INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0875a01:
T0220_.06.0875a02:
T0220_.06.0875a03:大般若波羅蜜多經卷第三百六
T0220_.06.0875a04: 十四
T0220_.06.0875a05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0875a06: 初分實説品第六十二之二
T0220_.06.0875a07: 若由此眞如施設地界。即由此眞如施設水
T0220_.06.0875a08: 火風空識界。若由此眞如施設水火風空識
T0220_.06.0875a09: 界。即由此眞如施設無明。若由此眞如施設
T0220_.06.0875a10: 無明。即由此眞如施設行識名色六處觸受
T0220_.06.0875a11: 愛取有生老死愁歎苦憂惱。若由此眞如施
T0220_.06.0875a12: 設行乃至老死愁歎苦憂惱。即由此眞如施
T0220_.06.0875a13: 設布施波羅蜜多。若由此眞如施設布施波
T0220_.06.0875a14: 羅蜜多。即由此眞如施設淨戒安忍精進靜
T0220_.06.0875a15: 慮般若波羅蜜多。若由此眞如施設淨戒乃
T0220_.06.0875a16: 至般若波羅蜜多。即由此眞如施設内空。若
T0220_.06.0875a17: 由此眞如施設内空。即由此眞如施設外空
T0220_.06.0875a18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0875a19: 空無際空散空無變異空本性空自相空共相
T0220_.06.0875a20: 空一切法空不可得空無性空自性空無性自
T0220_.06.0875a21: 性空。若由此眞如施設外空乃至無性自性
T0220_.06.0875a22: 空。即由此眞如施設四念住。若由此眞如施
T0220_.06.0875a23: 設四念往。即由此眞如施設四正斷四神足
T0220_.06.0875a24: 五根五力七等覺支八聖道支。若由此眞如
T0220_.06.0875a25: 施設四正斷乃至八聖道支。即由此眞如施
T0220_.06.0875a26: 設苦聖諦。若由此眞如施設苦聖諦。即由
T0220_.06.0875a27: 此眞如施設集滅道聖諦。若由此眞如施設
T0220_.06.0875a28: 集滅道聖諦。即由此眞如施設四靜慮。若由
T0220_.06.0875a29: 此眞如施設四靜慮。即由此眞如施設四無
T0220_.06.0875b01: 量四無色定。若由此眞如施設四無量四無
T0220_.06.0875b02: 色定。即由此眞如施設八解脱。若由此眞如
T0220_.06.0875b03: 施設八解脱。即由此眞如施設八勝處九次
T0220_.06.0875b04: 第定十遍處。若由此眞如施設八勝處九次
T0220_.06.0875b05: 第定十遍處。即由此眞如施設一切三摩地
T0220_.06.0875b06: 門。若由此眞如施設一切三摩地門。即由此
T0220_.06.0875b07: 眞如施設一切陀羅尼門。若由此眞如施設
T0220_.06.0875b08: 一切陀羅尼門。即由此眞如施設空解脱門。
T0220_.06.0875b09: 若由此眞如施設空解脱門。即由此眞如施
T0220_.06.0875b10: 設無相無願解脱門。若由此眞如施設無相
T0220_.06.0875b11: 無願解脱門。即由此眞如施設五眼。若由此
T0220_.06.0875b12: 眞如施設五眼。即由此眞如施設六神通。若
T0220_.06.0875b13: 由此眞如施設六神通。即由此眞如施設佛
T0220_.06.0875b14: 十力。若由此眞如施設佛十力。即由此眞如
T0220_.06.0875b15: 施設四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0875b16: 十八佛不共法。若由此眞如施設四無所畏
T0220_.06.0875b17: 乃至十八佛不共法。即由此眞如施設無忘
T0220_.06.0875b18: 失法。若由此眞如施設無忘失法。即由此眞
T0220_.06.0875b19: 如施設恒住捨性。若由此眞如施設恒住捨
T0220_.06.0875b20: 性。即由此眞如施設一切智。若由此眞如施
T0220_.06.0875b21: 設一切智。即由此眞如施設道相智一切相
T0220_.06.0875b22: 智。若由此眞如施設道相智一切相智。即由
T0220_.06.0875b23: 此眞如施設一切菩薩摩訶薩行。若由此眞
T0220_.06.0875b24: 如施設一切菩薩摩訶薩行。即由此眞如施
T0220_.06.0875b25: 設諸佛無上正等菩提。若由此眞如施設諸
T0220_.06.0875b26: 佛無上正等菩提。即由此眞如施設有爲界。
T0220_.06.0875b27: 若由此眞如施設有爲界。即由此眞如施設
T0220_.06.0875b28: 無爲界。若由此眞如施設無爲界。即由此眞
T0220_.06.0875b29: 如施設一切如來應正等覺。若由此眞如施
T0220_.06.0875c01: 設一切如來應正等覺。即由此眞如施設一
T0220_.06.0875c02: 切菩薩摩訶薩。若由此眞如施設一切菩薩
T0220_.06.0875c03: 摩訶薩。即由此眞如施設一切有情。若由此
T0220_.06.0875c04: 眞如施設一切有情。即由此眞如施設一切
T0220_.06.0875c05: 法。如是善現一切法眞如。一切有情眞如。一
T0220_.06.0875c06: 切如來應正等覺眞如。一切菩薩摩訶薩眞
T0220_.06.0875c07: 如實皆無異。由無異故説名眞如。諸菩薩摩
T0220_.06.0875c08: 訶薩於此眞如。修學圓滿證得無上正等菩
T0220_.06.0875c09: 提故名如來應正等覺。是故善現。應知菩薩
T0220_.06.0875c10: 摩訶薩即是如來應正等覺。以一切法一切
T0220_.06.0875c11: 有情皆以眞如爲定量故
T0220_.06.0875c12: 如是善現。菩薩摩訶薩應學眞如。甚深般若
T0220_.06.0875c13: 波羅蜜多。善現。諸菩薩摩訶薩若學眞如甚
T0220_.06.0875c14: 深般若波羅蜜多。則能學一切法眞如。若能
T0220_.06.0875c15: 學一切法眞如。則能圓滿一切法眞如。若能
T0220_.06.0875c16: 圓滿一切法眞如。則於一切法眞如得自在
T0220_.06.0875c17: 住。若於一切法眞如得自在住。則能善知一
T0220_.06.0875c18: 切有情根性勝劣。若能善知一切有情根性
T0220_.06.0875c19: 勝劣。則能具知一切有情勝解差別。若能
T0220_.06.0875c20: 具知一切有情勝解差別。則知有情自業受
T0220_.06.0875c21: 果。若知有情自業受果。則能具足願智。若能
T0220_.06.0875c22: 具足願智。則能淨修三世妙智。若能淨修三
T0220_.06.0875c23: 世妙智。則能無倒行菩薩行。若能無倒行菩
T0220_.06.0875c24: 薩行。則能如實成熟有情。若能如實成熟
T0220_.06.0875c25: 有情。則能如實嚴淨佛土。若能如實嚴淨佛
T0220_.06.0875c26: 土。則能證得一切智智。若能證得一切智智。
T0220_.06.0875c27: 則能轉妙法輪。若能轉妙法輪。則能安立有
T0220_.06.0875c28: 情於三乘道。若能安立有情於三乘道。則令
T0220_.06.0875c29: 有情入無餘依般涅槃界。善現。諸菩薩摩訶
T0220_.06.0876a01: 薩見如是等自利利他一切功徳。應發無上
T0220_.06.0876a02: 正等覺心勇猛精進。修行般若波羅蜜多堅
T0220_.06.0876a03: 固無退。具壽善現白佛言。世尊。若菩薩摩
T0220_.06.0876a04: 訶薩能發無上正等覺心。如説修行甚深般
T0220_.06.0876a05: 若波羅蜜多。世間天人阿素洛等。皆應稽首
T0220_.06.0876a06: 恭敬供養。佛言善現。如是如是如汝所説。
T0220_.06.0876a07: 若菩薩摩訶薩能發無上正等覺心。如説修
T0220_.06.0876a08: 行甚深般若波羅蜜多。世間天人阿素洛等。
T0220_.06.0876a09: 皆應稽首恭敬供養
T0220_.06.0876a10: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0876a11: 普爲度脱諸有情故。初發無上正等覺心。獲
T0220_.06.0876a12: 幾所福。佛言善現。若菩薩摩訶薩普爲度脱
T0220_.06.0876a13: 諸有情故。初發無上正等覺心。其所獲福無
T0220_.06.0876a14: 量無邊。算數譬喩所不能及。善現。假使充滿
T0220_.06.0876a15: 小千世界一切有情皆趣聲聞或獨覺地。於
T0220_.06.0876a16: 意云何。是諸有情其福多不。善現答言。
T0220_.06.0876a17: 甚多世尊。甚多善逝。彼所獲福無量無邊。佛
T0220_.06.0876a18: 言善現。彼所獲福。於爲度脱一切有情初發
T0220_.06.0876a19: 無上正等覺心一菩薩摩訶薩所獲福聚。百
T0220_.06.0876a20: 分不及一。千分不及一。百千分不及一。倶胝
T0220_.06.0876a21: 分不及一。百倶胝分不及一。千倶胝分不及
T0220_.06.0876a22: 一。百千倶胝那
多分亦不及一。何以故。
T0220_.06.0876a23: 善現。聲聞獨覺皆因菩薩摩訶薩有。非菩薩
T0220_.06.0876a24: 摩訶薩因諸聲聞獨覺而有。善現。置小千界
T0220_.06.0876a25: 一切有情皆趣聲聞或獨覺地所獲福聚。假
T0220_.06.0876a26: 使充滿中千世界一切有情皆趣聲聞或獨覺
T0220_.06.0876a27: 地。於意云何。是諸有情其福多不。善現答
T0220_.06.0876a28: 言。甚多世尊。甚多善逝。彼所獲福無量無邊。
T0220_.06.0876a29: 佛言善現。彼所獲福。於爲度脱一切有情初
T0220_.06.0876b01: 發無上正等覺心一菩薩摩訶薩所獲福聚。
T0220_.06.0876b02: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0876b03: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0876b04: 及一。百千倶胝那多分。亦不及一。善現。
T0220_.06.0876b05: 置中千界一切有情皆趣聲聞或獨覺地所獲
T0220_.06.0876b06: 福聚。假使充滿大千世界一切有情皆趣聲
T0220_.06.0876b07: 聞或獨覺地。於意云何。是諸有情其福多不。
T0220_.06.0876b08: 善現答言。甚多世尊。甚多善逝。彼所獲福無
T0220_.06.0876b09: 量無邊。佛言善現。彼所獲福。於爲度脱一切
T0220_.06.0876b10: 有情初發無上正等覺心一菩薩摩訶薩所獲
T0220_.06.0876b11: 福聚。百分不及一。千分不及一。百千分不及
T0220_.06.0876b12: 一。倶胝分不及一。百倶胝分不及一。千倶胝
T0220_.06.0876b13: 分不及一。百千倶胝那多分亦不及一。善
T0220_.06.0876b14: 現。置大千界一切有情皆趣聲聞或獨覺地
T0220_.06.0876b15: 所獲福聚。假使充滿三千大千世界一切有
T0220_.06.0876b16: 情皆住淨觀地。於意云何。是諸有情其福多
