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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.1053a01: 依世俗故説名爲得。不依勝義。若依勝義能
T0220_.06.1053a02: 得所得倶不可得。何以故。善現。若謂此人得
T0220_.06.1053a03: 如是法便有所得。有所得者便執有二。執有
T0220_.06.1053a04: 二者不能得果亦無現觀。具壽善現復白佛
T0220_.06.1053a05: 言。世尊。若執有二不能得果亦無現觀。執無
T0220_.06.1053a06: 二者爲能得果有現觀耶。佛言。善現。執有二
T0220_.06.1053a07: 者不能得果亦無現觀。執無二者亦復如是。
T0220_.06.1053a08: 若無二無不二即名得果亦名現觀。所以者
T0220_.06.1053a09: 何。善現。若執由此便能得果。亦有現觀。及執
T0220_.06.1053a10: 由彼不能得果。亦無現觀。倶是戲論。非一切
T0220_.06.1053a11: 法平等性中有諸戲論。若離戲論乃可名爲
T0220_.06.1053a12: 法平等性。具壽善現復白佛言。世尊。若一切
T0220_.06.1053a13: 法皆以無性而爲自性。此中何謂法平等性。
T0220_.06.1053a14: 佛言。善現。若於是處都無有性亦無無性。亦
T0220_.06.1053a15: 不可説爲平等性。如是乃名法平等性。善現
T0220_.06.1053a16: 當知。法平等性既不可説亦不可知。除平等
T0220_.06.1053a17: 性無法可得。離一切法無平等性。善現當知。
T0220_.06.1053a18: 法平等性異生聖者。倶不能行非彼境故。具
T0220_.06.1053a19: 壽善現復白佛言。世尊。法平等性豈亦非佛
T0220_.06.1053a20: 所行境耶。佛言善現。法平等性非諸賢聖所
T0220_.06.1053a21: 行之境。謂隨信行若隨法行若第八若預流
T0220_.06.1053a22: 若一來若不還若阿羅漢若獨覺若菩薩摩
T0220_.06.1053a23: 訶薩若諸如來應正等覺。皆不能以法平等
T0220_.06.1053a24: 性爲所行境。具壽善現復白佛言。世尊。一切
T0220_.06.1053a25: 如來應正等覺於一切法皆得自在。云何可
T0220_.06.1053a26: 言法平等性亦非諸佛所行境耶。佛言。善現。
T0220_.06.1053a27: 一切如來應正等覺於一切法雖得自在。若
T0220_.06.1053a28: 平等性與佛有異。可言是佛所行之境。然平
T0220_.06.1053a29: 等性與佛無異。云何可説佛行彼境。善現當
T0220_.06.1053b01: 知。若諸異生法平等性。若隨信行法平等性。
T0220_.06.1053b02: 若隨法行法平等性。若諸第八法平等性。若
T0220_.06.1053b03: 諸預流法平等性。若諸一來法平等性。若諸
T0220_.06.1053b04: 不還法平等性。若阿羅漢法平等性。若諸
T0220_.06.1053b05: 獨覺法平等性。若諸菩薩摩訶薩衆法平等
T0220_.06.1053b06: 性。若諸如來應正等覺法平等性。如是一切
T0220_.06.1053b07: 法平等法。皆同一相。所謂無相。是一平等無
T0220_.06.1053b08: 二無別。故不可説此是異生法平等性廣説
T0220_.06.1053b09: 乃至此是如來應正等覺法平等性。於此一
T0220_.06.1053b10: 法平等性中。諸平等性既不可得。於中異生
T0220_.06.1053b11: 及諸聖者差別之相亦不可得
T0220_.06.1053b12: 大般若波羅蜜多經卷第三百九十六
T0220_.06.1053b13:
T0220_.06.1053b14:
T0220_.06.1053b15:
T0220_.06.1053b16:
T0220_.06.1053b17: 大般若波羅蜜多經卷第三百九
T0220_.06.1053b18: 十七
T0220_.06.1053b19:  *三藏法師玄奘奉  詔譯 
T0220_.06.1053b20:   初分勝義瑜伽品第七十五之二
T0220_.06.1053b21: 爾時具壽善現白佛言。世尊。若一切法平
T0220_.06.1053b22: 等性中。諸差別相皆不可得。則諸異生若隨
T0220_.06.1053b23: 信行若隨法行若諸第八若諸預流若諸一來
T0220_.06.1053b24: 若諸不還若諸阿羅漢若諸獨覺若諸菩薩
T0220_.06.1053b25: 摩訶薩衆若諸如來應正等覺。如是一切法
T0220_.06.1053b26: 及有情應無差別。佛言。善現。如是如是。如
T0220_.06.1053b27: 汝所説。於一切法平等性中。若諸異生。若
T0220_.06.1053b28: 諸聖者乃至如來應正等覺法及有情皆無差
T0220_.06.1053b29: 別。具壽善現復白佛言。世尊。若一切法平
T0220_.06.1053c01: 等性中。異生聖者法及有情倶無差別。云何
T0220_.06.1053c02: 三寶出現世間。所謂佛寶法寶僧寶。佛言。善
T0220_.06.1053c03: 現。於意云何。佛法僧寶與平等性各有異
T0220_.06.1053c04: 耶。善現答言。如我解佛所説義者。佛法僧寶
T0220_.06.1053c05: 與平等性皆無有異。世尊。若佛寶若法寶若
T0220_.06.1053c06: 僧寶若平等性。如是一切皆非相應非不相
T0220_.06.1053c07: 應。無色無見無對一相。所謂無相。然佛世
T0220_.06.1053c08: 尊於無相中方便善巧。建立種種法等有異。
T0220_.06.1053c09: 謂此是異生。此是隨信行。此是隨法行。此是
T0220_.06.1053c10: 第八。此是現流。此是一來。此是不還。此是
T0220_.06.1053c11: 阿羅漢。此是獨覺。此是菩薩摩訶薩。此是如
T0220_.06.1053c12: 來應正等覺。佛言。善現。如是如是。如汝所
T0220_.06.1053c13: 説。如來於法方便善巧。能於無相建立種種
T0220_.06.1053c14: 法等差別
T0220_.06.1053c15: 復次善現。於意云何。若諸如來應正等覺。不
T0220_.06.1053c16: 證無上正等菩提。設證無上正等菩提。不爲
T0220_.06.1053c17: 有情施設諸法差別之相。諸有情類爲能自
T0220_.06.1053c18: 知。此是地獄。此是傍生。此是鬼界。此是人。
T0220_.06.1053c19: 此是四大王衆天。此是三十三天。此是夜摩
T0220_.06.1053c20: 天。此是覩史多天。此是樂變化天。此是他化
T0220_.06.1053c21: 自在天。此是梵衆天。此是梵輔天。此是梵會
T0220_.06.1053c22: 天。此是大梵天。此是光天。此是少光天。此是
T0220_.06.1053c23: 無量光天。此是極光淨天。此是淨天。此是少
T0220_.06.1053c24: 淨天。此是無量淨天。此是遍淨天。此是廣天。
T0220_.06.1053c25: 此是少廣天。此是無量廣天。此是廣果天。此
T0220_.06.1053c26: 是無想天。此是無繁天。此是無熱天。此是
T0220_.06.1053c27: 善現天。此是善見天。此是色究竟天。此是空
T0220_.06.1053c28: 無邊處天。此是識無邊處天。此是無所有處
T0220_.06.1053c29: 天。此是非想非非想處天。此是色。此是受想
T0220_.06.1054a01: 行識。此是眼處。此是耳鼻舌身意處。此是色
T0220_.06.1054a02: 處。此是聲香味觸法處。此是眼界。此是耳鼻
T0220_.06.1054a03: 舌身意界。此是色界。此是聲香味觸法界。此
T0220_.06.1054a04: 是眼識界。此是耳鼻舌身意識界。此是眼觸。
T0220_.06.1054a05: 此是耳鼻舌身意觸。此是眼觸爲縁所生諸
T0220_.06.1054a06: 受。此是耳鼻舌身意觸爲縁所生諸受。此是
T0220_.06.1054a07: 地界。此是水火風空識界。此是因縁。此是等
T0220_.06.1054a08: 無間縁。此是所縁縁。此是増上縁。此是從縁
T0220_.06.1054a09: 所生諸法。此是無明。此是行識名色六處觸
T0220_.06.1054a10: 受愛取有生老死愁歎苦憂惱。此是世間法。
T0220_.06.1054a11: 此是出世間法。此是有漏法。此是無漏法。此
T0220_.06.1054a12: 是有爲法。此是無爲法。此是布施波羅蜜多。
T0220_.06.1054a13: 此是淨戒安忍精進靜慮般若方便善巧妙願
T0220_.06.1054a14: 力智波羅蜜多。此是四念住。此是四正斷四
T0220_.06.1054a15: 神足五根五力七等覺支八聖道支。此是内
T0220_.06.1054a16: 空。此是外空内外空空空大空勝義空有爲
T0220_.06.1054a17: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.1054a18: 空自相空共相空一切法空不可得空無性空
T0220_.06.1054a19: 自性空無性自性空。此是眞如。此是法界法
T0220_.06.1054a20: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.1054a21: 住實際虚空界不思議界。此是苦聖諦。此是
T0220_.06.1054a22: 集滅道聖諦。此是四靜慮。此是四無量四無
T0220_.06.1054a23: 色定。此是八解脱。此是八勝處九次第定十
T0220_.06.1054a24: 遍處。此是陀羅尼門。此是三摩地門。此是空
T0220_.06.1054a25: 解脱門。此是無相無願解脱門。此是極喜地。
T0220_.06.1054a26: 此是離垢地發光地焔慧地極難勝地現前地
T0220_.06.1054a27: 遠行地不動地善慧地法雲地。此是五眼。此
T0220_.06.1054a28: 是六神通。此是佛十力。此是四無所畏四無
T0220_.06.1054a29: 礙解大慈大悲大喜大捨十八佛不共法此是
T0220_.06.1054b01: 三十二大士相。此是八十隨好。此是無忘失
T0220_.06.1054b02: 法。此是恒住捨性。此是一切智。此是道相智
T0220_.06.1054b03: 一切相智。此是一切相妙願智。此是一切智
