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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0541a01: 未來佛菩薩聲聞及佛土等無不證知。於現
T0220_.06.0541a02: 在佛菩薩聲聞及佛土等無不證知。於十方
T0220_.06.0541a03: 界一切如來應正等覺及所説法菩薩聲聞佛
T0220_.06.0541a04: 土等事無不證知。世尊。若菩薩摩訶薩於六
T0220_.06.0541a05: 波羅蜜多。勇猛精進恒求不息。彼於此六波
T0220_.06.0541a06: 羅蜜多。爲有得時不得時不。佛言。舍利子。
T0220_.06.0541a07: 彼善男子善女人等。恒於此六波羅蜜多。勇
T0220_.06.0541a08: 猛精進欣求不息。一切時得無不得時。何以
T0220_.06.0541a09: 故。舍利子。彼善男子善女人等。恒於此六波
T0220_.06.0541a10: 羅蜜多。勇猛精進欣求不息。諸佛菩薩常護
T0220_.06.0541a11: 念故。舍利子言。世尊。彼善男子善女人等。若
T0220_.06.0541a12: 不得六波羅蜜多相應經時。如何可説彼得
T0220_.06.0541a13: 此六波羅蜜多。佛言。舍利子。彼善男子善女
T0220_.06.0541a14: 人等。恒於此六波羅蜜多。勇猛信求不顧身
T0220_.06.0541a15: 命。有時不得此相應經無有是處。何以故。舍
T0220_.06.0541a16: 利子。彼善男子善女人等。爲求無上正等菩
T0220_.06.0541a17: 提。示現勸導讃勵慶喜諸有情類。令於此六
T0220_.06.0541a18: 波羅蜜多相應經典受持讀誦思惟修學。由
T0220_.06.0541a19: 此善根隨所生處常得此六波羅蜜多相應契
T0220_.06.0541a20: 經。受持讀誦勇猛精進如教修行。成熟有情
T0220_.06.0541a21: 嚴淨佛土。速證無上正等菩提
T0220_.06.0541a22: 大般若波羅蜜多經卷第三百二
T0220_.06.0541a23:
T0220_.06.0541a24:
T0220_.06.0541a25:
T0220_.06.0541a26: 大般若波羅蜜多經卷第三百三
T0220_.06.0541a27:  *三藏法師玄奘奉  詔譯 
T0220_.06.0541a28:   ◎初分魔事品第四十之一
T0220_.06.0541a29: 爾時具壽善現白佛言。世尊。佛已讃説爲證
T0220_.06.0541b01: 無上正等菩提修行六種波羅蜜多成熟有情
T0220_.06.0541b02: 嚴淨佛國諸善男子善女人等所有功徳。世
T0220_.06.0541b03: 尊。云何是善男子善女人等。爲證無上正等
T0220_.06.0541b04: 菩提修諸行時留難魔事。佛言。善現。若菩薩
T0220_.06.0541b05: 摩訶薩樂説法要辯不即生。當知是爲菩薩
T0220_.06.0541b06: 魔事。世尊。何故是菩薩摩訶薩。樂説法要辯
T0220_.06.0541b07: 不即生。是爲魔事。善現。是菩薩摩訶薩修行
T0220_.06.0541b08: 般若波羅蜜多時。所修般若波羅蜜多難得
T0220_.06.0541b09: 圓滿。所修靜慮精進安忍淨戒布施波羅蜜
T0220_.06.0541b10: 多難得圓滿。由此縁故是菩薩摩訶薩樂説
T0220_.06.0541b11: 法要辯不即生。當知是爲菩薩魔事
T0220_.06.0541b12: 復次善現。若菩薩摩訶薩樂修勝行辯乃卒
T0220_.06.0541b13: 生。當知是爲菩薩摩事。世尊。何故是菩薩摩
T0220_.06.0541b14: 訶薩樂修勝行辯乃卒生。是爲魔事。善現。是
T0220_.06.0541b15: 菩薩摩訶薩修行布施波羅蜜多。修行淨戒
T0220_.06.0541b16: 安忍精進靜慮般若波羅蜜多。無巧便故辯
T0220_.06.0541b17: 乃卒生。由此縁故是菩薩摩訶薩樂修勝行
T0220_.06.0541b18: 辯乃卒生。當知是爲菩薩魔事
T0220_.06.0541b19: 復次善現。書寫般若波羅蜜多甚深經時頻
T0220_.06.0541b20: 申欠呿。當知是爲菩薩魔事
T0220_.06.0541b21: 復次善現。書寫般若波羅蜜多甚深經時忽
T0220_.06.0541b22: 然戲笑。當知是爲菩薩魔事
T0220_.06.0541b23: 復次善現。書寫般若波羅蜜多甚深經時互
T0220_.06.0541b24: 相輕蔑。當知是爲菩薩魔事。復次善現。書寫
T0220_.06.0541b25: 般若波羅蜜多甚深經時身心擾亂。當知是
T0220_.06.0541b26: 爲菩薩魔事
T0220_.06.0541b27: 復次善現。書寫般若波羅蜜多甚深經時心
T0220_.06.0541b28: 生異解文句倒錯。當知是爲菩薩魔事
T0220_.06.0541b29: 復次善現。書寫般若波羅蜜多甚深經時欻
T0220_.06.0541c01: 有事起令不究竟。當知是爲菩薩魔事
T0220_.06.0541c02: 復次善現。書寫般若波羅蜜多甚深經時忽
T0220_.06.0541c03: 作是念。我於此經不得滋味何用書寫便棄
T0220_.06.0541c04: 捨去。當知是爲菩薩魔事
T0220_.06.0541c05: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c06: 羅蜜多甚深經時頻申欠呿。當知是爲菩薩
T0220_.06.0541c07: 魔事
T0220_.06.0541c08: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c09: 羅蜜多甚深經時忽然戲笑。當知是爲菩薩
T0220_.06.0541c10: 魔事
T0220_.06.0541c11: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c12: 羅蜜多甚深經時互相輕蔑。當知是爲菩薩
T0220_.06.0541c13: 魔事
T0220_.06.0541c14: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c15: 羅蜜多甚深經時身心擾亂。當知是爲菩薩
T0220_.06.0541c16: 魔事
T0220_.06.0541c17: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c18: 羅蜜多甚深經時心生異解文句倒錯。當知
T0220_.06.0541c19: 是爲菩薩魔事
