INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.1004a01:
T0220_.06.1004a02:
T0220_.06.1004a03:大般若波羅蜜多經卷第三百八
T0220_.06.1004a04: 十八
T0220_.06.1004a05: ＊三藏法師玄奘奉 詔譯
T0220_.06.1004a06: 初分不可動品第七十之三
T0220_.06.1004a07: 善現當知。此中無我可得。亦無有情命者生
T0220_.06.1004a08: 者養者士夫補特伽羅意生儒童作者使作者
T0220_.06.1004a09: 起者使起者受者使受者知者見者可得。無
T0220_.06.1004a10: 色可得。亦無受想行識可得。無眼處可得。亦
T0220_.06.1004a11: 無耳鼻舌身意處可得。無色處可得。亦無聲
T0220_.06.1004a12: 香味觸法處可得。無眼界可得。亦無耳鼻舌
T0220_.06.1004a13: 身意界可得。無色界可得。亦無聲香味觸法
T0220_.06.1004a14: 界可得。無眼識界可得。亦無耳鼻舌身意識
T0220_.06.1004a15: 界可得。無眼觸可得。亦無耳鼻舌身意觸可
T0220_.06.1004a16: 得。無眼觸爲縁所生諸受可得。亦無耳鼻舌
T0220_.06.1004a17: 身意觸爲縁所生諸受可得。無地界可得。亦
T0220_.06.1004a18: 無水火風空識界可得。無因縁可得。亦無等
T0220_.06.1004a19: 無間縁所縁縁増上縁可得。無從縁所生諸
T0220_.06.1004a20: 法可得。無無明可得。亦無行識名色六處觸
T0220_.06.1004a21: 受愛取有生老死愁歎苦憂惱可得。無布施
T0220_.06.1004a22: 波羅蜜多可得。亦無淨戒安忍精進靜慮般
T0220_.06.1004a23: 若波羅蜜多可得。無内空可得。亦無外空内
T0220_.06.1004a24: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1004a25: 無際空散空無變異空本性空自相空共相空
T0220_.06.1004a26: 一切法空不可得空無性空自性空無性自性
T0220_.06.1004a27: 空可得。無四念住可得。亦無四正斷四神足
T0220_.06.1004a28: 五根五力七等覺支八聖道支可得。無苦聖
T0220_.06.1004a29: 諦可得。亦無集滅道聖諦可得。無四靜慮可
T0220_.06.1004b01: 得。亦無四無量四無色定可得。無八解脱可
T0220_.06.1004b02: 得。亦無八勝處九次第定十遍處可得。無一
T0220_.06.1004b03: 切陀羅尼門可得。亦無一切三摩地門可得。
T0220_.06.1004b04: 無空解脱門可得。亦無無相無願解脱門可
T0220_.06.1004b05: 得。無極喜地可得。亦無離垢地發光地焔慧
T0220_.06.1004b06: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1004b07: 雲地可得。無五眼可得。亦無六神通可得。無
T0220_.06.1004b08: 佛十力可得。亦無四無所畏四無礙解大慈
T0220_.06.1004b09: 大悲大喜大捨十八佛不共法可得。無無忘
T0220_.06.1004b10: 失法可得。亦無恒住捨性可得。無一切智可
T0220_.06.1004b11: 得。亦無道相智一切相智可得。無預流果可
T0220_.06.1004b12: 得。亦無一來不還阿羅漢果獨覺菩提可得。
T0220_.06.1004b13: 無一切菩薩摩訶薩行可得。亦無諸佛無上
T0220_.06.1004b14: 正等菩提可得。無色非色法可得。亦無有見
T0220_.06.1004b15: 無見有對無對有漏無漏有爲無爲法可得。
T0220_.06.1004b16: 無三十二大士相可得。亦無八十隨好可得。
T0220_.06.1004b17: 善現。諸菩薩摩訶薩。不爲無上正等菩提道
T0220_.06.1004b18: 故求趣無上正等菩提。唯爲諸法本性空故
T0220_.06.1004b19: 求趣無上正等菩提
T0220_.06.1004b20: 善現。是本性空前後中際常本性空未曾不
T0220_.06.1004b21: 空。諸菩薩摩訶薩住本性空波羅蜜多。爲欲
T0220_.06.1004b22: 解脱諸有情類。執有情想及法想故行道相
T0220_.06.1004b23: 智。是菩薩摩訶薩行道相智時即行一切道。
T0220_.06.1004b24: 謂聲聞道。若獨覺道。若菩薩道。若如來道。
T0220_.06.1004b25: 善現。是菩薩摩訶薩於一切道得圓滿已。便
T0220_.06.1004b26: 能成熟所化有情。亦能嚴淨所求佛土。留諸
T0220_.06.1004b27: 壽行趣證無上正等菩提。既證無上正等菩
T0220_.06.1004b28: 提。能令佛眼常無斷壞。何謂佛眼。即本性
T0220_.06.1004b29: 空名爲佛眼。善現。過去如來應正等覺。一
T0220_.06.1004c01: 切皆以本性空爲佛眼。未來如來應正等覺。
T0220_.06.1004c02: 一切皆以本性空爲佛眼。現在十方無邊世
T0220_.06.1004c03: 界所有如來應正等覺。一切皆以本性空爲
T0220_.06.1004c04: 佛眼。善現。定無如來應正等覺離本性空而
T0220_.06.1004c05: 出世者。諸佛出世無不皆説本性空義。所化
T0220_.06.1004c06: 有情要聞佛説本性空理。乃入聖道證聖道
T0220_.06.1004c07: 果。離本性空無別方便。是故善現。諸菩薩摩
T0220_.06.1004c08: 訶薩欲證無上正等菩提。應正安住本性空
T0220_.06.1004c09: 理修行般若波羅蜜多及餘菩薩摩訶薩行。
T0220_.06.1004c10: 若正安住本性空理修行般若波羅蜜多及餘
T0220_.06.1004c11: 菩薩摩訶薩行。終不退失一切智智
T0220_.06.1004c12: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.1004c13: 甚爲希有。雖行一切法皆本性空。而於本性
T0220_.06.1004c14: 空曾無失壞。謂不執色異本性空。亦不執受
T0220_.06.1004c15: 想行識異本性空。不執眼處異本性空。亦不
T0220_.06.1004c16: 執耳鼻舌身意處異本性空。不執色處異本性
T0220_.06.1004c17: 空。亦不執聲香味觸法處異本性空。不執眼
T0220_.06.1004c18: 界異本性空。亦不執耳鼻舌身意界異本性
T0220_.06.1004c19: 空。不執色界異本性空。亦不執聲香味觸法
T0220_.06.1004c20: 界異本性空。不執眼識界異本性空。亦不執
T0220_.06.1004c21: 耳鼻舌身意識界異本性空。不執眼觸異本性
T0220_.06.1004c22: 空。亦不執耳鼻舌身意觸異本性空。不執眼
T0220_.06.1004c23: 觸爲縁所生諸受異本性空。亦不執耳鼻舌
T0220_.06.1004c24: 身意觸爲縁所生諸受異本性空。不執地界
T0220_.06.1004c25: 異本性空。亦不執水火風空識界異本性空。
T0220_.06.1004c26: 不執因縁異本性空。亦不執等無間縁所縁
T0220_.06.1004c27: 縁増上縁異本性空。不執從縁所生諸法異
T0220_.06.1004c28: 本性空。不執無明異本性空。亦不執行識名
T0220_.06.1004c29: 色六處觸受愛取有生老死愁歎苦憂惱異本
T0220_.06.1005a01: 性空。不執布施波羅蜜多異本性空。亦不執
T0220_.06.1005a02: 淨戒安忍精進靜慮般若波羅蜜多異本性
T0220_.06.1005a03: 空。不執内空異本性空。亦不執外空内外空
T0220_.06.1005a04: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1005a05: 空散空無變異空自相空共相空一切法空不
T0220_.06.1005a06: 可得空無性空自性空無性自性空異本性
T0220_.06.1005a07: 空。不執四念住異本性空。亦不執四正斷四
T0220_.06.1005a08: 神足五根五力七等覺支八聖道支異本性
T0220_.06.1005a09: 空。不執苦聖諦異本性空。亦不執集滅道聖
T0220_.06.1005a10: 諦異本性空。不執四靜慮異本性空。亦不
T0220_.06.1005a11: 執四無量四無色定異本性空。不執八解脱
T0220_.06.1005a12: 異本性空。亦不執八勝處九次第定十遍處
T0220_.06.1005a13: 異本性空。不執一切陀羅尼門異本性空。亦
T0220_.06.1005a14: 不執一切三摩地門異本性空。不執空解脱
T0220_.06.1005a15: 門異本性空。亦不執無相無願解脱門異本
T0220_.06.1005a16: 性空。不執極喜地異本性空。亦不執離垢地
T0220_.06.1005a17: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.1005a18: 地善慧地法雲地異本性空。不執五眼異本
T0220_.06.1005a19: 性空。亦不執六神通異本性空。不執佛十力
T0220_.06.1005a20: 異本性空。亦不執四無所畏四無礙解大慈
T0220_.06.1005a21: 大悲大喜大捨十八佛不共法異本性空。不
T0220_.06.1005a22: 執三十二大士相異本性空。亦不執八十隨
T0220_.06.1005a23: 好異本性空。不執無忘失法異本性空。亦不
T0220_.06.1005a24: 執恒住捨性異本性空。不執一切智異本性
T0220_.06.1005a25: 空。亦不執道相智一切相智異本性空。不執
T0220_.06.1005a26: 預流果異本性空。亦不執一來不還阿羅漢
T0220_.06.1005a27: 果獨覺菩提異本性空。不執一切菩薩摩訶
T0220_.06.1005a28: 薩行異本性空。亦不執諸佛無上正等菩提
T0220_.06.1005a29: 異本性空
T0220_.06.1005b01: 世尊。色即是本性空。本性空即是色。受想
T0220_.06.1005b02: 行識即是本性空。本性空即是受想行識。眼
T0220_.06.1005b03: 處即是本性空。本性空即是眼處。耳鼻舌身
T0220_.06.1005b04: 意處即是本性空。本性空即是耳鼻舌身意
T0220_.06.1005b05: 處。色處即是本性空。本性空即是色處。聲
T0220_.06.1005b06: 香味觸法處即是本性空。本性空即是聲香
T0220_.06.1005b07: 味觸法處。眼界即是本性空。本性空即是眼
T0220_.06.1005b08: 界。耳鼻舌身意界即是本性空。本性空即是
T0220_.06.1005b09: 耳鼻舌身意界。色界即是本性空。本性空即
T0220_.06.1005b10: 是色界。聲香味觸法界即是本性空。本性空
T0220_.06.1005b11: 即是聲香味觸法界。眼識界即是本性空。本
T0220_.06.1005b12: 性空即是眼識界。耳鼻舌身意識界即是本
T0220_.06.1005b13: 性空。本性空即是耳鼻舌身意識界。眼觸即
T0220_.06.1005b14: 是本性空。本性空即是眼觸。耳鼻舌身意觸
T0220_.06.1005b15: 即是本性空。本性空即是耳鼻舌身意觸。眼
T0220_.06.1005b16: 觸爲縁所生諸受即是本性空。本性空即是
