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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0659a01: 揚圓滿佛十力法。歡喜讃歎圓滿佛十力者。
T0220_.06.0659a02: 應自圓滿四無所畏四無礙解大慈大悲大喜
T0220_.06.0659a03: 大捨十八佛不共法。亦勸他圓滿四無所畏
T0220_.06.0659a04: 乃至十八佛不共法。恒正稱揚圓滿四無所
T0220_.06.0659a05: 畏乃至十八佛不共法。歡喜讃歎圓滿四無
T0220_.06.0659a06: 所畏乃至十八佛不共法者
T0220_.06.0659a07: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659a08: 自順逆觀十二支縁起。亦勸他順逆觀十二
T0220_.06.0659a09: 支縁起。恒正稱揚順逆觀十二支縁起法。歡
T0220_.06.0659a10: 喜讃歎順逆觀十二支縁起者。善現。若菩薩
T0220_.06.0659a11: 摩訶薩欲得無上正等菩提。應自知苦斷集
T0220_.06.0659a12: 證滅修道。亦勸他知苦斷集證滅修道。恒正
T0220_.06.0659a13: 稱揚知苦斷集證滅修道法。歡喜讃歎知苦
T0220_.06.0659a14: 斷集證滅修道者。善現。若菩薩摩訶薩欲得
T0220_.06.0659a15: 無上正等菩提。應自起證預流果智而不證
T0220_.06.0659a16: 實際得預流果。亦勸他起證預流果智及證
T0220_.06.0659a17: 實際得預流果。恒正稱揚起證預流果智及
T0220_.06.0659a18: 證實際得預流果法。歡喜讃歎起證預流果
T0220_.06.0659a19: 智及證實際得預流果者。應自起證一來不
T0220_.06.0659a20: 還阿羅漢果智而不證實際得一來不還阿羅
T0220_.06.0659a21: 漢果。亦勸他起證一來不還阿羅漢果智及
T0220_.06.0659a22: 證實際得一來不還阿羅漢果。恒正稱揚起
T0220_.06.0659a23: 證一來不還阿羅漢果智及證實際得一來不
T0220_.06.0659a24: 還阿羅漢果法。歡喜讃歎起證一來不還阿
T0220_.06.0659a25: 羅漢果智及證實際得一來不還阿羅漢果
T0220_.06.0659a26: 者。善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0659a27: 應自起證獨覺菩提智。而不證實際得獨覺
T0220_.06.0659a28: 菩提。亦勸他起證獨覺菩提智及證實際得獨
T0220_.06.0659a29: 覺菩提恒正稱揚起證獨覺菩提智及證實際
T0220_.06.0659b01: 得獨覺菩提法。歡喜讃歎起證獨覺菩提智
T0220_.06.0659b02: 及證實際得獨覺菩提者
T0220_.06.0659b03: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659b04: 自入菩薩正性離生位。亦勸他入菩薩正性
T0220_.06.0659b05: 離生位。恒正稱揚入菩薩正性離生位法。歡
T0220_.06.0659b06: 喜讃歎入菩薩正性離生位者。善現。若菩薩
T0220_.06.0659b07: 摩訶薩欲得無上正等菩提。應自嚴淨佛土。
T0220_.06.0659b08: 亦勸他嚴淨佛土。恒正稱揚嚴淨佛土法。歡
T0220_.06.0659b09: 喜讃歎嚴淨佛土者。善現。若菩薩摩訶薩欲
T0220_.06.0659b10: 得無上正等菩提。應自成熟有情。亦教他成
T0220_.06.0659b11: 熟有情。恒正稱揚成熟有情法。歡喜讃歎成
T0220_.06.0659b12: 熟有情者。善現。若菩薩摩訶薩欲得無上正
T0220_.06.0659b13: 等菩提。應自起菩薩神通。亦教他起菩薩神
T0220_.06.0659b14: 通。恒正稱揚起菩薩神通法。歡喜讃歎起菩
T0220_.06.0659b15: 薩神通者
T0220_.06.0659b16: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659b17: 自起一切智。亦教他起一切智。恒正稱揚起
T0220_.06.0659b18: 一切智法。歡喜讃歎起一切智者。應自起道
T0220_.06.0659b19: 相智一切相智。亦勸他起道相智一切相智。
T0220_.06.0659b20: 恒正稱揚起道相智一切相智法。歡喜讃歎
T0220_.06.0659b21: 起道相智一切相智者。善現。若菩薩摩訶薩
T0220_.06.0659b22: 欲得無上正等菩提。應自斷一切煩惱相續
T0220_.06.0659b23: 習氣。亦勸他斷一切煩惱相續習氣。恒正稱
T0220_.06.0659b24: 揚斷一切煩惱相續習氣法。歡喜讃歎斷一
T0220_.06.0659b25: 切煩惱相續習氣者
T0220_.06.0659b26: 大般若波羅蜜多經卷第三百二十四
T0220_.06.0659b27:
T0220_.06.0659b28:
T0220_.06.0659b29:
T0220_.06.0659c01:
T0220_.06.0659c02:
T0220_.06.0659c03: 大般若波羅蜜多經卷第三百二
T0220_.06.0659c04: 十五
T0220_.06.0659c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0659c06:   初分菩薩住品第四十八之二
T0220_.06.0659c07: 善現。若菩薩摩訶薩欲得無上正等菩提。應
T0220_.06.0659c08: 自起無忘失法。亦勸他起無忘失法。恒正稱
T0220_.06.0659c09: 揚起無忘失法法。歡喜讃歎起無忘失法者。
T0220_.06.0659c10: 應自起恒住捨性。亦勸他起恒住捨性。恒正
T0220_.06.0659c11: 稱揚起恒住捨性法。歡喜讃歎起恒住捨性
T0220_.06.0659c12: 者。善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0659c13: 應自攝受圓滿壽量。亦勸他攝受圓滿壽量。
T0220_.06.0659c14: 恒正稱揚攝受圓滿壽量法。歡喜讃歎攝受
T0220_.06.0659c15: 圓滿壽量者。善現。若菩薩摩訶薩欲得無上
T0220_.06.0659c16: 正等菩提。應自轉法輪。亦勸他轉法輪。恒正
T0220_.06.0659c17: 稱揚轉法輪法。歡喜讃歎轉法輪者。善現。若
T0220_.06.0659c18: 菩薩摩訶薩欲得無上正等菩提。應自攝護
T0220_.06.0659c19: 正法令住。亦勸他攝護正法令住。恒正稱揚
T0220_.06.0659c20: 攝護正法令住法。歡喜讃歎攝護正法令住
T0220_.06.0659c21: 者。善現。若菩薩摩訶薩欲得無上正等菩提。
T0220_.06.0659c22: 以無所得而爲方便應如是住。善現。菩薩摩
T0220_.06.0659c23: 訶薩應如是學甚深般若波羅蜜多方便善
T0220_.06.0659c24: 巧。若如是學乃能安住所安住法。若如是學
T0220_.06.0659c25: 如是安住。則於色得無障礙。於受想行識得
T0220_.06.0659c26: 無障礙。於眼處得無障礙。於耳鼻舌身意處
T0220_.06.0659c27: 得無障礙。於色處得無障礙。於聲香味觸法
T0220_.06.0659c28: 處得無障礙。於眼界得無障礙。於耳鼻舌身
T0220_.06.0659c29: 意界得無障礙。於色界得無障礙。於聲香味
T0220_.06.0660a01: 觸法界得無障礙。於眼識界得無障礙。於耳
T0220_.06.0660a02: 鼻舌身意識界得無障礙。於眼觸得無障礙。
T0220_.06.0660a03: 於耳鼻舌身意觸得無障礙。於眼觸爲縁所
T0220_.06.0660a04: 生諸受得無障礙。於耳鼻舌身意觸爲縁所
T0220_.06.0660a05: 生諸受得無障礙。於地界得無障礙。於水火
T0220_.06.0660a06: 風空識界得無障礙。於無明得無障礙。於行
T0220_.06.0660a07: 識名色六處觸受愛取有生老死得無障礙。
T0220_.06.0660a08: 於離害生命得無障礙。於離不與取欲邪行
T0220_.06.0660a09: 虚誑語麁惡語離間語雜穢語貪欲瞋恚邪見
T0220_.06.0660a10: 得無障礙。於四靜慮得無障礙。於四無量四
T0220_.06.0660a11: 無色定得無障礙。於布施波羅蜜多得無障
T0220_.06.0660a12: 礙。於淨戒安忍精進靜慮般若波羅蜜多得
T0220_.06.0660a13: 無障礙。於内空得無障礙。於外空内外空空
T0220_.06.0660a14: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0660a15: 散空無變異空本性空自相空共相空一切法
T0220_.06.0660a16: 空不可得空無性空自性空無性自性空得無
T0220_.06.0660a17: 障礙。於眞如得無障礙。於法界法性不虚妄
T0220_.06.0660a18: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0660a19: 空界不思議界得無障礙。於四念住得無障
T0220_.06.0660a20: 礙。於四正斷四神足五根五力七等覺支八
T0220_.06.0660a21: 聖道支得無障礙。於苦聖諦得無障礙。於集
T0220_.06.0660a22: 滅道聖諦得無障礙。於八解脱得無障礙。於
T0220_.06.0660a23: 八勝處九次第定十遍處得無障礙。於空解
T0220_.06.0660a24: 脱門得無障礙。於無相無願解脱門得無障
T0220_.06.0660a25: 礙。於極喜地得無障礙。於離垢地發光地焔
T0220_.06.0660a26: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0660a27: 法雲地得無障礙。於五眼得無障礙。於六神
T0220_.06.0660a28: 通得無障礙。於三摩地門得無障礙。於陀羅
T0220_.06.0660a29: 尼門得無障礙。於佛十力得無障礙。於四無
T0220_.06.0660b01: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0660b02: 共法得無障礙。於順逆觀十二支縁起得無
T0220_.06.0660b03: 障礙。於知苦斷集證滅修道得無障礙。於預
T0220_.06.0660b04: 流果得無障礙。於一來不還阿羅漢果得無
T0220_.06.0660b05: 障礙。於獨覺菩提得無障礙。於入菩薩正性
T0220_.06.0660b06: 離生位得無障礙。於嚴淨佛土得無障礙。於
T0220_.06.0660b07: 成熟有情得無障礙。於起菩薩神通得無障
T0220_.06.0660b08: 礙。於一切智得無障礙。於道相智一切相智
T0220_.06.0660b09: 得無障礙。於斷一切煩惱相續習氣得無障
T0220_.06.0660b10: 礙。於無忘失法得無障礙。於恒住捨性得無
T0220_.06.0660b11: 障礙。於圓滿壽量得無障礙。於轉法輪得無
T0220_.06.0660b12: 障礙。於正法住得無障礙。所以者何。善現。是
T0220_.06.0660b13: 菩薩摩訶薩從前際來不攝受色。不攝受受
T0220_.06.0660b14: 想行識。不攝受眼處。不攝受耳鼻舌身意處。
T0220_.06.0660b15: 不攝受色處。不攝受聲香味觸法處。不攝受
T0220_.06.0660b16: 眼界。不攝受耳鼻舌身意界。不攝受色界。不
