INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
940 941 942 943 944 945 946 947 948 949 950 951 952 953 954 955 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:無/有] [CITE]
T0220_.06.0940a01:
T0220_.06.0940a02:
T0220_.06.0940a03:大般若波羅蜜多經卷第三百七
T0220_.06.0940a04: 十六
T0220_.06.0940a05: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0940a06: 初分無相無得品第六十六之四
T0220_.06.0940a07: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a08: 若住内空時。住無漏心而住内空。若住外空
T0220_.06.0940a09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0940a10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0940a11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0940a12: 性空時。住無漏心而住外空乃至無性自性
T0220_.06.0940a13: 空。是故雖住内空乃至無性自性空而無二
T0220_.06.0940a14: 想。善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940a15: 故。若住眞如時。住無漏心而住眞如。若住
T0220_.06.0940a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0940a17: 法定法住實際虚空界不思議界時。住無漏
T0220_.06.0940a18: 心而住法界乃至不思議界。是故雖住眞如
T0220_.06.0940a19: 乃至不思議界而無二想。善現。是菩薩摩訶
T0220_.06.0940a20: 薩修行般若波羅蜜多故。若修五眼時。住無
T0220_.06.0940a21: 漏心而修五眼。若修六神通時。住無漏心而
T0220_.06.0940a22: 修六神通。是故雖修五眼六神通而無二想。
T0220_.06.0940a23: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a24: 若修佛十力時。住無漏心而修佛十力。若修
T0220_.06.0940a25: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940a26: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940a27: 法。是故雖修佛十力四無所畏四無礙解十
T0220_.06.0940a28: 八佛不共法而無二想。善現。是菩薩摩訶薩
T0220_.06.0940a29: 修行般若波羅蜜多故。若修大慈時。住無漏
T0220_.06.0940b01: 心而修大慈。若修大悲大喜大捨時。住無漏
T0220_.06.0940b02: 心而修大悲大喜大捨。是故雖修大慈大悲
T0220_.06.0940b03: 大喜大捨而無二想。善現。是菩薩摩訶薩修
T0220_.06.0940b04: 行般若波羅蜜多故。若修無忘失法時。住無
T0220_.06.0940b05: 漏心而修無忘失法。若修恒住捨性時。住無
T0220_.06.0940b06: 漏心而修恒住捨性。是故雖修無忘失法恒
T0220_.06.0940b07: 住捨性而無二想。善現。是菩薩摩訶薩修行
T0220_.06.0940b08: 般若波羅蜜多故。若修一切智時。住無漏心
T0220_.06.0940b09: 而修一切智。若修道相智一切相智時。住無
T0220_.06.0940b10: 漏心而修道相智一切相智。是故雖修一切
T0220_.06.0940b11: 智道相智一切相智而無二想。善現。是菩薩
T0220_.06.0940b12: 摩訶薩修行般若波羅蜜多故。若引三十二
T0220_.06.0940b13: 大士相時。住無漏心而引三十二大士相。若
T0220_.06.0940b14: 引八十隨好時。住無漏心而引八十隨好。是
T0220_.06.0940b15: 故雖引三十二大士相八十隨好而無二想」
T0220_.06.0940b16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0940b17: 行般若波羅蜜多故。行布施波羅蜜多時。住
T0220_.06.0940b18: 無漏心而行布施波羅蜜多。行淨戒安忍精進
T0220_.06.0940b19: 靜慮般若波羅蜜多時。住無漏心而行淨戒
T0220_.06.0940b20: 乃至般若波羅蜜多。世尊。云何菩薩摩訶薩
T0220_.06.0940b21: 修行般若波羅蜜多故。修四靜慮時。住無漏
T0220_.06.0940b22: 心而修四靜慮。修四無量四無色定時。住無
T0220_.06.0940b23: 漏心而修四無量四無色定。世尊。云何菩
T0220_.06.0940b24: 薩摩訶薩修行般若波羅蜜多故。修四念住
T0220_.06.0940b25: 時。住無漏心而修四念住。修四正斷四神
T0220_.06.0940b26: 足五根五力七等覺支八聖道支時。住無漏
T0220_.06.0940b27: 心而修四正斷乃至八聖道支。世尊。云何菩
T0220_.06.0940b28: 薩摩訶薩修行般若波羅蜜多故。修空解脱
T0220_.06.0940b29: 門時。住無漏心而修空解脱門。修無相無願
T0220_.06.0940c01: 解脱門時。住無漏心而修無相無願解脱門。
T0220_.06.0940c02: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c03: 故。住苦聖諦時。住無漏心。而住苦聖諦。住
T0220_.06.0940c04: 集滅道聖諦時。住無漏心而住集滅道聖諦。
T0220_.06.0940c05: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c06: 故。修八解脱時。住無漏心而修八解脱。修八
T0220_.06.0940c07: 勝處九次第定十遍處時。住無漏心而修八
T0220_.06.0940c08: 勝處九次第定十遍處。世尊。云何菩薩摩訶
T0220_.06.0940c09: 薩修行般若波羅蜜多故。修一切三摩地門
T0220_.06.0940c10: 時。住無漏心而修一切三摩地門。修一切陀
T0220_.06.0940c11: 羅尼門時。住無漏心而修一切陀羅尼門。世
T0220_.06.0940c12: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c13: 住内空時。住無漏心而住内空。住外空内外
T0220_.06.0940c14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0940c15: 際空散空無變異空本性空自相空共相空一
T0220_.06.0940c16: 切法空不可得空無性空自性空無性自性空
T0220_.06.0940c17: 時。住無漏心而住外空乃至無性自性空。世
T0220_.06.0940c18: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c19: 住眞如時。住無漏心而住眞如。住法界法性
T0220_.06.0940c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0940c21: 實際虚空界不思議界時。住無漏心而住法
T0220_.06.0940c22: 界乃至不思議界。世尊。云何菩薩摩訶薩修
T0220_.06.0940c23: 行般若波羅蜜多故。修五眼時。住無漏心而
T0220_.06.0940c24: 修五眼。修六神通時。住無漏心而修六神通。
T0220_.06.0940c25: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c26: 故。修佛十力時。住無漏心而修佛十力。修
T0220_.06.0940c27: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940c28: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940c29: 法。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a01: 多故。修大慈時。住無漏心而修大慈。修大
T0220_.06.0941a02: 悲大喜大捨時。住無漏心而修大悲大喜大
T0220_.06.0941a03: 捨。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a04: 多故。修無忘失法時。住無漏心而修無忘失
T0220_.06.0941a05: 法。修恒住捨性時。住無漏心而修恒住捨性。
T0220_.06.0941a06: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0941a07: 故。修一切智時。住無漏心而修一切智。修
T0220_.06.0941a08: 道相智一切相智時。住無漏心而修道相智
T0220_.06.0941a09: 一切相智。世尊。云何菩薩摩訶薩修行般若
T0220_.06.0941a10: 波羅蜜多故。引三十二大士相時。住無漏心
T0220_.06.0941a11: 而引三十二大士相。引八十隨好時。住無漏
T0220_.06.0941a12: 心而引八十隨好。佛告善現。若菩薩摩訶薩
T0220_.06.0941a13: 修行般若波羅蜜多時。以離相心修行布施
T0220_.06.0941a14: 波羅蜜多。所謂不見我能行施。我能捨此。於
T0220_.06.0941a15: 此行施。由此故施。爲此故施。如是行施。住
T0220_.06.0941a16: 是離相無漏心中。離愛離慳而行布施波羅
T0220_.06.0941a17: 蜜多。爾時不見所行布施。亦復不見此無漏
T0220_.06.0941a18: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941a19: 無漏心而行布施波羅蜜多。善現。若菩薩摩
T0220_.06.0941a20: 訶薩修行般若波羅蜜多時。以離相心修行
T0220_.06.0941a21: 淨戒波羅蜜多。所謂不見我能持戒。我能捨
T0220_.06.0941a22: 此。於此持戒。由此持戒。爲此持戒。如是持
T0220_.06.0941a23: 戒。住是離相無漏心中。無染無著而行淨戒
T0220_.06.0941a24: 波羅蜜多。爾時不見所行淨戒。亦復不見此
T0220_.06.0941a25: 無漏心。乃至不見一切佛法。如是菩薩摩訶
T0220_.06.0941a26: 薩住無漏心。而行淨戒波羅蜜多。善現。若
T0220_.06.0941a27: 菩薩摩訶薩修行般若波羅蜜多時。以離相
T0220_.06.0941a28: 心修行安忍波羅蜜多。所謂不見我能修忍。
T0220_.06.0941a29: 我能捨此。於此修忍。由此修忍。爲此修忍。
T0220_.06.0941b01: 如是修忍。住是離相無漏心中。無染無著而
T0220_.06.0941b02: 行安忍波羅蜜多。爾時不見所行安忍。亦復
T0220_.06.0941b03: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941b04: 薩摩訶薩住無漏心而行安忍波羅蜜多。善
T0220_.06.0941b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0941b06: 離相心修行精進波羅蜜多。所謂不見我能
T0220_.06.0941b07: 精進。我能捨此。於此精進。由此精進。爲此
T0220_.06.0941b08: 精進。如是精進住是離相無漏心中。無染無
T0220_.06.0941b09: 著而行精進波羅蜜多。爾時不見所行精進。
T0220_.06.0941b10: 亦復不見此無漏心。乃至不見一切佛法如是
T0220_.06.0941b11: 菩薩摩訶薩住無漏心而行精進波羅蜜多。
T0220_.06.0941b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b13: 以離相心修行靜慮波羅蜜多。所謂不見我
T0220_.06.0941b14: 能修定。我能捨此。於此修定。由此修定。爲
T0220_.06.0941b15: 此修定。如是修定。住是離相無漏心中。無
T0220_.06.0941b16: 染無著而行靜慮波羅蜜多。爾時不見所行
T0220_.06.0941b17: 靜慮。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0941b18: 法。如是菩薩摩訶薩住無漏心。而行靜慮波
T0220_.06.0941b19: 羅蜜多。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0941b20: 蜜多時。以離相心修行般若波羅蜜多。所謂
T0220_.06.0941b21: 不見我能修慧。我能捨此。於此修慧。由此
T0220_.06.0941b22: 修慧。爲此修慧。如是修慧。住是離相無漏心
T0220_.06.0941b23: 中無染無著而行般若波羅蜜多。爾時不見
T0220_.06.0941b24: 所行般若。亦復不見此無漏心。乃至不見一
T0220_.06.0941b25: 切佛法。如是菩薩摩訶薩住無漏心而行般
T0220_.06.0941b26: 若波羅蜜多
T0220_.06.0941b27: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b28: 以離相心修行四靜慮四無量四無色定。所
T0220_.06.0941b29: 謂不見我能修四靜慮四無量四無色定。我
T0220_.06.0941c01: 能捨此。於此由此爲此。如是修四靜慮四無
T0220_.06.0941c02: 量四無色定。住是離相無漏心中。無染無著
T0220_.06.0941c03: 而修四靜慮四無量四無色定。爾時不見所
T0220_.06.0941c04: 修四靜慮四無量四無色定亦復不見此無漏
T0220_.06.0941c05: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941c06: 無漏心。而修四靜慮四無量四無色定。善現。
T0220_.06.0941c07: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0941c08: 相心修行四念住四正斷四神足五根五力七
T0220_.06.0941c09: 等覺支八聖道支。所謂不見我能修四念住
T0220_.06.0941c10: 乃至八聖道支。我能捨此於此由此爲此。如
T0220_.06.0941c11: 是修四念住乃至八聖道支。住是離相無漏
T0220_.06.0941c12: 心中。無染無著而修四念住乃至八聖道支。
T0220_.06.0941c13: 爾時不見所修四念住乃至八聖道支。亦復
T0220_.06.0941c14: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941c15: 薩摩訶薩住無漏心。而修四念住乃至八聖
T0220_.06.0941c16: 道支。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941c17: 多時。以離相心修行空無相無願解脱門。所
T0220_.06.0941c18: 謂不見我能修空無相無願解脱門。我能捨
T0220_.06.0941c19: 此於此由此爲此。如是修空無相無願解脱
T0220_.06.0941c20: 門。住是離相無漏心中。無染無著而修空無
T0220_.06.0941c21: 相無願解脱門。爾時不見所修空無相無願
T0220_.06.0941c22: 解脱門。亦復不見此無漏心。乃至不見一切
T0220_.06.0941c23: 佛法。如是菩薩摩訶薩。住無漏心。而修空
T0220_.06.0941c24: 無相無願解脱門。善現。若菩薩摩訶薩修行
T0220_.06.0941c25: 般若波羅蜜多時。以離相心住苦集滅道聖
T0220_.06.0941c26: 諦。所謂不見我能住苦集滅道聖諦。我能捨
T0220_.06.0941c27: 此於此由此爲此。如是住苦集滅道聖諦。住
T0220_.06.0941c28: 是離相無漏心中。無染無著而住苦集滅道
T0220_.06.0941c29: 聖諦。爾時不見所住苦集滅道聖諦。亦復不
T0220_.06.0942a01: 見此無漏心。乃至不見一切佛法。如是菩薩
T0220_.06.0942a02: 摩訶薩住無漏心。而住苦集滅道聖諦。善現。
T0220_.06.0942a03: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0942a04: 相心修八解脱八勝處九次第定十遍處。所
T0220_.06.0942a05: 謂不見我能修八解脱八勝處九次第定十遍
T0220_.06.0942a06: 處。我能捨此於此由此爲此。如是修八解脱
T0220_.06.0942a07: 八勝處九次第定十遍處。住是離相無漏心
T0220_.06.0942a08: 中。無染無著而修八解脱八勝處九次第定
T0220_.06.0942a09: 十遍處。爾時不見所修八解脱八勝處九次
T0220_.06.0942a10: 第定十遍處。亦復不見此無漏心。乃至不見
T0220_.06.0942a11: 一切佛法。如是菩薩摩訶薩住無漏心。而修
T0220_.06.0942a12: 八解脱八勝處九次第定十遍處。善現。若菩
T0220_.06.0942a13: 薩摩訶薩修行般若波羅蜜多時。以離相心
T0220_.06.0942a14: 修一切三摩地門陀羅尼門。所謂不見我能
T0220_.06.0942a15: 修一切三摩地門陀羅尼門。我能捨此於此
T0220_.06.0942a16: 由此爲此。如是修一切三摩地門陀羅尼門。
T0220_.06.0942a17: 住是離相無漏心中。無染無著而修一切三
T0220_.06.0942a18: 摩地門陀羅尼門。爾時不見所修一切三摩
T0220_.06.0942a19: 地門陀羅尼門。亦復不見此無漏心。乃至
T0220_.06.0942a20: 不見一切佛法。如是菩薩摩訶薩住無漏心。
T0220_.06.0942a21: 而修一切三摩地門陀羅尼門。善現。若菩薩
T0220_.06.0942a22: 摩訶薩修行般若波羅蜜多時。以離相心住
T0220_.06.0942a23: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0942a24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0942a25: 相空共相空一切法空不可得空無性空自性
T0220_.06.0942a26: 空無性自性空。所謂不見我能住内空乃至
T0220_.06.0942a27: 無性自性空。我能捨此於此由此爲此。如
T0220_.06.0942a28: 是住内空乃至無性自性空。住是離相無漏
T0220_.06.0942a29: 心中。無染無著而住内空乃至無性自性空。
T0220_.06.0942b01: 爾時不見所住内空乃至無性自性空。亦復
T0220_.06.0942b02: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0942b03: 薩摩訶薩住無漏心而住内空乃至無性自性
T0220_.06.0942b04: 空。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0942b05: 時。以離相心住眞如法界法性不虚妄性不
T0220_.06.0942b06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0942b07: 不思議界。所謂不見我能住眞如乃至不思
T0220_.06.0942b08: 議界。我能捨此於此由此爲此。如是住眞如
T0220_.06.0942b09: 乃至不思議界。住是離相無漏心中。無染無
T0220_.06.0942b10: 著。而住眞如乃至不思議界。爾時不見所住
T0220_.06.0942b11: 眞如乃至不思議界。亦復不見此無漏心。乃
T0220_.06.0942b12: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.06.0942b13: 心而住眞如乃至不思議界
T0220_.06.0942b14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0942b15: 以離相心修五眼六神通。所謂不見我能修
T0220_.06.0942b16: 五眼六神通。我能捨此於此由此爲此。如是
T0220_.06.0942b17: 修五眼六神通。住是離相無漏心中。無染無
T0220_.06.0942b18: 著而修五眼六神通。爾時不見所修五眼六
T0220_.06.0942b19: 神通。亦復不見此無漏心。乃至不見一切
T0220_.06.0942b20: 佛法。如是菩薩摩訶薩住無漏心。而修五眼
T0220_.06.0942b21: 六神通。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0942b22: 蜜多時。以離相心修佛十力四無所畏四無
T0220_.06.0942b23: 礙解十八佛不共法。所謂不見我能修佛十
T0220_.06.0942b24: 力四無所畏四無礙解十八佛不共法。我能捨
T0220_.06.0942b25: 此於此由此爲此。如是修佛十力四無所畏
T0220_.06.0942b26: 四無礙解十八佛不共法。住是離相無漏心
T0220_.06.0942b27: 中。無染無著而修佛十力四無所畏四無礙
T0220_.06.0942b28: 解十八佛不共法。爾時不見所修佛十力四
T0220_.06.0942b29: 無所畏四無礙解十八佛不共法。亦復不見
T0220_.06.0942c01: 此無漏心。乃至不見一切佛法。如是菩薩摩
T0220_.06.0942c02: 訶薩住無漏心。而修佛十力四無所畏四無礙
