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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0726a01: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0726a02: 議界能行般若波羅蜜多不。不也善現。世尊。
T0220_.06.0726a03: 爲離一切三摩地門眞如法界法性不虚妄性
T0220_.06.0726a04: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0726a05: 界不思議界能行般若波羅蜜多不。不也善
T0220_.06.0726a06: 現。世尊。爲即預流果眞如法界法性不虚妄
T0220_.06.0726a07: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0726a08: 空界不思議界能行般若波羅蜜多不。不也
T0220_.06.0726a09: 善現。世尊。爲離預流果眞如法界法性不虚
T0220_.06.0726a10: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0726a11: 虚空界不思議界能行般若波羅蜜多不。不
T0220_.06.0726a12: 也善現。世尊。爲即一來不還阿羅漢果眞如
T0220_.06.0726a13: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0726a14: 法定法住實際虚空界不思議界能行般若波
T0220_.06.0726a15: 羅蜜多不。不也善現。世尊。爲離一來不還阿
T0220_.06.0726a16: 羅漢果眞如法界法性不虚妄性不變異性平
T0220_.06.0726a17: 等性離生性法定法住實際虚空界不思議界
T0220_.06.0726a18: 能行般若波羅蜜多不。不也善現。世尊。爲即
T0220_.06.0726a19: 獨覺菩提眞如法界法性不虚妄性不變異性
T0220_.06.0726a20: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0726a21: 界能行般若波羅蜜多不。不也善現。世尊。爲
T0220_.06.0726a22: 離獨覺菩提眞如法界法性不虚妄性不變異
T0220_.06.0726a23: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0726a24: 議界能行般若波羅蜜多不。不也善現。世尊。
T0220_.06.0726a25: 爲即一切菩薩摩訶薩行眞如法界法性不虚
T0220_.06.0726a26: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0726a27: 虚空界不思議界能行般若波羅蜜多不。不也
T0220_.06.0726a28: 善現。世尊。爲離一切菩薩摩訶薩行眞如法
T0220_.06.0726a29: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0726b01: 定法住實際虚空界不思議界能行般若波羅
T0220_.06.0726b02: 蜜多不。不也善現。世尊。爲即諸佛無上正等
T0220_.06.0726b03: 菩提眞如法界法性不虚妄性不變異性平等
T0220_.06.0726b04: 性離生性法定法住實際虚空界不思議界能
T0220_.06.0726b05: 行般若波羅蜜多不。不也善現。世尊。爲離諸
T0220_.06.0726b06: 佛無上正等菩提眞如法界法性不虚妄性不
T0220_.06.0726b07: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0726b08: 不思議界能行般若波羅蜜多不。不也善現。
T0220_.06.0726b09: 時具壽善現白佛言。世尊。若如是諸法皆不
T0220_.06.0726b10: 能行般若波羅蜜多者。云何菩薩摩訶薩能
T0220_.06.0726b11: 行般若波羅蜜多。佛告善現。於意云何。汝見
T0220_.06.0726b12: 有法能行般若波羅蜜多不。善現答言。不也
T0220_.06.0726b13: 世尊。佛告善現。於意云何。汝見般若波羅蜜
T0220_.06.0726b14: 多是菩薩摩訶薩所行處不。善現答言。不也
T0220_.06.0726b15: 世尊。佛告善現。於意云何。汝所不見法是法
T0220_.06.0726b16: 可得不。善現答言。不也世尊。佛告善現。於意
T0220_.06.0726b17: 云何。不可得法有生滅不。善現答言。不也世
T0220_.06.0726b18: 尊。佛告善現。如汝所見諸法實性即是菩薩
T0220_.06.0726b19: 摩訶薩無生法忍。若菩薩摩訶薩成就如是
T0220_.06.0726b20: 無生法忍。便爲如來應正等覺授與無上正
T0220_.06.0726b21: 等菩提不退轉記。善現。若菩薩摩訶薩於佛
T0220_.06.0726b22: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0726b23: 十八佛不共法等殊勝功徳。精進修行常無
T0220_.06.0726b24: 惓。不證無上正等菩提一切智智大乘妙
T0220_.06.0726b25: 智無有是處。所以者何。善現。是菩薩摩訶薩
T0220_.06.0726b26: 必已獲得無生法忍。乃至無上正等菩提。於
T0220_.06.0726b27: 所得法無退無減
T0220_.06.0726b28: 具壽善現復白佛言。世尊。諸菩薩摩訶薩以
T0220_.06.0726b29: 一切法無生性得佛無上正等菩提不退轉記
T0220_.06.0726c01: 不。世尊告言。不也善現。世尊。諸菩薩摩訶
T0220_.06.0726c02: 薩以一切法生性得佛無上正等菩提不退轉
T0220_.06.0726c03: 記不。不也善現。世尊。諸菩薩摩訶薩以一
T0220_.06.0726c04: 切法性無生性得佛無上正等菩提不退轉記
T0220_.06.0726c05: 不。不也善現。世尊。諸菩薩摩訶薩以一切
T0220_.06.0726c06: 法非生非無生性得佛無上正等菩提不退轉
T0220_.06.0726c07: 記不。不也善現。時具壽善現白佛言。世尊。
T0220_.06.0726c08: 云何菩薩摩訶薩得佛無上正等菩提不退轉
T0220_.06.0726c09: 記。佛告善現。於意云何。汝見有法得佛無上
T0220_.06.0726c10: 正等菩提不退轉記不。善現答言。不也世尊
T0220_.06.0726c11: 我不見法得佛無上正等菩提不退轉記。亦
T0220_.06.0726c12: 不見法於佛無上正等菩提有能證者。證處
T0220_.06.0726c13: 證時及由此證皆不可得。佛言。善現。如是如
T0220_.06.0726c14: 是。如汝所説。善現。若菩薩摩訶薩於一切
T0220_.06.0726c15: 法無所得時。不作是念。我於無上正等菩提
T0220_.06.0726c16: 當能證得。我用是法證得無上正等菩提。我
T0220_.06.0726c17: 由此法於如是時於如是處證得無上正等菩
T0220_.06.0726c18: 提。所以者何。善現。諸菩薩摩訶薩行深般若
T0220_.06.0726c19: 波羅蜜多。無如是等一切分別。何以故。善現。
T0220_.06.0726c20: 甚深般若波羅蜜多無分別故
T0220_.06.0726c21: 大般若波羅蜜多經卷第三百三十六
T0220_.06.0726c22:
T0220_.06.0726c23:
T0220_.06.0726c24:
T0220_.06.0726c25: 大般若波羅蜜多經卷第三百三
T0220_.06.0726c26: 十七
T0220_.06.0726c27:  *三藏法師玄奘奉  詔譯 
T0220_.06.0726c28:   初分巧便學品第五十五之一
T0220_.06.0726c29: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.06.0727a01: 多。最極甚深難見難覺。不可尋思超尋思境。
T0220_.06.0727a02: 聰慧微密智者所證。一切分別畢竟離故。世
T0220_.06.0727a03: 尊。若諸有情於此般若波羅蜜多甚深經典。
T0220_.06.0727a04: 常樂聽聞受持讀誦。究竟通利如理思惟。依
T0220_.06.0727a05: 教修行正爲他説。乃至無上正等菩提。不
T0220_.06.0727a06: 諸餘心心所者。當知如是諸有情類。必不成
T0220_.06.0727a07: 就微少善根。爾時佛告天帝釋言。如是如
T0220_.06.0727a08: 是。如汝所説。憍尸迦。若諸有情於此般若波
T0220_.06.0727a09: 羅蜜多甚深經典。常樂聽聞受持讀誦。究竟
T0220_.06.0727a10: 通利如理思惟。依教修行正爲他説。乃至無
T0220_.06.0727a11: 上正等菩提。不雜諸餘心心所者。當知如是
T0220_.06.0727a12: 諸有情類決定成就廣大善根。憍尸迦。假使
T0220_.06.0727a13: 於此贍部洲中一切有情。皆悉成就十善業
T0220_.06.0727a14: 道及四靜慮四無量心四無色定五神通等無
T0220_.06.0727a15: 量功徳。有善男子善女人等。於此般若波羅
T0220_.06.0727a16: 蜜多甚深經典。常樂聽聞受持讀誦。究竟通
T0220_.06.0727a17: 利如理思惟。依教修行正爲他説。是善男子
T0220_.06.0727a18: 善女人等。所獲功徳於前所説贍部洲中諸
T0220_.06.0727a19: 有情類所成功徳。百倍爲勝千倍爲勝百千
T0220_.06.0727a20: 倍爲勝。倶胝倍爲勝百倶胝倍爲勝千倶胝
T0220_.06.0727a21: 倍爲勝。百千倶胝倍爲勝。那&T011774;多倍爲勝。百
T0220_.06.0727a22: 那庚多倍爲勝。千那&T011774;多倍爲勝。百千那&T011774;
T0220_.06.0727a23: 多倍爲勝。算倍數倍計倍喩倍乃至鄔波尼
T0220_.06.0727a24: 殺曇倍亦復爲勝
T0220_.06.0727a25: 爾時會中有一苾芻謂天帝釋言。憍尸迦。若
T0220_.06.0727a26: 善男子善女人等。於此般若波羅蜜多甚深
T0220_.06.0727a27: 經典攝心不亂。常樂聽聞受持讀誦。令極通
T0220_.06.0727a28: 利如理思惟。依教修行正爲他説。乃至無上
T0220_.06.0727a29: 正等菩提不雜諸餘心心所者。所獲功徳勝
T0220_.06.0727b01: 贍部洲諸有情類一切成就十善業道。及四
T0220_.06.0727b02: 靜慮四無量心四無色定五神通等無量功
T0220_.06.0727b03: 徳。天帝釋言。是善男子善女人等。初發一念
T0220_.06.0727b04: 一切智智相應心時。所獲功徳已勝所説贍
T0220_.06.0727b05: 部洲中諸有情類一切成就十善業道及四靜
T0220_.06.0727b06: 慮四無量心四無色定五神通等無量功徳。
T0220_.06.0727b07: 多百千倍。何況於此甚深般若波羅蜜多甚
T0220_.06.0727b08: 深經典攝心不亂。常樂聽聞受持讀誦。令極
T0220_.06.0727b09: 通利如理思惟。依教修行正爲他説。乃至無
