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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0748a01: 一切智智不。若菩薩摩訶薩爲諸佛無上正
T0220_.06.0748a02: 等菩提無滅故學是學一切智智不。若菩薩
T0220_.06.0748a03: 摩訶薩爲諸佛無上正等菩提本來寂靜故學
T0220_.06.0748a04: 是學一切智智不。若菩薩摩訶薩爲諸佛無
T0220_.06.0748a05: 上正等菩提自性涅槃故學是學一切智智不
T0220_.06.0748a06: 者。善現。於汝意云何。諸佛無上正等菩提眞
T0220_.06.0748a07: 如盡滅斷不。善現答言。不也世尊。不也善
T0220_.06.0748a08: 逝。佛言。善現。若菩薩摩訶薩於眞如如是
T0220_.06.0748a09: 學。是學一切智智。善現當知。眞如無盡無滅
T0220_.06.0748a10: 無斷不可作證。若菩薩摩訶薩於眞如如是
T0220_.06.0748a11: 學。是學一切智智
T0220_.06.0748a12: 佛言。善現。如汝所説。若菩薩摩訶薩爲有情
T0220_.06.0748a13: 盡故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0748a14: 有情離故學是學一切智智不。若菩薩摩訶
T0220_.06.0748a15: 薩爲有情滅故學是學一切智智不。若菩薩
T0220_.06.0748a16: 摩訶薩爲有情無生故學是學一切智智不。
T0220_.06.0748a17: 若菩薩摩訶薩爲有情無滅故學是學一切智
T0220_.06.0748a18: 智不。若菩薩摩訶薩爲有情本來寂靜故學是
T0220_.06.0748a19: 學一切智智不。若菩薩摩訶薩爲有情自性
T0220_.06.0748a20: 涅槃故學是學一切智智不者。善現。於汝意
T0220_.06.0748a21: 云何。有情眞如盡滅斷不。善現答言。不也世
T0220_.06.0748a22: 尊。不也善逝。佛言。善現。若菩薩摩訶薩於眞
T0220_.06.0748a23: 如如是學是學一切智智。善現當知。眞如無
T0220_.06.0748a24: 盡無滅無斷不可作證。若菩薩摩訶薩於眞
T0220_.06.0748a25: 如如是學。是學一切智智。佛言。善現。如汝
T0220_.06.0748a26: 所説。若菩薩摩訶薩爲菩薩盡故學是學一
T0220_.06.0748a27: 切智智不。若菩薩摩訶薩爲菩薩離故學是
T0220_.06.0748a28: 學一切智智不。若菩薩摩訶薩爲菩薩滅故
T0220_.06.0748a29: 學是學一切智智不。若菩薩摩訶薩爲菩薩
T0220_.06.0748b01: 無生故學是學一切智智不。若菩薩摩訶薩
T0220_.06.0748b02: 爲菩薩無滅故學是學一切智智不。若菩薩
T0220_.06.0748b03: 摩訶薩爲菩薩本來寂靜故學是學一切智智
T0220_.06.0748b04: 不。若菩薩摩訶薩爲菩薩自性涅槃故學是
T0220_.06.0748b05: 學一切智智不者。善現。於汝意云何。菩薩
T0220_.06.0748b06: 眞如盡滅斷不。善現答言。不也世尊。不也
T0220_.06.0748b07: 善逝。佛言。善現。若菩薩摩訶薩於眞如如是
T0220_.06.0748b08: 學。是學一切智智。善現當知。眞如無盡無
T0220_.06.0748b09: 滅無斷不可作證。若菩薩摩訶薩於眞如如
T0220_.06.0748b10: 是學。是學一切智智
T0220_.06.0748b11: 大般若波羅蜜多經卷第三百四十
T0220_.06.0748b12:
T0220_.06.0748b13:
T0220_.06.0748b14:
T0220_.06.0748b15: 大般若波羅蜜多經卷第三百四
T0220_.06.0748b16: 十一
T0220_.06.0748b17:  三藏法師玄奘奉  詔譯 
T0220_.06.0748b18:   初分巧便學品第五十五之五
T0220_.06.0748b19: 佛言。善現。如汝所説。若菩薩摩訶薩爲如來
T0220_.06.0748b20: 盡故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0748b21: 如來離故學是學一切智智不。若菩薩摩訶
T0220_.06.0748b22: 薩爲如來滅故學是學一切智智不。若菩薩
T0220_.06.0748b23: 摩訶薩爲如來無生故學是學一切智智不。
T0220_.06.0748b24: 若菩薩摩訶薩爲如來無滅故學是學一切智
T0220_.06.0748b25: 智不。若菩薩摩訶薩爲如來本來寂靜故學
T0220_.06.0748b26: 是學一切智智不。若菩薩摩訶薩爲如來自
T0220_.06.0748b27: 性涅槃故學是學一切智智不者。善現。於汝
T0220_.06.0748b28: 意云何。如來眞如盡滅斷不。善現答言。不也
T0220_.06.0748b29: 世尊。不也善逝。佛言。善現。若菩薩摩訶薩
T0220_.06.0748c01: 於眞如如是學。是學一切智智。善現當知。眞
T0220_.06.0748c02: 如無盡無滅無斷不可作證。若菩薩摩訶薩
T0220_.06.0748c03: 於眞如如是學。是學一切智智
T0220_.06.0748c04: 復次善現。若菩薩摩訶薩如是學時。是學布
T0220_.06.0748c05: 施波羅蜜多。是學淨戒安忍精進靜慮般若
T0220_.06.0748c06: 波羅蜜多。若菩薩摩訶薩學布施淨戒安忍
T0220_.06.0748c07: 精進靜慮般若波羅蜜多。是學一切智智
T0220_.06.0748c08: 復次善現。若菩薩摩訶薩如是學時。是學内
T0220_.06.0748c09: 空。是學外空内外空空空大空勝義空有爲
T0220_.06.0748c10: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0748c11: 空自相空共相空一切法空不可得空無性空
T0220_.06.0748c12: 自性空無性自性空。若菩薩摩訶薩學内空
T0220_.06.0748c13: 外空乃至無性自性空。是學一切智智
T0220_.06.0748c14: 復次善現。若菩薩摩訶薩如是學時。是學眞
T0220_.06.0748c15: 如。是學法界法性不虚妄性不變異性平等
T0220_.06.0748c16: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0748c17: 若菩薩摩訶薩學眞如法界乃至不思議界。
T0220_.06.0748c18: 是學一切智智。復次善現。若菩薩摩訶薩如
