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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 907 908 909 910 911 912 913 914 915 916 917 918 919 920 921 922 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.06.0911a01: 觸爲縁所生諸受亦遣此修。是修般若波羅 T0220_.06.0911a02: 蜜多。修遣耳鼻舌身意觸爲縁所生諸受亦 T0220_.06.0911a03: 遣此修。是修般若波羅蜜多 T0220_.06.0911a04: 世尊。云何菩薩摩訶薩修遣地界亦遣此修。 T0220_.06.0911a05: 是修般若波羅蜜多。修遣水火風空識界亦 T0220_.06.0911a06: 遣此修。是修般若波羅蜜多。善現。菩薩摩 T0220_.06.0911a07: 訶薩行深般若波羅蜜多時。若念有地界有 T0220_.06.0911a08: 遣此修。非修般若波羅蜜多。若念有水火風 T0220_.06.0911a09: 空識界有遣此修。非修般若波羅蜜多。何以 T0220_.06.0911a10: 故。善現。非有想者能修般若波羅蜜多。是 T0220_.06.0911a11: 故善現。若菩薩摩訶薩修遣地界亦遣此修。 T0220_.06.0911a12: 是修般若波羅蜜多。修遣水火風空識界亦 T0220_.06.0911a13: 遣此修。是修般若波羅蜜多 T0220_.06.0911a14: 世尊。云何菩薩摩訶薩修遣因縁亦遣此修。 T0220_.06.0911a15: 是修般若波羅蜜多。修遣等無間縁所縁縁 T0220_.06.0911a16: 増上縁亦遣此修。是修般若波羅蜜多。善現。 T0220_.06.0911a17: 菩薩摩訶薩行深般若波羅蜜多時。若念有 T0220_.06.0911a18: 因縁有遣此修。非修般若波羅蜜多。若念有 T0220_.06.0911a19: 等無間縁所縁縁増上縁有遣此修。非修般 T0220_.06.0911a20: 若波羅蜜多。何以故。善現。非有想者能修 T0220_.06.0911a21: 般若波羅蜜多。是故善現。若菩薩摩訶薩修 T0220_.06.0911a22: 遣因縁亦遣此修。是修般若波羅蜜多。修 T0220_.06.0911a23: 遣等無間縁所縁縁増上縁亦遣此修。是修 T0220_.06.0911a24: 般若波羅蜜多 T0220_.06.0911a25: 大般若波羅蜜多經卷第三百七十 T0220_.06.0911a26: T0220_.06.0911a27: T0220_.06.0911a28: T0220_.06.0911a29: T0220_.06.0911b01: T0220_.06.0911b02: T0220_.06.0911b03: T0220_.06.0911b04: T0220_.06.0911b05: 十一 T0220_.06.0911b06: *三藏法師玄奘奉 詔譯 T0220_.06.0911b07: 初分遍學道品第六十四之六 T0220_.06.0911b08: 世尊。云何菩薩摩訶薩修遣無明亦遣此修。 T0220_.06.0911b09: 是修般若波羅蜜多。修遣行識名色六處觸 T0220_.06.0911b10: 受愛取有生老死愁歎苦憂惱亦遣此修。是 T0220_.06.0911b11: 修般若波羅蜜多。善現。菩薩摩訶薩行深般 T0220_.06.0911b12: 若波羅蜜多時。若念有無明有遣此修。非修 T0220_.06.0911b13: 般若波羅蜜多。若念有行乃至老死愁歎苦 T0220_.06.0911b14: 憂惱有遣此修。非修般若波羅蜜多。何以故。 T0220_.06.0911b15: 善現。非有想者能修般若波羅蜜多。是故善 T0220_.06.0911b16: 現。若菩薩摩訶薩。修遣無明亦遣此修。是修 T0220_.06.0911b17: 般若波羅蜜多。修遣行乃至老死愁歎苦憂 T0220_.06.0911b18: 惱亦遣此修。是修般若波羅蜜多 T0220_.06.0911b19: 世尊。云何菩薩摩訶薩修遣阿喩訶涅喩訶 T0220_.06.0911b20: 亦遣此修。是修般若波羅蜜多。修遣不淨觀 T0220_.06.0911b21: 亦遣此修。是修般若波羅蜜多。善現。菩薩 T0220_.06.0911b22: 摩訶薩行深般若波羅蜜多時。若念有阿喩 T0220_.06.0911b23: 訶涅喩訶有遣此修。非修般若波羅蜜多。若 T0220_.06.0911b24: 念有不淨觀有遣此修。非修般若波羅蜜多。 T0220_.06.0911b25: 何以故。善現。非有想者能修般若波羅蜜多。 T0220_.06.0911b26: 是故善現。若菩薩摩訶薩修遣阿喩訶涅喩 T0220_.06.0911b27: 訶亦遣此修。是修般若波羅蜜多。修遣不淨 T0220_.06.0911b28: 觀亦遣此修。是修般若波羅蜜多 T0220_.06.0911b29: 世尊。云何菩薩摩訶薩修遣初靜慮亦遣此 T0220_.06.0911c01: 修。是修般若波羅蜜多。修遣第二第三第四 T0220_.06.0911c02: 靜慮亦遣此修。是修般若波羅蜜多。善現。 T0220_.06.0911c03: 菩薩摩訶薩行深般若波羅蜜多時。若念有 T0220_.06.0911c04: 初靜慮有遣此修。非修般若波羅蜜多。若念 T0220_.06.0911c05: 有第二第三第四靜慮有遣此修。非修般若 T0220_.06.0911c06: 波羅蜜多。何以故。善現。非有想者能修般 T0220_.06.0911c07: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣 T0220_.06.0911c08: 初靜慮亦遣此修。