T0220_.06.1054b04: 智。此是佛寶。此是法寶。此是僧寶。此是聲
T0220_.06.1054b05: 聞乘。此是獨覺乘。此是無上乘。此是隨信
T0220_.06.1054b06: 行。此是隨法行。此是第八。此是預流。此是
T0220_.06.1054b07: 一來。此是不還。此是阿羅漢。此是獨覺。此是
T0220_.06.1054b08: 菩薩摩訶薩。此是如來應正等覺。諸有情類
T0220_.06.1054b09: 於如是等差別之相能自知不。善現答言。不
T0220_.06.1054b10: 也世尊。不也善逝。若佛不爲有情施設諸如
T0220_.06.1054b11: 是等差別之相。諸有情類不能自知諸如是
T0220_.06.1054b12: 等差別之相。佛言。善現。是故如來應正等覺
T0220_.06.1054b13: 於無相法方便善巧。雖爲有情施設種種差
T0220_.06.1054b14: 別之相。而於諸法平等法性都無所動。爾時
T0220_.06.1054b15: 具壽善現白佛言。世尊。爲如如來應正等覺
T0220_.06.1054b16: 於一切法平等法性都無所動。如是一切愚
T0220_.06.1054b17: 夫異生。亦於諸法平等法性無所動不。如是
T0220_.06.1054b18: 隨信行若隨法行若第八若預流若一來若不
T0220_.06.1054b19: 還若阿羅漢若獨覺若菩薩摩訶薩。亦於諸
T0220_.06.1054b20: 法平等法性無所動不。佛言。善現。如是如是。
T0220_.06.1054b21: 以一切法及諸有情皆不出過平等法性。皆於
T0220_.06.1054b22: 諸法平等法性都無所動。善現當知。一切如
T0220_.06.1054b23: 來應正等覺所有眞如法界法性不虚妄性不
T0220_.06.1054b24: 變異性平等性離生性法定法住實際虚空界
T0220_.06.1054b25: 不思議界。即是愚夫異生眞如法界法性不
T0220_.06.1054b26: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.1054b27: 際虚空界不思議界。亦是隨信行隨法行第
T0220_.06.1054b28: 八預流一來不還阿羅漢獨覺菩薩摩訶薩眞
T0220_.06.1054b29: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.1054c01: 性法定法住實際虚空界不思議界。何以故。
T0220_.06.1054c02: 善現。以一切法及諸有情皆不出過眞如法
T0220_.06.1054c03: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.1054c04: 定法住實際虚空界不思議界。善現當知。眞
T0220_.06.1054c05: 如乃至不思議界性無差別
T0220_.06.1054c06: 具壽善現白佛言。世尊。若一切法平等法性。
T0220_.06.1054c07: 即是異生平等法性。亦是隨信行隨法行第
T0220_.06.1054c08: 八預流一來不還阿羅漢獨覺菩薩摩訶薩如
T0220_.06.1054c09: 來應正等覺平等法性。今一切法及諸有情
T0220_.06.1054c10: 相各異故性亦應異。是則法性亦應各異。謂
T0220_.06.1054c11: 色相異故性亦應異。受想行識相異故性亦
T0220_.06.1054c12: 應異。是則法性亦應各異。眼處相異故性亦
T0220_.06.1054c13: 應異。耳鼻舌身意處相異故性亦應異。是則
T0220_.06.1054c14: 法性亦應各異。色處相異故性亦應異。聲香
T0220_.06.1054c15: 味觸法處相異故性亦應異。是則法性亦應
T0220_.06.1054c16: 各異。眼界相異故性亦應異。耳鼻舌身意界
T0220_.06.1054c17: 相異故性亦應異。是則法性亦應各異。色界
T0220_.06.1054c18: 相異故性亦應異。聲香味觸法界相異故性
T0220_.06.1054c19: 亦應異。是則法性亦應各異。眼識界相異故
T0220_.06.1054c20: 性亦應異。耳鼻舌身意識界相異故性亦應
T0220_.06.1054c21: 異。是則法性亦應各異。眼觸相異故性亦應
T0220_.06.1054c22: 異。耳鼻舌身意觸相異故性亦應異。是則法
T0220_.06.1054c23: 性亦應各異。眼觸爲縁所生諸受相異故性
T0220_.06.1054c24: 亦應異。耳鼻舌身意觸爲縁所生諸受相異故
T0220_.06.1054c25: 性亦應異。是則法性亦應各異。地界相異故
T0220_.06.1054c26: 性亦應異。水火風空識界相異故性亦應異。
T0220_.06.1054c27: 是則法性亦應各異。因縁相異故性亦應異。
T0220_.06.1054c28: 等無間縁所縁縁増上縁相異故性亦應異。
T0220_.06.1054c29: 是則法性亦應各異。從縁所生諸法相異故
T0220_.06.1055a01: 性亦應異。是則法性亦應各異。無明相異故
T0220_.06.1055a02: 性亦應異。行識名色六處觸受愛取有生老
T0220_.06.1055a03: 死愁歎苦憂惱相異故性亦應異。是則法性
T0220_.06.1055a04: 亦應各異。貪相異故性亦應異。瞋癡相異故
T0220_.06.1055a05: 性亦應異。是則法性亦應各異。異生見趣
T0220_.06.1055a06: 異故性亦應異。是則法性亦應各異。四靜慮
T0220_.06.1055a07: 相異故性亦應異。四無量四無色定相異故
T0220_.06.1055a08: 性亦應異。是則法性亦應各異。四念住相異
T0220_.06.1055a09: 故性亦應異。四正斷四神足五根五力七等
T0220_.06.1055a10: 覺支八聖道支相異故性亦應異。是則法性
T0220_.06.1055a11: 亦應各異。空解脱門相異故性亦應異。無相
T0220_.06.1055a12: 無願解脱門相異故性亦應異。是則法性亦
T0220_.06.1055a13: 應各異。内空相異故性亦應異。外空内外空
T0220_.06.1055a14: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1055a15: 空散空無變異空本性空自相空共相空一切
T0220_.06.1055a16: 法空不可得空無性空自性空無性自性空相
T0220_.06.1055a17: 異故性亦應異。是則法性亦應各異。苦聖諦
T0220_.06.1055a18: 相異故性亦應異。集滅道聖諦相異故性亦
T0220_.06.1055a19: 應異。是則法性亦應各異。布施波羅蜜多相
T0220_.06.1055a20: 異故性亦應異。淨戒安忍精進靜慮般若方
T0220_.06.1055a21: 便善巧妙願力智波羅蜜多相異故性亦應
T0220_.06.1055a22: 異。是則法性亦應各異。八解脱相異故性亦
T0220_.06.1055a23: 應異。八勝處九次第定十遍處相異故性亦
T0220_.06.1055a24: 應異。是則法性亦應各異。一切陀羅尼門相
T0220_.06.1055a25: 異故性亦應異。一切三摩地門相異故性亦
T0220_.06.1055a26: 應異。是則法性亦應各異。極喜地相異故性
T0220_.06.1055a27: 亦應異。離垢地發光地焔慧地極難勝地現
T0220_.06.1055a28: 前地遠行地不動地善慧地法雲地相異故性
T0220_.06.1055a29: 亦應異。是則法性亦應各異。五眼相異故性
T0220_.06.1055b01: 亦應異。六神通相異故性亦應異。是則法性
T0220_.06.1055b02: 亦應各異。如來十力相異故性亦應異。四無
T0220_.06.1055b03: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.1055b04: 共法相異故性亦應異。是則法性亦應各異。
T0220_.06.1055b05: 三十二大士相相異故性亦應異。八十隨好
T0220_.06.1055b06: 相異故性亦應異。是則法性亦應各異。無忘
T0220_.06.1055b07: 失法相異故性亦應異。恒住捨性相異故性
T0220_.06.1055b08: 亦應異。是則法性亦應各異。一切智相異故
T0220_.06.1055b09: 性亦應異。道相智一切相智相異故性亦應
T0220_.06.1055b10: 異。是則法性亦應各異。愚夫異生相異故性
T0220_.06.1055b11: 亦應異。隨信行隨法行第八預流一來不還
T0220_.06.1055b12: 阿羅漢獨覺菩薩摩訶薩如來應正等覺相異
T0220_.06.1055b13: 故性亦應異。是則法性亦應各異。諸世間出
T0220_.06.1055b14: 世間法相異故性亦應異。諸有漏無漏法有
T0220_.06.1055b15: 爲無爲法相異故性亦應異。是則法性亦應
T0220_.06.1055b16: 各異。世尊。云何於諸異相法。等可得安立
T0220_.06.1055b17: 法性一相。云何菩薩摩訶薩修行般若波羅
T0220_.06.1055b18: 蜜多時。不分別法及諸有情有種種性。若菩
T0220_.06.1055b19: 薩摩訶薩不分別法及諸有情有種種性。則
T0220_.06.1055b20: 應不能修行般若波羅蜜多。若不能修行般
T0220_.06.1055b21: 若波羅蜜多則應不能從一地至一地。若不
T0220_.06.1055b22: 能從一地至一地則應不能趣入菩薩正性離
T0220_.06.1055b23: 生超諸聲聞及獨覺地。若不能趣入菩薩正
T0220_.06.1055b24: 性離生超諸聲聞及獨覺地則應不能圓滿神
T0220_.06.1055b25: 通波羅蜜多。若不能圓滿神通波羅蜜多則
T0220_.06.1055b26: 應不能圓滿布施淨戒安忍精進靜慮般若
T0220_.06.1055b27: 方便善巧妙願力智波羅蜜多。若不能圓滿
T0220_.06.1055b28: 布施乃至智波羅蜜多則應不能遊戲神通從
T0220_.06.1055b29: 一佛土至一佛土供養恭敬尊重讃歎諸佛世
T0220_.06.1055c01: 尊。亦應不能於諸佛所種諸善根。若不能於
T0220_.06.1055c02: 諸佛所種諸善根則應不能成熟有情嚴淨佛
T0220_.06.1055c03: 土。若不能成熟有情嚴淨佛土則應不能證
T0220_.06.1055c04: 得無上正等菩提
T0220_.06.1055c05: 佛告善現。如汝所言。若一切法平等法性即
T0220_.06.1055c06: 是異生平等法性。亦是隨信行隨法行第八
