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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0880a01: 道相智自性無。善現。一切智道相智無和合
T0220_.06.0880a02: 自性故。若法無和合自性。是法則以無性
T0220_.06.0880a03: 爲性。世尊。何縁初眼第二第三第四第五眼
T0220_.06.0880a04: 自性無。善現。初眼第二第三第四第五眼
T0220_.06.0880a05: 無和合自性故。若法無和合自性是法則以
T0220_.06.0880a06: 無性爲性。世尊。何縁初神通第二第三第四
T0220_.06.0880a07: 第五第六神通自性無。善現。初神通第二第
T0220_.06.0880a08: 三第四第五第六神通無和合自性故。若法
T0220_.06.0880a09: 無和合自性。是法則以無性爲性。世尊。何縁
T0220_.06.0880a10: 有爲界無爲界自性無。善現。有爲界無爲界
T0220_.06.0880a11: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0880a12: 無性爲性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880a13: 知一切法皆以無性爲其自性
T0220_.06.0880a14: 大般若波羅蜜多經卷第三百六十四
T0220_.06.0880a15:
T0220_.06.0880a16:
T0220_.06.0880a17:
T0220_.06.0880a18: 大般若波羅蜜多經卷第三百六
T0220_.06.0880a19: 十五
T0220_.06.0880a20:  *三藏法師玄奘奉  詔譯 
T0220_.06.0880a21:   初分實説品第六十二之三
T0220_.06.0880a22: 復次善現。一切法皆以空爲自性。一切法皆
T0220_.06.0880a23: 以無相爲自性。一切法皆以無願爲自性。善
T0220_.06.0880a24: 現。由是因縁。諸菩薩摩訶薩應知一切法皆
T0220_.06.0880a25: 以無性爲其自性。復次善現。一切法皆以眞
T0220_.06.0880a26: 如爲自性。一切法皆以法界爲自性。一切法
T0220_.06.0880a27: 皆以法性爲自性。一切法皆以不虚妄性爲
T0220_.06.0880a28: 自性。一切法皆以不變異性爲自性。一切法
T0220_.06.0880a29: 皆以平等性爲自性。一切法皆以離生性爲
T0220_.06.0880b01: 自性。一切法皆以法定爲自性。一切法皆以
T0220_.06.0880b02: 法住爲自性。一切法皆以實際爲自性。一切
T0220_.06.0880b03: 法皆以虚空界爲自性。一切法皆以不思議
T0220_.06.0880b04: 界爲自性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880b05: 知一切法皆以無性爲其自性
T0220_.06.0880b06: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0880b07: 無性爲自性者。初發無上正等覺心菩薩摩
T0220_.06.0880b08: 訶薩成就何等善巧方便。能行布施波羅蜜
T0220_.06.0880b09: 多。成熟有情嚴淨佛土。能行淨戒安忍精進
T0220_.06.0880b10: 靜慮般若波羅蜜多。成熟有情嚴淨佛土。成
T0220_.06.0880b11: 就何等善巧方便能住内空。成熟有情嚴淨
T0220_.06.0880b12: 佛土。能住外空内外空空空大空勝義空有
T0220_.06.0880b13: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0880b14: 性空自相空共相空一切法空不可得空無
T0220_.06.0880b15: 性空自性空無性自性空。成熟有情嚴淨佛
T0220_.06.0880b16: 土。成就何等善巧方便能住眞如。成熟有情
T0220_.06.0880b17: 嚴淨佛土。能住法界法性不虚妄性不變異
T0220_.06.0880b18: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0880b19: 議界。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b20: 便能行四念住。成熟有情嚴淨佛土。能行四
T0220_.06.0880b21: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0880b22: 成熟有情嚴淨佛土。成就何等善巧方便能
T0220_.06.0880b23: 住苦聖諦。成熟有情嚴淨佛土。能住集滅道
T0220_.06.0880b24: 聖諦。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b25: 便。能行初靜慮成熟有情嚴淨佛土。能行第
T0220_.06.0880b26: 二第三第四靜慮。成熟有情嚴淨佛土。成
T0220_.06.0880b27: 就何等善巧方便能行慈無量。成熟有情嚴
T0220_.06.0880b28: 淨佛土。能行悲喜捨無量。成熟有情嚴淨
T0220_.06.0880b29: 佛土。成就何等善巧方便能行空無邊處定。
T0220_.06.0880c01: 成熟有情嚴淨佛土。能行無識邊處無所有
T0220_.06.0880c02: 處非想非非想處定。成熟有情嚴淨佛土。成
T0220_.06.0880c03: 就何等善巧方便能行八解脱。成熟有情嚴
T0220_.06.0880c04: 淨佛土。能行八勝處九次第定十遍處。成
T0220_.06.0880c05: 熟有情嚴淨佛土。成就何等善巧方便能行
T0220_.06.0880c06: 一切三摩地門。成熟有情嚴淨佛土。能行
T0220_.06.0880c07: 一切陀羅尼門。成熟有情嚴淨佛土。成就
T0220_.06.0880c08: 何等善巧方便能行空解脱門。成熟有情嚴
T0220_.06.0880c09: 淨佛土。能行無相無願解脱門。成熟有情
T0220_.06.0880c10: 嚴淨佛土。成就何等善巧方便能行五眼。成
T0220_.06.0880c11: 熟有情嚴淨佛土。能行六神通。成熟有情
T0220_.06.0880c12: 嚴淨佛土。成就何等善巧方便能行佛十力。
T0220_.06.0880c13: 成熟有情嚴淨佛土。能行四無所畏四無礙
T0220_.06.0880c14: 解十八佛不共法。成熟有情嚴淨佛土。成
T0220_.06.0880c15: 就何等善巧方便能行大慈。成熟有情嚴淨
T0220_.06.0880c16: 佛土。能行大悲大喜大捨。成熟有情嚴淨
T0220_.06.0880c17: 佛土。成就何等善巧方便能行無忘失法。成
T0220_.06.0880c18: 熟有情嚴淨佛土。能行恒住捨性。成熟有情
T0220_.06.0880c19: 嚴淨佛土。成就何等善巧方便能行一切智。
T0220_.06.0880c20: 成熟有情嚴淨佛土。能行道相智一切相智。
T0220_.06.0880c21: 成熟有情嚴淨佛土
T0220_.06.0880c22: 佛言善現。是菩薩摩訶薩成就如是善巧方
T0220_.06.0880c23: 便。謂雖修學知一切法皆以無性爲其自性。
T0220_.06.0880c24: 而常精勤成熟有情嚴淨佛土。雖常精勤成
T0220_.06.0880c25: 熟有情嚴淨佛土。而勤修學知諸有情及諸
T0220_.06.0880c26: 佛土皆以無性爲其自性。善現。是菩薩摩訶
T0220_.06.0880c27: 薩雖行布施波羅蜜多學菩提道。而知菩提
T0220_.06.0880c28: 道無性爲自性。雖行淨戒安忍精進靜慮般
T0220_.06.0880c29: 若波羅蜜多學菩提道。而知菩提道無性爲
T0220_.06.0881a01: 自性。雖住内空學菩提道。而知菩提道無性
T0220_.06.0881a02: 爲自性。雖住外空内外空空空大空勝義空
T0220_.06.0881a03: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0881a04: 本性空自相空共相空一切法空不可得空無
T0220_.06.0881a05: 性空自性空無性自性空學菩提道。而知菩
T0220_.06.0881a06: 提道無性爲自性。雖住眞如學菩提道。而知
T0220_.06.0881a07: 菩提道無性爲自性。雖住法界法性不虚妄
T0220_.06.0881a08: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0881a09: 空界不思議界學菩提道。而知菩提道無生
T0220_.06.0881a10: 爲自性。雖行四念住學菩提道。而知菩提道
T0220_.06.0881a11: 無性爲自性。雖行四正斷四神足五根五力七
T0220_.06.0881a12: 等覺支八聖道支學菩提道。而知菩提道無
T0220_.06.0881a13: 性爲自性。雖住苦聖諦學菩提道。而知菩提
T0220_.06.0881a14: 道無性爲自性。雖住集滅道聖諦學菩提道。
T0220_.06.0881a15: 而知菩提道無性爲自性。雖行初靜慮學菩
T0220_.06.0881a16: 提道。而知菩提道無性爲自性。雖行第二第
T0220_.06.0881a17: 三第四靜慮學菩提道。而知菩提道無性爲
T0220_.06.0881a18: 自性。雖行慈無量學菩提道。而知菩提道無
T0220_.06.0881a19: 性爲自性。雖行悲喜捨無量學菩提道。而知
T0220_.06.0881a20: 菩提道無性爲自性。雖行空無邊處定學菩
T0220_.06.0881a21: 提道。而知菩提道無性爲自性。雖行識無邊
T0220_.06.0881a22: 處無所有處非想非非想處定學菩提道。而
T0220_.06.0881a23: 知菩提道無性爲自性。雖行八解脱學菩提
T0220_.06.0881a24: 道。而知菩提道無性爲自性。雖行八勝處九
T0220_.06.0881a25: 次第定十遍處學菩提道。而知菩提道無性
T0220_.06.0881a26: 爲自性。雖行一切三摩地門學菩提道。而知
T0220_.06.0881a27: 菩提道無性爲自性。雖行一切陀羅尼門學
T0220_.06.0881a28: 菩提道。而知菩提道無性爲自性。雖行空解
T0220_.06.0881a29: 脱門學菩提道。而知菩提道無性爲自性。雖
T0220_.06.0881b01: 行無相無願解脱門學菩提道。而知菩提道
T0220_.06.0881b02: 無性爲自性。雖行五眼學菩提道。而知菩提
