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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0797a01:
T0220_.06.0797a02:
T0220_.06.0797a03: 大般若波羅蜜多經卷第三百五
T0220_.06.0797a04:
T0220_.06.0797a05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0797a06:   初分相引攝品第六十之二
T0220_.06.0797a07: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0797a08: 安住靜慮波羅蜜多引攝安忍波羅蜜多。佛
T0220_.06.0797a09: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0797a10: 修學安忍。觀色如聚沫。觀受如浮泡。觀想如
T0220_.06.0797a11: 陽焔。觀行如芭蕉。觀識如幻事。作是觀時。於
T0220_.06.0797a12: 五取蘊不堅固想常現在前。復作是念諸法
T0220_.06.0797a13: 皆空無我我所。色是誰色。受是誰受。想是誰
T0220_.06.0797a14: 想。行是誰行。識是誰識。如是觀時。復作是念
T0220_.06.0797a15: 諸法皆空離我我所。誰能割截。誰受割截。誰
T0220_.06.0797a16: 能毀罵。誰受毀罵。誰復於中發起瞋恨。菩薩
T0220_.06.0797a17: 如是依止靜慮。審諦觀察能具安忍。復持如
T0220_.06.0797a18: 是安忍善根。與諸有情平等共有迴向無上正
T0220_.06.0797a19: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0797a20: 提時。遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0797a21: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0797a22: 薩安住靜慮波羅蜜多引攝安忍波羅蜜多」
T0220_.06.0797a23: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0797a24: 安住靜慮波羅蜜多引攝精進波羅蜜多。佛
T0220_.06.0797a25: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多。
T0220_.06.0797a26: 發起種種勇猛精進。謂菩薩摩訶薩離欲惡
T0220_.06.0797a27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0797a28: 住。尋伺寂靜住内等淨。心一趣性。無尋無
T0220_.06.0797a29: 伺定生喜樂。入第二靜慮具足住。離喜住捨
T0220_.06.0797b01: 具念正知。領身受樂。聖者於中。能説能捨
T0220_.06.0797b02: 具念樂住。入第三靜慮具足住。斷樂斷苦先
T0220_.06.0797b03: 喜憂沒。不苦不樂捨念清淨。入第四靜慮具
T0220_.06.0797b04: 足住。菩薩如是修靜慮時。於諸靜慮及靜慮
T0220_.06.0797b05: 支皆不取相。發起殊勝神境智通。能作無邊
T0220_.06.0797b06: 大神變事。所謂震動十方世界。變一爲多變
T0220_.06.0797b07: 多爲一。或隱或顯。迅速無礙。山崖牆壁直
T0220_.06.0797b08: 過如空。陵虚往來猶如飛鳥。地中出沒如
T0220_.06.0797b09: 出沒水。水上經行如經行地。身出煙焔如燎
T0220_.06.0797b10: 高原。體注衆流如銷雪嶺。日月神徳威勢難
T0220_.06.0797b11: 當。以手捫摩光明隱蔽。乃至淨居轉身自在。
T0220_.06.0797b12: 如斯神變其數無邊。發起殊勝天耳智通明
T0220_.06.0797b13: 了清淨。過人天耳能如實聞十方世界情非
T0220_.06.0797b14: 情類種種音聲。所謂遍聞諸地獄聲傍生聲
T0220_.06.0797b15: 鬼界聲人聲天聲。聲聞聲獨覺聲。菩薩聲諸
T0220_.06.0797b16: 佛聲。訶毀生死聲。讃歎涅槃聲。棄背有爲聲。
T0220_.06.0797b17: 趣向菩提聲。厭惡有漏聲。欣樂無漏聲。稱揚
T0220_.06.0797b18: 三寶聲。制伏邪道聲。論議決擇聲。諷誦經典
T0220_.06.0797b19: 聲。勸斷惡法聲。令修善法聲。拔濟苦難聲。如
T0220_.06.0797b20: 是等聲若大若小悉聞無礙。引發殊勝他心
T0220_.06.0797b21: 智通。能如實知十方世界他有情類心心所