是修般若波羅蜜多。修遣 T0220_.06.0911c09: 第二第三第四靜慮亦遣此修。是修般若波 T0220_.06.0911c10: 羅蜜多 T0220_.06.0911c11: 世尊。云何菩薩摩訶薩修遣慈無量亦遣此 T0220_.06.0911c12: 修。是修般若波羅蜜多。修遣悲喜捨無量亦 T0220_.06.0911c13: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶 T0220_.06.0911c14: 薩行深般若波羅蜜多時。若念有慈無量有 T0220_.06.0911c15: 遣此修。非修般若波羅蜜多。若念有悲喜捨 T0220_.06.0911c16: 無量有遣此修。非修般若波羅蜜多。何以故。 T0220_.06.0911c17: 善現。非有想者能修般若波羅蜜多。是故。 T0220_.06.0911c18: 善現。若菩薩摩訶薩修遣慈無量亦遣此修。 T0220_.06.0911c19: 是修般若波羅蜜多。修遣悲喜捨無量亦遣 T0220_.06.0911c20: 此修。是修般若波羅蜜多 T0220_.06.0911c21: 世尊。云何菩薩摩訶薩修遣空無邊處定亦 T0220_.06.0911c22: 遣此修。是修般若波羅蜜多。修遣識無邊處 T0220_.06.0911c23: 無所有處非想非非想處定亦遣此修。是修 T0220_.06.0911c24: 般若波羅蜜多。善現。菩薩摩訶薩行深般若 T0220_.06.0911c25: 波羅蜜多時。若念有空無邊處定有遣此修。 T0220_.06.0911c26: 非修般若波羅蜜多。若念有識無邊處無所 T0220_.06.0911c27: 有處非想非非想處定有遣此修。非修般若 T0220_.06.0911c28: 波羅蜜多。何以故。善現。非有想者能修般 T0220_.06.0911c29: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣 T0220_.06.0912a01: 空無邊處定亦遣此修。是修般若波羅蜜多。 T0220_.06.0912a02: 修遣識無邊處無所有處非想非非想處定亦 T0220_.06.0912a03: 遣此修。是修般若波羅蜜多 T0220_.06.0912a04: 世尊。云何菩薩摩訶薩修遣佛隨念亦遣此 T0220_.06.0912a05: 修。是修般若波羅蜜多。修遣法隨念僧隨念 T0220_.06.0912a06: 戒隨念捨隨念天隨念有方便隨念無方便隨 T0220_.06.0912a07: 念寂靜隨念持入出息隨念亦遣此修。是修 T0220_.06.0912a08: 般若波羅蜜多。善現。菩薩摩訶薩行深般若 T0220_.06.0912a09: 波羅蜜多時。若念有佛隨念有遣此修。非修 T0220_.06.0912a10: 般若波羅蜜多。若念有法隨念乃至持入出 T0220_.06.0912a11: 息隨念有遣此修。非修般若波羅蜜多。何以 T0220_.06.0912a12: 故。善現。非有想者能修般若波羅蜜多。是故 T0220_.06.0912a13: 善現。若菩薩摩訶薩修遣佛隨念亦遣此修。 T0220_.06.0912a14: 是修般若波羅蜜多。修遣法隨念乃至持入 T0220_.06.0912a15: 出息隨念亦遣此修。是修般若波羅蜜多 T0220_.06.0912a16: 世尊。云何菩薩摩訶薩修遣無常想亦遣此 T0220_.06.0912a17: 修。是修般若波羅蜜多。修遣無常苦想苦無 T0220_.06.0912a18: 我想不淨想厭食想一切世間不可樂想死想 T0220_.06.0912a19: 斷想離想滅想亦遣此修。是修般若波羅蜜 T0220_.06.0912a20: 多。善現。菩薩摩訶薩行深般若波羅蜜多時。 T0220_.06.0912a21: 若念有無常想有遣此修。非修般若波羅蜜 T0220_.06.0912a22: 多。若念有無常苦想乃至滅想有遣此修。非 T0220_.06.0912a23: 修般若波羅蜜多。何以故。善現。非有想者能 T0220_.06.0912a24: 修般若波羅蜜多。是故善現。若菩薩摩訶薩 T0220_.06.0912a25: 修遣無常想亦遣此修。是修般若波羅蜜多。 T0220_.06.0912a26: 修遣無常苦想乃至滅想亦遣此修。是修般 T0220_.06.0912a27: 若波羅蜜多 T0220_.06.0912a28: 世尊。云何菩薩摩訶薩修遣我想亦遣此修。 T0220_.06.0912b01: 是修般若波羅蜜多。修遣有情想命者想生 T0220_.06.0912b02: 者想養者想士夫想補特伽羅想意生想儒童 T0220_.06.0912b03: 想作者想受者想使受者想知者想使知者想 T0220_.06.0912b04: 見者想使見者想亦遣此修。是修般若波羅 T0220_.06.0912b05: 蜜多。善現。菩薩摩訶薩行深般若波羅蜜多 T0220_.06.0912b06: 時。若念有我想有遣此修。非修般若波羅蜜 T0220_.06.0912b07: 多。若念有有情想乃至使見者想有遣此修。 T0220_.06.0912b08: 非修般若波羅蜜多。何以故。善現。非有想 T0220_.06.0912b09: 者能修般若波羅蜜多。是故善現。若菩薩摩 T0220_.06.0912b10: 訶薩修遣我想亦遣此修。是修般若波羅蜜 T0220_.06.0912b11: 多。修遣有情想乃至使見者想亦遣此修。是 T0220_.06.0912b12: 修般若波羅蜜多 T0220_.06.0912b13: 世尊。云何菩薩摩訶薩修遣常非常想亦遣 T0220_.06.0912b14: 此修。是修般若波羅蜜多。