T0220_.06.0881b03: 道無性爲自性。雖行六神通學菩提道。而知
T0220_.06.0881b04: 菩提道無性爲自性。雖行佛十力學菩提道。
T0220_.06.0881b05: 而知菩提道無性爲自性。雖行四無所畏四
T0220_.06.0881b06: 無礙解十八佛不共法學菩提道。而知菩提
T0220_.06.0881b07: 道無性爲自性。雖行大慈學菩提道。而知菩
T0220_.06.0881b08: 提道無性爲自性。雖行大悲大喜大捨學菩
T0220_.06.0881b09: 提道。而知菩提道無性爲自性。雖行無忘失
T0220_.06.0881b10: 法學菩提道。而知菩提道無性爲自性。雖
T0220_.06.0881b11: 行恒住捨性學菩提道。而知菩提道無性爲
T0220_.06.0881b12: 自性。雖行一切智學菩提道。而知菩提道
T0220_.06.0881b13: 無性爲自性。雖行道相智一切相智學菩提
T0220_.06.0881b14: 道。而知菩提道無性爲自性
T0220_.06.0881b15: 善現。是菩薩摩訶薩如是修行布施波羅蜜
T0220_.06.0881b16: 多學菩提道。如是修行淨戒安忍精進靜慮
T0220_.06.0881b17: 般若波羅蜜多學菩提道。如是安住内空學
T0220_.06.0881b18: 菩提道。如是安住外空内外空空空大空勝
T0220_.06.0881b19: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0881b20: 異空本性空自相空共相空一切法空不可得
T0220_.06.0881b21: 空無性空自性空無性自性空學菩提道。如
T0220_.06.0881b22: 是安住眞如學菩提道。如是安住法界法性
T0220_.06.0881b23: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0881b24: 實際虚空界不思議界學菩提道。如是修行
T0220_.06.0881b25: 四念住學菩提道。如是修行四正斷四神足
T0220_.06.0881b26: 五根五力七等覺支八聖道支學菩提道。如
T0220_.06.0881b27: 是安住苦聖諦學菩提道。如是安住集滅道
T0220_.06.0881b28: 聖諦學菩提道。如是修行初靜慮學菩提道。
T0220_.06.0881c01: 如是修行第二第三第四靜慮學菩提道。如
T0220_.06.0881c02: 是修行慈無量學菩提道。如是修行悲喜捨
T0220_.06.0881c03: 無量學菩提道。如是修行空無邊處定學菩提
T0220_.06.0881c04: 道。如是修行識無邊處無所有處非想非非
T0220_.06.0881c05: 想處定學菩提道。如是修行八解脱學菩提
T0220_.06.0881c06: 道。如是修行八勝處九次第定十遍處學菩提
T0220_.06.0881c07: 道。如是修行一切三摩地門學菩提道。如是
T0220_.06.0881c08: 修行一切陀羅尼門學菩提道。如是修行空
T0220_.06.0881c09: 解脱門學菩提道。如是修行無相無願解脱
T0220_.06.0881c10: 門學菩提道。如是修行五眼學菩提道。如是
T0220_.06.0881c11: 修行六神通學菩提道。如是修行佛十力學
T0220_.06.0881c12: 菩提道。如是修行四無所畏四無礙解十八
T0220_.06.0881c13: 佛不共法學菩提道。如是修行大慈學菩提
T0220_.06.0881c14: 道。如是修行大悲大喜大捨學菩提道。如是
T0220_.06.0881c15: 修行無忘失法學菩提道。如是修行恒住捨
T0220_.06.0881c16: 性學菩提道。如是修行一切智學菩提道。如
T0220_.06.0881c17: 是修行道相智一切相智學菩提道。乃至未
T0220_.06.0881c18: 得如來十力四無所畏四無礙解十八佛不共
T0220_.06.0881c19: 法大慈大悲大喜大捨無忘失法恒住捨性一
T0220_.06.0881c20: 切智道相智一切相智。皆名學菩提道未得
T0220_.06.0881c21: 圓滿。若於此道已得圓滿。則於一切波羅蜜
T0220_.06.0881c22: 多亦已圓滿。波羅蜜多已圓滿故。由一刹那
T0220_.06.0881c23: 相應妙慧證得如來一切相智。爾時一切微
T0220_.06.0881c24: 細煩惱習氣相續永不生故名無餘斷。則名
T0220_.06.0881c25: 如來應正等覺。以無障礙清淨佛眼。遍觀十
T0220_.06.0881c26: 方三界諸法。尚不得無況當得有
T0220_.06.0881c27: 如是善現。諸菩薩摩訶薩應行般若波羅蜜
T0220_.06.0881c28: 多。觀一切法皆以無性爲其自性。善現。是
T0220_.06.0881c29: 名菩薩摩訶薩最勝善巧方便。謂行般若波
T0220_.06.0882a01: 羅蜜多觀一切法。尚不得無況當得有。善現。
T0220_.06.0882a02: 是菩薩摩訶薩修行布施波羅蜜多時。於此
T0220_.06.0882a03: 布施。施者受者諸所施物。及菩提心。尚不觀
T0220_.06.0882a04: 無況觀爲有。修行淨戒波羅蜜多時。於此淨
T0220_.06.0882a05: 戒護淨戒處。持淨戒者。守淨戒心。尚不觀無
T0220_.06.0882a06: 況觀爲有。修行安忍波羅蜜多時。於此安忍
T0220_.06.0882a07: 修安忍處。能安忍者。修安忍心。尚不觀無況
T0220_.06.0882a08: 觀爲有。修行精進波羅蜜多時。於此精進修
T0220_.06.0882a09: 精進處。能精進者。修精進心。尚不觀無況
T0220_.06.0882a10: 觀爲有。修行靜慮波羅蜜多時。於此靜慮修
T0220_.06.0882a11: 靜慮處。能靜慮者。修靜慮心。尚不觀無況
T0220_.06.0882a12: 觀爲有。修行般若波羅蜜多時。於此般若修
T0220_.06.0882a13: 般若處。修般若者。修般若心。尚不觀無況
T0220_.06.0882a14: 觀爲有。善現。是菩薩摩訶薩安住内空外空
T0220_.06.0882a15: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0882a16: 空無際空散空無變異空本性空自相空共相
T0220_.06.0882a17: 空一切法空不可得空無性空自性空無性自
T0220_.06.0882a18: 性空時。於此内空乃至無性自性空能安住
T0220_.06.0882a19: 者。由此安住。修安住處。尚不觀無況觀爲
T0220_.06.0882a20: 有。善現。是菩薩摩訶薩安住眞如法界法性
T0220_.06.0882a21: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0882a22: 實際虚空界不思議界時。於此眞如乃至不
T0220_.06.0882a23: 思議界。能安住者。由此安住。修安住處。尚
T0220_.06.0882a24: 不觀無況觀爲有。善現。是菩薩摩訶薩修行
T0220_.06.0882a25: 四念住四正斷四神足五根五力七等覺支八
T0220_.06.0882a26: 聖道支時。於此四念住乃至八聖道支。能修
T0220_.06.0882a27: 行者。由此修行。及修行處。尚不觀無況觀
T0220_.06.0882a28: 爲有。善現。是菩薩摩訶薩安住苦聖諦集滅
T0220_.06.0882a29: 道聖諦時。於此苦聖諦集滅道聖諦。能安住
T0220_.06.0882b01: 者。由此安住。修安住處。尚不觀無況觀爲
T0220_.06.0882b02: 有。善現。是菩薩摩訶薩修行四靜慮四無量
T0220_.06.0882b03: 四無色定時。於此四靜慮四無量四無色定。
T0220_.06.0882b04: 能修行者。由此修行。及修行處。尚不觀無
T0220_.06.0882b05: 況觀爲有。善現。是菩薩摩訶薩修行八解脱
T0220_.06.0882b06: 八勝處九次第定十遍處時。於此八解脱八
T0220_.06.0882b07: 勝處九次第定十遍處。能修行者。由此修行。
T0220_.06.0882b08: 及修行處。尚不觀無況觀爲有。善現。是菩
T0220_.06.0882b09: 薩摩訶薩修行一切三摩地門一切陀羅尼門
T0220_.06.0882b10: 時。於此一切三摩地門一切陀羅尼門。能修
T0220_.06.0882b11: 行者。由此修行。及修行處。尚不觀無況觀
T0220_.06.0882b12: 爲有。善現。是菩薩摩訶薩修行空解脱門無
T0220_.06.0882b13: 相無願解脱門時。於此空解脱門無相無願
T0220_.06.0882b14: 解脱門。能修行者。由此修行。及修行處。尚
T0220_.06.0882b15: 不觀無況觀爲有。善現。是菩薩摩訶薩修
T0220_.06.0882b16: 行五眼六神通時。於此五眼六神通。能修行
T0220_.06.0882b17: 者。由此修行。及修行處。尚不觀無況觀爲
T0220_.06.0882b18: 有。善現。是菩薩摩訶薩修行佛十力四無所
T0220_.06.0882b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0882b20: 法時。於此佛十力乃至十八佛不共法。能修
T0220_.06.0882b21: 行者。由此修行。及修行處。尚不觀無況觀
T0220_.06.0882b22: 爲有。善現。是菩薩摩訶薩修行無忘失法恒
T0220_.06.0882b23: 住捨性時。於此無忘失法恒住捨性。能修行
T0220_.06.0882b24: 者。由此修行。及修行處。尚不觀無況觀爲
T0220_.06.0882b25: 有。善現。是菩薩摩訶薩修行一切智道相智
T0220_.06.0882b26: 一切相智時。於此一切智道相智一切相智。
T0220_.06.0882b27: 能修行者。由此修行。及修行處。尚不觀無
T0220_.06.0882b28: 況觀爲有。善現。是菩薩摩訶薩隨證得一切
T0220_.06.0882b29: 智智時。於此一切智智。能隨證得者。由此
T0220_.06.0882c01: 隨證得。及隨證得處。尚不觀無況觀爲有。
T0220_.06.0882c02: 何以故。善現。是菩薩摩訶薩常作是念。諸
T0220_.06.0882c03: 法皆以無性爲性。如是無性本性自爾。非佛
T0220_.06.0882c04: 所作。非獨覺作。非聲聞作。亦非餘作。以一
T0220_.06.0882c05: 切法皆無作者離作者故
T0220_.06.0882c06: 爾時具壽善現白佛言。世尊。豈不諸法離諸
T0220_.06.0882c07: 法性。佛言善現。如是如是如汝所説。諸法
T0220_.06.0882c08: 無不離諸法性。具壽善現復白佛言。世尊。