T0220_.06.0748c19: 是學時。是學苦聖諦。是學集滅道聖諦。若菩
T0220_.06.0748c20: 薩摩訶薩學苦集滅道聖諦。是學一切智智。
T0220_.06.0748c21: 復次善現。若菩薩摩訶薩如是學時。是學四
T0220_.06.0748c22: 靜慮。是學四無量四無色定。若菩薩摩訶薩
T0220_.06.0748c23: 學四靜慮四無量四無色定。是學一切智智。
T0220_.06.0748c24: 復次善現。若菩薩摩訶薩如是學時。是學八
T0220_.06.0748c25: 解脱。是學八勝處九次第定十遍處。若菩薩
T0220_.06.0748c26: 摩訶薩學八解脱八勝處九次第定十遍處。
T0220_.06.0748c27: 是學一切智智
T0220_.06.0748c28: 復次善現。若菩薩摩訶薩如是學時。是學四
T0220_.06.0748c29: 念住。是學四正斷四神足五根五力七等覺
T0220_.06.0749a01: 支八聖道支。若菩薩摩訶薩學四念住四正
T0220_.06.0749a02: 斷乃至八聖道支。是學一切智智。復次善現。
T0220_.06.0749a03: 若菩薩摩訶薩如是學時。是學空解脱門。是
T0220_.06.0749a04: 學無相無願解脱門。若菩薩摩訶薩學空無
T0220_.06.0749a05: 相無願解脱門。是學一切智智。復次善現。若
T0220_.06.0749a06: 菩薩摩訶薩如是學時。是學極喜地。是學離
T0220_.06.0749a07: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0749a08: 不動地善慧地法雲地。若菩薩摩訶薩學極
T0220_.06.0749a09: 喜地離垢地乃至法雲地。是學一切智智。復
T0220_.06.0749a10: 次善現。若菩薩摩訶薩如是學時。是學五
T0220_.06.0749a11: 眼。是學六神通。若菩薩摩訶薩學五眼六神
T0220_.06.0749a12: 通。是學一切智智。復次善現。若菩薩摩訶薩
T0220_.06.0749a13: 如是學時。是學佛十力。是學四無所畏四無
T0220_.06.0749a14: 礙解大慈大悲大喜大捨十八佛不共法。若
T0220_.06.0749a15: 菩薩摩訶薩學佛十力四無所畏乃至十八佛
T0220_.06.0749a16: 不共法。是學一切智智。復次善現。若菩薩摩
T0220_.06.0749a17: 訶薩如是學時。是學無忘失法。是學恒住捨
T0220_.06.0749a18: 性。若菩薩摩訶薩學無忘失法恒住捨性。是
T0220_.06.0749a19: 學一切智智。復次善現。若菩薩摩訶薩如是
T0220_.06.0749a20: 學時。是學一切智。是學道相智一切相智。若
T0220_.06.0749a21: 菩薩摩訶薩學一切智道相智一切相智。是
T0220_.06.0749a22: 學一切智智。復次善現。若菩薩摩訶薩如是
T0220_.06.0749a23: 學時。是學一切陀羅尼門。是學一切三摩地
T0220_.06.0749a24: 門。若菩薩摩訶薩學一切陀羅尼門一切三
T0220_.06.0749a25: 摩地門。是學一切智智
T0220_.06.0749a26: 復次善現。若菩薩摩訶薩如是學時。是學一
T0220_.06.0749a27: 切菩薩摩訶薩行。若菩薩摩訶薩學一切菩
T0220_.06.0749a28: 薩摩訶薩行。是學一切智智。復次善現。若菩
T0220_.06.0749a29: 薩摩訶薩如是學時。是學諸佛無上正等菩
T0220_.06.0749b01: 提。若菩薩摩訶薩學諸佛無上正等菩提。是
T0220_.06.0749b02: 學一切智智。復次善現。若菩薩摩訶薩如是
T0220_.06.0749b03: 學時。至一切學圓滿彼岸。若菩薩摩訶薩如
T0220_.06.0749b04: 是學時。一切天魔及諸外道皆不能壞。若菩
T0220_.06.0749b05: 薩摩訶薩如是學時。疾至菩薩不退轉地。若
T0220_.06.0749b06: 菩薩摩訶薩如是學時。行自祖父一切如來
T0220_.06.0749b07: 應正等覺所應行處。若菩薩摩訶薩如是學
T0220_.06.0749b08: 時。於能護法無倒隨轉。若菩薩摩訶薩如是
T0220_.06.0749b09: 學時。能行離闇所應作法。若菩薩摩訶薩如
T0220_.06.0749b10: 是學時。是學嚴淨自佛土法。若菩薩摩訶薩
T0220_.06.0749b11: 如是學時。是學成熟諸有情法。若菩薩摩訶
T0220_.06.0749b12: 薩如是學時。便能如實嚴淨佛土。若菩薩摩
T0220_.06.0749b13: 訶薩如是學時。便能如實成熟有情。若菩薩
T0220_.06.0749b14: 摩訶薩如是學時。則能發起大慈大悲哀愍
T0220_.06.0749b15: 一切。若菩薩摩訶薩如是學時。是學三轉十
T0220_.06.0749b16: 二行相微妙法輪。若菩薩摩訶薩如是學時。
T0220_.06.0749b17: 是學度脱一切有情置無餘依般涅槃界。若
T0220_.06.0749b18: 菩薩摩訶薩如是學時。是學不斷佛種妙行。
T0220_.06.0749b19: 若菩薩摩訶薩如是學時。是學諸佛爲有情
T0220_.06.0749b20: 類開甘露門。若菩薩摩訶薩如是學時。是學
T0220_.06.0749b21: 安立無量無數無邊有情住三乘法。若菩薩
T0220_.06.0749b22: 摩訶薩如是學時。是學示現一切有情究竟
T0220_.06.0749b23: 寂滅眞無爲界。是眞修學一切智智。如是學
T0220_.06.0749b24: 者下劣有情所不能學。若菩薩摩訶薩如是
T0220_.06.0749b25: 學時。能實拔濟一切有情生老病死。令勤修
T0220_.06.0749b26: 學所應學處
T0220_.06.0749b27: 復次善現。若菩薩摩訶薩如是學時。決定不
T0220_.06.0749b28: 復墮於地獄傍生鬼界。若菩薩摩訶薩如是
T0220_.06.0749b29: 學時。決定不生邊地達絮蔑隷車中。若菩薩
T0220_.06.0749c01: 摩訶薩如是學時。決定不生旃荼羅家補羯
T0220_.06.0749c02: 娑家。及餘種種貧窮卑賤不律儀家。若菩薩
T0220_.06.0749c03: 摩訶薩如是學時。終不聾盲瘖瘂攣躄根支
T0220_.06.0749c04: 不具背僂癲癇。及餘種種穢惡瘡病。若菩薩
T0220_.06.0749c05: 摩訶薩如是學時。生生常得眷屬圓滿。形貌
T0220_.06.0749c06: 端嚴言詞威肅衆人愛敬。若菩薩摩訶薩如
T0220_.06.0749c07: 是學時。生生之處離害生命。離不與取。離欲
T0220_.06.0749c08: 邪行。離虚誑語。離麁惡語。離離間語。離雜穢
T0220_.06.0749c09: 語。亦離貪欲瞋恚邪見。若菩薩摩訶薩如是
