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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0133a01: 乃至八聖道支空故當知如是住及作意亦
T0220_.07.0133a02: 空。四念住乃至八聖道支遠離故當知如是
T0220_.07.0133a03: 住及作意亦遠離。四念住乃至八聖道支寂
T0220_.07.0133a04: 靜故當知如是住及作意亦寂靜。四念住乃
T0220_.07.0133a05: 至八聖道支無覺知故當知如是住及作意亦
T0220_.07.0133a06: 無覺知。舍利子。如是乃至佛十力乃至十
T0220_.07.0133a07: 八佛不共法非有故當知如是住及作意亦非
T0220_.07.0133a08: 有。佛十力乃至十八佛不共法無實故當知
T0220_.07.0133a09: 如是住及作意亦無實。佛十力乃至十八佛
T0220_.07.0133a10: 不共法無性故當知如是住及作意亦無性。
T0220_.07.0133a11: 佛十力乃至十八佛不共法空故當知如是住
T0220_.07.0133a12: 及作意亦空。佛十力乃至十八佛不共法遠
T0220_.07.0133a13: 離故當知如是住及作意亦遠離。佛十力乃
T0220_.07.0133a14: 至十八佛不共法寂靜故當知如是住及作意
T0220_.07.0133a15: 亦寂靜。佛十力乃至十八佛不共法無覺知
T0220_.07.0133a16: 故當知如是住及作意亦無覺知。舍利子。
T0220_.07.0133a17: 一切三摩地門一切陀羅尼門非有故當知如
T0220_.07.0133a18: 是住及作意亦非有。一切三摩地門一切
T0220_.07.0133a19: 陀羅尼門無實故當知如是住及作意亦無
T0220_.07.0133a20: 實。一切三摩地門一切陀羅尼門無性故當
T0220_.07.0133a21: 知如是住及作意亦無性。一切三摩地門一
T0220_.07.0133a22: 切陀羅尼門空故當知如是住及作意亦空。
T0220_.07.0133a23: 一切三摩地門一切陀羅尼門遠離故當知如
T0220_.07.0133a24: 是住及作意亦遠離。一切三摩地門一切陀
T0220_.07.0133a25: 羅尼門寂靜故當知如是住及作意亦寂靜。
T0220_.07.0133a26: 一切三摩地門一切陀羅尼門無覺知故當知
T0220_.07.0133a27: 如是住及作意亦無覺知。舍利子。一切智
T0220_.07.0133a28: 道相智一切相智非有故當知如是住及作意
T0220_.07.0133a29: 亦非有。一切智道相智一切相智無實故當
T0220_.07.0133b01: 知如是住及作意亦無實。一切智道相智一
T0220_.07.0133b02: 切相智無性故當知如是住及作意亦無性。
T0220_.07.0133b03: 一切智道相智一切相智空故當知如是住及
T0220_.07.0133b04: 作意亦空。一切智道相智一切相智遠離故
T0220_.07.0133b05: 當知如是住及作意亦遠離。一切智道相智
T0220_.07.0133b06: 一切相智寂靜故當知如是住及作意亦寂
T0220_.07.0133b07: 靜。一切智道相智一切相智無覺知故當知
T0220_.07.0133b08: 如是住及作意亦無覺知。舍利子。聲聞菩
T0220_.07.0133b09: 提獨覺菩提無上菩提非有故當知如是住及
T0220_.07.0133b10: 作意亦非有。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b11: 無實故當知如是住及作意亦無實。聲聞菩
T0220_.07.0133b12: 提獨覺菩提無上菩提無性故當知如是住及
T0220_.07.0133b13: 作意亦無性。聲聞菩提獨覺菩提無上菩提
T0220_.07.0133b14: 空故當知如是住及作意亦空。聲聞菩提獨
T0220_.07.0133b15: 覺菩提無上菩提遠離故當知如是住及作意
T0220_.07.0133b16: 亦遠離。聲聞菩提獨覺菩提無上菩提寂靜
T0220_.07.0133b17: 故當知如是住及作意亦寂靜。聲聞菩提獨
T0220_.07.0133b18: 覺菩提無上菩提無覺知故當知如是住及作
T0220_.07.0133b19: 意亦無覺知。舍利子。由此因縁。諸菩薩摩
T0220_.07.0133b20: 訶薩於如是住及此作意常不捨離。與諸有
T0220_.07.0133b21: 情亦無差別。以一切法
T0220_.07.0133b22: 無差別故。爾時世尊讃善現曰。善哉善哉。
T0220_.07.0133b23: 汝善能爲諸菩薩摩訶薩宣説般若波羅蜜
T0220_.07.0133b24: 多。此皆如來威神之力。若有欲爲諸菩薩摩
T0220_.07.0133b25: 訶薩宣説般若波羅蜜多者。皆應如汝之所
T0220_.07.0133b26: 宣説。若菩薩摩訶薩欲學般若波羅蜜多者。
T0220_.07.0133b27: 皆應隨汝所説而學。若菩薩摩訶薩隨汝所
T0220_.07.0133b28: 説而學般若波羅蜜多。是菩薩摩訶薩速證
T0220_.07.0133b29: 無上正等菩提。轉妙法輪度無量衆。具壽善
T0220_.07.0133c01: 現爲諸菩薩摩訶薩衆宣説如是甚深般若波
T0220_.07.0133c02: 羅蜜多時。於此三千大千世界六種變動。謂
T0220_.07.0133c03: 動極動等極動。踊極＊踊等極＊踊。震極震等
T0220_.07.0133c04: 極震。撃極撃等極撃。吼極吼等極吼。爆極
T0220_.07.0133c05: 爆等極爆。又此三千大千世界。東＊踊西沒。
T0220_.07.0133c06: 西＊踊東沒。南＊踊北沒。北＊踊南沒。中＊踊。
T0220_.07.0133c07: 邊沒。邊＊踊中沒。爾時世尊即便微笑。具壽
T0220_.07.0133c08: 善現即白佛言。何因何縁現此微笑。佛告
T0220_.07.0133c09: 善現。如我今者於此三千大千世界。爲諸
T0220_.07.0133c10: 菩薩摩訶薩衆宣説般若波羅蜜多。今於東
T0220_.07.0133c11: 方無量無數無邊世界。各有如來應正等覺。
T0220_.07.0133c12: 亦爲菩薩摩訶薩衆宣説般若波羅蜜多南西
T0220_.07.0133c13: 北方四維上下無量無數無邊世界。亦各有
T0220_.07.0133c14: 如來應正等覺。爲諸菩薩摩訶薩衆宣説般
T0220_.07.0133c15: 若波羅蜜多。如我今者於此三千大千世界
T0220_.07.0133c16: 宣説般若波羅蜜多故。有十二那&T011774;多天人
T0220_.07.0133c17: 阿素洛等得無生法忍。今於十方無量無數
T0220_.07.0133c18: 無邊世界。亦各有如來應正等覺。宣説般若
T0220_.07.0133c19: 波羅蜜多故。亦各有無量無數無邊有情。皆
T0220_.07.0133c20: 發無上正等覺心獲大利樂
T0220_.07.0133c21: 大般若波羅蜜多經卷第四百二十四
T0220_.07.0133c22:
T0220_.07.0133c23:
T0220_.07.0133c24:
T0220_.07.0133c25: 大般若波羅蜜多經卷第四百二
T0220_.07.0133c26: 十五
T0220_.07.0133c27: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0133c28:   第二分帝釋品第二十五之一
T0220_.07.0133c29: 爾時於此三千大千堪忍世界。所有四大天
T0220_.07.0134a01: 王各與無量百千倶胝四大王衆天諸天子衆
T0220_.07.0134a02: 倶來集會。所有天帝各與無量百千倶胝三
T0220_.07.0134a03: 十三天諸天子衆倶來集會。所有蘇夜摩天
T0220_.07.0134a04: 王各與無量百千倶胝夜摩天諸天子衆倶來
T0220_.07.0134a05: 集會。所有珊覩史多天王各與無量百千倶
T0220_.07.0134a06: 胝覩史多天諸天子衆倶來集會。所有妙變
T0220_.07.0134a07: 化天王各與無量百千倶胝樂變化天諸天子
T0220_.07.0134a08: 衆倶來集會。所有自在天王各與無量百千
T0220_.07.0134a09: 倶胝他化自在天諸天子衆倶來集會。所有
T0220_.07.0134a10: 大梵天王各與無量百千倶胝諸梵天衆倶來
T0220_.07.0134a11: 集會。所有極光淨天各與無量百千倶胝第
T0220_.07.0134a12: 二靜慮天衆倶來集會。所有遍淨天各與無
T0220_.07.0134a13: 量百千倶胝第三靜慮天衆倶來集會。所有
T0220_.07.0134a14: 廣果天各與無量百千倶胝第四靜慮天衆倶
T0220_.07.0134a15: 來集會。所有色究竟天各與無量百千倶胝
T0220_.07.0134a16: 淨居天衆倶來集會。是四大王天衆乃至淨
T0220_.07.0134a17: 居天衆所有淨業異熟身光。比如來身所現
T0220_.07.0134a18: 常光。百分不及一。千分不及一。百千分不
T0220_.07.0134a19: 及一。倶胝分不及一。百倶胝分不及一。千
T0220_.07.0134a20: 倶胝分不及一。百千倶胝分不及一。如是乃
T0220_.07.0134a21: 至數分算分計分喩分。乃至&T011774;波尼殺曇分
T0220_.07.0134a22: 亦不及一。何以故。以如來身所現常光熾燃
T0220_.07.0134a23: 赫奕。於諸光中最尊最勝最上最妙無比無
T0220_.07.0134a24: 等無上第一。蔽諸天光皆令不現。猶如燋炷
T0220_.07.0134a25: 對贍部金
T0220_.07.0134a26: 爾時天帝釋白具壽善現言。今此三千大千
T0220_.07.0134a27: 世界所有四大王衆天乃至淨居天皆來集
T0220_.07.0134a28: 會。欲聞尊者宣説般若波羅蜜多。唯願尊者
T0220_.07.0134a29: 知時爲説。尊者。何謂菩薩摩訶薩般若波羅
T0220_.07.0134b01: 蜜多。云何菩薩摩訶薩應住般若波羅蜜多。
T0220_.07.0134b02: 云何菩薩摩訶薩應學般若波羅蜜多。時具
T0220_.07.0134b03: 壽善現告天帝釋言。憍尸迦。汝等天衆。諦
T0220_.07.0134b04: 聽諦聽善思念之。吾當承佛威神之力順如
T0220_.07.0134b05: 來意爲諸菩薩摩訶薩衆宣説般若波羅蜜
T0220_.07.0134b06: 多。如菩薩摩訶薩可於其中應如是住應如
T0220_.07.0134b07: 是學。憍尸迦。汝諸天等。未發無上菩提心
T0220_.07.0134b08: 者今皆應發。憍尸迦。諸有已入聲聞獨覺正
T0220_.07.0134b09: 性離生。不復能發大菩提心。何以故。憍尸
T0220_.07.0134b10: 迦。彼於生死已結界故。此中若有能於無上
T0220_.07.0134b11: 正等菩提發心趣者我亦隨喜。何以故。憍尸
T0220_.07.0134b12: 迦。諸有勝人應求勝法。我終不障他勝善
T0220_.07.0134b13: 品
T0220_.07.0134b14: 憍尸迦。汝問何謂菩薩摩訶薩般若波羅蜜
T0220_.07.0134b15: 多者。汝等諦聽吾當爲説。憍尸迦。若菩薩摩
T0220_.07.0134b16: 訶薩發一切智智相應之心。以無所得而爲