T0220_.06.0727b10: 上正等菩提。不雜諸餘心心所者。所獲功徳
T0220_.06.0727b11: 而可校量。苾芻當知。是善男子善女人等功
T0220_.06.0727b12: 徳智慧。非但勝彼贍部洲中成十善等諸有
T0220_.06.0727b13: 情類。亦勝一切世間天人阿素洛等。何以故。
T0220_.06.0727b14: 是善男子善女人等。疾證無上正等菩提。利
T0220_.06.0727b15: 樂有情無邊際故。苾芻當知。是善男子善女
T0220_.06.0727b16: 人等功徳智慧。非但勝彼世間天人阿素洛
T0220_.06.0727b17: 等亦勝一切預流一來不還阿羅漢獨覺。何
T0220_.06.0727b18: 以故。是善男子善女人等。疾證無上正等
T0220_.06.0727b19: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0727b20: 子善女人等功徳智慧。非但勝彼一切預流
T0220_.06.0727b21: 一來不還阿羅漢獨覺。亦勝菩薩摩訶薩遠
T0220_.06.0727b22: 離般若波羅蜜多方便善巧修行布施淨戒安
T0220_.06.0727b23: 忍精進靜慮波羅蜜多者。何以故。是善男子
T0220_.06.0727b24: 善女人等。疾證無上正等菩提。利樂有情無
T0220_.06.0727b25: 邊際故。苾芻當知。是善男子善女人等功徳
T0220_.06.0727b26: 智慧。亦勝菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0727b27: 方便善巧安住内空外空内外空空空大空勝
T0220_.06.0727b28: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0727b29: 異空本性空自相空共相空一切法空不可得
T0220_.06.0727c01: 空無性空自性空無性自性空者。何以故。是
T0220_.06.0727c02: 善男子善女人等。疾證無上正等菩提。利樂
T0220_.06.0727c03: 有情無邊際故。苾芻當知。是善男子善女人
T0220_.06.0727c04: 等功徳智慧。亦勝菩薩摩訶薩遠離般若波
T0220_.06.0727c05: 羅蜜多方便善巧安住眞如法界法性不虚妄
T0220_.06.0727c06: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0727c07: 空界不思議界者。何以故。是善男子善女人
T0220_.06.0727c08: 等。疾證無上正等菩提。利樂有情無邊際故。
T0220_.06.0727c09: 苾芻當知。是善男子善女人等功徳智慧。亦
T0220_.06.0727c10: 勝菩薩摩訶薩遠離般若波羅蜜多方便善巧
T0220_.06.0727c11: 安住苦集滅道聖諦者。何以故。是善男子善
T0220_.06.0727c12: 女人等。疾證無上正等菩提。利樂有情無邊
T0220_.06.0727c13: 際故。苾芻當知。是善男子善女人等功徳智
T0220_.06.0727c14: 慧。亦勝菩薩摩訶薩遠離般若波羅蜜多方
T0220_.06.0727c15: 便善巧修行四靜慮四無量四無色定者。何以
T0220_.06.0727c16: 故。是善男子善女人等。疾證無上正等菩提。
T0220_.06.0727c17: 利樂有情無邊際故。苾芻當知。是善男子善
T0220_.06.0727c18: 女人等功徳智慧。亦勝菩薩摩訶薩遠離般若
T0220_.06.0727c19: 波羅蜜多方便善巧修行八解脱八勝處九次
T0220_.06.0727c20: 第定十遍處者。何以故。是善男子善女人等。
T0220_.06.0727c21: 疾證無上正等菩提。利樂有情無邊際故。苾
T0220_.06.0727c22: 芻當知。是善男子善女人等功徳智慧。亦勝
T0220_.06.0727c23: 菩薩摩訶薩遠離般若波羅蜜多方便善巧修
T0220_.06.0727c24: 行四念住四正斷四神足五根五力七等覺支
T0220_.06.0727c25: 八聖道支者。何以故。是善男子善女人等。疾
T0220_.06.0727c26: 證無上正等菩提。利樂有情無邊際故。苾芻
T0220_.06.0727c27: 當知。是善男子善女人等功徳智慧。亦勝菩
T0220_.06.0727c28: 薩摩訶薩遠離般若波羅蜜多方便善巧修行
T0220_.06.0727c29: 空無相無願解脱門者。何以故。是善男子善
T0220_.06.0728a01: 女人等。疾證無上正等菩提。利樂有情無邊
T0220_.06.0728a02: 際故。苾芻當知。是善男子善女人等功徳智
T0220_.06.0728a03: 慧。亦勝菩薩摩訶薩遠離般若波羅蜜多方
T0220_.06.0728a04: 便善巧修行極喜地離垢地發光地焔慧地極
T0220_.06.0728a05: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.0728a06: 者。何以故。是善男子善女人等。疾證無上正
T0220_.06.0728a07: 等菩提。利樂有情無邊際故。苾芻當知。是
T0220_.06.0728a08: 善男子善女人等。功徳智慧。亦勝菩薩摩訶
T0220_.06.0728a09: 薩遠離般若波羅蜜多方便善巧修行五眼六
T0220_.06.0728a10: 神通者。何以故。是善男子善女人等。疾證無
T0220_.06.0728a11: 上正等菩提。利樂有情無邊際故。苾芻當知。
T0220_.06.0728a12: 是善男子善女人等功徳智慧。亦勝菩薩摩
T0220_.06.0728a13: 訶薩遠離般若波羅蜜多方便善巧修行佛十
T0220_.06.0728a14: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0728a15: 八佛不共法者。何以故。是善男子善女人等。
T0220_.06.0728a16: 疾證無上正等菩提。利樂有情無邊際故。苾
T0220_.06.0728a17: 芻當知。是善男子善女人等功徳智慧。亦勝
T0220_.06.0728a18: 菩薩摩訶薩遠離般若波羅蜜多方便善巧修
T0220_.06.0728a19: 行無忘失法恒住捨性者。何以故。是善男子
T0220_.06.0728a20: 善女人等。疾證無上正等菩提。利樂有情無
T0220_.06.0728a21: 邊際故。苾芻當知。是善男子善女人等功徳
T0220_.06.0728a22: 智慧。亦勝菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0728a23: 方便善巧修行一切智道相智一切相智者。
T0220_.06.0728a24: 何以故。是善男子善女人等。疾證無上正等
T0220_.06.0728a25: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0728a26: 子善女人等功徳智慧。亦勝菩薩摩訶薩遠
T0220_.06.0728a27: 離般若波羅蜜多方便善巧修行陀羅尼門三
T0220_.06.0728a28: 摩地門者。何以故。是善男子善女人等。疾證
T0220_.06.0728a29: 無上正等菩提。利樂有情無邊際故。苾芻當
T0220_.06.0728b01: 知。是善男子善女人等功徳智慧。亦勝菩薩
T0220_.06.0728b02: 摩訶薩遠離般若波羅蜜多方便善巧修行縁
T0220_.06.0728b03: 性縁起觀者。何以故。是善男子善女人等。疾
T0220_.06.0728b04: 證無上正等菩提。利樂有情無邊際故。苾芻
T0220_.06.0728b05: 當知。是善男子善女人等功徳智慧。亦勝菩
T0220_.06.0728b06: 薩摩訶薩遠離般若波羅蜜多方便善巧嚴淨
T0220_.06.0728b07: 佛土成熟有情者。何以故。是善男子善女人
T0220_.06.0728b08: 等。疾證無上正等菩提。利樂有情無邊際故。
T0220_.06.0728b09: 苾芻當知。是善男子善女人等功徳智慧。亦
T0220_.06.0728b10: 勝菩薩摩訶薩遠離般若波羅蜜多方便善巧
T0220_.06.0728b11: 修諸菩薩摩訶薩行及修無上正等菩提者。
T0220_.06.0728b12: 何以故。是善男子善女人等。疾證無上正等
T0220_.06.0728b13: 菩提。利樂有情無邊際故。苾芻當知。是善男
T0220_.06.0728b14: 子善女人等功徳智慧。亦勝菩薩摩訶薩遠
T0220_.06.0728b15: 離方便善巧修行般若波羅蜜多者。何以故。
T0220_.06.0728b16: 是善男子善女人等。疾證無上正等菩提。利
T0220_.06.0728b17: 樂有情無邊際故
T0220_.06.0728b18: 復次苾芻。是善男子善女人等。當知即是菩
T0220_.06.0728b19: 薩摩訶薩。苾芻當知。是菩薩摩訶薩如説修
T0220_.06.0728b20: 行甚深般若波羅蜜多故。不爲一切世間天
T0220_.06.0728b21: 人阿素洛等及諸聲聞獨覺菩薩之所勝伏。
T0220_.06.0728b22: 苾芻當知。是菩薩摩訶薩如説修行甚深般
T0220_.06.0728b23: 若波羅蜜多故。能紹佛種令不斷絶。苾芻當
T0220_.06.0728b24: 知。是菩薩摩訶薩如説修行甚深般若波羅
T0220_.06.0728b25: 蜜多故。常不遠離菩薩如來應正等覺眞勝
T0220_.06.0728b26: 善友。苾芻當知。是菩薩摩訶薩如説修行甚
T0220_.06.0728b27: 深般若波羅蜜多故。不久當坐妙菩提座降
T0220_.06.0728b28: 伏魔軍。證得無上正等菩提。轉妙法輪拔有
T0220_.06.0728b29: 情類生死大苦。苾芻當知。是菩薩摩訶薩如
T0220_.06.0728c01: 説修行甚深般若波羅蜜多故。常學菩薩摩
T0220_.06.0728c02: 訶薩衆所應學法。不學聲聞及諸獨覺所應
T0220_.06.0728c03: 學行。苾芻當知。是菩薩摩訶薩行深般若波
T0220_.06.0728c04: 羅蜜多。常學菩薩摩訶薩衆所應學故。護世
T0220_.06.0728c05: 四王領四大天王衆來到其所。供養恭敬尊
T0220_.06.0728c06: 重讃歎。作如是言。善哉大士。當勤精進學諸
T0220_.06.0728c07: 菩薩摩訶薩衆所應學法。勿學聲聞及諸獨
T0220_.06.0728c08: 覺所應學行。若如是學速當安坐妙菩提座。
T0220_.06.0728c09: 疾證無上正等菩提。如先如來應正等覺受
T0220_.06.0728c10: 四天王所奉四鉢汝亦當受。如昔護世四大
T0220_.06.0728c11: 天王奉上四鉢我亦當奉。苾芻當知。是菩薩
T0220_.06.0728c12: 摩訶薩行深般若波羅蜜多。常學菩薩摩訶
T0220_.06.0728c13: 薩衆所應學故。我等天帝領三十三天衆來
T0220_.06.0728c14: 到其所。供養恭敬尊重讃歎。作如是言。善哉
T0220_.06.0728c15: 大士。當勤精進學諸菩薩摩訶薩衆所應學
T0220_.06.0728c16: 法。勿學聲聞及諸獨覺所應學行。若如是學
T0220_.06.0728c17: 速當安坐妙菩提座。疾證無上正等菩提。轉
T0220_.06.0728c18: 妙法輪度無量衆。苾芻當知。是菩薩摩訶薩
T0220_.06.0728c19: 行深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.06.0728c20: 應學故。蘇夜摩天王領夜摩天衆來到其所。