T0220_.06.0749c10: 學時。生生之處不以邪法而自活命。終不攝
T0220_.06.0749c11: 受虚妄邪法。亦不攝受破戒惡見謗法有情。
T0220_.06.0749c12: 若菩薩摩訶薩如是學時。終不生於耽樂少
T0220_.06.0749c13: 慧長壽夭處。所以者何。是菩薩摩訶薩成就
T0220_.06.0749c14: 善巧方便勢力。由此善巧方便力故。雖能數
T0220_.06.0749c15: 入靜慮無量及無色定。而不隨彼勢力受生。
T0220_.06.0749c16: 甚深般若波羅蜜多所攝受故。成就如是善
T0220_.06.0749c17: 巧方便。於諸定中雖常獲得入出自在。而
T0220_.06.0749c18: 不隨彼諸定勢力生長壽*夭廢修菩薩摩訶
T0220_.06.0749c19: 薩行
T0220_.06.0749c20: 復次善現。若菩薩摩訶薩如是學時。於佛十
T0220_.06.0749c21: 力四無所畏四無礙解大慈大悲大喜大捨及
T0220_.06.0749c22: 十八佛不共法等無量無數無邊佛法皆得清
T0220_.06.0749c23: 淨。決定不墮一切聲聞及獨覺地。爾時具壽
T0220_.06.0749c24: 善現白佛言。世尊。若一切法本性清淨。云何
T0220_.06.0749c25: 菩薩摩訶薩於諸法中復得清淨。佛告善現。
T0220_.06.0749c26: 如是如是。如汝所説。諸法本來自性清淨。是
T0220_.06.0749c27: 菩薩摩訶薩於一切法本性淨中。精勤修學甚
T0220_.06.0749c28: 深般若波羅蜜多。如實通達無沒無滯。遠離
T0220_.06.0749c29: 一切煩惱染著故。説菩薩復得清淨。復次善
T0220_.06.0750a01: 現。雖一切法本性清淨。而諸異生不知見覺。
T0220_.06.0750a02: 是菩薩摩訶薩爲欲令彼知見覺故。修行布
T0220_.06.0750a03: 施波羅蜜多。修行淨戒安忍精進靜慮般若
T0220_.06.0750a04: 波羅蜜多。安住内空。安住外空内外空空空
T0220_.06.0750a05: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0750a06: 空無變異空本性空自相空共相空一切法空
T0220_.06.0750a07: 不可得空無性空自性空無性自性空。安住
T0220_.06.0750a08: 眞如。安住法界法性不虚妄性不變異性平
T0220_.06.0750a09: 等性離生性法定法住實際虚空界不思議
T0220_.06.0750a10: 界。安住苦聖諦。安住集滅道聖諦。修行四
T0220_.06.0750a11: 靜慮。修行四無量四無色定。修行八解脱。修
T0220_.06.0750a12: 行八勝處九次第定十遍處。修行四念住。修
T0220_.06.0750a13: 行四正斷四神足五根五力七等覺支八聖道
T0220_.06.0750a14: 支。修行空解脱門。修行無相無願解脱門。修
T0220_.06.0750a15: 行極喜地。修行離垢地發光地焔慧地極難
T0220_.06.0750a16: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0750a17: 修行五眼。修行六神通。修行佛十力。修行四
T0220_.06.0750a18: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0750a19: 不共法。修行無忘失法。修行恒住捨性。修行
T0220_.06.0750a20: 一切陀羅尼門。修行一切三摩地門。修行一
T0220_.06.0750a21: 切智。修行道相智一切相智。善現。是菩薩摩
T0220_.06.0750a22: 訶薩於一切法本性清淨如是學時。於佛十
T0220_.06.0750a23: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0750a24: 八佛不共法等無量無數無邊佛法皆得清
T0220_.06.0750a25: 淨。不墮聲聞及獨覺地。於諸有情心行差別。
T0220_.06.0750a26: 皆能通達至極彼岸善巧方便。令諸有情證
T0220_.06.0750a27: 一切法本性清淨。善現當知。譬如大地少處
T0220_.06.0750a28: 出生金銀珍寶。多處出生砂石瓦礫。諸有情
T0220_.06.0750a29: 類亦復如是。少分能學甚深般若波羅蜜多。
T0220_.06.0750b01: 多學聲聞獨覺地法。善現當知。譬如人趣少
T0220_.06.0750b02: 分能修轉輪王業。多分受行諸小王業。諸有
T0220_.06.0750b03: 情類亦復如是。少分能修一切智智道。多分
T0220_.06.0750b04: 受行聲聞獨覺道。善現當知。求趣無上正等
T0220_.06.0750b05: 菩提諸菩薩衆。少得無上正等菩提。多墮聲
T0220_.06.0750b06: 聞及獨覺地。善現當知。住菩薩乘諸善男子
T0220_.06.0750b07: 善女人等。若不遠離甚深般若波羅蜜多善
T0220_.06.0750b08: 巧方便。定能趣入不退轉地。若有遠離甚深
T0220_.06.0750b09: 般若波羅蜜多善巧方便。定於無上正等菩
T0220_.06.0750b10: 提當有退轉。是故菩薩摩訶薩衆。欲得菩薩
T0220_.06.0750b11: 不退轉地。欲入菩薩不退轉數。當勤修學甚
T0220_.06.0750b12: 深般若波羅蜜多善巧方便
T0220_.06.0750b13: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.06.0750b14: 若波羅蜜多善巧方便。終不發起慳貪破戒
T0220_.06.0750b15: 瞋忿懈怠散亂惡慧相應之心。終不發起貪
T0220_.06.0750b16: 欲瞋恚愚癡憍慢相應之心。終不發起諸餘
T0220_.06.0750b17: 過失相應之心。終不發起執取色相相應之
T0220_.06.0750b18: 心。亦不發起執取受想行識相相應之心。終
T0220_.06.0750b19: 不發起執取眼處相相應之心。亦不發起執
T0220_.06.0750b20: 取耳鼻舌身意處相相應之心。終不發起執
T0220_.06.0750b21: 取色處相相應之心。亦不發起執取聲香味
T0220_.06.0750b22: 觸法處相相應之心。終不發起執取眼界相
T0220_.06.0750b23: 相應之心。亦不發起執取耳鼻舌身意界相
T0220_.06.0750b24: 相應之心。終不發起執取色界相相應之心。
T0220_.06.0750b25: 亦不發起執取聲香味觸法界相相應之心。
T0220_.06.0750b26: 終不發起執取眼識界相相應之心。亦不發
