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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0519a01: 至般若波羅蜜多故。舍利子。若菩薩摩訶薩
T0220_.06.0519a02: 行般若波羅蜜多時。不行内空甚深性是行
T0220_.06.0519a03: 般若波羅蜜多。不行外空内外空空空大空
T0220_.06.0519a04: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0519a05: 變異空本性空自相空共相空一切法空不可
T0220_.06.0519a06: 得空無性空自性空無性自性空甚深性是行
T0220_.06.0519a07: 般若波羅蜜多。何以故。舍利子。内空甚深性
T0220_.06.0519a08: 則非内空。外空乃至無性自性空甚深性則
T0220_.06.0519a09: 非外空乃至無性自性空故。舍利子。若菩薩
T0220_.06.0519a10: 摩訶薩行般若波羅蜜多時。不行眞如甚深
T0220_.06.0519a11: 性是行般若波羅蜜多。不行法界法性不虚
T0220_.06.0519a12: 妄性不變異性平等性離生性法定法住實際
T0220_.06.0519a13: 虚空界不思議界甚深性是行般若波羅蜜
T0220_.06.0519a14: 多。何以故。舍利子。眞如甚深性則非眞如。
T0220_.06.0519a15: 法界乃至不思議界甚深性則非法界乃至不
T0220_.06.0519a16: 思議界故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0519a17: 羅蜜多時。不行苦聖諦甚深性是行般若波
T0220_.06.0519a18: 羅蜜多。不行集滅道聖諦甚深性是行般若
T0220_.06.0519a19: 波羅蜜多。何以故。舍利子。苦聖諦甚深性
T0220_.06.0519a20: 則非苦聖諦。集滅道聖諦甚深性則非集滅
T0220_.06.0519a21: 道聖諦故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0519a22: 羅蜜多時。不行四靜慮甚深性是行般若波
T0220_.06.0519a23: 羅蜜多。不行四無量四無色定甚深性是行
T0220_.06.0519a24: 般若波羅蜜多。何以故。舍利子。四靜慮甚
T0220_.06.0519a25: 深性則非四靜慮。四無量四無色定甚深性
T0220_.06.0519a26: 則非四無量四無色定故。舍利子。若菩薩摩
T0220_.06.0519a27: 訶薩行般若波羅蜜多時。不行八解脱甚深
T0220_.06.0519a28: 性是行般若波羅蜜多。不行八勝處九次第
T0220_.06.0519a29: 定十遍處甚深性是行般若波羅蜜多。何以
T0220_.06.0519b01: 故。舍利子。八解脱甚深性則非八解脱。八
T0220_.06.0519b02: 勝處九次第定十遍處甚深性則非八勝處九
T0220_.06.0519b03: 次第定十遍處故。舍利子。若菩薩摩訶薩行
T0220_.06.0519b04: 般若波羅蜜多時。不行四念住甚深性是行
T0220_.06.0519b05: 般若波羅蜜多。不行四正斷四神足五根五
T0220_.06.0519b06: 力七等覺支八聖道支甚深性是行般若波羅
T0220_.06.0519b07: 蜜多。何以故。舍利子。四念住甚深性則非
T0220_.06.0519b08: 四念住。四正斷乃至八聖道支甚深性則非
T0220_.06.0519b09: 四正斷乃至八聖道支故。舍利子。若菩薩摩
T0220_.06.0519b10: 訶薩行般若波羅蜜多時。不行空解脱門甚
T0220_.06.0519b11: 深性是行般若波羅蜜多。不行無相無願解
T0220_.06.0519b12: 脱門甚深性是行般若波羅蜜多。何以故。舍
T0220_.06.0519b13: 利子。空解脱門甚深性則非空解脱門。無相
T0220_.06.0519b14: 無願解脱門甚深性則非無相無願解脱門
T0220_.06.0519b15: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0519b16: 時。不行菩薩十地甚深性是行般若波羅蜜
T0220_.06.0519b17: 多。何以故。舍利子。菩薩十地甚深性則非菩
T0220_.06.0519b18: 薩十地故
T0220_.06.0519b19: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0519b20: 不行五眼甚深性是行般若波羅蜜多。不行
T0220_.06.0519b21: 六神通甚深性是行般若波羅蜜多。何以故。
T0220_.06.0519b22: 舍利子。五眼甚深性則非五眼。六神通甚深
T0220_.06.0519b23: 性則非六神通故