T0220_.07.0134b17: 方便思惟色乃至識。若無常。若苦。若無我若
T0220_.07.0134b18: 空若如病。若如癰。若如箭。若如瘡。若熱惱。
T0220_.07.0134b19: 若逼切。若敗壞。若衰朽。若變動。若速滅。若
T0220_.07.0134b20: 可畏。若可厭。若有災。若有横。若有疫。若有
T0220_.07.0134b21: 癘。若不安隱若不可保信。思惟眼處乃至意
T0220_.07.0134b22: 處。思惟色處乃至法處。思惟眼界乃至意界。
T0220_.07.0134b23: 思惟色界乃至法界。思惟眼識界乃至意識
T0220_.07.0134b24: 界。思惟眼觸乃至意觸。思惟眼觸爲縁所生
T0220_.07.0134b25: 諸受乃至意觸爲縁所生諸受。思惟地界乃
T0220_.07.0134b26: 至識界亦復如是。憍尸迦。是謂菩薩摩訶薩
T0220_.07.0134b27: 般若波羅蜜多
T0220_.07.0134b28: 復次憍尸迦。若菩薩摩訶薩發一切智智相
T0220_.07.0134b29: 應之心。以無所得而爲方便。思惟色乃至識。
T0220_.07.0134c01: 若寂靜。若遠離。若無生。若無滅。若無染。若
T0220_.07.0134c02: 無淨。若無作。若無爲思惟眼處乃至意處。思
T0220_.07.0134c03: 惟色處乃至法處。思惟眼界乃至意界。思惟
T0220_.07.0134c04: 色界乃至法界。思惟眼識界乃至意識界。思
T0220_.07.0134c05: 惟眼觸乃至意觸。思惟眼觸爲縁所生諸受
T0220_.07.0134c06: 乃至意觸爲縁所生諸受。思惟地界乃至識
T0220_.07.0134c07: 界。亦復如是。憍尸迦。是謂菩薩摩訶薩般
T0220_.07.0134c08: 若波羅蜜多
T0220_.07.0134c09: 復次憍尸迦。若菩薩摩訶薩發一切智智相
T0220_.07.0134c10: 應之心。以無所得而爲方便。思惟無明縁行。
T0220_.07.0134c11: 行縁識。識縁名色。名色縁六處。六處縁觸。觸
T0220_.07.0134c12: 縁受。受縁愛。愛縁取。取縁有。有縁生。生縁
T0220_.07.0134c13: 老死乃至純大苦蘊集。以無所得而爲方便。
T0220_.07.0134c14: 思惟無明滅故行滅。行滅故識滅。識滅故名
T0220_.07.0134c15: 色滅。名色滅故六處滅。六處滅故觸滅。觸
T0220_.07.0134c16: 滅故受滅。受滅故愛滅。愛滅故取滅。取滅故
T0220_.07.0134c17: 有滅。有滅故生滅。生滅故老死乃至純大苦
T0220_.07.0134c18: 蘊滅。憍尸迦。是謂菩薩摩訶薩般若波羅蜜
T0220_.07.0134c19: 多。復次憍尸迦。若菩薩摩訶薩發一切智智
T0220_.07.0134c20: 相應之心。以無所得而爲方便。安住内空乃
T0220_.07.0134c21: 至無性自性空。安住眞如法界實際不思議
T0220_.07.0134c22: 界安隱界等。憍尸迦。是謂菩薩摩訶薩般若
T0220_.07.0134c23: 波羅蜜多。復次憍尸迦。若菩薩摩訶薩發一
T0220_.07.0134c24: 切智智相應之心。以無所得而爲方便。修行
T0220_.07.0134c25: 四念住乃至八聖道支。修行空解脱門無相
T0220_.07.0134c26: 無願解脱門。修行佛十力乃至十八佛不共
T0220_.07.0134c27: 法。修行一切三摩地門陀羅尼門。修行一
T0220_.07.0134c28: 切智道相智一切相智。憍尸迦。是謂菩薩
T0220_.07.0134c29: 摩訶薩般若波羅蜜多。復次憍尸迦。若菩薩
T0220_.07.0135a01: 摩訶薩發一切智智相應之心。以無所得而
T0220_.07.0135a02: 爲方便。修行布施淨戒安忍精進靜慮般若
T0220_.07.0135a03: 波羅蜜多。憍尸迦。是謂菩薩摩訶薩般若波
T0220_.07.0135a04: 羅蜜多。復次憍尸迦。若菩薩摩訶薩修行般
T0220_.07.0135a05: 若波羅蜜多時作如是觀。唯有諸法互相滋
T0220_.07.0135a06: 潤。互相増長互相圓滿。思惟校計無我我所。
T0220_.07.0135a07: 復作是觀。諸菩薩摩訶薩迴向心不與菩提
T0220_.07.0135a08: 心和合。菩提心亦不與迴向心和合。謂菩薩
T0220_.07.0135a09: 摩訶薩迴向心於菩提心中無所有不可得。
T0220_.07.0135a10: 菩提心於迴向心中亦無所有不可得。諸菩
T0220_.07.0135a11: 薩摩訶薩雖如實觀諸法。而於諸法都無所
T0220_.07.0135a12: 見。憍尸迦。是謂菩薩摩訶薩般若波羅蜜多。
T0220_.07.0135a13: 時天帝釋問善現言。云何菩薩摩訶薩迴向
T0220_.07.0135a14: 心不與菩提心和合。菩提心亦不與迴向心
T0220_.07.0135a15: 和合。云何菩薩摩訶薩迴向心於菩提心中
T0220_.07.0135a16: 無所有不可得。菩提心於迴向心中亦無所
T0220_.07.0135a17: 有不可得。善現答言。憍尸迦。諸菩薩摩訶
T0220_.07.0135a18: 薩迴向心則非心。菩提心亦非心。不應非心
T0220_.07.0135a19: 迴向非心。心亦不應迴向非心。非心不應迴
T0220_.07.0135a20: 向於心。心亦不應迴向於心。何以故。憍尸
T0220_.07.0135a21: 迦。非心即是不可思議。不可思議即是非心。
T0220_.07.0135a22: 如是二種倶無所有。無所有中無迴向義。
T0220_.07.0135a23: 憍尸迦。心無自性。心性無故心所亦無。心
T0220_.07.0135a24: 及心所既無自性故心亦無迴向心義。憍尸
T0220_.07.0135a25: 迦。若作是觀。是謂菩薩摩訶薩般若波羅蜜
T0220_.07.0135a26: 多。爾時世尊讃善現曰。善哉善哉。汝善能
T0220_.07.0135a27: 爲諸菩薩摩訶薩宣説般若波羅蜜多。亦善
T0220_.07.0135a28: 勸勵諸菩薩摩訶薩。令生歡喜勸修般若波
T0220_.07.0135a29: 羅蜜多。具壽善現白言。世尊。我既知恩不
T0220_.07.0135b01: 應不報。何以故。過去如來應正等覺及諸弟
T0220_.07.0135b02: 子。爲諸菩薩摩訶薩衆宣説六種波羅蜜多。
T0220_.07.0135b03: 示現教導讃勵慶喜。安撫建立令得究竟。世
T0220_.07.0135b04: 尊。爾時亦在中學。今證無上正等菩提。轉
T0220_.07.0135b05: 妙法輪。利樂我等故。我今者應隨佛教爲諸
T0220_.07.0135b06: 菩薩摩訶薩衆宣説六種波羅蜜多。示現教
T0220_.07.0135b07: 導讃勵慶喜。安撫建立令得究竟。疾證無上
T0220_.07.0135b08: 正等菩提。是則名爲報彼恩徳
T0220_.07.0135b09: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.07.0135b10: 何菩薩摩訶薩應住般若波羅蜜多者。汝等
T0220_.07.0135b11: 諦聽吾當爲説。諸菩薩摩訶薩於般若波羅
T0220_.07.0135b12: 蜜多。如所應住。不應住相。憍尸迦。色色空。
T0220_.07.0135b13: 受想行識受想行識空。菩薩菩薩空。若色空。
T0220_.07.0135b14: 若受想行識空。若菩薩空。如是一切皆無二
T0220_.07.0135b15: 無二處。憍尸迦。諸菩薩摩訶薩於般若波羅
T0220_.07.0135b16: 蜜多應如是住。憍尸迦。眼處眼處空。乃至
T0220_.07.0135b17: 意處意處空。菩薩菩薩空。若眼處空乃至若
T0220_.07.0135b18: 意處空。若菩薩空。如是一切皆無二無二處。
T0220_.07.0135b19: 憍尸迦。諸菩薩摩訶薩於般若波羅蜜多應
T0220_.07.0135b20: 如是住。憍尸迦。色處色處空。乃至法處法
T0220_.07.0135b21: 處空。菩薩菩薩空。若色處空。乃至若法處
T0220_.07.0135b22: 空。若菩薩空。如是一切皆無二無二處。憍尸
T0220_.07.0135b23: 迦。諸菩薩摩訶薩於般若波羅蜜多應如是
T0220_.07.0135b24: 住。憍尸迦。眼界眼界空。乃至意界意界空。
T0220_.07.0135b25: 菩薩菩薩空。若眼界空。乃至若意界空。若菩
T0220_.07.0135b26: 薩空。如是一切皆無二無二處。憍尸迦。諸
T0220_.07.0135b27: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.07.0135b28: 尸迦。色界色界空。乃至法界法界空。菩薩
T0220_.07.0135b29: 菩薩空。若色界空。乃至若法界空。若菩薩空。
T0220_.07.0135c01: 如是一切皆無二無二處。憍尸迦。諸菩薩摩
T0220_.07.0135c02: 訶薩於般若波羅蜜多應如是住。憍尸迦。眼
T0220_.07.0135c03: 識界眼識界空。乃至意識界意識界空。菩薩
T0220_.07.0135c04: 菩薩空。若眼識界空。乃至若意識界空。若
T0220_.07.0135c05: 菩薩空。如是一切皆無二無二處。憍尸迦。諸
T0220_.07.0135c06: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.07.0135c07: 尸迦。眼觸眼觸空。乃至意觸意觸空。菩薩
T0220_.07.0135c08: 菩薩空。若眼觸空。乃至若意觸空。若菩薩
T0220_.07.0135c09: 空。如是一切皆無二無二處。憍尸迦。諸菩薩
T0220_.07.0135c10: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.07.0135c11: 眼觸爲縁所生諸受眼觸爲縁所生諸受空。
T0220_.07.0135c12: 乃至意觸爲縁所生諸受意觸爲縁所生諸受
T0220_.07.0135c13: 空。菩薩菩薩空。若眼觸爲縁所生諸受空。乃
T0220_.07.0135c14: 至若意觸爲縁所生諸受空。若菩薩空。如是
T0220_.07.0135c15: 一切皆無二無二處。憍尸迦。諸菩薩摩訶薩
T0220_.07.0135c16: 於般若波羅蜜多應如是住。憍尸迦。地界地
T0220_.07.0135c17: 界空。乃至識界識界空。菩薩菩薩空。若地
T0220_.07.0135c18: 界空。乃至若識界空。若菩薩空。如是一切
T0220_.07.0135c19: 皆無二無二處。憍尸迦。諸菩薩摩訶薩於般
T0220_.07.0135c20: 若波羅蜜多應如是住。憍尸迦。無明無明空。
T0220_.07.0135c21: 乃至老死老死空。菩薩菩薩空。若無明空。乃
T0220_.07.0135c22: 至若老死空。若菩薩空。如是一切皆無二無
T0220_.07.0135c23: 二處。憍尸迦。諸菩薩摩訶薩於般若波羅
T0220_.07.0135c24: 蜜多應如是住。憍尸迦。無明滅無明滅空。
T0220_.07.0135c25: 乃至老死滅老死滅空。菩薩菩薩空。若無明
T0220_.07.0135c26: 滅空。乃至若老死滅空。若菩薩空。如是一
T0220_.07.0135c27: 切皆無二無二處。憍尸迦。諸菩薩摩訶薩於
T0220_.07.0135c28: 般若波羅蜜多應如是住。憍尸迦。布施波羅
