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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0683a01: 涅槃。佛以甚奇微妙方便。爲不退轉地菩薩
T0220_.06.0683a02: 摩訶薩。遮遣諸佛無上正等菩提顯示涅槃。
T0220_.06.0683a03: 佛以甚奇微妙方便。爲不退轉地菩薩摩訶
T0220_.06.0683a04: 薩。遮遣一切若世間若出世間。若共若不共。
T0220_.06.0683a05: 若有漏若無漏。若有爲若無爲法顯示涅槃
T0220_.06.0683a06: 大般若波羅蜜多經卷第三百二十八
T0220_.06.0683a07:
T0220_.06.0683a08:
T0220_.06.0683a09:
T0220_.06.0683a10: 大般若波羅蜜多經卷第三百二
T0220_.06.0683a11: 十九
T0220_.06.0683a12:  *三藏法師玄奘奉  詔譯 
T0220_.06.0683a13:   初分巧方便品第五十之二
T0220_.06.0683a14: 復次善現。諸菩薩摩訶薩應於如是諸甚深
T0220_.06.0683a15: 處。依深般若波羅蜜多相應理趣。審諦思惟
T0220_.06.0683a16: 稱量觀察應作是念。我今應如甚深般若波
T0220_.06.0683a17: 羅蜜多所説而住。我今應如甚深般若波羅
T0220_.06.0683a18: 蜜多所説而學。善現。若菩薩摩訶薩能於如
T0220_.06.0683a19: 是諸甚深處。依深般若波羅蜜多相應理趣。
T0220_.06.0683a20: 審諦思惟稱量觀察。如深般若波羅蜜多所
T0220_.06.0683a21: 説而住。如深般若波羅蜜多所説而學。是菩
T0220_.06.0683a22: 薩摩訶薩由能如是精勤修學。依深般若波
T0220_.06.0683a23: 羅蜜多起一念心。尚能攝取無數無量無邊
T0220_.06.0683a24: 功徳。超無量劫生死流轉。疾證無上正等菩
T0220_.06.0683a25: 提。況能無間常修般若波羅蜜多。恒住無上
T0220_.06.0683a26: 正等菩提相應作意。善現。如耽欲人與端正
T0220_.06.0683a27: 女更相愛染共爲期契。彼女限礙不獲赴期。
T0220_.06.0683a28: 此人欲心熾盛流注。善現。於意云何。其人欲
T0220_.06.0683a29: 念於何處轉。世尊。是人欲念於女處轉。謂作
T0220_.06.0683b01: 是念。彼何當來共會於此歡娯戲樂。善現。於
T0220_.06.0683b02: 意云何。其人晝夜幾欲念生。世尊。是人晝夜
T0220_.06.0683b03: 欲念甚多。佛言。善現。若菩薩摩訶薩。依深般
T0220_.06.0683b04: 若波羅蜜多起一念心。如深般若波羅蜜多
T0220_.06.0683b05: 所説而學。所超生死流轉劫數。與耽欲人經
T0220_.06.0683b06: 一晝夜所起欲念。其數量等。善現。是菩薩摩
T0220_.06.0683b07: 訶薩隨依般若波羅蜜多所説理趣。思惟修
T0220_.06.0683b08: 學隨能解脱障礙無上正等菩提所有過失。
T0220_.06.0683b09: 是故菩薩依深般若波羅蜜多精勤修學。
T0220_.06.0683b10: 證無上正等菩提。善現。若菩薩摩訶薩如深
T0220_.06.0683b11: 般若波羅蜜多所説而住。經一晝夜所獲功
T0220_.06.0683b12: 徳。若此功徳有形量者。殑伽沙等三千大千
T0220_.06.0683b13: 諸佛世界不能容受。假使充滿如殑伽沙三
T0220_.06.0683b14: 千大千佛之世界。諸餘功徳比此功徳。百分
T0220_.06.0683b15: 不及一。千分不及一。百千分不及一。百倶
T0220_.06.0683b16: 胝分不及一。千倶胝分不及一。百千倶胝
T0220_.06.0683b17: 分不及一。百那&T011774;多分不及一。千那&T011774;多分
T0220_.06.0683b18: 不及一。百千那&T011774;多分不及一。如是廣説數
T0220_.06.0683b19: 分算分計分喩分乃至鄔波尼殺曇分亦不及
T0220_.06.0683b20: 一。復次善現。若菩薩摩訶薩遠離般若波羅
T0220_.06.0683b21: 蜜多。設經殑伽沙數大劫。布施供養佛法僧
T0220_.06.0683b22: 寶。善現。於意云何。是菩薩摩訶薩。由此因縁
T0220_.06.0683b23: 得福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.06.0683b24: 福無數無量無邊。佛言。善現。若菩薩摩訶薩
T0220_.06.0683b25: 依深般若波羅蜜多。經一晝夜如説而學。所
T0220_.06.0683b26: 獲功徳甚多於彼。何以故。善現。甚深般若波
T0220_.06.0683b27: 羅蜜多是諸菩薩摩訶薩乘。諸菩薩摩訶薩
T0220_.06.0683b28: 乘此乘故疾至無上正等菩提
T0220_.06.0683b29: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0683c01: 多。設經殑伽沙數大劫。恭敬供養預流一來
T0220_.06.0683c02: 不還阿羅漢獨覺菩薩。及諸如來應正等覺。
T0220_.06.0683c03: 善現。於意云何。是菩薩摩訶薩由此因縁得
T0220_.06.0683c04: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.06.0683c05: 無數無量無邊。佛言。善現。若菩薩摩訶薩依
T0220_.06.0683c06: 深般若波羅蜜多。經一晝夜如説而學。所獲
T0220_.06.0683c07: 功徳甚多於彼。何以故。善現。諸菩薩摩訶薩
