INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0836a01: 念是菩薩摩訶薩。不以耳鼻舌身意觸爲縁
T0220_.06.0836a02: 所生諸受故護念是菩薩摩訶薩。善現。過去
T0220_.06.0836a03: 未來現在諸佛。不以地界故護念是菩薩摩
T0220_.06.0836a04: 訶薩。不以水火風空識界故護念是菩薩摩
T0220_.06.0836a05: 訶薩。善現。過去未來現在諸佛。不以無明
T0220_.06.0836a06: 故護念是菩薩摩訶薩。不以行識名色六處
T0220_.06.0836a07: 觸受愛取有生老死愁歎苦憂惱故護念是菩
T0220_.06.0836a08: 薩摩訶薩。善現。過去未來現在諸佛。不以
T0220_.06.0836a09: 布施波羅蜜多故護念是菩薩摩訶薩。不以
T0220_.06.0836a10: 淨戒安忍精進靜慮般若波羅蜜多故護念是
T0220_.06.0836a11: 菩薩摩訶薩。善現。過去未來現在諸佛。不
T0220_.06.0836a12: 以内空故護念是菩薩摩訶薩。不以外空内
T0220_.06.0836a13: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0836a14: 無際空散空無變異空本性空自相空共相空
T0220_.06.0836a15: 一切法空不可得空無性空自性空無性自性
T0220_.06.0836a16: 空故護念是菩薩摩訶薩。善現。過去未來現
T0220_.06.0836a17: 在諸佛。不以眞如故護念是菩薩摩訶薩。不
T0220_.06.0836a18: 以法界法性不虚妄性不變異性平等性離生
T0220_.06.0836a19: 性法定法住實際虚空界不思議界故護念是
T0220_.06.0836a20: 菩薩摩訶薩。善現。過去未來現在諸佛。不
T0220_.06.0836a21: 以苦聖諦故護念是菩薩摩訶薩。不以集滅
T0220_.06.0836a22: 道聖諦故護念是菩薩摩訶薩。善現。過去未
T0220_.06.0836a23: 來現在諸佛。不以四靜慮故護念是菩薩摩
T0220_.06.0836a24: 訶薩。不以四無量四無色定故護念是菩薩
T0220_.06.0836a25: 摩訶薩。善現。過去未來現在諸佛。不以八
T0220_.06.0836a26: 解脱故護念是菩薩摩訶薩。不以八勝處九
T0220_.06.0836a27: 次第定十遍處故護念是菩薩摩訶薩
T0220_.06.0836a28: 大般若波羅蜜多經卷第三百五十六
T0220_.06.0836a29:
T0220_.06.0836b01:
T0220_.06.0836b02:
T0220_.06.0836b03:大般若波羅蜜多經卷第三百五
T0220_.06.0836b04: 十七
T0220_.06.0836b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0836b06: 初分多問不二品第六十一之七
T0220_.06.0836b07: 善現。過去未來現在諸佛。不以四念住故護
T0220_.06.0836b08: 念是菩薩摩訶薩。不以四正斷四神足五根
T0220_.06.0836b09: 五力七等覺支八聖道支故護念是菩薩摩訶
T0220_.06.0836b10: 薩。善現。過去未來現在諸佛。不以空解脱
T0220_.06.0836b11: 門故護念是菩薩摩訶薩。不以無相無願解
T0220_.06.0836b12: 脱門故護念是菩薩摩訶薩。善現。過去未來
T0220_.06.0836b13: 現在諸佛。不以五眼故護念是菩薩摩訶薩。
T0220_.06.0836b14: 不以六神通故護念是菩薩摩訶薩。善現。過
T0220_.06.0836b15: 去未來現在諸佛。不以佛十力故護念是菩
T0220_.06.0836b16: 薩摩訶薩。不以四無所畏四無礙解大慈大
T0220_.06.0836b17: 悲大喜大捨十八佛不共法故護念是菩薩摩
T0220_.06.0836b18: 訶薩。善現。過去未來現在諸佛。不以無忘
T0220_.06.0836b19: 失法故護念是菩薩摩訶薩。不以恒住捨性
T0220_.06.0836b20: 故護念是菩薩摩訶薩。善現。過去未來現在
T0220_.06.0836b21: 諸佛。不以一切智故護念是菩薩摩訶薩。不
T0220_.06.0836b22: 以道相智一切相智故護念是菩薩摩訶薩。
T0220_.06.0836b23: 善現。過去未來現在諸佛。不以一切陀羅尼
T0220_.06.0836b24: 門故護念是菩薩摩訶薩。不以一切三摩地
T0220_.06.0836b25: 門故護念是菩薩摩訶薩。善現。過去未來現
T0220_.06.0836b26: 在諸佛。不以預流果故護念是菩薩摩訶薩。
T0220_.06.0836b27: 不以一來不還阿羅漢果故護念是菩薩摩訶
T0220_.06.0836b28: 薩。善現。過去未來現在諸佛。不以獨覺菩
T0220_.06.0836b29: 提故護念是菩薩摩訶薩。善現。過去未來現
T0220_.06.0836c01: 在諸佛。不以一切菩薩摩訶薩行故護念是
T0220_.06.0836c02: 菩薩摩訶薩。善現。過去未來現在諸佛。不以
T0220_.06.0836c03: 諸佛無上正等菩提故護念是菩薩摩訶薩」
T0220_.06.0836c04: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩。
T0220_.06.0836c05: 雖多處學而無所學。佛言。善現。如是如是
T0220_.06.0836c06: 如汝所説。諸菩薩摩訶薩。雖多處學而無所
T0220_.06.0836c07: 學。何以故。善現。實無有法可令菩薩摩訶
T0220_.06.0836c08: 薩於中學故。具壽善現復白佛言。世尊。如
T0220_.06.0836c09: 來爲諸菩薩摩訶薩。或略或廣宣説六種波
T0220_.06.0836c10: 羅蜜多相應之法。若菩薩摩訶薩。欲證無
T0220_.06.0836c11: 上正等菩提。於此六種波羅蜜多相應法教。
T0220_.06.0836c12: 若略若廣。皆應聽聞受持讀誦令其通利。既
T0220_.06.0836c13: 通利已如理思惟。既思惟已審正觀察。正觀
T0220_.06.0836c14: 察時心心所法於所縁相皆不復轉。佛言。善
T0220_.06.0836c15: 現。如是如是如汝所説
T0220_.06.0836c16: 復次善現。諸菩薩摩訶薩。於諸如來所説六
T0220_.06.0836c17: 種波羅蜜多相應法教。若略若廣勤修學時。
T0220_.06.0836c18: 應於諸法如實了知略廣之相。具壽善現復
T0220_.06.0836c19: 白佛言。世尊。云何菩薩摩訶薩於一切法如
T0220_.06.0836c20: 實了知略廣之相。佛言。善現。若菩薩摩訶
T0220_.06.0836c21: 薩如實了知色眞如相。如實了知受想行識
T0220_.06.0836c22: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0836c23: 略廣之相。善現。若菩薩摩訶薩。如實了知
T0220_.06.0836c24: 眼處眞如相。如實了知耳鼻舌身意處眞如
T0220_.06.0836c25: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.06.0836c26: 之相。善現。若菩薩摩訶薩如實了知色處眞
T0220_.06.0836c27: 如相。如實了知聲香味觸法處眞如相。是菩
T0220_.06.0836c28: 薩摩訶薩於一切法如實了知略廣之相。善
T0220_.06.0836c29: 現。若菩薩摩訶薩如實了知眼界眞如相。如
T0220_.06.0837a01: 實了知耳鼻舌身意界眞如相。是菩薩摩訶
T0220_.06.0837a02: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0837a03: 薩摩訶薩如實了知色界眞如相。如實了知
T0220_.06.0837a04: 聲香味觸法界眞如相。是菩薩摩訶薩於一
T0220_.06.0837a05: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0837a06: 薩如實了知眼識界眞如相。如實了知耳鼻
T0220_.06.0837a07: 舌身意識界眞如相。是菩薩摩訶薩於一切
T0220_.06.0837a08: 法如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0837a09: 如實了知眼觸眞如相。如實了知耳鼻舌身
T0220_.06.0837a10: 意觸眞如相。是菩薩摩訶薩於一切法如實
T0220_.06.0837a11: 了知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0837a12: 知眼觸爲縁所生諸受眞如相。如實了知耳
T0220_.06.0837a13: 鼻舌身意觸爲縁所生諸受眞如相。是菩薩
T0220_.06.0837a14: 摩訶薩於一切法如實了知略廣之相。善現。
T0220_.06.0837a15: 若菩薩摩訶薩如實了知地界眞如相。如實
T0220_.06.0837a16: 了知水火風空識界眞如相。是菩薩摩訶薩
T0220_.06.0837a17: 於一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0837a18: 摩訶薩如實了知無明眞如相。如實了知行
T0220_.06.0837a19: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0837a20: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837a21: 略廣之相
T0220_.06.0837a22: 善現。若菩薩摩訶薩如實了知布施波羅蜜
T0220_.06.0837a23: 多眞如相。如實了知淨戒安忍精進靜慮般
T0220_.06.0837a24: 若波羅蜜多眞如相。是菩薩摩訶薩於一切
T0220_.06.0837a25: 法如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0837a26: 如實了知内空眞如相。如實了知外空内外
T0220_.06.0837a27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0837a28: 際空散空無變異空本性空自相空共相空一
T0220_.06.0837b01: 切法空不可得空無性空自性空無性自性空
T0220_.06.0837b02: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837b03: 略廣之相。善現。若菩薩摩訶薩如實了知眞
T0220_.06.0837b04: 如眞如相。如實了知法界法性不虚妄性不
T0220_.06.0837b05: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0837b06: 不思議界眞如相。是菩薩摩訶薩於一切法
T0220_.06.0837b07: 如實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0837b08: 實了知苦聖諦眞如相。如實了知集滅道聖
T0220_.06.0837b09: 諦眞如相。是菩薩摩訶薩於一切法如實了
T0220_.06.0837b10: 知略廣之相。善現。若菩薩摩訶薩如實了知
T0220_.06.0837b11: 四靜慮眞如相。如實了知四無量四無色定
T0220_.06.0837b12: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837b13: 略廣之相。善現。若菩薩摩訶薩如實了知八
T0220_.06.0837b14: 解脱眞如相。如實了知八勝處九次第定十
T0220_.06.0837b15: 遍處眞如相。是菩薩摩訶薩於一切法如實
T0220_.06.0837b16: 了知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0837b17: 知四念住眞如相。如實了知四正斷四神足
T0220_.06.0837b18: 五根五力七等覺支八聖道支眞如相。是菩
T0220_.06.0837b19: 薩摩訶薩於一切法如實了知略廣之相。善
T0220_.06.0837b20: 現。若菩薩摩訶薩如實了知空解脱門眞如
T0220_.06.0837b21: 相。如實了知無相無願解脱門眞如相。是菩
T0220_.06.0837b22: 薩摩訶薩於一切法如實了知略廣之相」
T0220_.06.0837b23: 善現。若菩薩摩訶薩如實了知五眼眞如相。
T0220_.06.0837b24: 如實了知六神通眞如相。是菩薩摩訶薩於
T0220_.06.0837b25: 一切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0837b26: 訶薩如實了知佛十力眞如相。如實了知四
T0220_.06.0837b27: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0837b28: 不共法眞如相。是菩薩摩訶薩於一切法如
T0220_.06.0837c01: 實了知略廣之相。善現。若菩薩摩訶薩如實
T0220_.06.0837c02: 了知無忘失法眞如相。如實了知恒住捨性
T0220_.06.0837c03: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837c04: 略廣之相。善現。若菩薩摩訶薩如實了知一
T0220_.06.0837c05: 切智眞如相。如實了知道相智一切相智眞
T0220_.06.0837c06: 如相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0837c07: 廣之相。善現。若菩薩摩訶薩如實了知一切
T0220_.06.0837c08: 陀羅尼門眞如相。如實了知一切三摩地門
T0220_.06.0837c09: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837c10: 略廣之相
T0220_.06.0837c11: 善現。若菩薩摩訶薩如實了知預流果眞如
T0220_.06.0837c12: 相。如實了知一來不還阿羅漢果眞如相。是
T0220_.06.0837c13: 菩薩摩訶薩於一切法如實了知略廣之相。
T0220_.06.0837c14: 善現。若菩薩摩訶薩如實了知獨覺菩提眞
T0220_.06.0837c15: 如相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0837c16: 廣之相。善現。若菩薩摩訶薩如實了知一切
T0220_.06.0837c17: 菩薩摩訶薩行眞如相。是菩薩摩訶薩於一
T0220_.06.0837c18: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0837c19: 薩如實了知諸佛無上正等菩提眞如相。是
T0220_.06.0837c20: 菩薩摩訶薩於一切法如實了知略廣之相」
T0220_.06.0837c21: 爾時具壽善現白佛言。世尊。云何色眞如相。
T0220_.06.0837c22: 云何受想行識眞如相。諸菩薩摩訶薩如實
T0220_.06.0837c23: 了知而於中學。於一切法如實了知略廣之
T0220_.06.0837c24: 相。佛言。善現。色眞如無生無滅。亦無住
T0220_.06.0837c25: 異而可施設。是名色眞如相。受想行識眞如
T0220_.06.0837c26: 無生無滅。亦無住異而可施設。是名受想
T0220_.06.0837c27: 行識眞如相。諸菩薩摩訶薩如實了知當於
T0220_.06.0837c28: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0837c29: 云何眼處眞如相。云何耳鼻舌身意處眞如
T0220_.06.0838a01: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0838a02: 切法如實了知略廣之相。善現。眼處眞如無
T0220_.06.0838a03: 生無滅。亦無住異而可施設。是名眼處眞如
T0220_.06.0838a04: 相。耳鼻舌身意處眞如無生無滅。亦無住異
T0220_.06.0838a05: 而可施設。是名耳鼻舌身意處眞如相。諸菩
T0220_.06.0838a06: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0838a07: 實了知略廣之相。世尊。云何色處眞如相。
T0220_.06.0838a08: 云何聲香味觸法處眞如相。諸菩薩摩訶薩
T0220_.06.0838a09: 如實了知而於中學。於一切法如實了知略
T0220_.06.0838a10: 廣之相。善現。色處眞如無生無滅。亦無住
T0220_.06.0838a11: 異而可施設。是名色處眞如相。聲香味觸法
T0220_.06.0838a12: 處眞如無生無滅。亦無住異而可施設。是名
T0220_.06.0838a13: 聲香味觸法處眞如相。諸菩薩摩訶薩如實
T0220_.06.0838a14: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0838a15: 相。世尊。云何眼界眞如相。云何耳鼻舌身
T0220_.06.0838a16: 意界眞如相。諸菩薩摩訶薩如實了知而於
T0220_.06.0838a17: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0838a18: 眼界眞如無生無滅。亦無住異而可施設。是
T0220_.06.0838a19: 名眼界眞如相。耳鼻舌身意界眞如無生無
T0220_.06.0838a20: 滅。亦無住異而可施設。是名耳鼻舌身意界
T0220_.06.0838a21: 眞如相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0838a22: 於一切法如實了知略廣之相。世尊。云何色
T0220_.06.0838a23: 界眞如相。云何聲香味觸法界眞如相。諸菩
T0220_.06.0838a24: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0838a25: 實了知略廣之相。善現。色界眞如無生無滅。
T0220_.06.0838a26: 亦無住異而可施設。是名色界眞如相。聲香
T0220_.06.0838a27: 味觸法界眞如無生無滅。亦無住異而可施
T0220_.06.0838a28: 設。是名聲香味觸法界眞如相。諸菩薩摩訶
T0220_.06.0838a29: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0838b01: 略廣之相。世尊。云何眼識界眞如相。云何
T0220_.06.0838b02: 耳鼻舌身意識界眞如相。諸菩薩摩訶薩如
T0220_.06.0838b03: 實了知而於中學。於一切法如實了知略廣
T0220_.06.0838b04: 之相。善現。眼識界眞如無生無滅。亦無住
T0220_.06.0838b05: 異而可施設。是名眼識界眞如相。耳鼻舌身
T0220_.06.0838b06: 意識界眞如無生無滅。亦無住異而可施設。
T0220_.06.0838b07: 是名耳鼻舌身意識界眞如相。諸菩薩摩訶
T0220_.06.0838b08: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0838b09: 略廣之相。世尊。云何眼觸眞如相。云何耳
T0220_.06.0838b10: 鼻舌身意觸眞如相。諸菩薩摩訶薩如實了
T0220_.06.0838b11: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0838b12: 善現。眼觸眞如無生無滅。亦無住異而可施
T0220_.06.0838b13: 設。是名眼觸眞如相。耳鼻舌身意觸眞如無
T0220_.06.0838b14: 生無滅。亦無住異而可施設。是名耳鼻舌身
T0220_.06.0838b15: 意觸眞如相。諸菩薩摩訶薩如實了知當於
T0220_.06.0838b16: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0838b17: 云何眼觸爲縁所生諸受眞如相。云何耳鼻
T0220_.06.0838b18: 舌身意觸爲縁所生諸受眞如相。諸菩薩摩
T0220_.06.0838b19: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0838b20: 知略廣之相。善現。眼觸爲縁所生諸受眞如
T0220_.06.0838b21: 無生無滅。亦無住異而可施設。是名眼觸爲
T0220_.06.0838b22: 縁所生諸受眞如相。耳鼻舌身意觸爲縁所
T0220_.06.0838b23: 生諸受眞如無生無滅。亦無住異而可施設。
T0220_.06.0838b24: 是名耳鼻舌身意觸爲縁所生諸受眞如相。
T0220_.06.0838b25: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0838b26: 法如實了知略廣之相。世尊。云何地界眞如
T0220_.06.0838b27: 相。云何水火風空識界眞如相。諸菩薩摩訶
T0220_.06.0838b28: 薩如實了知而於中學。於一切法如實了知
T0220_.06.0838b29: 略廣之相。善現。地界眞如無生無滅。亦無
T0220_.06.0838c01: 住異而可施設。是名地界眞如相。水火風空
T0220_.06.0838c02: 識界眞如無生無滅。亦無住異而可施設。是
T0220_.06.0838c03: 名水火風空識界眞如相。諸菩薩摩訶薩如
T0220_.06.0838c04: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0838c05: 之相。世尊。云何無明眞如相。云何行識名
T0220_.06.0838c06: 色六處觸受愛取有生老死愁歎苦憂惱眞如
T0220_.06.0838c07: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0838c08: 切法如實了知略廣之相。善現。無明眞如無
T0220_.06.0838c09: 生無滅。亦無住異而可施設。是名無明眞如
T0220_.06.0838c10: 相。行乃至老死愁歎苦憂惱眞如無生無滅。
T0220_.06.0838c11: 亦無住異而可施設。是名行乃至老死愁歎
T0220_.06.0838c12: 苦憂惱眞如相。諸菩薩摩訶薩如實了知當
T0220_.06.0838c13: 於中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0838c14: 云何布施波羅蜜多眞如相。云何淨戒安忍
T0220_.06.0838c15: 精進靜慮般若波羅蜜多眞如相。諸菩薩摩
T0220_.06.0838c16: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0838c17: 知略廣之相。善現。布施波羅蜜多眞如無生
T0220_.06.0838c18: 無滅。亦無住異而可施設。是名布施波羅蜜
T0220_.06.0838c19: 多眞如相。淨戒乃至般若波羅蜜多眞如無
T0220_.06.0838c20: 生無滅。亦無住異而可施設。是名淨戒乃至
T0220_.06.0838c21: 般若波羅蜜多眞如相。諸菩薩摩訶薩如實
T0220_.06.0838c22: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0838c23: 相。世尊。云何内空眞如相。云何外空内外
T0220_.06.0838c24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0838c25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0838c26: 切法空不可得空無性空自性空無性自性空
T0220_.06.0838c27: 眞如相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0838c28: 於一切法如實了知略廣之相。善現。内空眞
T0220_.06.0838c29: 如無生無滅。亦無住異而可施設。是名内空
T0220_.06.0839a01: 眞如相。外空乃至無性自性空眞如無生無
T0220_.06.0839a02: 滅。亦無住異而可施設。是名外空乃至無性
