訶
T0220_.07.0147b09: 薩。勿令一切災横侵惱。汝等由此所獲福聚
T0220_.07.0147b10: 於人天中常得安樂。至得無上正等菩提。此
T0220_.07.0147b11: 所獲福恒無有盡
T0220_.07.0147b12: 第二分攝受品第二十九之一
T0220_.07.0147b13: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩甚
T0220_.07.0147b14: 奇希有。於此般若波羅蜜多。至心聽聞受持
T0220_.07.0147b15: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0147b16: 布。攝受如是希有現法。功徳勝利。成熟有情
T0220_.07.0147b17: 嚴淨佛土。從一佛國至一佛國親近承事諸
T0220_.07.0147b18: 佛世尊。於諸善根隨所欣樂。以於諸佛供養
T0220_.07.0147b19: 恭敬尊重讃歎。即能生長速令圓滿。於諸佛
T0220_.07.0147b20: 所聽受正法。乃至無上正等菩提。於其中間
T0220_.07.0147b21: 曾不忘失。速能攝受。族姓圓滿。生母圓滿。
T0220_.07.0147b22: 生身圓滿。眷屬圓滿。相好圓滿。光明圓滿。勝
T0220_.07.0147b23: 眼圓滿。勝耳圓滿。音聲圓滿。等持圓滿。總持
T0220_.07.0147b24: 圓滿。復以方便善巧之力。自化其身如佛形
T0220_.07.0147b25: 像。從一世界趣一世界。至無佛土讃説布施
T0220_.07.0147b26: 波羅蜜多乃至般若波羅蜜多。讃説内空乃
T0220_.07.0147b27: 至無性自性空。讃説四靜慮四無量四無色
T0220_.07.0147b28: 定。讃説四念住廣説乃至十八佛不共法。復
T0220_.07.0147b29: 以方便善巧之力。爲諸有情宣説法要。隨
T0220_.07.0147c01: 宜安置三乘法中。令永解脱生老病死證無
T0220_.07.0147c02: 餘依般涅槃界。或復拔濟諸惡趣苦。令天人
T0220_.07.0147c03: 中受諸妙樂。時天帝釋復白佛言。如是般若
T0220_.07.0147c04: 波羅蜜多甚奇希有。若能攝受如是般若波
T0220_.07.0147c05: 羅蜜多。則爲具足攝受六種波羅蜜多。廣説
T0220_.07.0147c06: 乃至則爲具足攝受。十八佛不共法。亦爲具
T0220_.07.0147c07: 足攝受預流一來不還阿羅漢果獨覺菩提一
T0220_.07.0147c08: 切菩薩摩訶薩行諸佛無上正等菩提。一切
T0220_.07.0147c09: 智道相智一切相智。爾時佛告天帝釋言。如
T0220_.07.0147c10: 是如是如汝所説。若能攝受如是般若波羅
T0220_.07.0147c11: 蜜多。則爲具足攝受六種波羅蜜多。廣説乃
T0220_.07.0147c12: 至則爲具足攝受一切相智
T0220_.07.0147c13: 復次憍尸迦。若善男子善女人等。能於般
T0220_.07.0147c14: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0147c15: 如理思惟。書寫解説廣令流布。是善男子善
T0220_.07.0147c16: 女人等。攝受種種現法當來功徳勝利。汝應
T0220_.07.0147c17: 諦聽極善作意。吾當爲汝分別解説。天帝釋
T0220_.07.0147c18: 言。唯然大聖願時爲説。我等樂聞。佛告憍
T0220_.07.0147c19: 尸迦。若有種種外道族類。若諸欲界自在天
T0220_.07.0147c20: 魔及彼眷屬。若餘暴惡増上慢者。欲於如
T0220_.07.0147c21: 是諸善男子善女人等。發起種種不饒益事。
T0220_.07.0147c22: 欲令遠離違害厭背毀謗般若波羅蜜多。彼