T0220_.06.0519b24: 大般若波羅蜜多經卷第二百九十八
T0220_.06.0519b25:
T0220_.06.0519b26:
T0220_.06.0519b27:
T0220_.06.0519b28:
T0220_.06.0519b29:
T0220_.06.0519c01:
T0220_.06.0519c02:
T0220_.06.0519c03: 大般若波羅蜜多經卷第二百九
T0220_.06.0519c04: 十九
T0220_.06.0519c05:  *三藏法師玄奘奉  詔譯 
T0220_.06.0519c06:   初分難聞功徳品第三十九之三
T0220_.06.0519c07: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0519c08: 不行佛十力甚深性是行般若波羅蜜多。不
T0220_.06.0519c09: 行四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0519c10: 八佛不共法甚深性是行般若波羅蜜多。何
T0220_.06.0519c11: 以故。舍利子。佛十力甚深性則非佛十力。
T0220_.06.0519c12: 四無所畏乃至十八佛不共法甚深性則非四
T0220_.06.0519c13: 無所畏乃至十八佛不共法故。舍利子。若
T0220_.06.0519c14: 菩薩摩訶薩行般若波羅蜜多時。不行無忘
T0220_.06.0519c15: 失法甚深性是行般若波羅蜜多。不行恒住
T0220_.06.0519c16: 捨性甚深性是行般若波羅蜜多。何以故。舍
T0220_.06.0519c17: 利子。無忘失法甚深性則非無忘失法。恒
T0220_.06.0519c18: 住捨性甚深性則非恒住捨性故。舍利子。若
T0220_.06.0519c19: 菩薩摩訶薩行般若波羅蜜多時。不行一切
T0220_.06.0519c20: 智甚深性是行般若波羅蜜多。不行道相智
T0220_.06.0519c21: 一切相智甚深性是行般若波羅蜜多。何以
T0220_.06.0519c22: 故。舍利子。一切智甚深性則非一切智。道
T0220_.06.0519c23: 相智一切相智甚深性則非道相智一切相
T0220_.06.0519c24: 智故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0519c25: 蜜多時。不行一切陀羅尼門甚深性是行般
T0220_.06.0519c26: 若波羅蜜多。不行一切三摩地門甚深性是
T0220_.06.0519c27: 行般若波羅蜜多。何以故。舍利子。一切陀
T0220_.06.0519c28: 羅尼門甚深性則非一切陀羅尼門。一切三
T0220_.06.0519c29: 摩地門甚深性則非一切三摩地門故
T0220_.06.0520a01: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0520a02: 不行預流果甚深性是行般若波羅蜜多。不行
T0220_.06.0520a03: 一來不還阿羅漢果甚深性是行般若波羅蜜
T0220_.06.0520a04: 多。何以故。舍利子。預流果甚深性則非預
T0220_.06.0520a05: 流果。一來不還阿羅漢果甚深性則非一來
T0220_.06.0520a06: 不還阿羅漢果故。舍利子。若菩薩摩訶薩行
T0220_.06.0520a07: 般若波羅蜜多時。不行獨覺菩提甚深性是
T0220_.06.0520a08: 行般若波羅蜜多。何以故。舍利子。獨覺菩
T0220_.06.0520a09: 提甚深性則非獨覺菩提故。舍利子。若菩薩
T0220_.06.0520a10: 摩訶薩行般若波羅蜜多時。不行一切菩薩
T0220_.06.0520a11: 摩訶薩行甚深性是行般若波羅蜜多。何以
T0220_.06.0520a12: 故。舍利子。一切菩薩摩訶薩行甚深性則非
T0220_.06.0520a13: 一切菩薩摩訶薩行故。舍利子。若菩薩摩訶
T0220_.06.0520a14: 薩行般若波羅蜜多時。不行諸佛無上正等
T0220_.06.0520a15: 菩提甚深性是行般若波羅蜜多。何以故。舍
T0220_.06.0520a16: 利子。諸佛無上正等菩提甚深性則非諸佛
T0220_.06.0520a17: 無上正等菩提故
T0220_.06.0520a18: 復次舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0520a19: 多時。不行色難測量性是行般若波羅蜜多。
T0220_.06.0520a20: 不行受想行識難測量性是行般若波羅蜜
T0220_.06.0520a21: 多。何以故。舍利子。色難測量性則非色。受想
T0220_.06.0520a22: 行識難測量性則非受想行識故。舍利子。若
T0220_.06.0520a23: 菩薩摩訶薩行般若波羅蜜多時。不行眼處難