T0220_.06.0839a03: 自性空眞如相。諸菩薩摩訶薩如實了知當
T0220_.06.0839a04: 於中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0839a05: 云何眞如眞如相。云何法界法性不虚妄性
T0220_.06.0839a06: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0839a07: 界不思議界眞如相。諸菩薩摩訶薩如實了
T0220_.06.0839a08: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0839a09: 善現。眞如眞如無生無滅。亦無住異而可施
T0220_.06.0839a10: 設。是名眞如眞如相。法界乃至不思議界眞
T0220_.06.0839a11: 如無生無滅。亦無住異而可施設。是名法界
T0220_.06.0839a12: 乃至不思議界眞如相。諸菩薩摩訶薩如實
T0220_.06.0839a13: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0839a14: 相。世尊。云何苦聖諦眞如相。云何集滅道
T0220_.06.0839a15: 聖諦眞如相。諸菩薩摩訶薩如實了知而於
T0220_.06.0839a16: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0839a17: 苦聖諦眞如無生無滅。亦無住異而可施設。
T0220_.06.0839a18: 是名苦聖諦眞如相。集滅道聖諦眞如無生
T0220_.06.0839a19: 無滅。亦無住異而可施設。是名集滅道聖諦
T0220_.06.0839a20: 眞如相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0839a21: 於一切法如實了知略廣之相。世尊。云何四
T0220_.06.0839a22: 靜慮眞如相。云何四無量四無色定眞如相。
T0220_.06.0839a23: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0839a24: 法如實了知略廣之相。善現。四靜慮眞如無
T0220_.06.0839a25: 生無滅。亦無住異而可施設。是名四靜慮眞
T0220_.06.0839a26: 如相。四無量四無色定眞如無生無滅。亦無
T0220_.06.0839a27: 住異而可施設。是名四無量四無色定眞如
T0220_.06.0839a28: 相。諸菩薩摩訶薩如實了知當於中學。於一
T0220_.06.0839a29: 切法如實了知略廣之相
T0220_.06.0839b01: 世尊。云何八解脱眞如相。云何八勝處九次
T0220_.06.0839b02: 第定十遍處眞如相。諸菩薩摩訶薩如實了
T0220_.06.0839b03: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0839b04: 善現。八解脱眞如無生無滅。亦無住異而可
T0220_.06.0839b05: 施設。是名八解脱眞如相。八勝處九次第
T0220_.06.0839b06: 定十遍處眞如無生無滅。亦無住異而可施
T0220_.06.0839b07: 設。是名八勝處九次第定十遍處眞如相。
T0220_.06.0839b08: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0839b09: 法如實了知略廣之相。世尊。云何四念住
T0220_.06.0839b10: 眞如相。云何四正斷四神足五根五力七等
T0220_.06.0839b11: 覺支八聖道支眞如相。諸菩薩摩訶薩如實
T0220_.06.0839b12: 了知而於中學。於一切法如實了知略廣之
T0220_.06.0839b13: 相。善現。四念住眞如無生無滅。亦無住異
T0220_.06.0839b14: 而可施設。是名四念住眞如相。四正斷乃
T0220_.06.0839b15: 至八聖道支眞如無生無滅。亦無住異而可
T0220_.06.0839b16: 施設。是名四正斷乃至八聖道支眞如相。
T0220_.06.0839b17: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0839b18: 法如實了知略廣之相。世尊。云何空解脱
T0220_.06.0839b19: 門眞如相。云何無相無願解脱門眞如相。
T0220_.06.0839b20: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0839b21: 法如實了知略廣之相。善現。空解脱門眞
T0220_.06.0839b22: 如無生無滅。亦無住異而可施設。是名空解
T0220_.06.0839b23: 脱門眞如相。無相無願解脱門眞如無生無
T0220_.06.0839b24: 滅。亦無住異而可施設。是名無相無願解
T0220_.06.0839b25: 脱門眞如相。諸菩薩摩訶薩如實了知當於
T0220_.06.0839b26: 中學。於一切法如實了知略廣之相
T0220_.06.0839b27: 世尊。云何五眼眞如相。云何六神通眞如
T0220_.06.0839b28: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0839b29: 切法如實了知略廣之相。善現。五眼眞如
T0220_.06.0839c01: 無生無滅。亦無住異而可施設。是名五眼眞
T0220_.06.0839c02: 如相。六神通眞如無生無滅。亦無住異而可
T0220_.06.0839c03: 施設。是名六神通眞如相。諸菩薩摩訶薩
T0220_.06.0839c04: 如實了知當於中學。於一切法如實了知略
T0220_.06.0839c05: 廣之相。世尊。云何佛十力眞如相。云何四
T0220_.06.0839c06: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0839c07: 不共法眞如相。諸菩薩摩訶薩如實了知而
T0220_.06.0839c08: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0839c09: 現。佛十力眞如無生無滅。亦無住異而可
T0220_.06.0839c10: 施設。是名佛十力眞如相。四無所畏乃至十
T0220_.06.0839c11: 八佛不共法眞如無生無滅。亦無住異而可
T0220_.06.0839c12: 施設。是名四無所畏乃至十八佛不共法眞
T0220_.06.0839c13: 如相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0839c14: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0839c15: 無忘失法眞如相。云何恒住捨性眞如相。諸
T0220_.06.0839c16: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0839c17: 如實了知略廣之相。善現。無忘失法眞如
T0220_.06.0839c18: 無生無滅。亦無住異而可施設。是名無忘
T0220_.06.0839c19: 失法眞如相。恒住捨性眞如無生無滅。亦
T0220_.06.0839c20: 無住異而可施設。是名恒住捨性眞如相。諸
T0220_.06.0839c21: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0839c22: 如實了知略廣之相。世尊。云何一切智眞
T0220_.06.0839c23: 如相。云何道相智一切相智眞如相。諸菩
T0220_.06.0839c24: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0839c25: 實了知略廣之相。善現。一切智眞如無生
T0220_.06.0839c26: 無滅。亦無住異而可施設。是名一切智眞如
T0220_.06.0839c27: 相。道相智一切相智眞如無生無滅。亦無
T0220_.06.0839c28: 住異而可施設。是名道相智一切相智眞如
T0220_.06.0839c29: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0840a01: 一切法如實了知略廣之相。世尊。云何一
T0220_.06.0840a02: 切陀羅尼門眞如相。云何一切三摩地門眞
T0220_.06.0840a03: 如相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0840a04: 於一切法如實了知略廣之相。善現。一切
T0220_.06.0840a05: 陀羅尼門眞如無生無滅。亦無住異而可施
T0220_.06.0840a06: 設。是名一切陀羅尼門眞如相。一切三摩
T0220_.06.0840a07: 地門眞如無生無滅。亦無住異而可施設。
T0220_.06.0840a08: 是名一切三摩地門眞如相。諸菩薩摩訶薩
T0220_.06.0840a09: 如實了知當於中學。於一切法如實了知略
T0220_.06.0840a10: 廣之相。世尊。云何預流果眞如相。云何一
T0220_.06.0840a11: 來不還阿羅漢果眞如相。諸菩薩摩訶薩如
T0220_.06.0840a12: 實了知而於中學。於一切法如實了知略廣
T0220_.06.0840a13: 之相。善現。預流果眞如無生無滅。亦無住
T0220_.06.0840a14: 異而可施設。是名預流果眞如相。一來不
T0220_.06.0840a15: 還阿羅漢果眞如無生無滅。亦無住異而可
T0220_.06.0840a16: 施設。是名一來不還阿羅漢果眞如相。諸
T0220_.06.0840a17: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0840a18: 如實了知略廣之相。世尊。云何獨覺菩提眞
T0220_.06.0840a19: 如相。諸菩薩摩訶薩如實了知而於中學。於
T0220_.06.0840a20: 一切法如實了知略廣之相。善現。獨覺菩
T0220_.06.0840a21: 提眞如無生無滅。亦無住異而可施設。是
T0220_.06.0840a22: 名獨覺菩提眞如相。諸菩薩摩訶薩如實了
T0220_.06.0840a23: 知當於中學。於一切法如實了知略廣之相。
T0220_.06.0840a24: 世尊。云何一切菩薩摩訶薩行眞如相。諸
T0220_.06.0840a25: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0840a26: 如實了知略廣之相。善現。一切菩薩摩訶
T0220_.06.0840a27: 薩行眞如無生無滅。亦無住異而可施設。是
T0220_.06.0840a28: 名一切菩薩摩訶薩行眞如相。諸菩薩摩訶
T0220_.06.0840a29: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0840b01: 略廣之相。世尊。云何諸佛無上正等菩提
T0220_.06.0840b02: 眞如相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0840b03: 於一切法如實了知略廣之相。善現。諸佛
T0220_.06.0840b04: 無上正等菩提眞如無生無滅。亦無住異而
T0220_.06.0840b05: 可施設。是名諸佛無上正等菩提眞如相。諸
T0220_.06.0840b06: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0840b07: 如實了知略廣之相
T0220_.06.0840b08: 復次善現。若菩薩摩訶薩如實了知色實際
T0220_.06.0840b09: 相。如實了知受想行識實際相。是菩薩摩
T0220_.06.0840b10: 訶薩於一切法如實了知略廣之相。善現。若
T0220_.06.0840b11: 菩薩摩訶薩如實了知眼處實際相。如實了
T0220_.06.0840b12: 知耳鼻舌身意處實際相。是菩薩摩訶薩於
T0220_.06.0840b13: 一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0840b14: 摩訶薩如實了知色處實際相。如實了知聲
T0220_.06.0840b15: 香味觸法處實際相。是菩薩摩訶薩於一切
T0220_.06.0840b16: 法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0840b17: 薩如實了知眼界實際相。如實了知耳鼻舌
T0220_.06.0840b18: 身意界實際相。是菩薩摩訶薩於一切法如
T0220_.06.0840b19: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0840b20: 實了知色界實際相。如實了知聲香味觸法
T0220_.06.0840b21: 界實際相。是菩薩摩訶薩於一切法如實了
T0220_.06.0840b22: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0840b23: 知眼識界實際相。如實了知耳鼻舌身意識
T0220_.06.0840b24: 界實際相。是菩薩摩訶薩於一切法如實了
T0220_.06.0840b25: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0840b26: 知眼觸實際相。如實了知耳鼻舌身意觸實
T0220_.06.0840b27: 際相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0840b28: 廣之相。善現。若菩薩摩訶薩如實了知眼
T0220_.06.0840b29: 觸爲縁所生諸受實際相。如實了知耳鼻舌
T0220_.06.0840c01: 身意觸爲縁所生諸受實際相。是菩薩摩訶
T0220_.06.0840c02: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0840c03: 薩摩訶薩如實了知地界實際相。如實了知
T0220_.06.0840c04: 水火風空識界實際相。是菩薩摩訶薩於一
T0220_.06.0840c05: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0840c06: 訶薩如實了知無明實際相。如實了知行識
T0220_.06.0840c07: 名色六處觸受愛取有生老死愁歎苦憂惱實
T0220_.06.0840c08: 際相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0840c09: 廣之相。善現。若菩薩摩訶薩如實了知布
T0220_.06.0840c10: 施波羅蜜多實際相。如實了知淨戒安忍精
T0220_.06.0840c11: 進靜慮般若波羅蜜多實際相。是菩薩摩訶
T0220_.06.0840c12: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0840c13: 薩摩訶薩如實了知内空實際相。如實了知
T0220_.06.0840c14: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0840c15: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0840c16: 共相空一切法空不可得空無性空自性空無
T0220_.06.0840c17: 性自性空實際相。是菩薩摩訶薩於一切法
T0220_.06.0840c18: 如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0840c19: 如實了知眞如實際相。如實了知法界法性
T0220_.06.0840c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0840c21: 實際虚空界不思議界實際相。是菩薩摩訶
T0220_.06.0840c22: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0840c23: 薩摩訶薩如實了知苦聖諦實際相。如實了
T0220_.06.0840c24: 知集滅道聖諦實際相。是菩薩摩訶薩於一
T0220_.06.0840c25: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0840c26: 訶薩如實了知四靜慮實際相。如實了知四
T0220_.06.0840c27: 無量四無色定實際相。是菩薩摩訶薩於一
T0220_.06.0840c28: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0840c29: 訶薩。如實了知八解脱實際相。如實了知八
T0220_.06.0841a01: 勝處九次第定十遍處實際相。是菩薩摩訶
T0220_.06.0841a02: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0841a03: 菩薩摩訶薩如實了知四念住實際相。如實
T0220_.06.0841a04: 了知四正斷四神足五根五力七等覺支八聖
T0220_.06.0841a05: 道支實際相。是菩薩摩訶薩於一切法如實
T0220_.06.0841a06: 了知略廣之相。善現。若菩薩摩訶薩如實
T0220_.06.0841a07: 了知空解脱門實際相。如實了知無相無願
T0220_.06.0841a08: 解脱門實際相。是菩薩摩訶薩於一切法如
T0220_.06.0841a09: 實了知略廣之相。善現。若菩薩摩訶薩如實
T0220_.06.0841a10: 了知五眼實際相。如實了知六神通實際相。
T0220_.06.0841a11: 是菩薩摩訶薩於一切法如實了知略廣之
T0220_.06.0841a12: 相。善現。若菩薩摩訶薩如實了知佛十力實
T0220_.06.0841a13: 際相。如實了知四無所畏四無礙解大慈大
T0220_.06.0841a14: 悲大喜大捨十八佛不共法實際相。是菩薩
T0220_.06.0841a15: 摩訶薩於一切法如實了知略廣之相。善現。
T0220_.06.0841a16: 若菩薩摩訶薩如實了知無忘失法實際相。
T0220_.06.0841a17: 如實了知恒住捨性實際相。是菩薩摩訶薩
T0220_.06.0841a18: 於一切法如實了知略廣之相。善現。若菩
T0220_.06.0841a19: 薩摩訶薩如實了知一切智實際相。如實了
T0220_.06.0841a20: 知道相智一切相智實際相。是菩薩摩訶薩
T0220_.06.0841a21: 於一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0841a22: 摩訶薩如實了知一切陀羅尼門實際相。如
T0220_.06.0841a23: 實了知一切三摩地門實際相。是菩薩摩訶
T0220_.06.0841a24: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0841a25: 薩摩訶薩如實了知預流果實際相。如實了
T0220_.06.0841a26: 知一來不還阿羅漢果實際相。是菩薩摩訶
T0220_.06.0841a27: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0841a28: 菩薩摩訶薩如實了知獨覺菩提實際相。是
T0220_.06.0841a29: 菩薩摩訶薩於一切法如實了知略廣之相。
T0220_.06.0841b01: 善現。若菩薩摩訶薩如實了知一切菩薩摩
T0220_.06.0841b02: 訶薩行實際相。是菩薩摩訶薩於一切法如
T0220_.06.0841b03: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0841b04: 實了知諸佛無上正等菩提實際相。是菩薩
T0220_.06.0841b05: 摩訶薩於一切法如實了知略廣之相
T0220_.06.0841b06: 爾時具壽善現白佛言。世尊。云何色實際
T0220_.06.0841b07: 相。云何受想行識實際相。諸菩薩摩訶薩
T0220_.06.0841b08: 如實了知而於中學。於一切法如實了知略
T0220_.06.0841b09: 廣之相。佛言。善現。無色際是名色實際相。
T0220_.06.0841b10: 無受想行識際是名受想行識實際相。諸菩
T0220_.06.0841b11: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0841b12: 實了知略廣之相。世尊。云何眼處實際相。
T0220_.06.0841b13: 云何耳鼻舌身意處實際相。諸菩薩摩訶薩
T0220_.06.0841b14: 如實了知而於中學。於一切法如實了知略
T0220_.06.0841b15: 廣之相。善現。無眼處際是名眼處實際相。
T0220_.06.0841b16: 無耳鼻舌身意處際是名耳鼻舌身意處實際
T0220_.06.0841b17: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0841b18: 一切法如實了知略廣之相。世尊。云何色處
T0220_.06.0841b19: 實際相。云何聲香味觸法處實際相。諸菩薩
T0220_.06.0841b20: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0841b21: 了知略廣之相。善現。無色處際是名色處
T0220_.06.0841b22: 實際相。無聲香味觸法處際是名聲香味觸
T0220_.06.0841b23: 法處實際相。諸菩薩摩訶薩如實了知當於
T0220_.06.0841b24: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0841b25: 云何眼界實際相。云何耳鼻舌身意界實際
T0220_.06.0841b26: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0841b27: 切法如實了知略廣之相。善現。無眼界際
T0220_.06.0841b28: 是名眼界實際相。無耳鼻舌身意界際是名
T0220_.06.0841b29: 耳鼻舌身意界實際相。諸菩薩摩訶薩如實
T0220_.06.0841c01: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0841c02: 相。世尊。云何色界實際相。云何聲香味觸
T0220_.06.0841c03: 法界實際相。諸菩薩摩訶薩如實了知而於
T0220_.06.0841c04: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0841c05: 無色界際是名色界實際相。無聲香味觸法
T0220_.06.0841c06: 界際是名聲香味觸法界實際相。諸菩薩摩
T0220_.06.0841c07: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0841c08: 知略廣之相。世尊。云何眼識界實際相。云
T0220_.06.0841c09: 何耳鼻舌身意識界實際相。諸菩薩摩訶薩
T0220_.06.0841c10: 如實了知而於中學。於一切法如實了知略
T0220_.06.0841c11: 廣之相。善現。無眼識界際是名眼識界實際
T0220_.06.0841c12: 相。無耳鼻舌身意識界際是名耳鼻舌身意
T0220_.06.0841c13: 識界實際相。諸菩薩摩訶薩如實了知當於
T0220_.06.0841c14: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0841c15: 云何眼觸實際相。云何耳鼻舌身意觸實際
T0220_.06.0841c16: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0841c17: 切法如實了知略廣之相。善現。無眼觸際是
T0220_.06.0841c18: 名眼觸實際相。無耳鼻舌身意觸際是名耳
T0220_.06.0841c19: 鼻舌身意觸實際相。諸菩薩摩訶薩如實了
T0220_.06.0841c20: 知當於中學。於一切法如實了知略廣之相。
T0220_.06.0841c21: 世尊。云何眼觸爲縁所生諸受實際相。云
T0220_.06.0841c22: 何耳鼻舌身意觸爲縁所生諸受實際相。諸
T0220_.06.0841c23: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0841c24: 如實了知略廣之相。善現。無眼觸爲縁所生