T0220_.06.1005b17: 眼觸爲縁所生諸受。耳鼻舌身意觸爲縁所
T0220_.06.1005b18: 生諸受即是本性空。本性空即是耳鼻舌身
T0220_.06.1005b19: 意觸爲縁所生諸受。地界即是本性空。本性
T0220_.06.1005b20: 空即是地界。水火風空識界即是本性空。本
T0220_.06.1005b21: 性空即是水火風空識界。因縁即是本性空。
T0220_.06.1005b22: 本性空即是因縁。等無間縁所縁縁増上縁
T0220_.06.1005b23: 即是本性空。本性空即是等無間縁所縁縁
T0220_.06.1005b24: 増上縁。從縁所生諸法即是本性空。本性空
T0220_.06.1005b25: 即是從縁所生諸法。無明即是本性空。本性
T0220_.06.1005b26: 空即是無明。行識名色六處觸受愛取有生老
T0220_.06.1005b27: 死愁歎苦憂惱即是本性空。本性空即是行
T0220_.06.1005b28: 乃至老死愁歎苦憂惱。布施波羅蜜多即是
T0220_.06.1005b29: 本性空。本性空即是布施波羅蜜多。淨戒安
T0220_.06.1005c01: 忍精進靜慮般若波羅蜜多即是本性空。本
T0220_.06.1005c02: 性空即是淨戒安忍精進靜慮般若波羅蜜
T0220_.06.1005c03: 多。内空即是本性空。本性空即是内空。外
T0220_.06.1005c04: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1005c05: 竟空無際空散空無變異空自相空共相空一
T0220_.06.1005c06: 切法空不可得空無性空自性空無性自性空
T0220_.06.1005c07: 即是本性空。本性空即是外空乃至無性自
T0220_.06.1005c08: 性空。四念住即是本性空。本性空即是四念
T0220_.06.1005c09: 住。四正斷四神足五根五力七等覺支八聖
T0220_.06.1005c10: 道支即是本性空。本性空即是四正斷乃至
T0220_.06.1005c11: 八聖道支。苦聖諦即是本性空。本性空即是
T0220_.06.1005c12: 苦聖諦。集滅道聖諦即是本性空。本性空即
T0220_.06.1005c13: 是集滅道聖諦。四靜慮即是本性空。本性空
T0220_.06.1005c14: 即是四靜慮。四無量四無色定即是本性空。
T0220_.06.1005c15: 本性空即是四無量四無色定。八解脱即是
T0220_.06.1005c16: 本性空。本性空即是八解脱。八勝處九次第
T0220_.06.1005c17: 定十遍處即是本性空。本性空即是八勝處
T0220_.06.1005c18: 九次第定十遍處。一切陀羅尼門即是本性
T0220_.06.1005c19: 空。本性空即是一切陀羅尼門。一切三摩地
T0220_.06.1005c20: 門即是本性空。本性空即是一切三摩地門。
T0220_.06.1005c21: 空解脱門即是本性空。本性空即是空解脱
T0220_.06.1005c22: 門。無相無願解脱門即是本性空。本性空即
T0220_.06.1005c23: 是無相無願解脱門。極喜地即是本性空。本
T0220_.06.1005c24: 性空即是極喜地。離垢地發光地焔慧地極
T0220_.06.1005c25: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1005c26: 即是本性空。本性空即是離垢地乃至法雲
T0220_.06.1005c27: 地。五眼即是本性空。本性空即是五眼。六
T0220_.06.1005c28: 神通即是本性空。本性空即是六神通。佛十
T0220_.06.1005c29: 力即是本性空。本性空即是佛十力。四無所
T0220_.06.1006a01: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1006a02: 法即是本性空。本性空即是四無所畏乃至十
T0220_.06.1006a03: 八佛不共法。三十二大士相即是本性空。本
T0220_.06.1006a04: 性空即是三十二大士相。八十隨好即是本性
T0220_.06.1006a05: 空。本性空即是八十隨好。無忘失法即是本
T0220_.06.1006a06: 性空。本性空即是無忘失法。恒住捨性即是
T0220_.06.1006a07: 本性空。本性空即是恒住捨性。一切智即是
T0220_.06.1006a08: 本性空。本性空即是一切智。道相智一切相
T0220_.06.1006a09: 智即是本性空。本性空即是道相智一切相
T0220_.06.1006a10: 智。預流果即是本性空。本性空即是預流果。
T0220_.06.1006a11: 一來不還阿羅漢果獨覺菩提即是本性空。
T0220_.06.1006a12: 本性空即是一來不還阿羅漢果獨覺菩提。
T0220_.06.1006a13: 一切菩薩摩訶薩行即是本性空。本性空即
T0220_.06.1006a14: 是一切菩薩摩訶薩行。諸佛無上正等菩提
T0220_.06.1006a15: 即是本性空。本性空即是諸佛無上正等菩
T0220_.06.1006a16: 提。佛告善現。如是如是如汝所説。諸菩薩
T0220_.06.1006a17: 摩訶薩甚爲希有。雖行一切法皆本性空。而
T0220_.06.1006a18: 於本性空曾無失壞。善現。色不異本性空。本
T0220_.06.1006a19: 性空不異色。色即是本性空。本性空即是色。
T0220_.06.1006a20: 受想行識不異本性空。本性空不異受想行
T0220_.06.1006a21: 識。受想行識即是本性空。本性空即是受想
T0220_.06.1006a22: 行識。善現。眼處不異本性空。本性空不異
T0220_.06.1006a23: 眼處。眼處即是本性空。本性空即是眼處。耳
T0220_.06.1006a24: 鼻舌身意處不異本性空。本性空不異耳鼻
T0220_.06.1006a25: 舌身意處。耳鼻舌身意處即是本性空。本性
T0220_.06.1006a26: 空即是耳鼻舌身意處。善現。色處不異本性
T0220_.06.1006a27: 空。本性空不異色處。色處即是本性空。本性
T0220_.06.1006a28: 空即是色處。聲香味觸法處不異本性空。本
T0220_.06.1006a29: 性空不異聲香味觸法處。聲香味觸法處即
T0220_.06.1006b01: 是本性空。本性空即是聲香味觸法處。善現。
T0220_.06.1006b02: 眼界不異本性空。本性空不異眼界。眼界即
T0220_.06.1006b03: 是本性空。本性空即是眼界。耳鼻舌身意界
T0220_.06.1006b04: 不異本性空。本性空不異耳鼻舌身意界。耳
T0220_.06.1006b05: 鼻舌身意界即是本性空。本性空即是耳鼻舌
T0220_.06.1006b06: 身意界。善現。色界不異本性空。本性空不異
T0220_.06.1006b07: 色界。色界即是本性空。本性空即是色界。聲
T0220_.06.1006b08: 香味觸法界不異本性空。本性空不異聲香
T0220_.06.1006b09: 味觸法界。聲香味觸法界即是本性空。本性
T0220_.06.1006b10: 空即是聲香味觸法界。善現。眼識界不異本
T0220_.06.1006b11: 性空。本性空不異眼識界。眼識界即是本性
T0220_.06.1006b12: 空。本性空即是眼識界。耳鼻舌身意識界不
T0220_.06.1006b13: 異本性空。本性空不異耳鼻舌身意識界。耳
T0220_.06.1006b14: 鼻舌身意識界即是本性空。本性空即是耳鼻
T0220_.06.1006b15: 舌身意識界。善現。眼觸不異本性空。本性空
T0220_.06.1006b16: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1006b17: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1006b18: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1006b19: 本性空即是耳鼻舌身意觸。善現。眼觸爲縁
T0220_.06.1006b20: 所生諸受不異本性空。本性空不異眼觸爲縁
T0220_.06.1006b21: 所生諸受。眼觸爲縁所生諸受即是本性空。
T0220_.06.1006b22: 本性空即是眼觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b23: 意觸爲縁所生諸受不異本性空。本性空不
T0220_.06.1006b24: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b25: 意觸爲縁所生諸受即是本性空。本性空即
T0220_.06.1006b26: 是耳鼻舌身意觸爲縁所生諸受。善現。地界
T0220_.06.1006b27: 不異本性空。本性空不異地界。地界即是本
T0220_.06.1006b28: 性空。本性空即是地界。水火風空識界不異
T0220_.06.1006b29: 本性空。本性空不異水火風空識界。水火風
T0220_.06.1006c01: 空識界即是本性空。本性空即是水火風空
T0220_.06.1006c02: 識界。善現。因縁不異本性空。本性空不異
T0220_.06.1006c03: 因縁。因縁即是本性空。本性空即是因縁。
T0220_.06.1006c04: 等無間縁所縁縁増上縁不異本性空。本性
T0220_.06.1006c05: 空不異等無間縁所縁縁増上縁。等無間縁
T0220_.06.1006c06: 所縁縁増上縁即是本性空。本性空即是等
T0220_.06.1006c07: 無間縁所縁縁増上縁。善現。從縁所生諸法
T0220_.06.1006c08: 不異本性空。本性空不異從縁所生諸法。從
T0220_.06.1006c09: 縁所生諸法即是本性空。本性空即是從縁
T0220_.06.1006c10: 所生諸法。善現。無明不異本性空。本性空不
T0220_.06.1006c11: 異無明。無明即是本性空。本性空即是無明。
T0220_.06.1006c12: 行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.1006c13: 憂惱不異本性空。本性空不異行乃至老死
T0220_.06.1006c14: 愁歎苦憂惱。行識名色六處觸受愛取有生
T0220_.06.1006c15: 老死愁歎苦憂惱即是本性空。本性空即是
T0220_.06.1006c16: 行乃至老死愁歎苦憂惱。善現。布施波羅蜜
T0220_.06.1006c17: 多不異本性空。本性空不異布施波羅蜜多。
T0220_.06.1006c18: 布施波羅蜜多即是本性空。本性空即是布
T0220_.06.1006c19: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.1006c20: 蜜多不異本性空。本性空不異淨戒安忍精
T0220_.06.1006c21: 進靜慮般若波羅蜜多。淨戒安忍精進靜慮。
T0220_.06.1006c22: 般若波羅蜜多即是本性空。本性空即是淨
T0220_.06.1006c23: 戒安忍精進靜慮般若波羅蜜多。善現。内空
T0220_.06.1006c24: 不異本性空。本性空。不異内空。内空即是本
T0220_.06.1006c25: 性空。本性空即是内空。外空内外空空空大
T0220_.06.1006c26: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1006c27: 無變異空自相空共相空一切法空不可得空