T0220_.06.0876b17: 不。善現答言。甚多世尊。甚多善逝。彼所獲福
T0220_.06.0876b18: 無量無邊。佛言善現。彼所獲福。於爲度脱一
T0220_.06.0876b19: 切有情初發無上正等覺心一菩薩摩訶薩所
T0220_.06.0876b20: 獲福聚。百分不及一。千分不及一。百千分不
T0220_.06.0876b21: 及一。倶胝分不及一。百倶胝分不及一。千倶
T0220_.06.0876b22: 胝分不及一。百千倶胝那多分亦不及一。
T0220_.06.0876b23: 善現。置大千界一切有情皆住淨觀地所獲
T0220_.06.0876b24: 福聚。假使充滿三千大千世界一切有情皆
T0220_.06.0876b25: 住種性地。於意云何。是諸有情其福多不。善
T0220_.06.0876b26: 現答言。甚多世尊。甚多善逝。彼所獲福無量
T0220_.06.0876b27: 無邊。佛言善現。彼所獲福。於爲度脱一切有
T0220_.06.0876b28: 情初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.06.0876b29: 聚。百分不及一。千分不及一。百千分不及一。
T0220_.06.0876c01: 倶胝分不及一。百倶胝分不及一。千倶胝分
T0220_.06.0876c02: 不及一。百千倶胝那多分亦不及一。善現。
T0220_.06.0876c03: 置大千界一切有情皆住種性地所獲福聚。
T0220_.06.0876c04: 假使充滿三千大千世界一切有情皆住第八
T0220_.06.0876c05: 地。於意云何。是諸有情其福多不。善現。答
T0220_.06.0876c06: 言。甚多世尊。甚多善逝。彼所獲福無量無邊。
T0220_.06.0876c07: 佛言善現。彼所獲福。於爲度脱一切有情初
T0220_.06.0876c08: 發無上正等覺心一菩薩摩訶薩所獲福聚。
T0220_.06.0876c09: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0876c10: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0876c11: 及一。百千倶胝那多分亦不及一。善現。置
T0220_.06.0876c12: 大千界一切有情皆住第八地所獲福聚。假
T0220_.06.0876c13: 使充滿三千大千世界一切有情皆住見地。
T0220_.06.0876c14: 於意云何。是諸有情其福多不。善現答言。甚
T0220_.06.0876c15: 多世尊。甚多善逝。彼所獲福無量無邊。佛言
T0220_.06.0876c16: 善現。彼所獲福於爲度脱一切有情初發無
T0220_.06.0876c17: 上正等覺心一菩薩摩訶薩所獲福聚。百分
T0220_.06.0876c18: 不及一。千分不及一。百千分不及一。倶胝分
T0220_.06.0876c19: 不及一。百倶胝分不及一。千倶胝分不及一。
T0220_.06.0876c20: 百千倶胝那多分亦不及一。善現。置大千
T0220_.06.0876c21: 界一切有情皆住見地所獲福聚。假使充滿
T0220_.06.0876c22: 三千大千世界一切有情皆住薄地。於意云
T0220_.06.0876c23: 何。是諸有情其福多不。善現答言。甚多世尊。
T0220_.06.0876c24: 甚多善逝。彼所獲福無量無邊。佛言。善現。彼
T0220_.06.0876c25: 所獲福。於爲度脱一切有情初發無上正等
T0220_.06.0876c26: 覺心一菩薩摩訶薩所獲福聚。百分不及一。
T0220_.06.0876c27: 千分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0876c28: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0876c29: 胝那多分亦不及一。善現。置大千界一切
T0220_.06.0877a01: 有情皆住薄地所獲福聚。假使充滿三千大
T0220_.06.0877a02: 千世界一切有情皆住離欲地。於意云何。是
T0220_.06.0877a03: 諸有情其福多不。善現答言。甚多世尊。甚多
T0220_.06.0877a04: 善逝。彼所獲福無量無邊。佛言。善現。彼所獲
T0220_.06.0877a05: 福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a06: 一菩薩摩訶薩所獲福聚。百分不及一。千分
T0220_.06.0877a07: 不及一。百千分不及一。倶胝分不及一。百倶
T0220_.06.0877a08: 胝分不及一。千倶胝分不及一。百千倶胝那
T0220_.06.0877a09:多分亦不及一。善現。置大千界一切有情
T0220_.06.0877a10: 皆住離欲地所獲福聚。假使充滿三千大千
T0220_.06.0877a11: 世界一切有情皆住已辦地。於意云何。是諸
T0220_.06.0877a12: 有情其福多不。善現答言。甚多世尊。甚多善
T0220_.06.0877a13: 逝。彼所獲福無量無邊。佛言。善現。彼所獲
T0220_.06.0877a14: 福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a15: 一菩薩摩訶薩所獲福聚。百分不及一。千
T0220_.06.0877a16: 分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0877a17: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0877a18: 胝那多分亦不及一。善現。置大千界一切
T0220_.06.0877a19: 有情皆住已辦地所獲福聚。假使充滿三千
T0220_.06.0877a20: 大千世界一切有情皆住獨覺地。於意云何。
T0220_.06.0877a21: 是諸有情其福多不。善現答言。甚多世尊。甚
T0220_.06.0877a22: 多善逝。彼所獲福無量無邊。佛言。善現。彼所
T0220_.06.0877a23: 獲福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a24: 一菩薩摩訶薩所獲福聚。百分不及一。千分
T0220_.06.0877a25: 不及一。百千分不及一。倶胝分不及一。百倶
T0220_.06.0877a26: 胝分不及一。千倶胝分不及一。百千倶胝那
T0220_.06.0877a27:多分亦不及一。善現。假使充滿三千大千
T0220_.06.0877a28: 世界一切有情皆爲度脱諸有情故。初發無
T0220_.06.0877a29: 上正等覺心是諸菩薩摩訶薩所獲福聚。於
T0220_.06.0877b01: 入菩薩正性離生一菩薩摩訶薩所獲福聚。
T0220_.06.0877b02: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0877b03: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0877b04: 及一。百千倶胝那多分亦不及一。善現。假
T0220_.06.0877b05: 使充滿三千大千世界一切有情皆入菩薩正
T0220_.06.0877b06: 性離生。是諸菩薩摩訶薩所獲福聚。於行菩
T0220_.06.0877b07: 提向一菩薩摩訶薩所獲福聚。百分不及一。
T0220_.06.0877b08: 千分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0877b09: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0877b10: 胝那多分亦不及一。善現。假使充滿三千
T0220_.06.0877b11: 大千世界一切有情皆行菩提向。是諸菩薩
T0220_.06.0877b12: 摩訶薩所獲福聚。於一如來應正等覺所獲
T0220_.06.0877b13: 福聚。百分不及一。千分不及一。百千分不及
T0220_.06.0877b14: 一。倶胝分不及一。百倶胝分不及一。千倶胝
T0220_.06.0877b15: 分不及一。百千倶胝那多分亦不及一。爾
T0220_.06.0877b16: 時具壽善現白佛言。世尊。初發無上正等覺
T0220_.06.0877b17: 心菩薩摩訶薩何所思惟。佛言善現。初發無
T0220_.06.0877b18: 上正等覺心菩薩摩訶薩恒正思惟一切相
T0220_.06.0877b19: 智。具壽善現復白佛言。世尊。一切相智有何
T0220_.06.0877b20: 性。一切相智何所縁何増上何行相有何相。
T0220_.06.0877b21: 佛言善現。一切相智無性爲性。無相無因。無
T0220_.06.0877b22: 所警覺。無生無現。又汝所問一切相智何所
T0220_.06.0877b23: 縁何増上何行相有何相者。善現。一切相智
T0220_.06.0877b24: 無性爲所縁。正念爲増上。寂靜爲行相。無相
T0220_.06.0877b25: 爲相。善現。一切相智如是所縁如是増上如
T0220_.06.0877b26: 是行相如是相。具壽善現復白佛言。世尊。爲
T0220_.06.0877b27: 但一切相智無性爲性。爲色受想行識亦無
T0220_.06.0877b28: 性爲性。爲眼處耳鼻舌身意處亦無性爲性。
T0220_.06.0877b29: 爲色處聲香味觸法處亦無性爲性。爲眼界
T0220_.06.0877c01: 耳鼻舌身意界亦無性爲性。爲色界聲香味
T0220_.06.0877c02: 觸法界亦無性爲性。爲眼識界耳鼻舌身意
T0220_.06.0877c03: 識界。亦無性爲性。爲眼觸耳鼻舌身意觸亦
T0220_.06.0877c04: 無性爲性。爲眼觸爲縁所生諸受耳鼻舌身
T0220_.06.0877c05: 意觸爲縁所生諸受亦無性爲性。爲地界水
T0220_.06.0877c06: 火風空識界亦無性爲性。爲無明行識名色
T0220_.06.0877c07: 六處觸受愛取有生老死愁歎苦憂惱亦無性
T0220_.06.0877c08: 爲性。爲内法外法亦無性爲性。爲四靜慮四
T0220_.06.0877c09: 無量四無色定亦無性爲性。爲四念住四正
T0220_.06.0877c10: 斷四神足五根五力七等覺支八聖道支亦無
T0220_.06.0877c11: 性爲性。爲空解脱門無相無願解脱門亦無
T0220_.06.0877c12: 性爲性。爲八解脱八勝處九次第定十遍處
T0220_.06.0877c13: 亦無性爲性。爲布施波羅蜜多淨戒安忍精
T0220_.06.0877c14: 進靜慮般若波羅蜜多亦無性爲性。爲内空
T0220_.06.0877c15: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0877c16: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0877c17: 共相空一切法空不可得空無性空自性空無
T0220_.06.0877c18: 性自性空亦無性爲性。爲苦聖諦集滅道聖
T0220_.06.0877c19: 諦亦無性爲性。爲一切三摩地門一切陀羅
T0220_.06.0877c20: 尼門亦無性爲性。爲佛十力四無所畏四無
T0220_.06.0877c21: 礙解十八佛不共法亦無性爲性。爲大慈大
T0220_.06.0877c22: 悲大喜大捨亦無性爲性。爲無忘失法恒住
T0220_.06.0877c23: 捨性亦無性爲性。爲一切智道相智亦無性
T0220_.06.0877c24: 爲性。爲初眼第二第三第四第五眼亦無性
T0220_.06.0877c25: 爲性。爲初神通第二第三第四第五第六神
