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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 988 989 990 991 992 993 994 995 996 997 998 999 1000 1001 1002 1003 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.06.0988a01: 時能學四縁。具壽善現白佛言。世尊。云何 T0220_.06.0988a02: 菩薩摩訶薩修行般若波羅蜜多時。能學從 T0220_.06.0988a03: 縁所生諸法。佛告善現。若菩薩摩訶薩修行 T0220_.06.0988a04: 般若波羅蜜多時。如實知一切從縁所生法 T0220_.06.0988a05: 不生不滅不斷不常不一不異不來不去。絶 T0220_.06.0988a06: 諸戲論本性淡泊。善現。是爲菩薩摩訶薩修 T0220_.06.0988a07: 行般若波羅蜜多時能學從縁所生諸法。具 T0220_.06.0988a08: 壽善現白佛言。世尊。云何菩薩摩訶薩修行 T0220_.06.0988a09: 般若波羅蜜多時能學十二縁起。佛告善現。 T0220_.06.0988a10: 若菩薩摩訶薩修行般若波羅蜜多時。如實 T0220_.06.0988a11: 知無明無生無滅無染無淨。自性本空遠離 T0220_.06.0988a12: 二法。如實知行識名色六處觸受愛取有生 T0220_.06.0988a13: 老死愁歎苦憂惱無生無滅無染無淨。自性 T0220_.06.0988a14: 本空遠離二法。善現。是爲菩薩摩訶薩修行 T0220_.06.0988a15: 般若波羅蜜多時能學十二縁起 T0220_.06.0988a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修 T0220_.06.0988a17: 行般若波羅蜜多時。能學内空外空内外空 T0220_.06.0988a18: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0988a19: 空散空無變異空本性空自相空共相空一切 T0220_.06.0988a20: 法空不可得空無性空自性空無性自性空。 T0220_.06.0988a21: 佛告善現。若菩薩摩訶薩修行般若波羅蜜 T0220_.06.0988a22: 多時。如實知内空無自性不可得而能安住。 T0220_.06.0988a23: 如實知外空乃至無性自性空無自性不可得 T0220_.06.0988a24: 而能安住。善現。是爲菩薩摩訶薩修行般若 T0220_.06.0988a25: 波羅蜜多時能學内空乃至無性自性空。具 T0220_.06.0988a26: 壽善現白佛言。世尊。云何菩薩摩訶薩修行 T0220_.06.0988a27: 般若波羅蜜多時。能學眞如法界法性不虚 T0220_.06.0988a28: 妄性不變異性平等性離生性法定法住實際 T0220_.06.0988a29: 虚空界不思議界。佛告善現。若菩薩摩訶薩 T0220_.06.0988b01: 修行般若波羅蜜多時。如實知眞如無戲論 T0220_.06.0988b02: 無分別而能安住。如實知法界乃至不思議 T0220_.06.0988b03: 界無戲論無分別而能安住。善現。是爲菩薩 T0220_.06.0988b04: 摩訶薩修行般若波羅蜜多時能學眞如乃至 T0220_.06.0988b05: 不思議界 T0220_.06.0988b06: 大般若波羅蜜多經卷第三百八十四 T0220_.06.0988b07: T0220_.06.0988b08: T0220_.06.0988b09: T0220_.06.0988b10: T0220_.06.0988b11: 十五 T0220_.06.0988b12: *三藏法師玄奘奉 詔譯 T0220_.06.0988b13: 初分諸法平等品第六十九之三 T0220_.06.0988b14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修 T0220_.06.0988b15: 行般若波羅蜜多時。能學布施淨戒安忍精 T0220_.06.0988b16: 進靜慮般若方便善巧妙願力智波羅蜜多。 T0220_.06.0988b17: 佛告善現。若菩薩摩訶薩修行般若波羅蜜 T0220_.06.0988b18: 多時。如實知布施波羅蜜多無増無減無染 T0220_.06.0988b19: 無淨無自性不可得而能修習。如實知淨戒 T0220_.06.0988b20: 乃至智波羅蜜多無増無減無染無淨無自性 T0220_.06.0988b21: 不可得而能修習。善現。是爲菩薩摩訶薩修 T0220_.06.0988b22: 行般若波羅蜜多時能學布施乃至智波羅蜜 T0220_.06.0988b23: 多。具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.06.0988b24: 薩修行般若波羅蜜多時。能學極喜地離垢 T0220_.06.0988b25: 地發光地焔慧地極難勝地現前地遠行地不 T0220_.06.0988b26: 動地善慧地法雲地。佛告善現。若菩薩摩訶 T0220_.06.0988b27: 薩修行般若波羅蜜多時。如實知極喜地無 T0220_.06.0988b28: 増無減無染無淨無自性不可得而能修習。 T0220_.06.0988b29: 如實知離垢地乃至法雲地無増無減無染無 T0220_.06.0988c01: 淨無自性不可得而能修習。善現。是爲菩薩 T0220_.06.0988c02: 摩訶薩修行般若波羅蜜多時能學極喜地乃 T0220_.06.0988c03: 至法雲地。具壽善現白佛言。世尊。云何菩 T0220_.06.0988c04: 薩摩訶薩修行般若波羅蜜多時。能學四念 T0220_.06.0988c05: 住四正斷四神足五根五力七等覺支八聖道 T0220_.06.0988c06: 支。佛告善現。若菩薩摩訶薩修行般若波羅 T0220_.06.0988c07: 蜜多時。如實知四念住無増無減無染無淨 T0220_.06.0988c08: 無自性不可得而能修習。如實知四正斷乃 T0220_.06.0988c09: 至八聖道支無増無減無染無淨無自性不可 T0220_.06.0988c10: 得而能修習。善現。是爲菩薩摩訶薩修行般 T0220_.06.0988c11: 若波羅蜜多時能學四念住乃至八聖道支 T0220_.06.0988c12: 具壽善現白佛言。世尊。云何菩薩摩訶薩修 T0220_.06.0988c13: 行般若波羅蜜多時。能學四靜慮四無量四 T0220_.06.0988c14: 無色定。佛告善現。若菩薩摩訶薩修行般若 T0220_.06.0988c15: 波羅蜜多時。如實知四靜慮無増無減無染 T0220_.06.0988c16: 無淨無自性不可得而能修習。如實知四無 T0220_.06.0988c17: 量四無色定無増無減無染無淨無自性不可 T0220_.06.0988c18: 得而能修習。善現。是爲菩薩摩訶薩修行般 T0220_.06.0988c19: 若波羅蜜多時能學四靜慮四無量四無色 T0220_.06.0988c20: 定。具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.06.0988c21: 薩修行般若波羅蜜多時。能學八解脱八勝 T0220_.06.0988c22: 處九次第定十遍處。佛告善現。若菩薩摩訶 T0220_.06.0988c23: 薩修行般若波羅蜜多時。如實知八解脱無 T0220_.06.0988c24: 増無減無染無淨無自性不可得而能修習。 T0220_.06.0988c25: 如實知八勝處九次第定十遍處無増無減無 T0220_.06.0988c26: 染無淨無自性不可得而能修習。善現。是爲 T0220_.06.0988c27: 菩薩摩訶薩修行般若波羅蜜多時能學八解 T0220_.06.0988c28: 脱八勝處九次第定十遍處。具壽善現白佛 T0220_.06.0988c29: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜 T0220_.06.0989a01: 多時。能學一切陀羅尼門一切三摩地門。佛 T0220_.06.0989a02: 告善現。若菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0989a03: 時。如實知一切陀羅尼門無増無減無染無 T0220_.06.0989a04: 淨無自性不可得而能修習。如實知一切三 T0220_.06.0989a05: 摩地門無増無減無染無淨無自性不可得而 T0220_.06.0989a06: 能修習。善現。是爲菩薩摩訶薩修行般若波 T0220_.06.0989a07: 羅蜜多時能學一切陀羅尼門一切三摩地 T0220_.06.0989a08: 門。具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.06.0989a09: 薩修行般若波羅蜜多時。能學五眼六神通。 T0220_.06.0989a10: 佛告善現。若菩薩摩訶薩修行般若波羅蜜 T0220_.06.0989a11: 多時。如實知五眼無増無減無染無淨無自 T0220_.06.0989a12: 性不可得而能修習。如實知六神通無増無 T0220_.06.0989a13: 減無染無淨無自性不可得而能修習。善現。 T0220_.06.0989a14: 是爲菩薩摩訶薩修行般若波羅蜜多時能學 T0220_.06.0989a15: 五眼六神通 T0220_.06.0989a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修 T0220_.06.0989a17: 行般若波羅蜜多時。能學如來十力四無所 T0220_.06.0989a18: 畏四無礙解十八佛不共法。佛告善現。若菩 T0220_.06.0989a19: 薩摩訶薩修行般若波羅蜜多時。如實知如 T0220_.06.0989a20: 來十力無増無減無染無淨無自性不可得而 T0220_.06.0989a21: 能修習。如實知四無所畏四無礙解十八佛 T0220_.06.0989a22: 不共法。無増無減無染無淨無自性不可得 T0220_.06.0989a23: 而能修習。善現。是爲菩薩摩訶薩修行般若 T0220_.06.0989a24: 波羅蜜多時能學如來十力四無所畏四無礙 T0220_.06.0989a25: 解十八佛不共法。具壽善現白佛言。世尊。云 T0220_.06.0989a26: 何菩薩摩訶薩修行般若波羅蜜多時。