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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0694a01: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694a02: 多。見諸有情有下中上家族差別。善現。是
T0220_.06.0694a03: 菩薩摩訶薩見此事已作是思惟。我當云何
T0220_.06.0694a04: 方便拔濟諸有情類。令無如是下中上品家
T0220_.06.0694a05: 族差別。既思惟已作是願言。我當精勤不顧
T0220_.06.0694a06: 身命修行六種波羅蜜多。成熟有情嚴淨佛
T0220_.06.0694a07: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.06.0694a08: 得無如是下中上品家族差別。一切有情皆
T0220_.06.0694a09: 同上品。善現。是菩薩摩訶薩由此六種波羅
T0220_.06.0694a10: 蜜多速得圓滿隣近無上正等菩提
T0220_.06.0694a11: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694a12: 多。見諸有情端正醜陋形色差別。善現。是菩
T0220_.06.0694a13: 薩摩訶薩見此事已作是思惟。我當云何方
T0220_.06.0694a14: 便拔濟諸有情類。令無如是形色差別。既思
T0220_.06.0694a15: 惟已作是願言。我當精勤不顧身命修行六
T0220_.06.0694a16: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694a17: 疾證無上正等菩提。我佛土中得無如是形
T0220_.06.0694a18: 色差別諸有情類。一切有情皆眞金色。端嚴
T0220_.06.0694a19: 殊妙衆所樂見。成就第一圓滿淨色。善現。是
T0220_.06.0694a20: 菩薩摩訶薩由此六種波羅蜜多速得圓滿鄰
T0220_.06.0694a21: 近無上正等菩提
T0220_.06.0694a22: 大般若波羅蜜多經卷第三百三十
T0220_.06.0694a23:
T0220_.06.0694a24:
T0220_.06.0694a25:
T0220_.06.0694a26:
T0220_.06.0694a27:
T0220_.06.0694a28:
T0220_.06.0694a29:
T0220_.06.0694b01:
T0220_.06.0694b02:
T0220_.06.0694b03: 大般若波羅蜜多經卷第三百三
T0220_.06.0694b04: 十一
T0220_.06.0694b05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0694b06:   初分願行品第五十一之二
T0220_.06.0694b07: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694b08: 多。見諸有情繋屬主宰諸有所作不得自在。
T0220_.06.0694b09: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0694b10: 當云何方便拔濟諸有情類令得自在。既思
T0220_.06.0694b11: 惟已作是願言。我當精勤不顧身命修行六
T0220_.06.0694b12: 種波羅蜜多。成熟有情嚴淨佛土。令速圓滿
T0220_.06.0694b13: 疾證無上正等菩提。我佛土中諸有情類。得
T0220_.06.0694b14: 無主宰諸有所作皆得自在。乃至不見主宰
T0220_.06.0694b15: 形像。亦復不聞主宰名字。唯有如來應正等
T0220_.06.0694b16: 覺。以法統攝名爲法王。善現。是菩薩摩訶薩
T0220_.06.0694b17: 由此六種波羅蜜多速得圓滿隣近無上正等
T0220_.06.0694b18: 菩提
T0220_.06.0694b19: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694b20: 多。見諸有情諸趣差別。善現。是菩薩摩訶
T0220_.06.0694b21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694b22: 諸有情類。令無善惡諸趣差別。既思惟已作
T0220_.06.0694b23: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0694b24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694b25: 上正等菩提。我佛土中得無善惡諸趣差別。
T0220_.06.0694b26: 乃至無有地獄傍生鬼界阿索洛人天名字。
T0220_.06.0694b27: 一切有情皆同一類等修一業。謂皆和合修
T0220_.06.0694b28: 行布施波羅蜜多。修行淨戒安忍精進靜慮
T0220_.06.0694b29: 般若波羅蜜多。安住内空。安住外空内外空
T0220_.06.0694c01: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0694c02: 空散空無變異空本性空自相空共相空一切
T0220_.06.0694c03: 法空不可得空無性空自性空無性自性空。
T0220_.06.0694c04: 安住眞如。安住法界法性不虚妄性不變異
T0220_.06.0694c05: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0694c06: 議界。修行四念住。修行四正斷四神足五根
T0220_.06.0694c07: 五力七等覺支八聖道支。安住苦聖諦。安住
T0220_.06.0694c08: 集滅道聖諦。修行四靜慮。修行四無量四無
T0220_.06.0694c09: 色定。修行八解脱。修行八勝處九次第定十
T0220_.06.0694c10: 遍處。修行空解脱門。修行無相無願解脱門。
T0220_.06.0694c11: 修行五眼。修行六神通。修行三摩地門。修行
T0220_.06.0694c12: 陀羅尼門。修行佛十力。修行四無所畏四無
T0220_.06.0694c13: 礙解大慈大悲大喜大捨十八佛不共法。修行
T0220_.06.0694c14: 無忘失法。修行恒住捨性。修行一切智。修行
T0220_.06.0694c15: 道相智一切相智。修行菩薩摩訶薩行。修行
T0220_.06.0694c16: 無上正等菩提。善現。是菩薩摩訶薩由此六
T0220_.06.0694c17: 種波羅蜜多速得圓滿隣近無上正等菩提」
T0220_.06.0694c18: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0694c19: 多。見諸有情四生差別。一者卵生。二者胎
T0220_.06.0694c20: 生。三者濕生。四者化生。善現。是菩薩摩訶
T0220_.06.0694c21: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0694c22: 諸有情類。令無如是四生差別。既思惟已作
T0220_.06.0694c23: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0694c24: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0694c25: 上正等菩提。我佛土中諸有情類。得無如是
T0220_.06.0694c26: 四生差別。諸有情類皆同化生。善現。是菩薩
T0220_.06.0694c27: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0694c28: 上正等菩提
T0220_.06.0694c29: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a01: 多。見諸有情無五神通於所作事不得自在。
T0220_.06.0695a02: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0695a03: 當云何方便拔濟諸有情類。皆令獲得五神
T0220_.06.0695a04: 通慧。既思惟已作是願言。我當精勤不顧身
T0220_.06.0695a05: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0695a06: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0695a07: 有情類。五神通慧皆得自在。善現。是菩薩
T0220_.06.0695a08: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0695a09: 上正等菩提
T0220_.06.0695a10: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a11: 多。見諸有情受用段食。身有種種大小便利。
T0220_.06.0695a12: 膿血臭穢深可厭捨。善現。是菩薩摩訶薩見
T0220_.06.0695a13: 此事已作是思惟。我當云何拔濟如是受用
T0220_.06.0695a14: 段食諸有情類。令其身中無諸便穢。既思惟
T0220_.06.0695a15: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0695a16: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0695a17: 證無上正等菩提。我佛土中諸有情類。皆同
T0220_.06.0695a18: 受用妙法喜食。其身香潔無諸便穢。善現。是
T0220_.06.0695a19: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695a20: 近無上正等菩提
T0220_.06.0695a21: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695a22: 多。見諸有情身無光明諸有所作須求外照。
T0220_.06.0695a23: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0695a24: 當云何方便拔濟諸有情類。令離如是無光
T0220_.06.0695a25: 明身。既思惟已作是願言。我當精勤不顧身
T0220_.06.0695a26: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0695a27: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0695a28: 有情類身具光明不假外照。善現。是菩薩摩
T0220_.06.0695a29: 訶薩由此六種波羅蜜多速得圓滿隣近無上
T0220_.06.0695b01: 正等菩提
T0220_.06.0695b02: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b03: 多。見諸有情所居之土。有晝有夜有月半月。
T0220_.06.0695b04: 時節歳數轉變非恒。善現。是菩薩摩訶薩見
T0220_.06.0695b05: 此事已作是思惟。我當云何方便拔濟諸有
T0220_.06.0695b06: 情類。令所居土無晝夜等諸變易事。既思惟