T0220_.06.0877c26: 通亦無性爲性。爲有爲界無爲界亦無性爲
T0220_.06.0877c27: 性
T0220_.06.0877c28: 佛言善現。非但一切相智無性爲性。色受想
T0220_.06.0877c29: 行識亦無性爲性。眼處耳鼻舌身意處亦無
T0220_.06.0878a01: 性爲性。色處聲香味觸法處亦無性爲性。
T0220_.06.0878a02: 眼界耳鼻舌身意界亦無性爲性。色界聲香
T0220_.06.0878a03: 味觸法界亦無性爲性。眼識界耳鼻舌身意
T0220_.06.0878a04: 識界亦無性爲性。眼觸耳鼻舌身意觸亦無
T0220_.06.0878a05: 性爲性。眼觸爲縁所生諸受耳鼻舌身意觸
T0220_.06.0878a06: 爲縁所生諸受亦無性爲性。地界水火風空
T0220_.06.0878a07: 識界亦無性爲性。無明行識名色六處觸受
T0220_.06.0878a08: 愛取有生老死愁歎苦憂惱亦無性爲性。内
T0220_.06.0878a09: 法外法亦無性爲性。四靜慮四無量四無色
T0220_.06.0878a10: 定亦無性爲性。四念住四正斷四神足五根
T0220_.06.0878a11: 五力七等覺支八聖道支亦無性爲性。空解
T0220_.06.0878a12: 脱門無相無願解脱門亦無性爲性。八解脱
T0220_.06.0878a13: 八勝處九次第定十遍處亦無性爲性。布施
T0220_.06.0878a14: 波羅蜜多淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0878a15: 亦無性爲性。内空外空内外空空空大空勝
T0220_.06.0878a16: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0878a17: 異空本性空自相空共相空一切法空不可得
T0220_.06.0878a18: 空無性空自性空無性自性空亦無性爲性。
T0220_.06.0878a19: 苦聖諦集滅道聖諦亦無性爲性。一切三摩
T0220_.06.0878a20: 地門一切陀羅尼門亦無性爲性。佛十力四
T0220_.06.0878a21: 無所畏四無礙解十八佛不共法亦無性爲
T0220_.06.0878a22: 性。大慈大悲大喜大捨亦無性爲性。無忘
T0220_.06.0878a23: 失法恒住捨性亦無性爲性。一切智道相智
T0220_.06.0878a24: 亦無性爲性。初眼第二第三第四第五眼亦
T0220_.06.0878a25: 無性爲性。初神通第二第三第四第五第六
T0220_.06.0878a26: 神通亦無性爲性。有爲界無爲界亦無性爲
T0220_.06.0878a27: 性
T0220_.06.0878a28: 具壽善現白佛言。世尊。何縁一切相智無性
T0220_.06.0878a29: 爲性。何縁色受想行識亦無性爲性。何縁眼
T0220_.06.0878b01: 處耳鼻舌身意處亦無性爲性。何縁色處聲
T0220_.06.0878b02: 香味觸法處亦無性爲性。何縁眼界耳鼻舌
T0220_.06.0878b03: 身意界亦無性爲性。何縁色界聲香味觸法
T0220_.06.0878b04: 界亦無性爲性。何縁眼識界耳鼻舌身意識
T0220_.06.0878b05: 界亦無性爲性。何縁眼觸耳鼻舌身意觸亦
T0220_.06.0878b06: 無性爲性。何縁眼觸爲縁所生諸受耳鼻舌
T0220_.06.0878b07: 身意觸爲縁所生諸受亦無性爲性。何縁地
T0220_.06.0878b08: 界水火風空識界亦無性爲性。何縁無明行
T0220_.06.0878b09: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0878b10: 亦無性爲性。何縁内法外法亦無性爲性。
T0220_.06.0878b11: 何縁四靜慮四無量四無色定亦無性爲性。
T0220_.06.0878b12: 何縁四念住四正斷四神足五根五力七等覺
T0220_.06.0878b13: 支八聖道支亦無性爲性。何縁空解脱門無
T0220_.06.0878b14: 相無願解脱門亦無性爲性。何縁八解脱八
T0220_.06.0878b15: 勝處九次第定十遍處亦無性爲性。何縁布
T0220_.06.0878b16: 施波羅蜜多淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0878b17: 多亦無性爲性。何縁内空外空内外空空空
T0220_.06.0878b18: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0878b19: 空無變異空本性空自相空共相空一切法空
T0220_.06.0878b20: 不可得空無性空自性空無性自性空亦無性
T0220_.06.0878b21: 爲性。何縁苦聖諦集滅道聖諦亦無性爲性。
T0220_.06.0878b22: 何縁一切三摩地門一切陀羅尼門亦無性爲
T0220_.06.0878b23: 性。何縁佛十力四無所畏四無礙解十八佛
T0220_.06.0878b24: 不共法亦無性爲性。何縁大慈大悲大喜大
T0220_.06.0878b25: 捨亦無性爲性。何縁無忘失法恒住捨性亦
T0220_.06.0878b26: 無性爲性。何縁一切智道相智亦無性爲性。
T0220_.06.0878b27: 何縁初眼第二第三第四第五眼亦無性爲
T0220_.06.0878b28: 性。何縁初神通第二第三第四第五第六神
T0220_.06.0878b29: 通亦無性爲性。何縁有爲界無爲界亦無性
T0220_.06.0878c01: 爲性
T0220_.06.0878c02: 佛言善現。一切相智自性無故。若法自性無。
T0220_.06.0878c03: 是法無性爲性。色受想行識自性無故。若法
T0220_.06.0878c04: 自性無是法無性爲性。眼處耳鼻舌身意處
T0220_.06.0878c05: 自性無故。若法自性無。是法無性爲性。色處
T0220_.06.0878c06: 聲香味觸法處自性無故。若法自性無。是法
T0220_.06.0878c07: 無性爲性。眼界耳鼻舌身意界自性無故。
T0220_.06.0878c08: 若法自性無。是法無性爲性。色界聲香味觸
T0220_.06.0878c09: 法界自性無故。若法自性無。是法無性爲性。
T0220_.06.0878c10: 眼識界耳鼻舌身意識界自性無故。若法自
T0220_.06.0878c11: 性無。是法無性爲性。眼觸耳鼻舌身意觸自
T0220_.06.0878c12: 性無故。若法自性無。是法無性爲性。眼觸爲
T0220_.06.0878c13: 縁所生諸受耳鼻舌身意觸爲縁所生諸受自
T0220_.06.0878c14: 性無故。若法自性無。是法無性爲性。地界水
T0220_.06.0878c15: 火風空識界自性無故。若法自性無。是法無
T0220_.06.0878c16: 性爲性。無明行識名色六處觸受愛取有生
T0220_.06.0878c17: 老死愁歎苦憂惱自性無故。若法自性無。是
T0220_.06.0878c18: 法無性爲性。内法外法自性無故。若法自性
T0220_.06.0878c19: 無。是法無性爲性。四靜慮四無量四無色定
T0220_.06.0878c20: 自性無故。若法自性無。是法無性爲性。四念
T0220_.06.0878c21: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0878c22: 支自性無故。若法自性無。是法無性爲性。空
T0220_.06.0878c23: 解脱門無相無願解脱門自性無故。若法自
T0220_.06.0878c24: 性無。是法無性爲性。八解脱八勝處九次第
T0220_.06.0878c25: 定十遍處自性無故。若法自性無。是法無性
T0220_.06.0878c26: 爲性。布施波羅蜜多淨戒安忍精進靜慮般若
T0220_.06.0878c27: 波羅蜜多自性無故。若法自性無。是法無性
T0220_.06.0878c28: 爲性。内空外空内外空空空大空勝義空有
T0220_.06.0878c29: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0879a01: 性空自相空共相空一切法空不可得空無性
T0220_.06.0879a02: 空自性空無性自性空自性無故。若法自性
T0220_.06.0879a03: 無。是法無性爲性。苦聖諦集滅道聖諦自性
T0220_.06.0879a04: 無故。若法自性無。是法無性爲性。一切三摩
T0220_.06.0879a05: 地門一切陀羅尼門自性無故。若法自性無。
T0220_.06.0879a06: 是法無性爲性。佛十力四無所畏四無礙解
T0220_.06.0879a07: 十八佛不共法自性無故。若法自性無。是法
T0220_.06.0879a08: 無性爲性。大慈大悲大喜大捨自性無故。若
T0220_.06.0879a09: 法自性無。是法無性爲性。無忘失法恒住捨
T0220_.06.0879a10: 性自性無故。若法自性無。是法無性爲性。一
T0220_.06.0879a11: 切智道相智自性無故。若法自性無。是法無
T0220_.06.0879a12: 性爲性。初眼第二第三第四第五眼自性無
T0220_.06.0879a13: 故。若法自性無。是法無性爲性。初神通第二
T0220_.06.0879a14: 第三第四第五第六神通自性無故。若法自
T0220_.06.0879a15: 性無。是法無性爲性。有爲界無爲界自性無
T0220_.06.0879a16: 故。若法自性無。是法無性爲性。具壽善現白
T0220_.06.0879a17: 佛言。世尊。何縁一切相智自性無。佛言善現。
T0220_.06.0879a18: 一切相智無和合自性故。若法無和合自性。
T0220_.06.0879a19: 是法則以無性爲性。世尊。何縁色受想行識
T0220_.06.0879a20: 自性無。善現。色受想行識無和合自性故。若
T0220_.06.0879a21: 法無和合自性。是法則以無性爲性。世尊。何
T0220_.06.0879a22: 縁眼處耳鼻舌身意處自性無。善現。眼處耳
T0220_.06.0879a23: 鼻舌身意處無和合自性故。若法無和合自
T0220_.06.0879a24: 性。是法則以無性爲性。世尊。何縁色處聲香
T0220_.06.0879a25: 味觸法處自性無。善現。色處聲香味觸法處
T0220_.06.0879a26: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0879a27: 無性爲性。世尊。何縁眼界耳鼻舌身意界自
T0220_.06.0879a28: 性無。善現。眼界耳鼻舌身意界無和合自性
T0220_.06.0879a29: 故。若法無和合自性是法則以無性爲性。世
T0220_.06.0879b01: 尊。何縁色界聲香味觸法界自性無。善現。色
T0220_.06.0879b02: 界聲香味觸法界無和合自性故。若法無和
T0220_.06.0879b03: 合自性。是法則以無性爲性。世尊。何縁眼識
T0220_.06.0879b04: 界耳鼻舌身意識界自性無。善現。眼識界耳
T0220_.06.0879b05: 鼻舌身意識界無和合自性故。若法無和合
T0220_.06.0879b06: 自性。是法則以無性爲性。世尊。何縁眼觸耳
T0220_.06.0879b07: 鼻舌身意觸自性無。善現。眼觸耳鼻舌身意
T0220_.06.0879b08: 觸無和合自性故。若法無和合自性。是法則
T0220_.06.0879b09: 以無性爲性。世尊。何縁眼觸爲縁所生諸受
T0220_.06.0879b10: 耳鼻舌身意觸爲縁所生諸受自性無。善現。
T0220_.06.0879b11: 眼觸爲縁所生諸受耳鼻舌身意觸爲縁所生