T0220_.07.0135c29: 蜜多布施波羅蜜多空。乃至般若波羅蜜多
T0220_.07.0136a01: 般若波羅蜜多空。菩薩菩薩空。若布施波羅
T0220_.07.0136a02: 蜜多空。乃至若般若波羅蜜多空。若菩薩空。
T0220_.07.0136a03: 如是一切皆無二無二處。憍尸迦。諸菩薩摩
T0220_.07.0136a04: 訶薩於般若波羅蜜多應如是住。憍尸迦。内
T0220_.07.0136a05: 空内空空。乃至無性自性空無性自性空空。
T0220_.07.0136a06: 菩薩菩薩空。若内空空。乃至若無性自性空
T0220_.07.0136a07: 空。若菩薩空。如是一切皆無二無二處。憍
T0220_.07.0136a08: 尸迦。諸菩薩摩訶薩於般若波羅蜜多應如
T0220_.07.0136a09: 是住。憍尸迦。四念住四念住空。乃至十八
T0220_.07.0136a10: 佛不共法十八佛不共法空。菩薩菩薩空。若
T0220_.07.0136a11: 四念住空。乃至若十八佛不共法空。若菩薩
T0220_.07.0136a12: 空。如是一切皆無二無二處。憍尸迦。諸菩
T0220_.07.0136a13: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.07.0136a14: 迦。一切三摩地門一切三摩地門空。一切陀
T0220_.07.0136a15: 羅尼門一切陀羅尼門空。菩薩菩薩空。若一
T0220_.07.0136a16: 切三摩地門空。若一切陀羅尼門空。若菩薩
T0220_.07.0136a17: 空。如是一切皆無二無二處。憍尸迦。諸菩薩
T0220_.07.0136a18: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.07.0136a19: 聲聞乘聲聞乘空。獨覺乘無上乘獨覺乘無
T0220_.07.0136a20: 上乘空。菩薩菩薩空。若聲聞乘空。若獨覺乘
T0220_.07.0136a21: 無上乘空。若菩薩空。如是一切皆無二無二
T0220_.07.0136a22: 處。憍尸迦。諸菩薩摩訶薩於般若波羅蜜多
T0220_.07.0136a23: 應如是住。憍尸迦。預流預流空。乃至如來如
T0220_.07.0136a24: 來空。菩薩菩薩空。若預流空。乃至若如來空。
T0220_.07.0136a25: 若菩薩空。如是一切皆無二無二處。憍尸迦。
T0220_.07.0136a26: 諸菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.07.0136a27: 憍尸迦。一切智一切智空。道相智一切相智
T0220_.07.0136a28: 道相智一切相智空。菩薩菩薩空。若一切智
T0220_.07.0136a29: 空。若道相智一切相智空。若菩薩空。如是一
T0220_.07.0136b01: 切皆無二無二處。憍尸迦。諸菩薩摩訶薩於
T0220_.07.0136b02: 般若波羅蜜多應如是住
T0220_.07.0136b03: 時天帝釋問善現言。云何菩薩摩訶薩修行
T0220_.07.0136b04: 般若波羅蜜多時所不應住。善現答言。憍尸
T0220_.07.0136b05: 迦。諸菩薩摩訶薩修行般若波羅蜜多時。不
T0220_.07.0136b06: 應住色。不應住受想行識。不應住眼處。乃
T0220_.07.0136b07: 至不應住意處。不應住色處。乃至不應住法
T0220_.07.0136b08: 處。不應住眼界。乃至不應住意界。不應住
T0220_.07.0136b09: 色界。乃至不應住法界。不應住眼識界。乃
T0220_.07.0136b10: 至不應住意識界。不應住眼觸。乃至不應住
T0220_.07.0136b11: 意觸。不應住眼觸爲縁所生諸受。乃至不應
T0220_.07.0136b12: 住意觸爲縁所生諸受。不應住地界。乃至不
T0220_.07.0136b13: 應住識界。不應住無明。乃至不應住老死。不
T0220_.07.0136b14: 應住無明滅。乃至不應住老死滅。不應住布
T0220_.07.0136b15: 施波羅蜜多。乃至不應住般若波羅蜜多。不
T0220_.07.0136b16: 應住内空。乃至不應住無性自性空。不應住
T0220_.07.0136b17: 四念住。乃至不應住十八佛不共法。不應住
T0220_.07.0136b18: 一切三摩地門。不應住一切陀羅尼門。不應
T0220_.07.0136b19: 住聲聞乘。不應住獨覺乘無上乘。不應住預
T0220_.07.0136b20: 流。乃至不應住如來。不應住一切智。不應
T0220_.07.0136b21: 住道相智一切相智。何以故。憍尸迦。如是
T0220_.07.0136b22: 住者有所得故
T0220_.07.0136b23: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0136b24: 蜜多時。不應住此是色乃至此是識。不應住
T0220_.07.0136b25: 此是眼處乃至此是意處。不應住此是色處
T0220_.07.0136b26: 乃至此是法處。不應住此是眼界乃至此是
T0220_.07.0136b27: 意界。不應住此是色界乃至此是法界。不應
T0220_.07.0136b28: 住此是眼識界乃至此是意識界。不應住此
T0220_.07.0136b29: 是眼觸乃至此是意觸。不應住此是眼觸爲
T0220_.07.0136c01: 縁所生諸受乃至此是意觸爲縁所生諸受。
T0220_.07.0136c02: 不應住此是地界乃至此是識界。不應住此
T0220_.07.0136c03: 是無明乃至此是老死。不應住此是無明滅
T0220_.07.0136c04: 乃至此是老死滅。不應住此是布施波羅蜜
T0220_.07.0136c05: 多乃至此是般若波羅蜜多。不應住此是内
T0220_.07.0136c06: 空乃至此是無性自性空。不應住此是四念
T0220_.07.0136c07: 住乃至此是十八佛不共法。不應住此是一
T0220_.07.0136c08: 切三摩地門此是一切陀羅尼門。不應住此
T0220_.07.0136c09: 是聲聞乘此是獨覺乘無上乘。不應住此是
T0220_.07.0136c10: 預流乃至此是如來。不應住此是一切智此
T0220_.07.0136c11: 是道相智一切相智。何以故。憍尸迦。如是住
T0220_.07.0136c12: 者有所得故
T0220_.07.0136c13: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0136c14: 蜜多時。不應住色乃至識若常若無常若樂
T0220_.07.0136c15: 若苦若我若無我若淨若不淨若空若不空若
T0220_.07.0136c16: 寂靜若不寂靜若遠離若不遠離。不應住眼
T0220_.07.0136c17: 處乃至意處若常若無常乃至若遠離若不遠
T0220_.07.0136c18: 離。不應住色處乃至法處若常若無常乃至
T0220_.07.0136c19: 若遠離若不遠離。不應住眼界乃至意界若
T0220_.07.0136c20: 常若無常乃至若遠離若不遠離。不應住色
T0220_.07.0136c21: 界乃至法界若常若無常乃至若遠離若不遠
T0220_.07.0136c22: 離。不應住眼識界乃至意識界若常若無常
T0220_.07.0136c23: 乃至若遠離若不遠離。不應住眼觸乃至意
T0220_.07.0136c24: 觸若常若無常乃至若遠離若不遠離。不應
T0220_.07.0136c25: 住眼觸爲縁所生諸受乃至意觸爲縁所生諸
T0220_.07.0136c26: 受若常若無常乃至若遠離若不遠離。不應
T0220_.07.0136c27: 住地界乃至識界若常若無常乃至若遠離若
T0220_.07.0136c28: 不遠離。不應住無明乃至老死若常若無常
T0220_.07.0136c29: 乃至若遠離若不遠離。不應住無明滅乃至
T0220_.07.0137a01: 老死滅若常若無常乃至若遠離若不遠離。
T0220_.07.0137a02: 不應住布施波羅蜜多乃至般若波羅蜜多若
T0220_.07.0137a03: 常若無常乃至若遠離若不遠離。不應住内
T0220_.07.0137a04: 空乃至無性自性空若常若無常乃至若遠離
T0220_.07.0137a05: 若不遠離。不應住四念住乃至十八佛不共
T0220_.07.0137a06: 法若常若無常乃至若遠離若不遠離。不應
T0220_.07.0137a07: 住一切三摩地門一切陀羅尼門若常若無常
T0220_.07.0137a08: 乃至若遠離若不遠離。不應住聲聞乘獨覺
T0220_.07.0137a09: 乘無上乘若常若無常乃至若遠離若不遠
T0220_.07.0137a10: 離。不應住預流乃至如來若常若無常乃至
T0220_.07.0137a11: 若遠離若不遠離。不應住一切智道相智一
T0220_.07.0137a12: 切相智若常若無常乃至若遠離若不遠離。
T0220_.07.0137a13: 何以故。憍尸迦。如是住者有所得故
T0220_.07.0137a14: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a15: 蜜多時。不應住預流果若有爲所顯若無爲
T0220_.07.0137a16: 所顯。不應住一來不還阿羅漢果獨覺菩提
T0220_.07.0137a17: 諸佛無上正等菩提若有爲所顯若無爲所
T0220_.07.0137a18: 顯。何以故。憍尸迦。如是住者有所得故。
T0220_.07.0137a19: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a20: 蜜多時。不應住預流是福田。不應住一來不
T0220_.07.0137a21: 還阿羅漢獨覺菩薩如來是福田。何以故。憍
T0220_.07.0137a22: 尸迦。如是住者有所得故。復次憍尸迦。諸
T0220_.07.0137a23: 菩薩摩訶薩修行般若波羅蜜多時。不應住
T0220_.07.0137a24: 初地。乃至不應住第十地。何以故。憍尸迦。如
T0220_.07.0137a25: 是住者有所得故。所以者何。如是住者有動
T0220_.07.0137a26: 轉故
T0220_.07.0137a27: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137a28: 蜜多時。不應住初發心已便作是念。我當圓
T0220_.07.0137a29: 滿布施波羅蜜多乃至般若波羅蜜多。不應
T0220_.07.0137b01: 住初發心已便作是念。我當修行四念住乃
T0220_.07.0137b02: 至八聖道支。不應住初發心已便作是念。我
T0220_.07.0137b03: 當修行空無相無願解脱門乃至十八佛不共
T0220_.07.0137b04: 法。不應住作是念。我修加行既圓滿已當入
T0220_.07.0137b05: 菩薩正性離生。不應住作是念。我已得入正
T0220_.07.0137b06: 性離生。當住菩薩不退轉地。不應住作是
T0220_.07.0137b07: 念。我當圓滿菩薩五通。不應住作是念。我
T0220_.07.0137b08: 住菩薩圓滿五通。常遊無量無數佛土。禮敬
T0220_.07.0137b09: 瞻仰供養承事諸佛世尊。聽聞正法如理思
T0220_.07.0137b10: 惟廣爲他説。何以故。憍尸迦。如是住者有
T0220_.07.0137b11: 所得故