T0220_.06.0695b07: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0695b08: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0695b09: 證無上正等菩提。我佛土中得無晝夜及月
T0220_.06.0695b10: 半月時節歳數。乃至無有晝夜等名。善現。是
T0220_.06.0695b11: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695b12: 近無上正等菩提
T0220_.06.0695b13: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b14: 多。見諸有情壽量短促。善現。是菩薩摩訶
T0220_.06.0695b15: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0695b16: 諸有情類。令離如是壽量短促。既思惟已作
T0220_.06.0695b17: 是願言。我當精勤不顧身命修行六種波羅
T0220_.06.0695b18: 蜜多。成熟有情嚴淨佛土。令速圓滿疾證無
T0220_.06.0695b19: 上正等菩提。我佛土中諸有情類壽量長遠
T0220_.06.0695b20: 劫數難知。善現。是菩薩摩訶薩由此六種波
T0220_.06.0695b21: 羅蜜多速得圓滿隣近無上正等菩提
T0220_.06.0695b22: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695b23: 多。見諸有情無衆相好。善現。是菩薩摩訶
T0220_.06.0695b24: 薩見此事已作是思惟。我當云何方便拔濟
T0220_.06.0695b25: 諸有情類令得相好。既思惟已作是願言。我
T0220_.06.0695b26: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0695b27: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0695b28: 提。我佛土中諸有情類具三十二大士夫相
T0220_.06.0695b29: 八十隨好圓滿莊嚴。有情見之生淨妙喜。善
T0220_.06.0695c01: 現。是菩薩摩訶薩由此六種波羅蜜多速得
T0220_.06.0695c02: 圓滿隣近無上正等菩提
T0220_.06.0695c03: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c04: 多。見有情類離諸善根。善現。是菩薩摩訶
T0220_.06.0695c05: 薩見此事已作是思惟。我當云何拔濟如是
T0220_.06.0695c06: 諸有情類令具善根。既思惟已作是願言。我
T0220_.06.0695c07: 當精勤不顧身命修行六種波羅蜜多。成熟
T0220_.06.0695c08: 有情嚴淨佛土。令速圓滿疾證無上正等菩
T0220_.06.0695c09: 提。我佛土中諸有情類。一切成就勝妙善根。
T0220_.06.0695c10: 由此善根能辦種種上妙供具供養諸佛。乘
T0220_.06.0695c11: 斯福力隨所生處復能供養諸佛世尊。善現。
T0220_.06.0695c12: 是菩薩摩訶薩由此六種波羅蜜多速得圓滿
T0220_.06.0695c13: 隣近無上正等菩提
T0220_.06.0695c14: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c15: 多。見諸有情具身心病。身病有四。一者風
T0220_.06.0695c16: 病。二者熱病。三者痰病。四者風等種種雜
T0220_.06.0695c17: 病。心病亦四。一者貪病。二者瞋病。三者癡
T0220_.06.0695c18: 病。四者慢等諸煩惱病。善現。是菩薩摩訶薩
T0220_.06.0695c19: 見此事已作是思惟。我當云何拔濟如是身
T0220_.06.0695c20: 心病苦諸有情類。既思惟已作是願言。我當
T0220_.06.0695c21: 精勤不顧身命修行六種波羅蜜多。成熟有
T0220_.06.0695c22: 情嚴淨佛土。令速圓滿疾證無上正等菩提。
T0220_.06.0695c23: 我佛土中諸有情類。身心清淨無諸病苦。乃
T0220_.06.0695c24: 至不聞風病熱病痰病風等雜病之名。亦復
T0220_.06.0695c25: 不聞貪病瞋病癡病慢等煩惱病名。善現。是
T0220_.06.0695c26: 菩薩摩訶薩由此六種波羅蜜多速得圓滿隣
T0220_.06.0695c27: 近無上正等菩提
T0220_.06.0695c28: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0695c29: 多。見諸有情種種意樂。或有樂趣聲聞乘者。
T0220_.06.0696a01: 或有樂趣獨覺乘者。或有樂趣無上乘者。善
T0220_.06.0696a02: 現。是菩薩摩訶薩見此事已作是思惟。我當
T0220_.06.0696a03: 云何方便拔濟諸有情類。令其棄捨樂趣聲
T0220_.06.0696a04: 聞獨覺乘意。唯令樂趣無上大乘。既思惟已
T0220_.06.0696a05: 作是願言。我當精勤不顧身命修行六種波
T0220_.06.0696a06: 羅蜜多。成熟有情嚴淨佛土。令速圓滿疾證
T0220_.06.0696a07: 無上正等菩提。我佛土中諸有情類。唯求無
T0220_.06.0696a08: 上正等菩提。不樂聲聞獨覺乘果。乃至無有
T0220_.06.0696a09: 二乘之名。唯聞大乘種種功徳。善現。是菩薩
T0220_.06.0696a10: 摩訶薩由此六種波羅蜜多速得圓滿隣近無
T0220_.06.0696a11: 上正等菩提。復次善現。有菩薩摩訶薩具修
T0220_.06.0696a12: 六種波羅蜜多。見諸有情起増上慢。未能眞
T0220_.06.0696a13: 實離斷生命謂我眞實離斷生命。未能眞實
T0220_.06.0696a14: 離不與取離欲邪行謂我眞實離不與取離欲
T0220_.06.0696a15: 邪行。未能眞實離虚誑語謂我眞實離虚誑
T0220_.06.0696a16: 語。未能眞實離麁惡語離離間語離雜穢語
T0220_.06.0696a17: 謂我眞實離麁惡語離離間語離雜穢語。未
T0220_.06.0696a18: 能眞實離於貪欲謂我眞實離於貪欲。未能
T0220_.06.0696a19: 眞實離於瞋恚及離邪見謂我眞實離於瞋恚
T0220_.06.0696a20: 及離邪見。未得初靜慮謂得初靜慮。未得第
T0220_.06.0696a21: 二第三第四靜慮謂得第二第三第四靜慮。未
T0220_.06.0696a22: 得空無邊處定謂得空無邊處定。未得識無
T0220_.06.0696a23: 邊處無所有處非想非非想處定謂得識無邊
T0220_.06.0696a24: 處無所有處非想非非想處定。未得慈無量
T0220_.06.0696a25: 謂得慈無量。未得悲喜捨無量謂得悲喜捨
T0220_.06.0696a26: 無量。未得神境智證通謂得神境智證通。未
T0220_.06.0696a27: 得天眼天耳他心宿住隨念智證通謂得天眼
T0220_.06.0696a28: 天耳他心宿住隨念智證通。未得不淨觀謂
T0220_.06.0696a29: 得不淨觀。未得慈悲念息縁起界差別觀謂
T0220_.06.0696b01: 得慈悲念息縁起界差別觀。未得止觀地謂
T0220_.06.0696b02: 得止觀地。未得種性地第八地見地薄地離
T0220_.06.0696b03: 欲地已辦地謂得種性地第八地見地薄地離
T0220_.06.0696b04: 欲地已辦地。未得獨覺菩提謂得獨覺菩提。
T0220_.06.0696b05: 未得布施波羅蜜多謂得布施波羅蜜多。未
T0220_.06.0696b06: 得淨戒安忍精進靜慮般若波羅蜜多謂得淨
T0220_.06.0696b07: 戒安忍精進靜慮般若波羅蜜多。未證内空
T0220_.06.0696b08: 謂證内空。未證外空内外空空空大空勝義
T0220_.06.0696b09: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0696b10: 空本性空自相空共相空一切法空不可得空
T0220_.06.0696b11: 無性空自性空無性自性空。謂證外空乃至
T0220_.06.0696b12: 無性自性空。未證眞如謂證眞如。未證法界
T0220_.06.0696b13: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0696b14: 法住實際虚空界不思議界謂證法界乃至不
T0220_.06.0696b15: 思議界。未證苦聖諦謂證苦聖諦。未證集滅
T0220_.06.0696b16: 道聖諦謂證集滅道聖諦。未得四念住謂得
T0220_.06.0696b17: 四念住。未得四正斷四神足五根五力七等
T0220_.06.0696b18: 覺支八聖道支謂得四正斷乃至八聖道支。
T0220_.06.0696b19: 未得四靜慮謂得四靜慮。未得四無量四無
T0220_.06.0696b20: 色定謂得四無量四無色定。未得八解脱謂
T0220_.06.0696b21: 得八解脱。未得八勝處九次第定十遍處謂
T0220_.06.0696b22: 得八勝處九次第定十遍處。未得空解脱門
T0220_.06.0696b23: 謂得空解脱門。未得無相無願解脱門謂得
T0220_.06.0696b24: 無相無願解脱門。未得極喜地謂得極喜地。
T0220_.06.0696b25: 未得離垢地發光地焔慧地極難勝地現前
T0220_.06.0696b26: 地遠行地不動地善慧地法雲地謂得離垢地
T0220_.06.0696b27: 乃至法雲地。未得五眼謂得五眼。未得六神
T0220_.06.0696b28: 通謂得六神通。未得三摩地門謂得三摩地
T0220_.06.0696b29: 門。未得陀羅尼門謂得陀羅尼門。未得佛十
T0220_.06.0696c01: 力謂得佛十力。未得四無所畏四無礙解大
T0220_.06.0696c02: 慈大悲大喜大捨十八佛不共法謂得四無所
T0220_.06.0696c03: 畏乃至十八佛不共法。未得無忘失法謂得
T0220_.06.0696c04: 無忘失法。未得恒住捨性謂得恒住捨性。未
T0220_.06.0696c05: 得一切智謂得一切智。未得道相智一切相
T0220_.06.0696c06: 智謂得道相智一切相智。未嚴淨佛土謂嚴
T0220_.06.0696c07: 淨佛土。未成熟有情謂成熟有情。未解世
T0220_.06.0696c08: 間工巧伎藝謂解世間工巧*伎藝。未修菩
T0220_.06.0696c09: 薩摩訶薩行謂修菩薩摩訶薩行。未得無上
T0220_.06.0696c10: 正等菩提謂得無上正等菩提。善現。是菩薩
T0220_.06.0696c11: 摩訶薩見此事已作是思惟。我當云何拔濟
T0220_.06.0696c12: 如是諸有情類。令其遠離増上慢結。既思惟
T0220_.06.0696c13: 已作是願言。我當精勤不顧身命修行六種
T0220_.06.0696c14: 波羅蜜多。成熟有情嚴淨佛土。令速圓滿疾
T0220_.06.0696c15: 證無上正等菩提。我佛土中得無如是増上
T0220_.06.0696c16: 慢者。一切有情離増上慢。善現。是菩薩摩訶
T0220_.06.0696c17: 薩由此六種波羅蜜多速得圓滿隣近無上正
T0220_.06.0696c18: 等菩提
T0220_.06.0696c19: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0696c20: 多。見諸有情執著諸法。謂執著色。執著受想