T0220_.06.0728c21: 供養恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0728c22: 勤精進學諸菩薩摩訶薩衆所應學法。勿學
T0220_.06.0728c23: 聲聞及諸獨覺所應學行。若如是學速當安
T0220_.06.0728c24: 坐妙菩提座。疾證無上正等菩提。轉妙法輪
T0220_.06.0728c25: 度無量衆。苾芻當知。是菩薩摩訶薩行深般
T0220_.06.0728c26: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.06.0728c27: 珊覩史多天王領覩史多天衆來到其所。供
T0220_.06.0728c28: 養恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0728c29: 勤精進學諸菩薩摩訶薩衆所應學法。勿學
T0220_.06.0729a01: 聲聞及諸獨覺所應學行。若如是學速當安
T0220_.06.0729a02: 坐妙菩提座。疾證無上正等菩提。轉妙法輪
T0220_.06.0729a03: 度無量衆。苾芻當知。是菩薩摩訶薩行深般
T0220_.06.0729a04: 若波羅蜜多。常學菩薩摩訶薩衆所應學故。
T0220_.06.0729a05: 妙變化天王領樂變化天衆來到其所。供養
T0220_.06.0729a06: 恭敬尊重讃歎。作如是言。善哉大士。當
T0220_.06.0729a07: 精進學諸菩薩摩訶薩衆所應學法。勿學聲
T0220_.06.0729a08: 聞及諸獨覺所應學行。若如是學速當安坐
T0220_.06.0729a09: 妙菩提座。疾證無上正等菩提。轉妙法輪度
T0220_.06.0729a10: 無量衆。苾芻當知。是菩薩摩訶薩行深般若
T0220_.06.0729a11: 波羅蜜多。常學菩薩摩訶薩衆所應學故。妙
T0220_.06.0729a12: 自在天王領他化自在天衆來到其所。供養恭
T0220_.06.0729a13: 敬尊重讃歎。作如是言。善哉大士。當勤精進
T0220_.06.0729a14: 學諸菩薩摩訶薩衆所應學法。勿學聲聞及
T0220_.06.0729a15: 諸獨覺所應學行。若如是學速當安坐妙菩
T0220_.06.0729a16: 提座。疾證無上正等菩提。轉妙法輪度無量
T0220_.06.0729a17: 衆。苾芻當知。是菩薩摩訶薩行深般若波羅
T0220_.06.0729a18: 蜜多。常學菩薩摩訶薩衆所應學故。索訶界
T0220_.06.0729a19: 主大梵天王領梵衆天梵輔天梵會天衆來到
T0220_.06.0729a20: 其所。供養恭敬尊重讃歎。作如是言。善哉大
T0220_.06.0729a21: 士。當勤精進學諸菩薩摩訶薩衆所應學法。
T0220_.06.0729a22: 勿學聲聞及諸獨覺所應學行。若如是學速
T0220_.06.0729a23: 當安坐妙菩提座。疾證無上正等菩提。轉妙
T0220_.06.0729a24: 法輪度無量衆。苾芻當知。是菩薩摩訶薩行
T0220_.06.0729a25: 深般若波羅蜜多。常學菩薩摩訶薩衆所應
T0220_.06.0729a26: 學故。極光淨天領光天少光天無量光天衆來
T0220_.06.0729a27: 到其所。供養恭敬尊重讃歎。作如是言。善哉
T0220_.06.0729a28: 大士。當勤精進學諸菩薩摩訶薩衆所應學
T0220_.06.0729a29: 法。勿學聲聞及諸獨覺所應學行。若如是學
T0220_.06.0729b01: 速當安坐妙菩提座。疾證無上正等菩提。轉
T0220_.06.0729b02: 妙法輪度無量衆。苾芻當知。是菩薩摩訶薩
T0220_.06.0729b03: 行深般若波羅蜜多。常學菩薩摩訶薩衆所
T0220_.06.0729b04: 應學故。遍淨天領淨天少淨天無量淨天衆
T0220_.06.0729b05: 來到其所。供養恭敬尊重讃歎。作如是言。善
T0220_.06.0729b06: 哉大士。當勤精進學諸菩薩摩訶薩衆所應
T0220_.06.0729b07: 學法。勿學聲聞及諸獨覺所應學行。若如是
T0220_.06.0729b08: 學速當安坐妙菩提座。疾證無上正等菩提。
T0220_.06.0729b09: 轉妙法輪度無量衆。苾芻當知。是菩薩摩訶
T0220_.06.0729b10: 薩行深般若波羅蜜多。常學菩薩摩訶薩衆
T0220_.06.0729b11: 所應學故。廣果天領廣天少廣天無量廣天
T0220_.06.0729b12: 衆來到其所。供養恭敬尊重讃歎。作如是言。
T0220_.06.0729b13: 善哉大士。當勤精進學諸菩薩摩訶薩衆所
T0220_.06.0729b14: 應學法。勿學聲聞及諸獨覺所應學行。若如
T0220_.06.0729b15: 是學速當安坐妙菩提座。疾證無上正等菩
T0220_.06.0729b16: 提。轉妙法輪度無量衆苾芻當知。是菩薩摩
T0220_.06.0729b17: 訶薩行深般若波羅蜜多。常學菩薩摩訶薩
T0220_.06.0729b18: 衆所應學故。色究竟天領無繁天無熱天善
T0220_.06.0729b19: 現天善見天衆來到其所。供養恭敬尊重讃
T0220_.06.0729b20: 歎。作如是言。善哉大士。當勤精進學諸菩薩
T0220_.06.0729b21: 摩訶薩衆所應學法。勿學聲聞及諸獨覺所
T0220_.06.0729b22: 應學行。若如是學速當安坐妙菩提座。疾證
T0220_.06.0729b23: 無上正等菩提。轉妙法輪度無量衆。苾芻當
T0220_.06.0729b24: 知。是菩薩摩訶薩如説修行甚深般若波羅
T0220_.06.0729b25: 蜜多故。一切如來應正等覺及諸菩薩摩訶
T0220_.06.0729b26: 薩衆。并諸天龍阿素洛等常隨護念。由此因
T0220_.06.0729b27: 縁是菩薩摩訶薩世間一切險難危厄身心憂
T0220_.06.0729b28: 苦皆不侵害。苾芻當知。是菩薩摩訶薩如説
T0220_.06.0729b29: 修行甚深般若波羅蜜多。諸佛菩薩及諸天
T0220_.06.0729c01: 龍阿素洛等常護念故。世間所有大種相違
T0220_.06.0729c02: 所起諸病皆不侵惱。所謂眼病耳病鼻病舌
T0220_.06.0729c03: 病身病諸支節病。身痛心痛頭痛齒痛脇痛
T0220_.06.0729c04: 腰痛背痛腹痛諸支節痛。如是所有四百四
T0220_.06.0729c05: 病皆於身中永無所有。唯除重業轉爲輕受。
T0220_.06.0729c06: 苾芻當知。是菩薩摩訶薩如説修行甚深般
T0220_.06.0729c07: 若波羅蜜多故。獲如是等現世功徳。後世功
T0220_.06.0729c08: 徳無量無邊
T0220_.06.0729c09: 爾時具壽阿難。竊作是念。今天帝釋爲自辯
T0220_.06.0729c10: 才。讃説如是甚深般若波羅蜜多殊勝功徳。
T0220_.06.0729c11: 爲是如來威神之力。時天帝釋即知阿難心之
T0220_.06.0729c12: 所念。白阿難言。我所讃説甚深般若波羅蜜
T0220_.06.0729c13: 多殊勝功徳。皆是如來威神之力。爾時佛告
T0220_.06.0729c14: 阿難陀言。如是如是。今天帝釋讃深般若波
T0220_.06.0729c15: 羅蜜多希有功徳。當知皆是如來神力非自辯
T0220_.06.0729c16: 才。何以故。甚深般若波羅蜜多希有功徳。非
T0220_.06.0729c17: 人天等所能知故。阿難當知。若菩薩摩訶薩
T0220_.06.0729c18: 習學如是甚深般若波羅蜜多。思惟如是甚
T0220_.06.0729c19: 深般若波羅蜜多。修行如是甚深般若波羅
T0220_.06.0729c20: 蜜多。時此三千大千世界一切惡魔。皆生疑
T0220_.06.0729c21: 惑咸作是念。此菩薩摩訶薩爲證實際。退取
T0220_.06.0729c22: 預流一來不還阿羅漢果獨覺菩提。爲趣無上
T0220_.06.0729c23: 正等菩提。復次阿難。若菩薩摩訶薩不離如
T0220_.06.0729c24: 是甚深般若波羅蜜多。時諸惡魔生大憂苦。
T0220_.06.0729c25: 身心戰慄如中毒箭。復次阿難。若菩薩摩訶
T0220_.06.0729c26: 薩行深般若波羅蜜多時有惡魔來到其所。
T0220_.06.0729c27: 化作種種可怖畏事。所謂刀劍惡獸毒蛇。猛
T0220_.06.0729c28: 赩焔四方倶發。欲令菩薩身心惶懼迷失
T0220_.06.0729c29: 無上大菩提心於所修行。心生退屈。乃至發
T0220_.06.0730a01: 起一念亂意。障得無上正等菩提
T0220_.06.0730a02: 爾時具壽阿難白佛言。世尊。爲諸菩薩摩訶
T0220_.06.0730a03: 薩行深般若波羅蜜多時。皆爲惡魔之所擾
T0220_.06.0730a04: 亂。爲有擾亂不擾亂者。佛告阿難。非諸菩薩
T0220_.06.0730a05: 摩訶薩行深般若波羅蜜多時。皆爲惡魔之
T0220_.06.0730a06: 所擾亂。然有擾亂不擾亂者。具壽阿難復白
T0220_.06.0730a07: 佛言。世尊。何等菩薩摩訶薩行深般若波羅
T0220_.06.0730a08: 蜜多時。便爲惡魔之所擾亂。何等菩薩摩訶
T0220_.06.0730a09: 薩行深般若波羅蜜多時。不爲惡魔之所擾
T0220_.06.0730a10:
T0220_.06.0730a11: 佛告阿難。若菩薩摩訶薩先世聞此甚深般
T0220_.06.0730a12: 若波羅蜜多。心不信解便生誹謗。是菩薩摩
T0220_.06.0730a13: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.06.0730a14: 擾亂。若菩薩摩訶薩先世聞此甚深般若波
T0220_.06.0730a15: 羅蜜多。深心信解不生誹謗。是菩薩摩訶薩
T0220_.06.0730a16: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.06.0730a17: 復次阿難。若菩薩摩訶薩先世聞此甚深般
T0220_.06.0730a18: 若波羅蜜多。心生猶豫爲實有此甚深般若
T0220_.06.0730a19: 波羅蜜多。爲實無此甚深般若波羅蜜多。是
T0220_.06.0730a20: 菩薩摩訶薩行深般若波羅蜜多時。便爲惡
T0220_.06.0730a21: 魔之所擾亂。若菩薩摩訶薩先世聞此甚深
T0220_.06.0730a22: 般若波羅蜜多。不生疑惑決定信有甚深般
T0220_.06.0730a23: 若波羅蜜多。是菩薩摩訶薩行深般若波羅
T0220_.06.0730a24: 蜜多時。不爲惡魔之所擾亂。復次阿難。若菩
T0220_.06.0730a25: 薩摩訶薩遠離善友爲諸惡友之所攝持。不聞
T0220_.06.0730a26: 如是甚深般若波羅蜜多。由不聞故不能解
T0220_.06.0730a27: 了。不解了故不能修習。不修習故不能如實
T0220_.06.0730a28: 證得如是甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.06.0730a29: 行深般若波羅蜜多時。便爲惡魔之所擾亂。
T0220_.06.0730b01: 若菩薩摩訶薩親近善友不爲惡友之所
T0220_.06.0730b02: 亂。得聞如是甚深般若波羅蜜多。由得聞故
T0220_.06.0730b03: 便能解了。由解了故則能修習。能修習故如
T0220_.06.0730b04: 實證得甚深般若波羅蜜多。是菩薩摩訶薩