T0220_.06.1055c07: 預流一來不還阿羅漢獨覺菩薩摩訶薩如來
T0220_.06.1055c08: 應正等覺平等法性。今一切法及諸有情相
T0220_.06.1055c09: 各異故性亦應異。是則法性亦應各異。云何
T0220_.06.1055c10: 於諸異相法。等可得安立法性一相。云何菩
T0220_.06.1055c11: 薩摩訶薩修行般若波羅蜜多時。不分別法
T0220_.06.1055c12: 及諸有情有種種性等者。善現。於意云何。諸
T0220_.06.1055c13: 色法性是空性不。諸受想行識法性是空性
T0220_.06.1055c14: 不。諸眼處法性是空性不。諸耳鼻舌身意處
T0220_.06.1055c15: 法性是空性不。諸色處法性是空性不。諸
T0220_.06.1055c16: 聲香味觸法處法性是空性不。諸眼界法性
T0220_.06.1055c17: 是空性不。諸耳鼻舌身意界法性是空性不。
T0220_.06.1055c18: 諸色界法性是空性不。諸聲香味觸法界法
T0220_.06.1055c19: 性是空性不。諸眼識界法性是空性不。諸
T0220_.06.1055c20: 耳鼻舌身意識界法性是空性不。諸眼觸法
T0220_.06.1055c21: 性是空性不。諸耳鼻舌身意觸法性是空性
T0220_.06.1055c22: 不。諸眼觸爲縁所生諸受法性是空性不。
T0220_.06.1055c23: 諸耳鼻舌身意觸爲縁所生諸受法性是空性
T0220_.06.1055c24: 不。諸地界法性自空性不。諸水火風空識
T0220_.06.1055c25: 界法性是空性不。諸因縁法性是空性不。諸
T0220_.06.1055c26: 等無間縁所縁縁増上縁法性是空性不。諸
T0220_.06.1055c27: 從縁所生法法性是空性不。諸無明法性是
T0220_.06.1055c28: 空性不。諸行識名色六處觸受愛取有生老
T0220_.06.1055c29: 死愁歎苦憂惱法性是空性不。諸貪法性是
T0220_.06.1056a01: 空性不。諸瞋癡法性是空性不。諸異生見趣
T0220_.06.1056a02: 法性是空性不。諸四靜慮法性是空性不。諸
T0220_.06.1056a03: 四無量四無色定法性是空性不。諸四念住
T0220_.06.1056a04: 法性是空性不。諸四正斷四神足五根五力
T0220_.06.1056a05: 七等覺支八聖道支法性是空性不。諸空解
T0220_.06.1056a06: 脱門法性是空性不。諸無相無願解脱門法
T0220_.06.1056a07: 性是空性不。諸内空法性是空性不。諸外
T0220_.06.1056a08: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1056a09: 竟空無際空散空無變異空本性空自相空共
T0220_.06.1056a10: 相空一切法空不可得空無性空自性空無性
T0220_.06.1056a11: 自性空法性是空性不。諸苦聖諦法性是空
T0220_.06.1056a12: 性不。諸集滅道聖諦法性是空性不。諸布
T0220_.06.1056a13: 施波羅蜜多法性是空性不。諸淨戒安忍精
T0220_.06.1056a14: 進靜慮般若方便善巧妙願力智波羅蜜多法
T0220_.06.1056a15: 性是空性不。八解脱法性是空性不。八勝
T0220_.06.1056a16: 處九次第定十遍處法性是空性不。一切陀
T0220_.06.1056a17: 羅尼門法性是空性不。一切三摩地門法性
T0220_.06.1056a18: 是空性不。諸極喜地法性是空性不。諸離垢
T0220_.06.1056a19: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.1056a20: 動地善慧地法雲地法性是空性不。五眼法
T0220_.06.1056a21: 性是空性不。六神通法性是空性不。如來
T0220_.06.1056a22: 十力法性是空性不。四無所畏四無礙解大
T0220_.06.1056a23: 慈大悲大喜大捨十八佛不共法法性是空性
T0220_.06.1056a24: 不。三十二大士相法性是空性不。八十隨好
T0220_.06.1056a25: 法性是空性不。諸無忘失法法性是空性不。
T0220_.06.1056a26: 諸恒住捨性法性是空性不。諸一切智法性
T0220_.06.1056a27: 是空性不。諸道相智一切相智法性是空性
T0220_.06.1056a28: 不。諸愚夫異生法性是空性不。諸隨信行隨
T0220_.06.1056a29: 法行第八預流一來不還阿羅漢獨覺菩薩摩
T0220_.06.1056a30: 訶薩如來應正等覺法性是空性不。世間出世
T0220_.06.1056b01: 間法法性是空性不。有漏無漏法有爲無爲
T0220_.06.1056b02: 法法性是空性不。善現答言。如是世尊。如是
T0220_.06.1056b03: 善逝。一切法性皆是空性。佛告善現。於意云
T0220_.06.1056b04: 何。於空性中法等異相爲可得不。謂色異相
T0220_.06.1056b05: 爲可得不。受想行識異相爲可得不。眼處異
T0220_.06.1056b06: 相爲可得不。耳鼻舌身意處異相爲可得不。
T0220_.06.1056b07: 色處異相爲可得不。聲香味觸法處異相爲
T0220_.06.1056b08: 可得不。眼界異相爲可得不。耳鼻舌身意界
T0220_.06.1056b09: 異相爲可得不。色界異相爲可得不。聲香味
T0220_.06.1056b10: 觸法界異相爲可得不。眼識界異相爲可得
T0220_.06.1056b11: 不。耳鼻舌身意識界異相爲可得不。眼觸異
T0220_.06.1056b12: 相爲可得不。耳鼻舌身意觸異相爲可得不。
T0220_.06.1056b13: 眼觸爲縁所生諸受異相爲可得不。耳鼻舌
T0220_.06.1056b14: 身意觸爲縁所生諸受異相爲可得不。地界
T0220_.06.1056b15: 異相爲可得不。水火風空識界異相爲可得
T0220_.06.1056b16: 不。因縁異相爲可得不。等無間縁所縁縁
T0220_.06.1056b17: 増上縁異相爲可得不。從縁所生諸法異相
T0220_.06.1056b18: 爲可得不。無明異相爲可得不。行識名色六
T0220_.06.1056b19: 處觸受愛取有生老死愁歎苦憂惱異相爲可
T0220_.06.1056b20: 得不。貪異相爲可得不。瞋癡異相爲可得不。
T0220_.06.1056b21: 愚夫異生見趣異相爲可得不。四靜慮異相
T0220_.06.1056b22: 爲可得不。四無量四無色定異相爲可得不。
T0220_.06.1056b23: 四念住異相爲可得不。四正斷四神足五根
T0220_.06.1056b24: 五力七等覺支八聖道支異相爲可得不。空
T0220_.06.1056b25: 解脱門異相爲可得不。無相無願解脱門異
T0220_.06.1056b26: 相爲可得不。内空異相爲可得不。外空内外
T0220_.06.1056b27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1056b28: 際空散空無變異空本性空自相空共相空一
T0220_.06.1056b29: 切法空不可得空無性空自性空無性自性空
T0220_.06.1056c01: 異相爲可得不。苦聖諦異相爲可得不。集滅
T0220_.06.1056c02: 道聖諦異相爲可得不。布施波羅蜜多異相
T0220_.06.1056c03: 爲可得不。淨戒安忍精進靜慮般若方便善巧
T0220_.06.1056c04: 妙願力智波羅蜜多異相爲可得不。八解脱
T0220_.06.1056c05: 異相爲可得不。八勝處九次第定十遍處異
T0220_.06.1056c06: 相爲可得不。一切陀羅尼門異相爲可得不。
T0220_.06.1056c07: 一切三摩地門異相爲可得不。極喜地異相爲
T0220_.06.1056c08: 可得不。離垢地發光地焔慧地極難勝地現
T0220_.06.1056c09: 前地遠行地不動地善慧地法雲地異相爲可
T0220_.06.1056c10: 得不。五眼異相爲可得不。六神通異相爲可
T0220_.06.1056c11: 得不。如來十力異相爲可得不。四無所畏四
T0220_.06.1056c12: 無礙解大慈大悲大喜大捨十八佛不共法異
T0220_.06.1056c13: 相爲可得不。三十二大士相異相爲可得不。
T0220_.06.1056c14: 八十隨好異相爲可得不。無忘失法異相爲
T0220_.06.1056c15: 可得不。恒住捨性異相爲可得不。一切智異
T0220_.06.1056c16: 相爲可得不。道相智一切相智異相爲可得
T0220_.06.1056c17: 不。愚夫異生異相爲可得不。隨信行隨法行
T0220_.06.1056c18: 第八預流一來不還阿羅漢獨覺菩薩摩訶薩
T0220_.06.1056c19: 如來應正等覺異相爲可得不。世間出世間法
T0220_.06.1056c20: 異相爲可得不。有漏無漏法有爲無爲法異
T0220_.06.1056c21: 相爲可得不。善現答言。不也世尊。不也善逝。
T0220_.06.1056c22: 於空性中一切異相皆不可得。佛告善現。由
T0220_.06.1056c23: 此當知。平等法性非色不離色。非受想行識
T0220_.06.1056c24: 不離受想行識。非眼處不離眼處。非耳鼻舌
T0220_.06.1056c25: 身意處不離耳鼻舌身意處。非色處不離色
T0220_.06.1056c26: 處。非聲香味觸法處不離聲香味觸法處。非
T0220_.06.1056c27: 眼界不離眼界。非耳鼻舌身意界不離耳鼻舌
T0220_.06.1056c28: 身意界。非色界不離色界。非聲香味觸法界
T0220_.06.1056c29: 不離聲香味觸法界。非眼識界不離眼識界。
T0220_.06.1057a01: 非耳鼻舌身意識界不離耳鼻舌身意識界。非
T0220_.06.1057a02: 眼觸不離眼觸。非耳鼻舌身意觸不離耳鼻舌
T0220_.06.1057a03: 身意觸。非眼觸爲縁所生諸受不離眼觸爲
T0220_.06.1057a04: 縁所生諸受。非耳鼻舌身意觸爲縁所生諸
T0220_.06.1057a05: 受不離耳鼻舌身意觸爲縁所生諸受。非地界
T0220_.06.1057a06: 不離地界。非水火風空識界不離水火風空識
T0220_.06.1057a07: 界。非因縁不離因縁。非等無間縁所縁縁増
T0220_.06.1057a08: 上縁不離等無間縁所縁縁増上縁。非從縁
T0220_.06.1057a09: 所生諸法不離從縁所生諸法。非無明不離