T0220_.06.1006c28: 無性空自性空無性自性空不異本性空。本
T0220_.06.1006c29: 性空不異外空乃至無性自性空。外空内外
T0220_.06.1007a01: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1007a02: 際空散空無變異空自相空共相空一切法空
T0220_.06.1007a03: 不可得空無性空自性空無性自性空即是本
T0220_.06.1007a04: 性空。本性空即是外空乃至無性自性空。善
T0220_.06.1007a05: 現。四念住不異本性空。本性空不異四念
T0220_.06.1007a06: 住。四念住即是本性空。本性空即是四念住。
T0220_.06.1007a07: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.1007a08: 不異本性空。本性空不異四正斷乃至八聖
T0220_.06.1007a09: 道支。四正斷四神足五根五力七等覺支八
T0220_.06.1007a10: 聖道支即是本性空。本性空即是四正斷乃
T0220_.06.1007a11: 至八聖道支。善現。苦聖諦不異本性空。本
T0220_.06.1007a12: 性空不異苦聖諦。苦聖諦即是本性空。本性
T0220_.06.1007a13: 空。即是苦聖諦。集滅道聖諦不異本性空。本
T0220_.06.1007a14: 性空不異集滅道聖諦。集滅道聖諦即是本
T0220_.06.1007a15: 性空。本性空即是集滅道聖諦。善現。四靜
T0220_.06.1007a16: 慮不異本性空。本性空不異四靜慮。四靜慮
T0220_.06.1007a17: 即是本性空。本性空即是四靜慮。四無量四
T0220_.06.1007a18: 無色定不異本性空。本性空不異四無量四
T0220_.06.1007a19: 無色定。四無量四無色定即是本性空。本性
T0220_.06.1007a20: 空即是四無量四無色定。善現。八解脱不異
T0220_.06.1007a21: 本性空。本性空不異八解脱。八解脱即是本
T0220_.06.1007a22: 性空。本性空即是八解脱。八勝處九次第定
T0220_.06.1007a23: 十遍處不異本性空。本性空不異八勝處九
T0220_.06.1007a24: 次第定十遍處。八勝處九次第定十遍處即
T0220_.06.1007a25: 是本性空。本性空即是八勝處九次第定十
T0220_.06.1007a26: 遍處。善現。陀羅尼門不異本性空。本性空
T0220_.06.1007a27: 不異陀羅尼門。陀羅尼門即是本性空。本性
T0220_.06.1007a28: 空即是陀羅尼門。三摩地門不異本性空。本
T0220_.06.1007a29: 性空不異三摩地門。三摩地門即是本性空。
T0220_.06.1007b01: 本性空即是三摩地門。善現。空解脱門不異
T0220_.06.1007b02: 本性空。本性空不異空解脱門。空解脱門即
T0220_.06.1007b03: 是本性空。本性空即是空解脱門。無相無願
T0220_.06.1007b04: 解脱門不異本性空。本性空不異無相無願解
T0220_.06.1007b05: 脱門。無相無願解脱門即是本性空。本性空
T0220_.06.1007b06: 即是無相無願解脱門。善現。極喜地不異本
T0220_.06.1007b07: 性空。本性空不異極喜地。極喜地即是本性
T0220_.06.1007b08: 空。本性空即是極喜地。離垢地發光地焔慧
T0220_.06.1007b09: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1007b10: 雲地不異本性空。本性空不異離垢地乃至
T0220_.06.1007b11: 法雲地。離垢地發光地焔慧地極難勝地現
T0220_.06.1007b12: 前地遠行地不動地善慧地法雲地即是本性
T0220_.06.1007b13: 空。本性空即是離垢地乃至法雲地。善現。五
T0220_.06.1007b14: 眼不異本性空。本性空不異五眼。五眼即是
T0220_.06.1007b15: 本性空。本性空即是五眼。六神通不異本性
T0220_.06.1007b16: 空。本性空不異六神通。六神通即是本性空。
T0220_.06.1007b17: 本性空即是六神通。善現。佛十力不異本性
T0220_.06.1007b18: 空。本性空不異佛十力。佛十力即是本性空。
T0220_.06.1007b19: 本性空即是佛十力。四無所畏四無礙解大
T0220_.06.1007b20: 慈大悲大喜大捨十八佛不共法不異本性
T0220_.06.1007b21: 空。本性空不異四無所畏乃至十八佛不共
T0220_.06.1007b22: 法。四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.1007b23: 十八佛不共法即是本性空。本性空即是四無
T0220_.06.1007b24: 所畏乃至十八佛不共法。善現。三十二大士
T0220_.06.1007b25: 相不異本性空。本性空不異三十二大士相。
T0220_.06.1007b26: 三十二大士相即是本性空。本性空即是三
T0220_.06.1007b27: 十二大士相。八十隨好不異本性空。本性空
T0220_.06.1007b28: 不異八十隨好。八十隨好即是本性空。本性
T0220_.06.1007b29: 空即是八十隨好。善現。無忘失法不異本性
T0220_.06.1007c01: 空。本性空不異無忘失法。無忘失法即是本
T0220_.06.1007c02: 性空。本性空即是無忘失法。恒住捨性不異
T0220_.06.1007c03: 本性空。本性空不異恒住捨性。恒住捨性即
T0220_.06.1007c04: 是本性空。本性空即是恒住捨性。善現。一切
T0220_.06.1007c05: 智不異本性空。本性空不異一切智。一切智
T0220_.06.1007c06: 即是本性空。本性空即是一切智。道相智一
T0220_.06.1007c07: 切相智不異本性空。本性空不異道相智一
T0220_.06.1007c08: 切相智。道相智一切相智即是本性空。本性
T0220_.06.1007c09: 空即是道相智一切相智。善現。預流果不異
T0220_.06.1007c10: 本性空。本性空不異預流果。預流果即是本
T0220_.06.1007c11: 性空。本性空即是預流果。一來不還阿羅漢
T0220_.06.1007c12: 果獨覺菩提不異本性空。本性空不異一來
T0220_.06.1007c13: 不還阿羅漢果獨覺菩提。一來不還阿羅漢
T0220_.06.1007c14: 果獨覺菩提即是本性空。本性空即是一來
T0220_.06.1007c15: 不還阿羅漢果獨覺菩提。善現。一切菩薩摩
T0220_.06.1007c16: 訶薩行不異本性空。本性空不異一切菩薩
T0220_.06.1007c17: 摩訶薩行。一切菩薩摩訶薩行即是本性空。
T0220_.06.1007c18: 本性空即是一切菩薩摩訶薩行。諸佛無上
T0220_.06.1007c19: 正等菩提不異本性空。本性空不異諸佛無
T0220_.06.1007c20: 上正等菩提。諸佛無上正等菩提即是本性
T0220_.06.1007c21: 空。本性空即是諸佛無上正等菩提
T0220_.06.1007c22: 復次善現。若色異本性空。本性空異色。色非
T0220_.06.1007c23: 本性空。本性空非色。受想行識異本性空。本
T0220_.06.1007c24: 性空異受想行識。受想行識非本性空。本性
T0220_.06.1007c25: 空非受想行識。善現。若眼處異本性空。本
T0220_.06.1007c26: 性空異眼處。眼處非本性空。本性空非眼
T0220_.06.1007c27: 處。耳鼻舌身意處異本性空。本性空異耳
T0220_.06.1007c28: 鼻舌身意處。耳鼻舌身意處非本性空。本性
T0220_.06.1007c29: 空非耳鼻舌身意處。善現。若色處異本性空
T0220_.06.1008a01: 本性空異色處。色處非本性空。本性空非色
T0220_.06.1008a02: 處。聲香味觸法處異本性空。本性空異聲香
T0220_.06.1008a03: 味觸法處。聲香味觸法處非本性空。本性空
T0220_.06.1008a04: 非聲香味觸法處。善現。若眼界異本性空。本
T0220_.06.1008a05: 性空異眼界。眼界非本性空。本性空非眼界。
T0220_.06.1008a06: 耳鼻舌身意界異本性空。本性空異耳鼻舌
T0220_.06.1008a07: 身意界。耳鼻舌身意界非本性空。本性空非
T0220_.06.1008a08: 耳鼻舌身意界。善現。若色界異本性空。本性
T0220_.06.1008a09: 空異色界。色界非本性空。本性空非色界。聲
T0220_.06.1008a10: 香味觸法界異本性空。本性空異聲香味觸
T0220_.06.1008a11: 法界。聲香味觸法界非本性空。本性空非聲
T0220_.06.1008a12: 香味觸法界。善現。若眼識界異本性空。本
T0220_.06.1008a13: 性空異眼識界。眼識界非本性空。本性空非
T0220_.06.1008a14: 眼識界。耳鼻舌身意識界異本性空。本性空
T0220_.06.1008a15: 異耳鼻舌身意識界。耳鼻舌身意識界非本性
T0220_.06.1008a16: 空。本性空非耳鼻舌身意識界。善現。若眼觸
T0220_.06.1008a17: 異本性空。本性空異眼觸。眼觸非本性空。本
T0220_.06.1008a18: 性空非眼觸。耳鼻舌身意觸異本性空。本性
T0220_.06.1008a19: 空異耳鼻舌身意觸。耳鼻舌身意觸非本性
T0220_.06.1008a20: 空。本性空非耳鼻舌身意觸。善現。若眼觸爲
T0220_.06.1008a21: 縁所生諸受異本性空。本性空異眼觸爲縁
T0220_.06.1008a22: 所生諸受。眼觸爲縁所生諸受非本性空。本
T0220_.06.1008a23: 性空非眼觸爲縁所生諸受。善現。若耳鼻
T0220_.06.1008a24: 舌身意觸爲縁所生諸受異本性空。本性空
T0220_.06.1008a25: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1008a26: 意觸爲縁所生諸受非本性空。本性空非耳
T0220_.06.1008a27: 鼻舌身意觸爲縁所生諸受。善現。若地界異
T0220_.06.1008a28: 本性空。本性空異地界。地界非本性空。本性
T0220_.06.1008a29: 空非地界。水火風空識界異本性空。本性空
T0220_.06.1008b01: 異水火風空識界。水火風空識界非本性空。
T0220_.06.1008b02: 本性空非水火風空識界。善現。若因縁異本
T0220_.06.1008b03: 性空。本性空異因縁。因縁非本性空。本性
T0220_.06.1008b04: 空非因縁。等無間縁所縁縁増上縁異本性
T0220_.06.1008b05: 空。本性空異等無間縁所縁縁増上縁。等無
T0220_.06.1008b06: 間縁所縁縁増上縁非本性空。本性空非等
T0220_.06.1008b07: 無間縁所縁縁増上縁。善現。若從縁所生諸
T0220_.06.1008b08: 法異本性空。本性空異從縁所生諸法。從縁
T0220_.06.1008b09: 所生諸法非本性空。本性空非從縁所生諸
T0220_.06.1008b10: 法。善現。若無明異本性空。本性空異無明。
T0220_.06.1008b11: 無明非本性空。本性空非無明。行識名色六