T0220_.06.0683c08: 行深般若波羅蜜多。超過聲聞及觸覺地。速
T0220_.06.0683c09: 入菩薩正性離生。復能修行諸菩薩行。疾證
T0220_.06.0683c10: 無上正等菩提。復次善現。若菩薩摩訶薩遠
T0220_.06.0683c11: 離般若波羅蜜多。設經殑伽沙數大劫。精勤
T0220_.06.0683c12: 修學布施淨戒安忍精進靜慮般若。善現。於
T0220_.06.0683c13: 意云何。是菩薩摩訶薩。由此因縁得福多不。
T0220_.06.0683c14: 善現答言。甚多世尊。甚多善逝。其福無數無
T0220_.06.0683c15: 量無邊。佛言。善現。若菩薩摩訶薩依深般若
T0220_.06.0683c16: 波羅蜜多所説而住。經一晝夜精勤修學布
T0220_.06.0683c17: 施淨戒安忍精進靜慮般若。所獲功徳甚多
T0220_.06.0683c18: 於彼。何以故。善現。甚深般若波羅蜜多是諸
T0220_.06.0683c19: 菩薩摩訶薩母。所以者何。甚深般若波羅蜜
T0220_.06.0683c20: 多能生菩薩摩訶薩衆。一切菩薩摩訶薩衆
T0220_.06.0683c21: 依止般若波羅蜜多速能圓滿一切佛法
T0220_.06.0683c22: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0683c23: 多。設經殑伽沙數大劫。以法布施一切有情。
T0220_.06.0683c24: 善現。於意云何。是菩薩摩訶薩由此因縁得
T0220_.06.0683c25: 福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.06.0683c26: 福無數無量無邊。佛言。善現。若菩薩摩訶薩
T0220_.06.0683c27: 依深般若波羅蜜多所説而住。經一晝夜以
T0220_.06.0683c28: 法布施一切有情。所獲功徳甚多於彼。何以
T0220_.06.0683c29: 故。善現。若菩薩摩訶薩遠離般若波羅蜜多
T0220_.06.0684a01: 則爲遠離一切智智。若菩薩摩訶薩不離般
T0220_.06.0684a02: 若波羅蜜多則爲不離一切智智。是故善現。
T0220_.06.0684a03: 若菩薩摩訶薩欲證無上正等菩提。常應不
T0220_.06.0684a04: 離甚深般若波羅蜜多
T0220_.06.0684a05: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684a06: 多。設經殑伽沙數大劫。修行布施波羅蜜多。
T0220_.06.0684a07: 修行淨戒安忍精進靜慮般若波羅蜜多。善
T0220_.06.0684a08: 現。於意云何。是菩薩摩訶薩由此因縁得福
T0220_.06.0684a09: 多不。善現答言。甚多世尊。甚多善逝。其福無
T0220_.06.0684a10: 數無量無邊。佛言。善現。若菩薩摩訶薩依深
T0220_.06.0684a11: 般若波羅蜜多所説而住。經一晝夜修行布
T0220_.06.0684a12: 施波羅蜜多。修行淨戒安忍精進靜慮般若
T0220_.06.0684a13: 波羅蜜多。所獲功徳甚多於彼。何以故。善
T0220_.06.0684a14: 現。若菩薩摩訶薩不離般若波羅蜜多。於佛
T0220_.06.0684a15: 無上正等菩提而有退轉。無有是處。若菩薩
T0220_.06.0684a16: 摩訶薩遠離般若波羅蜜多。於佛無上正等
T0220_.06.0684a17: 菩提而有退轉。斯有是處。是故善現。若菩薩
T0220_.06.0684a18: 摩訶薩欲證無上正等菩提。常應不離甚深
T0220_.06.0684a19: 般若波羅蜜多
T0220_.06.0684a20: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684a21: 多。設經殑伽沙數大劫。安住内空。安住外空
T0220_.06.0684a22: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0684a23: 空無際空散空無變異空本性空自相空共相
T0220_.06.0684a24: 空一切法空不可得空無性空自性空無性自
T0220_.06.0684a25: 性空。善現。於意云何。是菩薩摩訶薩由此因
T0220_.06.0684a26: 縁得福多不。善現答言。甚多世尊。甚多善逝。
T0220_.06.0684a27: 其福無數無量無邊。佛言。善現。若菩薩摩訶
T0220_.06.0684a28: 薩依深般若波羅蜜多所説而住。經一晝夜
T0220_.06.0684a29: 安住内空。安住外空乃至無性自性空。所獲
T0220_.06.0684b01: 功徳甚多於彼。何以故。善現。若菩薩摩訶薩。
T0220_.06.0684b02: 不遠離般若波羅蜜多。於佛無上正等菩提
T0220_.06.0684b03: 而有退轉。無有是處。若菩薩摩訶薩遠離般
T0220_.06.0684b04: 若波羅蜜多。於佛無上正等菩提而有退轉。
T0220_.06.0684b05: 斯有是處。是故善現。若菩薩摩訶薩欲證無
T0220_.06.0684b06: 上正等菩提。常應不離甚深般若波羅蜜多」
T0220_.06.0684b07: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684b08: 多。設經殑伽沙數大劫。安住眞如。安住法界
T0220_.06.0684b09: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0684b10: 法住實際虚空界不思議界。善現。於意云何。
T0220_.06.0684b11: 是菩薩摩訶薩由此因縁得福多不。善現答
T0220_.06.0684b12: 言。甚多世尊。甚多善逝。其福無數無量無邊。
T0220_.06.0684b13: 佛言。善現。若菩薩摩訶薩依深般若波羅蜜