T0220_.06.0841c25: 諸受際是名眼觸爲縁所生諸受實際相。無
T0220_.06.0841c26: 耳鼻舌身意觸爲縁所生諸受際是名耳鼻舌
T0220_.06.0841c27: 身意觸爲縁所生諸受實際相。諸菩薩摩訶
T0220_.06.0841c28: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0841c29: 略廣之相。世尊。云何地界實際相。云何水
T0220_.06.0842a01: 火風空識界實際相。諸菩薩摩訶薩如實了
T0220_.06.0842a02: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0842a03: 善現。無地界際是名地界實際相。無水火
T0220_.06.0842a04: 風空識界際是名水火風空識界實際相。諸
T0220_.06.0842a05: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0842a06: 如實了知略廣之相。世尊。云何無明實際
T0220_.06.0842a07: 相。云何行識名色六處觸受愛取有生老死
T0220_.06.0842a08: 愁歎苦憂惱實際相。諸菩薩摩訶薩如實了
T0220_.06.0842a09: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0842a10: 善現。無無明際是名無明實際相。無行乃
T0220_.06.0842a11: 至老死愁歎苦憂惱際是名行乃至老死愁歎
T0220_.06.0842a12: 苦憂惱實際相。諸菩薩摩訶薩如實了知當
T0220_.06.0842a13: 於中學。於一切法如實了知略廣之相
T0220_.06.0842a14: 大般若波羅蜜多經卷第三百五十七
T0220_.06.0842a15:
T0220_.06.0842a16:
T0220_.06.0842a17:
T0220_.06.0842a18:大般若波羅蜜多經卷第三百五
T0220_.06.0842a19: 十八
T0220_.06.0842a20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0842a21: 初分多問不二品第六十一之八
T0220_.06.0842a22: 世尊。云何布施波羅蜜多實際相。云何淨
T0220_.06.0842a23: 戒安忍精進靜慮般若波羅蜜多實際相。諸
T0220_.06.0842a24: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842a25: 如實了知略廣之相。善現。無布施波羅蜜多
T0220_.06.0842a26: 際是名布施波羅蜜多實際相。無淨戒乃至
T0220_.06.0842a27: 般若波羅蜜多際是名淨戒乃至般若波羅蜜
T0220_.06.0842a28: 多實際相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0842a29: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0842b01: 何内空實際相。云何外空内外空空空大空
T0220_.06.0842b02: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0842b03: 變異空本性空自相空共相空一切法空不可
T0220_.06.0842b04: 得空無性空自性空無性自性空實際相。諸
T0220_.06.0842b05: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842b06: 如實了知略廣之相。善現。無内空際是名
T0220_.06.0842b07: 内空實際相。無外空乃至無性自性空際是
T0220_.06.0842b08: 名外空乃至無性自性空實際相。諸菩薩摩
T0220_.06.0842b09: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0842b10: 知略廣之相。世尊。云何眞如實際相。云何
T0220_.06.0842b11: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0842b12: 法定法住實際虚空界不思議界實際相。諸
T0220_.06.0842b13: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842b14: 如實了知略廣之相。善現。無眞如際是名
T0220_.06.0842b15: 眞如實際相。無法界乃至不思議界際是名
T0220_.06.0842b16: 法界乃至不思議界實際相。諸菩薩摩訶薩
T0220_.06.0842b17: 如實了知當於中學。於一切法如實了知略
T0220_.06.0842b18: 廣之相。世尊。云何苦聖諦實際相。云何集
T0220_.06.0842b19: 滅道聖諦實際相。諸菩薩摩訶薩如實了知
T0220_.06.0842b20: 而於中學。於一切法如實了知略廣之相。善
T0220_.06.0842b21: 現。無苦聖諦際是名苦聖諦實際相。無集
T0220_.06.0842b22: 滅道聖諦際是名集滅道聖諦實際相。諸菩
T0220_.06.0842b23: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0842b24: 實了知略廣之相。世尊。云何四靜慮實際
T0220_.06.0842b25: 相。云何四無量四無色定實際相。諸菩薩
T0220_.06.0842b26: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0842b27: 了知略廣之相。善現。無四靜慮際是名四
T0220_.06.0842b28: 靜慮實際相。無四無量四無色定際是名四
T0220_.06.0842b29: 無量四無色定實際相。諸菩薩摩訶薩如實
T0220_.06.0842c01: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0842c02: 相。世尊。云何八解脱實際相。云何八勝處
T0220_.06.0842c03: 九次第定十遍處實際相。諸菩薩摩訶薩如
T0220_.06.0842c04: 實了知而於中學。於一切法如實了知略廣
T0220_.06.0842c05: 之相。善現。無八解脱際是名八解脱實際
T0220_.06.0842c06: 相。無八勝處九次第定十遍處際是名八勝
T0220_.06.0842c07: 處九次第定十遍處實際相。諸菩薩摩訶薩
T0220_.06.0842c08: 如實了知當於中學。於一切法如實了知略
T0220_.06.0842c09: 廣之相。世尊。云何四念住實際相。云何四
T0220_.06.0842c10: 正斷四神足五根五力七等覺支八聖道支實
T0220_.06.0842c11: 際相。諸菩薩摩訶薩如實了知而於中學。於
T0220_.06.0842c12: 一切法如實了知略廣之相。善現。無四念
T0220_.06.0842c13: 住際是名四念住實際相。無四正斷乃至八
T0220_.06.0842c14: 聖道支際是名四正斷乃至八聖道支實際
T0220_.06.0842c15: 相。諸菩薩摩訶薩如實了知當於中學。於一
T0220_.06.0842c16: 切法如實了知略廣之相。世尊。云何空解脱
T0220_.06.0842c17: 門實際相。云何無相無願解脱門實際相。諸
T0220_.06.0842c18: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842c19: 如實了知略廣之相
T0220_.06.0842c20: 善現。無空解脱門際是名空解脱門實際相。
T0220_.06.0842c21: 無無相無願解脱門際是名無相無願解脱門
T0220_.06.0842c22: 實際相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0842c23: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0842c24: 五眼實際相。云何六神通實際相。諸菩薩摩
T0220_.06.0842c25: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0842c26: 知略廣之相。善現。無五眼際是名五眼實
T0220_.06.0842c27: 際相。無六神通際是名六神通實際相。諸
T0220_.06.0842c28: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0842c29: 如實了知略廣之相。世尊。云何佛十力實
T0220_.06.0843a01: 際相。云何四無所畏四無礙解大慈大悲大
T0220_.06.0843a02: 喜大捨十八佛不共法實際相。諸菩薩摩訶
T0220_.06.0843a03: 薩如實了知而於中學。於一切法如實了知
T0220_.06.0843a04: 略廣之相。善現。無佛十力際是名佛十力
T0220_.06.0843a05: 實際相。無四無所畏乃至十八佛不共法際
T0220_.06.0843a06: 是名四無所畏乃至十八佛不共法實際相。
T0220_.06.0843a07: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0843a08: 法如實了知略廣之相。世尊。云何無忘失
T0220_.06.0843a09: 法實際相。云何恒住捨性實際相。諸菩薩
T0220_.06.0843a10: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0843a11: 了知略廣之相。善現。無無忘失法際是名無
T0220_.06.0843a12: 忘失法實際相。無恒住捨性際是名恒住捨
T0220_.06.0843a13: 性實際相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0843a14: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0843a15: 何一切智實際相。云何道相智一切相智實
T0220_.06.0843a16: 際相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0843a17: 於一切法如實了知略廣之相。善現。無一
T0220_.06.0843a18: 切智際是名一切智實際相。無道相智一切
T0220_.06.0843a19: 相智際是名道相智一切相智實際相。諸菩
T0220_.06.0843a20: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0843a21: 實了知略廣之相。世尊。云何一切陀羅尼門
T0220_.06.0843a22: 實際相。云何一切三摩地門實際相。諸菩
T0220_.06.0843a23: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0843a24: 實了知略廣之相。善現。無一切陀羅尼門
T0220_.06.0843a25: 際是名一切陀羅尼門實際相。無一切三摩
T0220_.06.0843a26: 地門際是名一切三摩地門實際相。諸菩薩
T0220_.06.0843a27: 摩訶薩如實了知當於中學。於一切法如實
T0220_.06.0843a28: 了知略廣之相。世尊。云何預流果實際相。
T0220_.06.0843a29: 云何一來不還阿羅漢果實際相。諸菩薩摩
T0220_.06.0843b01: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0843b02: 知略廣之相。善現。無預流果際是名預流
T0220_.06.0843b03: 果實際相。無一來不還阿羅漢果際是名一
T0220_.06.0843b04: 來不還阿羅漢果實際相。諸菩薩摩訶薩如
T0220_.06.0843b05: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0843b06: 之相。世尊。云何獨覺菩提實際相。諸菩薩
T0220_.06.0843b07: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0843b08: 了知略廣之相。善現。無獨覺菩提際是名獨
T0220_.06.0843b09: 覺菩提實際相。諸菩薩摩訶薩如實了知當
T0220_.06.0843b10: 於中學。於一切法如實了知略廣之相。世
T0220_.06.0843b11: 尊。云何一切菩薩摩訶薩行實際相。諸菩
T0220_.06.0843b12: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0843b13: 實了知略廣之相。善現。無一切菩薩摩訶
T0220_.06.0843b14: 薩行際是名一切菩薩摩訶薩行實際相。諸
T0220_.06.0843b15: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0843b16: 如實了知略廣之相。世尊。云何諸佛無上
T0220_.06.0843b17: 正等菩提實際相。諸菩薩摩訶薩如實了知
T0220_.06.0843b18: 而於中學。於一切法如實了知略廣之相。善
T0220_.06.0843b19: 現。無諸佛無上正等菩提際是名諸佛無上
T0220_.06.0843b20: 正等菩提實際相。諸菩薩摩訶薩如實了
T0220_.06.0843b21: 知當於中學。於一切法如實了知略廣之
T0220_.06.0843b22: 相
T0220_.06.0843b23: 復次善現。若菩薩摩訶薩如實了知色法界
T0220_.06.0843b24: 相。如實了知受想行識法界相。是菩薩摩
T0220_.06.0843b25: 訶薩於一切法如實了知略廣之相。善現。
T0220_.06.0843b26: 若菩薩摩訶薩如實了知眼處法界相。如實
T0220_.06.0843b27: 了知耳鼻舌身意處法界相。是菩薩摩訶薩
T0220_.06.0843b28: 於一切法如實了知略廣之相。善現。若菩
T0220_.06.0843b29: 薩摩訶薩如實了知色處法界相。如實了知
T0220_.06.0843c01: 聲香味觸法處法界相。是菩薩摩訶薩於一
T0220_.06.0843c02: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0843c03: 訶薩如實了知眼界法界相。如實了知耳鼻
T0220_.06.0843c04: 舌身意界法界相。是菩薩摩訶薩於一切法
T0220_.06.0843c05: 如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0843c06: 如實了知色界法界相。如實了知聲香味觸
T0220_.06.0843c07: 法界法界相。是菩薩摩訶薩於一切法如實
T0220_.06.0843c08: 了知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0843c09: 知眼識界法界相。如實了知耳鼻舌身意識
T0220_.06.0843c10: 界法界相。是菩薩摩訶薩於一切法如實了
T0220_.06.0843c11: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0843c12: 知眼觸法界相。如實了知耳鼻舌身意觸法
T0220_.06.0843c13: 界相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0843c14: 廣之相。善現。若菩薩摩訶薩如實了知眼
T0220_.06.0843c15: 觸爲縁所生諸受法界相。如實了知耳鼻舌
T0220_.06.0843c16: 身意觸爲縁所生諸受法界相。是菩薩摩訶
T0220_.06.0843c17: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0843c18: 菩薩摩訶薩如實了知地界法界相。如實了
T0220_.06.0843c19: 知水火風空識界法界相。是菩薩摩訶薩於
T0220_.06.0843c20: 一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0843c21: 摩訶薩如實了知無明法界相。如實了知行
T0220_.06.0843c22: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0843c23: 法界相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0843c24: 略廣之相
T0220_.06.0843c25: 善現。若菩薩摩訶薩如實了知布施波羅蜜
T0220_.06.0843c26: 多法界相。如實了知淨戒安忍精進靜慮般
T0220_.06.0843c27: 若波羅蜜多法界相。是菩薩摩訶薩於一切
T0220_.06.0843c28: 法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0843c29: 薩如實了知内空法界相。如實了知外空内
T0220_.06.0844a01: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0844a02: 無際空散空無變異空本性空自相空共相空
T0220_.06.0844a03: 一切法空不可得空無性空自性空無性自性
T0220_.06.0844a04: 空法界相。是菩薩摩訶薩於一切法如實了
T0220_.06.0844a05: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0844a06: 知眞如法界相。如實了知法界法性不虚妄
T0220_.06.0844a07: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0844a08: 空界不思議界法界相。是菩薩摩訶薩於一
T0220_.06.0844a09: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0844a10: 薩如實了知苦聖諦法界相。如實了知集滅
T0220_.06.0844a11: 道聖諦法界相。是菩薩摩訶薩於一切法如
T0220_.06.0844a12: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0844a13: 實了知四靜慮法界相。如實了知四無量四
T0220_.06.0844a14: 無色定法界相。是菩薩摩訶薩於一切法如
T0220_.06.0844a15: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0844a16: 實了知八解脱法界相。如實了知八勝處九
T0220_.06.0844a17: 次第定十遍處法界相。是菩薩摩訶薩於一
T0220_.06.0844a18: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0844a19: 薩如實了知四念住法界相。如實了知四正
T0220_.06.0844a20: 斷四神足五根五力七等覺支八聖道支法界
T0220_.06.0844a21: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.06.0844a22: 之相
T0220_.06.0844a23: 善現。若菩薩摩訶薩如實了知空解脱門法
T0220_.06.0844a24: 界相。如實了知無相無願解脱門法界相。
T0220_.06.0844a25: 是菩薩摩訶薩於一切法如實了知略廣之
T0220_.06.0844a26: 相。善現。若菩薩摩訶薩如實了知五眼法界
T0220_.06.0844a27: 相。如實了知六神通法界相。是菩薩摩訶
T0220_.06.0844a28: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0844a29: 菩薩摩訶薩如實了知佛十力法界相。如實
T0220_.06.0844b01: 了知四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0844b02: 十八佛不共法法界相。是菩薩摩訶薩於一
T0220_.06.0844b03: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0844b04: 薩如實了知無忘失法法界相。如實了知恒
T0220_.06.0844b05: 住捨性法界相。是菩薩摩訶薩於一切法如
T0220_.06.0844b06: 實了知略廣之相
T0220_.06.0844b07: 善現。若菩薩摩訶薩如實了知一切智法界
T0220_.06.0844b08: 相。如實了知道相智一切相智法界相。是菩
T0220_.06.0844b09: 薩摩訶薩於一切法如實了知略廣之相。善
T0220_.06.0844b10: 現。若菩薩摩訶薩如實了知一切陀羅尼門
T0220_.06.0844b11: 法界相。如實了知一切三摩地門法界相。是
T0220_.06.0844b12: 菩薩摩訶薩於一切法如實了知略廣之相。
T0220_.06.0844b13: 善現。若菩薩摩訶薩如實了知預流果法界
T0220_.06.0844b14: 相。如實了知一來不還阿羅漢果法界相。
T0220_.06.0844b15: 是菩薩摩訶薩於一切法如實了知略廣之
T0220_.06.0844b16: 相。善現。若菩薩摩訶薩如實了知獨覺菩
T0220_.06.0844b17: 提法界相。是菩薩摩訶薩於一切法如實了
T0220_.06.0844b18: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0844b19: 知一切菩薩摩訶薩行法界相。是菩薩摩訶
T0220_.06.0844b20: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0844b21: 薩摩訶薩如實了知諸佛無上正等菩提法界
T0220_.06.0844b22: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.06.0844b23: 之相
T0220_.06.0844b24: 爾時具壽善現白佛言。世尊。云何色法界
T0220_.06.0844b25: 相。云何受想行識法界相。諸菩薩摩訶薩
T0220_.06.0844b26: 如實了知而於中學。於一切法如實了知略
T0220_.06.0844b27: 廣之相。佛言。善現。色界虚空界是名色法
T0220_.06.0844b28: 界。此色法界無斷無別而可施設。是名色
T0220_.06.0844b29: 法界相。受想行識界虚空界是名受想行識
T0220_.06.0844c01: 法界。此受想行識法界亦無斷無別而可施
T0220_.06.0844c02: 設。是名受想行識法界相。諸菩薩摩訶薩
T0220_.06.0844c03: 如實了知當於中學。於一切法如實了知略
T0220_.06.0844c04: 廣之相。世尊。云何眼處法界相。云何耳鼻
T0220_.06.0844c05: 舌身意處法界相。諸菩薩摩訶薩如實了知
T0220_.06.0844c06: 而於中學。於一切法如實了知略廣之相。
T0220_.06.0844c07: 善現。眼處界虚空界是名眼處法界。此眼
T0220_.06.0844c08: 處法界無斷無別而可施設。是名眼處法界
T0220_.06.0844c09: 相。耳鼻舌身意處界虚空界是名耳鼻舌身
T0220_.06.0844c10: 意處法界。此耳鼻舌身意處法界亦無斷無
T0220_.06.0844c11: 別而可施設。是名耳鼻舌身意處法界相。諸
T0220_.06.0844c12: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0844c13: 如實了知略廣之相。世尊。云何色處法界
T0220_.06.0844c14: 相。云何聲香味觸法處法界相。諸菩薩摩
T0220_.06.0844c15: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0844c16: 知略廣之相。善現。色處界虚空界是名色
T0220_.06.0844c17: 處法界。此色處法界無斷無別而可施設。是
T0220_.06.0844c18: 名色處法界相。聲香味觸法處界虚空界是
T0220_.06.0844c19: 名聲香味觸法處法界。此聲香味觸法處法
T0220_.06.0844c20: 界亦無斷無別而可施設。是名聲香味觸法