T0220_.06.0520a24: 測量性是行般若波羅蜜多。不行耳鼻舌身
T0220_.06.0520a25: 意處難測量性是行般若波羅蜜多。何以故。
T0220_.06.0520a26: 舍利子。眼處難測量性則非眼處。耳鼻舌身
T0220_.06.0520a27: 意處難測量性則非耳鼻舌身意處故。舍利
T0220_.06.0520a28: 子。若菩薩摩訶薩行般若波羅蜜多時。不行
T0220_.06.0520a29: 色處難測量性是行般若波羅蜜多。不行聲香
T0220_.06.0520b01: 味觸法處難測量性是行般若波羅蜜多。何
T0220_.06.0520b02: 以故。舍利子。色處難測量性則非色處。聲香
T0220_.06.0520b03: 味觸法處難測量性則非聲香味觸法處故。
T0220_.06.0520b04: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0520b05: 不行眼界難測量性是行般若波羅蜜多。不
T0220_.06.0520b06: 行色界眼識界及眼觸眼觸爲縁所生諸受難
T0220_.06.0520b07: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0520b08: 眼界難測量性則非眼界。色界乃至眼觸爲
T0220_.06.0520b09: 縁所生諸受難測量性則非色界乃至眼觸爲
T0220_.06.0520b10: 縁所生諸受故。舍利子。若菩薩摩訶薩行般
T0220_.06.0520b11: 若波羅蜜多時。不行耳界難測量性是行般
T0220_.06.0520b12: 若波羅蜜多。不行聲界耳識界及耳觸耳觸
T0220_.06.0520b13: 爲縁所生諸受難測量性是行般若波羅蜜
T0220_.06.0520b14: 多。何以故。舍利子。耳界難測量性則非耳
T0220_.06.0520b15: 界。聲界乃至耳觸爲縁所生諸受難測量性
T0220_.06.0520b16: 則非聲界乃至耳觸爲縁所生諸受故。舍利
T0220_.06.0520b17: 子。若菩薩摩訶薩行般若波羅蜜多時。不行
T0220_.06.0520b18: 鼻界難測量性是行般若波羅蜜多。不行香
T0220_.06.0520b19: 界鼻識界及鼻觸鼻觸爲縁所生諸受難測量
T0220_.06.0520b20: 性是行般若波羅蜜多。何以故。舍利子。鼻
T0220_.06.0520b21: 界難測量性則非鼻界。香界乃至鼻觸爲縁
T0220_.06.0520b22: 所生諸受難測量性則非香界乃至鼻觸爲縁
T0220_.06.0520b23: 所生諸受故。舍利子。若菩薩摩訶薩行般若
T0220_.06.0520b24: 波羅蜜多時。不行舌界難測量性是行般若
T0220_.06.0520b25: 波羅蜜多。不行味界舌識界及舌觸舌觸爲
T0220_.06.0520b26: 縁所生諸受難測量性是行般若波羅蜜多。
T0220_.06.0520b27: 何以故。舍利子。舌界難測量性則非舌界。
T0220_.06.0520b28: 味界乃至舌觸爲縁所生諸受難測量性則非
T0220_.06.0520b29: 味界乃至舌觸爲縁所生諸受故。舍利子。若
T0220_.06.0520c01: 菩薩摩訶薩行般若波羅蜜多時。不行身界
T0220_.06.0520c02: 難測量性是行般若波羅蜜多。不行觸界身
T0220_.06.0520c03: 識界及身觸身觸爲縁所生諸受難測量性是
T0220_.06.0520c04: 行般若波羅蜜多。何以故。舍利子。身界難
T0220_.06.0520c05: 測量性則非身界。觸界乃至身觸爲縁所生
T0220_.06.0520c06: 諸受難測量性則非觸界乃至身觸爲縁所生
T0220_.06.0520c07: 諸受故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0520c08: 蜜多時。不行意界難測量性是行般若波羅
T0220_.06.0520c09: 蜜多。不行法界意識界及意觸意觸爲縁所
T0220_.06.0520c10: 生諸受難測量性是行般若波羅蜜多。何以
T0220_.06.0520c11: 故。舍利子。意界難測量性則非意界。法界
T0220_.06.0520c12: 乃至意觸爲縁所生諸受難測量性則非法界
T0220_.06.0520c13: 乃至意觸爲縁所生諸受故。舍利子。若菩薩
T0220_.06.0520c14: 摩訶薩行般若波羅蜜多時。不行地界難測
T0220_.06.0520c15: 量性是行般若波羅蜜多。不行水火風空識
T0220_.06.0520c16: 界難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0520c17: 利子。地界難測量性則非地界。水火風空識
T0220_.06.0520c18: 界難測量性則非水火風空識界故。舍利子。
T0220_.06.0520c19: 若菩薩摩訶薩行般若波羅蜜多時。不行無
T0220_.06.0520c20: 明難測量性是行般若波羅蜜多。不行行識