T0220_.06.0797b22: 法。所謂遍知他有情類若有貪心若離貪心。
T0220_.06.0797b23: 若有瞋心若離瞋心。若有癡心若離癡心。若
T0220_.06.0797b24: 有愛心若離愛心。若有取心若離取心。若聚
T0220_.06.0797b25: 心若散心。若小心若大心。若擧心若下心。若
T0220_.06.0797b26: 寂靜心若不寂靜心。若掉心若不掉心。若定
T0220_.06.0797b27: 心若不定心。若解脱心若不解脱心。若有漏
T0220_.06.0797b28: 心若無漏心。若修心若不修心。若有上心若
T0220_.06.0797b29: 無上心。如是等心皆如實知。發起殊勝宿住
T0220_.06.0797c01: 智通。如實念知十方世界無量有情諸宿住
T0220_.06.0797c02: 事。所謂隨念若自若他。一心十心。百心千心。
T0220_.06.0797c03: 多百千心頃諸宿住事。或復隨念一日十日。
T0220_.06.0797c04: 百日千日。多百千日。諸宿住事。或復隨念一
T0220_.06.0797c05: 月十月。百月千月。多百千月。諸宿住事。或復
T0220_.06.0797c06: 隨念一年十年。百年千年。多百千年。諸宿住
T0220_.06.0797c07: 事。或復隨念一劫十劫。百劫千劫。多百千劫。
T0220_.06.0797c08: 乃至無量無數百千倶胝那&T011774;多劫諸宿住
T0220_.06.0797c09: 事。或復隨念前際所有諸宿住事。如是處時。
T0220_.06.0797c10: 有如是名。如是姓。如是種類。如是食。如是久
T0220_.06.0797c11: 住。如是壽限。如是長壽。如是受樂。如是受
T0220_.06.0797c12: 苦。從彼處沒來生此間。從此間沒往生彼處。
T0220_.06.0797c13: 如是状貌。如是言説。若略若廣。若自若他。諸
T0220_.06.0797c14: 宿住事皆隨念知。引發殊勝天眼智通。明了
T0220_.06.0797c15: 清淨過人天眼。能如實見十方世界有情無
T0220_.06.0797c16: 情種種色像。所謂普見諸有情類死時生時。
T0220_.06.0797c17: 妙色麁色善趣惡趣。若勝若劣諸如是等種
T0220_.06.0797c18: 種色像。因此復知諸有情類隨業力用受生
T0220_.06.0797c19: 差別。如是有情成就身惡行。成就語惡行。成
T0220_.06.0797c20: 就意惡行。毀謗賢聖邪見因縁。身壞命終當
T0220_.06.0797c21: 墮惡趣。或生地獄。或生傍生。或生鬼界。或
T0220_.06.0797c22: 生邊地下賤悖惡。有情類中受諸苦惱。如是
T0220_.06.0797c23: 有情成就身妙行。成就語妙行。成就意妙行。
T0220_.06.0797c24: 稱讃賢聖正見因縁。身壞命終當昇善趣。或
T0220_.06.0797c25: 生天上。或生人中。受諸快樂。如是有情種種
T0220_.06.0797c26: 業類受果差別皆如實知。菩薩住此五妙神
T0220_.06.0797c27: 通。從一佛國往一佛國。親近供養諸佛世尊。
T0220_.06.0797c28: 請問諸佛甚深法義。種植無量微妙善根。成
T0220_.06.0797c29: 熟有情嚴淨佛土。勸修種種諸菩薩行。持此
T0220_.06.0798a01: 善根不求聲聞獨覺等地。與諸有情平等共
T0220_.06.0798a02: 有迴向無上正等菩提。以無所得而爲方便。
T0220_.06.0798a03: 如是迴向大菩提時遠離三心。謂誰迴向用
T0220_.06.0798a04: 何迴向迴向何處。如是三心皆永不起。善現。
T0220_.06.0798a05: 是爲菩薩摩訶薩安住靜慮波羅蜜多引攝精
T0220_.06.0798a06: 進波羅蜜多
T0220_.06.0798a07: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0798a08: 安住靜慮波羅蜜多引攝般若波羅蜜多。佛
T0220_.06.0798a09: 言。善現。若菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0798a10: 觀色不可得。觀受想行識不可得。觀眼處不
T0220_.06.0798a11: 可得。觀耳鼻舌身意處不可得。觀色處不可
T0220_.06.0798a12: 得。觀聲香味觸法處不可得。觀眼界不可得。
T0220_.06.0798a13: 觀耳鼻舌身意界不可得。觀色界不可得。觀
T0220_.06.0798a14: 聲香味觸法界不可得。觀眼識界不可得。觀
T0220_.06.0798a15: 耳鼻舌身意識界不可得。觀眼觸不可得。觀
T0220_.06.0798a16: 耳鼻舌身意觸不可得。觀眼觸爲縁所生諸
T0220_.06.0798a17: 受不可得。觀耳鼻舌身意觸爲縁所生諸受
T0220_.06.0798a18: 不可得。觀地界不可得。觀水火風空識界不