修遣樂非樂想我 T0220_.06.0912b15: 非我想淨非淨想遠離非遠離想寂靜非寂靜 T0220_.06.0912b16: 想亦遣此修。是修般若波羅蜜多。善現。菩薩 T0220_.06.0912b17: 摩訶薩行深般若波羅蜜多時。若念有常非 T0220_.06.0912b18: 常想有遣此修。非修般若波羅蜜多。若念有 T0220_.06.0912b19: 樂非樂想乃至寂靜非寂靜想有遣此修。非 T0220_.06.0912b20: 修般若波羅蜜多。何以故。善現。非有想者能 T0220_.06.0912b21: 修般若波羅蜜多。是故善現。若菩薩摩訶薩 T0220_.06.0912b22: 修遣常非常想亦遣此修。是修般若波羅蜜 T0220_.06.0912b23: 多。修遣樂非樂想乃至寂靜非寂靜想亦遣 T0220_.06.0912b24: 此修。是修般若波羅蜜多 T0220_.06.0912b25: 世尊。云何菩薩摩訶薩修遣四念住亦遣此 T0220_.06.0912b26: 修。是修般若波羅蜜多。修遣四正斷四神足 T0220_.06.0912b27: 五根五力七等覺支八聖道支亦遣此修。是 T0220_.06.0912b28: 修般若波羅蜜多。善現。菩薩摩訶薩行深般 T0220_.06.0912b29: 若波羅蜜多時。若念有四念住有遣此修。非 T0220_.06.0912c01: 修般若波羅蜜多。若念有四正斷乃至八聖 T0220_.06.0912c02: 道支有遣此修。非修般若波羅蜜多。何以故。 T0220_.06.0912c03: 善現。非有想者能修般若波羅蜜多。是故善 T0220_.06.0912c04: 現。若菩薩摩訶薩修遣四念住亦遣此修。是 T0220_.06.0912c05: 修般若波羅蜜多。修遣四正斷乃至八聖道 T0220_.06.0912c06: 支亦遣此修。是修般若波羅蜜多 T0220_.06.0912c07: 世尊。云何菩薩摩訶薩修遣空解脱門亦遣 T0220_.06.0912c08: 此修。是修般若波羅蜜多。修遣無相無願解 T0220_.06.0912c09: 脱門亦遣此修。是修般若波羅蜜多。善現。菩 T0220_.06.0912c10: 薩摩訶薩行深般若波羅蜜多時。若念有空 T0220_.06.0912c11: 解脱門有遣此修。非修般若波羅蜜多。若念 T0220_.06.0912c12: 有無相無願解脱門有遣此修。非修般若波 T0220_.06.0912c13: 羅蜜多。何以故。善現。非有想者能修般若 T0220_.06.0912c14: 波羅蜜多。是故善現。若菩薩摩訶薩修遣空 T0220_.06.0912c15: 解脱門亦遣此修。是修般若波羅蜜多。修遣 T0220_.06.0912c16: 無相無願解脱門亦遣此修。是修般若波羅 T0220_.06.0912c17: 蜜多 T0220_.06.0912c18: 世尊。云何菩薩摩訶薩修遣八解脱亦遣此 T0220_.06.0912c19: 修。是修般若波羅蜜多。修遣八勝處九次第 T0220_.06.0912c20: 定十遍處亦遣此修。是修般若波羅蜜多。善 T0220_.06.0912c21: 現。菩薩訶摩薩行深般若波羅蜜多時。若念 T0220_.06.0912c22: 有八解脱有遣此修。非修般若波羅蜜多。若 T0220_.06.0912c23: 念有八勝處九次第定十遍處有遣此修。非 T0220_.06.0912c24: 修般若波羅蜜多。何以故。善現。非有想者 T0220_.06.0912c25: 能修般若波羅蜜多。是故善現。若菩薩摩訶 T0220_.06.0912c26: 薩修遣八解脱亦遣此修。是修般若波羅蜜 T0220_.06.0912c27: 多。修遣八勝處九次第定十遍處亦遣此修。 T0220_.06.0912c28: 是修般若波羅蜜多 T0220_.06.0912c29: 世尊。云何菩薩摩訶薩修遣有尋有伺三摩 T0220_.06.0913a01: 地亦遣此修。是修般若波羅蜜多。修遣無尋 T0220_.06.0913a02: 唯伺三摩地無尋無伺三摩地亦遣此修。是 T0220_.06.0913a03: 修般若波羅蜜多。善現。菩薩摩訶薩行深般 T0220_.06.0913a04: 若波羅蜜多時。若念有尋有伺三摩地有遣 T0220_.06.0913a05: 此修。非修般若波羅蜜多。若念無尋唯伺 T0220_.06.0913a06: 三摩地無尋無伺三摩地有遣此修。非修般 T0220_.06.0913a07: 若波羅蜜多。何以故。善現。非有想者能修 T0220_.06.0913a08: 般若波羅蜜多。是故善現。若菩薩摩訶薩修 T0220_.06.0913a09: 遣有尋有伺三摩地亦遣此修。是修般若波 T0220_.06.0913a10: 羅蜜多。修遣無尋唯伺三摩地無尋無伺三 T0220_.06.0913a11: 摩地亦遣此修。是修般若波羅蜜多。世尊 T0220_.06.0913a12: 云何菩薩摩訶薩修遣苦聖諦亦遣此修。是 T0220_.06.0913a13: 修般若波羅蜜多。修遣集滅道聖諦亦遣此 T0220_.06.0913a14: 修。是修般若波羅蜜多。善現。菩薩摩訶薩 T0220_.06.0913a15: 行深般若波羅蜜多時。若念有苦聖諦有遣 T0220_.06.0913a16: 此修。非修般若波羅蜜多。若念有集滅道聖 T0220_.06.0913a17: 諦有遣此修。非修般若波羅蜜多。何以故。 T0220_.06.0913a18: 善現。非有想者能修般若波羅蜜多。是故善 T0220_.06.0913a19: 現。若菩薩摩訶薩。修遣苦聖諦亦遣此修。是 T0220_.06.0913a20: 修般若波羅蜜多。修遣集滅道聖諦亦遣此 T0220_.06.0913a21: 修。是修般若波羅蜜多 T0220_.06.0913a22: 世尊。云何菩薩摩訶薩修遣苦智亦遣此修。 T0220_.06.0913a23: 是修般若波羅蜜多。