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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0654a01:
T0220_.06.0654a02:
T0220_.06.0654a03: 大般若波羅蜜多經卷第三百二
T0220_.06.0654a04: 十四
T0220_.06.0654a05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0654a06:   初分眞如品第四十七之七
T0220_.06.0654a07: 舍利子於意云何。布施波羅蜜多於無上正
T0220_.06.0654a08: 等菩提有退屈不。舍利子言。不也善現。舍利
T0220_.06.0654a09: 子於意云何。淨戒安忍精進靜慮般若波羅
T0220_.06.0654a10: 蜜多於無上正等菩提有退屈不。舍利子言。
T0220_.06.0654a11: 不也善現。舍利子於意云何。離布施波羅蜜
T0220_.06.0654a12: 多有法於無上正等菩提有退屈不。舍利子
T0220_.06.0654a13: 言。不也善現。舍利子於意云何。離淨戒乃至
T0220_.06.0654a14: 般若波羅蜜多有法於無上正等菩提有退屈
T0220_.06.0654a15: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0654a16: 布施波羅蜜多眞如於無上正等菩提有退屈
T0220_.06.0654a17: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0654a18: 淨戒乃至般若波羅蜜多眞如於無上正等菩
T0220_.06.0654a19: 提有退屈不。舍利子言。不也善現。舍利子於
T0220_.06.0654a20: 意云何。離布施波羅蜜多眞如有法於無上
T0220_.06.0654a21: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0654a22: 利子於意云何。離淨戒乃至般若波羅蜜多
T0220_.06.0654a23: 眞如有法於無上正等菩提有退屈不。舍利
T0220_.06.0654a24: 子言。不也善現
T0220_.06.0654a25: 舍利子於意云何。内空於無上正等菩提有
T0220_.06.0654a26: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0654a27: 何。外空内外空空空大空勝義空有爲空無
T0220_.06.0654a28: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0654a29: 相空共相空一切法空不可得空無性空自性
T0220_.06.0654b01: 空無性自性空於無上正等菩提有退屈不。
T0220_.06.0654b02: 舍利子言。不也善現。舍利子於意云何。離内
T0220_.06.0654b03: 空有法於無上正等菩提有退屈不。舍利子
T0220_.06.0654b04: 言。不也善現。舍利子於意云何。離外空乃至
T0220_.06.0654b05: 無性自性空有法於無上正等菩提有退屈
T0220_.06.0654b06: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0654b07: 内空眞如於無上正等菩提有退屈不。舍利
T0220_.06.0654b08: 子言。不也善現。舍利子於意云何。外空乃至
T0220_.06.0654b09: 無性自性空眞如於無上正等菩提有退屈
T0220_.06.0654b10: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0654b11: 離内空眞如有法於無上正等菩提有退屈
T0220_.06.0654b12: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0654b13: 離外空乃至無性自性空眞如有法於無上正
T0220_.06.0654b14: 等菩提有退屈不。舍利子言。不也善現
T0220_.06.0654b15: 舍利子於意云何。眞如於無上正等菩提有
T0220_.06.0654b16: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0654b17: 何。法界法性不虚妄性不變異性平等性離
T0220_.06.0654b18: 生性法定法住實際虚空界不思議界於無上
T0220_.06.0654b19: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0654b20: 利子於意云何。離眞如有法於無上正等菩
T0220_.06.0654b21: 提有退屈不。舍利子言。不也善現。舍利子於
T0220_.06.0654b22: 意云何。離法界乃至不思議界有法於無上
T0220_.06.0654b23: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0654b24: 利子於意云何。眞如眞如於無上正等菩提
T0220_.06.0654b25: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0654b26: 云何。法界乃至不思議界眞如於無上正等
T0220_.06.0654b27: 菩提有退屈不。舍利子言。不也善現。舍利子
T0220_.06.0654b28: 於意云何。離眞如眞如有法於無上正等菩
T0220_.06.0654c01: 提有退屈不。舍利子言。不也善現。舍利子於
T0220_.06.0654c02: 意云何。離法界乃至不思議界眞如有法於
T0220_.06.0654c03: 無上正等菩提有退屈不。舍利子言。不也善
T0220_.06.0654c04:
T0220_.06.0654c05: 舍利子於意云何。四念住於無上正等菩提
T0220_.06.0654c06: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0654c07: 云何。四正斷四神足五根五力七等覺支八
T0220_.06.0654c08: 聖道支於無上正等菩提有退屈不。舍利子
T0220_.06.0654c09: 言。不也善現。舍利子於意云何。離四念住有
T0220_.06.0654c10: 法於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0654c11: 也善現。舍利子於意云何。離四正斷乃至八
T0220_.06.0654c12: 聖道支有法於無上正等菩提有退屈不。舍
T0220_.06.0654c13: 利子言。不也善現。舍利子於意云何。四念住
T0220_.06.0654c14: 眞如於無上正等菩提有退屈不。舍利子言。
T0220_.06.0654c15: 不也善現。舍利子於意云何。四正斷乃至八
T0220_.06.0654c16: 聖道支眞如於無上正等菩提有退屈不。舍
T0220_.06.0654c17: 利子言。不也善現。舍利子於意云何。離四
T0220_.06.0654c18: 念住眞如有法於無上正等菩提有退屈不。
T0220_.06.0654c19: 舍利子言。不也善現。舍利子於意云何。離四
T0220_.06.0654c20: 正斷乃至八聖道支眞如有法於無上正等菩
T0220_.06.0654c21: 提有退屈不。舍利子言。不也善現
T0220_.06.0654c22: 舍利子於意云何。苦聖諦於無上正等菩提
T0220_.06.0654c23: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0654c24: 云何。集滅道聖諦於無上正等菩提有退屈
T0220_.06.0654c25: 不。舍利子言。不也善現。舍利子於意云何。離
T0220_.06.0654c26: 苦聖諦有法於無上正等菩提有退屈不。舍
T0220_.06.0654c27: 利子言。不也善現。舍利子於意云何。離集滅
T0220_.06.0654c28: 道聖諦有法於無上正等菩提有退屈不。舍
T0220_.06.0655a01: 利子言。不也善現。舍利子於意云何。苦聖諦
T0220_.06.0655a02: 眞如於無上正等菩提有退屈不。舍利子言。
T0220_.06.0655a03: 不也善現。舍利子於意云何。集滅道聖諦眞
T0220_.06.0655a04: 如於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0655a05: 也善現。舍利子於意云何。離苦聖諦眞如有
T0220_.06.0655a06: 法於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0655a07: 也善現。舍利子於意云何。離集滅道聖諦眞
T0220_.06.0655a08: 如有法於無上正等菩提有退屈不。舍利子
T0220_.06.0655a09: 言。不也善現
T0220_.06.0655a10: 舍利子於意云何。四靜慮於無上正等菩提
T0220_.06.0655a11: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0655a12: 云何。四無量四無色定於無上正等菩提有
T0220_.06.0655a13: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655a14: 何。離四靜慮有法於無上正等菩提有退屈
T0220_.06.0655a15: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655a16: 離四無量四無色定有法於無上正等菩提有
T0220_.06.0655a17: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655a18: 何。四靜慮眞如於無上正等菩提有退屈不。
T0220_.06.0655a19: 舍利子言。不也善現。舍利子於意云何。四無
T0220_.06.0655a20: 量四無色定眞如於無上正等菩提有退屈不。
T0220_.06.0655a21: 舍利子言。不也善現。舍利子於意云何。離四
T0220_.06.0655a22: 靜慮眞如有法於無上正等菩提有退屈不。舍
T0220_.06.0655a23: 利子言。不也善現。舍利子於意云何。離四無
T0220_.06.0655a24: 量四無色定眞如有法於無上正等菩提有退
T0220_.06.0655a25: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655a26: 八解脱於無上正等菩提有退屈不。舍利子
T0220_.06.0655a27: 言。不也善現。舍利子於意云何。八勝處九次
T0220_.06.0655a28: 第定十遍處於無上正等菩提有退屈不。舍
T0220_.06.0655a29: 利子言。不也善現。舍利子於意云何。離八解
T0220_.06.0655b01: 脱有法於無上正等菩提有退屈不。舍利子
T0220_.06.0655b02: 言。不也善現。舍利子於意云何。離八勝處九
T0220_.06.0655b03: 次第定十遍處有法於無上正等菩提有退屈