T0220_.06.0942c03: 解十八佛不共法。善現。若菩薩摩訶薩修行
T0220_.06.0942c04: 般若波羅蜜多時。以離相心修大慈大悲大
T0220_.06.0942c05: 喜大捨。所謂不見我能修大慈大悲大喜大
T0220_.06.0942c06: 捨。我能捨此於此由此爲此。如是修大慈大
T0220_.06.0942c07: 悲大喜大捨。住是離相無漏心中。無染無著
T0220_.06.0942c08: 而修大慈大悲大喜大捨。爾時不見所修大慈
T0220_.06.0942c09: 大悲大喜大捨。亦復不見此無漏心。乃至不
T0220_.06.0942c10: 見一切佛法。如是菩薩摩訶薩住無漏心。而
T0220_.06.0942c11: 修大慈大悲大喜大捨。善現。若菩薩摩訶薩
T0220_.06.0942c12: 修行般若波羅蜜多時。以離相心修無忘失
T0220_.06.0942c13: 法恒住捨性。所謂不見我能修無忘失法恒
T0220_.06.0942c14: 住捨性。我能捨此於此由此爲此。如是修無
T0220_.06.0942c15: 忘失法恒住捨性。住是離相無漏心中。無染
T0220_.06.0942c16: 無著而修無忘失法恒住捨性。爾時不見所
T0220_.06.0942c17: 修無忘失法恒住捨性。亦復不見此無漏心。
T0220_.06.0942c18: 乃至不見一切佛法。如是菩薩摩訶薩住無
T0220_.06.0942c19: 漏心。而修無忘失法恒住捨性。善現。若菩薩
T0220_.06.0942c20: 摩訶薩修行般若波羅蜜多時。以離相心修
T0220_.06.0942c21: 一切智道相智一切相智。所謂不見我能修
T0220_.06.0942c22: 一切智道相智一切相智。我能捨此於此由此
T0220_.06.0942c23: 爲此。如是修一切智道相智一切相智。住是
T0220_.06.0942c24: 離相無漏心中。無染無著而修一切智道相
T0220_.06.0942c25: 智一切相智。爾時不見所修一切智道相智
T0220_.06.0942c26: 一切相智。亦復不見此無漏心。乃至不見一
T0220_.06.0942c27: 切佛法。如是菩薩摩訶薩住無漏心。而修一
T0220_.06.0942c28: 切智道相智一切相智。善現。若菩薩摩訶薩
T0220_.06.0942c29: 修行般若波羅蜜多時。以離相心引三十二
T0220_.06.0943a01: 大士相八十隨好。所謂不見我能引三十二
T0220_.06.0943a02: 大士相八十隨好。我能捨此於此由此爲此。
T0220_.06.0943a03: 如是引三十二大士相八十隨好。住是離相
T0220_.06.0943a04: 無漏心中。無染無著而引三十二大士相八
T0220_.06.0943a05: 十隨好。爾時不見所引三十二大士相八十
T0220_.06.0943a06: 隨好。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0943a07: 法。如是菩薩摩訶薩住無漏心。而引三十二
T0220_.06.0943a08: 大士相八十隨好
T0220_.06.0943a09: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0943a10: 深般若波羅蜜多時。於一切無相無覺無得無
T0220_.06.0943a11: 影無作法中。云何能圓滿布施淨戒安忍精
T0220_.06.0943a12: 進靜慮般若波羅蜜多。云何能圓滿四念住
T0220_.06.0943a13: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0943a14: 云何能圓滿空無相無願解脱門。云何能圓滿
T0220_.06.0943a15: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943a16: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943a17: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943a18: 空無性自性空。云何能圓滿眞如法界法性
T0220_.06.0943a19: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0943a20: 實際虚空界不思議界。云何能圓滿苦集滅
T0220_.06.0943a21: 道聖諦。云何能圓滿四靜慮四無量四無色
T0220_.06.0943a22: 定。云何能圓滿八解脱八勝處九次第定十
T0220_.06.0943a23: 遍處。云何能圓滿一切三摩地門陀羅尼門。
T0220_.06.0943a24: 云何能圓滿五眼六神通。云何能圓滿佛十力
T0220_.06.0943a25: 四無所畏四無礙解十八佛不共法。云何能
T0220_.06.0943a26: 圓滿大慈大悲大喜大捨。云何能圓滿無忘
T0220_.06.0943a27: 失法恒住捨性。云何能圓滿一切智道相智
T0220_.06.0943a28: 一切相智。云何能圓滿三十二大士相八十
T0220_.06.0943a29: 隨好。佛告善現。菩薩摩訶薩行深般若波羅
T0220_.06.0943b01: 蜜多時。能以離相無漏之心而行布施。若諸
T0220_.06.0943b02: 有情須食與食。須飮與飮。須衣服與衣服。須
T0220_.06.0943b03: 臥具與臥具。須車乘與車乘。須僮僕與僮僕。
T0220_.06.0943b04: 須珍寶與珍寶。須財穀與財穀。須香華與香
T0220_.06.0943b05: 華。須舍宅與舍宅。須莊嚴具與莊嚴具。乃
T0220_.06.0943b06: 至隨彼所須資具悉皆施與。若有須内頭目
T0220_.06.0943b07: 髓腦皮肉支節筋骨身命亦皆施與。若有須
T0220_.06.0943b08: 外國城妻子所愛親屬種種莊嚴歡喜施與。
T0220_.06.0943b09: 如是施時。設有人來現前訶毀。咄哉大士何
T0220_.06.0943b10: 用行此無益施。爲如是施者今世後世多諸
T0220_.06.0943b11: 苦惱。是菩薩摩訶薩行深般若波羅蜜多故。
T0220_.06.0943b12: 雖聞其言而不退屈。但作是念彼人雖來訶毀
T0220_.06.0943b13: 於我。而我不應心生憂悔。我當勇猛施諸有
T0220_.06.0943b14: 情所須財物身心無倦。是菩薩摩訶薩持此
T0220_.06.0943b15: 施福。與諸有情平等共有迴向無上正等菩
T0220_.06.0943b16: 提。如是布施及迴向時不見其相。所謂不見
T0220_.06.0943b17: 誰施誰受。所施何物。於何而施。由何而施。
T0220_.06.0943b18: 爲何故施。云何行施。亦復不見誰能迴向。何
T0220_.06.0943b19: 所迴向。於何迴向。由何迴向。爲何迴向。云
T0220_.06.0943b20: 何迴向。於如是等一切事物。皆悉不見。何
T0220_.06.0943b21: 以故。如是諸法。或由内空故空。或由外空
T0220_.06.0943b22: 故空。或由内外空故空。或由空空故空。或
T0220_.06.0943b23: 由大空故空。或由勝義空故空。或由有爲空
T0220_.06.0943b24: 故空。或由無爲空故空。或由畢竟空故空。或
T0220_.06.0943b25: 由無際空故空。或由散空故空。或由無變異
T0220_.06.0943b26: 空故空。或由本性空故空。或由自相空故空。
T0220_.06.0943b27: 或由共相空故空。或由一切法空故空。或由
T0220_.06.0943b28: 不可得空故空。或由無性空故空。或由自性
T0220_.06.0943b29: 空故空。或由無性自性空故空。是菩薩摩訶
T0220_.06.0943c01: 薩觀一切法無不空已。復作是念。誰能迴向。
T0220_.06.0943c02: 何所迴向。於何迴向。由何迴向。爲何迴向。
T0220_.06.0943c03: 云何迴向。如是等法皆不可得。是菩薩摩訶
T0220_.06.0943c04: 薩由如是觀及如是念所作迴向。名善迴向
T0220_.06.0943c05: 離毒迴向。亦名悟入法界迴向。由此復能嚴
T0220_.06.0943c06: 淨佛土成熟有情。亦能圓滿布施淨戒安忍
T0220_.06.0943c07: 精進靜慮般若波羅蜜多。亦能圓滿四念住
T0220_.06.0943c08: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0943c09: 支。亦能圓滿空無相無願解脱門。亦能圓滿
T0220_.06.0943c10: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943c11: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943c12: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943c13: 空無性自性空。亦能圓滿眞如法界法性不
T0220_.06.0943c14: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0943c15: 際虚空界不思議界。亦能圓滿苦集滅道聖
T0220_.06.0943c16: 諦。亦能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0943c17: 圓滿八解脱八勝處九次第定十遍處。亦能
T0220_.06.0943c18: 圓滿一切三摩地門陀羅尼門。亦能圓滿五眼
T0220_.06.0943c19: 六神通。亦能圓滿佛十力四無所畏四無礙
T0220_.06.0943c20: 解十八佛不共法。亦能圓滿大慈大悲大喜
T0220_.06.0943c21: 大捨。亦能圓滿無忘失法恒住捨性。亦能圓
T0220_.06.0943c22: 滿一切智道相智一切相智。亦能圓滿三十
T0220_.06.0943c23: 二大士相八十隨好。是菩薩摩訶薩雖能如
T0220_.06.0943c24: 是圓滿布施波羅蜜多。而不攝受施異熟果。
T0220_.06.0943c25: 離不攝受施異熟果。而由布施波羅蜜多善
T0220_.06.0943c26: 清淨故。隨意能辦一切財物。譬如他化自在
T0220_.06.0943c27: 諸天。一切所須隨意皆現。是菩薩摩訶薩亦
T0220_.06.0943c28: 復如是。諸有所須隨意能辦。由此布施増上
T0220_.06.0943c29: 勢力。能以種種上妙供具。供養恭敬尊重讃
T0220_.06.0944a01: 歎諸佛世尊。亦能充足世間天人阿素洛等
T0220_.06.0944a02: 所欲資具。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0944a03: 多攝諸有情。方便善巧以三乘法而安立之。
T0220_.06.0944a04: 令隨所宜各得利樂。如是善現。菩薩摩訶薩
T0220_.06.0944a05: 行深般若波羅蜜多時。由離諸相無漏心力。
T0220_.06.0944a06: 能於一切無相無覺無得無影無作法中。圓
T0220_.06.0944a07: 滿布施波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944a08: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944a09: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944a10: 法中。圓滿淨戒波羅蜜多。善現。菩薩摩訶
T0220_.06.0944a11: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944a12: 心受持淨戒。謂聖無漏道支所攝法爾所得
T0220_.06.0944a13: 善清淨戒。如是淨戒。無缺無隙無瑕無穢。無
T0220_.06.0944a14: 所取著應受供養。智者所讃妙善受持妙善
T0220_.06.0944a15: 究竟。隨順勝定不可屈伏。由此淨戒於一切
T0220_.06.0944a16: 法無所取著。謂不取著色。亦不取著受想行
T0220_.06.0944a17: 識。不取著眼處。亦不取著耳鼻舌身意處。不
T0220_.06.0944a18: 取著色處。亦不取著聲香味觸法處。不取著
T0220_.06.0944a19: 眼界。亦不取著耳鼻舌身意界。不取著色界。
T0220_.06.0944a20: 亦不取著聲香味觸法界。不取著眼識界。亦
T0220_.06.0944a21: 不取著耳鼻舌身意識界。不取著三十二大
T0220_.06.0944a22: 士相。亦不取著八十隨好。不取著刹帝利大
T0220_.06.0944a23: 族。亦不取著婆羅門大族長者大族居士大
T0220_.06.0944a24: 族。不取著四大王衆天。亦不取著三十三天
T0220_.06.0944a25: 夜摩天覩史多天樂變化天他化自在天。不
T0220_.06.0944a26: 取著梵衆天。亦不取著梵輔天梵會天大梵
T0220_.06.0944a27: 天。不取著光天。亦不取著少光天無量光天
T0220_.06.0944a28: 極光淨天。不取著淨天。亦不取著少淨天無
T0220_.06.0944a29: 量淨天遍淨天。不取著廣天。亦不取著少廣
T0220_.06.0944b01: 天無量廣天廣果天及無想天。不取著無繁
T0220_.06.0944b02: 天。亦不取著無熱天善現天善見天色究竟
T0220_.06.0944b03: 天。不取著空無邊處天。亦不取著識無邊處
T0220_.06.0944b04: 天無所有處天非想非非想處天。不取著預
T0220_.06.0944b05: 流果亦不取著一來不還阿羅漢果獨覺菩
T0220_.06.0944b06: 提。不取著轉輪王位。亦不取著諸餘王位及
T0220_.06.0944b07: 諸宰官富貴自在。但以如是所護淨戒。與諸
T0220_.06.0944b08: 有情平等共有迴向無上正等菩提。以無相
T0220_.06.0944b09: 無得無二爲方便。而有迴向。非有相有得有
T0220_.06.0944b10: 二爲方便。以世俗故而有迴向非勝義故。由
T0220_.06.0944b11: 此因縁一切佛法無不圓滿。是菩薩摩訶薩由
T0220_.06.0944b12: 此淨戒波羅蜜多圓滿清淨方便善巧。起四
T0220_.06.0944b13: 靜慮勝進分。無味著爲方便故發諸神通。是
T0220_.06.0944b14: 菩薩摩訶薩用異熟生清淨天眼。恒見十方
T0220_.06.0944b15: 無邊世界。現在諸佛安隱住持。爲諸有情宣
T0220_.06.0944b16: 説正法。見已乃至證得無上正等菩提能不
T0220_.06.0944b17: 忘失。是菩薩摩訶薩用超過人清淨天耳。恒
T0220_.06.0944b18: 聞十方諸佛説法。聞已乃至證得無上正等
T0220_.06.0944b19: 菩提能不忘失。隨所聞法能作自他諸利樂
T0220_.06.0944b20: 事無空過者。是菩薩摩訶薩用他心差別智。
T0220_.06.0944b21: 知十方佛及諸有情心心所法。知已能起一切
T0220_.06.0944b22: 有情諸利樂事。是菩薩摩訶薩用宿住隨念
T0220_.06.0944b23: 智。知諸有情先所造業。由所造業不失壞故。
T0220_.06.0944b24: 生彼彼處受諸苦樂。知已爲説本業因縁。令
T0220_.06.0944b25: 其憶知作饒益事。是菩薩摩訶薩用漏盡智
T0220_.06.0944b26: 安立有情。或令住預流果。或令住一來果。或
T0220_.06.0944b27: 令住不還果。或令住阿羅漢果。或令住獨覺
T0220_.06.0944b28: 菩提。或令住菩薩摩訶薩位。或令住阿耨多
T0220_.06.0944b29: 羅三藐三菩提。以要言之。是菩薩摩訶薩在
T0220_.06.0944c01: 在處處隨諸有情堪能差別方便善巧。令其
T0220_.06.0944c02: 安住諸善法中。如是善現。菩薩摩訶薩行深
T0220_.06.0944c03: 般若波羅蜜多時。由離諸相無漏心力。能於
T0220_.06.0944c04: 一切無相無覺無得無影無作法中。圓滿淨
T0220_.06.0944c05: 戒波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944c06: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944c07: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944c08: 法中。圓滿安忍波羅蜜多。善現。菩薩摩訶
T0220_.06.0944c09: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944c10: 心而修安忍。是菩薩摩訶薩從初發心。乃至
T0220_.06.0944c11: 安坐妙菩提座。其中假使一切有情。各以種
T0220_.06.0944c12: 種瓦石刀杖競來加害。是菩薩摩訶薩不起
T0220_.06.0944c13: 一念忿恨之心。爾時菩薩應修二忍。何等爲
T0220_.06.0944c14: 二。一者應受一切有情罵辱加害。不生忿恨
T0220_.06.0944c15: 伏瞋恚忍。二者應起無生法忍。是菩薩摩訶
T0220_.06.0944c16: 薩若被種種惡言罵辱。或被種種刀＊杖加害。
T0220_.06.0944c17: 應審思惟籌量觀察。誰能罵辱誰能加害。誰
T0220_.06.0944c18: 受罵辱誰受加害。誰起忿恨誰應忍受。復應
T0220_.06.0944c19: 觀察一切法性皆畢竟空。法尚不可得況當
T0220_.06.0944c20: 有法性。尚無法性況有有情。如是觀時若能
T0220_.06.0944c21: 罵辱若所罵辱。若能加害若所加害。皆不見
T0220_.06.0944c22: 有乃至分分割截身支。其心安忍都無異念。
T0220_.06.0944c23: 於諸法性如實觀察。復能證得無生法忍。云
T0220_.06.0944c24: 何名爲無生法忍。謂令煩惱畢竟不生。及觀
T0220_.06.0944c25: 諸法畢竟不起。微妙妙慧常無間斷。是故名
T0220_.06.0944c26: 爲無生法忍。是菩薩摩訶薩安住如是二種
T0220_.06.0944c27: 忍中。速能圓滿布施淨戒安忍精進靜慮般
T0220_.06.0944c28: 若波羅蜜多。亦能圓滿四念住四正斷四神
T0220_.06.0944c29: 足五根五力七等覺支八聖道支。亦能圓滿
T0220_.06.0945a01: 空無相無願解脱門。亦能圓滿内空外空内
T0220_.06.0945a02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0945a03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0945a04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0945a05: 空。亦能圓滿眞如法界法性不虚妄性不變
T0220_.06.0945a06: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0945a07: 思議界。亦能圓滿苦集滅道聖諦。亦能圓滿
T0220_.06.0945a08: 四靜慮四無量四無色定。亦能圓滿八解脱
T0220_.06.0945a09: 八勝處九次第定十遍處。亦能圓滿一切三
T0220_.06.0945a10: 摩地門陀羅尼門。亦能圓滿五眼六神通。亦
T0220_.06.0945a11: 能圓滿佛十力四無所畏四無礙解十八佛不
T0220_.06.0945a12: 共法。亦能圓滿大慈大悲大喜大捨。亦能圓
T0220_.06.0945a13: 滿無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0945a14: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0945a15: 隨好。是菩薩摩訶薩安住如是諸佛法已。於
T0220_.06.0945a16: 聖無漏出世不共一切聲聞獨覺神通皆得自
T0220_.06.0945a17: 在。安住如是勝神通已。是菩薩摩訶薩以淨
T0220_.06.0945a18: 天眼。恒見十方無邊世界現在諸佛安隱住
T0220_.06.0945a19: 持爲諸有情宣説正法。見已乃至證得無上
T0220_.06.0945a20: 正等菩提。起佛隨念常無間斷。是菩薩摩訶
T0220_.06.0945a21: 薩以淨天耳。恒聞十方諸佛説法。聞已受持
T0220_.06.0945a22: 常不忘失。爲諸有情如實宣説。是菩薩摩訶
T0220_.06.0945a23: 薩以清淨他心智。能正測量十方諸佛心心所
T0220_.06.0945a24: 法。亦能正知一切菩薩獨覺聲聞心心所法。
T0220_.06.0945a25: 亦能正知一切有情心心所法。隨其所應爲
T0220_.06.0945a26: 説正法。是菩薩摩訶薩以宿住隨念智。知諸
T0220_.06.0945a27: 有情宿種善根種種差別。知已方便示現勸
T0220_.06.0945a28: 導讃勵慶喜。令獲殊勝利益安樂。是菩薩
T0220_.06.0945a29: 摩訶薩以漏盡智。隨其所宜安立有情於三
T0220_.06.0945b01: 乘法。是菩薩摩訶薩修行般若波羅蜜多。善
T0220_.06.0945b02: 巧方便成熟有情嚴淨佛土。速能具足一切
T0220_.06.0945b03: 相智。證得無上正等菩提。轉妙法輪度無量
T0220_.06.0945b04: 衆。如是善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0945b05: 多時。由離諸相無漏心力。能於一切無相無
T0220_.06.0945b06: 覺無得無影無作法中。圓滿安忍波羅蜜多。
T0220_.06.0945b07: 亦能圓滿諸餘功徳
T0220_.06.0945b08: 大般若波羅蜜多經卷第三百七十六
T0220_.06.0945b09:
T0220_.06.0945b10:
T0220_.06.0945b11:
T0220_.06.0945b12:大般若波羅蜜多經卷第三百七
T0220_.06.0945b13: 十七
T0220_.06.0945b14: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0945b15: 初分無相無得品第六十六之五