T0220_.06.0660b17: 攝受聲香味觸法界。不攝受眼識界。不攝受
T0220_.06.0660b18: 耳鼻舌身意識界。不攝受眼觸。不攝受耳鼻
T0220_.06.0660b19: 舌身意觸。不攝受眼觸爲縁所生諸受。不攝
T0220_.06.0660b20: 受耳鼻舌身意觸爲縁所生諸受。不攝受地
T0220_.06.0660b21: 界。不攝受水火風空識界。不攝受無明。不攝
T0220_.06.0660b22: 受行識名色六處觸受愛取有生老死。不攝
T0220_.06.0660b23: 受離害生命。不攝受離不與取欲邪行虚誑
T0220_.06.0660b24: 語麁惡語離間語雜穢語貪欲瞋恚邪見。不
T0220_.06.0660b25: 攝受四靜慮。不攝受四無量四無色定。不攝
T0220_.06.0660b26: 受布施波羅蜜多。不攝受淨戒安忍精進靜
T0220_.06.0660b27: 慮般若波羅蜜多。不攝受内空。不攝受外空。
T0220_.06.0660b28: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0660b29: 空無際空散空無變異空本性空自相空共相
T0220_.06.0660c01: 空一切法空不可得空無性空自性空無性自
T0220_.06.0660c02: 性空。不攝受眞如。不攝受法界法性不虚妄
T0220_.06.0660c03: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0660c04: 空界不思議界。不攝受四念住。不攝受四正
T0220_.06.0660c05: 斷四神足五根五力七等覺支八聖道支不
T0220_.06.0660c06: 攝受苦聖諦。不攝受集滅道聖諦。不攝受八
T0220_.06.0660c07: 解脱。不攝受八勝處九次第定十遍處。不攝
T0220_.06.0660c08: 受空解脱門。不攝受無相無願解脱門。不攝
T0220_.06.0660c09: 受極喜地。不攝受離垢地發光地焔慧地極
T0220_.06.0660c10: 難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0660c11: 地。不攝受五眼。不攝受六神通。不攝受三摩
T0220_.06.0660c12: 地門。不攝受陀羅尼門。不攝受佛十力。不攝
T0220_.06.0660c13: 受四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0660c14: 八佛不共法。不攝受十二支縁起順逆觀。不
T0220_.06.0660c15: 攝受知苦斷集證滅修道。不攝受預流果。不
T0220_.06.0660c16: 攝受一來不還阿羅漢果。不攝受獨覺菩提。
T0220_.06.0660c17: 不攝受入菩薩正性離生位。不攝受嚴淨佛
T0220_.06.0660c18: 土。不攝受成熟有情。不攝受菩薩神通。不攝
T0220_.06.0660c19: 受一切智。不攝受道相智一切相智。不攝受
T0220_.06.0660c20: 斷一切煩惱相續習氣。不攝受無忘失法。不
T0220_.06.0660c21: 攝受恒住捨性。不攝受圓滿壽量。不攝受轉
T0220_.06.0660c22: 法輪。不攝受正法住。何以故。善現。色不可
T0220_.06.0660c23: 攝受故。若色不可攝受則非色。受想行識不
T0220_.06.0660c24: 可攝受故。若受想行識不可攝受則非受想
T0220_.06.0660c25: 行識。善現。眼處不可攝受故。若眼處不可攝
T0220_.06.0660c26: 受則非眼處。耳鼻舌身意處不可攝受故。若
T0220_.06.0660c27: 耳鼻舌身意處不可攝受則非耳鼻舌身意
T0220_.06.0660c28: 處。善現。色處不可攝受故。若色處不可攝受
T0220_.06.0660c29: 則非色處。聲香味觸法處不可攝受故。若聲
T0220_.06.0661a01: 香味觸法處不可攝受則非聲香味觸法處。
T0220_.06.0661a02: 善現。眼界不可攝受故。若眼界不可攝受則
T0220_.06.0661a03: 非眼界。耳鼻舌身意界不可攝受故。若耳鼻
T0220_.06.0661a04: 舌身意界不可攝受。則非耳鼻舌身意界。善
T0220_.06.0661a05: 現。色界不可攝受故。若色界不可攝受則非
T0220_.06.0661a06: 色界。聲香味觸法界不可攝受故。若聲香味
T0220_.06.0661a07: 觸法界不可攝受則非聲香味觸法界。善現。
T0220_.06.0661a08: 眼識界不可攝受故。若眼識界不可攝受則
T0220_.06.0661a09: 非眼識界。耳鼻舌身意識界不可攝受故。若
T0220_.06.0661a10: 耳鼻舌身意識界不可攝受則非耳鼻舌身意
T0220_.06.0661a11: 識界。善現。眼觸不可攝受故。若眼觸不可攝
T0220_.06.0661a12: 受則非眼觸。耳鼻舌身意觸不可攝受故。若
T0220_.06.0661a13: 耳鼻舌身意觸不可攝受則非耳鼻舌身意
T0220_.06.0661a14: 觸。善現。眼觸爲縁所生諸受不可攝受故。若
T0220_.06.0661a15: 眼觸爲縁所生諸受不可攝受則非眼觸爲縁
T0220_.06.0661a16: 所生諸受。耳鼻舌身意觸爲縁所生諸受不
T0220_.06.0661a17: 可攝受故。若耳鼻舌身意觸爲縁所生諸受
T0220_.06.0661a18: 不可攝受則非耳鼻舌身意觸爲縁所生諸
T0220_.06.0661a19: 受。善現。地界不可攝受故。若地界不可攝受
T0220_.06.0661a20: 則非地界。水火風空識界不可攝受故。若水
T0220_.06.0661a21: 火風空識界不可攝受則非水火風空識界。
T0220_.06.0661a22: 善現。無明不可攝受故。若無明不可攝受則
T0220_.06.0661a23: 非無明。行識名色六處觸受愛取有生老死
T0220_.06.0661a24: 不可攝受故。若行乃至老死不可攝受則非
T0220_.06.0661a25: 行乃至老死
T0220_.06.0661a26: 善現。離害生命不可攝受故。若離害生命不
T0220_.06.0661a27: 可攝受則非離害生命。離不與取欲邪行不
T0220_.06.0661a28: 可攝受故。若離不與取欲邪行不可攝受則
T0220_.06.0661a29: 非離不與取欲邪行。善現。離虚誑語不可攝
T0220_.06.0661b01: 受故。若離虚誑語不可攝受則非離虚誑語。
T0220_.06.0661b02: 離麁惡語離間語雜穢語不可攝受故。若離
T0220_.06.0661b03: 麁惡語離間語雜穢語不可攝受則非離麁惡
T0220_.06.0661b04: 語離間語雜穢語。善現。離貪欲不可攝受故。
T0220_.06.0661b05: 若離貪欲不可攝受則非離貪欲。離瞋恚邪
T0220_.06.0661b06: 見不可攝受故。若離瞋恚邪見不可攝受則
T0220_.06.0661b07: 非離瞋恚邪見。善現。初靜慮不可攝受故。若
T0220_.06.0661b08: 初靜慮不可攝受則非初靜慮。第二第三第
T0220_.06.0661b09: 四靜慮不可攝受故。若第二第三第四靜慮
T0220_.06.0661b10: 不可攝受則非第二第三第四靜慮。善現。慈
T0220_.06.0661b11: 無量不可攝受故。若慈無量不可攝受則非
T0220_.06.0661b12: 慈無量。悲喜捨無量不可攝受故。若悲喜捨
T0220_.06.0661b13: 無量不可攝受則非悲喜捨無量。善現。空無
T0220_.06.0661b14: 邊處不可攝受故。若空無邊處不可攝受則
T0220_.06.0661b15: 非空無邊處。識無邊處無所有處非想非非
T0220_.06.0661b16: 想處不可攝受故。若識無邊處無所有處非
T0220_.06.0661b17: 想非非想處不可攝受則非識無邊處無所有
T0220_.06.0661b18: 處非想非非想處
T0220_.06.0661b19: 善現。布施波羅蜜多不可攝受故。若布施波
T0220_.06.0661b20: 羅蜜多不可攝受則非布施波羅蜜多。淨戒
T0220_.06.0661b21: 安忍精進靜慮般若波羅蜜多不可攝受故。
T0220_.06.0661b22: 若淨戒安忍精進靜慮般若波羅蜜多不可攝
T0220_.06.0661b23: 受則非淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0661b24: 善現。内空不可攝受故。若内空不可攝受則
T0220_.06.0661b25: 非内空。外空内外空空空大空勝義空有爲
T0220_.06.0661b26: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0661b27: 空自相空共相空一切法空不可得空無性空
T0220_.06.0661b28: 自性空無性自性空不可攝受故。若外空乃
T0220_.06.0661b29: 至無性自性空不可攝受則非外空乃至無性
T0220_.06.0661c01: 自性空。善現。眞如不可攝受故。若眞如不可
T0220_.06.0661c02: 攝受則非眞如。法界法性不虚妄性不變異
T0220_.06.0661c03: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0661c04: 議界不可攝受故。若法界乃至不思議界不
T0220_.06.0661c05: 可攝受則非法界乃至不思議界。善現。四念
T0220_.06.0661c06: 住不可攝受故。若四念住不可攝受則非四
T0220_.06.0661c07: 念住。四正斷四神足五根五力七等覺支八
T0220_.06.0661c08: 聖道支不可攝受故。若四正斷乃至八聖道
T0220_.06.0661c09: 支不可攝受則非四正斷乃至八聖道支。善
T0220_.06.0661c10: 現。苦聖諦不可攝受故。若苦聖諦不可攝受
T0220_.06.0661c11: 則非苦聖諦。集滅道聖諦不可攝受故。若集
T0220_.06.0661c12: 滅道聖諦不可攝受則非集滅道聖諦。善現。
T0220_.06.0661c13: 八解脱不可攝受故。若八解脱不可攝受則
T0220_.06.0661c14: 非八解脱。八勝處九次第定十遍處不可攝
T0220_.06.0661c15: 受故。若八勝處九次第定十遍處不可攝受
T0220_.06.0661c16: 則非八勝處九次第定十遍處。善現。空解脱
T0220_.06.0661c17: 門不可攝受故。若空解脱門不可攝受則非
T0220_.06.0661c18: 空解脱門。無相無願解脱門不可攝受故。若
T0220_.06.0661c19: 無相無願解脱門不可攝受則非無相無願解
T0220_.06.0661c20: 脱門。善現。極喜地不可攝受故。若極喜地不
T0220_.06.0661c21: 可攝受則非極喜地。離垢地發光地焔慧地
T0220_.06.0661c22: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0661c23: 地不可攝受故。若離垢地乃至法雲地不可
T0220_.06.0661c24: 攝受則非離垢地乃至法雲地。善現。五眼不
T0220_.06.0661c25: 可攝受故。若五眼不可攝受則非五眼。六神
T0220_.06.0661c26: 通不可攝受故。若六神通不可攝受則非六
T0220_.06.0661c27: 神通。善現。三摩地門不可攝受故。若三摩地
T0220_.06.0661c28: 門不可攝受則非三摩地門。陀羅尼門不可
T0220_.06.0661c29: 攝受故。若陀羅尼門不可攝受則非陀羅尼
T0220_.06.0662a01: 門。善現。佛十力不可攝受故。若佛十力不可
T0220_.06.0662a02: 攝受則非佛十力。四無所畏四無礙解大慈
T0220_.06.0662a03: 大悲大喜大捨十八佛不共法不可攝受故。