T0220_.06.0844c21: 處法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0844c22: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0844c23: 何眼界法界相。云何耳鼻舌身意界法界相。
T0220_.06.0844c24: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0844c25: 法如實了知略廣之相。善現。眼界界虚空
T0220_.06.0844c26: 界是名眼界法界。此眼界法界無斷無別而
T0220_.06.0844c27: 可施設。是名眼界法界相。耳鼻舌身意界
T0220_.06.0844c28: ＊界虚空界是名耳鼻舌身意界法界。此耳鼻
T0220_.06.0844c29: 舌身意界法界亦無斷無別而可施設。是名
T0220_.06.0845a01: 耳鼻舌身意界法界相。諸菩薩摩訶薩如實
T0220_.06.0845a02: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0845a03: 相。世尊。云何色界法界相。云何聲香味觸
T0220_.06.0845a04: 法界法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0845a05: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0845a06: 色界＊界虚空界是名色界法界。此色界法界
T0220_.06.0845a07: 無斷無別而可施設。是名色界法界相。聲
T0220_.06.0845a08: 香味觸法界＊界虚空界是名聲香味觸法界
T0220_.06.0845a09: 法界。此聲香味觸法界法界亦無斷無別而
T0220_.06.0845a10: 可施設。是名聲香味觸法界法界相。諸菩薩
T0220_.06.0845a11: 摩訶薩如實了知當於中學。於一切法如實
T0220_.06.0845a12: 了知略廣之相。世尊。云何眼識界法界相。云
T0220_.06.0845a13: 何耳鼻舌身意識界法界相。諸菩薩摩訶薩
T0220_.06.0845a14: 如實了知而於中學。於一切法如實了知略
T0220_.06.0845a15: 廣之相。善現。眼識界＊界虚空界是名眼識
T0220_.06.0845a16: 界法界。此眼識界法界無斷無別而可施設。
T0220_.06.0845a17: 是名眼識界法界相。耳鼻舌身意識界＊界虚
T0220_.06.0845a18: 空界是名耳鼻舌身意識界法界。此耳鼻舌
T0220_.06.0845a19: 身意識界法界亦無斷無別而可施設。是名
T0220_.06.0845a20: 耳鼻舌身意識界法界相。諸菩薩摩訶薩如
T0220_.06.0845a21: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0845a22: 之相。世尊。云何眼觸法界相。云何耳鼻舌
T0220_.06.0845a23: 身意觸法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0845a24: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0845a25: 現。眼觸界虚空界是名眼觸法界。此眼觸
T0220_.06.0845a26: 法界無斷無別而可施設。是名眼觸法界相。
T0220_.06.0845a27: 耳鼻舌身意觸界虚空界是名耳鼻舌身意觸
T0220_.06.0845a28: 法界。此耳鼻舌身意觸法界亦無斷無別而
T0220_.06.0845a29: 可施設。是名耳鼻舌身意觸法界相。諸菩
T0220_.06.0845b01: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0845b02: 實了知略廣之相。世尊。云何眼觸爲縁所
T0220_.06.0845b03: 生諸受法界相。云何耳鼻舌身意觸爲縁所
T0220_.06.0845b04: 生諸受法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0845b05: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0845b06: 現。眼觸爲縁所生諸受界虚空界是名眼觸
T0220_.06.0845b07: 爲縁所生諸受法界。此眼觸爲縁所生諸受
T0220_.06.0845b08: 法界無斷無別而可施設。是名眼觸爲縁所
T0220_.06.0845b09: 生諸受法界相。耳鼻舌身意觸爲縁所生諸
T0220_.06.0845b10: 受界虚空界是名耳鼻舌身意觸爲縁所生諸
T0220_.06.0845b11: 受法界。此耳鼻舌身意觸爲縁所生諸受法
T0220_.06.0845b12: 界亦無斷無別而可施設。是名耳鼻舌身意
T0220_.06.0845b13: 觸爲縁所生諸受法界相。諸菩薩摩訶薩如
T0220_.06.0845b14: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0845b15: 之相。世尊。云何地界法界相。云何水火風
T0220_.06.0845b16: 空識界法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0845b17: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0845b18: 現。地界＊界虚空界是名地界法界。此地界
T0220_.06.0845b19: 法界無斷無別而可施設。是名地界法界相。
T0220_.06.0845b20: 水火風空識界＊界虚空界是名水火風空識
T0220_.06.0845b21: 界法界。此水火風空識界法界亦無斷無別
T0220_.06.0845b22: 而可施設。是名水火風空識界法界相。諸
T0220_.06.0845b23: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0845b24: 如實了知略廣之相。世尊。云何無明法界
T0220_.06.0845b25: 相。云何行識名色六處觸受愛取有生老死
T0220_.06.0845b26: 愁歎苦憂惱法界相。諸菩薩摩訶薩如實了
T0220_.06.0845b27: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0845b28: 善現。無明界虚空界是名無明法界。此無
T0220_.06.0845b29: 明法界無斷無別而可施設。是名無明法界
T0220_.06.0845c01: 相。行乃至老死愁歎苦憂惱界虚空界是名
T0220_.06.0845c02: 行乃至老死愁歎苦憂惱法界。此行乃至老
T0220_.06.0845c03: 死愁歎苦憂惱法界亦無斷無別而可施設。
T0220_.06.0845c04: 是名行乃至老死愁歎苦憂惱法界相。諸菩
T0220_.06.0845c05: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0845c06: 實了知略廣之相
T0220_.06.0845c07: 世尊。云何布施波羅蜜多法界相。云何淨戒
T0220_.06.0845c08: 安忍精進靜慮般若波羅蜜多法界相。諸菩
T0220_.06.0845c09: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0845c10: 實了知略廣之相。善現。布施波羅蜜多界
T0220_.06.0845c11: 虚空界是名布施波羅蜜多法界。此布施波
T0220_.06.0845c12: 羅蜜多法界無斷無別而可施設。是名布施
T0220_.06.0845c13: 波羅蜜多法界相。淨戒乃至般若波羅蜜多
T0220_.06.0845c14: 界虚空界是名淨戒乃至般若波羅蜜多法
T0220_.06.0845c15: 界。此淨戒乃至般若波羅蜜多法界亦無斷
T0220_.06.0845c16: 無別而可施設。是名淨戒乃至般若波羅蜜
T0220_.06.0845c17: 多法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0845c18: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0845c19: 何内空法界相。云何外空内外空空空大空
T0220_.06.0845c20: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0845c21: 變異空本性空自相空共相空一切法空不可
T0220_.06.0845c22: 得空無性空自性空無性自性空法界相。諸
T0220_.06.0845c23: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0845c24: 如實了知略廣之相。善現。内空界虚空界
T0220_.06.0845c25: 是名内空法界。此内空法界無斷無別而可
T0220_.06.0845c26: 施設。是名内空法界相。外空乃至無性自
T0220_.06.0845c27: 性空界虚空界是名外空乃至無性自性空法
T0220_.06.0845c28: 界。此外空乃至無性自性空法界亦無斷無
T0220_.06.0845c29: 別而可施設。是名外空乃至無性自性空法
T0220_.06.0846a01: 界相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846a02: 一切法如實了知略廣之相。世尊。云何眞
T0220_.06.0846a03: 如法界相。云何法界法性不虚妄性不變異
T0220_.06.0846a04: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0846a05: 議界法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0846a06: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0846a07: 眞如界虚空界是名眞如法界。此眞如法界
T0220_.06.0846a08: 無斷無別而可施設。是名眞如法界相。法
T0220_.06.0846a09: 界乃至不思議界＊界虚空界是名法界乃至
T0220_.06.0846a10: 不思議界法界。此法界乃至不思議界法界
T0220_.06.0846a11: 亦無斷無別而可施設。是名法界乃至不思
T0220_.06.0846a12: 議界法界相。諸菩薩摩訶薩如實了知當於
T0220_.06.0846a13: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0846a14: 云何苦聖諦法界相。云何集滅道聖諦法界
T0220_.06.0846a15: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0846a16: 切法如實了知略廣之相。善現。苦聖諦界
T0220_.06.0846a17: 虚空界是名苦聖諦法界。此苦聖諦法界無
T0220_.06.0846a18: 斷無別而可施設。是名苦聖諦法界相。集
T0220_.06.0846a19: 滅道聖諦界虚空界是名集滅道聖諦法界。
T0220_.06.0846a20: 此集滅道聖諦法界亦無斷無別而可施設。
T0220_.06.0846a21: 是名集滅道聖諦法界相。諸菩薩摩訶薩如
T0220_.06.0846a22: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0846a23: 之相。世尊。云何四靜慮法界相。云何四無
T0220_.06.0846a24: 量四無色定法界相。諸菩薩摩訶薩如實了
T0220_.06.0846a25: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0846a26: 善現。四靜慮界虚空界是名四靜慮法界。此
T0220_.06.0846a27: 四靜慮法界無斷無別而可施設。是名四靜
T0220_.06.0846a28: 慮法界相。四無量四無色定界虚空界是名
T0220_.06.0846a29: 四無量四無色定法界。此四無量四無色定
T0220_.06.0846b01: 法界亦無斷無別而可施設。是名四無量四
T0220_.06.0846b02: 無色定法界相。諸菩薩摩訶薩如實了知當
T0220_.06.0846b03: 於中學。於一切法如實了知略廣之相。世
T0220_.06.0846b04: 尊。云何八解脱法界相。云何八勝處九次第
T0220_.06.0846b05: 定十遍處法界相。諸菩薩摩訶薩如實了知
T0220_.06.0846b06: 而於中學。於一切法如實了知略廣之相。
T0220_.06.0846b07: 善現。八解脱界虚空界是名八解脱法界。
T0220_.06.0846b08: 此八解脱法界無斷無別而可施設。是名八
T0220_.06.0846b09: 解脱法界相。八勝處九次第定十遍處界虚
T0220_.06.0846b10: 空界是名八勝處九次第定十遍處法界。此
T0220_.06.0846b11: 八勝處九次第定十遍處法界亦無斷無別而
T0220_.06.0846b12: 可施設。是名八勝處九次第定十遍處法界
T0220_.06.0846b13: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846b14: 一切法如實了知略廣之相。世尊。云何四
T0220_.06.0846b15: 念住法界相。云何四正斷四神足五根五力
T0220_.06.0846b16: 七等覺支八聖道支法界相。諸菩薩摩訶薩
T0220_.06.0846b17: 如實了知而於中學。於一切法如實了知略
T0220_.06.0846b18: 廣之相。善現。四念住界虚空界是名四念
T0220_.06.0846b19: 住法界。此四念住法界無斷無別而可施設。
T0220_.06.0846b20: 是名四念住法界相。四正斷乃至八聖道支
T0220_.06.0846b21: 界虚空界是名四正斷乃至八聖道支法界。
T0220_.06.0846b22: 此四正斷乃至八聖道支法界亦無斷無別而
T0220_.06.0846b23: 可施設。是名四正斷乃至八聖道支法界相。
T0220_.06.0846b24: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0846b25: 法如實了知略廣之相
T0220_.06.0846b26: 世尊。云何空解脱門法界相。云何無相無
T0220_.06.0846b27: 願解脱門法界相。諸菩薩摩訶薩如實了知
T0220_.06.0846b28: 而於中學。於一切法如實了知略廣之相。
T0220_.06.0846b29: 善現。空解脱門界虚空界是名空解脱門法
T0220_.06.0846c01: 界。此空解脱門法界無斷無而別可施設。
T0220_.06.0846c02: 是名空解脱門法界相。無相無願解脱門界
T0220_.06.0846c03: 虚空界是名無相無願解脱門法界。此無相
T0220_.06.0846c04: 無願解脱門法界亦無斷無別而可施設。是
T0220_.06.0846c05: 名無相無願解脱門法界相。諸菩薩摩訶薩
T0220_.06.0846c06: 如實了知當於中學。於一切法如實了知略
T0220_.06.0846c07: 廣之相。世尊。云何五眼法界相。云何六神
T0220_.06.0846c08: 通法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0846c09: 學。於一切法如實了知略廣之相。善現。五
T0220_.06.0846c10: 眼界虚空界是名五眼法界。此五眼法界無
T0220_.06.0846c11: 斷無別而可施設。是名五眼法界相。六神
T0220_.06.0846c12: 通界虚空界是名六神通法界。此六神通法
T0220_.06.0846c13: 界亦無斷無別而可施設。是名六神通法界
T0220_.06.0846c14: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846c15: 一切法如實了知略廣之相。世尊。云何佛
T0220_.06.0846c16: 十力法界相。云何四無所畏四無礙解大慈
T0220_.06.0846c17: 大悲大喜大捨十八佛不共法法界相。諸菩
T0220_.06.0846c18: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0846c19: 實了知略廣之相。善現。佛十力界虚空界
T0220_.06.0846c20: 是名佛十力法界。此佛十力法界無斷無別
T0220_.06.0846c21: 而可施設。是名佛十力法界相。四無所畏
T0220_.06.0846c22: 乃至十八佛不共法界虚空界是名四無所
T0220_.06.0846c23: 畏乃至十八佛不共法法界。此四無所畏乃
T0220_.06.0846c24: 至十八佛不共法法界亦無斷無別而可施
T0220_.06.0846c25: 設。是名四無所畏乃至十八佛不共法法界
T0220_.06.0846c26: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846c27: 一切法如實了知略廣之相。世尊。云何無
T0220_.06.0846c28: 忘失法法界相。云何恒住捨性法界相。諸
T0220_.06.0846c29: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0847a01: 如實了知略廣之相。善現。無忘失＊法界虚
T0220_.06.0847a02: 空界是名無忘失法法界。此無忘失法法界
T0220_.06.0847a03: 無斷無別而可施設。是名無忘失法法界相。
T0220_.06.0847a04: 恒住捨性界虚空界是名恒住捨性法界。此
T0220_.06.0847a05: 恒住捨性法界亦無斷無別而可施設。是名
T0220_.06.0847a06: 恒住捨性法界相。諸菩薩摩訶薩如實了知
T0220_.06.0847a07: 當於中學。於一切法如實了知略廣之相。世
T0220_.06.0847a08: 尊。云何一切智法界相。云何道相智一切
T0220_.06.0847a09: 相智法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0847a10: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0847a11: 一切智界虚空界是名一切智法界。此一切
T0220_.06.0847a12: 智法界無斷無別而可施設。是名一切智法
T0220_.06.0847a13: 界相。道相智一切相智界虚空界是名道相
T0220_.06.0847a14: 智一切相智法界。此道相智一切相智法界
T0220_.06.0847a15: 亦無斷無別而可施設。是名道相智一切相
T0220_.06.0847a16: 智法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0847a17: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0847a18: 何一切陀羅尼門法界相。云何一切三摩地
T0220_.06.0847a19: 門法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847a20: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847a21: 切陀羅尼門界虚空界是名一切陀羅尼門法
T0220_.06.0847a22: 界。此一切陀羅尼門法界無斷無別而可施
T0220_.06.0847a23: 設。是名一切陀羅尼門法界相。一切三摩
T0220_.06.0847a24: 地門界虚空界是名一切三摩地門法界。此
T0220_.06.0847a25: 一切三摩地門法界亦無斷無別而可施設。
T0220_.06.0847a26: 是名一切三摩地門法界相。諸菩薩摩訶薩
T0220_.06.0847a27: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847a28: 廣之相
T0220_.06.0847a29: 世尊。云何預流果法界相。云何一來不還阿
T0220_.06.0847b01: 羅漢果法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0847b02: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0847b03: 現。預流果界虚空界是名預流果法界。此預
T0220_.06.0847b04: 流果法界無斷無別而可施設。是名預流果
T0220_.06.0847b05: 法界相。一來不還阿羅漢果界虚空界是名
T0220_.06.0847b06: 一來不還阿羅漢果法界。此一來不還阿羅
T0220_.06.0847b07: 漢果法界亦無斷無別而可施設。是名一來
T0220_.06.0847b08: 不還阿羅漢果法界相。諸菩薩摩訶薩如實
T0220_.06.0847b09: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0847b10: 相。世尊。云何獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b11: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0847b12: 知略廣之相。善現。獨覺菩提界虚空界是名
T0220_.06.0847b13: 獨覺菩提法界。此獨覺菩提法界無斷無別
T0220_.06.0847b14: 而可施設。是名獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b15: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0847b16: 知略廣之相。世尊。云何一切菩薩摩訶薩
T0220_.06.0847b17: 行法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847b18: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847b19: 切菩薩摩訶薩行界虚空界是名一切菩薩摩
T0220_.06.0847b20: 訶薩行法界。此一切菩薩摩訶薩行法界無
T0220_.06.0847b21: 斷無別而可施設。是名一切菩薩摩訶薩行
T0220_.06.0847b22: 法界相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0847b23: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0847b24: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847b25: 如實了知而於中學。於一切法如實了知略
T0220_.06.0847b26: 廣之相。善現。諸佛無上正等菩提界虚空
T0220_.06.0847b27: 界是名諸佛無上正等菩提法界。此諸佛無
T0220_.06.0847b28: 上正等菩提法界無斷無別而可施設。是名
T0220_.06.0847b29: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847c01: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847c02: 廣之相
T0220_.06.0847c03: 大般若波羅蜜多經卷第三百五十八
T0220_.06.0847c04:
T0220_.06.0847c05:
T0220_.06.0847c06:
T0220_.06.0847c07:大般若波羅蜜多經卷第三百五
T0220_.06.0847c08: 十九
T0220_.06.0847c09: ＊三藏法師玄奘奉 詔譯
T0220_.06.0847c10: 初分多問不二品第六十一之九
T0220_.06.0847c11: 爾時具壽善現白佛言。世尊。菩薩摩訶薩
T0220_.06.0847c12: 復云何應知一切法略廣相。佛言。善現。若
T0220_.06.0847c13: 菩薩摩訶薩如實了知一切法不合不散。是
T0220_.06.0847c14: 菩薩摩訶薩如是當知一切法略廣相。具壽
T0220_.06.0847c15: 善現復白佛言。世尊。何等一切法不合不
T0220_.06.0847c16: 散。佛言。善現。色不合不散。受想行識亦