T0220_.06.0945b16: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0945b17: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0945b18: 法中。圓滿精進波羅蜜多。善現。菩薩摩訶
T0220_.06.0945b19: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0945b20: 心而修精進。是菩薩摩訶薩成就勇猛身心
T0220_.06.0945b21: 精進。由此能入初靜慮具足住。能入第二第
T0220_.06.0945b22: 三第四靜慮具足住。依第四靜慮起無量種
T0220_.06.0945b23: 神通變現。乃至以手摩捫日月。自在迴轉不
T0220_.06.0945b24: 以爲難。成就勇猛身精進故。以神通力經須
T0220_.06.0945b25: 臾頃能至他方無量百千諸佛世界。復以種
T0220_.06.0945b26: 種上妙飮食衣服臥具醫藥香花幡蓋燈明珍
T0220_.06.0945b27: 財伎樂。恭敬供養尊重讃歎諸佛世尊。由
T0220_.06.0945b28: 此善根果報無盡。乃至漸次證得無上正等
T0220_.06.0945b29: 菩提。由此善根得菩提已。復爲無量世間天
T0220_.06.0945c01: 人阿素洛等。以無量種上妙飮食衣服臥具
T0220_.06.0945c02: 醫藥香花幡蓋燈明珍財伎樂。恭敬供養尊
T0220_.06.0945c03: 重讃歎。由此善根般涅槃後。自設利羅及諸
T0220_.06.0945c04: 弟子。猶爲無量世間天人阿素洛等。供養恭
T0220_.06.0945c05: 敬尊重讃歎。是菩薩摩訶薩復以神力能至
T0220_.06.0945c06: 他方無量百千諸佛世界。於諸佛所聽聞正
T0220_.06.0945c07: 法。聞已受持終不忘失。乃至無上正等菩提。
T0220_.06.0945c08: 是菩薩摩訶薩復以神力成熟有情嚴淨佛
T0220_.06.0945c09: 土。精勤修學一切相智。一切相智得圓滿已
T0220_.06.0945c10: 證得無上正等菩提。轉妙法輪度無量衆。如
T0220_.06.0945c11: 是善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0945c12: 成熟勇猛身精進故。能令精進波羅蜜多速
T0220_.06.0945c13: 得圓滿。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0945c14: 羅蜜多。成就勇猛心精進故。能令精進波羅
T0220_.06.0945c15: 蜜多速得圓滿。善現。是菩薩摩訶薩修行般
T0220_.06.0945c16: 若波羅蜜多。成就勇猛心精進故。速能圓滿
T0220_.06.0945c17: 諸聖無漏道。及道支所攝精進波羅蜜多。由
T0220_.06.0945c18: 此能令一切不善身語意業無容得起。是菩
T0220_.06.0945c19: 薩摩訶薩終不取著色若常若無常。若樂若
T0220_.06.0945c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0945c21: 靜。若遠離若不遠離。亦不取著受想行識若
T0220_.06.0945c22: 常若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0945c23: 淨。若寂靜若不寂靜。若遠離若不遠離。終不
T0220_.06.0945c24: 取著眼處若常若無常。若樂若苦。若我若無
T0220_.06.0945c25: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0945c26: 不遠離。亦不取著耳鼻舌身意處若常若無
T0220_.06.0945c27: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0945c28: 靜若不寂靜。若遠離若不遠離。終不取著色
T0220_.06.0945c29: 處若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0946a01: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0946a02: 亦不取著聲香味觸法處若常若無常。若樂
T0220_.06.0946a03: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0946a04: 不寂靜。若遠離若不遠離。終不取著眼界若
T0220_.06.0946a05: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a06: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a07: 不取著耳鼻舌身意界若常若無常。若樂若
T0220_.06.0946a08: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a09: 寂靜。若遠離若不遠離。終不取著色界若常
T0220_.06.0946a10: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0946a11: 淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a12: 不取著聲香味觸法界若常若無常。若樂若
T0220_.06.0946a13: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a14: 寂靜。若遠離若不遠離。終不取著眼識界若
T0220_.06.0946a15: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a16: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a17: 不取著耳鼻舌身意識界若常若無常。若樂
T0220_.06.0946a18: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0946a19: 不寂靜。若遠離若不遠離。終不取著眼觸若
T0220_.06.0946a20: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a21: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a22: 不取著耳鼻舌身意觸若常若無常。若樂若
T0220_.06.0946a23: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a24: 寂靜。若遠離若不遠離。終不取著眼觸爲縁
T0220_.06.0946a25: 所生諸受若常若無常。若樂若苦。若我若無
T0220_.06.0946a26: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0946a27: 若不遠離。亦不取著耳鼻舌身意觸爲縁所
T0220_.06.0946a28: 生諸受若常若無常。若樂若苦。若我若無我。
T0220_.06.0946a29: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b01: 遠離。終不取著地界若常若無常。若樂若苦。
T0220_.06.0946b02: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946b03: 若遠離若不遠離。亦不取著水火風空識界
T0220_.06.0946b04: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0946b05: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0946b06: 終不取著因縁若常若無常。若樂若苦。若我
T0220_.06.0946b07: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946b08: 遠離若不遠離。亦不取著等無間縁所縁縁
T0220_.06.0946b09: 増上縁若常若無常。若樂若苦。若我若無我。
T0220_.06.0946b10: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b11: 遠離。終不取著無明若常若無常。若樂若苦。
T0220_.06.0946b12: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946b13: 若遠離若不遠離。亦不取著行識名色六處
T0220_.06.0946b14: 觸受愛取有生老死愁歎苦憂惱若常若無
T0220_.06.0946b15: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946b16: 寂靜若不寂靜。若遠離若不遠離。終不取著
T0220_.06.0946b17: 有爲界若常若無常。若樂若苦。若我若無我。
T0220_.06.0946b18: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b19: 遠離。亦不取著無爲界若常若無常。若樂若
T0220_.06.0946b20: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946b21: 寂靜。若遠離若不遠離。終不取著欲界若常
T0220_.06.0946b22: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0946b23: 淨。若寂靜若不寂靜。若遠離若不遠離。亦不
T0220_.06.0946b24: 取著色無色界若常若無常。若樂若苦。若我
T0220_.06.0946b25: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946b26: 遠離若不遠離。終不取著有漏界若常若無
T0220_.06.0946b27: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946b28: 寂靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0946b29: 無漏界若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c01: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c02: 遠離。終不取著初靜慮若常若無常。若樂若
T0220_.06.0946c03: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946c04: 寂靜。若遠離若不遠離。亦不取著第二第三
T0220_.06.0946c05: 第四靜慮若常若無常。若樂若苦。若我若無
T0220_.06.0946c06: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0946c07: 若不遠離。終不取著慈無量若常若無常。若
T0220_.06.0946c08: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0946c09: 若不寂靜。若遠離若不遠離。亦不取著悲喜
T0220_.06.0946c10: 捨無量若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c11: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c12: 遠離。終不取著空無邊處定若常若無常。若
T0220_.06.0946c13: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0946c14: 若不寂靜。若遠離若不遠離。亦不取著識無
T0220_.06.0946c15: 邊處無所有處非想非非想處定若常若無
T0220_.06.0946c16: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946c17: 寂靜若不寂靜。若遠離若不遠離。終不取著
T0220_.06.0946c18: 四念住若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c19: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c20: 遠離。亦不取著四正斷四神足五根五力七
T0220_.06.0946c21: 等覺支八聖道支若常若無常。若樂若苦。若
T0220_.06.0946c22: 我若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946c23: 遠離若不遠離。終不取著空解脱門若常若
T0220_.06.0946c24: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0946c25: 若寂靜若不寂靜。若遠離若不遠離。亦不取
T0220_.06.0946c26: 著無相無願解脱門若常若無常。若樂若苦。
T0220_.06.0946c27: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946c28: 若遠離若不遠離。終不取著布施波羅蜜多
T0220_.06.0946c29: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0947a01: 若不淨。若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0947a02: 亦不取著淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0947a03: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0947a04: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0947a05: 終不取著内空若常若無常。若樂若苦。若我
T0220_.06.0947a06: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947a07: 遠離若不遠離。亦不取著外空内外空空空
T0220_.06.0947a08: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0947a09: 空無變異空本性空自相空共相空一切法空
T0220_.06.0947a10: 不可得空無性空自性空無性自性空若常若
T0220_.06.0947a11: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0947a12: 若寂靜若不寂靜。若遠離若不遠離。終不取
T0220_.06.0947a13: 著眞如若常若無常。若樂若苦。若我若無我。
T0220_.06.0947a14: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0947a15: 遠離。亦不取著法界法性不虚妄性不變異
T0220_.06.0947a16: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0947a17: 議界若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947a18: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947a19: 離。終不取著苦聖諦若常若無常。若樂若苦。
T0220_.06.0947a20: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947a21: 若遠離若不遠離。亦不取著集滅道聖諦若
T0220_.06.0947a22: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0947a23: 不淨。若寂靜若不寂靜。若遠離若不遠離。終
T0220_.06.0947a24: 不取著八解脱若常若無常。若樂若苦。若我
T0220_.06.0947a25: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947a26: 遠離若不遠離。亦不取著八勝處九次第定
T0220_.06.0947a27: 十遍處若常若無常。若樂若苦。若我若無我。
T0220_.06.0947a28: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0947a29: 遠離。終不取著一切三摩地門若常若無常。
T0220_.06.0947b01: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947b02: 靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0947b03: 一切陀羅尼門若常若無常。若樂若苦。若我
T0220_.06.0947b04: 若無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0947b05: 離若不遠離。終不取著五眼若常若無常。若
T0220_.06.0947b06: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0947b07: 若不寂靜。若遠離若不遠離。亦不取著六神
T0220_.06.0947b08: 通若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947b09: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947b10: 離。終不取著佛十力若常若無常。若樂若苦。
T0220_.06.0947b11: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947b12: 若遠離若不遠離。亦不取著四無所畏四無
T0220_.06.0947b13: 礙解十八佛不共法若常若無常。若樂若苦。
T0220_.06.0947b14: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947b15: 若遠離若不遠離。終不取著大慈若常若無
T0220_.06.0947b16: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0947b17: 寂靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0947b18: 大悲大喜大捨若常若無常。若樂若苦。若我
T0220_.06.0947b19: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947b20: 遠離若不遠離。終不取著無忘失法若常若
T0220_.06.0947b21: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0947b22: 若寂靜若不寂靜。若遠離若不遠離。亦不取
T0220_.06.0947b23: 著恒住捨性若常若無常。若樂若苦。若我若
T0220_.06.0947b24: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0947b25: 離若不遠離。終不取著一切智若常若無常。
T0220_.06.0947b26: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947b27: 靜若不寂靜。若遠離若不遠離。亦不取著道
T0220_.06.0947b28: 相智一切相智若常若無常。若樂若苦。若我
T0220_.06.0947b29: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947c01: 遠離若不遠離。終不取著預流果若常若無
T0220_.06.0947c02: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0947c03: 寂靜若不寂靜。若遠離若不遠離亦不取著
T0220_.06.0947c04: 一來不還阿羅漢果獨覺菩提若常若無常。
T0220_.06.0947c05: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947c06: 靜若不寂靜。若遠離若不遠離。終不取著一
T0220_.06.0947c07: 切菩薩摩訶薩行若常若無常。若樂若苦。若
T0220_.06.0947c08: 我若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947c09: 遠離若不遠離。亦不取著諸佛無上正等菩
T0220_.06.0947c10: 提若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947c11: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947c12: 離。是菩薩摩訶薩終不取著是預流者。是一
T0220_.06.0947c13: 來者。是不還者。是阿羅漢。是獨覺。是菩薩。
T0220_.06.0947c14: 是如來。亦不取著如是有情見具足故名預
T0220_.06.0947c15: 流者。如是有情下結薄故名一來者。如是有
T0220_.06.0947c16: 情下結盡故名不還者。如是有情上結盡故
T0220_.06.0947c17: 名阿羅漢。如是有情得獨覺道故名爲獨覺。
T0220_.06.0947c18: 如是有情得道相智故名爲菩薩。如是有情
T0220_.06.0947c19: 得一切相智故名爲如來。何以故。所取著法
T0220_.06.0947c20: 及諸有情。皆無自性可取著故。是菩薩摩
T0220_.06.0947c21: 訶薩成就勇猛心精進故。雖作饒益諸有情
T0220_.06.0947c22: 事不顧身命。而於有情都無所得。雖能圓滿