T0220_.06.0879b12: 諸受無和合自性故。若法無和合自性。是法
T0220_.06.0879b13: 則以無性爲性。世尊。何縁地界水火風空識
T0220_.06.0879b14: 界自性無。善現。地界水火風空識界無和合
T0220_.06.0879b15: 自性故。若法無和合自性。是法則以無性爲
T0220_.06.0879b16: 性。世尊。何縁無明行識名色六處觸受愛取
T0220_.06.0879b17: 有生老死愁歎苦憂惱自性無。善現。無明乃
T0220_.06.0879b18: 至老死愁歎苦憂惱無和合自性故。若法無
T0220_.06.0879b19: 和合自性。是法則以無性爲性。世尊。何縁内
T0220_.06.0879b20: 法外法自性無。善現。内法外法無和合自性
T0220_.06.0879b21: 故。若法無和合自性是法則以無性爲性。世
T0220_.06.0879b22: 尊。何縁四靜慮四無量四無色定自性無。善
T0220_.06.0879b23: 現。四靜慮四無量四無色定無和合自性故。
T0220_.06.0879b24: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879b25: 何縁四念住四正斷四神足五根五力七等覺
T0220_.06.0879b26: 支八聖道支自性無。善現。四念住乃至八聖
T0220_.06.0879b27: 道支無和合自性故。若法無和合自性。是法
T0220_.06.0879b28: 則以無性爲性。世尊。何縁空解脱門無相無
T0220_.06.0879b29: 願解脱門自性無。善現。空解脱門無相無願
T0220_.06.0879c01: 解脱門無和合自性故。若法無和合自性。是
T0220_.06.0879c02: 法則以無性爲性。世尊。何縁八解脱八勝處
T0220_.06.0879c03: 九次第定十遍處自性無。善現。八解脱乃至
T0220_.06.0879c04: 十遍處無和合自性故。若法無和合自性。是
T0220_.06.0879c05: 法則以無性爲性。世尊。何縁布施波羅蜜多
T0220_.06.0879c06: 淨戒安忍精進靜慮般若波羅蜜多自性無。
T0220_.06.0879c07: 善現。布施波羅蜜多乃至般若波羅蜜多無
T0220_.06.0879c08: 和合自性故。若法無和合自性。是法則以無
T0220_.06.0879c09: 性爲性。世尊。何縁内空外空内外空空空大
T0220_.06.0879c10: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0879c11: 無變異空本性空自相空共相空一切法空不
T0220_.06.0879c12: 可得空無性空自性空無性自性空自性無。
T0220_.06.0879c13: 善現。内空乃至無性自性空無和合自性故。
T0220_.06.0879c14: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879c15: 何縁苦聖諦集滅道聖諦自性無。善現。苦聖
T0220_.06.0879c16: 諦集滅道聖諦無和合自性故。若法無和合
T0220_.06.0879c17: 自性。是法則以無性爲性。世尊。何縁一切
T0220_.06.0879c18: 三摩地門一切陀羅尼門自性無。善現。一切
T0220_.06.0879c19: 三摩地門一切陀羅尼門無和合自性故。若
T0220_.06.0879c20: 法無和合自性。是法則以無性爲性。世尊。何
T0220_.06.0879c21: 縁佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0879c22: 自性無。善現。佛十力乃至十八佛不共法無
T0220_.06.0879c23: 和合自性故。若法無和合自性。是法則以無
T0220_.06.0879c24: 性爲性。世尊。何縁大慈大悲大喜大捨自性
T0220_.06.0879c25: 無。善現。大慈大悲大喜大捨無和合自性故。
T0220_.06.0879c26: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879c27: 何縁無忘失法恒住捨性自性無。善現。無忘
T0220_.06.0879c28: 失法恒住捨性無和合自性故。若法無和合
T0220_.06.0879c29: 自性。是法則以無性爲性。世尊。何縁一切智
T0220_.06.0880a01: 道相智自性無。善現。一切智道相智無和合
T0220_.06.0880a02: 自性故。若法無和合自性。是法則以無性
T0220_.06.0880a03: 爲性。世尊。何縁初眼第二第三第四第五眼
T0220_.06.0880a04: 自性無。善現。初眼第二第三第四第五眼
T0220_.06.0880a05: 無和合自性故。若法無和合自性是法則以
T0220_.06.0880a06: 無性爲性。世尊。何縁初神通第二第三第四
T0220_.06.0880a07: 第五第六神通自性無。善現。初神通第二第
T0220_.06.0880a08: 三第四第五第六神通無和合自性故。若法
T0220_.06.0880a09: 無和合自性。是法則以無性爲性。世尊。何縁
T0220_.06.0880a10: 有爲界無爲界自性無。善現。有爲界無爲界
T0220_.06.0880a11: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0880a12: 無性爲性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880a13: 知一切法皆以無性爲其自性
T0220_.06.0880a14: 大般若波羅蜜多經卷第三百六十四
T0220_.06.0880a15:
T0220_.06.0880a16:
T0220_.06.0880a17:
T0220_.06.0880a18:大般若波羅蜜多經卷第三百六
T0220_.06.0880a19: 十五
T0220_.06.0880a20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0880a21: 初分實説品第六十二之三
T0220_.06.0880a22: 復次善現。一切法皆以空爲自性。一切法皆
T0220_.06.0880a23: 以無相爲自性。一切法皆以無願爲自性。善
T0220_.06.0880a24: 現。由是因縁。諸菩薩摩訶薩應知一切法皆
T0220_.06.0880a25: 以無性爲其自性。復次善現。一切法皆以眞
T0220_.06.0880a26: 如爲自性。一切法皆以法界爲自性。一切法
T0220_.06.0880a27: 皆以法性爲自性。一切法皆以不虚妄性爲
T0220_.06.0880a28: 自性。一切法皆以不變異性爲自性。一切法
T0220_.06.0880a29: 皆以平等性爲自性。一切法皆以離生性爲
T0220_.06.0880b01: 自性。一切法皆以法定爲自性。一切法皆以
T0220_.06.0880b02: 法住爲自性。一切法皆以實際爲自性。一切
T0220_.06.0880b03: 法皆以虚空界爲自性。一切法皆以不思議
T0220_.06.0880b04: 界爲自性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880b05: 知一切法皆以無性爲其自性
T0220_.06.0880b06: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0880b07: 無性爲自性者。初發無上正等覺心菩薩摩
T0220_.06.0880b08: 訶薩成就何等善巧方便。能行布施波羅蜜
T0220_.06.0880b09: 多。成熟有情嚴淨佛土。能行淨戒安忍精進
T0220_.06.0880b10: 靜慮般若波羅蜜多。成熟有情嚴淨佛土。成
T0220_.06.0880b11: 就何等善巧方便能住内空。成熟有情嚴淨
T0220_.06.0880b12: 佛土。能住外空内外空空空大空勝義空有
T0220_.06.0880b13: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0880b14: 性空自相空共相空一切法空不可得空無
T0220_.06.0880b15: 性空自性空無性自性空。成熟有情嚴淨佛
T0220_.06.0880b16: 土。成就何等善巧方便能住眞如。成熟有情
T0220_.06.0880b17: 嚴淨佛土。能住法界法性不虚妄性不變異
T0220_.06.0880b18: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0880b19: 議界。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b20: 便能行四念住。成熟有情嚴淨佛土。能行四
T0220_.06.0880b21: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0880b22: 成熟有情嚴淨佛土。成就何等善巧方便能
T0220_.06.0880b23: 住苦聖諦。成熟有情嚴淨佛土。能住集滅道
T0220_.06.0880b24: 聖諦。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b25: 便。能行初靜慮成熟有情嚴淨佛土。能行第
T0220_.06.0880b26: 二第三第四靜慮。成熟有情嚴淨佛土。成
T0220_.06.0880b27: 就何等善巧方便能行慈無量。成熟有情嚴
T0220_.06.0880b28: 淨佛土。能行悲喜捨無量。成熟有情嚴淨
T0220_.06.0880b29: 佛土。成就何等善巧方便能行空無邊處定。
T0220_.06.0880c01: 成熟有情嚴淨佛土。能行無識邊處無所有
T0220_.06.0880c02: 處非想非非想處定。成熟有情嚴淨佛土。成
T0220_.06.0880c03: 就何等善巧方便能行八解脱。成熟有情嚴
T0220_.06.0880c04: 淨佛土。能行八勝處九次第定十遍處。成
T0220_.06.0880c05: 熟有情嚴淨佛土。成就何等善巧方便能行
T0220_.06.0880c06: 一切三摩地門。成熟有情嚴淨佛土。能行
T0220_.06.0880c07: 一切陀羅尼門。成熟有情嚴淨佛土。成就
T0220_.06.0880c08: 何等善巧方便能行空解脱門。成熟有情嚴
T0220_.06.0880c09: 淨佛土。能行無相無願解脱門。成熟有情
T0220_.06.0880c10: 嚴淨佛土。成就何等善巧方便能行五眼。成
T0220_.06.0880c11: 熟有情嚴淨佛土。能行六神通。成熟有情
T0220_.06.0880c12: 嚴淨佛土。成就何等善巧方便能行佛十力。
T0220_.06.0880c13: 成熟有情嚴淨佛土。能行四無所畏四無礙
T0220_.06.0880c14: 解十八佛不共法。成熟有情嚴淨佛土。成
T0220_.06.0880c15: 就何等善巧方便能行大慈。成熟有情嚴淨
T0220_.06.0880c16: 佛土。能行大悲大喜大捨。成熟有情嚴淨
T0220_.06.0880c17: 佛土。成就何等善巧方便能行無忘失法。成
T0220_.06.0880c18: 熟有情嚴淨佛土。能行恒住捨性。成熟有情
T0220_.06.0880c19: 嚴淨佛土。成就何等善巧方便能行一切智。
T0220_.06.0880c20: 成熟有情嚴淨佛土。能行道相智一切相智。
T0220_.06.0880c21: 成熟有情嚴淨佛土
T0220_.06.0880c22: 佛言善現。是菩薩摩訶薩成就如是善巧方
T0220_.06.0880c23: 便。謂雖修學知一切法皆以無性爲其自性。
T0220_.06.0880c24: 而常精勤成熟有情嚴淨佛土。雖常精勤成