T0220_.06.0655b04: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655b05: 八解脱眞如於無上正等菩提有退屈不。舍
T0220_.06.0655b06: 利子言。不也善現。舍利子於意云何。八勝處
T0220_.06.0655b07: 九次第定十遍處眞如於無上正等菩提有退
T0220_.06.0655b08: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655b09: 離八解脱眞如有法於無上正等菩提有退屈
T0220_.06.0655b10: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655b11: 離八勝處九次第定十遍處眞如有法於無上
T0220_.06.0655b12: 正等菩提有退屈不。舍利子言。不也善現。舍
T0220_.06.0655b13: 利子於意云何。空解脱門於無上正等菩提
T0220_.06.0655b14: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0655b15: 云何。無相無願解脱門於無上正等菩提有
T0220_.06.0655b16: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655b17: 何。離空解脱門有法於無上正等菩提有退
T0220_.06.0655b18: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655b19: 離無相無願解脱門有法於無上正等菩提有
T0220_.06.0655b20: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655b21: 何。空解脱門眞如於無上正等菩提有退屈
T0220_.06.0655b22: 不。舍利子言。不也善現。舍利子於意云何。無
T0220_.06.0655b23: 相無願解脱門眞如於無上正等菩提有退屈
T0220_.06.0655b24: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655b25: 離空解脱門眞如有法於無上正等菩提有退
T0220_.06.0655b26: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0655b27: 離無相無願解脱門眞如有法於無上正等菩
T0220_.06.0655b28: 提有退屈不。舍利子言。不也善現
T0220_.06.0655b29: 舍利子於意云何。五眼於無上正等菩提有
T0220_.06.0655c01: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655c02: 何。六神通於無上正等菩提有退屈不。舍利
T0220_.06.0655c03: 子言。不也善現。舍利子於意云何。離五眼有
T0220_.06.0655c04: 法於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0655c05: 也善現。舍利子於意云何。離六神通有法於
T0220_.06.0655c06: 無上正等菩提有退屈不。舍利子言。不也善
T0220_.06.0655c07: 現。舍利子於意云何。五眼眞如於無上正等
T0220_.06.0655c08: 菩提有退屈不。舍利子言。不也善現。舍利子
T0220_.06.0655c09: 於意云何。六神通眞如於無上正等菩提有
T0220_.06.0655c10: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655c11: 何。離五眼眞如有法於無上正等菩提有退
T0220_.06.0655c12: 屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0655c13: 何。離六神通眞如有法於無上正等菩提有
T0220_.06.0655c14: 退屈不。舍利子言。不也善現
T0220_.06.0655c15: 舍利子於意云何。三摩地門於無上正等菩
T0220_.06.0655c16: 提有退屈不。舍利子言。不也善現。舍利子於
T0220_.06.0655c17: 意云何。陀羅尼門於無上正等菩提有退屈
T0220_.06.0655c18: 不。舍利子言。不也善現。舍利子於意云何。離
T0220_.06.0655c19: 三摩地門有法於無上正等菩提有退屈不。
T0220_.06.0655c20: 舍利子言。不也善現。舍利子於意云何。離陀
T0220_.06.0655c21: 羅尼門有法於無上正等菩提有退屈不。舍
T0220_.06.0655c22: 利子言。不也善現。舍利子於意云何。三摩地
T0220_.06.0655c23: 門眞如於無上正等菩提有退屈不。舍利子
T0220_.06.0655c24: 言。不也善現。舍利子於意云何。陀羅尼門眞
T0220_.06.0655c25: 如於無上正等菩提有退屈不。舍利子言。不
T0220_.06.0655c26: 也善現。舍利子於意云何。離三摩地門眞如
T0220_.06.0655c27: 有法於無上正等菩提有退屈不。舍利子言。
T0220_.06.0655c28: 不也善現。舍利子於意云何。離陀羅尼門眞
T0220_.06.0655c29: 如有法於無上正等菩提有退屈不。舍利子
T0220_.06.0656a01: 言。不也善現
T0220_.06.0656a02: 舍利子於意云何。佛十力於無上正等菩提
T0220_.06.0656a03: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0656a04: 云何。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0656a05: 捨十八佛不共法於無上正等菩提有退屈
T0220_.06.0656a06: 不。舍利子言。不也善現。舍利子於意云何。離
T0220_.06.0656a07: 佛十力有法於無上正等菩提有退屈不。舍
T0220_.06.0656a08: 利子言。不也善現。舍利子於意云何。離四無
T0220_.06.0656a09: 所畏乃至十八佛不共法有法於無上正等菩
T0220_.06.0656a10: 提有退屈不。舍利子言。不也善現。舍利子於
T0220_.06.0656a11: 意云何。佛十力眞如於無上正等菩提有退
T0220_.06.0656a12: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656a13: 四無所畏乃至十八佛不共法眞如於無上正
T0220_.06.0656a14: 等菩提有退屈不。舍利子言。不也善現。舍利
T0220_.06.0656a15: 子於意云何。離佛十力眞如有法於無上正
T0220_.06.0656a16: 等菩提有退屈不。舍利子言。不也善現。舍利
T0220_.06.0656a17: 子於意云何。離四無所畏乃至十八佛不共
T0220_.06.0656a18: 法眞如有法於無上正等菩提有退屈不。舍
T0220_.06.0656a19: 利子言。不也善現
T0220_.06.0656a20: 舍利子於意云何。預流果於無上正等菩提
T0220_.06.0656a21: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0656a22: 云何。一來不還阿羅漢果於無上正等菩提
T0220_.06.0656a23: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0656a24: 云何。離預流果有法於無上正等菩提有退
T0220_.06.0656a25: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656a26: 離一來不還阿羅漢果有法於無上正等菩提
T0220_.06.0656a27: 有退屈不。舍利子言。不也善現。舍利子於意
T0220_.06.0656a28: 云何。預流果眞如於無上正等菩提有退屈
T0220_.06.0656a29: 不。舍利子言。不也善現。舍利子於意云何。一
T0220_.06.0656b01: 來不還阿羅漢果眞如於無上正等菩提有退
T0220_.06.0656b02: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656b03: 離預流果眞如有法於無上正等菩提有退屈
T0220_.06.0656b04: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656b05: 離一來不還阿羅漢果眞如有法於無上正等
T0220_.06.0656b06: 菩提有退屈不。舍利子言。不也善現。舍利子
T0220_.06.0656b07: 於意云何。獨覺菩提於無上正等菩提有退
T0220_.06.0656b08: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656b09: 離獨覺菩提有法於無上正等菩提有退屈
T0220_.06.0656b10: 不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656b11: 獨覺菩提眞如於無上正等菩提有退屈不。
T0220_.06.0656b12: 舍利子言。不也善現。舍利子於意云何。離獨
T0220_.06.0656b13: 覺菩提眞如有法於無上正等菩提有退屈
T0220_.06.0656b14: 不。舍利子言。不也善現
T0220_.06.0656b15: 舍利子於意云何。一切智於無上正等菩提有
T0220_.06.0656b16: 退屈不。舍利子言。不也善現。舍利子於意云
T0220_.06.0656b17: 何。道相智一切相智於無上正等菩提有退
T0220_.06.0656b18: 屈不。舍利子言。不也善現。舍利子於意云何。
T0220_.06.0656b19: 離一切智有法於無上正等菩提有退屈不。
T0220_.06.0656b20: 舍利子言。不也善現。舍利子於意云何。離道
T0220_.06.0656b21: 相智一切相智有法於無上正等菩提有退屈
T0220_.06.0656b22: 不。舍利子言。不也善現。舍利子於意云何。一
T0220_.06.0656b23: 切智眞如於無上正等菩提有退屈不。舍利
T0220_.06.0656b24: 子言。不也善現。舍利子於意云何。道相智一
T0220_.06.0656b25: 切相智眞如於無上正等菩提有退屈不。舍
T0220_.06.0656b26: 利子言。不也善現。舍利子於意云何。離一切
T0220_.06.0656b27: 智眞如有法於無上正等菩提有退屈不。舍
T0220_.06.0656b28: 利子言。不也善現。舍利子於意云何。離道相
T0220_.06.0656b29: 智一切相智眞如有法於無上正等菩提有退
T0220_.06.0656c01: 屈不。舍利子言。不也善現
T0220_.06.0656c02: 爾時具壽善現語舍利子言。若一切法諦故
T0220_.06.0656c03: 住故都無所有皆不可得。説何等法可於無
T0220_.06.0656c04: 上正等菩提而有退屈。時舍利子語善現言。
