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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0600a01: 生貪愛。所以者何。以獨覺菩提非可貪愛。何
T0220_.06.0600a02: 以故。以一切法自性空故。善男子。汝勿於一
T0220_.06.0600a03: 切菩薩摩訶薩行而生貪愛。所以者何。以一
T0220_.06.0600a04: 切菩薩摩訶薩行非可貪愛。何以故。以一切
T0220_.06.0600a05: 法自性空故。善男子。汝勿於諸佛無上正等
T0220_.06.0600a06: 菩提而生貪愛。所以者何。以諸佛無上正等
T0220_.06.0600a07: 菩提非可貪愛。何以故。以一切法自性空故
T0220_.06.0600a08: 大般若波羅蜜多經卷第三百一十三
T0220_.06.0600a09:
T0220_.06.0600a10:
T0220_.06.0600a11:
T0220_.06.0600a12: 大般若波羅蜜多經卷第三百一
T0220_.06.0600a13: 十四
T0220_.06.0600a14:  *三藏法師玄奘奉  詔譯 
T0220_.06.0600a15:   初分眞善友品第四十五之二
T0220_.06.0600a16: 爾時具壽善現復白佛言。世尊。諸菩薩摩訶
T0220_.06.0600a17: 薩能爲難事。於一切法自性空中。希求無上
T0220_.06.0600a18: 正等菩提。欲證無上正等菩提。佛言。善現。如
T0220_.06.0600a19: 是如是如汝所説。諸菩薩摩訶薩能爲難事。
T0220_.06.0600a20: 於一切法自性空中。希求無上正等菩提。欲
T0220_.06.0600a21: 證無上正等菩提。善現。諸菩薩摩訶薩雖知
T0220_.06.0600a22: 一切法如幻如夢如響如像如光影如陽焔如
T0220_.06.0600a23: 變化事如尋香城自性皆空。而爲世間得義
T0220_.06.0600a24: 利故發趣無上正等菩提。爲令世間得利益
T0220_.06.0600a25: 故發趣無上正等菩提。爲令世間得安樂故
T0220_.06.0600a26: 發趣無上正等菩提。爲欲救拔諸世間故發
T0220_.06.0600a27: 趣無上正等菩提。爲與世間作歸依故發趣
T0220_.06.0600a28: 無上正等菩提。爲與世間作舍宅故發趣無
T0220_.06.0600a29: 上正等菩提。欲作世間究竟道故發趣無上
T0220_.06.0600b01: 正等菩提。爲與世間作洲渚故發趣無上正
T0220_.06.0600b02: 等菩提。爲與世間作光明故發趣無上正等
T0220_.06.0600b03: 菩提。爲與世間作燈炬故發趣無上正等菩
T0220_.06.0600b04: 提。爲與世間作導師故發趣無上正等菩提。
T0220_.06.0600b05: 爲與世間作將帥故發趣無上正等菩提。爲
T0220_.06.0600b06: 與世間作所趣故發趣無上正等菩提。具壽
T0220_.06.0600b07: 善現白佛言。世尊。云何菩薩摩訶薩爲令世
T0220_.06.0600b08: 間得義利故發趣無上正等菩提。佛言。善現。
T0220_.06.0600b09: 菩薩摩訶薩爲欲解脱一切有情衆苦惱事。
T0220_.06.0600b10: 修行布施發趣無上正等菩提。爲欲解脱一
T0220_.06.0600b11: 切有情衆苦惱事。修行淨戒發趣無上正等
T0220_.06.0600b12: 菩提。爲欲解脱一切有情衆苦惱事。修行安
T0220_.06.0600b13: 忍發趣無上正等菩提。爲欲解脱一切有情
T0220_.06.0600b14: 衆苦惱事。修行精進發趣無上正等菩提。爲
T0220_.06.0600b15: 欲解脱一切有情衆苦惱事。修行靜慮發趣
T0220_.06.0600b16: 無上正等菩提。爲欲解脱一切有情衆苦惱
T0220_.06.0600b17: 事。修行般若發趣無上正等菩提。善現。是爲
T0220_.06.0600b18: 菩薩摩訶薩爲令世間得義利故發趣無上正
T0220_.06.0600b19: 等菩提。具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0600b20: 訶薩爲令世間得利益故發趣無上正等菩提
T0220_.06.0600b21: 佛言。善現。菩薩摩訶薩爲拔五趣怖畏有情
T0220_.06.0600b22: 置於涅槃無畏彼岸發趣無上正等菩提。善
T0220_.06.0600b23: 現。是爲菩薩摩訶薩爲令世間得利益故發
T0220_.06.0600b24: 趣無上正等菩提。具壽善現白佛言。世尊。云
T0220_.06.0600b25: 何菩薩摩訶薩爲令世間得安樂故發趣無上
T0220_.06.0600b26: 正等菩提。佛言。善現。菩薩摩訶薩爲拔憂苦
T0220_.06.0600b27: 愁惱有情置於涅槃安隱彼岸發趣無上正等
T0220_.06.0600b28: 菩提。善現。是爲菩薩摩訶薩爲令世間得安
T0220_.06.0600b29: 樂故發趣無上正等菩提。具壽善現白佛言。
T0220_.06.0600c01: 世尊。云何菩薩摩訶薩爲欲救拔諸世間故
T0220_.06.0600c02: 發趣無上正等菩提。佛言。善現。菩薩摩訶薩
T0220_.06.0600c03: 爲拔有情生死衆苦發趣無上正等菩提。得
T0220_.06.0600c04: 菩提時乃能如實説斷苦法。有情聞已依三
T0220_.06.0600c05: 乘教。漸次修行而得解脱。善現。是爲菩薩摩
T0220_.06.0600c06: 訶薩爲欲救拔諸世間故發趣無上正等菩