修遣集智滅智道智盡 T0220_.06.0913a24: 智無生智法智類智世俗智他心智如實智亦 T0220_.06.0913a25: 遣此修。是修般若波羅蜜多。善現。菩薩摩 T0220_.06.0913a26: 訶薩行深般若波羅蜜多時。若念有苦智有 T0220_.06.0913a27: 遣此修。非修般若波羅蜜多。若念有集智乃 T0220_.06.0913a28: 至如實智有遣此修。非修般若波羅蜜多。何 T0220_.06.0913a29: 以故。善現。非有想者能修般若波羅蜜多。 T0220_.06.0913b01: 是故善現。若菩薩摩訶薩修遣苦智亦遣此 T0220_.06.0913b02: 修。是修般若波羅蜜多修遣集智乃至如實 T0220_.06.0913b03: 智亦遣此修。是修般若波羅蜜多。世尊。云何 T0220_.06.0913b04: 菩薩摩訶薩修遣布施波羅蜜多亦遣此修。 T0220_.06.0913b05: 是修般若波羅蜜多。修遣淨戒安忍精進靜 T0220_.06.0913b06: 慮般若波羅蜜多亦遣此修。是修般若波羅 T0220_.06.0913b07: 蜜多。善現。菩薩摩訶薩行深般若波羅蜜多 T0220_.06.0913b08: 時。若念有布施波羅蜜多有遣此修。非修般 T0220_.06.0913b09: 若波羅蜜多。若念有淨戒乃至般若波羅蜜 T0220_.06.0913b10: 多有遣此修。非修般若波羅蜜多。何以故 T0220_.06.0913b11: 善現。非有想者能修般若波羅蜜多。是故善 T0220_.06.0913b12: 現。若菩薩摩訶薩修遣布施波羅蜜多亦遣 T0220_.06.0913b13: 此修。是修般若波羅蜜多。修遣淨戒乃至般 T0220_.06.0913b14: 若波羅蜜多亦遣此修。是修般若波羅蜜多。 T0220_.06.0913b15: 世尊。云何菩薩摩訶薩修遣内空亦遣此修。 T0220_.06.0913b16: 是修般若波羅蜜多。修遣外空内外空空空 T0220_.06.0913b17: 大空勝義空有爲空無爲空畢竟空無際空散 T0220_.06.0913b18: 空無變異空本性空自相空共相空一切法空 T0220_.06.0913b19: 不可得空無性空自性空無性自性空亦遣此 T0220_.06.0913b20: 修。是修般若波羅蜜多。善現。菩薩摩訶薩 T0220_.06.0913b21: 行深般若波羅蜜多時。若念有内空。有遣此 T0220_.06.0913b22: 修。非修般若波羅蜜多。若念有外空乃至 T0220_.06.0913b23: 無性自性空有遣此修。非修般若波羅蜜多。 T0220_.06.0913b24: 何以故。善現。非有想者能修般若波羅蜜 T0220_.06.0913b25: 多。是故善現。若菩薩摩訶薩修遣内空亦遣 T0220_.06.0913b26: 此修。是修般若波羅蜜多。修遣外空乃 T0220_.06.0913b27: 至無性自性空亦遣此修。是修般若波羅蜜 T0220_.06.0913b28: 多 T0220_.06.0913b29: 世尊。云何菩薩摩訶薩修遣極喜地亦遣此 T0220_.06.0913c01: 修。是修般若波羅蜜多。修遣離垢地發光地 T0220_.06.0913c02: 焔慧地極難勝地現前地遠行地不動地善慧 T0220_.06.0913c03: 地法雲地亦遣此修。是修般若波羅蜜多。善 T0220_.06.0913c04: 現。菩薩摩訶薩行深般若波羅蜜多時。若念 T0220_.06.0913c05: 有極喜地有遣此修。非修般若波羅蜜多若 T0220_.06.0913c06: 念有離垢地乃至法雲地有遣此修。非修般 T0220_.06.0913c07: 若波羅蜜多。何以故。善現。非有想者能修 T0220_.06.0913c08: 般若波羅蜜多。是故善現。若菩薩摩訶薩修 T0220_.06.0913c09: 遣極喜地亦遣此修。是修般若波羅蜜多。修 T0220_.06.0913c10: 遣離垢地乃至法雲地亦遣此修。是修般若 T0220_.06.0913c11: 波羅蜜多 T0220_.06.0913c12: 世尊。云何菩薩摩訶薩修遣五眼亦遣此修。 T0220_.06.0913c13: 是修般若波羅蜜多。修遣六神通亦遣此修。 T0220_.06.0913c14: 是修般若波羅蜜多。善現。菩薩摩訶薩行深 T0220_.06.0913c15: 般若波羅蜜多時。若念有五眼有遣此修。非 T0220_.06.0913c16: 修般若波羅蜜多。若念有六神通有遣此修。 T0220_.06.0913c17: 非修般若波羅蜜多。何以故。善現。非有想者 T0220_.06.0913c18: 能修般若波羅蜜多。是故善現。若菩薩摩訶 T0220_.06.0913c19: 薩修遣五眼亦遣此修。是修般若波羅蜜多。 T0220_.06.0913c20: 修遣六神通亦遣此修。是修般若波羅蜜多」 T0220_.06.0913c21: 世尊。云何菩薩摩訶薩修遣佛十力亦遣此 T0220_.06.0913c22: 修。是修般若波羅蜜多。修遣四無所畏四無 T0220_.06.0913c23: 礙解十八佛不共法亦遣此修。是修般若波 T0220_.06.0913c24: 羅蜜多。善現。菩薩摩訶薩行深般若波羅蜜 T0220_.06.0913c25: 多時。若念有佛十力有遣此修。非修般若波 T0220_.06.0913c26: 羅蜜多。若念有四無所畏四無礙解十八佛 T0220_.06.0913c27: 不共法有遣此修。非修般若波羅蜜多。何以 T0220_.06.0913c28: 故。善現。非有想者能修般若波羅蜜多。是 T0220_.06.0913c29: 故善現。若菩薩摩訶薩修遣佛十力亦遣此 T0220_.06.0914a01: 修。是修般若波羅蜜多。修遣四無所畏四無 T0220_.06.0914a02: 礙解十八佛不共法亦遣此修。