T0220_.07.0147c23: 適起心速遭殃禍。自當殄滅不果所願。何以
T0220_.07.0147c24: 故。憍尸迦。是菩薩摩訶薩長夜修行布施淨
T0220_.07.0147c25: 戒安忍精進靜慮般若波羅蜜多。若諸有情
T0220_.07.0147c26: 爲慳貪故長夜鬪諍。是菩薩摩訶薩於内外
T0220_.07.0147c27: 法一切皆捨。方便令彼安住布施波羅蜜多。
T0220_.07.0147c28: 若諸有情長夜破戒。是菩薩摩訶薩於内
T0220_.07.0147c29: 外法一切皆捨。方便令彼安住淨戒波羅蜜
T0220_.07.0148a01: 多。若諸有情長夜瞋忿。是菩薩摩訶薩於
T0220_.07.0148a02: 内外法一切皆捨方便令彼安住安忍波羅蜜
T0220_.07.0148a03: 多。若諸有情長夜懈怠。是菩薩摩訶薩於内
T0220_.07.0148a04: 外法一切皆捨。方便令彼安住精進波羅蜜
T0220_.07.0148a05: 多。若諸有情長夜散亂。是菩薩摩訶薩於内
T0220_.07.0148a06: 外法一切皆捨。方便令彼安住靜慮波羅蜜
T0220_.07.0148a07: 多。若諸有情長夜愚癡。是菩薩摩訶薩於内
T0220_.07.0148a08: 外法一切皆捨。方便令彼安住般若波羅蜜
T0220_.07.0148a09: 多。若諸有情流轉生死。長夜恒爲貪瞋癡等
T0220_.07.0148a10: 隨眠纒垢擾亂其心。造作種種不饒益事。是
T0220_.07.0148a11: 菩薩摩訶薩方便善巧。令彼斷滅貪瞋癡等
T0220_.07.0148a12: 隨眠纒垢。令其安住四靜慮四無量四無色
T0220_.07.0148a13: 定。或令安住四念住廣説乃至八聖道支。或
T0220_.07.0148a14: 令安住空無相無願解脱門。或令安住預流
T0220_.07.0148a15: 果乃至阿羅漢果。或令安住獨覺菩提。或令
T0220_.07.0148a16: 安住菩薩十地。或令安住諸佛無上正等菩
T0220_.07.0148a17: 提。憍尸迦。如是名爲於此般若波羅蜜多至
T0220_.07.0148a18: 心聽聞受持讀誦精勤修學如理思惟書寫解
T0220_.07.0148a19: 説廣令流布諸菩薩摩訶薩攝受現法功徳勝
T0220_.07.0148a20: 利。憍尸迦。是菩薩摩訶薩由此因縁。於當來
T0220_.07.0148a21: 世速證無上正等菩提。轉妙法輪化無量衆。
T0220_.07.0148a22: 隨本所願方便安立。令於三乘修學究竟。乃
T0220_.07.0148a23: 至證得無餘涅槃。憍尸迦。如是名爲於此般
T0220_.07.0148a24: 若波羅蜜多至心聽聞受持讀誦精勤修學如
T0220_.07.0148a25: 理思惟書寫解説廣令流布諸菩薩摩訶薩攝
T0220_.07.0148a26: 受當來功徳勝利
T0220_.07.0148a27: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0148a28: 波羅蜜多。至心聽聞受持讀誦。精勤修學如
T0220_.07.0148a29: 理思惟。書寫解説廣令流布其地方所。若有
T0220_.07.0148b01: 惡魔及魔眷屬。若有種種外道族類。若餘暴
T0220_.07.0148b02: 惡増上慢者。憎嫉般若波羅蜜多。欲爲障礙
T0220_.07.0148b03: 破壞隱沒方便詰責陵辱違拒。雖有此願終
T0220_.07.0148b04: 不能成。彼因暫聞般若聲故。衆惡漸滅功
T0220_.07.0148b05: 徳漸生。後依三乘得盡苦際。或脱惡趣生
T0220_.07.0148b06: 天人中。憍尸迦。如有妙藥名曰莫耆。是
T0220_.07.0148b07: 藥威勢能銷衆毒。如是妙藥隨所在處。諸毒
T0220_.07.0148b08: 蟲類。不能逼近。有大毒蛇飢行求食。遇見生
T0220_.07.0148b09: 類欲螫噉之。其生怖死馳趣妙藥。蛇聞藥氣