T0220_.06.0600c07: 提。具壽善現白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0600c08: 爲與世間作歸依故發趣無上正等菩提。佛
T0220_.06.0600c09: 言。善現。菩薩摩訶薩爲令一切生法老法病
T0220_.06.0600c10: 法死法愁法歎法苦法憂法惱法有情解脱生
T0220_.06.0600c11: 老病死愁歎苦憂惱法住無餘依般涅槃界發
T0220_.06.0600c12: 趣無上正等菩提。善現。是爲菩薩摩訶薩爲
T0220_.06.0600c13: 與世間作歸依故發趣無上正等菩提。具壽
T0220_.06.0600c14: 善現白佛言。世尊。云何菩薩摩訶薩爲與世
T0220_.06.0600c15: 間作舍宅故發趣無上正等菩提。佛言。善現。
T0220_.06.0600c16: 菩薩摩訶薩欲爲有情説一切法皆不和合發
T0220_.06.0600c17: 趣無上正等菩提。善現。是爲菩薩摩訶薩爲
T0220_.06.0600c18: 與世間作舍宅故發趣無上正等菩提。善現
T0220_.06.0600c19: 復言。世尊。云何一切法皆不和合。佛言。善
T0220_.06.0600c20: 現。色不和合即色不相屬。色不相屬即色無
T0220_.06.0600c21: 生。色無生即色無滅。色無滅即色不和合。受
T0220_.06.0600c22: 想行識不和合即受想行識不相屬。受想行
T0220_.06.0600c23: 識不相屬即受想行識無生。受想行識無生
T0220_.06.0600c24: 即受想行識無滅。受想行識無滅即受想行
T0220_.06.0600c25: 識不和合。善現。眼處不和合即眼處不相屬。
T0220_.06.0600c26: 眼處不相屬即眼處無生。眼處無生即眼處
T0220_.06.0600c27: 無滅。眼處無滅即眼處不和合。耳鼻舌身意
T0220_.06.0600c28: 處不和合即耳鼻舌身意處不相屬。耳鼻舌
T0220_.06.0600c29: 身意處不相屬即耳鼻舌身意處無生。耳鼻
T0220_.06.0601a01: 舌身意處無生即耳鼻舌身意處無滅。耳鼻
T0220_.06.0601a02: 舌身意處無滅即耳鼻舌身意處不和合。善
T0220_.06.0601a03: 現。色處不和合即色處不相屬。色處不相屬
T0220_.06.0601a04: 即色處無生。色處無生即色處無滅。色處無
T0220_.06.0601a05: 滅即色處不和合。聲香味觸法處不和合即
T0220_.06.0601a06: 聲香味觸法處不相屬。聲香味觸法處不相
T0220_.06.0601a07: 屬即聲香味觸法處無生。聲香味觸法處無
T0220_.06.0601a08: 生即聲香味觸法處無滅。聲香味觸法處無
T0220_.06.0601a09: 滅即聲香味觸法處不和合。善現。眼界不和
T0220_.06.0601a10: 合即眼界不相屬。眼界不相屬即眼界無生。
T0220_.06.0601a11: 眼界無生即眼界無滅。眼界無滅即眼界不
T0220_.06.0601a12: 和合。色界眼識界及眼觸眼觸爲縁所生諸
T0220_.06.0601a13: 受不和合即色界乃至眼觸爲縁所生諸受不
T0220_.06.0601a14: 相屬。色界乃至眼觸爲縁所生諸受不相屬
T0220_.06.0601a15: 即色界乃至眼觸爲縁所生諸受無生。色界
T0220_.06.0601a16: 乃至眼觸爲縁所生諸受無生即色界乃至眼
T0220_.06.0601a17: 觸爲縁所生諸受無滅。色界乃至眼觸爲縁
T0220_.06.0601a18: 所生諸受無滅即色界乃至眼觸爲縁所生諸
T0220_.06.0601a19: 受不和合。善現。耳界不和合即耳界不相屬。
T0220_.06.0601a20: 耳界不相屬即耳界無生。耳界無生即耳界無
T0220_.06.0601a21: 滅。耳界無滅即耳界不和合。聲界耳識界及
T0220_.06.0601a22: 耳觸耳觸爲縁所生諸受不和合即聲界乃至
T0220_.06.0601a23: 耳觸爲縁所生諸受不相屬。聲界乃至耳觸
T0220_.06.0601a24: 爲縁所生諸受不相屬即聲界乃至耳觸爲縁
T0220_.06.0601a25: 所生諸受無生。聲界乃至耳觸爲縁所生諸
T0220_.06.0601a26: 受無生即聲界乃至耳觸爲縁所生諸受無
T0220_.06.0601a27: 滅。聲界乃至耳觸爲縁所生諸受無滅即聲
T0220_.06.0601a28: 界乃至耳觸爲縁所生諸受不和合。善現。鼻
T0220_.06.0601a29: 界不和合即鼻界不相屬。鼻界不相屬即鼻
T0220_.06.0601b01: 界無生。鼻界無生即鼻界無滅。鼻界無滅即
T0220_.06.0601b02: 鼻界不和合。香界鼻識界及鼻觸鼻觸爲縁
T0220_.06.0601b03: 所生諸受不和合即香界乃至鼻觸爲縁所生
T0220_.06.0601b04: 諸受不相屬。香界乃至鼻觸爲縁所生諸受
T0220_.06.0601b05: 不相屬即香界乃至鼻觸爲縁所生諸受無
T0220_.06.0601b06: 生。香界乃至鼻觸爲縁所生諸受無生即香
T0220_.06.0601b07: 界乃至鼻觸爲縁所生諸受無滅。香界乃至
T0220_.06.0601b08: 鼻觸爲縁所生諸受無滅即香界乃至鼻觸爲
T0220_.06.0601b09: 縁所生諸受不和合。善現。舌界不和合即舌
T0220_.06.0601b10: 界不相屬。舌界不相屬即舌界無生。舌界無
T0220_.06.0601b11: 生即舌界無滅。舌界無滅即舌界不和合。味
T0220_.06.0601b12: 界舌識界及舌觸舌觸爲縁所生諸受不和合
T0220_.06.0601b13: 即味界乃至舌觸爲縁所生諸受不相屬。味
T0220_.06.0601b14: 界乃至舌觸爲縁所生諸受不相屬即味界乃