T0220_.06.0696c21: 行識。執著眼處。執著耳鼻舌身意處。執著色
T0220_.06.0696c22: 處。執著聲香味觸法處。執著眼界。執著耳鼻
T0220_.06.0696c23: 舌身意界。執著色界。執著聲香味觸法界。執
T0220_.06.0696c24: 著眼識界。執著耳鼻舌身意識界。執著眼觸。
T0220_.06.0696c25: 執著耳鼻舌身意觸。執著眼觸爲縁所生諸
T0220_.06.0696c26: 受。執著耳鼻舌身意觸爲縁所生諸受。執著
T0220_.06.0696c27: 地界。執著水火風空識界。執著因縁性。執著
T0220_.06.0696c28: 等無間縁所縁縁増上縁性。執著無明。執著
T0220_.06.0696c29: 行識名色六處觸受愛取有生老死。執著我。
T0220_.06.0697a01: 執著有情命者生者養者士夫補特伽羅意生
T0220_.06.0697a02: 儒童作者受者知者見者。執著布施波羅蜜
T0220_.06.0697a03: 多。執著淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0697a04: 執著内空。執著外空内外空空空大空勝義
T0220_.06.0697a05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0697a06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0697a07: 無性空自性空無性自性空。執著眞如。執著
T0220_.06.0697a08: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0697a09: 法定法住實際虚空界不思議界。執著苦聖
T0220_.06.0697a10: 諦。執著集滅道聖諦。執著四念住。執著四正
T0220_.06.0697a11: 斷四神足五根五力七等覺支八聖道支。執
T0220_.06.0697a12: 著四靜慮。執著四無量四無色定。執著八解
T0220_.06.0697a13: 脱。執著八勝處九次第定十遍處。執著空解
T0220_.06.0697a14: 脱門。執著無相無願解脱門。執著極喜地。執
T0220_.06.0697a15: 著離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0697a16: 行地不動地善慧地法雲地。執著五眼。執著
T0220_.06.0697a17: 六神通。執著三摩地門。執著陀羅尼門。執著
T0220_.06.0697a18: 佛十力。執著四無所畏四無礙解大慈大悲
T0220_.06.0697a19: 大喜大捨十八佛不共法。執著無忘失法。執
T0220_.06.0697a20: 著恒住捨性。執著一切智。執著道相智一切
T0220_.06.0697a21: 相智。執著預流果。執著一來不還阿羅漢果。
T0220_.06.0697a22: 執著獨覺菩提。執著菩薩摩訶薩行。執著無
T0220_.06.0697a23: 上正等菩提。善現。菩薩摩訶薩見此事已作
T0220_.06.0697a24: 是思惟。我當云何拔濟如是諸有情類令離
T0220_.06.0697a25: 執著。既思惟已作是願言。我當精勤不顧身
T0220_.06.0697a26: 命修行六種波羅蜜多。成熟有情嚴淨佛土。
T0220_.06.0697a27: 令速圓滿疾證無上正等菩提。我佛土中諸
T0220_.06.0697a28: 有情類。無如是等種種執著。善現。是菩薩摩
T0220_.06.0697a29: 訶薩由此六種波羅蜜多速得圓滿隣近無上
T0220_.06.0697b01: 正等菩提
T0220_.06.0697b02: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b03: 多。見有如來應正等覺光明有量壽命有量。
T0220_.06.0697b04: 諸弟子衆數有分限。善現。是菩薩摩訶薩見
T0220_.06.0697b05: 此事已作是思惟。我當云何得光明無量壽
T0220_.06.0697b06: 命無量。諸弟子衆數無分限。既思惟已作是
T0220_.06.0697b07: 願言。我當精勤不顧身命修行六種波羅蜜
T0220_.06.0697b08: 多。成熟有情嚴淨佛土。令速圓滿疾證無上
T0220_.06.0697b09: 正等菩提。爾時我身光明無量壽命無量。諸
T0220_.06.0697b10: 弟子衆數無分限。善現。是菩薩摩訶薩由此
T0220_.06.0697b11: 六種波羅蜜多速得圓滿隣近無上正等菩
T0220_.06.0697b12:
T0220_.06.0697b13: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b14: 多。見有如來應正等覺所居佛土周圓有量。
T0220_.06.0697b15: 善現。是菩薩摩訶薩見此事已作是思惟。我
T0220_.06.0697b16: 云何得所居佛土周圓無量。既思惟已作是
T0220_.06.0697b17: 願言。我當精勤不顧身命修行六種波羅蜜
T0220_.06.0697b18: 多。成熟有情嚴淨佛土。令速圓滿疾證無上
T0220_.06.0697b19: 正等菩提。十方各如殑伽沙數大千世界合
T0220_.06.0697b20: 爲一土。我住其中説法教化無量無數無邊
T0220_.06.0697b21: 有情。善現。是菩薩摩訶薩由此六種波羅蜜
T0220_.06.0697b22: 多速得圓滿隣近無上正等菩提
T0220_.06.0697b23: 復次善現。有菩薩摩訶薩具修六種波羅蜜
T0220_.06.0697b24: 多。見諸有情生死長遠。諸有情界其數無邊
T0220_.06.0697b25: 善現。是菩薩摩訶薩見此事已作是思惟。生
T0220_.06.0697b26: 死邊際猶如虚空。諸有情界亦復如是。雖無
T0220_.06.0697b27: 眞實諸有情類流轉生死或得涅槃。而諸有
T0220_.06.0697b28: 情妄執爲有輪迴生死受苦無邊。我當云何
T0220_.06.0697b29: 方便拔濟。既思惟已作是願言。我當精勤不
T0220_.06.0697c01: 顧身命修行六種波羅蜜多。成熟有情嚴淨
T0220_.06.0697c02: 佛土。令速圓滿疾證無上正等菩提。爲諸有
T0220_.06.0697c03: 情説無上法。皆令解脱生死大苦。亦令證知
T0220_.06.0697c04: 生死解脱都無所有皆畢竟空。善現。是菩薩
T0220_.06.0697c05: 摩訶薩。由此六種波羅蜜多速得圓滿隣近
T0220_.06.0697c06: 無上正等菩提
T0220_.06.0697c07:   初分殑伽天品第五十二
T0220_.06.0697c08: 爾時會中有一天女名殑伽天。從座而起。偏
T0220_.06.0697c09: 覆左肩右膝著地。合掌向佛白言。世尊。我當
T0220_.06.0697c10: 修行布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0697c11: 多。成熟有情嚴淨佛土。所求佛土如今如來
T0220_.06.0697c12: 應正等覺爲諸大衆於此般若波羅蜜多甚深
T0220_.06.0697c13: 經中所説土相一切具足。時殑伽天作是語
T0220_.06.0697c14: 已。即取種種金花銀花水陸生花諸莊嚴具。
T0220_.06.0697c15: 及持金色天衣一雙。恭敬至誠而散佛上。佛
T0220_.06.0697c16: 神力故上踊虚空婉轉右旋。於佛頂上變
T0220_.06.0697c17: 成四柱四角寶臺。綺飾莊嚴甚可愛樂。於是
T0220_.06.0697c18: 天女持此寳臺。與諸有情平等共有迴向無
T0220_.06.0697c19: 上正等菩提。爾時如來知彼天女志願深廣。
T0220_.06.0697c20: 即便微笑。諸佛法爾於微笑時有種種光從
T0220_.06.0697c21: 口而出。今佛亦爾。於其面門放種種光。青黄
T0220_.06.0697c22: 赤白紅碧紫緑。遍照十方無量無邊無數世
T0220_.06.0697c23: 界。還來此土現大神變。遶佛三匝入佛頂中。
T0220_.06.0697c24: 爾時阿難覩斯事已。從坐而起右膝著地。合
T0220_.06.0697c25: 掌向佛白言。世尊。何因何縁現此微笑。諸佛
T0220_.06.0697c26: 微笑非無因縁。佛告阿難。今此天女於未來
T0220_.06.0697c27: 世當得作佛。劫名星喩。佛號金花如來應正
T0220_.06.0697c28: 等覺明行圓滿善逝世間解無上丈夫調御士
T0220_.06.0697c29: 天人師佛薄伽梵。阿難當知。今此天女即是
T0220_.06.0698a01: 最後所受女身。捨此身已便受男身。盡未來
T0220_.06.0698a02: 際不復作女。從此沒已生於東方不動如來
T0220_.06.0698a03: 應正等覺甚可愛樂佛世界中。於彼佛所勤
T0220_.06.0698a04: 修梵行。此女彼界亦號金花。修諸菩薩摩訶
T0220_.06.0698a05: 薩行。阿難。此金花菩薩摩訶薩。於彼歿已
T0220_.06.0698a06: 復生他方。從一佛土至一佛土。於生生處常
T0220_.06.0698a07: 不離佛。如轉輪王從一臺觀至一臺觀歡娯
T0220_.06.0698a08: 受樂。乃至命終足不履地。金花菩薩亦復如
T0220_.06.0698a09: 是。從一佛國往一佛國。乃至無上正等菩提。
T0220_.06.0698a10: 於生生中常不離佛。聽受正法修菩薩行。爾
T0220_.06.0698a11: 時阿難竊作是念。金花菩薩當作佛時。亦應
T0220_.06.0698a12: 宣説甚深般若波羅蜜多。彼會菩薩摩訶薩
T0220_.06.0698a13: 衆其數多少應如今佛菩薩衆會。佛知其念
T0220_.06.0698a14: 告阿難言。如是如是如汝所念。金花菩薩當
T0220_.06.0698a15: 作佛時。亦爲衆會宣説如是甚深般若波羅
T0220_.06.0698a16: 蜜多。彼會菩薩摩訶薩衆其數多少亦如今
T0220_.06.0698a17: 佛菩薩衆會。阿難當知。是金花菩薩摩訶薩
T0220_.06.0698a18: 當作佛時。彼佛世界出家弟子其量甚多不
T0220_.06.0698a19: 可稱數。謂不可數。若百若千若百千若倶胝
T0220_.06.0698a20: 若百倶胝若千倶胝若百千倶胝若那&T011774;多若
T0220_.06.0698a21: 百那&T011774;多若千那&T011774;多若百千那&T011774;多大苾芻
T0220_.06.0698a22: 衆。但可總説無數無量無邊百千倶胝那&T011774;
T0220_.06.0698a23: 多大苾芻衆。阿難當知。是金花菩薩摩訶薩
T0220_.06.0698a24: 當作佛時。其土無有如此般若波羅蜜多經
T0220_.06.0698a25: 中所説衆多過患。爾時具壽阿難復白佛言。
T0220_.06.0698a26: 世尊。今此天女先於何佛已發無上正等覺
T0220_.06.0698a27: 心。種諸善根迴向發願。今得遇佛恭敬供養。
T0220_.06.0698a28: 而得受於不退轉記。佛告阿難。今此天女於
T0220_.06.0698a29: 然燈佛。已發無上正等覺心。種諸善根迴向
T0220_.06.0698b01: 發願故。今遇我恭敬供養。而得受於不退轉
T0220_.06.0698b02: 記。阿難當知。我於過去然燈佛所。以五莖花
T0220_.06.0698b03: 奉散彼佛迴向發願。然燈如來應正等覺。知
T0220_.06.0698b04: 我根熟而授我記。天女爾時聞佛授我大菩
T0220_.06.0698b05: 提記歡喜踊躍。即以金花奉散佛上。便發無
T0220_.06.0698b06: 上正等覺心。種諸善根迴向發願。使我來世