T0220_.06.0847c17: 不合不散。眼處不合不散。耳鼻舌身意處
T0220_.06.0847c18: 亦不合不散。色處不合不散。聲香味觸法處
T0220_.06.0847c19: 亦不合不散。眼界不合不散。耳鼻舌身意界
T0220_.06.0847c20: 亦不合不散。色界不合不散。聲香味觸法
T0220_.06.0847c21: 界亦不合不散。眼識界不合不散。耳鼻舌身
T0220_.06.0847c22: 意識界亦不合不散。眼觸不合不散。耳鼻
T0220_.06.0847c23: 舌身意觸亦不合不散。眼觸爲縁所生諸受
T0220_.06.0847c24: 不合不散。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0847c25: 不合不散。地界不合不散。水火風空識界
T0220_.06.0847c26: 亦不合不散。無明不合不散。行識名色六處
T0220_.06.0847c27: 觸受愛取有生老死愁歎苦憂惱亦不合不
T0220_.06.0847c28: 散。布施波羅蜜多不合不散。淨戒安忍精進
T0220_.06.0847c29: 靜慮般若波羅蜜多亦不合不散。内空不合
T0220_.06.0836a02: 所生諸受故護念是菩薩摩訶薩。善現。過去
T0220_.06.0836a03: 未來現在諸佛。不以地界故護念是菩薩摩
T0220_.06.0836a04: 訶薩。不以水火風空識界故護念是菩薩摩
T0220_.06.0836a05: 訶薩。善現。過去未來現在諸佛。不以無明
T0220_.06.0836a06: 故護念是菩薩摩訶薩。不以行識名色六處
T0220_.06.0836a07: 觸受愛取有生老死愁歎苦憂惱故護念是菩
T0220_.06.0836a08: 薩摩訶薩。善現。過去未來現在諸佛。不以
T0220_.06.0836a09: 布施波羅蜜多故護念是菩薩摩訶薩。不以
T0220_.06.0836a10: 淨戒安忍精進靜慮般若波羅蜜多故護念是
T0220_.06.0836a11: 菩薩摩訶薩。善現。過去未來現在諸佛。不
T0220_.06.0836a12: 以内空故護念是菩薩摩訶薩。不以外空内
T0220_.06.0836a13: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0836a14: 無際空散空無變異空本性空自相空共相空
T0220_.06.0836a15: 一切法空不可得空無性空自性空無性自性
T0220_.06.0836a16: 空故護念是菩薩摩訶薩。善現。過去未來現
T0220_.06.0836a17: 在諸佛。不以眞如故護念是菩薩摩訶薩。不
T0220_.06.0836a18: 以法界法性不虚妄性不變異性平等性離生
T0220_.06.0836a19: 性法定法住實際虚空界不思議界故護念是
T0220_.06.0836a20: 菩薩摩訶薩。善現。過去未來現在諸佛。不
T0220_.06.0836a21: 以苦聖諦故護念是菩薩摩訶薩。不以集滅
T0220_.06.0836a22: 道聖諦故護念是菩薩摩訶薩。善現。過去未
T0220_.06.0836a23: 來現在諸佛。不以四靜慮故護念是菩薩摩
T0220_.06.0836a24: 訶薩。不以四無量四無色定故護念是菩薩
T0220_.06.0836a25: 摩訶薩。善現。過去未來現在諸佛。不以八
T0220_.06.0836a26: 解脱故護念是菩薩摩訶薩。不以八勝處九
T0220_.06.0836a27: 次第定十遍處故護念是菩薩摩訶薩
T0220_.06.0836a28: 大般若波羅蜜多經卷第三百五十六
T0220_.06.0836a29:
T0220_.06.0836b01:
T0220_.06.0836b02:
T0220_.06.0836b03:
T0220_.06.0836b04: 十七
T0220_.06.0836b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0836b06: 初分多問不二品第六十一之七
T0220_.06.0836b07: 善現。過去未來現在諸佛。不以四念住故護
T0220_.06.0836b08: 念是菩薩摩訶薩。不以四正斷四神足五根
T0220_.06.0836b09: 五力七等覺支八聖道支故護念是菩薩摩訶
T0220_.06.0836b10: 薩。善現。過去未來現在諸佛。不以空解脱
T0220_.06.0836b11: 門故護念是菩薩摩訶薩。不以無相無願解
T0220_.06.0836b12: 脱門故護念是菩薩摩訶薩。善現。過去未來
T0220_.06.0836b13: 現在諸佛。不以五眼故護念是菩薩摩訶薩。
T0220_.06.0836b14: 不以六神通故護念是菩薩摩訶薩。善現。過
T0220_.06.0836b15: 去未來現在諸佛。不以佛十力故護念是菩
T0220_.06.0836b16: 薩摩訶薩。不以四無所畏四無礙解大慈大
T0220_.06.0836b17: 悲大喜大捨十八佛不共法故護念是菩薩摩
T0220_.06.0836b18: 訶薩。善現。過去未來現在諸佛。不以無忘
T0220_.06.0836b19: 失法故護念是菩薩摩訶薩。不以恒住捨性
T0220_.06.0836b20: 故護念是菩薩摩訶薩。善現。過去未來現在
T0220_.06.0836b21: 諸佛。不以一切智故護念是菩薩摩訶薩。不
T0220_.06.0836b22: 以道相智一切相智故護念是菩薩摩訶薩。
T0220_.06.0836b23: 善現。過去未來現在諸佛。不以一切陀羅尼
T0220_.06.0836b24: 門故護念是菩薩摩訶薩。不以一切三摩地
T0220_.06.0836b25: 門故護念是菩薩摩訶薩。善現。過去未來現
T0220_.06.0836b26: 在諸佛。不以預流果故護念是菩薩摩訶薩。
T0220_.06.0836b27: 不以一來不還阿羅漢果故護念是菩薩摩訶
T0220_.06.0836b28: 薩。善現。過去未來現在諸佛。不以獨覺菩
T0220_.06.0836b29: 提故護念是菩薩摩訶薩。善現。過去未來現
T0220_.06.0836c01: 在諸佛。不以一切菩薩摩訶薩行故護念是
T0220_.06.0836c02: 菩薩摩訶薩。善現。過去未來現在諸佛。不以
T0220_.06.0836c03: 諸佛無上正等菩提故護念是菩薩摩訶薩」
T0220_.06.0836c04: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩。
T0220_.06.0836c05: 雖多處學而無所學。佛言。善現。如是如是
T0220_.06.0836c06: 如汝所説。諸菩薩摩訶薩。雖多處學而無所
T0220_.06.0836c07: 學。何以故。善現。實無有法可令菩薩摩訶
T0220_.06.0836c08: 薩於中學故。具壽善現復白佛言。世尊。如
T0220_.06.0836c09: 來爲諸菩薩摩訶薩。或略或廣宣説六種波
T0220_.06.0836c10: 羅蜜多相應之法。若菩薩摩訶薩。欲證無
T0220_.06.0836c11: 上正等菩提。於此六種波羅蜜多相應法教。
T0220_.06.0836c12: 若略若廣。皆應聽聞受持讀誦令其通利。既
T0220_.06.0836c13: 通利已如理思惟。既思惟已審正觀察。正觀
T0220_.06.0836c14: 察時心心所法於所縁相皆不復轉。佛言。善
T0220_.06.0836c15: 現。如是如是如汝所説
T0220_.06.0836c16: 復次善現。諸菩薩摩訶薩。於諸如來所説六
T0220_.06.0836c17: 種波羅蜜多相應法教。若略若廣勤修學時。
T0220_.06.0836c18: 應於諸法如實了知略廣之相。具壽善現復
T0220_.06.0836c19: 白佛言。世尊。云何菩薩摩訶薩於一切法如
T0220_.06.0836c20: 實了知略廣之相。佛言。善現。若菩薩摩訶
T0220_.06.0836c21: 薩如實了知色眞如相。如實了知受想行識
T0220_.06.0836c22: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0836c23: 略廣之相。善現。若菩薩摩訶薩。如實了知
T0220_.06.0836c24: 眼處眞如相。如實了知耳鼻舌身意處眞如
T0220_.06.0836c25: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.06.0836c26: 之相。善現。若菩薩摩訶薩如實了知色處眞
T0220_.06.0836c27: 如相。如實了知聲香味觸法處眞如相。是菩
T0220_.06.0836c28: 薩摩訶薩於一切法如實了知略廣之相。善
T0220_.06.0836c29: 現。若菩薩摩訶薩如實了知眼界眞如相。如
T0220_.06.0837a01: 實了知耳鼻舌身意界眞如相。是菩薩摩訶
T0220_.06.0837a02: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0837a03: 薩摩訶薩如實了知色界眞如相。如實了知
T0220_.06.0837a04: 聲香味觸法界眞如相。是菩薩摩訶薩於一
T0220_.06.0837a05: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0837a06: 薩如實了知眼識界眞如相。如實了知耳鼻
T0220_.06.0837a07: 舌身意識界眞如相。是菩薩摩訶薩於一切
T0220_.06.0837a08: 法如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0837a09: 如實了知眼觸眞如相。如實了知耳鼻舌身
T0220_.06.0837a10: 意觸眞如相。是菩薩摩訶薩於一切法如實
T0220_.06.0837a11: 了知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0837a12: 知眼觸爲縁所生諸受眞如相。如實了知耳
T0220_.06.0837a13: 鼻舌身意觸爲縁所生諸受眞如相。是菩薩
T0220_.06.0837a14: 摩訶薩於一切法如實了知略廣之相。善現。
T0220_.06.0837a15: 若菩薩摩訶薩如實了知地界眞如相。如實
T0220_.06.0837a16: 了知水火風空識界眞如相。是菩薩摩訶薩
T0220_.06.0837a17: 於一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0837a18: 摩訶薩如實了知無明眞如相。如實了知行
T0220_.06.0837a19: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0837a20: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837a21: 略廣之相
T0220_.06.0837a22: 善現。若菩薩摩訶薩如實了知布施波羅蜜
T0220_.06.0837a23: 多眞如相。如實了知淨戒安忍精進靜慮般
T0220_.06.0837a24: 若波羅蜜多眞如相。是菩薩摩訶薩於一切
T0220_.06.0837a25: 法如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0837a26: 如實了知内空眞如相。如實了知外空内外
T0220_.06.0837a27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0837a28: 際空散空無變異空本性空自相空共相空一
T0220_.06.0837b01: 切法空不可得空無性空自性空無性自性空
T0220_.06.0837b02: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837b03: 略廣之相。善現。若菩薩摩訶薩如實了知眞
T0220_.06.0837b04: 如眞如相。如實了知法界法性不虚妄性不
T0220_.06.0837b05: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0837b06: 不思議界眞如相。是菩薩摩訶薩於一切法
T0220_.06.0837b07: 如實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0837b08: 實了知苦聖諦眞如相。如實了知集滅道聖
T0220_.06.0837b09: 諦眞如相。是菩薩摩訶薩於一切法如實了
T0220_.06.0837b10: 知略廣之相。善現。若菩薩摩訶薩如實了知
T0220_.06.0837b11: 四靜慮眞如相。如實了知四無量四無色定
T0220_.06.0837b12: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837b13: 略廣之相。善現。若菩薩摩訶薩如實了知八
T0220_.06.0837b14: 解脱眞如相。如實了知八勝處九次第定十
T0220_.06.0837b15: 遍處眞如相。是菩薩摩訶薩於一切法如實
T0220_.06.0837b16: 了知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0837b17: 知四念住眞如相。如實了知四正斷四神足
T0220_.06.0837b18: 五根五力七等覺支八聖道支眞如相。是菩
T0220_.06.0837b19: 薩摩訶薩於一切法如實了知略廣之相。善
T0220_.06.0837b20: 現。若菩薩摩訶薩如實了知空解脱門眞如
T0220_.06.0837b21: 相。如實了知無相無願解脱門眞如相。是菩
T0220_.06.0837b22: 薩摩訶薩於一切法如實了知略廣之相」
T0220_.06.0837b23: 善現。若菩薩摩訶薩如實了知五眼眞如相。
T0220_.06.0837b24: 如實了知六神通眞如相。是菩薩摩訶薩於
T0220_.06.0837b25: 一切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0837b26: 訶薩如實了知佛十力眞如相。如實了知四
T0220_.06.0837b27: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0837b28: 不共法眞如相。是菩薩摩訶薩於一切法如
T0220_.06.0837c01: 實了知略廣之相。善現。若菩薩摩訶薩如實
T0220_.06.0837c02: 了知無忘失法眞如相。如實了知恒住捨性
T0220_.06.0837c03: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837c04: 略廣之相。善現。若菩薩摩訶薩如實了知一
T0220_.06.0837c05: 切智眞如相。如實了知道相智一切相智眞
T0220_.06.0837c06: 如相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0837c07: 廣之相。善現。若菩薩摩訶薩如實了知一切
T0220_.06.0837c08: 陀羅尼門眞如相。如實了知一切三摩地門
T0220_.06.0837c09: 眞如相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0837c10: 略廣之相
T0220_.06.0837c11: 善現。若菩薩摩訶薩如實了知預流果眞如
T0220_.06.0837c12: 相。如實了知一來不還阿羅漢果眞如相。是
T0220_.06.0837c13: 菩薩摩訶薩於一切法如實了知略廣之相。
T0220_.06.0837c14: 善現。若菩薩摩訶薩如實了知獨覺菩提眞
T0220_.06.0837c15: 如相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0837c16: 廣之相。善現。若菩薩摩訶薩如實了知一切
T0220_.06.0837c17: 菩薩摩訶薩行眞如相。是菩薩摩訶薩於一
T0220_.06.0837c18: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0837c19: 薩如實了知諸佛無上正等菩提眞如相。是
T0220_.06.0837c20: 菩薩摩訶薩於一切法如實了知略廣之相」
T0220_.06.0837c21: 爾時具壽善現白佛言。世尊。云何色眞如相。
T0220_.06.0837c22: 云何受想行識眞如相。諸菩薩摩訶薩如實
T0220_.06.0837c23: 了知而於中學。於一切法如實了知略廣之
T0220_.06.0837c24: 相。佛言。善現。色眞如無生無滅。亦無住
T0220_.06.0837c25: 異而可施設。是名色眞如相。受想行識眞如
T0220_.06.0837c26: 無生無滅。亦無住異而可施設。是名受想
T0220_.06.0837c27: 行識眞如相。諸菩薩摩訶薩如實了知當於
T0220_.06.0837c28: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0837c29: 云何眼處眞如相。云何耳鼻舌身意處眞如
T0220_.06.0838a01: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0838a02: 切法如實了知略廣之相。善現。眼處眞如無
T0220_.06.0838a03: 生無滅。亦無住異而可施設。是名眼處眞如
T0220_.06.0838a04: 相。耳鼻舌身意處眞如無生無滅。亦無住異
T0220_.06.0838a05: 而可施設。是名耳鼻舌身意處眞如相。諸菩
T0220_.06.0838a06: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0838a07: 實了知略廣之相。世尊。云何色處眞如相。
T0220_.06.0838a08: 云何聲香味觸法處眞如相。諸菩薩摩訶薩
T0220_.06.0838a09: 如實了知而於中學。於一切法如實了知略
T0220_.06.0838a10: 廣之相。善現。色處眞如無生無滅。亦無住
T0220_.06.0838a11: 異而可施設。是名色處眞如相。聲香味觸法
T0220_.06.0838a12: 處眞如無生無滅。亦無住異而可施設。是名
T0220_.06.0838a13: 聲香味觸法處眞如相。諸菩薩摩訶薩如實
T0220_.06.0838a14: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0838a15: 相。世尊。云何眼界眞如相。云何耳鼻舌身
T0220_.06.0838a16: 意界眞如相。諸菩薩摩訶薩如實了知而於
T0220_.06.0838a17: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0838a18: 眼界眞如無生無滅。亦無住異而可施設。是
T0220_.06.0838a19: 名眼界眞如相。耳鼻舌身意界眞如無生無
T0220_.06.0838a20: 滅。亦無住異而可施設。是名耳鼻舌身意界
T0220_.06.0838a21: 眞如相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0838a22: 於一切法如實了知略廣之相。世尊。云何色
T0220_.06.0838a23: 界眞如相。云何聲香味觸法界眞如相。諸菩
T0220_.06.0838a24: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0838a25: 實了知略廣之相。善現。色界眞如無生無滅。
T0220_.06.0838a26: 亦無住異而可施設。是名色界眞如相。聲香
T0220_.06.0838a27: 味觸法界眞如無生無滅。亦無住異而可施
T0220_.06.0838a28: 設。是名聲香味觸法界眞如相。諸菩薩摩訶
T0220_.06.0838a29: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0838b01: 略廣之相。世尊。云何眼識界眞如相。云何
T0220_.06.0838b02: 耳鼻舌身意識界眞如相。諸菩薩摩訶薩如
T0220_.06.0838b03: 實了知而於中學。於一切法如實了知略廣
T0220_.06.0838b04: 之相。善現。眼識界眞如無生無滅。亦無住
T0220_.06.0838b05: 異而可施設。是名眼識界眞如相。耳鼻舌身
T0220_.06.0838b06: 意識界眞如無生無滅。亦無住異而可施設。
T0220_.06.0838b07: 是名耳鼻舌身意識界眞如相。諸菩薩摩訶
T0220_.06.0838b08: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0838b09: 略廣之相。世尊。云何眼觸眞如相。云何耳
T0220_.06.0838b10: 鼻舌身意觸眞如相。諸菩薩摩訶薩如實了
T0220_.06.0838b11: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0838b12: 善現。眼觸眞如無生無滅。亦無住異而可施
T0220_.06.0838b13: 設。是名眼觸眞如相。耳鼻舌身意觸眞如無
T0220_.06.0838b14: 生無滅。亦無住異而可施設。是名耳鼻舌身
T0220_.06.0838b15: 意觸眞如相。諸菩薩摩訶薩如實了知當於
T0220_.06.0838b16: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0838b17: 云何眼觸爲縁所生諸受眞如相。云何耳鼻
T0220_.06.0838b18: 舌身意觸爲縁所生諸受眞如相。諸菩薩摩
T0220_.06.0838b19: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0838b20: 知略廣之相。善現。眼觸爲縁所生諸受眞如
T0220_.06.0838b21: 無生無滅。亦無住異而可施設。是名眼觸爲
T0220_.06.0838b22: 縁所生諸受眞如相。耳鼻舌身意觸爲縁所
T0220_.06.0838b23: 生諸受眞如無生無滅。亦無住異而可施設。
T0220_.06.0838b24: 是名耳鼻舌身意觸爲縁所生諸受眞如相。
T0220_.06.0838b25: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0838b26: 法如實了知略廣之相。世尊。云何地界眞如
T0220_.06.0838b27: 相。云何水火風空識界眞如相。諸菩薩摩訶
T0220_.06.0838b28: 薩如實了知而於中學。於一切法如實了知
T0220_.06.0838b29: 略廣之相。善現。地界眞如無生無滅。亦無
T0220_.06.0838c01: 住異而可施設。是名地界眞如相。水火風空
T0220_.06.0838c02: 識界眞如無生無滅。亦無住異而可施設。是
T0220_.06.0838c03: 名水火風空識界眞如相。諸菩薩摩訶薩如
T0220_.06.0838c04: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0838c05: 之相。世尊。云何無明眞如相。云何行識名
T0220_.06.0838c06: 色六處觸受愛取有生老死愁歎苦憂惱眞如
T0220_.06.0838c07: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0838c08: 切法如實了知略廣之相。善現。無明眞如無
T0220_.06.0838c09: 生無滅。亦無住異而可施設。是名無明眞如
T0220_.06.0838c10: 相。行乃至老死愁歎苦憂惱眞如無生無滅。
T0220_.06.0838c11: 亦無住異而可施設。是名行乃至老死愁歎
T0220_.06.0838c12: 苦憂惱眞如相。諸菩薩摩訶薩如實了知當
T0220_.06.0838c13: 於中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0838c14: 云何布施波羅蜜多眞如相。云何淨戒安忍
T0220_.06.0838c15: 精進靜慮般若波羅蜜多眞如相。諸菩薩摩
T0220_.06.0838c16: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0838c17: 知略廣之相。善現。布施波羅蜜多眞如無生
T0220_.06.0838c18: 無滅。亦無住異而可施設。是名布施波羅蜜
T0220_.06.0838c19: 多眞如相。淨戒乃至般若波羅蜜多眞如無
T0220_.06.0838c20: 生無滅。亦無住異而可施設。是名淨戒乃至
T0220_.06.0838c21: 般若波羅蜜多眞如相。諸菩薩摩訶薩如實