能學 T0220_.06.0989a27: 大慈大悲大喜大捨。佛告善現。若菩薩摩訶 T0220_.06.0989a28: 薩修行般若波羅蜜多時。如實知大慈無増 T0220_.06.0989a29: 無減無染無淨無自性不可得而能修習。如 T0220_.06.0989b01: 實知大悲大喜大捨無増無減無染無淨無自 T0220_.06.0989b02: 性不可得而能修習。善現。是爲菩薩摩訶薩 T0220_.06.0989b03: 修行般若波羅蜜多時能學大慈大悲大喜大 T0220_.06.0989b04: 捨。具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.06.0989b05: 薩修行般若波羅蜜多時。能學無忘失法恒 T0220_.06.0989b06: 住捨性。佛告善現。若菩薩摩訶薩修行般若 T0220_.06.0989b07: 波羅蜜多時。如實知無忘失法無増無減無 T0220_.06.0989b08: 染無淨無自性不可得而能修習。如實知恒 T0220_.06.0989b09: 住捨性無増無減無染無淨無自性不可得而 T0220_.06.0989b10: 能修習。善現。是爲菩薩摩訶薩修行般若波 T0220_.06.0989b11: 羅蜜多時能學無忘失法恒住捨性。具壽善 T0220_.06.0989b12: 現白佛言。世尊。云何菩薩摩訶薩修行般若 T0220_.06.0989b13: 波羅蜜多時。能學一切智道相智一切相智。 T0220_.06.0989b14: 佛告善現。若菩薩摩訶薩修行般若波羅蜜 T0220_.06.0989b15: 多時。如實知一切智無増無減無染無淨無 T0220_.06.0989b16: 自性不可得而能修習。如實知道相智一切 T0220_.06.0989b17: 相智無増無減無染無淨無自性不可得而能 T0220_.06.0989b18: 修習。善現。是爲菩薩摩訶薩修行般若波羅 T0220_.06.0989b19: 蜜多時能學一切智道相智一切相智。具壽 T0220_.06.0989b20: 善現白佛言。世尊。云何菩薩摩訶薩修行般 T0220_.06.0989b21: 若波羅蜜多時。能學嚴淨佛土成熟有情。佛 T0220_.06.0989b22: 告善現。若菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0989b23: 時。如實知嚴淨佛土無増無減無染無淨無 T0220_.06.0989b24: 自性不可得而能修習。如實知成熟有情無 T0220_.06.0989b25: 増無減無染無淨無自性不可得而能修習。 T0220_.06.0989b26: 善現。是爲菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0989b27: 時能學嚴淨佛土成熟有情。具壽善現白佛 T0220_.06.0989b28: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜 T0220_.06.0989b29: 多時。能學諸餘無量無邊佛法 T0220_.06.0989c01: 佛告善現。若菩薩摩訶薩修行般若波羅蜜 T0220_.06.0989c02: 多時。如實知諸餘無量無邊佛法無増無減 T0220_.06.0989c03: 無染無淨無自性不可得而能修習。善現。是 T0220_.06.0989c04: 爲菩薩摩訶薩修行般若波羅蜜多時能學諸 T0220_.06.0989c05: 餘無量無邊佛法 T0220_.06.0989c06: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩 T0220_.06.0989c07: 修行般若波羅蜜多時。如實了知五蘊等法 T0220_.06.0989c08: 展轉差別。豈不以色蘊壞法界亦以受想行 T0220_.06.0989c09: 識蘊壞法界耶。何以故。法界無二無差別故。 T0220_.06.0989c10: 豈不以眼處壞法界亦以耳鼻舌身意處壞法 T0220_.06.0989c11: 界耶。何以故。法界無二無差別故。豈不以 T0220_.06.0989c12: 色處壞法界亦以聲香味觸法處壞法界耶。 T0220_.06.0989c13: 何以故。法界無二無差別故。豈不以眼界壞 T0220_.06.0989c14: 法界亦以色界眼識界及眼觸眼觸爲縁所生 T0220_.06.0989c15: 諸受壞法界耶。何以故。法界無二無差別故。 T0220_.06.0989c16: 豈不以耳界壞法界亦以聲界耳識界及耳觸 T0220_.06.0989c17: 耳觸爲縁所生諸受壞法界耶。何以故。法界 T0220_.06.0989c18: 無二無差別故。豈不以鼻界壞法界亦以香 T0220_.06.0989c19: 界鼻識界及鼻觸鼻觸爲縁所生諸受壞法界 T0220_.06.0989c20: 耶。何以故。法界無二無差別故。豈不以舌 T0220_.06.0989c21: 界壞法界亦以味界舌識界及舌觸舌觸爲縁 T0220_.06.0989c22: 所生諸受壞法界耶。何以故。法界無二無差 T0220_.06.0989c23: 別故。豈不以身界壞法界亦以觸界身識界及 T0220_.06.0989c24: 身觸身觸爲縁所生諸受壞法界耶。何以故。 T0220_.06.0989c25: 法界無二無差別故。豈不以意界壞法界亦 T0220_.06.0989c26: 以法界意識界及意觸意觸爲縁所生諸受壞 T0220_.06.0989c27: 法界耶。何以故。法界無二無差別故。豈不以 T0220_.06.0989c28: 地界壞法界亦以水火風空識界壞法界耶。何 T0220_.06.0989c29: 以故。法界無二無差別故。豈不以苦聖諦壞 T0220_.06.0990a01: 法界亦以集滅道聖諦壞法界耶。何以故。法 T0220_.06.0990a02: 界無二無差別故。豈不以因縁壞法界亦以 T0220_.06.0990a03: 等無間縁所縁縁増上縁壞法界耶。何以 T0220_.06.0990a04: 故。法界無二無差別故。豈不以從諸縁所 T0220_.06.0990a05: 生種種法壞法界耶。何以故。法界無二無 T0220_.06.0990a06: 差別故。豈不以無明壞法界亦以行識名色 T0220_.06.0990a07: 六處觸受愛取有生老死愁歎苦憂惱壞法界 T0220_.06.0990a08: 耶。何以故。法界無二無差別故。豈不以 T0220_.06.0990a09: 内空壞法界亦以外空内外空空空大空勝 T0220_.06.0990a10: 義空有爲空無爲空畢竟空無際空散空無 T0220_.06.0990a11: 變異空本性空自相空共相空一切法空不 T0220_.06.0990a12: 可得空無性空自性空無性自性空壞法界 T0220_.06.0990a13: 耶。何以故。法界無二無差別故。豈不以 T0220_.06.0990a14: 眞如壞法界亦以法界法性不虚妄性不變異 T0220_.06.0990a15: 性平等性離生性法定法住實際虚空界不 T0220_.06.0990a16: 思議界壞法界耶。何以故。法界無二無差 T0220_.06.0990a17: 別故。豈不以布施波羅蜜多壞法界亦以淨 T0220_.06.0990a18: 戒安忍精進靜慮般若方便善巧妙願力智波 T0220_.06.0990a19: 羅蜜多壞法界耶。何以故。法界無二無差別 T0220_.06.0990a20: 故。豈不以極喜地壞法界亦以離垢地發光 T0220_.06.0990a21: 地焔慧地極難勝地現前地遠行地不動地善 T0220_.06.0990a22: 慧地法雲地壞法界耶。何以故。法界無二無 T0220_.06.0990a23: 差別故。豈不以四念住壞法界亦以四正斷 T0220_.06.0990a24: 四神足五根五力七等覺支八聖道支壞法界 T0220_.06.0990a25: 耶。何以故。法界無二無差別故。豈不以四靜 T0220_.06.0990a26: 慮壞法界亦以四無量四無色定壞法界耶。 T0220_.06.0990a27: 何以故。法界無二無差別故。豈不以八解脱 T0220_.06.0990a28: 壞法界亦以八勝處九次第定十遍處壞法界 T0220_.06.0990a29: 耶。何以故。法界無二無差別故。豈不以一 T0220_.06.0990b01: 切陀羅尼門壞法界亦以一切三摩地門壞法 T0220_.06.0990b02: 界耶。何以故。法界無二無差別故。豈不以 T0220_.06.0990b03: 空解脱門壞法界亦以無相無願解脱門壞法 T0220_.06.0990b04: 界耶。何以故。法界無二無差別故。豈不 T0220_.06.0990b05: 以五眼壞法界亦以六神通壞法界耶。何以 T0220_.06.0990b06: 故。法界無二無差別故。豈不以如來十力壞 T0220_.06.0990b07: 法界亦以四無所畏四無礙解十八佛不共法 T0220_.06.0990b08: 壞法界耶。何以故。法界無二無差別故。豈 T0220_.06.0990b09: 不以大慈壞法界亦以大悲大喜大捨壞法界 T0220_.06.0990b10: 耶。何以故。法界無二無差別故。豈不以無 T0220_.06.0990b11: 忘失法壞法界亦以恒住捨性壞法界耶。何 T0220_.06.0990b12: 以故。法界無二無差別故。豈不以一切智 T0220_.06.0990b13: 壞法界亦以道相智一切相智壞法界耶。何 T0220_.06.0990b14: 以故。法界無二無差別故。豈不以嚴淨佛土 T0220_.06.0990b15: 壞法界亦以成熟有情壞法界耶。何以故。法 T0220_.06.0990b16: 界無二無差別故。豈不以諸餘無量無邊佛 T0220_.06.0990b17: 法壞法界耶。何以故。法界無二無差別故。佛 T0220_.06.0990b18: 告善現。若離法界餘法可得。可言彼法能壞 T0220_.06.0990b19: 法界。然離法界無法可得故。無餘法能壞法 T0220_.06.0990b20: 界。何以故。善現。一切如來應正等覺及諸菩 T0220_.06.0990b21: 薩獨覺聲聞。知離法界無法可得。既知無法 T0220_.06.0990b22: 離法界故。亦不爲他施設宣説。是故法界無 T0220_.06.0990b23: 能壞者。如是善現。菩薩摩訶薩修行般若波 T0220_.06.0990b24: 羅蜜多時。應學法界無二無別不可壞相。時 T0220_.06.0990b25: 具壽善現白佛言。世尊。若菩薩摩訶薩欲學 T0220_.06.0990b26: 法界當於何學。佛告善現。若菩薩摩訶薩 T0220_.06.0990b27: 欲學法界。當於一切法學。何以故。善現。以 T0220_.06.0990b28: 一切法皆入法界故。具壽善現復白佛言。世 T0220_.06.0990b29: 尊。