T0220_.06.0541c20: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c21: 羅蜜多甚深經時欻有事起令不究竟。當知
T0220_.06.0541c22: 是爲菩薩魔事
T0220_.06.0541c23: 復次善現。受持讀誦思惟修習説聽般若波
T0220_.06.0541c24: 羅蜜多甚深經時忽作是念。我於此經不得
T0220_.06.0541c25: 滋味。何用勤苦便棄捨去。當知是爲菩薩魔
T0220_.06.0541c26:
T0220_.06.0541c27: 時具壽善現白佛言。世尊。何因縁故是善男
T0220_.06.0541c28: 子善女人等。於此深經不得滋味便棄捨去。
T0220_.06.0541c29: 佛言。善現。是善男子善女人等。於過去世未
T0220_.06.0542a01: 久修行般若靜慮精進安忍淨戒布施波羅蜜
T0220_.06.0542a02: 多。是故於此甚深般若波羅蜜多不得滋味
T0220_.06.0542a03: 便棄捨去
T0220_.06.0542a04: 復次善現。若善男子善女人等。聞説如是甚
T0220_.06.0542a05: 深般若波羅蜜多。便作是念。我等於此不得
T0220_.06.0542a06: 受記何用聽爲。心不清淨便從座起棄捨而
T0220_.06.0542a07: 去。當知是爲菩薩魔事
T0220_.06.0542a08: 時具壽善現白佛言。世尊。何因縁故於此般
T0220_.06.0542a09: 若波羅蜜多甚深經中。不授彼記而令捨去。
T0220_.06.0542a10: 佛言。善現。菩薩未入正性離生。不應授彼大
T0220_.06.0542a11: 菩提記
T0220_.06.0542a12: 復次善現。若善男子善女人等。聞説如是甚
T0220_.06.0542a13: 深般若波羅蜜多。便作是念。此中不説我等
T0220_.06.0542a14: 名字何用聽爲。心不清淨便從座起棄捨而
T0220_.06.0542a15: 去。當知是爲菩薩魔事
T0220_.06.0542a16: 時具壽善現白佛言。世尊。何因縁故於比般
T0220_.06.0542a17: 若波羅蜜多甚深經中。不記説彼菩薩名字。
T0220_.06.0542a18: 佛言。善現。菩薩未受大菩提記。法爾不應記
T0220_.06.0542a19: 説名字
T0220_.06.0542a20: 復次善現。若善男子善女人等。聞説般若波
T0220_.06.0542a21: 羅蜜多甚深經時。生如是念。此中不説我等
T0220_.06.0542a22: 生處城邑聚落何用聽爲。心不清淨便從座
T0220_.06.0542a23: 起棄捨而去。當知是爲菩薩魔事
T0220_.06.0542a24: 時具壽善現白佛言。世尊。何因縁故於此般
T0220_.06.0542a25: 若波羅蜜多甚深經中。不記説彼菩薩生處
T0220_.06.0542a26: 城邑聚落。佛言。善現。若未記彼菩薩名字。不
T0220_.06.0542a27: 應説其生處差別
T0220_.06.0542a28: 復次善現。若菩薩摩訶薩。聞説般若波羅蜜
T0220_.06.0542a29: 多。心不清淨而捨去者。隨彼所起不清淨心。
T0220_.06.0542b01: 厭捨此經擧歩多少。便減爾所劫數功徳。獲
T0220_.06.0542b02: 爾所劫障菩提罪。受彼罪已更爾所時。發勤
T0220_.06.0542b03: 精進求趣無上正等菩提方可復本。是故菩
T0220_.06.0542b04: 薩若欲速證無上菩提。不應厭捨甚深般若
T0220_.06.0542b05: 波羅蜜多
T0220_.06.0542b06: 復次善現。住菩薩乘諸善男子善女人等。棄
T0220_.06.0542b07: 捨般若波羅蜜多甚深經典求學餘經。當知
T0220_.06.0542b08: 是爲菩薩魔事。何以故。善現。是善男子善女
T0220_.06.0542b09: 人等。棄捨一切智智根本甚深般若波羅蜜
T0220_.06.0542b10: 多。而攀枝葉諸餘經典。終不能得大菩提
T0220_.06.0542b11:
T0220_.06.0542b12: 時具壽善現白佛言。世尊。何等餘經猶如枝
T0220_.06.0542b13: 葉。不能引發一切智智。佛言。善現。若説二乘
T0220_.06.0542b14: 相識之法。謂四念住四正斷四神足五根五
T0220_.06.0542b15: 力七等覺支八聖道支及空無相無願解脱門
T0220_.06.0542b16: 等所有諸經。若善男子善女人等。於中修學
T0220_.06.0542b17: 得預流果得一來果得不還果得阿羅漢果得
T0220_.06.0542b18: 獨覺菩提。不得無上正等菩提。是名餘經猶
T0220_.06.0542b19: 如枝葉不能引發一切智智。甚深般若波羅
T0220_.06.0542b20: 蜜多定能引發一切智智。有大勢力猶如樹
T0220_.06.0542b21: 根。是善男子善女人等。棄捨般若波羅蜜多
T0220_.06.0542b22: 甚深經典。求學餘經定不能得一切智智。何
T0220_.06.0542b23: 以故。善現。如是般若波羅蜜多甚深經典。出
T0220_.06.0542b24: 生一切菩薩摩訶薩世間出世間功徳法故。
T0220_.06.0542b25: 善現。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.06.0542b26: 爲修學一切世間出世間法
T0220_.06.0542b27: 復次善現。譬如餓狗捨其主食返從僕使而
T0220_.06.0542b28: 求覓之。於當來世有菩薩乘諸善男子善女
T0220_.06.0542b29: 人等。棄捨一切佛法根本甚深般若波羅蜜
T0220_.06.0542c01: 多。求學二乘相應經典亦復如是。當知是爲
T0220_.06.0542c02: 菩薩魔事
T0220_.06.0542c03: 復次善現。譬如有人欲求香象。得此象已捨
T0220_.06.0542c04: 而求跡。於汝意云何。是人有智不。善現答言。
T0220_.06.0542c05: 是人無智。佛言。善現。於當來世有菩薩乘諸
T0220_.06.0542c06: 善男子善女人等。棄捨一切佛法根本甚深
T0220_.06.0542c07: 般若波羅蜜多。求學二乘相應經典亦復如
T0220_.06.0542c08: 是。當知是爲菩薩魔事
T0220_.06.0542c09: 復次善現。譬如有人欲見大海。既至海岸返
T0220_.06.0542c10: 觀牛跡。作是念言。大海中水淺深多少豈及
T0220_.06.0542c11: 此耶。於汝意云何。是人有智不。善現答言。是
T0220_.06.0542c12: 人無智。佛言。善現。於當來世有菩薩乘諸善
T0220_.06.0542c13: 男子善女人等。棄捨一切佛法根本甚深般