T0220_.06.0947c23: 所修精進波羅蜜多。而於精進波羅蜜多都
T0220_.06.0947c24: 無所得。雖能圓滿一切佛法而於佛法都無
T0220_.06.0947c25: 所得。雖能嚴淨一切佛土而於佛土都無所
T0220_.06.0947c26: 得。是菩薩摩訶薩成就如是身心精進。雖能
T0220_.06.0947c27: 遠離一切惡法。亦能攝受一切善法而無取
T0220_.06.0947c28: 著。無取著故從一佛土至一佛土。從一世界
T0220_.06.0947c29: 至一世界。爲欲饒益諸有情故。所欲示現諸
T0220_.06.0948a01: 神通事。皆能自在示現無礙。謂或示現雨衆
T0220_.06.0948a02: 妙花。或復示現散衆名香。或復示現作諸伎
T0220_.06.0948a03: 樂。或復示現震動大地。或復示現衆妙七寶
T0220_.06.0948a04: 莊嚴世界。或復示現身放光明盲冥衆生悉
T0220_.06.0948a05: 蒙開曉。或復示現身出妙香。諸臭穢者皆令
T0220_.06.0948a06: 香潔。或復示現設大詞祀。於中不惱諸有情
T0220_.06.0948a07: 類。因斯化導無邊有情令入正道。離斷生命。
T0220_.06.0948a08: 離不與取。離欲邪行。離虚誑語。離離間語。
T0220_.06.0948a09: 離麁惡語。離雜穢語。離貪欲。離瞋恚。離邪
T0220_.06.0948a10: 見。或以布施攝諸有情。或以淨戒攝諸有情。
T0220_.06.0948a11: 或以安忍攝諸有情。或以精進攝諸有情。或
T0220_.06.0948a12: 以靜慮攝諸有情。或以般若攝諸有情。爲欲
T0220_.06.0948a13: 饒益諸有情故。或捨財寶。或捨妻子。或捨
T0220_.06.0948a14: 王位。或捨支節。或捨身命。隨諸有情應以
T0220_.06.0948a15: 如是。如是方便而得饒益即以如是。如是方
T0220_.06.0948a16: 便而饒益之。如是善現。菩薩摩訶薩行深般
T0220_.06.0948a17: 若波羅蜜多時。由離諸相無漏心力。能於一
T0220_.06.0948a18: 切無相無覺無得無影無作法中。圓滿精進
T0220_.06.0948a19: 波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0948a20: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0948a21: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0948a22: 法中。圓滿靜慮波羅蜜多。善現。菩薩摩訶
T0220_.06.0948a23: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0948a24: 心而修靜慮。是菩薩摩訶薩除如來定於諸
T0220_.06.0948a25: 餘定皆能圓滿。是菩薩摩訶薩能離欲惡不
T0220_.06.0948a26: 善法。有尋有伺離生喜樂入初靜慮具足而
T0220_.06.0948a27: 住。尋伺寂靜内等淨心。一趣性無尋無伺定
T0220_.06.0948a28: 生喜樂。入第二靜慮具足而住。離喜住捨正
T0220_.06.0948a29: 念正知。身受樂聖説應捨。入第三靜慮具足
T0220_.06.0948b01: 而住。斷樂斷苦先喜憂沒。不苦不樂捨念清
T0220_.06.0948b02: 淨。入第四靜慮具足而住。是菩薩摩訶薩以
T0220_.06.0948b03: 慈倶心普縁一方。乃至十方一切世間具足
T0220_.06.0948b04: 而住。以悲倶心普縁一方。乃至十方一切世
T0220_.06.0948b05: 間具足而住。以喜倶心普縁一方。乃至十方
T0220_.06.0948b06: 一切世間具足而住。以捨倶心普縁一方。乃
T0220_.06.0948b07: 至十方一切世間具足而住。是菩薩摩訶薩
T0220_.06.0948b08: 超諸色想滅有對想。不思惟種種想。入無邊
T0220_.06.0948b09: 空空無邊處具足而住。超一切種空無邊處。
T0220_.06.0948b10: 入無邊識識無邊處具足而住。超一切種識
T0220_.06.0948b11: 無邊處。入無所有無所有處具足而住。超一
T0220_.06.0948b12: 切種無所有處。入非想非非想處具足而住。
T0220_.06.0948b13: 是菩薩摩訶薩安住靜慮波羅蜜多。於八解
T0220_.06.0948b14: 脱能順逆入具足而住。於八勝處能順逆入
T0220_.06.0948b15: 具足而住。於九次第定能順逆入具足而住。
T0220_.06.0948b16: 於十遍處能順逆入具足而住。是菩薩摩訶
T0220_.06.0948b17: 薩能入空三摩地具足而住。入無相三摩地
T0220_.06.0948b18: 具足而住。入無願三摩地具足而住。入無間
T0220_.06.0948b19: 三摩地具足而住。入如電三摩地具足而住。
T0220_.06.0948b20: 入聖正三摩地具足而住。入金剛喩三摩地
T0220_.06.0948b21: 具足而住。是菩薩摩訶薩安住靜慮波羅蜜
T0220_.06.0948b22: 多。修三十七菩提分法。及道相智皆令圓滿。
T0220_.06.0948b23: 用道相智攝受一切三摩地已。漸次修超淨
T0220_.06.0948b24: 觀地種性地第八地見地薄地離欲地已辦
T0220_.06.0948b25: 地獨覺地。證人菩薩正性離生。既入菩薩正
T0220_.06.0948b26: 性離生位已。修諸地行圓滿佛地。是菩薩摩
T0220_.06.0948b27: 訶薩雖於諸地漸次修超。而於中間不取果
T0220_.06.0948b28: 證。乃至未得一切相智。是菩薩摩訶薩安住
T0220_.06.0948b29: 靜慮波羅蜜多。從一佛土至一佛土。供養恭
T0220_.06.0948c01: 敬尊重讃歎諸佛世尊。於諸佛所殖衆善本。
T0220_.06.0948c02: 成熟有情嚴淨佛土。從一世界趣一世界。饒
T0220_.06.0948c03: 益有情身心無倦。或以布施攝諸有情。或以
T0220_.06.0948c04: 淨戒攝諸有情。或以安忍攝諸有情。或以精
T0220_.06.0948c05: 進攝諸有情。或以靜慮攝諸有情。或以般若
T0220_.06.0948c06: 攝諸有情。或以解脱攝諸有情。或以解脱智
T0220_.06.0948c07: 見攝諸有情。或教有情住預流果。或教有情
T0220_.06.0948c08: 住一來果。或教有情住不還果。或教有情住
T0220_.06.0948c09: 阿羅漢果。或教有情住獨覺菩提。或教有情
T0220_.06.0948c10: 安住菩薩摩訶薩位。或教有情安住無上正
T0220_.06.0948c11: 等菩提。隨諸有情善根勢力。善法増長種種
T0220_.06.0948c12: 方便令其安住。是菩薩摩訶薩安住靜慮波
T0220_.06.0948c13: 羅蜜多。能引一切三摩地門。能引一切陀羅
T0220_.06.0948c14: 尼門。能得殊勝四無礙解。能得殊勝異熟神
T0220_.06.0948c15: 通。是菩薩摩訶薩由得殊勝異熟神通。決定
T0220_.06.0948c16: 不復入於母胎。決定不復受婬欲樂。決定不
T0220_.06.0948c17: 復攝受生乘。亦復不爲生過所染。何以故。
T0220_.06.0948c18: 是菩薩摩訶薩善見善達一切法性皆如幻
T0220_.06.0948c19: 化。雖知諸行皆如幻化。而乘悲願饒益有情。
T0220_.06.0948c20: 雖乘悲願饒益有情。而達有情及彼施設皆
T0220_.06.0948c21: 不可得。雖達有情及彼施設皆不可得。而
T0220_.06.0948c22: 能安立一切有情。令其安住不可得法。依世
T0220_.06.0948c23: 俗理不依勝義。是菩薩摩訶薩安住靜慮波
T0220_.06.0948c24: 羅蜜多。修行一切靜慮解脱等持等至。乃至
T0220_.06.0948c25: 圓滿所求無上正等菩提。常不捨離所修靜
T0220_.06.0948c26: 慮波羅蜜多。是菩薩摩訶薩行道相智。方便
T0220_.06.0948c27: 引發一切相智。安住其中永斷一切習氣相
T0220_.06.0948c28: 續。是菩薩摩訶薩能永斷一切習氣相續故。
T0220_.06.0948c29: 能正自利亦正利他。是菩薩摩訶薩能正自
T0220_.06.0949a01: 利正利他故。便與一切世間天人阿素洛等
T0220_.06.0949a02: 作淨福田。堪受一切世間天人阿素洛等供
T0220_.06.0949a03: 養恭敬。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0949a04: 羅蜜多時。由離諸相無漏心力。能於一切無
T0220_.06.0949a05: 相無覺無得無影無作法中。圓滿靜慮波羅
T0220_.06.0949a06: 蜜多。亦能圓滿諸餘功徳
T0220_.06.0949a07: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0949a08: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0949a09: 法中。圓滿般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0949a10: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0949a11: 心而修般若。是菩薩摩訶薩不見少法實有
T0220_.06.0949a12: 成就。謂不見色實有成就。不見受想行識實
T0220_.06.0949a13: 有成就。不見色生。不見受想行識生。不見
T0220_.06.0949a14: 色滅。不見受想行識滅。不見色是増益門。不
T0220_.06.0949a15: 見受想行識是増益門。不見色是損減門。不
T0220_.06.0949a16: 見受想行識是損減門。不見色有積集。不見
T0220_.06.0949a17: 受想行識有積集。不見色有離散。不見受想
T0220_.06.0949a18: 行識有離散。如實觀色是虚妄不堅實無自
T0220_.06.0949a19: 在。如實觀受想行識是虚妄不堅實無自在。
T0220_.06.0949a20: 不見眼處實有成就。不見耳鼻舌身意處實
T0220_.06.0949a21: 有成就。不見眼處生。不見耳鼻舌身意處生。
T0220_.06.0949a22: 不見眼處滅。不見耳鼻舌身意處滅。不見眼
T0220_.06.0949a23: 處是増益門。不見耳鼻舌身意處是増益門。
T0220_.06.0949a24: 不見眼處是損減門。不見耳鼻舌身意處是
T0220_.06.0949a25: 損減門。不見眼處有積集。不見耳鼻舌身意
T0220_.06.0949a26: 處有積集。不見眼處有離散。不見耳鼻舌身
T0220_.06.0949a27: 意處有離散。如實觀眼處是虚妄不堅實無
T0220_.06.0949a28: 自在。如實觀耳鼻舌身意處是虚妄不堅實
T0220_.06.0949a29: 無自在。不見色處實有成就。不見聲香味觸
T0220_.06.0949b01: 法處實有成就。不見色處生。不見聲香味觸
T0220_.06.0949b02: 法處生。不見色處滅。不見聲香味觸法處滅。
T0220_.06.0949b03: 不見色處是増益門。不見聲香味觸法處是
T0220_.06.0949b04: 増益門。不見色處是損減門。不見聲香味觸
T0220_.06.0949b05: 法處是損減門。不見色處有積集。不見聲香
T0220_.06.0949b06: 味觸法處有積集。不見色處有離散。不見聲
T0220_.06.0949b07: 香味觸法處有離散。如實觀色處是虚妄不
T0220_.06.0949b08: 堅實無自在。如實觀聲香味觸法處是虚妄
T0220_.06.0949b09: 不堅實無自在。不見眼界實有成就。不見耳
T0220_.06.0949b10: 鼻舌身意界實有成就。不見眼界生。不見耳
T0220_.06.0949b11: 鼻舌身意界生。不見眼界滅。不見耳鼻舌身
T0220_.06.0949b12: 意界滅。不見眼界是増益門。不見耳鼻舌身
T0220_.06.0949b13: 意界是増益門。不見眼界是損減門。不見耳
T0220_.06.0949b14: 鼻舌身意界是損減門。不見眼界有積集。不
T0220_.06.0949b15: 見耳鼻舌身意界有積集。不見眼界有離散。
T0220_.06.0949b16: 不見耳鼻舌身意界有離散。如實觀眼界是
T0220_.06.0949b17: 虚妄不堅實無自在。如實觀耳鼻舌身意界
T0220_.06.0949b18: 是虚妄不堅實無自在。不見色界實有成就。
T0220_.06.0949b19: 不見聲香味觸法界實有成就。不見色界生。
T0220_.06.0949b20: 不見聲香味觸法界生。不見色界滅。不見聲
T0220_.06.0949b21: 香味觸法界滅。不見色界是増益門。不見聲
T0220_.06.0949b22: 香味觸法界是増益門。不見色界是損減門。
T0220_.06.0949b23: 不見聲香味觸法界是損減門。不見色界有
T0220_.06.0949b24: 積集。不見聲香味觸法界有積集。不見色界
T0220_.06.0949b25: 有離散。不見聲香味觸法界有離散。如實觀
T0220_.06.0949b26: 色界是虚妄不堅實無自在。如實觀聲香味
T0220_.06.0949b27: 觸法界是虚妄不堅實無自在。不見眼識界
T0220_.06.0949b28: 實有成就。不見耳鼻舌身意識界實有成就。
T0220_.06.0949b29: 不見眼識界生。不見耳鼻舌身意識界生。不
T0220_.06.0949c01: 見眼識界滅。不見耳鼻舌身意識界滅。不見
T0220_.06.0949c02: 眼識界是増益門。不見耳鼻舌身意識界是
T0220_.06.0949c03: 増益門。不見眼識界是損減門。不見耳鼻舌
T0220_.06.0949c04: 身意識界是損減門。不見眼識界有積集。不
T0220_.06.0949c05: 見耳鼻舌身意識界有積集。不見眼識界有
T0220_.06.0949c06: 離散。不見耳鼻舌身意識界有離散。如實觀
T0220_.06.0949c07: 眼識界是虚妄不堅實無自在。如實觀耳鼻
T0220_.06.0949c08: 舌身意識界是虚妄不堅實無自在。不見眼
T0220_.06.0949c09: 觸實有成就。不見耳鼻舌身意觸實有成就。
T0220_.06.0949c10: 不見眼觸生。不見耳鼻舌身意觸生。不見眼
T0220_.06.0949c11: 觸滅。不見耳鼻舌身意觸滅。不見眼觸是増
T0220_.06.0949c12: 益門。不見耳鼻舌身意觸是増益門。不見眼
T0220_.06.0949c13: 觸是損減門。不見耳鼻舌身意觸是損減門。
T0220_.06.0949c14: 不見眼觸有積集。不見耳鼻舌身意觸有積
T0220_.06.0949c15: 集。不見眼觸有離散。不見耳鼻舌身意觸有
T0220_.06.0949c16: 離散。如實觀眼觸是虚妄不堅實無自在。如
T0220_.06.0949c17: 實觀耳鼻舌身意觸是虚妄不堅實無自在。
T0220_.06.0949c18: 不見眼觸爲縁所生諸受實有成就。不見耳
T0220_.06.0949c19: 鼻舌身意觸爲縁所生諸受實有成就。不見
T0220_.06.0949c20: 眼觸爲縁所生諸受生。不見耳鼻舌身意觸
T0220_.06.0949c21: 爲縁所生諸受生。不見眼觸爲縁所生諸受
T0220_.06.0949c22: 滅。不見耳鼻舌身意觸爲縁所生諸受滅。不
T0220_.06.0949c23: 見眼觸爲縁所生諸受是増益門。不見耳鼻
T0220_.06.0949c24: 舌身意觸爲縁所生諸受是増益門。不見眼
T0220_.06.0949c25: 觸爲縁所生諸受是損減門。不見耳鼻舌身
T0220_.06.0949c26: 意觸爲縁所生諸受是損減門。不見眼觸爲
T0220_.06.0949c27: 縁所生諸受有積集。不見耳鼻舌身意觸爲
T0220_.06.0949c28: 縁所生諸受有積集。不見眼觸爲縁所生諸
T0220_.06.0949c29: 受有離散。不見耳鼻舌身意觸爲縁所生諸
T0220_.06.0950a01: 受有離散。如實觀眼觸爲縁所生諸受是虚
T0220_.06.0950a02: 妄不堅實無自在。如實觀耳鼻舌身意觸爲
T0220_.06.0950a03: 縁所生諸受是虚妄不堅實無自在。不見一
T0220_.06.0950a04: 切有漏法實有成就。不見一切無漏法實有
T0220_.06.0950a05: 成就。不見一切有漏法生。不見一切無漏法
T0220_.06.0950a06: 生。不見一切有漏法滅。不見一切無漏法滅。
T0220_.06.0950a07: 不見一切有漏法是増益門。不見一切無漏
T0220_.06.0950a08: 法是増益門。不見一切有漏法是損減門。不
T0220_.06.0950a09: 見一切無漏法是損減門。不見一切有漏法
T0220_.06.0950a10: 有積集。不見一切無漏法有積集。不見一切
T0220_.06.0950a11: 有漏法有離散。不見一切無漏法有離散。如
T0220_.06.0950a12: 實觀一切有漏法是虚妄不堅實無自在。如
T0220_.06.0950a13: 實觀一切無漏法是虚妄不堅實無自在。是
T0220_.06.0950a14: 菩薩摩訶薩如是觀時。不得色自性。不得受
T0220_.06.0950a15: 想行識自性。不得眼處自性。不得耳鼻舌身
T0220_.06.0950a16: 意處自性。不得色處自性。不得聲香味觸法
T0220_.06.0950a17: 處自性。不得眼界自性。不得耳鼻舌身意界
T0220_.06.0950a18: 自性。不得色界自性。不得聲香味觸法界自
T0220_.06.0950a19: 性。不得眼識界自性。不得耳鼻舌身意識界
T0220_.06.0950a20: 自性。不得眼觸自性。不得耳鼻舌身意觸自
T0220_.06.0950a21: 性。不得眼觸爲縁所生諸受自性。不得耳鼻
T0220_.06.0950a22: 舌身意觸爲縁所生諸受自性。不得一切有
T0220_.06.0950a23: 漏法自性。不得一切無漏法自性。是菩薩摩
T0220_.06.0950a24: 訶薩修行般若波羅蜜多。於一切法皆以無
T0220_.06.0950a25: 性而爲自性深生信解。是菩薩摩訶薩於如
T0220_.06.0950a26: 是事生信解已。能行内空外空内外空空空
T0220_.06.0950a27: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0950a28: 空無變異空本性空自相空共相空一切法空
T0220_.06.0950a29: 不可得空無性空自性空無性自性空。是菩
T0220_.06.0950b01: 薩摩訶薩如是行時。於一切法都不執著。謂
T0220_.06.0950b02: 不執著色。不執著受想行識。不執著眼處。不
T0220_.06.0950b03: 執著耳鼻舌身意處。不執著色處。不執著聲
T0220_.06.0950b04: 香味觸法處。不執著眼界。不執著耳鼻舌身
T0220_.06.0950b05: 意界。不執著色界。不執著聲香味觸法界。不
T0220_.06.0950b06: 執著眼識界。不執著耳鼻舌身意識界。不執
T0220_.06.0950b07: 著眼觸。不執著耳鼻舌身意觸。不執著眼觸
T0220_.06.0950b08: 爲縁所生諸受。不執著耳鼻舌身意觸爲縁
T0220_.06.0950b09: 所生諸受。不執著地界。不執著水火風空識
T0220_.06.0950b10: 界。不執著因縁。不執著等無間縁所縁縁増
T0220_.06.0950b11: 上縁。不執著無明。不執著行識名色六處觸
T0220_.06.0950b12: 受愛取有生老死愁歎苦憂惱。不執著布施
T0220_.06.0950b13: 波羅蜜多。不執著淨戒安忍精進靜慮般若
T0220_.06.0950b14: 波羅蜜多。不執著内空。不執著外空内外空
T0220_.06.0950b15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0950b16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0950b17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0950b18: 不執著眞如。不執著法界法性不虚妄性不
T0220_.06.0950b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0950b20: 不思議界。不執著四念住。不執著四正斷四
T0220_.06.0950b21: 神足五根五力七等覺支八聖道支。不執著
T0220_.06.0950b22: 苦聖諦。不執著集滅道聖諦。不執著四靜慮。
T0220_.06.0950b23: 不執著四無量四無色定。不執著八解脱。不
T0220_.06.0950b24: 執著八勝處九次第定十遍處。不執著一切
T0220_.06.0950b25: 三摩地門。不執著一切陀羅尼門。不執著空
T0220_.06.0950b26: 解脱門。不執著無相無願解脱門。不執著五
T0220_.06.0950b27: 眼。不執著六神通。不執著佛十力。不執著
T0220_.06.0950b28: 四無所畏四無礙解十八佛不共法。不執著
T0220_.06.0950b29: 大慈。不執著大悲大喜大捨
T0220_.06.0950c01: 大般若波羅蜜多經卷第三百七十七
T0220_.06.0950c02:
T0220_.06.0950c03:
T0220_.06.0950c04:
T0220_.06.0950c05:大般若波羅蜜多經卷第三百七
T0220_.06.0950c06: 十八
T0220_.06.0950c07: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0950c08: 初分無相無得品第六十六之六
T0220_.06.0950c09: 不執著無忘失法。不執著恒住捨性。不執著
T0220_.06.0950c10: 一切智。不執著道相智一切相智。不執著預
T0220_.06.0950c11: 流果。不執著一來不還阿羅漢果獨覺菩提。
T0220_.06.0950c12: 不執著一切菩薩摩訶薩行。不執著諸佛無
T0220_.06.0950c13: 上正等菩提。是菩薩摩訶薩行無性爲自性
T0220_.06.0950c14: 甚深般若波羅蜜多時。能圓滿菩薩道。謂能