T0220_.06.0684b14: 多所説而住。經一晝夜安住眞如。安住法界
T0220_.06.0684b15: 乃至不思議界。所獲功徳甚多於彼。何以故。
T0220_.06.0684b16: 善現。若菩薩摩訶薩不遠離般若波羅蜜多。
T0220_.06.0684b17: 於無上正等菩提而有退轉。無有是處。若菩
T0220_.06.0684b18: 薩摩訶薩遠離般若波羅蜜多。於無上正等
T0220_.06.0684b19: 菩提而有退轉。斯有是處。是故善現。若菩薩
T0220_.06.0684b20: 摩訶薩欲證無上正等菩提。常應不離甚深
T0220_.06.0684b21: 般若波羅蜜多
T0220_.06.0684b22: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684b23: 多。設經殑伽沙數大劫。修行四念住。修行四
T0220_.06.0684b24: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0684b25: 善現。於意云何。是菩薩摩訶薩由此因縁得
T0220_.06.0684b26: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.06.0684b27: 無數無量無邊。佛言。善現。若菩薩摩訶薩依
T0220_.06.0684b28: 深般若波羅蜜多所説而住。經一晝夜修行
T0220_.06.0684b29: 四念住。修行四正斷乃至八聖道支。所獲功
T0220_.06.0684c01: 徳甚多於彼。何以故。善現。若菩薩摩訶薩不
T0220_.06.0684c02: 遠離般若波羅蜜多。於無上正等菩提而有
T0220_.06.0684c03: 退轉。無有是處。若菩薩摩訶薩遠離般若波
T0220_.06.0684c04: 羅蜜多。於無上正等菩提而有退轉。斯有是
T0220_.06.0684c05: 處。是故善現。若菩薩摩訶薩欲證無上正等
T0220_.06.0684c06: 菩提。常應不離甚深般若波羅蜜多
T0220_.06.0684c07: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684c08: 多。設經殑伽沙數大劫。安住苦聖諦。安住集
T0220_.06.0684c09: 滅道聖諦。善現。於意云何。是菩薩摩訶薩由
T0220_.06.0684c10: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0684c11: 善逝。其福無數無量無邊。佛言。善現。若菩薩
T0220_.06.0684c12: 摩訶薩依深般若波羅蜜多所説而住。經一
T0220_.06.0684c13: 晝夜安住苦聖諦。安住集滅道聖諦。所獲功
T0220_.06.0684c14: 徳甚多於彼。何以故。善現。若菩薩摩訶薩不
T0220_.06.0684c15: 遠離般若波羅蜜多。於無上正等菩提而有
T0220_.06.0684c16: 退轉。無有是處。若菩薩摩訶薩遠離般若波
T0220_.06.0684c17: 羅蜜多。於無上正等菩提而有退轉。斯有是
T0220_.06.0684c18: 處。是故善現。若菩薩摩訶薩欲證無上正等
T0220_.06.0684c19: 菩提。常應不離甚深般若波羅蜜多
T0220_.06.0684c20: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0684c21: 多。設經殑伽沙數大劫。修行四靜慮。修行四
T0220_.06.0684c22: 無量四無色定。善現。於意云何。是菩薩摩訶
T0220_.06.0684c23: 薩由此因縁得福多不。善現答言。甚多世尊。
T0220_.06.0684c24: 甚多善逝。其福無數無量無邊。佛言。善現。若
T0220_.06.0684c25: 菩薩摩訶薩依深般若波羅蜜多所説而住。
T0220_.06.0684c26: 經一晝夜修行四靜慮。修行四無量四無色
T0220_.06.0684c27: 定。所獲功徳甚多於彼。何以故。善現。若菩薩
T0220_.06.0684c28: 摩訶薩不遠離般若波羅蜜多。於無上正等
T0220_.06.0684c29: 菩提而有退轉。無有是處。若菩薩摩訶薩遠
T0220_.06.0685a01: 離般若波羅蜜多。於無上正等菩提而有退
T0220_.06.0685a02: 轉。斯有是處。是故善現。若菩薩摩訶薩欲證
T0220_.06.0685a03: 無上正等菩提。常應不離甚深般若波羅蜜
T0220_.06.0685a04:
T0220_.06.0685a05: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685a06: 多。設經殑伽沙數大劫。修行八解脱。修行八
T0220_.06.0685a07: 勝處九次第定十遍處。善現。於意云何。是菩
T0220_.06.0685a08: 薩摩訶薩由此因縁得福多不。善現答言。甚
T0220_.06.0685a09: 多世尊。甚多善逝。其福無數無量無邊。佛言。
T0220_.06.0685a10: 善現。若菩薩摩訶薩依深般若波羅蜜多所
T0220_.06.0685a11: 説而住。經一晝夜修行八解脱。修行八勝處
T0220_.06.0685a12: 九次第定十遍處。所獲功徳甚多於彼。何以
T0220_.06.0685a13: 故。善現。若菩薩摩訶薩不遠離般若波羅蜜
T0220_.06.0685a14: 多。於無上正等菩提而有退轉。無有是處。若
T0220_.06.0685a15: 菩薩摩訶薩遠離般若波羅蜜多。於無上正
T0220_.06.0685a16: 等菩提而有退轉。斯有是處。是故善現。若菩
T0220_.06.0685a17: 薩摩訶薩欲證無上正等菩提。常應不離甚
T0220_.06.0685a18: 深般若波羅蜜多
T0220_.06.0685a19: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685a20: 多。設經殑伽沙數大劫。修行空解脱門。修行