是修般若波 T0220_.06.0914a03: 羅蜜多 T0220_.06.0914a04: 世尊。云何菩薩摩訶薩修遣大慈亦遣此修。 T0220_.06.0914a05: 是修般若波羅蜜多。修遣大悲大喜大捨亦 T0220_.06.0914a06: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶 T0220_.06.0914a07: 薩行深般若波羅蜜多時。若念有大慈有遣 T0220_.06.0914a08: 此修。非修般若波羅蜜多。若念有大悲大喜 T0220_.06.0914a09: 大捨有遣此修。非修般若波羅蜜多。何以故。 T0220_.06.0914a10: 善現。非有想者能修般若波羅蜜多。是故善 T0220_.06.0914a11: 現。若菩薩摩訶薩修遣大慈亦遣此修。是修 T0220_.06.0914a12: 般若波羅蜜多。修遣大悲大喜大捨亦遣此 T0220_.06.0914a13: 修。是修般若波羅蜜多 T0220_.06.0914a14: 世尊。云何菩薩摩訶薩修遣無忘失法亦遣 T0220_.06.0914a15: 此修。是修般若波羅蜜多。修遣恒住捨性亦 T0220_.06.0914a16: 遣此修。是修般若波羅蜜多。善現。菩薩摩訶 T0220_.06.0914a17: 薩行深般若波羅蜜多時。若念有無忘失法 T0220_.06.0914a18: 有遣此修。非修般若波羅蜜多。若念有恒住 T0220_.06.0914a19: 捨性有遣此修。非修般若波羅蜜多。何以故。 T0220_.06.0914a20: 善現。非有想者能修般若波羅蜜多。是故善 T0220_.06.0914a21: 現。若菩薩摩訶薩修遣無忘失法亦遣此修。 T0220_.06.0914a22: 是修般若波羅蜜多。修遣恒住捨性亦遣此 T0220_.06.0914a23: 修。是修般若波羅蜜多 T0220_.06.0914a24: 世尊。云何菩薩摩訶薩修遣一切三摩地門 T0220_.06.0914a25: 亦遣此修。是修般若波羅蜜多。修遣一切陀 T0220_.06.0914a26: 羅尼門亦遣此修。是修般若波羅蜜多。善現。 T0220_.06.0914a27: 菩薩摩訶薩行深般若波羅蜜多時。若念有 T0220_.06.0914a28: 一切三摩地門有遣此修。非修般若波羅蜜 T0220_.06.0914a29: 多。若念有一切陀羅尼門有遣此修。非修般 T0220_.06.0914b01: 若波羅蜜多。何以故。善現。非有想者能修般 T0220_.06.0914b02: 若波羅蜜多。是故善現。若菩薩摩訶薩修遣 T0220_.06.0914b03: 一切三摩地門亦遣此修。是修般若波羅蜜 T0220_.06.0914b04: 多。修遣一切陀羅尼門亦遣此修。是修般若 T0220_.06.0914b05: 波羅蜜多 T0220_.06.0914b06: 世尊。云何菩薩摩訶薩修遣一切智亦遣此 T0220_.06.0914b07: 修。是修般若波羅蜜多。修遣道相智一切相 T0220_.06.0914b08: 智亦遣此修。是修般若波羅蜜多。善現。菩薩 T0220_.06.0914b09: 摩訶薩行深般若波羅蜜多時。若念有一切 T0220_.06.0914b10: 智有遣此修。非修般若波羅蜜多。若念有道 T0220_.06.0914b11: 相智一切相智有遣此修。非修般若波羅蜜 T0220_.06.0914b12: 多。何以故。善現。非有想者能修般若波羅蜜 T0220_.06.0914b13: 多。是故善現。若菩薩摩訶薩修遣一切智亦 T0220_.06.0914b14: 遣此修。是修般若波羅蜜多。修遣道相智一 T0220_.06.0914b15: 切相智亦遣此修。是修般若波羅蜜多 T0220_.06.0914b16: 世尊。云何菩薩摩訶薩修遣預流果亦遣此 T0220_.06.0914b17: 修。是修般若波羅蜜多。修遣一來不還阿羅 T0220_.06.0914b18: 漢果獨覺菩提亦遣此修。是修般若波羅蜜 T0220_.06.0914b19: 多。善現。菩薩摩訶薩行深般若波羅蜜多時。 T0220_.06.0914b20: 若念有預流果有遣此修。非修般若波羅蜜 T0220_.06.0914b21: 多。若念有一來不還阿羅漢果獨覺菩提有 T0220_.06.0914b22: 遣此修。非修般若波羅蜜多。何以故。善現。 T0220_.06.0914b23: 非有想者能修般若波羅蜜多。是故善現。若 T0220_.06.0914b24: 菩薩摩訶薩修遣預流果亦遣此修。是修般 T0220_.06.0914b25: 若波羅蜜多。修遣一來不還阿羅漢果獨覺 T0220_.06.0914b26: 菩提亦遣此修。是修般若波羅蜜多 T0220_.06.0914b27: 世尊。云何菩薩摩訶薩修遣一切菩薩摩訶 T0220_.06.0914b28: 薩行亦遣此修。是修般若波羅蜜多。修遣諸 T0220_.06.0914b29: 佛無上正等菩提亦遣此修。是修般若波羅 T0220_.06.0914c01: 蜜多。善現菩薩摩訶薩行深般若波羅蜜多 T0220_.06.0914c02: 時。若念有一切菩薩摩訶薩行有遣此修。非 T0220_.06.0914c03: 修般若波羅蜜多。若念有諸佛無上正等菩 T0220_.06.0914c04: 提有遣此修非修般若波羅蜜多。何以故。善 T0220_.06.0914c05: 現。非有想者能修般若波羅蜜多。是故善現。 T0220_.06.0914c06: 若菩薩摩訶薩修遣一切菩薩摩訶薩行亦遣 T0220_.06.0914c07: 此修。是修般若波羅蜜多。修遣諸佛無上正 T0220_.06.0914c08: 等菩提亦遣此修。是修般若波羅蜜多 T0220_.06.0914c09: 世尊。云何菩薩摩訶薩修遣一切智智亦遣 T0220_.06.0914c10: 此修。是修般若波羅蜜多。