T0220_.06.0880c25: 熟有情嚴淨佛土。而勤修學知諸有情及諸
T0220_.06.0880c26: 佛土皆以無性爲其自性。善現。是菩薩摩訶
T0220_.06.0880c27: 薩雖行布施波羅蜜多學菩提道。而知菩提
T0220_.06.0880c28: 道無性爲自性。雖行淨戒安忍精進靜慮般
T0220_.06.0880c29: 若波羅蜜多學菩提道。而知菩提道無性爲
T0220_.06.0875a02:
T0220_.06.0875a03:
T0220_.06.0875a04: 十四
T0220_.06.0875a05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0875a06: 初分實説品第六十二之二
T0220_.06.0875a07: 若由此眞如施設地界。即由此眞如施設水
T0220_.06.0875a08: 火風空識界。若由此眞如施設水火風空識
T0220_.06.0875a09: 界。即由此眞如施設無明。若由此眞如施設
T0220_.06.0875a10: 無明。即由此眞如施設行識名色六處觸受
T0220_.06.0875a11: 愛取有生老死愁歎苦憂惱。若由此眞如施
T0220_.06.0875a12: 設行乃至老死愁歎苦憂惱。即由此眞如施
T0220_.06.0875a13: 設布施波羅蜜多。若由此眞如施設布施波
T0220_.06.0875a14: 羅蜜多。即由此眞如施設淨戒安忍精進靜
T0220_.06.0875a15: 慮般若波羅蜜多。若由此眞如施設淨戒乃
T0220_.06.0875a16: 至般若波羅蜜多。即由此眞如施設内空。若
T0220_.06.0875a17: 由此眞如施設内空。即由此眞如施設外空
T0220_.06.0875a18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0875a19: 空無際空散空無變異空本性空自相空共相
T0220_.06.0875a20: 空一切法空不可得空無性空自性空無性自
T0220_.06.0875a21: 性空。若由此眞如施設外空乃至無性自性
T0220_.06.0875a22: 空。即由此眞如施設四念住。若由此眞如施
T0220_.06.0875a23: 設四念往。即由此眞如施設四正斷四神足
T0220_.06.0875a24: 五根五力七等覺支八聖道支。若由此眞如
T0220_.06.0875a25: 施設四正斷乃至八聖道支。即由此眞如施
T0220_.06.0875a26: 設苦聖諦。若由此眞如施設苦聖諦。即由
T0220_.06.0875a27: 此眞如施設集滅道聖諦。若由此眞如施設
T0220_.06.0875a28: 集滅道聖諦。即由此眞如施設四靜慮。若由
T0220_.06.0875a29: 此眞如施設四靜慮。即由此眞如施設四無
T0220_.06.0875b01: 量四無色定。若由此眞如施設四無量四無
T0220_.06.0875b02: 色定。即由此眞如施設八解脱。若由此眞如
T0220_.06.0875b03: 施設八解脱。即由此眞如施設八勝處九次
T0220_.06.0875b04: 第定十遍處。若由此眞如施設八勝處九次
T0220_.06.0875b05: 第定十遍處。即由此眞如施設一切三摩地
T0220_.06.0875b06: 門。若由此眞如施設一切三摩地門。即由此
T0220_.06.0875b07: 眞如施設一切陀羅尼門。若由此眞如施設
T0220_.06.0875b08: 一切陀羅尼門。即由此眞如施設空解脱門。
T0220_.06.0875b09: 若由此眞如施設空解脱門。即由此眞如施
T0220_.06.0875b10: 設無相無願解脱門。若由此眞如施設無相
T0220_.06.0875b11: 無願解脱門。即由此眞如施設五眼。若由此
T0220_.06.0875b12: 眞如施設五眼。即由此眞如施設六神通。若
T0220_.06.0875b13: 由此眞如施設六神通。即由此眞如施設佛
T0220_.06.0875b14: 十力。若由此眞如施設佛十力。即由此眞如
T0220_.06.0875b15: 施設四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0875b16: 十八佛不共法。若由此眞如施設四無所畏
T0220_.06.0875b17: 乃至十八佛不共法。即由此眞如施設無忘
T0220_.06.0875b18: 失法。若由此眞如施設無忘失法。即由此眞
T0220_.06.0875b19: 如施設恒住捨性。若由此眞如施設恒住捨
T0220_.06.0875b20: 性。即由此眞如施設一切智。若由此眞如施
T0220_.06.0875b21: 設一切智。即由此眞如施設道相智一切相
T0220_.06.0875b22: 智。若由此眞如施設道相智一切相智。即由
T0220_.06.0875b23: 此眞如施設一切菩薩摩訶薩行。若由此眞
T0220_.06.0875b24: 如施設一切菩薩摩訶薩行。即由此眞如施
T0220_.06.0875b25: 設諸佛無上正等菩提。若由此眞如施設諸
T0220_.06.0875b26: 佛無上正等菩提。即由此眞如施設有爲界。
T0220_.06.0875b27: 若由此眞如施設有爲界。即由此眞如施設
T0220_.06.0875b28: 無爲界。若由此眞如施設無爲界。即由此眞
T0220_.06.0875b29: 如施設一切如來應正等覺。若由此眞如施
T0220_.06.0875c01: 設一切如來應正等覺。即由此眞如施設一
T0220_.06.0875c02: 切菩薩摩訶薩。若由此眞如施設一切菩薩
T0220_.06.0875c03: 摩訶薩。即由此眞如施設一切有情。若由此
T0220_.06.0875c04: 眞如施設一切有情。即由此眞如施設一切
T0220_.06.0875c05: 法。如是善現一切法眞如。一切有情眞如。一
T0220_.06.0875c06: 切如來應正等覺眞如。一切菩薩摩訶薩眞
T0220_.06.0875c07: 如實皆無異。由無異故説名眞如。諸菩薩摩
T0220_.06.0875c08: 訶薩於此眞如。修學圓滿證得無上正等菩
T0220_.06.0875c09: 提故名如來應正等覺。是故善現。應知菩薩
T0220_.06.0875c10: 摩訶薩即是如來應正等覺。以一切法一切
T0220_.06.0875c11: 有情皆以眞如爲定量故
T0220_.06.0875c12: 如是善現。菩薩摩訶薩應學眞如。甚深般若
T0220_.06.0875c13: 波羅蜜多。善現。諸菩薩摩訶薩若學眞如甚
T0220_.06.0875c14: 深般若波羅蜜多。則能學一切法眞如。若能
T0220_.06.0875c15: 學一切法眞如。則能圓滿一切法眞如。若能
T0220_.06.0875c16: 圓滿一切法眞如。則於一切法眞如得自在
T0220_.06.0875c17: 住。若於一切法眞如得自在住。則能善知一
T0220_.06.0875c18: 切有情根性勝劣。若能善知一切有情根性
T0220_.06.0875c19: 勝劣。則能具知一切有情勝解差別。若能
T0220_.06.0875c20: 具知一切有情勝解差別。則知有情自業受
T0220_.06.0875c21: 果。若知有情自業受果。則能具足願智。若能
T0220_.06.0875c22: 具足願智。則能淨修三世妙智。若能淨修三
T0220_.06.0875c23: 世妙智。則能無倒行菩薩行。若能無倒行菩
T0220_.06.0875c24: 薩行。則能如實成熟有情。若能如實成熟
T0220_.06.0875c25: 有情。則能如實嚴淨佛土。若能如實嚴淨佛
T0220_.06.0875c26: 土。則能證得一切智智。若能證得一切智智。
T0220_.06.0875c27: 則能轉妙法輪。若能轉妙法輪。則能安立有
T0220_.06.0875c28: 情於三乘道。若能安立有情於三乘道。則令
T0220_.06.0875c29: 有情入無餘依般涅槃界。善現。諸菩薩摩訶
T0220_.06.0876a01: 薩見如是等自利利他一切功徳。應發無上
T0220_.06.0876a02: 正等覺心勇猛精進。修行般若波羅蜜多堅
T0220_.06.0876a03: 固無退。具壽善現白佛言。世尊。若菩薩摩
T0220_.06.0876a04: 訶薩能發無上正等覺心。如説修行甚深般
T0220_.06.0876a05: 若波羅蜜多。世間天人阿素洛等。皆應稽首
T0220_.06.0876a06: 恭敬供養。佛言善現。如是如是如汝所説。
T0220_.06.0876a07: 若菩薩摩訶薩能發無上正等覺心。如説修
T0220_.06.0876a08: 行甚深般若波羅蜜多。世間天人阿素洛等。
T0220_.06.0876a09: 皆應稽首恭敬供養
T0220_.06.0876a10: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0876a11: 普爲度脱諸有情故。初發無上正等覺心。獲
T0220_.06.0876a12: 幾所福。佛言善現。若菩薩摩訶薩普爲度脱
T0220_.06.0876a13: 諸有情故。初發無上正等覺心。其所獲福無
T0220_.06.0876a14: 量無邊。算數譬喩所不能及。善現。假使充滿
T0220_.06.0876a15: 小千世界一切有情皆趣聲聞或獨覺地。於
T0220_.06.0876a16: 意云何。是諸有情其福多不。善現答言。
T0220_.06.0876a17: 甚多世尊。甚多善逝。彼所獲福無量無邊。佛
T0220_.06.0876a18: 言善現。彼所獲福。於爲度脱一切有情初發
T0220_.06.0876a19: 無上正等覺心一菩薩摩訶薩所獲福聚。百
T0220_.06.0876a20: 分不及一。千分不及一。百千分不及一。倶胝
T0220_.06.0876a21: 分不及一。百倶胝分不及一。千倶胝分不及
T0220_.06.0876a22: 一。百千倶胝那
T0220_.06.0876a23: 善現。聲聞獨覺皆因菩薩摩訶薩有。非菩薩
T0220_.06.0876a24: 摩訶薩因諸聲聞獨覺而有。善現。置小千界
T0220_.06.0876a25: 一切有情皆趣聲聞或獨覺地所獲福聚。假
T0220_.06.0876a26: 使充滿中千世界一切有情皆趣聲聞或獨覺
T0220_.06.0876a27: 地。於意云何。是諸有情其福多不。善現答
T0220_.06.0876a28: 言。甚多世尊。甚多善逝。彼所獲福無量無邊。
T0220_.06.0876a29: 佛言善現。彼所獲福。於爲度脱一切有情初
T0220_.06.0876b01: 發無上正等覺心一菩薩摩訶薩所獲福聚。
T0220_.06.0876b02: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0876b03: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0876b04: 及一。百千倶胝那
T0220_.06.0876b05: 置中千界一切有情皆趣聲聞或獨覺地所獲
T0220_.06.0876b06: 福聚。假使充滿大千世界一切有情皆趣聲
T0220_.06.0876b07: 聞或獨覺地。於意云何。是諸有情其福多不。
T0220_.06.0876b08: 善現答言。甚多世尊。甚多善逝。彼所獲福無
T0220_.06.0876b09: 量無邊。佛言善現。彼所獲福。於爲度脱一切
T0220_.06.0876b10: 有情初發無上正等覺心一菩薩摩訶薩所獲
T0220_.06.0876b11: 福聚。百分不及一。千分不及一。百千分不及
T0220_.06.0876b12: 一。倶胝分不及一。百倶胝分不及一。千倶胝
T0220_.06.0876b13: 分不及一。百千倶胝那
T0220_.06.0876b14: 現。置大千界一切有情皆趣聲聞或獨覺地