T0220_.06.0685a21: 無相無願解脱門。善現。於意云何。是菩薩摩
T0220_.06.0685a22: 訶薩由此因縁得福多不。善現答言。甚多世
T0220_.06.0685a23: 尊。甚多善逝。其福無數無量無邊。佛言。善
T0220_.06.0685a24: 現。若菩薩摩訶薩依深般若波羅蜜多所説
T0220_.06.0685a25: 而住。經一晝夜修行空解脱門。修行無相無
T0220_.06.0685a26: 願解脱門。所獲功徳甚多於彼。何以故。善現。
T0220_.06.0685a27: 若菩薩摩訶薩不遠離般若波羅蜜多。於無
T0220_.06.0685a28: 上正等菩提而有退轉。無有是處。若菩薩摩
T0220_.06.0685a29: 訶薩遠離般若波羅蜜多。於無上正等菩提
T0220_.06.0685b01: 而有退轉。斯有是處。是故善現。若菩薩摩訶
T0220_.06.0685b02: 薩欲證無上正等菩提。常應不離甚深般若
T0220_.06.0685b03: 波羅蜜多
T0220_.06.0685b04: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685b05: 多。設經殑伽沙數大劫。修行極喜地。修行離
T0220_.06.0685b06: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.06.0685b07: 不動地善慧地法雲地。善現。於意云何。是菩
T0220_.06.0685b08: 薩摩訶薩由此因縁得福多不。善現答言。甚
T0220_.06.0685b09: 多世尊。甚多善逝。其福無數無量無邊。佛言。
T0220_.06.0685b10: 善現。若菩薩摩訶薩依深般若波羅蜜多所
T0220_.06.0685b11: 説而住。經一晝夜修行極喜地。修行離垢地
T0220_.06.0685b12: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0685b13: 地善慧地法雲地。所獲功徳甚多於彼。何以
T0220_.06.0685b14: 故。善現。若菩薩摩訶薩不遠離般若波羅蜜
T0220_.06.0685b15: 多。於無上正等菩提而有退轉。無有是處。若
T0220_.06.0685b16: 菩薩摩訶薩遠離般若波羅蜜多。於無上正
T0220_.06.0685b17: 等菩提而有退轉。斯有是處。是故善現。若菩
T0220_.06.0685b18: 薩摩訶薩欲證無上正等菩提。常應不離甚
T0220_.06.0685b19: 深般若波羅蜜多
T0220_.06.0685b20: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685b21: 多。設經殑伽沙數大劫。修行五眼。修行六神
T0220_.06.0685b22: 通。善現。於意云何。是菩薩摩訶薩由此因縁
T0220_.06.0685b23: 得福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.06.0685b24: 福無數無量無邊。佛言。善現。若菩薩摩訶薩
T0220_.06.0685b25: 依深般若波羅蜜多所説而住。經一晝夜修
T0220_.06.0685b26: 行五眼。修行六神通。所獲功徳甚多於彼。何
T0220_.06.0685b27: 以故。善現。若菩薩摩訶薩不遠離般若波羅
T0220_.06.0685b28: 蜜多。於無上正等菩提而有退轉。無有是處。
T0220_.06.0685b29: 若菩薩摩訶薩遠離般若波羅蜜多。於無上
T0220_.06.0685c01: 正等菩提而有退轉。斯有是處。是故善現。若
T0220_.06.0685c02: 菩薩摩訶薩欲證無上正等菩提。常應不離
T0220_.06.0685c03: 甚深般若波羅蜜多
T0220_.06.0685c04: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685c05: 多。設經殑伽沙數大劫。修行一切三摩地門。
T0220_.06.0685c06: 修行一切陀羅尼門。善現。於意云何。是菩薩
T0220_.06.0685c07: 摩訶薩由此因縁得福多不。善現答言。甚多
T0220_.06.0685c08: 世尊。甚多善逝。其福無數無量無邊。佛言。善
T0220_.06.0685c09: 現。若菩薩摩訶薩依深般若波羅蜜多所説
T0220_.06.0685c10: 而住。經一晝夜修行一切三摩地門。修行一
T0220_.06.0685c11: 切陀羅尼門。所獲功徳甚多於彼。何以故。善
T0220_.06.0685c12: 現。若菩薩摩訶薩不遠離般若波羅蜜多。於
T0220_.06.0685c13: 無上正等菩提而有退轉。無有是處。若菩薩
T0220_.06.0685c14: 摩訶薩遠離般若波羅蜜多。於無上正等菩
T0220_.06.0685c15: 提而有退轉。斯有是處。是故善現。若菩薩摩
T0220_.06.0685c16: 訶薩欲證無上正等菩提。常應不離甚深般
T0220_.06.0685c17: 若波羅蜜多
T0220_.06.0685c18: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0685c19: 多。設經殑伽沙數大劫。修行佛十力。修行四
T0220_.06.0685c20: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0685c21: 不共法。善現。於意云何。是菩薩摩訶薩由此
T0220_.06.0685c22: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.06.0685c23: 逝。其福無數無量無邊。佛言。善現。若菩薩摩
T0220_.06.0685c24: 訶薩依深般若波羅蜜多所説而住。經一晝夜
