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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0983a01: 漏法亦如化不。一切有爲法皆如化不。一切
T0220_.06.0983a02: 無爲法亦如化不。佛告善現。如是如是如汝
T0220_.06.0983a03: 所説。一切法皆如化
T0220_.06.0983a04: 大般若波羅蜜多經卷第三百八十三
T0220_.06.0983a05:
T0220_.06.0983a06:
T0220_.06.0983a07:
T0220_.06.0983a08: 大般若波羅蜜多經卷第三百八
T0220_.06.0983a09: 十四
T0220_.06.0983a10: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0983a11:   初分諸法平等品第六十九之二
T0220_.06.0983a12: 時具壽善現白佛言。世尊。若一切法皆如化
T0220_.06.0983a13: 者。諸所變化皆無實色。亦無實受想行識。諸
T0220_.06.0983a14: 所變化皆無實眼處。亦無實耳鼻舌身意處。
T0220_.06.0983a15: 諸所變化皆無實色處。亦無實聲香味觸法
T0220_.06.0983a16: 處。諸所變化皆無實眼界。亦無實耳鼻舌身
T0220_.06.0983a17: 意界。諸所變化皆無實色界。亦無實聲香味
T0220_.06.0983a18: 觸法界。諸所變化皆無實眼識界。亦無實耳
T0220_.06.0983a19: 鼻舌身意識界。諸所變化皆無實眼觸。亦無
T0220_.06.0983a20: 實耳鼻舌身意觸。諸所變化皆無實眼觸爲
T0220_.06.0983a21: 縁所生諸受。亦無實耳鼻舌身意觸爲縁所
T0220_.06.0983a22: 生諸受。諸所變化皆無實地界。亦無實水火
T0220_.06.0983a23: 風空識界。諸所變化皆無實因縁。亦無實等
T0220_.06.0983a24: 無間縁所縁縁増上縁。諸所變化皆無實從
T0220_.06.0983a25: 縁所生諸法。諸所變化皆無實無明。亦無實
T0220_.06.0983a26: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0983a27: 惱。諸所變化皆無實世間法。亦無實出世
T0220_.06.0983a28: 法。諸所變化皆無實有漏法。亦無實無漏法。
T0220_.06.0983a29: 諸所變化者無實有爲法。亦無實無爲法。諸
T0220_.06.0983b01: 所變化皆無實雜染法。亦無實清淨法。諸所
T0220_.06.0983b02: 變化皆無實輪迴五趣生死。亦無實解脱五
T0220_.06.0983b03: 趣生死。云何菩薩摩訶薩於諸有情有勝士
T0220_.06.0983b04: 用。佛告善現。於意云何。諸菩薩摩訶薩本
T0220_.06.0983b05: 行菩薩道時。頗見有情可脱地獄傍生鬼界
T0220_.06.0983b06: 人天趣不。善現答言。不也世尊。不也善逝。
T0220_.06.0983b07: 佛告善現。如是如是。諸菩薩摩訶薩本行菩
T0220_.06.0983b08: 薩道時。不見有情可脱三界。何以故。善現。
T0220_.06.0983b09: 諸菩薩摩訶薩於一切法知見通達皆如幻化
T0220_.06.0983b10: 都非實有
T0220_.06.0983b11: 具壽善現復白佛言。世尊。若菩薩摩訶薩於
T0220_.06.0983b12: 一切法知見通達皆如幻化都非實有。菩薩
T0220_.06.0983b13: 摩訶薩爲何事故修行布施淨戒安忍精進靜
T0220_.06.0983b14: 慮般若波羅蜜多。爲何事故修行四靜慮四
T0220_.06.0983b15: 無量四無色定。爲何事故修行四念住四正
T0220_.06.0983b16: 斷四神足五根五力七等覺支八聖道支。爲
T0220_.06.0983b17: 何事故修行空無相無願解脱門。爲何事故
T0220_.06.0983b18: 修行八解脱八勝處九次第定十遍處。爲何
T0220_.06.0983b19: 事故修行一切陀羅尼門一切三摩地門。爲
T0220_.06.0983b20: 何事故修行極喜地離垢地發光地焔慧地極
T0220_.06.0983b21: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0983b22: 地。爲何事故修行五眼六神通。爲何事故修
T0220_.06.0983b23: 行佛十力四無所畏四無礙解大慈大悲大喜
T0220_.06.0983b24: 大捨十八佛不共法。爲何事故修行無忘失
T0220_.06.0983b25: 法恒住捨性。爲何事故修行一切智道相智
T0220_.06.0983b26: 一切相智。爲何事故修行一切菩薩摩訶薩
T0220_.06.0983b27: 行。爲何事故修行諸佛無上正等菩提。爲何
T0220_.06.0983b28: 事故嚴淨佛土。爲何事故成熟有情。佛告善
T0220_.06.0983b29: 現。若諸有情於一切法能自了知皆如幻化
T0220_.06.0983c01: 都非實有。則菩薩摩訶薩不應無數劫爲諸
T0220_.06.0983c02: 有情行菩薩道。以諸有情於一切法自不能
T0220_.06.0983c03: 知皆如幻化都非實有。是故菩薩摩訶薩於
T0220_.06.0983c04: 無數劫爲諸有情行菩薩道。復次善現。若菩
T0220_.06.0983c05: 薩摩訶薩於一切法不如實知皆如幻化都非
T0220_.06.0983c06: 實有。則不應無數劫爲諸有情修菩薩行嚴
T0220_.06.0983c07: 淨佛土成熟有情。以菩薩摩訶薩於一切法
T0220_.06.0983c08: 如實了知皆如幻化都非實有故。無數劫爲
T0220_.06.0983c09: 諸有情修菩薩行嚴淨佛土成熟有情
T0220_.06.0983c10: 爾時具壽善現白佛言。世尊。若一切法如夢
T0220_.06.0983c11: 如幻如響如像如光影如陽焔如變化事如尋
T0220_.06.0983c12: 香城。所化有情住在何處。諸菩薩摩訶薩行
T0220_.06.0983c13: 深般若波羅蜜多拔濟令出。佛告善現。所化
T0220_.06.0983c14: 有情住在名相虚妄分別。諸菩薩摩訶薩行
T0220_.06.0983c15: 深般若波羅蜜多。從彼名相虚妄分別拔濟
T0220_.06.0983c16: 令出。具壽善現復白佛言。世尊。何謂爲名。
T0220_.06.0983c17: 何謂爲相。佛言善現。名皆是客皆是假立皆
T0220_.06.0983c18: 屬施設。謂此名色。此名受想行識。此名眼
T0220_.06.0983c19: 處。此名耳鼻舌身意處。此名色處。此名聲
T0220_.06.0983c20: 香味觸法處。此名眼界。此名耳鼻舌身意界。
T0220_.06.0983c21: 此名色界。此名聲香味觸法界。此名眼識界。
T0220_.06.0983c22: 此名耳鼻舌身意識界。此名男此名女。此名
T0220_.06.0983c23: 小此名大。此名地獄。此名傍生。此名鬼界。
T0220_.06.0983c24: 此名人。此名天。此名世間法。此名出世法。
T0220_.06.0983c25: 此名有漏法。此名無漏法。此名有爲法。此
T0220_.06.0983c26: 名無爲法。此名預流果。此名一來果。此名
T0220_.06.0983c27: 不還果。此名阿羅漢果。此名獨覺菩提。此
T0220_.06.0983c28: 名一切菩薩摩訶薩行。此名諸佛無上正等
T0220_.06.0983c29: 菩提。此名異生。此名聲聞。此名獨覺。此名
T0220_.06.0984a01: 菩薩。此名如來。善現。如是等一切名皆是
T0220_.06.0984a02: 假立。爲表諸義施設諸名。故一切名皆非實
T0220_.06.0984a03: 有。諸有爲法亦但有名。由此無爲亦非實有。
T0220_.06.0984a04: 愚夫異生於中妄執。菩薩摩訶薩行深般若
T0220_.06.0984a05: 波羅蜜多時。方便善巧教令遠離。作如是言。
T0220_.06.0984a06: 名是分別妄想所起。亦是衆縁和合假立。汝
T0220_.06.0984a07: 等不應於中執著。名無實事自性皆空。非有
T0220_.06.0984a08: 智者執著空法。如是善現。菩薩摩訶薩行深
T0220_.06.0984a09: 般若波羅蜜多時。方便善巧爲諸有情説離
T0220_.06.0984a10: 名法。善現。是謂爲名。云何爲相。善現。相有
T0220_.06.0984a11: 二種。愚夫異生於中執著。何等爲二。一者
T0220_.06.0984a12: 色相。二者無色相。何謂色相。善現。諸所有
T0220_.06.0984a13: 色。若過去。若未來。若現在。若内若外。若麁
T0220_.06.0984a14: 若細。若劣若勝。若遠若近。於此刹那諸空法
T0220_.06.0984a15: 中。愚夫異生分別執著。是名色相。何謂無
T0220_.06.0984a16: 色相。善現。謂諸所有無色法中。愚夫異生
T0220_.06.0984a17: 取相分別生諸煩惱。是名無色相。菩薩摩訶
T0220_.06.0984a18: 薩行深般若波羅蜜多時。方便善巧教諸有
T0220_.06.0984a19: 情遠離二相。復教安住無相界中。雖教安住
T0220_.06.0984a20: 無相界中。而不令其墮二邊執。謂此是相此
T0220_.06.0984a21: 是無相。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0984a22: 羅蜜多時。方便善巧令諸有情遠離衆相。住
T0220_.06.0984a23: 無相界而無執著
T0220_.06.0984a24: 爾時具壽善現白佛言。世尊。若一切法但有
T0220_.06.0984a25: 名相。所有名相皆是假立分別所起。非實有
T0220_.06.0984a26: 性。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0984a27: 於諸善法能自増進。亦能令他増進善法。由
T0220_.06.0984a28: 自善法得増進故。能令諸地漸次圓滿。亦能
T0220_.06.0984a29: 安立諸有情類。隨其所應得三乘果。佛告善
T0220_.06.0984b01: 現。若諸法中少有實事。非但假立有名相者。
T0220_.06.0984b02: 則菩薩摩訶薩行深般若波羅蜜多時。應於
T0220_.06.0984b03: 善法不自増進。亦不令他増進善法。善現。以
T0220_.06.0984b04: 諸法中無少實事。但有假立諸名及相。是故
T0220_.06.0984b05: 菩薩摩訶薩行深般若波羅蜜多時。以無相
T0220_.06.0984b06: 爲方便。能圓滿般若波羅蜜多。以無相爲方
T0220_.06.0984b07: 便。能圓滿靜慮波羅蜜多。以無相爲方便。能