T0220_.06.0662a04: 若四無所畏乃至十八佛不共法不可攝受則
T0220_.06.0662a05: 非四無所畏乃至十八佛不共法。善現。十二
T0220_.06.0662a06: 縁起順逆觀不可攝受故。若十二縁起順逆
T0220_.06.0662a07: 觀不可攝受則非十二縁起順逆觀。善現。知
T0220_.06.0662a08: 苦斷集證滅修道不可攝受故。若知苦斷集
T0220_.06.0662a09: 證滅修道不可攝受則非知苦斷集證滅修
T0220_.06.0662a10: 道。善現。預流果不可攝受故。若預流果不可
T0220_.06.0662a11: 攝受則非預流果。一來不還阿羅漢果不可
T0220_.06.0662a12: 攝受故。若一來不還阿羅漢果不可攝受則
T0220_.06.0662a13: 非一來不還阿羅漢果。善現。獨覺菩提不可
T0220_.06.0662a14: 攝受故。若獨覺菩提不可攝受則非獨覺菩
T0220_.06.0662a15: 提。善現。入菩薩正性離生位不可攝受故。若
T0220_.06.0662a16: 入菩薩正性離生位不可攝受則非入菩薩正
T0220_.06.0662a17: 性離生位。善現。嚴淨佛土不可攝受故。若嚴
T0220_.06.0662a18: 淨佛土不可攝受則非嚴淨佛土。善現。成熟
T0220_.06.0662a19: 有情不可攝受故。若成熟有情不可攝受則
T0220_.06.0662a20: 非成熟有情。善現。菩薩神通不可攝受故。若
T0220_.06.0662a21: 菩薩神通不可攝受則非菩薩神通。善現。一
T0220_.06.0662a22: 切智不可攝受故。若一切智不可攝受則非
T0220_.06.0662a23: 一切智。道相智一切相智不可攝受故。若道
T0220_.06.0662a24: 相智一切相智不可攝受則非道相智一切相
T0220_.06.0662a25: 智。善現。斷一切煩惱相續習氣不可攝受故。
T0220_.06.0662a26: 若斷一切煩惱相續習氣不可攝受則非斷一
T0220_.06.0662a27: 切煩惱相續習氣。善現。無忘失法不可攝受
T0220_.06.0662a28: 故。若無忘失法不可攝受則非無忘失法。恒
T0220_.06.0662a29: 住捨性不可攝受故。若恒住捨性不可攝受
T0220_.06.0662b01: 則非恒住捨性。善現。圓滿壽量不可攝受故。
T0220_.06.0662b02: 若圓滿壽量不可攝受則非圓滿壽量。善現。
T0220_.06.0662b03: 轉法輪不可攝受故。若轉法輪不可攝受則
T0220_.06.0662b04: 非轉法輪。善現。正法住不可攝受故。若正法
T0220_.06.0662b05: 住不可攝受則非正法住。説是菩薩住品時。
T0220_.06.0662b06: 萬二千菩薩摩訶薩得無生法忍
T0220_.06.0662b07:   初分不退轉品第四十九之一
T0220_.06.0662b08: 爾時具壽善現白佛言。世尊。不退轉菩薩摩
T0220_.06.0662b09: 訶薩。有何行有何状有何相。我等云何知是
T0220_.06.0662b10: 不退轉菩薩摩訶薩。佛言。善現。若菩薩摩訶
T0220_.06.0662b11: 薩能如實知諸異生地。諸聲聞地。諸獨覺地。
T0220_.06.0662b12: 諸菩薩地。諸如來地。如是諸地。於諸法眞如
T0220_.06.0662b13: 中。無變異無分別。皆無二無二分。是菩薩摩
T0220_.06.0662b14: 訶薩雖如實悟入諸法眞如。而於諸法眞如
T0220_.06.0662b15: 無所分別。以無所得爲方便故。是菩薩摩訶
T0220_.06.0662b16: 薩既如實悟入諸法眞如已。雖聞眞如與一
T0220_.06.0662b17: 切法無二無別而無疑滯。何以故。眞如與一
T0220_.06.0662b18: 切法不可説一異倶不倶故。是菩薩摩訶薩
T0220_.06.0662b19: 終不輕爾而發語言。所發語言皆引義利。若
T0220_.06.0662b20: 無義利終不發言。是菩薩摩訶薩不觀視他
T0220_.06.0662b21: 好惡長短。平等憐愍而爲説法。善現。不退轉
T0220_.06.0662b22: 菩薩摩訶薩有如是等諸行状相應。以如是
T0220_.06.0662b23: 諸行状相。知是不退轉菩薩摩訶薩
T0220_.06.0662b24: 具壽善現復白佛言。世尊。復以何行何状何
T0220_.06.0662b25: 相。知是不退轉菩薩摩訶薩。佛言善現。若菩
T0220_.06.0662b26: 薩摩訶薩能觀一切法無行無状無相。當知
T0220_.06.0662b27: 是爲不退轉菩薩摩訶薩。具壽善現復白佛
T0220_.06.0662b28: 言。世尊。若一切法無行無状無相。是菩薩摩
T0220_.06.0662b29: 訶薩於何法退轉故名不退轉。佛言。善現。是
T0220_.06.0662c01: 菩薩摩訶薩於色退轉故名不退轉。於受想
T0220_.06.0662c02: 行識退轉故名不退轉。何以故。善現。色自性
T0220_.06.0662c03: 無所有。受想行識自性亦無所有。是菩薩摩
T0220_.06.0662c04: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0662c05: 薩於眼處退轉故名不退轉。於耳鼻舌身意
T0220_.06.0662c06: 處退轉故名不退轉。何以故。善現。眼處自性
T0220_.06.0662c07: 無所有。耳鼻舌身意處自性亦無所有。是
T0220_.06.0662c08: 菩薩摩訶薩於中不住故名退轉。善現。是菩
T0220_.06.0662c09: 薩摩訶薩於色處退轉故名不退轉。於聲香
T0220_.06.0662c10: 味觸法處退轉故名不退轉。何以故。善現。色
T0220_.06.0662c11: 處自性無所有。聲香味觸法處自性亦無所
T0220_.06.0662c12: 有。是菩薩摩訶薩於中不住故名退轉。善現。
T0220_.06.0662c13: 是菩薩摩訶薩於眼界退轉故名不退轉。於耳
T0220_.06.0662c14: 鼻舌身意界退轉故名不退轉。何以故。善現。
T0220_.06.0662c15: 眼界自性無所有故。耳鼻舌身意界自性亦無
T0220_.06.0662c16: 所有。是菩薩摩訶薩於中不住故名退轉。善
T0220_.06.0662c17: 現。是菩薩摩訶薩於色界退轉故名不退轉。
T0220_.06.0662c18: 於聲香味觸法界退轉故名不退轉。何以故。
T0220_.06.0662c19: 善現。色界自性無所有。聲香味觸法界自性
T0220_.06.0662c20: 亦無所有。是菩薩摩訶薩於中不住故名退
T0220_.06.0662c21: 轉。善現。是菩薩摩訶薩於眼識界退轉故名
T0220_.06.0662c22: 不退轉。於耳鼻舌身意識界退轉故名不退
T0220_.06.0662c23: 轉。何以故。善現。眼識界自性無所有。耳鼻舌
T0220_.06.0662c24: 身意識界自性亦無所有。是菩薩摩訶薩於
T0220_.06.0662c25: 中不住故名退轉。善現。是菩薩摩訶薩於眼
T0220_.06.0662c26: 觸退轉故名不退轉。於耳鼻舌身意觸退轉
T0220_.06.0662c27: 故名不退轉。何以故。善現。眼觸自性無所有。
T0220_.06.0662c28: 耳鼻舌身意觸自性亦無所有。是菩薩摩訶
T0220_.06.0662c29: 薩於中不住故名退轉。善現。是菩薩摩訶薩
T0220_.06.0663a01: 於眼觸爲縁所生諸受退轉故名不退轉。於
T0220_.06.0663a02: 耳鼻舌身意觸爲縁所生諸受退轉故名不退
T0220_.06.0663a03: 轉。何以故。善現。眼觸爲縁所生諸受自性無
T0220_.06.0663a04: 所有。耳鼻舌身意觸爲縁所生諸受自性亦
T0220_.06.0663a05: 無所有。是菩薩摩訶薩於中不住故名退轉。
T0220_.06.0663a06: 善現。是菩薩摩訶薩於地界退轉故名不退
T0220_.06.0663a07: 轉。於水火風空識界退轉故名不退轉。何以
T0220_.06.0663a08: 故。善現。地界自性無所有。水火風空識界自
T0220_.06.0663a09: 性亦無所有。是菩薩摩訶薩於中不住故名
T0220_.06.0663a10: 退轉。善現。是菩薩摩訶薩於無明退轉故名
T0220_.06.0663a11: 不退轉。於行識名色六處觸受愛取有生老死
T0220_.06.0663a12: 退轉故名不退轉。何以故。善現。無明自性無
T0220_.06.0663a13: 所有。行乃至老死自性亦無所有。是菩薩摩
T0220_.06.0663a14: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0663a15: 薩於布施波羅蜜多退轉故名不退轉。於淨
T0220_.06.0663a16: 戒安忍精進靜慮般若波羅蜜多退轉故名不
T0220_.06.0663a17: 退轉。何以故。善現。布施波羅蜜多自性無所
T0220_.06.0663a18: 有。淨戒安忍精進靜慮般若波羅蜜多自性
T0220_.06.0663a19: 亦無所有。是菩薩摩訶薩於中不住故名退
T0220_.06.0663a20: 轉。善現。是菩薩摩訶薩於内空退轉故名
T0220_.06.0663a21: 不退轉。於外空内外空空空大空勝義空有
T0220_.06.0663a22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0663a23: 性空自相空共相空一切法空不可得空無性
T0220_.06.0663a24: 空自性空無性自性空退轉故名不退轉。何
T0220_.06.0663a25: 以故。善現。内空自性無所有。外空乃至無性
T0220_.06.0663a26: 自性空自性亦無所有。是菩薩摩訶薩於中
T0220_.06.0663a27: 不住故名退轉。善現。是菩薩摩訶薩於眞如
T0220_.06.0663a28: 退轉故名不退轉。於法界法性不虚妄性不
T0220_.06.0663a29: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0663b01: 不思議界退轉故名不退轉。何以故。善現。眞
T0220_.06.0663b02: 如自性無所有。法界乃至不思議界自性亦
T0220_.06.0663b03: 無所有。是菩薩摩訶薩於中不住故名退轉。
T0220_.06.0663b04: 善現。是菩薩摩訶薩於四念住退轉故名不
T0220_.06.0663b05: 退轉。於四正斷四神足五根五力七等覺支
T0220_.06.0663b06: 八聖道支退轉故名不退轉。何以故。善現。四
T0220_.06.0663b07: 念住自性無所有。四正斷乃至八聖道支自
T0220_.06.0663b08: 性亦無所有。是菩薩摩訶薩於中不住故名
T0220_.06.0663b09: 退轉。善現。是菩薩摩訶薩於苦聖諦退轉故
T0220_.06.0663b10: 名不退轉。於集滅道聖諦退轉故名不退轉。
T0220_.06.0663b11: 何以故。善現。苦聖諦自性無所有。集滅道聖
T0220_.06.0663b12: 諦自性亦無所有。是菩薩摩訶薩於中不住
T0220_.06.0663b13: 故名退轉。善現。是菩薩摩訶薩於四靜慮退
T0220_.06.0663b14: 轉故名不退轉。於四無量四無色定退轉故
T0220_.06.0663b15: 名不退轉。何以故。善現。四靜慮自性無所有。
T0220_.06.0663b16: 四無量四無色定自性亦無所有。是菩薩摩
T0220_.06.0663b17: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0663b18: 薩於八解脱退轉故名不退轉。於八勝處九
T0220_.06.0663b19: 次第定十遍處退轉故名不退轉。何以故。善
T0220_.06.0663b20: 現。八解脱自性無所有。八勝處九次第定十