何因縁故説一切法皆入法界。佛言善現。 T0220_.06.0990c01: 如來出世若不出世。諸法法爾皆入法界無 T0220_.06.0990c02: 差別相。不由佛説。所以者何。善現。一切善法 T0220_.06.0990c03: 若非善法。若有記法若無記法。若有漏法若 T0220_.06.0990c04: 無漏法。若世間法若出世法。若有爲法若無 T0220_.06.0990c05: 爲法。無不皆入無相無爲性空法界。是故善 T0220_.06.0990c06: 現。菩薩摩訶薩修行般若波羅蜜多時。欲學 T0220_.06.0990c07: 法界當學一切法。若學一切法即學法界」 T0220_.06.0990c08: 爾時具壽善現白佛言。世尊。若一切法皆入 T0220_.06.0990c09: 法界無二無別。云何菩薩摩訶薩當學般若 T0220_.06.0990c10: 波羅蜜多亦學靜慮精進安忍淨戒布施波羅 T0220_.06.0990c11: 蜜多。云何菩薩摩訶薩當學初靜慮亦學第 T0220_.06.0990c12: 二第三第四靜慮。云何菩薩摩訶薩當學慈 T0220_.06.0990c13: 無量亦學悲喜捨無量。云何菩薩摩訶薩當 T0220_.06.0990c14: 學空無邊處定亦學識無邊處無所有處非想 T0220_.06.0990c15: 非非想處定。云何菩薩摩訶薩當學四念住 T0220_.06.0990c16: 亦學四正斷四神足五根五力七等覺支八聖 T0220_.06.0990c17: 道支。云何菩薩摩訶薩當學空解脱門亦學 T0220_.06.0990c18: 無相無願解脱門。云何菩薩摩訶薩當學八 T0220_.06.0990c19: 解脱亦學八勝處九次第定十遍處。云何菩 T0220_.06.0990c20: 薩摩訶薩當學一切陀羅尼門亦學一切三摩 T0220_.06.0990c21: 地門。云何菩薩摩訶薩當學内空亦學外空 T0220_.06.0990c22: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0990c23: 空無際空散空無變異空本性空自相空共相 T0220_.06.0990c24: 空一切法空不可得空無性空自性空無性自 T0220_.06.0990c25: 性空。云何菩薩摩訶薩當學眞如亦學法界 T0220_.06.0990c26: 法性不虚妄性不變異性平等性離生性法定 T0220_.06.0990c27: 法住實際虚空界不思議界。云何菩薩摩訶 T0220_.06.0990c28: 薩當學苦聖諦亦學集滅道聖諦。云何菩薩 T0220_.06.0990c29: 摩訶薩當學五眼亦學六神通。云何菩薩摩 T0220_.06.0991a01: 訶薩當學佛十力亦學四無所畏四無礙解十 T0220_.06.0991a02: 八佛不共法。云何菩薩摩訶薩當學大慈亦 T0220_.06.0991a03: 學大悲大喜大捨。云何菩薩摩訶薩當學無 T0220_.06.0991a04: 忘失法亦學恒住捨性。云何菩薩摩訶薩當 T0220_.06.0991a05: 學一切智亦學道相智一切相智。云何菩薩 T0220_.06.0991a06: 摩訶薩當學圓滿三十二大士相亦學圓滿八 T0220_.06.0991a07: 十隨好。云何菩薩摩訶薩當學生刹帝利大 T0220_.06.0991a08: 族婆羅門大族長者大族居士大族。云何菩 T0220_.06.0991a09: 薩摩訶薩當學生四大王衆天三十三天夜摩 T0220_.06.0991a10: 天覩史多天樂變化天他化自在天。云何菩 T0220_.06.0991a11: 薩摩訶薩當學生梵衆天梵輔天梵會天大梵 T0220_.06.0991a12: 天。云何菩薩摩訶薩當學生光天少光天無 T0220_.06.0991a13: 量光天極光淨天。云何菩薩摩訶薩當學生 T0220_.06.0991a14: 淨天少淨天無量淨天遍淨天。云何菩薩摩 T0220_.06.0991a15: 訶薩當學生廣天少廣天無量廣天廣果天。 T0220_.06.0991a16: 云何菩薩摩訶薩當學生無想有情天法而不 T0220_.06.0991a17: 樂生彼。云何菩薩摩訶薩當學生無繁天無 T0220_.06.0991a18: 熱天善現天善見天色究竟天法而不樂生 T0220_.06.0991a19: 彼。云何菩薩摩訶薩當學生空無邊處天識 T0220_.06.0991a20: 無邊處天無所有處天非想非非想處天法而 T0220_.06.0991a21: 不樂生彼。云何菩薩摩訶薩當學初發菩提 T0220_.06.0991a22: 心。亦當學第二第三第四第五第六第七第 T0220_.06.0991a23: 八第九第十發菩提心。云何菩薩摩訶薩當 T0220_.06.0991a24: 學初菩薩地亦學第二第三第四第五第六第 T0220_.06.0991a25: 七第八第九第十菩薩地。云何菩薩摩訶薩 T0220_.06.0991a26: 當學聲聞地而不作證。亦當學獨覺地而不作 T0220_.06.0991a27: 證。云何菩薩摩訶薩當學菩薩正性離生。亦 T0220_.06.0991a28: 當學成熟有情嚴淨佛土。云何菩薩摩訶薩 T0220_.06.0991a29: 當學陀羅尼無礙辯亦學菩薩摩訶薩道諸佛 T0220_.06.0991a30: 無上正等菩提。如是學已得一切智智。知一 T0220_.06.0991b01: 切法一切種相。世尊。非法界中有如是等種 T0220_.06.0991b02: 種分別。世尊。將無菩薩由此分別行於顛倒。 T0220_.06.0991b03: 無戲論中起諸戲論。何以故。世尊。眞法界 T0220_.06.0991b04: 中都無分別戲論事故 T0220_.06.0991b05: 世尊。法界非色亦不離色。法界非受想行識 T0220_.06.0991b06: 亦不離受想行識。法界即色。色即法界。法 T0220_.06.0991b07: 界即受想行識。受想行識即法界。世尊。法 T0220_.06.0991b08: 界非眼處亦不離眼處。法界非耳鼻舌身意 T0220_.06.0991b09: 處亦不離耳鼻舌身意處。法界即眼處。眼處 T0220_.06.0991b10: 即法界。法界即耳鼻舌身意處。耳鼻舌身意 T0220_.06.0991b11: 處即法界。世尊。法界非色處亦不離色處。法 T0220_.06.0991b12: 界非聲香味觸法處亦不離聲香味觸法處。 T0220_.06.0991b13: 法界即色處。色處即法界。法界即聲香味觸 T0220_.06.0991b14: 法處。聲香味觸法處即法界。世尊。法界非 T0220_.06.0991b15: 眼界亦不離眼界。法界非耳鼻舌身意界亦 T0220_.06.0991b16: 不離耳鼻舌身意界。法界即眼界。眼界即法 T0220_.06.0991b17: 界。法界即耳鼻舌身意界。耳鼻舌身意界即 T0220_.06.0991b18: 法界。世尊。法界非色界亦不離色界。法界 T0220_.06.0991b19: 非聲香味觸法界亦不離聲香味觸法界。法 T0220_.06.0991b20: 界即色界。色界即法界。法界即聲香味觸法 T0220_.06.0991b21: 界。聲香味觸法界即法界。世尊。法界非眼識 T0220_.06.0991b22: 界亦不離眼識界。法界非耳鼻舌身意識界 T0220_.06.0991b23: 亦不離耳鼻舌身意識界。法界即眼識界。眼 T0220_.06.0991b24: 識界即法界。法界即耳鼻舌身意識界。耳鼻 T0220_.06.0991b25: 舌身意識界即法界。世尊。法界非眼觸亦不 T0220_.06.0991b26: 離眼觸。法界非耳鼻舌身意觸亦不離耳鼻 T0220_.06.0991b27: 舌身意觸。法界即眼觸。眼觸即法界。法界 T0220_.06.0991b28: 即耳鼻舌身意觸。耳鼻舌身意觸即法界 T0220_.06.0991b29: 世尊。法界非眼觸爲縁所生諸受亦不離眼 T0220_.06.0991c01: 觸爲縁所生諸受。法界非耳鼻舌身意觸爲 T0220_.06.0991c02: 縁所生諸受亦不離耳鼻舌身意觸爲縁所生 T0220_.06.0991c03: 諸受。法界即眼觸爲縁所生諸受。眼觸爲縁 T0220_.06.0991c04: 所生諸受即法界。法界即耳鼻舌身意觸爲 T0220_.06.0991c05: 縁所生諸受。耳鼻舌身意觸爲縁所生諸受 T0220_.06.0991c06: 即法界。世尊。法界非地界亦不離地界。法界 T0220_.06.0991c07: 非水火風空識界亦不離水火風空識界。法 T0220_.06.0991c08: 界即地界。地界即法界。法界即水火風空識 T0220_.06.0991c09: 界。水火風空識界即法界。世尊。法界非因 T0220_.06.0991c10: 縁亦不離因縁。法界非等無間縁所縁縁増 T0220_.06.0991c11: 上縁亦不離等無間縁所縁縁増上縁。法界 T0220_.06.0991c12: 即因縁。因縁即法界。法界即等無間縁所縁 T0220_.06.0991c13: 縁増上縁。等無間縁所縁縁増上縁即法界。 T0220_.06.0991c14: 世尊。法界非從縁所生諸法亦不離從縁所 T0220_.06.0991c15: 生諸法。法界即從縁所生諸法。從縁所生諸 T0220_.06.0991c16: 法即法界 T0220_.06.0991c17: 世尊。法界非無明亦不離無明。法界非行識 T0220_.06.0991c18: 名色六處觸受愛取有生老死愁歎苦憂惱亦 T0220_.06.0991c19: 不離行乃至老死愁歎苦憂惱。法界即無明。 T0220_.06.0991c20: 無明即法界。法界即行乃至老死愁歎苦憂 T0220_.06.0991c21: 惱。行乃至老死愁歎苦憂惱即法界。世尊。法 T0220_.06.0991c22: 界非布施波羅蜜多亦不離布施波羅蜜多法 T0220_.06.0991c23: 界。非淨戒安忍精進靜慮般若波羅蜜多亦 T0220_.06.0991c24: 不離淨戒安忍精進靜慮般若波羅蜜多。法 T0220_.06.0991c25: 界即布施波羅蜜多。布施波羅蜜多即法界。 T0220_.06.0991c26: 法界即淨戒安忍精進靜慮般若波羅蜜多。 T0220_.06.0991c27: 淨戒安忍精進靜慮般若波羅蜜多即法界。 T0220_.06.0991c28: 世尊。法界非四靜慮亦不離四靜慮。法界非 T0220_.06.0991c29: 四無量四無色定亦不離四無量四無色定。 T0220_.06.0992a01: 法界即四靜慮。四靜慮即法界。法界即四無 T0220_.06.0992a02: 量四無色定。四無量四無色定即法界。世尊。 T0220_.06.0992a03: 法界非四念住亦不離四念住。法界非四正 T0220_.06.0992a04: 斷四神足五根五力七等覺支八聖道支亦不 T0220_.06.0992a05: 離四正斷乃至八聖道支。