T0220_.06.0750b27: 起執取耳鼻舌身意識界相相應之心。終不
T0220_.06.0750b28: 發起執取眼觸相相應之心。亦不發起執取
T0220_.06.0750b29: 耳鼻舌身意觸相相應之心。終不發起執取
T0220_.06.0750c01: 眼觸爲縁所生諸受相相應之心。亦不發起
T0220_.06.0750c02: 執取耳鼻舌身意觸爲縁所生諸受相相應之
T0220_.06.0750c03: 心。終不發起執取地界相相應之心。亦不
T0220_.06.0750c04: 發起執取水火風空識界相相應之心。終不
T0220_.06.0750c05: 發起執取無明相相應之心。亦不發起執取
T0220_.06.0750c06: 行識名色六處觸受愛取有生老死相相應之
T0220_.06.0750c07: 心。終不發起執取布施波羅蜜多相相應之
T0220_.06.0750c08: 心。亦不發起執取淨戒安忍精進靜慮般若
T0220_.06.0750c09: 波羅蜜多相相應之心。終不發起執取内空
T0220_.06.0750c10: 相相應之心。亦不發起執取外空内外空空
T0220_.06.0750c11: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0750c12: 散性無變異空本性空自相空共相空一切法
T0220_.06.0750c13: 空不可得空無性空自性空無性自性空相相
T0220_.06.0750c14: 應之心。終不發起執取眞如相相應之心。亦
T0220_.06.0750c15: 不發起執取法界法性不虚妄性不變異性平
T0220_.06.0750c16: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0750c17: 相相應之心。終不發起執取苦聖諦相相應
T0220_.06.0750c18: 之心。亦不發起執取集滅道聖諦相相應之
T0220_.06.0750c19: 心。終不發起執取四靜慮相相應之心。亦不
T0220_.06.0750c20: 發起執取四無量四無色定相相應之心。終
T0220_.06.0750c21: 不發起執取八解脱相相應之心。亦不發起
T0220_.06.0750c22: 執取八勝處九次第定十遍處相相應之心。終
T0220_.06.0750c23: 不發起執取四念住相相應之心。亦不發起
T0220_.06.0750c24: 執取四正斷四神足五根五力七等覺支八聖
T0220_.06.0750c25: 道支相相應之心。終不發起執取空解脱門
T0220_.06.0750c26: 相相應之心。亦不發起執取無相無願解脱
T0220_.06.0750c27: 門相相應之心。終不發起執取極喜地相相
T0220_.06.0750c28: 應之心。亦不發起執取離垢地發光地焔慧
T0220_.06.0750c29: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0751a01: 雲地相相應之心。終不發起執取五根相相
T0220_.06.0751a02: 應之心。亦不發起執取六神通相相應之心。
T0220_.06.0751a03: 終不發起執取佛十力相相應之心。亦不發
T0220_.06.0751a04: 起執取四無所畏四無礙解大慈大悲大喜大
T0220_.06.0751a05: 捨十八佛不共法相相應之心。終不發起執
T0220_.06.0751a06: 取無忘失法相相應之心。亦不發起執取恒
T0220_.06.0751a07: 住捨性相相應之心。終不發起執取一切
T0220_.06.0751a08: 相應之心。亦不發起執取道相智一切相智
T0220_.06.0751a09: 相相應之心。終不發起執取一切陀羅尼門
T0220_.06.0751a10: 相相應之心。亦不發起執取一切三摩地門
T0220_.06.0751a11: 相相應之心。終不發起執取預流果相相應
T0220_.06.0751a12: 之心。亦不發起執取一來不還阿羅漢果相
T0220_.06.0751a13: 相應之心。終不發起執取獨覺菩提相相應
T0220_.06.0751a14: 之心。終不發起執取一切菩薩摩訶薩行相
T0220_.06.0751a15: 相應之心。終不發起執取諸佛無上正等菩
T0220_.06.0751a16: 提相相應之心。何以故。善現。是菩薩摩訶薩
T0220_.06.0751a17: 行深般若波羅蜜多善巧方便。都不見法是
T0220_.06.0751a18: 可得者。無所得故不起執取色等法相相應
T0220_.06.0751a19: 之心
T0220_.06.0751a20: 復次善現。若菩薩摩訶薩如是修學甚深般
T0220_.06.0751a21: 若波羅蜜多善巧方便。能攝一切波羅蜜多。
T0220_.06.0751a22: 能集一切波羅蜜多。能導一切波羅蜜多。何
T0220_.06.0751a23: 以故。善現。甚深般若波羅蜜多中。含容一切
T0220_.06.0751a24: 波羅蜜多故。善現。譬如薩迦耶見普能攝受
T0220_.06.0751a25: 六十二見。甚深般若波羅蜜多亦復如是含
T0220_.06.0751a26: 容一切波羅蜜多。善現。譬如諸殞沒者命根
T0220_.06.0751a27: 滅故諸根隨滅。甚深般若波羅蜜多亦復如
T0220_.06.0751a28: 是。一切所學波羅蜜多悉皆隨從。若無般若
T0220_.06.0751a29: 波羅蜜多亦無一切波羅蜜多。是故善現。若
T0220_.06.0751b01: 菩薩摩訶薩欲到一切波羅蜜多究竟彼岸。
T0220_.06.0751b02: 應勤修學甚深般若波羅蜜多。善現當知。若
T0220_.06.0751b03: 菩薩摩訶薩修學如是甚深般若波羅蜜多。
T0220_.06.0751b04: 於諸有情最爲上首。何以故。善現。是菩薩摩
T0220_.06.0751b05: 訶薩已能修學無上處故
T0220_.06.0751b06: 復次善現。於意云何。於此三千大千世界。諸
T0220_.06.0751b07: 有情類寧爲多不。善現答言。甚多世尊。甚多
T0220_.06.0751b08: 善逝。贍部洲中諸有情類尚多無數。何況三
T0220_.06.0751b09: 千大千世界諸有情類。佛言。善現。假使三千
T0220_.06.0751b10: 大千世界諸有情類。非前非後皆得人身。得
T0220_.06.0751b11: 人身已。非前非後皆證無上正等菩提。有善
T0220_.06.0751b12: 男子善女人等住菩薩乘盡其形壽。能以上
T0220_.06.0751b13: 妙衣服飮食臥具湯藥及餘資具。供養恭敬
T0220_.06.0751b14: 尊重讃歎此諸如來應正等覺。是善男子善
T0220_.06.0751b15: 女人等。由此因縁得福多不。善現答言。甚多
T0220_.06.0751b16: 世尊。甚多善逝。佛言。善現。若善男子善女人
T0220_.06.0751b17: 等住菩薩乘。能於如是甚深般若波羅蜜多。