T0220_.06.0520c21: 名色六處觸受愛取有生老死愁歎苦憂惱難
T0220_.06.0520c22: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0520c23: 無明難測量性則非無明。行乃至老死愁歎
T0220_.06.0520c24: 苦憂惱難測量性則非行乃至老死愁歎苦憂
T0220_.06.0520c25: 惱故
T0220_.06.0520c26: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0520c27: 不行布施波羅蜜多難測量性是行般若波羅
T0220_.06.0520c28: 蜜多。不行淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0520c29: 多難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0521a01: 利子。布施波羅蜜多難測量性則非布施波
T0220_.06.0521a02: 羅蜜多。淨戒乃至般若波羅蜜多難測量性
T0220_.06.0521a03: 則非淨戒乃至般若波羅蜜多故。舍利子。若
T0220_.06.0521a04: 菩薩摩訶薩行般若波羅蜜多時。不行内空
T0220_.06.0521a05: 難測量性是行般若波羅蜜多。不行外空内
T0220_.06.0521a06: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0521a07: 無際空散空無變異空本性空自相空共相空
T0220_.06.0521a08: 一切法空不可得空無性空自性空無性自性
T0220_.06.0521a09: 空難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0521a10: 利子。内空難測量性則非内空。外空乃至無
T0220_.06.0521a11: 性自性空難測量性則非外空乃至無性自性
T0220_.06.0521a12: 空故。舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0521a13: 多時。不行眞如難測量性是行般若波羅蜜
T0220_.06.0521a14: 多。不行法界法性不虚妄性不變異性平等
T0220_.06.0521a15: 性離生性法定法住實際虚空界不思議界難
T0220_.06.0521a16: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0521a17: 眞如難測量性則非眞如。法界乃至不思議
T0220_.06.0521a18: 界難測量性則非法界乃至不思議界故。舍
T0220_.06.0521a19: 利子。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0521a20: 行苦聖諦難測量性是行般若波羅蜜多。不
T0220_.06.0521a21: 行集滅道聖諦難測量性是行般若波羅蜜
T0220_.06.0521a22: 多。何以故。舍利子。苦聖諦難測量性則非
T0220_.06.0521a23: 苦聖諦。集滅道聖諦難測量性則非集滅道
T0220_.06.0521a24: 聖諦故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0521a25: 蜜多時。不行四靜慮難測量性是行般若波
T0220_.06.0521a26: 羅蜜多。不行四無量四無色定難測量性是
T0220_.06.0521a27: 行般若波羅蜜多。何以故。舍利子。四靜慮
T0220_.06.0521a28: 難測量性則非四靜慮。四無量四無色定難
T0220_.06.0521a29: 測量性則非四無量四無色定故。舍利子。若
T0220_.06.0521b01: 菩薩摩訶薩行般若波羅蜜多時。不行八解
T0220_.06.0521b02: 脱難測量性是行般若波羅蜜多。不行八勝
T0220_.06.0521b03: 處九次第定十遍處難測量性是行般若波羅
T0220_.06.0521b04: 蜜多。何以故。舍利子。八解脱難測量性則
T0220_.06.0521b05: 非八解脱。八勝處九次第定十遍處難測量
T0220_.06.0521b06: 性則非八勝處九次第定十遍處故。舍利子。
T0220_.06.0521b07: 若菩薩摩訶薩行般若波羅蜜多時。不行四
T0220_.06.0521b08: 念住難測量性是行般若波羅蜜多。不行四
T0220_.06.0521b09: 正斷四神足五根五力七等覺支八聖道支難
T0220_.06.0521b10: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0521b11: 四念住難測量性則非四念住。四正斷乃至
T0220_.06.0521b12: 八聖道支難測量性則非四正斷乃至八聖道