T0220_.06.0984b08: 圓滿精進波羅蜜多。以無相爲方便。能圓滿
T0220_.06.0984b09: 安忍波羅蜜多。以無相爲方便。能圓滿淨戒
T0220_.06.0984b10: 波羅蜜多。以無相爲方便。能圓滿布施波羅
T0220_.06.0984b11: 蜜多。以無相爲方便。能圓滿四靜慮四無量
T0220_.06.0984b12: 四無色定。以無相爲方便。能圓滿四念住四
T0220_.06.0984b13: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0984b14: 以無相爲方便。能圓滿空無相無願解脱門。
T0220_.06.0984b15: 以無相爲方便。能圓滿内空外空内外空空
T0220_.06.0984b16: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0984b17: 散空無變異空本性空自相空共相空一切法
T0220_.06.0984b18: 空不可得空無性空自性空無性自性空。以
T0220_.06.0984b19: 無相爲方便。能圓滿眞如法界法性不虚妄
T0220_.06.0984b20: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0984b21: 空界不思議界。以無相爲方便。能圓滿苦集
T0220_.06.0984b22: 滅道聖諦。以無相爲方便。能圓滿八解脱八
T0220_.06.0984b23: 勝處九次第定十遍處。以無相爲方便。能圓
T0220_.06.0984b24: 滿一切陀羅尼門一切三摩地門。以無相爲
T0220_.06.0984b25: 方便。能圓滿極喜地離垢地發光地焔慧地
T0220_.06.0984b26: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0984b27: 地。以無相爲方便。能圓滿五眼六神通。以
T0220_.06.0984b28: 無相爲方便。能圓滿佛十力四無所畏四無
T0220_.06.0984b29: 礙解大慈大悲大喜大捨十八佛不共法。以
T0220_.06.0984c01: 無相爲方便。能圓滿無忘失法恒住捨性。以
T0220_.06.0984c02: 無相爲方便。能圓滿一切智道相智一切相
T0220_.06.0984c03: 智。以無相爲方便。於諸善法自圓滿已。亦
T0220_.06.0984c04: 能令他圓滿善法。如是善現。以一切法無少
T0220_.06.0984c05: 實事。但有假立諸名及相。諸菩薩摩訶薩。於
T0220_.06.0984c06: 中不起顛倒執著。於諸善法能自増進。亦能
T0220_.06.0984c07: 令他増進善法。復次善現。若諸法中有毛端
T0220_.06.0984c08: 量實法相者。則菩薩摩訶薩行深般若波羅
T0220_.06.0984c09: 蜜多時。於一切法不應覺知無相無念。亦無
T0220_.06.0984c10: 作意無漏性。已證得無上正等菩提。安立有
T0220_.06.0984c11: 情於無漏法。何以故。善現。諸無漏法皆無
T0220_.06.0984c12: 相無念無作意故。如是善現。菩薩摩訶薩行
T0220_.06.0984c13: 深般若波羅蜜多時。安立有情於無漏法。乃
T0220_.06.0984c14: 名眞實饒益他事
T0220_.06.0984c15: 時具壽善現白佛言。世尊。若一切法眞無漏
T0220_.06.0984c16: 性。無相無念亦無作意。何縁世尊。嘗如是
T0220_.06.0984c17: 數。此是世間法。此是出世法。此是有漏法。
T0220_.06.0984c18: 此是無漏法。此是有爲法。此是無爲法。此
T0220_.06.0984c19: 是有罪法。此是無罪法。此是有諍法。此是
T0220_.06.0984c20: 無諍法。此是流轉法。此是還滅法。此是共法。
T0220_.06.0984c21: 此是不共法。此是聲聞法。此是獨覺法。此
T0220_.06.0984c22: 是菩薩法。此是如來法耶。佛告善現。於意
T0220_.06.0984c23: 云何。世間等法與無相等無漏法性爲有異
T0220_.06.0984c24: 不。善現答言。不也世尊。不也善逝。佛告善現
T0220_.06.0984c25: 於意云何。聲聞等法與無相等無漏法性爲
T0220_.06.0984c26: 有異不。善現答言。不也世尊。不也善逝。佛告
T0220_.06.0984c27: 善現。世間等法豈不即是無相念等無漏法
T0220_.06.0984c28: 性。善現答言。如是世尊。如是善逝。佛告善
T0220_.06.0984c29: 現。若預流果。若一來果。若不還果。若阿羅
T0220_.06.0985a01: 漢果。若獨覺菩提。若諸菩薩摩訶薩法。若
T0220_.06.0985a02: 佛無上正等菩提。豈不即是無相念等無漏
T0220_.06.0985a03: 法性。善現答言。如是世尊。如是善逝。佛言
T0220_.06.0985a04: 善現。由此因縁當知一切法皆是無相等。善
T0220_.06.0985a05: 現。菩薩摩訶薩學一切法皆是無相無念無
T0220_.06.0985a06: 作意時。常能増益所行善法。所謂布施淨戒
T0220_.06.0985a07: 安忍精進靜慮般若波羅蜜多。若四靜慮四
T0220_.06.0985a08: 無量四無色定。若四念住四正斷四神足五
T0220_.06.0985a09: 根五力七等覺支八聖道支。若内空外空内
T0220_.06.0985a10: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0985a11: 無際空散空無變異空本性空自相空共相空
T0220_.06.0985a12: 一切法空不可得空無性空自性空無性自性
T0220_.06.0985a13: 空。若眞如法界法性不虚妄性不變異性平
T0220_.06.0985a14: 等性離生性法定法住實際虚空界不思議界。
T0220_.06.0985a15: 若苦集滅道聖諦。若空無相無願解脱門。若
T0220_.06.0985a16: 八解脱八勝處九次第定十遍處。若一切陀
T0220_.06.0985a17: 羅尼門一切三摩地門。若極喜地離垢地發
T0220_.06.0985a18: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0985a19: 善慧地法雲地。若五眼六神通。若佛十力四
T0220_.06.0985a20: 無所畏四無礙解十八佛不共法。若大慈大
T0220_.06.0985a21: 悲大喜大捨。若無忘失法恒住捨性。若一切
T0220_.06.0985a22: 智道相智一切相智。諸如是等一切佛法。皆
T0220_.06.0985a23: 由學無相無念無作意而得増益。所以者何。
T0220_.06.0985a24: 善現。菩薩摩訶薩除空無相無願解脱門。更
T0220_.06.0985a25: 無餘要所應學法。何以故。善現。三解脱門能
T0220_.06.0985a26: 攝一切妙善法故。所以者何。善現。空解脱門
T0220_.06.0985a27: 觀一切法自相皆空。無相解脱門觀一切法
T0220_.06.0985a28: 遠離諸相。無願解脱門觀一切法遠離所願。
T0220_.06.0985a29: 由此三門能攝一切殊勝善法。離此三門所
T0220_.06.0985b01: 應修習殊勝善法不生長故
T0220_.06.0985b02: 復次善現。若菩薩摩訶薩能學如是三解脱
T0220_.06.0985b03: 門。則能學五蘊。亦能學十二處。亦能學十八
T0220_.06.0985b04: 界。亦能學六界。亦能學四聖諦。亦能學四縁。
T0220_.06.0985b05: 亦能學從縁所生諸法。亦能學十二縁起。亦
T0220_.06.0985b06: 能學内空外空内外空空空大空勝義空有爲
T0220_.06.0985b07: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0985b08: 空自相空共相空一切法空不可得空無性空
T0220_.06.0985b09: 自性空無性自性空。亦能學眞如法界法性
T0220_.06.0985b10: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0985b11: 實際虚空界不思議界。亦能學布施淨戒安
T0220_.06.0985b12: 忍精進靜慮般若方便善巧妙願力智波羅
T0220_.06.0985b13: 蜜多。亦能學極喜地離垢地發光地焔慧地
T0220_.06.0985b14: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0985b15: 地。亦能學四念住四正斷四神足五根五力
T0220_.06.0985b16: 七等覺支八聖道支。亦能學四靜慮四無量
T0220_.06.0985b17: 四無色定。亦能學八解脱八勝處九次第定
T0220_.06.0985b18: 十遍處。亦能學一切陀羅尼門一切三摩地
T0220_.06.0985b19: 門。亦能學五眼六神通。亦能學如來十力四
T0220_.06.0985b20: 無所畏四無礙解十八佛不共法。亦能學大
T0220_.06.0985b21: 慈大悲大喜大捨。亦能學無忘失法恒住捨
T0220_.06.0985b22: 性。亦能學一切智道相智一切相智。亦能學
T0220_.06.0985b23: 嚴淨佛土成熟有情。亦能學諸餘無量無邊
T0220_.06.0985b24: 佛法
T0220_.06.0985b25: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0985b26: 薩修行般若波羅蜜多時能學五蘊。佛告善
T0220_.06.0985b27: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0985b28: 實知色受想行識。是爲能學五蘊。善現。云
T0220_.06.0985b29: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c01: 知色。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c02: 多時。如實知色相。如實知色生。如實知色
T0220_.06.0985c03: 滅。如實知色眞如。是爲如實知色。善現。云
T0220_.06.0985c04: 何菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0985c05: 知色相
T0220_.06.0985c06: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c07: 如實知色畢竟有孔畢竟有隙。猶如聚沫性
T0220_.06.0985c08: 不堅固。善現。是名如實知色相。善現。云何