T0220_.07.0148b10: 尋便退走。何以故。憍尸迦。如是妙藥。具大威
T0220_.07.0148b11: 勢。能益身命伏銷衆毒。當知般若波羅蜜多
T0220_.07.0148b12: 具大威勢亦復如是。若善男子善女人等。至
T0220_.07.0148b13: 心聽聞受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0148b14: 解説廣令流布。諸惡魔等於此菩薩摩訶薩
T0220_.07.0148b15: 所欲爲惡事。由此般若波羅蜜多威神力故。
T0220_.07.0148b16: 令彼惡事於其方所。自當殄滅無所能爲。何
T0220_.07.0148b17: 以故。憍尸迦。由此般若波羅蜜多具大威
T0220_.07.0148b18: 力。能摧衆惡増善法故。憍尸迦。云何般若
T0220_.07.0148b19: 波羅蜜多能摧衆惡増長諸善。憍尸迦。如是
T0220_.07.0148b20: 般若波羅蜜多。能滅貪欲瞋恚愚癡無明。乃
T0220_.07.0148b21: 至純大苦蘊。障蓋隨眠纒垢結縛。若我見有
T0220_.07.0148b22: 情見。補特伽羅見。斷見常見。有見無見。
T0220_.07.0148b23: 乃至種種諸惡見趣。慳貪破戒。忿恚懈怠。
T0220_.07.0148b24: 散亂愚癡。常想樂想。我想淨想。及餘一切
T0220_.07.0148b25: 貪瞋癡慢。疑見行等。憍尸迦。如是般若波羅
T0220_.07.0148b26: 蜜多。能滅色著乃至識著。能滅眼著乃至意
T0220_.07.0148b27: 著。能滅色著乃至法著。能滅眼識著乃至意
T0220_.07.0148b28: 識著。能滅眼觸著乃至意觸著。能滅眼觸所
T0220_.07.0148b29: 生受著乃至意觸所生受著。能滅布施波羅
T0220_.07.0148c01: 蜜多著乃至般若波羅蜜多著。能滅内空著
T0220_.07.0148c02: 乃至無性自性空著。能滅四念住著廣説乃
T0220_.07.0148c03: 至十八佛不共法著。能滅一切智道相智一
T0220_.07.0148c04: 切相智著。能滅菩提涅槃著。憍尸迦。如是
T0220_.07.0148c05: 般若波羅蜜多。能滅此等一切惡法。及能増
T0220_.07.0148c06: 長彼諸對治。是故般若波羅蜜多。具大威力
T0220_.07.0148c07: 最尊最勝
T0220_.07.0148c08: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0148c09: 波羅蜜多。至心聽聞受持讀誦。精勤修學如
T0220_.07.0148c10: 理思惟。書寫解説廣令流布。是善男子善女
T0220_.07.0148c11: 人等。常爲三千大千世界四大天王及天帝
T0220_.07.0148c12: 釋。堪忍界主大梵天王。淨居天等。天龍藥叉
T0220_.07.0148c13: 阿素洛等。并餘善神皆來擁護。不令一切災
T0220_.07.0148c14: 横侵惱。如法所求無不滿足。東西南北四維
T0220_.07.0148c15: 上下殑伽沙等諸佛世界。一切如來應正等
T0220_.07.0148c16: 覺亦常護念是善男子善女人等。令惡漸滅
T0220_.07.0148c17: 善法轉増。謂令増長布施波羅蜜多乃至般
T0220_.07.0148c18: 若波羅蜜多。以無所得爲方便故。亦令増長
T0220_.07.0148c19: 内空觀乃至無性自性空觀。以無所得爲方
T0220_.07.0148c20: 便故。亦令増長四念住廣説乃至十八佛不
T0220_.07.0148c21: 共法。以無所得爲方便故。亦令増長一切三
T0220_.07.0148c22: 摩地門及一切陀羅尼門。以無所得爲方便
T0220_.07.0148c23: 故。亦令増長一切智及道相智一切相智。以
T0220_.07.0148c24: 無所得爲方便故。憍尸迦。是善男子善女人
T0220_.07.0148c25: 等。由此因縁言詞威肅。聞皆敬受稱量談説