T0220_.06.0698b07: 於此菩薩當作佛時。亦如今佛現前授我大
T0220_.06.0698b08: 菩提記。故我今者與彼授記。具壽阿難聞佛
T0220_.06.0698b09: 所説歡喜踊躍。復白佛言。今此天女久爲無
T0220_.06.0698b10: 上正等菩提植衆徳本。今得成熟佛爲授記。
T0220_.06.0698b11: 佛告阿難。如是如是。今此天女久爲無上正
T0220_.06.0698b12: 等菩提植*衆徳本。今既成熟我爲受記
T0220_.06.0698b13:   初分善學品第五十三之一
T0220_.06.0698b14: 爾時具壽善現白佛言。世尊。行深般若波羅
T0220_.06.0698b15: 蜜多諸菩薩摩訶薩。云何習近空三摩地。云
T0220_.06.0698b16: 何入空三摩地。云何習近無相三摩地。云何
T0220_.06.0698b17: 入無相三摩地。云何習近無願三摩地。云何
T0220_.06.0698b18: 入無願三摩地。云何習近四念住。云何修四
T0220_.06.0698b19: 念住云何習近四正斷四神足五根五力七等
T0220_.06.0698b20: 覺支八聖道支。云何修四正斷乃至八聖道
T0220_.06.0698b21: 支。云何習近佛十力。云何修佛十力。云何習
T0220_.06.0698b22: 近四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0698b23: 八佛不共法。云何修四無所畏乃至十八佛
T0220_.06.0698b24: 不共法。佛言。善現。行深般若波羅蜜多諸菩
T0220_.06.0698b25: 薩摩訶薩。應觀色空。應觀受想行識空。應觀
T0220_.06.0698b26: 眼處空。應觀耳鼻舌身意處空。應觀色處空。
T0220_.06.0698b27: 應觀聲香味觸法處空。應觀眼界空。應觀耳
T0220_.06.0698b28: 鼻舌身意界空。應觀色界空。應觀聲香味觸
T0220_.06.0698b29: 法界空。應觀眼識界空。應觀耳鼻舌身意識
T0220_.06.0698c01: 界空。應觀眼觸空。應觀耳鼻舌身意觸空。應
T0220_.06.0698c02: 觀眼觸爲縁所生諸受空。應觀耳鼻舌身意
T0220_.06.0698c03: 觸爲縁所生諸受空。應觀地界空。應觀水火
T0220_.06.0698c04: 風空識界空。應觀無明空。應觀行識名色六
T0220_.06.0698c05: 處觸受愛取有生老死空。應觀布施波羅蜜
T0220_.06.0698c06: 多空。應觀淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0698c07: 多空。應觀内空空。應觀外空内外空空空大
T0220_.06.0698c08: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0698c09: 無變異空本性空自相空共相空一切法空不
T0220_.06.0698c10: 可得空無性空自性空無性自性空空。應觀
T0220_.06.0698c11: 眞如空。應觀法界法性不虚妄性不變異性
T0220_.06.0698c12: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0698c13: 界空。應觀苦聖諦空。應觀集滅道聖諦空。應
T0220_.06.0698c14: 觀四靜慮空。應觀四無量四無色定空。應觀
T0220_.06.0698c15: 八解脱空。應觀八勝處九次第定十遍處空。
T0220_.06.0698c16: 應觀四念住空。應觀四正斷四神足五根五
T0220_.06.0698c17: 力七等覺支八聖道支空。應觀空解脱門空。
T0220_.06.0698c18: 應觀無相無願解脱門空。應觀三乘菩薩十
T0220_.06.0698c19: 地空。應觀五眼空。應觀六神通空。應觀佛十
T0220_.06.0698c20: 力空。應觀四無所畏四無礙解大慈大悲大
T0220_.06.0698c21: 喜大捨十八佛不共法空。應觀無忘失法空。
T0220_.06.0698c22: 應觀恒住捨性空。應觀一切智空。應觀道相
T0220_.06.0698c23: 智一切相智空。應觀一切陀羅尼門空。應觀
T0220_.06.0698c24: 一切三摩地門空。應觀預流果空。應觀一來
T0220_.06.0698c25: 不還阿羅漢果空。應觀獨覺菩提空。應觀一
T0220_.06.0698c26: 切菩薩摩訶薩行空。應觀諸佛無上正等菩
T0220_.06.0698c27: 提空。應觀有漏法空。應觀無漏法空。應觀世
T0220_.06.0698c28: 間法空。應觀出世間法空。應觀有爲法空。應
T0220_.06.0698c29: 觀無爲法空。應觀過去法空。應觀未來現在
T0220_.06.0699a01: 法空。應觀善法空。應觀不善無記法空。應觀
T0220_.06.0699a02: 欲界法空。應觀色無色界法空。善現。是菩薩
T0220_.06.0699a03: 摩訶薩作是觀時不令心亂。若心不亂則不
T0220_.06.0699a04: 見法。若不見法則不作證所以者何。善現。是
T0220_.06.0699a05: 菩薩摩訶薩。善學諸法自相皆空。無法可増
T0220_.06.0699a06: 無法可減。故於諸法不見不證。何以故。善現。
T0220_.06.0699a07: 於一切法勝義諦中能證所證證處證時。及
T0220_.06.0699a08: 由此證若合若離。皆不可得不可見故。時具
T0220_.06.0699a09: 壽善現白佛言。世尊。如佛所言。諸菩薩摩訶
T0220_.06.0699a10: 薩。於諸法空不應作證。世尊。云何諸菩薩摩
T0220_.06.0699a11: 訶薩住諸法空而不作證。佛言。善現。諸菩薩
T0220_.06.0699a12: 摩訶薩觀法空時先作是念。我應觀法諸相
T0220_.06.0699a13: 皆空。不應作證。我爲學故觀諸法空。不爲證
T0220_.06.0699a14: 故觀諸法空。今是學時非爲證時。善現。是菩
T0220_.06.0699a15: 薩摩訶薩未入定位。繋心於所縁。已入定時
T0220_.06.0699a16: 不繋心於境。善現。是菩薩摩訶薩。於此時中。
T0220_.06.0699a17: 不退布施波羅蜜多不證漏盡。不退淨戒安
T0220_.06.0699a18: 忍精進靜慮般若波羅蜜多不證漏盡。不退
T0220_.06.0699a19: 内空不證漏盡。不退外空内外空空空大空
T0220_.06.0699a20: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0699a21: 變異空本性空自相空共相空一切法空不可
T0220_.06.0699a22: 得空無性空自性空無性自性空不證漏盡。
T0220_.06.0699a23: 不退眞如不證漏盡。不退法界法性不虚妄
T0220_.06.0699a24: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0699a25: 空界不思議界不證漏盡。不退苦聖諦不證
T0220_.06.0699a26: 漏盡。不退集滅道聖諦不證漏盡。不退四靜
T0220_.06.0699a27: 慮不證漏盡。不退四無量四無色定不證漏
T0220_.06.0699a28: 盡。不退八解脱不證漏盡。不退八勝處九次
T0220_.06.0699a29: 第定十遍處不證漏盡。不退四念住不證漏
T0220_.06.0699b01: 盡。不退四正斷四神足五根五力七等覺支
T0220_.06.0699b02: 八聖道支不證漏盡。不退空解脱門不證漏
T0220_.06.0699b03: 盡。不退無相無願解脱門不證漏盡。不退五
T0220_.06.0699b04: 眼不證漏盡。不退六神通不證漏盡。不退佛
T0220_.06.0699b05: 十力不證漏盡。不退四無所畏四無礙解大
T0220_.06.0699b06: 慈大悲大喜大捨十八佛不共法不證漏盡。
T0220_.06.0699b07: 不退無忘失法不證漏盡。不退恒住捨性不
T0220_.06.0699b08: 證漏盡。不退一切智不證漏盡。不退道相智
T0220_.06.0699b09: 一切相智不證漏盡。不退一切陀羅尼門不
T0220_.06.0699b10: 證漏盡。不退一切三摩地門不證漏盡。不退
T0220_.06.0699b11: 菩薩摩訶薩行不證漏盡。不退無上正等菩
T0220_.06.0699b12: 提不證漏盡。何以故。善現。是菩薩摩訶薩
T0220_.06.0699b13: 成就如是微妙大智。善住法空及一切種菩
T0220_.06.0699b14: 提分法。作如是念。今時應學非爲證時。善現。
T0220_.06.0699b15: 是菩薩摩訶薩行深般若波羅蜜多應作是
T0220_.06.0699b16: 念。我於布施波羅蜜多。今時應學不應作證。
T0220_.06.0699b17: 我於淨戒安忍精進靜慮般若波羅蜜多。今
T0220_.06.0699b18: 時應學不應作證我於内空。今時應學不應
T0220_.06.0699b19: 作證。我於外空内外空空空大空勝義空有
T0220_.06.0699b20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0699b21: 性空自相空共相空一切法空不可得空無性
T0220_.06.0699b22: 空自性空無性自性空。今時應學不應作證。
T0220_.06.0699b23: 我於眞如。今時應學不應作證。我於法界法
T0220_.06.0699b24: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0699b25: 住實際虚空界不思議界。今時應學不應作
T0220_.06.0699b26: 證。我於苦聖諦。今時應學不應作證。我於集
T0220_.06.0699b27: 滅道聖諦。今時應學不應作證。我於四靜慮。
T0220_.06.0699b28: 今時應學不應作證。我於四無量四無色定。
T0220_.06.0699b29: 今時應學不應作證。我於八解脱。今時應學
T0220_.06.0699c01: 不應作證。我於八勝處九次第定十遍處。今
T0220_.06.0699c02: 時應學不應作證。我於四念住。今時應學不
T0220_.06.0699c03: 應作證。我於四正斷四神足五根五力七等
T0220_.06.0699c04: 覺支八聖道支。今時應學不應作證。我於空
T0220_.06.0699c05: 解脱門。今時應學不應作證。我於無相無願
T0220_.06.0699c06: 解脱門。今時應學不應作證。我於五眼。今時
T0220_.06.0699c07: 應學不應作證。我於六神通。今時應學不應
T0220_.06.0699c08: 作證。我於佛十力。今時應學不應作證。我於
T0220_.06.0699c09: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0699c10: 佛不共法。今時應學不應作證。我於無忘失
T0220_.06.0699c11: 法。今時應學不應作證。我於恒住捨性。今時
T0220_.06.0699c12: 應學不應作證。我於一切智。今時應學不應
T0220_.06.0699c13: 作證。我於道相智一切相智。今時應學不應
T0220_.06.0699c14: 作證。我於一切陀羅尼門。今時應學不應作
T0220_.06.0699c15: 證。我於一切三摩地門。今時應學不應作證
T0220_.06.0699c16: 我於一切菩薩摩訶薩行。今時應學不應作
T0220_.06.0699c17: 證。我於無上正等菩提。今時應學不應作證。
T0220_.06.0699c18: 我今應學一切智智。不應證預流果。我今應
T0220_.06.0699c19: 學一切智智。不應證一來不還阿羅漢果。我
T0220_.06.0699c20: 今應學一切智智。不應證獨覺菩提