法界即四念住。四 T0220_.06.0992a06: 念住即法界。法界即四正斷乃至八聖道支。 T0220_.06.0992a07: 四正斷乃至八聖道支即法界。世尊。法界非 T0220_.06.0992a08: 空解脱門亦不離空解脱門。法界非無相無 T0220_.06.0992a09: 願解脱門亦不離無相無願解脱門。法界即 T0220_.06.0992a10: 空解脱門。空解脱門即法界。法界即無相無 T0220_.06.0992a11: 願解脱門。無相無願解脱門即法界。世尊。法 T0220_.06.0992a12: 界非内空亦不離内空法界。非外空内外空 T0220_.06.0992a13: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0992a14: 空散空無變異空本性空自相空共相空一切 T0220_.06.0992a15: 法空不可得空無性空自性空無性自性空亦 T0220_.06.0992a16: 不離外空乃至無性自性空。法界即内空。内 T0220_.06.0992a17: 空即法界。法界即外空乃至無性自性空。外 T0220_.06.0992a18: 空乃至無性自性空即法界。世尊。法界非苦 T0220_.06.0992a19: 聖諦亦不離苦聖諦。法界非集滅道聖諦亦 T0220_.06.0992a20: 不離集滅道聖諦。法界即苦聖諦。苦聖諦即 T0220_.06.0992a21: 法界。法界即集滅道聖諦。集滅道聖諦即法 T0220_.06.0992a22: 界。世尊。法界非八解脱亦不離八解脱。法 T0220_.06.0992a23: 界非八勝處九次第定十遍處亦不離八勝處 T0220_.06.0992a24: 九次第定十遍處。法界即八解脱。八解脱即 T0220_.06.0992a25: 法界。法界即八勝處九次第定十遍處。八勝 T0220_.06.0992a26: 處九次第定十遍處即法界。世尊。法界非一 T0220_.06.0992a27: 切陀羅尼門亦不離一切陀羅尼門。法界非 T0220_.06.0992a28: 一切三摩地門亦不離一切三摩地門。法界 T0220_.06.0992a29: 即一切陀羅尼門。一切陀羅尼門即法界。法 T0220_.06.0992b01: 界即一切三摩地門。一切三摩地門即法界。 T0220_.06.0992b02: 世尊。法界非極喜地亦不離極喜地。法界非 T0220_.06.0992b03: 離垢地發光地焔慧地極難勝地現前地遠行 T0220_.06.0992b04: 地不動地善慧地法雲地亦不離離垢地乃至 T0220_.06.0992b05: 法雲地。法界即極喜地。極喜地即法界。法 T0220_.06.0992b06: 界即離垢地乃至法雲地。離垢地乃至法雲 T0220_.06.0992b07: 地即法界。世尊。法界非五眼亦不離五眼。法 T0220_.06.0992b08: 界非六神通亦不離六神通。法界即五眼。五 T0220_.06.0992b09: 眼即法界。法界即六神通。六神通即法界。世 T0220_.06.0992b10: 尊。法界非佛十力亦不離佛十力。法界非四 T0220_.06.0992b11: 無所畏四無礙解十八佛不共法亦不離四無 T0220_.06.0992b12: 所畏四無礙解十八佛不共法。法界即佛十 T0220_.06.0992b13: 力。佛十力即法界。法界即四無所畏四無礙 T0220_.06.0992b14: 解十八佛不共法。四無所畏四無礙解十八 T0220_.06.0992b15: 佛不共法即法界。世尊。法界非大慈亦不離 T0220_.06.0992b16: 大慈。法界非大悲大喜大捨亦不離大悲大 T0220_.06.0992b17: 喜大捨。法界即大慈。大慈即法界。法界即 T0220_.06.0992b18: 大悲大喜大捨。大悲大喜大捨即法界。世尊。 T0220_.06.0992b19: 法界非無忘失法亦不離無忘失法。法界非 T0220_.06.0992b20: 恒住捨性亦不離恒住捨性。法界即無忘失 T0220_.06.0992b21: 法。無忘失法即法界。法界即恒住捨性。恒 T0220_.06.0992b22: 住捨性即法界。世尊。法界非一切智亦非 T0220_.06.0992b23: 離一切智。法界非道相智一切相智亦不離 T0220_.06.0992b24: 道相智一切相智。法界即一切智。一切智即 T0220_.06.0992b25: 法界。法界即道相智一切相智。道相智一切 T0220_.06.0992b26: 相智即法界。世尊。法界非三十二大士相亦 T0220_.06.0992b27: 不離三十二大士相。法界非八十隨好亦不 T0220_.06.0992b28: 離八十隨好。法界即三十二大士相。三十二 T0220_.06.0992b29: 大士相即法界。法界即八十隨好。八十隨好 T0220_.06.0992c01: 即法界。世尊。法界非預流果亦不離預流果。 T0220_.06.0992c02: 法界非一來不還阿羅漢果獨覺菩提亦不離 T0220_.06.0992c03: 一來不還阿羅漢果獨覺菩提。法界即預流 T0220_.06.0992c04: 果。預流果即法界。法界即一來不還阿羅漢 T0220_.06.0992c05: 果獨覺菩提。一來不還阿羅漢果獨覺菩提 T0220_.06.0992c06: 即法界。世尊。法界非一切菩薩摩訶薩行亦 T0220_.06.0992c07: 不離一切菩薩摩訶薩行。法界非諸佛無上 T0220_.06.0992c08: 正等菩提亦不離諸佛無上正等菩提。法界 T0220_.06.0992c09: 即一切菩薩摩訶薩行。一切菩薩摩訶薩行 T0220_.06.0992c10: 即法界。法界即諸佛無上正等菩提。諸佛無 T0220_.06.0992c11: 上正等菩提即法界。世尊。法界非世間法亦 T0220_.06.0992c12: 不離世間法。法界非出世法亦不離出世法。 T0220_.06.0992c13: 法界即世間法。世間法即法界。法界即出世 T0220_.06.0992c14: 法。出世法即法界。世尊。法界非有漏法亦 T0220_.06.0992c15: 不離有漏法。法界非無漏法亦不離無漏法。 T0220_.06.0992c16: 法界即有漏法。有漏法即法界。法界即無漏 T0220_.06.0992c17: 法。無漏法即法界。世尊。法界非有爲法亦 T0220_.06.0992c18: 不離有爲法。法界非無爲法。亦不離無爲法。 T0220_.06.0992c19: 法界即有爲法。有爲法即法界。法界即無爲 T0220_.06.0992c20: 法。無爲法即法界。佛告善現。如是如是。如 T0220_.06.0992c21: 汝所説。眞法界中無一切種分別戲論。善 T0220_.06.0992c22: 現。色非法界亦不離色別有法界。受想行識 T0220_.06.0992c23: 非法界亦不離受想行識別有法界。色即法 T0220_.06.0992c24: 界。法界即色。受想行識即法界。法界即受想 T0220_.06.0992c25: 行識。善現。眼處非法界亦不離眼處別有法 T0220_.06.0992c26: 界。耳鼻舌身意處非法界亦不離耳鼻舌身 T0220_.06.0992c27: 意處別有法界。眼處即法界。法界即眼處。耳 T0220_.06.0992c28: 鼻舌身意處即法界。法界即耳鼻舌身意處。 T0220_.06.0992c29: 善現。色處非法界亦不離色處別有法界。聲 T0220_.06.0993a01: 香味觸法處非法界亦不離聲香味觸法處別 T0220_.06.0993a02: 有法界。色處即法界。法界即色處。聲香味 T0220_.06.0993a03: 觸法處即法界。法界即聲香味觸法處。善現。 T0220_.06.0993a04: 眼界非法界亦不離眼界別有法界。耳鼻舌 T0220_.06.0993a05: 身意界非法界亦不離耳鼻舌身意界別有法 T0220_.06.0993a06: 界。眼界即法界。法界即眼界。耳鼻舌身意 T0220_.06.0993a07: 界即法界。法界即耳鼻舌身意界。善現。色 T0220_.06.0993a08: 界非法界亦不離色界別有法界。聲香味觸 T0220_.06.0993a09: 法界非法界亦不離聲香味觸法界別有法 T0220_.06.0993a10: 界。色界即法界。法界即色界。聲香味觸法 T0220_.06.0993a11: 界即法界。法界即聲香味觸法界。善現。眼 T0220_.06.0993a12: 識界非法界亦不離眼識界別有法界。耳鼻 T0220_.06.0993a13: 舌身意識界非法界亦不離耳鼻舌身意識界 T0220_.06.0993a14: 別有法界。眼識界即法界。法界即眼識界。耳 T0220_.06.0993a15: 鼻舌身意識界即法界。法界即耳鼻舌身意 T0220_.06.0993a16: 識界。善現。眼觸非法界亦不離眼觸別有法 T0220_.06.0993a17: 界。耳鼻舌身意觸非法界亦不離耳鼻舌身 T0220_.06.0993a18: 意觸別有法界。眼觸即法界。法界即眼觸。耳 T0220_.06.0993a19: 鼻舌身意觸即法界。法界即耳鼻舌身意觸。 T0220_.06.0993a20: 善現。眼觸爲縁所生諸受非法界亦不離眼 T0220_.06.0993a21: 觸爲縁所生諸受別有法界。耳鼻舌身意觸 T0220_.06.0993a22: 爲縁所生諸受非法界亦不離耳鼻舌身意觸 T0220_.06.0993a23: 爲縁所生諸受別有法界。眼觸爲縁所生諸 T0220_.06.0993a24: 受即法界。法界即眼觸爲縁所生諸受。耳鼻 T0220_.06.0993a25: 舌身意觸爲縁所生諸受即法界。法界即耳 T0220_.06.0993a26: 鼻舌身意觸爲縁所生諸受。善現。地界非法 T0220_.06.0993a27: 界亦不離地界別有法界。水火風空識界非 T0220_.06.0993a28: 法界亦不離水火風空識界別有法界。地界 T0220_.06.0993a29: 即法界。法界即地界。水火風空識界即法界。 T0220_.06.0993b01: 法界即水火風空識界。善現。因縁非法界亦 T0220_.06.0993b02: 不離因縁別有法界。等無間縁所縁縁増上 T0220_.06.0993b03: 縁非法界亦不離等無間縁所縁縁増上縁別 T0220_.06.0993b04: 有法界。因縁即法界。法界即因縁。等無間 T0220_.06.0993b05: 縁所縁縁増上縁即法界。法界即等無間縁 T0220_.06.0993b06: 所縁縁増上縁。善現。從縁所生諸法非法界 T0220_.06.0993b07: 亦不離從縁所生諸法別有法界。從縁所生 T0220_.06.0993b08: 諸法即法界。法界即從縁所生諸法。善現。無 T0220_.06.0993b09: 明非法界亦不離無明別有法界。