T0220_.06.1057a10: 無明。非行識名色六處觸受愛取有生老死
T0220_.06.1057a11: 愁歎苦憂惱不離行乃至老死愁歎苦憂惱。
T0220_.06.1057a12: 非貪不離貪。非瞋癡不離瞋癡。非諸見趣不
T0220_.06.1057a13: 離諸見趣。非四靜慮不離四靜慮。非四無量
T0220_.06.1057a14: 四無色定不離四無量四無色定。非四念住
T0220_.06.1057a15: 不離四念住。非四正斷四神足五根五力七
T0220_.06.1057a16: 等覺支八聖道支不離四正斷乃至八聖道
T0220_.06.1057a17: 支。非空解脱門不離空解脱門。非無相無願
T0220_.06.1057a18: 解脱門不離無相無願解脱門。非内空不離
T0220_.06.1057a19: 内空。非外空内外空空空大空勝義空有爲
T0220_.06.1057a20: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.1057a21: 空自相空共相空一切法空不可得空無性空
T0220_.06.1057a22: 自性空無性自性空不離外空乃至無性自性
T0220_.06.1057a23: 空。非苦聖諦不離苦聖諦。非集滅道聖諦
T0220_.06.1057a24: 不離集滅道聖諦。非布施波羅蜜多不離布
T0220_.06.1057a25: 施波羅蜜多。非淨戒安忍精進靜慮般若方
T0220_.06.1057a26: 便善巧妙願力智波羅蜜多不離淨戒乃至智
T0220_.06.1057a27: 波羅蜜多。非八解脱不離八解脱。非八勝處
T0220_.06.1057a28: 九次第定十遍處不離八勝處九次第定十遍
T0220_.06.1057a29: 處。非一切陀羅尼門不離一切陀羅尼門。非
T0220_.06.1057b01: 一切三摩地門不離一切三摩地門。非極喜
T0220_.06.1057b02: 地不離極喜地。非離垢地發光地焔慧地極
T0220_.06.1057b03: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1057b04: 不離離垢地乃至法雲地。非五眼不離五眼。
T0220_.06.1057b05: 非六神通不離六神通。非佛十力不離佛十
T0220_.06.1057b06: 力。非四無所畏四無礙解大慈大悲大喜大
T0220_.06.1057b07: 捨十八佛不共法不離四無所畏乃至十八佛
T0220_.06.1057b08: 不共法。非三十二大士相不離三十二大士
T0220_.06.1057b09: 相。非八十隨好不離八十隨好。非無忘失法
T0220_.06.1057b10: 不離無忘失法。非恒住捨性不離恒住捨性。
T0220_.06.1057b11: 非一切智不離一切智。非道相智一切相智
T0220_.06.1057b12: 不離道相智一切相智。非愚夫異生不離愚夫
T0220_.06.1057b13: 異生。非隨信行隨法行第八預流一來不還阿
T0220_.06.1057b14: 羅漢獨覺菩薩摩訶薩如來應正等覺不離隨
T0220_.06.1057b15: 信行乃至如來應正等覺。非世間出世間法不
T0220_.06.1057b16: 離世間出世間法。非有漏無漏法有爲無爲法
T0220_.06.1057b17: 不離有漏無漏法有爲無爲法。具壽善現白
T0220_.06.1057b18: 佛言。世尊。平等法性爲是有爲。爲是無爲。佛
T0220_.06.1057b19: 告善現。平等法性非是有爲。非是無爲。然離
T0220_.06.1057b20: 有爲法無爲法不可得。離無爲法有爲法亦
T0220_.06.1057b21: 不可得。善現。若有爲界若無爲界。如是二界
T0220_.06.1057b22: 非相應非不相應。無色無見無對一相。所謂
T0220_.06.1057b23: 無相。一切如來應正等覺。依世俗説不依勝
T0220_.06.1057b24: 義。何以故。非勝義中可有身行語行意行。非
T0220_.06.1057b25: 離身行語行意行勝義可得。善現當知。即有
T0220_.06.1057b26: 爲無爲平等法性説名勝義。是故菩薩摩訶
T0220_.06.1057b27: 薩修行般若波羅蜜多時。不動勝義而行菩
T0220_.06.1057b28: 薩摩訶薩行。成熟有情嚴淨佛土能證無上
T0220_.06.1057b29: 正等菩提
T0220_.06.1057c01:   初分無動法性品第七十六
T0220_.06.1057c02: 爾時具壽善現白佛言。世尊。若諸法等平等
T0220_.06.1057c03: 法性皆本性空。此本性空於有無法非能所
T0220_.06.1057c04: 作。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.1057c05: 不動勝義而作菩薩所應作事。以布施愛語
T0220_.06.1057c06: 利行同事饒益有情。佛告善現。如是如是。如
T0220_.06.1057c07: 汝所説。一切法等平等法性皆本性空。此本
T0220_.06.1057c08: 性空於有無法非能所作。善現。若諸有情自
T0220_.06.1057c09: 知諸法皆本性空。則諸如來應正等覺及諸
T0220_.06.1057c10: 菩薩摩訶薩衆。不現神通作希有事。謂於諸
T0220_.06.1057c11: 法本性空中雖無所動。而令有情遠離種種妄
T0220_.06.1057c12: 想顛倒。安住諸法空解脱生死苦。謂令有情
T0220_.06.1057c13: 遠離我想有情想命者想生者想養者想士夫
T0220_.06.1057c14: 想補特伽羅想意生想儒童想作者想使作者
T0220_.06.1057c15: 想起者想使起者想受者想使受者想知者想
T0220_.06.1057c16: 使知者想見者想使見者想。亦令遠離色想受
T0220_.06.1057c17: 想行識想。亦令遠離眼處想耳鼻舌身意處
T0220_.06.1057c18: 想。亦令遠離色處想聲香味觸法處想。亦令
T0220_.06.1057c19: 遠離眼界想耳鼻舌身意界想。亦令遠離色
T0220_.06.1057c20: 界想聲香味觸法界想。亦令遠離眼識界想
T0220_.06.1057c21: 耳鼻舌身意識界想。亦令遠離眼觸想耳鼻
T0220_.06.1057c22: 舌身意觸想。亦令遠離眼觸爲縁所生諸受
T0220_.06.1057c23: 想耳鼻舌身意觸爲縁所生諸受想。亦令遠
T0220_.06.1057c24: 離地界想水火風空識界想。亦令遠離因縁
T0220_.06.1057c25: 想等無間縁所縁縁増上縁想。亦令遠離從
T0220_.06.1057c26: 縁所生諸法想。亦令遠離無明想行識名色
T0220_.06.1057c27: 六處觸受愛取有生老死愁歎苦憂惱想。亦
T0220_.06.1057c28: 令遠離世間出世間法想有漏無漏法有爲無
T0220_.06.1057c29: 爲法想。安住無爲界解脱生死苦。無爲界
T0220_.06.1058a01: 者即諸法空。依世俗説名無爲界。具壽善現
T0220_.06.1058a02: 白佛言。世尊。由何空故説諸法空。佛言。善
T0220_.06.1058a03: 現。由想空故説諸法空
T0220_.06.1058a04: 復次善現。於意云何。若變化身復作化事。此
T0220_.06.1058a05: 有實事而不空耶。善現答言。不也世尊。不也
T0220_.06.1058a06: 善逝。諸所變化都無實事一切皆空。佛告善
T0220_.06.1058a07: 現。變化與空如是二法非合非散。此二倶以
T0220_.06.1058a08: 空空故空。不應分別是空是化。何以故。善現。
T0220_.06.1058a09: 非空性中有空有化二事可得。以一切法畢
T0220_.06.1058a10: 竟空故。復次善現。無色非化無受想行識非
T0220_.06.1058a11: 化。諸是化者無不皆空。善現。無眼處非化無
T0220_.06.1058a12: 耳鼻舌身意處非化。諸是化者無不皆空。善
T0220_.06.1058a13: 現。無色處非化無聲香味觸法處非化。諸是
T0220_.06.1058a14: 化者無不皆空。善現。無眼界非化無耳鼻舌
T0220_.06.1058a15: 身意界非化。諸是化者無不皆空。善現。無色
T0220_.06.1058a16: 界非化無聲香味觸法界非化。諸是化者無
T0220_.06.1058a17: 不皆空。善現。無眼識界非化無耳鼻舌身意
T0220_.06.1058a18: 識界非化。諸是化者無不皆空。善現。無眼觸
T0220_.06.1058a19: 非化無耳鼻舌身意觸非化。諸是化者無不
T0220_.06.1058a20: 皆空。善現。無眼觸爲縁所生諸受非化。無耳
T0220_.06.1058a21: 鼻舌身意觸爲縁所生諸受非化。諸是化者
T0220_.06.1058a22: 無不皆空。善現。無地界非化無水火風空識
T0220_.06.1058a23: 界非化。諸是化者無不皆空。善現。無因縁非
T0220_.06.1058a24: 化無等無間縁所縁縁増上縁非化。諸是化
T0220_.06.1058a25: 者無不皆空。善現。無從縁所生諸法非化。
T0220_.06.1058a26: 諸是化者無不皆空。善現。無無明非化無行
T0220_.06.1058a27: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.1058a28: 非化。諸是化者無不皆空。善現。無布施波羅
T0220_.06.1058a29: 蜜多非化無淨戒安忍精進靜慮般若方便善
T0220_.06.1058b01: 巧妙願力智波羅蜜多非化。諸是化者無不
T0220_.06.1058b02: 皆空。善現。無四念住非化無四正斷四神足
T0220_.06.1058b03: 五根五力七等覺支八聖道支非化。諸是化
T0220_.06.1058b04: 者無不皆空。善現。無空解脱門非化無無相
T0220_.06.1058b05: 無願解脱門非化。諸是化者無不皆空。善現。
T0220_.06.1058b06: 無内空非化無外空内外空空空大空勝義空
T0220_.06.1058b07: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1058b08: 本性空自相空共相空一切法空不可得空無
T0220_.06.1058b09: 性空自性空無性自性空非化。諸是化者無
T0220_.06.1058b10: 不皆空。善現。無苦聖諦非化無集滅道聖諦
T0220_.06.1058b11: 非化。諸是化者無不皆空。善現。無四靜慮非
T0220_.06.1058b12: 化無四無量四無色定非化。諸是化者無不皆