T0220_.06.0838c22: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0838c23: 相。世尊。云何内空眞如相。云何外空内外
T0220_.06.0838c24: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0838c25: 際空散空無變異空本性空自相空共相空一
T0220_.06.0838c26: 切法空不可得空無性空自性空無性自性空
T0220_.06.0838c27: 眞如相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0838c28: 於一切法如實了知略廣之相。善現。内空眞
T0220_.06.0838c29: 如無生無滅。亦無住異而可施設。是名内空
T0220_.06.0839a01: 眞如相。外空乃至無性自性空眞如無生無
T0220_.06.0839a02: 滅。亦無住異而可施設。是名外空乃至無性
T0220_.06.0839a03: 自性空眞如相。諸菩薩摩訶薩如實了知當
T0220_.06.0839a04: 於中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0839a05: 云何眞如眞如相。云何法界法性不虚妄性
T0220_.06.0839a06: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0839a07: 界不思議界眞如相。諸菩薩摩訶薩如實了
T0220_.06.0839a08: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0839a09: 善現。眞如眞如無生無滅。亦無住異而可施
T0220_.06.0839a10: 設。是名眞如眞如相。法界乃至不思議界眞
T0220_.06.0839a11: 如無生無滅。亦無住異而可施設。是名法界
T0220_.06.0839a12: 乃至不思議界眞如相。諸菩薩摩訶薩如實
T0220_.06.0839a13: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0839a14: 相。世尊。云何苦聖諦眞如相。云何集滅道
T0220_.06.0839a15: 聖諦眞如相。諸菩薩摩訶薩如實了知而於
T0220_.06.0839a16: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0839a17: 苦聖諦眞如無生無滅。亦無住異而可施設。
T0220_.06.0839a18: 是名苦聖諦眞如相。集滅道聖諦眞如無生
T0220_.06.0839a19: 無滅。亦無住異而可施設。是名集滅道聖諦
T0220_.06.0839a20: 眞如相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0839a21: 於一切法如實了知略廣之相。世尊。云何四
T0220_.06.0839a22: 靜慮眞如相。云何四無量四無色定眞如相。
T0220_.06.0839a23: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0839a24: 法如實了知略廣之相。善現。四靜慮眞如無
T0220_.06.0839a25: 生無滅。亦無住異而可施設。是名四靜慮眞
T0220_.06.0839a26: 如相。四無量四無色定眞如無生無滅。亦無
T0220_.06.0839a27: 住異而可施設。是名四無量四無色定眞如
T0220_.06.0839a28: 相。諸菩薩摩訶薩如實了知當於中學。於一
T0220_.06.0839a29: 切法如實了知略廣之相
T0220_.06.0839b01: 世尊。云何八解脱眞如相。云何八勝處九次
T0220_.06.0839b02: 第定十遍處眞如相。諸菩薩摩訶薩如實了
T0220_.06.0839b03: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0839b04: 善現。八解脱眞如無生無滅。亦無住異而可
T0220_.06.0839b05: 施設。是名八解脱眞如相。八勝處九次第
T0220_.06.0839b06: 定十遍處眞如無生無滅。亦無住異而可施
T0220_.06.0839b07: 設。是名八勝處九次第定十遍處眞如相。
T0220_.06.0839b08: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0839b09: 法如實了知略廣之相。世尊。云何四念住
T0220_.06.0839b10: 眞如相。云何四正斷四神足五根五力七等
T0220_.06.0839b11: 覺支八聖道支眞如相。諸菩薩摩訶薩如實
T0220_.06.0839b12: 了知而於中學。於一切法如實了知略廣之
T0220_.06.0839b13: 相。善現。四念住眞如無生無滅。亦無住異
T0220_.06.0839b14: 而可施設。是名四念住眞如相。四正斷乃
T0220_.06.0839b15: 至八聖道支眞如無生無滅。亦無住異而可
T0220_.06.0839b16: 施設。是名四正斷乃至八聖道支眞如相。
T0220_.06.0839b17: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0839b18: 法如實了知略廣之相。世尊。云何空解脱
T0220_.06.0839b19: 門眞如相。云何無相無願解脱門眞如相。
T0220_.06.0839b20: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0839b21: 法如實了知略廣之相。善現。空解脱門眞
T0220_.06.0839b22: 如無生無滅。亦無住異而可施設。是名空解
T0220_.06.0839b23: 脱門眞如相。無相無願解脱門眞如無生無
T0220_.06.0839b24: 滅。亦無住異而可施設。是名無相無願解
T0220_.06.0839b25: 脱門眞如相。諸菩薩摩訶薩如實了知當於
T0220_.06.0839b26: 中學。於一切法如實了知略廣之相
T0220_.06.0839b27: 世尊。云何五眼眞如相。云何六神通眞如
T0220_.06.0839b28: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0839b29: 切法如實了知略廣之相。善現。五眼眞如
T0220_.06.0839c01: 無生無滅。亦無住異而可施設。是名五眼眞
T0220_.06.0839c02: 如相。六神通眞如無生無滅。亦無住異而可
T0220_.06.0839c03: 施設。是名六神通眞如相。諸菩薩摩訶薩
T0220_.06.0839c04: 如實了知當於中學。於一切法如實了知略
T0220_.06.0839c05: 廣之相。世尊。云何佛十力眞如相。云何四
T0220_.06.0839c06: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0839c07: 不共法眞如相。諸菩薩摩訶薩如實了知而
T0220_.06.0839c08: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0839c09: 現。佛十力眞如無生無滅。亦無住異而可
T0220_.06.0839c10: 施設。是名佛十力眞如相。四無所畏乃至十
T0220_.06.0839c11: 八佛不共法眞如無生無滅。亦無住異而可
T0220_.06.0839c12: 施設。是名四無所畏乃至十八佛不共法眞
T0220_.06.0839c13: 如相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0839c14: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0839c15: 無忘失法眞如相。云何恒住捨性眞如相。諸
T0220_.06.0839c16: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0839c17: 如實了知略廣之相。善現。無忘失法眞如
T0220_.06.0839c18: 無生無滅。亦無住異而可施設。是名無忘
T0220_.06.0839c19: 失法眞如相。恒住捨性眞如無生無滅。亦
T0220_.06.0839c20: 無住異而可施設。是名恒住捨性眞如相。諸
T0220_.06.0839c21: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0839c22: 如實了知略廣之相。世尊。云何一切智眞
T0220_.06.0839c23: 如相。云何道相智一切相智眞如相。諸菩
T0220_.06.0839c24: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0839c25: 實了知略廣之相。善現。一切智眞如無生
T0220_.06.0839c26: 無滅。亦無住異而可施設。是名一切智眞如
T0220_.06.0839c27: 相。道相智一切相智眞如無生無滅。亦無
T0220_.06.0839c28: 住異而可施設。是名道相智一切相智眞如
T0220_.06.0839c29: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0840a01: 一切法如實了知略廣之相。世尊。云何一
T0220_.06.0840a02: 切陀羅尼門眞如相。云何一切三摩地門眞
T0220_.06.0840a03: 如相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0840a04: 於一切法如實了知略廣之相。善現。一切
T0220_.06.0840a05: 陀羅尼門眞如無生無滅。亦無住異而可施
T0220_.06.0840a06: 設。是名一切陀羅尼門眞如相。一切三摩
T0220_.06.0840a07: 地門眞如無生無滅。亦無住異而可施設。
T0220_.06.0840a08: 是名一切三摩地門眞如相。諸菩薩摩訶薩
T0220_.06.0840a09: 如實了知當於中學。於一切法如實了知略
T0220_.06.0840a10: 廣之相。世尊。云何預流果眞如相。云何一
T0220_.06.0840a11: 來不還阿羅漢果眞如相。諸菩薩摩訶薩如
T0220_.06.0840a12: 實了知而於中學。於一切法如實了知略廣
T0220_.06.0840a13: 之相。善現。預流果眞如無生無滅。亦無住
T0220_.06.0840a14: 異而可施設。是名預流果眞如相。一來不
T0220_.06.0840a15: 還阿羅漢果眞如無生無滅。亦無住異而可
T0220_.06.0840a16: 施設。是名一來不還阿羅漢果眞如相。諸
T0220_.06.0840a17: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0840a18: 如實了知略廣之相。世尊。云何獨覺菩提眞
T0220_.06.0840a19: 如相。諸菩薩摩訶薩如實了知而於中學。於
T0220_.06.0840a20: 一切法如實了知略廣之相。善現。獨覺菩
T0220_.06.0840a21: 提眞如無生無滅。亦無住異而可施設。是
T0220_.06.0840a22: 名獨覺菩提眞如相。諸菩薩摩訶薩如實了
T0220_.06.0840a23: 知當於中學。於一切法如實了知略廣之相。
T0220_.06.0840a24: 世尊。云何一切菩薩摩訶薩行眞如相。諸
T0220_.06.0840a25: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0840a26: 如實了知略廣之相。善現。一切菩薩摩訶
T0220_.06.0840a27: 薩行眞如無生無滅。亦無住異而可施設。是
T0220_.06.0840a28: 名一切菩薩摩訶薩行眞如相。諸菩薩摩訶
T0220_.06.0840a29: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0840b01: 略廣之相。世尊。云何諸佛無上正等菩提
T0220_.06.0840b02: 眞如相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0840b03: 於一切法如實了知略廣之相。善現。諸佛
T0220_.06.0840b04: 無上正等菩提眞如無生無滅。亦無住異而
T0220_.06.0840b05: 可施設。是名諸佛無上正等菩提眞如相。諸
T0220_.06.0840b06: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0840b07: 如實了知略廣之相
T0220_.06.0840b08: 復次善現。若菩薩摩訶薩如實了知色實際
T0220_.06.0840b09: 相。如實了知受想行識實際相。是菩薩摩
T0220_.06.0840b10: 訶薩於一切法如實了知略廣之相。善現。若
T0220_.06.0840b11: 菩薩摩訶薩如實了知眼處實際相。如實了
T0220_.06.0840b12: 知耳鼻舌身意處實際相。是菩薩摩訶薩於
T0220_.06.0840b13: 一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0840b14: 摩訶薩如實了知色處實際相。如實了知聲
T0220_.06.0840b15: 香味觸法處實際相。是菩薩摩訶薩於一切
T0220_.06.0840b16: 法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0840b17: 薩如實了知眼界實際相。如實了知耳鼻舌
T0220_.06.0840b18: 身意界實際相。是菩薩摩訶薩於一切法如
T0220_.06.0840b19: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0840b20: 實了知色界實際相。如實了知聲香味觸法
T0220_.06.0840b21: 界實際相。是菩薩摩訶薩於一切法如實了
T0220_.06.0840b22: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0840b23: 知眼識界實際相。如實了知耳鼻舌身意識
T0220_.06.0840b24: 界實際相。是菩薩摩訶薩於一切法如實了
T0220_.06.0840b25: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0840b26: 知眼觸實際相。如實了知耳鼻舌身意觸實
T0220_.06.0840b27: 際相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0840b28: 廣之相。善現。若菩薩摩訶薩如實了知眼
T0220_.06.0840b29: 觸爲縁所生諸受實際相。如實了知耳鼻舌
T0220_.06.0840c01: 身意觸爲縁所生諸受實際相。是菩薩摩訶
T0220_.06.0840c02: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0840c03: 薩摩訶薩如實了知地界實際相。如實了知
T0220_.06.0840c04: 水火風空識界實際相。是菩薩摩訶薩於一
T0220_.06.0840c05: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0840c06: 訶薩如實了知無明實際相。如實了知行識
T0220_.06.0840c07: 名色六處觸受愛取有生老死愁歎苦憂惱實
T0220_.06.0840c08: 際相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0840c09: 廣之相。善現。若菩薩摩訶薩如實了知布
T0220_.06.0840c10: 施波羅蜜多實際相。如實了知淨戒安忍精
T0220_.06.0840c11: 進靜慮般若波羅蜜多實際相。是菩薩摩訶
T0220_.06.0840c12: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0840c13: 薩摩訶薩如實了知内空實際相。如實了知
T0220_.06.0840c14: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0840c15: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0840c16: 共相空一切法空不可得空無性空自性空無
T0220_.06.0840c17: 性自性空實際相。是菩薩摩訶薩於一切法
T0220_.06.0840c18: 如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0840c19: 如實了知眞如實際相。如實了知法界法性
T0220_.06.0840c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0840c21: 實際虚空界不思議界實際相。是菩薩摩訶
T0220_.06.0840c22: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0840c23: 薩摩訶薩如實了知苦聖諦實際相。如實了
T0220_.06.0840c24: 知集滅道聖諦實際相。是菩薩摩訶薩於一
T0220_.06.0840c25: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0840c26: 訶薩如實了知四靜慮實際相。如實了知四
T0220_.06.0840c27: 無量四無色定實際相。是菩薩摩訶薩於一
T0220_.06.0840c28: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0840c29: 訶薩。如實了知八解脱實際相。如實了知八
T0220_.06.0841a01: 勝處九次第定十遍處實際相。是菩薩摩訶
T0220_.06.0841a02: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0841a03: 菩薩摩訶薩如實了知四念住實際相。如實
T0220_.06.0841a04: 了知四正斷四神足五根五力七等覺支八聖
T0220_.06.0841a05: 道支實際相。是菩薩摩訶薩於一切法如實
T0220_.06.0841a06: 了知略廣之相。善現。若菩薩摩訶薩如實
T0220_.06.0841a07: 了知空解脱門實際相。如實了知無相無願
T0220_.06.0841a08: 解脱門實際相。是菩薩摩訶薩於一切法如
T0220_.06.0841a09: 實了知略廣之相。善現。若菩薩摩訶薩如實
T0220_.06.0841a10: 了知五眼實際相。如實了知六神通實際相。
T0220_.06.0841a11: 是菩薩摩訶薩於一切法如實了知略廣之
T0220_.06.0841a12: 相。善現。若菩薩摩訶薩如實了知佛十力實
T0220_.06.0841a13: 際相。如實了知四無所畏四無礙解大慈大
T0220_.06.0841a14: 悲大喜大捨十八佛不共法實際相。是菩薩
T0220_.06.0841a15: 摩訶薩於一切法如實了知略廣之相。善現。
T0220_.06.0841a16: 若菩薩摩訶薩如實了知無忘失法實際相。
T0220_.06.0841a17: 如實了知恒住捨性實際相。是菩薩摩訶薩
T0220_.06.0841a18: 於一切法如實了知略廣之相。善現。若菩
T0220_.06.0841a19: 薩摩訶薩如實了知一切智實際相。如實了
T0220_.06.0841a20: 知道相智一切相智實際相。是菩薩摩訶薩
T0220_.06.0841a21: 於一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0841a22: 摩訶薩如實了知一切陀羅尼門實際相。如
T0220_.06.0841a23: 實了知一切三摩地門實際相。是菩薩摩訶
T0220_.06.0841a24: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0841a25: 薩摩訶薩如實了知預流果實際相。如實了
T0220_.06.0841a26: 知一來不還阿羅漢果實際相。是菩薩摩訶
T0220_.06.0841a27: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0841a28: 菩薩摩訶薩如實了知獨覺菩提實際相。是
T0220_.06.0841a29: 菩薩摩訶薩於一切法如實了知略廣之相。
T0220_.06.0841b01: 善現。若菩薩摩訶薩如實了知一切菩薩摩
T0220_.06.0841b02: 訶薩行實際相。是菩薩摩訶薩於一切法如
T0220_.06.0841b03: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0841b04: 實了知諸佛無上正等菩提實際相。是菩薩
T0220_.06.0841b05: 摩訶薩於一切法如實了知略廣之相
T0220_.06.0841b06: 爾時具壽善現白佛言。世尊。云何色實際
T0220_.06.0841b07: 相。云何受想行識實際相。諸菩薩摩訶薩
T0220_.06.0841b08: 如實了知而於中學。於一切法如實了知略
T0220_.06.0841b09: 廣之相。佛言。善現。無色際是名色實際相。
T0220_.06.0841b10: 無受想行識際是名受想行識實際相。諸菩
T0220_.06.0841b11: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0841b12: 實了知略廣之相。世尊。云何眼處實際相。
T0220_.06.0841b13: 云何耳鼻舌身意處實際相。諸菩薩摩訶薩
T0220_.06.0841b14: 如實了知而於中學。於一切法如實了知略
T0220_.06.0841b15: 廣之相。善現。無眼處際是名眼處實際相。
T0220_.06.0841b16: 無耳鼻舌身意處際是名耳鼻舌身意處實際
T0220_.06.0841b17: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0841b18: 一切法如實了知略廣之相。世尊。云何色處
T0220_.06.0841b19: 實際相。云何聲香味觸法處實際相。諸菩薩
T0220_.06.0841b20: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0841b21: 了知略廣之相。善現。無色處際是名色處
T0220_.06.0841b22: 實際相。無聲香味觸法處際是名聲香味觸
T0220_.06.0841b23: 法處實際相。諸菩薩摩訶薩如實了知當於
T0220_.06.0841b24: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0841b25: 云何眼界實際相。云何耳鼻舌身意界實際
T0220_.06.0841b26: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0841b27: 切法如實了知略廣之相。善現。無眼界際
T0220_.06.0841b28: 是名眼界實際相。無耳鼻舌身意界際是名
T0220_.06.0841b29: 耳鼻舌身意界實際相。諸菩薩摩訶薩如實
T0220_.06.0841c01: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0841c02: 相。世尊。云何色界實際相。云何聲香味觸
T0220_.06.0841c03: 法界實際相。諸菩薩摩訶薩如實了知而於
T0220_.06.0841c04: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0841c05: 無色界際是名色界實際相。無聲香味觸法
T0220_.06.0841c06: 界際是名聲香味觸法界實際相。諸菩薩摩
T0220_.06.0841c07: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0841c08: 知略廣之相。世尊。云何眼識界實際相。云
T0220_.06.0841c09: 何耳鼻舌身意識界實際相。諸菩薩摩訶薩
T0220_.06.0841c10: 如實了知而於中學。於一切法如實了知略
T0220_.06.0841c11: 廣之相。善現。無眼識界際是名眼識界實際
T0220_.06.0841c12: 相。無耳鼻舌身意識界際是名耳鼻舌身意
T0220_.06.0841c13: 識界實際相。諸菩薩摩訶薩如實了知當於
T0220_.06.0841c14: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0841c15: 云何眼觸實際相。云何耳鼻舌身意觸實際