T0220_.06.0730b05: 行深般若波羅蜜多時。不爲惡魔之所擾亂。
T0220_.06.0730b06: 復次阿難。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0730b07: 多。攝受讃歎非眞妙法。是菩薩摩訶薩行深
T0220_.06.0730b08: 般若波羅蜜多時。便爲惡魔之所擾亂。若菩
T0220_.06.0730b09: 薩摩訶薩親近般若波羅蜜多。不攝不讃非
T0220_.06.0730b10: 眞妙法。是菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0730b11: 時。不爲惡魔之所擾亂。復次阿難。若菩薩摩
T0220_.06.0730b12: 訶薩遠離般若波羅蜜多。於眞妙法誹謗毀
T0220_.06.0730b13: 呰。爾時惡魔便作是念。今此菩薩與我爲伴。
T0220_.06.0730b14: 由彼謗毀眞妙法故。便有無量住菩薩乘諸
T0220_.06.0730b15: 善男子善女人等。於眞妙法亦生毀謗。由此
T0220_.06.0730b16: 因縁我願圓滿。是菩薩乘諸善男子善女人
T0220_.06.0730b17: 等。設勤精進修諸善法。而墮聲聞或獨覺地
T0220_.06.0730b18: 亦令他墮。阿難當知。是菩薩摩訶薩行深般
T0220_.06.0730b19: 若波羅蜜多時。便爲惡魔之所擾亂。若菩薩
T0220_.06.0730b20: 摩訶薩親近般若波羅蜜多。於眞妙法信受讃
T0220_.06.0730b21: 歎。亦令無量住菩薩乘諸善男子善女人等。
T0220_.06.0730b22: 於眞妙法信受讃歎。由此惡魔驚怖愁惱。是
T0220_.06.0730b23: 菩薩乘諸善男子善女人等。設不精勤修諸
T0220_.06.0730b24: 善法。而亦決定不令自他退墮聲聞或獨覺
T0220_.06.0730b25: 地。必證無上正等菩提。阿難當知。是菩薩摩
T0220_.06.0730b26: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.06.0730b27: 擾亂。復次阿難。若菩薩摩訶薩聞説般若波
T0220_.06.0730b28: 羅蜜多甚深經時。作如是語。如是般若波羅
T0220_.06.0730b29: 蜜多極爲甚深難見難覺。何用宣説聽聞受
T0220_.06.0730c01: 持讀誦思惟。精勤修習書寫流布。我尚不能
T0220_.06.0730c02: 得其源底。況餘淺智。時有無量住菩薩乘諸
T0220_.06.0730c03: 善男子善女人等。聞其所説心生驚怖。皆退
T0220_.06.0730c04: 無上正等覺心。阿難當知。是菩薩摩訶薩行
T0220_.06.0730c05: 深般若波羅蜜多時。便爲惡魔之所擾亂。若
T0220_.06.0730c06: 菩薩摩訶薩聞説般若波羅蜜多甚深經時。
T0220_.06.0730c07: 作如是語。如是般若波羅蜜多極爲甚深難
T0220_.06.0730c08: 見難覺。若不宣説聽聞受持讀誦思惟精勤
T0220_.06.0730c09: 修習書寫流布。能證無上正等菩提必無是
T0220_.06.0730c10: 處。時有無量住菩薩乘諸善男子善女人等。
T0220_.06.0730c11: 聞其所説歡喜踊躍。皆於般若波羅蜜多。常
T0220_.06.0730c12: 樂聽聞受持讀誦。令極通利如理思惟。精進
T0220_.06.0730c13: 修行爲他演説書寫流布。速趣無上正等菩
T0220_.06.0730c14: 提。阿難當知。是菩薩摩訶薩行深般若波羅
T0220_.06.0730c15: 蜜多時。不爲惡魔之所擾亂
T0220_.06.0730c16: 復次阿難。若菩薩摩訶薩恃己所有功徳善
T0220_.06.0730c17: 根。輕餘菩薩摩訶薩衆。謂作是言。我能修習
T0220_.06.0730c18: 布施淨戒安忍精進靜慮般若波羅蜜多汝等
T0220_.06.0730c19: 不能。我能安住内空外空内外空空空大空勝
T0220_.06.0730c20: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0730c21: 異空本性空自相空共相空一切法空不可得
T0220_.06.0730c22: 空無性空自性空無性自性空汝等不能。我能
T0220_.06.0730c23: 安住眞如法界法性不虚妄性不變異性平等
T0220_.06.0730c24: 性離生性法定法住實際虚空界不思議界汝
T0220_.06.0730c25: 等不能。我能安住苦集滅道聖諦汝等不能。
T0220_.06.0730c26: 我能修習四靜慮四無量四無色定汝等不能。
T0220_.06.0730c27: 我能修習八解脱八勝處九次第定十遍處汝
T0220_.06.0730c28: 等不能。我能修習四念住四正斷四神足五根
T0220_.06.0730c29: 五力七等覺支八聖道支汝等不能。我能修習
T0220_.06.0731a01: 空無相無願解脱門汝等不能。我能修習菩薩
T0220_.06.0731a02: 十地汝等不能。我能嚴淨佛土成熟有情汝等
T0220_.06.0731a03: 不能。我能順逆觀察十二縁起汝等不能。我
T0220_.06.0731a04: 能修習五眼六神通汝等不能。我能修習佛
T0220_.06.0731a05: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.06.0731a06: 十八佛不共法汝等不能。我能修習奢摩他
T0220_.06.0731a07: 毘鉢舍那汝等不能。我能修習無忘失法恒
T0220_.06.0731a08: 住捨性汝等不能。我能修習陀羅尼門三摩
T0220_.06.0731a09: 地門汝等不能。我能修習一切智道相智一
T0220_.06.0731a10: 切相智汝等不能。我能觀察諸法自相共相
T0220_.06.0731a11: 汝等不能。我能修習一切菩薩摩訶薩行汝
T0220_.06.0731a12: 等不能。我能修習諸佛無上正等菩提汝等
T0220_.06.0731a13: 不能。爾時惡魔歡喜踊躍言。此菩薩是我
T0220_.06.0731a14: 伴侶。輪迴生死未有出期。阿難當知。是菩
T0220_.06.0731a15: 薩摩訶薩行深般若波羅蜜多時。便爲惡魔
T0220_.06.0731a16: 之所擾亂。若菩薩摩訶薩不恃己有功徳善
T0220_.06.0731a17: 根。不輕餘菩薩摩訶薩衆。雖常精進修諸善
T0220_.06.0731a18: 法。而不執著諸善法相。阿難當知。是菩薩摩
T0220_.06.0731a19: 訶薩行深般若波羅蜜多時。不爲惡魔之所
T0220_.06.0731a20: 擾亂。復次阿難。若菩薩摩訶薩自恃名姓衆
T0220_.06.0731a21: 所識知輕蔑諸餘修善菩薩。恒讃己徳毀呰
T0220_.06.0731a22: 他人。實無不退轉菩薩摩訶薩諸行状相而
T0220_.06.0731a23: 謂實有。起諸煩惱自讃毀他言。汝等無菩薩
T0220_.06.0731a24: 名姓。唯我獨有菩薩名姓。由増上慢輕蔑毀
T0220_.06.0731a25: 呰諸餘菩薩摩訶薩衆。爾時惡魔見此事已
T0220_.06.0731a26: 便作是念。今此菩薩令我國土宮殿不空。増
T0220_.06.0731a27: 益地獄傍生鬼界。是時惡魔助其神力。令轉
T0220_.06.0731a28: 増益威勢辯才。由此多人信受其語。因斯勸
T0220_.06.0731a29: 發同彼惡見。同彼見已隨彼邪學。隨彼學已
T0220_.06.0731b01: 煩惱熾盛心顛倒故。諸所發起身語意業。皆
T0220_.06.0731b02: 能感得不可愛樂衰損苦果。由此因縁増三
T0220_.06.0731b03: 惡趣。令魔宮殿國土充滿。由此惡魔歡喜踊
T0220_.06.0731b04: 躍。諸有所作隨意自在。阿難當知。是菩薩摩
T0220_.06.0731b05: 訶薩行深般若波羅蜜多時。便爲惡魔之所
T0220_.06.0731b06: 擾亂。若菩薩摩訶薩不恃己有虚妄姓名輕蔑
T0220_.06.0731b07: 諸餘修善菩薩。於諸功徳無増上慢。常不自
T0220_.06.0731b08: 讃亦不毀他。能善覺知衆魔事業。阿難當知。
T0220_.06.0731b09: 是菩薩摩訶薩行深般若波羅蜜多時。不爲
T0220_.06.0731b10: 惡魔之所擾亂。復次阿難。若菩薩摩訶薩與
T0220_.06.0731b11: 求聲聞獨覺乘者。更相毀辱鬪諍誹謗。爾時
T0220_.06.0731b12: 惡魔見此事已作如是念。此善男子遠離無
T0220_.06.0731b13: 上正等菩提。親近地獄傍生鬼界。所以者何。
T0220_.06.0731b14: 更相毀辱鬪諍誹謗非菩提道。但是地獄傍
T0220_.06.0731b15: 生鬼界諸惡趣道。作是念已歡喜踊躍。阿難
T0220_.06.0731b16: 當知。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.06.0731b17: 便爲惡魔之所擾亂。若菩薩摩訶薩與求聲
T0220_.06.0731b18: 聞獨覺乘者。不相毀辱鬪諍誹謗。方便化導
T0220_.06.0731b19: 令趣六乘。或令勤修自乘善法。阿難當知。是
T0220_.06.0731b20: 菩薩摩訶薩行深般若波羅蜜多時。不爲惡
T0220_.06.0731b21: 魔之所擾亂。復次阿難。若菩薩摩訶薩與求
T0220_.06.0731b22: 無上正等菩提諸善男子善女人等。更相毀辱
T0220_.06.0731b23: 鬪諍誹謗。爾時惡魔見此事已作如是念。此
T0220_.06.0731b24: 二菩薩倶遠無上正等菩提。倶近地獄傍生鬼
T0220_.06.0731b25: 界。所以者何。更相毀辱鬪諍誹謗非菩提道。
T0220_.06.0731b26: 但是地獄傍生鬼界諸惡趣道。作是念已歡喜
T0220_.06.0731b27: 踊躍。阿難當知。是菩薩摩訶薩行深般若波
T0220_.06.0731b28: 羅蜜多時。便爲惡魔之所擾亂。若菩薩摩訶
T0220_.06.0731b29: 薩與求無上正等菩提諸善男子善女人等。
T0220_.06.0731c01: 不相毀辱鬪諍誹謗。更相教誨勤修善法。令
T0220_.06.0731c02: 疾證得一切智智。阿難當知。是菩薩摩訶薩
T0220_.06.0731c03: 行深般若波羅蜜多時。不爲惡魔之所擾亂
T0220_.06.0731c04: 阿難當知。若菩薩摩訶薩未得無上正等菩
T0220_.06.0731c05: 提不退轉記。於得無上正等菩提不退轉記諸
T0220_.06.0731c06: 菩薩所。起損害心鬪諍毀辱輕蔑誹謗。是菩
T0220_.06.0731c07: 薩摩訶薩隨起爾所念不饒益心。還退爾所
T0220_.06.0731c08: 劫曾修勝行。經爾所時遠離善友。還受爾所
T0220_.06.0731c09: 生死繋縛。若不棄捨大菩提心。還爾所劫勤
T0220_.06.0731c10: 修勝行。然後乃補所退功徳。時具壽阿難白
T0220_.06.0731c11: 佛言。世尊。是菩薩摩訶薩所起惡心生死罪
T0220_.06.0731c12: 苦。爲要流轉經爾所時。爲於中間亦得出離。
T0220_.06.0731c13: 是菩薩摩訶薩所退勝行。爲要精勤經爾所
T0220_.06.0731c14: 劫然後乃補。爲於中間有復本義。佛告阿難。
T0220_.06.0731c15: 我爲菩薩獨覺聲聞。説有出罪還補善法。阿
T0220_.06.0731c16: 難當知。若菩薩摩訶薩未得無上正等菩提不
T0220_.06.0731c17: 退轉記。於得無上正等菩提不退轉記諸菩