T0220_.07.0148c26: 語無謬亂。善知恩報堅事善友。不爲慳嫉忿
T0220_.07.0148c27: 恨覆惱諂誑矯等之所隱蔽。憍尸迦。是善男
T0220_.07.0148c28: 子善女人等。自能離斷生命。亦勸他離斷
T0220_.07.0148c29: 生命。無倒稱揚離斷生命法。歡喜讃歎離斷
T0220_.07.0149a01: 生命者。乃至自能離邪見。亦勸他離邪見。
T0220_.07.0149a02: 無倒稱揚離邪見法。歡喜讃歎離邪見者。自
T0220_.07.0149a03: 能行布施波羅蜜多。亦勸他行布施波羅蜜
T0220_.07.0149a04: 多。無倒稱揚行布施波羅蜜多法。歡喜讃歎
T0220_.07.0149a05: 行布施波羅蜜多者。乃至自能行般若波羅
T0220_.07.0149a06: 蜜多。亦勸他行般若波羅蜜多。無倒稱揚行
T0220_.07.0149a07: 般若波羅蜜多法。歡喜讃歎行般若波羅蜜
T0220_.07.0149a08: 多者。自能行内空。亦勸他行内空。無倒稱揚
T0220_.07.0149a09: 行内空法。歡喜讃歎行内空者。乃至自能行
T0220_.07.0149a10: 無性自性空。亦勸他行無性自性空。無倒稱
T0220_.07.0149a11: 揚行無性自性空法。歡喜讃歎行無性自性
T0220_.07.0149a12: 空者。自能修一切三摩地門。亦勸他修一切
T0220_.07.0149a13: 三摩地門。無倒稱揚修一切三摩地門法。歡
T0220_.07.0149a14: 喜讃歎修一切三摩地門者。自能修一切陀
T0220_.07.0149a15: 羅尼門。亦勸他修一切陀羅尼門。無倒稱揚
T0220_.07.0149a16: 修一切陀羅尼門法。歡喜讃歎修一切陀羅
T0220_.07.0149a17: 尼門者。自能修四靜慮。亦勸他修四靜慮。
T0220_.07.0149a18: 無倒稱揚修四靜慮法。歡喜讃歎修四靜慮
T0220_.07.0149a19: 者。自能修四無量。亦勸他修四無量。無倒
T0220_.07.0149a20: 稱揚修四無量法。歡喜讃歎修四無量者。自
T0220_.07.0149a21: 能修四無色定。亦勸他修四無色定。無倒稱
T0220_.07.0149a22: 揚修四無色定法。歡喜讃歎修四無色定者。
T0220_.07.0149a23: 自能修四念住。亦勸他修四念住。無倒稱揚
T0220_.07.0149a24: 修四念住法。歡喜讃歎修四念住者。乃至自
T0220_.07.0149a25: 能修八聖道支。亦勸他修八聖道支。無倒稱
T0220_.07.0149a26: 揚修八聖道支法。歡喜讃歎修八聖道支者。
T0220_.07.0149a27: 自能修三解脱門。亦勸他修三解脱門。無倒
T0220_.07.0149a28: 稱揚修三解脱門法。歡喜讃歎修三解脱門
T0220_.07.0149a29: 者。自能修八解脱。亦勸他修八解脱。無倒
T0220_.07.0149b01: 稱揚修八解脱法。歡喜讃歎修八解脱者。自
T0220_.07.0149b02: 能順逆入九次第定。亦勸他順逆入九次第
T0220_.07.0149b03: 定。無倒稱揚順逆入九次第定法。歡喜讃歎
T0220_.07.0149b04: 順逆入九次第定者。自能修佛十力。亦勸他
T0220_.07.0149b05: 修佛十力。無倒稱揚修佛十力法。歡喜讃歎
T0220_.07.0149b06: 修佛十力者。乃至自能修十八佛不共法。亦
T0220_.07.0149b07: 勸他修十八佛不共法。無倒稱揚修十八佛
T0220_.07.0149b08: 不共法法。歡喜讃歎修十八佛不共法者。自
T0220_.07.0149b09: 能修無忘失法恒住捨性。亦勸他修無忘失
T0220_.07.0149b10: 法恒住捨性。無倒稱揚修無忘失法恒住捨
T0220_.07.0149b11: 性法。歡喜讃歎修無忘失法恒住捨性者。自
T0220_.07.0149b12: 能修一切智道相智一切相智。亦勸他修一