T0220_.06.0876b15: 所獲福聚。假使充滿三千大千世界一切有
T0220_.06.0876b16: 情皆住淨觀地。於意云何。是諸有情其福多
T0220_.06.0876b17: 不。善現答言。甚多世尊。甚多善逝。彼所獲福
T0220_.06.0876b18: 無量無邊。佛言善現。彼所獲福。於爲度脱一
T0220_.06.0876b19: 切有情初發無上正等覺心一菩薩摩訶薩所
T0220_.06.0876b20: 獲福聚。百分不及一。千分不及一。百千分不
T0220_.06.0876b21: 及一。倶胝分不及一。百倶胝分不及一。千倶
T0220_.06.0876b22: 胝分不及一。百千倶胝那
T0220_.06.0876b23: 善現。置大千界一切有情皆住淨觀地所獲
T0220_.06.0876b24: 福聚。假使充滿三千大千世界一切有情皆
T0220_.06.0876b25: 住種性地。於意云何。是諸有情其福多不。善
T0220_.06.0876b26: 現答言。甚多世尊。甚多善逝。彼所獲福無量
T0220_.06.0876b27: 無邊。佛言善現。彼所獲福。於爲度脱一切有
T0220_.06.0876b28: 情初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.06.0876b29: 聚。百分不及一。千分不及一。百千分不及一。
T0220_.06.0876c01: 倶胝分不及一。百倶胝分不及一。千倶胝分
T0220_.06.0876c02: 不及一。百千倶胝那
T0220_.06.0876c03: 置大千界一切有情皆住種性地所獲福聚。
T0220_.06.0876c04: 假使充滿三千大千世界一切有情皆住第八
T0220_.06.0876c05: 地。於意云何。是諸有情其福多不。善現。答
T0220_.06.0876c06: 言。甚多世尊。甚多善逝。彼所獲福無量無邊。
T0220_.06.0876c07: 佛言善現。彼所獲福。於爲度脱一切有情初
T0220_.06.0876c08: 發無上正等覺心一菩薩摩訶薩所獲福聚。
T0220_.06.0876c09: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0876c10: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0876c11: 及一。百千倶胝那
T0220_.06.0876c12: 大千界一切有情皆住第八地所獲福聚。假
T0220_.06.0876c13: 使充滿三千大千世界一切有情皆住見地。
T0220_.06.0876c14: 於意云何。是諸有情其福多不。善現答言。甚
T0220_.06.0876c15: 多世尊。甚多善逝。彼所獲福無量無邊。佛言
T0220_.06.0876c16: 善現。彼所獲福於爲度脱一切有情初發無
T0220_.06.0876c17: 上正等覺心一菩薩摩訶薩所獲福聚。百分
T0220_.06.0876c18: 不及一。千分不及一。百千分不及一。倶胝分
T0220_.06.0876c19: 不及一。百倶胝分不及一。千倶胝分不及一。
T0220_.06.0876c20: 百千倶胝那
T0220_.06.0876c21: 界一切有情皆住見地所獲福聚。假使充滿
T0220_.06.0876c22: 三千大千世界一切有情皆住薄地。於意云
T0220_.06.0876c23: 何。是諸有情其福多不。善現答言。甚多世尊。
T0220_.06.0876c24: 甚多善逝。彼所獲福無量無邊。佛言。善現。彼
T0220_.06.0876c25: 所獲福。於爲度脱一切有情初發無上正等
T0220_.06.0876c26: 覺心一菩薩摩訶薩所獲福聚。百分不及一。
T0220_.06.0876c27: 千分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0876c28: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0876c29: 胝那
T0220_.06.0877a01: 有情皆住薄地所獲福聚。假使充滿三千大
T0220_.06.0877a02: 千世界一切有情皆住離欲地。於意云何。是
T0220_.06.0877a03: 諸有情其福多不。善現答言。甚多世尊。甚多
T0220_.06.0877a04: 善逝。彼所獲福無量無邊。佛言。善現。彼所獲
T0220_.06.0877a05: 福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a06: 一菩薩摩訶薩所獲福聚。百分不及一。千分
T0220_.06.0877a07: 不及一。百千分不及一。倶胝分不及一。百倶
T0220_.06.0877a08: 胝分不及一。千倶胝分不及一。百千倶胝那
T0220_.06.0877a09:
T0220_.06.0877a10: 皆住離欲地所獲福聚。假使充滿三千大千
T0220_.06.0877a11: 世界一切有情皆住已辦地。於意云何。是諸
T0220_.06.0877a12: 有情其福多不。善現答言。甚多世尊。甚多善
T0220_.06.0877a13: 逝。彼所獲福無量無邊。佛言。善現。彼所獲
T0220_.06.0877a14: 福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a15: 一菩薩摩訶薩所獲福聚。百分不及一。千
T0220_.06.0877a16: 分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0877a17: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0877a18: 胝那
T0220_.06.0877a19: 有情皆住已辦地所獲福聚。假使充滿三千
T0220_.06.0877a20: 大千世界一切有情皆住獨覺地。於意云何。
T0220_.06.0877a21: 是諸有情其福多不。善現答言。甚多世尊。甚
T0220_.06.0877a22: 多善逝。彼所獲福無量無邊。佛言。善現。彼所
T0220_.06.0877a23: 獲福。於爲度脱一切有情初發無上正等覺心
T0220_.06.0877a24: 一菩薩摩訶薩所獲福聚。百分不及一。千分
T0220_.06.0877a25: 不及一。百千分不及一。倶胝分不及一。百倶
T0220_.06.0877a26: 胝分不及一。千倶胝分不及一。百千倶胝那
T0220_.06.0877a27:
T0220_.06.0877a28: 世界一切有情皆爲度脱諸有情故。初發無
T0220_.06.0877a29: 上正等覺心是諸菩薩摩訶薩所獲福聚。於
T0220_.06.0877b01: 入菩薩正性離生一菩薩摩訶薩所獲福聚。
T0220_.06.0877b02: 百分不及一。千分不及一。百千分不及一。倶
T0220_.06.0877b03: 胝分不及一。百倶胝分不及一。千倶胝分不
T0220_.06.0877b04: 及一。百千倶胝那
T0220_.06.0877b05: 使充滿三千大千世界一切有情皆入菩薩正
T0220_.06.0877b06: 性離生。是諸菩薩摩訶薩所獲福聚。於行菩
T0220_.06.0877b07: 提向一菩薩摩訶薩所獲福聚。百分不及一。
T0220_.06.0877b08: 千分不及一。百千分不及一。倶胝分不及一。
T0220_.06.0877b09: 百倶胝分不及一。千倶胝分不及一。百千倶
T0220_.06.0877b10: 胝那
T0220_.06.0877b11: 大千世界一切有情皆行菩提向。是諸菩薩
T0220_.06.0877b12: 摩訶薩所獲福聚。於一如來應正等覺所獲
T0220_.06.0877b13: 福聚。百分不及一。千分不及一。百千分不及
T0220_.06.0877b14: 一。倶胝分不及一。百倶胝分不及一。千倶胝
T0220_.06.0877b15: 分不及一。百千倶胝那
T0220_.06.0877b16: 時具壽善現白佛言。世尊。初發無上正等覺
T0220_.06.0877b17: 心菩薩摩訶薩何所思惟。佛言善現。初發無
T0220_.06.0877b18: 上正等覺心菩薩摩訶薩恒正思惟一切相
T0220_.06.0877b19: 智。具壽善現復白佛言。世尊。一切相智有何
T0220_.06.0877b20: 性。一切相智何所縁何増上何行相有何相。
T0220_.06.0877b21: 佛言善現。一切相智無性爲性。無相無因。無
T0220_.06.0877b22: 所警覺。無生無現。又汝所問一切相智何所
T0220_.06.0877b23: 縁何増上何行相有何相者。善現。一切相智
T0220_.06.0877b24: 無性爲所縁。正念爲増上。寂靜爲行相。無相
T0220_.06.0877b25: 爲相。善現。一切相智如是所縁如是増上如
T0220_.06.0877b26: 是行相如是相。具壽善現復白佛言。世尊。爲
T0220_.06.0877b27: 但一切相智無性爲性。爲色受想行識亦無
T0220_.06.0877b28: 性爲性。爲眼處耳鼻舌身意處亦無性爲性。
T0220_.06.0877b29: 爲色處聲香味觸法處亦無性爲性。爲眼界
T0220_.06.0877c01: 耳鼻舌身意界亦無性爲性。爲色界聲香味
T0220_.06.0877c02: 觸法界亦無性爲性。爲眼識界耳鼻舌身意
T0220_.06.0877c03: 識界。亦無性爲性。爲眼觸耳鼻舌身意觸亦
T0220_.06.0877c04: 無性爲性。爲眼觸爲縁所生諸受耳鼻舌身
T0220_.06.0877c05: 意觸爲縁所生諸受亦無性爲性。爲地界水
T0220_.06.0877c06: 火風空識界亦無性爲性。爲無明行識名色
T0220_.06.0877c07: 六處觸受愛取有生老死愁歎苦憂惱亦無性
T0220_.06.0877c08: 爲性。爲内法外法亦無性爲性。爲四靜慮四
T0220_.06.0877c09: 無量四無色定亦無性爲性。爲四念住四正
T0220_.06.0877c10: 斷四神足五根五力七等覺支八聖道支亦無
T0220_.06.0877c11: 性爲性。爲空解脱門無相無願解脱門亦無
T0220_.06.0877c12: 性爲性。爲八解脱八勝處九次第定十遍處
T0220_.06.0877c13: 亦無性爲性。爲布施波羅蜜多淨戒安忍精
T0220_.06.0877c14: 進靜慮般若波羅蜜多亦無性爲性。爲内空
T0220_.06.0877c15: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0877c16: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0877c17: 共相空一切法空不可得空無性空自性空無
T0220_.06.0877c18: 性自性空亦無性爲性。爲苦聖諦集滅道聖
T0220_.06.0877c19: 諦亦無性爲性。爲一切三摩地門一切陀羅
T0220_.06.0877c20: 尼門亦無性爲性。爲佛十力四無所畏四無
T0220_.06.0877c21: 礙解十八佛不共法亦無性爲性。爲大慈大
T0220_.06.0877c22: 悲大喜大捨亦無性爲性。爲無忘失法恒住
T0220_.06.0877c23: 捨性亦無性爲性。爲一切智道相智亦無性
T0220_.06.0877c24: 爲性。爲初眼第二第三第四第五眼亦無性
T0220_.06.0877c25: 爲性。爲初神通第二第三第四第五第六神
T0220_.06.0877c26: 通亦無性爲性。爲有爲界無爲界亦無性爲
T0220_.06.0877c27: 性
T0220_.06.0877c28: 佛言善現。非但一切相智無性爲性。色受想
T0220_.06.0877c29: 行識亦無性爲性。眼處耳鼻舌身意處亦無