T0220_.06.0542c14: 若波羅蜜多。求學二乘相應經典亦復如是。
T0220_.06.0542c15: 當知是爲菩薩魔事
T0220_.06.0542c16: 復次善現。如有工匠或彼弟子欲造大殿。如
T0220_.06.0542c17: 天帝釋殊勝殿量。見彼殿已。而返揆模日月
T0220_.06.0542c18: 宮殿。於意云何。如是工匠或彼弟子。能造
T0220_.06.0542c19: 大殿量如帝釋殊勝殿不。善現答言。不也世
T0220_.06.0542c20: 尊。佛言。善現。於汝意云何。是人有智不。善
T0220_.06.0542c21: 現答言。是人無智。是愚癡類。佛言。善現。於
T0220_.06.0542c22: 當來世有菩薩乘諸善男子善女人等。欲求
T0220_.06.0542c23: 無上正等菩提。棄捨如是甚深般若波羅蜜
T0220_.06.0542c24: 多。求學二乘相應經典亦復如是。於意云何。
T0220_.06.0542c25: 是善男子善女人等。能得無上佛菩提不。善
T0220_.06.0542c26: 現答言。不也世尊。佛言。善現。於意云何。是
T0220_.06.0542c27: 善男子善女人等是黠慧不。善現答言是愚
T0220_.06.0542c28: 癡類。佛言。善現。如是如是。當知是爲菩薩魔
T0220_.06.0542c29:
T0220_.06.0543a01: 復次善現。如人求見轉輪聖王。見已不識捨
T0220_.06.0543a02: 至餘處見凡小王。取其形相作如是念。轉輪
T0220_.06.0543a03: 聖王形相威徳與此何異。於汝意云何。是人
T0220_.06.0543a04: 有智不。善現答言。是人無智。佛言。善現。於
T0220_.06.0543a05: 當來世有菩薩乘諸善男子善女人等。欲求
T0220_.06.0543a06: 無上正等菩提。棄捨如是甚深般若波羅蜜
T0220_.06.0543a07: 多。求學二乘相應經典亦復如是。於意云何。
T0220_.06.0543a08: 是善男子善女人等。爲能證得大菩提不。善
T0220_.06.0543a09: 現答言。不也世尊。佛言。善現。於意云何。是
T0220_.06.0543a10: 善男子善女人等是黠慧不。善現答言。是愚
T0220_.06.0543a11: 癡類。佛言。善現。如是如是。當知是爲菩薩魔
T0220_.06.0543a12:
T0220_.06.0543a13: 復次善現。如有飢人得百味食棄而求噉兩
T0220_.06.0543a14: 月穀飯。於汝意云何。是人有智不。善現答
T0220_.06.0543a15: 言。是人無智。佛言。善現。於當來世有菩薩乘
T0220_.06.0543a16: 諸善男子善女人等。棄大般若波羅蜜多甚
T0220_.06.0543a17: 深經典。求學二乘相應經典。於中欲求一切
T0220_.06.0543a18: 智智亦復如是。於意云何。是善男子善女人
T0220_.06.0543a19: 等是黠慧不。善現答言。是愚癡類。佛言。善
T0220_.06.0543a20: 現。如是如是。當知是爲菩薩魔事
T0220_.06.0543a21: 復次善現。如有貧人得無價寶棄而求取迦
T0220_.06.0543a22: 遮末尼。於汝意云何。是人有智不。善現答言
T0220_.06.0543a23: 是人無智。佛言。善現。於當來世有菩薩乘諸
T0220_.06.0543a24: 善男子善女人等。棄大般若波羅蜜多甚深
T0220_.06.0543a25: 經典。求學二乘相應經典。於中欲求一切智
T0220_.06.0543a26: 智亦復如是。於意云何。是善男子善女人等
T0220_.06.0543a27: 是黠慧不。善現答言。是愚癡類。佛言。善現。
T0220_.06.0543a28: 如是如是。當知是爲菩薩魔事
T0220_.06.0543a29: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.06.0543b01: 大般若波羅蜜多甚深經時。衆辯競起樂説
T0220_.06.0543b02: 種種差別法門。令所書寫甚深般若波羅蜜
T0220_.06.0543b03: 多不得究竟。當知是爲菩薩魔事。所謂樂説
T0220_.06.0543b04: 布施淨戒安忍精進靜慮般若。樂説欲界色
T0220_.06.0543b05: 無色界。樂説受持讀誦宣説。樂説看病修餘
T0220_.06.0543b06: 福業。樂説色。樂説受想行識。樂説眼處。樂説
T0220_.06.0543b07: 耳鼻舌身意處。樂説色處。樂説聲香味觸法
T0220_.06.0543b08: 處。樂説眼界。樂説色界眼識界及眼觸眼觸
T0220_.06.0543b09: 爲縁所生諸受。樂説耳界。樂説聲界耳識界
T0220_.06.0543b10: 及耳觸耳觸爲縁所生諸受。樂説鼻界。樂説
T0220_.06.0543b11: 香界鼻識界及鼻觸鼻觸爲縁所生諸受。樂
T0220_.06.0543b12: 説舌界。樂説味界舌識界及舌觸舌觸爲縁
T0220_.06.0543b13: 所生諸受。樂説身界。樂説觸界身識界及身
T0220_.06.0543b14: 觸身觸爲縁所生諸受。樂説意界。樂説法界
T0220_.06.0543b15: 意識界及意觸意觸爲縁所生諸受。樂説地
T0220_.06.0543b16: 界。樂説水火風空識界。樂説無明。樂説行識
T0220_.06.0543b17: 名色六處觸受愛取有生老死愁歎苦憂惱」
T0220_.06.0543b18: 樂説布施波羅蜜多。樂説淨戒安忍精進靜
T0220_.06.0543b19: 慮般若波羅蜜多。樂説内空。樂説外空内外
T0220_.06.0543b20: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.06.0543b21: 際空散空無變異空本性空自相空共相空一
T0220_.06.0543b22: 切法空不可得空無性空自性空無性自性
T0220_.06.0543b23: 空。樂説眞如。樂説法界法性不虚妄性不變
T0220_.06.0543b24: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0543b25: 思議界。樂説苦聖諦。樂説集滅道聖諦。樂説
T0220_.06.0543b26: 四靜慮。樂説四無量四無色定。樂説八解脱。
T0220_.06.0543b27: 樂説八勝處九次第定十遍處。樂説四念住。
T0220_.06.0543b28: 樂説四正斷四神足五根五力七等覺支八聖
T0220_.06.0543b29: 道支。樂説空解脱門。樂説無相無願解脱門。
T0220_.06.0543c01: 樂説菩薩十地
T0220_.06.0543c02: 樂説五眼。樂説六神通。樂説佛十力。樂説四