T0220_.06.0882c09: 若一切法離法性者。云何離法能知離法若
T0220_.06.0882c10: 有若無。何以故。世尊。無法不應能知無法。
T0220_.06.0882c11: 有法不應能知有法。無法不應能知有法。有
T0220_.06.0882c12: 法不應能知無法。世尊。如是一切法皆無
T0220_.06.0882c13: 知爲性。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0882c14: 多。顯示諸法若有若無。佛言善現。諸菩薩
T0220_.06.0882c15: 摩訶薩修行般若波羅蜜多。隨世俗故顯示
T0220_.06.0882c16: 諸法若有若無。非隨勝義。世尊。世俗勝義
T0220_.06.0882c17: 爲有異不。不也善現。非異世俗別有勝義。
T0220_.06.0882c18: 何以故。善現。世俗眞如即是勝義。諸有情
T0220_.06.0882c19: 類顛倒妄執。於此眞如不知不見。菩薩摩
T0220_.06.0882c20: 訶薩哀愍彼故。隨世俗相顯示諸法若有若
T0220_.06.0882c21: 無。復次善現。諸有情類於蘊等法。起實有
T0220_.06.0882c22: 想不知非有。菩薩摩訶薩哀愍彼故。分別諸
T0220_.06.0882c23: 法若有若無。如何當令彼有情類知蘊等法
T0220_.06.0882c24: 皆非實有。善現。諸菩薩摩訶薩應行如是甚
T0220_.06.0882c25: 深般若波羅蜜多
T0220_.06.0882c26:   初分巧便行品第六十三之一
T0220_.06.0882c27: 爾時具壽善現白佛言。世尊。如來常説菩薩
T0220_.06.0882c28: 行菩薩行。何等名爲菩薩行耶。佛言。善現。
T0220_.06.0882c29: 菩薩行者。謂爲無上正等菩提故行。是名菩
T0220_.06.0883a01: 薩行。具壽善現復白佛言。世尊。菩薩摩訶
T0220_.06.0883a02: 薩當於何處行菩薩行。佛言。善現。菩薩摩
T0220_.06.0883a03: 訶薩當於色空行菩薩行。當於受想行識空
T0220_.06.0883a04: 行菩薩行。菩薩摩訶薩當於眼處空行菩薩
T0220_.06.0883a05: 行。當於耳鼻舌身意處空行菩薩行。菩薩摩
T0220_.06.0883a06: 訶薩當於色處空行菩薩行。當於聲香味觸
T0220_.06.0883a07: 法處空行菩薩行。菩薩摩訶薩當於眼界空
T0220_.06.0883a08: 行菩薩行。當於耳鼻舌身意界空行菩薩行。
T0220_.06.0883a09: 菩薩摩訶薩當於色界空行菩薩行。當於聲
T0220_.06.0883a10: 香味觸法界空行菩薩行。菩薩摩訶薩當於
T0220_.06.0883a11: 眼識界空行菩薩行。當於耳鼻舌身意識界
T0220_.06.0883a12: 空行菩薩行。菩薩摩訶薩當於眼觸空行菩
T0220_.06.0883a13: 薩行。當於耳鼻舌身意觸空行菩薩行。菩薩
T0220_.06.0883a14: 摩訶薩當於眼觸爲縁所生諸受空行菩薩
T0220_.06.0883a15: 行。當於耳鼻舌身意觸爲縁所生諸受空行
T0220_.06.0883a16: 菩薩行。菩薩摩訶薩當於地界空行菩薩行。
T0220_.06.0883a17: 當於水火風空識界空行菩薩行。菩薩摩訶
T0220_.06.0883a18: 薩當於無明空行菩薩行。當於行識名色六
T0220_.06.0883a19: 處觸受愛取有生老死愁歎苦憂惱空行菩薩
T0220_.06.0883a20: 行。菩薩摩訶薩當於内法空行菩薩行。當於
T0220_.06.0883a21: 外法空行菩薩行。菩薩摩訶薩當於布施波
T0220_.06.0883a22: 羅蜜多空行菩薩行。當於淨戒安忍精進靜
T0220_.06.0883a23: 慮般若波羅蜜多空行菩薩行。菩薩摩訶薩
T0220_.06.0883a24: 當於内空空行菩薩行。當於外空内外空
T0220_.06.0883a25: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0883a26: 空散空無變異空本性空自相空共相空一切
T0220_.06.0883a27: 法空不可得空無性空自性空無性自性空空
T0220_.06.0883a28: 行菩薩行。菩薩摩訶薩當於初靜慮空行菩
T0220_.06.0883a29: 薩行。當於第二第三第四靜慮空行菩薩行。
T0220_.06.0883b01: 菩薩摩訶薩當於慈無量空行菩薩行。當於
T0220_.06.0883b02: 悲喜捨無量空行菩薩行。菩薩摩訶薩當於
T0220_.06.0883b03: 空無邊處定空行菩薩行。當於識無邊處定
T0220_.06.0883b04: 無所有處定非想非非想處定空行菩薩行。
T0220_.06.0883b05: 菩薩摩訶薩當於四念住空行菩薩行。當於
T0220_.06.0883b06: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0883b07: 空行菩薩行。菩薩摩訶薩當於和合空行菩
T0220_.06.0883b08: 薩行。當於不和合空行菩薩行。菩薩摩訶薩
T0220_.06.0883b09: 當於空解脱門空行菩薩行。當於無相無願
T0220_.06.0883b10: 解脱門空行菩薩行。菩薩摩訶薩當於八解
T0220_.06.0883b11: 脱空行菩薩行。當於八勝處九次第定十遍
T0220_.06.0883b12: 處空行菩薩行。菩薩摩訶薩當於苦聖諦空
T0220_.06.0883b13: 行菩薩行。當於集滅道聖諦空行菩薩行。
T0220_.06.0883b14: 菩薩摩訶薩當於佛十力空行菩薩行。當於
T0220_.06.0883b15: 四無所畏四無礙解十八佛不共法空行菩薩
T0220_.06.0883b16: 行。菩薩摩訶薩當於大慈空行菩薩行。當
T0220_.06.0883b17: 於大悲大喜大捨空行菩薩行。菩薩摩訶薩
T0220_.06.0883b18: 當於五眼空行菩薩行。當於六神通空行菩
T0220_.06.0883b19: 薩行。菩薩摩訶薩當於一切三摩地門空行
T0220_.06.0883b20: 菩薩行。當於一切陀羅尼門空行菩薩行。菩
T0220_.06.0883b21: 薩摩訶薩當於嚴淨佛土空行菩薩行。當於
T0220_.06.0883b22: 成熟有情空行菩薩行。菩薩摩訶薩當於引
T0220_.06.0883b23: 發辯才陀羅尼空行菩薩行。當於引發文字
T0220_.06.0883b24: 陀羅尼空行菩薩行。菩薩摩訶薩當於悟入
T0220_.06.0883b25: 文字陀羅尼空行菩薩行。當於悟入無文字
T0220_.06.0883b26: 陀羅尼空行菩薩行。菩薩摩訶薩當於有爲
T0220_.06.0883b27: 界空行菩薩行。當於無爲界空行菩薩行。菩
T0220_.06.0883b28: 薩摩訶薩如是行菩薩行時。如佛無上正等
T0220_.06.0883b29: 菩提。於諸法中不作二相。善現。若菩薩摩
T0220_.06.0883c01: 訶薩如是行般若波羅蜜多時。名爲無上正
T0220_.06.0883c02: 等菩提行菩薩行。爾時具壽善現白佛言。世
T0220_.06.0883c03: 尊。如來常説佛陀。佛陀以何義故名爲佛陀。
T0220_.06.0883c04: 佛言。善現。隨覺實義故名佛陀。復次善現。
T0220_.06.0883c05: 現覺實法故名佛陀。復次善現。通達實義故
T0220_.06.0883c06: 名佛陀。復次善現。於一切法如實現覺故名
T0220_.06.0883c07: 佛陀。復次善現。於一切法。自相共相有相
T0220_.06.0883c08: 無相。自然開覺故名佛陀。復次善現。於三
T0220_.06.0883c09: 世法及無爲法。一切種相無障智轉故名佛
T0220_.06.0883c10: 陀。復次善現。如實開覺一切有情。令離顛
T0220_.06.0883c11: 倒惡業衆苦故名佛陀。復次善現。能如實覺
T0220_.06.0883c12: 一切法相。所謂無相故名佛陀
T0220_.06.0883c13: 爾時具壽善現白佛言。世尊。如來常説菩提。
T0220_.06.0883c14: 菩提以何義故名爲菩提。佛言。善現。證法
T0220_.06.0883c15: 空義是菩提義。證眞如義是菩提義。證實際
T0220_.06.0883c16: 義是菩提義。證法性義是菩提義。證法界義
T0220_.06.0883c17: 是菩提義。復次善現。假立名相。施設言説。
T0220_.06.0883c18: 能眞實覺最上勝妙故名菩提。復次善現。不
T0220_.06.0883c19: 可破壞不可分別故名菩提。復次善現。法眞
T0220_.06.0883c20: 如性。不虚妄性。不變異性。無顛倒性故名
T0220_.06.0883c21: 菩提。復次善現。唯假名相謂爲菩提。而無
T0220_.06.0883c22: 眞實名相可得故名菩提。復次善現。諸佛所
T0220_.06.0883c23: 有眞淨妙覺故名菩提。復次善現。諸佛由此
T0220_.06.0883c24: 現覺諸法一切種相故名菩提
T0220_.06.0883c25: 爾時具壽善現白佛言。世尊。菩薩摩訶薩爲
T0220_.06.0883c26: 菩提故行布施淨戒安忍精進靜慮般若波羅
T0220_.06.0883c27: 蜜多時。於何等法爲益爲損爲増爲減爲生
T0220_.06.0883c28: 爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩提故。
T0220_.06.0883c29: 住内空外空内外空空空大空勝義空有爲空
T0220_.06.0884a01: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0884a02: 自相空共相空一切法空不可得空無性空自
T0220_.06.0884a03: 性空無性自性空時。於何等法爲益爲損爲
T0220_.06.0884a04: 増爲減爲生爲滅爲染爲淨。世尊。菩薩摩訶
T0220_.06.0884a05: 薩爲菩提故。住眞如法界法性不虚妄性不
T0220_.06.0884a06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0884a07: 不思議界時。於何等法爲益爲損爲増爲減
T0220_.06.0884a08: 爲生爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩
T0220_.06.0884a09: 提故。修四念住四正斷四神足五根五力七
T0220_.06.0884a10: 等覺支八聖道支時。於何等法爲益爲損爲
T0220_.06.0884a11: 増爲減爲生爲滅爲染爲淨。世尊。菩薩摩訶