T0220_.06.1058b13: 空。善現。無八解脱非化無八勝處九次第定
T0220_.06.1058b14: 十遍處非化。諸是化者無不皆空。善現。無陀
T0220_.06.1058b15: 羅尼門非化無三摩地門非化。諸是化者無不
T0220_.06.1058b16: 皆空。善現。無極喜地非化無離垢地發光地
T0220_.06.1058b17: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.1058b18: 地法雲地非化。諸是化者無不皆空。善現。無
T0220_.06.1058b19: 五眼非化無六神通非化。諸是化者無不皆
T0220_.06.1058b20: 空。善現。無佛十力非化無四無所畏四無礙
T0220_.06.1058b21: 解大慈大悲大喜大捨十八佛不共法非化。
T0220_.06.1058b22: 諸是化者無不皆空。善現。無三十二大士相
T0220_.06.1058b23: 非化無八十隨好非化。諸是化者無不皆空。
T0220_.06.1058b24: 善現。無無忘失法非化無恒住捨性非化。諸
T0220_.06.1058b25: 是化者無不皆空。善現。無一切智非化無
T0220_.06.1058b26: 道相智一切相智非化。諸是化者無不皆空。
T0220_.06.1058b27: 善現。無預流果非化無一來不還阿羅漢果
T0220_.06.1058b28: 獨覺菩提非化。諸是化者無不皆空。善現。
T0220_.06.1058b29: 無菩薩摩訶薩行非化無佛無上正等菩提
T0220_.06.1058c01: 非化。諸是化者無不皆空。善現。依如是法
T0220_.06.1058c02: 施設種種補特伽羅。所謂異生若隨信行若
T0220_.06.1058c03: 隨法行若第八若預流若一來若不還若阿羅
T0220_.06.1058c04: 漢若獨覺若菩薩摩訶薩若諸如來應正等
T0220_.06.1058c05: 覺。如是一切無非是化。諸是化者無不皆
T0220_.06.1058c06:
T0220_.06.1058c07: 時具壽善現白佛言。世尊。世間諸蘊諸處諸
T0220_.06.1058c08: 界縁起縁生縁起支等可皆是化。諸出世間
T0220_.06.1058c09: 波羅蜜多。若三十七菩提分法。若三解脱門。
T0220_.06.1058c10: 若一切空。若諸聖諦。若四靜慮四無量四無
T0220_.06.1058c11: 色定。若八解脱八勝處九次第定十遍處。若
T0220_.06.1058c12: 陀羅尼門三摩地門。若菩薩十地。若五眼六
T0220_.06.1058c13: 神通。若佛十力四無所畏四無礙解大慈大
T0220_.06.1058c14: 悲大喜大捨十八佛不共法。若三十二大士相
T0220_.06.1058c15: 八十隨好。若無忘失法恒住捨性。若一切智
T0220_.06.1058c16: 道相智一切相智。若由彼法所得諸果。若依
T0220_.06.1058c17: 彼法施設種種補特伽羅。豈亦是化。佛告善
T0220_.06.1058c18: 現。一切世間出世間法無非是化。然於其中
T0220_.06.1058c19: 有是聲聞所化。有是獨覺所化。有是菩薩所
T0220_.06.1058c20: 化。有是如來所化。有是煩惱所化。有是善法
T0220_.06.1058c21: 所化。善現。由此因縁説一切法皆如變化等
T0220_.06.1058c22: 無差別。具壽善現復白佛言。世尊。所有斷果。
T0220_.06.1058c23: 謂預流果或一來果或不還果或阿羅漢果或
T0220_.06.1058c24: 獨覺地或如來地永斷煩惱習氣相續豈亦
T0220_.06.1058c25: 是化。佛告善現。如是諸法若與生滅二相合
T0220_.06.1058c26: 者亦皆是化。世尊。何法非化。善現。若法不與
T0220_.06.1058c27: 生滅相合是法非化。世尊。何法不與生滅相
T0220_.06.1058c28: 合。善現。不虚誑法即是涅槃。此法不與生滅
T0220_.06.1058c29: 相合。是故非化。具壽善現復白佛言。如世尊
T0220_.06.1059a01: 説。平等法性一切皆空。無能動者無二可得。
T0220_.06.1059a02: 無有少法非自性空。云何涅槃可言非化。佛
T0220_.06.1059a03: 告善現。如是如是。如汝所説。無有少法非自
T0220_.06.1059a04: 性空。此自性空非聲聞作。非獨覺作。非菩薩
T0220_.06.1059a05: 作。非如來作。亦非餘作。有佛無佛其性常空
T0220_.06.1059a06: 此即涅槃。是故我説涅槃非化非實有法名
T0220_.06.1059a07: 爲涅槃。可説無生無滅非化
T0220_.06.1059a08: 大般若波羅蜜多經卷第三百九十七
T0220_.06.1059a09:
T0220_.06.1059a10:
T0220_.06.1059a11:
T0220_.06.1059a12: 大般若波羅蜜多經卷第三百九
T0220_.06.1059a13: 十八
T0220_.06.1059a14:  *三藏法師玄奘奉  詔譯 
T0220_.06.1059a15:   初分常啼菩薩品第七十七之一
T0220_.06.1059a16: 爾時具壽善現白佛言。世尊。云何教授教誡
T0220_.06.1059a17: 初業菩薩。令其信解諸法自性畢竟皆空。佛
T0220_.06.1059a18: 告善現。豈一切法先有後無。然一切法非有非
T0220_.06.1059a19: 無。無自性無他性。先既非有後亦非無。自
T0220_.06.1059a20: 性常空無所怖畏。應當如是教授教誡初業
T0220_.06.1059a21: 菩薩。令其信解諸法自性畢竟皆空。復次善
T0220_.06.1059a22: 現。若菩薩摩訶薩欲求般若波羅蜜多。應如
T0220_.06.1059a23: 常啼菩薩摩訶薩求。是菩薩摩訶薩今在大
T0220_.06.1059a24: 雲雷音佛所修行梵行。具壽善現白佛言。世
T0220_.06.1059a25: 尊。常啼菩薩摩訶薩云何求般若波羅蜜多。
T0220_.06.1059a26: 佛告善現。常啼菩薩摩訶薩本求般若波羅
T0220_.06.1059a27: 蜜多時。不惜身命不顧珍財。不徇名譽不希
T0220_.06.1059a28: 恭敬。而求般若波羅蜜多。彼常樂居阿練若
T0220_.06.1059a29: 處。欻然聞有空中聲。曰咄善男子汝可東行。
T0220_.06.1059b01: 決定得聞甚深般若波羅蜜多。汝當行時莫
T0220_.06.1059b02: 辭疲倦。莫念睡眠。莫思飮食。莫想晝夜。莫怖
T0220_.06.1059b03: 寒熱。於内外法心莫散亂。行時不得左右顧
T0220_.06.1059b04: 視。勿觀前後上下四維。勿破威儀。勿壞身相。
T0220_.06.1059b05: 勿動於色。勿動受想行識。勿動眼處。勿動耳
T0220_.06.1059b06: 鼻舌身意處。勿動色處。勿動聲香味觸法處。
T0220_.06.1059b07: 勿動眼界。勿動耳鼻舌身意界。勿動色界。勿
T0220_.06.1059b08: 動聲香味觸法界。勿動眼識界。勿動耳鼻
T0220_.06.1059b09: 舌身意識界。勿動眼觸。勿動耳鼻舌身意
T0220_.06.1059b10: 觸。勿動眼觸。爲縁所生諸受。勿動耳鼻舌身
T0220_.06.1059b11: 意觸。爲縁所生諸受。勿動地界。勿動水火風
T0220_.06.1059b12: 空識界。勿動因縁。勿動等無間縁所縁縁増
T0220_.06.1059b13: 上縁。勿動從縁所生諸法。勿動無明。勿動行
T0220_.06.1059b14: 識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.1059b15: 惱。勿動布施波羅蜜多。勿動淨戒安忍精進
T0220_.06.1059b16: 靜慮般若波羅蜜多。勿動四念住。勿動四正
T0220_.06.1059b17: 斷四神足五根五力七等覺支八聖道支。勿
T0220_.06.1059b18: 動内空。勿動外空内外空空空大空勝義空
T0220_.06.1059b19: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.1059b20: 本性空自相空共相空一切法空不可得空無
T0220_.06.1059b21: 性空自性空無性自性空。勿動眞如。勿動法
T0220_.06.1059b22: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.1059b23: 定法住實際虚空界不思議界。勿動苦聖諦。
T0220_.06.1059b24: 勿動集滅道聖諦。勿動四靜慮。勿動四無量
T0220_.06.1059b25: 四無色定。勿動八解脱。勿動八勝處九次第
T0220_.06.1059b26: 定十遍處。勿動一切陀羅尼門。勿動一切三
T0220_.06.1059b27: 摩地門。勿動空解脱門。勿動無相無願解脱
T0220_.06.1059b28: 門。勿動極喜地。勿動離垢地發光地焔慧地
T0220_.06.1059b29: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.1059c01: 地。勿動五眼。勿動六神通。勿動佛十力。勿動
T0220_.06.1059c02: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.1059c03: 佛不共法。勿動無忘失法。勿動恒住捨性。勿
T0220_.06.1059c04: 動一切智。勿動道相智一切相智。勿動預流
T0220_.06.1059c05: 果。勿動一來不還阿羅漢果獨覺菩提。勿動
T0220_.06.1059c06: 菩薩摩訶薩行。勿動無上正等菩提。勿動世
T0220_.06.1059c07: 間法。勿動出世間法。勿動有漏法。勿動無漏
T0220_.06.1059c08: 法。勿動有爲法勿動無爲法。何以故。善男子。
T0220_.06.1059c09: 若於諸法有所動者則於佛法不能安住。若
T0220_.06.1059c10: 於佛法不能安住則於生死諸趣輪迴。若於生
T0220_.06.1059c11: 死諸趣輪迴則不能得甚深般若波羅蜜多」
T0220_.06.1059c12: 爾時常啼菩薩摩訶薩。聞空中聲慇懃教誨。
T0220_.06.1059c13: 歡喜踊躍歎未曾有。合掌恭敬報空聲曰。如
T0220_.06.1059c14: 向所言我當從教。所以者何。我當欲爲一切
T0220_.06.1059c15: 有情作大明故。我當欲集一切如來應正等