T0220_.06.0731c18: 薩所。起損害心鬪諍毀辱輕蔑誹謗。復無慚
T0220_.06.0731c19: 愧懷恨不捨。不能如法發露改悔。我説彼類
T0220_.06.0731c20: 於其中間無有出罪還補善義。要爾所劫流
T0220_.06.0731c21: 轉生死。違離善友衆苦所縛。若不棄捨大菩
T0220_.06.0731c22: 提心。要爾所劫勤修勝行。然後乃補所退功
T0220_.06.0731c23: 徳。若菩薩摩訶薩未得無上正等菩提不退
T0220_.06.0731c24: 轉記。於得無上正等菩提不退轉記諸菩薩
T0220_.06.0731c25: 所。起損害心鬪諍毀辱輕蔑誹謗。後生慚愧
T0220_.06.0731c26: 心無怨結。速還如法發露改悔。作如是念。我
T0220_.06.0731c27: 今已得難得人身。如何復起如是過惡失大
T0220_.06.0731c28: 善利。我應饒益一切有情。如何於中反作衰
T0220_.06.0731c29: 損。我應恭敬一切有情如僕事主。如何於中
T0220_.06.0732a01: 反生憍慢毀辱凌蔑。我應忍受一切有情捶
T0220_.06.0732a02: 打呵罵。如何於彼反以暴惡身語加報。我應
T0220_.06.0732a03: 和解一切有情令相敬愛。云何復起勃惡語言
T0220_.06.0732a04: 與彼乘諍。我應忍受一切有情長時履踐。猶
T0220_.06.0732a05: 如道路亦如橋梁。云何於彼反爲凌辱。我求
T0220_.06.0732a06: 無上正等菩提。爲脱有情生死大苦。令得究
T0220_.06.0732a07: 竟安樂涅槃。云何復欲加之以苦。我應從今
T0220_.06.0732a08: 窮未來際。如癡如瘂如聾如盲。於諸有情無
T0220_.06.0732a09: 所分別。假使斷截首足身分。於彼有情終不
T0220_.06.0732a10: 起惡。勿我起惡破壞無上正等覺心障礙所
T0220_.06.0732a11: 求一切智智。阿難當知。是菩薩摩訶薩我説
T0220_.06.0732a12: 中間亦有出罪還補善義。非要經於爾所劫
T0220_.06.0732a13: 數流轉生死。惡魔於彼不能擾亂。阿難當知。
T0220_.06.0732a14: 諸菩薩摩訶薩與求聲聞獨覺乘者不應交
T0220_.06.0732a15: 渉。設與交渉不應共住。設與共住不應與彼
T0220_.06.0732a16: 論議決擇。所以者何。若與彼類論議決擇。或
T0220_.06.0732a17: 當發起瞋忿等心。或復令生麁惡言説。然諸
T0220_.06.0732a18: 菩薩於有情類不應發起瞋忿等心。亦不應
T0220_.06.0732a19: 生麁惡言説。設被斷截首足身分。亦不應起
T0220_.06.0732a20: 瞋忿惡言。所以者何。應作是念。我求無上正
T0220_.06.0732a21: 等菩提。爲拔有情生死衆苦令得究竟利益
T0220_.06.0732a22: 安樂。云何於彼復起惡事。阿難當知。若諸菩
T0220_.06.0732a23: 薩於有情類起瞋恚心發麁惡語。便障菩薩
T0220_.06.0732a24: 一切智智。亦壞無邊殊勝行法。是故菩薩摩
T0220_.06.0732a25: 訶薩衆欲證無上正等菩提。於諸有情不應
T0220_.06.0732a26: 瞋恚。亦不應起麁惡言説
T0220_.06.0732a27: 大般若波羅蜜多經卷第三百三十七
T0220_.06.0732a28:
T0220_.06.0732a29:
T0220_.06.0732b01:
T0220_.06.0732b02:
T0220_.06.0732b03: 大般若波羅蜜多經卷第三百三
T0220_.06.0732b04: 十八
T0220_.06.0732b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0732b06:   初分巧便學品第五十五之二
T0220_.06.0732b07: 爾時阿難。白佛言。世尊。菩薩菩薩云何共
T0220_.06.0732b08: 住。佛告阿難。菩薩菩薩共住相視當如大師。
T0220_.06.0732b09: 所以者何。諸菩薩摩訶薩。展轉相視應作是
T0220_.06.0732b10: 念。彼是我等眞善知識。與我爲伴共乘一船。
T0220_.06.0732b11: 我等與彼學處學時及所學法一切無異。如彼
T0220_.06.0732b12: 應學布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0732b13: 我亦應學。如彼應學内空外空内外空空空
T0220_.06.0732b14: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0732b15: 空無變異空本性空自相空共相空一切法空
T0220_.06.0732b16: 不可得空無性空自性空無性自性空我亦應
T0220_.06.0732b17: 學。如彼應學眞如法界法性不虚妄性不變
T0220_.06.0732b18: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0732b19: 思議界我亦應學。如彼應學苦集滅道聖諦
T0220_.06.0732b20: 我亦應學。如彼應學四靜慮四無量四無色
T0220_.06.0732b21: 定我亦應學。如彼應學八解脱八勝處九次
T0220_.06.0732b22: 第定十遍處我亦應學。如彼應學四念住四
T0220_.06.0732b23: 正斷四神足五根五力七等覺支八聖道支我
T0220_.06.0732b24: 亦應學。如彼應學空無相無願解脱門我亦
T0220_.06.0732b25: 應學。如彼應學菩薩十地我亦應學。如彼應
T0220_.06.0732b26: 學五眼六神通我亦應學。如彼應學佛十力
T0220_.06.0732b27: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0732b28: 佛不共法我亦應學。如彼應學無忘失法恒
T0220_.06.0732b29: 住捨性我亦應學。如彼應學陀羅尼門三摩
T0220_.06.0732c01: 地門我亦應學。如彼應學嚴淨佛土成熟有
T0220_.06.0732c02: 情我亦應學。如彼應學一切智道相智一切
T0220_.06.0732c03: 相智我亦應學。復作是念。彼諸菩薩爲我等
T0220_.06.0732c04: 説大菩提道。即我眞伴復是我師。若彼菩薩
T0220_.06.0732c05: 摩訶薩住雜作意遠離一切智智相應作意。
T0220_.06.0732c06: 我則於中不同彼學。若彼菩薩摩訶薩離雜
T0220_.06.0732c07: 作意不離一切智智相應作意。我則於中常
T0220_.06.0732c08: 同彼學。阿難當知。若諸菩薩摩訶薩衆能如
T0220_.06.0732c09: 是學。菩提資糧速得圓滿。若諸菩薩摩訶薩
T0220_.06.0732c10: 衆如是學時名平等學
T0220_.06.0732c11: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0732c12: 訶薩平等性而諸菩薩摩訶薩於中學故名平
T0220_.06.0732c13: 等學。佛言。善現。内空是菩薩摩訶薩平等性。
T0220_.06.0732c14: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0732c15: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0732c16: 共相空一切法空不可得空無性空自性空無
T0220_.06.0732c17: 性自性空是菩薩摩訶薩平等性。諸菩薩摩訶
T0220_.06.0732c18: 薩於中學故名平等學。由平等學疾證無上
T0220_.06.0732c19: 正等菩提。復次善現。色色自性空是菩薩摩
T0220_.06.0732c20: 訶薩平等性。受想行識受想行識自性空是
T0220_.06.0732c21: 菩薩摩訶薩平等性。諸菩薩摩訶薩中學於
T0220_.06.0732c22: 故名平等學。由平等學疾證無上正等菩提。
T0220_.06.0732c23: 復次善現。眼處眼處自性空是菩薩摩訶薩
T0220_.06.0732c24: 平等性。耳鼻舌身意處耳鼻舌身意處自性
T0220_.06.0732c25: 空是菩薩摩訶薩平等性。諸菩薩摩訶薩於
T0220_.06.0732c26: 中學故名平等學。由平等學疾證無上正等
T0220_.06.0732c27: 菩提。復次善現。色處色處自性空是菩薩
T0220_.06.0732c28: 摩訶薩平等性。聲香味觸法處聲香味觸法
T0220_.06.0732c29: 處自性空是菩薩摩訶薩平等性。諸菩薩摩
T0220_.06.0733a01: 訶薩於中學故名平等學。由平等學疾證無
T0220_.06.0733a02: 上正等菩提。復次善現。眼界眼界自性空
T0220_.06.0733a03: 是菩薩摩訶薩平等性。耳鼻舌身意界耳鼻
T0220_.06.0733a04: 舌身意界自性空是菩薩摩訶薩平等性。諸
T0220_.06.0733a05: 菩薩摩訶薩於中學故名平等學。由平等學
T0220_.06.0733a06: 疾證無上正等菩提。復次善現。色界色界
T0220_.06.0733a07: 自性空是菩薩摩訶薩平等性。聲香味觸法
T0220_.06.0733a08: 界聲香味觸法界自性空是菩薩摩訶薩平等
T0220_.06.0733a09: 性。諸菩薩摩訶薩於中學故名平等學。由
T0220_.06.0733a10: 平等學疾證無上正等菩提。復次善現。眼識
T0220_.06.0733a11: 界眼識界自性空是菩薩摩訶薩平等性。耳
T0220_.06.0733a12: 鼻舌身意識界耳鼻舌身意識界自性空是菩
T0220_.06.0733a13: 薩摩訶薩平等性。諸菩薩摩訶薩於中學故
T0220_.06.0733a14: 名平等學。由平等學疾證無上正等菩提。復
T0220_.06.0733a15: 次善現。眼觸眼觸自性空是菩薩摩訶薩平
T0220_.06.0733a16: 等性。耳鼻舌身意觸耳鼻舌身意觸自性空
T0220_.06.0733a17: 是菩薩摩訶薩平等性。諸菩薩摩訶薩於中
T0220_.06.0733a18: 學故名平等學。由平等學疾證無上正等菩
T0220_.06.0733a19: 提。復次善現。眼觸爲縁所生諸受眼觸爲縁
T0220_.06.0733a20: 所生諸受自性空是菩薩摩訶薩平等性。耳
T0220_.06.0733a21: 鼻舌身意觸爲縁所生諸受耳鼻舌身意觸爲
T0220_.06.0733a22: 縁所生諸受自性空是菩薩摩訶薩平等性。
T0220_.06.0733a23: 諸菩薩摩訶薩於中學故名平等學。由平等
T0220_.06.0733a24: 學疾證無上正等菩提。復次善現。地界地界
T0220_.06.0733a25: 自性空是菩薩摩訶薩平等性。水火風空識
T0220_.06.0733a26: 界水火風空識界自性空是菩薩摩訶薩平等
T0220_.06.0733a27: 性。諸菩薩摩訶薩於中學故名平等學。由平
T0220_.06.0733a28: 等學疾證無上正等菩提。復次善現。無明無
T0220_.06.0733a29: 明自性空是菩薩摩訶薩平等性。行識名色
T0220_.06.0733b01: 六處觸受愛取有生老死行識名色六處觸受
T0220_.06.0733b02: 愛取有生老死自性空是菩薩摩訶薩平等
T0220_.06.0733b03: 性。諸菩薩摩訶薩於中學故名平等學。由平