T0220_.06.0985c09: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0985c10: 色生。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0985c11: 多時。如實知色來無所從去無所趣。雖無來
T0220_.06.0985c12: 無去而生法相應。善現。是名如實知色生。善
T0220_.06.0985c13: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0985c14: 如實知色滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0985c15: 波羅蜜多時。如實知色來無所從去無所趣。
T0220_.06.0985c16: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0985c17: 色滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0985c18: 蜜多時。如實知色眞如。善現。若菩薩摩訶
T0220_.06.0985c19: 薩修行般若波羅蜜多時。如實知色眞如無
T0220_.06.0985c20: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0985c21: 其性不虚妄不變易。故名眞如。善現。是名
T0220_.06.0985c22: 如實知色眞如。善現。云何菩薩摩訶薩修行
T0220_.06.0985c23: 般若波羅蜜多時。如實知受。善現。若菩薩
T0220_.06.0985c24: 摩訶薩修行般若波羅蜜多時。如實知受相。
T0220_.06.0985c25: 如實知受生。如實知受滅。如實知受眞如。是
T0220_.06.0985c26: 爲如實知受。善現。云何菩薩摩訶薩修行般
T0220_.06.0985c27: 若波羅蜜多時。如實知受相。善現。若菩薩
T0220_.06.0985c28: 摩訶薩修行般若波羅蜜多時。如實知受畢
T0220_.06.0985c29: 竟如癰畢竟如箭猶若浮泡。虚僞不住速起
T0220_.06.0986a01: 速滅。善現。是名如實知受相。善現。云何菩
T0220_.06.0986a02: 薩摩訶薩修行般若波羅蜜多時。如實知受
T0220_.06.0986a03: 生。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986a04: 時。如實知受來無所從去無所趣。雖無來無
T0220_.06.0986a05: 去而生法相應。善現。是名如實知受生。善
T0220_.06.0986a06: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a07: 如實知受滅。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a08: 波羅蜜多時。如實知受來無所從去無所趣。
T0220_.06.0986a09: 雖無來無去而滅法相應。善現。是名如實知
T0220_.06.0986a10: 受滅。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a11: 蜜多時。如實知受眞如。善現。若菩薩摩訶
T0220_.06.0986a12: 薩修行般若波羅蜜多時。如實知受眞如無
T0220_.06.0986a13: 生無滅無來無去無染無淨無増無減。常如
T0220_.06.0986a14: 其性不虚妄不變易故名眞如。善現。是名如
T0220_.06.0986a15: 實知受眞如。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a16: 若波羅蜜多時。如實知想。善現。若菩薩摩
T0220_.06.0986a17: 訶薩修行般若波羅蜜多時。如實知想相。如
T0220_.06.0986a18: 實知想生。如實知想滅。如實知想眞如。是
T0220_.06.0986a19: 爲如實知想。善現。云何菩薩摩訶薩修行般
T0220_.06.0986a20: 若波羅蜜多時。如實知想相。善現。若菩薩
T0220_.06.0986a21: 摩訶薩修行般若波羅蜜多時。如實知想猶
T0220_.06.0986a22: 如陽焔水不可得。虚妄渇愛而起是想。假施
T0220_.06.0986a23: 設有。發假言説。善現。是名如實知想相。善
T0220_.06.0986a24: 現。云何菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986a25: 如實知想生。善現。若菩薩摩訶薩修行般若
T0220_.06.0986a26: 波羅蜜多時。如實知想來無所從去無所趣。
T0220_.06.0986a27: 雖無來無去而生法相應。善現。是名如實知
T0220_.06.0986a28: 想生。善現。云何菩薩摩訶薩修行般若波羅
T0220_.06.0986a29: 蜜多時。如實知想滅。善現。若菩薩摩訶薩
T0220_.06.0986b01: 修行般若波羅蜜多時。如實知想來無所從
T0220_.06.0986b02: 去無所趣。雖無來無去而滅法相應。善現。是
T0220_.06.0986b03: 名如實知想滅。善現。云何菩薩摩訶薩修行
T0220_.06.0986b04: 般若波羅蜜多時。如實知想眞如。善現。若
T0220_.06.0986b05: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b06: 想眞如無生無滅無來無去無染無淨無増無
T0220_.06.0986b07: 減。常如其性不虚妄不變易故名眞如。善現。
T0220_.06.0986b08: 是名如實知想眞如。善現。云何菩薩摩訶薩
T0220_.06.0986b09: 修行般若波羅蜜多時。如實知行。善現。若
T0220_.06.0986b10: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0986b11: 行相。如實知行生。如實知行滅。如實知行
T0220_.06.0986b12: 眞如。是爲如實知行。善現。云何菩薩摩訶
T0220_.06.0986b13: 薩修行般若波羅蜜多時。如實知行相。善現。
T0220_.06.0986b14: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0986b15: 知行。猶若芭蕉葉葉析除實不可得。明無明
T0220_.06.0986b16: 等衆縁所成。業煩惱等和合假立。善現。是
T0220_.06.0986b17: 名如實知行相。善現。云何菩薩摩訶薩修行
T0220_.06.0986b18: 般若波羅蜜多時。如實知行生。善現。若菩
T0220_.06.0986b19: 薩摩訶薩修行般若波羅蜜多時。如實知行
T0220_.06.0986b20: 來無所從去無所趣。雖無來無去而生法相
T0220_.06.0986b21: 應。善現。是名如實知行生。善現。云何菩薩
T0220_.06.0986b22: 摩訶薩修行般若波羅蜜多時。如實知行滅。
T0220_.06.0986b23: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986b24: 如實知行來無所從去無所趣。雖無來無去
T0220_.06.0986b25: 而滅法相應。善現。是名如實知行滅。善現。
T0220_.06.0986b26: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986b27: 實知行眞如。善現。若菩薩摩訶薩修行般若
T0220_.06.0986b28: 波羅蜜多時。如實知行眞如無生無滅無來
T0220_.06.0986b29: 無去無染無淨無増無減。常如其性不虚妄
T0220_.06.0986c01: 不變易故名眞如。善現。是名如實知行眞
T0220_.06.0986c02: 如。善現。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0986c03: 多時。如實知識。善現。若菩薩摩訶薩修行
T0220_.06.0986c04: 般若波羅蜜多時。如實知識相。如實知識生。
T0220_.06.0986c05: 如實知識滅。如實知識眞如。是爲如實知識。
T0220_.06.0986c06: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0986c07: 時。如實知識相。善現。若菩薩摩訶薩修行
T0220_.06.0986c08: 般若波羅蜜多時。如實知識猶如幻事。衆縁
T0220_.06.0986c09: 和合假施設有實不可得。謂如幻師或彼弟
T0220_.06.0986c10: 子。於四衢道幻作四軍。所謂象軍馬軍車
T0220_.06.0986c11: 軍歩軍。或復幻作諸餘色類。相雖似有而
T0220_.06.0986c12: 無其實。識亦如是實不可得。善現。是名如
T0220_.06.0986c13: 實知識相。善現。云何菩薩摩訶薩修行般
T0220_.06.0986c14: 若波羅蜜多時。如實知識生。善現。若菩薩
T0220_.06.0986c15: 摩訶薩修行般若波羅蜜多時。如實知識來
T0220_.06.0986c16: 無所從去無所趣。雖無來無去而生法相應。
T0220_.06.0986c17: 善現。是名如實知識生。善現。云何菩薩
T0220_.06.0986c18: 摩訶薩修行般若波羅蜜多時。如實知識滅。
T0220_.06.0986c19: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0986c20: 如實知識來無所從去無所趣。雖無來無去
T0220_.06.0986c21: 而滅法相應。善現。是名如實知識滅。善現。
T0220_.06.0986c22: 云何菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0986c23: 實知識眞如。善現。若菩薩摩訶薩修行般
T0220_.06.0986c24: 若波羅蜜多時。如實知識眞如無生無滅無
T0220_.06.0986c25: 來無去無染無淨無増無減。常如其性不虚
T0220_.06.0986c26: 妄不變易故名眞如。善現。是名如實知識
T0220_.06.0986c27: 眞如。復次善現。若菩薩摩訶薩修行般若
T0220_.06.0986c28: 波羅蜜多時。如實知色色自性空。如實知
T0220_.06.0986c29: 受受自性空。如實知想想自性空。如實知
T0220_.06.0987a01: 行行自性空。如實知識識自性空。善現。是
T0220_.06.0987a02: 爲菩薩摩訶薩修行般若波羅蜜多時能學五
T0220_.06.0987a03: 蘊
T0220_.06.0987a04: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987a05: 行般若波羅蜜多時。能學十二處。佛告善現。