T0220_.06.0656c05: 如仁者所説。無生法忍中都無有法。亦無菩
T0220_.06.0656c06: 薩可於無上正等菩提説有退屈。若爾何故佛
T0220_.06.0656c07: 説三種住菩薩乘補特伽羅。但應説一。又如
T0220_.06.0656c08: 仁説。應無三乘菩薩差別。但應有一正等覺
T0220_.06.0656c09: 乘。時具壽滿慈子語舍利子言。應問善現。爲
T0220_.06.0656c10: 許有一菩薩乘不。然後可難。應無三乘建立
T0220_.06.0656c11: 差別。但應有一正等覺乘。時舍利子問善現
T0220_.06.0656c12: 言。爲許有一菩薩乘不。爾時善現語舍利子
T0220_.06.0656c13: 言。舍利子於意云何。一切法眞如中。爲有三
T0220_.06.0656c14: 種住菩薩乘補特伽羅差別相不。謂於無上
T0220_.06.0656c15: 正等菩提。定有退屈。定無退屈及不定耶。舍
T0220_.06.0656c16: 利子言。不也善現。舍利子於意云何。一切法
T0220_.06.0656c17: 眞如中。爲有三乘菩薩異不。謂聲聞乘菩薩。
T0220_.06.0656c18: 獨覺乘菩薩。正等覺乘菩薩耶。舍利子言。不
T0220_.06.0656c19: 也善現。舍利子於意云何。一切法眞如中爲
T0220_.06.0656c20: 實有一定無退屈菩薩乘不。舍利子言。不也
T0220_.06.0656c21: 善現。舍利子於意云何。一切法眞如中爲實
T0220_.06.0656c22: 有一正等覺乘諸菩薩不。舍利子言。不也善
T0220_.06.0656c23: 現。舍利子於意云何。諸法眞如有一有二有
T0220_.06.0656c24: 三相不。舍利子言。不也善現。舍利子於意云
T0220_.06.0656c25: 何。一切法眞如中爲有一法或一菩薩而可
T0220_.06.0656c26: 得不。舍利子言。不也善現。爾時善現語舍利
T0220_.06.0656c27: 子言。若一切法諦故住故都無所有皆不可
T0220_.06.0656c28: 得。云何舍利子。可作是念言。如是菩薩於佛
T0220_.06.0656c29: 無上正等菩提定有退屈。如是菩薩於佛無
T0220_.06.0657a01: 上正等菩提定無退屈。如是菩薩於佛無上
T0220_.06.0657a02: 正等菩提説不決定。如是菩薩是聲聞乘。如
T0220_.06.0657a03: 是菩薩是獨覺乘。如是菩薩是正等覺乘。如
T0220_.06.0657a04: 是爲三。如是爲一。舍利子。若菩薩摩訶薩於
T0220_.06.0657a05: 一切法都無所得。於一切法眞如亦善能信
T0220_.06.0657a06: 解都無所得。於諸菩薩亦無所得。於佛無上
T0220_.06.0657a07: 正等菩提亦無所得。當知是爲眞菩薩摩訶
T0220_.06.0657a08: 薩。舍利子。若菩薩摩訶薩聞説如是諸法眞
T0220_.06.0657a09: 如不可得相。其心不驚不恐不怖不疑不悔
T0220_.06.0657a10: 不退不沒。是菩薩摩訶薩疾得無上正等菩
T0220_.06.0657a11:
T0220_.06.0657a12: 爾時佛告具壽善現言。善現。善哉善哉。汝今
T0220_.06.0657a13: 能爲諸菩薩摩訶薩善説法要。汝之所説皆
T0220_.06.0657a14: 是如來威神加被非汝自力。善現。若菩薩摩
T0220_.06.0657a15: 訶薩。於法眞如不可得相深生信解。知一切
T0220_.06.0657a16: 法無差別相。聞説如是諸法眞如不可得相。
T0220_.06.0657a17: 其心不驚不恐不怖不疑不悔不退不沒。是
T0220_.06.0657a18: 菩薩摩訶薩疾得無上正等菩提。爾時舍利
T0220_.06.0657a19: 子白佛言。世尊。若菩薩摩訶薩成就此法。疾
T0220_.06.0657a20: 得阿耨多羅三藐三菩提耶。佛言。舍利子。如
T0220_.06.0657a21: 是如是。若菩薩摩訶薩成就此法疾得無上
T0220_.06.0657a22: 正等菩提。不墮聲聞及獨覺地
T0220_.06.0657a23:   初分菩薩住品第四十八之一
T0220_.06.0657a24: 爾時具壽善現白佛言。世尊。若菩薩摩訶
T0220_.06.0657a25: 薩欲得無上正等菩提。當於何住。應云何住。
T0220_.06.0657a26: 佛言。善現。若菩薩摩訶薩欲得無上正等菩
T0220_.06.0657a27: 提。當於一切有情住平等心。不應住不平等
T0220_.06.0657a28: 心。當於一切有情起平等心。不應起不平等
T0220_.06.0657a29: 心。當於一切有情以平等心與語。不應以不
T0220_.06.0657b01: 平等心與語。當於一切有情起大慈心。不應
T0220_.06.0657b02: 起瞋恚心。當於一切有情以大慈心與語。不
T0220_.06.0657b03: 應以瞋恚心與語。當於一切有情起大悲心。
T0220_.06.0657b04: 不應起惱害心。當於一切有情以大悲心與
T0220_.06.0657b05: 語。不應以惱害心與語。當於一切有情起大
T0220_.06.0657b06: 喜心。不應起嫉妬心。當於一切有情以大喜
T0220_.06.0657b07: 心與語。不應以嫉妬心與語。當於一切有情
T0220_.06.0657b08: 起大捨心。不應起偏黨心。當於一切有情以
T0220_.06.0657b09: 大捨心與語。不應以偏黨心與語。當於一切
T0220_.06.0657b10: 有情起恭敬心。不應起憍慢心。當於一切有
T0220_.06.0657b11: 情以恭敬心與語。不應以憍慢心與語。當於
T0220_.06.0657b12: 一切有情起質直心。不應起諂詐心。當於一
T0220_.06.0657b13: 切有情以質直心與語。不應以諂詐心與語。
T0220_.06.0657b14: 當於一切有情起調柔心。不應起剛彊心。當
T0220_.06.0657b15: 於一切有情以調柔心與語。不應以剛彊心與
T0220_.06.0657b16: 語。當於一切有情起利益心。不應起不利益
T0220_.06.0657b17: 心。當於一切有情以利益心與語。不應以不
T0220_.06.0657b18: 利益心與語。當於一切有情起安樂心。不應
T0220_.06.0657b19: 起不安樂心。當於一切有情以安樂心與語。
T0220_.06.0657b20: 不應以不安樂心與語。當於一切有情起無
T0220_.06.0657b21: 礙心。不應起有礙心。當於一切有情以無礙
T0220_.06.0657b22: 心與語。不應以有礙心與語。當於一切有情
T0220_.06.0657b23: 起如父母如兄弟如姉妹如男女如親族心。
T0220_.06.0657b24: 亦以此心應與其語。當於一切有情起朋友
T0220_.06.0657b25: 心。亦以此心應與其語。當於一切有情起如
T0220_.06.0657b26: 親教師如軌範師如弟子如同學心。亦以此
T0220_.06.0657b27: 心應與其語。當於一切有情起如預流一來
T0220_.06.0657b28: 不還阿羅漢心。亦以此心應與其語。當於一
T0220_.06.0657b29: 切有情起如獨覺心。亦以此心應與其語。當
T0220_.06.0657c01: 於一切有情起如菩薩摩訶薩心。亦以此心
T0220_.06.0657c02: 應與其語。當於一切有情起如如來應正等
T0220_.06.0657c03: 覺心。亦以此心應與其語。當於一切有情起
T0220_.06.0657c04: 應供養恭敬尊重讃歎心。亦以此心。應與其
T0220_.06.0657c05: 語。當於一切有情起應救濟隣愍覆護心。亦
T0220_.06.0657c06: 以此心應與其語。當於一切有情起畢竟空
T0220_.06.0657c07: 無所有不可得心。亦以此心應與其語。當於
T0220_.06.0657c08: 一切有情起空無相無願心。亦以此心應與
T0220_.06.0657c09: 其語。善現。若菩薩摩訶薩欲得無上正等菩
T0220_.06.0657c10: 提。以無所得而爲方便當於此住
T0220_.06.0657c11: 復次善現。若菩薩摩訶薩欲得無上正等菩
T0220_.06.0657c12: 提。應自離害生命。亦勸他離害生命。恒正稱
T0220_.06.0657c13: 揚離害生命法。歡喜讃歎離害生命者。應自
T0220_.06.0657c14: 離不與取欲邪行。亦勸他離不與取欲邪行。
T0220_.06.0657c15: 恒正稱揚離不與取欲邪行法。歡喜讃歎離
T0220_.06.0657c16: 不與取欲邪行者。善現。若菩薩摩訶薩欲得
T0220_.06.0657c17: 無上正等菩提。應自離虚誑語亦勸他離虚
T0220_.06.0657c18: 誑語。恒正稱揚離虚誑語法。歡喜讃歎離虚
T0220_.06.0657c19: 誑語者。應自離麁惡語離間語雜穢語。亦勸
T0220_.06.0657c20: 他離麁惡語離間語雜穢語。恒正稱揚離麁
T0220_.06.0657c21: 惡語離間語雜穢語法。歡喜讃歎離麁惡語
T0220_.06.0657c22: 離間語雜穢語者。善現。若菩薩摩訶薩欲得
T0220_.06.0657c23: 無上正等菩提。應自離貪欲。亦勸他離貪欲。
T0220_.06.0657c24: 恒正稱揚離貪欲法。歡喜讃歎離貪欲者。應
T0220_.06.0657c25: 自離瞋恚邪見。亦勸他離瞋恚邪見。恒正稱
T0220_.06.0657c26: 揚離瞋恚邪見法。歡喜讃歎離瞋恚邪見者。
T0220_.06.0657c27: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0657c28: 自修初靜慮。亦勸他修初靜慮。恒正稱揚修
T0220_.06.0657c29: 初靜慮法。歡喜讃歎修初靜慮者。應自修第
T0220_.06.0658a01: 二第三第四靜慮。亦勸他修第二第三第四
T0220_.06.0658a02: 靜慮。恒正稱揚修第二第三第四靜慮法。歡
T0220_.06.0658a03: 喜讃歎修第二第三第四靜慮者。善現。若菩
T0220_.06.0658a04: 薩摩訶薩欲得無上正等菩提。應自修慈無
T0220_.06.0658a05: 量。亦勸他修慈無量。恒正稱揚修慈無量法。
T0220_.06.0658a06: 歡喜讃歎修慈無量者。應自修悲喜捨無量。
T0220_.06.0658a07: 亦勸他修悲喜捨無量。恒正稱揚修悲喜捨
T0220_.06.0658a08: 無量法。歡喜讃歎修悲喜捨無量者。善現。若
T0220_.06.0658a09: 菩薩摩訶薩欲得無上正等菩提。應自修空
T0220_.06.0658a10: 無邊處定。亦勸他修空無邊處定。恒正稱揚
T0220_.06.0658a11: 修空無邊處定法。歡喜讃歎修空無邊處定
T0220_.06.0658a12: 者。應自修識無邊處無所有處非想非非想
T0220_.06.0658a13: 處定。亦勸他修識無邊處無所有處非想非
T0220_.06.0658a14: 非想處定。恒正稱揚修識無邊處無所有處
T0220_.06.0658a15: 非想非非想處定法。歡喜讃歎修識無邊處
T0220_.06.0658a16: 無所有處非想非非想處定者
