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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0458a01: 是畢竟淨。善現。我無所有故四靜慮無所有
T0220_.06.0458a02: 是畢竟淨。世尊。我清淨故四無量四無色定
T0220_.06.0458a03: 清淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0458a04: 我清淨故四無量四無色定清淨是畢竟淨。
T0220_.06.0458a05: 善現。我無所有故。四無量四無色定無所有
T0220_.06.0458a06: 是畢竟淨。世尊。我清淨故八解脱清淨。佛
T0220_.06.0458a07: 言。如是畢竟淨故。世尊。何縁而説我清淨故
T0220_.06.0458a08: 八解脱清淨是畢竟淨。善現。我無所有故八
T0220_.06.0458a09: 解脱無所有是畢竟淨。世尊。我清淨故八勝
T0220_.06.0458a10: 處九次第定十遍處清淨。佛言。如是畢竟淨
T0220_.06.0458a11: 故。世尊。何縁而説我清淨故八勝處九次第
T0220_.06.0458a12: 定十遍處清淨是畢竟淨。善現。我無所有故
T0220_.06.0458a13: 八勝處九次第定十遍處無所有是畢竟淨。
T0220_.06.0458a14: 世尊。我清淨故四念住清淨。佛言。如是畢
T0220_.06.0458a15: 竟淨故。世尊。何縁而説我清淨故四念住清
T0220_.06.0458a16: 淨是畢竟淨。善現。我無所有故四念住無所
T0220_.06.0458a17: 有是畢竟淨。世尊。我清淨故四正斷四神足
T0220_.06.0458a18: 五根五力七等覺支八聖道支清淨。佛言。如
T0220_.06.0458a19: 是畢竟淨故。世尊。何縁而説我清淨故四正
T0220_.06.0458a20: 斷乃至八聖道支清淨是畢竟淨。善現。我無
T0220_.06.0458a21: 所有故四正斷乃至八聖道支無所有是畢竟
T0220_.06.0458a22: 淨。世尊。我清淨故空解脱門清淨。佛言。如
T0220_.06.0458a23: 是畢竟淨故。世尊。何縁而説我清淨故空解
T0220_.06.0458a24: 脱門清淨是畢竟淨。善現。我無所有故空解
T0220_.06.0458a25: 脱門無所有是畢竟淨。世尊。我清淨故無相
T0220_.06.0458a26: 無願解脱門清淨。佛言。如是畢竟淨故。世
T0220_.06.0458a27: 尊。何縁而説我清淨故無相無願解脱門清
T0220_.06.0458a28: 淨是畢竟淨。善現。我無所有故無相無願解
T0220_.06.0458a29: 脱門無所有是畢竟淨。世尊。我清淨故菩薩
T0220_.06.0458b01: 十地清淨。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0458b02: 而説我清淨故菩薩十地清淨是畢竟淨。善
T0220_.06.0458b03: 現。我無所有故菩薩十地無所有是畢竟淨
T0220_.06.0458b04: 大般若波羅蜜多經卷第二百八十六
T0220_.06.0458b05:
T0220_.06.0458b06:
T0220_.06.0458b07:
T0220_.06.0458b08: 大般若波羅蜜多經卷第二百八
T0220_.06.0458b09: 十七
T0220_.06.0458b10:  *三藏法師玄奘奉  詔譯 
T0220_.06.0458b11:   初分讃清淨品第三十五之三
T0220_.06.0458b12: 世尊。我清淨故五眼清淨。佛言。如是畢竟
T0220_.06.0458b13: 淨故。世尊。何縁而説我清淨故五眼清淨是
T0220_.06.0458b14: 畢竟淨。善現。我無所有故五眼無所有是畢
T0220_.06.0458b15: 竟淨。世尊。我清淨故六神通清淨。佛言。如
T0220_.06.0458b16: 是畢竟淨故。世尊。何縁而説我清淨故六神
T0220_.06.0458b17: 通清淨是畢竟淨。善現。我無所有故六神通
T0220_.06.0458b18: 無所有是畢竟淨。世尊。我清淨故佛十力清
T0220_.06.0458b19: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0458b20: 清淨故佛十力清淨是畢竟淨。善現。我無所
T0220_.06.0458b21: 有故佛十力無所有是畢竟淨。世尊。我清淨
T0220_.06.0458b22: 故四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0458b23: 八佛不共法清淨。佛言。如是畢竟淨故。世
T0220_.06.0458b24: 尊。何縁而説我清淨故四無所畏乃至十八
T0220_.06.0458b25: 佛不共法清淨是畢竟淨。善現。我無所有故
T0220_.06.0458b26: 四無所畏乃至十八佛不共法無所有是畢竟
T0220_.06.0458b27: 淨。世尊。我清淨故無忘失法清淨。佛言。如
T0220_.06.0458b28: 是畢竟淨故。世尊。何縁而説我清淨故無忘
T0220_.06.0458b29: 失法清淨是畢竟淨。善現。我無所有故無忘
T0220_.06.0458c01: 失法無所有是畢竟淨。世尊。我清淨故恒住
T0220_.06.0458c02: 捨性清淨。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0458c03: 而説我清淨故恒住捨性清淨是畢竟淨。善
T0220_.06.0458c04: 現。我無所有故恒住捨性無所有是畢竟淨。
T0220_.06.0458c05: 世尊。我清淨故一切智清淨。佛言。如是畢
T0220_.06.0458c06: 竟淨故。世尊。何縁而説我清淨故一切智清
T0220_.06.0458c07: 淨是畢竟淨。善現。我無所有故一切智無所
T0220_.06.0458c08: 有是畢竟淨。世尊。我清淨故道相智一切相