T0220_.06.0987a06: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987a07: 知眼處眼處自性空。如實知耳鼻舌身意處
T0220_.06.0987a08: 耳鼻舌身意處自性空。如實知色處色處自
T0220_.06.0987a09: 性空。如實知聲香味觸法處聲香味觸法處
T0220_.06.0987a10: 自性空。如實知内處内處自性空。如實知外
T0220_.06.0987a11: 處外處自性空。善現。是爲菩薩摩訶薩修行
T0220_.06.0987a12: 般若波羅蜜多時能學十二處。具壽善現白
T0220_.06.0987a13: 佛言。世尊。云何菩薩摩訶薩修行般若波羅
T0220_.06.0987a14: 蜜多時。能學十八界。佛告善現。若菩薩摩
T0220_.06.0987a15: 訶薩修行般若波羅蜜多時。如實知眼界眼
T0220_.06.0987a16: 界自性空。如實知色界眼識界及眼觸眼觸
T0220_.06.0987a17: 爲縁所生諸受色界乃至眼觸爲縁所生諸受
T0220_.06.0987a18: 自性空。如實知耳界耳界自性空。如實知聲
T0220_.06.0987a19: 界耳識界及耳觸耳觸爲縁所生諸受聲界乃
T0220_.06.0987a20: 至耳觸爲縁所生諸受自性空。如實知鼻界
T0220_.06.0987a21: 鼻界自性空。如實知香界鼻識界及鼻觸鼻
T0220_.06.0987a22: 觸爲縁所生諸受香界乃至鼻觸爲縁所生諸
T0220_.06.0987a23: 受自性空。如實知舌界舌界自性空。如實知
T0220_.06.0987a24: 味界舌識界及舌觸舌觸爲縁所生諸受味界
T0220_.06.0987a25: 乃至舌觸爲縁所生諸受自性空。如實知身
T0220_.06.0987a26: 界身界自性空。如實知觸界身識界及身觸
T0220_.06.0987a27: 身觸爲縁所生諸受觸界乃至身觸爲縁所生
T0220_.06.0987a28: 諸受自性空。如實知意界意界自性空。如實
T0220_.06.0987a29: 知法界意識界及意觸意觸爲縁所生諸受法
T0220_.06.0987b01: 界乃至意觸爲縁所生諸受自性空。善現。是
T0220_.06.0987b02: 爲菩薩摩訶薩修行般若波羅蜜多時能學十
T0220_.06.0987b03: 八界。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0987b04: 薩修行般若波羅蜜多時能學六界。佛告善
T0220_.06.0987b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。如
T0220_.06.0987b06: 實知地界地界自性空。如實知水火風空識
T0220_.06.0987b07: 界水火風空識界自性空。善現。是爲菩薩摩
T0220_.06.0987b08: 訶薩修行般若波羅蜜多時能學六界
T0220_.06.0987b09: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987b10: 行般若波羅蜜多時能學四聖諦。佛告善現。
T0220_.06.0987b11: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0987b12: 知苦聖諦。如實知集聖諦。如實知滅聖諦。如
T0220_.06.0987b13: 實知道聖諦。是爲能學四聖諦。善現。云何
T0220_.06.0987b14: 菩薩摩訶薩修行般若波羅蜜多時。如實知
T0220_.06.0987b15: 苦聖諦。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0987b16: 蜜多時。如實知苦是逼迫相自性本空遠離
T0220_.06.0987b17: 二法是聖者諦。苦即眞如眞如即苦無二無
T0220_.06.0987b18: 別。唯眞聖者能如實知。善現。是名如實知
T0220_.06.0987b19: 苦聖諦。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0987b20: 羅蜜多時。如實知集聖諦。善現。若菩薩摩
T0220_.06.0987b21: 訶薩修行般若波羅蜜多時。如實知集是生
T0220_.06.0987b22: 起相自性本空遠離二法是聖者諦。集即眞
T0220_.06.0987b23: 如眞如即集無二無別。唯眞聖者能如實知。
T0220_.06.0987b24: 善現。是名如實知集聖諦。善現。云何菩薩
T0220_.06.0987b25: 摩訶薩修行般若波羅蜜多時。如實知滅聖
T0220_.06.0987b26: 諦。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987b27: 時。如實知滅是寂靜相自性本空遠離二法
T0220_.06.0987b28: 是聖者諦。滅即眞如眞如即滅無二無別。唯
T0220_.06.0987b29: 眞聖者能如實知。善現。是名如實知滅聖諦。
T0220_.06.0987c01: 善現。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c02: 時。如實知道聖諦。善現。若菩薩摩訶薩修
T0220_.06.0987c03: 行般若波羅蜜多時。如實知道是出離相自
T0220_.06.0987c04: 性本空遠離二法是聖者諦。道即眞如眞如
T0220_.06.0987c05: 即道無二無別。唯眞聖者能如實知。善現。是
T0220_.06.0987c06: 名如實知道聖諦。善現。是爲菩薩摩訶薩修
T0220_.06.0987c07: 行般若波羅蜜多時能學四聖諦
T0220_.06.0987c08: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0987c09: 行般若波羅蜜多時能學四縁。佛告善現。若
T0220_.06.0987c10: 菩薩摩訶薩修行般若波羅蜜多時如實知因
T0220_.06.0987c11: 縁。如實知等無間縁。如實知所縁縁。如實
T0220_.06.0987c12: 知増上縁。是爲能學四縁。善現。云何菩薩
T0220_.06.0987c13: 摩訶薩修行般若波羅蜜多時如實知因縁。
T0220_.06.0987c14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0987c15: 如實知因縁是種子相自性本空遠離二法。
T0220_.06.0987c16: 善現。是名如實知因縁。善現。云何菩薩摩
T0220_.06.0987c17: 訶薩修行般若波羅蜜多時。如實知等無間
T0220_.06.0987c18: 縁。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0987c19: 時。如實知等無間縁是開發相自性本空遠
T0220_.06.0987c20: 離二法。善現。是名如實知等無間縁。善現。
T0220_.06.0987c21: 云何菩薩摩訶薩修行般若波羅蜜多時如實
T0220_.06.0987c22: 知所縁縁。善現。若菩薩摩訶薩修行般若波
T0220_.06.0987c23: 羅蜜多時。如實知所縁縁是任持相自性本
T0220_.06.0987c24: 空遠離二法。善現。是名如實知所縁縁。善
T0220_.06.0987c25: 現。云何菩薩摩訶薩修行般若波羅蜜多時
T0220_.06.0987c26: 如實知増上縁。善現。若菩薩摩訶薩修行般
T0220_.06.0987c27: 若波羅蜜多時。如實知増上縁是不礙相自
T0220_.06.0987c28: 性本空遠離二法。善現。是名如實知増上縁。
T0220_.06.0987c29: 善現。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0988a01: 時能學四縁。具壽善現白佛言。世尊。云何
T0220_.06.0988a02: 菩薩摩訶薩修行般若波羅蜜多時。能學從
T0220_.06.0988a03: 縁所生諸法。佛告善現。若菩薩摩訶薩修行
T0220_.06.0988a04: 般若波羅蜜多時。如實知一切從縁所生法
T0220_.06.0988a05: 不生不滅不斷不常不一不異不來不去。絶
T0220_.06.0988a06: 諸戲論本性淡泊。善現。是爲菩薩摩訶薩修
T0220_.06.0988a07: 行般若波羅蜜多時能學從縁所生諸法。具
T0220_.06.0988a08: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a09: 般若波羅蜜多時能學十二縁起。佛告善現。
T0220_.06.0988a10: 若菩薩摩訶薩修行般若波羅蜜多時。如實
T0220_.06.0988a11: 知無明無生無滅無染無淨。自性本空遠離
T0220_.06.0988a12: 二法。如實知行識名色六處觸受愛取有生
T0220_.06.0988a13: 老死愁歎苦憂惱無生無滅無染無淨。自性
T0220_.06.0988a14: 本空遠離二法。善現。是爲菩薩摩訶薩修行
T0220_.06.0988a15: 般若波羅蜜多時能學十二縁起
T0220_.06.0988a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988a17: 行般若波羅蜜多時。能學内空外空内外空
T0220_.06.0988a18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0988a19: 空散空無變異空本性空自相空共相空一切
T0220_.06.0988a20: 法空不可得空無性空自性空無性自性空。
T0220_.06.0988a21: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988a22: 多時。如實知内空無自性不可得而能安住。
T0220_.06.0988a23: 如實知外空乃至無性自性空無自性不可得
T0220_.06.0988a24: 而能安住。善現。是爲菩薩摩訶薩修行般若
T0220_.06.0988a25: 波羅蜜多時能學内空乃至無性自性空。具
T0220_.06.0988a26: 壽善現白佛言。世尊。云何菩薩摩訶薩修行
T0220_.06.0988a27: 般若波羅蜜多時。能學眞如法界法性不虚
T0220_.06.0988a28: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0988a29: 虚空界不思議界。佛告善現。若菩薩摩訶薩
T0220_.06.0988b01: 修行般若波羅蜜多時。如實知眞如無戲論
T0220_.06.0988b02: 無分別而能安住。如實知法界乃至不思議
T0220_.06.0988b03: 界無戲論無分別而能安住。善現。是爲菩薩