T0220_.06.0884a12: 薩爲菩提故。住苦聖諦集滅道聖諦時。於何
T0220_.06.0884a13: 等法爲益爲損爲増爲減爲生爲滅爲染爲
T0220_.06.0884a14: 淨。世尊。菩薩摩訶薩爲菩提故。修四靜慮
T0220_.06.0884a15: 四無量四無色定時。於何等法爲益爲損爲
T0220_.06.0884a16: 増爲減爲生爲滅爲染爲淨。世尊。菩薩摩訶
T0220_.06.0884a17: 薩爲菩提故。修八解脱八勝處九次第定十
T0220_.06.0884a18: 遍處時。於何等法爲益爲損爲増爲減爲生
T0220_.06.0884a19: 爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩提故。
T0220_.06.0884a20: 修三摩地門陀羅尼門時。於何等法爲益爲
T0220_.06.0884a21: 損爲増爲減爲生爲滅爲染爲淨。世尊。菩薩
T0220_.06.0884a22: 摩訶薩爲菩提故。修空解脱門無相無願解脱
T0220_.06.0884a23: 門時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.06.0884a24: 爲染爲淨。世尊。菩薩摩訶薩爲菩提故。修五
T0220_.06.0884a25: 眼六神通時。於何等法爲益爲損爲増爲減
T0220_.06.0884a26: 爲生爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩
T0220_.06.0884a27: 提故。修佛十力四無所畏四無礙解十八佛
T0220_.06.0884a28: 不共法時。於何等法爲益爲損爲増爲減爲
T0220_.06.0884a29: 生爲滅爲染爲淨。世尊。菩薩摩訶薩爲菩提
T0220_.06.0884b01: 故。修大慈大悲大喜大捨時。於何等法爲益
T0220_.06.0884b02: 爲損爲増爲減爲生爲滅爲染爲淨。世尊。菩
T0220_.06.0884b03: 薩摩訶薩爲菩提故。修無忘失法恒住捨性
T0220_.06.0884b04: 時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.06.0884b05: 爲染爲淨。世尊。菩薩摩訶薩爲菩提故。修一
T0220_.06.0884b06: 切智道相智一切相智時。於何等法爲益爲
T0220_.06.0884b07: 損爲増爲減爲生爲滅爲染爲淨。佛言。善
T0220_.06.0884b08: 現。菩薩摩訶薩爲菩提故。行布施淨戒安忍
T0220_.06.0884b09: 精進靜慮般若波羅蜜多時。於一切法無益
T0220_.06.0884b10: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884b11: 薩摩訶薩爲菩提故。住内空外空内外空空
T0220_.06.0884b12: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0884b13: 散空無變異空本性空自相空共相空一切法
T0220_.06.0884b14: 空不可得空無性空自性空無性自性空時。
T0220_.06.0884b15: 於一切法無益無損無増無減無生無滅無染
T0220_.06.0884b16: 無淨。善現。菩薩摩訶薩爲菩提故。住眞如法
T0220_.06.0884b17: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0884b18: 定法住實際虚空界不思議界時。於一切法
T0220_.06.0884b19: 無益無損無増無減無生無滅無染無淨。善
T0220_.06.0884b20: 現。菩薩摩訶薩爲菩提故。修四念住四正斷
T0220_.06.0884b21: 四神足五根五力七等覺支八聖道支時。於
T0220_.06.0884b22: 一切法無益無損無増無減無生無滅無染無
T0220_.06.0884b23: 淨。善現。菩薩摩訶薩爲菩提故。住苦聖諦
T0220_.06.0884b24: 集滅道聖諦時。於一切法無益無損無増無
T0220_.06.0884b25: 減無生無滅無染無淨。善現。菩薩摩訶薩
T0220_.06.0884b26: 爲菩提故。修四靜慮四無量四無色定時。於
T0220_.06.0884b27: 一切法無益無損無増無滅無生無滅無染無
T0220_.06.0884b28: 淨。善現。菩薩摩訶薩爲菩提故。修八解脱
T0220_.06.0884b29: 八勝處九次第定十遍處時。於一切法無益
T0220_.06.0884c01: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884c02: 薩摩訶薩爲菩提故。修三摩地門陀羅尼門
T0220_.06.0884c03: 時。於一切法無益無損無増無減無生無滅
T0220_.06.0884c04: 無染無淨。善現。菩薩摩訶薩爲菩提故。修空
T0220_.06.0884c05: 解脱門無相無願解脱門時。於一切法無益
T0220_.06.0884c06: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884c07: 薩摩訶薩爲菩提故。修五眼六神通時。於一
T0220_.06.0884c08: 切法無益無損無増無減無生無滅無染無
T0220_.06.0884c09: 淨。善現。菩薩摩訶薩爲菩提故。修佛十力四
T0220_.06.0884c10: 無所畏四無礙解十八佛不共法時。於一切
T0220_.06.0884c11: 法無益無損無増無減無生無滅無染無淨。
T0220_.06.0884c12: 善現。菩薩摩訶薩爲菩提故。修大慈大悲大
T0220_.06.0884c13: 喜大捨時。於一切法無益無損無増無減無
T0220_.06.0884c14: 生無滅無染無淨。善現。菩薩摩訶薩爲菩提
T0220_.06.0884c15: 故。修無忘失法恒住捨性時。於一切法無益
T0220_.06.0884c16: 無損無増無減無生無滅無染無淨。善現。菩
T0220_.06.0884c17: 薩摩訶薩爲菩提故。修一切智道相智一切
T0220_.06.0884c18: 相智時。於一切法無益無損無増無減無生
T0220_.06.0884c19: 無滅無染無淨。何以故。善現。菩薩摩訶薩爲
T0220_.06.0884c20: 菩提故。行深般若波羅蜜多。於一切法都無
T0220_.06.0884c21: 所縁而爲方便。不爲益損不爲増減不爲生
T0220_.06.0884c22: 滅不爲染淨。現在前故
T0220_.06.0884c23: 具壽善現白佛言。世尊。若菩薩摩訶薩爲菩
T0220_.06.0884c24: 提故。行深般若波羅蜜多。爲一切法都無所
T0220_.06.0884c25: 縁而爲方便。不爲益不爲損。不爲増不爲減。
T0220_.06.0884c26: 不爲生不爲滅。不爲染不爲淨故。現在前者。
T0220_.06.0884c27: 云何菩薩摩訶薩行深般若波羅蜜多時。攝
T0220_.06.0884c28: 受布施波羅蜜多。攝受淨戒安忍精進靜慮
T0220_.06.0884c29: 般若波羅蜜多。云何菩薩摩訶薩行深般若
T0220_.06.0885a01: 波羅蜜多時。攝受内空。攝受外空内外空空
T0220_.06.0885a02: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0885a03: 散空無變異空本性空自相空共相空一切法
T0220_.06.0885a04: 空不可得空無性空自性空無性自性空。云
T0220_.06.0885a05: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a06: 眞如。攝受法界法性不虚妄性不變異性平
T0220_.06.0885a07: 等性離生性法定法住實際虚空界不思議
T0220_.06.0885a08: 界。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885a09: 攝受四念住。攝受四正斷四神足五根五力
T0220_.06.0885a10: 七等覺支八聖道支。云何菩薩摩訶薩行深
T0220_.06.0885a11: 般若波羅蜜多時。攝受苦聖諦。攝受集滅道
T0220_.06.0885a12: 聖諦。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a13: 時。攝受四靜慮。攝受四無量四無色定。云
T0220_.06.0885a14: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a15: 八解脱。攝受八勝處九次第定十遍處。云
T0220_.06.0885a16: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a17: 三摩地門。攝受陀羅尼門。云何菩薩摩訶薩
T0220_.06.0885a18: 行深般若波羅蜜多時。攝受空解脱門。攝受
T0220_.06.0885a19: 無相無願解脱門。云何菩薩摩訶薩行深般
T0220_.06.0885a20: 若波羅蜜多時。攝受五眼。攝受六神通。云
T0220_.06.0885a21: 何菩薩摩訶薩行深般若波羅蜜多時。攝受
T0220_.06.0885a22: 佛十力。攝受四無所畏四無礙解十八佛不
T0220_.06.0885a23: 共法。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885a24: 時。攝受大慈。攝受大悲大喜大捨。云何菩
T0220_.06.0885a25: 薩摩訶薩行深般若波羅蜜多時。攝受無忘
T0220_.06.0885a26: 失法。攝受恒住捨性。云何菩薩摩訶薩行深
T0220_.06.0885a27: 般若波羅蜜多時。攝受一切智。攝受道相智
T0220_.06.0885a28: 一切相智。云何菩薩摩訶薩行深般若波羅
T0220_.06.0885a29: 蜜多時。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0885b01: 離生。修行菩薩十地正行。證得無上正等菩
T0220_.06.0885b02:
T0220_.06.0885b03: 大般若波羅蜜多經卷第三百六十五
T0220_.06.0885b04:
T0220_.06.0885b05:
T0220_.06.0885b06:
T0220_.06.0885b07: 大般若波羅蜜多經卷第三百六
T0220_.06.0885b08: 十六
T0220_.06.0885b09:  *三藏法師玄奘奉  詔譯 
T0220_.06.0885b10:   初分巧便行品第六十三之二