T0220_.07.0149b13: 切智道相智一切相智。無倒稱揚修一切智
T0220_.07.0149b14: 道相智一切相智法。歡喜讃歎修一切智道
T0220_.07.0149b15: 相智一切相智者。憍尸迦。是善男子善女人
T0220_.07.0149b16: 等。修行布施乃至般若波羅蜜多。以無所得
T0220_.07.0149b17: 而爲方便。與諸有情平等共有迴向無上正
T0220_.07.0149b18: 等菩提。憍尸迦。是善男子善女人等常作是
T0220_.07.0149b19: 念。我若不行布施波羅蜜多當生貧賤家。尚
T0220_.07.0149b20: 無勢力何能成熟一切有情嚴淨佛土。況當
T0220_.07.0149b21: 能得一切智智。我若不護淨戒波羅蜜多當
T0220_.07.0149b22: 生諸惡趣。尚不能得下賤人身。何能成熟一
T0220_.07.0149b23: 切有情嚴淨佛土。況當能得一切智智。我若
T0220_.07.0149b24: 不修安忍波羅蜜多當諸根殘缺形貌醜陋。
T0220_.07.0149b25: 不具菩薩圓滿色身。若得菩薩圓滿色身行
T0220_.07.0149b26: 菩薩行。有情見者深生歡喜信受所説。必獲
T0220_.07.0149b27: 無上正等菩提。若不得此圓滿色身。何能成
T0220_.07.0149b28: 熟一切有情嚴淨佛土。況當能得一切智智。
T0220_.07.0149b29: 我若懈怠不起精進波羅蜜多。尚不能得菩
T0220_.07.0149c01: 薩勝道。何能成熟一切有情嚴淨佛土。況當
T0220_.07.0149c02: 能得一切智智。我若心亂不入靜慮波羅蜜
T0220_.07.0149c03: 多。尚不能起菩薩勝定。何能成熟一切有情
T0220_.07.0149c04: 嚴淨佛土。況當能得一切智智。我若無智不
T0220_.07.0149c05: 學般若波羅蜜多。尚不能得方便善巧超二
T0220_.07.0149c06: 乘地。何能成熟一切有情嚴淨佛土。況當能
T0220_.07.0149c07: 得一切智智。憍尸迦。是善男子善女人等常
T0220_.07.0149c08: 作是念。我不應隨慳貪勢力。若隨彼力則我
T0220_.07.0149c09: 布施波羅蜜多不得圓滿。我不應隨破戒勢
T0220_.07.0149c10: 力。若隨彼力則我淨戒波羅蜜多不得圓滿。
T0220_.07.0149c11: 我不應隨忿恚勢力。若隨彼力則我安忍波
T0220_.07.0149c12: 羅蜜多不得圓滿。我不應隨懈怠勢力。若隨
T0220_.07.0149c13: 彼力則我精進波羅蜜多不得圓滿。我不應
T0220_.07.0149c14: 隨心亂勢力。若隨彼力則我靜慮波羅蜜多
T0220_.07.0149c15: 不得圓滿。我不應隨惡慧勢力。若隨彼力
T0220_.07.0149c16: 則我般若波羅蜜多不得圓滿。若我所修布
T0220_.07.0149c17: 施淨戒安忍精進靜慮般若波羅蜜多不圓滿
T0220_.07.0149c18: 者。終不能得一切智智。憍尸迦。是善男子善
T0220_.07.0149c19: 女人等。不離一切智智心。以無所得而爲方
T0220_.07.0149c20: 便。於此般若波羅蜜多。至心聽聞受時讀誦。
T0220_.07.0149c21: 精勤修學如理思惟。書寫解説廣令流布。必
T0220_.07.0149c22: 獲如是現法當來功徳勝利
T0220_.07.0149c23: 大般若波羅蜜多經卷第四百二十七
T0220_.07.0149c24:
T0220_.07.0149c25:
T0220_.07.0149c26:
T0220_.07.0149c27: 十八
T0220_.07.0149c28: ＊三藏法師玄奘奉 詔譯
T0220_.07.0149c29: 第二分攝受品第二十九之二
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