T0220_.06.0543c03: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.06.0543c04: 不共法。樂説無忘失法。樂説恒住捨性。樂説
T0220_.06.0543c05: 一切智。樂説道相智一切相智。樂説一切陀
T0220_.06.0543c06: 羅尼門。樂説一切三摩地門
T0220_.06.0543c07: 樂説預流果。樂説一來不還阿羅漢果樂説
T0220_.06.0543c08: 獨覺菩提。樂説一切菩薩摩訶薩行。樂説諸
T0220_.06.0543c09: 佛阿耨多羅三藐三菩提
T0220_.06.0543c10: 何以故。善現。甚深般若波羅蜜多中無樂説
T0220_.06.0543c11: 相故。甚深般若波羅蜜多難思議故。甚深般
T0220_.06.0543c12: 若波羅蜜多無思慮故。甚深般若波羅蜜多
T0220_.06.0543c13: 無生滅故甚深般若波羅蜜多無染淨故。甚
T0220_.06.0543c14: 深般若波羅蜜多無定亂故。甚深般若波羅
T0220_.06.0543c15: 蜜多離名言故。甚深般若波羅蜜多不可説
T0220_.06.0543c16: 故甚深般若波羅蜜多不可得故。所以者何。
T0220_.06.0543c17: 善現。甚深般若波羅蜜多中。如前所説諸法
T0220_.06.0543c18: 皆無所有都不可得。住菩薩乘諸善男子善
T0220_.06.0543c19: 女人等。書寫般若波羅蜜多甚深經時。如是
T0220_.06.0543c20: 諸法擾亂其心令不究竟。當知是爲菩薩魔
T0220_.06.0543c21:
T0220_.06.0543c22: 爾時具壽善現白佛言。世尊。甚深般若波羅
T0220_.06.0543c23: 蜜多可書寫不。佛言。善現。甚深般若波羅蜜
T0220_.06.0543c24: 多不可書寫。何以故。善現。於此般若波羅蜜
T0220_.06.0543c25: 多甚深經中。色自性無所有不可得。受想行
T0220_.06.0543c26: 識自性無所有不可得。眼處自性無所有不
T0220_.06.0543c27: 可得。耳鼻舌身意處自性無所有不可得。色
T0220_.06.0543c28: 處自性無所有不可得。聲香味觸法處自性
T0220_.06.0543c29: 無所有不可得。眼界自性無所有不可得。色
T0220_.06.0544a01: 界眼識界及眼觸眼觸爲縁所生諸受自性無
T0220_.06.0544a02: 所有不可得。耳界自性無所有不可得。聲界
T0220_.06.0544a03: 耳識界及耳觸耳觸爲縁所生諸受自性無所
T0220_.06.0544a04: 有不可得。鼻界自性無所有不可得。香界鼻
T0220_.06.0544a05: 識界及鼻觸鼻觸爲縁所生諸受自性無所有
T0220_.06.0544a06: 不可得。舌界自性無所有不可得。味界舌識
T0220_.06.0544a07: 界及舌觸舌觸爲縁所生諸受自性無所有不
T0220_.06.0544a08: 可得。身界自性無所有不可得。觸界身識界
T0220_.06.0544a09: 及身觸身觸爲縁所生諸受自性無所有不可
T0220_.06.0544a10: 得。意界自性無所有不可得。法界意識界及
T0220_.06.0544a11: 意觸意觸爲縁所生諸受自性無所有不可
T0220_.06.0544a12: 得。地界自性無所有不可得。水火風空識界
T0220_.06.0544a13: 自性無所有不可得。無明自性無所有不可
T0220_.06.0544a14: 得。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0544a15: 苦憂惱自性無所有不可得
T0220_.06.0544a16: 布施波羅蜜多自性無所有不可得。淨戒安
T0220_.06.0544a17: 忍精進靜慮般若波羅蜜多自性無所有不可
T0220_.06.0544a18: 得。内空自性無所有不可得。外空内外空空
T0220_.06.0544a19: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0544a20: 散空無變異空本性空自相空共相空一切法
T0220_.06.0544a21: 空不可得空無性空自性空無性自性空自性
T0220_.06.0544a22: 無所有不可得。眞如自性無所有不可得。法
T0220_.06.0544a23: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0544a24: 定法住實際虚空界不思議界自性無所有不
T0220_.06.0544a25: 可得。苦聖諦自性無所有不可得。集滅道聖
T0220_.06.0544a26: 諦自性無所有不可得。四靜慮自性無所有
T0220_.06.0544a27: 不可得。四無量四無色定自性無所有不可
T0220_.06.0544a28: 得。八解脱自性無所有不可得。八勝處九次
T0220_.06.0544a29: 第定十遍處自性無所有不可得。四念住自
T0220_.06.0544b01: 性無所有不可得。四正斷四神足五根五力
T0220_.06.0544b02: 七等覺支八聖道支自性無所有不可得。空
T0220_.06.0544b03: 解脱門自性無所有不可得。無相無願解脱
T0220_.06.0544b04: 門自性無所有不可得。菩薩十地自性無所
T0220_.06.0544b05: 有不可得
T0220_.06.0544b06: 五眼自性無所有不可得。六神通自性無所
T0220_.06.0544b07: 有不可得。佛十力自性無所有不可得。四無
T0220_.06.0544b08: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0544b09: 共法自性無所有不可得。無忘失法自性無
T0220_.06.0544b10: 所有不可得。恒住捨性自性無所有不可得。
T0220_.06.0544b11: 一切智自性無所有不可得。道相智一切相
T0220_.06.0544b12: 智自性無所有不可得。一切陀羅尼門自性
T0220_.06.0544b13: 無所有不可得。一切三摩地門自性無所有
T0220_.06.0544b14: 不可得
T0220_.06.0544b15: 預流果自性無所有不可得。一來不還阿羅
T0220_.06.0544b16: 漢果自性無所有不可得。獨覺菩提自性無
T0220_.06.0544b17: 所有不可得。一切菩薩摩訶薩行自性無所
T0220_.06.0544b18: 有不可得。諸佛無上正等菩提自性無所有
T0220_.06.0544b19: 不可得
T0220_.06.0544b20: 善現。諸法自性皆無所有不可得故即是無
T0220_.06.0544b21: 性。如是無性即是般若波羅蜜多。非無性法