T0220_.06.0458c09: 智清淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0458c10: 我清淨故道相智一切相智清淨是畢竟淨。
T0220_.06.0458c11: 善現。我無所有故道相智一切相智無所有
T0220_.06.0458c12: 是畢竟淨。世尊。我清淨故一切陀羅尼門清
T0220_.06.0458c13: 淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0458c14: 我清淨故一切陀羅尼門清淨是畢竟淨。善
T0220_.06.0458c15: 現。我無所有故一切陀羅尼門無所有是畢
T0220_.06.0458c16: 竟淨。世尊。我清淨故一切三摩地門清淨。
T0220_.06.0458c17: 佛言。如是畢竟淨故。世尊。何縁而説我清
T0220_.06.0458c18: 淨故一切三摩地門清淨是畢竟淨。善現。我
T0220_.06.0458c19: 無所有故一切三摩地門無所有是畢竟淨」
T0220_.06.0458c20: 世尊。我清淨故預流果清淨。佛言。如是畢竟
T0220_.06.0458c21: 淨故。世尊。何縁而説我清淨故預流果清淨
T0220_.06.0458c22: 是畢竟淨。善現。我自相空故預流果自相空
T0220_.06.0458c23: 是畢竟淨。世尊。我清淨故一來不還阿羅漢
T0220_.06.0458c24: 果清淨。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0458c25: 説我清淨故一來不還阿羅漢果清淨是畢竟
T0220_.06.0458c26: 淨。善現。我自相空故一來不還阿羅漢果自
T0220_.06.0458c27: 相空是畢竟淨。世尊。我清淨故獨覺菩提清
T0220_.06.0458c28: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0458c29: 清淨故獨覺菩提清淨是畢竟淨。善現。我自
T0220_.06.0459a01: 相空故獨覺菩提自相空是畢竟淨。世尊。我
T0220_.06.0459a02: 清淨故一切菩薩摩訶薩行清淨。佛言。如是
T0220_.06.0459a03: 畢竟淨故。世尊。何縁而説我清淨故一切菩
T0220_.06.0459a04: 薩摩訶薩行清淨是畢竟淨。善現。我自相空
T0220_.06.0459a05: 故一切菩薩摩訶薩行自相空是畢竟淨。世
T0220_.06.0459a06: 尊。我清淨故諸佛無上正等菩提清淨。佛言。
T0220_.06.0459a07: 如是畢竟淨故。世尊。何縁而説我清淨故諸
T0220_.06.0459a08: 佛無上正等菩提清淨是畢竟淨。善現。我
T0220_.06.0459a09: 自相空故諸佛無上正等菩提自相空是畢竟
T0220_.06.0459a10:
T0220_.06.0459a11: 世尊。我清淨故一切智智清淨。佛言。如是
T0220_.06.0459a12: 畢竟淨故。世尊。何縁而説我清淨故一切智
T0220_.06.0459a13: 智清淨是畢竟淨。善現。我無相無得無念無
T0220_.06.0459a14: 知故一切智智無相無得無念無知是畢竟
T0220_.06.0459a15: 淨。世尊。無二清淨無得無觀。佛言。如是畢
T0220_.06.0459a16: 竟淨故。世尊。何縁而説無二清淨無得無觀
T0220_.06.0459a17: 是畢竟淨。善現。無染淨故是畢竟淨
T0220_.06.0459a18: 爾時具壽善現復白佛言。世尊。我無邊故色
T0220_.06.0459a19: 無邊。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0459a20: 我無邊故色無邊是畢竟淨。善現。以畢竟空
T0220_.06.0459a21: 無際空故是畢竟淨。世尊。我無邊故受想行
T0220_.06.0459a22: 識無邊。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0459a23: 説我無邊故受想行識無邊是畢竟淨。善現。
T0220_.06.0459a24: 以畢竟空無際空故是畢竟淨。世尊。我無邊
T0220_.06.0459a25: 故眼處無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0459a26: 而説我無邊故眼處無邊是畢竟淨。善現。以
T0220_.06.0459a27: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0459a28: 耳鼻舌身意處無邊。佛言。如是畢竟淨故。
T0220_.06.0459a29: 世尊。何縁而説我無邊故耳鼻舌身意處無
T0220_.06.0459b01: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0459b02: 竟淨。世尊。我無邊故色處無邊。佛言。如是
T0220_.06.0459b03: 畢竟淨故。世尊。何縁而説我無邊故色處無
T0220_.06.0459b04: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0459b05: 竟淨。世尊。我無邊故聲香味觸法處無邊。
T0220_.06.0459b06: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0459b07: 邊故聲香味觸法處無邊是畢竟淨。善現。以
T0220_.06.0459b08: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0459b09: 眼界無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0459b10: 而説我無邊故眼界無邊是畢竟淨。善現。以
T0220_.06.0459b11: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0459b12: 色界眼識界及眼觸眼觸爲縁所生諸受無