T0220_.06.1008b12: 處觸受愛取有生老死愁歎苦憂惱異本性
T0220_.06.1008b13: 空。本性空異行乃至老死愁歎苦憂惱。行識
T0220_.06.1008b14: 名色六處觸受愛取有生老死愁歎苦憂惱非
T0220_.06.1008b15: 本性空。本性空非行乃至老死愁歎苦憂惱。
T0220_.06.1008b16: 善現。若布施波羅蜜多異本性空。本性空異
T0220_.06.1008b17: 布施波羅蜜多。布施波羅蜜多非本性空。本
T0220_.06.1008b18: 性空非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.06.1008b19: 般若波羅蜜多異本性空。本性空異淨戒乃
T0220_.06.1008b20: 至般若波羅蜜多。淨戒安忍精進靜慮般若
T0220_.06.1008b21: 波羅蜜多非本性空。本性空非淨戒乃至般
T0220_.06.1008b22: 若波羅蜜多。善現。若内空異本性空。本性
T0220_.06.1008b23: 空異内空。内空非本性空。本性空非内空。
T0220_.06.1008b24: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.1008b25: 畢竟空無際空散空無變異空自相空共相
T0220_.06.1008b26: 空一切法空不可得空無性空自性空無性自
T0220_.06.1008b27: 性空異本性空。本性空異外空乃至無性自
T0220_.06.1008b28: 性空。外空内外空空空大空勝義空有爲空
T0220_.06.1008b29: 無爲空畢竟空無際空散空無變異空自相空
T0220_.06.1008c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.1008c02: 性自性空非本性空。本性空非外空乃至無
T0220_.06.1008c03: 性自性空。善現。若四念住異本性空。本性
T0220_.06.1008c04: 空異四念住。四念住非本性空。本性空非
T0220_.06.1008c05: 四念住。四正斷四神足五根五力七等覺支
T0220_.06.1008c06: 八聖道支異本性空。本性空異四正斷乃至
T0220_.06.1008c07: 八聖道支。四正斷四神足五根五力七等覺
T0220_.06.1008c08: 支八聖道支非本性空。本性空非四正斷乃
T0220_.06.1008c09: 至八聖道支。善現。若苦聖諦異本性空。本
T0220_.06.1008c10: 性空異苦聖諦。苦聖諦非本性空。本性空非
T0220_.06.1008c11: 苦聖諦。集滅道聖諦異本性空。本性空異集
T0220_.06.1008c12: 滅道聖諦。集滅道聖諦非本性空。本性空非
T0220_.06.1008c13: 集滅道聖諦。善現。若四靜慮異本性空。本
T0220_.06.1008c14: 性空異四靜慮。四靜慮非本性空。本性空非
T0220_.06.1008c15: 四靜慮。四無量四無色定異本性空。本性
T0220_.06.1008c16: 空異四無量四無色定。四無量四無色定非
T0220_.06.1008c17: 本性空。本性空非四無量四無色定。善現。
T0220_.06.1008c18: 若八解脱異本性空。本性空異八解脱。八
T0220_.06.1008c19: 解脱非本性空。本性空非八解脱。八勝處九
T0220_.06.1008c20: 次第定十遍處異本性空。本性空異八勝處
T0220_.06.1008c21: 九次第定十遍處。八勝處九次第定十遍處
T0220_.06.1008c22: 非本性空。本性空非八勝處九次第定十遍
T0220_.06.1008c23: 處。善現。若陀羅尼門異本性空。本性空異
T0220_.06.1008c24: 陀羅尼門。陀羅尼門非本性空。本性空非
T0220_.06.1008c25: 陀羅尼門。三摩地門異本性空。本性空異
T0220_.06.1008c26: 三摩地門。三摩地門非本性空。本性空非
T0220_.06.1008c27: 三摩地門。善現。若極喜地異本性空。本性
T0220_.06.1008c28: 空異極喜地。極喜地非本性空。本性空非極
T0220_.06.1008c29: 喜地。離垢地發光地焔慧地極難勝地現前
T0220_.06.1009a01: 地遠行地不動地善慧地法雲地異本性空。
T0220_.06.1009a02: 本性空異離垢地乃至法雲地。離垢地發光
T0220_.06.1009a03: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.1009a04: 慧地法雲地非本性空。本性空非離垢地乃
T0220_.06.1009a05: 至法雲地。善現。若五眼異本性空。本性空
T0220_.06.1009a06: 異五眼。五眼非本性空。本性空非五眼。六
T0220_.06.1009a07: 神通異本法空。本性空異六神通。六神通非
T0220_.06.1009a08: 本性空。本性空非六神通。善現。若佛十力
T0220_.06.1009a09: 異本性空。本性空異佛十力。佛十力非本性
T0220_.06.1009a10: 空。本性空非佛十力。四無所畏四無礙解大
T0220_.06.1009a11: 慈大悲大喜大捨十八佛不共法異本性空。
T0220_.06.1009a12: 本性空異四無所畏乃至十八佛不共法。四
T0220_.06.1009a13: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.1009a14: 不共法非本性空。本性空非四無所畏乃至
T0220_.06.1009a15: 十八佛不共法。善現。若三十二大士相異本
T0220_.06.1009a16: 性空。本性空異三十二大士相。三十二大士
T0220_.06.1009a17: 相非本性空。本性空非三十二大士相。八十
T0220_.06.1009a18: 隨好異本性空。本性空異八十隨好。八十隨
T0220_.06.1009a19: 好非本性空。本性空非八十隨好。善現。若
T0220_.06.1009a20: 無忘失法異本性空。本性空異無忘失法。無
T0220_.06.1009a21: 忘失法非本性空。本性空非無忘失法。恒住
T0220_.06.1009a22: 捨性異本性空。本性空異恒住捨性。恒住捨
T0220_.06.1009a23: 性非本性空。本性空非恒住捨性。善現。若
T0220_.06.1009a24: 一切智異本性空。本性空異一切智。一切智
T0220_.06.1009a25: 非本性空。本性空非一切智。道相智一切相
T0220_.06.1009a26: 智異本性空。本性空異道相智一切相智。道
T0220_.06.1009a27: 相智一切相智非本性空。本性空非道相智
T0220_.06.1009a28: 一切相智。善現。若預流果異本性空。本性
T0220_.06.1009a29: 空異預流果。預流果非本性空。本性空非預
T0220_.06.1009b01: 流果。一來不還阿羅漢果獨覺菩提異本性
T0220_.06.1009b02: 空。本性空異一來不還阿羅漢果獨覺菩提。
T0220_.06.1009b03: 一來不還阿羅漢果獨覺菩提非本性空。本
T0220_.06.1009b04: 性空非一來不還阿羅漢果獨覺菩提。善現。
T0220_.06.1009b05: 若一切菩薩摩訶薩行異本性空。本性空異
T0220_.06.1009b06: 一切菩薩摩訶薩行。一切菩薩摩訶薩行非
T0220_.06.1009b07: 本性空。本性空非一切菩薩摩訶薩行。諸佛
T0220_.06.1009b08: 無上正等菩提異本性空。本性空異諸佛無
T0220_.06.1009b09: 上正等菩提。諸佛無上正等菩提非本性空。
T0220_.06.1009b10: 本性空非諸佛無上正等菩提者。則諸菩薩
T0220_.06.1009b11: 摩訶薩修行般若波羅蜜多時。不應觀一切
T0220_.06.1009b12: 法皆本性空證得無上正等菩提
T0220_.06.1009b13: 大般若波羅蜜多經卷第三百八十八
T0220_.06.1009b14:
T0220_.06.1009b15:
T0220_.06.1009b16:
T0220_.06.1009b17:大般若波羅蜜多經卷第三百八
T0220_.06.1009b18: 十九
T0220_.06.1009b19: ＊三藏法師玄奘奉 詔譯
T0220_.06.1009b20: 初分不可動品第七十之四
T0220_.06.1009b21: 善現。以色不異本性空。本性空不異色。色
T0220_.06.1009b22: 即是本性空。本性空即是色。受想行識不異
T0220_.06.1009b23: 本性空。本性空不異受想行識。受想行識即
T0220_.06.1009b24: 是本性空。本性空即是受想行識。善現。以
T0220_.06.1009b25: 眼處不異本性空。本性空不異眼處。眼處即
T0220_.06.1009b26: 是本性空。本性空即是眼處。耳鼻舌身意處
T0220_.06.1009b27: 不異本性空。本性空不異耳鼻舌身意處。耳
T0220_.06.1009b28: 鼻舌身意處即是本性空。本性空即是耳鼻
T0220_.06.1009b29: 舌身意處。善現。以眼界不異本性空。本性
T0220_.06.1009c01: 空不異眼界。眼界即是本性空。本性空即
T0220_.06.1009c02: 是眼界。耳鼻舌身意界不異本性空。本性空
T0220_.06.1009c03: 不異耳鼻舌身意界。耳鼻舌身意界即是本
T0220_.06.1009c04: 性空。本性空即是耳鼻舌身意界。善現。以
T0220_.06.1009c05: 色界不異本性空。本性空不異色界。色界即
T0220_.06.1009c06: 是本性空。本性空即是色界。聲香味觸法界
T0220_.06.1009c07: 不異本性空。本性空不異聲香味觸法界。聲
T0220_.06.1009c08: 香味觸法界即是本性空。本性空即是聲香
T0220_.06.1009c09: 味觸法界。善現。以眼識界不異本性空。本
T0220_.06.1009c10: 性空不異眼識界。眼識界即是本性空。本性
T0220_.06.1009c11: 空即是眼識界。耳鼻舌身意識界不異本性
T0220_.06.1009c12: 空。本性空不異耳鼻舌身意識界。耳鼻舌身
T0220_.06.1009c13: 意識界即是本性空。本性空即是耳鼻舌身
T0220_.06.1009c14: 意識界。善現。以眼觸不異本性空。本性空
T0220_.06.1009c15: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1009c16: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1009c17: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1009c18: 本性空即是耳鼻舌身意觸。善現。以眼觸爲
T0220_.06.1009c19: 縁所生諸受不異本性空。本性空不異眼觸
T0220_.06.1009c20: 爲縁所生諸受。眼觸爲縁所生諸受即是本
T0220_.06.1009c21: 性空。本性空即是眼觸爲縁所生諸受。耳鼻
T0220_.06.1009c22: 舌身意觸爲縁所生諸受不異本性空。本性
T0220_.06.1009c23: 空不異耳鼻舌身意觸爲縁所生諸受。耳鼻
T0220_.06.1009c24: 舌身意觸爲縁所生諸受即是本性空。本性
T0220_.06.1009c25: 空即是耳鼻舌身意觸爲縁所生諸受。善現。
T0220_.06.1009c26: 以地界不異本性空。本性空不異地界。地界
T0220_.06.1009c27: 即是本性空。本性空即是地界。水火風空識