T0220_.06.0733b04: 等學疾證無上正等菩提。復次善現。布施波
T0220_.06.0733b05: 羅蜜多布施波羅蜜多自性空是菩薩摩訶薩
T0220_.06.0733b06: 平等性。淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0733b07: 淨戒安忍精進靜慮般若波羅蜜多自性空是
T0220_.06.0733b08: 菩薩摩訶薩平等性。諸菩薩摩訶薩於中學
T0220_.06.0733b09: 故名平等學。由平等學疾證無上正等菩提。
T0220_.06.0733b10: 復次善現。内空内空自性空是菩薩摩訶薩
T0220_.06.0733b11: 平等性。外空内外空空空大空勝義空有爲
T0220_.06.0733b12: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0733b13: 空自相空共相空一切法空不可得空無性空
T0220_.06.0733b14: 自性空無性自性空外空内外空空空大空勝
T0220_.06.0733b15: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0733b16: 異空本性空自相空共相空一切法空不可得
T0220_.06.0733b17: 空無性空自性空無性自性空自性空是菩薩
T0220_.06.0733b18: 摩訶薩平等性。諸菩薩摩訶薩於中學故名平
T0220_.06.0733b19: 等學。由平等學疾證無上正等菩提。復次善
T0220_.06.0733b20: 現。眞如眞如自性空是菩薩摩訶薩平等性。
T0220_.06.0733b21: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0733b22: 法定法住實際虚空界不思議界法界法性不
T0220_.06.0733b23: 虚妄性不變異空平等性離生性法定法住實
T0220_.06.0733b24: 際虚空界不思議界自性空是菩薩摩訶薩平
T0220_.06.0733b25: 等性。諸菩薩摩訶薩於中學故名平等學。由
T0220_.06.0733b26: 平等學疾證無上正等菩提。復次善現。苦聖
T0220_.06.0733b27: 諦苦聖諦自性空是菩薩摩訶薩平等性。集滅
T0220_.06.0733b28: 道聖諦集滅道聖諦自性空是菩薩摩訶薩平
T0220_.06.0733b29: 等性。諸菩薩摩訶薩於中學故名平等學。由
T0220_.06.0733c01: 平等學疾證無上正等菩提。復次善現。四靜
T0220_.06.0733c02: 慮四靜慮自性空是菩薩摩訶薩平等性。四無
T0220_.06.0733c03: 量四無色定四無量四無色定自性空是菩薩
T0220_.06.0733c04: 摩訶薩平等性。諸菩薩摩訶薩於中學故名
T0220_.06.0733c05: 平等學。由平等學疾證無上正等菩提。復次
T0220_.06.0733c06: 善現。八解脱八解脱自性空是菩薩摩訶薩平
T0220_.06.0733c07: 等性。八勝處九次第定十遍處八勝處九次
T0220_.06.0733c08: 第定十遍處自性空是菩薩摩訶薩平等性。
T0220_.06.0733c09: 諸菩薩摩訶薩於中學故名平等學。由平等
T0220_.06.0733c10: 學疾證無上正等菩提。復次善現。四念住四
T0220_.06.0733c11: 念住自性空是菩薩摩訶薩平等性。四正斷
T0220_.06.0733c12: 四神足五根五力七等覺支八聖道支四正斷
T0220_.06.0733c13: 四神足五根五力七等覺支八聖道支自性空
T0220_.06.0733c14: 是菩薩摩訶薩平等性。諸菩薩摩訶薩於中
T0220_.06.0733c15: 學故名平等學。由平等學疾證無上正等菩
T0220_.06.0733c16: 提。復次善現。空解脱門空解脱門自性空是
T0220_.06.0733c17: 菩薩摩訶薩平等性。無相無願解脱門無相
T0220_.06.0733c18: 無願解脱門自性空是菩薩摩訶薩平等性。
T0220_.06.0733c19: 諸菩薩摩訶薩於中學故名平等學。由平等
T0220_.06.0733c20: 學疾證無上正等菩提。復次善現。極喜地極
T0220_.06.0733c21: 喜地自性空是菩薩摩訶薩平等性。離垢地
T0220_.06.0733c22: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0733c23: 地善慧地法雲地離垢地發光地焔慧地極難
T0220_.06.0733c24: 勝地現前地遠行地不動地善慧地法雲地自
T0220_.06.0733c25: 性空是菩薩摩訶薩平等性。諸菩薩摩訶薩
T0220_.06.0733c26: 於中學故名平等學。由平等學疾證無上正
T0220_.06.0733c27: 等菩提。復次善現。五眼五眼自性空是菩薩
T0220_.06.0733c28: 摩訶薩平等性。六神通六神通自性空是菩
T0220_.06.0733c29: 薩摩訶薩平等性。諸菩薩摩訶薩於中學故
T0220_.06.0734a01: 名平等學。由平等學疾證無上正等菩提。復
T0220_.06.0734a02: 次善現。佛十力佛十力自性空是菩薩摩訶
T0220_.06.0734a03: 薩平等性。四無所畏四無礙解大慈大悲大
T0220_.06.0734a04: 喜大捨十八佛不共法四無所畏四無礙解大
T0220_.06.0734a05: 慈大悲大喜大捨十八佛不共法自性空是菩
T0220_.06.0734a06: 薩摩訶薩平等性。諸菩薩摩訶薩於中學故
T0220_.06.0734a07: 名平等學。由平等學疾證無上正等菩提。復
T0220_.06.0734a08: 次善現。無忘失法無忘失法自性空是菩薩
T0220_.06.0734a09: 摩訶薩平等性。恒住捨性恒住捨性自性空
T0220_.06.0734a10: 是菩薩摩訶薩平等性。諸菩薩摩訶薩於中
T0220_.06.0734a11: 學故名平等學。由平等學疾證無上正等菩
T0220_.06.0734a12:
T0220_.06.0734a13: 復次善現。一切智一切智自性空是菩薩摩
T0220_.06.0734a14: 訶薩平等性。道相智一切相智道相智一切
T0220_.06.0734a15: 相智自性空是菩薩摩訶薩平等性。諸菩薩
T0220_.06.0734a16: 摩訶薩於中學故名平等學。由平等學疾證
T0220_.06.0734a17: 無上正等菩提。復次善現。一切陀羅尼門一
T0220_.06.0734a18: 切陀羅尼門自性空是菩薩摩訶薩平等性。
T0220_.06.0734a19: 一切三摩地門一切三摩地門自性空是菩薩
T0220_.06.0734a20: 摩訶薩平等性。諸菩薩摩訶薩於中學故名
T0220_.06.0734a21: 平等學。由平等學疾證無上正等菩提。復次
T0220_.06.0734a22: 善現。預流果預流果自性空是菩薩摩訶薩
T0220_.06.0734a23: 平等性。一來不還阿羅漢果一來不還阿羅
T0220_.06.0734a24: 漢果自性空是菩薩摩訶薩平等性。諸菩薩
T0220_.06.0734a25: 摩訶薩於中學故名平等學。由平等學疾證
T0220_.06.0734a26: 無上正等菩提。復次善現。獨覺菩提獨覺菩
T0220_.06.0734a27: 提自性空是菩薩摩訶薩平等性。諸菩薩摩
T0220_.06.0734a28: 訶薩於中學故名平等學。由平等學疾證無
T0220_.06.0734a29: 上正等菩提。復次善現。一切菩薩摩訶薩行
T0220_.06.0734b01: 一切菩薩摩訶薩行自性空是菩薩摩訶薩平
T0220_.06.0734b02: 等性。諸菩薩摩訶薩於中學故名平等學。由
T0220_.06.0734b03: 平等學疾證無上正等菩提。復次善現。諸佛
T0220_.06.0734b04: 無上正等菩提諸佛無上正等菩提自性空是
T0220_.06.0734b05: 菩薩摩訶薩平等性。諸菩薩摩訶薩於中學
T0220_.06.0734b06: 故名平等學。由平等學疾證無上正等菩提」
T0220_.06.0734b07: 具壽善現復白佛言。世尊。若菩薩摩訶薩爲
T0220_.06.0734b08: 色盡故學是學一切智智不。爲受想行識盡
T0220_.06.0734b09: 故學是學一切智智不。若菩薩摩訶薩爲色
T0220_.06.0734b10: 離故學是學一切智智不。爲受想行識離故
T0220_.06.0734b11: 學是學一切智智不。若菩薩摩訶薩爲色滅
T0220_.06.0734b12: 故學是學一切智智不。爲受想行識滅故學
T0220_.06.0734b13: 是學一切智智不。若菩薩摩訶薩爲色無生
T0220_.06.0734b14: 故學是學一切智智不。爲受想行識無生故
T0220_.06.0734b15: 學是學一切智智不。若菩薩摩訶薩爲色無
T0220_.06.0734b16: 滅故學是學一切智智不。爲受想行識無滅
T0220_.06.0734b17: 故學是學一切智智不。若菩薩摩訶薩爲色
T0220_.06.0734b18: 本來寂靜故學是學一切智智不。爲受想行
T0220_.06.0734b19: 識本來寂靜故學是學一切智智不。若菩薩
T0220_.06.0734b20: 摩訶薩爲色自性涅槃故學是學一切智智
T0220_.06.0734b21: 不。爲受想行識自性涅槃故學是學一切智
T0220_.06.0734b22: 智不
T0220_.06.0734b23: 世尊。若菩薩摩訶薩爲眼處盡故學是學一
T0220_.06.0734b24: 切智智不。爲耳鼻舌身意處盡故學是學一
T0220_.06.0734b25: 切智智不。若菩薩摩訶薩爲眼處離故學是
T0220_.06.0734b26: 學一切智智不。爲耳鼻舌身意處離故學是
T0220_.06.0734b27: 學一切智智不。若菩薩摩訶薩爲眼處滅故
T0220_.06.0734b28: 學是學一切智智不。爲耳鼻舌身意處滅故
T0220_.06.0734b29: 學是學一切智智不。若菩薩摩訶薩爲眼處
T0220_.06.0734c01: 無生故學是學一切智智不。爲耳鼻舌身意
T0220_.06.0734c02: 處無生故學是學一切智智不。若菩薩摩訶
T0220_.06.0734c03: 薩爲眼處無滅故學是學一切智智不。爲耳
T0220_.06.0734c04: 鼻舌身意處無滅故學是學一切智智不。若
T0220_.06.0734c05: 菩薩摩訶薩爲眼處本來寂靜故學是學一切
T0220_.06.0734c06: 智智不。爲耳鼻舌身意處本來寂靜故學是
T0220_.06.0734c07: 學一切智智不。若菩薩摩訶薩爲眼處自性
T0220_.06.0734c08: 涅槃故學是學一切智智不。爲耳鼻舌身意
T0220_.06.0734c09: 處自性涅槃故學是學一切智智不
T0220_.06.0734c10: 世尊。若菩薩摩訶薩爲色處盡故學是學一
T0220_.06.0734c11: 切智智不。爲聲香味觸法處盡故學是學一
T0220_.06.0734c12: 切智智不。若菩薩摩訶薩爲色處離故學是
T0220_.06.0734c13: 學一切智智不。爲聲香味觸法處離故學是
T0220_.06.0734c14: 學一切智智不。若菩薩摩訶薩爲色處滅故
T0220_.06.0734c15: 學是學一切智智不。爲聲香味觸法處滅故
T0220_.06.0734c16: 學是學一切智智不。若菩薩摩訶薩爲色處
T0220_.06.0734c17: 無生故學是學一切智智不。爲聲香味觸法
T0220_.06.0734c18: 處無生故學是學一切智智不。若菩薩摩訶
T0220_.06.0734c19: 薩爲色處無滅故學是學一切智智不。爲聲