T0220_.06.0459b13: 邊。佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0459b14: 邊故色界乃至眼觸爲縁所生諸受無邊是畢
T0220_.06.0459b15: 竟淨。善現。以畢竟空無際空故是畢竟淨。
T0220_.06.0459b16: 世尊。我無邊故耳界無邊。佛言。如是畢竟
T0220_.06.0459b17: 淨故。世尊。何縁而説我無邊故耳界無邊是
T0220_.06.0459b18: 畢竟淨。善現。以畢竟空無際空故是畢竟淨。
T0220_.06.0459b19: 世尊。我無邊故聲界耳識界及耳觸耳觸爲
T0220_.06.0459b20: 縁所生諸受無邊。佛言。如是畢竟淨故。世
T0220_.06.0459b21: 尊。何縁而説我無邊故聲界乃至耳觸爲縁
T0220_.06.0459b22: 所生諸受無邊是畢竟淨。善現。以畢竟空無
T0220_.06.0459b23: 際空故是畢竟淨。世尊。我無邊故鼻界無邊。
T0220_.06.0459b24: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0459b25: 邊故鼻界無邊是畢竟淨。善現。以畢竟空無
T0220_.06.0459b26: 際空故是畢竟淨。世尊。我無邊故香界鼻識
T0220_.06.0459b27: 界及鼻觸鼻觸爲縁所生諸受無邊。佛言。如
T0220_.06.0459b28: 是畢竟淨故。世尊。何縁而説我無邊故香
T0220_.06.0459b29: 界乃至鼻觸爲縁所生諸受無邊是畢竟淨。
T0220_.06.0459c01: 善現。以畢竟空無際空故是畢竟淨。世尊。我
T0220_.06.0459c02: 無邊故舌界無邊。佛言。如是畢竟淨故。世
T0220_.06.0459c03: 尊。何縁而説我無邊故舌界無邊是畢竟淨。
T0220_.06.0459c04: 善現。以畢竟空無際空故是畢竟淨。世尊
T0220_.06.0459c05: 我無邊故味界舌識界及舌觸舌觸爲縁所生
T0220_.06.0459c06: 諸受無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0459c07: 而説我無邊故味界乃至舌觸爲縁所生諸受
T0220_.06.0459c08: 無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0459c09: 是畢竟淨。世尊。我無邊故身界無邊。佛言。
T0220_.06.0459c10: 如是畢竟淨故。世尊。何縁而説我無邊故身
T0220_.06.0459c11: 界無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0459c12: 是畢竟淨。世尊。我無邊故觸界身識界及身
T0220_.06.0459c13: 觸身觸爲縁所生諸受無邊。佛言。如是畢竟
T0220_.06.0459c14: 淨故。世尊。何縁而説我無邊故觸界乃至身
T0220_.06.0459c15: 觸爲縁所生諸受無邊是畢竟淨。善現。以畢
T0220_.06.0459c16: 竟空無際空故是畢竟淨。世尊。我無邊故意
T0220_.06.0459c17: 界無邊。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0459c18: 我無邊故意界無邊是畢竟淨。善現。以畢竟
T0220_.06.0459c19: 空無際空故是畢竟淨。世尊。我無邊故法界
T0220_.06.0459c20: 意識界及意觸意觸爲縁所生諸受無邊。佛
T0220_.06.0459c21: 言。如是畢竟淨故。世尊。何縁而説。我無邊
T0220_.06.0459c22: 故法界乃至意觸爲縁所生諸受無邊是畢竟
T0220_.06.0459c23: 淨。善現。以畢竟空無際空故是畢竟淨。世
T0220_.06.0459c24: 尊。我無邊故地界無邊。佛言。如是畢竟淨故。
T0220_.06.0459c25: 世尊。何縁而説我無邊故地界無邊是畢竟
T0220_.06.0459c26: 淨。善現。以畢竟空無際空故是畢竟淨。世尊。
T0220_.06.0459c27: 我無邊故水火風空識界無邊。佛言。如是畢
T0220_.06.0459c28: 竟淨故。世尊。何縁而説我無邊故水火風空
T0220_.06.0459c29: 識界無邊是畢竟淨。善現。以畢竟空無際空
T0220_.06.0460a01: 故是畢竟淨。世尊。我無邊故無明無邊。佛
T0220_.06.0460a02: 言。如是畢竟淨故。世尊。何縁而説我無邊
T0220_.06.0460a03: 故無明無邊是畢竟淨。善現。以畢竟空無
T0220_.06.0460a04: 際空故是畢竟淨。世尊。我無邊故行識名色
T0220_.06.0460a05: 六處觸受愛取有生老死愁歎苦憂惱無邊。
T0220_.06.0460a06: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0460a07: 邊故行乃至老死愁歎苦憂惱無邊是畢竟
T0220_.06.0460a08: 淨。善現。以畢竟空無際空故是畢竟淨
T0220_.06.0460a09: 世尊。我無邊故布施波羅蜜多無邊。佛言。
T0220_.06.0460a10: 如是畢竟淨故。世尊。何縁而説我無邊故布
T0220_.06.0460a11: 施波羅蜜多無邊是畢竟淨。善現。以畢竟空
T0220_.06.0460a12: 無際空故是畢竟淨。世尊。我無邊故淨戒安
T0220_.06.0460a13: 忍精進靜慮般若波羅蜜多無邊。佛言。如是
T0220_.06.0460a14: 畢竟淨故。世尊。何縁而説我無邊故淨戒乃
T0220_.06.0460a15: 至般若波羅蜜多無邊是畢竟淨。善現。以畢
T0220_.06.0460a16: 竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0460a17: 内空無邊。佛言。如是畢竟淨故。世尊。何