T0220_.06.0798a19: 可得。觀無明不可得。觀行識名色六處觸受
T0220_.06.0798a20: 愛取有生老死愁歎苦憂惱不可得。觀布施
T0220_.06.0798a21: 波羅蜜多不可得。觀淨戒安忍精進靜慮般
T0220_.06.0798a22: 若波羅蜜多不可得。觀内空不可得。觀外空
T0220_.06.0798a23: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0798a24: 空無際空散空無變異空本性空自相空共相
T0220_.06.0798a25: 空一切法空不可得空無性空自性空無性自
T0220_.06.0798a26: 性空不可得。觀眞如不可得。觀法界法性不
T0220_.06.0798a27: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0798a28: 際虚空界不思議界不可得。觀苦聖諦不可
T0220_.06.0798a29: 得。觀集滅道聖諦不可得。觀四靜慮不可得。
T0220_.06.0798b01: 觀四無量四無色定不可得。觀八解脱不可
T0220_.06.0798b02: 得。觀八勝處九次第定十遍處不可得。觀四
T0220_.06.0798b03: 念住不可得。觀四正斷四神足五根五力七
T0220_.06.0798b04: 等覺支八聖道支不可得。觀空解脱門不可
T0220_.06.0798b05: 得。觀無相無願解脱門不可得。觀五眼不可
T0220_.06.0798b06: 得。觀六神通不可得。觀佛十力不可得。觀四
T0220_.06.0798b07: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0798b08: 不共法不可得。觀無忘失法不可得。觀恒住
T0220_.06.0798b09: 捨性不可得。觀一切智不可得。觀道相智一
T0220_.06.0798b10: 切相智不可得。觀一切陀羅尼門不可得。觀
T0220_.06.0798b11: 一切三摩地門不可得。觀預流果不可得。觀
T0220_.06.0798b12: 一來不還阿羅漢果不可得。觀獨覺菩提不
T0220_.06.0798b13: 可得。觀一切菩薩摩訶薩行不可得。觀諸佛
T0220_.06.0798b14: 無上正等菩提不可得。觀有爲界不可得。觀
T0220_.06.0798b15: 無爲界不可得。如是菩薩觀一切法不可得
T0220_.06.0798b16: 故。無作無作故。無生無生故。無滅無滅故。畢
T0220_.06.0798b17: 竟清淨常住無變。所以者何。以一切法。如來
T0220_.06.0798b18: 出世若不出世。安住法性。安住法界。安住法
T0220_.06.0798b19: 住。安住法定。無生無滅恒無變易。是菩薩摩
T0220_.06.0798b20: 訶薩心常無亂。恒時安住一切智智相應作
T0220_.06.0798b21: 意。如實觀察一切法性都無所有。復持如是
T0220_.06.0798b22: 妙慧善根。與諸有情平等共有迴向無上正
T0220_.06.0798b23: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0798b24: 提時遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0798b25: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0798b26: 薩安住靜慮波羅蜜多引攝般若波羅蜜多」
T0220_.06.0798b27: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0798b28: 薩安住般若波羅蜜多引攝布施波羅蜜多。
T0220_.06.0798b29: 佛言。善現。若菩薩摩訶薩安住般若波羅蜜
T0220_.06.0798c01: 多。觀一切法空無所有。具壽善現即白佛言。
T0220_.06.0798c02: 云何菩薩摩訶薩觀一切法空無所有。佛言。
T0220_.06.0798c03: 善現。是菩薩摩訶薩安住般若波羅蜜多觀
T0220_.06.0798c04: 内空性内空性不可得。觀外空性外空性不
T0220_.06.0798c05: 可得。觀内外空性内外空性不可得。觀空
T0220_.06.0798c06: 空性空空性不可得。觀大空性大空性不可
T0220_.06.0798c07: 得。觀勝義空性勝義空性不可得。觀有爲空
T0220_.06.0798c08: 性有爲空性不可得。觀無爲空性無爲空性
T0220_.06.0798c09: 不可得。觀畢竟空性畢竟空性不可得。觀無
T0220_.06.0798c10: 際空性無際空性不可得。觀散空性散空性
T0220_.06.0798c11: 不可得。觀無變異空性無變異空性不可得。
T0220_.06.0798c12: 觀本性空性本性空性不可得。觀自相空性
T0220_.06.0798c13: 自相空性不可得。觀共相空性共相空性不