修遣永斷一切煩 T0220_.06.0914c11: 惱習氣相續亦遣此修。是修般若波羅蜜多。 T0220_.06.0914c12: 善現。菩薩摩訶薩行深般若波羅蜜多時。若 T0220_.06.0914c13: 念有一切智智有遣此修。非修般若波羅蜜 T0220_.06.0914c14: 多。若念有一切煩惱習氣相續及念有永斷 T0220_.06.0914c15: 一切煩惱習氣相續有遣此修。非修般若波 T0220_.06.0914c16: 羅蜜多。何以故。善現。非有想者能修般若 T0220_.06.0914c17: 波羅蜜多。是故善現。若菩薩摩訶薩修遣一 T0220_.06.0914c18: 切智智亦遣此修。是修般若波羅蜜多。修遣 T0220_.06.0914c19: 永斷一切煩惱習氣相續亦遣此修。是修般 T0220_.06.0914c20: 若波羅蜜多 T0220_.06.0914c21: 世尊。云何菩薩摩訶薩修遣有爲界亦遣此 T0220_.06.0914c22: 修。是修般若波羅蜜多。修遣無爲界亦遣此 T0220_.06.0914c23: 修。是修般若波羅蜜多。善現。菩薩摩訶薩行 T0220_.06.0914c24: 深般若波羅蜜多時。若念有有爲界有遣此 T0220_.06.0914c25: 修。非修般若波羅蜜多。若念有無爲界有遣 T0220_.06.0914c26: 此修。非修般若波羅蜜多。何以故。善現。非 T0220_.06.0914c27: 有想者能修般若波羅蜜多。是故善現。若菩 T0220_.06.0914c28: 薩摩訶薩修遣有爲界亦遣此修。是修般若 T0220_.06.0914c29: 波羅蜜多。修遣無爲界亦遣此修。是修般若 T0220_.06.0915a01: 波羅蜜多 T0220_.06.0915a02: 復次善現。住有想者定不能修布施淨戒安 T0220_.06.0915a03: 忍精進靜慮般若波羅蜜多。何以故。善現。 T0220_.06.0915a04: 住有想者若修布施乃至般若。必當執有我 T0220_.06.0915a05: 及我所。由此執故便著二邊。著二邊故不解 T0220_.06.0915a06: 脱生死。無道無涅槃。云何如實能修布施乃 T0220_.06.0915a07: 至般若波羅蜜多。善現。住有想者定不能修 T0220_.06.0915a08: 四念住四正斷四神足五根五力七等覺支八 T0220_.06.0915a09: 聖道支。何以故。善現。住有想者若修四念 T0220_.06.0915a10: 住乃至八聖道支。必當執有我及我所。由此 T0220_.06.0915a11: 執故便著二邊。著二邊故不解脱生死。無道 T0220_.06.0915a12: 無涅槃。云何如實能修四念住乃至八聖道 T0220_.06.0915a13: 支。善現。住有想者定不能住内空外空内外 T0220_.06.0915a14: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.06.0915a15: 際空散空無變異空本性空自相空共相空一 T0220_.06.0915a16: 切法空不可得空無性空自性空無性自性空。 T0220_.06.0915a17: 何以故。善現。住有想者若住内空乃至無性 T0220_.06.0915a18: 自性空。必當執有我及我所。由此執故便著 T0220_.06.0915a19: 二邊。著二邊故不解脱生死。無道無涅槃。云 T0220_.06.0915a20: 何如實能住内空乃至無性自性空。善現。住 T0220_.06.0915a21: 有想者定不能住眞如法界法性不虚妄性不 T0220_.06.0915a22: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0915a23: 不思議界。何以故。善現。住有想者若住眞 T0220_.06.0915a24: 如乃至不思議界。必當執有我及我所。由此 T0220_.06.0915a25: 執故便著二邊。著二邊故不解脱生死。無道 T0220_.06.0915a26: 無涅槃。云何如實能住眞如乃至不思議界。 T0220_.06.0915a27: 善現。住有想者定不能住苦聖諦集滅道聖 T0220_.06.0915a28: 諦。何以故。善現。住有想者必當執有我及我 T0220_.06.0915a29: 所。由此執故便著二邊。著二邊故不解脱生 T0220_.06.0915b01: 死。無道無涅槃。云何如實能住苦聖諦集滅 T0220_.06.0915b02: 道聖諦。善現。住有想者定不能修空解脱門 T0220_.06.0915b03: 無相無願解脱門。何以故。善現。住有想者必 T0220_.06.0915b04: 當執有我及我所。由此執故便著二邊。著二 T0220_.06.0915b05: 邊故不解脱生死。無道無涅槃。云何如實能 T0220_.06.0915b06: 修空解脱門無相無願解脱門。善現。住有想 T0220_.06.0915b07: 者定不能修殊勝四靜慮四無量四無色定。 T0220_.06.0915b08: 何以故。善現。住有想者必當執有我及我 T0220_.06.0915b09: 所。由此執故便著二邊。著二邊故不解脱生 T0220_.06.0915b10: 死。無道無涅槃。云何如實能修殊勝四靜慮 T0220_.06.0915b11: 四無量四無色定。善現。住有想者定不能修 T0220_.06.0915b12: 八解脱八勝處九次第定十遍處。何以故。善 T0220_.06.0915b13: 現。住有想者必當執有我及我所。由此執故 T0220_.06.0915b14: 便著二邊。著二邊故不解脱生死。無道無涅 T0220_.06.0915b15: 槃云何如實能修八解脱八勝處九次第定十 T0220_.06.0915b16: 遍處。善現。