T0220_.06.1009c28: 界不異本性空。本性空不異水火風空識界。
T0220_.06.1009c29: 水火風空識界即是本性空。本性空即是水
T0220_.06.1004a02:
T0220_.06.1004a03:
T0220_.06.1004a04: 十八
T0220_.06.1004a05: ＊三藏法師玄奘奉 詔譯
T0220_.06.1004a06: 初分不可動品第七十之三
T0220_.06.1004a07: 善現當知。此中無我可得。亦無有情命者生
T0220_.06.1004a08: 者養者士夫補特伽羅意生儒童作者使作者
T0220_.06.1004a09: 起者使起者受者使受者知者見者可得。無
T0220_.06.1004a10: 色可得。亦無受想行識可得。無眼處可得。亦
T0220_.06.1004a11: 無耳鼻舌身意處可得。無色處可得。亦無聲
T0220_.06.1004a12: 香味觸法處可得。無眼界可得。亦無耳鼻舌
T0220_.06.1004a13: 身意界可得。無色界可得。亦無聲香味觸法
T0220_.06.1004a14: 界可得。無眼識界可得。亦無耳鼻舌身意識
T0220_.06.1004a15: 界可得。無眼觸可得。亦無耳鼻舌身意觸可
T0220_.06.1004a16: 得。無眼觸爲縁所生諸受可得。亦無耳鼻舌
T0220_.06.1004a17: 身意觸爲縁所生諸受可得。無地界可得。亦
T0220_.06.1004a18: 無水火風空識界可得。無因縁可得。亦無等
T0220_.06.1004a19: 無間縁所縁縁増上縁可得。無從縁所生諸
T0220_.06.1004a20: 法可得。無無明可得。亦無行識名色六處觸
T0220_.06.1004a21: 受愛取有生老死愁歎苦憂惱可得。無布施
T0220_.06.1004a22: 波羅蜜多可得。亦無淨戒安忍精進靜慮般
T0220_.06.1004a23: 若波羅蜜多可得。無内空可得。亦無外空内
T0220_.06.1004a24: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.1004a25: 無際空散空無變異空本性空自相空共相空
T0220_.06.1004a26: 一切法空不可得空無性空自性空無性自性
T0220_.06.1004a27: 空可得。無四念住可得。亦無四正斷四神足
T0220_.06.1004a28: 五根五力七等覺支八聖道支可得。無苦聖
T0220_.06.1004a29: 諦可得。亦無集滅道聖諦可得。無四靜慮可
T0220_.06.1004b01: 得。亦無四無量四無色定可得。無八解脱可
T0220_.06.1004b02: 得。亦無八勝處九次第定十遍處可得。無一
T0220_.06.1004b03: 切陀羅尼門可得。亦無一切三摩地門可得。
T0220_.06.1004b04: 無空解脱門可得。亦無無相無願解脱門可
T0220_.06.1004b05: 得。無極喜地可得。亦無離垢地發光地焔慧
T0220_.06.1004b06: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1004b07: 雲地可得。無五眼可得。亦無六神通可得。無
T0220_.06.1004b08: 佛十力可得。亦無四無所畏四無礙解大慈
T0220_.06.1004b09: 大悲大喜大捨十八佛不共法可得。無無忘
T0220_.06.1004b10: 失法可得。亦無恒住捨性可得。無一切智可
T0220_.06.1004b11: 得。亦無道相智一切相智可得。無預流果可
T0220_.06.1004b12: 得。亦無一來不還阿羅漢果獨覺菩提可得。
T0220_.06.1004b13: 無一切菩薩摩訶薩行可得。亦無諸佛無上
T0220_.06.1004b14: 正等菩提可得。無色非色法可得。亦無有見
T0220_.06.1004b15: 無見有對無對有漏無漏有爲無爲法可得。
T0220_.06.1004b16: 無三十二大士相可得。亦無八十隨好可得。
T0220_.06.1004b17: 善現。諸菩薩摩訶薩。不爲無上正等菩提道
T0220_.06.1004b18: 故求趣無上正等菩提。唯爲諸法本性空故
T0220_.06.1004b19: 求趣無上正等菩提
T0220_.06.1004b20: 善現。是本性空前後中際常本性空未曾不
T0220_.06.1004b21: 空。諸菩薩摩訶薩住本性空波羅蜜多。爲欲
T0220_.06.1004b22: 解脱諸有情類。執有情想及法想故行道相
T0220_.06.1004b23: 智。是菩薩摩訶薩行道相智時即行一切道。
T0220_.06.1004b24: 謂聲聞道。若獨覺道。若菩薩道。若如來道。
T0220_.06.1004b25: 善現。是菩薩摩訶薩於一切道得圓滿已。便
T0220_.06.1004b26: 能成熟所化有情。亦能嚴淨所求佛土。留諸
T0220_.06.1004b27: 壽行趣證無上正等菩提。既證無上正等菩
T0220_.06.1004b28: 提。能令佛眼常無斷壞。何謂佛眼。即本性
T0220_.06.1004b29: 空名爲佛眼。善現。過去如來應正等覺。一
T0220_.06.1004c01: 切皆以本性空爲佛眼。未來如來應正等覺。
T0220_.06.1004c02: 一切皆以本性空爲佛眼。現在十方無邊世
T0220_.06.1004c03: 界所有如來應正等覺。一切皆以本性空爲
T0220_.06.1004c04: 佛眼。善現。定無如來應正等覺離本性空而
T0220_.06.1004c05: 出世者。諸佛出世無不皆説本性空義。所化
T0220_.06.1004c06: 有情要聞佛説本性空理。乃入聖道證聖道
T0220_.06.1004c07: 果。離本性空無別方便。是故善現。諸菩薩摩
T0220_.06.1004c08: 訶薩欲證無上正等菩提。應正安住本性空
T0220_.06.1004c09: 理修行般若波羅蜜多及餘菩薩摩訶薩行。
T0220_.06.1004c10: 若正安住本性空理修行般若波羅蜜多及餘
T0220_.06.1004c11: 菩薩摩訶薩行。終不退失一切智智
T0220_.06.1004c12: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.1004c13: 甚爲希有。雖行一切法皆本性空。而於本性
T0220_.06.1004c14: 空曾無失壞。謂不執色異本性空。亦不執受
T0220_.06.1004c15: 想行識異本性空。不執眼處異本性空。亦不
T0220_.06.1004c16: 執耳鼻舌身意處異本性空。不執色處異本性
T0220_.06.1004c17: 空。亦不執聲香味觸法處異本性空。不執眼
T0220_.06.1004c18: 界異本性空。亦不執耳鼻舌身意界異本性
T0220_.06.1004c19: 空。不執色界異本性空。亦不執聲香味觸法
T0220_.06.1004c20: 界異本性空。不執眼識界異本性空。亦不執
T0220_.06.1004c21: 耳鼻舌身意識界異本性空。不執眼觸異本性
T0220_.06.1004c22: 空。亦不執耳鼻舌身意觸異本性空。不執眼
T0220_.06.1004c23: 觸爲縁所生諸受異本性空。亦不執耳鼻舌
T0220_.06.1004c24: 身意觸爲縁所生諸受異本性空。不執地界
T0220_.06.1004c25: 異本性空。亦不執水火風空識界異本性空。
T0220_.06.1004c26: 不執因縁異本性空。亦不執等無間縁所縁
T0220_.06.1004c27: 縁増上縁異本性空。不執從縁所生諸法異
T0220_.06.1004c28: 本性空。不執無明異本性空。亦不執行識名
T0220_.06.1004c29: 色六處觸受愛取有生老死愁歎苦憂惱異本
T0220_.06.1005a01: 性空。不執布施波羅蜜多異本性空。亦不執
T0220_.06.1005a02: 淨戒安忍精進靜慮般若波羅蜜多異本性
T0220_.06.1005a03: 空。不執内空異本性空。亦不執外空内外空
T0220_.06.1005a04: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.1005a05: 空散空無變異空自相空共相空一切法空不
T0220_.06.1005a06: 可得空無性空自性空無性自性空異本性
T0220_.06.1005a07: 空。不執四念住異本性空。亦不執四正斷四
T0220_.06.1005a08: 神足五根五力七等覺支八聖道支異本性
T0220_.06.1005a09: 空。不執苦聖諦異本性空。亦不執集滅道聖
T0220_.06.1005a10: 諦異本性空。不執四靜慮異本性空。亦不
T0220_.06.1005a11: 執四無量四無色定異本性空。不執八解脱
T0220_.06.1005a12: 異本性空。亦不執八勝處九次第定十遍處
T0220_.06.1005a13: 異本性空。不執一切陀羅尼門異本性空。亦
T0220_.06.1005a14: 不執一切三摩地門異本性空。不執空解脱
T0220_.06.1005a15: 門異本性空。亦不執無相無願解脱門異本
T0220_.06.1005a16: 性空。不執極喜地異本性空。亦不執離垢地
T0220_.06.1005a17: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.1005a18: 地善慧地法雲地異本性空。不執五眼異本
T0220_.06.1005a19: 性空。亦不執六神通異本性空。不執佛十力
T0220_.06.1005a20: 異本性空。亦不執四無所畏四無礙解大慈
T0220_.06.1005a21: 大悲大喜大捨十八佛不共法異本性空。不
T0220_.06.1005a22: 執三十二大士相異本性空。亦不執八十隨
T0220_.06.1005a23: 好異本性空。不執無忘失法異本性空。亦不
T0220_.06.1005a24: 執恒住捨性異本性空。不執一切智異本性
T0220_.06.1005a25: 空。亦不執道相智一切相智異本性空。不執
T0220_.06.1005a26: 預流果異本性空。亦不執一來不還阿羅漢
T0220_.06.1005a27: 果獨覺菩提異本性空。不執一切菩薩摩訶
T0220_.06.1005a28: 薩行異本性空。亦不執諸佛無上正等菩提
T0220_.06.1005a29: 異本性空
T0220_.06.1005b01: 世尊。色即是本性空。本性空即是色。受想
T0220_.06.1005b02: 行識即是本性空。本性空即是受想行識。眼
T0220_.06.1005b03: 處即是本性空。本性空即是眼處。耳鼻舌身
T0220_.06.1005b04: 意處即是本性空。本性空即是耳鼻舌身意
T0220_.06.1005b05: 處。色處即是本性空。本性空即是色處。聲
T0220_.06.1005b06: 香味觸法處即是本性空。本性空即是聲香
T0220_.06.1005b07: 味觸法處。眼界即是本性空。本性空即是眼
T0220_.06.1005b08: 界。耳鼻舌身意界即是本性空。本性空即是
T0220_.06.1005b09: 耳鼻舌身意界。色界即是本性空。本性空即
T0220_.06.1005b10: 是色界。聲香味觸法界即是本性空。本性空
T0220_.06.1005b11: 即是聲香味觸法界。眼識界即是本性空。本
T0220_.06.1005b12: 性空即是眼識界。耳鼻舌身意識界即是本
T0220_.06.1005b13: 性空。本性空即是耳鼻舌身意識界。眼觸即
T0220_.06.1005b14: 是本性空。本性空即是眼觸。耳鼻舌身意觸
T0220_.06.1005b15: 即是本性空。本性空即是耳鼻舌身意觸。眼
T0220_.06.1005b16: 觸爲縁所生諸受即是本性空。本性空即是