T0220_.06.0798c14: 可得。觀一切法空性一切法空性不可得。觀
T0220_.06.0798c15: 不可得空性不可得空性不可得。觀無性空
T0220_.06.0798c16: 性無性空性不可得。觀自性空性自性空性
T0220_.06.0798c17: 不可得。觀無性自性空性無性自性空性不
T0220_.06.0798c18: 可得。是菩薩摩訶薩。安住如是諸空觀中。不
T0220_.06.0798c19: 得色若空若不空。不得受想行識若空若不
T0220_.06.0798c20: 空。不得眼處若空若不空。不得耳鼻舌身意
T0220_.06.0798c21: 處若空若不空。不得色處若空若不空。不
T0220_.06.0798c22: 得聲香味觸法處若空若不空。不得眼界若
T0220_.06.0798c23: 空若不空。不得耳鼻舌身意界若空若不空。
T0220_.06.0798c24: 不得色界若空若不空。不得聲香味觸法界
T0220_.06.0798c25: 若空若不空。不得眼識界若空若不空。不得
T0220_.06.0798c26: 耳鼻舌身意識界若空若不空。不得眼觸若
T0220_.06.0798c27: 空若不空。不得耳鼻舌身意觸若空若不空。
T0220_.06.0798c28: 不得眼觸爲縁所生諸受若空若不空。不得
T0220_.06.0798c29: 耳鼻舌身意觸爲縁所生諸受若空若不空。
T0220_.06.0799a01: 不得地界若空若不空。不得水火風空識界
T0220_.06.0799a02: 若空若不空。不得無明若空若不空。不得
T0220_.06.0799a03: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0799a04: 惱若空若不空。不得布施波羅蜜多若空若
T0220_.06.0799a05: 不空。不得淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0799a06: 多若空若不空。不得内空若空若不空。不得
T0220_.06.0799a07: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0799a08: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0799a09: 共相空一切法空不可得空無性空自性空無
T0220_.06.0799a10: 性自性空若空若不空。不得眞如若空若不
T0220_.06.0799a11: 空。不得法界法性不虚妄性不變異性平等
T0220_.06.0799a12: 性離生性法定法住實際虚空界不思議界若
T0220_.06.0799a13: 空若不空。不得苦聖諦若空若不空。不得集
T0220_.06.0799a14: 滅道聖諦若空若不空。不得四靜慮若空若
T0220_.06.0799a15: 不空。不得四無量四無色定若空若不空。不
T0220_.06.0799a16: 得八解脱若空若不空。不得八勝處九次第
T0220_.06.0799a17: 定十遍處若空若不空。不得四念住若空若
T0220_.06.0799a18: 不空。不得四正斷四神足五根五力七等覺
T0220_.06.0799a19: 支八聖道支若空若不空。不得空解脱門若
T0220_.06.0799a20: 空若不空。不得無相無願解脱門若空若不
T0220_.06.0799a21: 空。不得五眼若空若不空。不得六神通若空
T0220_.06.0799a22: 若不空。不得佛十力若空若不空。不得四無
T0220_.06.0799a23: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0799a24: 共法若空若不空。不得無忘失法若空若不
T0220_.06.0799a25: 空。不得恒住捨性若空若不空。不得一切智
T0220_.06.0799a26: 若空若不空。不得道相智一切相智若空若
T0220_.06.0799a27: 不空。不得一切陀羅尼門若空若不空。不得
T0220_.06.0799a28: 一切三摩地門若空若不空。不得預流果若
T0220_.06.0799a29: 空若不空。不得一來不還阿羅漢果若空若
T0220_.06.0799b01: 不空。不得獨覺菩提若空若不空。不得一切
T0220_.06.0799b02: 菩薩摩訶薩行若空若不空。不得諸佛無上
T0220_.06.0799b03: 正等菩提若空若不空。不得有爲界若空若
T0220_.06.0799b04: 不空。不得無爲界若空若不空。是菩薩摩訶
T0220_.06.0799b05: 薩如是安住甚深般若波羅蜜多。於諸有情
T0220_.06.0799b06: 所有布施。若食若飮。若乘若衣。若諸香華臥
T0220_.06.0799b07: 具舍宅燈燭床座。若諸金銀末尼眞珠末羅
T0220_.06.0799b08: 羯多螺貝璧玉珊瑚石藏帝青金剛吠瑠璃等
T0220_.06.0799b09: 種種珍寳。若諸醫藥塗香末香財産資具。諸
T0220_.06.0799b10: 如是等皆觀爲空。若能施。若所施。若施福。如