T0220_.06.0734c20: 香味觸法處無滅故學是學一切智智不。若
T0220_.06.0734c21: 菩薩摩訶薩爲色處本來寂靜故學是學一切
T0220_.06.0734c22: 智智不。爲聲香味觸法處本來寂靜故學是
T0220_.06.0734c23: 學一切智智不。若菩薩摩訶薩爲色處自性
T0220_.06.0734c24: 涅槃故學是學一切智智不。爲聲香味觸法
T0220_.06.0734c25: 處自性涅槃故學是學一切智智不
T0220_.06.0734c26: 世尊。若菩薩摩訶薩爲眼界盡故學是學一
T0220_.06.0734c27: 切智智不。爲耳鼻舌身意界盡故學是學一
T0220_.06.0734c28: 切智智不。若菩薩摩訶薩爲眼界離故學是
T0220_.06.0734c29: 學一切智智不。爲耳鼻舌身意界離故學是
T0220_.06.0735a01: 學一切智智不。若菩薩摩訶薩爲眼界滅故
T0220_.06.0735a02: 學是學一切智智不。爲耳鼻舌身意界滅故
T0220_.06.0735a03: 學是學一切智智不。若菩薩摩訶薩爲眼界
T0220_.06.0735a04: 無生故學是學一切智智不。爲耳鼻舌身意
T0220_.06.0735a05: 界無生故學是學一切智智不。若菩薩摩訶
T0220_.06.0735a06: 薩爲眼界無滅故學是學一切智智不。爲耳
T0220_.06.0735a07: 鼻舌身意界無滅故學是學一切智智不。若
T0220_.06.0735a08: 菩薩摩訶薩爲眼界本來寂靜故學是學一切
T0220_.06.0735a09: 智智不。爲耳鼻舌身意界本來寂靜故學是
T0220_.06.0735a10: 學一切智智不。若菩薩摩訶薩爲眼界自性
T0220_.06.0735a11: 涅槃故學是學一切智智不。爲耳鼻舌身意
T0220_.06.0735a12: 界自性涅槃故學是學一切智智不
T0220_.06.0735a13: 世尊。若菩薩摩訶薩爲色界盡故學是學一
T0220_.06.0735a14: 切智智不。爲聲香味觸法界盡故學是學一
T0220_.06.0735a15: 切智智不。若菩薩摩訶薩爲色界離故學是
T0220_.06.0735a16: 學一切智智不。爲聲香味觸法界離故學是
T0220_.06.0735a17: 學一切智智不。若菩薩摩訶薩爲色界滅故
T0220_.06.0735a18: 學是學一切智智不。爲聲香味觸法界滅故
T0220_.06.0735a19: 學是學一切智智不。若菩薩摩訶薩爲色界
T0220_.06.0735a20: 無生故學是學一切智智不。爲聲香味觸法
T0220_.06.0735a21: 界無生故學是學一切智智不。若菩薩摩訶
T0220_.06.0735a22: 薩爲色界無滅故學是學一切智智不。爲聲
T0220_.06.0735a23: 香味觸法界無滅故學是學一切智智不。若
T0220_.06.0735a24: 菩薩摩訶薩爲色界本來寂靜故學是學一切
T0220_.06.0735a25: 智智不。爲聲香味觸法界本來寂靜故學是
T0220_.06.0735a26: 學一切智智不。若菩薩摩訶薩爲色界自性
T0220_.06.0735a27: 涅槃故學是學一切智智不。爲聲香味觸法
T0220_.06.0735a28: 界自性涅槃故學是學一切智智不
T0220_.06.0735a29: 世尊。若菩薩摩訶薩爲眼識界盡故學是學
T0220_.06.0735b01: 一切智智不。爲耳鼻舌身意識界盡故學是
T0220_.06.0735b02: 學一切智智不。若菩薩摩訶薩爲眼識界離
T0220_.06.0735b03: 故學是學一切智智不。爲耳鼻舌身意識界
T0220_.06.0735b04: 離故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0735b05: 眼識界滅故學是學一切智智不。爲耳鼻舌
T0220_.06.0735b06: 身意識界滅故學是學一切智智不。若菩薩
T0220_.06.0735b07: 摩訶薩爲眼識界無生故學是學一切智智
T0220_.06.0735b08: 不。爲耳鼻舌身意識界無生故學是學一切
T0220_.06.0735b09: 智智不。若菩薩摩訶薩爲眼識界無滅故學
T0220_.06.0735b10: 是學一切智智不。爲耳鼻舌身意識界無滅
T0220_.06.0735b11: 故學是學一切智智不。若菩薩摩訶薩爲眼
T0220_.06.0735b12: 識界本來寂靜故學是學一切智智不。爲耳
T0220_.06.0735b13: 鼻舌身意識界本來寂靜故學是學一切智智
T0220_.06.0735b14: 不。若菩薩摩訶薩爲眼識界自性涅槃故學
T0220_.06.0735b15: 是學一切智智不。爲耳鼻舌身意識界自性
T0220_.06.0735b16: 涅槃故學是學一切智智不
T0220_.06.0735b17: 世尊。若菩薩摩訶薩爲眼觸盡故學是學一
T0220_.06.0735b18: 切智智不。爲耳鼻舌身意觸盡故學是學一
T0220_.06.0735b19: 切智智不。若菩薩摩訶薩爲眼觸離故學是
T0220_.06.0735b20: 學一切智智不。爲耳鼻舌身意觸離故學是
T0220_.06.0735b21: 學一切智智不。若菩薩摩訶薩爲眼觸滅故
T0220_.06.0735b22: 學是學一切智智不。爲耳鼻舌身意觸滅故
T0220_.06.0735b23: 學是學一切智智不。若菩薩摩訶薩爲眼觸
T0220_.06.0735b24: 無生故學是學一切智智不。爲耳鼻舌身意
T0220_.06.0735b25: 觸無生故學是學一切智智不。若菩薩摩訶
T0220_.06.0735b26: 薩爲眼觸無滅故學是學一切智智不。爲耳
T0220_.06.0735b27: 鼻舌身意觸無滅故學是學一切智智不。若
T0220_.06.0735b28: 菩薩摩訶薩爲眼觸本來寂靜故學是學一切
T0220_.06.0735b29: 智智不。爲耳鼻舌身意觸本來寂靜故學是
T0220_.06.0735c01: 學一切智智不。若菩薩摩訶薩爲眼觸自性
T0220_.06.0735c02: 涅槃故學是學一切智智不。爲耳鼻舌身意
T0220_.06.0735c03: 觸自性涅槃故學是學一切智智不
T0220_.06.0735c04: 世尊。若菩薩摩訶薩爲眼觸爲縁所生諸受
T0220_.06.0735c05: 盡故學是學一切智智不。爲耳鼻舌身意觸
T0220_.06.0735c06: 爲縁所生諸受盡故學是學一切智智不。若
T0220_.06.0735c07: 菩薩摩訶薩爲眼觸爲縁所生諸受離故學是
T0220_.06.0735c08: 學一切智智不。爲耳鼻舌身意觸爲縁所生
T0220_.06.0735c09: 諸受離故學是學一切智智不。若菩薩摩訶
T0220_.06.0735c10: 薩爲眼觸爲縁所生諸受滅故學是學一切智
T0220_.06.0735c11: 智不。爲耳鼻舌身意觸爲縁所生諸受滅故
T0220_.06.0735c12: 學是學一切智智不。若菩薩摩訶薩爲眼觸
T0220_.06.0735c13: 爲縁所生諸受無生故學是學一切智智不。
T0220_.06.0735c14: 爲耳鼻舌身意觸爲縁所生諸受無生故學是
T0220_.06.0735c15: 學一切智智不。若菩薩摩訶薩爲眼觸爲縁所
T0220_.06.0735c16: 生諸受無滅故學是學一切智智不。爲耳鼻
T0220_.06.0735c17: 舌身意觸爲縁所生諸受無滅故學是學一切
T0220_.06.0735c18: 智智不。若菩薩摩訶薩爲眼觸爲縁所生諸
T0220_.06.0735c19: 受本來寂靜故學是學一切智智不。爲耳鼻
T0220_.06.0735c20: 舌身意觸爲縁所生諸受本來寂靜故學是學
T0220_.06.0735c21: 一切智智不。若菩薩摩訶薩爲眼觸爲縁所
T0220_.06.0735c22: 生諸受自性涅槃故學是學一切智智不。爲
T0220_.06.0735c23: 耳鼻舌身意觸爲縁所生諸受自性涅槃故學
T0220_.06.0735c24: 是學一切智智不。世尊。若菩薩摩訶薩爲地
T0220_.06.0735c25: 界盡故學是學一切智智不。爲水火風空識
T0220_.06.0735c26: 界盡故學是學一切智智不。若菩薩摩訶薩
T0220_.06.0735c27: 爲地界離故學是學一切智智不。爲水火風
T0220_.06.0735c28: 空識界離故學是學一切智智不。若菩薩摩
T0220_.06.0735c29: 訶薩爲地界滅故學是學一切智智不。爲水
T0220_.06.0736a01: 火風空識界滅故學是學一切智智不。若菩
T0220_.06.0736a02: 薩摩訶薩爲地界無生故學是學一切智智
T0220_.06.0736a03: 不。爲水火風空識界無生故學是學一切智
T0220_.06.0736a04: 智不。若菩薩摩訶薩爲地界無滅故學是學
T0220_.06.0736a05: 一切智智不。爲水火風空識界無滅故學是
T0220_.06.0736a06: 學一切智智不。若菩薩摩訶薩爲地界本來
T0220_.06.0736a07: 寂靜故學是學一切智智不。爲水火風空識
T0220_.06.0736a08: 界本來寂靜故學是學一切智智不。若菩薩
T0220_.06.0736a09: 摩訶薩爲地界自性涅槃故學是學一切智智
T0220_.06.0736a10: 不。爲水火風空識界自性涅槃故學是學一
T0220_.06.0736a11: 切智智不
T0220_.06.0736a12: 世尊。若菩薩摩訶薩爲無明盡故學是學一
T0220_.06.0736a13: 切智智不。爲行識名色六處觸受愛取有
T0220_.06.0736a14: 生老死盡故學是學一切智智不。若菩薩摩
T0220_.06.0736a15: 訶薩爲無明離故學是學一切智智不。爲行
T0220_.06.0736a16: 識名色六處觸受愛取有生老死離故學是學
T0220_.06.0736a17: 一切智智不。若菩薩摩訶薩爲無明滅故學
T0220_.06.0736a18: 是學一切智智不。爲行識名色六處觸受愛
T0220_.06.0736a19: 取有生老死滅故學是學一切智智不。若菩
T0220_.06.0736a20: 薩摩訶薩爲無明無生故學是學一切智智
T0220_.06.0736a21: 不。爲行識名色六處觸受愛取有生老死無
T0220_.06.0736a22: 生故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0736a23: 無明無滅故學是學一切智智不。爲行識名
T0220_.06.0736a24: 色六處觸受愛取有生老死無滅故學是學一
T0220_.06.0736a25: 切智智不。若菩薩摩訶薩爲無明本來寂靜
T0220_.06.0736a26: 故學是學一切智智不。爲行識名色六處觸
T0220_.06.0736a27: 受愛取有生老死本來寂靜故學是學一切智
T0220_.06.0736a28: 智不。若菩薩摩訶薩爲無明自性涅槃故學
T0220_.06.0736a29: 是學一切智智不。爲行識名色六處觸受愛
T0220_.06.0736b01: 取有生老死自性涅槃故學是學一切智智
T0220_.06.0736b02:
T0220_.06.0736b03: 世尊。若菩薩摩訶薩爲布施波羅蜜多盡故
T0220_.06.0736b04: 學是學一切智智不。爲淨戒安忍精進靜慮
T0220_.06.0736b05: 般若波羅蜜多盡故學是學一切智智不。若
T0220_.06.0736b06: 菩薩摩訶薩爲布施波羅蜜多離故學是學一
T0220_.06.0736b07: 切智智不。爲淨戒安忍精進靜慮般若波羅
T0220_.06.0736b08: 蜜多離故學是學一切智智不。若菩薩摩訶
T0220_.06.0736b09: 薩爲布施波羅蜜多滅故學是學一切智智