T0220_.06.0988b04: 摩訶薩修行般若波羅蜜多時能學眞如乃至
T0220_.06.0988b05: 不思議界
T0220_.06.0988b06: 大般若波羅蜜多經卷第三百八十四
T0220_.06.0988b07:
T0220_.06.0988b08:
T0220_.06.0988b09:
T0220_.06.0988b10: 大般若波羅蜜多經卷第三百八
T0220_.06.0988b11: 十五
T0220_.06.0988b12: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0988b13:   初分諸法平等品第六十九之三
T0220_.06.0988b14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988b15: 行般若波羅蜜多時。能學布施淨戒安忍精
T0220_.06.0988b16: 進靜慮般若方便善巧妙願力智波羅蜜多。
T0220_.06.0988b17: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0988b18: 多時。如實知布施波羅蜜多無増無減無染
T0220_.06.0988b19: 無淨無自性不可得而能修習。如實知淨戒
T0220_.06.0988b20: 乃至智波羅蜜多無増無減無染無淨無自性
T0220_.06.0988b21: 不可得而能修習。善現。是爲菩薩摩訶薩修
T0220_.06.0988b22: 行般若波羅蜜多時能學布施乃至智波羅蜜
T0220_.06.0988b23: 多。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988b24: 薩修行般若波羅蜜多時。能學極喜地離垢
T0220_.06.0988b25: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0988b26: 動地善慧地法雲地。佛告善現。若菩薩摩訶
T0220_.06.0988b27: 薩修行般若波羅蜜多時。如實知極喜地無
T0220_.06.0988b28: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988b29: 如實知離垢地乃至法雲地無増無減無染無
T0220_.06.0988c01: 淨無自性不可得而能修習。善現。是爲菩薩
T0220_.06.0988c02: 摩訶薩修行般若波羅蜜多時能學極喜地乃
T0220_.06.0988c03: 至法雲地。具壽善現白佛言。世尊。云何菩
T0220_.06.0988c04: 薩摩訶薩修行般若波羅蜜多時。能學四念
T0220_.06.0988c05: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0988c06: 支。佛告善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0988c07: 蜜多時。如實知四念住無増無減無染無淨
T0220_.06.0988c08: 無自性不可得而能修習。如實知四正斷乃
T0220_.06.0988c09: 至八聖道支無増無減無染無淨無自性不可
T0220_.06.0988c10: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c11: 若波羅蜜多時能學四念住乃至八聖道支
T0220_.06.0988c12: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0988c13: 行般若波羅蜜多時。能學四靜慮四無量四
T0220_.06.0988c14: 無色定。佛告善現。若菩薩摩訶薩修行般若
T0220_.06.0988c15: 波羅蜜多時。如實知四靜慮無増無減無染
T0220_.06.0988c16: 無淨無自性不可得而能修習。如實知四無
T0220_.06.0988c17: 量四無色定無増無減無染無淨無自性不可
T0220_.06.0988c18: 得而能修習。善現。是爲菩薩摩訶薩修行般
T0220_.06.0988c19: 若波羅蜜多時能學四靜慮四無量四無色
T0220_.06.0988c20: 定。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0988c21: 薩修行般若波羅蜜多時。能學八解脱八勝
T0220_.06.0988c22: 處九次第定十遍處。佛告善現。若菩薩摩訶
T0220_.06.0988c23: 薩修行般若波羅蜜多時。如實知八解脱無
T0220_.06.0988c24: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0988c25: 如實知八勝處九次第定十遍處無増無減無
T0220_.06.0988c26: 染無淨無自性不可得而能修習。善現。是爲
T0220_.06.0988c27: 菩薩摩訶薩修行般若波羅蜜多時能學八解
T0220_.06.0988c28: 脱八勝處九次第定十遍處。具壽善現白佛
T0220_.06.0988c29: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0989a01: 多時。能學一切陀羅尼門一切三摩地門。佛
T0220_.06.0989a02: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0989a03: 時。如實知一切陀羅尼門無増無減無染無
T0220_.06.0989a04: 淨無自性不可得而能修習。如實知一切三
T0220_.06.0989a05: 摩地門無増無減無染無淨無自性不可得而
T0220_.06.0989a06: 能修習。善現。是爲菩薩摩訶薩修行般若波
T0220_.06.0989a07: 羅蜜多時能學一切陀羅尼門一切三摩地
T0220_.06.0989a08: 門。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0989a09: 薩修行般若波羅蜜多時。能學五眼六神通。
T0220_.06.0989a10: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0989a11: 多時。如實知五眼無増無減無染無淨無自
T0220_.06.0989a12: 性不可得而能修習。如實知六神通無増無
T0220_.06.0989a13: 減無染無淨無自性不可得而能修習。善現。
T0220_.06.0989a14: 是爲菩薩摩訶薩修行般若波羅蜜多時能學
T0220_.06.0989a15: 五眼六神通
T0220_.06.0989a16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0989a17: 行般若波羅蜜多時。能學如來十力四無所
T0220_.06.0989a18: 畏四無礙解十八佛不共法。佛告善現。若菩
T0220_.06.0989a19: 薩摩訶薩修行般若波羅蜜多時。如實知如
T0220_.06.0989a20: 來十力無増無減無染無淨無自性不可得而
T0220_.06.0989a21: 能修習。如實知四無所畏四無礙解十八佛
T0220_.06.0989a22: 不共法。無増無減無染無淨無自性不可得
T0220_.06.0989a23: 而能修習。善現。是爲菩薩摩訶薩修行般若
T0220_.06.0989a24: 波羅蜜多時能學如來十力四無所畏四無礙
T0220_.06.0989a25: 解十八佛不共法。具壽善現白佛言。世尊。云
T0220_.06.0989a26: 何菩薩摩訶薩修行般若波羅蜜多時。能學
T0220_.06.0989a27: 大慈大悲大喜大捨。佛告善現。若菩薩摩訶
T0220_.06.0989a28: 薩修行般若波羅蜜多時。如實知大慈無増
T0220_.06.0989a29: 無減無染無淨無自性不可得而能修習。如
T0220_.06.0989b01: 實知大悲大喜大捨無増無減無染無淨無自
T0220_.06.0989b02: 性不可得而能修習。善現。是爲菩薩摩訶薩
T0220_.06.0989b03: 修行般若波羅蜜多時能學大慈大悲大喜大
T0220_.06.0989b04: 捨。具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0989b05: 薩修行般若波羅蜜多時。能學無忘失法恒
T0220_.06.0989b06: 住捨性。佛告善現。若菩薩摩訶薩修行般若
T0220_.06.0989b07: 波羅蜜多時。如實知無忘失法無増無減無
T0220_.06.0989b08: 染無淨無自性不可得而能修習。如實知恒
T0220_.06.0989b09: 住捨性無増無減無染無淨無自性不可得而
T0220_.06.0989b10: 能修習。善現。是爲菩薩摩訶薩修行般若波
T0220_.06.0989b11: 羅蜜多時能學無忘失法恒住捨性。具壽善
T0220_.06.0989b12: 現白佛言。世尊。云何菩薩摩訶薩修行般若
T0220_.06.0989b13: 波羅蜜多時。能學一切智道相智一切相智。
T0220_.06.0989b14: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0989b15: 多時。如實知一切智無増無減無染無淨無
T0220_.06.0989b16: 自性不可得而能修習。如實知道相智一切
T0220_.06.0989b17: 相智無増無減無染無淨無自性不可得而能
T0220_.06.0989b18: 修習。善現。是爲菩薩摩訶薩修行般若波羅
T0220_.06.0989b19: 蜜多時能學一切智道相智一切相智。具壽
T0220_.06.0989b20: 善現白佛言。世尊。云何菩薩摩訶薩修行般
T0220_.06.0989b21: 若波羅蜜多時。能學嚴淨佛土成熟有情。佛
T0220_.06.0989b22: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0989b23: 時。如實知嚴淨佛土無増無減無染無淨無
T0220_.06.0989b24: 自性不可得而能修習。如實知成熟有情無
T0220_.06.0989b25: 増無減無染無淨無自性不可得而能修習。
T0220_.06.0989b26: 善現。是爲菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0989b27: 時能學嚴淨佛土成熟有情。具壽善現白佛
T0220_.06.0989b28: 言。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0989b29: 多時。能學諸餘無量無邊佛法
T0220_.06.0989c01: 佛告善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0989c02: 多時。如實知諸餘無量無邊佛法無増無減
T0220_.06.0989c03: 無染無淨無自性不可得而能修習。善現。是