T0220_.07.0137b12: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137b13: 蜜多時。不應住作是念。我當嚴淨如十方佛
T0220_.07.0137b14: 所居淨土。不應住作是念。我當化作如十方
T0220_.07.0137b15: 佛所居淨土。不應住作是念。我當成熟諸有
T0220_.07.0137b16: 情類。令證無上正等菩提。或般涅槃。或人
T0220_.07.0137b17: 天樂。不應住作是念。我當往詣無量無數諸
T0220_.07.0137b18: 佛國土。供養恭敬尊重讃歎諸佛世尊。復以
T0220_.07.0137b19: 無邊花香瓔珞寶幢幡蓋衣服臥具飮食燈明
T0220_.07.0137b20: 百千倶胝那&T011774;多數天諸伎樂。及無量種上
T0220_.07.0137b21: 妙珍財而爲供養。不應住作是念。我當安立
T0220_.07.0137b22: 無量無數無邊有情令於無上正等菩提得
T0220_.07.0137b23: 不退轉。何以故。憍尸迦。如是住者有所得
T0220_.07.0137b24: 故
T0220_.07.0137b25: 復次憍尸迦。諸菩薩摩訶薩修行般若波羅
T0220_.07.0137b26: 蜜多時。不應住作是念。我當成辦清淨肉眼
T0220_.07.0137b27: 天眼慧眼法眼佛眼。不應住作是念。我當成
T0220_.07.0137b28: 辦諸等持門於諸等持自在遊戲。不應住作
T0220_.07.0137b29: 是念。我當成辦諸總持門於諸總持皆得自
T0220_.07.0137c01: 在。不應住作是念。我當成辦如來十力四無
T0220_.07.0137c02: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.07.0137c03: 共法。不應住作是念。我當成辦三十二相八
T0220_.07.0137c04: 十隨好所莊嚴身。令諸有情見者歡喜觀無
T0220_.07.0137c05: 厭倦。由斯證得利益安樂。何以故。憍尸迦。
T0220_.07.0137c06: 如是住者有所得故。復次憍尸迦。諸菩薩摩
T0220_.07.0137c07: 訶薩修行般若波羅蜜多時。不應住此是第
T0220_.07.0137c08: 八補特伽羅。此是隨信行。此是隨法行。不
T0220_.07.0137c09: 應住此是預流極七返有。此是家家。此是一
T0220_.07.0137c10: 間。不應住此是齊首補特伽羅。乃至壽盡煩
T0220_.07.0137c11: 惱方盡。不應住此是預流定不墮法。此是一
T0220_.07.0137c12: 來至此世間得盡苦際。不應住此是不還向
T0220_.07.0137c13: 此是不還果往彼方得般涅槃者。不應住此
T0220_.07.0137c14: 是阿羅漢永盡後有現在必入無餘涅槃。不
T0220_.07.0137c15: 應住此是獨覺。不應住此是如來應正等覺。
T0220_.07.0137c16: 不應住作是念。我超聲聞獨覺地已住菩薩
T0220_.07.0137c17: 地不應住作是念。我當具足一切智道相智
T0220_.07.0137c18: 一切相智。覺一切法一切相已。永斷一切煩
T0220_.07.0137c19: 惱纒結習氣相續。不應住作是念。我當證得
T0220_.07.0137c20: 所求無上正等菩提。得成如來應正等覺。轉
T0220_.07.0137c21: 妙法輪作諸佛事。度脱無量無數有情。令得
T0220_.07.0137c22: 涅槃畢竟安樂。不應住作是念。我當善修四
T0220_.07.0137c23: 神足已安住如是殊勝等持。由此等持増上
T0220_.07.0137c24: 勢力。令我壽命如殑伽沙大劫而住。不應
T0220_.07.0137c25: 住作是念。我當獲得壽量無邊。不應住作是
T0220_.07.0137c26: 念。我當成就三十二相是一一相百福莊嚴。
T0220_.07.0137c27: 不應住作是念。我當成就八十隨好。是一一
T0220_.07.0137c28: 好有無數量希有勝事。不應住作是念。我當
T0220_.07.0137c29: 安住一嚴淨土。其土寛廣於十方面如殑伽
T0220_.07.0138a01: 沙世界之量。不應住作是念。我當安坐一金
T0220_.07.0138a02: 剛座其座廣大。量等三千大千世界。不應住
T0220_.07.0138a03: 作是念。我當居止大菩提樹。其樹高廣衆寶
T0220_.07.0138a04: 莊嚴。所出妙香有情聞者貪瞋癡等心疾皆
T0220_.07.0138a05: 除。無量無邊身病亦愈。諸有聞此菩提樹香。
T0220_.07.0138a06: 離諸聲聞獨覺作意。必獲無上正等菩提。不
T0220_.07.0138a07: 應住作是念。願我當得嚴淨佛土。其土清淨
T0220_.07.0138a08: 無色蘊名聲。無受想行識蘊名聲。無眼處名
T0220_.07.0138a09: 聲。無耳鼻舌身意處名聲。無色處名聲。無聲
T0220_.07.0138a10: 香味觸法處名聲。無眼界名聲。無耳鼻舌身
T0220_.07.0138a11: 意界名聲。無色界名聲。無聲香味觸法界名
T0220_.07.0138a12: 聲。無眼識界名聲。無耳鼻舌身意識界名聲。
T0220_.07.0138a13: 無眼觸名聲。無耳鼻舌身意觸名聲。無眼觸
T0220_.07.0138a14: 爲縁所生諸受名聲。無耳鼻舌身意觸爲縁
T0220_.07.0138a15: 所生諸受名聲。無地界名聲。無水火風空識
T0220_.07.0138a16: 界名聲。無無明名聲。無行識名色六處觸受
T0220_.07.0138a17: 愛取有生老死名聲。唯有布施波羅蜜多名
T0220_.07.0138a18: 聲。乃至唯有般若波羅蜜多名聲。唯有内空
T0220_.07.0138a19: 名聲。乃至唯有無性自性空名聲。唯有眞
T0220_.07.0138a20: 如名聲。乃至唯有不思議界名聲。唯有四念
T0220_.07.0138a21: 住名聲。廣説乃至唯有十八佛不共法名聲。
T0220_.07.0138a22: 其中都無預流一來不還阿羅漢獨覺異生等
T0220_.07.0138a23: 名聲。唯有菩薩摩訶薩如來應正等覺等名
T0220_.07.0138a24: 聲。何以故。憍尸迦。如是住者有所得故。
T0220_.07.0138a25: 所以者何。一切如來應正等覺。證得無上正
T0220_.07.0138a26: 等菩提時。覺一切法都無所有。一切菩薩摩
T0220_.07.0138a27: 訶薩衆。住不退轉地時。亦見諸法都無所有。
T0220_.07.0138a28: 憍尸迦。是爲菩薩摩訶薩於般若波羅蜜多。
T0220_.07.0138a29: 如所應住不應住相。憍尸迦。諸菩薩摩訶薩
T0220_.07.0138b01: 於深般若波羅蜜多。隨所應住不應住相。以
T0220_.07.0138b02: 無所得而爲方便應如是學
T0220_.07.0138b03: 爾時舍利子作是念言。若菩薩摩訶薩修行
T0220_.07.0138b04: 般若波羅蜜多時。於一切法不應住者。云何
T0220_.07.0138b05: 應住般若波羅蜜多。具壽善現知舍利子心
T0220_.07.0138b06: 之所念。便謂之曰。於意云何。諸如來心爲
T0220_.07.0138b07: 何所住。舍利子言。諸如來心都無所住。所
T0220_.07.0138b08: 以者何。善現。如來之心。不住色。不住受
T0220_.07.0138b09: 想行識。不住眼處。不住耳鼻舌身意處。不
T0220_.07.0138b10: 住色處。不住聲香味觸法處。不住眼界。不住
T0220_.07.0138b11: 耳鼻舌身意界。不住色界。不住聲香味觸法
T0220_.07.0138b12: 界。不住眼識界。不住耳鼻舌身意識界。不
T0220_.07.0138b13: 住眼觸。不住耳鼻舌身意觸。不住眼觸爲縁
T0220_.07.0138b14: 所生諸受。不住耳鼻舌身意觸爲縁所生諸
T0220_.07.0138b15: 受。不住有爲界。不住無爲界。不住四念住。
T0220_.07.0138b16: 廣説乃至。不住十八佛不共法。不住一切智。
T0220_.07.0138b17: 不住道相智一切相智。何以故。以一切法不
T0220_.07.0138b18: 可得故。如是善現。如來之心。於一切法都
T0220_.07.0138b19: 無所住亦非不住。時具壽善現謂舍利子言。
T0220_.07.0138b20: 諸菩薩摩訶薩修行般若波羅蜜多時亦復如
T0220_.07.0138b21: 是。雖住般若波羅蜜多。而同如來於一切法
T0220_.07.0138b22: 都無所住亦非不住。所以者何。舍利子。諸
T0220_.07.0138b23: 菩薩摩訶薩修行般若波羅蜜多時。雖住般
T0220_.07.0138b24: 若波羅蜜多。而於色非住非不住。乃至於一
T0220_.07.0138b25: 切相智亦非住非不住。何以故。舍利子。以
T0220_.07.0138b26: 色等法無二相故。舍利子。諸菩薩摩訶薩於
T0220_.07.0138b27: 深般若波羅蜜多。隨此非住非不住相。以無
T0220_.07.0138b28: 所得而爲方便。應如是學
T0220_.07.0138b29: 爾時會中有諸天子。竊作是念。諸藥叉等言
T0220_.07.0138c01: 祠呪句雖復隱密。而我等輩猶可了知。尊者
T0220_.07.0138c02: 善現於此般若波羅蜜多。雖以種種言詞顯
T0220_.07.0138c03: 示。而我等輩竟不能解。具壽善現知諸天子
T0220_.07.0138c04: 心之所念。便告彼言。汝等天子。於我所説
T0220_.07.0138c05: 不能解耶。諸天子言。如是如是。具壽善現
T0220_.07.0138c06: 復告彼言。我曾於此甚深般若波羅蜜多相
T0220_.07.0138c07: 應義中不説一字。汝亦不聞。當何所解。何
T0220_.07.0138c08: 以故。諸天子。甚深般若波羅蜜多相應義中。
T0220_.07.0138c09: 文字言説皆遠離故。由此於中説者聽者及
T0220_.07.0138c10: 能解者皆不可得。一切如來應正等覺所證
T0220_.07.0138c11: 無上正等菩提微妙甚深亦復如是。諸天子。
T0220_.07.0138c12: 如諸如來應正等覺化作化身。如是化身化
T0220_.07.0138c13: 作四衆。倶來集會而爲説法。於意云何。是
T0220_.07.0138c14: 中有實能説能聽能解者不。諸天子言。不
T0220_.07.0138c15: 也大徳。善現告言。如是諸天子。一切法皆
T0220_.07.0138c16: 如化故。今於此甚深般若波羅蜜多相應義
T0220_.07.0138c17: 中。説者聽者及能解者都不可得。諸天子。
T0220_.07.0138c18: 如人夢中夢見有佛。爲諸大衆宣説正法。
T0220_.07.0138c19: 於意云何。是中有實能説能聽能解者不。
T0220_.07.0138c20: 諸天子言。不也大徳。善現告言。如是諸天
T0220_.07.0138c21: 子。一切法皆如夢故。今於此甚深般若波羅
T0220_.07.0138c22: 蜜多相應義中。説者聽者及能解者都不可
T0220_.07.0138c23: 得。諸天子。如有二人處一山谷。各住一面
T0220_.07.0138c24: 讃佛法僧倶時發響。於意云何。此二響聲能
T0220_.07.0138c25: 互相聞互相解不。諸天子言。不也大徳。善
T0220_.07.0138c26: 現告言。如是諸天子。一切法皆如響故。今