T0220_.06.0658a17: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658a18: 自圓滿布施波羅蜜多。亦勸他圓滿布施波
T0220_.06.0658a19: 羅蜜多。恒正稱揚圓滿布施波羅蜜多法。歡
T0220_.06.0658a20: 喜讃歎圓滿布施波羅蜜多者。應自圓滿淨
T0220_.06.0658a21: 戒安忍精進靜慮般若波羅蜜多。亦勸他圓
T0220_.06.0658a22: 滿淨戒安忍精進靜慮般若波羅蜜多。恒正
T0220_.06.0658a23: 稱揚圓滿淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0658a24: 法。歡喜讃歎圓滿淨戒安忍精進靜慮般若
T0220_.06.0658a25: 波羅蜜多者
T0220_.06.0658a26: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658a27: 自住内空。亦勸他住内空。恒正稱揚住内空
T0220_.06.0658a28: 法。歡喜讃歎住内空者。應自住外空内外空
T0220_.06.0658a29: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0658b01: 空散空無變異空本性空自相空共相空一切
T0220_.06.0658b02: 法空不可得空無性空自性空無性自性空。
T0220_.06.0658b03: 亦勸他住外空乃至無性自性空。恒正稱揚
T0220_.06.0658b04: 住外空乃至無性自性空法。歡喜讃歎住外
T0220_.06.0658b05: 空乃至無性自性空者
T0220_.06.0658b06: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658b07: 自住眞如。亦勸他住眞如。恒正稱揚住眞如
T0220_.06.0658b08: 法。歡喜讃歎住眞如者。應自住法界法性不
T0220_.06.0658b09: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0658b10: 際虚空界不思議界。亦勸他住法界乃至不
T0220_.06.0658b11: 思議界。恒正稱揚住法界乃至不思議界法。
T0220_.06.0658b12: 歡喜讃歎住法界乃至不思議界者
T0220_.06.0658b13: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658b14: 自修四念住。亦勸他修四念住。恒正稱揚修
T0220_.06.0658b15: 四念住法。歡喜讃歎修四念住者。應自修四
T0220_.06.0658b16: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0658b17: 亦勸他修四正斷乃至八聖道支。恒正稱揚
T0220_.06.0658b18: 修四正斷乃至八聖道支法。歡喜讃歎修四
T0220_.06.0658b19: 正斷乃至八聖道支者
T0220_.06.0658b20: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658b21: 自住苦聖諦。亦勸他住苦聖諦。恒正稱揚住
T0220_.06.0658b22: 苦聖諦法。歡喜讃歎住苦聖諦者。應自住集
T0220_.06.0658b23: 滅道聖諦。亦勸他住集滅道聖諦。恒正稱揚
T0220_.06.0658b24: 住集滅道聖諦法。歡喜讃歎住集滅道聖諦
T0220_.06.0658b25:
T0220_.06.0658b26: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658b27: 自修八解脱。亦勸他修八解脱。恒正稱揚修
T0220_.06.0658b28: 八解脱法。歡喜讃歎修八解脱者。應自修八
T0220_.06.0658b29: 勝處九次第定十遍處。亦勸他修八勝處九
T0220_.06.0658c01: 次第定十遍處。恒正稱揚修八勝處九次第
T0220_.06.0658c02: 定十遍處法。歡喜讃歎修八勝處九次第定
T0220_.06.0658c03: 十遍處者
T0220_.06.0658c04: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658c05: 自修空解脱門。亦勸他修空解脱門。恒正稱
T0220_.06.0658c06: 揚修空解脱門法。歡喜讃歎修空解脱門者。
T0220_.06.0658c07: 應自修無相無願解脱門。亦勸他修無相無
T0220_.06.0658c08: 願解脱門。恒正稱揚修無相無願解脱門法。
T0220_.06.0658c09: 歡喜讃歎修無相無願解脱門者。善現。若菩
T0220_.06.0658c10: 薩摩訶薩欲得無上正等菩提。應自圓滿極
T0220_.06.0658c11: 喜地。亦勸他圓滿極喜地。恒正稱揚圓滿極
T0220_.06.0658c12: 喜地法。歡喜讃歎圓滿極喜地者。應自圓滿
T0220_.06.0658c13: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0658c14: 地不動地善慧地法雲地。亦勸他圓滿離垢
T0220_.06.0658c15: 地乃至法雲地。恒正稱揚圓滿離垢地乃至
T0220_.06.0658c16: 法雲地法。歡喜讃歎圓滿離垢地乃至法雲
T0220_.06.0658c17: 地者。善現。若菩薩摩訶薩欲得無上正等菩
T0220_.06.0658c18: 提。應自圓滿五眼。亦勸他圓滿五眼。恒正稱
T0220_.06.0658c19: 揚圓滿五眼法。歡喜讃歎圓滿五眼者。應自
T0220_.06.0658c20: 圓滿六神通。亦勸他圓滿六神通。恒正稱揚
T0220_.06.0658c21: 圓滿六神通法。歡喜讃歎圓滿六神通者
T0220_.06.0658c22: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658c23: 自圓滿三摩地門。亦勸他圓滿三摩地門。恒
T0220_.06.0658c24: 正稱揚圓滿三摩地門法。歡喜讃歎圓滿三
T0220_.06.0658c25: 摩地門者。應自圓滿陀羅尼門。亦勸他圓滿
T0220_.06.0658c26: 陀羅尼門。恒正稱揚圓滿陀羅尼門法。歡喜
T0220_.06.0658c27: 讃歎圓滿陀羅尼門者
T0220_.06.0658c28: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0658c29: 自圓滿佛十力。亦勸他圓滿佛十力。恒正稱
T0220_.06.0659a01: 揚圓滿佛十力法。歡喜讃歎圓滿佛十力者。
T0220_.06.0659a02: 應自圓滿四無所畏四無礙解大慈大悲大喜
T0220_.06.0659a03: 大捨十八佛不共法。亦勸他圓滿四無所畏
T0220_.06.0659a04: 乃至十八佛不共法。恒正稱揚圓滿四無所
T0220_.06.0659a05: 畏乃至十八佛不共法。歡喜讃歎圓滿四無
T0220_.06.0659a06: 所畏乃至十八佛不共法者
T0220_.06.0659a07: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659a08: 自順逆觀十二支縁起。亦勸他順逆觀十二
T0220_.06.0659a09: 支縁起。恒正稱揚順逆觀十二支縁起法。歡
T0220_.06.0659a10: 喜讃歎順逆觀十二支縁起者。善現。若菩薩
T0220_.06.0659a11: 摩訶薩欲得無上正等菩提。應自知苦斷集
T0220_.06.0659a12: 證滅修道。亦勸他知苦斷集證滅修道。恒正
T0220_.06.0659a13: 稱揚知苦斷集證滅修道法。歡喜讃歎知苦
T0220_.06.0659a14: 斷集證滅修道者。善現。若菩薩摩訶薩欲得
T0220_.06.0659a15: 無上正等菩提。應自起證預流果智而不證
T0220_.06.0659a16: 實際得預流果。亦勸他起證預流果智及證
T0220_.06.0659a17: 實際得預流果。恒正稱揚起證預流果智及
T0220_.06.0659a18: 證實際得預流果法。歡喜讃歎起證預流果
T0220_.06.0659a19: 智及證實際得預流果者。應自起證一來不
T0220_.06.0659a20: 還阿羅漢果智而不證實際得一來不還阿羅
T0220_.06.0659a21: 漢果。亦勸他起證一來不還阿羅漢果智及
T0220_.06.0659a22: 證實際得一來不還阿羅漢果。恒正稱揚起
T0220_.06.0659a23: 證一來不還阿羅漢果智及證實際得一來不
T0220_.06.0659a24: 還阿羅漢果法。歡喜讃歎起證一來不還阿
T0220_.06.0659a25: 羅漢果智及證實際得一來不還阿羅漢果
T0220_.06.0659a26: 者。善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0659a27: 應自起證獨覺菩提智。而不證實際得獨覺
T0220_.06.0659a28: 菩提。亦勸他起證獨覺菩提智及證實際得獨
T0220_.06.0659a29: 覺菩提恒正稱揚起證獨覺菩提智及證實際
T0220_.06.0659b01: 得獨覺菩提法。歡喜讃歎起證獨覺菩提智
T0220_.06.0659b02: 及證實際得獨覺菩提者
T0220_.06.0659b03: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659b04: 自入菩薩正性離生位。亦勸他入菩薩正性
T0220_.06.0659b05: 離生位。恒正稱揚入菩薩正性離生位法。歡
T0220_.06.0659b06: 喜讃歎入菩薩正性離生位者。善現。若菩薩
T0220_.06.0659b07: 摩訶薩欲得無上正等菩提。應自嚴淨佛土。
T0220_.06.0659b08: 亦勸他嚴淨佛土。恒正稱揚嚴淨佛土法。歡
T0220_.06.0659b09: 喜讃歎嚴淨佛土者。善現。若菩薩摩訶薩欲
T0220_.06.0659b10: 得無上正等菩提。應自成熟有情。亦教他成
T0220_.06.0659b11: 熟有情。恒正稱揚成熟有情法。歡喜讃歎成
T0220_.06.0659b12: 熟有情者。善現。若菩薩摩訶薩欲得無上正
T0220_.06.0659b13: 等菩提。應自起菩薩神通。亦教他起菩薩神
T0220_.06.0659b14: 通。恒正稱揚起菩薩神通法。歡喜讃歎起菩
T0220_.06.0659b15: 薩神通者
T0220_.06.0659b16: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659b17: 自起一切智。亦教他起一切智。恒正稱揚起
T0220_.06.0659b18: 一切智法。歡喜讃歎起一切智者。應自起道
T0220_.06.0659b19: 相智一切相智。亦勸他起道相智一切相智。
T0220_.06.0659b20: 恒正稱揚起道相智一切相智法。歡喜讃歎
T0220_.06.0659b21: 起道相智一切相智者。善現。若菩薩摩訶薩
T0220_.06.0659b22: 欲得無上正等菩提。應自斷一切煩惱相續
T0220_.06.0659b23: 習氣。亦勸他斷一切煩惱相續習氣。恒正稱