T0220_.06.0601b15: 至舌觸爲縁所生諸受無生。味界乃至舌觸
T0220_.06.0601b16: 爲縁所生諸受無生即味界乃至舌觸爲縁所
T0220_.06.0601b17: 生諸受無滅。味界乃至舌觸爲縁所生諸受
T0220_.06.0601b18: 無滅即味界乃至舌觸爲縁所生諸受不和合
T0220_.06.0601b19: 善現。身界不和合即身界不相屬。身界不相
T0220_.06.0601b20: 屬即身界無生。身界無生即身界無滅。身界
T0220_.06.0601b21: 無滅即身界不和合。觸界身識界及身觸身
T0220_.06.0601b22: 觸爲縁所生諸受不和合即觸界乃至身觸爲
T0220_.06.0601b23: 縁所生諸受不相屬。觸界乃至身觸爲縁所
T0220_.06.0601b24: 生諸受不相屬即觸界乃至身觸爲縁所生諸
T0220_.06.0601b25: 受無生。觸界乃至身觸爲縁所生諸受無生
T0220_.06.0601b26: 即觸界乃至身觸爲縁所生諸受無滅。觸界
T0220_.06.0601b27: 乃至身觸爲縁所生諸受無滅即觸界乃至身
T0220_.06.0601b28: 觸爲縁所生諸受不和合。善現。意界不和合
T0220_.06.0601b29: 即意界不相屬。意界不相屬即意界無生。意
T0220_.06.0601c01: 界無生即意界無滅。意界無滅即意界不和
T0220_.06.0601c02: 合。法界意識界及意觸意觸爲縁所生諸受
T0220_.06.0601c03: 不和合即法界乃至意觸爲縁所生諸受不相
T0220_.06.0601c04: 屬。法界乃至意觸爲縁所生諸受不相屬即
T0220_.06.0601c05: 法界乃至意觸爲縁所生諸受無生。法界乃
T0220_.06.0601c06: 至意觸爲縁所生諸受無生即法界乃至意觸
T0220_.06.0601c07: 爲縁所生諸受無滅。法界乃至意觸爲縁所
T0220_.06.0601c08: 生諸受無滅即法界乃至意觸爲縁所生諸受
T0220_.06.0601c09: 不和合。善現。地界不和合即地界不相屬。地
T0220_.06.0601c10: 界不相屬即地界無生。地界無生即地界無
T0220_.06.0601c11: 滅。地界無滅即地界不和合。水火風空識界
T0220_.06.0601c12: 不和合即水火風空識界不相屬。水火風空
T0220_.06.0601c13: 識界不相屬即水火風空識界無生。水火風
T0220_.06.0601c14: 空識界無生即水火風空識界無滅。水火風
T0220_.06.0601c15: 空識界無滅即水火風空識界不和合。善現。
T0220_.06.0601c16: 無明不和合即無明不相屬。無明不相屬即
T0220_.06.0601c17: 無明無生。無明無生即無明無滅。無明無滅
T0220_.06.0601c18: 即無明不和合。行識名色六處觸受愛取有
T0220_.06.0601c19: 生老死愁歎苦憂惱不和合即行乃至老死愁
T0220_.06.0601c20: 歎苦憂惱不相屬。行乃至老死愁歎苦憂惱
T0220_.06.0601c21: 不相屬即行乃至老死愁歎苦憂惱無生。行
T0220_.06.0601c22: 乃至老死愁歎苦憂惱無生即行乃至老死愁
T0220_.06.0601c23: 歎苦憂惱無滅。行乃至老死愁歎苦憂惱無
T0220_.06.0601c24: 滅即行乃至老死愁歎苦憂惱不和合。善現。
T0220_.06.0601c25: 布施波羅蜜多不和合即布施波羅蜜多不相
T0220_.06.0601c26: 屬。布施波羅蜜多不相屬即布施波羅蜜多
T0220_.06.0601c27: 無生。布施波羅蜜多無生即布施波羅蜜多
T0220_.06.0601c28: 無滅。布施波羅蜜多無滅即布施波羅蜜多
T0220_.06.0601c29: 不和合。淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0602a01: 不和合即淨戒乃至般若波羅蜜多不相屬。
T0220_.06.0602a02: 淨戒乃至般若波羅蜜多不相屬即淨戒乃至
T0220_.06.0602a03: 般若波羅蜜多無生。淨戒乃至般若波羅蜜
T0220_.06.0602a04: 多無生即淨戒乃至般若波羅蜜多無滅。淨
T0220_.06.0602a05: 戒乃至般若波羅蜜多無滅即淨戒乃至般若
T0220_.06.0602a06: 波羅蜜多不和合。善現。内空不和合即内空
T0220_.06.0602a07: 不相屬。内空不相屬即内空無生。内空無生
T0220_.06.0602a08: 即内空無滅。内空無滅即内空不和合。外空
T0220_.06.0602a09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0602a10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0602a11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0602a12: 性空不和合即外空乃至無性自性空不相
T0220_.06.0602a13: 屬。外空乃至無性自性空不相屬即外空乃
T0220_.06.0602a14: 至無性自性空無生。外空乃至無性自性空
T0220_.06.0602a15: 無生即外空乃至無性自性空無滅。外空乃
T0220_.06.0602a16: 至無性自性空無滅即外空乃至無性自性
T0220_.06.0602a17: 空不和合。善現。眞如不和合即眞如不相
T0220_.06.0602a18: 屬。眞如不相屬即眞如無生。眞如無生。即
T0220_.06.0602a19: 眞如無滅。眞如無滅即眞如不和合。法界