T0220_.06.0663b21: 遍處自性亦無所有。是菩薩摩訶薩於中不
T0220_.06.0663b22: 住故名退轉。善現。是菩薩摩訶薩於空解脱
T0220_.06.0663b23: 門退轉故名不退轉。於無相無願解脱門退
T0220_.06.0663b24: 轉故名不退轉。何以故。善現。空解脱門自性
T0220_.06.0663b25: 無所有。無相無願解脱門自性亦無所有。是
T0220_.06.0663b26: 菩薩摩訶薩於中不住故名退轉。善現。是菩
T0220_.06.0663b27: 薩摩訶薩於五眼退轉故名不退轉。於六神
T0220_.06.0663b28: 通退轉故名不退轉。何以故。善現。五眼自性
T0220_.06.0663b29: 無所有。六神通自性亦無所有。是菩薩摩訶
T0220_.06.0663c01: 薩於中不住故名退轉。善現。是菩薩摩訶薩
T0220_.06.0663c02: 於三摩地門退轉故名不退轉。於陀羅尼門
T0220_.06.0663c03: 退轉故名不退轉。何以故。善現。三摩地門自
T0220_.06.0663c04: 性無所有。陀羅尼門自性亦無所有。是菩薩
T0220_.06.0663c05: 摩訶薩於中不住故名退轉。善現。是菩薩摩
T0220_.06.0663c06: 訶薩於佛十力退轉故名不退轉。於四無所
T0220_.06.0663c07: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0663c08: 法退轉故名不退轉。何以故。善現。佛十力自
T0220_.06.0663c09: 性無所有。四無所畏乃至十八佛不共法自
T0220_.06.0663c10: 性亦無所有。是菩薩摩訶薩於中不住故名
T0220_.06.0663c11: 退轉。善現。是菩薩摩訶薩於預流果退轉故
T0220_.06.0663c12: 名不退轉。於一來不還阿羅漢果退轉故名
T0220_.06.0663c13: 不退轉。何以故。善現。預流果自性無所有。一
T0220_.06.0663c14: 來不還阿羅漢果自性亦無所有。是菩薩摩
T0220_.06.0663c15: 訶薩於中不住故名退轉。善現。是菩薩摩訶
T0220_.06.0663c16: 薩於獨覺菩提退轉故名不退轉。何以故。善
T0220_.06.0663c17: 現。獨覺菩提自性無所有。是菩薩摩訶薩於
T0220_.06.0663c18: 中不住故名退轉。善現。是菩薩摩訶薩於一
T0220_.06.0663c19: 切智退轉故名不退轉。於道相智一切相智
T0220_.06.0663c20: 退轉故名不退轉。何以故。善現。一切智自性
T0220_.06.0663c21: 無所有。道相智一切相智自性亦無所有。是
T0220_.06.0663c22: 菩薩摩訶薩於中不住故名退轉。善現。是菩
T0220_.06.0663c23: 薩摩訶薩於異生地退轉故名不退轉。於聲
T0220_.06.0663c24: 聞地獨覺地菩薩地如來地退轉故名不退
T0220_.06.0663c25: 轉。何以故。善現。異生地自性無所有。聲聞地
T0220_.06.0663c26: 獨覺地菩薩地如來地自性亦無所有。是菩
T0220_.06.0663c27: 薩摩訶薩於中不住故名退轉。善現。是菩薩
T0220_.06.0663c28: 摩訶薩於阿耨多羅三藐三菩提退轉故名不
T0220_.06.0663c29: 退轉。何以故。善現。阿耨多羅三藐三菩提自
T0220_.06.0664a01: 性無所有。是菩薩摩訶薩於中不住故名退
T0220_.06.0664a02: 轉。復次善現。若不退轉位菩薩摩訶薩終不
T0220_.06.0664a03: 樂觀外道沙門婆羅門等形相言説。彼諸沙
T0220_.06.0664a04: 門婆羅門等。於所知法實知實見。或能施設
T0220_.06.0664a05: 正見法門必無是處。善現。若成就如是諸行
T0220_.06.0664a06: 状相。當知是爲不退轉菩薩摩訶薩。復次善
T0220_.06.0664a07: 現。若不退轉位菩薩摩訶薩於佛善説法毘
T0220_.06.0664a08: 奈耶。深生信解終無疑惑。無戒禁取不墮
T0220_.06.0664a09: 惡見。不執世俗諸吉祥事以爲清淨。終不禮
T0220_.06.0664a10: 敬諸餘天神。如諸世間外道所事。亦終不以
T0220_.06.0664a11: 種種華鬘塗散等香。衣服瓔珞寶幢幡蓋伎
T0220_.06.0664a12: 樂燈明。供養天神及諸外道。善現。若成就如
T0220_.06.0664a13: 是諸行状相。當知是爲不退轉菩薩摩訶薩。
T0220_.06.0664a14: 復次善現。若不退轉位菩薩摩訶薩。不生地
T0220_.06.0664a15: 獄傍生鬼界阿素洛中。亦不生於卑賤種族。
T0220_.06.0664a16: 謂旃荼羅補羯娑等。亦終不受扇&T015383;半擇無
T0220_.06.0664a17: 形二形及女人身。亦復不受盲聾瘖瘂攣躄
T0220_.06.0664a18: 癲癇矬陋等身。亦終不生無暇時處。善現。若
T0220_.06.0664a19: 成就如是諸行状相。當知是爲不退轉菩薩
T0220_.06.0664a20: 摩訶薩。復次善現。若不退轉位菩薩摩訶薩
T0220_.06.0664a21: 常樂受行十善業道。自離害生命。亦勸他離
T0220_.06.0664a22: 害生命。恒正稱揚離害生命法。歡喜讃歎離
T0220_.06.0664a23: 害生命者。自離不與取。亦勸他離不與取。恒
T0220_.06.0664a24: 正稱揚離不與取法。歡喜讃歎離不與取者。
T0220_.06.0664a25: 自離欲邪行。亦勸他離欲邪行。恒正稱揚離
T0220_.06.0664a26: 欲邪行法。歡喜讃歎離欲邪行者。自離虚誑
T0220_.06.0664a27: 語。亦勸他離虚誑語。恒正稱揚離虚誑語法。
T0220_.06.0664a28: 歡喜讃歎離虚誑語者。自離麁惡語。亦勸他
T0220_.06.0664a29: 離麁惡語。恒正稱揚離麁惡語法。歡喜讃歎
T0220_.06.0664b01: 離麁惡語者。自離離間語。亦勸他離離間語。
T0220_.06.0664b02: 恒正稱揚離離間語法。歡喜讃歎離離間語
T0220_.06.0664b03: 者。自離雜穢語。亦勸他離雜穢語。恒正稱揚
T0220_.06.0664b04: 離雜穢語法。歡喜讃歎離雜穢語者。自離貪
T0220_.06.0664b05: 欲。亦勸他離貪欲。恒正稱揚離貪欲法。歡喜
T0220_.06.0664b06: 讃歎離貪欲者。自離瞋恚。亦勸他離瞋恚。恒
T0220_.06.0664b07: 正稱揚離瞋恚法。歡喜讃歎離瞋恚者。自離
T0220_.06.0664b08: 邪見。亦勸他離邪見。恒正稱揚離邪見法。歡
T0220_.06.0664b09: 喜讃歎離邪見者。是菩薩摩訶薩乃至夢中
T0220_.06.0664b10: 亦不現起十惡業道。況在覺時。善現。若成就
T0220_.06.0664b11: 如是諸行状相。當知是爲不退轉菩薩摩訶
T0220_.06.0664b12: 薩。復次善現。若不退轉位菩薩摩訶薩普爲
T0220_.06.0664b13: 饒益一切有情恒修布施波羅蜜多。普爲饒
T0220_.06.0664b14: 益一切有情恒修淨戒波羅蜜多。普爲饒益
T0220_.06.0664b15: 一切有情恒修安忍波羅蜜多。普爲饒益一
T0220_.06.0664b16: 切有情恒修精進波羅蜜多。普爲饒益一切
T0220_.06.0664b17: 有情恒修靜慮波羅蜜多。普爲饒益一切有
T0220_.06.0664b18: 情恒修般若波羅蜜多。善現。若成就如是諸
T0220_.06.0664b19: 行状相。當知是爲不退轉菩薩摩訶薩。復次
T0220_.06.0664b20: 善現。若不退轉位菩薩摩訶薩諸所受持思
T0220_.06.0664b21: 惟讀誦究竟通利清淨教法。所謂契經。應頌。
T0220_.06.0664b22: &T040879;。諷頌。自説。縁起。本事。本生。方廣。希
T0220_.06.0664b23: 法。譬喩。論議。以如是法。常樂布施一切有
T0220_.06.0664b24: 情。恒作是念。云何當令諸有情類求正法願
T0220_.06.0664b25: 皆得滿足。復持如是法施善根。與諸有情同
T0220_.06.0664b26: 共迴向諸佛無上正等菩提。善現。若成就如
T0220_.06.0664b27: 是諸行状相。當知是爲不退轉菩薩摩訶薩」
T0220_.06.0664b28: 復次善現。若不退轉位菩薩摩訶薩於佛所
T0220_.06.0664b29: 説甚深法門。終不生於疑惑猶豫。時具壽善
T0220_.06.0664c01: 現白佛言。世尊。何縁不退轉菩薩摩訶薩於
T0220_.06.0664c02: 佛所説甚深法門終不生於疑惑猶豫。佛言。
T0220_.06.0664c03: 善現。是菩薩摩訶薩都不見有法可疑惑猶
T0220_.06.0664c04: 豫。謂不見有色亦不見有受想行識可於中生
T0220_.06.0664c05: 疑惑猶豫。不見有眼處亦不見有耳鼻舌身
T0220_.06.0664c06: 意處可於中生疑惑猶豫。不見有色處亦不
T0220_.06.0664c07: 見有聲香味觸法處可於中生疑惑猶豫。不
T0220_.06.0664c08: 見有眼界亦不見有耳鼻舌身意界可於中生
T0220_.06.0664c09: 疑惑猶豫。不見有色界亦不見有聲香味觸
T0220_.06.0664c10: 法界可於中生疑惑猶豫。不見有眼識界亦
T0220_.06.0664c11: 不見有耳鼻舌身意識界可於中生疑惑猶
T0220_.06.0664c12: 豫。不見有眼觸亦不見有耳鼻舌身意觸可
T0220_.06.0664c13: 於中生疑惑猶豫。不見有眼觸爲縁所生諸
T0220_.06.0664c14: 受亦不見有耳鼻舌身意觸爲縁所生諸受可
T0220_.06.0664c15: 於中生疑惑猶豫。不見有地界亦不見有水
T0220_.06.0664c16: 火風空識界可於中生疑惑猶豫。不見有無
T0220_.06.0664c17: 明亦不見有行識名色六處觸受愛取有生老
T0220_.06.0664c18: 死可於中生疑惑猶豫。不見有布施波羅蜜
T0220_.06.0664c19: 多亦不見有淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0664c20: 多可於中生疑惑猶豫。不見有内空亦不見有
T0220_.06.0664c21: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0664c22: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0664c23: 共相空一切法空不可得空無性空自性空無
T0220_.06.0664c24: 性自性空可於中生疑惑猶豫。不見有眞如
T0220_.06.0664c25: 亦不見有法界法性不虚妄性不變異性平等
T0220_.06.0664c26: 性離生性法定法住實際虚空界不思議界可
T0220_.06.0664c27: 於中生疑惑猶豫。不見有四念住亦不見有
T0220_.06.0664c28: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0664c29: 可於中生疑惑猶豫。不見有苦聖諦亦不見
T0220_.06.0665a01: 有集滅道聖諦可於中生疑惑猶豫。不見有
T0220_.06.0665a02: 四靜慮亦不見有四無量四無色定可於中生
T0220_.06.0665a03: 疑惑猶豫。不見有八解脱亦不見有八勝處
T0220_.06.0665a04: 九次第定十遍處可於中生疑惑猶豫。不見
T0220_.06.0665a05: 有五眼亦不見有六神通可於中生疑惑猶
T0220_.06.0665a06: 豫。不見有三摩地門亦不見有陀羅尼門可
T0220_.06.0665a07: 於中生疑惑猶豫。不見有佛十力亦不見有