T0220_.06.0659b24: 揚斷一切煩惱相續習氣法。歡喜讃歎斷一
T0220_.06.0659b25: 切煩惱相續習氣者
T0220_.06.0659b26: 大般若波羅蜜多經卷第三百二十四
T0220_.06.0659b27:
T0220_.06.0659b28:
T0220_.06.0659b29:
T0220_.06.0659c01:
T0220_.06.0659c02:
T0220_.06.0659c03: 大般若波羅蜜多經卷第三百二
T0220_.06.0659c04: 十五
T0220_.06.0659c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0659c06:   初分菩薩住品第四十八之二
T0220_.06.0659c07: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659c08: 自起無忘失法。亦勸他起無忘失法。恒正稱
T0220_.06.0659c09: 揚起無忘失法法。歡喜讃歎起無忘失法者。
T0220_.06.0659c10: 應自起恒住捨性。亦勸他起恒住捨性。恒正
T0220_.06.0659c11: 稱揚起恒住捨性法。歡喜讃歎起恒住捨性
T0220_.06.0659c12: 者。善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0659c13: 應自攝受圓滿壽量。亦勸他攝受圓滿壽量。
T0220_.06.0659c14: 恒正稱揚攝受圓滿壽量法。歡喜讃歎攝受
T0220_.06.0659c15: 圓滿壽量者。善現。若菩薩摩訶薩欲得無上
T0220_.06.0659c16: 正等菩提。應自轉法輪。亦勸他轉法輪。恒正
T0220_.06.0659c17: 稱揚轉法輪法。歡喜讃歎轉法輪者。善現。若
T0220_.06.0659c18: 菩薩摩訶薩欲得無上正等菩提。應自攝護
T0220_.06.0659c19: 正法令住。亦勸他攝護正法令住。恒正稱揚
T0220_.06.0659c20: 攝護正法令住法。歡喜讃歎攝護正法令住
T0220_.06.0659c21: 者。善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0659c22: 以無所得而爲方便應如是住。善現。菩薩摩
T0220_.06.0659c23: 訶薩應如是學甚深般若波羅蜜多方便善
T0220_.06.0659c24: 巧。若如是學乃能安住所安住法。若如是學
T0220_.06.0659c25: 如是安住。則於色得無障礙。於受想行識得
T0220_.06.0659c26: 無障礙。於眼處得無障礙。於耳鼻舌身意處
T0220_.06.0659c27: 得無障礙。於色處得無障礙。於聲香味觸法
T0220_.06.0659c28: 處得無障礙。於眼界得無障礙。於耳鼻舌身
T0220_.06.0659c29: 意界得無障礙。於色界得無障礙。於聲香味
T0220_.06.0660a01: 觸法界得無障礙。於眼識界得無障礙。於耳
T0220_.06.0660a02: 鼻舌身意識界得無障礙。於眼觸得無障礙。
T0220_.06.0660a03: 於耳鼻舌身意觸得無障礙。於眼觸爲縁所
T0220_.06.0660a04: 生諸受得無障礙。於耳鼻舌身意觸爲縁所
T0220_.06.0660a05: 生諸受得無障礙。於地界得無障礙。於水火
T0220_.06.0660a06: 風空識界得無障礙。於無明得無障礙。於行
T0220_.06.0660a07: 識名色六處觸受愛取有生老死得無障礙。
T0220_.06.0660a08: 於離害生命得無障礙。於離不與取欲邪行
T0220_.06.0660a09: 虚誑語麁惡語離間語雜穢語貪欲瞋恚邪見
T0220_.06.0660a10: 得無障礙。於四靜慮得無障礙。於四無量四
T0220_.06.0660a11: 無色定得無障礙。於布施波羅蜜多得無障
T0220_.06.0660a12: 礙。於淨戒安忍精進靜慮般若波羅蜜多得
T0220_.06.0660a13: 無障礙。於内空得無障礙。於外空内外空空
T0220_.06.0660a14: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0660a15: 散空無變異空本性空自相空共相空一切法
T0220_.06.0660a16: 空不可得空無性空自性空無性自性空得無
T0220_.06.0660a17: 障礙。於眞如得無障礙。於法界法性不虚妄
T0220_.06.0660a18: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0660a19: 空界不思議界得無障礙。於四念住得無障
T0220_.06.0660a20: 礙。於四正斷四神足五根五力七等覺支八
T0220_.06.0660a21: 聖道支得無障礙。於苦聖諦得無障礙。於集
T0220_.06.0660a22: 滅道聖諦得無障礙。於八解脱得無障礙。於
T0220_.06.0660a23: 八勝處九次第定十遍處得無障礙。於空解
T0220_.06.0660a24: 脱門得無障礙。於無相無願解脱門得無障
T0220_.06.0660a25: 礙。於極喜地得無障礙。於離垢地發光地焔
T0220_.06.0660a26: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0660a27: 法雲地得無障礙。於五眼得無障礙。於六神
T0220_.06.0660a28: 通得無障礙。於三摩地門得無障礙。於陀羅
T0220_.06.0660a29: 尼門得無障礙。於佛十力得無障礙。於四無
T0220_.06.0660b01: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0660b02: 共法得無障礙。於順逆觀十二支縁起得無
T0220_.06.0660b03: 障礙。於知苦斷集證滅修道得無障礙。於預
T0220_.06.0660b04: 流果得無障礙。於一來不還阿羅漢果得無
T0220_.06.0660b05: 障礙。於獨覺菩提得無障礙。於入菩薩正性
T0220_.06.0660b06: 離生位得無障礙。於嚴淨佛土得無障礙。於
T0220_.06.0660b07: 成熟有情得無障礙。於起菩薩神通得無障
T0220_.06.0660b08: 礙。於一切智得無障礙。於道相智一切相智
T0220_.06.0660b09: 得無障礙。於斷一切煩惱相續習氣得無障
T0220_.06.0660b10: 礙。於無忘失法得無障礙。於恒住捨性得無
T0220_.06.0660b11: 障礙。於圓滿壽量得無障礙。於轉法輪得無
T0220_.06.0660b12: 障礙。於正法住得無障礙。所以者何。善現。是
T0220_.06.0660b13: 菩薩摩訶薩從前際來不攝受色。不攝受受
T0220_.06.0660b14: 想行識。不攝受眼處。不攝受耳鼻舌身意處。
T0220_.06.0660b15: 不攝受色處。不攝受聲香味觸法處。不攝受
T0220_.06.0660b16: 眼界。不攝受耳鼻舌身意界。不攝受色界。不
T0220_.06.0660b17: 攝受聲香味觸法界。不攝受眼識界。不攝受
T0220_.06.0660b18: 耳鼻舌身意識界。不攝受眼觸。不攝受耳鼻
T0220_.06.0660b19: 舌身意觸。不攝受眼觸爲縁所生諸受。不攝
T0220_.06.0660b20: 受耳鼻舌身意觸爲縁所生諸受。不攝受地
T0220_.06.0660b21: 界。不攝受水火風空識界。不攝受無明。不攝
T0220_.06.0660b22: 受行識名色六處觸受愛取有生老死。不攝
T0220_.06.0660b23: 受離害生命。不攝受離不與取欲邪行虚誑
T0220_.06.0660b24: 語麁惡語離間語雜穢語貪欲瞋恚邪見。不
T0220_.06.0660b25: 攝受四靜慮。不攝受四無量四無色定。不攝
T0220_.06.0660b26: 受布施波羅蜜多。不攝受淨戒安忍精進靜
T0220_.06.0660b27: 慮般若波羅蜜多。不攝受内空。不攝受外空。
T0220_.06.0660b28: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0660b29: 空無際空散空無變異空本性空自相空共相
T0220_.06.0660c01: 空一切法空不可得空無性空自性空無性自
T0220_.06.0660c02: 性空。不攝受眞如。不攝受法界法性不虚妄
T0220_.06.0660c03: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0660c04: 空界不思議界。不攝受四念住。不攝受四正
T0220_.06.0660c05: 斷四神足五根五力七等覺支八聖道支不
T0220_.06.0660c06: 攝受苦聖諦。不攝受集滅道聖諦。不攝受八
T0220_.06.0660c07: 解脱。不攝受八勝處九次第定十遍處。不攝
T0220_.06.0660c08: 受空解脱門。不攝受無相無願解脱門。不攝
T0220_.06.0660c09: 受極喜地。不攝受離垢地發光地焔慧地極
T0220_.06.0660c10: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0660c11: 地。不攝受五眼。不攝受六神通。不攝受三摩
T0220_.06.0660c12: 地門。不攝受陀羅尼門。不攝受佛十力。不攝
T0220_.06.0660c13: 受四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0660c14: 八佛不共法。不攝受十二支縁起順逆觀。不
T0220_.06.0660c15: 攝受知苦斷集證滅修道。不攝受預流果。不
T0220_.06.0660c16: 攝受一來不還阿羅漢果。不攝受獨覺菩提。
T0220_.06.0660c17: 不攝受入菩薩正性離生位。不攝受嚴淨佛
T0220_.06.0660c18: 土。不攝受成熟有情。不攝受菩薩神通。不攝
T0220_.06.0660c19: 受一切智。不攝受道相智一切相智。不攝受
T0220_.06.0660c20: 斷一切煩惱相續習氣。不攝受無忘失法。不
T0220_.06.0660c21: 攝受恒住捨性。不攝受圓滿壽量。不攝受轉
T0220_.06.0660c22: 法輪。不攝受正法住。何以故。善現。色不可
T0220_.06.0660c23: 攝受故。若色不可攝受則非色。受想行識不
T0220_.06.0660c24: 可攝受故。若受想行識不可攝受則非受想
T0220_.06.0660c25: 行識。善現。眼處不可攝受故。若眼處不可攝
T0220_.06.0660c26: 受則非眼處。耳鼻舌身意處不可攝受故。若
T0220_.06.0660c27: 耳鼻舌身意處不可攝受則非耳鼻舌身意
T0220_.06.0660c28: 處。善現。色處不可攝受故。若色處不可攝受
T0220_.06.0660c29: 則非色處。聲香味觸法處不可攝受故。若聲
T0220_.06.0661a01: 香味觸法處不可攝受則非聲香味觸法處。
T0220_.06.0661a02: 善現。眼界不可攝受故。若眼界不可攝受則
T0220_.06.0661a03: 非眼界。耳鼻舌身意界不可攝受故。若耳鼻
T0220_.06.0661a04: 舌身意界不可攝受。則非耳鼻舌身意界。善