T0220_.06.0950c15: 圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0950c16: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0950c17: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0950c18: 異空本性空自相空共相空一切法空不可得
T0220_.06.0950c19: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0950c20: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0950c21: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0950c22: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0950c23: 八聖道支。亦能圓滿苦集滅道聖諦。亦能
T0220_.06.0950c24: 圓滿四靜慮四無量四無色定。亦能圓滿八
T0220_.06.0950c25: 解脱八勝處九次第定十遍處。亦能圓滿一
T0220_.06.0950c26: 切三摩地門陀羅尼門。亦能圓滿空無相無
T0220_.06.0950c27: 願解脱門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0950c28: 佛十力四無所畏四無礙解十八佛不共法。
T0220_.06.0950c29: 亦能圓滿大慈大悲大喜大捨。亦能圓滿
T0220_.06.0940a02:
T0220_.06.0940a03:
T0220_.06.0940a04: 十六
T0220_.06.0940a05: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0940a06: 初分無相無得品第六十六之四
T0220_.06.0940a07: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a08: 若住内空時。住無漏心而住内空。若住外空
T0220_.06.0940a09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0940a10: 空無際空散空無變異空本性空自相空共相
T0220_.06.0940a11: 空一切法空不可得空無性空自性空無性自
T0220_.06.0940a12: 性空時。住無漏心而住外空乃至無性自性
T0220_.06.0940a13: 空。是故雖住内空乃至無性自性空而無二
T0220_.06.0940a14: 想。善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940a15: 故。若住眞如時。住無漏心而住眞如。若住
T0220_.06.0940a16: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0940a17: 法定法住實際虚空界不思議界時。住無漏
T0220_.06.0940a18: 心而住法界乃至不思議界。是故雖住眞如
T0220_.06.0940a19: 乃至不思議界而無二想。善現。是菩薩摩訶
T0220_.06.0940a20: 薩修行般若波羅蜜多故。若修五眼時。住無
T0220_.06.0940a21: 漏心而修五眼。若修六神通時。住無漏心而
T0220_.06.0940a22: 修六神通。是故雖修五眼六神通而無二想。
T0220_.06.0940a23: 善現。是菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940a24: 若修佛十力時。住無漏心而修佛十力。若修
T0220_.06.0940a25: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940a26: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940a27: 法。是故雖修佛十力四無所畏四無礙解十
T0220_.06.0940a28: 八佛不共法而無二想。善現。是菩薩摩訶薩
T0220_.06.0940a29: 修行般若波羅蜜多故。若修大慈時。住無漏
T0220_.06.0940b01: 心而修大慈。若修大悲大喜大捨時。住無漏
T0220_.06.0940b02: 心而修大悲大喜大捨。是故雖修大慈大悲
T0220_.06.0940b03: 大喜大捨而無二想。善現。是菩薩摩訶薩修
T0220_.06.0940b04: 行般若波羅蜜多故。若修無忘失法時。住無
T0220_.06.0940b05: 漏心而修無忘失法。若修恒住捨性時。住無
T0220_.06.0940b06: 漏心而修恒住捨性。是故雖修無忘失法恒
T0220_.06.0940b07: 住捨性而無二想。善現。是菩薩摩訶薩修行
T0220_.06.0940b08: 般若波羅蜜多故。若修一切智時。住無漏心
T0220_.06.0940b09: 而修一切智。若修道相智一切相智時。住無
T0220_.06.0940b10: 漏心而修道相智一切相智。是故雖修一切
T0220_.06.0940b11: 智道相智一切相智而無二想。善現。是菩薩
T0220_.06.0940b12: 摩訶薩修行般若波羅蜜多故。若引三十二
T0220_.06.0940b13: 大士相時。住無漏心而引三十二大士相。若
T0220_.06.0940b14: 引八十隨好時。住無漏心而引八十隨好。是
T0220_.06.0940b15: 故雖引三十二大士相八十隨好而無二想」
T0220_.06.0940b16: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.0940b17: 行般若波羅蜜多故。行布施波羅蜜多時。住
T0220_.06.0940b18: 無漏心而行布施波羅蜜多。行淨戒安忍精進
T0220_.06.0940b19: 靜慮般若波羅蜜多時。住無漏心而行淨戒
T0220_.06.0940b20: 乃至般若波羅蜜多。世尊。云何菩薩摩訶薩
T0220_.06.0940b21: 修行般若波羅蜜多故。修四靜慮時。住無漏
T0220_.06.0940b22: 心而修四靜慮。修四無量四無色定時。住無
T0220_.06.0940b23: 漏心而修四無量四無色定。世尊。云何菩
T0220_.06.0940b24: 薩摩訶薩修行般若波羅蜜多故。修四念住
T0220_.06.0940b25: 時。住無漏心而修四念住。修四正斷四神
T0220_.06.0940b26: 足五根五力七等覺支八聖道支時。住無漏
T0220_.06.0940b27: 心而修四正斷乃至八聖道支。世尊。云何菩
T0220_.06.0940b28: 薩摩訶薩修行般若波羅蜜多故。修空解脱
T0220_.06.0940b29: 門時。住無漏心而修空解脱門。修無相無願
T0220_.06.0940c01: 解脱門時。住無漏心而修無相無願解脱門。
T0220_.06.0940c02: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c03: 故。住苦聖諦時。住無漏心。而住苦聖諦。住
T0220_.06.0940c04: 集滅道聖諦時。住無漏心而住集滅道聖諦。
T0220_.06.0940c05: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c06: 故。修八解脱時。住無漏心而修八解脱。修八
T0220_.06.0940c07: 勝處九次第定十遍處時。住無漏心而修八
T0220_.06.0940c08: 勝處九次第定十遍處。世尊。云何菩薩摩訶
T0220_.06.0940c09: 薩修行般若波羅蜜多故。修一切三摩地門
T0220_.06.0940c10: 時。住無漏心而修一切三摩地門。修一切陀
T0220_.06.0940c11: 羅尼門時。住無漏心而修一切陀羅尼門。世
T0220_.06.0940c12: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c13: 住内空時。住無漏心而住内空。住外空内外
T0220_.06.0940c14: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0940c15: 際空散空無變異空本性空自相空共相空一
T0220_.06.0940c16: 切法空不可得空無性空自性空無性自性空
T0220_.06.0940c17: 時。住無漏心而住外空乃至無性自性空。世
T0220_.06.0940c18: 尊。云何菩薩摩訶薩修行般若波羅蜜多故。
T0220_.06.0940c19: 住眞如時。住無漏心而住眞如。住法界法性
T0220_.06.0940c20: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0940c21: 實際虚空界不思議界時。住無漏心而住法
T0220_.06.0940c22: 界乃至不思議界。世尊。云何菩薩摩訶薩修
T0220_.06.0940c23: 行般若波羅蜜多故。修五眼時。住無漏心而
T0220_.06.0940c24: 修五眼。修六神通時。住無漏心而修六神通。
T0220_.06.0940c25: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0940c26: 故。修佛十力時。住無漏心而修佛十力。修
T0220_.06.0940c27: 四無所畏四無礙解十八佛不共法時。住無
T0220_.06.0940c28: 漏心而修四無所畏四無礙解十八佛不共
T0220_.06.0940c29: 法。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a01: 多故。修大慈時。住無漏心而修大慈。修大
T0220_.06.0941a02: 悲大喜大捨時。住無漏心而修大悲大喜大
T0220_.06.0941a03: 捨。世尊。云何菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941a04: 多故。修無忘失法時。住無漏心而修無忘失
T0220_.06.0941a05: 法。修恒住捨性時。住無漏心而修恒住捨性。
T0220_.06.0941a06: 世尊。云何菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0941a07: 故。修一切智時。住無漏心而修一切智。修
T0220_.06.0941a08: 道相智一切相智時。住無漏心而修道相智
T0220_.06.0941a09: 一切相智。世尊。云何菩薩摩訶薩修行般若
T0220_.06.0941a10: 波羅蜜多故。引三十二大士相時。住無漏心
T0220_.06.0941a11: 而引三十二大士相。引八十隨好時。住無漏
T0220_.06.0941a12: 心而引八十隨好。佛告善現。若菩薩摩訶薩
T0220_.06.0941a13: 修行般若波羅蜜多時。以離相心修行布施
T0220_.06.0941a14: 波羅蜜多。所謂不見我能行施。我能捨此。於
T0220_.06.0941a15: 此行施。由此故施。爲此故施。如是行施。住
T0220_.06.0941a16: 是離相無漏心中。離愛離慳而行布施波羅
T0220_.06.0941a17: 蜜多。爾時不見所行布施。亦復不見此無漏
T0220_.06.0941a18: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941a19: 無漏心而行布施波羅蜜多。善現。若菩薩摩
T0220_.06.0941a20: 訶薩修行般若波羅蜜多時。以離相心修行
T0220_.06.0941a21: 淨戒波羅蜜多。所謂不見我能持戒。我能捨
T0220_.06.0941a22: 此。於此持戒。由此持戒。爲此持戒。如是持
T0220_.06.0941a23: 戒。住是離相無漏心中。無染無著而行淨戒
T0220_.06.0941a24: 波羅蜜多。爾時不見所行淨戒。亦復不見此
T0220_.06.0941a25: 無漏心。乃至不見一切佛法。如是菩薩摩訶
T0220_.06.0941a26: 薩住無漏心。而行淨戒波羅蜜多。善現。若
T0220_.06.0941a27: 菩薩摩訶薩修行般若波羅蜜多時。以離相
T0220_.06.0941a28: 心修行安忍波羅蜜多。所謂不見我能修忍。
T0220_.06.0941a29: 我能捨此。於此修忍。由此修忍。爲此修忍。
T0220_.06.0941b01: 如是修忍。住是離相無漏心中。無染無著而
T0220_.06.0941b02: 行安忍波羅蜜多。爾時不見所行安忍。亦復
T0220_.06.0941b03: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941b04: 薩摩訶薩住無漏心而行安忍波羅蜜多。善
T0220_.06.0941b05: 現。若菩薩摩訶薩修行般若波羅蜜多時。以
T0220_.06.0941b06: 離相心修行精進波羅蜜多。所謂不見我能
T0220_.06.0941b07: 精進。我能捨此。於此精進。由此精進。爲此
T0220_.06.0941b08: 精進。如是精進住是離相無漏心中。無染無
T0220_.06.0941b09: 著而行精進波羅蜜多。爾時不見所行精進。
T0220_.06.0941b10: 亦復不見此無漏心。乃至不見一切佛法如是
T0220_.06.0941b11: 菩薩摩訶薩住無漏心而行精進波羅蜜多。
T0220_.06.0941b12: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b13: 以離相心修行靜慮波羅蜜多。所謂不見我
T0220_.06.0941b14: 能修定。我能捨此。於此修定。由此修定。爲
T0220_.06.0941b15: 此修定。如是修定。住是離相無漏心中。無
T0220_.06.0941b16: 染無著而行靜慮波羅蜜多。爾時不見所行
T0220_.06.0941b17: 靜慮。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0941b18: 法。如是菩薩摩訶薩住無漏心。而行靜慮波
T0220_.06.0941b19: 羅蜜多。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0941b20: 蜜多時。以離相心修行般若波羅蜜多。所謂
T0220_.06.0941b21: 不見我能修慧。我能捨此。於此修慧。由此
T0220_.06.0941b22: 修慧。爲此修慧。如是修慧。住是離相無漏心
T0220_.06.0941b23: 中無染無著而行般若波羅蜜多。爾時不見
T0220_.06.0941b24: 所行般若。亦復不見此無漏心。乃至不見一
T0220_.06.0941b25: 切佛法。如是菩薩摩訶薩住無漏心而行般
T0220_.06.0941b26: 若波羅蜜多
T0220_.06.0941b27: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0941b28: 以離相心修行四靜慮四無量四無色定。所
T0220_.06.0941b29: 謂不見我能修四靜慮四無量四無色定。我
T0220_.06.0941c01: 能捨此。於此由此爲此。如是修四靜慮四無
T0220_.06.0941c02: 量四無色定。住是離相無漏心中。無染無著
T0220_.06.0941c03: 而修四靜慮四無量四無色定。爾時不見所
T0220_.06.0941c04: 修四靜慮四無量四無色定亦復不見此無漏
T0220_.06.0941c05: 心。乃至不見一切佛法。如是菩薩摩訶薩住
T0220_.06.0941c06: 無漏心。而修四靜慮四無量四無色定。善現。
T0220_.06.0941c07: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0941c08: 相心修行四念住四正斷四神足五根五力七
T0220_.06.0941c09: 等覺支八聖道支。所謂不見我能修四念住
T0220_.06.0941c10: 乃至八聖道支。我能捨此於此由此爲此。如
T0220_.06.0941c11: 是修四念住乃至八聖道支。住是離相無漏
T0220_.06.0941c12: 心中。無染無著而修四念住乃至八聖道支。
T0220_.06.0941c13: 爾時不見所修四念住乃至八聖道支。亦復
T0220_.06.0941c14: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0941c15: 薩摩訶薩住無漏心。而修四念住乃至八聖
T0220_.06.0941c16: 道支。善現。若菩薩摩訶薩修行般若波羅蜜
T0220_.06.0941c17: 多時。以離相心修行空無相無願解脱門。所
T0220_.06.0941c18: 謂不見我能修空無相無願解脱門。我能捨
T0220_.06.0941c19: 此於此由此爲此。如是修空無相無願解脱
T0220_.06.0941c20: 門。住是離相無漏心中。無染無著而修空無
T0220_.06.0941c21: 相無願解脱門。爾時不見所修空無相無願
T0220_.06.0941c22: 解脱門。亦復不見此無漏心。乃至不見一切
T0220_.06.0941c23: 佛法。如是菩薩摩訶薩。住無漏心。而修空
T0220_.06.0941c24: 無相無願解脱門。善現。若菩薩摩訶薩修行
T0220_.06.0941c25: 般若波羅蜜多時。以離相心住苦集滅道聖
T0220_.06.0941c26: 諦。所謂不見我能住苦集滅道聖諦。我能捨
T0220_.06.0941c27: 此於此由此爲此。如是住苦集滅道聖諦。住
T0220_.06.0941c28: 是離相無漏心中。無染無著而住苦集滅道
T0220_.06.0941c29: 聖諦。爾時不見所住苦集滅道聖諦。亦復不
T0220_.06.0942a01: 見此無漏心。乃至不見一切佛法。如是菩薩
T0220_.06.0942a02: 摩訶薩住無漏心。而住苦集滅道聖諦。善現。
T0220_.06.0942a03: 若菩薩摩訶薩修行般若波羅蜜多時。以離
T0220_.06.0942a04: 相心修八解脱八勝處九次第定十遍處。所
T0220_.06.0942a05: 謂不見我能修八解脱八勝處九次第定十遍
T0220_.06.0942a06: 處。我能捨此於此由此爲此。如是修八解脱
T0220_.06.0942a07: 八勝處九次第定十遍處。住是離相無漏心
T0220_.06.0942a08: 中。無染無著而修八解脱八勝處九次第定
T0220_.06.0942a09: 十遍處。爾時不見所修八解脱八勝處九次
T0220_.06.0942a10: 第定十遍處。亦復不見此無漏心。乃至不見
T0220_.06.0942a11: 一切佛法。如是菩薩摩訶薩住無漏心。而修
T0220_.06.0942a12: 八解脱八勝處九次第定十遍處。善現。若菩
T0220_.06.0942a13: 薩摩訶薩修行般若波羅蜜多時。以離相心
T0220_.06.0942a14: 修一切三摩地門陀羅尼門。所謂不見我能
T0220_.06.0942a15: 修一切三摩地門陀羅尼門。我能捨此於此
T0220_.06.0942a16: 由此爲此。如是修一切三摩地門陀羅尼門。
T0220_.06.0942a17: 住是離相無漏心中。無染無著而修一切三
T0220_.06.0942a18: 摩地門陀羅尼門。爾時不見所修一切三摩
T0220_.06.0942a19: 地門陀羅尼門。亦復不見此無漏心。乃至
T0220_.06.0942a20: 不見一切佛法。如是菩薩摩訶薩住無漏心。
T0220_.06.0942a21: 而修一切三摩地門陀羅尼門。善現。若菩薩
T0220_.06.0942a22: 摩訶薩修行般若波羅蜜多時。以離相心住
T0220_.06.0942a23: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0942a24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0942a25: 相空共相空一切法空不可得空無性空自性
T0220_.06.0942a26: 空無性自性空。所謂不見我能住内空乃至
T0220_.06.0942a27: 無性自性空。我能捨此於此由此爲此。如
T0220_.06.0942a28: 是住内空乃至無性自性空。住是離相無漏
T0220_.06.0942a29: 心中。無染無著而住内空乃至無性自性空。
T0220_.06.0942b01: 爾時不見所住内空乃至無性自性空。亦復
T0220_.06.0942b02: 不見此無漏心。乃至不見一切佛法。如是菩
T0220_.06.0942b03: 薩摩訶薩住無漏心而住内空乃至無性自性
T0220_.06.0942b04: 空。善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0942b05: 時。以離相心住眞如法界法性不虚妄性不
T0220_.06.0942b06: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0942b07: 不思議界。所謂不見我能住眞如乃至不思
T0220_.06.0942b08: 議界。我能捨此於此由此爲此。如是住眞如
T0220_.06.0942b09: 乃至不思議界。住是離相無漏心中。無染無
T0220_.06.0942b10: 著。而住眞如乃至不思議界。爾時不見所住
T0220_.06.0942b11: 眞如乃至不思議界。亦復不見此無漏心。乃
T0220_.06.0942b12: 至不見一切佛法。如是菩薩摩訶薩住無漏
T0220_.06.0942b13: 心而住眞如乃至不思議界
T0220_.06.0942b14: 善現。若菩薩摩訶薩修行般若波羅蜜多時。
T0220_.06.0942b15: 以離相心修五眼六神通。所謂不見我能修
T0220_.06.0942b16: 五眼六神通。我能捨此於此由此爲此。如是
T0220_.06.0942b17: 修五眼六神通。住是離相無漏心中。無染無
T0220_.06.0942b18: 著而修五眼六神通。爾時不見所修五眼六
T0220_.06.0942b19: 神通。亦復不見此無漏心。乃至不見一切
T0220_.06.0942b20: 佛法。如是菩薩摩訶薩住無漏心。而修五眼
T0220_.06.0942b21: 六神通。善現。若菩薩摩訶薩修行般若波羅
T0220_.06.0942b22: 蜜多時。以離相心修佛十力四無所畏四無
T0220_.06.0942b23: 礙解十八佛不共法。所謂不見我能修佛十
T0220_.06.0942b24: 力四無所畏四無礙解十八佛不共法。我能捨
T0220_.06.0942b25: 此於此由此爲此。如是修佛十力四無所畏