T0220_.06.0602a20: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0602a21: 法住實際虚空界不思議界不和合即法界乃
T0220_.06.0602a22: 至不思議界不相屬。法界乃至不思議界不
T0220_.06.0602a23: 相屬即法界乃至不思議界無生。法界乃至
T0220_.06.0602a24: 不思議界無生即法界乃至不思議界無滅。
T0220_.06.0602a25: 法界乃至不思議界無滅即法界乃至不思
T0220_.06.0602a26: 議界不和合。善現。苦聖諦不和合即苦聖
T0220_.06.0602a27: 諦不相屬。苦聖諦不相屬即苦聖諦無生。
T0220_.06.0602a28: 苦聖諦無生即苦聖諦無滅。苦聖諦無滅即
T0220_.06.0602a29: 苦聖諦不和合。集滅道聖諦不和合即集滅
T0220_.06.0602b01: 道聖諦不相屬。集滅道聖諦不相屬即集滅
T0220_.06.0602b02: 道聖諦無生。集滅道聖諦無生即集滅道聖
T0220_.06.0602b03: 諦無滅。集滅道聖諦無滅即集滅道聖諦不
T0220_.06.0602b04: 和合。善現。四靜慮不和合即四靜慮不相屬。
T0220_.06.0602b05: 四靜慮不相屬即四靜慮無生。四靜慮無生
T0220_.06.0602b06: 即四靜慮無滅。四靜慮無滅即四靜慮不和
T0220_.06.0602b07: 合。四無量四無色定不和合即四無量四無
T0220_.06.0602b08: 色定不相屬。四無量四無色定不相屬即四
T0220_.06.0602b09: 無量四無色定無生。四無量四無色定無生
T0220_.06.0602b10: 即四無量四無色定無滅。四無量四無色定
T0220_.06.0602b11: 無滅即四無量四無色定不和合。善現。八解
T0220_.06.0602b12: 脱不和合即八解脱不相屬。八解脱不相屬
T0220_.06.0602b13: 即八解脱無生。八解脱無生即八解脱無滅。
T0220_.06.0602b14: 八解脱無滅即八解脱不和合。八勝處九次
T0220_.06.0602b15: 第定十遍處不和合即八勝處九次第定十遍
T0220_.06.0602b16: 處不相屬。八勝處九次第定十遍處不相屬
T0220_.06.0602b17: 即八勝處九次第定十遍處無生。八勝處九次
T0220_.06.0602b18: 第定十遍處無生即八勝處九次第定十遍處
T0220_.06.0602b19: 無滅。八勝處九次第定十遍處無滅即八勝
T0220_.06.0602b20: 處九次第定十遍處不和合。善現。四念住不
T0220_.06.0602b21: 和合即四念住不相屬。四念住不相屬即四
T0220_.06.0602b22: 念住無生。四念住無生即四念住無滅。四念
T0220_.06.0602b23: 住無滅即四念住不和合。四正斷四神足五
T0220_.06.0602b24: 根五力七等覺支八聖道支不和合即四正斷
T0220_.06.0602b25: 乃至八聖道支不相屬。四正斷乃至八聖道
T0220_.06.0602b26: 支不相屬即四正斷乃至八聖道支無生四
T0220_.06.0602b27: 正斷乃至八聖道支無生即四正斷乃至八聖
T0220_.06.0602b28: 道支無滅。四正斷乃至八聖道支無滅即四
T0220_.06.0602b29: 正斷乃至八聖道支不和合。善現。空解脱門
T0220_.06.0602c01: 不和合即空解脱門不相屬。空解脱門不相
T0220_.06.0602c02: 屬即空解脱門無生。空解脱門無生即空解
T0220_.06.0602c03: 脱門無滅。空解脱門無滅即空解脱門不和
T0220_.06.0602c04: 合。無相無願解脱門不和合即無相無願解
T0220_.06.0602c05: 脱門不相屬。無相無願解脱門不相屬即無
T0220_.06.0602c06: 相無願解脱門無生。無相無願解脱門無生
T0220_.06.0602c07: 即無相無願解脱門無滅。無相無願解脱門
T0220_.06.0602c08: 無滅即無相無願解脱門不和合。善現。菩薩
T0220_.06.0602c09: 十地不和合即菩薩十地不相屬。菩薩十地
T0220_.06.0602c10: 不相屬即菩薩十地無生。菩薩十地無生即
T0220_.06.0602c11: 菩薩十地無滅。菩薩十地無滅即菩薩十地
T0220_.06.0602c12: 不和合。善現。五眼不和合即五根不相屬。五
T0220_.06.0602c13: 眼不相屬即五眼無生。五眼無生即五眼無
T0220_.06.0602c14: 滅。五眼無滅即五眼不和合。六神通不和合
T0220_.06.0602c15: 即六神通不相屬。六神通不相屬即六神通
T0220_.06.0602c16: 無生。六神通無生即六神通無滅。六神通無
T0220_.06.0602c17: 滅即六神通不和合。善現。佛十力不和合即
T0220_.06.0602c18: 佛十力不相屬。佛十力不相屬即佛十力無
T0220_.06.0602c19: 生。佛十力無生即佛十力無滅。佛十力無滅
T0220_.06.0602c20: 即佛十力不和合。四無所畏四無礙解大慈
T0220_.06.0602c21: 大悲大喜大捨十八佛不共法不和合即四無
T0220_.06.0602c22: 所畏乃至十八佛不共法不相屬。四無所畏
T0220_.06.0602c23: 乃至十八佛不共法不相屬即四無所畏乃至
T0220_.06.0602c24: 十八佛不共法無生。四無所畏乃至十八佛
T0220_.06.0602c25: 不共法無生即四無所畏乃至十八佛不共法
T0220_.06.0602c26: 無滅。四無所畏乃至十八佛不共法無滅即
T0220_.06.0602c27: 四無所畏乃至十八佛不共法不和合。善現。
T0220_.06.0602c28: 無忘失法不和合即無忘失法不相屬。無忘