T0220_.06.0799b11: 是一切亦觀爲空。是時菩薩慳心著心畢竟
T0220_.06.0799b12: 不起。所以者何。是菩薩摩訶薩行深般若波
T0220_.06.0799b13: 羅蜜多。從初發心乃至安坐妙菩提座。如是
T0220_.06.0799b14: 分別一切不起。如諸如來應正等覺未甞暫
T0220_.06.0799b15: 起慳心著心。是菩薩摩訶薩亦復如是。行深
T0220_.06.0799b16: 般若波羅蜜多。慳心著心皆永不起。善現當
T0220_.06.0799b17: 知。甚深般若波羅蜜多是諸菩薩摩訶薩師。
T0220_.06.0799b18: 能令菩薩摩訶薩衆不起一切妄想分別。諸
T0220_.06.0799b19: 菩薩摩訶薩安住如是甚深般若波羅蜜多所
T0220_.06.0799b20: 行布施皆無染著。復持如是布施善根。與諸
T0220_.06.0799b21: 有情平等共有迴向無上正等菩提。以無所
T0220_.06.0799b22: 得而爲方便。如是迴向大菩提時遠離三心。
T0220_.06.0799b23: 謂誰迴向用何迴向迴向何處。如是三心皆
T0220_.06.0799b24: 永不起。善現。是爲菩薩摩訶薩安住般若波
T0220_.06.0799b25: 羅蜜多引攝布施波羅蜜多。具壽善現復白
T0220_.06.0799b26: 佛言。世尊。云何菩薩摩訶薩安住般若波羅
T0220_.06.0799b27: 蜜多引攝淨戒波羅蜜多。佛言。善現。若菩薩
T0220_.06.0799b28: 摩訶薩安住般若波羅蜜多不起聲聞獨覺等
T0220_.06.0799b29: 心。何以故。是菩薩摩訶薩觀諸聲聞獨覺等
T0220_.06.0799c01: 地皆不可得。迴向聲聞獨覺等心及彼身語
T0220_.06.0799c02: 亦不可得。是菩薩摩訶薩安住般若波羅蜜
T0220_.06.0799c03: 多。從初發心乃至安坐妙菩提座。於其中間
T0220_.06.0799c04: 自離斷生命。亦勸他離斷生命。無倒稱揚離
T0220_.06.0799c05: 斷生命法。歡喜讃歎離斷生命者。自離不與
T0220_.06.0799c06: 取。亦勸他離不與取。無倒稱揚離不與取法。
T0220_.06.0799c07: 歡喜讃歎離不與取者。自離欲邪行。亦勸他
T0220_.06.0799c08: 離欲邪行。無倒稱揚離欲邪行法。歡喜讃歎
T0220_.06.0799c09: 離欲邪行者。自離虚誑語。亦勸他離虚誑語。
T0220_.06.0799c10: 無倒稱揚離虚誑語法。歡喜讃歎離虚誑語
T0220_.06.0799c11: 者。自離麁惡語。亦勸他離麁惡語。無倒稱揚
T0220_.06.0799c12: 離麁惡語法。歡喜讃歎離麁惡語者。自離離
T0220_.06.0799c13: 間語。亦勸他離離間語。無倒稱揚離離間語
T0220_.06.0799c14: 法。歡喜讃歎離離間語者。自離雜穢語。亦勸
T0220_.06.0799c15: 他離雜穢語。無倒稱揚離雜穢語法。歡喜讃
T0220_.06.0799c16: 歎離雜穢語者。自離貪欲。亦勸他離貪欲。無
T0220_.06.0799c17: 倒稱揚離貪欲法。歡喜讃歎離貪欲者。自離
T0220_.06.0799c18: 瞋恚。亦勸他離瞋恚。無倒稱揚離瞋恚法。歡
T0220_.06.0799c19: 喜讃歎離瞋恚者。自離邪見。亦勸他離邪見。
T0220_.06.0799c20: 無倒稱揚離邪見法。歡喜讃歎離邪見者。是
T0220_.06.0799c21: 菩薩摩訶薩持此淨戒所生善根。不求欲界
T0220_.06.0799c22: 色無色界。不求聲聞及獨覺地。但持如是淨
T0220_.06.0799c23: 戒善根。與諸有情平等共有迴向無上正等
T0220_.06.0799c24: 菩提。以無所得而爲方便。如是迴向大菩提
T0220_.06.0799c25: 時遠離三心。謂誰迴向用何迴向迴向何處。
T0220_.06.0799c26: 如是三心皆永不起。善現。是爲菩薩摩訶薩
T0220_.06.0799c27: 安住般若波羅蜜多引攝淨戒波羅蜜多。具
T0220_.06.0799c28: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0799c29: 住般若波羅蜜多引攝安忍波羅蜜多。佛言。
T0220_.06.0800a01: 善現。若菩薩摩訶薩安住般若波羅蜜多起
T0220_.06.0800a02: 隨順忍。得此忍已常作是念。一切法中無有
T0220_.06.0800a03: 一法若起若盡。若生若滅。若老若病。若能罵
T0220_.06.0800a04: 者。若受罵者。若能謗者。若受謗者。若能割
T0220_.06.0800a05: 者。若受割者。若能截者。若受截者。若能刺
T0220_.06.0800a06: 者。若受刺者。若能破者。若受破者。若能縛
T0220_.06.0800a07: 者。若受縛者。若能打者。若受打者。若能惱
T0220_.06.0800a08: 者。若受惱者。若能殺者。若受殺者。如是一