T0220_.06.0751b18: 聽聞受持讀誦書寫思惟修習。所獲福聚甚
T0220_.06.0751b19: 多於前無量無數。何以故。善現。甚深般若波
T0220_.06.0751b20: 羅蜜多具大義利。能令菩薩摩訶薩衆速引
T0220_.06.0751b21: 無上正等菩提。勝前所得諸善根故。是故善
T0220_.06.0751b22: 現。若菩薩摩訶薩欲居一切有情上首。當學
T0220_.06.0751b23: 如是甚深般若波羅蜜多。若菩薩摩訶薩欲
T0220_.06.0751b24: 普饒益一切有情。無救護者爲作救護。無
T0220_.06.0751b25: 歸依者爲作歸依。無投趣者爲作投趣。無眼
T0220_.06.0751b26: 目者爲作眼目。無光明者爲作光明。失道路
T0220_.06.0751b27: 者示以道路。未涅槃者令得涅槃。當學如是
T0220_.06.0751b28: 甚深般若波羅蜜多。若菩薩摩訶薩欲得無
T0220_.06.0751b29: 上正等菩提。欲行諸佛所行境界。欲遊戲佛
T0220_.06.0751c01: 所遊戲處。欲作諸佛大師子吼。欲撃諸佛無
T0220_.06.0751c02: 上法鼓。欲扣諸佛無上法鐘。欲吹諸佛無上
T0220_.06.0751c03: 法螺。欲昇諸佛無上法座。欲説諸佛無上法
T0220_.06.0751c04: 義。欲決一切有情疑網。欲入諸佛甘露法界。
T0220_.06.0751c05: 欲受諸佛微妙喜樂。當學如是甚深般若波
T0220_.06.0751c06: 羅蜜多
T0220_.06.0751c07: 復次善現。若菩薩摩訶薩修學如是甚深般
T0220_.06.0751c08: 若波羅蜜多。無有一切功徳善根而不能得。
T0220_.06.0751c09: 時具壽善現白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.0751c10: 學如是甚深般若波羅蜜多。豈亦能得聲聞
T0220_.06.0751c11: 獨覺功徳善根。佛言。善現。聲聞獨覺功徳善
T0220_.06.0751c12: 根。此諸菩薩摩訶薩衆亦皆能得。但於其中
T0220_.06.0751c13: 無住無著。以勝智見正觀察已。超過彼位趣
T0220_.06.0751c14: 入菩薩正性離生故。此菩薩摩訶薩衆。無有
T0220_.06.0751c15: 一切功徳善根而不能得。復次善現。若菩薩
T0220_.06.0751c16: 摩訶薩如是學時。則爲隣近一切智智。疾證
T0220_.06.0751c17: 無上正等菩提。復次善現。若菩薩摩訶薩如
T0220_.06.0751c18: 是學時。則爲一切世間天人阿素洛等眞實
T0220_.06.0751c19: 福田。復次善現。若菩薩摩訶薩如是學時。超
T0220_.06.0751c20: 諸世間沙門梵志聲聞獨覺福田之上。速能
T0220_.06.0751c21: 證得一切智智。復次善現。若菩薩摩訶薩如
T0220_.06.0751c22: 是學時。隨所生處不捨般若波羅蜜多。不離
T0220_.06.0751c23: 般若波羅蜜多。常行般若波羅蜜多。復次善
T0220_.06.0751c24: 現。若菩薩摩訶薩修學如是甚深般若波羅
T0220_.06.0751c25: 蜜多。當知已於一切智智得不退轉。遠離
T0220_.06.0751c26: 聲聞及獨覺地。隣近無上正等菩提
T0220_.06.0751c27: 復次善現。若菩薩摩訶薩行甚深般若波羅
T0220_.06.0751c28: 蜜多時作如是念。此時般若波羅蜜多。此是
T0220_.06.0751c29: 修時。此是修處。我能修此甚深般若波羅蜜
T0220_.06.0752a01: 多。我由如是甚深般若波羅蜜多。捨離如是
T0220_.06.0752a02: 所應捨法。必當證得一切智智。若作是念非
T0220_.06.0752a03: 行般若波羅蜜多。亦於般若波羅蜜多不能
T0220_.06.0752a04: 解了甚深般若波羅蜜多。不作是念。此是般
T0220_.06.0752a05: 若波羅蜜多。此是修時。此是修處。此是修者。
T0220_.06.0752a06: 此是般若波羅蜜多所應遠離煩惱障法。此
T0220_.06.0752a07: 是般若波羅蜜多所證無上正等菩提。若菩
T0220_.06.0752a08: 薩摩訶薩行甚深般若波羅蜜多時作如是
T0220_.06.0752a09: 念。此非般若波羅蜜多。此非修時。此非修處。
T0220_.06.0752a10: 此非修者。非由般若波羅蜜多。能有所離及
T0220_.06.0752a11: 有所得。所以者何。以一切法皆住眞如法界
T0220_.06.0752a12: 實際無差別故。若如此行是行般若波羅蜜
T0220_.06.0752a13:
T0220_.06.0752a14:   初分願喩品第五十六之一
T0220_.06.0752a15: 時天帝釋作是念言。若菩薩摩訶薩修行
T0220_.06.0752a16: 般若波羅蜜多。修行靜慮精進安忍淨戒布
T0220_.06.0752a17: 施波羅蜜多。尚超一切有情之上。況得無上
T0220_.06.0752a18: 正等菩提。若菩薩摩訶薩安住内空。安住外
T0220_.06.0752a19: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0752a20: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0752a21: 相空一切法空不可得空無性空自性空無性
T0220_.06.0752a22: 自性空。尚超一切有情之上。況得無上正等
T0220_.06.0752a23: 菩提。若菩薩摩訶薩安住眞如。安住法界法
T0220_.06.0752a24: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0752a25: 住實際虚空界不思議界。尚超一切有情之
T0220_.06.0752a26: 上。況得無上正等菩提。若菩薩摩訶薩安住
T0220_.06.0752a27: 苦聖諦。安住集滅道聖諦。尚超一切有情之
T0220_.06.0752a28: 上。況得無上正等菩提。若菩薩摩訶薩修行
T0220_.06.0752a29: 四靜慮。修行四無量四無色定。尚超一切有
T0220_.06.0752b01: 情之上。況得無上正等菩提。若菩薩摩訶薩
T0220_.06.0752b02: 修行八解脱。修行八勝處九次第定十遍處。
T0220_.06.0752b03: 尚超一切有情之上。況得無上正等菩提。若
T0220_.06.0752b04: 菩薩摩訶薩修行四念住。修行四正斷四神
T0220_.06.0752b05: 足五根五力七等覺支八聖道支。尚超一切
T0220_.06.0752b06: 有情之上。況得無上正等菩提。若菩薩摩訶