T0220_.06.1059c16: 覺殊勝法故。我當欲證無上正等大菩提故。
T0220_.06.1059c17: 時空中聲復語常啼菩薩摩訶薩言。善哉善
T0220_.06.1059c18: 哉。善男子。汝當於空無相無願甚深之法應
T0220_.06.1059c19: 生信解。汝應以離一切相心求深般若波羅
T0220_.06.1059c20: 蜜多。汝應以離我及有情命者生者養者士
T0220_.06.1059c21: 夫補特伽羅意生儒童作者受者知者見者相
T0220_.06.1059c22: 心求深般若波羅蜜多。汝善男子。於諸惡友
T0220_.06.1059c23: 應方便遠離。於衆善友應親近供養。若能爲
T0220_.06.1059c24: 汝善巧説空無相無願無生無滅無染無淨本
T0220_.06.1059c25: 寂之法。及能爲汝示現教導讃勵慶喜一切
T0220_.06.1059c26: 智智。是爲善友。汝善男子。若如是行不久得
T0220_.06.1059c27: 聞甚深般若波羅蜜多。或從經典中聞。或從
T0220_.06.1059c28: 菩薩所聞。汝所從聞甚深般若波羅蜜多。當
T0220_.06.1059c29: 於是處起大師想。汝應知恩念當重報。汝善
T0220_.06.1060a01: 男子。應作是念。我所從聞甚深般若波羅蜜
T0220_.06.1060a02: 多。是我最勝眞實善友。我從彼聞是妙法故。
T0220_.06.1060a03: 速於無上正等菩提得不退轉。我由彼故得
T0220_.06.1060a04: 近如來應正等覺。常生諸佛嚴淨國土。恭敬
T0220_.06.1060a05: 供養諸佛世尊。聽聞正法植衆徳本。遠離
T0220_.06.1060a06: 無暇具足有暇。念念増長殊勝善根。汝應思
T0220_.06.1060a07: 惟籌量觀察諸如是等功徳勝利。於爲汝説
T0220_.06.1060a08: 甚深般若波羅蜜多菩薩法師。常應敬事如
T0220_.06.1060a09: 諸佛想。汝善男子。莫以世利名譽心故隨逐
T0220_.06.1060a10: 法師。但爲愛重恭敬供養無上法故隨逐法
T0220_.06.1060a11: 師。汝善男子。應覺魔事。謂有惡魔爲壞正法
T0220_.06.1060a12: 及法師故。以妙色聲香味觸境。慇懃奉施。時
T0220_.06.1060a13: 説法師方便善巧。爲欲調伏彼惡魔故。令諸
T0220_.06.1060a14: 有情種善根故。現與世間同其事故。雖受彼
T0220_.06.1060a15: 施而無染著。汝於此中莫生穢相。應作是
T0220_.06.1060a16: 念。我未能知説法菩薩方便善巧。此説法師
T0220_.06.1060a17: 善知方便。爲欲調伏剛強有情。欲令有情植
T0220_.06.1060a18: 衆徳本。俯同世事現受諸欲。然此菩薩不取
T0220_.06.1060a19: 法相。無著無礙曾無毀犯。汝善男子。當於爾
T0220_.06.1060a20: 時應觀諸法眞實理趣。云何諸法眞實理趣。
T0220_.06.1060a21: 謂一切法無染無淨。何以故。善男子。以一切
T0220_.06.1060a22: 法自性皆空。無我有情命者生者養者士夫
T0220_.06.1060a23: 補特伽羅意生儒童作者受者知者見者。如
T0220_.06.1060a24: 幻如夢如響如像如陽焔如光影如變化事如
T0220_.06.1060a25: 尋香城。汝善男子。若能如是觀察諸法眞實
T0220_.06.1060a26: 理趣隨逐法師。不久成辦甚深般若波羅蜜
T0220_.06.1060a27: 多。又善男子。於餘魔事汝應覺知。謂説法師
T0220_.06.1060a28: 見汝求請甚深般若波羅蜜多。都不眷念反
T0220_.06.1060a29: 加凌辱。汝於此中不應瞋恨。轉増愛重恭
T0220_.06.1060b01: 敬法心。常逐法師勿生厭倦
T0220_.06.1060b02: 爾時常啼菩薩摩訶薩。受空中聲重教誡已。
T0220_.06.1060b03: 轉増歡喜從是東行。未久之間復作是念。我
T0220_.06.1060b04: 寧不問彼空中聲遣我東行。去當遠近至何
T0220_.06.1060b05: 城邑。復從誰聞甚深般若波羅蜜多。作是念
T0220_.06.1060b06: 已即住其處。搥胸悲歎憂愁啼泣。經須臾頃
T0220_.06.1060b07: 作是思惟。我住此中過一晝夜。乃至或過七
T0220_.06.1060b08: 晝七夜。不辭疲倦。不念睡眠。不思飮食。不想
T0220_.06.1060b09: 晝夜。不怖寒熱。於内外法心不散亂。若未審
T0220_.06.1060b10: 知去之遠近所至城邑。及所從聞甚深般若
T0220_.06.1060b11: 波羅蜜多。終不起心捨於此處。善現當知。譬
T0220_.06.1060b12: 如父母唯有一子。端正黠慧多諸伎能愛之
T0220_.06.1060b13: 甚重。其子盛壯卒便命終。父母爾時悲號苦
T0220_.06.1060b14: 毒。唯憶其子更無餘念。常啼菩薩亦復如是。
T0220_.06.1060b15: 當於爾時更無餘念。唯作是念我於何時。當
T0220_.06.1060b16: 聞般若波羅蜜多。我先何故不問空聲勸我
T0220_.06.1060b17: 東行去當遠近至何處所。復從誰聞甚深般
T0220_.06.1060b18: 若波羅蜜多
T0220_.06.1060b19: 善現當知。常啼菩薩摩訶薩。如是悲泣自歎
T0220_.06.1060b20: 恨時。欻於其前有佛像現。讃常啼菩薩摩訶
T0220_.06.1060b21: 薩言。善哉善哉。善男子。過去如來應正等覺
T0220_.06.1060b22: 爲菩薩時。以勤苦行求深般若波羅蜜多。亦
T0220_.06.1060b23: 如汝今求之加行。又善男子。汝以如是勇猛
T0220_.06.1060b24: 精進愛樂恭敬求法之心。從此東行過於五
T0220_.06.1060b25: 百踰繕那量。有大王城名具妙香。其城高廣
T0220_.06.1060b26: 七寶成就。於其城外周匝皆有七寶所成七
T0220_.06.1060b27: 重垣牆。七重樓觀。七重欄楯。七重寶塹。七重
T0220_.06.1060b28: 行列寶多羅樹。是垣牆等互相間飾。發種種
T0220_.06.1060b29: 光甚可愛樂。此大寶城面各十二踰繕那量。
T0220_.06.1060c01: 清淨寛廣人物熾盛安隱豐樂。中有五百街
T0220_.06.1060c02: 巷市&MT90096;。度量相當端嚴如畫。於諸衢陌各有
T0220_.06.1060c03: 清流。亘以寶舫往來無擁。一一街巷清淨嚴
T0220_.06.1060c04: 飾。灑以香水布以名華。城及垣牆皆有却敵。
T0220_.06.1060c05: &T005553;樓閣紫金所成。瑩以衆珍光明輝煥。於
T0220_.06.1060c06: &T005553;間厠以寶樹。是一一樹根莖枝葉。及以
T0220_.06.1060c07: 花果皆別寶成。城垣樓閣及諸寶樹。覆以金
T0220_.06.1060c08: 網連以寶繩。懸以金鈴綴以寶鐸。微風吹動
T0220_.06.1060c09: 發和雅音。譬如善奏五支諸樂。是寶城内無
T0220_.06.1060c10: 量有情。晝夜恒聞歡娯快樂。城外周匝七重
T0220_.06.1060c11: 寶塹。八功徳水彌滿其中。冷燸調和清澄
T0220_.06.1060c12: 皎鏡。水中處處有七寶船。間飾莊嚴衆所喜
T0220_.06.1060c13: 見。彼有情類宿業所招。時共乘之汎漾遊
T0220_.06.1060c14: 戲。諸塹水内具衆妙花。嗢鉢羅花。鉢特摩花。
T0220_.06.1060c15: 拘母陀花。奔茶利華。及餘種種雜類寶花。
T0220_.06.1060c16: 色香鮮郁遍覆水上。以要言之三千界内所
T0220_.06.1060c17: 有名花無不備足。有五百苑周環大城。種種
T0220_.06.1060c18: 莊嚴甚可憙樂。一一苑内有五百池。其池縱
T0220_.06.1060c19: 廣一倶盧舍。七寶莊嚴悦可衆心。於諸池中
T0220_.06.1060c20: 有四妙花。嗢鉢羅花。鉢特摩花。拘母陀花。奔
T0220_.06.1060c21: *茶利花。量如車輪暎蔽于水。其花皆以衆寳
T0220_.06.1060c22: 所成。青色青顯。青影青光。黄色黄顯。黄影
T0220_.06.1060c23: 黄光。赤色赤顯赤影赤光。白色白顯。白影
T0220_.06.1060c24: 白光。諸苑池中多有衆鳥。孔雀鸚鵡鳧鷖
T0220_.06.1060c25: 鴻鴈黄鵙鶬鶊青鶩白鵠春鶯鶖鷺鴛鴦鵁鶄
T0220_.06.1060c26: 翡翠精衞鵾鷄&T064678;鳿鶢鶋鵾鳳妙翅鶙鶘羯
T0220_.06.1060c27: 羅頻迦命命鳥等。音聲相和遊戲其中。是諸
T0220_.06.1060c28: 苑池的無所屬。彼有情類長夜修行甚深般
T0220_.06.1060c29: 若波羅蜜多。於深法門皆生信樂。宿世共造
T0220_.06.1061a01: 如是勝業故。於今時同受斯果。又善男子。妙
T0220_.06.1061a02: 香城中有高勝處。是法涌菩薩摩訶薩所住
T0220_.06.1061a03: 之宮。其宮縱廣一踰繕那。衆寶莊嚴奇妙可
T0220_.06.1061a04: 愛。宮外周匝七重垣牆。七重樓閣。七重欄楯。
T0220_.06.1061a05: 七重寳塹。七重行列寶多羅樹。是垣牆等綺
T0220_.06.1061a06: 飾莊嚴甚可愛樂。有四妙苑周環此宮。一名
T0220_.06.1061a07: 常喜。二名離憂。三名華嚴。四名香飾。一一苑
T0220_.06.1061a08: 内各有八池。一名賢善。二名賢上。三名歡喜。
T0220_.06.1061a09: 四名喜上。五名安隱。六名具安。七名離怖。八
T0220_.06.1061a10: 名不退。諸池四面各一寶成。一金二銀。三吠
T0220_.06.1061a11: 琉璃。四頗胝迦。羯鷄都寶。以爲池底。金沙
T0220_.06.1061a12: 布上妙水湛然。一一池濱有八階陛。種種妙
T0220_.06.1061a13: 寶以爲嚴飾。用勝上金而爲其蹬。諸階兩間
T0220_.06.1061a14: 有芭蕉樹。行列間飾紫金所成。是諸池中具
T0220_.06.1061a15: 四妙花。嗢鉢羅花。鉢特摩花。拘母陀花。奔荼
T0220_.06.1061a16: 利花。衆色間雜彌布水上。周池四邊有香花
T0220_.06.1061a17: 樹。清風時鼓散於水中。諸池皆具八功徳水。
T0220_.06.1061a18: 香如栴檀色味具足。有鳧鴈等遊戲其中。法
T0220_.06.1061a19: 涌菩薩摩訶薩住此宮中。常與六萬八千侍