行識名色 T0220_.06.0993b10: 六處觸受愛取有生老死愁歎苦憂惱非法界 T0220_.06.0993b11: 亦不離行乃至老死愁歎苦憂惱別有法界。 T0220_.06.0993b12: 無明即法界。法界即無明。行乃至老死愁歎 T0220_.06.0993b13: 苦憂惱即法界。法界即行乃至老死愁歎苦 T0220_.06.0993b14: 憂惱。善現。布施波羅蜜多。非法界亦不離 T0220_.06.0993b15: 布施波羅蜜多別有法界。淨戒安忍精進靜 T0220_.06.0993b16: 慮般若波羅蜜多非法界亦不離淨戒安忍精 T0220_.06.0993b17: 進靜慮般若波羅蜜多別有法界。布施波羅 T0220_.06.0993b18: 蜜多即法界。法界即布施波羅蜜多。淨戒安 T0220_.06.0993b19: 忍精進靜慮般若波羅蜜多即法界。法界即 T0220_.06.0993b20: 淨戒安忍精進靜慮般若波羅蜜多。善現。四 T0220_.06.0993b21: 靜慮非法界亦不離四靜慮別有法界。四無 T0220_.06.0993b22: 量四無色定非法界亦不離四無量四無色定 T0220_.06.0993b23: 別有法界。四靜慮即法界。法界即四靜慮。四 T0220_.06.0993b24: 無量四無色定即法界。法界即四無量四無 T0220_.06.0993b25: 色定 T0220_.06.0993b26: 大般若波羅蜜多經卷第三百八十五 T0220_.06.0993b27: T0220_.06.0993b28: T0220_.06.0993b29: T0220_.06.0993c01: T0220_.06.0993c02: T0220_.06.0993c03: T0220_.06.0993c04: 十六 T0220_.06.0993c05: *三藏法師玄奘奉 詔譯 T0220_.06.0993c06: 初分諸法平等品第六十九之四 T0220_.06.0993c07: 善現。四念住非法界亦不離四念住別有法 T0220_.06.0993c08: 界。四正斷四神足五根五力七等覺支八聖 T0220_.06.0993c09: 道支非法界亦不離四正斷乃至八聖道支別 T0220_.06.0993c10: 有法界。四念住即法界。法界即四念住。四 T0220_.06.0993c11: 正斷乃至八聖道支即法界。法界即四正斷 T0220_.06.0993c12: 乃至八聖道支。善現。空解脱門非法界亦不 T0220_.06.0993c13: 離空解脱門別有法界。無相無願解脱門非 T0220_.06.0993c14: 法界亦不離無相無願解脱門別有法界。空 T0220_.06.0993c15: 解脱門即法界。法界即空解脱門。無相無願 T0220_.06.0993c16: 解脱門即法界。法界即無相無願解脱門。善 T0220_.06.0993c17: 現。内空非法界亦不離内空別有法界。外空 T0220_.06.0993c18: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0993c19: 空無際空散空無變異空本性空自相空共相 T0220_.06.0993c20: 空一切法空不可得空無性空自性空無性自 T0220_.06.0993c21: 性空非法界亦不離外空乃至無性自性空別 T0220_.06.0993c22: 有法界。内空即法界。法界即内空。外空乃 T0220_.06.0993c23: 至無性自性空即法界。法界即外空乃至無 T0220_.06.0993c24: 性自性空。善現。苦聖諦非法界亦不離苦聖 T0220_.06.0993c25: 諦別有法界。集滅道聖諦非法界亦不離集 T0220_.06.0993c26: 滅道聖諦別有法界。苦聖諦即法界。法界即 T0220_.06.0993c27: 苦聖諦。集滅道聖諦即法界。法界即集滅道 T0220_.06.0993c28: 聖諦。善現。八解脱非法界亦不離八解脱 T0220_.06.0993c29: 別有法界。八勝處九次第定十遍處非法界 T0220_.06.0994a01: 亦不離八勝處九次第定十遍處別有法界 T0220_.06.0994a02: 八解脱即法界。法界即八解脱。八勝處九次 T0220_.06.0994a03: 第定十遍處即法界。法界即八勝處九次第 T0220_.06.0994a04: 定十遍處。善現。一切陀羅尼門非法界亦不 T0220_.06.0994a05: 離一切陀羅尼門別有法界。一切三摩地門 T0220_.06.0994a06: 非法界亦不離一切三摩地門別有法界。一 T0220_.06.0994a07: 切陀羅尼門即法界。法界即一切陀羅尼門。 T0220_.06.0994a08: 一切三摩地門即法界。法界即一切三摩地 T0220_.06.0994a09: 門。善現。極喜地非法界亦不離極喜地別有 T0220_.06.0994a10: 法界。離垢地發光地焔慧地極難勝地現前 T0220_.06.0994a11: 地遠行地不動地善慧地法雲地非法界亦不 T0220_.06.0994a12: 離離垢地乃至法雲地別有法界。極喜地即 T0220_.06.0994a13: 法界。法界即極喜地。離垢地乃至法雲地即 T0220_.06.0994a14: 法界。法界即離垢地乃至法雲地。善現。五 T0220_.06.0994a15: 眼非法界亦不離五眼別有法界。六神通非 T0220_.06.0994a16: 法界亦不離六神通別有法界。五眼即法界。 T0220_.06.0994a17: 法界即五眼。六神通即法界。法界即六神通。 T0220_.06.0994a18: 善現。佛十力非法界亦不離佛十力別有法 T0220_.06.0994a19: 界。四無所畏四無礙解十八佛不共法非法 T0220_.06.0994a20: 界亦不離四無所畏四無礙解十八佛不共法 T0220_.06.0994a21: 別有法界。佛十力即法界。法界即佛十力。四 T0220_.06.0994a22: 無所畏四無礙解十八佛不共法即法界。法 T0220_.06.0994a23: 界即四無所畏四無礙解十八佛不共法。善 T0220_.06.0994a24: 現。大慈非法界亦不離大慈別有法界。大悲 T0220_.06.0994a25: 大喜大捨非法界亦不離大悲大喜大捨別有 T0220_.06.0994a26: 法界。大慈即法界。法界即大慈。大悲大喜 T0220_.06.0994a27: 大捨即法界。法界即大悲大喜大捨。善現。無 T0220_.06.0994a28: 忘失法非法界亦不離無忘失法別有法界。 T0220_.06.0994a29: 恒住捨性非法界亦不離恒住捨性別有法 T0220_.06.0994b01: 界。無忘失法即法界。法界即無忘失法。恒 T0220_.06.0994b02: 住捨性即法界。法界即恒住捨性。善現。一 T0220_.06.0994b03: 切智非法界亦不離一切智別有法界。道相 T0220_.06.0994b04: 智一切相智非法界亦不離道相智一切相智 T0220_.06.0994b05: 別有法界。一切智即法界。法界即一切智。道 T0220_.06.0994b06: 相智一切相智即法界。法界即道相智一切 T0220_.06.0994b07: 相智。善現。三十二大士相非法界亦不離三 T0220_.06.0994b08: 十二大士相別有法界。八十隨好非法界亦 T0220_.06.0994b09: 不離八十隨好別有法界。三十二大士相即 T0220_.06.0994b10: 法界。法界即三十二大士相。八十隨好即法 T0220_.06.0994b11: 界。法界即八十隨好。善現。預流果非法界 T0220_.06.0994b12: 亦不離預流果別有法界。一來不還阿羅漢 T0220_.06.0994b13: 果獨覺菩提非法界亦不離一來不還阿羅漢 T0220_.06.0994b14: 果獨覺菩提別有法界。預流果即法界。法界 T0220_.06.0994b15: 即預流果。一來不還阿羅漢果獨覺菩提即 T0220_.06.0994b16: 法界。法界即一來不還阿羅漢果獨覺菩提。 T0220_.06.0994b17: 善現。一切菩薩摩訶薩行非法界亦不離一 T0220_.06.0994b18: 切菩薩摩訶薩行別有法界。諸佛無上正等 T0220_.06.0994b19: 菩提非法界亦不離諸佛無上正等菩提別有 T0220_.06.0994b20: 法界。一切菩薩摩訶薩行即法界。法界即一 T0220_.06.0994b21: 切菩薩摩訶薩行。諸佛無上正等菩提即法 T0220_.06.0994b22: 界。法界即諸佛無上正等菩提。善現。世間法 T0220_.06.0994b23: 非法界亦不離世間法別有法界。出世法非 T0220_.06.0994b24: 法界亦不離出世法別有法界。世間法即法 T0220_.06.0994b25: 界。法界即世間法。出世法即法界。法界即 T0220_.06.0994b26: 出世法。善現。有漏法非法界亦不離有漏法 T0220_.06.0994b27: 別有法界。無漏法非法界亦不離無漏法別 T0220_.06.0994b28: 有法界。有漏法即法界。法界即有漏法。無 T0220_.06.0994b29: 漏法即法界。法界即無漏法。善現。有爲法 T0220_.06.0994c01: 非法界亦不離有爲法別有法界。無爲法非 T0220_.06.0994c02: 法界亦不離無爲法別有法界。有爲法即法 T0220_.06.0994c03: 界。法界即有爲法。無爲法即法界。法界即 T0220_.06.0994c04: 無爲法。善現。菩薩摩訶薩修行般若波羅蜜 T0220_.06.0994c05: 多時。若見有法離法界者。便非正趣所求無 T0220_.06.0994c06: 上正等菩提。善現。菩薩摩訶薩修行般若波 T0220_.06.0994c07: 羅蜜多時。知一切法不離法界。善現。菩薩 T0220_.06.0994c08: 摩訶薩修行般若波羅蜜多時。知一切法即 T0220_.06.0994c09: 法界。以方便善巧無名相法。爲諸有情寄名 T0220_.06.0994c10: 相説。謂此是色此是受想行識。此是眼處此 T0220_.06.0994c11: 是耳鼻舌身意處。此是色處此是聲香味觸 T0220_.06.0994c12: 法處。此是眼界此是耳鼻舌身意界。此是色 T0220_.06.0994c13: 界此是聲香味觸法界。此是眼識界此是耳 T0220_.06.0994c14: 鼻舌身意識界。此是眼觸此是耳鼻舌身意 T0220_.06.0994c15: 觸。此是眼觸爲縁所生諸受此是耳鼻舌身 T0220_.06.0994c16: 意觸爲縁所生諸受。此是地界此是水火風 T0220_.06.0994c17: 空識界。此是因縁此是等無間縁所縁縁増 T0220_.06.0994c18: 上縁。此是從縁所生諸法。此是無明此是行 T0220_.06.0994c19: 識名色六處觸受愛取有生老死愁歎苦憂 T0220_.06.0994c20: 惱。