T0220_.06.0752b07: 薩修行空解脱門。修行無相無願解脱門。尚
T0220_.06.0752b08: 超一切有情之上。況得無上正等菩提。若菩
T0220_.06.0752b09: 薩摩訶薩修行極喜地。修行離垢地發光地
T0220_.06.0752b10: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0752b11: 地法雲地。尚超一切有情之上。況得無上
T0220_.06.0752b12: 正等菩提。若菩薩摩訶薩修行五眼。修行六
T0220_.06.0752b13: 神通。尚超一切有情之上。況得無上正等菩
T0220_.06.0752b14: 提。若菩薩摩訶薩修行佛十力。修行四無所
T0220_.06.0752b15: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0752b16: 法。尚超一切有情之上。況得無上正等菩提。
T0220_.06.0752b17: 若菩薩摩訶薩修行無忘失法。修行恒住捨
T0220_.06.0752b18: 性。尚超一切有情之上。況得無上正等菩提。
T0220_.06.0752b19: 若菩薩摩訶薩修行一切智。修行道相智一
T0220_.06.0752b20: 切相智。尚超一切有情之上。況得無上正等
T0220_.06.0752b21: 菩提。若菩薩摩訶薩修行一切陀羅尼門。修
T0220_.06.0752b22: 行一切三摩地門。尚超一切有情之上。況得
T0220_.06.0752b23: 無上正等菩提。若菩薩摩訶薩修行菩薩摩
T0220_.06.0752b24: 訶薩行。尚超一切有情之上。況得無上正等
T0220_.06.0752b25: 菩提。若菩薩摩訶薩修行無上正等菩提。尚
T0220_.06.0752b26: 超一切有情之上。況得無上正等菩提。若諸
T0220_.06.0752b27: 有情聞説一切智智名字心生信解。尚爲獲
T0220_.06.0752b28: 得人中善利。及得世間最勝壽命。況發無上
T0220_.06.0752b29: 正等覺心。或常聽聞如是般若波羅蜜多甚
T0220_.06.0752c01: 深經典。若諸有情能發無上正等覺心。聽聞
T0220_.06.0752c02: 般若波羅蜜多甚深經典。諸餘有情皆應願
T0220_.06.0752c03: 樂所獲功徳。世間天人阿素洛等不能及故。
T0220_.06.0752c04: 爾時世尊。知天帝釋心之所念。即便告言。憍
T0220_.06.0752c05: 尸迦。如是如是。如汝所念
T0220_.06.0752c06: 時天帝釋深心歡喜。即取天上微妙香華。奉
T0220_.06.0752c07: 散如來應正等覺及諸菩薩摩訶薩衆。既散
T0220_.06.0752c08: 華已作是願言。若菩薩乘諸善男子善女人
T0220_.06.0752c09: 等。求趣無上正等菩提。以我所生善根功徳。
T0220_.06.0752c10: 令彼所求無上佛法速得圓滿。令彼所求一
T0220_.06.0752c11: 切智智速得圓滿。令彼所求自然人法速得
T0220_.06.0752c12: 圓滿。令彼所求眞無漏法速得圓滿。令彼一
T0220_.06.0752c13: 切所欲聞法皆速圓滿。若求聲聞獨覺乘者
T0220_.06.0752c14: 亦令所願疾得滿足。作是願已。即白佛言。
T0220_.06.0752c15: 世尊。若菩薩乘諸善男子善女人等。已發
T0220_.06.0752c16: 無上正等覺心。我終不生一念異意令其退
T0220_.06.0752c17: 轉大菩提心。我亦不生一念異意令諸菩薩
T0220_.06.0752c18: 摩訶薩衆厭離無上正等菩提退住聲聞或獨
T0220_.06.0752c19: 覺地。世尊。若諸菩薩摩訶薩衆。已於無上
T0220_.06.0752c20: 正等菩提心生樂欲。我願彼心倍復増進速
T0220_.06.0752c21: 證無上正等菩提。願彼菩薩摩訶薩衆見生
T0220_.06.0752c22: 死中種種苦已。爲欲利樂世間天人阿素洛
T0220_.06.0752c23: 等。發起種種堅固大願。我既自度生死大海。
T0220_.06.0752c24: 亦當精勤度未度者。我既自解生死繋縛。亦
T0220_.06.0752c25: 當精勤解未解者。我於種種生死怖畏既自
T0220_.06.0752c26: 安隱。亦當精勤安未安者。我既自證究竟涅
T0220_.06.0752c27: 槃。亦當精勤令未證者皆同證得。世尊。若善
T0220_.06.0752c28: 男子善女人等。於初發心菩薩功徳。起隨喜
T0220_.06.0752c29: 心得幾所福。於久發心菩薩功徳。起隨喜心
T0220_.06.0753a01: 得幾所福。於不退轉地菩薩功徳。起隨喜心
T0220_.06.0753a02: 得幾所福。於一生所繋菩薩功徳。起隨喜心
T0220_.06.0753a03: 得幾所福。爾時佛告天帝釋言。憍尸迦。四大
T0220_.06.0753a04: 洲界可知斤兩。是隨喜福不可稱量。復次憍
T0220_.06.0753a05: 尸迦。小千世界可知斤兩。是隨喜福不可稱
T0220_.06.0753a06: 量。復次憍尸迦。中千世界可知斤兩。是隨喜
T0220_.06.0753a07: 福不可稱量。復次憍尸迦。我此三千大千世
T0220_.06.0753a08: 界可知斤兩。是隨喜福不可稱量。復次憍尸
T0220_.06.0753a09: 迦。假使三千大千世界合爲一海。若復有能
T0220_.06.0753a10: 取一毛髮折爲百分。取一分端沾彼海水可
T0220_.06.0753a11: 知渧數。是隨喜福不可數知。何以故。憍尸迦。
T0220_.06.0753a12: 是善男子善女人等。所隨喜福無邊際故。時
T0220_.06.0753a13: 天帝釋復白佛言。世尊。若諸有情於諸菩薩
T0220_.06.0753a14: 功徳善根不隨喜者。當知皆是魔所魅著。世
T0220_.06.0753a15: 尊。若諸有情於諸菩薩功徳善根不隨喜者。
T0220_.06.0753a16: 當知皆是魔之眷屬。世尊。若諸有情於諸菩
T0220_.06.0753a17: 薩功徳善根不隨喜者。當知皆從魔天界沒
T0220_.06.0753a18: 來生是間。所以者何。若諸菩薩摩訶薩衆求
T0220_.06.0753a19: 趣無上正等菩提。若有發心於彼功徳深隨
T0220_.06.0753a20: 喜者。能爲破壞一切魔軍宮殿眷屬。迴向無
T0220_.06.0753a21: 上正等菩提。世尊。若諸有情深心愛敬佛法
T0220_.06.0753a22: 僧寶。於諸菩薩功徳善根應生隨喜。既隨喜
T0220_.06.0753a23: 已迴向無上正等菩提。而不應生一二多想。
T0220_.06.0753a24: 若能如是速證無上正等菩提。度脱有情破
T0220_.06.0753a25: 魔眷屬