T0220_.06.0665a08: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0665a09: 佛不共法可於中生疑惑猶豫。不見有預流
T0220_.06.0665a10: 果亦不見有一來不還阿羅漢果可於中生疑
T0220_.06.0665a11: 惑猶豫。不見有獨覺菩提可於中生疑惑猶
T0220_.06.0665a12: 豫。不見有一切智亦不見有道相智一切相
T0220_.06.0665a13: 智可於中生疑惑猶豫。不見有異生地亦不
T0220_.06.0665a14: 見有聲聞地獨覺地菩薩地如來地可於中生
T0220_.06.0665a15: 疑惑猶豫。不見有阿耨多羅三藐三菩提可
T0220_.06.0665a16: 於中生疑惑猶豫。善現。若成就如是諸行状
T0220_.06.0665a17: 相。當知是爲不退轉菩薩摩訶薩
T0220_.06.0665a18: 大般若波羅蜜多經卷第三百二十五
T0220_.06.0665a19:
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T0220_.06.0665c26:
T0220_.06.0665c27:
T0220_.06.0665c28:
T0220_.06.0665c29:
T0220_.06.0666a01:
T0220_.06.0666a02:
T0220_.06.0666a03:
T0220_.06.0666a04: 大般若波羅蜜多經卷第三百二
T0220_.06.0666a05: 十六
T0220_.06.0666a06:  *三藏法師玄奘奉  詔譯 
T0220_.06.0666a07:   初分不退轉品第四十九之二
T0220_.06.0666a08: 復次善現。若不退轉位菩薩摩訶薩。成就柔
T0220_.06.0666a09: 潤可愛可樂身語意業。於諸有情心無罣礙。
T0220_.06.0666a10: 善現。若成就如是諸行状相。當知是爲不退
T0220_.06.0666a11: 轉菩薩摩訶薩。復次善現。若不退轉位菩薩
T0220_.06.0666a12: 摩訶薩。恒常成就慈悲喜捨。等起相應身語
T0220_.06.0666a13: 意業。善現。若成就如是諸行状相。當知是爲
T0220_.06.0666a14: 不退轉菩薩摩訶薩。復次善現。若不退轉位
T0220_.06.0666a15: 菩薩摩訶薩。決定不與五蓋共居。所謂貪欲。
T0220_.06.0666a16: 瞋恚。惛沈睡眠。掉擧。惡作疑蓋。善現。若成
T0220_.06.0666a17: 就如是諸行状相。當知是爲不退轉菩薩摩
T0220_.06.0666a18: 訶薩。復次善現。若不退轉位菩薩摩訶薩。一
T0220_.06.0666a19: 切隨眠皆已摧伏。一切結縛隨煩惱纒。皆永
T0220_.06.0666a20: 不起現不可得。善現。若成就如是諸行状相。
T0220_.06.0666a21: 當知是爲不退轉菩薩摩訶薩。復次善現。若
T0220_.06.0666a22: 不退轉位菩薩摩訶薩。入出往來心不迷謬。
T0220_.06.0666a23: 恒時安住正念正知進止威儀行住坐臥。擧
T0220_.06.0666a24: 足下足亦復如是。諸所遊履必觀其地。安
T0220_.06.0666a25: 繋念直視而行。運動語言甞無卒暴。善現。若
T0220_.06.0666a26: 成就如是諸行状相。當知是爲不退轉菩薩
T0220_.06.0666a27: 摩訶薩。復次善現。若不退轉位菩薩摩訶薩。
T0220_.06.0666a28: 諸所受用臥具衣服。皆常香潔無諸臭穢。亦
T0220_.06.0666a29: 無垢膩蟣虱等蟲。心樂清華身無疾病。善現。
T0220_.06.0666b01: 若成就如是諸行状相。當知是爲不退轉菩
T0220_.06.0666b02: 薩摩訶薩
T0220_.06.0666b03: 復次善現。若不退轉位菩薩摩訶薩身心清
T0220_.06.0666b04: 淨。非如常人身中恒爲八萬戸蟲之所侵食。
T0220_.06.0666b05: 所以者何。是諸菩薩善根増上出過世間。所
T0220_.06.0666b06: 受身形内外清淨。故無蟲類侵食其身。如如
T0220_.06.0666b07: 善根漸漸増益。如是如是身心轉淨。由此因
T0220_.06.0666b08: 縁是諸菩薩身心堅固猶若金剛。不爲違縁
T0220_.06.0666b09: 之所侵惱。善現。若成就如是諸行状相。當知
T0220_.06.0666b10: 是爲不退轉菩薩摩訶薩。時具壽善現白佛
T0220_.06.0666b11: 言。世尊。是菩薩摩訶薩云何而得身心清淨。
T0220_.06.0666b12: 佛言。善現。是菩薩摩訶薩如如善根漸漸増
T0220_.06.0666b13: 長。如是如是身心諂曲。由善根力所除遣故。
T0220_.06.0666b14: 窮未來際畢竟不起。由此而得身心清淨。復
T0220_.06.0666b15: 次善現。是菩薩摩訶薩如如善根漸漸増長。
T0220_.06.0666b16: 如是如是身語意業。由善根力所磨瑩故。遠
T0220_.06.0666b17: 離一切濁穢邪曲。由此而得身心清淨。身心
T0220_.06.0666b18: 淨故超過聲聞及獨覺地。住菩薩位堅固不
T0220_.06.0666b19: 動。善現。若成就如是諸行状相。當知是爲不
T0220_.06.0666b20: 退轉菩薩摩訶薩。復次善現。若不退轉位菩
T0220_.06.0666b21: 薩摩訶薩。不重利養不侚名譽。於諸飮食衣
T0220_.06.0666b22: 服臥具房舍資財皆不貪染。雖受十二杜多
T0220_.06.0666b23: 功徳而於其中都無所恃。善現。若成就如
T0220_.06.0666b24: 是諸行状相當知是爲不退轉菩薩摩訶薩。
T0220_.06.0666b25: 復次善現。若不退轉位菩薩摩訶薩。常修布
T0220_.06.0666b26: 施波羅蜜多。慳貪之心畢竟不起。常修淨戒
T0220_.06.0666b27: 波羅蜜多。犯戒之心畢竟不起。常修安忍波
T0220_.06.0666b28: 羅蜜多。忿恚之心畢竟不起。常修精進波羅
T0220_.06.0666c01: 蜜多。懈怠之心畢竟不起。常修靜慮波羅蜜
T0220_.06.0666c02: 多。散亂之心畢竟不起。常修般若波羅蜜多。
T0220_.06.0666c03: 愚癡之心畢竟不起。由此嫉妬諂誑憍逸覆
T0220_.06.0666c04: 惱等心亦永不起。善現。若成就如是諸行状
T0220_.06.0666c05: 相。當知是爲不退轉菩薩摩訶薩。復次善現。
T0220_.06.0666c06: 若不退轉位菩薩摩訶薩。覺慧堅固能深悟
T0220_.06.0666c07: 入。聽聞正法恭敬信受。隨所聽聞世出世法。
T0220_.06.0666c08: 皆能方便會入般若波羅蜜多甚深理趣。諸
T0220_.06.0666c09: 所造作世間事業。亦以般若波羅蜜多會入
T0220_.06.0666c10: 法性。不見一事出法性者。設有不與法性相
T0220_.06.0666c11: 應。亦能方便會入般若波羅蜜多甚深理趣。
T0220_.06.0666c12: 由此不見出法性者。善現。若成就如是諸行
T0220_.06.0666c13: 状相。當知是爲不退轉菩薩摩訶薩。復次善
T0220_.06.0666c14: 現。若不退轉位菩薩摩訶薩。設有惡魔現前
T0220_.06.0666c15: 化作八大地獄。復於一一大地獄中。化作多
T0220_.06.0666c16: 百菩薩多千菩薩多百千菩薩多倶胝菩薩多
T0220_.06.0666c17: 百倶胝菩薩多千倶胝菩薩多百千倶胝菩
T0220_.06.0666c18: 薩多百千倶胝那&T011774;多菩薩。皆被猛焔交徹
T0220_.06.0666c19: 燒然。各受辛酸楚毒大苦。作是化已語不退
T0220_.06.0666c20: 轉諸菩薩言。此諸菩薩皆受如來應正等覺
T0220_.06.0666c21: 不退轉記。故生如是大地獄中。恒受如斯種
T0220_.06.0666c22: 種劇苦。汝等菩薩既受如來應正等覺不退
T0220_.06.0666c23: 轉記。亦當墮此大地獄中受諸劇苦。佛授汝
T0220_.06.0666c24: 等大地獄中受極苦記。非授無上正等菩提
T0220_.06.0666c25: 不退轉記。是故汝等應速棄捨大菩提心可
T0220_.06.0666c26: 得免脱大地獄苦。生於天上或生人中受諸
T0220_.06.0666c27: 富樂。善現。爾時不退轉菩薩摩訶薩見聞此
T0220_.06.0666c28: 事。其心不動亦不驚疑。但作是念。受不退轉
T0220_.06.0667a01: 記菩薩摩訶薩。若墮地獄傍生鬼界阿素洛
T0220_.06.0667a02: 中終無是處。何以故。不退轉位菩薩。定無
T0220_.06.0667a03: 不善業故。亦無善業招苦果故。如來必無虚
T0220_.06.0667a04: 誑語故。諸佛所説皆爲利樂一切有情。大慈
T0220_.06.0667a05: 悲心所流出故。所見聞者定是惡魔所作所
T0220_.06.0667a06: 説。善現。若成就如是諸行状相。當知是爲不
T0220_.06.0667a07: 退轉菩薩摩訶薩。復次善現。若不退轉位菩
T0220_.06.0667a08: 薩摩訶薩。設有惡魔作沙門像來至其所。唱
T0220_.06.0667a09: 如是言。汝先所聞應修布施波羅蜜多究竟
T0220_.06.0667a10: 圓滿。應修淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0667a11: 多究竟圓滿。當證無上正等菩提。如是所聞
T0220_.06.0667a12: 皆爲邪説應疾棄捨。又汝先聞應於過去未
T0220_.06.0667a13: 來現在一切如來應正等覺及諸弟子從初發
T0220_.06.0667a14: 心乃至法住。其中所有功徳善根。皆生隨喜
T0220_.06.0667a15: 一切合集。與諸有情迴向無上正等菩提。如
T0220_.06.0667a16: 是所聞亦爲邪説應疾棄捨。若汝棄捨所聞
T0220_.06.0667a17: 邪法。我當教汝眞實佛法。令汝修學速證無
T0220_.06.0667a18: 上正等菩提。汝先所聞非眞佛語。是文頌者
T0220_.06.0667a19: 虚妄撰集。我之所説是眞佛語。善現。若菩薩
T0220_.06.0667a20: 摩訶薩聞如是語心動驚疑。當知未得諸佛
T0220_.06.0667a21: 授不退轉記。彼於無上正等菩提猶未決
T0220_.06.0667a22: 定。善現。若菩薩摩訶薩聞如是語。其心不動
T0220_.06.0667a23: 亦不驚疑。但隨無作無相無生法性而住。善
T0220_.06.0667a24: 現。是菩薩摩訶薩諸有所作。不信他語不隨
T0220_.06.0667a25: 他教而修布施波羅蜜多。不隨他教而修淨
T0220_.06.0667a26: 戒安忍精進靜慮般若波羅蜜多。不隨他教
T0220_.06.0667a27: 而住内空。不隨他教而住外空内外空空空
T0220_.06.0667a28: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0667a29: 空無變異空本性空自相空共相空一切法空
T0220_.06.0667b01: 不可得空無性空自性空無性自性空。不隨
T0220_.06.0667b02: 他教而住眞如。不隨他教而住法界法性不
T0220_.06.0667b03: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0667b04: 際虚空界不思議界。不隨他教而修四念住。
T0220_.06.0667b05: 不隨他教而修四正斷四神足五根五力七等
T0220_.06.0667b06: 覺支八聖道支。不隨他教而住苦聖諦。不隨
T0220_.06.0667b07: 他教而住集滅道聖諦。不隨他教而修四靜