T0220_.06.0460a18: 縁而説我無邊故内空無邊是畢竟淨。善現。
T0220_.06.0460a19: 以畢竟空無際空故是畢竟淨。世尊。我無
T0220_.06.0460a20: 邊故外空内外空空空大空勝義空有爲空無
T0220_.06.0460a21: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0460a22: 相空共相空一切法空不可得空無性空自性
T0220_.06.0460a23: 空無性自性空無邊。佛言。如是畢竟淨故。
T0220_.06.0460a24: 世尊。何縁而説我無邊故外空乃至無性自
T0220_.06.0460a25: 性空無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0460a26: 空故是畢竟淨。世尊。我無邊故眞如無邊。
T0220_.06.0460a27: 佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0460a28: 無邊故眞如無邊是畢竟淨。善現。以畢竟
T0220_.06.0460a29: 空無際空故是畢竟淨。世尊。我無邊故法
T0220_.06.0460b01: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0460b02: 定法住實際虚空界不思議界無邊。佛言。如
T0220_.06.0460b03: 是畢竟淨故。世尊。何縁而説我無邊故法
T0220_.06.0460b04: 界乃至不思議界無邊是畢竟淨。善現。以畢
T0220_.06.0460b05: 竟空無際空故是畢竟淨。世尊。我無邊故苦
T0220_.06.0460b06: 聖諦無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0460b07: 而説我無邊故苦聖諦無邊是畢竟淨。善現。
T0220_.06.0460b08: 以畢竟空無際空故是畢竟淨。世尊。我無
T0220_.06.0460b09: 邊故集滅道聖諦無邊。佛言。如是畢竟淨
T0220_.06.0460b10: 故。世尊。何縁而説我無邊故集滅道聖諦無
T0220_.06.0460b11: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0460b12: 竟淨。世尊。我無邊故四靜慮無邊。佛言。如
T0220_.06.0460b13: 是畢竟淨故。世尊。何縁而説我無邊故四靜
T0220_.06.0460b14: 慮無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0460b15: 是畢竟淨。世尊。我無邊故四無量四無色定
T0220_.06.0460b16: 無邊。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0460b17: 我無邊故四無量四無色定無邊是畢竟淨。
T0220_.06.0460b18: 善現。以畢竟空無際空故是畢竟淨。世尊。我
T0220_.06.0460b19: 無邊故八解脱無邊。佛言。如是畢竟淨故。
T0220_.06.0460b20: 世尊。何縁而説我無邊故八解脱無邊是畢
T0220_.06.0460b21: 竟淨。善現。以畢竟空無際空故是畢竟淨。
T0220_.06.0460b22: 世尊。我無邊故八勝處九次第定十遍處無
T0220_.06.0460b23: 邊。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0460b24: 無邊故八勝處九次第定十遍處無邊是畢竟
T0220_.06.0460b25: 淨。善現。以畢竟空無際空故是畢竟淨。世
T0220_.06.0460b26: 尊。我無邊故四念住無邊。佛言。如是畢竟
T0220_.06.0460b27: 淨故。世尊。何縁而説我無邊故四念住無邊
T0220_.06.0460b28: 是畢竟淨。善現。以畢竟空無際空故是畢竟
T0220_.06.0460b29: 淨。世尊。我無邊故四正斷四神足五根五力
T0220_.06.0460c01: 七等覺支八聖道支無邊。佛言。如是畢竟淨
T0220_.06.0460c02: 故。世尊。何縁而説我無邊故四正斷乃至八
T0220_.06.0460c03: 聖道支無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0460c04: 空故是畢竟淨。世尊。我無邊故空解脱門無
T0220_.06.0460c05: 邊。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0460c06: 無邊故空解脱門無邊是畢竟淨。善現。以畢
T0220_.06.0460c07: 竟空無際空故是畢竟淨。世尊。我無邊故無
T0220_.06.0460c08: 相無願解脱門無邊。佛言。如是畢竟淨故。
T0220_.06.0460c09: 世尊。何縁而説我無邊故無相無願解脱門
T0220_.06.0460c10: 無邊是畢竟淨。善現。以畢竟空無際空故是
T0220_.06.0460c11: 畢竟淨。世尊。我無邊故菩薩十地無邊。佛
T0220_.06.0460c12: 言。如是畢竟淨故。世尊。何縁而説我無邊
T0220_.06.0460c13: 故菩薩十地無邊是畢竟淨。善現。以畢竟空
T0220_.06.0460c14: 無際空故是畢竟淨
T0220_.06.0460c15: 世尊。我無邊故五眼無邊。佛言。如是畢竟
T0220_.06.0460c16: 淨故。世尊。何縁而説我無邊故五眼無邊
T0220_.06.0460c17: 是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0460c18: 竟淨。世尊。我無邊故六神通無邊。佛言。
T0220_.06.0460c19: 如是畢竟淨故。世尊。何縁而説我無邊故六
T0220_.06.0460c20: 神通無邊是畢竟淨。善現。以畢竟空無際空
T0220_.06.0460c21: 故是畢竟淨。世尊。我無邊故佛十力無邊。