T0220_.06.0685c25: 修行佛十力。修行四無所畏乃至十八佛不共
T0220_.06.0685c26: 法。所獲功徳甚多於彼。何以故。善現。若菩薩
T0220_.06.0685c27: 摩訶薩不遠離般若波羅蜜多。於無上正等菩
T0220_.06.0685c28: 提而有退轉無有是處。若菩薩摩訶薩遠離般
T0220_.06.0685c29: 若波羅蜜多。於無上正等菩提而有退轉。斯有
T0220_.06.0686a01: 是處。是故善現。若菩薩摩訶薩欲證無上正
T0220_.06.0686a02: 等菩提。常應不離甚深般若波羅蜜多
T0220_.06.0686a03: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0686a04: 多。設經殑伽沙數大劫。修行無忘失法。修行
T0220_.06.0686a05: 恒住捨性。善現。於意云何。是菩薩摩訶薩由
T0220_.06.0686a06: 此因縁得福多不。善現答言。甚多世尊。甚多
T0220_.06.0686a07: 善逝。其福無數無量無邊。佛言。善現。若菩薩
T0220_.06.0686a08: 摩訶薩依深般若波羅蜜多所説而住。經一
T0220_.06.0686a09: 晝夜修行無忘失法。修行恒住捨性。所獲功
T0220_.06.0686a10: 徳甚多於彼。何以故。善現。若菩薩摩訶薩不
T0220_.06.0686a11: 遠離般若波羅蜜多。於無上正等菩提而有
T0220_.06.0686a12: 退轉。無有是處。若菩薩摩訶薩遠離般若波
T0220_.06.0686a13: 羅蜜多。於無上正等菩提而有退轉。斯有是
T0220_.06.0686a14: 處。是故善現。若菩薩摩訶薩欲證無上正等
T0220_.06.0686a15: 菩提。常應不離甚深般若波羅蜜多。復次善
T0220_.06.0686a16: 現。若菩薩摩訶薩遠離般若波羅蜜多。設經
T0220_.06.0686a17: 殑伽沙數大劫。修行一切智。修行道相智一
T0220_.06.0686a18: 切相智。善現。於意云何。是菩薩摩訶薩由此
T0220_.06.0686a19: 因縁得福多不。善現答言。甚多世尊。甚多善
T0220_.06.0686a20: 逝。其福無數無量無邊。佛言。善現。若菩薩摩
T0220_.06.0686a21: 訶薩依深般若波羅蜜多所説而住。經一晝
T0220_.06.0686a22: 夜修行一切智。修行道相智一切相智。所獲
T0220_.06.0686a23: 功徳甚多於彼。何以故。善現。若菩薩摩訶薩
T0220_.06.0686a24: 不遠離般若波羅蜜多。於無上正等菩提而
T0220_.06.0686a25: 有退轉。無有是處。若菩薩摩訶薩遠離般若
T0220_.06.0686a26: 波羅蜜多。於無上正等菩提而有退轉。斯有
T0220_.06.0686a27: 是處。是故善現。若菩薩摩訶薩欲證無上正
T0220_.06.0686a28: 等菩提。常應不離甚深般若波羅蜜多
T0220_.06.0686a29: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0686b01: 多。設經殑伽沙數大劫。修行種種財施法施。
T0220_.06.0686b02: 住空閑處繋念思惟先所修行。普爲一切迴
T0220_.06.0686b03: 向無上正等菩提。善現。於意云何。是菩薩摩
T0220_.06.0686b04: 訶薩由此因縁得福多不。善現答言。甚多世
T0220_.06.0686b05: 尊。甚多善逝。其福無數無量無邊。佛言。善
T0220_.06.0686b06: 現。若菩薩摩訶薩依深般若波羅蜜多所説
T0220_.06.0686b07: 而住。經一晝夜修行種種財施法施。住空閑
T0220_.06.0686b08: 處繋念思惟先所修行。普爲一切迴向無上
T0220_.06.0686b09: 正等菩提。所獲功徳甚多於彼。何以故。善現。
T0220_.06.0686b10: 依深般若波羅蜜多所起迴向。當知是爲最
T0220_.06.0686b11: 勝迴向。遠離般若波羅蜜多所起迴向。當知
T0220_.06.0686b12: 不名最勝迴向。是故善現。若菩薩摩訶薩欲
T0220_.06.0686b13: 證無上正等菩提。常應不離甚深般若波羅
T0220_.06.0686b14: 蜜多。以所修行普爲一切迴向無上正等菩
T0220_.06.0686b15:
T0220_.06.0686b16: 復次善現。若菩薩摩訶薩遠離般若波羅蜜
T0220_.06.0686b17: 多。設經殑伽沙數大劫。普縁過去未來現在
T0220_.06.0686b18: 一切如來應正等覺及諸弟子功徳善根和合
T0220_.06.0686b19: 隨喜。普爲一切迴向無上正等菩提。善現。於
T0220_.06.0686b20: 意云何。是菩薩摩訶薩由此因縁得福多不。
T0220_.06.0686b21: 善現答言。甚多世尊。甚多善逝。其福無數無
T0220_.06.0686b22: 量無邊。佛言。善現。若菩薩摩訶薩依深般若
T0220_.06.0686b23: 波羅蜜多所説而住。經一晝夜普縁過去未
T0220_.06.0686b24: 來現在一切如來應正等覺及諸弟子功徳善
T0220_.06.0686b25: 根和合隨喜。普爲一切迴向無上正等菩提。
T0220_.06.0686b26: 所獲功徳甚多於彼。何以故。善現。一切隨喜
T0220_.06.0686b27: 迴向功徳善根。皆以甚深般若波羅蜜多而
T0220_.06.0686b28: 爲上首。是故善現。若菩薩摩訶薩欲證無上
T0220_.06.0686b29: 正等菩提。常應不離甚深般若波羅蜜多。於
T0220_.06.0686c01: 諸善根和合隨喜。普爲一切迴向無上正等
T0220_.06.0686c02: 菩提
T0220_.06.0686c03: 爾時具壽善現白佛言。世尊。如佛所説。分別
T0220_.06.0686c04: 所作皆非實有。以何因縁是諸菩薩摩訶薩