T0220_.06.0942b26: 四無礙解十八佛不共法。住是離相無漏心
T0220_.06.0942b27: 中。無染無著而修佛十力四無所畏四無礙
T0220_.06.0942b28: 解十八佛不共法。爾時不見所修佛十力四
T0220_.06.0942b29: 無所畏四無礙解十八佛不共法。亦復不見
T0220_.06.0942c01: 此無漏心。乃至不見一切佛法。如是菩薩摩
T0220_.06.0942c02: 訶薩住無漏心。而修佛十力四無所畏四無礙
T0220_.06.0942c03: 解十八佛不共法。善現。若菩薩摩訶薩修行
T0220_.06.0942c04: 般若波羅蜜多時。以離相心修大慈大悲大
T0220_.06.0942c05: 喜大捨。所謂不見我能修大慈大悲大喜大
T0220_.06.0942c06: 捨。我能捨此於此由此爲此。如是修大慈大
T0220_.06.0942c07: 悲大喜大捨。住是離相無漏心中。無染無著
T0220_.06.0942c08: 而修大慈大悲大喜大捨。爾時不見所修大慈
T0220_.06.0942c09: 大悲大喜大捨。亦復不見此無漏心。乃至不
T0220_.06.0942c10: 見一切佛法。如是菩薩摩訶薩住無漏心。而
T0220_.06.0942c11: 修大慈大悲大喜大捨。善現。若菩薩摩訶薩
T0220_.06.0942c12: 修行般若波羅蜜多時。以離相心修無忘失
T0220_.06.0942c13: 法恒住捨性。所謂不見我能修無忘失法恒
T0220_.06.0942c14: 住捨性。我能捨此於此由此爲此。如是修無
T0220_.06.0942c15: 忘失法恒住捨性。住是離相無漏心中。無染
T0220_.06.0942c16: 無著而修無忘失法恒住捨性。爾時不見所
T0220_.06.0942c17: 修無忘失法恒住捨性。亦復不見此無漏心。
T0220_.06.0942c18: 乃至不見一切佛法。如是菩薩摩訶薩住無
T0220_.06.0942c19: 漏心。而修無忘失法恒住捨性。善現。若菩薩
T0220_.06.0942c20: 摩訶薩修行般若波羅蜜多時。以離相心修
T0220_.06.0942c21: 一切智道相智一切相智。所謂不見我能修
T0220_.06.0942c22: 一切智道相智一切相智。我能捨此於此由此
T0220_.06.0942c23: 爲此。如是修一切智道相智一切相智。住是
T0220_.06.0942c24: 離相無漏心中。無染無著而修一切智道相
T0220_.06.0942c25: 智一切相智。爾時不見所修一切智道相智
T0220_.06.0942c26: 一切相智。亦復不見此無漏心。乃至不見一
T0220_.06.0942c27: 切佛法。如是菩薩摩訶薩住無漏心。而修一
T0220_.06.0942c28: 切智道相智一切相智。善現。若菩薩摩訶薩
T0220_.06.0942c29: 修行般若波羅蜜多時。以離相心引三十二
T0220_.06.0943a01: 大士相八十隨好。所謂不見我能引三十二
T0220_.06.0943a02: 大士相八十隨好。我能捨此於此由此爲此。
T0220_.06.0943a03: 如是引三十二大士相八十隨好。住是離相
T0220_.06.0943a04: 無漏心中。無染無著而引三十二大士相八
T0220_.06.0943a05: 十隨好。爾時不見所引三十二大士相八十
T0220_.06.0943a06: 隨好。亦復不見此無漏心。乃至不見一切佛
T0220_.06.0943a07: 法。如是菩薩摩訶薩住無漏心。而引三十二
T0220_.06.0943a08: 大士相八十隨好
T0220_.06.0943a09: 爾時具壽善現白佛言。世尊。菩薩摩訶薩行
T0220_.06.0943a10: 深般若波羅蜜多時。於一切無相無覺無得無
T0220_.06.0943a11: 影無作法中。云何能圓滿布施淨戒安忍精
T0220_.06.0943a12: 進靜慮般若波羅蜜多。云何能圓滿四念住
T0220_.06.0943a13: 四正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0943a14: 云何能圓滿空無相無願解脱門。云何能圓滿
T0220_.06.0943a15: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943a16: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943a17: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943a18: 空無性自性空。云何能圓滿眞如法界法性
T0220_.06.0943a19: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0943a20: 實際虚空界不思議界。云何能圓滿苦集滅
T0220_.06.0943a21: 道聖諦。云何能圓滿四靜慮四無量四無色
T0220_.06.0943a22: 定。云何能圓滿八解脱八勝處九次第定十
T0220_.06.0943a23: 遍處。云何能圓滿一切三摩地門陀羅尼門。
T0220_.06.0943a24: 云何能圓滿五眼六神通。云何能圓滿佛十力
T0220_.06.0943a25: 四無所畏四無礙解十八佛不共法。云何能
T0220_.06.0943a26: 圓滿大慈大悲大喜大捨。云何能圓滿無忘
T0220_.06.0943a27: 失法恒住捨性。云何能圓滿一切智道相智
T0220_.06.0943a28: 一切相智。云何能圓滿三十二大士相八十
T0220_.06.0943a29: 隨好。佛告善現。菩薩摩訶薩行深般若波羅
T0220_.06.0943b01: 蜜多時。能以離相無漏之心而行布施。若諸
T0220_.06.0943b02: 有情須食與食。須飮與飮。須衣服與衣服。須
T0220_.06.0943b03: 臥具與臥具。須車乘與車乘。須僮僕與僮僕。
T0220_.06.0943b04: 須珍寶與珍寶。須財穀與財穀。須香華與香
T0220_.06.0943b05: 華。須舍宅與舍宅。須莊嚴具與莊嚴具。乃
T0220_.06.0943b06: 至隨彼所須資具悉皆施與。若有須内頭目
T0220_.06.0943b07: 髓腦皮肉支節筋骨身命亦皆施與。若有須
T0220_.06.0943b08: 外國城妻子所愛親屬種種莊嚴歡喜施與。
T0220_.06.0943b09: 如是施時。設有人來現前訶毀。咄哉大士何
T0220_.06.0943b10: 用行此無益施。爲如是施者今世後世多諸
T0220_.06.0943b11: 苦惱。是菩薩摩訶薩行深般若波羅蜜多故。
T0220_.06.0943b12: 雖聞其言而不退屈。但作是念彼人雖來訶毀
T0220_.06.0943b13: 於我。而我不應心生憂悔。我當勇猛施諸有
T0220_.06.0943b14: 情所須財物身心無倦。是菩薩摩訶薩持此
T0220_.06.0943b15: 施福。與諸有情平等共有迴向無上正等菩
T0220_.06.0943b16: 提。如是布施及迴向時不見其相。所謂不見
T0220_.06.0943b17: 誰施誰受。所施何物。於何而施。由何而施。
T0220_.06.0943b18: 爲何故施。云何行施。亦復不見誰能迴向。何
T0220_.06.0943b19: 所迴向。於何迴向。由何迴向。爲何迴向。云
T0220_.06.0943b20: 何迴向。於如是等一切事物。皆悉不見。何
T0220_.06.0943b21: 以故。如是諸法。或由内空故空。或由外空
T0220_.06.0943b22: 故空。或由内外空故空。或由空空故空。或
T0220_.06.0943b23: 由大空故空。或由勝義空故空。或由有爲空
T0220_.06.0943b24: 故空。或由無爲空故空。或由畢竟空故空。或
T0220_.06.0943b25: 由無際空故空。或由散空故空。或由無變異
T0220_.06.0943b26: 空故空。或由本性空故空。或由自相空故空。
T0220_.06.0943b27: 或由共相空故空。或由一切法空故空。或由
T0220_.06.0943b28: 不可得空故空。或由無性空故空。或由自性
T0220_.06.0943b29: 空故空。或由無性自性空故空。是菩薩摩訶
T0220_.06.0943c01: 薩觀一切法無不空已。復作是念。誰能迴向。
T0220_.06.0943c02: 何所迴向。於何迴向。由何迴向。爲何迴向。
T0220_.06.0943c03: 云何迴向。如是等法皆不可得。是菩薩摩訶
T0220_.06.0943c04: 薩由如是觀及如是念所作迴向。名善迴向
T0220_.06.0943c05: 離毒迴向。亦名悟入法界迴向。由此復能嚴
T0220_.06.0943c06: 淨佛土成熟有情。亦能圓滿布施淨戒安忍
T0220_.06.0943c07: 精進靜慮般若波羅蜜多。亦能圓滿四念住
T0220_.06.0943c08: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0943c09: 支。亦能圓滿空無相無願解脱門。亦能圓滿
T0220_.06.0943c10: 内空外空内外空空空大空勝義空有爲空無
T0220_.06.0943c11: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0943c12: 相空共相空一切法空不可得空無性空自性
T0220_.06.0943c13: 空無性自性空。亦能圓滿眞如法界法性不
T0220_.06.0943c14: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0943c15: 際虚空界不思議界。亦能圓滿苦集滅道聖
T0220_.06.0943c16: 諦。亦能圓滿四靜慮四無量四無色定。亦能
T0220_.06.0943c17: 圓滿八解脱八勝處九次第定十遍處。亦能
T0220_.06.0943c18: 圓滿一切三摩地門陀羅尼門。亦能圓滿五眼
T0220_.06.0943c19: 六神通。亦能圓滿佛十力四無所畏四無礙
T0220_.06.0943c20: 解十八佛不共法。亦能圓滿大慈大悲大喜
T0220_.06.0943c21: 大捨。亦能圓滿無忘失法恒住捨性。亦能圓
T0220_.06.0943c22: 滿一切智道相智一切相智。亦能圓滿三十
T0220_.06.0943c23: 二大士相八十隨好。是菩薩摩訶薩雖能如
T0220_.06.0943c24: 是圓滿布施波羅蜜多。而不攝受施異熟果。
T0220_.06.0943c25: 離不攝受施異熟果。而由布施波羅蜜多善
T0220_.06.0943c26: 清淨故。隨意能辦一切財物。譬如他化自在
T0220_.06.0943c27: 諸天。一切所須隨意皆現。是菩薩摩訶薩亦
T0220_.06.0943c28: 復如是。諸有所須隨意能辦。由此布施増上
T0220_.06.0943c29: 勢力。能以種種上妙供具。供養恭敬尊重讃
T0220_.06.0944a01: 歎諸佛世尊。亦能充足世間天人阿素洛等
T0220_.06.0944a02: 所欲資具。是菩薩摩訶薩由此布施波羅蜜
T0220_.06.0944a03: 多攝諸有情。方便善巧以三乘法而安立之。
T0220_.06.0944a04: 令隨所宜各得利樂。如是善現。菩薩摩訶薩
T0220_.06.0944a05: 行深般若波羅蜜多時。由離諸相無漏心力。
T0220_.06.0944a06: 能於一切無相無覺無得無影無作法中。圓
T0220_.06.0944a07: 滿布施波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944a08: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944a09: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944a10: 法中。圓滿淨戒波羅蜜多。善現。菩薩摩訶
T0220_.06.0944a11: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944a12: 心受持淨戒。謂聖無漏道支所攝法爾所得
T0220_.06.0944a13: 善清淨戒。如是淨戒。無缺無隙無瑕無穢。無
T0220_.06.0944a14: 所取著應受供養。智者所讃妙善受持妙善
T0220_.06.0944a15: 究竟。隨順勝定不可屈伏。由此淨戒於一切
T0220_.06.0944a16: 法無所取著。謂不取著色。亦不取著受想行
T0220_.06.0944a17: 識。不取著眼處。亦不取著耳鼻舌身意處。不
T0220_.06.0944a18: 取著色處。亦不取著聲香味觸法處。不取著
T0220_.06.0944a19: 眼界。亦不取著耳鼻舌身意界。不取著色界。
T0220_.06.0944a20: 亦不取著聲香味觸法界。不取著眼識界。亦
T0220_.06.0944a21: 不取著耳鼻舌身意識界。不取著三十二大
T0220_.06.0944a22: 士相。亦不取著八十隨好。不取著刹帝利大
T0220_.06.0944a23: 族。亦不取著婆羅門大族長者大族居士大
T0220_.06.0944a24: 族。不取著四大王衆天。亦不取著三十三天
T0220_.06.0944a25: 夜摩天覩史多天樂變化天他化自在天。不
T0220_.06.0944a26: 取著梵衆天。亦不取著梵輔天梵會天大梵
T0220_.06.0944a27: 天。不取著光天。亦不取著少光天無量光天
T0220_.06.0944a28: 極光淨天。不取著淨天。亦不取著少淨天無
T0220_.06.0944a29: 量淨天遍淨天。不取著廣天。亦不取著少廣
T0220_.06.0944b01: 天無量廣天廣果天及無想天。不取著無繁
T0220_.06.0944b02: 天。亦不取著無熱天善現天善見天色究竟
T0220_.06.0944b03: 天。不取著空無邊處天。亦不取著識無邊處
T0220_.06.0944b04: 天無所有處天非想非非想處天。不取著預
T0220_.06.0944b05: 流果亦不取著一來不還阿羅漢果獨覺菩
T0220_.06.0944b06: 提。不取著轉輪王位。亦不取著諸餘王位及
T0220_.06.0944b07: 諸宰官富貴自在。但以如是所護淨戒。與諸
T0220_.06.0944b08: 有情平等共有迴向無上正等菩提。以無相
T0220_.06.0944b09: 無得無二爲方便。而有迴向。非有相有得有
T0220_.06.0944b10: 二爲方便。以世俗故而有迴向非勝義故。由
T0220_.06.0944b11: 此因縁一切佛法無不圓滿。是菩薩摩訶薩由
T0220_.06.0944b12: 此淨戒波羅蜜多圓滿清淨方便善巧。起四
T0220_.06.0944b13: 靜慮勝進分。無味著爲方便故發諸神通。是
T0220_.06.0944b14: 菩薩摩訶薩用異熟生清淨天眼。恒見十方
T0220_.06.0944b15: 無邊世界。現在諸佛安隱住持。爲諸有情宣
T0220_.06.0944b16: 説正法。見已乃至證得無上正等菩提能不
T0220_.06.0944b17: 忘失。是菩薩摩訶薩用超過人清淨天耳。恒
T0220_.06.0944b18: 聞十方諸佛説法。聞已乃至證得無上正等
T0220_.06.0944b19: 菩提能不忘失。隨所聞法能作自他諸利樂
T0220_.06.0944b20: 事無空過者。是菩薩摩訶薩用他心差別智。
T0220_.06.0944b21: 知十方佛及諸有情心心所法。知已能起一切
T0220_.06.0944b22: 有情諸利樂事。是菩薩摩訶薩用宿住隨念
T0220_.06.0944b23: 智。知諸有情先所造業。由所造業不失壞故。
T0220_.06.0944b24: 生彼彼處受諸苦樂。知已爲説本業因縁。令
T0220_.06.0944b25: 其憶知作饒益事。是菩薩摩訶薩用漏盡智
T0220_.06.0944b26: 安立有情。或令住預流果。或令住一來果。或
T0220_.06.0944b27: 令住不還果。或令住阿羅漢果。或令住獨覺
T0220_.06.0944b28: 菩提。或令住菩薩摩訶薩位。或令住阿耨多
T0220_.06.0944b29: 羅三藐三菩提。以要言之。是菩薩摩訶薩在
T0220_.06.0944c01: 在處處隨諸有情堪能差別方便善巧。令其
T0220_.06.0944c02: 安住諸善法中。如是善現。菩薩摩訶薩行深
T0220_.06.0944c03: 般若波羅蜜多時。由離諸相無漏心力。能於
T0220_.06.0944c04: 一切無相無覺無得無影無作法中。圓滿淨
T0220_.06.0944c05: 戒波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0944c06: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0944c07: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0944c08: 法中。圓滿安忍波羅蜜多。善現。菩薩摩訶
T0220_.06.0944c09: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0944c10: 心而修安忍。是菩薩摩訶薩從初發心。乃至
T0220_.06.0944c11: 安坐妙菩提座。其中假使一切有情。各以種
T0220_.06.0944c12: 種瓦石刀杖競來加害。是菩薩摩訶薩不起
T0220_.06.0944c13: 一念忿恨之心。爾時菩薩應修二忍。何等爲
T0220_.06.0944c14: 二。一者應受一切有情罵辱加害。不生忿恨
T0220_.06.0944c15: 伏瞋恚忍。二者應起無生法忍。是菩薩摩訶
T0220_.06.0944c16: 薩若被種種惡言罵辱。或被種種刀＊杖加害。
T0220_.06.0944c17: 應審思惟籌量觀察。誰能罵辱誰能加害。誰
T0220_.06.0944c18: 受罵辱誰受加害。誰起忿恨誰應忍受。復應
T0220_.06.0944c19: 觀察一切法性皆畢竟空。法尚不可得況當
T0220_.06.0944c20: 有法性。尚無法性況有有情。如是觀時若能
T0220_.06.0944c21: 罵辱若所罵辱。若能加害若所加害。皆不見
T0220_.06.0944c22: 有乃至分分割截身支。其心安忍都無異念。
T0220_.06.0944c23: 於諸法性如實觀察。復能證得無生法忍。云
T0220_.06.0944c24: 何名爲無生法忍。謂令煩惱畢竟不生。及觀
T0220_.06.0944c25: 諸法畢竟不起。微妙妙慧常無間斷。是故名
T0220_.06.0944c26: 爲無生法忍。是菩薩摩訶薩安住如是二種
T0220_.06.0944c27: 忍中。速能圓滿布施淨戒安忍精進靜慮般
T0220_.06.0944c28: 若波羅蜜多。亦能圓滿四念住四正斷四神
T0220_.06.0944c29: 足五根五力七等覺支八聖道支。亦能圓滿
T0220_.06.0945a01: 空無相無願解脱門。亦能圓滿内空外空内
T0220_.06.0945a02: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0945a03: 無際空散空無變異空本性空自相空共相空
T0220_.06.0945a04: 一切法空不可得空無性空自性空無性自性
T0220_.06.0945a05: 空。亦能圓滿眞如法界法性不虚妄性不變
T0220_.06.0945a06: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0945a07: 思議界。亦能圓滿苦集滅道聖諦。亦能圓滿
T0220_.06.0945a08: 四靜慮四無量四無色定。亦能圓滿八解脱
T0220_.06.0945a09: 八勝處九次第定十遍處。亦能圓滿一切三
T0220_.06.0945a10: 摩地門陀羅尼門。亦能圓滿五眼六神通。亦
T0220_.06.0945a11: 能圓滿佛十力四無所畏四無礙解十八佛不
T0220_.06.0945a12: 共法。亦能圓滿大慈大悲大喜大捨。亦能圓
T0220_.06.0945a13: 滿無忘失法恒住捨性。亦能圓滿一切智道相
T0220_.06.0945a14: 智一切相智。亦能圓滿三十二大士相八十
T0220_.06.0945a15: 隨好。是菩薩摩訶薩安住如是諸佛法已。於
T0220_.06.0945a16: 聖無漏出世不共一切聲聞獨覺神通皆得自
T0220_.06.0945a17: 在。安住如是勝神通已。是菩薩摩訶薩以淨
T0220_.06.0945a18: 天眼。恒見十方無邊世界現在諸佛安隱住
T0220_.06.0945a19: 持爲諸有情宣説正法。見已乃至證得無上
T0220_.06.0945a20: 正等菩提。起佛隨念常無間斷。是菩薩摩訶
T0220_.06.0945a21: 薩以淨天耳。恒聞十方諸佛説法。聞已受持
T0220_.06.0945a22: 常不忘失。爲諸有情如實宣説。是菩薩摩訶
T0220_.06.0945a23: 薩以清淨他心智。能正測量十方諸佛心心所
T0220_.06.0945a24: 法。亦能正知一切菩薩獨覺聲聞心心所法。
T0220_.06.0945a25: 亦能正知一切有情心心所法。隨其所應爲
T0220_.06.0945a26: 説正法。是菩薩摩訶薩以宿住隨念智。知諸
T0220_.06.0945a27: 有情宿種善根種種差別。知已方便示現勸
T0220_.06.0945a28: 導讃勵慶喜。令獲殊勝利益安樂。是菩薩
T0220_.06.0945a29: 摩訶薩以漏盡智。隨其所宜安立有情於三
T0220_.06.0945b01: 乘法。是菩薩摩訶薩修行般若波羅蜜多。善
T0220_.06.0945b02: 巧方便成熟有情嚴淨佛土。速能具足一切
T0220_.06.0945b03: 相智。證得無上正等菩提。轉妙法輪度無量
T0220_.06.0945b04: 衆。如是善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0945b05: 多時。由離諸相無漏心力。能於一切無相無
T0220_.06.0945b06: 覺無得無影無作法中。圓滿安忍波羅蜜多。
T0220_.06.0945b07: 亦能圓滿諸餘功徳
T0220_.06.0945b08: 大般若波羅蜜多經卷第三百七十六
T0220_.06.0945b09:
T0220_.06.0945b10:
T0220_.06.0945b11:
T0220_.06.0945b12:
T0220_.06.0945b13: 十七
T0220_.06.0945b14: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0945b15: 初分無相無得品第六十六之五