T0220_.06.0460c22: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0460c23: 邊故佛十力無邊是畢竟淨。善現。以畢竟空
T0220_.06.0460c24: 無際空故是畢竟淨。世尊。我無邊故四無所
T0220_.06.0460c25: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0460c26: 法無邊。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0460c27: 説我無邊故四無所畏乃至十八佛不共法無
T0220_.06.0460c28: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0460c29: 竟淨。世尊。我無邊故無忘失法無邊。佛言。
T0220_.06.0461a01: 如是畢竟淨故。世尊。何縁而説我無邊故無
T0220_.06.0461a02: 忘失法無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0461a03: 空故是畢竟淨。世尊。我無邊故恒住捨性無
T0220_.06.0461a04: 邊。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0461a05: 無邊故恒住捨性無邊是畢竟淨。善現。以畢
T0220_.06.0461a06: 竟空無際空故是畢竟淨。世尊。我無邊故一
T0220_.06.0461a07: 切智無邊。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0461a08: 説我無邊故一切智無邊是畢竟淨。善現。以
T0220_.06.0461a09: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0461a10: 道相智一切相智無邊。佛言。如是畢竟淨故。
T0220_.06.0461a11: 世尊。何縁而説我無邊故道相智一切相智
T0220_.06.0461a12: 無邊是畢竟淨。善現。以畢竟空無際空故是
T0220_.06.0461a13: 畢竟淨。世尊。我無邊故一切陀羅尼門無邊。
T0220_.06.0461a14: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0461a15: 邊故一切陀羅尼門無邊是畢竟淨。善現。以
T0220_.06.0461a16: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0461a17: 一切三摩地門無邊。佛言。如是畢竟淨故。
T0220_.06.0461a18: 世尊。何縁而説我無邊故一切三摩地門無
T0220_.06.0461a19: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0461a20: 竟淨
T0220_.06.0461a21: 世尊。我無邊故預流果無邊。佛言。如是畢
T0220_.06.0461a22: 竟淨故。世尊。何縁而説。我無邊故預流果
T0220_.06.0461a23: 無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0461a24: 是畢竟淨。世尊。我無邊故一來不還阿羅
T0220_.06.0461a25: 漢果無邊。佛言。如是畢竟淨故。世尊。何
T0220_.06.0461a26: 縁而説。我無邊故一來不還阿羅漢果無邊
T0220_.06.0461a27: 是畢竟淨。善現。以畢竟空無際空故是畢竟
T0220_.06.0461a28: 淨。世尊。我無邊故獨覺菩提無邊。佛言。如
T0220_.06.0461a29: 是畢竟淨故。世尊。何縁而説。我無邊故獨
T0220_.06.0461b01: 覺菩提無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0461b02: 空故是畢竟淨。世尊。我無邊故一切菩薩摩
T0220_.06.0461b03: 訶薩行無邊。佛言。如是畢竟淨故。世尊。何
T0220_.06.0461b04: 縁而説。我無邊故一切菩薩摩訶薩行無邊
T0220_.06.0461b05: 是畢竟淨。善現。以畢竟空無際空故是畢竟
T0220_.06.0461b06: 淨。世尊。我無邊故諸佛無上正等菩提無邊。
T0220_.06.0461b07: 佛言。如是畢竟淨故。世尊。何縁而説。我無
T0220_.06.0461b08: 邊故諸佛無上正等菩提無邊是畢竟淨。善
T0220_.06.0461b09: 現。以畢竟空無際空故是畢竟淨
T0220_.06.0461b10: 爾時善現復白佛言。世尊。若菩薩摩訶薩能
T0220_.06.0461b11: 如是覺知。是爲菩薩摩訶薩般若波羅蜜多。
T0220_.06.0461b12: 佛言。如是畢竟淨故。世尊。何縁而説。若菩
T0220_.06.0461b13: 薩摩訶薩能如是覺知。是爲菩薩摩訶薩般
T0220_.06.0461b14: 若波羅蜜多即畢竟淨。善現。以畢竟空無際
T0220_.06.0461b15: 空故成道相智。世尊。若菩薩摩訶薩修行般
T0220_.06.0461b16: 若波羅蜜多。不住此岸不住彼岸不住中流。
T0220_.06.0461b17: 是爲菩薩摩訶薩般若波羅蜜多。佛言。如是
T0220_.06.0461b18: 畢竟淨故。世尊。何縁而説。若菩薩摩訶薩修
T0220_.06.0461b19: 行般若波羅蜜多。不住此岸不住彼岸不住
T0220_.06.0461b20: 中流。是爲菩薩摩訶薩般若波羅蜜多即畢
T0220_.06.0461b21: 竟淨。善現。以三世法性平等故成道相智
T0220_.06.0461b22:   初分著不著相品第三十六之一
T0220_.06.0461b23: 爾時具壽善現白佛言。世尊。住菩薩乘諸
T0220_.06.0461b24: 善男子善女人等。若無方便善巧於此般若