T0220_.06.1005b17: 眼觸爲縁所生諸受。耳鼻舌身意觸爲縁所
T0220_.06.1005b18: 生諸受即是本性空。本性空即是耳鼻舌身
T0220_.06.1005b19: 意觸爲縁所生諸受。地界即是本性空。本性
T0220_.06.1005b20: 空即是地界。水火風空識界即是本性空。本
T0220_.06.1005b21: 性空即是水火風空識界。因縁即是本性空。
T0220_.06.1005b22: 本性空即是因縁。等無間縁所縁縁増上縁
T0220_.06.1005b23: 即是本性空。本性空即是等無間縁所縁縁
T0220_.06.1005b24: 増上縁。從縁所生諸法即是本性空。本性空
T0220_.06.1005b25: 即是從縁所生諸法。無明即是本性空。本性
T0220_.06.1005b26: 空即是無明。行識名色六處觸受愛取有生老
T0220_.06.1005b27: 死愁歎苦憂惱即是本性空。本性空即是行
T0220_.06.1005b28: 乃至老死愁歎苦憂惱。布施波羅蜜多即是
T0220_.06.1005b29: 本性空。本性空即是布施波羅蜜多。淨戒安
T0220_.06.1005c01: 忍精進靜慮般若波羅蜜多即是本性空。本
T0220_.06.1005c02: 性空即是淨戒安忍精進靜慮般若波羅蜜
T0220_.06.1005c03: 多。内空即是本性空。本性空即是内空。外
T0220_.06.1005c04: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.1005c05: 竟空無際空散空無變異空自相空共相空一
T0220_.06.1005c06: 切法空不可得空無性空自性空無性自性空
T0220_.06.1005c07: 即是本性空。本性空即是外空乃至無性自
T0220_.06.1005c08: 性空。四念住即是本性空。本性空即是四念
T0220_.06.1005c09: 住。四正斷四神足五根五力七等覺支八聖
T0220_.06.1005c10: 道支即是本性空。本性空即是四正斷乃至
T0220_.06.1005c11: 八聖道支。苦聖諦即是本性空。本性空即是
T0220_.06.1005c12: 苦聖諦。集滅道聖諦即是本性空。本性空即
T0220_.06.1005c13: 是集滅道聖諦。四靜慮即是本性空。本性空
T0220_.06.1005c14: 即是四靜慮。四無量四無色定即是本性空。
T0220_.06.1005c15: 本性空即是四無量四無色定。八解脱即是
T0220_.06.1005c16: 本性空。本性空即是八解脱。八勝處九次第
T0220_.06.1005c17: 定十遍處即是本性空。本性空即是八勝處
T0220_.06.1005c18: 九次第定十遍處。一切陀羅尼門即是本性
T0220_.06.1005c19: 空。本性空即是一切陀羅尼門。一切三摩地
T0220_.06.1005c20: 門即是本性空。本性空即是一切三摩地門。
T0220_.06.1005c21: 空解脱門即是本性空。本性空即是空解脱
T0220_.06.1005c22: 門。無相無願解脱門即是本性空。本性空即
T0220_.06.1005c23: 是無相無願解脱門。極喜地即是本性空。本
T0220_.06.1005c24: 性空即是極喜地。離垢地發光地焔慧地極
T0220_.06.1005c25: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1005c26: 即是本性空。本性空即是離垢地乃至法雲
T0220_.06.1005c27: 地。五眼即是本性空。本性空即是五眼。六
T0220_.06.1005c28: 神通即是本性空。本性空即是六神通。佛十
T0220_.06.1005c29: 力即是本性空。本性空即是佛十力。四無所
T0220_.06.1006a01: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1006a02: 法即是本性空。本性空即是四無所畏乃至十
T0220_.06.1006a03: 八佛不共法。三十二大士相即是本性空。本
T0220_.06.1006a04: 性空即是三十二大士相。八十隨好即是本性
T0220_.06.1006a05: 空。本性空即是八十隨好。無忘失法即是本
T0220_.06.1006a06: 性空。本性空即是無忘失法。恒住捨性即是
T0220_.06.1006a07: 本性空。本性空即是恒住捨性。一切智即是
T0220_.06.1006a08: 本性空。本性空即是一切智。道相智一切相
T0220_.06.1006a09: 智即是本性空。本性空即是道相智一切相
T0220_.06.1006a10: 智。預流果即是本性空。本性空即是預流果。
T0220_.06.1006a11: 一來不還阿羅漢果獨覺菩提即是本性空。
T0220_.06.1006a12: 本性空即是一來不還阿羅漢果獨覺菩提。
T0220_.06.1006a13: 一切菩薩摩訶薩行即是本性空。本性空即
T0220_.06.1006a14: 是一切菩薩摩訶薩行。諸佛無上正等菩提
T0220_.06.1006a15: 即是本性空。本性空即是諸佛無上正等菩
T0220_.06.1006a16: 提。佛告善現。如是如是如汝所説。諸菩薩
T0220_.06.1006a17: 摩訶薩甚爲希有。雖行一切法皆本性空。而
T0220_.06.1006a18: 於本性空曾無失壞。善現。色不異本性空。本
T0220_.06.1006a19: 性空不異色。色即是本性空。本性空即是色。
T0220_.06.1006a20: 受想行識不異本性空。本性空不異受想行
T0220_.06.1006a21: 識。受想行識即是本性空。本性空即是受想
T0220_.06.1006a22: 行識。善現。眼處不異本性空。本性空不異
T0220_.06.1006a23: 眼處。眼處即是本性空。本性空即是眼處。耳
T0220_.06.1006a24: 鼻舌身意處不異本性空。本性空不異耳鼻
T0220_.06.1006a25: 舌身意處。耳鼻舌身意處即是本性空。本性
T0220_.06.1006a26: 空即是耳鼻舌身意處。善現。色處不異本性
T0220_.06.1006a27: 空。本性空不異色處。色處即是本性空。本性
T0220_.06.1006a28: 空即是色處。聲香味觸法處不異本性空。本
T0220_.06.1006a29: 性空不異聲香味觸法處。聲香味觸法處即
T0220_.06.1006b01: 是本性空。本性空即是聲香味觸法處。善現。
T0220_.06.1006b02: 眼界不異本性空。本性空不異眼界。眼界即
T0220_.06.1006b03: 是本性空。本性空即是眼界。耳鼻舌身意界
T0220_.06.1006b04: 不異本性空。本性空不異耳鼻舌身意界。耳
T0220_.06.1006b05: 鼻舌身意界即是本性空。本性空即是耳鼻舌
T0220_.06.1006b06: 身意界。善現。色界不異本性空。本性空不異
T0220_.06.1006b07: 色界。色界即是本性空。本性空即是色界。聲
T0220_.06.1006b08: 香味觸法界不異本性空。本性空不異聲香
T0220_.06.1006b09: 味觸法界。聲香味觸法界即是本性空。本性
T0220_.06.1006b10: 空即是聲香味觸法界。善現。眼識界不異本
T0220_.06.1006b11: 性空。本性空不異眼識界。眼識界即是本性
T0220_.06.1006b12: 空。本性空即是眼識界。耳鼻舌身意識界不
T0220_.06.1006b13: 異本性空。本性空不異耳鼻舌身意識界。耳
T0220_.06.1006b14: 鼻舌身意識界即是本性空。本性空即是耳鼻
T0220_.06.1006b15: 舌身意識界。善現。眼觸不異本性空。本性空
T0220_.06.1006b16: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1006b17: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1006b18: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1006b19: 本性空即是耳鼻舌身意觸。善現。眼觸爲縁
T0220_.06.1006b20: 所生諸受不異本性空。本性空不異眼觸爲縁
T0220_.06.1006b21: 所生諸受。眼觸爲縁所生諸受即是本性空。
T0220_.06.1006b22: 本性空即是眼觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b23: 意觸爲縁所生諸受不異本性空。本性空不
T0220_.06.1006b24: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1006b25: 意觸爲縁所生諸受即是本性空。本性空即
T0220_.06.1006b26: 是耳鼻舌身意觸爲縁所生諸受。善現。地界
T0220_.06.1006b27: 不異本性空。本性空不異地界。地界即是本
T0220_.06.1006b28: 性空。本性空即是地界。水火風空識界不異
T0220_.06.1006b29: 本性空。本性空不異水火風空識界。水火風
T0220_.06.1006c01: 空識界即是本性空。本性空即是水火風空
T0220_.06.1006c02: 識界。善現。因縁不異本性空。本性空不異
T0220_.06.1006c03: 因縁。因縁即是本性空。本性空即是因縁。
T0220_.06.1006c04: 等無間縁所縁縁増上縁不異本性空。本性
T0220_.06.1006c05: 空不異等無間縁所縁縁増上縁。等無間縁
T0220_.06.1006c06: 所縁縁増上縁即是本性空。本性空即是等
T0220_.06.1006c07: 無間縁所縁縁増上縁。善現。從縁所生諸法
T0220_.06.1006c08: 不異本性空。本性空不異從縁所生諸法。從
T0220_.06.1006c09: 縁所生諸法即是本性空。本性空即是從縁
T0220_.06.1006c10: 所生諸法。善現。無明不異本性空。本性空不
T0220_.06.1006c11: 異無明。無明即是本性空。本性空即是無明。
T0220_.06.1006c12: 行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.1006c13: 憂惱不異本性空。本性空不異行乃至老死
T0220_.06.1006c14: 愁歎苦憂惱。行識名色六處觸受愛取有生
T0220_.06.1006c15: 老死愁歎苦憂惱即是本性空。本性空即是
T0220_.06.1006c16: 行乃至老死愁歎苦憂惱。善現。布施波羅蜜
T0220_.06.1006c17: 多不異本性空。本性空不異布施波羅蜜多。
T0220_.06.1006c18: 布施波羅蜜多即是本性空。本性空即是布
T0220_.06.1006c19: 施波羅蜜多。淨戒安忍精進靜慮般若波羅
T0220_.06.1006c20: 蜜多不異本性空。本性空不異淨戒安忍精
T0220_.06.1006c21: 進靜慮般若波羅蜜多。淨戒安忍精進靜慮。
T0220_.06.1006c22: 般若波羅蜜多即是本性空。本性空即是淨
T0220_.06.1006c23: 戒安忍精進靜慮般若波羅蜜多。善現。内空
T0220_.06.1006c24: 不異本性空。本性空。不異内空。内空即是本
T0220_.06.1006c25: 性空。本性空即是内空。外空内外空空空大
T0220_.06.1006c26: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.1006c27: 無變異空自相空共相空一切法空不可得空