T0220_.06.0945b16: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0945b17: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0945b18: 法中。圓滿精進波羅蜜多。善現。菩薩摩訶
T0220_.06.0945b19: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0945b20: 心而修精進。是菩薩摩訶薩成就勇猛身心
T0220_.06.0945b21: 精進。由此能入初靜慮具足住。能入第二第
T0220_.06.0945b22: 三第四靜慮具足住。依第四靜慮起無量種
T0220_.06.0945b23: 神通變現。乃至以手摩捫日月。自在迴轉不
T0220_.06.0945b24: 以爲難。成就勇猛身精進故。以神通力經須
T0220_.06.0945b25: 臾頃能至他方無量百千諸佛世界。復以種
T0220_.06.0945b26: 種上妙飮食衣服臥具醫藥香花幡蓋燈明珍
T0220_.06.0945b27: 財伎樂。恭敬供養尊重讃歎諸佛世尊。由
T0220_.06.0945b28: 此善根果報無盡。乃至漸次證得無上正等
T0220_.06.0945b29: 菩提。由此善根得菩提已。復爲無量世間天
T0220_.06.0945c01: 人阿素洛等。以無量種上妙飮食衣服臥具
T0220_.06.0945c02: 醫藥香花幡蓋燈明珍財伎樂。恭敬供養尊
T0220_.06.0945c03: 重讃歎。由此善根般涅槃後。自設利羅及諸
T0220_.06.0945c04: 弟子。猶爲無量世間天人阿素洛等。供養恭
T0220_.06.0945c05: 敬尊重讃歎。是菩薩摩訶薩復以神力能至
T0220_.06.0945c06: 他方無量百千諸佛世界。於諸佛所聽聞正
T0220_.06.0945c07: 法。聞已受持終不忘失。乃至無上正等菩提。
T0220_.06.0945c08: 是菩薩摩訶薩復以神力成熟有情嚴淨佛
T0220_.06.0945c09: 土。精勤修學一切相智。一切相智得圓滿已
T0220_.06.0945c10: 證得無上正等菩提。轉妙法輪度無量衆。如
T0220_.06.0945c11: 是善現。是菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0945c12: 成熟勇猛身精進故。能令精進波羅蜜多速
T0220_.06.0945c13: 得圓滿。善現。云何菩薩摩訶薩修行般若波
T0220_.06.0945c14: 羅蜜多。成就勇猛心精進故。能令精進波羅
T0220_.06.0945c15: 蜜多速得圓滿。善現。是菩薩摩訶薩修行般
T0220_.06.0945c16: 若波羅蜜多。成就勇猛心精進故。速能圓滿
T0220_.06.0945c17: 諸聖無漏道。及道支所攝精進波羅蜜多。由
T0220_.06.0945c18: 此能令一切不善身語意業無容得起。是菩
T0220_.06.0945c19: 薩摩訶薩終不取著色若常若無常。若樂若
T0220_.06.0945c20: 苦。若我若無我。若淨若不淨。若寂靜若不寂
T0220_.06.0945c21: 靜。若遠離若不遠離。亦不取著受想行識若
T0220_.06.0945c22: 常若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0945c23: 淨。若寂靜若不寂靜。若遠離若不遠離。終不
T0220_.06.0945c24: 取著眼處若常若無常。若樂若苦。若我若無
T0220_.06.0945c25: 我。若淨若不淨。若寂靜若不寂靜。若遠離若
T0220_.06.0945c26: 不遠離。亦不取著耳鼻舌身意處若常若無
T0220_.06.0945c27: 常。若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0945c28: 靜若不寂靜。若遠離若不遠離。終不取著色
T0220_.06.0945c29: 處若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0946a01: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0946a02: 亦不取著聲香味觸法處若常若無常。若樂
T0220_.06.0946a03: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0946a04: 不寂靜。若遠離若不遠離。終不取著眼界若
T0220_.06.0946a05: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a06: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a07: 不取著耳鼻舌身意界若常若無常。若樂若
T0220_.06.0946a08: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a09: 寂靜。若遠離若不遠離。終不取著色界若常
T0220_.06.0946a10: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0946a11: 淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a12: 不取著聲香味觸法界若常若無常。若樂若
T0220_.06.0946a13: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a14: 寂靜。若遠離若不遠離。終不取著眼識界若
T0220_.06.0946a15: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a16: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a17: 不取著耳鼻舌身意識界若常若無常。若樂
T0220_.06.0946a18: 若苦。若我若無我。若淨若不淨。若寂靜若
T0220_.06.0946a19: 不寂靜。若遠離若不遠離。終不取著眼觸若
T0220_.06.0946a20: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0946a21: 不淨。若寂靜若不寂靜。若遠離若不遠離。亦
T0220_.06.0946a22: 不取著耳鼻舌身意觸若常若無常。若樂若
T0220_.06.0946a23: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946a24: 寂靜。若遠離若不遠離。終不取著眼觸爲縁
T0220_.06.0946a25: 所生諸受若常若無常。若樂若苦。若我若無
T0220_.06.0946a26: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0946a27: 若不遠離。亦不取著耳鼻舌身意觸爲縁所
T0220_.06.0946a28: 生諸受若常若無常。若樂若苦。若我若無我。
T0220_.06.0946a29: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b01: 遠離。終不取著地界若常若無常。若樂若苦。
T0220_.06.0946b02: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946b03: 若遠離若不遠離。亦不取著水火風空識界
T0220_.06.0946b04: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0946b05: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0946b06: 終不取著因縁若常若無常。若樂若苦。若我
T0220_.06.0946b07: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946b08: 遠離若不遠離。亦不取著等無間縁所縁縁
T0220_.06.0946b09: 増上縁若常若無常。若樂若苦。若我若無我。
T0220_.06.0946b10: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b11: 遠離。終不取著無明若常若無常。若樂若苦。
T0220_.06.0946b12: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946b13: 若遠離若不遠離。亦不取著行識名色六處
T0220_.06.0946b14: 觸受愛取有生老死愁歎苦憂惱若常若無
T0220_.06.0946b15: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946b16: 寂靜若不寂靜。若遠離若不遠離。終不取著
T0220_.06.0946b17: 有爲界若常若無常。若樂若苦。若我若無我。
T0220_.06.0946b18: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946b19: 遠離。亦不取著無爲界若常若無常。若樂若
T0220_.06.0946b20: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946b21: 寂靜。若遠離若不遠離。終不取著欲界若常
T0220_.06.0946b22: 若無常。若樂若苦。若我若無我。若淨若不
T0220_.06.0946b23: 淨。若寂靜若不寂靜。若遠離若不遠離。亦不
T0220_.06.0946b24: 取著色無色界若常若無常。若樂若苦。若我
T0220_.06.0946b25: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946b26: 遠離若不遠離。終不取著有漏界若常若無
T0220_.06.0946b27: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946b28: 寂靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0946b29: 無漏界若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c01: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c02: 遠離。終不取著初靜慮若常若無常。若樂若
T0220_.06.0946c03: 苦。若我若無我。若淨若不淨。若寂靜若不
T0220_.06.0946c04: 寂靜。若遠離若不遠離。亦不取著第二第三
T0220_.06.0946c05: 第四靜慮若常若無常。若樂若苦。若我若無
T0220_.06.0946c06: 我。若淨若不淨。若寂靜若不寂靜。若遠離
T0220_.06.0946c07: 若不遠離。終不取著慈無量若常若無常。若
T0220_.06.0946c08: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0946c09: 若不寂靜。若遠離若不遠離。亦不取著悲喜
T0220_.06.0946c10: 捨無量若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c11: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c12: 遠離。終不取著空無邊處定若常若無常。若
T0220_.06.0946c13: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0946c14: 若不寂靜。若遠離若不遠離。亦不取著識無
T0220_.06.0946c15: 邊處無所有處非想非非想處定若常若無
T0220_.06.0946c16: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0946c17: 寂靜若不寂靜。若遠離若不遠離。終不取著
T0220_.06.0946c18: 四念住若常若無常。若樂若苦。若我若無我。
T0220_.06.0946c19: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0946c20: 遠離。亦不取著四正斷四神足五根五力七
T0220_.06.0946c21: 等覺支八聖道支若常若無常。若樂若苦。若
T0220_.06.0946c22: 我若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0946c23: 遠離若不遠離。終不取著空解脱門若常若
T0220_.06.0946c24: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0946c25: 若寂靜若不寂靜。若遠離若不遠離。亦不取
T0220_.06.0946c26: 著無相無願解脱門若常若無常。若樂若苦。
T0220_.06.0946c27: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0946c28: 若遠離若不遠離。終不取著布施波羅蜜多
T0220_.06.0946c29: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0947a01: 若不淨。若寂靜若不寂靜。若遠離若不遠離
T0220_.06.0947a02: 亦不取著淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0947a03: 若常若無常。若樂若苦。若我若無我。若淨
T0220_.06.0947a04: 若不淨。若寂靜若不寂靜。若遠離若不遠離。
T0220_.06.0947a05: 終不取著内空若常若無常。若樂若苦。若我
T0220_.06.0947a06: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947a07: 遠離若不遠離。亦不取著外空内外空空空
T0220_.06.0947a08: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0947a09: 空無變異空本性空自相空共相空一切法空
T0220_.06.0947a10: 不可得空無性空自性空無性自性空若常若
T0220_.06.0947a11: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0947a12: 若寂靜若不寂靜。若遠離若不遠離。終不取
T0220_.06.0947a13: 著眞如若常若無常。若樂若苦。若我若無我。
T0220_.06.0947a14: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0947a15: 遠離。亦不取著法界法性不虚妄性不變異
T0220_.06.0947a16: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0947a17: 議界若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947a18: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947a19: 離。終不取著苦聖諦若常若無常。若樂若苦。
T0220_.06.0947a20: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947a21: 若遠離若不遠離。亦不取著集滅道聖諦若
T0220_.06.0947a22: 常若無常。若樂若苦。若我若無我。若淨若
T0220_.06.0947a23: 不淨。若寂靜若不寂靜。若遠離若不遠離。終
T0220_.06.0947a24: 不取著八解脱若常若無常。若樂若苦。若我
T0220_.06.0947a25: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947a26: 遠離若不遠離。亦不取著八勝處九次第定
T0220_.06.0947a27: 十遍處若常若無常。若樂若苦。若我若無我。
T0220_.06.0947a28: 若淨若不淨。若寂靜若不寂靜。若遠離若不
T0220_.06.0947a29: 遠離。終不取著一切三摩地門若常若無常。
T0220_.06.0947b01: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947b02: 靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0947b03: 一切陀羅尼門若常若無常。若樂若苦。若我
T0220_.06.0947b04: 若無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0947b05: 離若不遠離。終不取著五眼若常若無常。若
T0220_.06.0947b06: 樂若苦。若我若無我。若淨若不淨。若寂靜
T0220_.06.0947b07: 若不寂靜。若遠離若不遠離。亦不取著六神
T0220_.06.0947b08: 通若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947b09: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947b10: 離。終不取著佛十力若常若無常。若樂若苦。
T0220_.06.0947b11: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947b12: 若遠離若不遠離。亦不取著四無所畏四無
T0220_.06.0947b13: 礙解十八佛不共法若常若無常。若樂若苦。
T0220_.06.0947b14: 若我若無我。若淨若不淨。若寂靜若不寂靜。
T0220_.06.0947b15: 若遠離若不遠離。終不取著大慈若常若無
T0220_.06.0947b16: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0947b17: 寂靜若不寂靜。若遠離若不遠離。亦不取著
T0220_.06.0947b18: 大悲大喜大捨若常若無常。若樂若苦。若我
T0220_.06.0947b19: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947b20: 遠離若不遠離。終不取著無忘失法若常若
T0220_.06.0947b21: 無常。若樂若苦。若我若無我。若淨若不淨。
T0220_.06.0947b22: 若寂靜若不寂靜。若遠離若不遠離。亦不取
T0220_.06.0947b23: 著恒住捨性若常若無常。若樂若苦。若我若
T0220_.06.0947b24: 無我。若淨若不淨。若寂靜若不寂靜。若遠
T0220_.06.0947b25: 離若不遠離。終不取著一切智若常若無常。
T0220_.06.0947b26: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947b27: 靜若不寂靜。若遠離若不遠離。亦不取著道
T0220_.06.0947b28: 相智一切相智若常若無常。若樂若苦。若我
T0220_.06.0947b29: 若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947c01: 遠離若不遠離。終不取著預流果若常若無
T0220_.06.0947c02: 常。若樂若苦。若我若無我。若淨若不淨。若
T0220_.06.0947c03: 寂靜若不寂靜。若遠離若不遠離亦不取著
T0220_.06.0947c04: 一來不還阿羅漢果獨覺菩提若常若無常。
T0220_.06.0947c05: 若樂若苦。若我若無我。若淨若不淨。若寂
T0220_.06.0947c06: 靜若不寂靜。若遠離若不遠離。終不取著一
T0220_.06.0947c07: 切菩薩摩訶薩行若常若無常。若樂若苦。若
T0220_.06.0947c08: 我若無我。若淨若不淨。若寂靜若不寂靜。若
T0220_.06.0947c09: 遠離若不遠離。亦不取著諸佛無上正等菩
T0220_.06.0947c10: 提若常若無常。若樂若苦。若我若無我。若
T0220_.06.0947c11: 淨若不淨。若寂靜若不寂靜。若遠離若不遠
T0220_.06.0947c12: 離。是菩薩摩訶薩終不取著是預流者。是一
T0220_.06.0947c13: 來者。是不還者。是阿羅漢。是獨覺。是菩薩。
T0220_.06.0947c14: 是如來。亦不取著如是有情見具足故名預
T0220_.06.0947c15: 流者。如是有情下結薄故名一來者。如是有
T0220_.06.0947c16: 情下結盡故名不還者。如是有情上結盡故
T0220_.06.0947c17: 名阿羅漢。如是有情得獨覺道故名爲獨覺。
T0220_.06.0947c18: 如是有情得道相智故名爲菩薩。如是有情
T0220_.06.0947c19: 得一切相智故名爲如來。何以故。所取著法
T0220_.06.0947c20: 及諸有情。皆無自性可取著故。是菩薩摩
T0220_.06.0947c21: 訶薩成就勇猛心精進故。雖作饒益諸有情
T0220_.06.0947c22: 事不顧身命。而於有情都無所得。雖能圓滿
T0220_.06.0947c23: 所修精進波羅蜜多。而於精進波羅蜜多都
T0220_.06.0947c24: 無所得。雖能圓滿一切佛法而於佛法都無
T0220_.06.0947c25: 所得。雖能嚴淨一切佛土而於佛土都無所
T0220_.06.0947c26: 得。是菩薩摩訶薩成就如是身心精進。雖能
T0220_.06.0947c27: 遠離一切惡法。亦能攝受一切善法而無取
T0220_.06.0947c28: 著。無取著故從一佛土至一佛土。從一世界
T0220_.06.0947c29: 至一世界。爲欲饒益諸有情故。所欲示現諸
T0220_.06.0948a01: 神通事。皆能自在示現無礙。謂或示現雨衆
T0220_.06.0948a02: 妙花。或復示現散衆名香。或復示現作諸伎
T0220_.06.0948a03: 樂。或復示現震動大地。或復示現衆妙七寶
T0220_.06.0948a04: 莊嚴世界。或復示現身放光明盲冥衆生悉
T0220_.06.0948a05: 蒙開曉。或復示現身出妙香。諸臭穢者皆令
T0220_.06.0948a06: 香潔。或復示現設大詞祀。於中不惱諸有情
T0220_.06.0948a07: 類。因斯化導無邊有情令入正道。離斷生命。