T0220_.06.0461b25: 波羅蜜多起般若波羅蜜多想。以有所得爲
T0220_.06.0461b26: 方便故。棄捨遠離甚深般若波羅蜜多。佛言。
T0220_.06.0461b27: 善現。善哉善哉。如是如是。如汝所説。彼善
T0220_.06.0461b28: 男子善女人等。於此般若波羅蜜多著名著
T0220_.06.0461b29: 相。是故於此棄捨遠離。具壽善現復白佛言。
T0220_.06.0461c01: 世尊。云何彼善男子善女人等。於此般若
T0220_.06.0461c02: 波羅蜜多著名著相。佛言。善現。彼善男子善
T0220_.06.0461c03: 女人等。於此般若波羅蜜多取名取相。取名
T0220_.06.0461c04: 相已耽著般若波羅蜜多。不能證得實相般
T0220_.06.0461c05: 若。是故彼類棄捨遠離甚深般若波羅蜜多」
T0220_.06.0461c06: 復次善現。住菩薩乘諸善男子善女人等。若
T0220_.06.0461c07: 無方便善巧於此般若波羅蜜多取名取相。
T0220_.06.0461c08: 取名相已恃此般若波羅蜜多而生憍慢。不
T0220_.06.0461c09: 能證得實相般若。由斯彼類棄捨遠離甚深
T0220_.06.0461c10: 般若波羅蜜多
T0220_.06.0461c11: 復次善現。住菩薩乘諸善男子善女人等。若
T0220_.06.0461c12: 有方便善巧以無所得爲方便。於此般若波
T0220_.06.0461c13: 羅蜜多不取名相。不起耽著不生憍慢。便能
T0220_.06.0461c14: 證得實相般若。當知此類名不棄捨遠離般
T0220_.06.0461c15: 若波羅蜜多。具壽善現即白佛言。甚奇世尊。
T0220_.06.0461c16: 善爲菩薩摩訶薩衆。於此般若波羅蜜多開
T0220_.06.0461c17: 示分別著不著相
T0220_.06.0461c18: 爾時具壽舍利子問具壽善現言。菩薩摩訶
T0220_.06.0461c19: 薩行般若波羅蜜多時。云何爲著及不著相。
T0220_.06.0461c20: 善現答言。舍利子。住菩薩乘諸善男子善女
T0220_.06.0461c21: 人等。若無方便善巧行般若波羅蜜多時。於色
T0220_.06.0461c22: 謂空起空想著。於受想行識謂空起空想著。
T0220_.06.0461c23: 若於眼處謂空起空想著。於耳鼻舌身意處
T0220_.06.0461c24: 謂空起空想著。若於色處謂空起空想著。於
T0220_.06.0461c25: 聲香味觸法處謂空起空想著。若於眼界謂
T0220_.06.0461c26: 空起空想著。於色界眼識界及眼觸眼觸爲
T0220_.06.0461c27: 縁所生諸受謂空起空想著。若於耳界謂空
T0220_.06.0461c28: 起空想著。於聲界耳識界及耳觸耳觸爲縁
T0220_.06.0461c29: 所生諸受謂空起空想著。若於鼻界謂空起
T0220_.06.0462a01: 空想著。於香界鼻識界及鼻觸鼻觸爲縁所
T0220_.06.0462a02: 生諸受謂空起空想著。若於舌界謂空起空
T0220_.06.0462a03: 想著。於味界舌識界及舌觸舌觸爲縁所生
T0220_.06.0462a04: 諸受謂空起空想著。若於身界謂空起空想
T0220_.06.0462a05: 著。於觸界身識界及身觸身觸爲縁所生諸
T0220_.06.0462a06: 受謂空起空想著。若於意界謂空起空想著。
T0220_.06.0462a07: 於法界意識界及意觸意觸爲縁所生諸受謂
T0220_.06.0462a08: 空起空想著。若於地界謂空起空想著。於水
T0220_.06.0462a09: 火風空識界謂空起空想著。若於無明謂空
T0220_.06.0462a10: 起空想著。於行識名色六處觸受愛取有生
T0220_.06.0462a11: 老死愁歎苦憂惱謂空起空想著
T0220_.06.0462a12: 若於布施波羅蜜多謂空起空想著。於淨戒
T0220_.06.0462a13: 安忍精進靜慮般若波羅蜜多謂空起空想
T0220_.06.0462a14: 著。若於内空謂空起空想著。於外空内外空
T0220_.06.0462a15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0462a16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0462a17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0462a18: 謂空起空想著。若於眞如謂空起空想著。於
T0220_.06.0462a19: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0462a20: 法定法住實際虚空界不思議界謂空起空想
T0220_.06.0462a21: 著。若於苦聖諦謂空起空想著。於集滅道聖
T0220_.06.0462a22: 諦謂空起空想著。若於四靜慮謂空起空想
T0220_.06.0462a23: 著。於四無量四無色定謂空起空想著。若於
T0220_.06.0462a24: 八解脱謂空起空想著。於八勝處九次第定
T0220_.06.0462a25: 十遍處謂空起空想著。若於四念住謂空起
T0220_.06.0462a26: 空想著。於四正斷四神足五根五力七等覺
T0220_.06.0462a27: 支八聖道支謂空起空想著。若於空解脱門謂
T0220_.06.0462a28: 空起空想著。於無相無願解脱門謂空起空想
T0220_.06.0462a29: 著。若於菩薩十地謂空起空想著。若於五眼
T0220_.06.0462b01: 謂空起空想著。於六神通謂空起空想著。若
T0220_.06.0462b02: 於佛十力謂空起空想著。於四無所畏四無
T0220_.06.0462b03: 礙解大慈大悲大喜大捨十八佛不共法謂空
T0220_.06.0462b04: 起空想著。若於無忘失法謂空起空想著。於
T0220_.06.0462b05: 恒住捨性謂空起空想著。若於一切智謂空
T0220_.06.0462b06: 起空想著。於道相智一切相智謂空起空想