T0220_.06.0667b08: 慮。不隨他教而修四無量四無色定。不隨他
T0220_.06.0667b09: 教而修八解脱。不隨他教而修八勝處九次
T0220_.06.0667b10: 第定十遍處。不隨他教而修空解脱門。不隨
T0220_.06.0667b11: 他教而修無相無願解脱門。不隨他教而修
T0220_.06.0667b12: 極喜地。不隨他教而修離垢地發光地焔慧
T0220_.06.0667b13: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0667b14: 雲地。不隨他教而修五眼。不隨他教而修六
T0220_.06.0667b15: 神通。不隨他教而修三摩地門。不隨他教而
T0220_.06.0667b16: 修陀羅尼門。不隨他教而修佛十力。不隨他
T0220_.06.0667b17: 教而修四無所畏四無礙解大慈大悲大喜大
T0220_.06.0667b18: 捨十八佛不共法。不隨他教而修順逆觀十二
T0220_.06.0667b19: 支縁起。不隨他教而知苦斷集證滅修道。不
T0220_.06.0667b20: 隨他教而起證預流果智。不隨他教而起證
T0220_.06.0667b21: 一來不還阿羅漢果智。不隨他教而起證獨
T0220_.06.0667b22: 覺菩提智。不隨他教而起入菩薩正性離生
T0220_.06.0667b23: 位智。不隨他教而嚴淨佛土。不隨他教而成
T0220_.06.0667b24: 熟有情。不隨他教而起菩薩神通。不隨他
T0220_.06.0667b25: 教而修一切智。不隨他教而修道相智一切
T0220_.06.0667b26: 相智。不隨他教而斷一切煩惱相續習氣。不
T0220_.06.0667b27: 隨他教而修無忘失法。不隨他教而修恒住
T0220_.06.0667b28: 捨性。不隨他教而自攝受圓滿壽量。不隨他
T0220_.06.0667b29: 教而轉法輪。不隨他教而護正法。不隨他教
T0220_.06.0667c01: 而趣無上正等菩提。善現。如漏盡阿羅漢。諸
T0220_.06.0667c02: 有所作不信他語。現證法性無惑無疑。一切
T0220_.06.0667c03: 惡魔不能傾動。如是不退轉菩薩摩訶薩。一
T0220_.06.0667c04: 切聲聞獨覺外道諸惡魔等。不能破壞折伏
T0220_.06.0667c05: 其心令於無上正等菩提而生退屈。善現。是
T0220_.06.0667c06: 菩薩摩訶薩決定已住不退轉地。所有事業
T0220_.06.0667c07: 皆自思惟。非但信他而便起作。乃至如來應
T0220_.06.0667c08: 正等覺所有言教尚不信行。況信聲聞獨覺
T0220_.06.0667c09: 外道惡魔等語而有所作。是諸菩薩諸有所
T0220_.06.0667c10: 爲。但信他行終無是處。何以故。善現。是菩薩
T0220_.06.0667c11: 摩訶薩不見有法可信行者。所以者何。善現。
T0220_.06.0667c12: 是菩薩摩訶薩不見色不見受想行識可信行
T0220_.06.0667c13: 者。亦不見色眞如不見受想行識眞如可信
T0220_.06.0667c14: 行者。善現。是菩薩摩訶薩不見眼處不見耳
T0220_.06.0667c15: 鼻舌身意處可信行者。亦不見眼處眞如不
T0220_.06.0667c16: 見耳鼻舌身意處眞如可信行者。善現。是菩
T0220_.06.0667c17: 薩摩訶薩不見色處不見聲香味觸法處可信
T0220_.06.0667c18: 行者。亦不見色處眞如不見聲香味觸法處
T0220_.06.0667c19: 眞如可信行者。善現。是菩薩摩訶薩不見眼
T0220_.06.0667c20: 界不見耳鼻舌身意界可信行者。亦不見眼
T0220_.06.0667c21: 界眞如不見耳鼻舌身意界眞如可信行者。
T0220_.06.0667c22: 善現。是菩薩摩訶薩不見色界不見聲香味
T0220_.06.0667c23: 觸法界可信行者。亦不見色界眞如不見聲
T0220_.06.0667c24: 香味觸法界眞如可信行者。善現。是菩薩摩
T0220_.06.0667c25: 訶薩不見眼識界不見耳鼻舌身意識界可信
T0220_.06.0667c26: 行者。亦不見眼識界眞如不見耳鼻舌身意
T0220_.06.0667c27: 識界眞如可信行者。善現。是菩薩摩訶薩不
T0220_.06.0667c28: 見眼觸不見耳鼻舌身意觸可信行者。亦不
T0220_.06.0667c29: 見眼觸眞如不見耳鼻舌身意觸眞如可信行
T0220_.06.0668a01: 者。善現。是菩薩摩訶薩不見眼觸爲縁所生
T0220_.06.0668a02: 諸受不見耳鼻舌身意觸爲縁所生諸受可信
T0220_.06.0668a03: 行者。亦不見眼觸爲縁所生諸受眞如不見
T0220_.06.0668a04: 耳鼻舌身意觸爲縁所生諸受眞如可信行
T0220_.06.0668a05: 者。善現。是菩薩摩訶薩不見地界不見水火
T0220_.06.0668a06: 風空識界可信行者。亦不見地界眞如不見
T0220_.06.0668a07: 水火風空識界眞如可信行者。善現。是菩薩
T0220_.06.0668a08: 摩訶薩不見無明不見行識名色六處觸受愛
T0220_.06.0668a09: 取有生老死可信行者。亦不見無明眞如不
T0220_.06.0668a10: 見行識名色六處觸受愛取有生老死眞如可
T0220_.06.0668a11: 信行者。善現。是菩薩摩訶薩不見布施波羅
T0220_.06.0668a12: 蜜多不見淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0668a13: 可信行者。亦不見布施波羅蜜多眞如不見
T0220_.06.0668a14: 淨戒安忍精進靜慮般若波羅蜜多眞如可信
T0220_.06.0668a15: 行者。善現。是菩薩摩訶薩不見内空不見外
T0220_.06.0668a16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0668a17: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0668a18: 相空一切法空不可得空無性空自性空無性
T0220_.06.0668a19: 自性空可信行者。亦不見内空眞如不見外
T0220_.06.0668a20: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0668a21: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0668a22: 相空一切法空不可得空無性空自性空無性
T0220_.06.0668a23: 自性空眞如可信行者。善現。是菩薩摩訶薩
T0220_.06.0668a24: 不見眞如不見法界法性不虚妄性不變異性
T0220_.06.0668a25: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0668a26: 界可信行者。亦不見眞如眞如不見法界法
T0220_.06.0668a27: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0668a28: 住實際虚空界不思議界眞如可信行者。善
T0220_.06.0668a29: 現。是菩薩摩訶薩不見四念住不見四正斷
T0220_.06.0668b01: 四神足五根五力七等覺支八聖道支可信行
T0220_.06.0668b02: 者。亦不見四念住眞如不見四正斷四神足
T0220_.06.0668b03: 五根五力七等覺支八聖道支眞如可信行
T0220_.06.0668b04: 者。善現。是菩薩摩訶薩不見苦聖諦不見集
T0220_.06.0668b05: 滅道聖諦可信行者。亦不見苦聖諦眞如不
T0220_.06.0668b06: 見集滅道聖諦眞如可信行者。善現。是菩薩
T0220_.06.0668b07: 摩訶薩不見四靜慮不見四無量四無色定可
T0220_.06.0668b08: 信行者。亦不見四靜慮眞如不見四無量四
T0220_.06.0668b09: 無色定眞如可信行者。善現。是菩薩摩訶薩
T0220_.06.0668b10: 不見八解脱不見八勝處九次第定十遍處可
T0220_.06.0668b11: 信行者。亦不見八解脱眞如不見八勝處九
T0220_.06.0668b12: 次第定十遍處眞如可信行者。善現。是菩薩
T0220_.06.0668b13: 摩訶薩不見空解脱門不見無相無願解脱門
T0220_.06.0668b14: 可信行者。亦不見空解脱門眞如不見無相
T0220_.06.0668b15: 無願解脱門眞如可信行者。善現。是菩薩摩
T0220_.06.0668b16: 訶薩不見五眼不見六神通可信行者。亦不
T0220_.06.0668b17: 見五眼眞如不見六神通眞如可信行者。善
T0220_.06.0668b18: 現。是菩薩摩訶薩不見三摩地門不見陀羅
T0220_.06.0668b19: 尼門可信行者。亦不見三摩地門眞如不見
T0220_.06.0668b20: 陀羅尼門眞如可信行者。善現。是菩薩摩訶
T0220_.06.0668b21: 薩不見佛十力不見四無所畏四無礙解大慈
T0220_.06.0668b22: 大悲大喜大捨十八佛不共法可信行者。亦
T0220_.06.0668b23: 不見佛十力眞如不見四無所畏四無礙解大
T0220_.06.0668b24: 慈大悲大喜大捨十八佛不共法眞如可信
T0220_.06.0668b25: 行者。善現。是菩薩摩訶薩不見預流果不見
T0220_.06.0668b26: 一來不還阿羅漢果可信行者。亦不見預流
T0220_.06.0668b27: 果眞如不見一來不還阿羅漢果眞如可信行
T0220_.06.0668b28: 者。善現。是菩薩摩訶薩不見獨覺菩提可信
T0220_.06.0668b29: 行者。亦不見獨覺菩提眞如可信行者。善現。
T0220_.06.0668c01: 是菩薩摩訶薩不見一切智不見道相智一切
T0220_.06.0668c02: 相智可信行者。亦不見一切智眞如不見道
T0220_.06.0668c03: 相智一切相智眞如可信行者。善現。是菩薩
T0220_.06.0668c04: 摩訶薩不見異生地不見聲聞地獨覺地菩薩
T0220_.06.0668c05: 地如來地可信行者。亦不見異生地眞如不
T0220_.06.0668c06: 見聲聞地獨覺地菩薩地如來地眞如可信行
T0220_.06.0668c07: 者。善現。是菩薩摩訶薩不見諸佛無上正等
T0220_.06.0668c08: 菩提可信行者。亦不見諸佛無上正等菩提
T0220_.06.0668c09: 眞如可信行者。善現。若成就如是諸行状相。
T0220_.06.0668c10: 當知是爲不退轉菩薩摩訶薩
T0220_.06.0668c11: 復次善現。若不退轉位菩薩摩訶薩。設有惡
T0220_.06.0668c12: 魔作苾芻像。來詣其所説如是言。汝等所行
T0220_.06.0668c13: 是生死法。非由此得一切智智。汝等今應修
T0220_.06.0668c14: 盡苦道速盡衆苦證般涅槃。是時惡魔即爲
T0220_.06.0668c15: 菩薩説墮生死相似道法。所謂骨想。或青
T0220_.06.0668c16: 想。或膿爛想。或膖脹想。或蟲食想。或異赤
T0220_.06.0668c17: 想。或慈或悲。或喜或捨。或初靜慮。或乃至
T0220_.06.0668c18: 第四靜慮。或空無邊處。或乃至非想非非想
T0220_.06.0668c19: 處。告菩薩言。此是眞道眞行。汝用此道此行。
T0220_.06.0668c20: 當得預流果或一來果或不還果或阿羅漢果
T0220_.06.0668c21: 或獨覺菩提。汝由此道由此行故。速盡一切
T0220_.06.0668c22: 生老病死。何用久受生死苦爲。現在苦身尚
T0220_.06.0668c23: 應厭捨。況更求受當來苦身。宜自審思捨先