T0220_.06.0800a09: 切性相皆空。不應於中妄想分別。是菩薩摩
T0220_.06.0800a10: 訶薩從初發心乃至安坐妙菩提座。於其中
T0220_.06.0800a11: 間假使一切有情之類。皆來毀謗訶責凌辱。
T0220_.06.0800a12: 以諸刀杖瓦石塊等。加害捶打割截斫刺。乃
T0220_.06.0800a13: 至分解身諸支節。菩薩爾時心無變異。但作
T0220_.06.0800a14: 是念甚可恠哉。諸法性中都無毀謗訶責凌
T0220_.06.0800a15: 辱加害等事。而諸有情妄想分別。謂爲實有
T0220_.06.0800a16: 發起種種煩惱惡業。現在當來受諸苦惱。是
T0220_.06.0800a17: 菩薩摩訶薩復持如是安忍善根。與諸有情
T0220_.06.0800a18: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0800a19: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0800a20: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0800a21: 起。善現。是爲菩薩摩訶薩安住般若波羅蜜
T0220_.06.0800a22: 多引攝安忍波羅蜜多。具壽善現復白佛言。
T0220_.06.0800a23: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0800a24: 引攝精進波羅蜜多。佛言。善現。若菩薩摩訶
T0220_.06.0800a25: 薩安住般若波羅蜜多。勇猛精進爲諸有情。
T0220_.06.0800a26: 宣説正法身心無倦。是菩薩摩訶薩住四神
T0220_.06.0800a27: 足方便善巧。身心精進常無懈息。能往一世
T0220_.06.0800a28: 界或十世界。或百世界。或千世界。或百千世
T0220_.06.0800a29: 界。或百千倶胝那&T011774;多世界。諸有情所宣説
T0220_.06.0800b01: 正法方便教導。令住布施波羅蜜多。方便教
T0220_.06.0800b02: 導令住淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0800b03: 方便教導令住内空。方便教導令住外空内
T0220_.06.0800b04: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0800b05: 無際空散空無變異空本性空自相空共相空
T0220_.06.0800b06: 一切法空不可得空無性空自性空無性自性
T0220_.06.0800b07: 空。方便教導令住眞如。方便教導令住法界
T0220_.06.0800b08: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0800b09: 法住實際虚空界不思議界。方便教導令住
T0220_.06.0800b10: 苦聖諦。方便教導令住集滅道聖諦。方便教
T0220_.06.0800b11: 導令住四靜慮。方便教導令住四無量四無
T0220_.06.0800b12: 色定。方便教導令住八解脱。方便教導令住
T0220_.06.0800b13: 八勝處九次第定十遍處。方便教導令住四
T0220_.06.0800b14: 念住。方便教導令住四正斷四神足五根五
T0220_.06.0800b15: 力七等覺支八聖道支。方便教導令住空解
T0220_.06.0800b16: 脱門。方便教導令住無相無願解脱門。方
T0220_.06.0800b17: 便教導令住五眼。方便教導令住六神通。方
T0220_.06.0800b18: 便教導令住佛十力。方便教導令住四無所
T0220_.06.0800b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0800b20: 法。方便教導令住無忘失法。方便教導令住
T0220_.06.0800b21: 恒住捨性。方便教導令住一切智。方便教導
T0220_.06.0800b22: 令住道相智一切相智。方便教導令住一切
T0220_.06.0800b23: 陀羅尼門。方便教導令住一切三摩地門。方
T0220_.06.0800b24: 便教導令住預流果。方便教導令住一來不
T0220_.06.0800b25: 還阿羅漢果。方便教導令住獨覺菩提。方便
T0220_.06.0800b26: 教導令住一切菩薩摩訶薩行。方便教導令
T0220_.06.0800b27: 住諸佛無上正等菩提。雖令安住如上所説
T0220_.06.0800b28: 種種功徳。而不令其住著有爲或無爲界。是
T0220_.06.0800b29: 菩薩摩訶薩復持如是精進善根。與諸有情