T0220_.06.0885b11: 佛言。善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0885b12: 時。不以二故攝受布施波羅蜜多。不以二故
T0220_.06.0885b13: 攝受淨戒安忍精進靜慮般若波羅蜜多。菩
T0220_.06.0885b14: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885b15: 攝受内空。不以二故攝受外空内外空空空
T0220_.06.0885b16: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0885b17: 空無變異空本性空自相空共相空一切法空
T0220_.06.0885b18: 不可得空無性空自性空無性自性空。菩薩
T0220_.06.0885b19: 摩訶薩行深般若波羅蜜多時。不以二故攝
T0220_.06.0885b20: 受眞如。不以二故攝受法界法性不虚妄性
T0220_.06.0885b21: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0885b22: 界不思議界。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0885b23: 多時。不以二故攝受四念住。不以二故攝
T0220_.06.0885b24: 受四正斷四神足五根五力七等覺支八聖道
T0220_.06.0885b25: 支。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b26: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0885b27: 諦。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885b28: 二故攝受四靜慮。不以二故攝受四無量四
T0220_.06.0885b29: 無色定。菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0885c01: 不以二故攝受八解脱。不以二故攝受八勝
T0220_.06.0885c02: 處九次第定十遍處。菩薩摩訶薩行深般若
T0220_.06.0885c03: 波羅蜜多時。不以二故攝受三摩地門。不以
T0220_.06.0885c04: 二故攝受陀羅尼門。菩薩摩訶薩行深般若
T0220_.06.0885c05: 波羅蜜多時。不以二故攝受空解脱門。不以
T0220_.06.0885c06: 二故攝受無相無願解脱門。菩薩摩訶薩行
T0220_.06.0885c07: 深般若波羅蜜多時。不以二故攝受五眼。不
T0220_.06.0885c08: 以二故攝受六神通。菩薩摩訶薩行深般若波
T0220_.06.0885c09: 羅蜜多時。不以二故攝受佛十力。不以二故
T0220_.06.0885c10: 攝受四無所畏四無礙解十八佛不共法。菩
T0220_.06.0885c11: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c12: 攝受大慈。不以二故攝受大悲大喜大捨。菩
T0220_.06.0885c13: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c14: 攝受無忘失法。不以二故攝受恒住捨性。菩
T0220_.06.0885c15: 薩摩訶薩行深般若波羅蜜多時。不以二故
T0220_.06.0885c16: 攝受一切智。不以二故攝受道相智一切相
T0220_.06.0885c17: 智。菩薩摩訶薩行深般若波羅蜜多時。不以
T0220_.06.0885c18: 二故超諸聲聞及獨覺地。不以二故趣入菩
T0220_.06.0885c19: 薩正性離生。不以二故修行菩薩十地正行。
T0220_.06.0885c20: 不以二故證得無上正等菩提
T0220_.06.0885c21: 具壽善現白佛言。世尊。若菩薩摩訶薩行深
T0220_.06.0885c22: 般若波羅蜜多時。不以二故攝受布施波羅
T0220_.06.0885c23: 蜜多。不以二故攝受淨戒安忍精進靜慮般
T0220_.06.0885c24: 若波羅蜜多。不以二故攝受内空。不以二故
T0220_.06.0885c25: 攝受外空内外空空空大空勝義空有爲空無
T0220_.06.0885c26: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0885c27: 相空共相空一切法空不可得空無性空自性
T0220_.06.0885c28: 空無性自性空。不以二故攝受眞如。不以二
T0220_.06.0885c29: 故攝受法界法性不虚妄性不變異性平等性
T0220_.06.0886a01: 離生性法定法住實際虚空界不思議界。不
T0220_.06.0886a02: 以二故攝受四念住。不以二故攝受四正斷
T0220_.06.0886a03: 四神足五根五力七等覺支八聖道支。不以
T0220_.06.0886a04: 二故攝受苦聖諦。不以二故攝受集滅道聖
T0220_.06.0886a05: 諦。不以二故攝受四靜慮。不以二故攝受四
T0220_.06.0886a06: 無量四無色定。不以二故攝受八解脱。不以
T0220_.06.0886a07: 二故攝受八勝處九次第定十遍處。不以二
T0220_.06.0886a08: 故攝受三摩地門。不以二故攝受陀羅尼門。
T0220_.06.0886a09: 不以二故攝受空解脱門。不以二故攝受無
T0220_.06.0886a10: 相無願解脱門。不以二故攝受五眼。不以二
T0220_.06.0886a11: 故攝受六神通。不以二故攝受佛十力。不以
T0220_.06.0886a12: 二故攝受四無所畏四無礙解十八佛不共
T0220_.06.0886a13: 法。不以二故攝受大慈。不以二故攝受大悲
T0220_.06.0886a14: 大喜大捨。不以二故攝受無忘失法。不以二
T0220_.06.0886a15: 故攝受恒住捨性。不以二故攝受一切智。不
T0220_.06.0886a16: 以二故攝受道相智一切相智。不以二故超
T0220_.06.0886a17: 諸聲聞及獨覺地。不以二故趣入菩薩正性
T0220_.06.0886a18: 離生。不以二故修行菩薩十地正行。不以二
T0220_.06.0886a19: 故證得無上正等菩提者。云何菩薩摩訶薩
T0220_.06.0886a20: 從初發心乃至最後心起。於一切時善法増
T0220_.06.0886a21:
T0220_.06.0886a22: 佛言。善現。若菩薩摩訶薩以二故行。則諸
T0220_.06.0886a23: 善法不得増長。何以故。善現。一切愚夫異
T0220_.06.0886a24: 生皆依二故所起種種善法不得増長。菩薩
T0220_.06.0886a25: 摩訶薩行不二故。從初發心乃至最後心起。
T0220_.06.0886a26: 於一切時善法増長。是故善現。諸菩薩摩
T0220_.06.0886a27: 訶薩善根堅固不可制伏。世間天人阿素洛
T0220_.06.0886a28: 等。不能破壞令墮聲聞或獨覺地世間種種
T0220_.06.0886a29: 惡不善法。不能制伏令行布施波羅蜜多時
T0220_.06.0886b01: 所起善法不得増長。不能制伏令行淨戒安
T0220_.06.0886b02: 忍精進靜慮般若波羅蜜多時所起善法不得
T0220_.06.0886b03: 増長。不能制伏令住内空時所起善法不得
T0220_.06.0886b04: 増長。不能制伏令住外空内外空空空大空
T0220_.06.0886b05: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0886b06: 變異空本性空自相空共相空一切法空不可
T0220_.06.0886b07: 得空無性空自性空無性自性空時所起善法
T0220_.06.0886b08: 不得増長。不能制伏令住眞如時所起善法
T0220_.06.0886b09: 不得増長。不能制伏令住法界法性不虚妄
T0220_.06.0886b10: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0886b11: 空界不思議界時所起善法不得増長。不能
T0220_.06.0886b12: 制伏令修四念住時所起善法不得増長。不
T0220_.06.0886b13: 能制伏令修四正斷四神足五根五力七等覺
T0220_.06.0886b14: 支八聖道支時所起善法不得増長。不能制
T0220_.06.0886b15: 伏令住苦聖諦時所起善法不得増長。不能
T0220_.06.0886b16: 制伏令住集滅道聖諦時所起善法不得増
T0220_.06.0886b17: 長。不能制伏令修四靜慮時所起善法不得
T0220_.06.0886b18: 増長。不能制伏令修四無量四無色定時所
T0220_.06.0886b19: 起善法不得増長。不能制伏令修三摩地
T0220_.06.0886b20: 時所起善法不得増長。不能制伏令修陀羅
T0220_.06.0886b21: 尼門時所起善法不得増長。不能制伏令修
T0220_.06.0886b22: 空解脱門時所起善法不得増長。不能制伏
T0220_.06.0886b23: 令修無相無願解脱門時所起善法不得増
T0220_.06.0886b24: 長。不能制伏令修五眼時所起善法不得増
T0220_.06.0886b25: 長。不能制伏令修六神通時所起善法不得
T0220_.06.0886b26: 増長。不能制伏令修佛十力時所起善法不
T0220_.06.0886b27: 得増長。不能制伏令修四無所畏四無礙解
T0220_.06.0886b28: 十八佛不共法時所起善法不得増長。不能
T0220_.06.0886b29: 制伏令修大慈時所起善法不得増長。不能制
T0220_.06.0886c01: 伏令修大悲大喜大捨時所起善法不得増長。
T0220_.06.0886c02: 不能制伏令修無忘失法時所起善法不得増
T0220_.06.0886c03: 長。不能制伏令修恒住捨性時所起善法不
T0220_.06.0886c04: 得増長。不能制伏令修一切智時所起善法
T0220_.06.0886c05: 不得増長。不能制伏令修道相智一切相智
T0220_.06.0886c06: 時所起善法不得増長。是故善現。菩薩摩訶
T0220_.06.0886c07: 薩應如是行甚深般若波羅蜜多。爾時具壽
T0220_.06.0886c08: 善現白佛言。世尊。菩薩摩訶薩爲善根故行
T0220_.06.0886c09: 深般若波羅蜜多耶。佛言。不也善現。菩薩摩
T0220_.06.0886c10: 訶薩不爲善根故行深般若波羅蜜多。亦不爲
T0220_.06.0886c11: 不善根故行深般若波羅蜜多。何以故。善現。