T0220_.06.0753a26: 爾時佛告天帝釋言。如是如是。如汝所説。憍
T0220_.06.0753a27: 尸迦。若善男子善女人等。於諸菩薩功徳善
T0220_.06.0753a28: 根深生隨喜。迴向無上正等菩提。是善男子
T0220_.06.0753a29: 善女人等。速證無上正等菩提。速能圓滿諸
T0220_.06.0753b01: 菩薩行。速能供養一切如來應正等覺。常遇
T0220_.06.0753b02: 善友恒聞般若波羅蜜多甚深經典。是善男
T0220_.06.0753b03: 子善女人等。成就如是功徳善根。隨所生處
T0220_.06.0753b04: 常爲一切世間天人阿素洛等供養恭敬尊重
T0220_.06.0753b05: 讃歎。不見惡色不聞惡聲。不嗅惡香。不嘗惡
T0220_.06.0753b06: 味。不覺惡觸。常不思念不如理法。終不遠離
T0220_.06.0753b07: 諸佛世尊。從一佛土至一佛土。親近諸佛種
T0220_.06.0753b08: 諸善根。成熟有情嚴淨佛土。何以故。憍尸迦。
T0220_.06.0753b09: 是善男子善女人等。能於無量無數無邊最
T0220_.06.0753b10: 初發心菩薩摩訶薩功徳善根。深生隨喜迴
T0220_.06.0753b11: 向無上正等菩提。能於無量無數無邊已住
T0220_.06.0753b12: 初地乃至十地菩薩摩訶薩功徳善根。深生
T0220_.06.0753b13: 隨喜迴向無上正等菩提。能於無量無數無
T0220_.06.0753b14: 邊一生所繋菩薩摩訶薩功徳善根。深生隨
T0220_.06.0753b15: 喜迴向無上正等菩提。由此因縁是善男子
T0220_.06.0753b16: 善女人等。善根増進速近無上正等菩提。證
T0220_.06.0753b17: 得無上大菩提已。能度無量無數無邊諸有
T0220_.06.0753b18: 情類。於無餘依般涅槃界而般涅槃。以是故。
T0220_.06.0753b19: 憍尸迦。諸善男子善女人等。於初發心菩薩
T0220_.06.0753b20: 摩訶薩功徳善根。應生隨喜迴向無上正等
T0220_.06.0753b21: 菩提。於迴向時。不應執著即心離心。亦不應
T0220_.06.0753b22: 執著。即心修行離心修行。諸善男子善女人
T0220_.06.0753b23: 等於久發心菩薩摩訶薩功徳善根。應生隨
T0220_.06.0753b24: 喜迴向無上正等菩提。於迴向時。不應執著
T0220_.06.0753b25: 即心離心。亦不應執著。即心修行離心修行。
T0220_.06.0753b26: 諸善男子善女人等於不退轉菩薩摩訶薩功
T0220_.06.0753b27: 徳善根。應生隨喜迴向無上正等菩提。於迴
T0220_.06.0753b28: 向時不應執著。即心離心亦不應執著。即心
T0220_.06.0753b29: 修行離心修行。諸善男子善女人等於一生
T0220_.06.0753c01: 所繋菩薩摩訶薩功徳善根。應生隨喜迴向
T0220_.06.0753c02: 無上正等菩提。於迴向時不應執著。即心離
T0220_.06.0753c03: 心亦不應執著。即心修行離心修行。若能如
T0220_.06.0753c04: 是無所執著隨喜迴向。疾證無上正等菩提。
T0220_.06.0753c05: 度諸天人阿素洛等。令脱生死得涅槃樂
T0220_.06.0753c06: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0753c07: 薩以如幻心。能證無上正等菩提。佛言。善現。
T0220_.06.0753c08: 於意云何。汝見菩薩摩訶薩等如幻心不。善
T0220_.06.0753c09: 現答言。不也世尊。不也善逝。我不見幻。亦不
T0220_.06.0753c10: 見有如幻之心。佛言。善現。於意云何。若處無
T0220_.06.0753c11: 幻無如幻心。汝見有是心能證無上正等菩
T0220_.06.0753c12: 提不。善現答言。不也世尊。不也善逝。我都不
T0220_.06.0753c13: 見有處無幻無如幻心。更有是心能證無上
T0220_.06.0753c14: 正等菩提。佛言。善現。於意云何。若處離幻離
T0220_.06.0753c15: 如幻心。汝見有是法能證無上正等菩提不。
T0220_.06.0753c16: 善現答言。不也世尊。不也善逝。我都不見有
T0220_.06.0753c17: 處離幻離如幻心。更有是法能證無上正等
T0220_.06.0753c18: 菩提。世尊。我都不見即離心法。説何等法是
T0220_.06.0753c19: 有是無。以一切法畢竟離故。若一切法畢竟
T0220_.06.0753c20: 離者。不可施設此法是有此法是無。若法不
T0220_.06.0753c21: 可施設有無。則不可説能證無上正等菩提。
T0220_.06.0753c22: 非無所有法能證菩提故。所以者何。以一切
T0220_.06.0753c23: 法皆無所有性不可得無染無淨。何以故。世
T0220_.06.0753c24: 尊。般若波羅蜜多畢竟離故。靜慮精進安忍
T0220_.06.0753c25: 淨戒布施波羅蜜多亦畢竟離故。世尊。内空
T0220_.06.0753c26: 畢竟離故。外空内外空空空大空勝義空有爲
T0220_.06.0753c27: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0753c28: 空自相空共相空一切法空不可得空無性空
T0220_.06.0753c29: 自性空無性自性空亦畢竟離故。世尊。眞如
T0220_.06.0754a01: 畢竟離故。法界法性不虚妄性不變異性平
T0220_.06.0754a02: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0754a03: 亦畢竟離故。世尊。苦聖諦畢竟離故。集滅道
T0220_.06.0754a04: 聖諦亦畢竟離故。世尊。四靜慮畢竟離故。四
T0220_.06.0754a05: 無量四無色定亦畢竟離故。世尊。八解脱畢
T0220_.06.0754a06: 竟離故。八勝處九次第定十遍處亦畢竟離
T0220_.06.0754a07: 故。世尊。四念住畢竟離故。四正斷四神足五
T0220_.06.0754a08: 根五力七等覺支八聖道支亦畢竟離故。世
T0220_.06.0754a09: 尊。空解脱門畢竟離故。無相無願解脱門亦
T0220_.06.0754a10: 畢竟離故。世尊。極喜地畢竟離故。離垢地發
T0220_.06.0754a11: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0754a12: 善慧地法雲地亦畢竟離故。世尊。五眼畢竟
T0220_.06.0754a13: 離故。六神通亦畢竟離故。世尊。佛十力畢竟