T0220_.06.0661a05: 現。色界不可攝受故。若色界不可攝受則非
T0220_.06.0661a06: 色界。聲香味觸法界不可攝受故。若聲香味
T0220_.06.0661a07: 觸法界不可攝受則非聲香味觸法界。善現。
T0220_.06.0661a08: 眼識界不可攝受故。若眼識界不可攝受則
T0220_.06.0661a09: 非眼識界。耳鼻舌身意識界不可攝受故。若
T0220_.06.0661a10: 耳鼻舌身意識界不可攝受則非耳鼻舌身意
T0220_.06.0661a11: 識界。善現。眼觸不可攝受故。若眼觸不可攝
T0220_.06.0661a12: 受則非眼觸。耳鼻舌身意觸不可攝受故。若
T0220_.06.0661a13: 耳鼻舌身意觸不可攝受則非耳鼻舌身意
T0220_.06.0661a14: 觸。善現。眼觸爲縁所生諸受不可攝受故。若
T0220_.06.0661a15: 眼觸爲縁所生諸受不可攝受則非眼觸爲縁
T0220_.06.0661a16: 所生諸受。耳鼻舌身意觸爲縁所生諸受不
T0220_.06.0661a17: 可攝受故。若耳鼻舌身意觸爲縁所生諸受
T0220_.06.0661a18: 不可攝受則非耳鼻舌身意觸爲縁所生諸
T0220_.06.0661a19: 受。善現。地界不可攝受故。若地界不可攝受
T0220_.06.0661a20: 則非地界。水火風空識界不可攝受故。若水
T0220_.06.0661a21: 火風空識界不可攝受則非水火風空識界。
T0220_.06.0661a22: 善現。無明不可攝受故。若無明不可攝受則
T0220_.06.0661a23: 非無明。行識名色六處觸受愛取有生老死
T0220_.06.0661a24: 不可攝受故。若行乃至老死不可攝受則非
T0220_.06.0661a25: 行乃至老死
T0220_.06.0661a26: 善現。離害生命不可攝受故。若離害生命不
T0220_.06.0661a27: 可攝受則非離害生命。離不與取欲邪行不
T0220_.06.0661a28: 可攝受故。若離不與取欲邪行不可攝受則
T0220_.06.0661a29: 非離不與取欲邪行。善現。離虚誑語不可攝
T0220_.06.0661b01: 受故。若離虚誑語不可攝受則非離虚誑語。
T0220_.06.0661b02: 離麁惡語離間語雜穢語不可攝受故。若離
T0220_.06.0661b03: 麁惡語離間語雜穢語不可攝受則非離麁惡
T0220_.06.0661b04: 語離間語雜穢語。善現。離貪欲不可攝受故。
T0220_.06.0661b05: 若離貪欲不可攝受則非離貪欲。離瞋恚邪
T0220_.06.0661b06: 見不可攝受故。若離瞋恚邪見不可攝受則
T0220_.06.0661b07: 非離瞋恚邪見。善現。初靜慮不可攝受故。若
T0220_.06.0661b08: 初靜慮不可攝受則非初靜慮。第二第三第
T0220_.06.0661b09: 四靜慮不可攝受故。若第二第三第四靜慮
T0220_.06.0661b10: 不可攝受則非第二第三第四靜慮。善現。慈
T0220_.06.0661b11: 無量不可攝受故。若慈無量不可攝受則非
T0220_.06.0661b12: 慈無量。悲喜捨無量不可攝受故。若悲喜捨
T0220_.06.0661b13: 無量不可攝受則非悲喜捨無量。善現。空無
T0220_.06.0661b14: 邊處不可攝受故。若空無邊處不可攝受則
T0220_.06.0661b15: 非空無邊處。識無邊處無所有處非想非非
T0220_.06.0661b16: 想處不可攝受故。若識無邊處無所有處非
T0220_.06.0661b17: 想非非想處不可攝受則非識無邊處無所有
T0220_.06.0661b18: 處非想非非想處
T0220_.06.0661b19: 善現。布施波羅蜜多不可攝受故。若布施波
T0220_.06.0661b20: 羅蜜多不可攝受則非布施波羅蜜多。淨戒
T0220_.06.0661b21: 安忍精進靜慮般若波羅蜜多不可攝受故。
T0220_.06.0661b22: 若淨戒安忍精進靜慮般若波羅蜜多不可攝
T0220_.06.0661b23: 受則非淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0661b24: 善現。内空不可攝受故。若内空不可攝受則
T0220_.06.0661b25: 非内空。外空内外空空空大空勝義空有爲
T0220_.06.0661b26: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0661b27: 空自相空共相空一切法空不可得空無性空
T0220_.06.0661b28: 自性空無性自性空不可攝受故。若外空乃
T0220_.06.0661b29: 至無性自性空不可攝受則非外空乃至無性
T0220_.06.0661c01: 自性空。善現。眞如不可攝受故。若眞如不可
T0220_.06.0661c02: 攝受則非眞如。法界法性不虚妄性不變異
T0220_.06.0661c03: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0661c04: 議界不可攝受故。若法界乃至不思議界不
T0220_.06.0661c05: 可攝受則非法界乃至不思議界。善現。四念
T0220_.06.0661c06: 住不可攝受故。若四念住不可攝受則非四
T0220_.06.0661c07: 念住。四正斷四神足五根五力七等覺支八
T0220_.06.0661c08: 聖道支不可攝受故。若四正斷乃至八聖道
T0220_.06.0661c09: 支不可攝受則非四正斷乃至八聖道支。善
T0220_.06.0661c10: 現。苦聖諦不可攝受故。若苦聖諦不可攝受
T0220_.06.0661c11: 則非苦聖諦。集滅道聖諦不可攝受故。若集
T0220_.06.0661c12: 滅道聖諦不可攝受則非集滅道聖諦。善現。
T0220_.06.0661c13: 八解脱不可攝受故。若八解脱不可攝受則
T0220_.06.0661c14: 非八解脱。八勝處九次第定十遍處不可攝
T0220_.06.0661c15: 受故。若八勝處九次第定十遍處不可攝受
T0220_.06.0661c16: 則非八勝處九次第定十遍處。善現。空解脱
T0220_.06.0661c17: 門不可攝受故。若空解脱門不可攝受則非
T0220_.06.0661c18: 空解脱門。無相無願解脱門不可攝受故。若
T0220_.06.0661c19: 無相無願解脱門不可攝受則非無相無願解
T0220_.06.0661c20: 脱門。善現。極喜地不可攝受故。若極喜地不
T0220_.06.0661c21: 可攝受則非極喜地。離垢地發光地焔慧地
T0220_.06.0661c22: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0661c23: 地不可攝受故。若離垢地乃至法雲地不可
T0220_.06.0661c24: 攝受則非離垢地乃至法雲地。善現。五眼不
T0220_.06.0661c25: 可攝受故。若五眼不可攝受則非五眼。六神
T0220_.06.0661c26: 通不可攝受故。若六神通不可攝受則非六
T0220_.06.0661c27: 神通。善現。三摩地門不可攝受故。若三摩地
T0220_.06.0661c28: 門不可攝受則非三摩地門。陀羅尼門不可
T0220_.06.0661c29: 攝受故。若陀羅尼門不可攝受則非陀羅尼
T0220_.06.0662a01: 門。善現。佛十力不可攝受故。若佛十力不可
T0220_.06.0662a02: 攝受則非佛十力。四無所畏四無礙解大慈
T0220_.06.0662a03: 大悲大喜大捨十八佛不共法不可攝受故。
T0220_.06.0662a04: 若四無所畏乃至十八佛不共法不可攝受則
T0220_.06.0662a05: 非四無所畏乃至十八佛不共法。善現。十二
T0220_.06.0662a06: 縁起順逆觀不可攝受故。若十二縁起順逆
T0220_.06.0662a07: 觀不可攝受則非十二縁起順逆觀。善現。知
T0220_.06.0662a08: 苦斷集證滅修道不可攝受故。若知苦斷集
T0220_.06.0662a09: 證滅修道不可攝受則非知苦斷集證滅修
T0220_.06.0662a10: 道。善現。預流果不可攝受故。若預流果不可
T0220_.06.0662a11: 攝受則非預流果。一來不還阿羅漢果不可
T0220_.06.0662a12: 攝受故。若一來不還阿羅漢果不可攝受則
T0220_.06.0662a13: 非一來不還阿羅漢果。善現。獨覺菩提不可
T0220_.06.0662a14: 攝受故。若獨覺菩提不可攝受則非獨覺菩
T0220_.06.0662a15: 提。善現。入菩薩正性離生位不可攝受故。若
T0220_.06.0662a16: 入菩薩正性離生位不可攝受則非入菩薩正
T0220_.06.0662a17: 性離生位。善現。嚴淨佛土不可攝受故。若嚴
T0220_.06.0662a18: 淨佛土不可攝受則非嚴淨佛土。善現。成熟
T0220_.06.0662a19: 有情不可攝受故。若成熟有情不可攝受則
T0220_.06.0662a20: 非成熟有情。善現。菩薩神通不可攝受故。若
T0220_.06.0662a21: 菩薩神通不可攝受則非菩薩神通。善現。一
T0220_.06.0662a22: 切智不可攝受故。若一切智不可攝受則非
T0220_.06.0662a23: 一切智。道相智一切相智不可攝受故。若道
T0220_.06.0662a24: 相智一切相智不可攝受則非道相智一切相
T0220_.06.0662a25: 智。善現。斷一切煩惱相續習氣不可攝受故。
T0220_.06.0662a26: 若斷一切煩惱相續習氣不可攝受則非斷一
T0220_.06.0662a27: 切煩惱相續習氣。善現。無忘失法不可攝受
T0220_.06.0662a28: 故。若無忘失法不可攝受則非無忘失法。恒
T0220_.06.0662a29: 住捨性不可攝受故。若恒住捨性不可攝受
T0220_.06.0662b01: 則非恒住捨性。善現。圓滿壽量不可攝受故。
T0220_.06.0662b02: 若圓滿壽量不可攝受則非圓滿壽量。善現。
T0220_.06.0662b03: 轉法輪不可攝受故。若轉法輪不可攝受則
T0220_.06.0662b04: 非轉法輪。善現。正法住不可攝受故。若正法
T0220_.06.0662b05: 住不可攝受則非正法住。説是菩薩住品時。
T0220_.06.0662b06: 萬二千菩薩摩訶薩得無生法忍
T0220_.06.0662b07:   初分不退轉品第四十九之一
T0220_.06.0662b08: 爾時具壽善現白佛言。世尊。不退轉菩薩摩
T0220_.06.0662b09: 訶薩。有何行有何状有何相。我等云何知是
T0220_.06.0662b10: 不退轉菩薩摩訶薩。佛言。善現。若菩薩摩訶
T0220_.06.0662b11: 薩能如實知諸異生地。諸聲聞地。諸獨覺地。
T0220_.06.0662b12: 諸菩薩地。諸如來地。如是諸地。於諸法眞如
T0220_.06.0662b13: 中。無變異無分別。皆無二無二分。是菩薩摩
T0220_.06.0662b14: 訶薩雖如實悟入諸法眞如。而於諸法眞如
T0220_.06.0662b15: 無所分別。以無所得爲方便故。是菩薩摩訶
T0220_.06.0662b16: 薩既如實悟入諸法眞如已。雖聞眞如與一