T0220_.06.0886c12: 菩薩摩訶薩法應如是。若未恭敬供養諸佛。
T0220_.06.0886c13: 若未圓滿殊勝善根。若眞善友未多攝受。終
T0220_.06.0886c14: 不能得一切智智。具壽善現復白佛言。世尊。
T0220_.06.0886c15: 云何菩薩摩訶薩恭敬供養諸佛。圓滿殊勝
T0220_.06.0886c16: 善根。得眞善友多所攝受。乃能證得一切智
T0220_.06.0886c17: 智。佛言。善現。諸菩薩摩訶薩從初發心恭
T0220_.06.0886c18: 敬供養無量如來應正等覺。從諸佛所聞説
T0220_.06.0886c19: 契經應頌記別伽他自説本事本生方廣希法
T0220_.06.0886c20: 譬喩論議。聞已總持。持已身語恭敬供養。轉
T0220_.06.0886c21: 讀温習令善通利。既通利已心善觀察。善觀
T0220_.06.0886c22: 察已深見意趣。見意趣已復善通達。善通達
T0220_.06.0886c23: 已得陀羅尼。得陀羅尼已起無礙解。起無礙
T0220_.06.0886c24: 解已乃至證得一切智智。隨所生處於所聞持
T0220_.06.0886c25: 正法教義終不忘失。於諸佛所種植無量廣
T0220_.06.0886c26: 大善根。由諸善根所攝受故。終不枉生惡趣
T0220_.06.0886c27: 難處。復由善根所攝受故。於一切時意樂清
T0220_.06.0886c28: 淨。意樂淨故常能嚴淨所求佛土。亦常成熟
T0220_.06.0886c29: 所化有情。復由善根所攝受故。常不遠離眞
T0220_.06.0887a01: 善知識。謂諸如來應正等覺及諸菩薩摩訶
T0220_.06.0887a02: 薩衆。獨覺聲聞并餘能讃佛法僧者。常得親
T0220_.06.0887a03: 近恭敬供養。如是善現。菩薩摩訶薩恭敬供
T0220_.06.0887a04: 養諸佛。圓滿殊勝善根。得眞善友多所攝受。
T0220_.06.0887a05: 速能證得一切智智。是故善現。菩薩摩訶薩
T0220_.06.0887a06: 行深般若波羅蜜多。欲疾證得一切智智。應
T0220_.06.0887a07: 勤恭敬供養諸佛。攝受圓滿殊勝善根。常求
T0220_.06.0887a08: 親近眞善知識恒無厭倦
T0220_.06.0887a09: 爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.06.0887a10: 薩不恭敬供養諸佛。不圓滿殊勝善根。不得
T0220_.06.0887a11: 善友多所攝受。是菩薩摩訶薩豈不能得一
T0220_.06.0887a12: 切智智。佛言。善現。若不恭敬供養諸佛。不能
T0220_.06.0887a13: 圓滿殊勝善根。不得善友多所攝受者。尚
T0220_.06.0887a14: 不應得菩薩摩訶薩名。況能證得一切智智。
T0220_.06.0887a15: 何以故。善現。或有恭敬供養諸佛。種植圓
T0220_.06.0887a16: 滿殊勝善根。得眞善友多所攝受。尚不能
T0220_.06.0887a17: 得一切智智。況不恭敬供養諸佛。不能圓滿
T0220_.06.0887a18: 殊勝善根。不得善友多所攝受。而能證得一
T0220_.06.0887a19: 切智智。彼若能得一切智智。無有是處。是
T0220_.06.0887a20: 故善現。若菩薩摩訶薩欲住菩薩摩訶薩
T0220_.06.0887a21: 名。欲疾證得一切智智。當勤恭敬供養諸
T0220_.06.0887a22: 佛。種植圓滿殊勝善根。親近供養眞善知識
T0220_.06.0887a23: 勿生厭倦。具壽善現白佛言。世尊。何因縁故。
T0220_.06.0887a24: 有菩薩摩訶薩雖已恭敬供養諸佛。種植圓
T0220_.06.0887a25: 滿殊勝善根。得眞善友多所攝受。而不能得
T0220_.06.0887a26: 一切智智。佛言。善現。彼菩薩摩訶薩遠離
T0220_.06.0887a27: 方便善巧力故。不能證得一切智智。謂彼
T0220_.06.0887a28: 菩薩摩訶薩。不從諸佛聞説如是方便善巧。
T0220_.06.0887a29: 恭敬供養諸佛世尊。種植圓滿殊勝善根。親
T0220_.06.0887b01: 近供養眞善知識故。不能得一切智智
T0220_.06.0887b02: 爾時具壽善現白佛言。世尊。何等名爲方便
T0220_.06.0887b03: 善巧。菩薩摩訶薩成就如是方便善巧。諸有
T0220_.06.0887b04: 所爲定能證得一切智智。佛言。善現。若菩
T0220_.06.0887b05: 薩摩訶薩從初發心修行布施波羅蜜多時。
T0220_.06.0887b06: 以一切智智相應作意。或施如來應正等覺。
T0220_.06.0887b07: 或施獨覺。或施聲聞。或施菩薩摩訶薩。或
T0220_.06.0887b08: 施諸餘沙門婆羅門。或施外道修梵行者。
T0220_.06.0887b09: 或施貧窮道行苦行及來求者。或施一切人
T0220_.06.0887b10: 非人等。是菩薩摩訶薩成就如是一切智智
T0220_.06.0887b11: 相應作意。雖行布施而無施想。無受者想。
T0220_.06.0887b12: 無施者想。亦無一切我我所想。何以故。是
T0220_.06.0887b13: 菩薩摩訶薩觀一切法自相皆空無起無成無
T0220_.06.0887b14: 轉無滅入諸法相。知一切法無作無能入諸
T0220_.06.0887b15: 行相。是菩薩摩訶薩成就如是方便善巧。恒
T0220_.06.0887b16: 時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0887b17: 行布施波羅蜜多。成熟有情嚴淨佛土。雖
T0220_.06.0887b18: 行布施而不忻求施所得果。謂不貪著由施
T0220_.06.0887b19: 所得諸可愛境。亦不耽求由施所得生死勝
T0220_.06.0887b20: 報。但爲救護無救護者。及欲解脱未解脱
T0220_.06.0887b21: 者。修行布施波羅蜜多
T0220_.06.0887b22: 復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0887b23: 淨戒波羅蜜多時。以一切智智相應作意受
T0220_.06.0887b24: 持淨戒。其心不爲貪欲所覆。亦復不爲瞋恚
T0220_.06.0887b25: 所覆。亦復不爲愚癡所覆。亦復不爲隨眠
T0220_.06.0887b26: 諸纒及餘種種惡不善法障菩提者之所覆
T0220_.06.0887b27: 蔽。所謂慳恡惡戒。忿恚懈怠。劣心亂心。
T0220_.06.0887b28: 惡慧諸慢。過慢慢過慢我慢増上慢卑慢邪
T0220_.06.0887b29: 慢。亦常不起聲聞獨覺相應作意。何以故。
T0220_.06.0887c01: 是菩薩摩訶薩觀一切法自相皆空無起無成
T0220_.06.0887c02: 無轉無滅入諸法相。知一切法無作無能入
T0220_.06.0887c03: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.06.0887c04: 恒時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0887c05: 行淨戒波羅蜜多。成熟有情嚴淨佛土。雖
T0220_.06.0887c06: 行淨戒而不忻求戒所得果。謂不貪著由戒
T0220_.06.0887c07: 所得諸可愛境。亦不耽求由戒所得生死勝
T0220_.06.0887c08: 報。但爲救護無救護者。及欲解脱未解脱
T0220_.06.0887c09: 者。修行淨戒波羅蜜多
T0220_.06.0887c10: 復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0887c11: 安忍波羅蜜多時。以一切智智相應作意修
T0220_.06.0887c12: 學安忍。是菩薩摩訶薩乃至爲護自命因縁。
T0220_.06.0887c13: 亦不發起一念忿恚惡言加報怨恨之心。是
T0220_.06.0887c14: 菩薩摩訶薩假使有來欲害其命。劫奪資財
T0220_.06.0887c15: 侵陵妻室。虚誑罔冒離間親友。麁言罵辱雜
T0220_.06.0887c16: 穢嘲誚。或捶或打或割或截。或爲種種不饒
T0220_.06.0887c17: 益事。於彼有情都無忿恨。唯欲作彼利益安
T0220_.06.0887c18: 樂。何以故。善現。是菩薩摩訶薩觀一切法
T0220_.06.0887c19: 自相皆空無起無成無轉無滅入諸法相。知
T0220_.06.0887c20: 一切法無作無能入諸行相。是菩薩摩訶薩
T0220_.06.0887c21: 成就如是方便善巧。恒時増長殊勝善根。由
T0220_.06.0887c22: 勝善根常増長故。能行安忍波羅蜜多。成熟
T0220_.06.0887c23: 有情嚴淨佛土。雖行安忍而不忻求忍所得
T0220_.06.0887c24: 果。謂不貪著由忍所得諸可愛境。亦不耽求
T0220_.06.0887c25: 由忍所得生死勝報。但爲救護無救護者。及
T0220_.06.0887c26: 欲解脱未解脱者。修行安忍波羅蜜多
T0220_.06.0887c27: 復次善現。若菩薩摩訶薩從初發心修行精
T0220_.06.0887c28: 進波羅蜜多時。以一切智智相應作意。發起
T0220_.06.0887c29: 正勤被堅固鎧。勇猛無怯遠離懈怠懶惰之
T0220_.06.0888a01: 心。是菩薩摩訶薩爲求無上正等菩提。勇猛
T0220_.06.0888a02: 正勤不懼衆苦。亦能方便遮止制伏。謂於
T0220_.06.0888a03: 人苦阿素洛苦鬼界苦傍生苦地獄苦。及餘
T0220_.06.0888a04: 衆苦皆不怯懼。亦能方便遮止制伏。勤修
T0220_.06.0888a05: 善法常無懈廢。何以故。善現。是菩薩摩訶
T0220_.06.0888a06: 薩觀一切法自相皆空無起無成無轉無滅入
T0220_.06.0888a07: 諸法相。知一切法無作無能入諸行相。是
T0220_.06.0888a08: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.06.0888a09: 殊勝善根。由勝善根常増長故。能行精進
T0220_.06.0888a10: 波羅蜜多。成熟有情嚴淨佛土。雖行精進
T0220_.06.0888a11: 而不忻求勤所得果。謂不貪著由勤所得諸
T0220_.06.0888a12: 可愛境。亦不耽求由勤所得生死勝報。但
T0220_.06.0888a13: 爲救護無救護者。及欲解脱未解脱者。修行
T0220_.06.0888a14: 精進波羅蜜多
T0220_.06.0888a15: 復次善現。若菩薩摩訶薩從初發心修行靜