T0220_.06.1061a20: 女遊諸苑池。以妙五欲共相娯樂。妙香城中
T0220_.06.1061a21: 男女大小爲欲瞻仰法涌菩薩及聽法故。有
T0220_.06.1061a22: 時得入常喜等苑賢善等池。亦以五欲共相
T0220_.06.1061a23: 娯樂。又善男子。法涌菩薩摩訶薩。與諸侍女
T0220_.06.1061a24: 受妙樂已。晝夜三時爲説般若波羅蜜多。妙
T0220_.06.1061a25: 香城内有諸士女。於其城中七寶臺上。爲法
T0220_.06.1061a26: 涌菩薩摩訶薩敷師子座衆寶莊飾。其座四
T0220_.06.1061a27: 足各一寶成。一金二銀三吠*琉璃。四頗胝
T0220_.06.1061a28: 迦。於其座上重敷裀褥。次鋪綺帊。覆以白&T073554;
T0220_.06.1061a29: 絡以綩綖。寶座兩邊雙設丹枕。垂諸幃帶散
T0220_.06.1061b01: 妙香花。其座高廣半倶盧舍。於上空中張以
T0220_.06.1061b02: 幔。内施珠帳稱座大小。垂諸花纓懸以金
T0220_.06.1061b03: 鐸。爲敬法故於座四邊。散五色花燒無價香。
T0220_.06.1061b04: 復以種種澤香末香塗散其地。羅列衆多寶
T0220_.06.1061b05: 幢幡蓋。法涌菩薩於時時中昇此寶座。爲衆
T0220_.06.1061b06: 宣説甚深般若波羅蜜多。毎説法時皆有無
T0220_.06.1061b07: 量天龍藥叉健達縛阿素洛掲路*茶緊捺洛
T0220_.06.1061b08: 莫呼洛伽人非人等倶來集會。恭敬供養法
T0220_.06.1061b09: 涌菩薩。聽受般若波羅蜜多時。諸大衆既聞
T0220_.06.1061b10: 法已。有誦持者。有書寫者。有轉讀者。有思惟
T0220_.06.1061b11: 者。有如説行者。有開悟他者。由是因縁彼有
T0220_.06.1061b12: 情類。於諸惡趣得不墮法。及於無上正等菩
T0220_.06.1061b13: 提永不退轉。汝善男子。應勤精進速疾往詣
T0220_.06.1061b14: 法涌菩薩摩訶薩所。當令汝聞所求般若波
T0220_.06.1061b15: 羅蜜多。又善男子。法涌菩薩是汝長夜眞淨
T0220_.06.1061b16: 善友。示現教導讃勵慶喜。令汝速證所求無
T0220_.06.1061b17: 上正等菩提。法涌菩薩於過去世。以勤苦行
T0220_.06.1061b18: 求深般若波羅蜜多。亦如汝今求之方便。汝
T0220_.06.1061b19: 宜速往法涌菩薩摩訶薩所。勿生疑難。莫計
T0220_.06.1061b20: 晝夜。不久當聞甚深般若波羅蜜多
T0220_.06.1061b21: 爾時常啼菩薩摩訶薩聞是語已。心生適悦
T0220_.06.1061b22: 踊躍歡喜。作是思惟。何時當見法涌菩薩從
T0220_.06.1061b23: 彼得聞甚深般若波羅蜜多。善現當知。譬如
T0220_.06.1061b24: 有人遇中毒箭。爲苦所切更無餘想。但作是
T0220_.06.1061b25: 念。我於何時得遇良醫。爲拔此箭得免斯苦。
T0220_.06.1061b26: 常啼菩薩亦復如是。當於爾時更無餘想。但
T0220_.06.1061b27: 作是念。我於何時當見法涌菩薩摩訶薩親
T0220_.06.1061b28: 近供養得聞般若波羅蜜多。聞已便能永斷
T0220_.06.1061b29: 種種虚妄分別有所得見。疾證無上正等菩
T0220_.06.1061c01: 提。善現當知。啼菩薩即住此處作是念
T0220_.06.1061c02: 時。於一切法中起無障智見。由斯智見即能
T0220_.06.1061c03: 現入無量殊勝三摩地門。所謂觀一切法自
T0220_.06.1061c04: 性三摩地。於一切法自性無所得三摩地。破
T0220_.06.1061c05: 一切法無智三摩地。得一切法無差別三摩
T0220_.06.1061c06: 地。見一切法無變異三摩地。能照一切法三
T0220_.06.1061c07: 摩地。於一切法離闇三摩地。得一切法無別
T0220_.06.1061c08: 意趣三摩地。知一切法都無所得三摩地。散
T0220_.06.1061c09: 一切花三摩地。引發一切法無我三摩地。離
T0220_.06.1061c10: 幻三摩地。引發鏡像照明三摩地。引發一
T0220_.06.1061c11: 切有情語言三摩地。令一切有情歡喜三摩
T0220_.06.1061c12: 地。善隨順一切有情語言三摩地。引發種種
T0220_.06.1061c13: 語言文句三摩地。無怖無斷三摩地。能説一
T0220_.06.1061c14: 切法本性不可説三摩地。得無礙解脱三摩
T0220_.06.1061c15: 地。遠離一切塵三摩地。名句文詞善巧三摩
T0220_.06.1061c16: 地。於一切法起勝觀三摩地。得一切法無礙
T0220_.06.1061c17: 際三摩地。如虚空三摩地。金剛喩三摩地。雖
T0220_.06.1061c18: 現行色而無所犯三摩地。得勝三摩地。得無
T0220_.06.1061c19: 退眼三摩地。出法界三摩地。安慰調伏三摩
T0220_.06.1061c20: 地。師子奮迅欠呿哮吼三摩地。映奪一切有
T0220_.06.1061c21: 情三摩地。遠離一切垢三摩地。於一切法得
T0220_.06.1061c22: 無染三摩地。蓮花莊嚴三摩地。斷一切疑三
T0220_.06.1061c23: 摩地。隨順一切堅固三摩地。出一切法三摩
T0220_.06.1061c24: 地。得神通力無畏三摩地。現前通達一切法
T0220_.06.1061c25: 三摩地。壞一切法印三摩地。現一切法無差
T0220_.06.1061c26: 別三摩地。離一切見稠林三摩地。離一切闇
T0220_.06.1061c27: 三摩地。離一切相三摩地。脱一切著三摩地。
T0220_.06.1061c28: 離一切懈怠三摩地。得深法明三摩地。如妙
T0220_.06.1061c29: 高山三摩地。不可引奪三摩地。摧伏一切魔
T0220_.06.1062a01: 軍三摩地。不著三界三摩地。引發一切殊勝
T0220_.06.1062a02: 光明三摩地。如是乃至現見諸佛三摩地。
T0220_.06.1062a03: 啼菩薩安住如是三摩地中。現見十方無量
T0220_.06.1062a04: 無數無邊世界諸佛如來。爲諸菩薩摩訶薩
T0220_.06.1062a05: 衆宣説般若波羅蜜多時。諸如來應正等覺。
T0220_.06.1062a06: 咸共讃慰教誡教授常啼菩薩摩訶薩言。善
T0220_.06.1062a07: 哉善哉。善男子。我等本行菩薩道時。亦如汝
T0220_.06.1062a08: 今以勤苦行求深般若波羅蜜多。於勤求時
T0220_.06.1062a09: 亦如汝今現得如是諸三摩地。我等爾時得
T0220_.06.1062a10: 是無量勝三摩地。究竟修已則能成辦甚深
T0220_.06.1062a11: 般若波羅蜜多。方便善巧由斯能辦一切佛
T0220_.06.1062a12: 法。便得住於不退轉地。我等觀此諸三摩地。
T0220_.06.1062a13: 所禀自性無入無出。亦不見法能入出者。亦
T0220_.06.1062a14: 不見此能修菩薩摩訶薩行。亦不見此能證
T0220_.06.1062a15: 無上正等菩提。我等爾時以於諸法無所執
T0220_.06.1062a16: 故。即名般若波羅蜜多。我等住此無所執故。
T0220_.06.1062a17: 便能獲得眞金色身常光一尋。具三十二大
T0220_.06.1062a18: 丈夫相。八十隨好圓滿莊嚴。又能證得不可
T0220_.06.1062a19: 思議無上佛智。無上佛戒。無上佛定。無上佛
T0220_.06.1062a20: 慧。一切功徳波羅蜜多無不圓滿。以能圓滿
T0220_.06.1062a21: 一切功徳波羅蜜多。佛尚不能取量盡説。況
T0220_.06.1062a22: 諸聲聞及獨覺等。以是故善男子。汝於此法
T0220_.06.1062a23: 倍應恭敬愛樂勤求無得暫捨。若於此法倍
T0220_.06.1062a24: 生恭敬愛樂。勤求能不暫捨。便於無上正等
T0220_.06.1062a25: 菩提易可證得。又善男子。汝於善友應常恭
T0220_.06.1062a26: 敬愛樂勤求如諸佛想。何以故。善男子。若
T0220_.06.1062a27: 菩薩摩訶薩常爲善友之所攝護。疾得無上
T0220_.06.1062a28: 正等菩提。是時常啼菩薩摩訶薩。即白十方
T0220_.06.1062a29: 諸佛言。何等名爲我之善友。我當親近恭敬
T0220_.06.1062b01: 供養。十方諸佛告常啼言。有法涌菩薩摩訶
T0220_.06.1062b02: 薩。是汝長夜眞淨善友。能攝護汝令汝成熟
T0220_.06.1062b03: 所求無上正等菩提。亦令汝學甚深般若波
T0220_.06.1062b04: 羅蜜多方便善巧。彼能長夜攝益汝故是汝
T0220_.06.1062b05: 善友。汝應親近恭敬供養。又善男子。汝若一
T0220_.06.1062b06: 劫若二若三。如是乃至若百千劫。或復過是。
T0220_.06.1062b07: 恭敬頂戴法涌菩薩。復以一切上妙樂具。乃
T0220_.06.1062b08: 至三千大千世界所有妙色聲香味觸盡以供
T0220_.06.1062b09: 養。未能報彼須臾之恩。何以故。善男子。汝
T0220_.06.1062b10: 因法涌菩薩威力。現得如是無量勝妙三摩
T0220_.06.1062b11: 地門。又當因彼令汝獲得甚深般若波羅蜜
T0220_.06.1062b12: 多方便善巧。疾證無上正等菩提。時十方佛
T0220_.06.1062b13: 方便讃慰教誡教授常啼菩薩。令歡喜已忽
T0220_.06.1062b14: 然不現
T0220_.06.1062b15: 爾時常啼菩薩摩訶薩。從現所證三摩地起。
T0220_.06.1062b16: 不見諸佛心懷惆悵。作是思惟。我向所見十
T0220_.06.1062b17: 方諸佛。先從何來今往何所。誰能爲我斷如
T0220_.06.1062b18: 是疑。復作是念。法涌菩薩久已修學甚深般
T0220_.06.1062b19: 若波羅蜜多。方便善巧已得無量陀羅尼門
T0220_.06.1062b20: 及三摩地。於諸菩薩自在神通已到究竟。已
T0220_.06.1062b21: 曾供養無量如來應正等覺。於諸佛所發弘
T0220_.06.1062b22: 誓願種諸善根。於長夜中爲我善友。常攝受
T0220_.06.1062b23: 我令獲利樂。我當疾詣法涌菩薩摩訶薩所。
T0220_.06.1062b24: 問向所見十方諸佛。先從何來今往何所。彼