T0220_.06.0699c21: 大般若波羅蜜多經卷第三百三十一
T0220_.06.0699c22:
T0220_.06.0699c23:
T0220_.06.0699c24:
T0220_.06.0699c25: 大般若波羅蜜多經卷第三百三
T0220_.06.0699c26: 十二
T0220_.06.0699c27:  *三藏法師玄奘奉  詔譯 
T0220_.06.0699c28:   初分善學品第五十三之二
T0220_.06.0699c29: 善現。是菩薩摩訶薩行深般若波羅蜜多。應
T0220_.06.0700a01: 習近空三摩地。應安住空三摩地。應修行空
T0220_.06.0700a02: 三摩地。而於實際不應作證。應習近無相無
T0220_.06.0700a03: 願三摩地。應安住無相無願三摩地。應修行
T0220_.06.0700a04: 無相無願三摩地。而於實際不應作證。應習
T0220_.06.0700a05: 近四念住。應安住四念住。應修行四念住。而
T0220_.06.0700a06: 於實際不應作證。應習近四正斷四神足五
T0220_.06.0700a07: 根五力七等覺支八聖道支。應安住四正斷
T0220_.06.0700a08: 乃至八聖道支。應修行四正斷乃至八聖道
T0220_.06.0700a09: 支。而於實際不應作證。如是乃至應習近佛
T0220_.06.0700a10: 十力。應發趣佛十力。應修行佛十力。而於實
T0220_.06.0700a11: 際不應作證。應習近四無所畏四無礙解大
T0220_.06.0700a12: 慈大悲大喜大捨十八佛不共法。應發趣四
T0220_.06.0700a13: 無所畏乃至十八佛不共法。應修行四無所
T0220_.06.0700a14: 畏乃至十八佛不共法。而於實際不應作證。
T0220_.06.0700a15: 善現。是菩薩摩訶薩。雖習近空三摩地。安住
T0220_.06.0700a16: 空三摩地。修行空三摩地。而不證預流果。亦
T0220_.06.0700a17: 不證一來不還阿羅漢果。亦復不説獨覺菩
T0220_.06.0700a18: 提。雖習近無相無願三摩地。安住無相無願
T0220_.06.0700a19: 三摩地。修行無相無願三摩地。而不證預流
T0220_.06.0700a20: 果亦不證一來不還阿羅漢果。亦復不證獨
T0220_.06.0700a21: 覺菩提。雖習近四念住。安住四念住。修行四
T0220_.06.0700a22: 念住。而不證預流果。亦不證一來不還阿羅
T0220_.06.0700a23: 漢果。亦復不證獨覺菩提。雖習近四正斷四
T0220_.06.0700a24: 神足五根五力七等覺支八聖道支。安住四
T0220_.06.0700a25: 正斷乃至八聖道支。修行四正斷乃至八聖
T0220_.06.0700a26: 道支。而不證預流果。亦不證一來不還阿羅
T0220_.06.0700a27: 漢果。亦復不證獨覺菩提。善現。是菩薩摩訶
T0220_.06.0700a28: 薩。由此因縁。不墮聲聞及獨覺地。疾證無上
T0220_.06.0700a29: 正等菩提
T0220_.06.0700b01: 善現。譬如壯士威猛勇健形貌端嚴。見者歡
T0220_.06.0700b02: 喜具最清淨圓滿眷屬。於諸兵法學至究竟。
T0220_.06.0700b03: 善持器仗安固不動。六十四能。十八明處。一
T0220_.06.0700b04: 伎術無不善巧。衆人欽仰皆悉敬伏。善事
T0220_.06.0700b05: 業故功少利多。由此諸人恭敬供養尊重讃
T0220_.06.0700b06: 歎。彼於爾時倍増喜躍。而自慶慰有因縁故。
T0220_.06.0700b07: 扶將老弱及諸眷屬發趣他方。中路經過險
T0220_.06.0700b08: 難曠野。其間多有惡獸劫賊。怨家潜伏諸怖
T0220_.06.0700b09: 畏事。眷屬小大無不驚惶。其人自恃威猛勇
T0220_.06.0700b10: 健。多諸*伎術身意泰然。安慰父母并諸眷
T0220_.06.0700b11: 屬。幸勿憂懼必令無苦。彼人於是以善巧術。
T0220_.06.0700b12: 將諸眷屬到安隱處。既免危難歡娯受樂。然
T0220_.06.0700b13: 彼壯士於曠野中。惡獸怨賊無加害意。所以
T0220_.06.0700b14: 者何。自恃威勇具諸*伎術無所畏故。善現。
T0220_.06.0700b15: 當知諸菩薩摩訶薩亦復如是。愍生死苦諸
T0220_.06.0700b16: 有情故。發趣無上正等菩提普縁有情起四
T0220_.06.0700b17: 無量住四無量倶行之心。精勤修習布施淨
T0220_.06.0700b18: 戒安忍精進靜慮般若波羅蜜多令速圓滿。
T0220_.06.0700b19: 是菩薩摩訶薩於此六種波羅蜜多未圓滿位。
T0220_.06.0700b20: 爲欲修學一切智智不證漏盡。雖住空無相
T0220_.06.0700b21: 無願解脱門。然不隨其勢力而轉。亦不爲彼
T0220_.06.0700b22: 障所牽奪。於解脱門亦不作證。由不證故不
T0220_.06.0700b23: 墮聲聞及獨覺地。必趣無上正等菩提
T0220_.06.0700b24: 善現。如堅翅鳥飛騰虚空。自在翺翔久不墮
T0220_.06.0700b25: 地。雖依空戲而不據空。亦不爲空之所拘礙。
T0220_.06.0700b26: 善現。當知諸菩薩摩訶薩亦復如是。雖於空
T0220_.06.0700b27: 無相無願解脱門數數習近安住修行。而不
T0220_.06.0700b28: 作證。由不證故。不墮聲聞及獨覺地。修佛十
T0220_.06.0700b29: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0700c01: 八佛不共法一切智智。若未圓滿終不依空
T0220_.06.0700c02: 無相無願三三摩地而證漏盡
T0220_.06.0700c03: 善現。譬如壯夫善閑射術。欲現已*伎仰射虚
T0220_.06.0700c04: 空。爲令空中箭不墮地。復以後箭射前箭筈。
T0220_.06.0700c05: 如是展轉經於多時。箭箭相承不令墮落。若
T0220_.06.0700c06: 欲令墮便止後箭。爾時諸箭方頓墮落。善現。
T0220_.06.0700c07: 當知。諸菩薩摩訶薩亦復如是。行深般若波
T0220_.06.0700c08: 羅蜜多。方便善巧所攝受故。乃至無上正等
T0220_.06.0700c09: 菩提。因行善根未皆成熟。終不中道證於實
T0220_.06.0700c10: 際。若得無上正等菩提。因行善根一切成熟。
T0220_.06.0700c11: 爾時菩薩方證實際便得無上正等菩提。是
T0220_.06.0700c12: 故善現。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.06.0700c13: 皆應如是審諦觀察。如前所説諸法實相
T0220_.06.0700c14: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩
T0220_.06.0700c15: 能爲難事。雖學諸法眞如法界法性不虚妄
T0220_.06.0700c16: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0700c17: 空界不思議界。雖學諸法内空外空内外空
T0220_.06.0700c18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0700c19: 空散空無變異空本性空自相空共相空一切
T0220_.06.0700c20: 法空不可得空無性空自性空無性自性空。
T0220_.06.0700c21: 雖學苦集滅道聖諦。雖學四念住四正斷四
T0220_.06.0700c22: 神足五根五力七等覺支八聖道支。雖學空
T0220_.06.0700c23: 無相無願解脱門。而於中道不墮聲聞及獨
T0220_.06.0700c24: 覺地退失無上正等菩提。世尊。是菩薩摩訶
T0220_.06.0700c25: 薩甚爲希有。佛告善現。諸菩薩摩訶薩於諸
T0220_.06.0700c26: 有情誓不捨故。謂作是願。若諸有情未得解
T0220_.06.0700c27: 脱。我終不捨所起加行。善現。諸菩薩摩訶薩
T0220_.06.0700c28: 願力殊勝常作是念。一切有情若未解脱我
T0220_.06.0700c29: 終不捨。由起如是廣大心故。於其中道必不
T0220_.06.0701a01: 退落。善現諸菩薩摩訶薩恒作是念。我不應
T0220_.06.0701a02: 捨一切有情必令解脱。然諸有情行不正法。
T0220_.06.0701a03: 我爲度彼應數引發寂靜空無相無願解脱
T0220_.06.0701a04: 門。雖數引發而不取證。善現。是菩薩摩訶薩。
T0220_.06.0701a05: 成就善巧方便力故。雖數現起三解脱門。而
T0220_.06.0701a06: 於中間不證實際。乃至未得一切智智。要得
T0220_.06.0701a07: 無上正等菩提方乃取證
T0220_.06.0701a08: 復次善現。諸菩薩摩訶薩於甚深處常樂觀
T0220_.06.0701a09: 察。謂樂觀察内空外空内外空空空大空勝
T0220_.06.0701a10: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0701a11: 異空本性空自相空共相空一切法空不可得
T0220_.06.0701a12: 空無性空自性空無性自性空。亦樂觀察四
T0220_.06.0701a13: 念住四正斷四神足五根五力七等覺支八聖
T0220_.06.0701a14: 道支及空無相無願解脱門等皆自相空。善
T0220_.06.0701a15: 現。是菩薩摩訶薩作此觀已生如是念。諸有
T0220_.06.0701a16: 情類由惡友力。於長夜中起我想執。有情想
T0220_.06.0701a17: 執。命者想執。生者想執。養者想執。士夫想
T0220_.06.0701a18: 執。補特伽羅想執。意生想執。儒童想執。作者
T0220_.06.0701a19: 想執。受者想執。知者想執。見者想執。由此想
T0220_.06.0701a20: 執行有所得。輪迴生死受種種苦。爲斷有情
T0220_.06.0701a21: 如是想執。應趣無上正等菩提。爲諸有情説
T0220_.06.0701a22: 深妙法。令斷想執離生死苦。善現。是菩薩摩
T0220_.06.0701a23: 訶薩。爾時雖習空解脱門而不依此證於實
T0220_.06.0701a24: 際。雖習無相無願解脱門亦不依此證於實
T0220_.06.0701a25: 際。以於實際不取證故。不墮預流一來不還
T0220_.06.0701a26: 阿羅漢果。亦復不墮獨覺菩提。善現。是菩薩
T0220_.06.0701a27: 摩訶薩由如是念。行深般若波羅蜜多。成就
T0220_.06.0701a28: 善根不證實際。雖於實際未即作證。而不退
T0220_.06.0701a29: 失四靜慮。亦不退失四無量四無色定。亦不
T0220_.06.0701b01: 退失四念住。亦不退失四正斷四神足五根
T0220_.06.0701b02: 五力七等覺支八聖道支。亦不退失八解脱。
T0220_.06.0701b03: 亦不退失八勝處九次第定十遍處。亦不退
T0220_.06.0701b04: 失空解脱門。亦不退失無相無願解脱門。亦
T0220_.06.0701b05: 不退失内空。亦不退失外空内外空空空大
T0220_.06.0701b06: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0701b07: 無變異空本性空自相空共相空一切法空不
T0220_.06.0701b08: 可得空無性空自性空無性自性空。亦不退