T0220_.06.0878a01: 性爲性。色處聲香味觸法處亦無性爲性。
T0220_.06.0878a02: 眼界耳鼻舌身意界亦無性爲性。色界聲香
T0220_.06.0878a03: 味觸法界亦無性爲性。眼識界耳鼻舌身意
T0220_.06.0878a04: 識界亦無性爲性。眼觸耳鼻舌身意觸亦無
T0220_.06.0878a05: 性爲性。眼觸爲縁所生諸受耳鼻舌身意觸
T0220_.06.0878a06: 爲縁所生諸受亦無性爲性。地界水火風空
T0220_.06.0878a07: 識界亦無性爲性。無明行識名色六處觸受
T0220_.06.0878a08: 愛取有生老死愁歎苦憂惱亦無性爲性。内
T0220_.06.0878a09: 法外法亦無性爲性。四靜慮四無量四無色
T0220_.06.0878a10: 定亦無性爲性。四念住四正斷四神足五根
T0220_.06.0878a11: 五力七等覺支八聖道支亦無性爲性。空解
T0220_.06.0878a12: 脱門無相無願解脱門亦無性爲性。八解脱
T0220_.06.0878a13: 八勝處九次第定十遍處亦無性爲性。布施
T0220_.06.0878a14: 波羅蜜多淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0878a15: 亦無性爲性。内空外空内外空空空大空勝
T0220_.06.0878a16: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0878a17: 異空本性空自相空共相空一切法空不可得
T0220_.06.0878a18: 空無性空自性空無性自性空亦無性爲性。
T0220_.06.0878a19: 苦聖諦集滅道聖諦亦無性爲性。一切三摩
T0220_.06.0878a20: 地門一切陀羅尼門亦無性爲性。佛十力四
T0220_.06.0878a21: 無所畏四無礙解十八佛不共法亦無性爲
T0220_.06.0878a22: 性。大慈大悲大喜大捨亦無性爲性。無忘
T0220_.06.0878a23: 失法恒住捨性亦無性爲性。一切智道相智
T0220_.06.0878a24: 亦無性爲性。初眼第二第三第四第五眼亦
T0220_.06.0878a25: 無性爲性。初神通第二第三第四第五第六
T0220_.06.0878a26: 神通亦無性爲性。有爲界無爲界亦無性爲
T0220_.06.0878a27: 性
T0220_.06.0878a28: 具壽善現白佛言。世尊。何縁一切相智無性
T0220_.06.0878a29: 爲性。何縁色受想行識亦無性爲性。何縁眼
T0220_.06.0878b01: 處耳鼻舌身意處亦無性爲性。何縁色處聲
T0220_.06.0878b02: 香味觸法處亦無性爲性。何縁眼界耳鼻舌
T0220_.06.0878b03: 身意界亦無性爲性。何縁色界聲香味觸法
T0220_.06.0878b04: 界亦無性爲性。何縁眼識界耳鼻舌身意識
T0220_.06.0878b05: 界亦無性爲性。何縁眼觸耳鼻舌身意觸亦
T0220_.06.0878b06: 無性爲性。何縁眼觸爲縁所生諸受耳鼻舌
T0220_.06.0878b07: 身意觸爲縁所生諸受亦無性爲性。何縁地
T0220_.06.0878b08: 界水火風空識界亦無性爲性。何縁無明行
T0220_.06.0878b09: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0878b10: 亦無性爲性。何縁内法外法亦無性爲性。
T0220_.06.0878b11: 何縁四靜慮四無量四無色定亦無性爲性。
T0220_.06.0878b12: 何縁四念住四正斷四神足五根五力七等覺
T0220_.06.0878b13: 支八聖道支亦無性爲性。何縁空解脱門無
T0220_.06.0878b14: 相無願解脱門亦無性爲性。何縁八解脱八
T0220_.06.0878b15: 勝處九次第定十遍處亦無性爲性。何縁布
T0220_.06.0878b16: 施波羅蜜多淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0878b17: 多亦無性爲性。何縁内空外空内外空空空
T0220_.06.0878b18: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0878b19: 空無變異空本性空自相空共相空一切法空
T0220_.06.0878b20: 不可得空無性空自性空無性自性空亦無性
T0220_.06.0878b21: 爲性。何縁苦聖諦集滅道聖諦亦無性爲性。
T0220_.06.0878b22: 何縁一切三摩地門一切陀羅尼門亦無性爲
T0220_.06.0878b23: 性。何縁佛十力四無所畏四無礙解十八佛
T0220_.06.0878b24: 不共法亦無性爲性。何縁大慈大悲大喜大
T0220_.06.0878b25: 捨亦無性爲性。何縁無忘失法恒住捨性亦
T0220_.06.0878b26: 無性爲性。何縁一切智道相智亦無性爲性。
T0220_.06.0878b27: 何縁初眼第二第三第四第五眼亦無性爲
T0220_.06.0878b28: 性。何縁初神通第二第三第四第五第六神
T0220_.06.0878b29: 通亦無性爲性。何縁有爲界無爲界亦無性
T0220_.06.0878c01: 爲性
T0220_.06.0878c02: 佛言善現。一切相智自性無故。若法自性無。
T0220_.06.0878c03: 是法無性爲性。色受想行識自性無故。若法
T0220_.06.0878c04: 自性無是法無性爲性。眼處耳鼻舌身意處
T0220_.06.0878c05: 自性無故。若法自性無。是法無性爲性。色處
T0220_.06.0878c06: 聲香味觸法處自性無故。若法自性無。是法
T0220_.06.0878c07: 無性爲性。眼界耳鼻舌身意界自性無故。
T0220_.06.0878c08: 若法自性無。是法無性爲性。色界聲香味觸
T0220_.06.0878c09: 法界自性無故。若法自性無。是法無性爲性。
T0220_.06.0878c10: 眼識界耳鼻舌身意識界自性無故。若法自
T0220_.06.0878c11: 性無。是法無性爲性。眼觸耳鼻舌身意觸自
T0220_.06.0878c12: 性無故。若法自性無。是法無性爲性。眼觸爲
T0220_.06.0878c13: 縁所生諸受耳鼻舌身意觸爲縁所生諸受自
T0220_.06.0878c14: 性無故。若法自性無。是法無性爲性。地界水
T0220_.06.0878c15: 火風空識界自性無故。若法自性無。是法無
T0220_.06.0878c16: 性爲性。無明行識名色六處觸受愛取有生
T0220_.06.0878c17: 老死愁歎苦憂惱自性無故。若法自性無。是
T0220_.06.0878c18: 法無性爲性。内法外法自性無故。若法自性
T0220_.06.0878c19: 無。是法無性爲性。四靜慮四無量四無色定
T0220_.06.0878c20: 自性無故。若法自性無。是法無性爲性。四念
T0220_.06.0878c21: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0878c22: 支自性無故。若法自性無。是法無性爲性。空
T0220_.06.0878c23: 解脱門無相無願解脱門自性無故。若法自
T0220_.06.0878c24: 性無。是法無性爲性。八解脱八勝處九次第
T0220_.06.0878c25: 定十遍處自性無故。若法自性無。是法無性
T0220_.06.0878c26: 爲性。布施波羅蜜多淨戒安忍精進靜慮般若
T0220_.06.0878c27: 波羅蜜多自性無故。若法自性無。是法無性
T0220_.06.0878c28: 爲性。内空外空内外空空空大空勝義空有
T0220_.06.0878c29: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0879a01: 性空自相空共相空一切法空不可得空無性
T0220_.06.0879a02: 空自性空無性自性空自性無故。若法自性
T0220_.06.0879a03: 無。是法無性爲性。苦聖諦集滅道聖諦自性
T0220_.06.0879a04: 無故。若法自性無。是法無性爲性。一切三摩
T0220_.06.0879a05: 地門一切陀羅尼門自性無故。若法自性無。
T0220_.06.0879a06: 是法無性爲性。佛十力四無所畏四無礙解
T0220_.06.0879a07: 十八佛不共法自性無故。若法自性無。是法
T0220_.06.0879a08: 無性爲性。大慈大悲大喜大捨自性無故。若
T0220_.06.0879a09: 法自性無。是法無性爲性。無忘失法恒住捨
T0220_.06.0879a10: 性自性無故。若法自性無。是法無性爲性。一
T0220_.06.0879a11: 切智道相智自性無故。若法自性無。是法無
T0220_.06.0879a12: 性爲性。初眼第二第三第四第五眼自性無
T0220_.06.0879a13: 故。若法自性無。是法無性爲性。初神通第二
T0220_.06.0879a14: 第三第四第五第六神通自性無故。若法自
T0220_.06.0879a15: 性無。是法無性爲性。有爲界無爲界自性無
T0220_.06.0879a16: 故。若法自性無。是法無性爲性。具壽善現白
T0220_.06.0879a17: 佛言。世尊。何縁一切相智自性無。佛言善現。
T0220_.06.0879a18: 一切相智無和合自性故。若法無和合自性。
T0220_.06.0879a19: 是法則以無性爲性。世尊。何縁色受想行識
T0220_.06.0879a20: 自性無。善現。色受想行識無和合自性故。若
T0220_.06.0879a21: 法無和合自性。是法則以無性爲性。世尊。何
T0220_.06.0879a22: 縁眼處耳鼻舌身意處自性無。善現。眼處耳
T0220_.06.0879a23: 鼻舌身意處無和合自性故。若法無和合自
T0220_.06.0879a24: 性。是法則以無性爲性。世尊。何縁色處聲香
T0220_.06.0879a25: 味觸法處自性無。善現。色處聲香味觸法處
T0220_.06.0879a26: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0879a27: 無性爲性。世尊。何縁眼界耳鼻舌身意界自
T0220_.06.0879a28: 性無。善現。眼界耳鼻舌身意界無和合自性
T0220_.06.0879a29: 故。若法無和合自性是法則以無性爲性。世
T0220_.06.0879b01: 尊。何縁色界聲香味觸法界自性無。善現。色
T0220_.06.0879b02: 界聲香味觸法界無和合自性故。若法無和
T0220_.06.0879b03: 合自性。是法則以無性爲性。世尊。何縁眼識
T0220_.06.0879b04: 界耳鼻舌身意識界自性無。善現。眼識界耳
T0220_.06.0879b05: 鼻舌身意識界無和合自性故。若法無和合
T0220_.06.0879b06: 自性。是法則以無性爲性。世尊。何縁眼觸耳
T0220_.06.0879b07: 鼻舌身意觸自性無。善現。眼觸耳鼻舌身意
T0220_.06.0879b08: 觸無和合自性故。若法無和合自性。是法則
T0220_.06.0879b09: 以無性爲性。世尊。何縁眼觸爲縁所生諸受
T0220_.06.0879b10: 耳鼻舌身意觸爲縁所生諸受自性無。善現。
T0220_.06.0879b11: 眼觸爲縁所生諸受耳鼻舌身意觸爲縁所生
T0220_.06.0879b12: 諸受無和合自性故。若法無和合自性。是法
T0220_.06.0879b13: 則以無性爲性。世尊。何縁地界水火風空識
T0220_.06.0879b14: 界自性無。善現。地界水火風空識界無和合
T0220_.06.0879b15: 自性故。若法無和合自性。是法則以無性爲