T0220_.06.0544b22: 能書無性。是故般若波羅蜜多不可書寫
T0220_.06.0544b23: 善現。若菩薩乘諸善男子善女人等作如是
T0220_.06.0544b24: 念。於此般若波羅蜜多甚深經中。無性是色。
T0220_.06.0544b25: 無性是受想行識。無性是眼處。無性是耳鼻
T0220_.06.0544b26: 舌身意處。無性是色處。無性是聲香味觸法
T0220_.06.0544b27: 處。無性是眼界。無性是色界眼識界及眼觸
T0220_.06.0544b28: 眼觸爲縁所生諸受。無性是耳界。無性是聲
T0220_.06.0544b29: 界耳識界及耳觸耳觸爲縁所生諸受。無性
T0220_.06.0544c01: 是鼻界。無性是香界鼻識界及鼻觸鼻觸爲
T0220_.06.0544c02: 縁所生諸受。無性是舌界。無性是味界舌識
T0220_.06.0544c03: 界及舌觸舌觸爲縁所生諸受。無性是身界。
T0220_.06.0544c04: 無性是觸界身識界及身觸身觸爲縁所生諸
T0220_.06.0544c05: 受。無性是意界。無性是法界意識界及意觸
T0220_.06.0544c06: 意觸爲縁所生諸受。無性是地界。無性是水
T0220_.06.0544c07: 火風空識界。無性是無明。無性是行識名色
T0220_.06.0544c08: 六處觸受愛取有生老死愁歎苦憂惱
T0220_.06.0544c09: 無性是布施波羅蜜多。無性是淨戒安忍精
T0220_.06.0544c10: 進靜慮般若波羅蜜多。無性是内空。無性是
T0220_.06.0544c11: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0544c12: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0544c13: 共相空一切法空不可得空無性空自性空無
T0220_.06.0544c14: 性自性空。無性是眞如。無性是法界法性不
T0220_.06.0544c15: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0544c16: 際虚空界不思議界。無性是苦聖諦。無性是
T0220_.06.0544c17: 集滅道聖諦。無性是四靜慮。無性是四無量
T0220_.06.0544c18: 四無色定。無性是八解脱。無性是八勝處九
T0220_.06.0544c19: 次第定十遍處。無性是四念住。無性是四正
T0220_.06.0544c20: 斷四神足五根五力七等覺支八聖道支。無
T0220_.06.0544c21: 性是空解脱門。無性是無相無願解脱門。無
T0220_.06.0544c22: 性是菩薩十地
T0220_.06.0544c23: 無性是五眼。無性是六神通。無性是佛十力。
T0220_.06.0544c24: 無性是四無所畏四無礙解大慈大悲大喜大
T0220_.06.0544c25: 捨十八佛不共法。無性是無忘失法。無性是
T0220_.06.0544c26: 恒住捨性。無性是一切智。無性是道相智一
T0220_.06.0544c27: 切相智。無性是一切陀羅尼門。無性是一切
T0220_.06.0544c28: 三摩地門
T0220_.06.0544c29: 無性是預流果。無性是一來不還阿羅漢果。
T0220_.06.0545a01: 無性是獨覺菩提。無性是一切菩薩摩訶薩
T0220_.06.0545a02: 行。無性是諸佛無上正等菩提
T0220_.06.0545a03: 當知是爲菩薩魔事
T0220_.06.0545a04: 爾時具壽善現白佛言。世尊。若菩薩乘諸善
T0220_.06.0545a05: 男子善女人等。書寫如是甚深般若波羅蜜
T0220_.06.0545a06: 多。作如是念。我以文字書寫般若波羅蜜多。
T0220_.06.0545a07: 彼執文字能書般若波羅蜜多。當知是爲菩
T0220_.06.0545a08: 薩魔事。何以故。世尊。於此般若波羅蜜多甚
T0220_.06.0545a09: 深經中。色無文字。受想行識無文字。眼處
T0220_.06.0545a10: 無文字。耳鼻舌身意處無文字。色處無文字。
T0220_.06.0545a11: 聲香味觸法處無文字。眼界無文字。色界眼
T0220_.06.0545a12: 識界及眼觸眼觸爲縁所生諸受無文字。耳
T0220_.06.0545a13: 界無文字。聲界耳識界及耳觸耳觸爲縁所
T0220_.06.0545a14: 生諸受無文字。鼻界無文字。香界鼻識界及
T0220_.06.0545a15: 鼻觸鼻觸爲縁所生諸受無文字。舌界無文
T0220_.06.0545a16: 字。味界舌識界及舌觸舌觸爲縁所生諸受
T0220_.06.0545a17: 無文字。身界無文字。觸界身識界及身觸身
T0220_.06.0545a18: 觸爲縁所生諸受無文字。意界無文字。法界
T0220_.06.0545a19: 意識界及意觸意觸爲縁所生諸受無文字。
T0220_.06.0545a20: 地界無文字。水火風空識界無文字。無明無
T0220_.06.0545a21: 文字。行識名色六處觸受愛取有生老死愁
T0220_.06.0545a22: 歎苦憂惱無文字
T0220_.06.0545a23: 布施波羅蜜多無文字。淨戒安忍精進靜慮
T0220_.06.0545a24: 般若波羅蜜多無文字。内空無文字。外空内
T0220_.06.0545a25: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0545a26: 無際空散空無變異空本性空自相空共相空
T0220_.06.0545a27: 一切法空不可得空無性空自性空無性自性
T0220_.06.0545a28: 空無文字。眞如無文字。法界法性不虚妄性
T0220_.06.0545a29: 不變異性平等性離生性法定法住實際虚空
T0220_.06.0545b01: 界不思議界無文字。苦聖諦無文字。集滅道
T0220_.06.0545b02: 聖諦無文字。四靜慮無文字。四無量四無色
T0220_.06.0545b03: 定無文字。八解脱無文字。八勝處九次第定
T0220_.06.0545b04: 十遍處無文字。四念住無文字。四正斷四神
T0220_.06.0545b05: 足五根五力七等覺支八聖道支無文字。空
T0220_.06.0545b06: 解脱門無文字。無相無願解脱門無文字。菩
T0220_.06.0545b07: 薩十地無文字
T0220_.06.0545b08: 五眼無文字。六神通無文字。佛十力無文字。
T0220_.06.0545b09: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0545b10: 佛不共法無文字。無忘失法無文字。恒住捨