T0220_.06.0521b13: 支故。舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0521b14: 多時。不行空解脱門難測量性是行般若波
T0220_.06.0521b15: 羅蜜多。不行無相無願解脱門難測量性是
T0220_.06.0521b16: 行般若波羅蜜多。何以故。舍利子。空解脱門
T0220_.06.0521b17: 難測量性則非空解脱門。無相無願解脱門
T0220_.06.0521b18: 難測量性則非無相無願解脱門故。舍利子。
T0220_.06.0521b19: 若菩薩摩訶薩行般若波羅蜜多時。不行菩
T0220_.06.0521b20: 薩十地難測量性是行般若波羅蜜多。何以
T0220_.06.0521b21: 故。舍利子。菩薩十地難測量性則非菩薩十
T0220_.06.0521b22: 地故
T0220_.06.0521b23: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0521b24: 不行五眼難測量性是行般若波羅蜜多。不
T0220_.06.0521b25: 行六神通難測量性是行般若波羅蜜多。何
T0220_.06.0521b26: 以故。舍利子。五眼難測量性則非五眼。六
T0220_.06.0521b27: 神通難測量性則非六神通故。舍利子。若菩
T0220_.06.0521b28: 薩摩訶薩行般若波羅蜜多時。不行佛十力
T0220_.06.0521b29: 難測量性是行般若波羅蜜多。不行四無所
T0220_.06.0521c01: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0521c02: 法難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0521c03: 利子。佛十力難測量性則非佛十力。四無所
T0220_.06.0521c04: 畏乃至十八佛不共法難測量性則非四無所
T0220_.06.0521c05: 畏乃至十八佛不共法故。舍利子。若菩薩摩
T0220_.06.0521c06: 訶薩行般若波羅蜜多時。不行無忘失法難
T0220_.06.0521c07: 測量性是行般若波羅蜜多。不行恒住捨性難
T0220_.06.0521c08: 測量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0521c09: 無忘失法難測量性則非無忘失法。恒住捨
T0220_.06.0521c10: 性難測量性則非恒住捨性故。舍利子。若菩
T0220_.06.0521c11: 薩摩訶薩行般若波羅蜜多時。不行一切智
T0220_.06.0521c12: 難測量性是行般若波羅蜜多。不行道相智
T0220_.06.0521c13: 一切相智難測量性是行般若波羅蜜多。何
T0220_.06.0521c14: 以故。舍利子。一切智難測量性則非一切智。
T0220_.06.0521c15: 道相智一切相智難測量性則非道相智一切
T0220_.06.0521c16: 相智故。舍利子。若菩薩摩訶薩行般若波羅
T0220_.06.0521c17: 蜜多時。不行一切陀羅尼門難測量性是行
T0220_.06.0521c18: 般若波羅蜜多。不行一切三摩地門難測量
T0220_.06.0521c19: 性是行般若波羅蜜多。何以故。舍利子。一
T0220_.06.0521c20: 切陀羅尼門難測量性則非一切陀羅尼門。
T0220_.06.0521c21: 一切三摩地門難測量性則非一切三摩地門
T0220_.06.0521c22:
T0220_.06.0521c23: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0521c24: 不行預流果難測量性是行般若波羅蜜多。
T0220_.06.0521c25: 不行一來不還阿羅漢果難測量性是行般若
T0220_.06.0521c26: 波羅蜜多。何以故。舍利子。預流果難測量
T0220_.06.0521c27: 性則非預流果。一來不還阿羅漢果難測量
T0220_.06.0521c28: 性則非一來不還阿羅漢果故。舍利子。若菩
T0220_.06.0521c29: 薩摩訶薩行般若波羅蜜多時。不行獨覺菩
T0220_.06.0522a01: 提難測量性是行般若波羅蜜多。何以故。舍
T0220_.06.0522a02: 利子。獨覺菩提難測量性則非獨覺菩提故。
T0220_.06.0522a03: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0522a04: 不行一切菩薩摩訶薩行難測量性是行般若
T0220_.06.0522a05: 波羅蜜多。何以故。舍利子。一切菩薩摩訶薩
T0220_.06.0522a06: 行難測量性則非一切菩薩摩訶薩行故。舍
T0220_.06.0522a07: 利子。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0522a08: 行諸佛無上正等菩提難測量性是行般若波