T0220_.06.0989c04: 爲菩薩摩訶薩修行般若波羅蜜多時能學諸
T0220_.06.0989c05: 餘無量無邊佛法
T0220_.06.0989c06: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0989c07: 修行般若波羅蜜多時。如實了知五蘊等法
T0220_.06.0989c08: 展轉差別。豈不以色蘊壞法界亦以受想行
T0220_.06.0989c09: 識蘊壞法界耶。何以故。法界無二無差別故。
T0220_.06.0989c10: 豈不以眼處壞法界亦以耳鼻舌身意處壞法
T0220_.06.0989c11: 界耶。何以故。法界無二無差別故。豈不以
T0220_.06.0989c12: 色處壞法界亦以聲香味觸法處壞法界耶。
T0220_.06.0989c13: 何以故。法界無二無差別故。豈不以眼界壞
T0220_.06.0989c14: 法界亦以色界眼識界及眼觸眼觸爲縁所生
T0220_.06.0989c15: 諸受壞法界耶。何以故。法界無二無差別故。
T0220_.06.0989c16: 豈不以耳界壞法界亦以聲界耳識界及耳觸
T0220_.06.0989c17: 耳觸爲縁所生諸受壞法界耶。何以故。法界
T0220_.06.0989c18: 無二無差別故。豈不以鼻界壞法界亦以香
T0220_.06.0989c19: 界鼻識界及鼻觸鼻觸爲縁所生諸受壞法界
T0220_.06.0989c20: 耶。何以故。法界無二無差別故。豈不以舌
T0220_.06.0989c21: 界壞法界亦以味界舌識界及舌觸舌觸爲縁
T0220_.06.0989c22: 所生諸受壞法界耶。何以故。法界無二無差
T0220_.06.0989c23: 別故。豈不以身界壞法界亦以觸界身識界及
T0220_.06.0989c24: 身觸身觸爲縁所生諸受壞法界耶。何以故。
T0220_.06.0989c25: 法界無二無差別故。豈不以意界壞法界亦
T0220_.06.0989c26: 以法界意識界及意觸意觸爲縁所生諸受壞
T0220_.06.0989c27: 法界耶。何以故。法界無二無差別故。豈不以
T0220_.06.0989c28: 地界壞法界亦以水火風空識界壞法界耶。何
T0220_.06.0989c29: 以故。法界無二無差別故。豈不以苦聖諦壞
T0220_.06.0990a01: 法界亦以集滅道聖諦壞法界耶。何以故。法
T0220_.06.0990a02: 界無二無差別故。豈不以因縁壞法界亦以
T0220_.06.0990a03: 等無間縁所縁縁増上縁壞法界耶。何以
T0220_.06.0990a04: 故。法界無二無差別故。豈不以從諸縁所
T0220_.06.0990a05: 生種種法壞法界耶。何以故。法界無二無
T0220_.06.0990a06: 差別故。豈不以無明壞法界亦以行識名色
T0220_.06.0990a07: 六處觸受愛取有生老死愁歎苦憂惱壞法界
T0220_.06.0990a08: 耶。何以故。法界無二無差別故。豈不以
T0220_.06.0990a09: 内空壞法界亦以外空内外空空空大空勝
T0220_.06.0990a10: 義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0990a11: 變異空本性空自相空共相空一切法空不
T0220_.06.0990a12: 可得空無性空自性空無性自性空壞法界
T0220_.06.0990a13: 耶。何以故。法界無二無差別故。豈不以
T0220_.06.0990a14: 眞如壞法界亦以法界法性不虚妄性不變異
T0220_.06.0990a15: 性平等性離生性法定法住實際虚空界不
T0220_.06.0990a16: 思議界壞法界耶。何以故。法界無二無差
T0220_.06.0990a17: 別故。豈不以布施波羅蜜多壞法界亦以淨
T0220_.06.0990a18: 戒安忍精進靜慮般若方便善巧妙願力智波
T0220_.06.0990a19: 羅蜜多壞法界耶。何以故。法界無二無差別
T0220_.06.0990a20: 故。豈不以極喜地壞法界亦以離垢地發光
T0220_.06.0990a21: 地焔慧地極難勝地現前地遠行地不動地善
T0220_.06.0990a22: 慧地法雲地壞法界耶。何以故。法界無二無
T0220_.06.0990a23: 差別故。豈不以四念住壞法界亦以四正斷
T0220_.06.0990a24: 四神足五根五力七等覺支八聖道支壞法界
T0220_.06.0990a25: 耶。何以故。法界無二無差別故。豈不以四靜
T0220_.06.0990a26: 慮壞法界亦以四無量四無色定壞法界耶。
T0220_.06.0990a27: 何以故。法界無二無差別故。豈不以八解脱
T0220_.06.0990a28: 壞法界亦以八勝處九次第定十遍處壞法界
T0220_.06.0990a29: 耶。何以故。法界無二無差別故。豈不以一
T0220_.06.0990b01: 切陀羅尼門壞法界亦以一切三摩地門壞法
T0220_.06.0990b02: 界耶。何以故。法界無二無差別故。豈不以
T0220_.06.0990b03: 空解脱門壞法界亦以無相無願解脱門壞法
T0220_.06.0990b04: 界耶。何以故。法界無二無差別故。豈不
T0220_.06.0990b05: 以五眼壞法界亦以六神通壞法界耶。何以
T0220_.06.0990b06: 故。法界無二無差別故。豈不以如來十力壞
T0220_.06.0990b07: 法界亦以四無所畏四無礙解十八佛不共法
T0220_.06.0990b08: 壞法界耶。何以故。法界無二無差別故。豈
T0220_.06.0990b09: 不以大慈壞法界亦以大悲大喜大捨壞法界
T0220_.06.0990b10: 耶。何以故。法界無二無差別故。豈不以無
T0220_.06.0990b11: 忘失法壞法界亦以恒住捨性壞法界耶。何
T0220_.06.0990b12: 以故。法界無二無差別故。豈不以一切智
T0220_.06.0990b13: 壞法界亦以道相智一切相智壞法界耶。何
T0220_.06.0990b14: 以故。法界無二無差別故。豈不以嚴淨佛土
T0220_.06.0990b15: 壞法界亦以成熟有情壞法界耶。何以故。法
T0220_.06.0990b16: 界無二無差別故。豈不以諸餘無量無邊佛
T0220_.06.0990b17: 法壞法界耶。何以故。法界無二無差別故。佛
T0220_.06.0990b18: 告善現。若離法界餘法可得。可言彼法能壞
T0220_.06.0990b19: 法界。然離法界無法可得故。無餘法能壞法
T0220_.06.0990b20: 界。何以故。善現。一切如來應正等覺及諸菩
T0220_.06.0990b21: 薩獨覺聲聞。知離法界無法可得。既知無法
T0220_.06.0990b22: 離法界故。亦不爲他施設宣説。是故法界無
T0220_.06.0990b23: 能壞者。如是善現。菩薩摩訶薩修行般若波
T0220_.06.0990b24: 羅蜜多時。應學法界無二無別不可壞相。時
T0220_.06.0990b25: 具壽善現白佛言。世尊。若菩薩摩訶薩欲學
T0220_.06.0990b26: 法界當於何學。佛告善現。若菩薩摩訶薩
T0220_.06.0990b27: 欲學法界。當於一切法學。何以故。善現。以
T0220_.06.0990b28: 一切法皆入法界故。具壽善現復白佛言。世
T0220_.06.0990b29: 尊。何因縁故説一切法皆入法界。佛言善現。
T0220_.06.0990c01: 如來出世若不出世。諸法法爾皆入法界無
T0220_.06.0990c02: 差別相。不由佛説。所以者何。善現。一切善法
T0220_.06.0990c03: 若非善法。若有記法若無記法。若有漏法若
T0220_.06.0990c04: 無漏法。若世間法若出世法。若有爲法若無
T0220_.06.0990c05: 爲法。無不皆入無相無爲性空法界。是故善
T0220_.06.0990c06: 現。菩薩摩訶薩修行般若波羅蜜多時。欲學
T0220_.06.0990c07: 法界當學一切法。若學一切法即學法界」
T0220_.06.0990c08: 爾時具壽善現白佛言。世尊。若一切法皆入
T0220_.06.0990c09: 法界無二無別。云何菩薩摩訶薩當學般若
T0220_.06.0990c10: 波羅蜜多亦學靜慮精進安忍淨戒布施波羅
T0220_.06.0990c11: 蜜多。云何菩薩摩訶薩當學初靜慮亦學第
T0220_.06.0990c12: 二第三第四靜慮。云何菩薩摩訶薩當學慈
T0220_.06.0990c13: 無量亦學悲喜捨無量。云何菩薩摩訶薩當
T0220_.06.0990c14: 學空無邊處定亦學識無邊處無所有處非想
T0220_.06.0990c15: 非非想處定。云何菩薩摩訶薩當學四念住
T0220_.06.0990c16: 亦學四正斷四神足五根五力七等覺支八聖
T0220_.06.0990c17: 道支。云何菩薩摩訶薩當學空解脱門亦學
T0220_.06.0990c18: 無相無願解脱門。云何菩薩摩訶薩當學八
T0220_.06.0990c19: 解脱亦學八勝處九次第定十遍處。云何菩
T0220_.06.0990c20: 薩摩訶薩當學一切陀羅尼門亦學一切三摩
T0220_.06.0990c21: 地門。云何菩薩摩訶薩當學内空亦學外空
T0220_.06.0990c22: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0990c23: 空無際空散空無變異空本性空自相空共相
T0220_.06.0990c24: 空一切法空不可得空無性空自性空無性自
T0220_.06.0990c25: 性空。云何菩薩摩訶薩當學眞如亦學法界
T0220_.06.0990c26: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0990c27: 法住實際虚空界不思議界。云何菩薩摩訶
T0220_.06.0990c28: 薩當學苦聖諦亦學集滅道聖諦。云何菩薩
T0220_.06.0990c29: 摩訶薩當學五眼亦學六神通。云何菩薩摩
T0220_.06.0991a01: 訶薩當學佛十力亦學四無所畏四無礙解十
T0220_.06.0991a02: 八佛不共法。云何菩薩摩訶薩當學大慈亦
T0220_.06.0991a03: 學大悲大喜大捨。云何菩薩摩訶薩當學無
T0220_.06.0991a04: 忘失法亦學恒住捨性。云何菩薩摩訶薩當
T0220_.06.0991a05: 學一切智亦學道相智一切相智。云何菩薩
T0220_.06.0991a06: 摩訶薩當學圓滿三十二大士相亦學圓滿八
T0220_.06.0991a07: 十隨好。云何菩薩摩訶薩當學生刹帝利大
T0220_.06.0991a08: 族婆羅門大族長者大族居士大族。云何菩
T0220_.06.0991a09: 薩摩訶薩當學生四大王衆天三十三天夜摩
T0220_.06.0991a10: 天覩史多天樂變化天他化自在天。云何菩
T0220_.06.0991a11: 薩摩訶薩當學生梵衆天梵輔天梵會天大梵