此是世間法此是出世法。此是色法此是 T0220_.06.0994c21: 非色法。此是有見法此是無見法。此是有漏 T0220_.06.0994c22: 法此是無漏法。此是有爲法此是無爲法。此 T0220_.06.0994c23: 是布施波羅蜜多此是淨戒安忍精進靜慮般 T0220_.06.0994c24: 若波羅蜜多。此是四靜慮此是四無量四無 T0220_.06.0994c25: 色定。此是四念住此是四正斷四神足五根 T0220_.06.0994c26: 五力七等覺支八聖道支。此是空解脱門此 T0220_.06.0994c27: 是無相無願解脱門。此是内空此是外空内 T0220_.06.0994c28: 外空空空大空勝義空有爲空無爲空畢竟空 T0220_.06.0994c29: 無際空散空無變異空本性空自相空共相空 T0220_.06.0995a01: 一切法空不可得空無性空自性空無性自 T0220_.06.0995a02: 性空。此是眞如此是法界法性不虚妄性不 T0220_.06.0995a03: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0995a04: 不思議界。此是苦聖諦此是集滅道聖諦。此 T0220_.06.0995a05: 是八解脱此是八勝處九次第定十遍處。此 T0220_.06.0995a06: 是一切陀羅尼門此是一切三摩地門。此是 T0220_.06.0995a07: 極喜地此是離垢地發光地焔慧地極難勝地 T0220_.06.0995a08: 現前地遠行地不動地善慧地法雲地。此是 T0220_.06.0995a09: 五眼此是六神通。此是佛十力此是四無所 T0220_.06.0995a10: 畏四無礙解十八佛不共法。此是大慈此是 T0220_.06.0995a11: 大悲大喜大捨。此是無忘失法此是恒住捨 T0220_.06.0995a12: 性。此是一切智此是道相智一切相智。此是 T0220_.06.0995a13: 三十二大士相此是八十隨好。此是預流果 T0220_.06.0995a14: 此是一來不還阿羅漢果獨覺菩提。此是一 T0220_.06.0995a15: 切菩薩摩訶薩行。此是諸佛無上正等菩提。 T0220_.06.0995a16: 善現。如巧幻師或彼弟子。執持少物於衆人 T0220_.06.0995a17: 前。幻作種種異類色相。謂或幻作男女大小 T0220_.06.0995a18: 象馬牛羊駝驢雞等種種禽獸。或復幻作城 T0220_.06.0995a19: 邑聚落園林池沼種種莊嚴甚可愛樂。或復 T0220_.06.0995a20: 幻作衣服飮食房舍臥具香花瓔珞種種珍 T0220_.06.0995a21: 寶。或復幻作無量種類伎樂俳優。令無量人 T0220_.06.0995a22: 歡娯受樂。或復幻作種種形相令行布施。或 T0220_.06.0995a23: 令持戒。或令修忍。或令精進。或令修定。或 T0220_.06.0995a24: 令修慧。或復現生刹帝利大族。或復現生婆 T0220_.06.0995a25: 羅門大族。或復現生長者大族。或復現生居 T0220_.06.0995a26: 士大族或。復幻作諸山大海妙高山王輪圍 T0220_.06.0995a27: 山等。或復現生四大王衆天三十三天夜摩 T0220_.06.0995a28: 天覩史多天樂變化天他化自在天。或復現 T0220_.06.0995a29: 生梵衆天梵輔天梵會天大梵天。或復現生 T0220_.06.0995b01: 光天少光天無量光天極光淨天。或復現生 T0220_.06.0995b02: 淨天少淨天無量淨天遍淨天。或復現生廣 T0220_.06.0995b03: 天少廣天無量廣天廣果天。或復現生無想 T0220_.06.0995b04: 天。或生無繁天無熱天善現天善見天色究 T0220_.06.0995b05: 竟天。或復現生空無邊處天識無邊處天無 T0220_.06.0995b06: 所有處天非想非非想處天。或復現作預流一 T0220_.06.0995b07: 來不還阿羅漢獨覺。或復現作菩薩摩訶薩。 T0220_.06.0995b08: 從初發心修行布施淨戒安忍精進靜慮般若 T0220_.06.0995b09: 波羅蜜多。修行四靜慮四無量四無色定。修 T0220_.06.0995b10: 行四念住四正斷四神足五根五力七等覺支 T0220_.06.0995b11: 八聖道支。修行空無相無願解脱門學住内 T0220_.06.0995b12: 空外空内外空空空大空勝義空有爲空無爲 T0220_.06.0995b13: 空畢竟空無際空散空無變異空本性空自相 T0220_.06.0995b14: 空共相空一切法空不可得空無性空自性空 T0220_.06.0995b15: 無性自性空。學住眞如法界法性不虚妄性 T0220_.06.0995b16: 不變異性平等性離生性法定法住實際虚空 T0220_.06.0995b17: 界不思議界。學住苦集滅道聖諦。趣入菩薩 T0220_.06.0995b18: 正性離生。修行極喜地離垢地發光地焔慧 T0220_.06.0995b19: 地極難勝地現前地遠行地不動地善慧地法 T0220_.06.0995b20: 雲地。遊戲八解脱八勝處九次第定十遍處。 T0220_.06.0995b21: 遊戲一切陀羅尼門一切三摩地門。引發種 T0220_.06.0995b22: 種殊勝神通。放大光明照諸世界。嚴淨佛土 T0220_.06.0995b23: 成熟有情。修行種種諸佛功徳。或復幻作如 T0220_.06.0995b24: 來應正等覺。具三十二大丈夫相。八十隨好 T0220_.06.0995b25: 圓滿莊嚴。成就十力四無所畏四無礙解十 T0220_.06.0995b26: 八佛不共法。大慈大悲大喜大捨。無忘失法 T0220_.06.0995b27: 恒住捨性。一切智道相智一切相智等。無量 T0220_.06.0995b28: 無邊不可思議希有功徳。善現。如是幻師或 T0220_.06.0995b29: 彼弟子。爲惑他故於衆人前。幻作此等諸幻 T0220_.06.0995c01: 化事。其中無智男女大小。見是事已咸驚歎 T0220_.06.0995c02: 言。奇哉此人妙解衆伎。能作種種甚希有事。 T0220_.06.0995c03: 乃至能作如來之身。相好莊嚴具諸功徳。令 T0220_.06.0995c04: 衆歡樂自顯伎能。其中有智見此事已。作是 T0220_.06.0995c05: 思惟。甚爲奇異。云何此人能現是事。此中 T0220_.06.0995c06: 無有實事可得。而令衆人迷謬歡樂。於無實 T0220_.06.0995c07: 物起實物想 T0220_.06.0995c08: 善現。菩薩摩訶薩亦復如是。修行般若波羅 T0220_.06.0995c09: 蜜多時。雖不見有法離眞法界。亦不見法界 T0220_.06.0995c10: 離諸法有。不見有情及彼施設實事可得。而 T0220_.06.0995c11: 能種種善巧方便。自行布施波羅蜜多。亦勸 T0220_.06.0995c12: 他行布施波羅蜜多。無倒稱揚行布施波羅 T0220_.06.0995c13: 蜜多法。歡喜讃歎行布施波羅蜜多者。自 T0220_.06.0995c14: 行淨戒波羅蜜多。亦勸他行淨戒波羅蜜多。 T0220_.06.0995c15: 無倒稱揚行淨戒波羅蜜多法。歡喜讃歎行 T0220_.06.0995c16: 淨戒波羅蜜多者。自行安忍波羅蜜多。亦勸 T0220_.06.0995c17: 他行安忍波羅蜜多。無倒稱揚行安忍波羅 T0220_.06.0995c18: 蜜多法。歡喜讃歎行安忍波羅蜜多者。自 T0220_.06.0995c19: 行精進波羅蜜多。亦勸他行精進波羅蜜多。 T0220_.06.0995c20: 無倒稱揚行精進波羅蜜多法。歡喜讃歎行 T0220_.06.0995c21: 精進波羅蜜多者。自行靜慮波羅蜜多。亦勸 T0220_.06.0995c22: 他行靜慮波羅蜜多。無倒稱揚行靜慮波羅 T0220_.06.0995c23: 蜜多法。歡喜讃歎行靜慮波羅蜜多者。自行 T0220_.06.0995c24: 般若波羅蜜多。亦勸他行般若波羅蜜多。無 T0220_.06.0995c25: 倒稱揚行般若波羅蜜多法。歡喜讃歎行般 T0220_.06.0995c26: 若波羅蜜多者。自受持十善業道。亦勸他受 T0220_.06.0995c27: 持十善業道。無倒稱揚受持十善業道法。歡 T0220_.06.0995c28: 喜讃歎受持十善業道者。自受持五戒。亦勸 T0220_.06.0995c29: 他受持五戒。無倒稱揚受持五戒法。歡喜讃 T0220_.06.0996a01: 歎受持五戒者。自受持八戒。亦勸他受持八 T0220_.06.0996a02: 戒。無倒稱揚受持八戒法。歡喜讃歎受持八 T0220_.06.0996a03: 戒者。自受持出家戒。亦勸他受持出家戒。無 T0220_.06.0996a04: 倒稱揚受持出家戒法。歡喜讃歎受持出家 T0220_.06.0996a05: 戒者。自修四靜慮四無量四無色定。亦勸他 T0220_.06.0996a06: 修四靜慮四無量四無色定。無倒稱揚修四 T0220_.06.0996a07: 靜慮四無量四無色定法。歡喜讃歎修四靜 T0220_.06.0996a08: 慮四無量四無色定者。自修四念住四正斷 T0220_.06.0996a09: 四神足五根五力七等覺支八聖道支。亦勸 T0220_.06.0996a10: 他修四念住乃至八聖道支。無倒稱揚修四 T0220_.06.0996a11: 念住乃至八聖道支法。歡喜讃歎修四念住 T0220_.06.0996a12: 乃至八聖道支者。自修空無相無願解脱門。 T0220_.06.0996a13: 亦勸他修空無相無願解脱門。無倒稱揚修 T0220_.06.0996a14: 空無相無願解脱門法。歡喜讃歎修空無相 T0220_.06.0996a15: 無願解脱門者。自住内空外空内外空空空 T0220_.06.0996a16: 大空勝義空有爲空無爲空畢竟空無際空散 T0220_.06.0996a17: 空無變異空本性空自相空共相空一切法空 T0220_.06.0996a18: 不可得空無性空自性空無性自性空。亦勸 T0220_.06.0996a19: 他住内空乃至無性自性空。無倒稱揚住内 T0220_.06.0996a20: 空乃至無性自性空法。歡喜讃歎住内空乃 T0220_.06.0996a21: 至無性自性空者。自住眞如法界法性不虚 T0220_.06.0996a22: 妄性不變異性平等性離生性法定法住實際 T0220_.06.0996a23: 虚空界不思議界。亦勸他住眞如乃至不思 T0220_.06.0996a24: 議界。無倒稱揚住眞如乃至不思議界法。歡 T0220_.06.0996a25: 喜讃歎住眞如乃至不思議界者。