T0220_.06.0522a09: 羅蜜多。何以故。舍利子。諸佛無上正等菩
T0220_.06.0522a10: 提難測量性則非諸佛無上正等菩提故
T0220_.06.0522a11: 復次舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0522a12: 多時。不行色無量性是行般若波羅蜜多。不
T0220_.06.0522a13: 行受想行識無量性是行般若波羅蜜多。何
T0220_.06.0522a14: 以故。舍利子。色無量性則非色。受想行識
T0220_.06.0522a15: 無量性則非受想行識故。舍利子。若菩薩摩
T0220_.06.0522a16: 訶薩行般若波羅蜜多時。不行眼處無量性
T0220_.06.0522a17: 是行般若波羅蜜多。不行耳鼻舌身意處無
T0220_.06.0522a18: 量性是行般若波羅蜜多。何以故。舍利子。眼
T0220_.06.0522a19: 處無量性則非眼處。耳鼻舌身意處無量性
T0220_.06.0522a20: 則非耳鼻舌身意處故。舍利子。若菩薩摩訶
T0220_.06.0522a21: 薩行般若波羅蜜多時。不行色處無量性是
T0220_.06.0522a22: 行般若波羅蜜多。不行聲香味觸法處無量
T0220_.06.0522a23: 性是行般若波羅蜜多。何以故。舍利子。色
T0220_.06.0522a24: 處無量性則非色處。聲香味觸法處無量性
T0220_.06.0522a25: 則非聲香味觸法處故。舍利子。若菩薩摩訶
T0220_.06.0522a26: 薩行般若波羅蜜多時。不行眼界無量性是
T0220_.06.0522a27: 行般若波羅蜜多。不行色界眼識界及眼觸
T0220_.06.0522a28: 眼觸爲縁所生諸受無量性是行般若波羅蜜
T0220_.06.0522a29: 多。何以故。舍利子。眼界無量性則非眼界。
T0220_.06.0522b01: 色界乃至眼觸爲縁所生諸受無量性則非色
T0220_.06.0522b02: 界乃至眼觸爲縁所生諸受故。舍利子。若菩
T0220_.06.0522b03: 薩摩訶薩行般若波羅蜜多時。不行耳界無
T0220_.06.0522b04: 量性是行般若波羅蜜多。不行聲界耳識界
T0220_.06.0522b05: 及耳觸耳觸爲縁所生諸受無量性是行般若
T0220_.06.0522b06: 波羅蜜多。何以故。舍利子。耳界無量性則
T0220_.06.0522b07: 非耳界。聲界乃至耳觸爲縁所生諸受無量
T0220_.06.0522b08: 性則非聲界乃至耳觸爲縁所生諸受故。舍
T0220_.06.0522b09: 利子。若菩薩摩訶薩行般若波羅蜜多時。不
T0220_.06.0522b10: 行鼻界無量性是行般若波羅蜜多。不行香
T0220_.06.0522b11: 界鼻識界及鼻觸鼻觸爲縁所生諸受無量性
T0220_.06.0522b12: 是行般若波羅蜜多。何以故。舍利子。鼻界無
T0220_.06.0522b13: 量性則非鼻界。香界乃至鼻觸爲縁所生諸
T0220_.06.0522b14: 受無量性則非香界乃至鼻觸爲縁所生諸受
T0220_.06.0522b15: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0522b16: 時。不行舌界無量性是行般若波羅蜜多。不
T0220_.06.0522b17: 行味界舌識界及舌觸舌觸爲縁所生諸受無
T0220_.06.0522b18: 量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0522b19: 舌界無量性則非舌界。味界乃至舌觸爲縁
T0220_.06.0522b20: 所生諸受無量性則非味界乃至舌觸爲縁所
T0220_.06.0522b21: 生諸受故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0522b22: 羅蜜多時。不行身界無量性是行般若波羅
T0220_.06.0522b23: 蜜多。不行觸界身識界及身觸身觸爲縁所
T0220_.06.0522b24: 生諸受無量性是行般若波羅蜜多。何以故。
T0220_.06.0522b25: 舍利子。身界無量性則非身界。觸界乃至身
T0220_.06.0522b26: 觸爲縁所生諸受無量性則非觸界乃至身觸
T0220_.06.0522b27: 爲縁所生諸受故。舍利子。若菩薩摩訶薩行
T0220_.06.0522b28: 般若波羅蜜多時。不行意界無量性是行般
T0220_.06.0522b29: 若波羅蜜多。不行法界意識界及意觸意觸
T0220_.06.0522c01: 爲縁所生諸受無量性是行般若波羅蜜多。
T0220_.06.0522c02: 何以故。舍利子。意界無量性則非意界。法
T0220_.06.0522c03: 界乃至意觸爲縁所生諸受無量性則非法界