T0220_.06.0841c16: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0841c17: 切法如實了知略廣之相。善現。無眼觸際是
T0220_.06.0841c18: 名眼觸實際相。無耳鼻舌身意觸際是名耳
T0220_.06.0841c19: 鼻舌身意觸實際相。諸菩薩摩訶薩如實了
T0220_.06.0841c20: 知當於中學。於一切法如實了知略廣之相。
T0220_.06.0841c21: 世尊。云何眼觸爲縁所生諸受實際相。云
T0220_.06.0841c22: 何耳鼻舌身意觸爲縁所生諸受實際相。諸
T0220_.06.0841c23: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0841c24: 如實了知略廣之相。善現。無眼觸爲縁所生
T0220_.06.0841c25: 諸受際是名眼觸爲縁所生諸受實際相。無
T0220_.06.0841c26: 耳鼻舌身意觸爲縁所生諸受際是名耳鼻舌
T0220_.06.0841c27: 身意觸爲縁所生諸受實際相。諸菩薩摩訶
T0220_.06.0841c28: 薩如實了知當於中學。於一切法如實了知
T0220_.06.0841c29: 略廣之相。世尊。云何地界實際相。云何水
T0220_.06.0842a01: 火風空識界實際相。諸菩薩摩訶薩如實了
T0220_.06.0842a02: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0842a03: 善現。無地界際是名地界實際相。無水火
T0220_.06.0842a04: 風空識界際是名水火風空識界實際相。諸
T0220_.06.0842a05: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0842a06: 如實了知略廣之相。世尊。云何無明實際
T0220_.06.0842a07: 相。云何行識名色六處觸受愛取有生老死
T0220_.06.0842a08: 愁歎苦憂惱實際相。諸菩薩摩訶薩如實了
T0220_.06.0842a09: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0842a10: 善現。無無明際是名無明實際相。無行乃
T0220_.06.0842a11: 至老死愁歎苦憂惱際是名行乃至老死愁歎
T0220_.06.0842a12: 苦憂惱實際相。諸菩薩摩訶薩如實了知當
T0220_.06.0842a13: 於中學。於一切法如實了知略廣之相
T0220_.06.0842a14: 大般若波羅蜜多經卷第三百五十七
T0220_.06.0842a15:
T0220_.06.0842a16:
T0220_.06.0842a17:
T0220_.06.0842a18:
T0220_.06.0842a19: 十八
T0220_.06.0842a20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0842a21: 初分多問不二品第六十一之八
T0220_.06.0842a22: 世尊。云何布施波羅蜜多實際相。云何淨
T0220_.06.0842a23: 戒安忍精進靜慮般若波羅蜜多實際相。諸
T0220_.06.0842a24: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842a25: 如實了知略廣之相。善現。無布施波羅蜜多
T0220_.06.0842a26: 際是名布施波羅蜜多實際相。無淨戒乃至
T0220_.06.0842a27: 般若波羅蜜多際是名淨戒乃至般若波羅蜜
T0220_.06.0842a28: 多實際相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0842a29: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0842b01: 何内空實際相。云何外空内外空空空大空
T0220_.06.0842b02: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0842b03: 變異空本性空自相空共相空一切法空不可
T0220_.06.0842b04: 得空無性空自性空無性自性空實際相。諸
T0220_.06.0842b05: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842b06: 如實了知略廣之相。善現。無内空際是名
T0220_.06.0842b07: 内空實際相。無外空乃至無性自性空際是
T0220_.06.0842b08: 名外空乃至無性自性空實際相。諸菩薩摩
T0220_.06.0842b09: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0842b10: 知略廣之相。世尊。云何眞如實際相。云何
T0220_.06.0842b11: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0842b12: 法定法住實際虚空界不思議界實際相。諸
T0220_.06.0842b13: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842b14: 如實了知略廣之相。善現。無眞如際是名
T0220_.06.0842b15: 眞如實際相。無法界乃至不思議界際是名
T0220_.06.0842b16: 法界乃至不思議界實際相。諸菩薩摩訶薩
T0220_.06.0842b17: 如實了知當於中學。於一切法如實了知略
T0220_.06.0842b18: 廣之相。世尊。云何苦聖諦實際相。云何集
T0220_.06.0842b19: 滅道聖諦實際相。諸菩薩摩訶薩如實了知
T0220_.06.0842b20: 而於中學。於一切法如實了知略廣之相。善
T0220_.06.0842b21: 現。無苦聖諦際是名苦聖諦實際相。無集
T0220_.06.0842b22: 滅道聖諦際是名集滅道聖諦實際相。諸菩
T0220_.06.0842b23: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0842b24: 實了知略廣之相。世尊。云何四靜慮實際
T0220_.06.0842b25: 相。云何四無量四無色定實際相。諸菩薩
T0220_.06.0842b26: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0842b27: 了知略廣之相。善現。無四靜慮際是名四
T0220_.06.0842b28: 靜慮實際相。無四無量四無色定際是名四
T0220_.06.0842b29: 無量四無色定實際相。諸菩薩摩訶薩如實
T0220_.06.0842c01: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0842c02: 相。世尊。云何八解脱實際相。云何八勝處
T0220_.06.0842c03: 九次第定十遍處實際相。諸菩薩摩訶薩如
T0220_.06.0842c04: 實了知而於中學。於一切法如實了知略廣
T0220_.06.0842c05: 之相。善現。無八解脱際是名八解脱實際
T0220_.06.0842c06: 相。無八勝處九次第定十遍處際是名八勝
T0220_.06.0842c07: 處九次第定十遍處實際相。諸菩薩摩訶薩
T0220_.06.0842c08: 如實了知當於中學。於一切法如實了知略
T0220_.06.0842c09: 廣之相。世尊。云何四念住實際相。云何四
T0220_.06.0842c10: 正斷四神足五根五力七等覺支八聖道支實
T0220_.06.0842c11: 際相。諸菩薩摩訶薩如實了知而於中學。於
T0220_.06.0842c12: 一切法如實了知略廣之相。善現。無四念
T0220_.06.0842c13: 住際是名四念住實際相。無四正斷乃至八
T0220_.06.0842c14: 聖道支際是名四正斷乃至八聖道支實際
T0220_.06.0842c15: 相。諸菩薩摩訶薩如實了知當於中學。於一
T0220_.06.0842c16: 切法如實了知略廣之相。世尊。云何空解脱
T0220_.06.0842c17: 門實際相。云何無相無願解脱門實際相。諸
T0220_.06.0842c18: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0842c19: 如實了知略廣之相
T0220_.06.0842c20: 善現。無空解脱門際是名空解脱門實際相。
T0220_.06.0842c21: 無無相無願解脱門際是名無相無願解脱門
T0220_.06.0842c22: 實際相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0842c23: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0842c24: 五眼實際相。云何六神通實際相。諸菩薩摩
T0220_.06.0842c25: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0842c26: 知略廣之相。善現。無五眼際是名五眼實
T0220_.06.0842c27: 際相。無六神通際是名六神通實際相。諸
T0220_.06.0842c28: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0842c29: 如實了知略廣之相。世尊。云何佛十力實
T0220_.06.0843a01: 際相。云何四無所畏四無礙解大慈大悲大
T0220_.06.0843a02: 喜大捨十八佛不共法實際相。諸菩薩摩訶
T0220_.06.0843a03: 薩如實了知而於中學。於一切法如實了知
T0220_.06.0843a04: 略廣之相。善現。無佛十力際是名佛十力
T0220_.06.0843a05: 實際相。無四無所畏乃至十八佛不共法際
T0220_.06.0843a06: 是名四無所畏乃至十八佛不共法實際相。
T0220_.06.0843a07: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0843a08: 法如實了知略廣之相。世尊。云何無忘失
T0220_.06.0843a09: 法實際相。云何恒住捨性實際相。諸菩薩
T0220_.06.0843a10: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0843a11: 了知略廣之相。善現。無無忘失法際是名無
T0220_.06.0843a12: 忘失法實際相。無恒住捨性際是名恒住捨
T0220_.06.0843a13: 性實際相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0843a14: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0843a15: 何一切智實際相。云何道相智一切相智實
T0220_.06.0843a16: 際相。諸菩薩摩訶薩如實了知而於中學。
T0220_.06.0843a17: 於一切法如實了知略廣之相。善現。無一
T0220_.06.0843a18: 切智際是名一切智實際相。無道相智一切
T0220_.06.0843a19: 相智際是名道相智一切相智實際相。諸菩
T0220_.06.0843a20: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0843a21: 實了知略廣之相。世尊。云何一切陀羅尼門
T0220_.06.0843a22: 實際相。云何一切三摩地門實際相。諸菩
T0220_.06.0843a23: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0843a24: 實了知略廣之相。善現。無一切陀羅尼門
T0220_.06.0843a25: 際是名一切陀羅尼門實際相。無一切三摩
T0220_.06.0843a26: 地門際是名一切三摩地門實際相。諸菩薩
T0220_.06.0843a27: 摩訶薩如實了知當於中學。於一切法如實
T0220_.06.0843a28: 了知略廣之相。世尊。云何預流果實際相。
T0220_.06.0843a29: 云何一來不還阿羅漢果實際相。諸菩薩摩
T0220_.06.0843b01: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0843b02: 知略廣之相。善現。無預流果際是名預流
T0220_.06.0843b03: 果實際相。無一來不還阿羅漢果際是名一
T0220_.06.0843b04: 來不還阿羅漢果實際相。諸菩薩摩訶薩如
T0220_.06.0843b05: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0843b06: 之相。世尊。云何獨覺菩提實際相。諸菩薩
T0220_.06.0843b07: 摩訶薩如實了知而於中學。於一切法如實
T0220_.06.0843b08: 了知略廣之相。善現。無獨覺菩提際是名獨
T0220_.06.0843b09: 覺菩提實際相。諸菩薩摩訶薩如實了知當
T0220_.06.0843b10: 於中學。於一切法如實了知略廣之相。世
T0220_.06.0843b11: 尊。云何一切菩薩摩訶薩行實際相。諸菩
T0220_.06.0843b12: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0843b13: 實了知略廣之相。善現。無一切菩薩摩訶
T0220_.06.0843b14: 薩行際是名一切菩薩摩訶薩行實際相。諸
T0220_.06.0843b15: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0843b16: 如實了知略廣之相。世尊。云何諸佛無上
T0220_.06.0843b17: 正等菩提實際相。諸菩薩摩訶薩如實了知
T0220_.06.0843b18: 而於中學。於一切法如實了知略廣之相。善
T0220_.06.0843b19: 現。無諸佛無上正等菩提際是名諸佛無上
T0220_.06.0843b20: 正等菩提實際相。諸菩薩摩訶薩如實了
T0220_.06.0843b21: 知當於中學。於一切法如實了知略廣之
T0220_.06.0843b22: 相
T0220_.06.0843b23: 復次善現。若菩薩摩訶薩如實了知色法界
T0220_.06.0843b24: 相。如實了知受想行識法界相。是菩薩摩
T0220_.06.0843b25: 訶薩於一切法如實了知略廣之相。善現。
T0220_.06.0843b26: 若菩薩摩訶薩如實了知眼處法界相。如實
T0220_.06.0843b27: 了知耳鼻舌身意處法界相。是菩薩摩訶薩
T0220_.06.0843b28: 於一切法如實了知略廣之相。善現。若菩
T0220_.06.0843b29: 薩摩訶薩如實了知色處法界相。如實了知
T0220_.06.0843c01: 聲香味觸法處法界相。是菩薩摩訶薩於一
T0220_.06.0843c02: 切法如實了知略廣之相。善現。若菩薩摩
T0220_.06.0843c03: 訶薩如實了知眼界法界相。如實了知耳鼻
T0220_.06.0843c04: 舌身意界法界相。是菩薩摩訶薩於一切法
T0220_.06.0843c05: 如實了知略廣之相。善現。若菩薩摩訶薩
T0220_.06.0843c06: 如實了知色界法界相。如實了知聲香味觸
T0220_.06.0843c07: 法界法界相。是菩薩摩訶薩於一切法如實
T0220_.06.0843c08: 了知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0843c09: 知眼識界法界相。如實了知耳鼻舌身意識
T0220_.06.0843c10: 界法界相。是菩薩摩訶薩於一切法如實了
T0220_.06.0843c11: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0843c12: 知眼觸法界相。如實了知耳鼻舌身意觸法
T0220_.06.0843c13: 界相。是菩薩摩訶薩於一切法如實了知略
T0220_.06.0843c14: 廣之相。善現。若菩薩摩訶薩如實了知眼
T0220_.06.0843c15: 觸爲縁所生諸受法界相。如實了知耳鼻舌
T0220_.06.0843c16: 身意觸爲縁所生諸受法界相。是菩薩摩訶
T0220_.06.0843c17: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0843c18: 菩薩摩訶薩如實了知地界法界相。如實了
T0220_.06.0843c19: 知水火風空識界法界相。是菩薩摩訶薩於
T0220_.06.0843c20: 一切法如實了知略廣之相。善現。若菩薩
T0220_.06.0843c21: 摩訶薩如實了知無明法界相。如實了知行
T0220_.06.0843c22: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0843c23: 法界相。是菩薩摩訶薩於一切法如實了知
T0220_.06.0843c24: 略廣之相
T0220_.06.0843c25: 善現。若菩薩摩訶薩如實了知布施波羅蜜
T0220_.06.0843c26: 多法界相。如實了知淨戒安忍精進靜慮般
T0220_.06.0843c27: 若波羅蜜多法界相。是菩薩摩訶薩於一切
T0220_.06.0843c28: 法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0843c29: 薩如實了知内空法界相。如實了知外空内
T0220_.06.0844a01: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0844a02: 無際空散空無變異空本性空自相空共相空
T0220_.06.0844a03: 一切法空不可得空無性空自性空無性自性
T0220_.06.0844a04: 空法界相。是菩薩摩訶薩於一切法如實了
T0220_.06.0844a05: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0844a06: 知眞如法界相。如實了知法界法性不虚妄
T0220_.06.0844a07: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0844a08: 空界不思議界法界相。是菩薩摩訶薩於一
T0220_.06.0844a09: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0844a10: 薩如實了知苦聖諦法界相。如實了知集滅
T0220_.06.0844a11: 道聖諦法界相。是菩薩摩訶薩於一切法如
T0220_.06.0844a12: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0844a13: 實了知四靜慮法界相。如實了知四無量四
T0220_.06.0844a14: 無色定法界相。是菩薩摩訶薩於一切法如
T0220_.06.0844a15: 實了知略廣之相。善現。若菩薩摩訶薩如
T0220_.06.0844a16: 實了知八解脱法界相。如實了知八勝處九
T0220_.06.0844a17: 次第定十遍處法界相。是菩薩摩訶薩於一
T0220_.06.0844a18: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0844a19: 薩如實了知四念住法界相。如實了知四正
T0220_.06.0844a20: 斷四神足五根五力七等覺支八聖道支法界
T0220_.06.0844a21: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.06.0844a22: 之相
T0220_.06.0844a23: 善現。若菩薩摩訶薩如實了知空解脱門法
T0220_.06.0844a24: 界相。如實了知無相無願解脱門法界相。
T0220_.06.0844a25: 是菩薩摩訶薩於一切法如實了知略廣之
T0220_.06.0844a26: 相。善現。若菩薩摩訶薩如實了知五眼法界
T0220_.06.0844a27: 相。如實了知六神通法界相。是菩薩摩訶
T0220_.06.0844a28: 薩於一切法如實了知略廣之相。善現。若
T0220_.06.0844a29: 菩薩摩訶薩如實了知佛十力法界相。如實
T0220_.06.0844b01: 了知四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0844b02: 十八佛不共法法界相。是菩薩摩訶薩於一
T0220_.06.0844b03: 切法如實了知略廣之相。善現。若菩薩摩訶
T0220_.06.0844b04: 薩如實了知無忘失法法界相。如實了知恒
T0220_.06.0844b05: 住捨性法界相。是菩薩摩訶薩於一切法如
T0220_.06.0844b06: 實了知略廣之相
T0220_.06.0844b07: 善現。若菩薩摩訶薩如實了知一切智法界
T0220_.06.0844b08: 相。如實了知道相智一切相智法界相。是菩
T0220_.06.0844b09: 薩摩訶薩於一切法如實了知略廣之相。善
T0220_.06.0844b10: 現。若菩薩摩訶薩如實了知一切陀羅尼門
T0220_.06.0844b11: 法界相。如實了知一切三摩地門法界相。是
T0220_.06.0844b12: 菩薩摩訶薩於一切法如實了知略廣之相。
T0220_.06.0844b13: 善現。若菩薩摩訶薩如實了知預流果法界
T0220_.06.0844b14: 相。如實了知一來不還阿羅漢果法界相。
T0220_.06.0844b15: 是菩薩摩訶薩於一切法如實了知略廣之
T0220_.06.0844b16: 相。善現。若菩薩摩訶薩如實了知獨覺菩
T0220_.06.0844b17: 提法界相。是菩薩摩訶薩於一切法如實了
T0220_.06.0844b18: 知略廣之相。善現。若菩薩摩訶薩如實了
T0220_.06.0844b19: 知一切菩薩摩訶薩行法界相。是菩薩摩訶
T0220_.06.0844b20: 薩於一切法如實了知略廣之相。善現。若菩
T0220_.06.0844b21: 薩摩訶薩如實了知諸佛無上正等菩提法界
T0220_.06.0844b22: 相。是菩薩摩訶薩於一切法如實了知略廣
T0220_.06.0844b23: 之相
T0220_.06.0844b24: 爾時具壽善現白佛言。世尊。云何色法界
T0220_.06.0844b25: 相。云何受想行識法界相。諸菩薩摩訶薩
T0220_.06.0844b26: 如實了知而於中學。於一切法如實了知略
T0220_.06.0844b27: 廣之相。佛言。善現。色界虚空界是名色法
T0220_.06.0844b28: 界。此色法界無斷無別而可施設。是名色
T0220_.06.0844b29: 法界相。受想行識界虚空界是名受想行識
T0220_.06.0844c01: 法界。此受想行識法界亦無斷無別而可施
T0220_.06.0844c02: 設。是名受想行識法界相。諸菩薩摩訶薩
T0220_.06.0844c03: 如實了知當於中學。於一切法如實了知略
T0220_.06.0844c04: 廣之相。世尊。云何眼處法界相。云何耳鼻
T0220_.06.0844c05: 舌身意處法界相。諸菩薩摩訶薩如實了知
T0220_.06.0844c06: 而於中學。於一切法如實了知略廣之相。
T0220_.06.0844c07: 善現。眼處界虚空界是名眼處法界。此眼
T0220_.06.0844c08: 處法界無斷無別而可施設。是名眼處法界
T0220_.06.0844c09: 相。耳鼻舌身意處界虚空界是名耳鼻舌身
T0220_.06.0844c10: 意處法界。此耳鼻舌身意處法界亦無斷無
T0220_.06.0844c11: 別而可施設。是名耳鼻舌身意處法界相。諸
T0220_.06.0844c12: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0844c13: 如實了知略廣之相。世尊。云何色處法界
T0220_.06.0844c14: 相。云何聲香味觸法處法界相。諸菩薩摩
T0220_.06.0844c15: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0844c16: 知略廣之相。善現。色處界虚空界是名色
T0220_.06.0844c17: 處法界。此色處法界無斷無別而可施設。是
T0220_.06.0844c18: 名色處法界相。聲香味觸法處界虚空界是
T0220_.06.0844c19: 名聲香味觸法處法界。此聲香味觸法處法