T0220_.06.1006c28: 無性空自性空無性自性空不異本性空。本
T0220_.06.1006c29: 性空不異外空乃至無性自性空。外空内外
T0220_.06.1007a01: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.1007a02: 際空散空無變異空自相空共相空一切法空
T0220_.06.1007a03: 不可得空無性空自性空無性自性空即是本
T0220_.06.1007a04: 性空。本性空即是外空乃至無性自性空。善
T0220_.06.1007a05: 現。四念住不異本性空。本性空不異四念
T0220_.06.1007a06: 住。四念住即是本性空。本性空即是四念住。
T0220_.06.1007a07: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.1007a08: 不異本性空。本性空不異四正斷乃至八聖
T0220_.06.1007a09: 道支。四正斷四神足五根五力七等覺支八
T0220_.06.1007a10: 聖道支即是本性空。本性空即是四正斷乃
T0220_.06.1007a11: 至八聖道支。善現。苦聖諦不異本性空。本
T0220_.06.1007a12: 性空不異苦聖諦。苦聖諦即是本性空。本性
T0220_.06.1007a13: 空。即是苦聖諦。集滅道聖諦不異本性空。本
T0220_.06.1007a14: 性空不異集滅道聖諦。集滅道聖諦即是本
T0220_.06.1007a15: 性空。本性空即是集滅道聖諦。善現。四靜
T0220_.06.1007a16: 慮不異本性空。本性空不異四靜慮。四靜慮
T0220_.06.1007a17: 即是本性空。本性空即是四靜慮。四無量四
T0220_.06.1007a18: 無色定不異本性空。本性空不異四無量四
T0220_.06.1007a19: 無色定。四無量四無色定即是本性空。本性
T0220_.06.1007a20: 空即是四無量四無色定。善現。八解脱不異
T0220_.06.1007a21: 本性空。本性空不異八解脱。八解脱即是本
T0220_.06.1007a22: 性空。本性空即是八解脱。八勝處九次第定
T0220_.06.1007a23: 十遍處不異本性空。本性空不異八勝處九
T0220_.06.1007a24: 次第定十遍處。八勝處九次第定十遍處即
T0220_.06.1007a25: 是本性空。本性空即是八勝處九次第定十
T0220_.06.1007a26: 遍處。善現。陀羅尼門不異本性空。本性空
T0220_.06.1007a27: 不異陀羅尼門。陀羅尼門即是本性空。本性
T0220_.06.1007a28: 空即是陀羅尼門。三摩地門不異本性空。本
T0220_.06.1007a29: 性空不異三摩地門。三摩地門即是本性空。
T0220_.06.1007b01: 本性空即是三摩地門。善現。空解脱門不異
T0220_.06.1007b02: 本性空。本性空不異空解脱門。空解脱門即
T0220_.06.1007b03: 是本性空。本性空即是空解脱門。無相無願
T0220_.06.1007b04: 解脱門不異本性空。本性空不異無相無願解
T0220_.06.1007b05: 脱門。無相無願解脱門即是本性空。本性空
T0220_.06.1007b06: 即是無相無願解脱門。善現。極喜地不異本
T0220_.06.1007b07: 性空。本性空不異極喜地。極喜地即是本性
T0220_.06.1007b08: 空。本性空即是極喜地。離垢地發光地焔慧
T0220_.06.1007b09: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.1007b10: 雲地不異本性空。本性空不異離垢地乃至
T0220_.06.1007b11: 法雲地。離垢地發光地焔慧地極難勝地現
T0220_.06.1007b12: 前地遠行地不動地善慧地法雲地即是本性
T0220_.06.1007b13: 空。本性空即是離垢地乃至法雲地。善現。五
T0220_.06.1007b14: 眼不異本性空。本性空不異五眼。五眼即是
T0220_.06.1007b15: 本性空。本性空即是五眼。六神通不異本性
T0220_.06.1007b16: 空。本性空不異六神通。六神通即是本性空。
T0220_.06.1007b17: 本性空即是六神通。善現。佛十力不異本性
T0220_.06.1007b18: 空。本性空不異佛十力。佛十力即是本性空。
T0220_.06.1007b19: 本性空即是佛十力。四無所畏四無礙解大
T0220_.06.1007b20: 慈大悲大喜大捨十八佛不共法不異本性
T0220_.06.1007b21: 空。本性空不異四無所畏乃至十八佛不共
T0220_.06.1007b22: 法。四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.1007b23: 十八佛不共法即是本性空。本性空即是四無
T0220_.06.1007b24: 所畏乃至十八佛不共法。善現。三十二大士
T0220_.06.1007b25: 相不異本性空。本性空不異三十二大士相。
T0220_.06.1007b26: 三十二大士相即是本性空。本性空即是三
T0220_.06.1007b27: 十二大士相。八十隨好不異本性空。本性空
T0220_.06.1007b28: 不異八十隨好。八十隨好即是本性空。本性
T0220_.06.1007b29: 空即是八十隨好。善現。無忘失法不異本性
T0220_.06.1007c01: 空。本性空不異無忘失法。無忘失法即是本
T0220_.06.1007c02: 性空。本性空即是無忘失法。恒住捨性不異
T0220_.06.1007c03: 本性空。本性空不異恒住捨性。恒住捨性即
T0220_.06.1007c04: 是本性空。本性空即是恒住捨性。善現。一切
T0220_.06.1007c05: 智不異本性空。本性空不異一切智。一切智
T0220_.06.1007c06: 即是本性空。本性空即是一切智。道相智一
T0220_.06.1007c07: 切相智不異本性空。本性空不異道相智一
T0220_.06.1007c08: 切相智。道相智一切相智即是本性空。本性
T0220_.06.1007c09: 空即是道相智一切相智。善現。預流果不異
T0220_.06.1007c10: 本性空。本性空不異預流果。預流果即是本
T0220_.06.1007c11: 性空。本性空即是預流果。一來不還阿羅漢
T0220_.06.1007c12: 果獨覺菩提不異本性空。本性空不異一來
T0220_.06.1007c13: 不還阿羅漢果獨覺菩提。一來不還阿羅漢
T0220_.06.1007c14: 果獨覺菩提即是本性空。本性空即是一來
T0220_.06.1007c15: 不還阿羅漢果獨覺菩提。善現。一切菩薩摩
T0220_.06.1007c16: 訶薩行不異本性空。本性空不異一切菩薩
T0220_.06.1007c17: 摩訶薩行。一切菩薩摩訶薩行即是本性空。
T0220_.06.1007c18: 本性空即是一切菩薩摩訶薩行。諸佛無上
T0220_.06.1007c19: 正等菩提不異本性空。本性空不異諸佛無
T0220_.06.1007c20: 上正等菩提。諸佛無上正等菩提即是本性
T0220_.06.1007c21: 空。本性空即是諸佛無上正等菩提
T0220_.06.1007c22: 復次善現。若色異本性空。本性空異色。色非
T0220_.06.1007c23: 本性空。本性空非色。受想行識異本性空。本
T0220_.06.1007c24: 性空異受想行識。受想行識非本性空。本性
T0220_.06.1007c25: 空非受想行識。善現。若眼處異本性空。本
T0220_.06.1007c26: 性空異眼處。眼處非本性空。本性空非眼
T0220_.06.1007c27: 處。耳鼻舌身意處異本性空。本性空異耳
T0220_.06.1007c28: 鼻舌身意處。耳鼻舌身意處非本性空。本性
T0220_.06.1007c29: 空非耳鼻舌身意處。善現。若色處異本性空
T0220_.06.1008a01: 本性空異色處。色處非本性空。本性空非色
T0220_.06.1008a02: 處。聲香味觸法處異本性空。本性空異聲香
T0220_.06.1008a03: 味觸法處。聲香味觸法處非本性空。本性空
T0220_.06.1008a04: 非聲香味觸法處。善現。若眼界異本性空。本
T0220_.06.1008a05: 性空異眼界。眼界非本性空。本性空非眼界。
T0220_.06.1008a06: 耳鼻舌身意界異本性空。本性空異耳鼻舌
T0220_.06.1008a07: 身意界。耳鼻舌身意界非本性空。本性空非
T0220_.06.1008a08: 耳鼻舌身意界。善現。若色界異本性空。本性
T0220_.06.1008a09: 空異色界。色界非本性空。本性空非色界。聲
T0220_.06.1008a10: 香味觸法界異本性空。本性空異聲香味觸
T0220_.06.1008a11: 法界。聲香味觸法界非本性空。本性空非聲
T0220_.06.1008a12: 香味觸法界。善現。若眼識界異本性空。本
T0220_.06.1008a13: 性空異眼識界。眼識界非本性空。本性空非
T0220_.06.1008a14: 眼識界。耳鼻舌身意識界異本性空。本性空
T0220_.06.1008a15: 異耳鼻舌身意識界。耳鼻舌身意識界非本性
T0220_.06.1008a16: 空。本性空非耳鼻舌身意識界。善現。若眼觸
T0220_.06.1008a17: 異本性空。本性空異眼觸。眼觸非本性空。本
T0220_.06.1008a18: 性空非眼觸。耳鼻舌身意觸異本性空。本性
T0220_.06.1008a19: 空異耳鼻舌身意觸。耳鼻舌身意觸非本性
T0220_.06.1008a20: 空。本性空非耳鼻舌身意觸。善現。若眼觸爲
T0220_.06.1008a21: 縁所生諸受異本性空。本性空異眼觸爲縁
T0220_.06.1008a22: 所生諸受。眼觸爲縁所生諸受非本性空。本
T0220_.06.1008a23: 性空非眼觸爲縁所生諸受。善現。若耳鼻
T0220_.06.1008a24: 舌身意觸爲縁所生諸受異本性空。本性空
T0220_.06.1008a25: 異耳鼻舌身意觸爲縁所生諸受。耳鼻舌身
T0220_.06.1008a26: 意觸爲縁所生諸受非本性空。本性空非耳
T0220_.06.1008a27: 鼻舌身意觸爲縁所生諸受。善現。若地界異
T0220_.06.1008a28: 本性空。本性空異地界。地界非本性空。本性
T0220_.06.1008a29: 空非地界。水火風空識界異本性空。本性空
T0220_.06.1008b01: 異水火風空識界。水火風空識界非本性空。
T0220_.06.1008b02: 本性空非水火風空識界。善現。若因縁異本
T0220_.06.1008b03: 性空。本性空異因縁。因縁非本性空。本性
T0220_.06.1008b04: 空非因縁。等無間縁所縁縁増上縁異本性
T0220_.06.1008b05: 空。本性空異等無間縁所縁縁増上縁。等無
T0220_.06.1008b06: 間縁所縁縁増上縁非本性空。本性空非等
T0220_.06.1008b07: 無間縁所縁縁増上縁。善現。若從縁所生諸
T0220_.06.1008b08: 法異本性空。本性空異從縁所生諸法。從縁
T0220_.06.1008b09: 所生諸法非本性空。本性空非從縁所生諸
T0220_.06.1008b10: 法。善現。若無明異本性空。本性空異無明。
T0220_.06.1008b11: 無明非本性空。本性空非無明。行識名色六
T0220_.06.1008b12: 處觸受愛取有生老死愁歎苦憂惱異本性