T0220_.06.0662b17: 切法無二無別而無疑滯。何以故。眞如與一
T0220_.06.0662b18: 切法不可説一異倶不倶故。是菩薩摩訶薩
T0220_.06.0662b19: 終不輕爾而發語言。所發語言皆引義利。若
T0220_.06.0662b20: 無義利終不發言。是菩薩摩訶薩不觀視他
T0220_.06.0662b21: 好惡長短。平等憐愍而爲説法。善現。不退轉
T0220_.06.0662b22: 菩薩摩訶薩有如是等諸行状相應。以如是
T0220_.06.0662b23: 諸行状相。知是不退轉菩薩摩訶薩
T0220_.06.0662b24: 具壽善現復白佛言。世尊。復以何行何状何
T0220_.06.0662b25: 相。知是不退轉菩薩摩訶薩。佛言善現。若菩
T0220_.06.0662b26: 薩摩訶薩能觀一切法無行無状無相。當知
T0220_.06.0662b27: 是爲不退轉菩薩摩訶薩。具壽善現復白佛
T0220_.06.0662b28: 言。世尊。若一切法無行無状無相。是菩薩摩
T0220_.06.0662b29: 訶薩於何法退轉故名不退轉。佛言。善現。是
T0220_.06.0662c01: 菩薩摩訶薩於色退轉故名不退轉。於受想
T0220_.06.0662c02: 行識退轉故名不退轉。何以故。善現。色自性
T0220_.06.0662c03: 無所有。受想行識自性亦無所有。是菩薩摩
T0220_.06.0662c04: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0662c05: 薩於眼處退轉故名不退轉。於耳鼻舌身意
T0220_.06.0662c06: 處退轉故名不退轉。何以故。善現。眼處自性
T0220_.06.0662c07: 無所有。耳鼻舌身意處自性亦無所有。是
T0220_.06.0662c08: 菩薩摩訶薩於中不住故名退轉。善現。是菩
T0220_.06.0662c09: 薩摩訶薩於色處退轉故名不退轉。於聲香
T0220_.06.0662c10: 味觸法處退轉故名不退轉。何以故。善現。色
T0220_.06.0662c11: 處自性無所有。聲香味觸法處自性亦無所
T0220_.06.0662c12: 有。是菩薩摩訶薩於中不住故名退轉。善現。
T0220_.06.0662c13: 是菩薩摩訶薩於眼界退轉故名不退轉。於耳
T0220_.06.0662c14: 鼻舌身意界退轉故名不退轉。何以故。善現。
T0220_.06.0662c15: 眼界自性無所有故。耳鼻舌身意界自性亦無
T0220_.06.0662c16: 所有。是菩薩摩訶薩於中不住故名退轉。善
T0220_.06.0662c17: 現。是菩薩摩訶薩於色界退轉故名不退轉。
T0220_.06.0662c18: 於聲香味觸法界退轉故名不退轉。何以故。
T0220_.06.0662c19: 善現。色界自性無所有。聲香味觸法界自性
T0220_.06.0662c20: 亦無所有。是菩薩摩訶薩於中不住故名退
T0220_.06.0662c21: 轉。善現。是菩薩摩訶薩於眼識界退轉故名
T0220_.06.0662c22: 不退轉。於耳鼻舌身意識界退轉故名不退
T0220_.06.0662c23: 轉。何以故。善現。眼識界自性無所有。耳鼻舌
T0220_.06.0662c24: 身意識界自性亦無所有。是菩薩摩訶薩於
T0220_.06.0662c25: 中不住故名退轉。善現。是菩薩摩訶薩於眼
T0220_.06.0662c26: 觸退轉故名不退轉。於耳鼻舌身意觸退轉
T0220_.06.0662c27: 故名不退轉。何以故。善現。眼觸自性無所有。
T0220_.06.0662c28: 耳鼻舌身意觸自性亦無所有。是菩薩摩訶
T0220_.06.0662c29: 薩於中不住故名退轉。善現。是菩薩摩訶薩
T0220_.06.0663a01: 於眼觸爲縁所生諸受退轉故名不退轉。於
T0220_.06.0663a02: 耳鼻舌身意觸爲縁所生諸受退轉故名不退
T0220_.06.0663a03: 轉。何以故。善現。眼觸爲縁所生諸受自性無
T0220_.06.0663a04: 所有。耳鼻舌身意觸爲縁所生諸受自性亦
T0220_.06.0663a05: 無所有。是菩薩摩訶薩於中不住故名退轉。
T0220_.06.0663a06: 善現。是菩薩摩訶薩於地界退轉故名不退
T0220_.06.0663a07: 轉。於水火風空識界退轉故名不退轉。何以
T0220_.06.0663a08: 故。善現。地界自性無所有。水火風空識界自
T0220_.06.0663a09: 性亦無所有。是菩薩摩訶薩於中不住故名
T0220_.06.0663a10: 退轉。善現。是菩薩摩訶薩於無明退轉故名
T0220_.06.0663a11: 不退轉。於行識名色六處觸受愛取有生老死
T0220_.06.0663a12: 退轉故名不退轉。何以故。善現。無明自性無
T0220_.06.0663a13: 所有。行乃至老死自性亦無所有。是菩薩摩
T0220_.06.0663a14: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0663a15: 薩於布施波羅蜜多退轉故名不退轉。於淨
T0220_.06.0663a16: 戒安忍精進靜慮般若波羅蜜多退轉故名不
T0220_.06.0663a17: 退轉。何以故。善現。布施波羅蜜多自性無所
T0220_.06.0663a18: 有。淨戒安忍精進靜慮般若波羅蜜多自性
T0220_.06.0663a19: 亦無所有。是菩薩摩訶薩於中不住故名退
T0220_.06.0663a20: 轉。善現。是菩薩摩訶薩於内空退轉故名
T0220_.06.0663a21: 不退轉。於外空内外空空空大空勝義空有
T0220_.06.0663a22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0663a23: 性空自相空共相空一切法空不可得空無性
T0220_.06.0663a24: 空自性空無性自性空退轉故名不退轉。何
T0220_.06.0663a25: 以故。善現。内空自性無所有。外空乃至無性
T0220_.06.0663a26: 自性空自性亦無所有。是菩薩摩訶薩於中
T0220_.06.0663a27: 不住故名退轉。善現。是菩薩摩訶薩於眞如
T0220_.06.0663a28: 退轉故名不退轉。於法界法性不虚妄性不
T0220_.06.0663a29: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0663b01: 不思議界退轉故名不退轉。何以故。善現。眞
T0220_.06.0663b02: 如自性無所有。法界乃至不思議界自性亦
T0220_.06.0663b03: 無所有。是菩薩摩訶薩於中不住故名退轉。
T0220_.06.0663b04: 善現。是菩薩摩訶薩於四念住退轉故名不
T0220_.06.0663b05: 退轉。於四正斷四神足五根五力七等覺支
T0220_.06.0663b06: 八聖道支退轉故名不退轉。何以故。善現。四
T0220_.06.0663b07: 念住自性無所有。四正斷乃至八聖道支自
T0220_.06.0663b08: 性亦無所有。是菩薩摩訶薩於中不住故名
T0220_.06.0663b09: 退轉。善現。是菩薩摩訶薩於苦聖諦退轉故
T0220_.06.0663b10: 名不退轉。於集滅道聖諦退轉故名不退轉。
T0220_.06.0663b11: 何以故。善現。苦聖諦自性無所有。集滅道聖
T0220_.06.0663b12: 諦自性亦無所有。是菩薩摩訶薩於中不住
T0220_.06.0663b13: 故名退轉。善現。是菩薩摩訶薩於四靜慮退
T0220_.06.0663b14: 轉故名不退轉。於四無量四無色定退轉故
T0220_.06.0663b15: 名不退轉。何以故。善現。四靜慮自性無所有。
T0220_.06.0663b16: 四無量四無色定自性亦無所有。是菩薩摩
T0220_.06.0663b17: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0663b18: 薩於八解脱退轉故名不退轉。於八勝處九
T0220_.06.0663b19: 次第定十遍處退轉故名不退轉。何以故。善
T0220_.06.0663b20: 現。八解脱自性無所有。八勝處九次第定十
T0220_.06.0663b21: 遍處自性亦無所有。是菩薩摩訶薩於中不
T0220_.06.0663b22: 住故名退轉。善現。是菩薩摩訶薩於空解脱
T0220_.06.0663b23: 門退轉故名不退轉。於無相無願解脱門退
T0220_.06.0663b24: 轉故名不退轉。何以故。善現。空解脱門自性
T0220_.06.0663b25: 無所有。無相無願解脱門自性亦無所有。是
T0220_.06.0663b26: 菩薩摩訶薩於中不住故名退轉。善現。是菩
T0220_.06.0663b27: 薩摩訶薩於五眼退轉故名不退轉。於六神
T0220_.06.0663b28: 通退轉故名不退轉。何以故。善現。五眼自性
T0220_.06.0663b29: 無所有。六神通自性亦無所有。是菩薩摩訶
T0220_.06.0663c01: 薩於中不住故名退轉。善現。是菩薩摩訶薩
T0220_.06.0663c02: 於三摩地門退轉故名不退轉。於陀羅尼門
T0220_.06.0663c03: 退轉故名不退轉。何以故。善現。三摩地門自
T0220_.06.0663c04: 性無所有。陀羅尼門自性亦無所有。是菩薩
T0220_.06.0663c05: 摩訶薩於中不住故名退轉。善現。是菩薩摩
T0220_.06.0663c06: 訶薩於佛十力退轉故名不退轉。於四無所
T0220_.06.0663c07: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0663c08: 法退轉故名不退轉。何以故。善現。佛十力自
T0220_.06.0663c09: 性無所有。四無所畏乃至十八佛不共法自
T0220_.06.0663c10: 性亦無所有。是菩薩摩訶薩於中不住故名
T0220_.06.0663c11: 退轉。善現。是菩薩摩訶薩於預流果退轉故
T0220_.06.0663c12: 名不退轉。於一來不還阿羅漢果退轉故名
T0220_.06.0663c13: 不退轉。何以故。善現。預流果自性無所有。一
T0220_.06.0663c14: 來不還阿羅漢果自性亦無所有。是菩薩摩
T0220_.06.0663c15: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0663c16: 薩於獨覺菩提退轉故名不退轉。何以故。善
T0220_.06.0663c17: 現。獨覺菩提自性無所有。是菩薩摩訶薩於
T0220_.06.0663c18: 中不住故名退轉。善現。是菩薩摩訶薩於一
T0220_.06.0663c19: 切智退轉故名不退轉。於道相智一切相智
T0220_.06.0663c20: 退轉故名不退轉。何以故。善現。一切智自性
T0220_.06.0663c21: 無所有。道相智一切相智自性亦無所有。是
T0220_.06.0663c22: 菩薩摩訶薩於中不住故名退轉。善現。是菩
T0220_.06.0663c23: 薩摩訶薩於異生地退轉故名不退轉。於聲
T0220_.06.0663c24: 聞地獨覺地菩薩地如來地退轉故名不退
T0220_.06.0663c25: 轉。何以故。善現。異生地自性無所有。聲聞地