T0220_.06.0668c24: 所信。善現。是菩薩摩訶薩聞彼語時。其心不
T0220_.06.0668c25: 動亦不驚疑。但作是念。今此苾芻益我不少。
T0220_.06.0668c26: 能爲我説相似道法。令我識知此道不能證
T0220_.06.0668c27: 預流果或一來果或不還果或阿羅漢果或獨
T0220_.06.0668c28: 覺菩提。況當能證諸佛無上正等菩提。是菩
T0220_.06.0668c29: 薩摩訶薩作此念已深生歡喜。復作是念。今
T0220_.06.0669a01: 此苾芻甚爲益我。方便爲我説滯礙法。令我
T0220_.06.0669a02: 了知滯礙法已。於三乘道自在修學。善現。爾
T0220_.06.0669a03: 時惡魔知是菩薩深心歡喜。復作是言。善男
T0220_.06.0669a04: 子。汝欲見諸菩薩摩訶薩長時勤行無益行
T0220_.06.0669a05: 不。謂諸菩薩摩訶薩衆經如殑伽沙數大劫。
T0220_.06.0669a06: 以無量種上妙衣服飮食臥具醫藥資財花香
T0220_.06.0669a07: 等物供養恭敬尊重讃歎殑伽沙等諸佛世
T0220_.06.0669a08: 尊。復於殑伽沙等佛所。修行布施波羅蜜多。
T0220_.06.0669a09: 修行淨戒安忍精進靜慮般若波羅蜜多。亦
T0220_.06.0669a10: 於殑伽沙等佛所。學住内空。學住外空内外
T0220_.06.0669a11: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0669a12: 際空散空無變異空本性空自相空共相空一
T0220_.06.0669a13: 切法空不可得空無性空自性空無性自性
T0220_.06.0669a14: 空。亦於殑伽沙等佛所。學住眞如。學住法界
T0220_.06.0669a15: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0669a16: 法住實際虚空界不思議界。亦於殑伽沙等
T0220_.06.0669a17: 佛所。修四念住。修四正斷四神足五根五力
T0220_.06.0669a18: 七等覺支八聖道支。亦於殑伽沙等佛所。學
T0220_.06.0669a19: 住苦聖諦。學住集滅道聖諦。亦於殑伽沙等
T0220_.06.0669a20: 佛所。修四靜慮。修四無量四無色定。亦於殑
T0220_.06.0669a21: 伽沙等佛所。修八解脱。修八勝處九次第定
T0220_.06.0669a22: 十遍處。亦於殑伽沙等佛所。修空解脱門。修
T0220_.06.0669a23: 無相無願解脱門。亦於殑伽沙等佛所。修極
T0220_.06.0669a24: 喜地。修離垢地發光地焔慧地極難勝地現
T0220_.06.0669a25: 前地遠行地不動地善慧地法雲地。亦於殑
T0220_.06.0669a26: 伽沙等佛所。修五眼。修六神通。亦於殑伽沙
T0220_.06.0669a27: 等佛所。修三摩地門。修陀羅尼門。亦於殑伽
T0220_.06.0669a28: 沙等佛所。修佛十力。修四無所畏四無礙解
T0220_.06.0669a29: 大慈大悲大喜大捨十八佛不共法。亦於殑
T0220_.06.0669b01: 伽沙等佛所。修無忘失法。修恒住捨性。亦於
T0220_.06.0669b02: 殑伽沙等佛所。修順逆觀十二支縁起。亦於
T0220_.06.0669b03: 殑伽沙等佛所。嚴淨佛土成熟有情。亦於殑
T0220_.06.0669b04: 伽沙等佛所。修諸菩薩殊勝神通。亦於殑伽
T0220_.06.0669b05: 沙等佛所。修圓滿壽量。學轉法輪護持正法。
T0220_.06.0669b06: 亦於殑伽沙等佛所。修一切智。修道相智一
T0220_.06.0669b07: 切相智。是諸菩薩摩訶薩衆。亦親近承事如
T0220_.06.0669b08: 殑伽沙佛。於諸佛所請問菩薩摩訶薩道。謂
T0220_.06.0669b09: 作是言。云何菩薩摩訶薩安住大乘。云何菩
T0220_.06.0669b10: 薩摩訶薩修行布施波羅蜜多。修行淨戒安
T0220_.06.0669b11: 忍精進靜慮般若波羅蜜多。云何菩薩摩訶
T0220_.06.0669b12: 薩學住内空。學住外空内外空空空大空勝
T0220_.06.0669b13: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0669b14: 異空本性空自相空共相空一切法空不可得
T0220_.06.0669b15: 空無性空自性空無性自性空。云何菩薩摩
T0220_.06.0669b16: 訶薩學住眞如。學住法界法性不虚妄性不
T0220_.06.0669b17: 變異性平等性離生性法定法住實際虚空界
T0220_.06.0669b18: 不思議界。云何菩薩摩訶薩修四念住。修四
T0220_.06.0669b19: 正斷四神足五根五力七等覺支八聖道支。
T0220_.06.0669b20: 云何菩薩摩訶薩學住苦聖諦。學住集滅道
T0220_.06.0669b21: 聖諦。云何菩薩摩訶薩修四靜慮。修四無量
T0220_.06.0669b22: 四無色定。云何菩薩摩訶薩修八解脱。修八
T0220_.06.0669b23: 勝處九次第定十遍處。云何菩薩摩訶薩修
T0220_.06.0669b24: 空解脱門。修無相無願解脱門。云何菩薩
T0220_.06.0669b25: 摩訶薩修極喜地。修離垢地發光地焔慧地
T0220_.06.0669b26: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0669b27: 地。云何菩薩摩訶薩修五眼。修六神通。云何
T0220_.06.0669b28: 菩薩摩訶薩修三摩地門。修陀羅尼門。云何
T0220_.06.0669b29: 菩薩摩訶薩修佛十力。修四無所畏四無礙
T0220_.06.0669c01: 解大慈大悲大喜大捨十八佛不共法。云何
T0220_.06.0669c02: 菩薩摩訶薩修無忘失法。修恒住捨性。云何
T0220_.06.0669c03: 菩薩摩訶薩修順逆觀十二支縁起。云何菩
T0220_.06.0669c04: 薩摩訶薩嚴淨佛土。成熟有情。云何菩薩摩
T0220_.06.0669c05: 訶薩修諸菩薩殊勝神通。云何菩薩摩訶薩
T0220_.06.0669c06: 修圓滿壽量。云何菩薩摩訶薩學轉大法輪。
T0220_.06.0669c07: 云何菩薩摩訶薩護持正法令得久住。云何
T0220_.06.0669c08: 菩薩摩訶薩修一切智。修道相智一切相智。
T0220_.06.0669c09: 殑伽沙等諸佛世尊如所請問次第爲説。是
T0220_.06.0669c10: 諸菩薩摩訶薩衆。如佛教誨安住修學。經無
T0220_.06.0669c11: 量劫熾然精進。尚不能得一切智智。況今汝
T0220_.06.0669c12: 等所修所學。能證無上正等菩提。善現。是菩
T0220_.06.0669c13: 薩摩訶薩雖聞其言而心無異。不驚不恐無
T0220_.06.0669c14: 疑無惑。倍復歡喜作是念言。今此苾芻多益
T0220_.06.0669c15: 於我方便。爲我説障道法。令我知此障道之
T0220_.06.0669c16: 法。決定不能證預流果或一來果或不還果或
T0220_.06.0669c17: 阿羅漢果或獨覺菩提。況能證得一切智智。
T0220_.06.0669c18: 善現。時彼惡魔知是菩薩心不退屈無怖無
T0220_.06.0669c19: 疑。即於是處化作無量苾芻形像語菩薩言。
T0220_.06.0669c20: 此諸苾芻皆於過去希求無上正等菩提。經
T0220_.06.0669c21: 無量劫修行種種難行苦行而不能得。今皆
T0220_.06.0669c22: 退住阿羅漢果。諸漏已盡至苦邊際。云何汝
T0220_.06.0669c23: 等能證無上正等菩提。善現。是菩薩摩訶薩
T0220_.06.0669c24: 見聞此已即作是念。定是惡魔化作如此苾
T0220_.06.0669c25: 芻形像擾亂我心。因説滯礙相似道法。必無
T0220_.06.0669c26: 菩薩摩訶薩衆修行般若波羅蜜多。至圓滿
T0220_.06.0669c27: 位不得無上正等菩提。退墮聲聞或獨覺地。
T0220_.06.0669c28: 爾時菩薩復作是念。若菩薩摩訶薩修行布
T0220_.06.0669c29: 施波羅蜜多。修行淨戒安忍精進靜慮般
T0220_.06.0670a01: 若波羅蜜多至圓滿位。不得無上正等菩提
T0220_.06.0670a02: 必無是處。若菩薩摩訶薩學住内空。學住外
T0220_.06.0670a03: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0670a04: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0670a05: 相空一切法空不可得空無性空自性空無性
T0220_.06.0670a06: 自性空至圓滿位。不得無上正等菩提必無
T0220_.06.0670a07: 是處若菩薩摩訶薩學住眞如。學住法界法
T0220_.06.0670a08: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0670a09: 住實際虚空界不思議界至圓滿位。不得無
T0220_.06.0670a10: 上正等菩提必無是處。若菩薩摩訶薩修四
T0220_.06.0670a11: 念住。修四正斷四神足五根五力七等覺支
T0220_.06.0670a12: 八聖道支至圓滿位。不得無上正等菩提必
T0220_.06.0670a13: 無是處。若菩薩摩訶薩學住苦聖諦。學住
T0220_.06.0670a14: 集滅道聖諦至圓滿位。不得無上正等菩提
T0220_.06.0670a15: 必無是處。若菩薩摩訶薩修四靜慮。修四
T0220_.06.0670a16: 無量四無色定至圓滿位。不得無上正等菩
T0220_.06.0670a17: 提必無是處。若菩薩摩訶薩修八解脱。修八
T0220_.06.0670a18: 勝處九次第定十遍處至圓滿位。不得無上
T0220_.06.0670a19: 正等菩提必無是處。若菩薩摩訶薩修空解
T0220_.06.0670a20: 脱門。修無相無願解脱門至圓滿位。不得無
T0220_.06.0670a21: 上正等菩提必無是處。若菩薩摩訶薩修極
T0220_.06.0670a22: 喜地。修離垢地發光地焔慧地極難勝地現
T0220_.06.0670a23: 前地遠行地不動地善慧地法雲地至圓滿
T0220_.06.0670a24: 位。不得無上正等菩提必無是處。若菩薩摩
T0220_.06.0670a25: 訶薩修五眼。修六神通至圓滿位。不得無上
T0220_.06.0670a26: 正等菩提必無是處。若菩薩摩訶薩修三摩
T0220_.06.0670a27: 地門。修陀羅尼門至圓滿位。不得無上正等
T0220_.06.0670a28: 菩提必無是處。若菩薩摩訶薩修佛十力。修
T0220_.06.0670a29: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0670b01: 佛不共法至圓滿位。不得無上正等菩提必
T0220_.06.0670b02: 無是處。若菩薩摩訶薩修無忘失法。修恒住
T0220_.06.0670b03: 捨性至圓滿位。不得無上正等菩提必無是
T0220_.06.0670b04: 處。若菩薩摩訶薩修順逆觀十二支縁起至
T0220_.06.0670b05: 圓滿位。不得無上正等菩提必無是處。若
T0220_.06.0670b06: 菩薩摩訶薩嚴淨佛土成熟有情至圓滿位。
T0220_.06.0670b07: 不得無上正等菩提必無是處。若菩薩摩訶
T0220_.06.0670b08: 薩修諸菩薩殊勝神通至圓滿位。不得無上
T0220_.06.0670b09: 正等菩提必無是處。若菩薩摩訶薩修圓滿
T0220_.06.0670b10: 壽量至圓滿位。不得無上正等菩提必無是