住有想者定不能修一切三摩地 T0220_.06.0915b17: 門一切陀羅尼門。何以故。善現。住有想者必 T0220_.06.0915b18: 當執有我及我所。由此執故便著二邊。著二 T0220_.06.0915b19: 邊故不解脱生死。無道無涅槃云何如實能 T0220_.06.0915b20: 修一切三摩地門一切陀羅尼門。善現。住有 T0220_.06.0915b21: 想者定不能修極喜地離垢地發光地焔慧地 T0220_.06.0915b22: 極難勝地現前地遠行地不動地善慧地法雲 T0220_.06.0915b23: 地。何以故。善現。住有想者必當執有我及 T0220_.06.0915b24: 我所。由此執故便著二邊。著二邊故不解脱 T0220_.06.0915b25: 生死。無道無涅槃云何如實能修極喜地乃 T0220_.06.0915b26: 至法雲地。善現。住有想者定不能修五眼六 T0220_.06.0915b27: 神通。何以故。善現。住有想者必當執有我及 T0220_.06.0915b28: 我所。由此執故便著二邊。著二邊故不解脱 T0220_.06.0915b29: 生死。無道無涅槃云何如實能修五眼六神 T0220_.06.0915c01: 通。善現。住有想者定不能修佛十力四無所 T0220_.06.0915c02: 畏四無礙解十八佛不共法。何以故。善現。住 T0220_.06.0915c03: 有想者必當執有我及我所。由此執故便著二 T0220_.06.0915c04: 邊。著二邊故不解脱生死。無道無涅槃云何 T0220_.06.0915c05: 如實能修佛十力四無所畏四無礙解十八佛 T0220_.06.0915c06: 不共法。善現。住有想者定不能修大慈大悲 T0220_.06.0915c07: 大喜大捨。何以故。善現。住有想者必當執有 T0220_.06.0915c08: 我及我所。由此執故便著二邊。著二邊故不 T0220_.06.0915c09: 解脱生死。無道無涅槃云何如實能修大慈 T0220_.06.0915c10: 大悲大喜大捨。善現。住有想者定不能修無 T0220_.06.0915c11: 忘失法恒住捨性。何以故。善現。住有想者必 T0220_.06.0915c12: 當執有我及我所。由此執故便著二邊。著二 T0220_.06.0915c13: 邊故不解脱生死。無道無涅槃云何如實能 T0220_.06.0915c14: 修無忘失法恒住捨性。善現。住有想者定不 T0220_.06.0915c15: 能修一切智道相智一切相智。何以故。善現。 T0220_.06.0915c16: 住有想者必當執有我及我所。由此執故便 T0220_.06.0915c17: 著二邊。著二邊故不解脱生死。無道無涅槃 T0220_.06.0915c18: 云何如實能修一切智道相智一切相智 T0220_.06.0915c19: 爾時具壽善現白佛言。世尊。何等是有。何等 T0220_.06.0915c20: 是非有。佛言善現。二是有。不二是非有。世尊 T0220_.06.0915c21: 云何爲二。云何爲不二。善現。色想爲二。色想 T0220_.06.0915c22: 空爲不二。受想行識想爲二。受想行識想空 T0220_.06.0915c23: 爲不二。善現。眼處想爲二。眼處想空爲不二。 T0220_.06.0915c24: 耳鼻舌身意處想爲二。耳鼻舌身意處想空 T0220_.06.0915c25: 爲不二。善現。色處想爲二。色處想空爲不二。 T0220_.06.0915c26: 聲香味觸法處想爲二。聲香味觸法處想空 T0220_.06.0915c27: 爲不二。善現眼。界想爲二。眼界想空爲不二。 T0220_.06.0915c28: 耳鼻舌身意界想爲二。耳鼻舌身意界想空 T0220_.06.0915c29: 爲不二。善現。色界想爲二。色界想空爲不二。 T0220_.06.0916a01: 聲香味觸法界想爲二。聲香味觸法界想空 T0220_.06.0916a02: 爲不二。善現。眼識界想爲二。眼識界想空爲 T0220_.06.0916a03: 不二。耳鼻舌身意識界想爲二。耳鼻舌身意 T0220_.06.0916a04: 識界想空爲不二。善現。眼觸想爲二。眼觸 T0220_.06.0916a05: 想空爲不二。耳鼻舌身意觸想爲二。耳鼻舌 T0220_.06.0916a06: 身意觸想空爲不二。善現。眼觸爲縁所生諸 T0220_.06.0916a07: 受想爲二。眼觸爲縁所生諸受想空爲不二。 T0220_.06.0916a08: 耳鼻舌身意觸爲縁所生諸受想爲二。耳鼻 T0220_.06.0916a09: 舌身意觸爲縁所生諸受想空爲不二。善現。 T0220_.06.0916a10: 地界想爲二。地界想空爲不二。水火風空識 T0220_.06.0916a11: 界想爲二。水火風空識界想空爲不二。善現。 T0220_.06.0916a12: 因縁想爲二。因縁想空爲不二。等無間縁所 T0220_.06.0916a13: 縁縁増上縁想爲二。等無間縁所縁縁増上縁 T0220_.06.0916a14: 想空爲不二。善現。無明想爲二。無明想空爲 T0220_.06.0916a15: 不二。行識名色六處觸受愛取有生老死愁歎 T0220_.06.0916a16: 苦憂惱想爲二。行乃至老死愁歎苦憂惱想 T0220_.06.0916a17: 空爲不二。善現。布施波羅蜜多想爲二。布施 T0220_.06.0916a18: 波羅蜜多想空爲不二。淨戒安忍精進靜慮 T0220_.06.0916a19: 般若波羅蜜多想爲二。淨戒乃至般若波羅 T0220_.06.0916a20: 蜜多想空爲不二。善現。内空想爲二。内空想 T0220_.06.0916a21: 空爲不二。外空内外空空空大空勝義空有 T0220_.06.0916a22: 爲空無爲空畢竟空無際空散空無變異空本 T0220_.06.0916a23: 性空自相空共相空一切法空不可得空無性 T0220_.06.0916a24: 空自性空無性自性空想爲二。