T0220_.06.0701b09: 失眞如。亦不退失法界法性不虚妄性不變
T0220_.06.0701b10: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0701b11: 思議界。亦不退失苦聖諦。亦不退失集滅道
T0220_.06.0701b12: 聖諦。亦不退失布施波羅蜜多。亦不退失淨
T0220_.06.0701b13: 戒安忍精進靜慮般若波羅蜜多。亦不退失
T0220_.06.0701b14: 五眼。亦不退失六神通。亦不退失一切陀羅
T0220_.06.0701b15: 尼門。亦不退失一切三摩地門。亦不退失佛
T0220_.06.0701b16: 十力。亦不退失四無所畏四無礙解十八佛
T0220_.06.0701b17: 不共法。亦不退失大慈大悲大喜大捨。亦不
T0220_.06.0701b18: 退失無忘失法。亦不退失恒住捨性。亦不退
T0220_.06.0701b19: 失一切智。亦不退失道相智一切相智。善現。
T0220_.06.0701b20: 是菩薩摩訶薩。爾時成就一切菩提分法。乃
T0220_.06.0701b21: 至證得無上正等菩提。於諸功徳終不衰減。
T0220_.06.0701b22: 善現。是菩薩摩訶薩行深般若波羅蜜多。方
T0220_.06.0701b23: 便善巧所攝受故。刹那刹那白法増益。諸根
T0220_.06.0701b24: 猛利超過一切聲聞獨覺
T0220_.06.0701b25: 復次善現。若菩薩摩訶薩恒作是念。諸有情
T0220_.06.0701b26: 類於長夜中。其心常爲四倒所倒。謂常想倒
T0220_.06.0701b27: 心倒見倒。若樂想倒心倒見倒。若我想倒
T0220_.06.0701b28: 心倒見倒。若淨想倒心倒見倒。我爲如是諸
T0220_.06.0701b29: 有情故。應趣無上正等菩提。修諸菩薩摩訶
T0220_.06.0701c01: 薩行。證得無上大菩提時。爲諸有情説無倒
T0220_.06.0701c02: 法。謂説生死無常無樂無我無淨。唯有涅槃
T0220_.06.0701c03: 寂靜微妙。具足種種常樂我淨眞實功徳。善
T0220_.06.0701c04: 現。是菩薩摩訶薩成就此念。行深般若波羅
T0220_.06.0701c05: 蜜多。方便善巧所攝受故。於佛十力四無所
T0220_.06.0701c06: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0701c07: 法。若未圓滿終不證入如來勝定。善現。是菩
T0220_.06.0701c08: 薩摩訶薩。爾時雖習空無相無願解脱門入
T0220_.06.0701c09: 出自在。而於實際未即作證。乃至無上正等
T0220_.06.0701c10: 菩提。因行功徳未善圓滿不證實際及餘功
T0220_.06.0701c11: 徳。若得無上正等菩提乃可證得。善現。是菩
T0220_.06.0701c12: 薩摩訶薩。爾時雖於諸餘功徳修未圓滿。而
T0220_.06.0701c13: 於無願三摩地門修已圓滿
T0220_.06.0701c14: 復次善現。若菩薩摩訶薩恒作是念。諸有情
T0220_.06.0701c15: 類於長夜中。行有所得謂執有我。或執有有
T0220_.06.0701c16: 情命者生者養者士夫補特伽羅意生儒童作
T0220_.06.0701c17: 者受者知者見者。或執有色。或執有受想行
T0220_.06.0701c18: 識。或執有眼處。或執有耳鼻舌身意處。或執
T0220_.06.0701c19: 有色處。或執有聲香味觸法處。或執有眼界。
T0220_.06.0701c20: 或執有耳鼻舌身意界。或執有色界。或執有
T0220_.06.0701c21: 聲香味觸法界。或執有眼識界。或執有耳鼻
T0220_.06.0701c22: 舌身意識界。或執有眼觸。或執有耳鼻舌身
T0220_.06.0701c23: 意觸。或執有眼觸爲縁所生諸受。或執有耳
T0220_.06.0701c24: 鼻舌身意觸爲縁所生諸受。或執有地界。或
T0220_.06.0701c25: 執有水火風空識界。或執有無明。或執有行
T0220_.06.0701c26: 識名色六處觸受愛取有生老死。或執有十善
T0220_.06.0701c27: 業道。或執有四靜慮。或執有四無量四無色
T0220_.06.0701c28: 定。或執有四正事。我爲如是諸有情故。應趣
T0220_.06.0701c29: 無上正等菩提。修諸菩薩摩訶薩行。證得無
T0220_.06.0702a01: 上大菩提時。令諸有情永斷如是有所得執。
T0220_.06.0702a02: 善現。是菩薩摩訶薩成就此念。行深般若波
T0220_.06.0702a03: 羅蜜多。方便善巧所攝受故。於佛十力四無
T0220_.06.0702a04: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0702a05: 共法。若未圓滿不證實際。善現。是菩薩摩訶
T0220_.06.0702a06: 薩。爾時雖於無相無願三摩地門非不修習。
T0220_.06.0702a07: 而但於空三摩地門修已圓滿
T0220_.06.0702a08: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0702a09: 多。見諸有情由惡友力。長夜執著無量種相。
T0220_.06.0702a10: 所謂執著女相男相色相聲相香相味相觸相
T0220_.06.0702a11: 法相。恒作是念。我爲如是諸有情類。應趣無
T0220_.06.0702a12: 上正等菩提。修諸菩薩摩訶薩行。證得無上
T0220_.06.0702a13: 大菩提時。令諸有情永無如是諸相執著。善
T0220_.06.0702a14: 現。是菩薩摩訶薩成就此念。行深般若波羅
T0220_.06.0702a15: 蜜多。方便善巧所攝受故。於佛十力四無所
T0220_.06.0702a16: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0702a17: 法。若未圓滿不證實際。善現。是菩薩摩訶薩。
T0220_.06.0702a18: 爾時雖於空無願三摩地門非不修習。而於
T0220_.06.0702a19: 無相三摩地門修已圓滿
T0220_.06.0702a20: 復次善現。若菩薩摩訶薩。已善修學布施淨
T0220_.06.0702a21: 戒安忍精進靜慮般若波羅蜜多。已善安住
T0220_.06.0702a22: 内空外空内外空空空大空勝義空有爲空。
T0220_.06.0702a23: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0702a24: 自相空共相空一切法空不可得空無性空自
T0220_.06.0702a25: 性空無性自性空。已善安住眞如法界法性
T0220_.06.0702a26: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0702a27: 實際虚空界不思議界。已善安住苦集滅道
T0220_.06.0702a28: 聖諦。已善修學四念住四正斷四神足五根
T0220_.06.0702a29: 五力七等覺支八聖道支。已善修學空無相
T0220_.06.0702b01: 無願解脱門。已善修學乃至佛十力四無所
T0220_.06.0702b02: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0702b03: 法及餘無量無邊佛法。善現。是菩薩摩訶薩。
T0220_.06.0702b04: 成就如是功徳智慧。若於生死發起樂想或
T0220_.06.0702b05: 説爲樂。或於三界安住執著無有是處
T0220_.06.0702b06: 善現。若菩薩摩訶薩。已善修學菩提分法一
T0220_.06.0702b07: 切如來應正等覺及諸菩薩摩訶薩衆法應試
T0220_.06.0702b08: 問。若菩薩摩訶薩欲證無上正等菩提。云何
T0220_.06.0702b09: 修學菩提分法。而不證空無相無願無生無
T0220_.06.0702b10: 滅無作無爲無性實際。由不證故不墮預流
T0220_.06.0702b11: 一來不還阿羅漢果獨覺菩提。而勤修習甚
T0220_.06.0702b12: 深般若波羅蜜多常無所執。善現。是菩薩摩
T0220_.06.0702b13: 訶薩得此問時若作是答。諸菩薩摩訶薩欲
T0220_.06.0702b14: 證無上正等菩提。但應思惟空無相無願無
T0220_.06.0702b15: 生無滅無作無爲無性實際。及餘一切菩提
T0220_.06.0702b16: 分法不應修學。善現。當知。是菩薩摩訶薩。
T0220_.06.0702b17: 未蒙如來應正等覺授於無上正等菩提不退
T0220_.06.0702b18: 轉記。何以故。善現。是菩薩摩訶薩。未能開
T0220_.06.0702b19: 示記別顯了住不退轉位菩薩摩訶薩修學法
T0220_.06.0702b20: 相。善現。是菩薩摩訶薩得此問時若作是答。
T0220_.06.0702b21: 諸菩薩摩訶薩欲證無上正等菩提。應正思
T0220_.06.0702b22: 惟空無相無願無生無滅無作無爲無性實
T0220_.06.0702b23: 際。及餘一切菩提分法亦應方便如前所説。
T0220_.06.0702b24: 善巧修學而不作證。善現。當知是菩薩摩訶
T0220_.06.0702b25: 薩。已蒙如來應正等覺授於無上正等菩提
T0220_.06.0702b26: 不退轉記。何以故。善現。是菩薩摩訶薩。已
T0220_.06.0702b27: 能開示記別顯了住不退轉位菩薩摩訶薩修
T0220_.06.0702b28: 學法相。善現。若菩薩摩訶薩未能開示記別
T0220_.06.0702b29: 顯了住不退轉位菩薩摩訶薩修學法相。當
T0220_.06.0702c01: 知。是菩薩摩訶薩未善修學布施淨戒安忍
T0220_.06.0702c02: 精進靜慮般若波羅蜜多菩提分法。未入薄
T0220_.06.0702c03: 地未如諸餘住不退轉位菩薩摩訶薩。開示
T0220_.06.0702c04: 記別顯了安住不退轉地。善現。若菩薩摩
T0220_.06.0702c05: 訶薩已能開示記別顯了住不退轉位。菩薩
T0220_.06.0702c06: 摩訶薩修學法相。當知是菩薩摩訶薩。已
T0220_.06.0702c07: 善修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0702c08: 多菩提分法。已入薄地。已如諸餘住不退
T0220_.06.0702c09: 轉位菩薩摩訶薩。開示記別顯了安住不退
T0220_.06.0702c10: 轉地。時具壽善現白佛言。世尊頗有未得
T0220_.06.0702c11: 不退轉菩薩摩訶薩能作如是如實答不。佛
T0220_.06.0702c12: 言。善現。有菩薩摩訶薩。雖未得不退轉。而
T0220_.06.0702c13: 能於此作如實答。善現。是菩薩摩訶薩。雖
T0220_.06.0702c14: 未得不退轉。而能修習布施淨戒安忍精進
T0220_.06.0702c15: 靜慮般若波羅蜜多菩提分法。已得成熟覺
T0220_.06.0702c16: 慧猛利。若聞不聞能如實答。如不退轉位菩
T0220_.06.0702c17: 薩摩訶薩。具壽善現復白佛言。世尊。多有
T0220_.06.0702c18: 菩薩摩訶薩修行無上正等菩提。少有能如
T0220_.06.0702c19: 實答。如不退轉位菩薩摩訶薩。已善修治地。
T0220_.06.0702c20: 未善修治地。而安住故。佛言。善現。如是如
T0220_.06.0702c21: 是。如汝所説。何以故。善現。少有菩薩摩訶
T0220_.06.0702c22: 薩。得受如是不退轉地微妙慧記。若有得受
T0220_.06.0702c23: 如是記者。皆能於此作如實答。善現。若能