T0220_.06.1008b13: 空。本性空異行乃至老死愁歎苦憂惱。行識
T0220_.06.1008b14: 名色六處觸受愛取有生老死愁歎苦憂惱非
T0220_.06.1008b15: 本性空。本性空非行乃至老死愁歎苦憂惱。
T0220_.06.1008b16: 善現。若布施波羅蜜多異本性空。本性空異
T0220_.06.1008b17: 布施波羅蜜多。布施波羅蜜多非本性空。本
T0220_.06.1008b18: 性空非布施波羅蜜多。淨戒安忍精進靜慮
T0220_.06.1008b19: 般若波羅蜜多異本性空。本性空異淨戒乃
T0220_.06.1008b20: 至般若波羅蜜多。淨戒安忍精進靜慮般若
T0220_.06.1008b21: 波羅蜜多非本性空。本性空非淨戒乃至般
T0220_.06.1008b22: 若波羅蜜多。善現。若内空異本性空。本性
T0220_.06.1008b23: 空異内空。内空非本性空。本性空非内空。
T0220_.06.1008b24: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.1008b25: 畢竟空無際空散空無變異空自相空共相
T0220_.06.1008b26: 空一切法空不可得空無性空自性空無性自
T0220_.06.1008b27: 性空異本性空。本性空異外空乃至無性自
T0220_.06.1008b28: 性空。外空内外空空空大空勝義空有爲空
T0220_.06.1008b29: 無爲空畢竟空無際空散空無變異空自相空
T0220_.06.1008c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.1008c02: 性自性空非本性空。本性空非外空乃至無
T0220_.06.1008c03: 性自性空。善現。若四念住異本性空。本性
T0220_.06.1008c04: 空異四念住。四念住非本性空。本性空非
T0220_.06.1008c05: 四念住。四正斷四神足五根五力七等覺支
T0220_.06.1008c06: 八聖道支異本性空。本性空異四正斷乃至
T0220_.06.1008c07: 八聖道支。四正斷四神足五根五力七等覺
T0220_.06.1008c08: 支八聖道支非本性空。本性空非四正斷乃
T0220_.06.1008c09: 至八聖道支。善現。若苦聖諦異本性空。本
T0220_.06.1008c10: 性空異苦聖諦。苦聖諦非本性空。本性空非
T0220_.06.1008c11: 苦聖諦。集滅道聖諦異本性空。本性空異集
T0220_.06.1008c12: 滅道聖諦。集滅道聖諦非本性空。本性空非
T0220_.06.1008c13: 集滅道聖諦。善現。若四靜慮異本性空。本
T0220_.06.1008c14: 性空異四靜慮。四靜慮非本性空。本性空非
T0220_.06.1008c15: 四靜慮。四無量四無色定異本性空。本性
T0220_.06.1008c16: 空異四無量四無色定。四無量四無色定非
T0220_.06.1008c17: 本性空。本性空非四無量四無色定。善現。
T0220_.06.1008c18: 若八解脱異本性空。本性空異八解脱。八
T0220_.06.1008c19: 解脱非本性空。本性空非八解脱。八勝處九
T0220_.06.1008c20: 次第定十遍處異本性空。本性空異八勝處
T0220_.06.1008c21: 九次第定十遍處。八勝處九次第定十遍處
T0220_.06.1008c22: 非本性空。本性空非八勝處九次第定十遍
T0220_.06.1008c23: 處。善現。若陀羅尼門異本性空。本性空異
T0220_.06.1008c24: 陀羅尼門。陀羅尼門非本性空。本性空非
T0220_.06.1008c25: 陀羅尼門。三摩地門異本性空。本性空異
T0220_.06.1008c26: 三摩地門。三摩地門非本性空。本性空非
T0220_.06.1008c27: 三摩地門。善現。若極喜地異本性空。本性
T0220_.06.1008c28: 空異極喜地。極喜地非本性空。本性空非極
T0220_.06.1008c29: 喜地。離垢地發光地焔慧地極難勝地現前
T0220_.06.1009a01: 地遠行地不動地善慧地法雲地異本性空。
T0220_.06.1009a02: 本性空異離垢地乃至法雲地。離垢地發光
T0220_.06.1009a03: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.1009a04: 慧地法雲地非本性空。本性空非離垢地乃
T0220_.06.1009a05: 至法雲地。善現。若五眼異本性空。本性空
T0220_.06.1009a06: 異五眼。五眼非本性空。本性空非五眼。六
T0220_.06.1009a07: 神通異本法空。本性空異六神通。六神通非
T0220_.06.1009a08: 本性空。本性空非六神通。善現。若佛十力
T0220_.06.1009a09: 異本性空。本性空異佛十力。佛十力非本性
T0220_.06.1009a10: 空。本性空非佛十力。四無所畏四無礙解大
T0220_.06.1009a11: 慈大悲大喜大捨十八佛不共法異本性空。
T0220_.06.1009a12: 本性空異四無所畏乃至十八佛不共法。四
T0220_.06.1009a13: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.1009a14: 不共法非本性空。本性空非四無所畏乃至
T0220_.06.1009a15: 十八佛不共法。善現。若三十二大士相異本
T0220_.06.1009a16: 性空。本性空異三十二大士相。三十二大士
T0220_.06.1009a17: 相非本性空。本性空非三十二大士相。八十
T0220_.06.1009a18: 隨好異本性空。本性空異八十隨好。八十隨
T0220_.06.1009a19: 好非本性空。本性空非八十隨好。善現。若
T0220_.06.1009a20: 無忘失法異本性空。本性空異無忘失法。無
T0220_.06.1009a21: 忘失法非本性空。本性空非無忘失法。恒住
T0220_.06.1009a22: 捨性異本性空。本性空異恒住捨性。恒住捨
T0220_.06.1009a23: 性非本性空。本性空非恒住捨性。善現。若
T0220_.06.1009a24: 一切智異本性空。本性空異一切智。一切智
T0220_.06.1009a25: 非本性空。本性空非一切智。道相智一切相
T0220_.06.1009a26: 智異本性空。本性空異道相智一切相智。道
T0220_.06.1009a27: 相智一切相智非本性空。本性空非道相智
T0220_.06.1009a28: 一切相智。善現。若預流果異本性空。本性
T0220_.06.1009a29: 空異預流果。預流果非本性空。本性空非預
T0220_.06.1009b01: 流果。一來不還阿羅漢果獨覺菩提異本性
T0220_.06.1009b02: 空。本性空異一來不還阿羅漢果獨覺菩提。
T0220_.06.1009b03: 一來不還阿羅漢果獨覺菩提非本性空。本
T0220_.06.1009b04: 性空非一來不還阿羅漢果獨覺菩提。善現。
T0220_.06.1009b05: 若一切菩薩摩訶薩行異本性空。本性空異
T0220_.06.1009b06: 一切菩薩摩訶薩行。一切菩薩摩訶薩行非
T0220_.06.1009b07: 本性空。本性空非一切菩薩摩訶薩行。諸佛
T0220_.06.1009b08: 無上正等菩提異本性空。本性空異諸佛無
T0220_.06.1009b09: 上正等菩提。諸佛無上正等菩提非本性空。
T0220_.06.1009b10: 本性空非諸佛無上正等菩提者。則諸菩薩
T0220_.06.1009b11: 摩訶薩修行般若波羅蜜多時。不應觀一切
T0220_.06.1009b12: 法皆本性空證得無上正等菩提
T0220_.06.1009b13: 大般若波羅蜜多經卷第三百八十八
T0220_.06.1009b14:
T0220_.06.1009b15:
T0220_.06.1009b16:
T0220_.06.1009b17:
T0220_.06.1009b18: 十九
T0220_.06.1009b19: ＊三藏法師玄奘奉 詔譯
T0220_.06.1009b20: 初分不可動品第七十之四
T0220_.06.1009b21: 善現。以色不異本性空。本性空不異色。色
T0220_.06.1009b22: 即是本性空。本性空即是色。受想行識不異
T0220_.06.1009b23: 本性空。本性空不異受想行識。受想行識即
T0220_.06.1009b24: 是本性空。本性空即是受想行識。善現。以
T0220_.06.1009b25: 眼處不異本性空。本性空不異眼處。眼處即
T0220_.06.1009b26: 是本性空。本性空即是眼處。耳鼻舌身意處
T0220_.06.1009b27: 不異本性空。本性空不異耳鼻舌身意處。耳
T0220_.06.1009b28: 鼻舌身意處即是本性空。本性空即是耳鼻
T0220_.06.1009b29: 舌身意處。善現。以眼界不異本性空。本性
T0220_.06.1009c01: 空不異眼界。眼界即是本性空。本性空即
T0220_.06.1009c02: 是眼界。耳鼻舌身意界不異本性空。本性空
T0220_.06.1009c03: 不異耳鼻舌身意界。耳鼻舌身意界即是本
T0220_.06.1009c04: 性空。本性空即是耳鼻舌身意界。善現。以
T0220_.06.1009c05: 色界不異本性空。本性空不異色界。色界即
T0220_.06.1009c06: 是本性空。本性空即是色界。聲香味觸法界
T0220_.06.1009c07: 不異本性空。本性空不異聲香味觸法界。聲
T0220_.06.1009c08: 香味觸法界即是本性空。本性空即是聲香
T0220_.06.1009c09: 味觸法界。善現。以眼識界不異本性空。本
T0220_.06.1009c10: 性空不異眼識界。眼識界即是本性空。本性
T0220_.06.1009c11: 空即是眼識界。耳鼻舌身意識界不異本性
T0220_.06.1009c12: 空。本性空不異耳鼻舌身意識界。耳鼻舌身
T0220_.06.1009c13: 意識界即是本性空。本性空即是耳鼻舌身
T0220_.06.1009c14: 意識界。善現。以眼觸不異本性空。本性空
T0220_.06.1009c15: 不異眼觸。眼觸即是本性空。本性空即是眼
T0220_.06.1009c16: 觸。耳鼻舌身意觸不異本性空。本性空不異
T0220_.06.1009c17: 耳鼻舌身意觸。耳鼻舌身意觸即是本性空。
T0220_.06.1009c18: 本性空即是耳鼻舌身意觸。善現。以眼觸爲
T0220_.06.1009c19: 縁所生諸受不異本性空。本性空不異眼觸
T0220_.06.1009c20: 爲縁所生諸受。眼觸爲縁所生諸受即是本
T0220_.06.1009c21: 性空。本性空即是眼觸爲縁所生諸受。耳鼻
T0220_.06.1009c22: 舌身意觸爲縁所生諸受不異本性空。本性
T0220_.06.1009c23: 空不異耳鼻舌身意觸爲縁所生諸受。耳鼻
T0220_.06.1009c24: 舌身意觸爲縁所生諸受即是本性空。本性
T0220_.06.1009c25: 空即是耳鼻舌身意觸爲縁所生諸受。善現。
T0220_.06.1009c26: 以地界不異本性空。本性空不異地界。地界
T0220_.06.1009c27: 即是本性空。本性空即是地界。水火風空識
T0220_.06.1009c28: 界不異本性空。本性空不異水火風空識界。
T0220_.06.1009c29: 水火風空識界即是本性空。本性空即是水
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