T0220_.07.0138c27: 於此甚深般若波羅蜜多相應義中。説者聽
T0220_.07.0138c28: 者及能解者都不可得。諸天子。如巧幻師
T0220_.07.0138c29: 或彼弟子。於四衢道幻作四衆。及一如來應
T0220_.07.0139a01: 正等覺。是幻如來應正等覺。爲幻四衆宣説
T0220_.07.0139a02: 正法於意云何。是中有實説者聽者能解者
T0220_.07.0139a03: 不。諸天子言。不也大徳。善現告言。如是
T0220_.07.0139a04: 諸天子。一切法皆如幻故。今於此甚深般若
T0220_.07.0139a05: 波羅蜜多相應義中。説者聽者及能解者都
T0220_.07.0139a06: 不可得。諸天子由此因縁。我曾於此甚深般
T0220_.07.0139a07: 若波羅蜜多相應義中。不説一字汝亦不聞
T0220_.07.0139a08: 當何所解
T0220_.07.0139a09: 大般若波羅蜜多經卷第四百二十五
T0220_.07.0139a10:
T0220_.07.0139a11:
T0220_.07.0139a12:
T0220_.07.0139a13: 大般若波羅蜜多經卷第四百二
T0220_.07.0139a14: 十六
T0220_.07.0139a15: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0139a16:   第二分帝釋品第二十五之二
T0220_.07.0139a17: 爾時諸天子復作是念。尊者善現。於此般若
T0220_.07.0139a18: 波羅蜜多。雖復種種方便顯説欲令易解。然
T0220_.07.0139a19: 其義趣轉深轉妙難可測量。具壽善現知諸
T0220_.07.0139a20: 天子心之所念。便告彼言。諸天子。色乃至
T0220_.07.0139a21: 識非深非妙。色自性乃至識自性亦非深非
T0220_.07.0139a22: 妙。眼處乃至意處非深非妙。眼處自性乃至
T0220_.07.0139a23: 意處自性亦非深非妙。色處乃至法處非深
T0220_.07.0139a24: 非妙。色處自性乃至法處自性亦非深非妙。
T0220_.07.0139a25: 眼界乃至意界非深非妙。眼界自性乃至意
T0220_.07.0139a26: 界自性亦非深非妙。色界乃至法界非深非
T0220_.07.0139a27: 妙。色界自性乃至法界自性亦非深非妙。眼
T0220_.07.0139a28: 識界乃至意識界非深非妙。眼識界自性乃
T0220_.07.0139a29: 至意識界自性亦非深非妙。眼觸乃至意觸
T0220_.07.0139b01: 非深非妙。眼觸自性乃至意觸自性亦非深
T0220_.07.0139b02: 非妙。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0139b03: 生諸受非深非妙。眼觸爲縁所生諸受自性。
T0220_.07.0139b04: 乃至意觸爲縁所生諸受自性亦非深非妙。
T0220_.07.0139b05: 布施波羅蜜多乃至般若波羅蜜多非深非
T0220_.07.0139b06: 妙。布施波羅蜜多自性乃至般若波羅蜜多
T0220_.07.0139b07: 自性亦非深非妙。内空乃至無性自性空非
T0220_.07.0139b08: 深非妙。内空自性乃至無性自性空自性亦
T0220_.07.0139b09: 非深非妙。四念住廣説乃至十八佛不共法
T0220_.07.0139b10: 非深非妙。四念住自性廣説乃至十八佛不
T0220_.07.0139b11: 共法自性亦非深非妙。一切三摩地門一切
T0220_.07.0139b12: 陀羅尼門非深非妙。一切三摩地門自性一
T0220_.07.0139b13: 切陀羅尼門自性亦非深非妙。乃至一切智
T0220_.07.0139b14: 道相智一切相智非深非妙。一切智自性道
T0220_.07.0139b15: 相智一切相智自性亦非深非妙
T0220_.07.0139b16: 時諸天子復作是念。尊者善現所説法中。不
T0220_.07.0139b17: 施設色乃至識。不施設眼處乃至意處。不施
T0220_.07.0139b18: 設色處乃至法處。不施設眼界乃至意界。不
T0220_.07.0139b19: 施設色界乃至法界。不施設眼識界乃至意
T0220_.07.0139b20: 識界。不施設眼觸乃至意觸。不施設眼觸爲
T0220_.07.0139b21: 縁所生諸受。乃至意觸爲縁所生諸受。不施
T0220_.07.0139b22: 設布施波羅蜜多乃至般若波羅蜜多。不施
T0220_.07.0139b23: 設内空乃至無性自性空。不施設四念住廣
T0220_.07.0139b24: 説乃至十八佛不共法。不施設一切三摩地
T0220_.07.0139b25: 門一切陀羅尼門。不施設一切智道相智一
T0220_.07.0139b26: 切相智。不施設預流及預流果。乃至不施設
T0220_.07.0139b27: 阿羅漢及阿羅漢果。不施設獨覺及獨覺菩
T0220_.07.0139b28: 提。不施設菩薩及菩薩地。不施設三藐三佛
T0220_.07.0139b29: 陀及三藐三菩提。亦不施設文字言説。具壽
T0220_.07.0139c01: 善現知諸天子心所念法。便告之言。如是如
T0220_.07.0139c02: 是如汝所念。色等諸法乃至無上正等菩提。
T0220_.07.0139c03: 皆離文字咸不可説故於般若波羅蜜多無説
T0220_.07.0139c04: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.07.0139c05: 説修深固忍。諸有欲住欲證預流一來不還
T0220_.07.0139c06: 阿羅漢果。亦因此忍方能住證。諸有欲住欲
T0220_.07.0139c07: 證獨覺所得菩提。亦因此忍方能住證。諸有
T0220_.07.0139c08: 欲住欲證無上正等菩提。要因此忍乃能住
T0220_.07.0139c09: 證。如是諸天子。諸菩薩摩訶薩從初發心至
T0220_.07.0139c10: 得無上正等菩提。應住無説無聽無解甚深
T0220_.07.0139c11: 般若波羅蜜多常勤修學
T0220_.07.0139c12:   第二分信受品第二十六
T0220_.07.0139c13: 時諸天子復作是念。尊者善現今者欲爲何
T0220_.07.0139c14: 等有情樂説何法。具壽善現。知彼所念便告
T0220_.07.0139c15: 之言。諸天子。我今欲爲如幻如化如夢有情
T0220_.07.0139c16: 樂説如幻化夢之法。何以故。諸天子。如是
T0220_.07.0139c17: 聽者於所説中。無聞無解無所證故。時諸
T0220_.07.0139c18: 天子。尋復問言。能説能聽及所説法。皆如
T0220_.07.0139c19: 幻如化如夢耶。善現答言。如是如是如汝所
T0220_.07.0139c20: 説。如幻有情爲如幻者説如幻法。如化有情
T0220_.07.0139c21: 爲如化者説如化法。如夢有情爲如夢者説
T0220_.07.0139c22: 如夢法。諸天子。我乃至見者如幻如化如夢
T0220_.07.0139c23: 所見。色乃至識如幻如化如夢所見。眼乃
T0220_.07.0139c24: 至意如幻如化如夢所見。色乃至法如幻如
T0220_.07.0139c25: 化如夢所見。眼識乃至意識如幻如化如夢
T0220_.07.0139c26: 所見。眼觸乃至意觸如幻如化如夢所見。眼
T0220_.07.0139c27: 觸所生受乃至意觸所生受如幻如化如夢所
T0220_.07.0139c28: 見。布施波羅蜜多乃至般若波羅蜜多如幻
T0220_.07.0139c29: 如化如夢所見。内空乃至無性自性空如
T0220_.07.0140a01: 幻如化如夢所見。四念住廣説乃至十八佛
T0220_.07.0140a02: 不共法如幻如化如夢所見。如是乃至預流
T0220_.07.0140a03: 果乃至阿羅漢果如幻如化如夢所見。獨覺
T0220_.07.0140a04: 菩提及無上正等菩提如幻如化如夢所見。
T0220_.07.0140a05: 時諸天子問善現言。今尊者。爲但説我等色
T0220_.07.0140a06: 等乃至無上正等菩提如幻如化如夢所見。
T0220_.07.0140a07: 爲亦説涅槃如幻如化如夢所見。善現答
T0220_.07.0140a08: 言。諸天子。我不但説我等色等乃至無上正
T0220_.07.0140a09: 等菩提如幻如化如夢所見。亦説涅槃如幻
T0220_.07.0140a10: 如化如夢所見。諸天子。設更有法勝涅槃
T0220_.07.0140a11: 者。我亦説爲如幻如化如夢所見。何以故。諸
T0220_.07.0140a12: 天子。幻化夢事與一切法乃至涅槃。悉皆無
T0220_.07.0140a13: 二無二處故
T0220_.07.0140a14: 爾時舍利子。大目連。執大藏。滿慈子。大迦多
T0220_.07.0140a15: 衍那。大迦葉波等。諸大聲聞。及無量百千菩
T0220_.07.0140a16: 薩摩訶薩問具壽善現言。所説般若波羅蜜
T0220_.07.0140a17: 多。如是甚深。如是難見。如是難覺。如是寂
T0220_.07.0140a18: 靜。如是微細。如是沈密。如是殊妙。誰能信
T0220_.07.0140a19: 受。時阿難陀聞彼語已。白大聲聞及諸菩薩
T0220_.07.0140a20: 摩訶薩言。有不退轉諸菩薩摩訶薩。於此所
T0220_.07.0140a21: 説甚深難見難覺寂靜微細沈＊密殊妙般若
T0220_.07.0140a22: 波羅蜜多能深信受。復有無量已見聖諦。
T0220_.07.0140a23: 於諸深法能盡源底。諸阿羅漢所願已滿。
T0220_.07.0140a24: 於此所説甚深難見難覺寂靜微細沈＊密殊
T0220_.07.0140a25: 妙般若波羅蜜多亦能信受。復有無量菩薩
T0220_.07.0140a26: 摩訶薩已於過去多倶胝佛所親近供養。發
T0220_.07.0140a27: 弘誓願植衆徳本。於此所説甚深難見難覺
T0220_.07.0140a28: 寂靜微細沈＊密殊妙般若波羅蜜多亦能信
T0220_.07.0140a29: 受。復有無量諸善男子善女人等。已於過去
T0220_.07.0140b01: 無數佛所。發弘誓願種諸善根。聰慧利根善
T0220_.07.0140b02: 友所攝。於此所説甚深難見難覺寂靜微細
T0220_.07.0140b03: 沈＊密殊妙般若波羅蜜多亦能信受。所以者
T0220_.07.0140b04: 何。如是人等不以空無相無願無生無滅寂
T0220_.07.0140b05: 靜遠離分別。色乃至識。亦不以色乃至識
T0220_.07.0140b06: 分別。空無相無願無生無滅寂靜遠離。如
T0220_.07.0140b07: 是不以空無相無願無生無滅寂靜遠離分
T0220_.07.0140b08: 別。眼乃至意。色乃至法。眼識乃至意識。眼
T0220_.07.0140b09: 觸乃至意觸。眼觸爲縁所生受。乃至意觸爲
T0220_.07.0140b10: 縁所生受。布施波羅蜜多乃至般若波羅蜜
T0220_.07.0140b11: 多。内空乃至無性自性空。四念住廣説乃至
T0220_.07.0140b12: 十八佛不共法。一切三摩地門一切陀羅尼
T0220_.07.0140b13: 門。預流果乃至阿羅漢果。獨覺菩提。一切
T0220_.07.0140b14: 菩薩摩訶薩行。諸佛無上正等菩提。一切智
T0220_.07.0140b15: 道相智一切相智。有爲界無爲界。亦不以眼