T0220_.06.0602c29: 失法不相屬即無忘失法無生。無忘失法無
T0220_.06.0603a01: 生即無忘失法無滅。無忘失法無滅即無忘
T0220_.06.0603a02: 失法不和合。恒住捨性不和合即恒住捨性
T0220_.06.0603a03: 不相屬。恒住捨性不相屬即恒住捨性無生。
T0220_.06.0603a04: 恒住捨性無生即恒住捨性無滅。恒住捨性
T0220_.06.0603a05: 無滅即恒住捨性不和合。善現。一切智不和
T0220_.06.0603a06: 合即一切智不相屬。一切智不相屬即一切
T0220_.06.0603a07: 智無生。一切智無生即一切智無滅。一切智
T0220_.06.0603a08: 無滅。即一切智不和合。道相智一切相智不
T0220_.06.0603a09: 和合即道相智一切相智不相屬。道相智一
T0220_.06.0603a10: 切相智不相屬即道相智一切相智無生。道
T0220_.06.0603a11: 相智一切相智無生即道相智一切相智無
T0220_.06.0603a12: 滅。道相智一切相智無滅即道相智一切相
T0220_.06.0603a13: 智不和合。善現。一切陀羅尼門不和合即一
T0220_.06.0603a14: 切陀羅尼門不相屬。一切陀羅尼門不相屬
T0220_.06.0603a15: 即一切陀羅尼門無生。一切陀羅尼門無生
T0220_.06.0603a16: 即一切陀羅尼門無滅。一切陀羅尼門無滅
T0220_.06.0603a17: 即一切陀羅尼門不和合。一切三摩地門不
T0220_.06.0603a18: 和合即一切三摩地門不相屬。一切三摩地
T0220_.06.0603a19: 門不相屬即一切三摩地門無生。一切三摩
T0220_.06.0603a20: 地門無生即一切三摩地門無滅。一切三摩
T0220_.06.0603a21: 地門無滅即一切三摩地門不和合。善現。預
T0220_.06.0603a22: 流果不和合即預流果不相屬。預流果不相
T0220_.06.0603a23: 屬即預流果無生。預流果無生即預流果無
T0220_.06.0603a24: 滅。預流果無滅即預流果不和合。一來不還
T0220_.06.0603a25: 阿羅漢果不和合即一來不還阿羅漢果不
T0220_.06.0603a26: 相屬。一來不還阿羅漢果不相屬即一來不
T0220_.06.0603a27: 還阿羅漢果無生。一來不還阿羅漢果無生
T0220_.06.0603a28: 即一來不還阿羅漢果無滅。一來不還阿羅
T0220_.06.0603a29: 漢果無滅即一來不還阿羅漢果不和合。善
T0220_.06.0603b01: 現。獨覺菩提不和合即獨覺菩提不相屬。獨
T0220_.06.0603b02: 覺菩提不相屬即獨覺菩提無生。獨覺菩提
T0220_.06.0603b03: 無生即獨覺菩提無滅。獨覺菩提無滅即獨
T0220_.06.0603b04: 覺菩提不和合。善現。一切菩薩摩訶薩行不
T0220_.06.0603b05: 和合即一切菩薩摩訶薩行不相屬。一切菩
T0220_.06.0603b06: 薩摩訶薩行不相屬即一切菩薩摩訶薩行無
T0220_.06.0603b07: 生。一切菩薩摩訶薩行無生即一切菩薩摩
T0220_.06.0603b08: 訶薩行無滅。一切菩薩摩訶薩行無滅即一
T0220_.06.0603b09: 切菩薩摩訶薩行不和合。善現。諸佛無上
T0220_.06.0603b10: 正等菩提不和合即諸佛無上正等菩提不
T0220_.06.0603b11: 相屬。諸佛無上正等菩提不相屬即諸佛無
T0220_.06.0603b12: 上正等菩提無生。諸佛無上正等菩提無生
T0220_.06.0603b13: 即諸佛無上正等菩提無滅。諸佛無上正等
T0220_.06.0603b14: 菩提無滅即諸佛無上正等菩提不和合。善
T0220_.06.0603b15: 現。菩薩摩訶薩欲爲有情説一切法。皆有如
T0220_.06.0603b16: 是不和合相。發趣無上正等菩提
T0220_.06.0603b17: 具壽善現白佛言。世尊。云何菩薩摩訶薩。欲
T0220_.06.0603b18: 作世間究竟道故發趣無上正等菩提。佛言。
T0220_.06.0603b19: 善現。菩薩摩訶薩發趣無上正等菩提。欲爲
T0220_.06.0603b20: 有情説如是法。色究竟即非色。受想行識究
T0220_.06.0603b21: 竟即非受想行識。眼處究竟即非眼處。耳鼻
T0220_.06.0603b22: 舌身意處究竟即非耳鼻舌身意處。色處究
T0220_.06.0603b23: 竟即非色處。聲香味觸法處究竟即非聲香味
T0220_.06.0603b24: 觸法處。眼界究竟即非眼界。色界眼識界及
T0220_.06.0603b25: 眼觸眼觸爲縁所生諸受究竟即非色界乃至
T0220_.06.0603b26: 眼觸爲縁所生諸受。耳界究竟即非耳界。聲
T0220_.06.0603b27: 界耳識界及耳觸耳觸爲縁所生諸受究竟即
T0220_.06.0603b28: 非聲界乃至耳觸爲縁所生諸受。鼻界究竟
T0220_.06.0603b29: 即非鼻界。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.06.0603c01: 諸受究竟即非香界乃至鼻觸爲縁所生諸
T0220_.06.0603c02: 受。舌界究竟即非舌界。味界舌識界及舌觸
T0220_.06.0603c03: 舌觸爲縁所生諸受究竟即非味界乃至舌觸
T0220_.06.0603c04: 爲縁所生諸受。身界究竟即非身界。觸界身
T0220_.06.0603c05: 識界及身觸身觸爲縁所生諸受究竟即非觸
T0220_.06.0603c06: 界乃至身觸爲縁所生諸受。意界究竟即非意