T0220_.06.0991a12: 天。云何菩薩摩訶薩當學生光天少光天無
T0220_.06.0991a13: 量光天極光淨天。云何菩薩摩訶薩當學生
T0220_.06.0991a14: 淨天少淨天無量淨天遍淨天。云何菩薩摩
T0220_.06.0991a15: 訶薩當學生廣天少廣天無量廣天廣果天。
T0220_.06.0991a16: 云何菩薩摩訶薩當學生無想有情天法而不
T0220_.06.0991a17: 樂生彼。云何菩薩摩訶薩當學生無繁天無
T0220_.06.0991a18: 熱天善現天善見天色究竟天法而不樂生
T0220_.06.0991a19: 彼。云何菩薩摩訶薩當學生空無邊處天識
T0220_.06.0991a20: 無邊處天無所有處天非想非非想處天法而
T0220_.06.0991a21: 不樂生彼。云何菩薩摩訶薩當學初發菩提
T0220_.06.0991a22: 心。亦當學第二第三第四第五第六第七第
T0220_.06.0991a23: 八第九第十發菩提心。云何菩薩摩訶薩當
T0220_.06.0991a24: 學初菩薩地亦學第二第三第四第五第六第
T0220_.06.0991a25: 七第八第九第十菩薩地。云何菩薩摩訶薩
T0220_.06.0991a26: 當學聲聞地而不作證。亦當學獨覺地而不作
T0220_.06.0991a27: 證。云何菩薩摩訶薩當學菩薩正性離生。亦
T0220_.06.0991a28: 當學成熟有情嚴淨佛土。云何菩薩摩訶薩
T0220_.06.0991a29: 當學陀羅尼無礙辯亦學菩薩摩訶薩道諸佛
T0220_.06.0991a30: 無上正等菩提。如是學已得一切智智。知一
T0220_.06.0991b01: 切法一切種相。世尊。非法界中有如是等種
T0220_.06.0991b02: 種分別。世尊。將無菩薩由此分別行於顛倒。
T0220_.06.0991b03: 無戲論中起諸戲論。何以故。世尊。眞法界
T0220_.06.0991b04: 中都無分別戲論事故
T0220_.06.0991b05: 世尊。法界非色亦不離色。法界非受想行識
T0220_.06.0991b06: 亦不離受想行識。法界即色。色即法界。法
T0220_.06.0991b07: 界即受想行識。受想行識即法界。世尊。法
T0220_.06.0991b08: 界非眼處亦不離眼處。法界非耳鼻舌身意
T0220_.06.0991b09: 處亦不離耳鼻舌身意處。法界即眼處。眼處
T0220_.06.0991b10: 即法界。法界即耳鼻舌身意處。耳鼻舌身意
T0220_.06.0991b11: 處即法界。世尊。法界非色處亦不離色處。法
T0220_.06.0991b12: 界非聲香味觸法處亦不離聲香味觸法處。
T0220_.06.0991b13: 法界即色處。色處即法界。法界即聲香味觸
T0220_.06.0991b14: 法處。聲香味觸法處即法界。世尊。法界非
T0220_.06.0991b15: 眼界亦不離眼界。法界非耳鼻舌身意界亦
T0220_.06.0991b16: 不離耳鼻舌身意界。法界即眼界。眼界即法
T0220_.06.0991b17: 界。法界即耳鼻舌身意界。耳鼻舌身意界即
T0220_.06.0991b18: 法界。世尊。法界非色界亦不離色界。法界
T0220_.06.0991b19: 非聲香味觸法界亦不離聲香味觸法界。法
T0220_.06.0991b20: 界即色界。色界即法界。法界即聲香味觸法
T0220_.06.0991b21: 界。聲香味觸法界即法界。世尊。法界非眼識
T0220_.06.0991b22: 界亦不離眼識界。法界非耳鼻舌身意識界
T0220_.06.0991b23: 亦不離耳鼻舌身意識界。法界即眼識界。眼
T0220_.06.0991b24: 識界即法界。法界即耳鼻舌身意識界。耳鼻
T0220_.06.0991b25: 舌身意識界即法界。世尊。法界非眼觸亦不
T0220_.06.0991b26: 離眼觸。法界非耳鼻舌身意觸亦不離耳鼻
T0220_.06.0991b27: 舌身意觸。法界即眼觸。眼觸即法界。法界
T0220_.06.0991b28: 即耳鼻舌身意觸。耳鼻舌身意觸即法界
T0220_.06.0991b29: 世尊。法界非眼觸爲縁所生諸受亦不離眼
T0220_.06.0991c01: 觸爲縁所生諸受。法界非耳鼻舌身意觸爲
T0220_.06.0991c02: 縁所生諸受亦不離耳鼻舌身意觸爲縁所生
T0220_.06.0991c03: 諸受。法界即眼觸爲縁所生諸受。眼觸爲縁
T0220_.06.0991c04: 所生諸受即法界。法界即耳鼻舌身意觸爲
T0220_.06.0991c05: 縁所生諸受。耳鼻舌身意觸爲縁所生諸受
T0220_.06.0991c06: 即法界。世尊。法界非地界亦不離地界。法界
T0220_.06.0991c07: 非水火風空識界亦不離水火風空識界。法
T0220_.06.0991c08: 界即地界。地界即法界。法界即水火風空識
T0220_.06.0991c09: 界。水火風空識界即法界。世尊。法界非因
T0220_.06.0991c10: 縁亦不離因縁。法界非等無間縁所縁縁増
T0220_.06.0991c11: 上縁亦不離等無間縁所縁縁増上縁。法界
T0220_.06.0991c12: 即因縁。因縁即法界。法界即等無間縁所縁
T0220_.06.0991c13: 縁増上縁。等無間縁所縁縁増上縁即法界。
T0220_.06.0991c14: 世尊。法界非從縁所生諸法亦不離從縁所
T0220_.06.0991c15: 生諸法。法界即從縁所生諸法。從縁所生諸
T0220_.06.0991c16: 法即法界
T0220_.06.0991c17: 世尊。法界非無明亦不離無明。法界非行識
T0220_.06.0991c18: 名色六處觸受愛取有生老死愁歎苦憂惱亦
T0220_.06.0991c19: 不離行乃至老死愁歎苦憂惱。法界即無明。
T0220_.06.0991c20: 無明即法界。法界即行乃至老死愁歎苦憂
T0220_.06.0991c21: 惱。行乃至老死愁歎苦憂惱即法界。世尊。法
T0220_.06.0991c22: 界非布施波羅蜜多亦不離布施波羅蜜多法
T0220_.06.0991c23: 界。非淨戒安忍精進靜慮般若波羅蜜多亦
T0220_.06.0991c24: 不離淨戒安忍精進靜慮般若波羅蜜多。法
T0220_.06.0991c25: 界即布施波羅蜜多。布施波羅蜜多即法界。
T0220_.06.0991c26: 法界即淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0991c27: 淨戒安忍精進靜慮般若波羅蜜多即法界。
T0220_.06.0991c28: 世尊。法界非四靜慮亦不離四靜慮。法界非
T0220_.06.0991c29: 四無量四無色定亦不離四無量四無色定。
T0220_.06.0992a01: 法界即四靜慮。四靜慮即法界。法界即四無
T0220_.06.0992a02: 量四無色定。四無量四無色定即法界。世尊。
T0220_.06.0992a03: 法界非四念住亦不離四念住。法界非四正
T0220_.06.0992a04: 斷四神足五根五力七等覺支八聖道支亦不
T0220_.06.0992a05: 離四正斷乃至八聖道支。法界即四念住。四
T0220_.06.0992a06: 念住即法界。法界即四正斷乃至八聖道支。
T0220_.06.0992a07: 四正斷乃至八聖道支即法界。世尊。法界非
T0220_.06.0992a08: 空解脱門亦不離空解脱門。法界非無相無
T0220_.06.0992a09: 願解脱門亦不離無相無願解脱門。法界即
T0220_.06.0992a10: 空解脱門。空解脱門即法界。法界即無相無
T0220_.06.0992a11: 願解脱門。無相無願解脱門即法界。世尊。法
T0220_.06.0992a12: 界非内空亦不離内空法界。非外空内外空
T0220_.06.0992a13: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0992a14: 空散空無變異空本性空自相空共相空一切
T0220_.06.0992a15: 法空不可得空無性空自性空無性自性空亦
T0220_.06.0992a16: 不離外空乃至無性自性空。法界即内空。内
T0220_.06.0992a17: 空即法界。法界即外空乃至無性自性空。外
T0220_.06.0992a18: 空乃至無性自性空即法界。世尊。法界非苦
T0220_.06.0992a19: 聖諦亦不離苦聖諦。法界非集滅道聖諦亦
T0220_.06.0992a20: 不離集滅道聖諦。法界即苦聖諦。苦聖諦即
T0220_.06.0992a21: 法界。法界即集滅道聖諦。集滅道聖諦即法
T0220_.06.0992a22: 界。世尊。法界非八解脱亦不離八解脱。法
T0220_.06.0992a23: 界非八勝處九次第定十遍處亦不離八勝處
T0220_.06.0992a24: 九次第定十遍處。法界即八解脱。八解脱即
T0220_.06.0992a25: 法界。法界即八勝處九次第定十遍處。八勝
T0220_.06.0992a26: 處九次第定十遍處即法界。世尊。法界非一
T0220_.06.0992a27: 切陀羅尼門亦不離一切陀羅尼門。法界非
T0220_.06.0992a28: 一切三摩地門亦不離一切三摩地門。法界
T0220_.06.0992a29: 即一切陀羅尼門。一切陀羅尼門即法界。法
T0220_.06.0992b01: 界即一切三摩地門。一切三摩地門即法界。
T0220_.06.0992b02: 世尊。法界非極喜地亦不離極喜地。法界非
T0220_.06.0992b03: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0992b04: 地不動地善慧地法雲地亦不離離垢地乃至
T0220_.06.0992b05: 法雲地。法界即極喜地。極喜地即法界。法
T0220_.06.0992b06: 界即離垢地乃至法雲地。離垢地乃至法雲
T0220_.06.0992b07: 地即法界。世尊。法界非五眼亦不離五眼。法
T0220_.06.0992b08: 界非六神通亦不離六神通。法界即五眼。五
T0220_.06.0992b09: 眼即法界。法界即六神通。六神通即法界。世
T0220_.06.0992b10: 尊。法界非佛十力亦不離佛十力。法界非四
T0220_.06.0992b11: 無所畏四無礙解十八佛不共法亦不離四無
T0220_.06.0992b12: 所畏四無礙解十八佛不共法。法界即佛十
T0220_.06.0992b13: 力。佛十力即法界。法界即四無所畏四無礙
T0220_.06.0992b14: 解十八佛不共法。四無所畏四無礙解十八
T0220_.06.0992b15: 佛不共法即法界。世尊。法界非大慈亦不離
T0220_.06.0992b16: 大慈。法界非大悲大喜大捨亦不離大悲大
T0220_.06.0992b17: 喜大捨。法界即大慈。大慈即法界。法界即
T0220_.06.0992b18: 大悲大喜大捨。大悲大喜大捨即法界。世尊。