T0220_.06.1062b25: 能爲我斷如是疑。善現。當知是時常啼菩薩
T0220_.06.1062b26: 摩訶薩。作此念已。便於法涌菩薩摩訶薩所。
T0220_.06.1062b27: 轉増愛敬清淨之心。復作是念。我今欲詣法
T0220_.06.1062b28: 涌菩薩摩訶薩所。當以何物而爲供養。然我
T0220_.06.1062b29: 貧匱無有花香澤香散香衣服瓔珞寶幢幡蓋
T0220_.06.1062c01: 伎樂燈明末尼眞珠吠琉璃寶頗胝迦寶金銀
T0220_.06.1062c02: 珊瑚螺貝璧玉及餘種種上妙供具。可以供
T0220_.06.1062c03: 養甚深般若波羅蜜多及説法師法涌菩薩。
T0220_.06.1062c04: 我定不應空爾而詣法涌菩薩摩訶薩所。我
T0220_.06.1062c05: 若空往自喜不生。何以表知至誠求法。我於
T0220_.06.1062c06: 今者應自賣身以求價直。持用供養甚深般
T0220_.06.1062c07: 若波羅蜜多及説法師法涌菩薩。何以故。我
T0220_.06.1062c08: 於長夜諸界趣生。虚喪壞滅無邊身命。無始
T0220_.06.1062c09: 生死爲欲因縁。墮諸地獄受無量苦。未爲供
T0220_.06.1062c10: 養如是妙法及説法師自捨身命。故我今者
T0220_.06.1062c11: 定應賣身以求財物持用供養甚深般若波羅
T0220_.06.1062c12: 蜜多及説法師法涌菩薩
T0220_.06.1062c13: 爾時常啼菩薩摩訶薩。作是念已。漸次東行
T0220_.06.1062c14: 至一大城。寛廣嚴淨多諸人衆安隱豐樂。
T0220_.06.1062c15: 啼菩薩入市肆中。處處巡環高聲唱曰。我今
T0220_.06.1062c16: 自賣誰欲買人。我今自賣誰欲買人。是時惡
T0220_.06.1062c17: 魔見此事已。便作是念。常啼菩薩愛重法故
T0220_.06.1062c18: 欲自賣身。謂爲供養甚深般若波羅蜜多及
T0220_.06.1062c19: 説法師法涌菩薩摩訶薩故。因斯當得如理
T0220_.06.1062c20: 請問甚深般若波羅蜜多方便善巧。謂作是
T0220_.06.1062c21: 問云何菩薩方便修行甚深般若波羅蜜多。
T0220_.06.1062c22: 速證無上正等菩提。作是問已法涌菩薩。當
T0220_.06.1062c23: 爲宣説甚深法要令得多聞。猶如大海魔及
T0220_.06.1062c24: 眷屬所不能壞。漸能圓滿一切功徳。因斯饒
T0220_.06.1062c25: 益諸有情類。令得無上正等菩提。彼復能令
T0220_.06.1062c26: 諸有情類證得無上正等菩提。展轉相承空
T0220_.06.1062c27: 我境界。我當方便隱蔽其聲。令此城中長者
T0220_.06.1062c28: 居士婆羅門等咸不能聞。唯除城中一長者
T0220_.06.1062c29: 女宿善根力魔不能蔽。常啼菩薩由是因縁。
T0220_.06.1063a01: 經於久時賣身不售。愁憂苦惱在一處立涕
T0220_.06.1063a02: 涙而言。我有何罪。爲欲供養甚深般若波羅
T0220_.06.1063a03: 蜜多及説法師法涌菩薩摩訶薩故。雖自賣
T0220_.06.1063a04: 身而無買者。時天帝釋見已念言。此善男子。
T0220_.06.1063a05: 以爲供養甚深般若波羅蜜多及説法師法
T0220_.06.1063a06: 涌菩薩。愛重法故自賣其身。我當試之爲實
T0220_.06.1063a07: 慕法。爲懷諂詐誑惑世間。如是念已即自化
T0220_.06.1063a08: 作少婆羅門。詣常啼所問言。男子。汝今何
T0220_.06.1063a09: 縁佇立悲涕愁憂不樂。常啼菩薩答言。儒童
T0220_.06.1063a10: 我爲供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1063a11: 菩薩。然我貧乏無諸財寶。愛重法故欲自賣
T0220_.06.1063a12: 身。遍此城中無相問者。自惟薄福住此憂悲。
T0220_.06.1063a13: 時婆羅門語常啼曰。我於今者正欲祠天。不
T0220_.06.1063a14: 用人身但須人血人髓人心。頗能賣不。常啼
T0220_.06.1063a15: 菩薩聞已念言。我於今者定獲勝利。所以者
T0220_.06.1063a16: 何。彼欲買者我皆具有。由斯價直當得供養
T0220_.06.1063a17: 甚深般若波羅蜜多及説法師法涌菩薩。令
T0220_.06.1063a18: 我具足甚深般若波羅蜜多方便善巧。疾證
T0220_.06.1063a19: 無上正等菩提。作是念時歡喜踊躍。以柔軟
T0220_.06.1063a20: 語報婆羅門。仁所買者我悉能賣。婆羅門言。
T0220_.06.1063a21: 須幾價直。常啼報曰。隨意相酬。爾時常啼作
T0220_.06.1063a22: 是語已。即申右手執取利刀。刺己左臂令出
T0220_.06.1063a23: 其血。復割右髀皮肉置地。破骨出髓與婆羅
T0220_.06.1063a24: 門。復趣牆邊欲剖心出。有長者女處於高閣。
T0220_.06.1063a25: 先見常啼揚聲自賣。後時復見自害其身。作
T0220_.06.1063a26: 是念言。此善男子。何因縁故困苦其身。我當
T0220_.06.1063a27: 問之。念已下閣到常啼所。作是問言。汝何因
T0220_.06.1063a28: 縁。先唱自賣。今出血髓復欲剖心。常啼報
T0220_.06.1063a29: 曰。姉不知耶。我爲供養甚深般若波羅蜜多
T0220_.06.1063b01: 及説法師法涌菩薩。然我貧乏無諸財寶。愛
T0220_.06.1063b02: 重法故先自賣身無相買者。今賣三事與婆
T0220_.06.1063b03: 羅門。長者女言。汝今自賣身血心髓。欲持價
T0220_.06.1063b04: 直供養般若波羅蜜多及説法師法涌菩薩。
T0220_.06.1063b05: 當獲何等功徳勝利。常啼答言。法涌菩薩於
T0220_.06.1063b06: 甚深法已得自在。當爲我説甚深般若波羅
T0220_.06.1063b07: 蜜多方便善巧。菩薩所學。菩薩所乘。菩薩所
T0220_.06.1063b08: 行。菩薩所作。我得聞已如説修行。成熟有情
T0220_.06.1063b09: 嚴淨佛土。速證無上正等菩提。得金色身。具
T0220_.06.1063b10: 三十二大丈夫相。八十隨好圓滿莊嚴。常光
T0220_.06.1063b11: 一尋餘光無量。具佛十力四無所畏四無礙
T0220_.06.1063b12: 解大慈大悲大喜大捨十八佛不共法。無忘
T0220_.06.1063b13: 失法恒住捨性。五淨眼六神通。不可思議清
T0220_.06.1063b14: 淨戒蘊定蘊慧蘊解脱蘊解脱智見蘊。無障
T0220_.06.1063b15: 智見。無上智見。得一切智道相智一切相智。
T0220_.06.1063b16: 具足一切無上法寶。分布施與一切有情。與
T0220_.06.1063b17: 諸有情作所依止。我捨身命爲供養彼。當獲
T0220_.06.1063b18: 此等功徳勝利。時長者女聞説殊勝不可思
T0220_.06.1063b19: 議微妙佛法。歡喜踊躍身毛皆竪。恭敬合掌
T0220_.06.1063b20: 白常啼言。大士所説第一廣大。最勝微妙甚
T0220_.06.1063b21: 爲希有。爲獲如是一一佛法。尚應棄捨如殑
T0220_.06.1063b22: 伽沙所重身命。況唯捨一。所以者何。若得如
T0220_.06.1063b23: 是微妙功徳。則能利樂一切有情。大士家貧
T0220_.06.1063b24: 尚爲如是微妙功徳不惜身命。況我家富多
T0220_.06.1063b25: 有珍財。爲是功徳而不棄捨。大士今應勿復
T0220_.06.1063b26: 自害。所須供具盡當相與。所謂金銀吠*琉璃
T0220_.06.1063b27: 寶頗胝迦寶末尼眞珠杵藏石藏螺貝璧玉帝
T0220_.06.1063b28: 青大青珊瑚虎珀。及餘無量異類珍財。花
T0220_.06.1063b29: 香瓔珞寶幢幡蓋伎樂燈明車乘衣服。并餘
T0220_.06.1063c01: 種種上妙供具。可持供養甚深般若波羅蜜
T0220_.06.1063c02: 多及説法師法涌菩薩。唯願大士勿復自害。
T0220_.06.1063c03: 我身亦願隨大士往法涌菩薩摩訶薩所。倶
T0220_.06.1063c04: 時瞻仰共植善根。爲得所説諸佛法故
T0220_.06.1063c05: 大般若波羅蜜多經卷第三百九十八
T0220_.06.1063c06:
T0220_.06.1063c07:
T0220_.06.1063c08:
T0220_.06.1063c09: 大般若波羅蜜多經卷第三百九
T0220_.06.1063c10: 十九
T0220_.06.1063c11:  *三藏法師玄奘奉  詔譯 
T0220_.06.1063c12:   初分常啼菩薩品第七十七之二
T0220_.06.1063c13: 時天帝釋即復本形。在常啼前曲躬而立。讃
T0220_.06.1063c14: 言大士。善哉善哉。爲法至誠堅固乃爾。過去
T0220_.06.1063c15: 諸佛爲菩薩時。亦如大士。以堅固願求深般
T0220_.06.1063c16: 若波羅蜜多方便善巧請問菩薩所學所乘所
T0220_.06.1063c17: 行所作。心無厭倦。成熟有情嚴淨佛土。已
T0220_.06.1063c18: 證無上正等菩提。大士。當知我實不用人血
T0220_.06.1063c19: 心髓。但來相試。今何所願。我當相與以酬
T0220_.06.1063c20: 輕觸損惱之愆。常啼報言。我本所願唯有無
T0220_.06.1063c21: 上正等菩提天主頗能與斯願不。時天帝釋
T0220_.06.1063c22: &T049543;然有愧。白常啼言。此非我力。唯有諸佛
T0220_.06.1063c23: 大聖法王。於法自在能與斯願。大士。今應
T0220_.06.1063c24: 除無上覺更求餘願。我當與之。常啼報曰。甚
T0220_.06.1063c25: 深般若波羅蜜多亦我所願。頗能惠不。時天
T0220_.06.1063c26: 帝釋倍復生慚。白常啼言。我於此願亦不能
T0220_.06.1063c27: 與。然我有力令大士身平復如故。用斯願不。
T0220_.06.1063c28: 常啼報言。如是所願自能滿足無勞天主。所
T0220_.06.1063c29: 以者何。我若啓告十方諸佛發誠諦言。今自
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