T0220_.06.0603c07: 界。法界意識界及意觸意觸爲縁所生諸受
T0220_.06.0603c08: 究竟即非法界乃至意觸爲縁所生諸受。地
T0220_.06.0603c09: 界究竟即非地界。水火風空識界究竟即非
T0220_.06.0603c10: 水火風空識界。無明究竟即非無明。行識名
T0220_.06.0603c11: 色六處觸受愛取有生老死愁歎苦憂惱究竟
T0220_.06.0603c12: 即非行乃至老死愁歎苦憂惱。布施波羅蜜
T0220_.06.0603c13: 多究竟即非布施波羅蜜多。淨戒安忍精進
T0220_.06.0603c14: 靜慮般若波羅蜜多究竟即非淨戒乃至般若
T0220_.06.0603c15: 波羅蜜多。内空究竟即非内空。外空内外空
T0220_.06.0603c16: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0603c17: 空散空無變異空本性空自相空共相空一切
T0220_.06.0603c18: 法空不可得空無性空自性空無性自性空究
T0220_.06.0603c19: 竟即非外空乃至無性自性空。眞如究竟即非
T0220_.06.0603c20: 眞如。法界法性不虚妄性不變異性平等性
T0220_.06.0603c21: 離生性法定法住實際虚空界不思議界究
T0220_.06.0603c22: 竟即非法界乃至不思議界。苦聖諦究竟即
T0220_.06.0603c23: 非苦聖諦。集滅道聖諦究竟即非集滅道聖
T0220_.06.0603c24: 諦。四靜慮究竟即非四靜慮。四無量四無色
T0220_.06.0603c25: 定究竟即非四無量四無色定。八解脱究竟
T0220_.06.0603c26: 即非八解脱。八勝處九次第定十遍處究竟
T0220_.06.0603c27: 即非八勝處九次第定十遍處。四念住究竟
T0220_.06.0603c28: 即非四念住。四正斷四神足五根五力七等
T0220_.06.0603c29: 覺支八聖道支究竟即非四正斷乃至八聖道
T0220_.06.0604a01: 支。空解脱門究竟即非空解脱門。無相無願
T0220_.06.0604a02: 解脱門究竟即非無相無願解脱門。菩薩十
T0220_.06.0604a03: 地究竟即非菩薩十地。五眼究竟即非五眼。
T0220_.06.0604a04: 六神通究竟即非六神通。佛十力究竟即非
T0220_.06.0604a05: 佛十力。四無所畏四無礙解大慈大悲大喜
T0220_.06.0604a06: 大捨十八佛不共法究竟即非四無所畏乃至
T0220_.06.0604a07: 十八佛不共法。無忘失法究竟即非無忘失
T0220_.06.0604a08: 法。恒住捨性究竟即非恒住捨性。一切智究
T0220_.06.0604a09: 竟即非一切智。道相智一切相智究竟即非
T0220_.06.0604a10: 道相智一切相智。一切陀羅尼門究竟即非
T0220_.06.0604a11: 一切陀羅尼門。一切三摩地門究竟即非一
T0220_.06.0604a12: 切三摩地門。預流果究竟即非預流果。一來
T0220_.06.0604a13: 不還阿羅漢果究竟即非一來不還阿羅漢
T0220_.06.0604a14: 果。獨覺菩提究竟即非獨覺菩提。一切菩薩
T0220_.06.0604a15: 摩訶薩行究竟即非一切菩薩摩訶薩行。諸
T0220_.06.0604a16: 佛無上正等菩提究竟即非諸佛無上正等菩
T0220_.06.0604a17:
T0220_.06.0604a18: 復次善現。如此諸法究竟相。一切法相亦如
T0220_.06.0604a19: 是。具壽善現白佛言。世尊。若一切法相如究
T0220_.06.0604a20: 竟相者。云何菩薩摩訶薩。於一切法應現等
T0220_.06.0604a21: 覺。所以者何。世尊。非色究竟中有如是分別
T0220_.06.0604a22: 謂此是色。亦非受想行識究竟中有如是分
T0220_.06.0604a23: 別謂此是受想行識。世尊。非眼處究竟中有
T0220_.06.0604a24: 如是分別謂此是眼處。亦非耳鼻舌身意處
T0220_.06.0604a25: 究竟中有如是分別謂此是耳鼻舌身意處。
T0220_.06.0604a26: 世尊。非色處究竟中有如是分別謂此是色
T0220_.06.0604a27: 處。亦非聲香味觸法處。究竟中有如是分別
T0220_.06.0604a28: 謂此是聲香味觸法處。世尊。非眼界究竟中
T0220_.06.0604a29: 有如是分別謂此是眼界。亦非色界眼識界及
T0220_.06.0604b01: 眼觸眼觸爲縁所生諸受究竟中有如是分別
T0220_.06.0604b02: 謂此是色界乃至眼觸爲縁所生諸受。世尊。
T0220_.06.0604b03: 非耳界究竟中有如是分別謂此是耳界。亦
T0220_.06.0604b04: 非聲界耳識界及耳觸耳觸爲縁所生諸受究
T0220_.06.0604b05: 竟中有如是分別謂此是聲界乃至耳觸爲縁
T0220_.06.0604b06: 所生諸受。世尊。非鼻界究竟中有如是分別
T0220_.06.0604b07: 謂此是鼻界。亦非香界鼻識界及鼻觸鼻觸
T0220_.06.0604b08: 爲縁所生諸受究竟中有如是分別謂此是香
T0220_.06.0604b09: 界乃至鼻觸爲縁所生諸受。世尊。非舌界究
T0220_.06.0604b10: 竟中有如是分別謂此是舌界。亦非味界舌
T0220_.06.0604b11: 識界及舌觸舌觸爲縁所生諸受究竟中有如
T0220_.06.0604b12: 是分別謂此是味界乃至舌觸爲縁所生諸
T0220_.06.0604b13: 受。世尊。非身界究竟中有如是分別謂此是
T0220_.06.0604b14: 身界。亦非觸界身識界及身觸身觸爲縁所
T0220_.06.0604b15: 生諸受究竟中有如是分別謂此是觸界乃至