T0220_.06.0800c01: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0800c02: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0800c03: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0800c04: 起。善現。是爲菩薩摩訶薩安住般若波羅蜜
T0220_.06.0800c05: 多引攝精進波羅蜜多。具壽善現復白佛言。
T0220_.06.0800c06: 世尊。云何菩薩摩訶薩安住般若波羅蜜多
T0220_.06.0800c07: 引攝靜慮波羅蜜多。佛言善現。若菩薩摩訶
T0220_.06.0800c08: 薩安住般若波羅蜜多除佛三摩地。於餘所
T0220_.06.0800c09: 有諸三摩地。若聲聞三摩地。若獨覺三摩地。
T0220_.06.0800c10: 若菩薩三摩地。皆能自在隨意入出。是菩薩
T0220_.06.0800c11: 摩訶薩安住自在三摩地中。於八解脱皆能
T0220_.06.0800c12: 自在順逆入出。云何爲八。謂有觀諸
T0220_.06.0800c13: 色。是初解脱。内無色想觀外諸色。是第二解
T0220_.06.0800c14: 脱。淨勝解身作證。是第三解脱。超一切色想。
T0220_.06.0800c15: 滅有對想。不思惟種種想。入無邊空空無邊
T0220_.06.0800c16: 處定具足住。是第四解脱。超一切空無邊處
T0220_.06.0800c17: 定。入無邊識識無邊處定具足住。是第五解
T0220_.06.0800c18: 脱。超一切識無邊處定。入無少所有無所有
T0220_.06.0800c19: 處定具足住。是第六解脱。超一切無所有處
T0220_.06.0800c20: 定。入非想非非想處定具足住。是第七解脱。
T0220_.06.0800c21: 超一切非想非非想處定。入滅想受定具足
T0220_.06.0800c22: 住。是第八解脱。是菩薩摩訶薩能於如是八
T0220_.06.0800c23: 解脱中。若順若逆入出自在。復能於彼九次
T0220_.06.0800c24: 第定。自在隨意順逆入出。云何爲九。謂離欲
T0220_.06.0800c25: 惡不善法。有尋有伺離生喜樂。入初靜慮具
T0220_.06.0800c26: 足住。是初次第定。尋伺寂靜住内等淨心一
T0220_.06.0800c27: 趣性無尋無伺定生喜樂入第二靜慮具足
T0220_.06.0800c28: 住。是第二次第定。離喜住捨具念正知領身
T0220_.06.0800c29: 受樂。聖者於中能説能捨具念樂住入第三
T0220_.06.0801a01: 靜慮具足住。是第三次第定。斷樂斷苦先喜
T0220_.06.0801a02: 憂沒不苦不樂捨念清淨入第四靜慮具足
T0220_.06.0801a03: 住。是第四次第定。超一切色想滅有對想。
T0220_.06.0801a04: 不思惟種種想。入無邊空空無邊處定具足
T0220_.06.0801a05: 住。是第五次第定。超一切空無邊處定。入無
T0220_.06.0801a06: 邊識識無邊處定具足住。是第六次第定。超
T0220_.06.0801a07: 一切識無邊處定。入無少所有無所有處定
T0220_.06.0801a08: 具足住。是第七次第定。超一切無所有處定
T0220_.06.0801a09: 入非想非非想處定具足住。是第八次第定。
T0220_.06.0801a10: 超一切非想非非想處定。入滅想受定具足
T0220_.06.0801a11: 住。是第九次第定。是菩薩摩訶薩能於如是
T0220_.06.0801a12: 九次第定。若順若逆入出自在。善現當知。是
T0220_.06.0801a13: 菩薩摩訶薩於八解脱九次第定善成熟已。
T0220_.06.0801a14: 復能入菩薩摩訶薩師子頻申三摩地。云何
T0220_.06.0801a15: 名爲菩薩摩訶薩師子頻申三摩地。善現。若
T0220_.06.0801a16: 菩薩摩訶薩離欲惡不善法。有尋有伺離生
T0220_.06.0801a17: 喜樂。入初靜慮具足住。尋伺寂靜住内等淨
T0220_.06.0801a18: 心一趣性。無尋無伺定生喜樂。入第二靜慮
T0220_.06.0801a19: 具足住。離喜住捨具念正知。領身受樂。聖者
T0220_.06.0801a20: 於中能説能捨具念樂住。入第三靜慮具足
T0220_.06.0801a21: 住。斷樂斷苦先喜憂沒。不苦不樂捨念清淨。
T0220_.06.0801a22: 入第四靜慮具足住。超一切色想。滅有對想。
T0220_.06.0801a23: 不思惟種種想。入無邊空空無邊處定具足
T0220_.06.0801a24: 住。超一切空無邊處定。入無邊識識無邊處
T0220_.06.0801a25: 定具足住。超一切識無邊處定。入無少所有
T0220_.06.0801a26: 無所有處定具足住。超一切無所有處定。入
T0220_.06.0801a27: 非想非非想處定具足住。超一切非想非非
T0220_.06.0801a28: 想處定。入滅想受定具足住。復從滅想受定