T0220_.06.0686c05: 等。獲福無數無量無邊。世尊。分別所作不能
T0220_.06.0686c06: 發起眞實正見。不能趣入正性離生。不能得
T0220_.06.0686c07: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.06.0686c08: 覺菩提。亦不能得諸佛無上正等菩提。佛言。
T0220_.06.0686c09: 善現。如是如是。如汝所説。分別所作不能發
T0220_.06.0686c10: 起眞實正見。不能趣入正性離生。不能得預
T0220_.06.0686c11: 流果或一來果或不還果或阿羅漢果或獨覺
T0220_.06.0686c12: 菩提。亦不能得諸佛無上正等菩提。善現。諸
T0220_.06.0686c13: 菩薩摩訶薩行深般若波羅蜜多。知一切種
T0220_.06.0686c14: 分別所作空無所有虚妄不實。所以者何。善
T0220_.06.0686c15: 現。諸菩薩摩訶薩。善學内空。善學外空。善
T0220_.06.0686c16: 學内外空。善學空空。善學大空。善學勝義
T0220_.06.0686c17: 空。善學有爲空。善學無爲空。善學畢竟空。善
T0220_.06.0686c18: 學無際空。善學散空。善學無變異空。善學本
T0220_.06.0686c19: 性空。善學自相空。善學共相空。善學一切
T0220_.06.0686c20: 法空。善學不可得空。善學無性空。善學自性
T0220_.06.0686c21: 空。善學無性自性空。善現。是菩薩摩訶薩安
T0220_.06.0686c22: 住空已如如觀察。分別所作空無所有虚妄
T0220_.06.0686c23: 不實。如是如是。即不遠離甚深般若波羅蜜
T0220_.06.0686c24: 多。善現。是菩薩摩訶薩如如不離甚深般若
T0220_.06.0686c25: 波羅蜜多。如是如是。獲福無數無量無邊。具
T0220_.06.0686c26: 壽善現復白佛言。世尊。無數無量無邊有何
T0220_.06.0686c27: 差別。佛言。善現。言無數者數不可得。不可數
T0220_.06.0686c28: 在有爲界中。不可數在無爲界中。言無量者
T0220_.06.0686c29: 量不可得。不可量在過去法中。不可量在未
T0220_.06.0687a01: 來法中。不可量在現在法中。言無邊者邊不
T0220_.06.0687a02: 可得。不可測度彼邊際故。具壽善現復白佛
T0220_.06.0687a03: 言。世尊。頗有因縁故。色亦無數無量無邊。受
T0220_.06.0687a04: 想行識亦無數無量無邊不。佛言。善現。有因
T0220_.06.0687a05: 縁故。色亦無數無量無邊。受想行識亦無數
T0220_.06.0687a06: 無量無邊。世尊。何因縁故。色亦無數無量無
T0220_.06.0687a07: 邊。受想行識亦無數無量無邊。佛言。善現。色
T0220_.06.0687a08: 空故亦無數無量無邊。受想行識空故亦無
T0220_.06.0687a09: 數無量無邊
T0220_.06.0687a10: 爾時具壽善現復白佛言。世尊。爲但色空受
T0220_.06.0687a11: 想行識空。爲一切法亦是空耶。佛言。善現。我
T0220_.06.0687a12: 先不説一切法皆空耶。善現答言。佛雖已説
T0220_.06.0687a13: 一切法皆是空。而諸有情不知見覺故。我今
T0220_.06.0687a14: 者復作是問。世尊。如來常説色空受想行識
T0220_.06.0687a15: 亦空。如來常説眼處空耳鼻舌身意處亦空。
T0220_.06.0687a16: 如來常説色處空聲香味觸法處亦空。如來
T0220_.06.0687a17: 常説眼界空耳鼻舌身意界亦空。如來常説
T0220_.06.0687a18: 色界空聲香味觸法界亦空。如來常説眼識
T0220_.06.0687a19: 界空耳鼻舌身意識界亦空。如來常説眼觸
T0220_.06.0687a20: 空耳鼻舌身意觸亦空。如來常説眼觸爲縁
T0220_.06.0687a21: 所生諸受空耳鼻舌身意觸爲縁所生諸受亦
T0220_.06.0687a22: 空。如來常説地界空水火風空識界亦空。如
T0220_.06.0687a23: 來常説因縁性空等無間縁所縁縁増上縁性
T0220_.06.0687a24: 亦空。如來常説無明空行識名色六處觸受
T0220_.06.0687a25: 愛取有生老死亦空。如來常説我空有情命
T0220_.06.0687a26: 者生者養者士夫補特伽羅意生儒童作者受
T0220_.06.0687a27: 者知者見者亦空。如來常説布施波羅蜜多
T0220_.06.0687a28: 空淨戒安忍精進靜慮般若波羅蜜多亦空。
T0220_.06.0687a29: 如來常説内空空外空内外空空空大空勝義
T0220_.06.0687b01: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0687b02: 空本性空自相空共相空一切法空不可得空
T0220_.06.0687b03: 無性空自性空無性自性空亦空。如來常説
T0220_.06.0687b04: 眞如空法界法性不虚妄性不變異性平等
T0220_.06.0687b05: 性離生性法定法住實際虚空界不思議界亦
T0220_.06.0687b06: 空。如來常説四念住空四正斷四神足五根
T0220_.06.0687b07: 五力七等覺支八聖道支亦空。如來常説苦
T0220_.06.0687b08: 聖諦空集滅道聖諦亦空。如來常説四靜慮
T0220_.06.0687b09: 空四無量四無色定亦空。如來常説八解脱
T0220_.06.0687b10: 空八勝處九次第定十遍處亦空。如來常説
T0220_.06.0687b11: 空解脱門空無相無願解脱門亦空。如來常
T0220_.06.0687b12: 説極喜地空離垢地發光地焔慧地極難勝地