T0220_.06.0604b16: 身觸爲縁所生諸受。世尊。非意界究竟中有
T0220_.06.0604b17: 如是分別謂此是意界。亦非法界意識界及
T0220_.06.0604b18: 意觸意觸爲縁所生諸受究竟中有如是分別
T0220_.06.0604b19: 謂此是法界乃至意觸爲縁所生諸受。世尊。
T0220_.06.0604b20: 非地界究竟中有如是分別謂此是地界。亦
T0220_.06.0604b21: 非水火風空識界究竟中有如是分別謂此是
T0220_.06.0604b22: 水火風空識界。世尊。非無明究竟中有如是
T0220_.06.0604b23: 分別謂此是無明。亦非行識名色六處觸受
T0220_.06.0604b24: 愛取有生老死愁歎苦憂惱究竟中有如是分
T0220_.06.0604b25: 別謂此是行乃至老死愁歎苦憂惱。世尊。非
T0220_.06.0604b26: 布施波羅蜜多究竟中有如是分別謂此是布
T0220_.06.0604b27: 施波羅蜜多。亦非淨戒安忍精進靜慮般若
T0220_.06.0604b28: 波羅蜜多究竟中有如是分別謂此是淨戒乃
T0220_.06.0604b29: 至般若波羅蜜多。世尊。非内空究竟中有如
T0220_.06.0604c01: 是分別謂此是内空。亦非外空内外空空空
T0220_.06.0604c02: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0604c03: 空無變異空本性空自相空共相空一切法空
T0220_.06.0604c04: 不可得空無性空自性空無性自性空究竟中
T0220_.06.0604c05: 有如是分別謂此是外空乃至無性自性空。
T0220_.06.0604c06: 世尊。非眞如究竟中有如是分別謂此是眞
T0220_.06.0604c07: 如。亦非法界法性不虚妄性不變異性平等
T0220_.06.0604c08: 性離生性法定法住實際虚空界不思議界究
T0220_.06.0604c09: 竟中有如是分別謂此是法界乃至不思議界
T0220_.06.0604c10: 世尊。非苦聖諦究竟中有如是分別謂此是
T0220_.06.0604c11: 苦聖諦。亦非集滅道聖諦究竟中有如是分
T0220_.06.0604c12: 別謂此是集滅道聖諦。世尊。非四靜慮究竟
T0220_.06.0604c13: 中有如是分別謂此是四靜慮。亦非四無量
T0220_.06.0604c14: 四無色定究竟中有如是分別謂此是四無量
T0220_.06.0604c15: 四無色定。世尊。非八解脱究竟中有如是分
T0220_.06.0604c16: 別謂此是八解脱。亦非八勝處九次第定十
T0220_.06.0604c17: 遍處究竟中有如是分別謂此是八勝處九次
T0220_.06.0604c18: 第定十遍處。世尊。非四念住究竟中有如是
T0220_.06.0604c19: 分別謂此是四念住。亦非四正斷四神足五根
T0220_.06.0604c20: 五力七等覺支八聖道支究竟中有如是分別
T0220_.06.0604c21: 謂此是四正斷乃至八聖道支。世尊。非空解
T0220_.06.0604c22: 脱門究竟中有如是分別謂此是空解脱門。
T0220_.06.0604c23: 亦非無相無願解脱門究竟中有如是分別謂
T0220_.06.0604c24: 此是無相無願解脱門。世尊。非菩薩十地究
T0220_.06.0604c25: 竟中有如是分別謂此是菩薩十地。世尊。非
T0220_.06.0604c26: 五眼究竟中有如是分別謂此是五眼。亦非
T0220_.06.0604c27: 六神通究竟中有如是分別謂此是六神通。
T0220_.06.0604c28: 世尊。非佛十力究竟中有如是分別謂此是
T0220_.06.0604c29: 佛十力。亦非四無所畏四無礙解大慈大悲
T0220_.06.0605a01: 大喜大捨十八佛不共法究竟中有如是分別
T0220_.06.0605a02: 謂此是四無所畏乃至十八佛不共法。世尊。
T0220_.06.0605a03: 非無忘失法究竟中有如是分別謂此是無忘
T0220_.06.0605a04: 失法。亦非恒住捨性究竟中有如是分別謂
T0220_.06.0605a05: 此是恒住捨性。世尊。非一切智究竟中有如
T0220_.06.0605a06: 是分別謂此是一切智。亦非道相智一切相
T0220_.06.0605a07: 智究竟中有如是分別謂此是道相智一切相
T0220_.06.0605a08: 智。世尊。非一切陀羅尼門究竟中有如是分
T0220_.06.0605a09: 別謂此是一切陀羅尼門。亦非一切三摩地
T0220_.06.0605a10: 門究竟中有如是分別謂此是一切三摩地
T0220_.06.0605a11: 門。世尊。非預流果究竟中有如是分別謂此
T0220_.06.0605a12: 是預流果。亦非一來不還阿羅漢果究竟中
T0220_.06.0605a13: 有如是分別謂此是一來不還阿羅漢果。世
T0220_.06.0605a14: 尊。非獨覺菩提究竟中有如是分別謂此是
T0220_.06.0605a15: 獨覺菩提。世尊。非一切菩薩摩訶薩行究竟
T0220_.06.0605a16: 中有如是分別謂此是一切菩薩摩訶薩行。
T0220_.06.0605a17: 世尊。非諸佛無上正等菩提究竟中有如是
T0220_.06.0605a18: 分別謂此是諸佛無上正等菩提
T0220_.06.0605a19: 大般若波羅蜜多經卷第三百一十四
T0220_.06.0605a20:
T0220_.06.0605a21:
T0220_.06.0605a22:
T0220_.06.0605a23: 大般若波羅蜜多經卷第三百一
T0220_.06.0605a24: 十五
T0220_.06.0605a25:  *三藏法師玄奘奉  詔譯 