T0220_.06.0801a29: 起。還入非想非非想處定。從非想非非想處
T0220_.06.0801b01: 定起。入無所有處定。從無所有處定起。入識
T0220_.06.0801b02: 無邊處定。從識無邊處定起。入空無邊處定。
T0220_.06.0801b03: 從空無邊處定起。入第四靜慮。從第四靜慮
T0220_.06.0801b04: 起。入第三靜慮。從第三靜慮起。入第二靜慮。
T0220_.06.0801b05: 從第二靜慮起。入初靜慮。善現。是爲菩薩摩
T0220_.06.0801b06: 訶薩師子頻申三摩地。善現當知。是菩薩摩
T0220_.06.0801b07: 訶薩於師子頻申三摩地善成熟已。復能入
T0220_.06.0801b08: 菩薩摩訶薩集散三摩地。云何名爲菩薩摩
T0220_.06.0801b09: 訶薩集散三摩地。善現。若菩薩摩訶薩離欲
T0220_.06.0801b10: 惡不善法。有尋有伺。離生喜樂。入初靜慮具
T0220_.06.0801b11: 足住。從初靜慮起。入第二靜慮具足住。從第
T0220_.06.0801b12: 二靜慮起。入第三靜慮具足住。從第三靜慮
T0220_.06.0801b13: 起。入第四靜慮具足住。從第四靜慮起。入空
T0220_.06.0801b14: 無邊處定具足住。從空無邊處定起。入識無
T0220_.06.0801b15: 邊處定具足住。從識無邊處定起。入無所有
T0220_.06.0801b16: 處定具足住。從無所有處定起。入非想非非
T0220_.06.0801b17: 想處定具足住。從非想非非想處定起。入滅
T0220_.06.0801b18: 想受定具足住。從滅想受定起。入初靜慮。從
T0220_.06.0801b19: 初靜慮起。入滅想受定。從滅想受定起。入第
T0220_.06.0801b20: 二靜慮。從第二靜慮起。入滅想受定。從滅想
T0220_.06.0801b21: 受定起。入第三靜慮。從第三靜慮起。入滅想
T0220_.06.0801b22: 受定。從滅想受定起。入第四靜慮。從第四靜
T0220_.06.0801b23: 慮起。入滅想受定。從滅想受定起。入空無邊
T0220_.06.0801b24: 處定。從空無邊處定起。入滅想受定。從滅想
T0220_.06.0801b25: 受定起。入識無邊處定。從識無邊處定起。入
T0220_.06.0801b26: 滅想受定。從滅想受定起。入無所有處定。從
T0220_.06.0801b27: 無所有處定起。入滅想受定。從滅想受定起。
T0220_.06.0801b28: 入非想非非想處定。從非想非非想處定起。
T0220_.06.0801b29: 入滅想受定。從滅想受定起。住不定心。從不
T0220_.06.0801c01: 定心。入滅想受定。從滅想受定起。住不定心。
T0220_.06.0801c02: 從不定心。入非想非非想處定。從非想非非
T0220_.06.0801c03: 想處定起。住不定心。從不定心。入無所有處
T0220_.06.0801c04: 定。從無所有處定起。住不定心。從不定心。入
T0220_.06.0801c05: 識無邊處定。從識無邊處定起。住不定心。從
T0220_.06.0801c06: 不定心。入空無邊處定。從空無邊處定起。住
T0220_.06.0801c07: 不定心從不定心。入第四靜慮。從第四靜慮
T0220_.06.0801c08: 起。住不定心。從不定心。入第三靜慮。從第三
T0220_.06.0801c09: 靜慮起。住不定心。從不定心。入第二靜慮。從
T0220_.06.0801c10: 第二靜慮起。住不定心。從不定心。入初靜慮。
T0220_.06.0801c11: 從初靜慮起。住不定心。善現。是爲菩薩摩訶
T0220_.06.0801c12: 薩集散三摩地。若菩薩摩訶薩安住集散三
T0220_.06.0801c13: 摩地中。得一切法平等實性。是菩薩摩訶薩
T0220_.06.0801c14: 復持如是靜慮善根。與諸有情平等共有迴
T0220_.06.0801c15: 向無上正等菩提。以無所得而爲方便。如是
T0220_.06.0801c16: 迴向大菩提時遠離三心。謂誰迴向用何迴
T0220_.06.0801c17: 向迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0801c18: 菩薩摩訶薩安住般若波羅蜜多引攝靜慮波
T0220_.06.0801c19: 羅蜜多
T0220_.06.0801c20: 大般若波羅蜜多經卷第三百五十
T0220_.06.0801c21:
T0220_.06.0801c22:
T0220_.06.0801c23:
T0220_.06.0801c24:
T0220_.06.0801c25:
T0220_.06.0801c26:
T0220_.06.0801c27:
T0220_.06.0801c28:
T0220_.06.0801c29:
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