自住苦集 T0220_.06.0996a26: 滅道聖諦。亦勸他住苦集滅道聖諦。無倒稱 T0220_.06.0996a27: 揚住苦集滅道聖諦法。歡喜讃歎住苦集滅 T0220_.06.0996a28: 道聖諦者。自修八解脱八勝處九次第定十 T0220_.06.0996a29: 遍處。亦勸他修八解脱乃至十遍處。無倒稱 T0220_.06.0996b01: 揚修八解脱乃至十遍處法。歡喜讃歎修八 T0220_.06.0996b02: 解脱乃至十遍處者。自修一切陀羅尼門三 T0220_.06.0996b03: 摩地門。亦勸他修一切陀羅尼門三摩地門。 T0220_.06.0996b04: 無倒稱揚修一切陀羅尼門三摩地門法。歡 T0220_.06.0996b05: 喜讃歎修一切陀羅尼門三摩地門者。自修 T0220_.06.0996b06: 菩薩十地。亦勸他修菩薩十地。無倒稱揚修 T0220_.06.0996b07: 菩薩十地法。歡喜讃歎修菩薩十地者。自修 T0220_.06.0996b08: 五眼六神通。亦勸他修五眼六神通。無倒稱 T0220_.06.0996b09: 揚修五眼六神通法。歡喜讃歎修五眼六神 T0220_.06.0996b10: 通者。自修佛十力四無所畏四無礙解大慈 T0220_.06.0996b11: 大悲大喜大捨十八佛不共法。亦勸他修佛 T0220_.06.0996b12: 十力乃至十八佛不共法。無倒稱揚修佛十 T0220_.06.0996b13: 力乃至十八佛不共法法。歡喜讃歎修佛十 T0220_.06.0996b14: 力乃至十八佛不共法者。自圓滿三十二大 T0220_.06.0996b15: 士相八十隨好。亦勸他圓滿三十二大士相 T0220_.06.0996b16: 八十隨好。無倒稱揚圓滿三十二大士相八 T0220_.06.0996b17: 十隨好法。歡喜讃歎圓滿三十二大士相八 T0220_.06.0996b18: 十隨好者。自修無忘失法恒住捨性。亦勸他 T0220_.06.0996b19: 修無忘失法恒住捨性。無倒稱揚修無忘失 T0220_.06.0996b20: 法恒住捨性法。歡喜讃歎修無忘失法恒住 T0220_.06.0996b21: 捨性者。自修一切智道相智一切相智。亦勸 T0220_.06.0996b22: 他修一切智道相智一切相智。無倒稱揚修 T0220_.06.0996b23: 一切智道相智一切相智法。歡喜讃歎修一 T0220_.06.0996b24: 切智道相智一切相智者。善現。若眞法界初 T0220_.06.0996b25: 中後位有差別者。則諸菩薩摩訶薩修行般 T0220_.06.0996b26: 若波羅蜜多時。不能方便善巧説眞法界成 T0220_.06.0996b27: 熟有情嚴淨佛土修諸菩薩摩訶薩行證得無 T0220_.06.0996b28: 上正等菩提。以眞法界初中後位常無差別。 T0220_.06.0996b29: 是故菩薩摩訶薩修行般若波羅蜜多時。能 T0220_.06.0996c01: 方便善巧説眞法界。成熟有情嚴淨佛土。修 T0220_.06.0996c02: 菩薩摩訶薩行。證得無上正等菩提 T0220_.06.0996c03: 諸 初分不可動品第七十之一 T0220_.06.0996c04: 爾時具壽善現白佛言。世尊。若諸有情及有 T0220_.06.0996c05: 情施設。皆畢竟不可得者。諸菩薩摩訶薩爲 T0220_.06.0996c06: 誰故修行般若波羅蜜多。佛告善現。諸菩薩 T0220_.06.0996c07: 摩訶薩以實際爲量故修行般若波羅蜜多 T0220_.06.0996c08: 善現。若有情際與實際異者。諸菩薩摩訶薩 T0220_.06.0996c09: 則不應修行般若波羅蜜多。以有情際不異 T0220_.06.0996c10: 實際。是故菩薩摩訶薩爲諸有情修行般若 T0220_.06.0996c11: 波羅蜜多。復次善現。諸菩薩摩訶薩修行般 T0220_.06.0996c12: 若波羅蜜多時。以不壞實際法安立有情於 T0220_.06.0996c13: 實際中。時具壽善現白佛言。世尊。若有情 T0220_.06.0996c14: 際即是實際。云何菩薩摩訶薩修行般若波 T0220_.06.0996c15: 羅蜜多時。以不壞實際法。安立有情於實際 T0220_.06.0996c16: 中。世尊。若菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0996c17: 時。安立有情於實際中者。則爲安立實際於 T0220_.06.0996c18: 實際。世尊。若菩薩摩訶薩修行般若波羅蜜 T0220_.06.0996c19: 多時。安立實際於實際者。則爲安立自性於 T0220_.06.0996c20: 自性。然不應安立自性於自性。世尊。云何 T0220_.06.0996c21: 可説。菩薩摩訶薩修行般若波羅蜜多時。以 T0220_.06.0996c22: 不壞實際法安立有情於實際中。佛告善現。 T0220_.06.0996c23: 不可安立實際於實際。亦不可安立自性於 T0220_.06.0996c24: 自性。然諸菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0996c25: 時。方便善巧能安立有情於實際中。而有情 T0220_.06.0996c26: 際不異實際。如是善現。有情際與實際無二 T0220_.06.0996c27: 無二分。具壽善現白佛言。世尊。何等名爲 T0220_.06.0996c28: 諸菩薩摩訶薩方便善巧。諸菩薩摩訶薩修 T0220_.06.0996c29: 行般若波羅蜜多時。由此方便善巧力故。安 T0220_.06.0997a01: 立有情於實際中。而能不壞實際之相。佛告 T0220_.06.0997a02: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.06.0997a03: 從初發心成就如是方便善巧。由此方便善 T0220_.06.0997a04: 巧力故。安立有情於布施中。既安立已爲説 T0220_.06.0997a05: 布施。前後中際無差別相。作是言。善男子。 T0220_.06.0997a06: 如是布施前後中際一切皆空。施者受者施 T0220_.06.0997a07: 所得果亦復皆空。如是一切於實際中。都無 T0220_.06.0997a08: 所有皆不可得。汝等勿執布施有異施者受 T0220_.06.0997a09: 者施果實際亦各有異。汝等若能不執布施 T0220_.06.0997a10: 施者受者施果實際各有異者。所修施福則 T0220_.06.0997a11: 趣甘露得甘露果。必以甘露。而作後邊。復 T0220_.06.0997a12: 作是言。諸善男子。汝等以此所修布施勿取 T0220_.06.0997a13: 色。勿取受想行識。勿取眼處。勿取耳鼻舌 T0220_.06.0997a14: 身意處。勿取色處。勿取聲香味觸法處。勿 T0220_.06.0997a15: 取眼界。勿取耳鼻舌身意界。勿取色界。勿 T0220_.06.0997a16: 取聲香味觸法界。勿取眼識界。勿取耳鼻舌 T0220_.06.0997a17: 身意識界。勿取眼觸。勿取耳鼻舌身意觸。勿 T0220_.06.0997a18: 取眼觸爲縁所生諸受。勿取耳鼻舌身意觸 T0220_.06.0997a19: 爲縁所生諸受。勿取地界。勿取水火風空識 T0220_.06.0997a20: 界。勿取因縁。勿取等無間縁所縁縁増上縁。 T0220_.06.0997a21: 勿取從縁所生諸法。勿取無明。勿取行識名 T0220_.06.0997a22: 色六處觸受愛取有生老死愁歎苦憂惱。勿 T0220_.06.0997a23: 取布施波羅蜜多。勿取淨戒安忍精進靜慮 T0220_.06.0997a24: 般若波羅蜜多。勿取四靜慮。勿取四無量四 T0220_.06.0997a25: 無色定。勿取四念住。勿取四正斷四神足五 T0220_.06.0997a26: 根五力七等覺支八聖道支。勿取空解脱門。 T0220_.06.0997a27: 勿取無相無願解脱門。勿取内空。勿取外空 T0220_.06.0997a28: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0997a29: 空無際空散空無變異空本性空自相空共相 T0220_.06.0997b01: 空一切法空不可得空無性空自性空無性自 T0220_.06.0997b02: 性空。勿取眞如。勿取法界法性不虚妄性不 T0220_.06.0997b03: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0997b04: 不思議界。勿取苦聖諦。勿取集滅道聖諦。勿 T0220_.06.0997b05: 取八解脱。勿取八勝處九次第定十遍處。勿 T0220_.06.0997b06: 取一切陀羅尼門。勿取一切三摩地門。勿取 T0220_.06.0997b07: 極喜地。勿取離垢地發光地焔慧地極難勝 T0220_.06.0997b08: 地現前地遠行地不動地善慧地法雲地。勿 T0220_.06.0997b09: 取五眼。勿取六神通。勿取佛十力。勿取四 T0220_.06.0997b10: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0997b11: 不共法。勿取三十二大士相。勿取八十隨好。 T0220_.06.0997b12: 勿取無忘失法。勿取恒住捨性。勿取一切智。 T0220_.06.0997b13: 勿取道相智一切相智。勿取預流果。勿取 T0220_.06.0997b14: 一來不還阿羅漢果獨覺菩提。勿取一切菩 T0220_.06.0997b15: 薩摩訶薩行。勿取諸佛無上正等菩提。勿取 T0220_.06.0997b16: 世間法。勿取出世法。勿取有漏法。勿取無 T0220_.06.0997b17: 漏法。勿取有爲法。勿取無爲法。何以故。一 T0220_.06.0997b18: 切布施布施性空。一切施者施者性空。一切 T0220_.06.0997b19: 受者受者性空。一切施果施果性空。空中布 T0220_.06.0997b20: 施不可得。施者不可得。受者不可得。施果 T0220_.06.0997b21: 不可得。何以故。如是諸法及餘諸法。所有 T0220_.06.0997b22: 自性畢竟空故。畢竟空中如是諸法不可得 T0220_.06.0997b23: 故。復次善現。諸菩薩摩訶薩修行般若波羅 T0220_.06.0997b24: 蜜多時。從初發心成就如是方便善巧。由此 T0220_.06.0997b25: 方便善巧力故。安立有情於淨戒中。既安立 T0220_.06.0997b26: 已作是言。善男子。汝等今者於諸有情應深 T0220_.06.0997b27: 慈愍。