T0220_.06.0605a26:   初分眞善友品第四十五之三
T0220_.06.0605a27: 佛言。善現。如是如是。如汝所説。善現。色究
T0220_.06.0605a28: 竟中無如是分別謂此是色。受想行識究竟
T0220_.06.0605a29: 中亦無如是分別謂此是受想行識。善現。眼
T0220_.06.0605b01: 處究竟中無如是分別謂此是眼處。耳鼻舌
T0220_.06.0605b02: 身意處究竟中亦無如是分別謂此是耳鼻舌
T0220_.06.0605b03: 身意處。善現。色處究竟中無如是分別謂此
T0220_.06.0605b04: 是色處。聲香味觸法處究竟中亦無如是分
T0220_.06.0605b05: 別謂此是聲香味觸法處。善現。眼界究竟中
T0220_.06.0605b06: 無如是分別謂此是眼界。色界眼識界及眼
T0220_.06.0605b07: 觸眼觸爲縁所生諸受究竟中亦無如是分別
T0220_.06.0605b08: 謂此是色界乃至眼觸爲縁所生諸受。善現。
T0220_.06.0605b09: 耳界究竟中無如是分別謂此是耳界。聲界
T0220_.06.0605b10: 耳識界及耳觸耳觸爲縁所生諸受究竟中亦
T0220_.06.0605b11: 無如是分別謂此是聲界乃至耳觸爲縁所生
T0220_.06.0605b12: 諸受。善現。鼻界究竟中無如是分別謂此是
T0220_.06.0605b13: 鼻界。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.06.0605b14: 受究竟中亦無如是分別謂此是香界乃至鼻
T0220_.06.0605b15: 觸爲縁所生諸受。善現。舌界究竟中無如是
T0220_.06.0605b16: 分別謂此是舌界。味界舌識界及舌觸舌觸爲
T0220_.06.0605b17: 縁所生諸受究竟中亦無如是分別謂此是味
T0220_.06.0605b18: 界乃至舌觸爲縁所生諸受。善現。身界究竟
T0220_.06.0605b19: 中無如是分別謂此是身界。觸界身識界及
T0220_.06.0605b20: 身觸身觸爲縁所生諸受究竟中亦無如是分
T0220_.06.0605b21: 別謂此是觸界乃至身觸爲縁所生諸受。善
T0220_.06.0605b22: 現。意界究竟中無如是分別謂此是意界。法
T0220_.06.0605b23: 界意識界及意觸意觸爲縁所生諸受究竟中
T0220_.06.0605b24: 亦無如是分別謂此是法界乃至意觸爲縁所
T0220_.06.0605b25: 生諸受。善現。地界究竟中無如是分別謂此
T0220_.06.0605b26: 是地界。水火風空識界究竟中亦無如是分
T0220_.06.0605b27: 別謂此是水火風空識界。善現。無明究竟中
T0220_.06.0605b28: 無如是分別謂此是無明。行識名色六處觸受
T0220_.06.0605b29: 愛取有生老死愁歎苦憂惱究竟中亦無如是
T0220_.06.0605c01: 分別謂此是行乃至老死愁歎苦憂惱。善現。
T0220_.06.0605c02: 布施波羅蜜多究竟中無如是分別謂此是布
T0220_.06.0605c03: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.0605c04: 蜜多究竟中亦無如是分別謂此是淨戒乃至
T0220_.06.0605c05: 般若波羅蜜多。善現。内空究竟中無如是分
T0220_.06.0605c06: 別謂此是内空。外空内外空空空大空勝義空
T0220_.06.0605c07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0605c08: 本性空自相空共相空一切法空不可得空無
T0220_.06.0605c09: 性空自性空無性自性空究竟中亦無如是分
T0220_.06.0605c10: 別謂此是外空乃至無性自性空。善現。眞如
T0220_.06.0605c11: 究竟中無如是分別謂此是眞如。法界法性
T0220_.06.0605c12: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0605c13: 實際虚空界不思議界究竟中亦無如是分別
T0220_.06.0605c14: 謂此是法界乃至不思議界。善現。苦聖諦究
T0220_.06.0605c15: 竟中無如是分別謂此是苦聖諦。集滅道聖
T0220_.06.0605c16: 諦究竟中亦無如是分別謂此是集滅道聖
T0220_.06.0605c17: 諦。善現。四靜慮究竟中無如是分別謂此是
T0220_.06.0605c18: 四靜慮。四無量四無色定究竟中亦無如是
T0220_.06.0605c19: 分別謂此是四無量四無色定。善現。八解脱
T0220_.06.0605c20: 究竟中無如是分別謂此是八解脱。八勝處
T0220_.06.0605c21: 九次第定十遍處究竟中亦無如是分別謂此
T0220_.06.0605c22: 是八勝處九次第定十遍處。善現。四念住究
T0220_.06.0605c23: 竟中無如是分別謂此是四念住。四正斷四
T0220_.06.0605c24: 神足五根五力七等覺支八聖道支究竟中亦
T0220_.06.0605c25: 無如是分別謂此是四正斷乃至八聖道支。
T0220_.06.0605c26: 善現。空解脱門究竟中無如是分別謂此是
T0220_.06.0605c27: 空解脱門。無相無願解脱門究竟中亦無如
T0220_.06.0605c28: 是分別謂此是無相無願解脱門。善現。菩薩
T0220_.06.0605c29: 十地究竟中無如是分別謂此是菩薩十地。
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