外空乃至無 T0220_.06.0916a25: 性自性空想空爲不二。善現。四念住想爲二。 T0220_.06.0916a26: 四念住想空爲不二。四正斷四神足五根五 T0220_.06.0916a27: 力七等覺支八聖道支想爲二。四正斷乃至 T0220_.06.0916a28: 八聖道支想空爲不二。善現。苦聖諦想爲二。 T0220_.06.0916a29: 苦聖諦想空爲不二。集滅道聖諦想爲二。集 T0220_.06.0916b01: 滅道聖諦想空爲不二。善現。四靜慮想爲二。 T0220_.06.0916b02: 四靜慮想空爲不二。四無量四無色定想爲 T0220_.06.0916b03: 二。四無量四無色定想空爲不二。善現。 T0220_.06.0916b04: 八解脱想爲二。八解脱想空爲不二。八勝處 T0220_.06.0916b05: 九次第定十遍處想爲二。八勝處九次第定 T0220_.06.0916b06: 十遍處想空爲不二。善現。一切三摩地門想 T0220_.06.0916b07: 爲二。一切三摩地門想空爲不二。一切陀羅 T0220_.06.0916b08: 尼門想爲二。一切陀羅尼門想空爲不二。善 T0220_.06.0916b09: 現。空解脱門想爲二。空解脱門想空爲不二。 T0220_.06.0916b10: 無相無願解脱門想爲二。無相無願解脱門 T0220_.06.0916b11: 想空爲不二。善現。極喜地想爲二。極喜地想 T0220_.06.0916b12: 空爲不二。離垢地發光地焔慧地極難勝地現 T0220_.06.0916b13: 前地遠行地不動地善慧地法雲地想爲二。 T0220_.06.0916b14: 離垢地乃至法雲地想空爲不二。善現。五眼 T0220_.06.0916b15: 想爲二。五眼想空爲不二。六神通想爲二。六 T0220_.06.0916b16: 神通想空爲不二。善現。佛十力想爲二。佛 T0220_.06.0916b17: 十力想空爲不二。四無所畏四無礙解十八 T0220_.06.0916b18: 佛不共法想爲二。四無所畏四無礙解十八 T0220_.06.0916b19: 佛不共法想空爲不二。善現。大慈想爲二。 T0220_.06.0916b20: 大慈想空爲不二。大悲大喜大捨想爲二。大 T0220_.06.0916b21: 悲大喜大捨想空爲不二。善現。無忘失法想 T0220_.06.0916b22: 爲二。無忘失法想空爲不二。恒住捨性想爲 T0220_.06.0916b23: 二。恒住捨性想空爲不二。善現。一切智想 T0220_.06.0916b24: 爲二。一切智想空爲不二。道相智一切相智 T0220_.06.0916b25: 想爲二。道相智一切相智想空爲不二。善現。 T0220_.06.0916b26: 預流想爲二。預流想空爲不二。一來不還阿 T0220_.06.0916b27: 羅漢獨覺想爲二。一來不還阿羅漢獨覺想 T0220_.06.0916b28: 空爲不二。善現。預流果想爲二。預流果想 T0220_.06.0916b29: 空爲不二。一來不還阿羅漢果獨覺菩提想 T0220_.06.0916c01: 爲二。一來不還阿羅漢果獨覺菩提想空爲 T0220_.06.0916c02: 不二。善現。菩薩摩訶薩想爲二。菩薩摩訶薩 T0220_.06.0916c03: 想空爲不二。如來應正等覺想爲二。如來應 T0220_.06.0916c04: 正等覺想空爲不二。善現。菩薩摩訶薩行想 T0220_.06.0916c05: 爲二。菩薩摩訶薩行想空爲不二。無上正 T0220_.06.0916c06: 等菩提想爲二。無上正等菩提想空爲不二。 T0220_.06.0916c07: 善現。有爲界想爲二。有爲界想空爲不二。無 T0220_.06.0916c08: 爲界想爲二。無爲界想空爲不二。善現。乃至 T0220_.06.0916c09: 一切想皆爲二。乃至一切二皆是有乃至一 T0220_.06.0916c10: 切有皆有生死。有生死者不能解脱生老病 T0220_.06.0916c11: 死愁歎苦憂惱。善現。諸想空者皆爲無二。諸 T0220_.06.0916c12: 無二者皆是非有。諸非有者皆無生死。無生 T0220_.06.0916c13: 死者則能解脱生老病死愁歎苦憂惱 T0220_.06.0916c14: 大般若波羅蜜多經卷第三百七十一 T0220_.06.0916c15: T0220_.06.0916c16: T0220_.06.0916c17: T0220_.06.0916c18: T0220_.06.0916c19: 十二 T0220_.06.0916c20: *三藏法師玄奘奉 詔譯 T0220_.06.0916c21: 初分遍學道品第六十四之七 T0220_.06.0916c22: 善現。由此因縁。當知一切有二想者定無 T0220_.06.0916c23: 布施波羅蜜多。亦無淨戒波羅蜜多。亦無 T0220_.06.0916c24: 安忍波羅蜜多。亦無精進波羅蜜多。亦無 T0220_.06.0916c25: 靜慮波羅蜜多。亦無般若波羅蜜多。無道 T0220_.06.0916c26: 無果亦無現觀。下至順忍彼尚非有。況有 T0220_.06.0916c27: 色遍知。況有受想行識遍知。況有眼處遍 T0220_.06.0916c28: 知。況有耳鼻舌身意處遍知。況有色處遍 T0220_.06.0916c29: 知。況有聲香味觸法處遍知。況有眼界遍 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 907 908 909 910 911 912 913 914 915 916 917 918 919 920 921 922 [行番号:有/無] [返り点:有/無] [CITE] |