T0220_.06.0888a16: 慮波羅蜜多時。以一切智智相應作意修學
T0220_.06.0888a17: 諸定。是菩薩摩訶薩眼見色已不取諸相不
T0220_.06.0888a18: 取隨好。即於是處防護眼根不放逸住。勿令
T0220_.06.0888a19: 心起世間貪憂惡不善法諸煩惱漏。專修念
T0220_.06.0888a20: 定守護眼根。是菩薩摩訶薩耳聞聲已不取
T0220_.06.0888a21: 諸相不取隨好。即於是處防護耳根不放逸
T0220_.06.0888a22: 住。勿令心起世間貪*憂惡不善法諸煩惱漏。
T0220_.06.0888a23: 專修念定守護耳根。是菩薩摩訶薩鼻嗅香
T0220_.06.0888a24: 已不取諸相不取隨好。即於是處防護鼻根
T0220_.06.0888a25: 不放逸住。勿令心起世間貪*憂惡不善法諸
T0220_.06.0888a26: 煩惱漏。專修念定守護鼻根。是菩薩摩訶薩
T0220_.06.0888a27: 舌甞味已不取諸相不取隨好。即於是處防
T0220_.06.0888a28: 護舌根不放逸住。勿令心起世間貪*憂惡不
T0220_.06.0888a29: 善法諸煩惱漏。專修念定守護舌根。是菩薩
T0220_.06.0888b01: 摩訶薩身覺觸已不取諸相不取隨好。即於
T0220_.06.0888b02: 是處防護身根不放逸住。勿令心起世間貪
T0220_.06.0888b03: *憂惡不善法諸煩惱漏。專修念定守護身根。
T0220_.06.0888b04: 是菩薩摩訶薩意了法已不取諸相不取隨
T0220_.06.0888b05: 好。即於是處防護意根不放逸住。勿令心起
T0220_.06.0888b06: 世間貪*憂惡不善法諸煩惱漏。專修念定守
T0220_.06.0888b07: 護意根。是菩薩摩訶薩若行若住若坐若臥
T0220_.06.0888b08: 若語若默。常不捨離三摩呬多奢摩他位。是
T0220_.06.0888b09: 菩薩摩訶薩若手若足倶不饕餮。語不剛強。
T0220_.06.0888b10: 言不諠雜。眼及諸根皆不紛擾。不掉不動
T0220_.06.0888b11: 亦不倨傲。身不散亂。語不散亂。心不散亂。
T0220_.06.0888b12: 身寂靜語寂靜心寂靜。若隱若露無異威儀。
T0220_.06.0888b13: 於諸飮食衣服臥具病縁醫藥及餘資産皆生
T0220_.06.0888b14: 喜足。易滿易養易可供事。軌則所行無不調
T0220_.06.0888b15: 善。雖處諠雜而行遠離。於利於衰於樂於
T0220_.06.0888b16: 苦。於讃於毀於稱於譏。於活於殺。平等無
T0220_.06.0888b17: 變不高不下。於怨於親。於善於惡。心無
T0220_.06.0888b18: 憎愛無喜無憂。於諸聖言於非聖言。於遠
T0220_.06.0888b19: 離於憒閙。其心平等無有改易。於可愛色
T0220_.06.0888b20: 不可愛色。於諸隨順違逆事中。都不分別心
T0220_.06.0888b21: 常安定。何以故。善現。是菩薩摩訶薩觀一
T0220_.06.0888b22: 切法自相皆空無起無成無轉無滅入諸法
T0220_.06.0888b23: 相。知一切法無作無能入諸行相。是菩薩摩
T0220_.06.0888b24: 訶薩成就如是方便善巧。恒時増長殊勝善
T0220_.06.0888b25: 根。由勝善根常増長故。能行靜慮波羅蜜多。
T0220_.06.0888b26: 成熟有情嚴淨佛土。雖行靜慮而不忻求定
T0220_.06.0888b27: 所得果。謂不貪著由定所得諸可愛境。亦
T0220_.06.0888b28: 不耽求由定所得生死勝報。但爲救護無救
T0220_.06.0888b29: 護者。及欲解脱未解脱者。修行靜慮波羅蜜
T0220_.06.0888c01:
T0220_.06.0888c02: 復次善現。若菩薩摩訶薩從初發心修行般
T0220_.06.0888c03: 若波羅蜜多時。以一切智智相應作意修學
T0220_.06.0888c04: 般若。是菩薩摩訶薩無諸惡慧。他不能引。
T0220_.06.0888c05: 遠離一切我我所執。遠離一切我見。有情
T0220_.06.0888c06: 見。命者見。生者見。養者見。士夫見。補特
T0220_.06.0888c07: 伽羅見。意生見。儒童見。作者見。受者見。
T0220_.06.0888c08: 知者見。見者見。遠離一切有無有見諸惡
T0220_.06.0888c09: 見趣。遠離憍慢無分別無變異而修妙慧。何
T0220_.06.0888c10: 以故。善現。是菩薩摩訶薩觀一切法自相
T0220_.06.0888c11: 皆空無起無成無轉無滅入諸法相。知一切
T0220_.06.0888c12: 法無作無能入諸行相。是菩薩摩訶薩成就
T0220_.06.0888c13: 如是方便善巧。恒時増長殊勝善根。由勝善
T0220_.06.0888c14: 根常増長故。能行般若波羅蜜多。成熟有情
T0220_.06.0888c15: 嚴淨佛土。雖行般若而不忻求慧所得果。謂
T0220_.06.0888c16: 不貪著由慧所得諸可愛境。亦不耽求由慧
T0220_.06.0888c17: 所得生死勝報。但爲救護無救護者。及欲解
T0220_.06.0888c18: 脱未解脱者。修行般若波羅蜜多
T0220_.06.0888c19: 復次善現。若菩薩摩訶薩從初發心修行
T0220_.06.0888c20: 般若波羅蜜多時。以一切智智相應作意入初
T0220_.06.0888c21: 靜慮入第二第三第四靜慮。入慈無量。入悲
T0220_.06.0888c22: 喜捨無量。入空無邊處定。入識無邊處無所
T0220_.06.0888c23: 有處非想非非想處定。是菩薩摩訶薩雖於
T0220_.06.0888c24: 靜慮無量無色入出自在。而不貪愛彼異熟
T0220_.06.0888c25: 果。何以故。善現。是菩薩摩訶薩成就最勝方
T0220_.06.0888c26: 便善巧。由此方便善巧力故。觀諸靜慮無量
T0220_.06.0888c27: 無色自相皆空無起無成無轉無滅入諸法相。
T0220_.06.0888c28: 知一切法無作無能入諸行相。是菩薩摩訶
T0220_.06.0888c29: 薩成就如是方便善巧。恒時増長殊勝善根。
T0220_.06.0889a01: 由勝善根常増長故。能行靜慮無量無色。由
T0220_.06.0889a02: 行靜慮無量無色便能自在。成熟有情嚴淨
T0220_.06.0889a03: 佛土。雖行靜慮無量無色。而不忻求彼所得
T0220_.06.0889a04: 果。謂不貪著靜慮無量及無色定所得生死
T0220_.06.0889a05: 諸異熟果。但爲救護無救護者。及爲解脱未
T0220_.06.0889a06: 解脱者。修諸靜慮無量無色無所執受
T0220_.06.0889a07: 復次善現。若菩薩摩訶薩從初發心修行般
T0220_.06.0889a08: 若波羅蜜多時。以一切智智相應作意。修學
T0220_.06.0889a09: 一切菩提分法。成就如是方便善巧。雖行
T0220_.06.0889a10: 見修所斷法道。而不取預流果。亦復不取一
T0220_.06.0889a11: 來不還阿羅漢果獨覺菩提。何以故。善現。
T0220_.06.0889a12: 是菩薩摩訶薩觀一切法自相皆空無起無
T0220_.06.0889a13: 成無轉無滅入諸法相。知一切法無作無能
T0220_.06.0889a14: 入諸行相。是菩薩摩訶薩成就如是方便善
T0220_.06.0889a15: 巧。恒時増長殊勝善根。由勝善根常増長
T0220_.06.0889a16: 故。行三十七菩提分法。雖行如是菩提分
T0220_.06.0889a17: 法。而超聲聞及獨覺地。證入菩薩正性離
T0220_.06.0889a18: 生。善現。是名菩薩摩訶薩無生法忍。復次
T0220_.06.0889a19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0889a20: 以一切智智相應作意。雖得自在順逆入出
T0220_.06.0889a21: 八解脱定。亦得自在順逆入出八勝處定。
T0220_.06.0889a22: 亦得自在順逆入出九次第定。亦得自在順
T0220_.06.0889a23: 逆入出十遍處定。亦能修習四聖諦觀。自在
T0220_.06.0889a24: 入出三摩地門陀羅尼門三解脱門。而能成
T0220_.06.0889a25: 就方便善巧。不取預流果。亦不取一來不還
T0220_.06.0889a26: 阿羅漢果獨覺菩提。何以故。善現。是菩薩摩
T0220_.06.0889a27: 訶薩觀一切法自相皆空無起無成無轉無滅
T0220_.06.0889a28: 入諸法相。知一切法無作無能入諸行相。是
T0220_.06.0889a29: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.06.0889b01: 殊勝善根。由勝善根常増長故。能行八解脱
T0220_.06.0889b02: 定八勝處定九次第定十遍處定四聖諦觀三
T0220_.06.0889b03: 摩地門陀羅尼門三解脱門。雖能行八解脱
T0220_.06.0889b04: 定乃至三解脱門。而超聲聞及獨覺地。證入
T0220_.06.0889b05: 菩薩不退轉位。善現。是名菩薩摩訶薩無生
T0220_.06.0889b06: 法受記忍
T0220_.06.0889b07: 復次善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0889b08: 多時。以一切智智相應作意。學佛十力四無
T0220_.06.0889b09: 所畏四無礙解十八佛不共法大慈大悲大喜
T0220_.06.0889b10: 大捨無忘失法恒住捨性一切智道相智一切
T0220_.06.0889b11: 相智五眼六神通。乃至未具成熟有情嚴淨
T0220_.06.0889b12: 佛土。且未證得一切智智。何以故。善現。
T0220_.06.0889b13: 是菩薩摩訶薩觀一切法自相皆空無起無成
T0220_.06.0889b14: 無轉無滅入諸法相。知一切法無作無能入
T0220_.06.0889b15: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.06.0889b16: 恒時増長殊勝善根。由勝善根常増長故。能
T0220_.06.0889b17: 行佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0889b18: 大慈大悲大喜大捨無忘失法恒住捨性一切
T0220_.06.0889b19: 智道相智一切相智五眼六神通。由能行佛
T0220_.06.0889b20: 十力乃至六神通故。便能圓滿成熟有情
T0220_.06.0889b21: 嚴淨佛土。漸次證得一切智智。善現。如