T0220_.06.0545b11: 性無文字。一切智無文字。道相智一切相智
T0220_.06.0545b12: 無文字。一切陀羅尼門無文字。一切三摩地
T0220_.06.0545b13: 門無文字
T0220_.06.0545b14: 預流果無文字。一來不還阿羅漢果無文字。
T0220_.06.0545b15: 獨覺菩提無文字。一切菩薩摩訶薩行無文
T0220_.06.0545b16: 字。諸佛無上正等菩提無文字
T0220_.06.0545b17: 是故不應執有文字能書般若波羅蜜多
T0220_.06.0545b18: 世尊。若菩薩乘諸善男子善女人等作如是
T0220_.06.0545b19: 執。於此般若波羅蜜多甚深經中。無文字是
T0220_.06.0545b20: 色。無文字是受想行識。無文字是眼處。無文
T0220_.06.0545b21: 字是耳鼻舌身意處。無文字是色處。無文字
T0220_.06.0545b22: 是聲香味觸法處。無文字是眼界。無文字是
T0220_.06.0545b23: 色界眼識界及眼觸眼觸爲縁所生諸受。無
T0220_.06.0545b24: 文字是耳界。無文字是聲界耳識界及耳觸
T0220_.06.0545b25: 耳觸爲縁所生諸受。無文字是鼻界。無文字
T0220_.06.0545b26: 是香界鼻識及鼻觸鼻觸爲縁所生諸受。無
T0220_.06.0545b27: 文字是舌界。無文字是味界舌識界及舌觸
T0220_.06.0545b28: 舌觸爲縁所生諸受。無文字是身界。無文字
T0220_.06.0545b29: 是觸界身識界及身觸身觸爲縁所生諸受。
T0220_.06.0545c01: 無文字是意界。無文字是法界意識界及意
T0220_.06.0545c02: 觸意觸爲縁所生諸受。無文字是地界。無文
T0220_.06.0545c03: 字是水火風空識界。無文字是無明。無文字
T0220_.06.0545c04: 是行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0545c05: 憂惱
T0220_.06.0545c06: 無文字是布施波羅蜜多。無文字是淨戒安
T0220_.06.0545c07: 忍精進靜慮般若波羅蜜多。無文字是内空。
T0220_.06.0545c08: 無文字是外空内外空空空大空勝義空有爲
T0220_.06.0545c09: 空無爲空畢竟空無際空散空無變異空本性
T0220_.06.0545c10: 空自相空共相空一切法空不可得空無性空
T0220_.06.0545c11: 自性空無性自性空。無文字是眞如。無文字
T0220_.06.0545c12: 是法界法性不虚妄性不變異性平等性離生
T0220_.06.0545c13: 性法定法住實際虚空界不思議界。無文字
T0220_.06.0545c14: 是苦聖諦。無文字是集滅道聖諦。無文字是
T0220_.06.0545c15: 四靜慮。無文字是四無量四無色定。無文字
T0220_.06.0545c16: 是八解脱。無文字是八勝處九次第定十遍
T0220_.06.0545c17: 處。無文字是四念住。無文字是四正斷四神
T0220_.06.0545c18: 足五根五力七等覺支八聖道支。無文字是
T0220_.06.0545c19: 空解脱門。無文字是無相無願解脱門。無文
T0220_.06.0545c20: 字是菩薩十地
T0220_.06.0545c21: 無文字是五眼。無文字是六神通。無文字是
T0220_.06.0545c22: 佛十力。無文字是四無所畏四無礙解大慈
T0220_.06.0545c23: 大悲大喜大捨十八佛不共法。無文字是無
T0220_.06.0545c24: 忘失法。無文字是恒住捨性。無文字是一切
T0220_.06.0545c25: 智。無文字是道相智一切相智。無文字是一
T0220_.06.0545c26: 切陀羅尼門。無文字是一切三摩地門
T0220_.06.0545c27: 無文字是預流果。無文字是一來不還阿羅
T0220_.06.0545c28: 漢果。無文字是獨覺菩提。無文字是一切菩
T0220_.06.0545c29: 薩摩訶薩行。無文字是諸佛無上正等菩提
T0220_.06.0546a01: 當知是爲菩薩魔事。佛言。善現。如是如是。如
T0220_.06.0546a02: 汝所説
T0220_.06.0546a03: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.06.0546a04: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.06.0546a05: 多甚深經時。若起國土念。若起城邑念。若起
T0220_.06.0546a06: 王都念。若起方處念。當知是爲菩薩魔事
T0220_.06.0546a07: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.06.0546a08: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.06.0546a09: 多甚深經時。若起親教軌範念。若起同學善
T0220_.06.0546a10: 友念。若起父母妻子念。若起兄弟姉妹念。若
T0220_.06.0546a11: 起親戚朋侶念。當知是爲菩薩魔事
T0220_.06.0546a12: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.06.0546a13: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.06.0546a14: 多甚深經時。若起惡賊惡獸念。若起惡人惡
T0220_.06.0546a15: 鬼念。若起衆會遊戲念。若起婬女歡娯念。若
T0220_.06.0546a16: 起報恩報怨念。若起諸餘無量異念。皆是惡
T0220_.06.0546a17: 魔之所引發爲障般若波羅蜜多。當知是爲
T0220_.06.0546a18: 菩薩魔事
T0220_.06.0546a19: 復次善現。住菩薩乘諸善男子善女人等。書
T0220_.06.0546a20: 寫受持讀誦修習思惟演説如是般若波羅蜜
T0220_.06.0546a21: 多甚深經時。得大名譽恭敬供養。所謂衣服
T0220_.06.0546a22: 飮食臥具醫藥資財。是善男子善女人等
T0220_.06.0546a23: 著是事廢所作業。當知是爲菩薩魔事
T0220_.06.0546a24: 復次善現。住菩薩乘諸善男子善女人等。
T0220_.06.0546a25: 書寫受持讀誦修習思惟演説如是般若波羅
T0220_.06.0546a26: 蜜多甚深經時。有諸惡魔執持種種世俗書
T0220_.06.0546a27: 論。或復二乘相應經典。詐現親友授與菩薩。