T0220_.06.0948a08: 離不與取。離欲邪行。離虚誑語。離離間語。
T0220_.06.0948a09: 離麁惡語。離雜穢語。離貪欲。離瞋恚。離邪
T0220_.06.0948a10: 見。或以布施攝諸有情。或以淨戒攝諸有情。
T0220_.06.0948a11: 或以安忍攝諸有情。或以精進攝諸有情。或
T0220_.06.0948a12: 以靜慮攝諸有情。或以般若攝諸有情。爲欲
T0220_.06.0948a13: 饒益諸有情故。或捨財寶。或捨妻子。或捨
T0220_.06.0948a14: 王位。或捨支節。或捨身命。隨諸有情應以
T0220_.06.0948a15: 如是。如是方便而得饒益即以如是。如是方
T0220_.06.0948a16: 便而饒益之。如是善現。菩薩摩訶薩行深般
T0220_.06.0948a17: 若波羅蜜多時。由離諸相無漏心力。能於一
T0220_.06.0948a18: 切無相無覺無得無影無作法中。圓滿精進
T0220_.06.0948a19: 波羅蜜多。亦能圓滿諸餘功徳
T0220_.06.0948a20: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0948a21: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0948a22: 法中。圓滿靜慮波羅蜜多。善現。菩薩摩訶
T0220_.06.0948a23: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0948a24: 心而修靜慮。是菩薩摩訶薩除如來定於諸
T0220_.06.0948a25: 餘定皆能圓滿。是菩薩摩訶薩能離欲惡不
T0220_.06.0948a26: 善法。有尋有伺離生喜樂入初靜慮具足而
T0220_.06.0948a27: 住。尋伺寂靜内等淨心。一趣性無尋無伺定
T0220_.06.0948a28: 生喜樂。入第二靜慮具足而住。離喜住捨正
T0220_.06.0948a29: 念正知。身受樂聖説應捨。入第三靜慮具足
T0220_.06.0948b01: 而住。斷樂斷苦先喜憂沒。不苦不樂捨念清
T0220_.06.0948b02: 淨。入第四靜慮具足而住。是菩薩摩訶薩以
T0220_.06.0948b03: 慈倶心普縁一方。乃至十方一切世間具足
T0220_.06.0948b04: 而住。以悲倶心普縁一方。乃至十方一切世
T0220_.06.0948b05: 間具足而住。以喜倶心普縁一方。乃至十方
T0220_.06.0948b06: 一切世間具足而住。以捨倶心普縁一方。乃
T0220_.06.0948b07: 至十方一切世間具足而住。是菩薩摩訶薩
T0220_.06.0948b08: 超諸色想滅有對想。不思惟種種想。入無邊
T0220_.06.0948b09: 空空無邊處具足而住。超一切種空無邊處。
T0220_.06.0948b10: 入無邊識識無邊處具足而住。超一切種識
T0220_.06.0948b11: 無邊處。入無所有無所有處具足而住。超一
T0220_.06.0948b12: 切種無所有處。入非想非非想處具足而住。
T0220_.06.0948b13: 是菩薩摩訶薩安住靜慮波羅蜜多。於八解
T0220_.06.0948b14: 脱能順逆入具足而住。於八勝處能順逆入
T0220_.06.0948b15: 具足而住。於九次第定能順逆入具足而住。
T0220_.06.0948b16: 於十遍處能順逆入具足而住。是菩薩摩訶
T0220_.06.0948b17: 薩能入空三摩地具足而住。入無相三摩地
T0220_.06.0948b18: 具足而住。入無願三摩地具足而住。入無間
T0220_.06.0948b19: 三摩地具足而住。入如電三摩地具足而住。
T0220_.06.0948b20: 入聖正三摩地具足而住。入金剛喩三摩地
T0220_.06.0948b21: 具足而住。是菩薩摩訶薩安住靜慮波羅蜜
T0220_.06.0948b22: 多。修三十七菩提分法。及道相智皆令圓滿。
T0220_.06.0948b23: 用道相智攝受一切三摩地已。漸次修超淨
T0220_.06.0948b24: 觀地種性地第八地見地薄地離欲地已辦
T0220_.06.0948b25: 地獨覺地。證人菩薩正性離生。既入菩薩正
T0220_.06.0948b26: 性離生位已。修諸地行圓滿佛地。是菩薩摩
T0220_.06.0948b27: 訶薩雖於諸地漸次修超。而於中間不取果
T0220_.06.0948b28: 證。乃至未得一切相智。是菩薩摩訶薩安住
T0220_.06.0948b29: 靜慮波羅蜜多。從一佛土至一佛土。供養恭
T0220_.06.0948c01: 敬尊重讃歎諸佛世尊。於諸佛所殖衆善本。
T0220_.06.0948c02: 成熟有情嚴淨佛土。從一世界趣一世界。饒
T0220_.06.0948c03: 益有情身心無倦。或以布施攝諸有情。或以
T0220_.06.0948c04: 淨戒攝諸有情。或以安忍攝諸有情。或以精
T0220_.06.0948c05: 進攝諸有情。或以靜慮攝諸有情。或以般若
T0220_.06.0948c06: 攝諸有情。或以解脱攝諸有情。或以解脱智
T0220_.06.0948c07: 見攝諸有情。或教有情住預流果。或教有情
T0220_.06.0948c08: 住一來果。或教有情住不還果。或教有情住
T0220_.06.0948c09: 阿羅漢果。或教有情住獨覺菩提。或教有情
T0220_.06.0948c10: 安住菩薩摩訶薩位。或教有情安住無上正
T0220_.06.0948c11: 等菩提。隨諸有情善根勢力。善法増長種種
T0220_.06.0948c12: 方便令其安住。是菩薩摩訶薩安住靜慮波
T0220_.06.0948c13: 羅蜜多。能引一切三摩地門。能引一切陀羅
T0220_.06.0948c14: 尼門。能得殊勝四無礙解。能得殊勝異熟神
T0220_.06.0948c15: 通。是菩薩摩訶薩由得殊勝異熟神通。決定
T0220_.06.0948c16: 不復入於母胎。決定不復受婬欲樂。決定不
T0220_.06.0948c17: 復攝受生乘。亦復不爲生過所染。何以故。
T0220_.06.0948c18: 是菩薩摩訶薩善見善達一切法性皆如幻
T0220_.06.0948c19: 化。雖知諸行皆如幻化。而乘悲願饒益有情。
T0220_.06.0948c20: 雖乘悲願饒益有情。而達有情及彼施設皆
T0220_.06.0948c21: 不可得。雖達有情及彼施設皆不可得。而
T0220_.06.0948c22: 能安立一切有情。令其安住不可得法。依世
T0220_.06.0948c23: 俗理不依勝義。是菩薩摩訶薩安住靜慮波
T0220_.06.0948c24: 羅蜜多。修行一切靜慮解脱等持等至。乃至
T0220_.06.0948c25: 圓滿所求無上正等菩提。常不捨離所修靜
T0220_.06.0948c26: 慮波羅蜜多。是菩薩摩訶薩行道相智。方便
T0220_.06.0948c27: 引發一切相智。安住其中永斷一切習氣相
T0220_.06.0948c28: 續。是菩薩摩訶薩能永斷一切習氣相續故。
T0220_.06.0948c29: 能正自利亦正利他。是菩薩摩訶薩能正自
T0220_.06.0949a01: 利正利他故。便與一切世間天人阿素洛等
T0220_.06.0949a02: 作淨福田。堪受一切世間天人阿素洛等供
T0220_.06.0949a03: 養恭敬。如是善現。菩薩摩訶薩行深般若波
T0220_.06.0949a04: 羅蜜多時。由離諸相無漏心力。能於一切無
T0220_.06.0949a05: 相無覺無得無影無作法中。圓滿靜慮波羅
T0220_.06.0949a06: 蜜多。亦能圓滿諸餘功徳
T0220_.06.0949a07: 復次善現。云何菩薩摩訶薩行深般若波羅
T0220_.06.0949a08: 蜜多時。能於一切無相無覺無得無影無作
T0220_.06.0949a09: 法中。圓滿般若波羅蜜多。善現。菩薩摩訶
T0220_.06.0949a10: 薩行深般若波羅蜜多時。能以離相無漏之
T0220_.06.0949a11: 心而修般若。是菩薩摩訶薩不見少法實有
T0220_.06.0949a12: 成就。謂不見色實有成就。不見受想行識實
T0220_.06.0949a13: 有成就。不見色生。不見受想行識生。不見
T0220_.06.0949a14: 色滅。不見受想行識滅。不見色是増益門。不
T0220_.06.0949a15: 見受想行識是増益門。不見色是損減門。不
T0220_.06.0949a16: 見受想行識是損減門。不見色有積集。不見
T0220_.06.0949a17: 受想行識有積集。不見色有離散。不見受想
T0220_.06.0949a18: 行識有離散。如實觀色是虚妄不堅實無自
T0220_.06.0949a19: 在。如實觀受想行識是虚妄不堅實無自在。
T0220_.06.0949a20: 不見眼處實有成就。不見耳鼻舌身意處實
T0220_.06.0949a21: 有成就。不見眼處生。不見耳鼻舌身意處生。
T0220_.06.0949a22: 不見眼處滅。不見耳鼻舌身意處滅。不見眼
T0220_.06.0949a23: 處是増益門。不見耳鼻舌身意處是増益門。
T0220_.06.0949a24: 不見眼處是損減門。不見耳鼻舌身意處是
T0220_.06.0949a25: 損減門。不見眼處有積集。不見耳鼻舌身意
T0220_.06.0949a26: 處有積集。不見眼處有離散。不見耳鼻舌身
T0220_.06.0949a27: 意處有離散。如實觀眼處是虚妄不堅實無
T0220_.06.0949a28: 自在。如實觀耳鼻舌身意處是虚妄不堅實
T0220_.06.0949a29: 無自在。不見色處實有成就。不見聲香味觸
T0220_.06.0949b01: 法處實有成就。不見色處生。不見聲香味觸
T0220_.06.0949b02: 法處生。不見色處滅。不見聲香味觸法處滅。
T0220_.06.0949b03: 不見色處是増益門。不見聲香味觸法處是
T0220_.06.0949b04: 増益門。不見色處是損減門。不見聲香味觸
T0220_.06.0949b05: 法處是損減門。不見色處有積集。不見聲香
T0220_.06.0949b06: 味觸法處有積集。不見色處有離散。不見聲
T0220_.06.0949b07: 香味觸法處有離散。如實觀色處是虚妄不
T0220_.06.0949b08: 堅實無自在。如實觀聲香味觸法處是虚妄
T0220_.06.0949b09: 不堅實無自在。不見眼界實有成就。不見耳
T0220_.06.0949b10: 鼻舌身意界實有成就。不見眼界生。不見耳
T0220_.06.0949b11: 鼻舌身意界生。不見眼界滅。不見耳鼻舌身
T0220_.06.0949b12: 意界滅。不見眼界是増益門。不見耳鼻舌身
T0220_.06.0949b13: 意界是増益門。不見眼界是損減門。不見耳
T0220_.06.0949b14: 鼻舌身意界是損減門。不見眼界有積集。不
T0220_.06.0949b15: 見耳鼻舌身意界有積集。不見眼界有離散。
T0220_.06.0949b16: 不見耳鼻舌身意界有離散。如實觀眼界是
T0220_.06.0949b17: 虚妄不堅實無自在。如實觀耳鼻舌身意界
T0220_.06.0949b18: 是虚妄不堅實無自在。不見色界實有成就。
T0220_.06.0949b19: 不見聲香味觸法界實有成就。不見色界生。
T0220_.06.0949b20: 不見聲香味觸法界生。不見色界滅。不見聲
T0220_.06.0949b21: 香味觸法界滅。不見色界是増益門。不見聲
T0220_.06.0949b22: 香味觸法界是増益門。不見色界是損減門。
T0220_.06.0949b23: 不見聲香味觸法界是損減門。不見色界有
T0220_.06.0949b24: 積集。不見聲香味觸法界有積集。不見色界
T0220_.06.0949b25: 有離散。不見聲香味觸法界有離散。如實觀
T0220_.06.0949b26: 色界是虚妄不堅實無自在。如實觀聲香味
T0220_.06.0949b27: 觸法界是虚妄不堅實無自在。不見眼識界
T0220_.06.0949b28: 實有成就。不見耳鼻舌身意識界實有成就。
T0220_.06.0949b29: 不見眼識界生。不見耳鼻舌身意識界生。不
T0220_.06.0949c01: 見眼識界滅。不見耳鼻舌身意識界滅。不見
T0220_.06.0949c02: 眼識界是増益門。不見耳鼻舌身意識界是
T0220_.06.0949c03: 増益門。不見眼識界是損減門。不見耳鼻舌
T0220_.06.0949c04: 身意識界是損減門。不見眼識界有積集。不
T0220_.06.0949c05: 見耳鼻舌身意識界有積集。不見眼識界有
T0220_.06.0949c06: 離散。不見耳鼻舌身意識界有離散。如實觀
T0220_.06.0949c07: 眼識界是虚妄不堅實無自在。如實觀耳鼻
T0220_.06.0949c08: 舌身意識界是虚妄不堅實無自在。不見眼
T0220_.06.0949c09: 觸實有成就。不見耳鼻舌身意觸實有成就。
T0220_.06.0949c10: 不見眼觸生。不見耳鼻舌身意觸生。不見眼
T0220_.06.0949c11: 觸滅。不見耳鼻舌身意觸滅。不見眼觸是増
T0220_.06.0949c12: 益門。不見耳鼻舌身意觸是増益門。不見眼
T0220_.06.0949c13: 觸是損減門。不見耳鼻舌身意觸是損減門。
T0220_.06.0949c14: 不見眼觸有積集。不見耳鼻舌身意觸有積
T0220_.06.0949c15: 集。不見眼觸有離散。不見耳鼻舌身意觸有
T0220_.06.0949c16: 離散。如實觀眼觸是虚妄不堅實無自在。如
T0220_.06.0949c17: 實觀耳鼻舌身意觸是虚妄不堅實無自在。
T0220_.06.0949c18: 不見眼觸爲縁所生諸受實有成就。不見耳
T0220_.06.0949c19: 鼻舌身意觸爲縁所生諸受實有成就。不見
T0220_.06.0949c20: 眼觸爲縁所生諸受生。不見耳鼻舌身意觸
T0220_.06.0949c21: 爲縁所生諸受生。不見眼觸爲縁所生諸受
T0220_.06.0949c22: 滅。不見耳鼻舌身意觸爲縁所生諸受滅。不
T0220_.06.0949c23: 見眼觸爲縁所生諸受是増益門。不見耳鼻
T0220_.06.0949c24: 舌身意觸爲縁所生諸受是増益門。不見眼
T0220_.06.0949c25: 觸爲縁所生諸受是損減門。不見耳鼻舌身
T0220_.06.0949c26: 意觸爲縁所生諸受是損減門。不見眼觸爲
T0220_.06.0949c27: 縁所生諸受有積集。不見耳鼻舌身意觸爲
T0220_.06.0949c28: 縁所生諸受有積集。不見眼觸爲縁所生諸
T0220_.06.0949c29: 受有離散。不見耳鼻舌身意觸爲縁所生諸
T0220_.06.0950a01: 受有離散。如實觀眼觸爲縁所生諸受是虚
T0220_.06.0950a02: 妄不堅實無自在。如實觀耳鼻舌身意觸爲
T0220_.06.0950a03: 縁所生諸受是虚妄不堅實無自在。不見一
T0220_.06.0950a04: 切有漏法實有成就。不見一切無漏法實有
T0220_.06.0950a05: 成就。不見一切有漏法生。不見一切無漏法
T0220_.06.0950a06: 生。不見一切有漏法滅。不見一切無漏法滅。
T0220_.06.0950a07: 不見一切有漏法是増益門。不見一切無漏
T0220_.06.0950a08: 法是増益門。不見一切有漏法是損減門。不
T0220_.06.0950a09: 見一切無漏法是損減門。不見一切有漏法
T0220_.06.0950a10: 有積集。不見一切無漏法有積集。不見一切
T0220_.06.0950a11: 有漏法有離散。不見一切無漏法有離散。如
T0220_.06.0950a12: 實觀一切有漏法是虚妄不堅實無自在。如
T0220_.06.0950a13: 實觀一切無漏法是虚妄不堅實無自在。是
T0220_.06.0950a14: 菩薩摩訶薩如是觀時。不得色自性。不得受
T0220_.06.0950a15: 想行識自性。不得眼處自性。不得耳鼻舌身
T0220_.06.0950a16: 意處自性。不得色處自性。不得聲香味觸法
T0220_.06.0950a17: 處自性。不得眼界自性。不得耳鼻舌身意界
T0220_.06.0950a18: 自性。不得色界自性。不得聲香味觸法界自
T0220_.06.0950a19: 性。不得眼識界自性。不得耳鼻舌身意識界
T0220_.06.0950a20: 自性。不得眼觸自性。不得耳鼻舌身意觸自
T0220_.06.0950a21: 性。不得眼觸爲縁所生諸受自性。不得耳鼻
T0220_.06.0950a22: 舌身意觸爲縁所生諸受自性。不得一切有
T0220_.06.0950a23: 漏法自性。不得一切無漏法自性。是菩薩摩
T0220_.06.0950a24: 訶薩修行般若波羅蜜多。於一切法皆以無
T0220_.06.0950a25: 性而爲自性深生信解。是菩薩摩訶薩於如
T0220_.06.0950a26: 是事生信解已。能行内空外空内外空空空
T0220_.06.0950a27: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0950a28: 空無變異空本性空自相空共相空一切法空
T0220_.06.0950a29: 不可得空無性空自性空無性自性空。是菩
T0220_.06.0950b01: 薩摩訶薩如是行時。於一切法都不執著。謂
T0220_.06.0950b02: 不執著色。不執著受想行識。不執著眼處。不
T0220_.06.0950b03: 執著耳鼻舌身意處。不執著色處。不執著聲
T0220_.06.0950b04: 香味觸法處。不執著眼界。不執著耳鼻舌身
T0220_.06.0950b05: 意界。不執著色界。不執著聲香味觸法界。不
T0220_.06.0950b06: 執著眼識界。不執著耳鼻舌身意識界。不執
T0220_.06.0950b07: 著眼觸。不執著耳鼻舌身意觸。不執著眼觸
T0220_.06.0950b08: 爲縁所生諸受。不執著耳鼻舌身意觸爲縁
T0220_.06.0950b09: 所生諸受。不執著地界。不執著水火風空識
T0220_.06.0950b10: 界。不執著因縁。不執著等無間縁所縁縁増
T0220_.06.0950b11: 上縁。不執著無明。不執著行識名色六處觸
T0220_.06.0950b12: 受愛取有生老死愁歎苦憂惱。不執著布施
T0220_.06.0950b13: 波羅蜜多。不執著淨戒安忍精進靜慮般若
T0220_.06.0950b14: 波羅蜜多。不執著内空。不執著外空内外空
T0220_.06.0950b15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0950b16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0950b17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0950b18: 不執著眞如。不執著法界法性不虚妄性不
T0220_.06.0950b19: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0950b20: 不思議界。不執著四念住。不執著四正斷四
T0220_.06.0950b21: 神足五根五力七等覺支八聖道支。不執著
T0220_.06.0950b22: 苦聖諦。不執著集滅道聖諦。不執著四靜慮。
T0220_.06.0950b23: 不執著四無量四無色定。不執著八解脱。不
T0220_.06.0950b24: 執著八勝處九次第定十遍處。不執著一切
T0220_.06.0950b25: 三摩地門。不執著一切陀羅尼門。不執著空
T0220_.06.0950b26: 解脱門。不執著無相無願解脱門。不執著五
T0220_.06.0950b27: 眼。不執著六神通。不執著佛十力。不執著
T0220_.06.0950b28: 四無所畏四無礙解十八佛不共法。不執著
T0220_.06.0950b29: 大慈。不執著大悲大喜大捨
T0220_.06.0950c01: 大般若波羅蜜多經卷第三百七十七
T0220_.06.0950c02:
T0220_.06.0950c03:
T0220_.06.0950c04:
T0220_.06.0950c05:
T0220_.06.0950c06: 十八
T0220_.06.0950c07: ＊三藏法師玄＊奘奉 詔譯
T0220_.06.0950c08: 初分無相無得品第六十六之六
T0220_.06.0950c09: 不執著無忘失法。不執著恒住捨性。不執著
T0220_.06.0950c10: 一切智。不執著道相智一切相智。不執著預
T0220_.06.0950c11: 流果。不執著一來不還阿羅漢果獨覺菩提。
T0220_.06.0950c12: 不執著一切菩薩摩訶薩行。不執著諸佛無
T0220_.06.0950c13: 上正等菩提。是菩薩摩訶薩行無性爲自性
T0220_.06.0950c14: 甚深般若波羅蜜多時。能圓滿菩薩道。謂能
T0220_.06.0950c15: 圓滿布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0950c16: 多。亦能圓滿内空外空内外空空空大空勝
T0220_.06.0950c17: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0950c18: 異空本性空自相空共相空一切法空不可得
T0220_.06.0950c19: 空無性空自性空無性自性空。亦能圓滿眞
T0220_.06.0950c20: 如法界法性不虚妄性不變異性平等性離生
T0220_.06.0950c21: 性法定法住實際虚空界不思議界。亦能圓
T0220_.06.0950c22: 滿四念住四正斷四神足五根五力七等覺支
T0220_.06.0950c23: 八聖道支。亦能圓滿苦集滅道聖諦。亦能
T0220_.06.0950c24: 圓滿四靜慮四無量四無色定。亦能圓滿八
T0220_.06.0950c25: 解脱八勝處九次第定十遍處。亦能圓滿一
T0220_.06.0950c26: 切三摩地門陀羅尼門。亦能圓滿空無相無
T0220_.06.0950c27: 願解脱門。亦能圓滿五眼六神通。亦能圓滿
T0220_.06.0950c28: 佛十力四無所畏四無礙解十八佛不共法。
T0220_.06.0950c29: 亦能圓滿大慈大悲大喜大捨。亦能圓滿
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
940 941 942 943 944 945 946 947 948 949 950 951 952 953 954 955 [行番号:有/無] [返り点:無/有] [CITE]