T0220_.06.0889b22: 是名爲方便善巧。若菩薩摩訶薩成就如是
T0220_.06.0889b23: 方便善巧。諸有所爲定。能證得一切智智。
T0220_.06.0889b24: 善現。如是方便善巧。皆由般若波羅蜜多
T0220_.06.0889b25: 而得成就。是故善現。諸菩薩摩訶薩應行般
T0220_.06.0889b26: 若波羅蜜多。諸有所爲不求果報
T0220_.06.0889b27:   初分遍學道品第六十四之一
T0220_.06.0889b28: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.0889c01: 具最勝覺。雖能受行如是深法。而能於中
T0220_.06.0889c02: 不求果報。佛言。善現。如是如是。如汝所説。
T0220_.06.0889c03: 諸菩薩摩訶薩具最勝覺。雖能受行如是深
T0220_.06.0889c04: 法。而於其中不求果報。何以故。善現。諸菩薩
T0220_.06.0889c05: 摩訶薩於自性無動故。具壽善現復白佛言。
T0220_.06.0889c06: 世尊。諸菩薩摩訶薩能於何等自性無動。佛
T0220_.06.0889c07: 言。善現。諸菩薩摩訶薩能於無性自性無
T0220_.06.0889c08: 動。世尊。諸菩薩摩訶薩能於何等諸法無性
T0220_.06.0889c09: 自性無動。善現。諸菩薩摩訶薩能於色無性
T0220_.06.0889c10: 自性無動。能於受想行識無性自性無動。
T0220_.06.0889c11: 能於眼處無性自性無動。能於耳鼻舌身意
T0220_.06.0889c12: 處無性自性無動。能於色處無性自性無動。
T0220_.06.0889c13: 能於聲香味觸法處無性自性無動。能於眼
T0220_.06.0889c14: 界無性自性無動。能於耳鼻舌身意界無性
T0220_.06.0889c15: 自性無動。能於色界無性自性無動。能於聲
T0220_.06.0889c16: 香味觸法界無性自性無動。能於眼識界無
T0220_.06.0889c17: 性自性無動。能於耳鼻舌身意識界無性自
T0220_.06.0889c18: 性無動。能於眼觸無性自性無動。能於耳鼻
T0220_.06.0889c19: 舌身意觸無性自性無動。能於眼觸爲縁所
T0220_.06.0889c20: 生諸受無性自性無動。能於耳鼻舌身意觸
T0220_.06.0889c21: 爲縁所生諸受無性自性無動。能於地界無
T0220_.06.0889c22: 性自性無動。能於水火風空識界無性自性
T0220_.06.0889c23: 無動。能於無明無性自性無動。能於行識
T0220_.06.0889c24: 名色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.06.0889c25: 性自性無動。能於布施波羅蜜多無性自性
T0220_.06.0889c26: 無動。能於淨戒安忍精進靜慮般若波羅
T0220_.06.0889c27: 蜜多無性自性無動。能於内空無性自性無
T0220_.06.0889c28: 動。能於外空内外空空空大空勝義空有爲
T0220_.06.0889c29: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0890a01: 空自相空共相空一切法空不可得空無性空
T0220_.06.0890a02: 自性空無性自性空無性自性無動。能於四
T0220_.06.0890a03: 靜慮無性自性無動。能於四無量四無色定
T0220_.06.0890a04: 無性自性無動。能於四念住無性自性無動。
T0220_.06.0890a05: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0890a06: 道支無性自性無動。能於空解脱門無性自
T0220_.06.0890a07: 性無動。能於無相無願解脱門無性自性無
T0220_.06.0890a08: 動。能於苦聖諦無性自性無動。能於集滅道
T0220_.06.0890a09: 聖諦無性自性無動。能於八解脱無性自性
T0220_.06.0890a10: 無動。能於八勝處九次第定十遍處無性自
T0220_.06.0890a11: 性無動。能於一切三摩地門無性自性無動。
T0220_.06.0890a12: 能於一切陀羅尼門無性自性無動。能於菩
T0220_.06.0890a13: 薩十地無性自性無動。能於五眼無性自性
T0220_.06.0890a14: 無動。能於六神通無性自性無動。能於佛十
T0220_.06.0890a15: 力無性自性無動。能於四無所畏四無礙解
T0220_.06.0890a16: 十八佛不共法無性自性無動。能於大慈無
T0220_.06.0890a17: 性自性無動。能於大悲大喜大捨無性自性
T0220_.06.0890a18: 無動。能於無忘失法無性自性無動。能於
T0220_.06.0890a19: 恒住捨性無性自性無動。能於一切智無性
T0220_.06.0890a20: 自性無動。能於道相智一切相智無性自性
T0220_.06.0890a21: 無動。能於預流果無性自性無動。能於一
T0220_.06.0890a22: 來不還阿羅漢果無性自性無動。能於獨覺
T0220_.06.0890a23: 菩提無性自性無動。能於一切菩薩摩訶薩
T0220_.06.0890a24: 行無性自性無動。能於諸佛無上正等菩提
T0220_.06.0890a25: 無性自性無動。何以故。善現。諸法自性即
T0220_.06.0890a26: 是無性。無性不能現證無性
T0220_.06.0890a27: 大般若波羅蜜多經卷第三百六十六
T0220_.06.0890a28:
T0220_.06.0890a29:
T0220_.06.0890b01:
T0220_.06.0890b02:
T0220_.06.0890b03: 大般若波羅蜜多經卷第三百六
T0220_.06.0890b04: 十七
T0220_.06.0890b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0890b06:   初分遍學道品第六十四之二
T0220_.06.0890b07: 爾時具壽善現白佛言。世尊。有性法爲能現
T0220_.06.0890b08: 證無性不。不也善現。世尊。無性法爲能現
T0220_.06.0890b09: 證有性不。不也善現。世尊。有性法爲能
T0220_.06.0890b10: 現證有性不。不也善現。世尊。無性法爲能
T0220_.06.0890b11: 現證無性不。不也善現。世尊。若爾亦應有
T0220_.06.0890b12: 性不能現觀無性。無性不能現觀有性。有
T0220_.06.0890b13: 性不能現觀有性。無性不能現觀無性。將
T0220_.06.0890b14: 無世尊不得現觀。佛言。善現。有得現觀
T0220_.06.0890b15: 然離四句。世尊。云何有得現觀然離四句。
T0220_.06.0890b16: 善現。非有非無絶諸戲論。乃名現觀。得
T0220_.06.0890b17: 亦如是。是故我説有得現觀然離四句。爾
T0220_.06.0890b18: 時具壽善現白佛言。世尊。菩薩摩訶薩以
T0220_.06.0890b19: 何爲戲論。佛言。善現。菩薩摩訶薩觀色若
T0220_.06.0890b20: 常若無常是爲戲論。觀受想行識若常若無
T0220_.06.0890b21: 常是爲戲論。觀色若樂若苦是爲戲論。觀
T0220_.06.0890b22: 受想行識若樂若苦是爲戲論。觀色若我若
T0220_.06.0890b23: 無我是爲戲論。觀受想行識若我若無我是
T0220_.06.0890b24: 爲戲論。觀色若淨若不淨是爲戲論。觀受想
T0220_.06.0890b25: 行識若淨若不淨是爲戲論。觀色若寂靜若
T0220_.06.0890b26: 不寂靜是爲戲論。觀受想行識若寂靜若不
T0220_.06.0890b27: 寂靜是爲戲論。觀色若遠離若不遠離是爲
T0220_.06.0890b28: 戲論。觀受想行識若遠離若不遠離是爲戲
T0220_.06.0890b29: 論。觀色若是所遍知若非所遍知是爲戲
T0220_.06.0890c01: 論。觀受想行識若是所遍知若非所遍知是
T0220_.06.0890c02: 爲戲論。善現。菩薩摩訶薩觀眼處若常若
T0220_.06.0890c03: 無常是爲戲論。觀耳鼻舌身意處若常若無
T0220_.06.0890c04: 常是爲戲論。觀眼處若樂若苦是爲戲論。觀
T0220_.06.0890c05: 耳鼻舌身意處若樂若苦是爲戲論。觀眼處
T0220_.06.0890c06: 若我若無我是爲戲論。觀耳鼻舌身意處若
T0220_.06.0890c07: 我若無我是爲戲論。觀眼處若淨若不淨是
T0220_.06.0890c08: 爲戲論。觀耳鼻舌身意處若淨若不淨是爲
T0220_.06.0890c09: 戲論。觀眼處若寂靜若不寂靜是爲戲論。
T0220_.06.0890c10: 觀耳鼻舌身意處若寂靜若不寂靜是爲戲
T0220_.06.0890c11: 論。觀眼處若遠離若不遠離是爲戲論。觀
T0220_.06.0890c12: 耳鼻舌身意處若遠離若不遠離是爲戲論。
T0220_.06.0890c13: 觀眼處若是所遍知若非所遍知是爲戲論。
T0220_.06.0890c14: 觀耳鼻舌身意處若是所遍知若非所遍知是
T0220_.06.0890c15: 爲戲論。善現。菩薩摩訶薩觀色處若常若無
T0220_.06.0890c16: 常是爲戲論。觀聲香味觸法處若常若無常
T0220_.06.0890c17: 是爲戲論。觀色處若樂若苦是爲戲論。觀聲
T0220_.06.0890c18: 香味觸法處若樂若苦是爲戲論。觀色處若
T0220_.06.0890c19: 我若無我是爲戲論。觀聲香味觸法處若我
T0220_.06.0890c20: 若無我是爲戲論。觀色處若淨若不淨是爲
T0220_.06.0890c21: 戲聲。觀聲香味觸法處若淨若不淨是爲戲
T0220_.06.0890c22: 論。觀色處若寂靜若不寂靜是爲戲論。觀聲
T0220_.06.0890c23: 香味觸法處若寂靜若不寂靜是爲戲論。觀
T0220_.06.0890c24: 色處若遠離若不遠離是爲戲論。觀聲香
T0220_.06.0890c25: 味觸法處若遠離若不遠離是爲戲論。觀色
T0220_.06.0890c26: 處若是所遍知若非所遍知是爲戲論。觀聲
T0220_.06.0890c27: 香味觸法處若是所遍知若非所遍知是爲戲
T0220_.06.0890c28: 論。善現。菩薩摩訶薩觀眼界若常若無
T0220_.06.0890c29: 常是爲戲論。觀耳鼻舌身意界若常若無
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