T0220_.06.0522c04: 乃至意觸爲縁所生諸受故。舍利子。若菩薩
T0220_.06.0522c05: 摩訶薩行般若波羅蜜多時。不行地界無量
T0220_.06.0522c06: 性是行般若波羅蜜多。不行水火風空識界
T0220_.06.0522c07: 無量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0522c08: 地界無量性則非地界。水火風空識界無量
T0220_.06.0522c09: 性則非水火風空識界故。舍利子。若菩薩摩
T0220_.06.0522c10: 訶薩行般若波羅蜜多時。不行無明無量性
T0220_.06.0522c11: 是行般若波羅蜜多。不行行識名色六處觸
T0220_.06.0522c12: 受愛取有生老死愁歎苦憂惱無量性是行般
T0220_.06.0522c13: 若波羅蜜多。何以故。舍利子。無明無量性
T0220_.06.0522c14: 則非無明。行乃至老死愁歎苦憂惱無量性
T0220_.06.0522c15: 則非行乃至老死愁歎苦憂惱故
T0220_.06.0522c16: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0522c17: 不行布施波羅蜜多無量性是行般若波羅蜜
T0220_.06.0522c18: 多。不行淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0522c19: 無量性是行般若波羅蜜多。何以故。舍利子。
T0220_.06.0522c20: 布施波羅蜜多無量性則非布施波羅蜜多。
T0220_.06.0522c21: 淨戒乃至般若波羅蜜多無量性則非淨戒乃
T0220_.06.0522c22: 至般若波羅蜜多故。舍利子。若菩薩摩訶薩
T0220_.06.0522c23: 行般若波羅蜜多時。不行内空無量性是行
T0220_.06.0522c24: 般若波羅蜜多。不行外空内外空空空大空
T0220_.06.0522c25: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0522c26: 變異空本性空自相空共相空一切法空不可
T0220_.06.0522c27: 得空無性空自性空無性自性空無量性是行
T0220_.06.0522c28: 般若波羅蜜多。何以故。舍利子。内空無量
T0220_.06.0522c29: 性則非内空。外空乃至無性自性空無量性
T0220_.06.0523a01: 則非外空乃至無性自性空故。舍利子。若菩
T0220_.06.0523a02: 薩摩訶薩行般若波羅蜜多時。不行眞如無
T0220_.06.0523a03: 量性是行般若波羅蜜多。不行法界法性不
T0220_.06.0523a04: 虚妄性不變異性平等性離生性法定法住實
T0220_.06.0523a05: 際虚空界不思議界無量性是行般若波羅蜜
T0220_.06.0523a06: 多。何以故。舍利子。眞如無量性則非眞如。
T0220_.06.0523a07: 法界乃至不思議界無量性則非法界乃至不
T0220_.06.0523a08: 思議界故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0523a09: 羅蜜多時。不行苦聖諦無量性是行般若波
T0220_.06.0523a10: 羅蜜多。不行集滅道聖諦無量性是行般若
T0220_.06.0523a11: 波羅蜜多。何以故。舍利子。苦聖諦無量性
T0220_.06.0523a12: 則非苦聖諦。集滅道聖諦無量性則非集滅
T0220_.06.0523a13: 道聖諦故。舍利子。若菩薩摩訶薩行般若波
T0220_.06.0523a14: 羅蜜多時。不行四靜慮無量性是行般若波
T0220_.06.0523a15: 羅蜜多。不行四無量四無色定無量性是行
T0220_.06.0523a16: 般若波羅蜜多。何以故。舍利子。四靜慮無
T0220_.06.0523a17: 量性則非四靜慮。四無量四無色定無量性
T0220_.06.0523a18: 則非四無量四無色定故。舍利子。若菩薩摩
T0220_.06.0523a19: 訶薩行般若波羅蜜多時。不行八解脱無量
T0220_.06.0523a20: 性是行般若波羅蜜多。不行八勝處九次第
T0220_.06.0523a21: 定十遍處無量性是行般若波羅蜜多。何以
T0220_.06.0523a22: 故。舍利子。八解脱無量性則非八解脱。八
T0220_.06.0523a23: 勝處九次第定十遍處無量性則非八勝處九
T0220_.06.0523a24: 次第定十遍處故。舍利子。若菩薩摩訶薩
T0220_.06.0523a25: 行般若波羅蜜多時。不行四念住無量性是
T0220_.06.0523a26: 行般若波羅蜜多。不行四正斷四神足五根
T0220_.06.0523a27: 五力七等覺支八聖道支無量性是行般若波
T0220_.06.0523a28: 羅蜜多。何以故。舍利子。四念住無量性則