T0220_.06.0702c24: 作此如實答者。當知是菩薩摩訶薩。善根明
T0220_.06.0702c25: 利世間天人阿素洛等不能破壞
T0220_.06.0702c26: 復次善現。若菩薩摩訶薩乃至夢中。亦不
T0220_.06.0702c27: 愛樂稱讃聲聞及獨覺地。於三界法亦不擧心
T0220_.06.0702c28: 愛樂稱讃。常觀諸法如夢如幻如響如像如
T0220_.06.0702c29: 光影如陽焔如變化事如尋香城。雖如是觀
T0220_.06.0703a01: 察而不證實際。善現。當知是菩薩摩訶薩不
T0220_.06.0703a02: 退轉相
T0220_.06.0703a03: 復次善現。若菩薩摩訶薩夢見如來應正等
T0220_.06.0703a04: 覺。有無量衆無量百衆無量千衆無量百千
T0220_.06.0703a05: 衆無量倶胝衆無量百倶胝衆無量千倶胝衆
T0220_.06.0703a06: 無量百千倶胝衆無量那&T011774;多衆無量百那&T011774;
T0220_.06.0703a07: 多衆無量千那&T011774;多衆無量百千那庚多衆。
T0220_.06.0703a08: 謂苾芻苾芻尼。鄔波索迦鄔波斯迦。天龍藥
T0220_.06.0703a09: 健達縛阿素洛掲路荼緊捺洛莫呼洛伽
T0220_.06.0703a10: 人非人等。恭敬圍繞而爲説法。既聞法已善
T0220_.06.0703a11: 解義趣。解義趣已精進修行。法隨法行及和
T0220_.06.0703a12: 敬行并隨法行。善現。當知是菩薩摩訶薩不
T0220_.06.0703a13: 退轉相
T0220_.06.0703a14: 復次善現。若菩薩摩訶薩夢見如來應正等
T0220_.06.0703a15: 覺。具三十二大士夫相八十隨好圓滿莊嚴。
T0220_.06.0703a16: 圓光一尋周匝照曜。與苾芻衆踊在空中。
T0220_.06.0703a17: 現大神通説正法要化作化事。令到他方無
T0220_.06.0703a18: 邊佛土施作佛事。善現。當知是菩薩摩訶薩
T0220_.06.0703a19: 不退轉相
T0220_.06.0703a20: 復次善現。若菩薩摩訶薩夢見狂賊破壞村
T0220_.06.0703a21: 城。或見火起焚燒聚落。或見虎狼師子猛獸
T0220_.06.0703a22: 毒蛇惡蝎欲來害身。或見怨家欲斬其首。或
T0220_.06.0703a23: 見父母兄弟姉妹妻子親友臨欲命終。或見
T0220_.06.0703a24: 自身寒熱飢渇及餘苦事之所逼惱。見如是
T0220_.06.0703a25: 等可怖畏事。不驚不懼亦不憂惱。從夢覺已
T0220_.06.0703a26: 即能思惟。三界虚假皆如夢見。我證無上大
T0220_.06.0703a27: 菩提時。爲諸有情宣説三界一切虚妄皆如
T0220_.06.0703a28: 夢境。善現。當知是菩薩摩訶薩不退轉相
T0220_.06.0703a29: 復次善現。若菩薩摩訶薩乃至夢中。見有地
T0220_.06.0703b01: 獄傍生鬼界諸有情類。便作是念。我當精勤
T0220_.06.0703b02: 修諸菩薩摩訶薩行。速趣無上正等菩提。願
T0220_.06.0703b03: 得無上大菩提時。我佛土中無有地獄傍生
T0220_.06.0703b04: 鬼界諸有情類。乃至無有諸惡趣名。從夢
T0220_.06.0703b05: 覺已亦作是念。善現。當知是菩薩摩訶薩當
T0220_.06.0703b06: 作佛時。彼佛土中定無惡趣。何以故。善現。
T0220_.06.0703b07: 若夢若覺諸法無二無二分故。善現。當知是
T0220_.06.0703b08: 菩薩摩訶薩不退轉相
T0220_.06.0703b09: 復次善現。若菩薩摩訶薩夢中見火燒地獄
T0220_.06.0703b10: 等諸有情類。或復見燒城邑聚落。便發誓願。
T0220_.06.0703b11: 若我已受不退轉記。當得無上正等菩提。願
T0220_.06.0703b12: 此大火即時頓滅變爲清涼。善現。此菩薩摩
T0220_.06.0703b13: 訶薩作是願已。夢中見火即時滅者。當知是
T0220_.06.0703b14: 爲不退轉菩薩摩訶薩。作是願已若火不滅。
T0220_.06.0703b15: 當知未得不退轉地。善現。當知是菩薩摩訶
T0220_.06.0703b16: 薩不退轉相
T0220_.06.0703b17: 復次善現。若菩薩摩訶薩覺時現見大火卒
T0220_.06.0703b18: 起。燒諸城邑或燒聚落。便作是念我在夢
T0220_.06.0703b19: 中或在覺位。曾見自有不退轉地諸行状相
T0220_.06.0703b20: 未審虚實。若我所見是實有者。願此大火即
T0220_.06.0703b21: 時頓滅變爲清涼。善現。此菩薩摩訶薩作是
T0220_.06.0703b22: 誓願發誠諦言。爾時大火即頓滅者。當知是
T0220_.06.0703b23: 爲不退轉菩薩摩訶薩。作是誓願發誡諦言
T0220_.06.0703b24: 火不滅者。當知未得不退轉地。善現。當知是
T0220_.06.0703b25: 菩薩摩訶薩不退轉相
T0220_.06.0703b26: 復次善現。若菩薩摩訶薩覺時見火燒諸城
T0220_.06.0703b27: 邑或燒聚落。便作是念我在夢中或在覺位。
T0220_.06.0703b28: 曾見自有不退轉地諸行状相。若我所見定
T0220_.06.0703b29: 是實有。必得無上大菩提者。願此大火即時
T0220_.06.0703c01: 頓滅變爲清涼。善現。是菩薩摩訶薩發此誓
T0220_.06.0703c02: 願誠諦言已。爾時大火不爲頓滅。然燒一家
T0220_.06.0703c03: 越置一家復燒一家。或燒一巷越置一巷復
T0220_.06.0703c04: 燒一巷。如是展轉其火乃滅。善現。是菩薩
T0220_.06.0703c05: 摩訶薩應自了知決定已得不退轉地。然被
T0220_.06.0703c06: 燒者由彼有情造作増長壞正法業。彼由此
T0220_.06.0703c07: 業先墮惡趣。無量劫中受正苦報。今生人趣
T0220_.06.0703c08: 受彼餘殃。或由此業當墮惡趣。經無量劫受
T0220_.06.0703c09: 正苦報。今在人趣先現少殃。善現。當知是
T0220_.06.0703c10: 菩薩摩訶薩不退轉相
T0220_.06.0703c11: 復次善現。由前所説種種因縁。知是不退轉
T0220_.06.0703c12: 菩薩摩訶薩。復有成就諸行状相。知是不退
T0220_.06.0703c13: 轉菩薩摩訶薩。當爲汝説。汝應諦聽。善現。
T0220_.06.0703c14: 答言。唯然願説。佛告善現。若菩薩摩訶薩。見
T0220_.06.0703c15: 有男子或有女人。現爲非人之所魅著。便作
T0220_.06.0703c16: 是念。若諸如來應正等覺。知我已得清淨意
T0220_.06.0703c17: 樂。授我無上正等菩提不退轉記。若我久發
T0220_.06.0703c18: 清淨作意。求證無上正等菩提。遠離聲聞獨
T0220_.06.0703c19: 覺意樂。不以聲聞獨覺。作意求證無上正等
T0220_.06.0703c20: 菩提。若我當來必得無上正等菩提。窮未來
T0220_.06.0703c21: 際利益安樂諸有情類。若十方界現在實有
T0220_.06.0703c22: 無量如來應正等覺。説微妙法利樂有情。彼
T0220_.06.0703c23: 諸如來應正等覺。無所不見。無所不知。無
T0220_.06.0703c24: 所不解。無所不證。現知見覺一切有情意樂
T0220_.06.0703c25: 差別。願垂照察我心所念及誠諦言。若我實
T0220_.06.0703c26: 能修菩薩行。必得無上正等菩提。救拔有情
T0220_.06.0703c27: 生死苦者。願是男子或此女人。不爲非人之
T0220_.06.0703c28: 所擾惱。彼隨我語即當捨去。善現。是菩薩
T0220_.06.0703c29: 摩訶薩作此語時。若彼非人不爲去者。當知
T0220_.06.0704a01: 是菩薩摩訶薩。未蒙如來應正等覺曾授無上
T0220_.06.0704a02: 正等菩提不退轉記。善現。是菩薩摩訶薩作
T0220_.06.0704a03: 此語時。若彼非人即爲去者。當知是菩薩摩
T0220_.06.0704a04: 訶薩。已蒙如來應正等覺授彼無上正等菩
T0220_.06.0704a05: 提不退轉記。善現。若菩薩摩訶薩成就如是
T0220_.06.0704a06: 諸行状相。當知是爲不退轉菩薩摩訶薩
T0220_.06.0704a07: 復次善現。有菩薩摩訶薩未善修學布施波
T0220_.06.0704a08: 羅蜜多。未善修學淨戒安忍精進靜慮般若
T0220_.06.0704a09: 波羅蜜多。未善安住内空。未善安住外空内
T0220_.06.0704a10: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0704a11: 無際空散空無變異空本性空自相空共相空
T0220_.06.0704a12: 一切法空不可得空無性空自性空無性自性
T0220_.06.0704a13: 空。未善安住眞如。未善安住法界法性不虚
T0220_.06.0704a14: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0704a15: 虚空界不思議界。未善安住苦聖諦。未善安
T0220_.06.0704a16: 住集滅道聖諦。未善修學四念住。未善修學
T0220_.06.0704a17: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0704a18: 支。未善修學四靜慮。未善修學四無量四無
T0220_.06.0704a19: 色定。未善修學八解脱。未善修學八勝處九
T0220_.06.0704a20: 次第定十遍處。未善修學空解脱門。未善修
T0220_.06.0704a21: 學無相無願解脱門。未善修學陀羅尼門。未
T0220_.06.0704a22: 善修學三摩地門。未入菩薩正性離生。未具
T0220_.06.0704a23: 修習一切佛法。遠離菩薩方便善巧。未免惡
T0220_.06.0704a24: 魔之所惱亂。於諸魔事未能覺了。不自度量
T0220_.06.0704a25: 善根厚薄。學諸菩薩發誠諦言便爲惡魔之
T0220_.06.0704a26: 所誑惑。善現。是菩薩摩訶薩。見有男子或
T0220_.06.0704a27: 有女人。現爲非人之所魅著。即便輕爾發誠
T0220_.06.0704a28: 諦言。若我已從過去諸佛。受得無上正等菩
T0220_.06.0704a29: 提不退轉記。令是男子或此女人。不爲非人
T0220_.06.0704b01: 之所擾惱。彼隨我語速當捨去。善現。是菩
T0220_.06.0704b02: 薩摩訶薩作此語已。爾時惡魔爲惑亂故。即
T0220_.06.0704b03: 便驅逼非人令去。所以者何。善現。惡魔威
T0220_.06.0704b04: 力勝彼非人。是故非人受魔教勅即便捨去。
T0220_.06.0704b05: 善現。是菩薩摩訶薩見此事已。歎喜踊躍作
T0220_.06.0704b06: 是念言。非人今去是吾威力。所以者何。非
T0220_.06.0704b07: 人隨我所發誓願。即便放此男子女人無別
T0220_.06.0704b08: 縁故。善現。是菩薩摩訶薩不能覺知惡魔所
T0220_.06.0704b09: 作。謂是己力妄生歡喜。恃此輕弄諸餘菩薩。
T0220_.06.0704b10: 言我已從過去諸佛。受得無上正等菩提不
T0220_.06.0704b11: 退轉記。所發誓願皆不唐捐汝等未蒙諸佛
T0220_.06.0704b12: 授記。不應相學發誠諦言。設有要期必空無
T0220_.06.0704b13: 果。善現。是菩薩摩訶薩輕弄毀訾諸菩薩故