T0220_.06.0462b07: 著。若於一切陀羅尼門謂空起空想著。於一
T0220_.06.0462b08: 切三摩地門謂空起空想著
T0220_.06.0462b09: 若於預流果謂空起空想著。於一來不還阿
T0220_.06.0462b10: 羅漢果謂空起空想著。若於獨覺菩提謂空
T0220_.06.0462b11: 起空想著。若於一切菩薩摩訶薩行謂空起
T0220_.06.0462b12: 空想著。若於諸佛無上正等菩提謂空起空
T0220_.06.0462b13: 想著
T0220_.06.0462b14: 若於過去法謂空起空想著。於未來現在法
T0220_.06.0462b15: 謂空起空想著
T0220_.06.0462b16: 復次舍利子。住菩薩乘諸善男子善女人等。
T0220_.06.0462b17: 若無方便善巧行般若波羅蜜多時。於色謂
T0220_.06.0462b18: 色起色想著。於受想行識謂受想行識起受
T0220_.06.0462b19: 想行識想著。若於眼處謂眼處起眼處想著。
T0220_.06.0462b20: 於耳鼻舌身意處謂耳鼻舌身意處起耳鼻舌
T0220_.06.0462b21: 身意處想著。若於色處謂色處起色處想著。
T0220_.06.0462b22: 於聲香味觸法處謂聲香味觸法處起聲香
T0220_.06.0462b23: 味觸法處想著。若於眼界謂眼界起眼界想
T0220_.06.0462b24: 著。於色界眼識界及眼觸眼觸爲縁所生諸
T0220_.06.0462b25: 受謂色界乃至眼觸爲縁所生諸受起色界乃
T0220_.06.0462b26: 至眼觸爲縁所生諸受想著。若於耳界謂耳
T0220_.06.0462b27: 界起耳界想著。於聲界耳識界及耳觸耳觸
T0220_.06.0462b28: 爲縁所生諸受謂聲界乃至耳觸爲縁所生諸
T0220_.06.0462b29: 受起聲界乃至耳觸爲縁所生諸受想著。若
T0220_.06.0462c01: 於鼻界謂鼻界起鼻界想著。於香界鼻識界
T0220_.06.0462c02: 及鼻觸鼻觸爲縁所生諸受。謂香界乃至鼻
T0220_.06.0462c03: 觸爲縁所生諸受起香界乃至鼻觸爲縁所生
T0220_.06.0462c04: 諸受想著。若於舌界謂舌界起舌界想著。於
T0220_.06.0462c05: 味界舌識界及舌觸舌觸爲縁所生諸受謂味
T0220_.06.0462c06: 界乃至舌觸爲縁所生諸受起味界乃至舌觸
T0220_.06.0462c07: 爲縁所生諸受想著。若於身界。謂身界起身
T0220_.06.0462c08: 界想著。於觸界身識界及身觸身觸爲縁所
T0220_.06.0462c09: 生諸受謂觸界乃至身觸爲縁所生諸受起觸
T0220_.06.0462c10: 界乃至身觸爲縁所生諸受想著。若於意界
T0220_.06.0462c11: 謂意界起意界想著。於法界意識界及意觸
T0220_.06.0462c12: 意觸爲縁所生諸受謂法界乃至意觸爲縁所
T0220_.06.0462c13: 生諸受起法界乃至意觸爲縁所生諸受想
T0220_.06.0462c14: 著。若於地界謂地界起地界想著。於水火風
T0220_.06.0462c15: 空識界謂水火風空識界起水火風空識界想
T0220_.06.0462c16: 著。若於無明謂無明起無明想著。於行識名
T0220_.06.0462c17: 色六處觸受愛取有生老死愁歎苦憂惱謂行
T0220_.06.0462c18: 乃至老死愁歎苦憂惱起行乃至老死愁歎苦
T0220_.06.0462c19: 憂惱想著
T0220_.06.0462c20: 若於布施波羅蜜多謂布施波羅蜜多起布施
T0220_.06.0462c21: 波羅蜜多想著。於淨戒安忍精進靜慮般若
T0220_.06.0462c22: 波羅蜜多謂淨戒乃至般若波羅蜜多起淨戒
T0220_.06.0462c23: 乃至般若波羅蜜多想著。若於内空謂内空起
T0220_.06.0462c24: 内空想著。於外空内外空空空大空勝義空
T0220_.06.0462c25: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0462c26: 本性空自相空共相空一切法空不可得空無
T0220_.06.0462c27: 性空自性空無性自性空謂外空乃至無性自
T0220_.06.0462c28: 性空起外空乃至無性自性空想著。若於眞
T0220_.06.0462c29: 如。謂眞如起眞如想著。於法界法性不虚妄
T0220_.06.0463a01: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0463a02: 空界不思議界謂法界乃至不思議界起法界
T0220_.06.0463a03: 乃至不思議界想著。若於苦聖諦謂苦聖諦
T0220_.06.0463a04: 起苦聖諦想著。於集滅道聖諦謂集滅道聖
T0220_.06.0463a05: 諦起集滅道聖諦想著。若於四靜慮謂四靜
T0220_.06.0463a06: 慮起四靜慮想著。於四無量四無色定謂四
T0220_.06.0463a07: 無量四無色定起四無量四無色定想著。若
T0220_.06.0463a08: 於八解脱謂八解脱起八解脱想著。於八勝
T0220_.06.0463a09: 處九次第定十遍處謂八勝處九次第定十遍
T0220_.06.0463a10: 處起八勝處九次第定十遍處想著。若於四
T0220_.06.0463a11: 念住謂四念住起四念住想著。於四正斷四
T0220_.06.0463a12: 神足五根五力七等覺支八聖道支。謂四正
T0220_.06.0463a13: 斷乃至八聖道支起四正斷乃至八聖道支想
T0220_.06.0463a14: 著。若於空解脱門謂空解脱門起空解脱門
T0220_.06.0463a15: 想著。於無相無願解脱門謂無相無願解脱
T0220_.06.0463a16: 門起無相無願解脱門想著。若於菩薩十地
T0220_.06.0463a17: 謂菩薩十地起菩薩十地想著
T0220_.06.0463a18: 若於五眼謂五眼起五眼想著。於六神通謂