T0220_.06.0844c20: 界亦無斷無別而可施設。是名聲香味觸法
T0220_.06.0844c21: 處法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0844c22: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0844c23: 何眼界法界相。云何耳鼻舌身意界法界相。
T0220_.06.0844c24: 諸菩薩摩訶薩如實了知而於中學。於一切
T0220_.06.0844c25: 法如實了知略廣之相。善現。眼界界虚空
T0220_.06.0844c26: 界是名眼界法界。此眼界法界無斷無別而
T0220_.06.0844c27: 可施設。是名眼界法界相。耳鼻舌身意界
T0220_.06.0844c28: ＊界虚空界是名耳鼻舌身意界法界。此耳鼻
T0220_.06.0844c29: 舌身意界法界亦無斷無別而可施設。是名
T0220_.06.0845a01: 耳鼻舌身意界法界相。諸菩薩摩訶薩如實
T0220_.06.0845a02: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0845a03: 相。世尊。云何色界法界相。云何聲香味觸
T0220_.06.0845a04: 法界法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0845a05: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0845a06: 色界＊界虚空界是名色界法界。此色界法界
T0220_.06.0845a07: 無斷無別而可施設。是名色界法界相。聲
T0220_.06.0845a08: 香味觸法界＊界虚空界是名聲香味觸法界
T0220_.06.0845a09: 法界。此聲香味觸法界法界亦無斷無別而
T0220_.06.0845a10: 可施設。是名聲香味觸法界法界相。諸菩薩
T0220_.06.0845a11: 摩訶薩如實了知當於中學。於一切法如實
T0220_.06.0845a12: 了知略廣之相。世尊。云何眼識界法界相。云
T0220_.06.0845a13: 何耳鼻舌身意識界法界相。諸菩薩摩訶薩
T0220_.06.0845a14: 如實了知而於中學。於一切法如實了知略
T0220_.06.0845a15: 廣之相。善現。眼識界＊界虚空界是名眼識
T0220_.06.0845a16: 界法界。此眼識界法界無斷無別而可施設。
T0220_.06.0845a17: 是名眼識界法界相。耳鼻舌身意識界＊界虚
T0220_.06.0845a18: 空界是名耳鼻舌身意識界法界。此耳鼻舌
T0220_.06.0845a19: 身意識界法界亦無斷無別而可施設。是名
T0220_.06.0845a20: 耳鼻舌身意識界法界相。諸菩薩摩訶薩如
T0220_.06.0845a21: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0845a22: 之相。世尊。云何眼觸法界相。云何耳鼻舌
T0220_.06.0845a23: 身意觸法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0845a24: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0845a25: 現。眼觸界虚空界是名眼觸法界。此眼觸
T0220_.06.0845a26: 法界無斷無別而可施設。是名眼觸法界相。
T0220_.06.0845a27: 耳鼻舌身意觸界虚空界是名耳鼻舌身意觸
T0220_.06.0845a28: 法界。此耳鼻舌身意觸法界亦無斷無別而
T0220_.06.0845a29: 可施設。是名耳鼻舌身意觸法界相。諸菩
T0220_.06.0845b01: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0845b02: 實了知略廣之相。世尊。云何眼觸爲縁所
T0220_.06.0845b03: 生諸受法界相。云何耳鼻舌身意觸爲縁所
T0220_.06.0845b04: 生諸受法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0845b05: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0845b06: 現。眼觸爲縁所生諸受界虚空界是名眼觸
T0220_.06.0845b07: 爲縁所生諸受法界。此眼觸爲縁所生諸受
T0220_.06.0845b08: 法界無斷無別而可施設。是名眼觸爲縁所
T0220_.06.0845b09: 生諸受法界相。耳鼻舌身意觸爲縁所生諸
T0220_.06.0845b10: 受界虚空界是名耳鼻舌身意觸爲縁所生諸
T0220_.06.0845b11: 受法界。此耳鼻舌身意觸爲縁所生諸受法
T0220_.06.0845b12: 界亦無斷無別而可施設。是名耳鼻舌身意
T0220_.06.0845b13: 觸爲縁所生諸受法界相。諸菩薩摩訶薩如
T0220_.06.0845b14: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0845b15: 之相。世尊。云何地界法界相。云何水火風
T0220_.06.0845b16: 空識界法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0845b17: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0845b18: 現。地界＊界虚空界是名地界法界。此地界
T0220_.06.0845b19: 法界無斷無別而可施設。是名地界法界相。
T0220_.06.0845b20: 水火風空識界＊界虚空界是名水火風空識
T0220_.06.0845b21: 界法界。此水火風空識界法界亦無斷無別
T0220_.06.0845b22: 而可施設。是名水火風空識界法界相。諸
T0220_.06.0845b23: 菩薩摩訶薩如實了知當於中學。於一切法
T0220_.06.0845b24: 如實了知略廣之相。世尊。云何無明法界
T0220_.06.0845b25: 相。云何行識名色六處觸受愛取有生老死
T0220_.06.0845b26: 愁歎苦憂惱法界相。諸菩薩摩訶薩如實了
T0220_.06.0845b27: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0845b28: 善現。無明界虚空界是名無明法界。此無
T0220_.06.0845b29: 明法界無斷無別而可施設。是名無明法界
T0220_.06.0845c01: 相。行乃至老死愁歎苦憂惱界虚空界是名
T0220_.06.0845c02: 行乃至老死愁歎苦憂惱法界。此行乃至老
T0220_.06.0845c03: 死愁歎苦憂惱法界亦無斷無別而可施設。
T0220_.06.0845c04: 是名行乃至老死愁歎苦憂惱法界相。諸菩
T0220_.06.0845c05: 薩摩訶薩如實了知當於中學。於一切法如
T0220_.06.0845c06: 實了知略廣之相
T0220_.06.0845c07: 世尊。云何布施波羅蜜多法界相。云何淨戒
T0220_.06.0845c08: 安忍精進靜慮般若波羅蜜多法界相。諸菩
T0220_.06.0845c09: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0845c10: 實了知略廣之相。善現。布施波羅蜜多界
T0220_.06.0845c11: 虚空界是名布施波羅蜜多法界。此布施波
T0220_.06.0845c12: 羅蜜多法界無斷無別而可施設。是名布施
T0220_.06.0845c13: 波羅蜜多法界相。淨戒乃至般若波羅蜜多
T0220_.06.0845c14: 界虚空界是名淨戒乃至般若波羅蜜多法
T0220_.06.0845c15: 界。此淨戒乃至般若波羅蜜多法界亦無斷
T0220_.06.0845c16: 無別而可施設。是名淨戒乃至般若波羅蜜
T0220_.06.0845c17: 多法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0845c18: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0845c19: 何内空法界相。云何外空内外空空空大空
T0220_.06.0845c20: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0845c21: 變異空本性空自相空共相空一切法空不可
T0220_.06.0845c22: 得空無性空自性空無性自性空法界相。諸
T0220_.06.0845c23: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0845c24: 如實了知略廣之相。善現。内空界虚空界
T0220_.06.0845c25: 是名内空法界。此内空法界無斷無別而可
T0220_.06.0845c26: 施設。是名内空法界相。外空乃至無性自
T0220_.06.0845c27: 性空界虚空界是名外空乃至無性自性空法
T0220_.06.0845c28: 界。此外空乃至無性自性空法界亦無斷無
T0220_.06.0845c29: 別而可施設。是名外空乃至無性自性空法
T0220_.06.0846a01: 界相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846a02: 一切法如實了知略廣之相。世尊。云何眞
T0220_.06.0846a03: 如法界相。云何法界法性不虚妄性不變異
T0220_.06.0846a04: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0846a05: 議界法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0846a06: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0846a07: 眞如界虚空界是名眞如法界。此眞如法界
T0220_.06.0846a08: 無斷無別而可施設。是名眞如法界相。法
T0220_.06.0846a09: 界乃至不思議界＊界虚空界是名法界乃至
T0220_.06.0846a10: 不思議界法界。此法界乃至不思議界法界
T0220_.06.0846a11: 亦無斷無別而可施設。是名法界乃至不思
T0220_.06.0846a12: 議界法界相。諸菩薩摩訶薩如實了知當於
T0220_.06.0846a13: 中學。於一切法如實了知略廣之相。世尊。
T0220_.06.0846a14: 云何苦聖諦法界相。云何集滅道聖諦法界
T0220_.06.0846a15: 相。諸菩薩摩訶薩如實了知而於中學。於一
T0220_.06.0846a16: 切法如實了知略廣之相。善現。苦聖諦界
T0220_.06.0846a17: 虚空界是名苦聖諦法界。此苦聖諦法界無
T0220_.06.0846a18: 斷無別而可施設。是名苦聖諦法界相。集
T0220_.06.0846a19: 滅道聖諦界虚空界是名集滅道聖諦法界。
T0220_.06.0846a20: 此集滅道聖諦法界亦無斷無別而可施設。
T0220_.06.0846a21: 是名集滅道聖諦法界相。諸菩薩摩訶薩如
T0220_.06.0846a22: 實了知當於中學。於一切法如實了知略廣
T0220_.06.0846a23: 之相。世尊。云何四靜慮法界相。云何四無
T0220_.06.0846a24: 量四無色定法界相。諸菩薩摩訶薩如實了
T0220_.06.0846a25: 知而於中學。於一切法如實了知略廣之相。
T0220_.06.0846a26: 善現。四靜慮界虚空界是名四靜慮法界。此
T0220_.06.0846a27: 四靜慮法界無斷無別而可施設。是名四靜
T0220_.06.0846a28: 慮法界相。四無量四無色定界虚空界是名
T0220_.06.0846a29: 四無量四無色定法界。此四無量四無色定
T0220_.06.0846b01: 法界亦無斷無別而可施設。是名四無量四
T0220_.06.0846b02: 無色定法界相。諸菩薩摩訶薩如實了知當
T0220_.06.0846b03: 於中學。於一切法如實了知略廣之相。世
T0220_.06.0846b04: 尊。云何八解脱法界相。云何八勝處九次第
T0220_.06.0846b05: 定十遍處法界相。諸菩薩摩訶薩如實了知
T0220_.06.0846b06: 而於中學。於一切法如實了知略廣之相。
T0220_.06.0846b07: 善現。八解脱界虚空界是名八解脱法界。
T0220_.06.0846b08: 此八解脱法界無斷無別而可施設。是名八
T0220_.06.0846b09: 解脱法界相。八勝處九次第定十遍處界虚
T0220_.06.0846b10: 空界是名八勝處九次第定十遍處法界。此
T0220_.06.0846b11: 八勝處九次第定十遍處法界亦無斷無別而
T0220_.06.0846b12: 可施設。是名八勝處九次第定十遍處法界
T0220_.06.0846b13: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846b14: 一切法如實了知略廣之相。世尊。云何四
T0220_.06.0846b15: 念住法界相。云何四正斷四神足五根五力
T0220_.06.0846b16: 七等覺支八聖道支法界相。諸菩薩摩訶薩
T0220_.06.0846b17: 如實了知而於中學。於一切法如實了知略
T0220_.06.0846b18: 廣之相。善現。四念住界虚空界是名四念
T0220_.06.0846b19: 住法界。此四念住法界無斷無別而可施設。
T0220_.06.0846b20: 是名四念住法界相。四正斷乃至八聖道支
T0220_.06.0846b21: 界虚空界是名四正斷乃至八聖道支法界。
T0220_.06.0846b22: 此四正斷乃至八聖道支法界亦無斷無別而
T0220_.06.0846b23: 可施設。是名四正斷乃至八聖道支法界相。
T0220_.06.0846b24: 諸菩薩摩訶薩如實了知當於中學。於一切
T0220_.06.0846b25: 法如實了知略廣之相
T0220_.06.0846b26: 世尊。云何空解脱門法界相。云何無相無
T0220_.06.0846b27: 願解脱門法界相。諸菩薩摩訶薩如實了知
T0220_.06.0846b28: 而於中學。於一切法如實了知略廣之相。
T0220_.06.0846b29: 善現。空解脱門界虚空界是名空解脱門法
T0220_.06.0846c01: 界。此空解脱門法界無斷無而別可施設。
T0220_.06.0846c02: 是名空解脱門法界相。無相無願解脱門界
T0220_.06.0846c03: 虚空界是名無相無願解脱門法界。此無相
T0220_.06.0846c04: 無願解脱門法界亦無斷無別而可施設。是
T0220_.06.0846c05: 名無相無願解脱門法界相。諸菩薩摩訶薩
T0220_.06.0846c06: 如實了知當於中學。於一切法如實了知略
T0220_.06.0846c07: 廣之相。世尊。云何五眼法界相。云何六神
T0220_.06.0846c08: 通法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0846c09: 學。於一切法如實了知略廣之相。善現。五
T0220_.06.0846c10: 眼界虚空界是名五眼法界。此五眼法界無
T0220_.06.0846c11: 斷無別而可施設。是名五眼法界相。六神
T0220_.06.0846c12: 通界虚空界是名六神通法界。此六神通法
T0220_.06.0846c13: 界亦無斷無別而可施設。是名六神通法界
T0220_.06.0846c14: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846c15: 一切法如實了知略廣之相。世尊。云何佛
T0220_.06.0846c16: 十力法界相。云何四無所畏四無礙解大慈
T0220_.06.0846c17: 大悲大喜大捨十八佛不共法法界相。諸菩
T0220_.06.0846c18: 薩摩訶薩如實了知而於中學。於一切法如
T0220_.06.0846c19: 實了知略廣之相。善現。佛十力界虚空界
T0220_.06.0846c20: 是名佛十力法界。此佛十力法界無斷無別
T0220_.06.0846c21: 而可施設。是名佛十力法界相。四無所畏
T0220_.06.0846c22: 乃至十八佛不共法界虚空界是名四無所
T0220_.06.0846c23: 畏乃至十八佛不共法法界。此四無所畏乃
T0220_.06.0846c24: 至十八佛不共法法界亦無斷無別而可施
T0220_.06.0846c25: 設。是名四無所畏乃至十八佛不共法法界
T0220_.06.0846c26: 相。諸菩薩摩訶薩如實了知當於中學。於
T0220_.06.0846c27: 一切法如實了知略廣之相。世尊。云何無
T0220_.06.0846c28: 忘失法法界相。云何恒住捨性法界相。諸
T0220_.06.0846c29: 菩薩摩訶薩如實了知而於中學。於一切法
T0220_.06.0847a01: 如實了知略廣之相。善現。無忘失＊法界虚
T0220_.06.0847a02: 空界是名無忘失法法界。此無忘失法法界
T0220_.06.0847a03: 無斷無別而可施設。是名無忘失法法界相。
T0220_.06.0847a04: 恒住捨性界虚空界是名恒住捨性法界。此
T0220_.06.0847a05: 恒住捨性法界亦無斷無別而可施設。是名
T0220_.06.0847a06: 恒住捨性法界相。諸菩薩摩訶薩如實了知
T0220_.06.0847a07: 當於中學。於一切法如實了知略廣之相。世
T0220_.06.0847a08: 尊。云何一切智法界相。云何道相智一切
T0220_.06.0847a09: 相智法界相。諸菩薩摩訶薩如實了知而於
T0220_.06.0847a10: 中學。於一切法如實了知略廣之相。善現。
T0220_.06.0847a11: 一切智界虚空界是名一切智法界。此一切
T0220_.06.0847a12: 智法界無斷無別而可施設。是名一切智法
T0220_.06.0847a13: 界相。道相智一切相智界虚空界是名道相
T0220_.06.0847a14: 智一切相智法界。此道相智一切相智法界
T0220_.06.0847a15: 亦無斷無別而可施設。是名道相智一切相
T0220_.06.0847a16: 智法界相。諸菩薩摩訶薩如實了知當於中
T0220_.06.0847a17: 學。於一切法如實了知略廣之相。世尊。云
T0220_.06.0847a18: 何一切陀羅尼門法界相。云何一切三摩地
T0220_.06.0847a19: 門法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847a20: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847a21: 切陀羅尼門界虚空界是名一切陀羅尼門法
T0220_.06.0847a22: 界。此一切陀羅尼門法界無斷無別而可施
T0220_.06.0847a23: 設。是名一切陀羅尼門法界相。一切三摩
T0220_.06.0847a24: 地門界虚空界是名一切三摩地門法界。此
T0220_.06.0847a25: 一切三摩地門法界亦無斷無別而可施設。
T0220_.06.0847a26: 是名一切三摩地門法界相。諸菩薩摩訶薩
T0220_.06.0847a27: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847a28: 廣之相
T0220_.06.0847a29: 世尊。云何預流果法界相。云何一來不還阿
T0220_.06.0847b01: 羅漢果法界相。諸菩薩摩訶薩如實了知而
T0220_.06.0847b02: 於中學。於一切法如實了知略廣之相。善
T0220_.06.0847b03: 現。預流果界虚空界是名預流果法界。此預
T0220_.06.0847b04: 流果法界無斷無別而可施設。是名預流果
T0220_.06.0847b05: 法界相。一來不還阿羅漢果界虚空界是名
T0220_.06.0847b06: 一來不還阿羅漢果法界。此一來不還阿羅
T0220_.06.0847b07: 漢果法界亦無斷無別而可施設。是名一來
T0220_.06.0847b08: 不還阿羅漢果法界相。諸菩薩摩訶薩如實
T0220_.06.0847b09: 了知當於中學。於一切法如實了知略廣之
T0220_.06.0847b10: 相。世尊。云何獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b11: 訶薩如實了知而於中學。於一切法如實了
T0220_.06.0847b12: 知略廣之相。善現。獨覺菩提界虚空界是名
T0220_.06.0847b13: 獨覺菩提法界。此獨覺菩提法界無斷無別
T0220_.06.0847b14: 而可施設。是名獨覺菩提法界相。諸菩薩摩
T0220_.06.0847b15: 訶薩如實了知當於中學。於一切法如實了
T0220_.06.0847b16: 知略廣之相。世尊。云何一切菩薩摩訶薩
T0220_.06.0847b17: 行法界相。諸菩薩摩訶薩如實了知而於中
T0220_.06.0847b18: 學。於一切法如實了知略廣之相。善現。一
T0220_.06.0847b19: 切菩薩摩訶薩行界虚空界是名一切菩薩摩
T0220_.06.0847b20: 訶薩行法界。此一切菩薩摩訶薩行法界無
T0220_.06.0847b21: 斷無別而可施設。是名一切菩薩摩訶薩行
T0220_.06.0847b22: 法界相。諸菩薩摩訶薩如實了知當於中學。
T0220_.06.0847b23: 於一切法如實了知略廣之相。世尊。云何
T0220_.06.0847b24: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847b25: 如實了知而於中學。於一切法如實了知略
T0220_.06.0847b26: 廣之相。善現。諸佛無上正等菩提界虚空
T0220_.06.0847b27: 界是名諸佛無上正等菩提法界。此諸佛無
T0220_.06.0847b28: 上正等菩提法界無斷無別而可施設。是名
T0220_.06.0847b29: 諸佛無上正等菩提法界相。諸菩薩摩訶薩
T0220_.06.0847c01: 如實了知當於中學。於一切法如實了知略
T0220_.06.0847c02: 廣之相
T0220_.06.0847c03: 大般若波羅蜜多經卷第三百五十八
T0220_.06.0847c04:
T0220_.06.0847c05:
T0220_.06.0847c06:
T0220_.06.0847c07:
T0220_.06.0847c08: 十九
T0220_.06.0847c09: ＊三藏法師玄奘奉 詔譯
T0220_.06.0847c10: 初分多問不二品第六十一之九
T0220_.06.0847c11: 爾時具壽善現白佛言。世尊。菩薩摩訶薩
T0220_.06.0847c12: 復云何應知一切法略廣相。佛言。善現。若
T0220_.06.0847c13: 菩薩摩訶薩如實了知一切法不合不散。是
T0220_.06.0847c14: 菩薩摩訶薩如是當知一切法略廣相。具壽
T0220_.06.0847c15: 善現復白佛言。世尊。何等一切法不合不
T0220_.06.0847c16: 散。佛言。善現。色不合不散。受想行識亦
T0220_.06.0847c17: 不合不散。眼處不合不散。耳鼻舌身意處
T0220_.06.0847c18: 亦不合不散。色處不合不散。聲香味觸法處
T0220_.06.0847c19: 亦不合不散。眼界不合不散。耳鼻舌身意界
T0220_.06.0847c20: 亦不合不散。色界不合不散。聲香味觸法
T0220_.06.0847c21: 界亦不合不散。眼識界不合不散。耳鼻舌身
T0220_.06.0847c22: 意識界亦不合不散。眼觸不合不散。耳鼻
T0220_.06.0847c23: 舌身意觸亦不合不散。眼觸爲縁所生諸受
T0220_.06.0847c24: 不合不散。耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0847c25: 不合不散。地界不合不散。水火風空識界
T0220_.06.0847c26: 亦不合不散。無明不合不散。行識名色六處
T0220_.06.0847c27: 觸受愛取有生老死愁歎苦憂惱亦不合不
T0220_.06.0847c28: 散。布施波羅蜜多不合不散。淨戒安忍精進
T0220_.06.0847c29: 靜慮般若波羅蜜多亦不合不散。内空不合
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