T0220_.06.0546a28: 此中廣説世俗勝事。或復廣説諸蘊界處諦
T0220_.06.0546a29: 實縁起三十七種菩提分法三解脱門四靜慮
T0220_.06.0546b01: 等。言是經典義趣深奧應勤修學捨所習經。
T0220_.06.0546b02: 是菩薩乘諸善男子善女人等善巧方便。不
T0220_.06.0546b03: 應*愛著惡魔所與世俗書論或二乘經。所以
T0220_.06.0546b04: 者何。世俗書論二乘經典。不能引發一切智
T0220_.06.0546b05: 智。非趣無上正等菩提巧方便故。善現。我此
T0220_.06.0546b06: 般若波羅蜜多甚深經中。廣説菩薩摩訶薩
T0220_.06.0546b07: 道善巧方便。若於此中精勤修學。速證無上
T0220_.06.0546b08: 正等菩提。若菩薩乘諸善男子善女人等。棄
T0220_.06.0546b09: 捨般若波羅蜜多甚深經典。受學惡魔世俗
T0220_.06.0546b10: 書論或二乘經。當知是爲菩薩魔事
T0220_.06.0546b11: 復次善現。能聽法者愛樂聽聞書寫受持
T0220_.06.0546b12: 讀誦修習甚深般若波羅蜜多。能説法者著
T0220_.06.0546b13: 樂懈怠不欲爲説。當知是爲菩薩魔事
T0220_.06.0546b14: 復次善現。能説法者心不著樂亦不懈怠。樂
T0220_.06.0546b15: 爲他説甚深般若波羅蜜多。方便勸勵書寫
T0220_.06.0546b16: 受持讀誦修習。能聽法者懈怠著樂不欲聽
T0220_.06.0546b17: 受。當知是爲菩薩魔事
T0220_.06.0546b18: 復次善現。能聽法者愛樂聽聞書寫受持讀
T0220_.06.0546b19: 誦修習甚深般若波羅蜜多。能説法者欲適
T0220_.06.0546b20: 他方不獲爲説。當知是爲菩薩魔事
T0220_.06.0546b21: 復次善現。能説法者樂爲他説甚深般若波
T0220_.06.0546b22: 羅蜜多。方便勸勵書寫受持讀誦修習。能聽
T0220_.06.0546b23: 法者欲適他方不獲聽受。當知是爲菩薩魔
T0220_.06.0546b24:
T0220_.06.0546b25: 復次善現。能説法者具大惡欲愛重名利衣
T0220_.06.0546b26: 服飮食臥具醫藥供養資財。能聽法者少欲
T0220_.06.0546b27: 喜足修遠離行。勇猛正勤具念定慧。厭怖利
T0220_.06.0546b28: 養恭敬名譽。兩不和合不獲説聽書寫受持
T0220_.06.0546b29: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.06.0546c01: 薩魔事
T0220_.06.0546c02: 復次善現。能説法者少欲喜足修遠離行。勇
T0220_.06.0546c03: 猛正勤具念定慧。厭怖利養恭敬名譽。能聽
T0220_.06.0546c04: 法者具大惡欲愛重名利衣服飮食臥具醫藥
T0220_.06.0546c05: 供養資財。兩不和合不獲説聽書寫受持讀
T0220_.06.0546c06: 誦修習甚深般若波羅蜜多。當知是爲菩薩
T0220_.06.0546c07: 魔事
T0220_.06.0546c08: 復次善現。能説法者受行十二杜多功徳。一
T0220_.06.0546c09: 住阿練若處。二常乞食。三糞掃衣。四一受食。
T0220_.06.0546c10: 五一坐食。六隨得食。七塚間住。八露地住。九
T0220_.06.0546c11: 樹下住。十常坐不臥。十一隨得敷具。十二但
T0220_.06.0546c12: 三衣。能聽法者不受十二杜多功徳。謂不住
T0220_.06.0546c13: 阿練若處。乃至不受但三衣。兩不和合不
T0220_.06.0546c14: 獲説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0546c15: 多。當知是爲菩薩魔事
T0220_.06.0546c16: 復次善現。能聽法者受行十二杜多功徳。謂
T0220_.06.0546c17: 住阿練若處。乃至受但三衣。能説法者不受
T0220_.06.0546c18: 十二杜多功徳。謂不住阿練若處。乃至不受
T0220_.06.0546c19: 但三衣。兩不和合不獲説聽書寫受持讀誦
T0220_.06.0546c20: 修習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0546c21:
T0220_.06.0546c22: 復次善現。能説法者有信有戒有善意樂。欲
T0220_.06.0546c23: 爲他説甚深般若波羅蜜多。方便勸勵書寫
T0220_.06.0546c24: 受持讀誦修習。能聽法者無信無戒無善意
T0220_.06.0546c25: 樂不樂聽受。兩不和合不獲説聽書寫受持
T0220_.06.0546c26: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.06.0546c27: 薩魔事
T0220_.06.0546c28: 復次善現。能聽法者有信有戒有善意樂。求
T0220_.06.0546c29: 欲聽聞書寫受持讀誦修習甚深般若波羅
T0220_.06.0547a01: 蜜多。能説法者無信無戒無善意樂。不欲爲
T0220_.06.0547a02: 説。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547a03: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547a04: 復次善現。能説法者心無慳悋一切能捨。能
T0220_.06.0547a05: 聽法者心有慳悋不能棄捨。兩不和合不獲
T0220_.06.0547a06: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a07: 多。當知是爲菩薩魔事
T0220_.06.0547a08: 復次善現。能聽法者心無慳悋一切能捨。
T0220_.06.0547a09: 能説法者心有慳悋不能棄捨。兩不和合不
T0220_.06.0547a10: 獲説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a11: 多。當知是爲菩薩魔事
T0220_.06.0547a12: 復次善現。能聽法者。欲求供養能説法者衣
T0220_.06.0547a13: 服飮食臥具醫藥及餘資財。能説法者不樂
T0220_.06.0547a14: 受用。兩不和合不獲説聽書寫受持讀誦修
T0220_.06.0547a15: 習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0547a16:
T0220_.06.0547a17: 復次善現。能説法者欲求供給。能聽法者衣
T0220_.06.0547a18: 服飮食臥具醫藥及餘資財。能聽法者不樂
T0220_.06.0547a19: 受用。兩不和合不獲説聽書寫受持讀誦修
T0220_.06.0547a20: 習甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.06.0547a21:
T0220_.06.0547a22: 復次善現。能説法者成就開智不樂廣説。能
T0220_.06.0547a23: 聽法者成就演智不樂略説。兩不和合不獲
T0220_.06.0547a24: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a25: 多。當知是爲菩薩魔事
T0220_.06.0547a26: 復次善現。能聽法者成就開智唯樂略説。能
T0220_.06.0547a27: 説法者成就演智唯樂廣説。兩不和合不獲
T0220_.06.0547a28: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547a29: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.06.0547b01: 專樂廣知十二分教次第法義。所謂契經。應
T0220_.06.0547b02: 頌。記&T040879;。諷頌。自説。因縁。譬喩。本事。本生。
T0220_.06.0547b03: 方廣。希法。論議。能聽法者不樂廣知十二
T0220_.06.0547b04: 分教次第法義。所謂契經乃至論義。兩不和
T0220_.06.0547b05: 合不獲説聽書寫受持讀誦修習甚深般若波
T0220_.06.0547b06: 羅蜜多。當知是爲菩薩魔事
T0220_.06.0547b07: 復次善現。能聽法者專樂廣知十二分教次
T0220_.06.0547b08: 第法義。所謂契經乃至論義。能説法者不樂
T0220_.06.0547b09: 廣知十二分教次第法義。所謂契經乃至論
T0220_.06.0547b10: 義。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547b11: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547b12: 復次善現。能説法者已成就六波羅蜜多。能
T0220_.06.0547b13: 聽法者未成就六波羅蜜多。兩不和合不獲
T0220_.06.0547b14: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547b15: 多。當知是爲菩薩魔事
T0220_.06.0547b16: 復次善現。能聽法者已成就六波羅蜜多。能
T0220_.06.0547b17: 説法者未成就六波羅蜜多。兩不和合不獲
T0220_.06.0547b18: 説聽書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547b19: 多。當知是爲菩薩魔事
T0220_.06.0547b20: 大般若波羅蜜多經卷第三百三
T0220_.06.0547b21:
T0220_.06.0547b22:
T0220_.06.0547b23:
T0220_.06.0547b24: 大般若波羅蜜多經卷第三百四
T0220_.06.0547b25:  *三藏法師玄奘奉  詔譯 
T0220_.06.0547b26:   初分魔事品第四十之二
T0220_.06.0547b27: 復次善現。能説法者於六波羅蜜多有方便
T0220_.06.0547b28: 善巧。能聽法者於六波羅蜜多無方便善巧。
T0220_.06.0547b29: 兩不和合不獲説聽書寫受持讀誦修習甚深
T0220_.06.0547c01: 般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c02: 復次善現。能聽法者於六波羅蜜多有方便
T0220_.06.0547c03: 善巧。能説法者於六波羅蜜多無方便善巧。
T0220_.06.0547c04: 兩不和合不獲説聽書寫受持讀誦修習甚深
T0220_.06.0547c05: 般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c06: 復次善現。能説法者已得陀羅尼。能聽法者
T0220_.06.0547c07: 未得陀羅尼。兩不和合不獲説聽書寫受持
T0220_.06.0547c08: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.06.0547c09: 薩魔事
T0220_.06.0547c10: 復次善現。能聽法者已得陀羅尼。能説法者
T0220_.06.0547c11: 未得陀羅尼。兩不和合不獲説聽書寫受持
T0220_.06.0547c12: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.06.0547c13: 薩魔事
T0220_.06.0547c14: 復次善現。能説法者欲令恭敬書寫受持讀
T0220_.06.0547c15: 誦修習甚深般若波羅蜜多。能聽法者不欲
T0220_.06.0547c16: 恭敬書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547c17: 多。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547c18: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c19: 復次善現。能聽法者欲得恭敬書寫受持讀
T0220_.06.0547c20: 誦修習甚深般若波羅蜜多。能説法者不欲
T0220_.06.0547c21: 恭敬書寫受持讀誦修習甚深般若波羅蜜
T0220_.06.0547c22: 多。兩不和合不獲説聽書寫受持讀誦修習
T0220_.06.0547c23: 甚深般若波羅蜜多。當知是爲菩薩魔事
T0220_.06.0547c24: 復次善現。能説法者已離貪欲瞋恚惛沈睡
T0220_.06.0547c25: 眠掉擧惡作疑蓋。能聽法者未離貪欲瞋恚
T0220_.06.0547c26: 惛沈睡眠掉擧惡作疑蓋。兩不和合不獲説
T0220_.06.0547c27: 聽書寫受持讀誦修習甚深般若波羅蜜多。
T0220_.06.0547c28: 當知是爲菩薩魔事
T0220_.06.0547c29: 復次善現。能聽法者已離貪欲瞋恚惛沈睡
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