T0220_.06.0754a14: 離故。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0754a15: 捨十八佛不共法亦畢竟離故。世尊。無忘失
T0220_.06.0754a16: 法畢竟離故。恒住捨性亦畢竟離故。世尊。一
T0220_.06.0754a17: 切智畢竟離故。道相智一切相智亦畢竟離
T0220_.06.0754a18: 故。世尊。一切陀羅尼門畢竟離故。一切三摩
T0220_.06.0754a19: 地門亦畢竟離故。世尊。一切菩薩摩訶薩行
T0220_.06.0754a20: 畢竟離故。世尊。諸佛無上正等菩提畢竟離
T0220_.06.0754a21: 故。世尊。一切智智亦畢竟離故。世尊。若法畢
T0220_.06.0754a22: 竟離。是法不應修。亦不應壞。亦不應引。甚深
T0220_.06.0754a23: 般若波羅蜜多畢竟離故不應能引。世尊。甚
T0220_.06.0754a24: 深般若波羅蜜多既畢竟離。云何可説菩薩
T0220_.06.0754a25: 摩訶薩依甚深波羅蜜多證得無上正等菩
T0220_.06.0754a26: 提。世尊。諸佛無上正等菩提亦畢竟離。云何
T0220_.06.0754a27: 離法能證離法。是故般若波羅蜜多應不可
T0220_.06.0754a28: 説證得無上正等菩提
T0220_.06.0754a29: 大般若波羅蜜多經卷第三百四十一
T0220_.06.0754b01:
T0220_.06.0754b02:
T0220_.06.0754b03: 大般若波羅蜜多經卷第三百四
T0220_.06.0754b04: 十二
T0220_.06.0754b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0754b06:   初分願喩品第五十六之二
T0220_.06.0754b07: 佛言。善現。善哉善哉。如是如是。如汝所説。
T0220_.06.0754b08: 善現。般若波羅蜜多畢竟離。靜慮精進安忍
T0220_.06.0754b09: 淨戒布施波羅蜜多亦畢竟離。善現。内空畢
T0220_.06.0754b10: 竟離。外空内外空空空大空勝義空有爲空
T0220_.06.0754b11: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0754b12: 自相空共相空一切法空不可得空無性空自
T0220_.06.0754b13: 性空無性自性空亦畢竟離。善現。眞如畢竟
T0220_.06.0754b14: 離。法界法性不虚妄性不變異性平等性離
T0220_.06.0754b15: 生性法定法住實際虚空界不思議界亦畢竟
T0220_.06.0754b16: 離。善現。苦聖諦畢竟離。集滅道聖諦亦畢竟
T0220_.06.0754b17: 離。善現。四靜慮畢竟離。四無量四無色定亦
T0220_.06.0754b18: 畢竟離。善現。八解脱畢竟離。八勝處九次第
T0220_.06.0754b19: 定十遍處亦畢竟離。善現。四念住畢竟離。四
T0220_.06.0754b20: 正斷四神足五根五力七等覺支八聖道支亦
T0220_.06.0754b21: 畢竟離。善現。空解脱門畢竟離。無相無願解
T0220_.06.0754b22: 脱門亦畢竟離。善現。極喜地畢竟離。離垢
T0220_.06.0754b23: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0754b24: 動地善慧地法雲地亦畢竟離。善現。五眼畢
T0220_.06.0754b25: 竟離。六神通亦畢竟離。善現。佛十力畢竟離。
T0220_.06.0754b26: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0754b27: 佛不共法亦畢竟離。善現。無忘失法畢竟離。
T0220_.06.0754b28: 恒住捨性亦畢竟離。善現。一切智畢竟離。道
T0220_.06.0754b29: 相智一切相智亦畢竟離。善現。一切陀羅尼
T0220_.06.0754c01: 門畢竟離。一切三摩地門亦畢竟離。善現。一
T0220_.06.0754c02: 切菩薩摩訶薩行畢竟離。善現。諸佛無上
T0220_.06.0754c03: 正等菩提畢竟離。善現。一切智智亦畢竟
T0220_.06.0754c04:
T0220_.06.0754c05: 善現。以般若波羅蜜多畢竟離。靜慮精進安
T0220_.06.0754c06: 忍淨戒布施波羅蜜多亦畢竟離故。菩薩摩
T0220_.06.0754c07: 訶薩可得無上正等菩提。善現。以内空畢竟
T0220_.06.0754c08: 離。外空内外空空空大空勝義空有爲空無
T0220_.06.0754c09: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0754c10: 相空共相空一切法空不可得空無性空自性
T0220_.06.0754c11: 空無性自性空亦畢竟離故。菩薩摩訶薩可
T0220_.06.0754c12: 得無上正等菩提。善現。以眞如畢竟離。法界
T0220_.06.0754c13: 法性不虚忘性不變異性平等性離生性法定
T0220_.06.0754c14: 法住實際虚空界不思議界亦畢竟離故。菩
T0220_.06.0754c15: 薩摩訶薩可得無上正等菩提。善現。以苦聖
T0220_.06.0754c16: 諦畢竟離。集滅道聖諦亦畢竟離故。菩薩摩
T0220_.06.0754c17: 訶薩可得無上正等菩提。善現。以四靜慮畢
T0220_.06.0754c18: 竟離。四無量四無色定亦畢竟離故。菩薩摩
T0220_.06.0754c19: 訶薩可得無上正等菩提。善現。以八解脱畢
T0220_.06.0754c20: 竟離。八勝處九次第定十遍處亦畢竟離故。
T0220_.06.0754c21: 菩薩摩訶薩可得無上正等菩提。善現。以四
T0220_.06.0754c22: 念住畢竟離。四正斷四神足五根五力七等
T0220_.06.0754c23: 覺支八聖道支亦畢竟離故。菩薩摩訶薩可
T0220_.06.0754c24: 得無上正等菩提。善現。以空解脱門畢竟離。
T0220_.06.0754c25: 無相無願解脱門亦畢竟離故。菩薩摩訶薩
T0220_.06.0754c26: 可得無上正等菩提。善現。以極喜地畢竟離。
T0220_.06.0754c27: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0754c28: 地不動地善慧地法雲地亦畢竟離故。菩薩
T0220_.06.0754c29: 摩訶薩可得無上正等菩提。善現。以五眼畢
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