T0220_.06.0879b16: 性。世尊。何縁無明行識名色六處觸受愛取
T0220_.06.0879b17: 有生老死愁歎苦憂惱自性無。善現。無明乃
T0220_.06.0879b18: 至老死愁歎苦憂惱無和合自性故。若法無
T0220_.06.0879b19: 和合自性。是法則以無性爲性。世尊。何縁内
T0220_.06.0879b20: 法外法自性無。善現。内法外法無和合自性
T0220_.06.0879b21: 故。若法無和合自性是法則以無性爲性。世
T0220_.06.0879b22: 尊。何縁四靜慮四無量四無色定自性無。善
T0220_.06.0879b23: 現。四靜慮四無量四無色定無和合自性故。
T0220_.06.0879b24: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879b25: 何縁四念住四正斷四神足五根五力七等覺
T0220_.06.0879b26: 支八聖道支自性無。善現。四念住乃至八聖
T0220_.06.0879b27: 道支無和合自性故。若法無和合自性。是法
T0220_.06.0879b28: 則以無性爲性。世尊。何縁空解脱門無相無
T0220_.06.0879b29: 願解脱門自性無。善現。空解脱門無相無願
T0220_.06.0879c01: 解脱門無和合自性故。若法無和合自性。是
T0220_.06.0879c02: 法則以無性爲性。世尊。何縁八解脱八勝處
T0220_.06.0879c03: 九次第定十遍處自性無。善現。八解脱乃至
T0220_.06.0879c04: 十遍處無和合自性故。若法無和合自性。是
T0220_.06.0879c05: 法則以無性爲性。世尊。何縁布施波羅蜜多
T0220_.06.0879c06: 淨戒安忍精進靜慮般若波羅蜜多自性無。
T0220_.06.0879c07: 善現。布施波羅蜜多乃至般若波羅蜜多無
T0220_.06.0879c08: 和合自性故。若法無和合自性。是法則以無
T0220_.06.0879c09: 性爲性。世尊。何縁内空外空内外空空空大
T0220_.06.0879c10: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0879c11: 無變異空本性空自相空共相空一切法空不
T0220_.06.0879c12: 可得空無性空自性空無性自性空自性無。
T0220_.06.0879c13: 善現。内空乃至無性自性空無和合自性故。
T0220_.06.0879c14: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879c15: 何縁苦聖諦集滅道聖諦自性無。善現。苦聖
T0220_.06.0879c16: 諦集滅道聖諦無和合自性故。若法無和合
T0220_.06.0879c17: 自性。是法則以無性爲性。世尊。何縁一切
T0220_.06.0879c18: 三摩地門一切陀羅尼門自性無。善現。一切
T0220_.06.0879c19: 三摩地門一切陀羅尼門無和合自性故。若
T0220_.06.0879c20: 法無和合自性。是法則以無性爲性。世尊。何
T0220_.06.0879c21: 縁佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0879c22: 自性無。善現。佛十力乃至十八佛不共法無
T0220_.06.0879c23: 和合自性故。若法無和合自性。是法則以無
T0220_.06.0879c24: 性爲性。世尊。何縁大慈大悲大喜大捨自性
T0220_.06.0879c25: 無。善現。大慈大悲大喜大捨無和合自性故。
T0220_.06.0879c26: 若法無和合自性。是法則以無性爲性。世尊。
T0220_.06.0879c27: 何縁無忘失法恒住捨性自性無。善現。無忘
T0220_.06.0879c28: 失法恒住捨性無和合自性故。若法無和合
T0220_.06.0879c29: 自性。是法則以無性爲性。世尊。何縁一切智
T0220_.06.0880a01: 道相智自性無。善現。一切智道相智無和合
T0220_.06.0880a02: 自性故。若法無和合自性。是法則以無性
T0220_.06.0880a03: 爲性。世尊。何縁初眼第二第三第四第五眼
T0220_.06.0880a04: 自性無。善現。初眼第二第三第四第五眼
T0220_.06.0880a05: 無和合自性故。若法無和合自性是法則以
T0220_.06.0880a06: 無性爲性。世尊。何縁初神通第二第三第四
T0220_.06.0880a07: 第五第六神通自性無。善現。初神通第二第
T0220_.06.0880a08: 三第四第五第六神通無和合自性故。若法
T0220_.06.0880a09: 無和合自性。是法則以無性爲性。世尊。何縁
T0220_.06.0880a10: 有爲界無爲界自性無。善現。有爲界無爲界
T0220_.06.0880a11: 無和合自性故。若法無和合自性。是法則以
T0220_.06.0880a12: 無性爲性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880a13: 知一切法皆以無性爲其自性
T0220_.06.0880a14: 大般若波羅蜜多經卷第三百六十四
T0220_.06.0880a15:
T0220_.06.0880a16:
T0220_.06.0880a17:
T0220_.06.0880a18:
T0220_.06.0880a19: 十五
T0220_.06.0880a20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0880a21: 初分實説品第六十二之三
T0220_.06.0880a22: 復次善現。一切法皆以空爲自性。一切法皆
T0220_.06.0880a23: 以無相爲自性。一切法皆以無願爲自性。善
T0220_.06.0880a24: 現。由是因縁。諸菩薩摩訶薩應知一切法皆
T0220_.06.0880a25: 以無性爲其自性。復次善現。一切法皆以眞
T0220_.06.0880a26: 如爲自性。一切法皆以法界爲自性。一切法
T0220_.06.0880a27: 皆以法性爲自性。一切法皆以不虚妄性爲
T0220_.06.0880a28: 自性。一切法皆以不變異性爲自性。一切法
T0220_.06.0880a29: 皆以平等性爲自性。一切法皆以離生性爲
T0220_.06.0880b01: 自性。一切法皆以法定爲自性。一切法皆以
T0220_.06.0880b02: 法住爲自性。一切法皆以實際爲自性。一切
T0220_.06.0880b03: 法皆以虚空界爲自性。一切法皆以不思議
T0220_.06.0880b04: 界爲自性。善現。由是因縁。諸菩薩摩訶薩應
T0220_.06.0880b05: 知一切法皆以無性爲其自性
T0220_.06.0880b06: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0880b07: 無性爲自性者。初發無上正等覺心菩薩摩
T0220_.06.0880b08: 訶薩成就何等善巧方便。能行布施波羅蜜
T0220_.06.0880b09: 多。成熟有情嚴淨佛土。能行淨戒安忍精進
T0220_.06.0880b10: 靜慮般若波羅蜜多。成熟有情嚴淨佛土。成
T0220_.06.0880b11: 就何等善巧方便能住内空。成熟有情嚴淨
T0220_.06.0880b12: 佛土。能住外空内外空空空大空勝義空有
T0220_.06.0880b13: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0880b14: 性空自相空共相空一切法空不可得空無
T0220_.06.0880b15: 性空自性空無性自性空。成熟有情嚴淨佛
T0220_.06.0880b16: 土。成就何等善巧方便能住眞如。成熟有情
T0220_.06.0880b17: 嚴淨佛土。能住法界法性不虚妄性不變異
T0220_.06.0880b18: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0880b19: 議界。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b20: 便能行四念住。成熟有情嚴淨佛土。能行四
T0220_.06.0880b21: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0880b22: 成熟有情嚴淨佛土。成就何等善巧方便能
T0220_.06.0880b23: 住苦聖諦。成熟有情嚴淨佛土。能住集滅道
T0220_.06.0880b24: 聖諦。成熟有情嚴淨佛土。成就何等善巧方
T0220_.06.0880b25: 便。能行初靜慮成熟有情嚴淨佛土。能行第
T0220_.06.0880b26: 二第三第四靜慮。成熟有情嚴淨佛土。成
T0220_.06.0880b27: 就何等善巧方便能行慈無量。成熟有情嚴
T0220_.06.0880b28: 淨佛土。能行悲喜捨無量。成熟有情嚴淨
T0220_.06.0880b29: 佛土。成就何等善巧方便能行空無邊處定。
T0220_.06.0880c01: 成熟有情嚴淨佛土。能行無識邊處無所有
T0220_.06.0880c02: 處非想非非想處定。成熟有情嚴淨佛土。成
T0220_.06.0880c03: 就何等善巧方便能行八解脱。成熟有情嚴
T0220_.06.0880c04: 淨佛土。能行八勝處九次第定十遍處。成
T0220_.06.0880c05: 熟有情嚴淨佛土。成就何等善巧方便能行
T0220_.06.0880c06: 一切三摩地門。成熟有情嚴淨佛土。能行
T0220_.06.0880c07: 一切陀羅尼門。成熟有情嚴淨佛土。成就
T0220_.06.0880c08: 何等善巧方便能行空解脱門。成熟有情嚴
T0220_.06.0880c09: 淨佛土。能行無相無願解脱門。成熟有情
T0220_.06.0880c10: 嚴淨佛土。成就何等善巧方便能行五眼。成
T0220_.06.0880c11: 熟有情嚴淨佛土。能行六神通。成熟有情
T0220_.06.0880c12: 嚴淨佛土。成就何等善巧方便能行佛十力。
T0220_.06.0880c13: 成熟有情嚴淨佛土。能行四無所畏四無礙
T0220_.06.0880c14: 解十八佛不共法。成熟有情嚴淨佛土。成
T0220_.06.0880c15: 就何等善巧方便能行大慈。成熟有情嚴淨
T0220_.06.0880c16: 佛土。能行大悲大喜大捨。成熟有情嚴淨
T0220_.06.0880c17: 佛土。成就何等善巧方便能行無忘失法。成
T0220_.06.0880c18: 熟有情嚴淨佛土。能行恒住捨性。成熟有情
T0220_.06.0880c19: 嚴淨佛土。成就何等善巧方便能行一切智。
T0220_.06.0880c20: 成熟有情嚴淨佛土。能行道相智一切相智。
T0220_.06.0880c21: 成熟有情嚴淨佛土
T0220_.06.0880c22: 佛言善現。是菩薩摩訶薩成就如是善巧方
T0220_.06.0880c23: 便。謂雖修學知一切法皆以無性爲其自性。
T0220_.06.0880c24: 而常精勤成熟有情嚴淨佛土。雖常精勤成
T0220_.06.0880c25: 熟有情嚴淨佛土。而勤修學知諸有情及諸
T0220_.06.0880c26: 佛土皆以無性爲其自性。善現。是菩薩摩訶
T0220_.06.0880c27: 薩雖行布施波羅蜜多學菩提道。而知菩提
T0220_.06.0880c28: 道無性爲自性。雖行淨戒安忍精進靜慮般
T0220_.06.0880c29: 若波羅蜜多學菩提道。而知菩提道無性爲
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