T0220_.06.0992b19: 法界非無忘失法亦不離無忘失法。法界非
T0220_.06.0992b20: 恒住捨性亦不離恒住捨性。法界即無忘失
T0220_.06.0992b21: 法。無忘失法即法界。法界即恒住捨性。恒
T0220_.06.0992b22: 住捨性即法界。世尊。法界非一切智亦非
T0220_.06.0992b23: 離一切智。法界非道相智一切相智亦不離
T0220_.06.0992b24: 道相智一切相智。法界即一切智。一切智即
T0220_.06.0992b25: 法界。法界即道相智一切相智。道相智一切
T0220_.06.0992b26: 相智即法界。世尊。法界非三十二大士相亦
T0220_.06.0992b27: 不離三十二大士相。法界非八十隨好亦不
T0220_.06.0992b28: 離八十隨好。法界即三十二大士相。三十二
T0220_.06.0992b29: 大士相即法界。法界即八十隨好。八十隨好
T0220_.06.0992c01: 即法界。世尊。法界非預流果亦不離預流果。
T0220_.06.0992c02: 法界非一來不還阿羅漢果獨覺菩提亦不離
T0220_.06.0992c03: 一來不還阿羅漢果獨覺菩提。法界即預流
T0220_.06.0992c04: 果。預流果即法界。法界即一來不還阿羅漢
T0220_.06.0992c05: 果獨覺菩提。一來不還阿羅漢果獨覺菩提
T0220_.06.0992c06: 即法界。世尊。法界非一切菩薩摩訶薩行亦
T0220_.06.0992c07: 不離一切菩薩摩訶薩行。法界非諸佛無上
T0220_.06.0992c08: 正等菩提亦不離諸佛無上正等菩提。法界
T0220_.06.0992c09: 即一切菩薩摩訶薩行。一切菩薩摩訶薩行
T0220_.06.0992c10: 即法界。法界即諸佛無上正等菩提。諸佛無
T0220_.06.0992c11: 上正等菩提即法界。世尊。法界非世間法亦
T0220_.06.0992c12: 不離世間法。法界非出世法亦不離出世法。
T0220_.06.0992c13: 法界即世間法。世間法即法界。法界即出世
T0220_.06.0992c14: 法。出世法即法界。世尊。法界非有漏法亦
T0220_.06.0992c15: 不離有漏法。法界非無漏法亦不離無漏法。
T0220_.06.0992c16: 法界即有漏法。有漏法即法界。法界即無漏
T0220_.06.0992c17: 法。無漏法即法界。世尊。法界非有爲法亦
T0220_.06.0992c18: 不離有爲法。法界非無爲法。亦不離無爲法。
T0220_.06.0992c19: 法界即有爲法。有爲法即法界。法界即無爲
T0220_.06.0992c20: 法。無爲法即法界。佛告善現。如是如是。如
T0220_.06.0992c21: 汝所説。眞法界中無一切種分別戲論。善
T0220_.06.0992c22: 現。色非法界亦不離色別有法界。受想行識
T0220_.06.0992c23: 非法界亦不離受想行識別有法界。色即法
T0220_.06.0992c24: 界。法界即色。受想行識即法界。法界即受想
T0220_.06.0992c25: 行識。善現。眼處非法界亦不離眼處別有法
T0220_.06.0992c26: 界。耳鼻舌身意處非法界亦不離耳鼻舌身
T0220_.06.0992c27: 意處別有法界。眼處即法界。法界即眼處。耳
T0220_.06.0992c28: 鼻舌身意處即法界。法界即耳鼻舌身意處。
T0220_.06.0992c29: 善現。色處非法界亦不離色處別有法界。聲
T0220_.06.0993a01: 香味觸法處非法界亦不離聲香味觸法處別
T0220_.06.0993a02: 有法界。色處即法界。法界即色處。聲香味
T0220_.06.0993a03: 觸法處即法界。法界即聲香味觸法處。善現。
T0220_.06.0993a04: 眼界非法界亦不離眼界別有法界。耳鼻舌
T0220_.06.0993a05: 身意界非法界亦不離耳鼻舌身意界別有法
T0220_.06.0993a06: 界。眼界即法界。法界即眼界。耳鼻舌身意
T0220_.06.0993a07: 界即法界。法界即耳鼻舌身意界。善現。色
T0220_.06.0993a08: 界非法界亦不離色界別有法界。聲香味觸
T0220_.06.0993a09: 法界非法界亦不離聲香味觸法界別有法
T0220_.06.0993a10: 界。色界即法界。法界即色界。聲香味觸法
T0220_.06.0993a11: 界即法界。法界即聲香味觸法界。善現。眼
T0220_.06.0993a12: 識界非法界亦不離眼識界別有法界。耳鼻
T0220_.06.0993a13: 舌身意識界非法界亦不離耳鼻舌身意識界
T0220_.06.0993a14: 別有法界。眼識界即法界。法界即眼識界。耳
T0220_.06.0993a15: 鼻舌身意識界即法界。法界即耳鼻舌身意
T0220_.06.0993a16: 識界。善現。眼觸非法界亦不離眼觸別有法
T0220_.06.0993a17: 界。耳鼻舌身意觸非法界亦不離耳鼻舌身
T0220_.06.0993a18: 意觸別有法界。眼觸即法界。法界即眼觸。耳
T0220_.06.0993a19: 鼻舌身意觸即法界。法界即耳鼻舌身意觸。
T0220_.06.0993a20: 善現。眼觸爲縁所生諸受非法界亦不離眼
T0220_.06.0993a21: 觸爲縁所生諸受別有法界。耳鼻舌身意觸
T0220_.06.0993a22: 爲縁所生諸受非法界亦不離耳鼻舌身意觸
T0220_.06.0993a23: 爲縁所生諸受別有法界。眼觸爲縁所生諸
T0220_.06.0993a24: 受即法界。法界即眼觸爲縁所生諸受。耳鼻
T0220_.06.0993a25: 舌身意觸爲縁所生諸受即法界。法界即耳
T0220_.06.0993a26: 鼻舌身意觸爲縁所生諸受。善現。地界非法
T0220_.06.0993a27: 界亦不離地界別有法界。水火風空識界非
T0220_.06.0993a28: 法界亦不離水火風空識界別有法界。地界
T0220_.06.0993a29: 即法界。法界即地界。水火風空識界即法界。
T0220_.06.0993b01: 法界即水火風空識界。善現。因縁非法界亦
T0220_.06.0993b02: 不離因縁別有法界。等無間縁所縁縁増上
T0220_.06.0993b03: 縁非法界亦不離等無間縁所縁縁増上縁別
T0220_.06.0993b04: 有法界。因縁即法界。法界即因縁。等無間
T0220_.06.0993b05: 縁所縁縁増上縁即法界。法界即等無間縁
T0220_.06.0993b06: 所縁縁増上縁。善現。從縁所生諸法非法界
T0220_.06.0993b07: 亦不離從縁所生諸法別有法界。從縁所生
T0220_.06.0993b08: 諸法即法界。法界即從縁所生諸法。善現。無
T0220_.06.0993b09: 明非法界亦不離無明別有法界。行識名色
T0220_.06.0993b10: 六處觸受愛取有生老死愁歎苦憂惱非法界
T0220_.06.0993b11: 亦不離行乃至老死愁歎苦憂惱別有法界。
T0220_.06.0993b12: 無明即法界。法界即無明。行乃至老死愁歎
T0220_.06.0993b13: 苦憂惱即法界。法界即行乃至老死愁歎苦
T0220_.06.0993b14: 憂惱。善現。布施波羅蜜多。非法界亦不離
T0220_.06.0993b15: 布施波羅蜜多別有法界。淨戒安忍精進靜
T0220_.06.0993b16: 慮般若波羅蜜多非法界亦不離淨戒安忍精
T0220_.06.0993b17: 進靜慮般若波羅蜜多別有法界。布施波羅
T0220_.06.0993b18: 蜜多即法界。法界即布施波羅蜜多。淨戒安
T0220_.06.0993b19: 忍精進靜慮般若波羅蜜多即法界。法界即
T0220_.06.0993b20: 淨戒安忍精進靜慮般若波羅蜜多。善現。四
T0220_.06.0993b21: 靜慮非法界亦不離四靜慮別有法界。四無
T0220_.06.0993b22: 量四無色定非法界亦不離四無量四無色定
T0220_.06.0993b23: 別有法界。四靜慮即法界。法界即四靜慮。四
T0220_.06.0993b24: 無量四無色定即法界。法界即四無量四無
T0220_.06.0993b25: 色定
T0220_.06.0993b26: 大般若波羅蜜多經卷第三百八十五
T0220_.06.0993b27:
T0220_.06.0993b28:
T0220_.06.0993b29:
T0220_.06.0993c01:
T0220_.06.0993c02:
T0220_.06.0993c03: 大般若波羅蜜多經卷第三百八
T0220_.06.0993c04: 十六
T0220_.06.0993c05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0993c06:   初分諸法平等品第六十九之四
T0220_.06.0993c07: 善現。四念住非法界亦不離四念住別有法
T0220_.06.0993c08: 界。四正斷四神足五根五力七等覺支八聖
T0220_.06.0993c09: 道支非法界亦不離四正斷乃至八聖道支別
T0220_.06.0993c10: 有法界。四念住即法界。法界即四念住。四
T0220_.06.0993c11: 正斷乃至八聖道支即法界。法界即四正斷
T0220_.06.0993c12: 乃至八聖道支。善現。空解脱門非法界亦不
T0220_.06.0993c13: 離空解脱門別有法界。無相無願解脱門非
T0220_.06.0993c14: 法界亦不離無相無願解脱門別有法界。空
T0220_.06.0993c15: 解脱門即法界。法界即空解脱門。無相無願
T0220_.06.0993c16: 解脱門即法界。法界即無相無願解脱門。善
T0220_.06.0993c17: 現。内空非法界亦不離内空別有法界。外空
T0220_.06.0993c18: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0993c19: 空無際空散空無變異空本性空自相空共相
T0220_.06.0993c20: 空一切法空不可得空無性空自性空無性自
T0220_.06.0993c21: 性空非法界亦不離外空乃至無性自性空別
T0220_.06.0993c22: 有法界。内空即法界。法界即内空。外空乃
T0220_.06.0993c23: 至無性自性空即法界。法界即外空乃至無
T0220_.06.0993c24: 性自性空。善現。苦聖諦非法界亦不離苦聖
T0220_.06.0993c25: 諦別有法界。集滅道聖諦非法界亦不離集
T0220_.06.0993c26: 滅道聖諦別有法界。苦聖諦即法界。法界即
T0220_.06.0993c27: 苦聖諦。集滅道聖諦即法界。法界即集滅道
T0220_.06.0993c28: 聖諦。善現。八解脱非法界亦不離八解脱
T0220_.06.0993c29: 別有法界。八勝處九次第定十遍處非法界
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