T0220_.07.0140b16: 乃至無爲界分別空無相無願無生無滅寂靜
T0220_.07.0140b17: 遠離。由此因縁如是人等。於此所説甚深難
T0220_.07.0140b18: 見難覺寂靜微細沈蜜殊妙般若波羅蜜多皆
T0220_.07.0140b19: 能信受。時具壽善現告諸天子言。如是所
T0220_.07.0140b20: 説甚深難見難覺寂靜微細沈＊密殊妙般若
T0220_.07.0140b21: 波羅蜜多。非所尋思。超尋思境。其中實無
T0220_.07.0140b22: 能信受者。何以故。諸天子。此中無法可顯
T0220_.07.0140b23: 可示。既實無法可顯可示故。信受者實不可
T0220_.07.0140b24: 得
T0220_.07.0140b25: 爾時具壽舍利子問善現言。豈不於此所説
T0220_.07.0140b26: 般若波羅蜜多甚深教中。廣説三乘相應之
T0220_.07.0140b27: 法。謂聲聞乘獨覺乘無上乘法。廣説攝受諸
T0220_.07.0140b28: 菩薩摩訶薩從初發心乃至十地諸菩薩道。
T0220_.07.0140b29: 所謂布施波羅蜜多乃至般若波羅蜜多。四
T0220_.07.0140c01: 念住廣説乃至十八佛不共法。一切三摩地
T0220_.07.0140c02: 門一切陀羅尼門。廣説攝受諸菩薩摩訶薩
T0220_.07.0140c03: 神通勝事。謂菩薩摩訶薩於此般若波羅蜜
T0220_.07.0140c04: 多勤修行故。隨所生處常受化生不退神通
T0220_.07.0140c05: 自在遊戲。能善通達無量法門。從一佛國
T0220_.07.0140c06: 至一佛國。供養恭敬尊重讃歎諸佛世尊。隨
T0220_.07.0140c07: 所願樂種種善根皆能修集。速得圓滿於諸
T0220_.07.0140c08: 佛所聞持正法。乃至無上正等菩提。常不
T0220_.07.0140c09: 忘失恒居勝定離散亂心。由此爲縁得無礙
T0220_.07.0140c10: 辯。無斷盡辯。應辯。迅辯。無踈謬辯。諸所演
T0220_.07.0140c11: 説豐義味辯。一切世間最勝妙辯。善現答言。
T0220_.07.0140c12: 如是如是誠如所説。於此般若波羅蜜多甚
T0220_.07.0140c13: 深教中以無所得而爲方便。廣説三乘相應
T0220_.07.0140c14: 之法乃至廣説攝受諸菩薩摩訶薩神通勝
T0220_.07.0140c15: 事。乃至令得一切世間最勝妙辯。以無所得
T0220_.07.0140c16: 爲方便者。此於何法無所得爲方便。謂於我
T0220_.07.0140c17: 乃至見者無所得爲方便。於色乃至識無所
T0220_.07.0140c18: 得爲方便。於眼乃至意無所得爲方便。於色
T0220_.07.0140c19: 乃至法無所得爲方便。於眼識乃至意識無
T0220_.07.0140c20: 所得爲方便。於眼觸乃至意觸無所得爲方
T0220_.07.0140c21: 便。於眼觸爲縁所生受乃至意觸爲縁所生
T0220_.07.0140c22: 諸受無所得爲方便。於布施波羅蜜多乃至
T0220_.07.0140c23: 般若波羅蜜多無所得爲方便。於内空乃至
T0220_.07.0140c24: 無性自性空無所得爲方便。於四念住廣説
T0220_.07.0140c25: 乃至十八佛不共法無所得爲方便。如是乃
T0220_.07.0140c26: 至於一切智道相智一切相智無所得爲方
T0220_.07.0140c27: 便。時舍利子問善現言。何因縁故於此般若
T0220_.07.0140c28: 波羅蜜多甚深教中。以無所得而爲方便。廣
T0220_.07.0140c29: 説三乘相應之法。何因縁故於此般若波羅
T0220_.07.0141a01: 蜜多甚深教中。以無所得而爲方便。乃至廣
T0220_.07.0141a02: 説攝受諸菩薩摩訶薩神通勝事。乃至令得
T0220_.07.0141a03: 一切世間最勝妙辯。善現答言。舍利子。由
T0220_.07.0141a04: 内空乃至無性自性空故於此般若波羅蜜多
T0220_.07.0141a05: 甚深教中。以無所得而爲方便。廣説三乘相
T0220_.07.0141a06: 應之法。舍利子。由内空乃至無性自性空
T0220_.07.0141a07: 故於此般若波羅蜜多甚深教中。以無所得
T0220_.07.0141a08: 而爲方便。乃至廣説攝受諸菩薩摩訶薩神
T0220_.07.0141a09: 通勝事。乃至令得一切世間最勝妙辯
T0220_.07.0141a10:   第二分散花品第二十七之一
T0220_.07.0141a11: 爾時天帝釋及此三千大千世界四大王衆天
T0220_.07.0141a12: 乃至色究竟天咸作是念。今尊者善現承佛
T0220_.07.0141a13: 威力。爲一切有情雨大法雨。我等今者。各
T0220_.07.0141a14: 宜化作天妙音花奉散供養釋迦如來及諸
T0220_.07.0141a15: 菩薩摩訶薩衆并苾芻僧尊者善現。亦散供
T0220_.07.0141a16: 養甚深般若波羅蜜多。豈不爲善。時天帝釋
T0220_.07.0141a17: 及諸天衆作是念已。便各化作天妙＊音花。
T0220_.07.0141a18: 持以奉散釋迦如來及諸菩薩摩訶薩衆并苾
T0220_.07.0141a19: 芻僧具壽善現甚深般若波羅蜜多而爲供
T0220_.07.0141a20: 養。是時。於此三千大千佛之世界花悉充滿。
T0220_.07.0141a21: 以佛神力於虚空中。合成花臺莊嚴殊妙。量
T0220_.07.0141a22: 等三千大千世界。爾時善現覩斯事已作是
T0220_.07.0141a23: 念言。今所散花於諸天處曾未見有。是花微
T0220_.07.0141a24: 妙定非草樹水陸所生。應是諸天爲供養故
T0220_.07.0141a25: 從心化出。時天帝釋既知善現心之所念。謂
T0220_.07.0141a26: 善現言。此所散花實非草樹水陸所生。亦不
T0220_.07.0141a27: 從心實能化出。但是變現。爾時善現語帝釋
T0220_.07.0141a28: 言。憍尸迦。汝言此花實非草樹水陸所生
T0220_.07.0141a29: 亦不從心實能化出。既非生法則不名花。時
T0220_.07.0141b01: 天帝釋問善現言。大徳爲但是花不生。爲餘
T0220_.07.0141b02: 法亦爾。善現答言。非但是花不生。餘法亦無
T0220_.07.0141b03: 生義。何謂也。憍尸迦。色亦不生。此既不生則
T0220_.07.0141b04: 非色。受想行識亦不生。此既不生則非受想
T0220_.07.0141b05: 行識。眼乃至意。色乃至法。眼識乃至意識。眼
T0220_.07.0141b06: 觸乃至意觸。眼觸爲縁所生受乃至意觸爲
T0220_.07.0141b07: 縁所生受亦如是。憍尸迦。布施波羅蜜多亦
T0220_.07.0141b08: 不生。此既不生則非布施波羅蜜多。淨戒安
T0220_.07.0141b09: 忍精進靜慮般若波羅蜜多亦不生。此既不
T0220_.07.0141b10: 生則非淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0141b11: 内空乃至無性自性空。四念住廣説乃至十
T0220_.07.0141b12: 八佛不共法。如是乃至一切智道相智一切
T0220_.07.0141b13: 相智皆亦如是。時天帝釋竊作是念。尊者
T0220_.07.0141b14: 善現智慧甚深。不違假名而説法性。佛知其
T0220_.07.0141b15: 念便告彼言。如憍尸迦心之所念。具壽善現
T0220_.07.0141b16: 智慧甚深。不違假名而説法性。時天帝釋即
T0220_.07.0141b17: 白佛言。尊者善現於何等法。不違假名而説
T0220_.07.0141b18: 法性。佛言。憍尸迦。色但是假名。具壽善
T0220_.07.0141b19: 現。不違色假名而説色法性。受想行識但是
T0220_.07.0141b20: 假名。具壽善現不違受想行識假名而説受
T0220_.07.0141b21: 想行識法性。所以者何。色等法性無違順故。
T0220_.07.0141b22: 善現所説亦無違順。於眼乃至意。色乃至法。
T0220_.07.0141b23: 眼識乃至意識。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0141b24: 生受乃至意觸爲縁所生受亦如是。憍尸迦。
T0220_.07.0141b25: 布施波羅蜜多但是假名。具壽善現不違布
T0220_.07.0141b26: 施波羅蜜多假名而説布施波羅蜜多法性。
T0220_.07.0141b27: 淨戒安忍精進靜慮般若波羅蜜多但是假
T0220_.07.0141b28: 名。具壽善現不違淨戒安忍精進靜慮般若
T0220_.07.0141b29: 波羅蜜多假名而説淨戒安忍精進靜慮般若
T0220_.07.0141c01: 波羅蜜多法性。所以者何。布施波羅蜜多
T0220_.07.0141c02: 等法性無違順故。善現所説亦無違順。於内
T0220_.07.0141c03: 空乃至無性自性空。四念住廣説乃至十
T0220_.07.0141c04: 八佛不共法。如是乃至預流果。乃至阿羅漢
T0220_.07.0141c05: 果獨覺菩提。乃至無上正等菩提。一切智道
T0220_.07.0141c06: 相智一切相智。預流乃至阿羅漢獨覺菩薩
T0220_.07.0141c07: 如來皆亦如是。憍尸迦。具壽善現於如是法
T0220_.07.0141c08: 不違假名而説法性
T0220_.07.0141c09: 爾時具壽善現語天帝釋言。憍尸迦。如是如
T0220_.07.0141c10: 是如佛所説。諸所有法無非假名。憍尸迦。
T0220_.07.0141c11: 諸菩薩摩訶薩知一切法但假名已應學般若
T0220_.07.0141c12: 波羅蜜多。憍尸迦。諸菩薩摩訶薩如是學時。
T0220_.07.0141c13: 不於色學。不於受想行識學。何以故。憍尸迦。
T0220_.07.0141c14: 是菩薩摩訶薩不見色可於中學。不見受想
T0220_.07.0141c15: 行識可於中學故。於眼乃至意。色乃至法。
T0220_.07.0141c16: 眼識乃至意識。眼觸乃至意觸。眼觸爲縁所
T0220_.07.0141c17: 生受。乃至意觸爲縁所生受亦如是。憍尸迦。
T0220_.07.0141c18: 諸菩薩摩訶薩如是學時。不於布施波羅蜜
T0220_.07.0141c19: 多學。不於淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0141c20: 多學。何以故。憍尸迦。是菩薩摩訶薩不見
T0220_.07.0141c21: 布施波羅蜜多可於中學。不見淨戒安忍精
T0220_.07.0141c22: 進靜慮般若波羅蜜多可於中學故。於内空
T0220_.07.0141c23: 乃至無性自性空。四念住廣説乃至十八佛
T0220_.07.0141c24: 不共法。如是乃至預流果乃至阿羅漢果獨
T0220_.07.0141c25: 覺菩提。乃至無上正等菩提。一切智道相
T0220_.07.0141c26: 智一切相智皆亦如是。時天帝釋問善現
T0220_.07.0141c27: 言。諸菩薩摩訶薩何因縁故。不見色。乃至
T0220_.07.0141c28: 不見一切相智。善現答言。憍尸迦。色色空。
T0220_.07.0141c29: 乃至一切相智一切相智空。憍尸迦。諸菩薩