T0220_.06.0663c26: 獨覺地菩薩地如來地自性亦無所有。是菩
T0220_.06.0663c27: 薩摩訶薩於中不住故名退轉。善現。是菩薩
T0220_.06.0663c28: 摩訶薩於阿耨多羅三藐三菩提退轉故名不
T0220_.06.0663c29: 退轉。何以故。善現。阿耨多羅三藐三菩提自
T0220_.06.0664a01: 性無所有。是菩薩摩訶薩於中不住故名退
T0220_.06.0664a02: 轉。復次善現。若不退轉位菩薩摩訶薩終不
T0220_.06.0664a03: 樂觀外道沙門婆羅門等形相言説。彼諸沙
T0220_.06.0664a04: 門婆羅門等。於所知法實知實見。或能施設
T0220_.06.0664a05: 正見法門必無是處。善現。若成就如是諸行
T0220_.06.0664a06: 状相。當知是爲不退轉菩薩摩訶薩。復次善
T0220_.06.0664a07: 現。若不退轉位菩薩摩訶薩於佛善説法毘
T0220_.06.0664a08: 奈耶。深生信解終無疑惑。無戒禁取不墮
T0220_.06.0664a09: 惡見。不執世俗諸吉祥事以爲清淨。終不禮
T0220_.06.0664a10: 敬諸餘天神。如諸世間外道所事。亦終不以
T0220_.06.0664a11: 種種華鬘塗散等香。衣服瓔珞寶幢幡蓋伎
T0220_.06.0664a12: 樂燈明。供養天神及諸外道。善現。若成就如
T0220_.06.0664a13: 是諸行状相。當知是爲不退轉菩薩摩訶薩。
T0220_.06.0664a14: 復次善現。若不退轉位菩薩摩訶薩。不生地
T0220_.06.0664a15: 獄傍生鬼界阿素洛中。亦不生於卑賤種族。
T0220_.06.0664a16: 謂旃荼羅補羯娑等。亦終不受扇&T015383;半擇無
T0220_.06.0664a17: 形二形及女人身。亦復不受盲聾瘖瘂攣躄
T0220_.06.0664a18: 癲癇矬陋等身。亦終不生無暇時處。善現。若
T0220_.06.0664a19: 成就如是諸行状相。當知是爲不退轉菩薩
T0220_.06.0664a20: 摩訶薩。復次善現。若不退轉位菩薩摩訶薩
T0220_.06.0664a21: 常樂受行十善業道。自離害生命。亦勸他離
T0220_.06.0664a22: 害生命。恒正稱揚離害生命法。歡喜讃歎離
T0220_.06.0664a23: 害生命者。自離不與取。亦勸他離不與取。恒
T0220_.06.0664a24: 正稱揚離不與取法。歡喜讃歎離不與取者。
T0220_.06.0664a25: 自離欲邪行。亦勸他離欲邪行。恒正稱揚離
T0220_.06.0664a26: 欲邪行法。歡喜讃歎離欲邪行者。自離虚誑
T0220_.06.0664a27: 語。亦勸他離虚誑語。恒正稱揚離虚誑語法。
T0220_.06.0664a28: 歡喜讃歎離虚誑語者。自離麁惡語。亦勸他
T0220_.06.0664a29: 離麁惡語。恒正稱揚離麁惡語法。歡喜讃歎
T0220_.06.0664b01: 離麁惡語者。自離離間語。亦勸他離離間語。
T0220_.06.0664b02: 恒正稱揚離離間語法。歡喜讃歎離離間語
T0220_.06.0664b03: 者。自離雜穢語。亦勸他離雜穢語。恒正稱揚
T0220_.06.0664b04: 離雜穢語法。歡喜讃歎離雜穢語者。自離貪
T0220_.06.0664b05: 欲。亦勸他離貪欲。恒正稱揚離貪欲法。歡喜
T0220_.06.0664b06: 讃歎離貪欲者。自離瞋恚。亦勸他離瞋恚。恒
T0220_.06.0664b07: 正稱揚離瞋恚法。歡喜讃歎離瞋恚者。自離
T0220_.06.0664b08: 邪見。亦勸他離邪見。恒正稱揚離邪見法。歡
T0220_.06.0664b09: 喜讃歎離邪見者。是菩薩摩訶薩乃至夢中
T0220_.06.0664b10: 亦不現起十惡業道。況在覺時。善現。若成就
T0220_.06.0664b11: 如是諸行状相。當知是爲不退轉菩薩摩訶
T0220_.06.0664b12: 薩。復次善現。若不退轉位菩薩摩訶薩普爲
T0220_.06.0664b13: 饒益一切有情恒修布施波羅蜜多。普爲饒
T0220_.06.0664b14: 益一切有情恒修淨戒波羅蜜多。普爲饒益
T0220_.06.0664b15: 一切有情恒修安忍波羅蜜多。普爲饒益一
T0220_.06.0664b16: 切有情恒修精進波羅蜜多。普爲饒益一切
T0220_.06.0664b17: 有情恒修靜慮波羅蜜多。普爲饒益一切有
T0220_.06.0664b18: 情恒修般若波羅蜜多。善現。若成就如是諸
T0220_.06.0664b19: 行状相。當知是爲不退轉菩薩摩訶薩。復次
T0220_.06.0664b20: 善現。若不退轉位菩薩摩訶薩諸所受持思
T0220_.06.0664b21: 惟讀誦究竟通利清淨教法。所謂契經。應頌。
T0220_.06.0664b22: &T040879;。諷頌。自説。縁起。本事。本生。方廣。希
T0220_.06.0664b23: 法。譬喩。論議。以如是法。常樂布施一切有
T0220_.06.0664b24: 情。恒作是念。云何當令諸有情類求正法願
T0220_.06.0664b25: 皆得滿足。復持如是法施善根。與諸有情同
T0220_.06.0664b26: 共迴向諸佛無上正等菩提。善現。若成就如
T0220_.06.0664b27: 是諸行状相。當知是爲不退轉菩薩摩訶薩」
T0220_.06.0664b28: 復次善現。若不退轉位菩薩摩訶薩於佛所
T0220_.06.0664b29: 説甚深法門。終不生於疑惑猶豫。時具壽善
T0220_.06.0664c01: 現白佛言。世尊。何縁不退轉菩薩摩訶薩於
T0220_.06.0664c02: 佛所説甚深法門終不生於疑惑猶豫。佛言。
T0220_.06.0664c03: 善現。是菩薩摩訶薩都不見有法可疑惑猶
T0220_.06.0664c04: 豫。謂不見有色亦不見有受想行識可於中生
T0220_.06.0664c05: 疑惑猶豫。不見有眼處亦不見有耳鼻舌身
T0220_.06.0664c06: 意處可於中生疑惑猶豫。不見有色處亦不
T0220_.06.0664c07: 見有聲香味觸法處可於中生疑惑猶豫。不
T0220_.06.0664c08: 見有眼界亦不見有耳鼻舌身意界可於中生
T0220_.06.0664c09: 疑惑猶豫。不見有色界亦不見有聲香味觸
T0220_.06.0664c10: 法界可於中生疑惑猶豫。不見有眼識界亦
T0220_.06.0664c11: 不見有耳鼻舌身意識界可於中生疑惑猶
T0220_.06.0664c12: 豫。不見有眼觸亦不見有耳鼻舌身意觸可
T0220_.06.0664c13: 於中生疑惑猶豫。不見有眼觸爲縁所生諸
T0220_.06.0664c14: 受亦不見有耳鼻舌身意觸爲縁所生諸受可
T0220_.06.0664c15: 於中生疑惑猶豫。不見有地界亦不見有水
T0220_.06.0664c16: 火風空識界可於中生疑惑猶豫。不見有無
T0220_.06.0664c17: 明亦不見有行識名色六處觸受愛取有生老
T0220_.06.0664c18: 死可於中生疑惑猶豫。不見有布施波羅蜜
T0220_.06.0664c19: 多亦不見有淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0664c20: 多可於中生疑惑猶豫。不見有内空亦不見有
T0220_.06.0664c21: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0664c22: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0664c23: 共相空一切法空不可得空無性空自性空無
T0220_.06.0664c24: 性自性空可於中生疑惑猶豫。不見有眞如
T0220_.06.0664c25: 亦不見有法界法性不虚妄性不變異性平等
T0220_.06.0664c26: 性離生性法定法住實際虚空界不思議界可
T0220_.06.0664c27: 於中生疑惑猶豫。不見有四念住亦不見有
T0220_.06.0664c28: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0664c29: 可於中生疑惑猶豫。不見有苦聖諦亦不見
T0220_.06.0665a01: 有集滅道聖諦可於中生疑惑猶豫。不見有
T0220_.06.0665a02: 四靜慮亦不見有四無量四無色定可於中生
T0220_.06.0665a03: 疑惑猶豫。不見有八解脱亦不見有八勝處
T0220_.06.0665a04: 九次第定十遍處可於中生疑惑猶豫。不見
T0220_.06.0665a05: 有五眼亦不見有六神通可於中生疑惑猶
T0220_.06.0665a06: 豫。不見有三摩地門亦不見有陀羅尼門可
T0220_.06.0665a07: 於中生疑惑猶豫。不見有佛十力亦不見有
T0220_.06.0665a08: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0665a09: 佛不共法可於中生疑惑猶豫。不見有預流
T0220_.06.0665a10: 果亦不見有一來不還阿羅漢果可於中生疑
T0220_.06.0665a11: 惑猶豫。不見有獨覺菩提可於中生疑惑猶
T0220_.06.0665a12: 豫。不見有一切智亦不見有道相智一切相
T0220_.06.0665a13: 智可於中生疑惑猶豫。不見有異生地亦不
T0220_.06.0665a14: 見有聲聞地獨覺地菩薩地如來地可於中生
T0220_.06.0665a15: 疑惑猶豫。不見有阿耨多羅三藐三菩提可
T0220_.06.0665a16: 於中生疑惑猶豫。善現。若成就如是諸行状
T0220_.06.0665a17: 相。當知是爲不退轉菩薩摩訶薩
T0220_.06.0665a18: 大般若波羅蜜多經卷第三百二十五
T0220_.06.0665a19:
T0220_.06.0665a20:
T0220_.06.0665a21:
T0220_.06.0665a22:
T0220_.06.0665a23:
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T0220_.06.0665a26:
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T0220_.06.0665a28:
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T0220_.06.0665b01:
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T0220_.06.0665b04:
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T0220_.06.0665b08:
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T0220_.06.0665b24:
T0220_.06.0665b25:
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Footnote:
 
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