T0220_.06.0736b10: 不。爲淨戒安忍精進靜慮般若波羅蜜多滅
T0220_.06.0736b11: 故學是學一切智智不。若菩薩摩訶薩爲布
T0220_.06.0736b12: 施波羅蜜多無生故學是學一切智智不。爲
T0220_.06.0736b13: 淨戒安忍精進靜慮般若波羅蜜多無生故學
T0220_.06.0736b14: 是學一切智智不。若菩薩摩訶薩爲布施波
T0220_.06.0736b15: 羅蜜多無滅故學是學一切智智不。爲淨戒
T0220_.06.0736b16: 安忍精進靜慮般若波羅蜜多無滅故學是學
T0220_.06.0736b17: 一切智智不。若菩薩摩訶薩爲布施波羅蜜
T0220_.06.0736b18: 多本來寂靜故學是學一切智智不。爲淨戒
T0220_.06.0736b19: 安忍精進靜慮般若波羅蜜多本來寂靜故學
T0220_.06.0736b20: 是學一切智智不。若菩薩摩訶薩爲布施波
T0220_.06.0736b21: 羅蜜多自性涅槃故學是學一切智智不。爲
T0220_.06.0736b22: 淨戒安忍精進靜慮般若波羅蜜多自性涅槃
T0220_.06.0736b23: 故學是學一切智智不
T0220_.06.0736b24: 世尊。若菩薩摩訶薩爲内空盡故學是學一
T0220_.06.0736b25: 切智智不。爲外空内外空空空大空勝義空
T0220_.06.0736b26: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0736b27: 本性空自相空共相空一切法空不可得空無
T0220_.06.0736b28: 性空自性空無性自性空盡故學是學一切智
T0220_.06.0736b29: 智不。若菩薩摩訶薩爲内空離故學是學一
T0220_.06.0736c01: 切智智不。爲外空乃至無性自性空離故學
T0220_.06.0736c02: 是學一切智智不。若菩薩摩訶薩爲内空滅
T0220_.06.0736c03: 故學是學一切智智不。爲外空乃至無性自
T0220_.06.0736c04: 性空滅故學是學一切智智不。若菩薩摩訶
T0220_.06.0736c05: 薩爲内空無生故學是學一切智智不。爲外
T0220_.06.0736c06: 空乃至無性自性空無生故學是學一切智智
T0220_.06.0736c07: 不。若菩薩摩訶薩爲内空無滅故學是學一
T0220_.06.0736c08: 切智智不。爲外空乃至無性自性空無滅故
T0220_.06.0736c09: 學是學一切智智不。若菩薩摩訶薩爲内空
T0220_.06.0736c10: 本來寂靜故學是學一切智智不。爲外空乃
T0220_.06.0736c11: 至無性自性空本來寂靜故學是學一切智智
T0220_.06.0736c12: 不。若菩薩摩訶薩爲内空自性涅槃故學是
T0220_.06.0736c13: 學一切智智不。爲外空乃至無性自性空自
T0220_.06.0736c14: 性涅槃故學是學一切智智不
T0220_.06.0736c15: 世尊。若菩薩摩訶薩爲眞如盡故學是學一
T0220_.06.0736c16: 切智智不。爲法界法性不虚妄性不變異性
T0220_.06.0736c17: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0736c18: 界盡故學是學一切智智不。若菩薩摩訶薩
T0220_.06.0736c19: 爲眞如離故學是學一切智智不。爲法界乃
T0220_.06.0736c20: 至不思議界離故學是學一切智智不。若菩
T0220_.06.0736c21: 薩摩訶薩爲眞如滅故學是學一切智智不。
T0220_.06.0736c22: 爲法界乃至不思議界滅故學是學一切智智
T0220_.06.0736c23: 不。若菩薩摩訶薩爲眞如無生故學是學一
T0220_.06.0736c24: 切智智不。爲法界乃至不思議界無生故學
T0220_.06.0736c25: 是學一切智智不。若菩薩摩訶薩爲眞如無
T0220_.06.0736c26: 滅故學是學一切智智不。爲法界乃至不思
T0220_.06.0736c27: 議界無滅故學是學一切智智不。若菩薩摩
T0220_.06.0736c28: 訶薩爲眞如本來寂靜故學是學一切智智
T0220_.06.0736c29: 不。爲法界乃至不思議界本來寂靜故學是
T0220_.06.0737a01: 學一切智智不。若菩薩摩訶薩爲眞如自性
T0220_.06.0737a02: 涅槃故學是學一切智智不。爲法界乃至不
T0220_.06.0737a03: 思議界自性涅槃故學是學一切智智不
T0220_.06.0737a04: 世尊。若菩薩摩訶薩爲苦聖諦盡故學是學
T0220_.06.0737a05: 一切智智不。爲集滅道聖諦盡故學是學一
T0220_.06.0737a06: 切智智不。若菩薩摩訶薩爲苦聖諦離故學
T0220_.06.0737a07: 是學一切智智不。爲集滅道聖諦離故學是
T0220_.06.0737a08: 學一切智智不。若菩薩摩訶薩爲苦聖諦滅
T0220_.06.0737a09: 故學是學一切智智不。爲集滅道聖諦滅故
T0220_.06.0737a10: 學是學一切智智不。若菩薩摩訶薩爲苦
T0220_.06.0737a11: 聖諦無生故學是學一切智智不。爲集滅道
T0220_.06.0737a12: 聖諦無生故學是學一切智智不。若菩薩摩
T0220_.06.0737a13: 訶薩爲苦聖諦無滅故學是學一切智智不。
T0220_.06.0737a14: 爲集滅道聖諦無滅故學是學一切智智不。
T0220_.06.0737a15: 若菩薩摩訶薩爲苦聖諦本來寂靜故學是學
T0220_.06.0737a16: 一切智智不。爲集滅道聖諦本來寂靜故學
T0220_.06.0737a17: 是學一切智智不。若菩薩摩訶薩爲苦聖諦
T0220_.06.0737a18: 自性涅槃故學是學一切智智不。爲集滅道
T0220_.06.0737a19: 聖諦自性涅槃故學是學一切智智不
T0220_.06.0737a20: 世尊。若菩薩摩訶薩爲四靜慮盡故學是學
T0220_.06.0737a21: 一切智智不。爲四無量四無色定盡故學是
T0220_.06.0737a22: 學一切智智不。若菩薩摩訶薩爲四靜慮離
T0220_.06.0737a23: 故學是學一切智智不。爲四無量四無色定
T0220_.06.0737a24: 離故學是學一切智智不。若菩薩摩訶薩爲
T0220_.06.0737a25: 四靜慮滅故學是學一切智智不。爲四無量
T0220_.06.0737a26: 四無色定滅故學是學一切智智不。若菩薩
T0220_.06.0737a27: 摩訶薩爲四靜慮無生故學是學一切智智
T0220_.06.0737a28: 不。爲四無量四無色定無生故學是學一切
T0220_.06.0737a29: 智智不。若菩薩摩訶薩爲四靜慮無滅故學
T0220_.06.0737b01: 是學一切智智不。爲四無量四無色定無滅
T0220_.06.0737b02: 故學是學一切智智不。若菩薩摩訶薩爲四
T0220_.06.0737b03: 靜慮本來寂靜故學是學一切智智不。爲四
T0220_.06.0737b04: 無量四無色定本來寂靜故學是學一切智智
T0220_.06.0737b05: 不。若菩薩摩訶薩爲四靜慮自性涅槃故學
T0220_.06.0737b06: 是學一切智智不。爲四無量四無色定自性
T0220_.06.0737b07: 涅槃故學是學一切智智不
T0220_.06.0737b08: 世尊。若菩薩摩訶薩爲八解脱盡故學是學
T0220_.06.0737b09: 一切智智不。爲八勝處九次第定十遍處盡
T0220_.06.0737b10: 故學是學一切智智不。若菩薩摩訶薩爲八
T0220_.06.0737b11: 解脱離故學是學一切智智不。爲八勝處九
T0220_.06.0737b12: 次第定十遍處離故學是學一切智智不。若
T0220_.06.0737b13: 菩薩摩訶薩爲八解脱滅故學是學一切智智
T0220_.06.0737b14: 不。爲八勝處九次第定十遍處滅故學是學
T0220_.06.0737b15: 一切智智不。若菩薩摩訶薩爲八解脱無生
T0220_.06.0737b16: 故學是學一切智智不。爲八勝處九次第定
T0220_.06.0737b17: 十遍處無生故學是學一切智智不。若菩薩
T0220_.06.0737b18: 摩訶薩爲八解脱無滅故學是學一切智智
T0220_.06.0737b19: 不。爲八勝處九次第定十遍處無滅故學是
T0220_.06.0737b20: 學一切智智不。若菩薩摩訶薩爲八解脱本
T0220_.06.0737b21: 來寂靜故學是學一切智智不。爲八勝處九
T0220_.06.0737b22: 次第定十遍處本來寂靜故學是學一切智智
T0220_.06.0737b23: 不。若菩薩摩訶薩爲八解脱自性涅槃故學
T0220_.06.0737b24: 是學一切智智不。爲八勝處九次第定十遍
T0220_.06.0737b25: 處自性涅槃故學是學一切智智不
T0220_.06.0737b26: 大般若波羅蜜多經卷第三百三十八
T0220_.06.0737b27:
T0220_.06.0737b28:
T0220_.06.0737b29:
T0220_.06.0737c01:
T0220_.06.0737c02:
T0220_.06.0737c03: 大般若波羅蜜多經卷第三百三
T0220_.06.0737c04: 十九
T0220_.06.0737c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0737c06:   初分巧便學品第五十五之三
T0220_.06.0737c07: 世尊。若菩薩摩訶薩爲四念住盡故學是學
T0220_.06.0737c08: 一切智智不。爲四正斷四神足五根五力七
T0220_.06.0737c09: 等覺支八聖道支盡故學是學一切智智不。
T0220_.06.0737c10: 若菩薩摩訶薩爲四念住離故學是學一切智
T0220_.06.0737c11: 智不。爲四正斷乃至八聖道支離故學是學
T0220_.06.0737c12: 一切智智不。若菩薩摩訶薩爲四念住滅故
T0220_.06.0737c13: 學是學一切智智不。爲四正斷乃至八聖道
T0220_.06.0737c14: 支滅故學是學一切智智不。若菩薩摩訶薩
T0220_.06.0737c15: 爲四念住無生故學是學一切智智不。爲四
T0220_.06.0737c16: 正斷乃至八聖道支無生故學是學一切智智
T0220_.06.0737c17: 不。若菩薩摩訶薩爲四念住無滅故學是學
T0220_.06.0737c18: 一切智智不。爲四正斷乃至八聖道支無滅
T0220_.06.0737c19: 故學是學一切智智不。若菩薩摩訶薩爲四
T0220_.06.0737c20: 念住本來寂靜故學是學一切智智不。爲四
T0220_.06.0737c21: 正斷乃至八聖道支本來寂靜故學是學一切
T0220_.06.0737c22: 智智不。若菩薩摩訶薩爲四念住自性涅槃
T0220_.06.0737c23: 故學是學一切智智不。爲四正斷乃至八聖
T0220_.06.0737c24: 道支自性涅槃故學是學一切智智不
T0220_.06.0737c25: 世尊。若菩薩摩訶薩爲空解脱門盡故學是
T0220_.06.0737c26: 學一切智智不。爲無相無願解脱門盡故學
T0220_.06.0737c27: 是學一切智智不。若菩薩摩訶薩爲空解脱
T0220_.06.0737c28: 門離故學是學一切智智不。爲無相無願解
T0220_.06.0737c29: 脱門離故學是學一切智智不。若菩薩摩訶
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