T0220_.07.0142a01: 摩訶薩由此因縁。不見色乃至一切相智。憍
T0220_.07.0142a02: 尸迦。諸菩薩摩訶薩不見色故不於色學。乃
T0220_.07.0142a03: 至不見一切相智故不於一切相智學。何以
T0220_.07.0142a04: 故。憍尸迦。不可色空見色空。乃至不可一
T0220_.07.0142a05: 切相智空見一切相智空。亦不可色空於色
T0220_.07.0142a06: 空學。乃至亦不可一切相智空於一切相智
T0220_.07.0142a07: 空學故。憍尸迦。若菩薩摩訶薩不於空學。是
T0220_.07.0142a08: 菩薩摩訶薩爲於空學。何以故。以無二故。
T0220_.07.0142a09: 憍尸迦。諸菩薩摩訶薩不於色空學。爲於色
T0220_.07.0142a10: 空學。以無二故。乃至不於一切相智空學。爲
T0220_.07.0142a11: 於一切相智空學。以無二故。憍尸迦。若菩
T0220_.07.0142a12: 薩摩訶薩以無二爲方便於色空學。乃至以
T0220_.07.0142a13: 無二爲方便於一切相智空學。是菩薩摩訶
T0220_.07.0142a14: 薩能以無二爲方便學布施波羅蜜多。乃至
T0220_.07.0142a15: 般若波羅蜜多能以無二爲方便學内空乃至
T0220_.07.0142a16: 無性自性空。能以無二爲方便學四念住廣
T0220_.07.0142a17: 説乃至十八佛不共法。如是乃至。能以無
T0220_.07.0142a18: 二爲方便學預流果乃至阿羅漢果。能以無
T0220_.07.0142a19: 二爲方便學獨覺菩提乃至無上正等菩提。
T0220_.07.0142a20: 能以無二爲方便學一切智道相智一切相
T0220_.07.0142a21: 智。憍尸迦。若菩薩摩訶薩能以無二爲方便
T0220_.07.0142a22: 學布施波羅蜜多乃至一切相智。是菩薩摩
T0220_.07.0142a23: 訶薩能以無二爲方便學無量無數無邊不可
T0220_.07.0142a24: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能學
T0220_.07.0142a25: 無量無數無邊不可思議清淨佛法。是菩薩
T0220_.07.0142a26: 摩訶薩不爲色増故學。亦不爲色減故學。
T0220_.07.0142a27: 乃至不爲一切相智増故學。亦不爲一切相
T0220_.07.0142a28: 智減故學。憍尸迦。若菩薩摩訶薩不爲色
T0220_.07.0142a29: 増故學。亦不爲色減故學。乃至不爲一切
T0220_.07.0142b01: 相智増故學。亦不爲一切相智減故學。是菩
T0220_.07.0142b02: 薩摩訶薩不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b03: 故學。乃至不爲攝受一切相智故學。亦不
T0220_.07.0142b04: 爲壞滅一切相智故學
T0220_.07.0142b05: 爾時具壽舍利子問善現言。諸菩薩摩訶薩
T0220_.07.0142b06: 如是學時。不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b07: 故學。乃至不爲攝受一切相智故學。亦不爲
T0220_.07.0142b08: 壞滅一切相智故學耶。善現對曰。如是如
T0220_.07.0142b09: 是。舍利子。諸菩薩摩訶薩如是學時。不爲
T0220_.07.0142b10: 攝受色故學。亦不爲壞滅色故學。乃至不
T0220_.07.0142b11: 爲攝受一切相智故學。亦不爲壞滅一切相
T0220_.07.0142b12: 智故學。時舍利子問善現言。何因縁故諸菩
T0220_.07.0142b13: 薩摩訶薩不爲攝受色故學。亦不爲壞滅色
T0220_.07.0142b14: 故學。乃至不爲攝受一切相智故學。亦不爲
T0220_.07.0142b15: 壞滅一切相智故學。善現對曰。諸菩薩摩訶
T0220_.07.0142b16: 薩不見有色是可攝受及可壞滅。亦不見有
T0220_.07.0142b17: 能攝受色及壞滅者。乃至不見有一切相智
T0220_.07.0142b18: 是可攝受及可壞滅。亦不見有能攝受一切
T0220_.07.0142b19: 相智及壞滅者。何以故。舍利子。以色等法
T0220_.07.0142b20: 若能若所内外空故。舍利子。若菩薩摩訶薩
T0220_.07.0142b21: 於一切法。不見是可攝受及可壞滅。亦不見
T0220_.07.0142b22: 有能攝受及壞滅者。而學般若波羅蜜多。是
T0220_.07.0142b23: 菩薩摩訶薩能成辦一切智智。時舍利子問
T0220_.07.0142b24: 善現言。諸菩薩摩訶薩如是學般若波羅蜜
T0220_.07.0142b25: 多。能成辦一切智智耶。善現對曰。舍利子。
T0220_.07.0142b26: 諸菩薩摩訶薩如是學般若波羅蜜多。能成
T0220_.07.0142b27: 辦一切智智。於一切法不爲攝受不爲壞滅
T0220_.07.0142b28: 爲方便故。舍利子言。若菩薩摩訶薩於一切
T0220_.07.0142b29: 法。不爲攝受不爲壞滅爲方便者。云何能成
T0220_.07.0142c01: 辦一切智智耶。善現對曰。舍利子。是菩薩
T0220_.07.0142c02: 摩訶薩修行般若波羅蜜多時。不見色若生
T0220_.07.0142c03: 若滅。若取若捨若染若淨。若増若減。乃至
T0220_.07.0142c04: 不見一切相智若生若滅。若取若捨。若染若
T0220_.07.0142c05: 淨。若増若減。何以故。以色乃至一切相智皆
T0220_.07.0142c06: 自性無所有不可得故。如是舍利子。諸菩薩
T0220_.07.0142c07: 摩訶薩修行般若波羅蜜多時。於一切法不
T0220_.07.0142c08: 見若生若滅。若取若捨。若染若淨。若増若
T0220_.07.0142c09: 減。以無所學無所成辦爲方便故。而學般若
T0220_.07.0142c10: 波羅蜜多。則能成辦一切智智
T0220_.07.0142c11: 爾時天帝釋問舍利子言。大徳諸菩薩摩訶
T0220_.07.0142c12: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0142c13: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0142c14: 多。當於善現所説中求。時天帝釋謂善現言。
T0220_.07.0142c15: 大徳神力爲依持故。令舍利子作是説耶。善
T0220_.07.0142c16: 言告言。憍尸迦。非我神力爲依持故令舍利
T0220_.07.0142c17: 子作如是説。天帝釋言。是誰神力爲所依持。
T0220_.07.0142c18: 善現報言。是佛神力爲所依持。天帝釋言。
T0220_.07.0142c19: 大徳。諸法皆無依持。如何可言是佛神力爲
T0220_.07.0142c20: 所依持。善現告言。憍尸迦。如是如是如汝所
T0220_.07.0142c21: 説。一切法無依持。是故如來非所依持。亦無
T0220_.07.0142c22: 依持。但爲隨順世俗施設説爲依持。憍尸
T0220_.07.0142c23: 迦。非離無依持如來可得。非離無依持眞如
T0220_.07.0142c24: 如來可得。非離無依持法性如來可得。非離
T0220_.07.0142c25: 無依持如來眞如可得。非離無依持如來法
T0220_.07.0142c26: 性可得。非離無依持眞如如來眞如可得。
T0220_.07.0142c27: 非離無依持法性如來法性可得。憍尸迦。非
T0220_.07.0142c28: 無依持中如來可得。非如來中無依持可得。
T0220_.07.0142c29: 非無依持眞如中如來可得。非如來中無依
T0220_.07.0143a01: 持眞如可得。非無依持法性中如來可得。非
T0220_.07.0143a02: 如來中無依持法性可得。非無依持中如來
T0220_.07.0143a03: 眞如可得。非如來眞如中無依持可得。非無
T0220_.07.0143a04: 依持中如來法性可得。非如來法性中無依
T0220_.07.0143a05: 持可得。非無依持眞如中如來眞如可得。非
T0220_.07.0143a06: 如來眞如中無依持眞如可得。非無依持法
T0220_.07.0143a07: 性中如來法性可得。非如來法性中無依持
T0220_.07.0143a08: 法性可得。憍尸迦。非離色如來可得。非離
T0220_.07.0143a09: 受想行識如來可得。非離色眞如如來可得。
T0220_.07.0143a10: 非離受想行識眞如如來可得。非離色法性
T0220_.07.0143a11: 如來可得。非離受想行識法性如來可得。非
T0220_.07.0143a12: 離色如來眞如可得。非離受想行識如來眞
T0220_.07.0143a13: 如可得。非離色如來法性可得。非離受想行
T0220_.07.0143a14: 識如來法性可得。非離色眞如如來眞如可
T0220_.07.0143a15: 得。非離受想行識眞如如來眞如可得。非離
T0220_.07.0143a16: 色法性如來法性可得。非離受想行識法性
T0220_.07.0143a17: 如來法性可得。憍尸迦。非色中如來可得。
T0220_.07.0143a18: 非如來中色可得。非受想行識中如來可得。
T0220_.07.0143a19: 非如來中受想行識可得。非色眞如中如來
T0220_.07.0143a20: 可得。非如來中色眞如可得。非受想行識眞
T0220_.07.0143a21: 如中如來可得。非如來中受想行識眞如可
T0220_.07.0143a22: 得。非色法性中如來可得。非如來中色法性
T0220_.07.0143a23: 可得。非受想行識法性中如來可得。非如來
T0220_.07.0143a24: 中受想行識法性可得。非色中如來眞如可
T0220_.07.0143a25: 得。非如來眞如中色可得。非受想行識中如
T0220_.07.0143a26: 來眞如可得。非如來眞如中受想行識可得。
T0220_.07.0143a27: 非色中如來法性可得。非如來法性中色可
T0220_.07.0143a28: 得。非受想行識中如來法性可得。非如來法
T0220_.07.0143a29: 性中受想行識可得。非色眞如中如來眞如
T0220_.07.0143b01: 可得。非如來眞如中色眞如可得。非受想行
T0220_.07.0143b02: 識眞如中如來眞如可得。非如來眞如中受
T0220_.07.0143b03: 想行識眞如可得。非色法性中如來法性可
T0220_.07.0143b04: 得。非如來法性中色法性可得。非受想行識
T0220_.07.0143b05: 法性中如來法性可得。非如來法性中受想
T0220_.07.0143b06: 行識法性可得。憍尸迦。乃至非離一切智如
T0220_.07.0143b07: 來可得。非離道相智一切相智如來可得。非
T0220_.07.0143b08: 離一切智眞如如來可得。非離道相智一切
T0220_.07.0143b09: 相智眞如如來可得。非離一切智法性如來
T0220_.07.0143b10: 可得。非離道相智一切相智法性如來可得。
T0220_.07.0143b11: 非離一切智如來眞如可得。非離道相智一
T0220_.07.0143b12: 切相智如來眞如可得。非離一切智如來法
T0220_.07.0143b13: 性可得。非離道相智一切相智如來法性可