離斷生命。離不與取。離欲邪行。離虚 T0220_.06.0997b28: 誑語。離離間語。離麁惡語。離雜穢語。離貪 T0220_.06.0997b29: 欲。離瞋恚。離邪見。何以故。善男子。如是諸 T0220_.06.0997c01: 法都無自性。汝等不應分別執著。汝等復應 T0220_.06.0997c02: 審諦觀察。何法名生欲斷其命。復何縁故而 T0220_.06.0997c03: 斷彼命。何法名爲所不與物欲取其物。復何 T0220_.06.0997c04: 縁故而取彼物。何法名爲所行邪境欲行邪 T0220_.06.0997c05: 行。復何縁故而行邪行。何法名爲應虚誑境 T0220_.06.0997c06: 欲行虚誑。復何縁故説虚誑語。何法名爲應 T0220_.06.0997c07: 離間境欲行離間。復何縁故説離間語。何法 T0220_.06.0997c08: 名爲應毀辱境欲行毀辱。復何縁故説麁惡 T0220_.06.0997c09: 語。何法名爲諸雜穢事欲雜穢説。復何縁故 T0220_.06.0997c10: 説雜穢語。何法名爲所應貪物欲起貪欲。復 T0220_.06.0997c11: 何縁故而起貪欲。何法名爲所應瞋境欲起 T0220_.06.0997c12: 瞋恚。復何縁故而起瞋恚。何法名爲所邪見 T0220_.06.0997c13: 境欲起邪見。復何縁故而起邪見。如是一切 T0220_.06.0997c14: 自性皆空。善現。是菩薩摩訶薩修行般若波 T0220_.06.0997c15: 羅蜜多時。成就如是方便善巧。能善成熟諸 T0220_.06.0997c16: 有情類。爲説布施及淨戒果倶不可得。令知 T0220_.06.0997c17: 布施及淨戒果自性倶空。彼既了知所修布 T0220_.06.0997c18: 施及淨戒果自性空已。能於其中不生執著。 T0220_.06.0997c19: 由不執著心無散亂。無散亂故能發妙慧。由 T0220_.06.0997c20: 此妙慧永斷隨眠及諸纒已。入無餘依般涅 T0220_.06.0997c21: 槃界。善現。如是依世俗説不依勝義。所以 T0220_.06.0997c22: 者何。空中無有少法可得。若已涅槃。若當 T0220_.06.0997c23: 涅槃。若今涅槃。若涅槃者。若由此故得般 T0220_.06.0997c24: 涅槃。如是一切都無所有皆畢竟空。畢竟空 T0220_.06.0997c25: 性即是涅槃。離此涅槃無別有法。復次善現。 T0220_.06.0997c26: 諸菩薩摩訶薩修行般若波羅蜜多時。從初 T0220_.06.0997c27: 發心成就如是方便善巧。由此方便善巧力 T0220_.06.0997c28: 故。見諸有情心多瞋忿。深生慈愍方便教誡。 T0220_.06.0997c29: 作是言。善男子。應修安忍樂安忍法。調伏 T0220_.06.0998a01: 其心受安忍行。汝所瞋法自性皆空。云何於 T0220_.06.0998a02: 中而起瞋忿。汝等復應審諦觀察。我由何法 T0220_.06.0998a03: 而起瞋忿。誰能瞋忿。瞋忿於誰。如是諸法 T0220_.06.0998a04: 本性皆空。本性空法未嘗不空。如是空性非 T0220_.06.0998a05: 如來作。非獨覺作。非聲聞作。非菩薩作。亦 T0220_.06.0998a06: 非天龍諸神藥叉健達縛阿素洛掲路荼緊 T0220_.06.0998a07: 捺洛莫呼洛伽人非人作。亦非四大王衆天 T0220_.06.0998a08: 三十三天夜摩天覩史多天樂變化天他化自 T0220_.06.0998a09: 在天作。亦非梵衆天梵輔天梵會天大梵天 T0220_.06.0998a10: 作。亦非光天少光天無量光天極光淨天作。 T0220_.06.0998a11: 亦非淨天少淨天無量淨天遍淨天作。亦非 T0220_.06.0998a12: 廣天少廣天無量廣天廣果天作。亦非無想 T0220_.06.0998a13: 天作。亦非無*繁天無熱天善現天善見天色 T0220_.06.0998a14: 究竟天作。亦非空無邊處天識無邊處天無 T0220_.06.0998a15: 所有處天非想非非想處天作。汝等復應如 T0220_.06.0998a16: 實觀察。如是瞋忿由何而生。爲屬於誰。復於 T0220_.06.0998a17: 誰起。當獲何果現得何利。是一切法本性皆 T0220_.06.0998a18: 空。非空性中可有瞋忿故。應安忍以自饒益。 T0220_.06.0998a19: 如是善現。菩薩摩訶薩修行般若波羅蜜多 T0220_.06.0998a20: 時。方便善巧安立有情於性空理性空因果。 T0220_.06.0998a21: 漸以無上正等菩提。示現勸導讃勵慶喜。令 T0220_.06.0998a22: 善安住速能證得。善現。如是依世俗説不依 T0220_.06.0998a23: 勝義。所以者以。本性空中能得所得得處得 T0220_.06.0998a24: 時一切非有。善現。是名實際本性空理。諸 T0220_.06.0998a25: 菩薩摩訶薩爲欲饒益諸有情故。依此實際 T0220_.06.0998a26: 本性空理。修行般若波羅蜜多時。不得有情。 T0220_.06.0998a27: 亦復不得有情施設。何以故。善現。以一切 T0220_.06.0998a28: 法離有情故。復次善現。諸菩薩摩訶薩修行 T0220_.06.0998a29: 般若波羅蜜多時。從初發心成就如是方便 T0220_.06.0998b01: 善巧。由此方便善巧力故。見諸有情身心懈 T0220_.06.0998b02: 怠退失精進。方便勸導令其發起身心精進 T0220_.06.0998b03: 修諸善法。作是言。善男子。本性空中無懈 T0220_.06.0998b04: 怠法。無懈怠者。無懈怠處。無懈怠時。無由 T0220_.06.0998b05: 此事發生懈怠。是一切法皆本性空不越空 T0220_.06.0998b06: 理。汝等應發身心精進。捨諸懈怠勤修善法。 T0220_.06.0998b07: 謂修布施波羅蜜多。若修淨戒波羅蜜多。若 T0220_.06.0998b08: 修安忍波羅蜜多。若修精進波羅蜜多。若修 T0220_.06.0998b09: 靜慮波羅蜜多。若修般若波羅蜜多。若修四 T0220_.06.0998b10: 靜慮四無量四無色定。若修四念住四正斷 T0220_.06.0998b11: 四神足五根五力七等覺支八聖道支。若修 T0220_.06.0998b12: 空無相無願解脱門。若住内空外空内外空 T0220_.06.0998b13: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0998b14: 空散空無變異空本性空自相空共相空一切 T0220_.06.0998b15: 法空不可得空無性空自性空無性自性空。 T0220_.06.0998b16: 若住眞如法界法性不虚妄性不變異性平等 T0220_.06.0998b17: 性離生性法定法住實際虚空界不思議界。 T0220_.06.0998b18: 若住苦集滅道聖諦。若修八解脱八勝處九 T0220_.06.0998b19: 次第定十遍處。若修一切陀羅尼門三摩地 T0220_.06.0998b20: 門。若修極喜地離垢地發光地焔慧地極難 T0220_.06.0998b21: 勝地現前地遠行地不動地善慧地法雲地。 T0220_.06.0998b22: 若修五眼六神通。若修佛十力四無所畏四 T0220_.06.0998b23: 無礙解十八佛不共法。若修大慈大悲大喜 T0220_.06.0998b24: 大捨。若修三十二大士相八十隨好。若修無 T0220_.06.0998b25: 忘失法恒住捨性。若修一切智道相智一切 T0220_.06.0998b26: 相智。若修諸餘一切佛法勿生懈怠。若生懈 T0220_.06.0998b27: 怠受苦無窮。諸善男子。是一切法本性皆空 T0220_.06.0998b28: 無諸障礙。汝等應觀本性空理無障礙中無 T0220_.06.0998b29: 懈怠法無懈怠者。此處時縁亦不可得。如是 T0220_.06.0998c01: 善現。諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.06.0998c02: 方便善巧安立有情。令住諸法本性空理。雖 T0220_.06.0998c03: 令安住而無二想。所以者何。本性空理無二 T0220_.06.0998c04: 無二分。非無二法可於其中而作二想 T0220_.06.0998c05: 大般若波羅蜜多經卷第三百八十六 T0220_.06.0998c06: T0220_.06.0998c07: T0220_.06.0998c08: T0220_.06.0998c09: T0220_.06.0998c10: 十七 T0220_.06.0998c11: *三藏法師玄奘奉 詔譯 T0220_.06.0998c12: 初分不可動品第七十之二 T0220_.06.0998c13: 復次善現。是菩薩摩訶薩修行般若波羅蜜 T0220_.06.0998c14: 多。依本性空教授教誡諸有情類令勤精進。 T0220_.06.0998c15: 作是言。善男子。汝於善法當勤精進。若修 T0220_.06.0998c16: 布施淨戒安忍精進靜慮般若波羅蜜多時。 T0220_.06.0998c17: 於此諸法勿思惟二及不二相。若修四靜慮 T0220_.06.0998c18: 四無量四無色定時。於此諸法勿思惟二及 T0220_.06.0998c19: 不二相。若修四念住四正斷四神足五根五 T0220_.06.0998c20: 力七等覺支八聖道支時。於此諸法勿思惟 T0220_.06.0998c21: 二及不二相。若修空無相無願解脱門時。於 T0220_.06.0998c22: 此諸法勿思惟二及不二相。若住内空外空 T0220_.06.0998c23: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.06.0998c24: 空無際空散空無變異空本性空自相空共相 T0220_.06.0998c25: 空一切法空不可得空無性空自性空無性自 T0220_.06.0998c26: 性空時。於此諸法勿思惟二及不二相。若住 T0220_.06.0998c27: 眞如法界法性不虚妄性不變異性平等性離 T0220_.06.0998c28: 生性法定法住實際虚空界不思議界時。於 T0220_.06.0998c29: 此諸法勿思惟二及不二相。若住苦集滅道 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 988 989 990 991 992 993 994 995 996 997 998 999 1000 1001 1002 1003 [行番号:有/無] [返り点:有/無] [CITE] |