T0220_.06.0704b14: 妄恃少能。於諸功徳生長多種増上慢故。遠
T0220_.06.0704b15: 離無上正等菩提。不能證得一切智智。善現。
T0220_.06.0704b16: 是菩薩摩訶薩以無善巧方便力故。生長多
T0220_.06.0704b17: 品増上慢故。輕蔑毀訾諸菩薩故。雖勤精進
T0220_.06.0704b18: 而墮聲聞或獨覺地。善現。是菩薩摩訶薩薄
T0220_.06.0704b19: 福徳故。所作善業發誠諦言皆起魔事。善現。
T0220_.06.0704b20: 是菩薩摩訶薩不能親近供養恭敬尊重讃
T0220_.06.0704b21: 歎。諸善知識。不能請問得不退轉菩薩行相。
T0220_.06.0704b22: 不能諮受諸惡魔軍。所作事業由斯魔縛轉
T0220_.06.0704b23: 復堅牢。所以者何。善現。是菩薩摩訶薩不
T0220_.06.0704b24: 久修行布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0704b25: 多。乃至遠離方便善巧故。爲惡魔之所擾亂。
T0220_.06.0704b26: 是故善現。諸菩薩摩訶薩應善覺知種種魔
T0220_.06.0704b27:
T0220_.06.0704b28: 爾時具壽善現即白佛言。世尊。云何菩薩摩
T0220_.06.0704b29: 訶薩不久修行布施淨戒安忍精進靜慮般若
T0220_.06.0704c01: 波羅蜜多。不久安住内空外空内外空空空
T0220_.06.0704c02: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0704c03: 空無變異空本性空自相空共相空一切法空
T0220_.06.0704c04: 不可得空無性空自性空無性自性空。不久
T0220_.06.0704c05: 安住眞如法界法性不虚妄性不變異性平等
T0220_.06.0704c06: 性離生性法定法住實際虚空界不思議界。
T0220_.06.0704c07: 不久安住苦集滅道聖諦。不久修行四念住
T0220_.06.0704c08: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0704c09: 支。不久修行四靜慮四無量四無色定。不
T0220_.06.0704c10: 久修行八解脱八勝處九次第定十遍處。不
T0220_.06.0704c11: 久修行空無相無願解脱門。不久修行陀羅
T0220_.06.0704c12: 尼門三摩地門。未入菩薩正性離生。未具修
T0220_.06.0704c13: 行一切佛法。遠離菩薩方便善巧。爲諸惡魔
T0220_.06.0704c14: 之所擾亂。佛言。善現。惡魔變作種種形像。
T0220_.06.0704c15: 至此菩薩摩訶薩前方便誑言。咄善男子。汝
T0220_.06.0704c16: 自知不。過去諸佛已曾授汝大菩提記。汝於
T0220_.06.0704c17: 無上正等菩提決定當得。不復退轉。汝身名
T0220_.06.0704c18: 某。父母名某。兄弟名某。姉妹名某。親友眷屬
T0220_.06.0704c19: 乃至七世父母宗親各名爲某。汝身生在某
T0220_.06.0704c20: 方某國某城某邑某聚落中。汝在某年某月
T0220_.06.0704c21: 某日某時某宿相王中生。善現。如是惡魔若
T0220_.06.0704c22: 見此菩薩心行柔軟根性遲鈍便詐記言。汝
T0220_.06.0704c23: 於先世亦心行柔軟根性遲鈍。如是惡魔若
T0220_.06.0704c24: 見此菩薩心行剛強根性猛利。便詐記言。汝
T0220_.06.0704c25: 於先世亦心行剛強根性猛利。如是惡魔若
T0220_.06.0704c26: 見此菩薩居阿練若。或居塚間。或居露地。
T0220_.06.0704c27: 或居樹下。或常乞食。或一受食。或一坐食。或
T0220_.06.0704c28: 一鉢食。或糞掃衣。或但三衣。或常坐不臥。或
T0220_.06.0704c29: 好舊敷具。或少欲。或喜足。或樂遠離。或具
T0220_.06.0705a01: 正念。或樂靜定。或具妙慧。或不重利養。或不
T0220_.06.0705a02: 貴名譽。或好廉儉不塗其足。或減睡眠。或不
T0220_.06.0705a03: 掉擧。或好少言。或樂軟語。如是惡魔見此
T0220_.06.0705a04: 菩薩種種行已。便詐記言。汝於先世。已曾如
T0220_.06.0705a05: 是居阿練若。或居塚間。廣説乃至少言軟語。
T0220_.06.0705a06: 所以者何。汝今成就如是種種杜多功徳。世
T0220_.06.0705a07: 間共見。汝於先世。決定亦有如是種種殊勝
T0220_.06.0705a08: 功徳。應自慶慰勿得自輕。善現。是菩薩摩
T0220_.06.0705a09: 訶薩聞此惡魔説其先世并當來世有勝功
T0220_.06.0705a10: 徳。及説現在自身親族名字差別生處生時。
T0220_.06.0705a11: 兼讃種種杜多功徳。聞已歡喜心生憍慢。凌
T0220_.06.0705a12: 蔑毀罵諸餘菩薩。善現。爾時惡魔知此菩薩
T0220_.06.0705a13: 其心暗鈍。復告之言。汝有如是功徳相状。過
T0220_.06.0705a14: 去如來應正等覺定已授汝大菩提記。汝於
T0220_.06.0705a15: 無上正等菩提。必當證得不復退轉。善現。是
T0220_.06.0705a16: 時惡魔爲擾亂故。或矯現作出家形像。或矯
T0220_.06.0705a17: 現作在家形像。或矯現作父母形像。或矯現
T0220_.06.0705a18: 作兄弟形像。或矯現作姉妹形像。或矯現作
T0220_.06.0705a19: 親友形像。或矯現作梵志形像。或矯現作師
T0220_.06.0705a20: 範形像。或矯現作天龍藥叉人非人等種種
T0220_.06.0705a21: 形像。至此菩薩摩訶薩所。作如是言。過去如
T0220_.06.0705a22: 來應正等覺久已授汝大菩提記。汝於無上
T0220_.06.0705a23: 正等菩提。決定當得不復退轉。何以故。諸不
T0220_.06.0705a24: 退轉位菩薩摩訶薩功徳相状汝皆具有。應
T0220_.06.0705a25: 自尊重勿生猶豫。善現。如我所説實得不退
T0220_.06.0705a26: 轉菩薩摩訶薩諸行状相。是菩薩摩訶薩懷
T0220_.06.0705a27: 増上慢實皆非有。善現。當知是菩薩摩訶薩。
T0220_.06.0705a28: 魔所執持爲魔所魅。何以故。是菩薩摩訶薩。
T0220_.06.0705a29: 於得不退轉菩薩摩訶薩諸行状相實皆未
T0220_.06.0705b01: 有。但聞惡魔説其功徳及説名字生處生時
T0220_.06.0705b02: 少分似實。便生憍慢輕弄毀罵諸餘菩薩。是
T0220_.06.0705b03: 故善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0705b04: 應善覺知如是魔事
T0220_.06.0705b05: 大般若波羅蜜多經卷第三百三十二
T0220_.06.0705b06:
T0220_.06.0705b07:
T0220_.06.0705b08:
T0220_.06.0705b09: 大般若波羅蜜多經卷第三百三
T0220_.06.0705b10: 十三
T0220_.06.0705b11:  *三藏法師玄奘奉  詔譯 
T0220_.06.0705b12:   初分善學品第五十三之三
T0220_.06.0705b13: 復次善現。有菩薩摩訶薩。魔所執持爲魔所
T0220_.06.0705b14: 魅。但聞名字妄生執著。所以者何。善現。是
T0220_.06.0705b15: 菩薩摩訶薩先未修學布施淨戒安忍精進靜
T0220_.06.0705b16: 慮般若波羅蜜多。先未安住内空外空内外
T0220_.06.0705b17: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0705b18: 際空散空無變異空本性空自相空共相空一
T0220_.06.0705b19: 切法空不可得空無性空自性空無性自性
T0220_.06.0705b20: 空。先未安住眞如法界法性不虚妄性不變
T0220_.06.0705b21: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0705b22: 思議界。先未安住苦集滅道聖諦。先未修
T0220_.06.0705b23: 學四念住四正斷四神足五根五力七等覺支
T0220_.06.0705b24: 八聖道支。先未修學四靜慮四無量四無色
T0220_.06.0705b25: 定。先未修學八解脱八勝處九次第定十遍
T0220_.06.0705b26: 處。先未修學空無相無願解脱門。先未修學
T0220_.06.0705b27: 菩薩十地。先未修學五眼六神通。先未修學
T0220_.06.0705b28: 陀羅尼門三摩地門。先未修學佛十力四無
T0220_.06.0705b29: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0705c01: 共法。先未修學無忘失法恒住捨性。先未修
T0220_.06.0705c02: 學一切智道相智一切相智。先未修學一切
T0220_.06.0705c03: 菩薩摩訶薩行。先未修學諸佛無上正等菩
T0220_.06.0705c04: 提。由此因縁令魔得便。善現。是菩薩摩訶
T0220_.06.0705c05: 薩不能了知蘊魔行相。不能了知死魔行相。
T0220_.06.0705c06: 不能了知天魔行相。不能了知煩惱魔行相。
T0220_.06.0705c07: 由此因縁令魔得便。善現。是菩薩摩訶薩不
T0220_.06.0705c08: 了知色。不了知受想行識。不了知眼處。不了
T0220_.06.0705c09: 知耳鼻舌身意處。不了知色處。不了知聲香
T0220_.06.0705c10: 味觸法處。不了知眼界。不了知耳鼻舌身意
T0220_.06.0705c11: 界。不了知色界。不了知聲香味觸法界。不了
T0220_.06.0705c12: 知眼識界。不了知耳鼻舌身意識界。不了知
T0220_.06.0705c13: 眼觸。不了知耳鼻舌身意觸。不了知眼觸爲
T0220_.06.0705c14: 縁所生諸受。不了知耳鼻舌身意觸爲縁所生
T0220_.06.0705c15: 諸受。不了知地界。不了知水火風空識界。不
T0220_.06.0705c16: 了知無明。不了知行識名色六處觸受愛取
T0220_.06.0705c17: 有生老死。不了知布施波羅蜜多。不了知淨
T0220_.06.0705c18: 戒安忍精進靜慮般若波羅蜜多。不了知内
T0220_.06.0705c19: 空。不了知外空内外空空空大空勝義空有
T0220_.06.0705c20: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0705c21: 性空自相空共相空一切法空不可得空無性
T0220_.06.0705c22: 空自性空無性自性空。不了知眞如。不了知
T0220_.06.0705c23: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0705c24: 法定法住實際虚空界不思議界。不了知四
T0220_.06.0705c25: 念住。不了知四正斷四神足五根五力七等
T0220_.06.0705c26: 覺支八聖道支。不了知苦聖諦。不了知集滅
T0220_.06.0705c27: 道聖諦。不了知四靜慮。不了知四無量四無
T0220_.06.0705c28: 色定。不了知八解脱。不了知八勝處九次第
T0220_.06.0705c29: 定十遍處。不了知空解脱門。不了知無相無
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