T0220_.07.0143b14: 得。非離一切智眞如如來眞如可得。非離道
T0220_.07.0143b15: 相智一切相智眞如如來眞如可得。非離一
T0220_.07.0143b16: 切智法性如來法性可得。非離道相智一切
T0220_.07.0143b17: 相智法性如來法性可得。憍尸迦。非一切智
T0220_.07.0143b18: 中如來可得。非如來中一切智可得。非道相
T0220_.07.0143b19: 智一切相智中如來可得。非如來中道相智
T0220_.07.0143b20: 一切相智可得。非一切智眞如中如來可得。
T0220_.07.0143b21: 非如來中一切智眞如可得。非道相智一切
T0220_.07.0143b22: 相智眞如中如來可得。非如來中道相智一
T0220_.07.0143b23: 切相智眞如可得。非一切智法性中如來可
T0220_.07.0143b24: 得。非如來中一切智法性可得。非道相智一
T0220_.07.0143b25: 切相智法性中如來可得。非如來中道相智
T0220_.07.0143b26: 一切相智法性可得。非一切智中如來眞如
T0220_.07.0143b27: 可得。非如來眞如中一切智可得。非道相智
T0220_.07.0143b28: 一切相智中如來眞如可得。非如來眞如中
T0220_.07.0143b29: 道相智一切相智可得。非一切智中如來法
T0220_.07.0143c01: 性可得。非如來法性中一切智可得。非道相
T0220_.07.0143c02: 智一切相智中如來法性可得。非如來法性
T0220_.07.0143c03: 中道相智一切相智可得。非一切智眞如中
T0220_.07.0143c04: 如來眞如可得。非如來眞如中一切智眞如
T0220_.07.0143c05: 可得。非道相智一切相智眞如中如來眞如
T0220_.07.0143c06: 可得。非如來眞如中道相智一切相智眞如
T0220_.07.0143c07: 可得。非一切智法性中如來法性可得。非如
T0220_.07.0143c08: 來法性中一切智法性可得。非道相智一切
T0220_.07.0143c09: 相智法性中如來法性可得。非如來法性中
T0220_.07.0143c10: 道相智一切相智法性可得。憍尸迦。如來於
T0220_.07.0143c11: 色非相應非不相應。於受想行識亦非相應
T0220_.07.0143c12: 非不相應。如來於色眞如非相應非不相應。
T0220_.07.0143c13: 於受想行識眞如亦非相應非不相應。如來
T0220_.07.0143c14: 於色法性非相應非不相應。於受想行識法
T0220_.07.0143c15: 性亦非相應非不相應。如來眞如於色非相
T0220_.07.0143c16: 應非不相應。於受想行識亦非相應非不相
T0220_.07.0143c17: 應。如來眞如於色眞如非相應非不相應。於
T0220_.07.0143c18: 受想行識眞如亦非相應非不相應。如來法
T0220_.07.0143c19: 性於色非相應非不相應。於受想行識亦非
T0220_.07.0143c20: 相應非不相應。如來法性於色法性非相應
T0220_.07.0143c21: 非不相應。於受想行識法性亦非相應非不
T0220_.07.0143c22: 相應。憍尸迦。如來於離色非相應非不相應。
T0220_.07.0143c23: 於離受想行識亦非相應非不相應。如來於
T0220_.07.0143c24: 離色眞如非相應非不相應。於離受想行識
T0220_.07.0143c25: 眞如亦非相應非不相應。如來於離色法性
T0220_.07.0143c26: 非相應非不相應。於離受想行識法性亦非
T0220_.07.0143c27: 相應非不相應。如來眞如於離色非相應非
T0220_.07.0143c28: 不相應。於離受想行識亦非相應非不相應。
T0220_.07.0143c29: 如來眞如於離色眞如非相應非不相應。於
T0220_.07.0144a01: 離受想行識眞如亦非相應非不相應。如來
T0220_.07.0144a02: 法性於離色非相應非不相應。於離受想行
T0220_.07.0144a03: 識亦非相應非不相應。如來法性於離色法
T0220_.07.0144a04: 性非相應非不相應。於離受想行識法性亦
T0220_.07.0144a05: 非相應非不相應憍尸迦。如是乃至如來於
T0220_.07.0144a06: 一切智非相應非不相應。於道相智一切相
T0220_.07.0144a07: 智亦非相應非不相應。如來於一切智眞如
T0220_.07.0144a08: 非相應非不相應。於道相智一切相智眞如
T0220_.07.0144a09: 亦非相應非不相應。如來於一切智法性非
T0220_.07.0144a10: 相應非不相應。於道相智一切相智法性亦
T0220_.07.0144a11: 非相應非不相應。如來眞如於一切智非相
T0220_.07.0144a12: 應非不相應。於道相智一切相智亦非相應
T0220_.07.0144a13: 非不相應。如來眞如於一切智眞如非相應
T0220_.07.0144a14: 非不相應。於道相智一切相智眞如亦非相
T0220_.07.0144a15: 應非不相應。如來法性於一切智非相應非
T0220_.07.0144a16: 不相應。於道相智一切相智亦非相應非不
T0220_.07.0144a17: 相應。如來法性於一切智法性非相應非不
T0220_.07.0144a18: 相應於道相智一切相智法性亦非相應非不
T0220_.07.0144a19: 相應。憍尸迦。如來於離一切智非相應非不
T0220_.07.0144a20: 相應。於離道相智一切相智亦非相應非不
T0220_.07.0144a21: 相應。如來於離一切智眞如非相應非不相
T0220_.07.0144a22: 應。於離道相智一切相智眞如亦非相應非
T0220_.07.0144a23: 不相應。如來於離一切智法性非相應非不
T0220_.07.0144a24: 相應。於離道相智一切相智法性亦非相應
T0220_.07.0144a25: 非不相應。如來眞如於離一切智非相應非
T0220_.07.0144a26: 不相應。於離道相智一切相智亦非相應非
T0220_.07.0144a27: 不相應。如來眞如於離一切智眞如非相應
T0220_.07.0144a28: 非不相應。於離道相智一切相智眞如亦非
T0220_.07.0144a29: 相應非不相應。如來法性於離一切智非相
T0220_.07.0144b01: 應非不相應。於離道相智一切相智亦非相
T0220_.07.0144b02: 應非不相應。如來法性於離一切智法性非
T0220_.07.0144b03: 相應非不相應。於離道相智一切相智法性
T0220_.07.0144b04: 亦非相應非不相應。憍尸迦。舍利子所説。
T0220_.07.0144b05: 是於一切法非即非離。非相應非不相應。如
T0220_.07.0144b06: 來神力爲所依持。以無依持爲依持故
T0220_.07.0144b07: 大般若波羅蜜多經卷第四百二十六
T0220_.07.0144b08:
T0220_.07.0144b09:
T0220_.07.0144b10:
T0220_.07.0144b11: 大般若波羅蜜多經卷第四百二
T0220_.07.0144b12: 十七
T0220_.07.0144b13: 　＊三藏法師玄奘奉　詔譯　
T0220_.07.0144b14:   第二分散花品第二十七之二
T0220_.07.0144b15: 復次憍尸迦。汝先所問諸菩薩摩訶薩。所學
T0220_.07.0144b16: 般若波羅蜜多當於何求者。憍尸迦。諸菩薩
T0220_.07.0144b17: 摩訶薩所學般若波羅蜜多。不應於色求。不
T0220_.07.0144b18: 應離色求。不應於受想行識求。不應離受想
T0220_.07.0144b19: 行識求。如是乃至不應於一切智求。不應離
T0220_.07.0144b20: 一切智求。不應於道相智一切相智求。不應
T0220_.07.0144b21: 離道相智一切相智求。何以故。憍尸迦。若
T0220_.07.0144b22: 般若波羅蜜多若求若色。廣説乃至一切相
T0220_.07.0144b23: 智。如是一切皆非相應非不相應。無色無見
T0220_.07.0144b24: 無對一相所謂無相。所以者何。諸菩薩摩訶
T0220_.07.0144b25: 薩所學般若波羅蜜多。非色不離色。非受想
T0220_.07.0144b26: 行識不離受想行識。如是乃至非一切智不
T0220_.07.0144b27: 離一切智。非道相智一切相智不離道相智
T0220_.07.0144b28: 一切相智。非色眞如不離色眞如。非受想行
T0220_.07.0144b29: 識眞如不離受想行識眞如。如是乃至非一
T0220_.07.0144c01: 切智眞如不離一切智眞如。非道相智一切
T0220_.07.0144c02: 相智眞如不離道相智一切相智眞如。非色
T0220_.07.0144c03: 法性不離色法性。非受想行識法性不離受
T0220_.07.0144c04: 想行識法性。如是乃至非一切智法性不離
T0220_.07.0144c05: 一切智法性。非道相智一切相智法性不離
T0220_.07.0144c06: 道相智一切相智法性。何以故。憍尸迦。如
T0220_.07.0144c07: 是諸法皆無所有都不可得。由無所有不可
T0220_.07.0144c08: 得故。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0144c09: 非色不離色。廣説乃至非一切相智不離一
T0220_.07.0144c10: 切相智。非色眞如不離色眞如。廣説乃至非
T0220_.07.0144c11: 一切相智眞如不離一切相智眞如。非色法
T0220_.07.0144c12: 性不離色法性。廣説乃至非一切相智法性
T0220_.07.0144c13: 不離一切相智法性
T0220_.07.0144c14: 爾時天帝釋謂善現言。大徳。諸菩薩摩訶薩
T0220_.07.0144c15: 所學般若波羅蜜多。是大波羅蜜多。是無量
T0220_.07.0144c16: 波羅蜜多。是無邊波羅蜜多。諸預流者於此
T0220_.07.0144c17: 中學得預流果。諸一來者於此中學得一來
T0220_.07.0144c18: 果。諸不還者於此中學得不還果。諸阿羅漢
T0220_.07.0144c19: 於此中學得阿羅漢果。諸獨覺者於此中學
T0220_.07.0144c20: 得獨覺菩提。諸菩薩摩訶薩於此中學成熟
T0220_.07.0144c21: 無量百千倶胝那&T011774;多有情。隨其所應置三
T0220_.07.0144c22: 乘道。及能嚴淨種種佛土。證得無上正等菩
T0220_.07.0144c23: 提。善現告言。如是如是。如汝所説。憍尸迦。
T0220_.07.0144c24: 色大故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0144c25: 大。受想行識大故諸菩薩摩訶薩所學般若
T0220_.07.0144c26: 波羅蜜多亦大。如是乃至一切智大故諸菩
T0220_.07.0144c27: 薩摩訶薩所學般若波羅蜜多亦大。道相智
T0220_.07.0144c28: 一切相智大故諸菩薩摩訶薩所學般若波羅
T0220_.07.0144c29: 蜜多亦大。何以故。憍尸迦。以色乃至一切
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