T0220_.06.0687b13: 現前地遠行地不動地善慧地法雲地亦空。
T0220_.06.0687b14: 如來常説五眼空六神通亦空。如來常説三
T0220_.06.0687b15: 摩地門空陀羅尼門亦空。如來常説佛十力
T0220_.06.0687b16: 空四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0687b17: 八佛不共法亦空。如來常説無忘失法空恒
T0220_.06.0687b18: 住捨性亦空。如來常説一切智空道相智一
T0220_.06.0687b19: 切相智亦空。如來常説預流果空一來不還
T0220_.06.0687b20: 阿羅漢果亦空。如來常説獨覺菩提空。如來
T0220_.06.0687b21: 常説一切菩薩摩訶薩行空。如來常説諸佛
T0220_.06.0687b22: 無上正等菩提空。如來常説異生地空聲聞
T0220_.06.0687b23: 獨覺菩薩如來地亦空。如來常説有色法
T0220_.06.0687b24: 色法空有見法無見法有對法無對法有漏法
T0220_.06.0687b25: 無漏法有爲法無爲法亦空。如來常説過去
T0220_.06.0687b26: 未來現在法空。善不善無記法。欲界色界無
T0220_.06.0687b27: 色界繋法。學無學非學非無學法。見所斷修
T0220_.06.0687b28: 所斷非所斷法亦空。佛言。善現。如是如是。我
T0220_.06.0687b29: 常説此諸法皆空
T0220_.06.0687c01: 具壽善現復白佛言。世尊。一切法空即是無
T0220_.06.0687c02: 盡亦是無數亦是無量亦是無邊。世尊。諸法
T0220_.06.0687c03: 空中。盡不可得數不可得量不可得邊不可
T0220_.06.0687c04: 得。由此因縁無盡無數無量無邊文義無別。
T0220_.06.0687c05: 佛言。善現。如是如是。如汝所説。無盡無數無
T0220_.06.0687c06: 量無邊文義無別。皆共顯了諸法空故。善現。
T0220_.06.0687c07: 一切法空皆不可説。如來方便説爲無盡。或
T0220_.06.0687c08: 説無數。或説無量。或説無邊。或説爲空。或説
T0220_.06.0687c09: 無相。或説無願。或説無作。或説無生。或説無
T0220_.06.0687c10: 滅。或説離染。或説寂滅。或説涅槃。或説眞
T0220_.06.0687c11: 如。或説法界。或説法性。或説實際。如是等義
T0220_.06.0687c12: 皆是如來方便演説。時具壽善現白佛言。世
T0220_.06.0687c13: 尊。如來甚奇。方便善巧諸法實相不可宣説。
T0220_.06.0687c14: 而爲有情方便顯示。世尊。如我解佛所説義
T0220_.06.0687c15: 者。一切法性皆不可説。佛言。善現。如是如
T0220_.06.0687c16: 是。一切法性皆不可説。所以者何。一切法性
T0220_.06.0687c17: 皆畢竟空。無能宣説畢竟空者。具壽善現復
T0220_.06.0687c18: 白佛言。世尊。不可説義有増減不。佛言。善
T0220_.06.0687c19: 現。不可説義無増無減。具壽善現復言。世尊。
T0220_.06.0687c20: 若不可説義無増無減者。則布施波羅蜜多
T0220_.06.0687c21: 亦應無増無減。淨戒安忍精進靜慮般若波
T0220_.06.0687c22: 羅蜜多亦應無増無減。世尊。若不可説義無
T0220_.06.0687c23: 増無減者。則四念住亦應無増無減。四正斷
T0220_.06.0687c24: 四神足五根五力七等覺支八聖道支亦應無
T0220_.06.0687c25: 増無減。世尊。若不可説義無増無減者。則四
T0220_.06.0687c26: 靜慮亦應無増無減。四無量四無色定亦應
T0220_.06.0687c27: 無増無減。世尊。若不可説義無増無減者。則
T0220_.06.0687c28: 八解脱亦應無増無減。八勝處九次第定十
T0220_.06.0687c29: 遍處亦應無増無減。世尊。若不可説義無増
T0220_.06.0688a01: 無減者。則空解脱門亦應無増無減。無相無
T0220_.06.0688a02: 願解脱門亦應無増無減。世尊。若不可説義
T0220_.06.0688a03: 無増無減者。則極喜地亦應無増無減。離垢
T0220_.06.0688a04: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.0688a05: 動地善慧地法雲地亦應無増無減。世尊。若
T0220_.06.0688a06: 不可説義無増無減者。則五眼亦應無増無
T0220_.06.0688a07: 減六神通亦應無増無減。世尊。若不可説義
T0220_.06.0688a08: 無増無減者。則三摩地門亦應無増無減。陀
T0220_.06.0688a09: 羅尼門亦應無増無減。世尊。若不可説義無
T0220_.06.0688a10: 増無減者。則佛十力亦應無増無減。四無所
T0220_.06.0688a11: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688a12: 法亦應無増無減。世尊。若不可説義無増無
T0220_.06.0688a13: 減者。則無忘失法亦應無増無減。恒住捨性
T0220_.06.0688a14: 亦應無増無減。世尊。若不可説義無増無減
T0220_.06.0688a15: 者。則一切智亦應無増無減。道相智一切相
T0220_.06.0688a16: 智亦應無増無減
T0220_.06.0688a17: 世尊。若布施波羅蜜多無増無減。淨戒安忍
T0220_.06.0688a18: 精進靜慮般若波羅蜜多亦無増無減者。云
T0220_.06.0688a19: 何菩薩摩訶薩修行布施波羅蜜多。修行淨
T0220_.06.0688a20: 戒安忍精進靜慮般若波羅蜜多。證得無上
T0220_.06.0688a21: 正等菩提。世尊。若四念住無増無減。四正斷