T0220_.06.0463a19: 六神通起六神通想著。若於佛十力謂佛十
T0220_.06.0463a20: 力起佛十力想著。於四無所畏四無礙解大
T0220_.06.0463a21: 慈大悲大喜大捨十八佛不共法謂四無所畏
T0220_.06.0463a22: 乃至十八佛不共法起四無所畏乃至十八佛
T0220_.06.0463a23: 不共法想著。若於無忘失法謂無忘失法起無
T0220_.06.0463a24: 忘失法想著。於恒住捨性謂恒住捨性起恒
T0220_.06.0463a25: 住捨性想著。若於一切智謂一切智起一切智
T0220_.06.0463a26: 想著。於道相智一切相智謂道相智一切相
T0220_.06.0463a27: 智起道相智一切相智想著。若於一切陀羅
T0220_.06.0463a28: 尼門謂一切陀羅尼門起一切陀羅尼門想
T0220_.06.0463a29: 著。於一切三摩地門謂一切三摩地門起一
T0220_.06.0463b01: 切三摩地門想著
T0220_.06.0463b02: 若於預流果謂預流果起預流果想著。於一
T0220_.06.0463b03: 來不還阿羅漢果謂一來不還阿羅漢果起
T0220_.06.0463b04: 一來不還阿羅漢果想著。若於獨覺菩提謂
T0220_.06.0463b05: 獨覺菩提起獨覺菩提想著。若於一切菩薩
T0220_.06.0463b06: 摩訶薩行謂一切菩薩摩訶薩行起一切菩薩
T0220_.06.0463b07: 摩訶薩行想著。若於諸佛無上正等菩提謂
T0220_.06.0463b08: 諸佛無上正等菩提起諸佛無上正等菩提想
T0220_.06.0463b09: 著。若於過去法謂過去法起過去法想著。於
T0220_.06.0463b10: 未來現在法謂未來現在法起未來現在法想
T0220_.06.0463b11:
T0220_.06.0463b12: 大般若波羅蜜多經卷第二百八十七
T0220_.06.0463b13:
T0220_.06.0463b14:
T0220_.06.0463b15: 大般若波羅蜜多經卷第二百八
T0220_.06.0463b16: 十八
T0220_.06.0463b17:  *三藏法師玄奘奉  詔譯 
T0220_.06.0463b18:   初分著不著相品第三十六之二
T0220_.06.0463b19: 復次舍利子。住菩薩乘諸善男子善女人等。
T0220_.06.0463b20: 若以有所得爲方便。從初發心於布施波羅
T0220_.06.0463b21: 蜜多起行想著。於淨戒安忍精進靜慮般若波
T0220_.06.0463b22: 羅蜜多起行想著。若於内空起行想著。於外
T0220_.06.0463b23: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0463b24: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0463b25: 相空一切法空不可得空無性空自性空無性
T0220_.06.0463b26: 自性空起行想著。若於眞如起行想著。於法
T0220_.06.0463b27: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0463b28: 定法住實際虚空界不思議界起行想著。若於
T0220_.06.0463b29: 苦聖諦起行想著。於集滅道聖諦起行想著。
T0220_.06.0463c01: 若於四靜慮起行想著。於四無量四無色定
T0220_.06.0463c02: 起行想著。若於八解脱起行想著。於八勝處
T0220_.06.0463c03: 九次第定十遍處起行想著。若於四念住起行
T0220_.06.0463c04: 想著。於四正斷四神足五根五力七等覺支
T0220_.06.0463c05: 八聖道支起行想著。若於空解脱門起行想
T0220_.06.0463c06: 著。於無相無願解脱門起行想著。若於菩薩
T0220_.06.0463c07: 十地起行想著。若於五眼起行想著。於六神
T0220_.06.0463c08: 通起行想著。若於佛十力起行想著。於四無
T0220_.06.0463c09: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0463c10: 共法起行想著。若於無忘失法起行想著。於
T0220_.06.0463c11: 恒住捨性起行想著。若於一切智起行想著。
T0220_.06.0463c12: 於道相智一切相智起行想著。若於一切陀羅
T0220_.06.0463c13: 尼門起行想著。於一切三摩地門起行想著。
T0220_.06.0463c14: 若於預流果起行想著。於一來不還阿羅漢
T0220_.06.0463c15: 果起行想著。若於獨覺菩提起行想著。若於
T0220_.06.0463c16: 一切菩薩摩訶薩行起行想著。若於諸佛無
T0220_.06.0463c17: 上正等菩提起行想著。舍利子。菩薩摩訶薩
T0220_.06.0463c18: 行般若波羅蜜多時。若無方便善巧以有所
T0220_.06.0463c19: 得爲方便。起如是等種種想著名爲著相。復
T0220_.06.0463c20: 次舍利子。先所問言云何菩薩摩訶薩行般若
T0220_.06.0463c21: 波羅蜜多時不著相者。舍利子。菩薩摩訶薩
T0220_.06.0463c22: 行般若波羅蜜多時。有方便善巧於色不起空
T0220_.06.0463c23: 不空想。於受想行識亦不起空不空想。於眼
T0220_.06.0463c24: 處不起空不空想。於耳鼻舌身意處亦不起
T0220_.06.0463c25: 空不空想。於色處不起空不空想。於聲香味
T0220_.06.0463c26: 觸法處亦不起空不空想。於眼界不起空不
T0220_.06.0463c27: 空想。於色界眼識界及眼觸眼觸爲縁所生
T0220_.06.0463c28: 諸受亦不起空不空想。於耳界不起空不空
T0220_.06.0463c29: 想。於聲界耳識界及耳觸耳觸爲縁所生諸
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