T0220_.06.0670b11: 處。若菩薩摩訶薩學轉法輪護持正法至圓
T0220_.06.0670b12: 滿位。不得無上正等菩提必無是處。若菩薩
T0220_.06.0670b13: 摩訶薩修一切智。修道相智一切相智至圓
T0220_.06.0670b14: 滿位。不得無上正等菩提必無是處。善現。若
T0220_.06.0670b15: 成就如是諸行状相。當知是爲不退轉菩薩
T0220_.06.0670b16: 摩訶薩。復次善現。若不退轉位菩薩摩訶薩。
T0220_.06.0670b17: 常行般若波羅蜜多恒作是念。若菩薩摩訶
T0220_.06.0670b18: 薩如諸佛教精勤修學。常不遠離布施淨戒
T0220_.06.0670b19: 安忍精進靜慮般若波羅蜜多所攝妙行。常
T0220_.06.0670b20: 不遠離布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0670b21: 多相應作意。常不遠離一切智智相應作意。
T0220_.06.0670b22: 常以方便勸諸有情精勤修學布施淨戒安忍
T0220_.06.0670b23: 精進靜慮般若波羅蜜多。是菩薩摩訶薩決
T0220_.06.0670b24: 定不退布施波羅蜜多。決定不退淨戒安忍
T0220_.06.0670b25: 精進靜慮般若波羅蜜多。決定不退内空。決
T0220_.06.0670b26: 定不退外空内外空空空大空勝義空有爲空
T0220_.06.0670b27: 無爲空畢竟空無際空散空無變異空本性空
T0220_.06.0670b28: 自相空共相空一切法空不可得空無性空自
T0220_.06.0670b29: 性空無性自性空。決定不退眞如。決定不退
T0220_.06.0670c01: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0670c02: 法定法住實際虚空界不思議界。決定不退
T0220_.06.0670c03: 四念住。決定不退四正斷四神足五根五力
T0220_.06.0670c04: 七等覺支八聖道支。決定不退苦聖諦。決
T0220_.06.0670c05: 定不退集滅道聖諦。決定不退四靜慮。決定
T0220_.06.0670c06: 不退四無量四無色定。決定不退八解脱。決
T0220_.06.0670c07: 定不退八勝處九次第定十遍處。決定不退
T0220_.06.0670c08: 空解脱門。決定不退無相無願解脱門。決
T0220_.06.0670c09: 定不退極喜地。決定不退離垢地發光地焔
T0220_.06.0670c10: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0670c11: 法雲地。決定不退五眼。決定不退六神通。決
T0220_.06.0670c12: 定不退三摩地門。決定不退陀羅尼門。決
T0220_.06.0670c13: 定不退佛十力。決定不退四無所畏四無礙
T0220_.06.0670c14: 解大慈大悲大喜大捨十八佛不共法。決定
T0220_.06.0670c15: 不退無忘失法。決定不退恒住捨性。決定不
T0220_.06.0670c16: 退一切智。決定不退道相智一切相智。決定
T0220_.06.0670c17: 不退阿耨多羅三藐三菩提。善現。若成就如
T0220_.06.0670c18: 是諸行状相。當知是爲不退轉菩薩摩訶薩。
T0220_.06.0670c19: 復次善現。若不退轉位菩薩摩訶薩。常行般
T0220_.06.0670c20: 若波羅蜜多恒作是念。若菩薩摩訶薩覺知
T0220_.06.0670c21: 魔事不隨魔事。覺知惡友不隨惡友語。覺知
T0220_.06.0670c22: 境界不隨境界轉。是菩薩摩訶薩決定不退
T0220_.06.0670c23: 布施波羅蜜多。決定不退淨戒安忍精進靜
T0220_.06.0670c24: 慮般若波羅蜜多。決定不退内空。決定不
T0220_.06.0670c25: 退外空内外空空空大空勝義空有爲空無爲
T0220_.06.0670c26: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0670c27: 空共相空一切法空不可得空無性空自性空
T0220_.06.0670c28: 無性自性空。決定不退眞如。決定不退法界
T0220_.06.0670c29: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0671a01: 法住實際虚空界不思議界。決定不退四念
T0220_.06.0671a02: 住。決定不退四正斷四神足五根五力七等
T0220_.06.0671a03: 覺支八聖道支。決定不退苦聖諦。決定不退
T0220_.06.0671a04: 集滅道聖諦。決定不退四靜慮。決定不退四
T0220_.06.0671a05: 無量四無色定。決定不退八解脱。決定不退
T0220_.06.0671a06: 八勝處九次第定十遍處。決定不退空解脱
T0220_.06.0671a07: 門。決定不退無相無願解脱門。決定不退極
T0220_.06.0671a08: 喜地。決定不退離垢地發光地焔慧地極難
T0220_.06.0671a09: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0671a10: 決定不退五眼。決定不退六神通。決定不退
T0220_.06.0671a11: 三摩地門。決所不退陀羅尼門。決定不退佛
T0220_.06.0671a12: 十力。決定不退四無所畏四無礙解大慈大
T0220_.06.0671a13: 悲大喜大捨十八佛不共法。決定不退無忘
T0220_.06.0671a14: 失法。決定不退恒住捨性。決定不退一切智。
T0220_.06.0671a15: 決定不退道相智一切相智。決定不退阿耨
T0220_.06.0671a16: 多羅三藐三菩提。善現。若成就如是諸行状
T0220_.06.0671a17: 相。當知是爲不退轉菩薩摩訶薩。復次善現。
T0220_.06.0671a18: 若不退位菩薩摩訶薩。聞諸如來應正等覺
T0220_.06.0671a19: 所説法要。深心歡喜恭敬信受善解義趣。其
T0220_.06.0671a20: 心堅固猶若金剛。不可動轉不可引奪。常
T0220_.06.0671a21: 勤修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0671a22: 多。亦勸有情精勤修學布施淨戒安忍精進
T0220_.06.0671a23: 靜慮般若波羅蜜多。善現。若成就如是諸行
T0220_.06.0671a24: 状相。當知是爲不退轉菩薩摩訶薩
T0220_.06.0671a25: 爾時具壽善現白佛言。世尊。諸不退轉位菩
T0220_.06.0671a26: 薩摩訶薩。於何退轉故名不退轉耶。佛言。善
T0220_.06.0671a27: 現。是菩薩摩訶薩於色想退轉故名不退轉。
T0220_.06.0671a28: 於受想行識想退轉故名不退轉。善現。是菩
T0220_.06.0671a29: 薩摩訶薩於眼處想退轉故名不退轉。於耳
T0220_.06.0671b01: 鼻舌身意處想退轉故名不退轉。善現。是菩
T0220_.06.0671b02: 薩摩訶薩於色處想退轉故名不退轉。於聲
T0220_.06.0671b03: 香味觸法處想退轉故名不退轉。善現。是菩
T0220_.06.0671b04: 薩摩訶薩於眼界想退轉故名不退轉。於耳
T0220_.06.0671b05: 鼻舌身意界想退轉故名不退轉。善現。是菩
T0220_.06.0671b06: 薩摩訶薩於色界想退轉故名不退轉。於聲
T0220_.06.0671b07: 香味觸法界想退轉故名不退轉。善現。是菩
T0220_.06.0671b08: 薩摩訶薩於眼識界想退轉故名不退轉。於
T0220_.06.0671b09: 耳鼻舌身意識界想退轉故名不退轉。善現。
T0220_.06.0671b10: 是菩薩摩訶薩於眼觸想退轉故名不退轉。
T0220_.06.0671b11: 於耳鼻舌身意觸想退轉故名不退轉。善現。
T0220_.06.0671b12: 是菩薩摩訶薩於眼觸爲縁所生諸受想退轉
T0220_.06.0671b13: 故名不退轉。於耳鼻舌身意觸爲縁所生諸
T0220_.06.0671b14: 受想退轉故名不退轉。善現。是菩薩摩訶薩
T0220_.06.0671b15: 於地界想退轉故名不退轉。於水火風空識
T0220_.06.0671b16: 界想退轉故名不退轉。善現。是菩薩摩訶薩
T0220_.06.0671b17: 於無明想退轉故名不退轉。於行識名色六
T0220_.06.0671b18: 處觸受愛取有生老死想退轉故名不退轉。
T0220_.06.0671b19: 善現。是菩薩摩訶薩於貪想退轉故名不退
T0220_.06.0671b20: 轉。於瞋想癡想諸惡見想退轉故名不退
T0220_.06.0671b21:
T0220_.06.0671b22: 大般若波羅蜜多經卷第三百二十六
T0220_.06.0671b23:
T0220_.06.0671b24:
T0220_.06.0671b25:
T0220_.06.0671b26:
T0220_.06.0671b27:
T0220_.06.0671b28:
T0220_.06.0671b29:
T0220_.06.0671c01:
T0220_.06.0671c02:
T0220_.06.0671c03: 大般若波羅蜜多經卷第三百二
T0220_.06.0671c04: 十七
T0220_.06.0671c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0671c06:   初分不退轉品第四十九之三
T0220_.06.0671c07: 善現。是菩薩摩訶薩於布施波羅蜜多想退
T0220_.06.0671c08: 轉故名不退轉。於淨戒安忍精進靜慮般若
T0220_.06.0671c09: 波羅蜜多想退轉故名不退轉。善現。是菩薩
T0220_.06.0671c10: 摩訶薩於内空想退轉故名不退轉。於外空
T0220_.06.0671c11: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0671c12: 空無際空散空無變異空本性空自相空共相
T0220_.06.0671c13: 空一切法空不可得空無性空自性空無性自
T0220_.06.0671c14: 性空想退轉故名不退轉。善現。是菩薩摩訶
T0220_.06.0671c15: 薩於眞如想退轉故名不退轉。於法界法性
T0220_.06.0671c16: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0671c17: 實際虚空界不思議界想退轉故名不退轉。
T0220_.06.0671c18: 善現。是菩薩摩訶薩於四念住想退轉故名
T0220_.06.0671c19: 不退轉。於四正斷四神足五根五力七等覺
T0220_.06.0671c20: 支八聖道支想退轉故名不退轉。善現。是菩
T0220_.06.0671c21: 薩摩訶薩於苦聖諦想退轉故名不退轉。於
T0220_.06.0671c22: 集滅道聖諦想退轉故名不退轉。善現。是菩
T0220_.06.0671c23: 薩摩訶薩於四靜慮想退轉故名不退轉。於
T0220_.06.0671c24: 四無量四無色定想退轉故名不退轉。善現。
T0220_.06.0671c25: 是菩薩摩訶薩於八解脱想退轉故名不退
T0220_.06.0671c26: 轉。於八勝處九次第定十遍處想退轉故名
T0220_.06.0671c27: 不退轉。善現。是菩薩摩訶薩於空解脱門想
T0220_.06.0671c28: 退轉故名不退轉。於無相無願解脱門想退
T0220_.06.0671c29: 轉故名不退轉。善現。是菩薩摩訶薩於極喜
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