T0220_.06.0688a22: 四神足五根五力七等覺支八聖道支亦無増
T0220_.06.0688a23: 無減者。云何菩薩摩訶薩修行四念住。修行
T0220_.06.0688a24: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0688a25: 支。證得無上正等菩提。世尊。若四靜慮無増
T0220_.06.0688a26: 無減。四無量四無色定亦無増無減者。云何
T0220_.06.0688a27: 菩薩摩訶薩修行四靜慮。修行四無量四無
T0220_.06.0688a28: 色定。證得無上正等菩提。世尊。若八解脱無
T0220_.06.0688a29: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688b01: 減者。云何菩薩摩訶薩修行八解脱修行八
T0220_.06.0688b02: 勝處九次第定十遍處。證得無上正等菩提。
T0220_.06.0688b03: 世尊。若空解脱門無増無減。無相無願解脱
T0220_.06.0688b04: 門亦無増無減者。云何菩薩摩訶薩修行空
T0220_.06.0688b05: 解脱門。修行無相無願解脱門。證得無上正
T0220_.06.0688b06: 等菩提。世尊。若極喜地無増無減。離垢地發
T0220_.06.0688b07: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0688b08: 善慧地法雲地亦無増無減者。云何菩薩摩
T0220_.06.0688b09: 訶薩修行極喜地。修行離垢地乃至法雲地。
T0220_.06.0688b10: 證得無上正等菩提。世尊。若五眼無増無減。
T0220_.06.0688b11: 六神通亦無増無減者。云何菩薩摩訶薩修
T0220_.06.0688b12: 行五眼。修行六神通。證得無上正等菩提。世
T0220_.06.0688b13: 尊。若三摩地門無増無減。陀羅尼門亦無増
T0220_.06.0688b14: 無減者。云何菩薩摩訶薩修行三摩地門修
T0220_.06.0688b15: 行陀羅尼門。證得無上正等菩提。世尊。若佛
T0220_.06.0688b16: 十力無増無減。四無所畏四無礙解大慈大
T0220_.06.0688b17: 悲大喜大捨十八佛不共法亦無増無減者。
T0220_.06.0688b18: 云何菩薩摩訶薩修行佛十力。修行四無所
T0220_.06.0688b19: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0688b20: 法。證得無上正等菩提。世尊。若無忘失法無
T0220_.06.0688b21: 増無減。恒住捨性亦無増無減者。云何菩薩
T0220_.06.0688b22: 摩訶薩修行無忘失法修行恒住捨性。證得
T0220_.06.0688b23: 無上正等菩提。世尊。若一切智無増無減。道
T0220_.06.0688b24: 相智一切相智亦無増無減者。云何菩薩摩
T0220_.06.0688b25: 訶薩修行一切智。修行道相智一切相智。證
T0220_.06.0688b26: 得無上正等菩提
T0220_.06.0688b27: 大般若波羅蜜多經卷第三百二十九
T0220_.06.0688b28:
T0220_.06.0688b29:
T0220_.06.0688c01:
T0220_.06.0688c02:
T0220_.06.0688c03: 大般若波羅蜜多經卷第三百三
T0220_.06.0688c04:
T0220_.06.0688c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0688c06:   初分巧方便品第五十之三
T0220_.06.0688c07: 佛言。善現。如是如是。不可説義無増無減。布
T0220_.06.0688c08: 施波羅蜜多亦無増無減。淨戒安忍精進靜
T0220_.06.0688c09: 慮般若波羅蜜多亦無増無減。四念住亦無
T0220_.06.0688c10: 増無減。四正斷四神足五根五力七等覺支
T0220_.06.0688c11: 八聖道支亦無増無減。四靜慮亦無増無減。
T0220_.06.0688c12: 四無量四無色定亦無増無減。八解脱亦無
T0220_.06.0688c13: 増無減。八勝處九次第定十遍處亦無増無
T0220_.06.0688c14: 減。空解脱門亦無増無減。無相無願解脱門
T0220_.06.0688c15: 亦無増無減。極喜地亦無増無減。離垢地
T0220_.06.0688c16: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0688c17: 地善慧地法雲地亦無増無減。五眼亦無増
T0220_.06.0688c18: 無減。六神通亦無増無減。三摩地門亦無増
T0220_.06.0688c19: 無減。陀羅尼門亦無増無減。佛十力亦無増
T0220_.06.0688c20: 無減。四無所畏四無礙解大慈大悲大喜大
T0220_.06.0688c21: 捨十八佛不共法亦無増無減。無忘失法亦
T0220_.06.0688c22: 無増無減。恒住捨性亦無増無減。一切智亦
T0220_.06.0688c23: 無増無減。道相智一切相智亦無増無減
T0220_.06.0688c24: 善現。諸菩薩摩訶薩修行般若波羅蜜多。安
T0220_.06.0688c25: 住般若波羅蜜多方便善巧。不作是念我於
T0220_.06.0688c26: 般若波羅蜜多若増若減。不作是念我於靜
T0220_.06.0688c27: 慮精進安忍淨戒布施波羅蜜多若増若減。
T0220_.06.0688c28: 但作是念。唯有名想。謂爲般若波羅蜜多。但
T0220_.06.0688c29: 作是念。唯有名想。謂爲靜慮精進安忍淨戒
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