T0220_.06.0523a29: 非四念住。四正斷乃至八聖道支無量性則
T0220_.06.0523b01: 非四正斷乃至八聖道支故。舍利子。若菩薩
T0220_.06.0523b02: 摩訶薩行般若波羅蜜多時。不行空解脱門
T0220_.06.0523b03: 無量性是行般若波羅蜜多。不行無相無願
T0220_.06.0523b04: 解脱門無量性是行般若波羅蜜多。何以故。
T0220_.06.0523b05: 舍利子。空解脱門無量性則非空解脱門。無
T0220_.06.0523b06: 相無願解脱門無量性則非無相無願解脱門
T0220_.06.0523b07: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0523b08: 時。不行菩薩十地無量性是行般若波羅蜜
T0220_.06.0523b09: 多。何以故。舍利子。菩薩十地無量性則非
T0220_.06.0523b10: 菩薩十地故
T0220_.06.0523b11: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0523b12: 不行五眼無量性是行般若波羅蜜多。不行
T0220_.06.0523b13: 六神通無量性是行般若波羅蜜多。何以故。
T0220_.06.0523b14: 舍利子。五眼無量性則非五眼。六神通無量
T0220_.06.0523b15: 性則非六神通故。舍利子。若菩薩摩訶薩行
T0220_.06.0523b16: 般若波羅蜜多時。不行佛十力無量性是行
T0220_.06.0523b17: 般若波羅蜜多。不行四無所畏四無礙解大
T0220_.06.0523b18: 慈大悲大喜大捨十八佛不共法無量性是行
T0220_.06.0523b19: 般若波羅蜜多。何以故。舍利子。佛十力無量
T0220_.06.0523b20: 性則非佛十力。四無所畏乃至十八佛不共
T0220_.06.0523b21: 法無量性則非四無所畏乃至十八佛不共
T0220_.06.0523b22: 法故。舍利子。若菩薩摩訶薩行般若波羅蜜
T0220_.06.0523b23: 多時。不行無忘失法無量性是行般若波羅
T0220_.06.0523b24: 蜜多。不行恒住捨性無量性是行般若波羅
T0220_.06.0523b25: 蜜多。何以故。舍利子。無忘失法無量性則非
T0220_.06.0523b26: 無忘失法。恒住捨性無量性則非恒住捨性
T0220_.06.0523b27: 故。舍利子。若菩薩摩訶薩行般若波羅蜜多
T0220_.06.0523b28: 時。不行一切智無量性是行般若波羅蜜多。
T0220_.06.0523b29: 不行道相智一切相智無量性是行般若波羅
T0220_.06.0523c01: 蜜多。何以故。舍利子。一切智無量性則非一
T0220_.06.0523c02: 切智。道相智一切相智無量性則非道相智
T0220_.06.0523c03: 一切相智故。舍利子。若菩薩摩訶薩行般若
T0220_.06.0523c04: 波羅蜜多時。不行一切陀羅尼門無量性是
T0220_.06.0523c05: 行般若波羅蜜多。不行一切三摩地門無量
T0220_.06.0523c06: 性是行般若波羅蜜多。何以故。舍利子。一切
T0220_.06.0523c07: 陀羅尼門無量性則非一切陀羅尼門。一切
T0220_.06.0523c08: 三摩地門無量性則非一切三摩地門故
T0220_.06.0523c09: 舍利子。若菩薩摩訶薩行般若波羅蜜多時。
T0220_.06.0523c10: 不行預流果無量性是行般若波羅蜜多。不
T0220_.06.0523c11: 行一來不還阿羅漢果無量性是行般若波羅
T0220_.06.0523c12: 蜜多。何以故。舍利子。預流果無量性則非預
T0220_.06.0523c13: 流果。一來不還阿羅漢果無量性則非一來
T0220_.06.0523c14: 不還阿羅漢果故。舍利子。若菩薩摩訶薩行
T0220_.06.0523c15: 般若波羅蜜多時。不行獨覺菩提無量性是
T0220_.06.0523c16: 行般若波羅蜜多。何以故。舍利子。獨覺菩提
T0220_.06.0523c17: 無量性則非獨覺菩提故。舍利子。若菩薩摩
T0220_.06.0523c18: 訶薩行般若波羅蜜多時。不行一切菩薩摩
T0220_.06.0523c19: 訶薩行無量性是行般若波羅蜜多。何以故。
T0220_.06.0523c20: 舍利子。一切菩薩摩訶薩行無量性則非一
T0220_.06.0523c21: 切菩薩摩訶薩行故。舍利子。若菩薩摩訶薩
T0220_.06.0523c22: 行般若波羅蜜多時。不行諸佛無上正等菩
T0220_.06.0523c23: 提無量性是行般若波羅蜜多。何以故。舍利
T0220_.06.0523c24: 子。諸佛無上正等菩提無量性則非諸佛無
T0220_.06.0523c25: 上正等菩提故
T0220_.06.0523c26: 爾時舍利子。白佛言。世尊。如是般若波羅
T0220_.06.0523c27: 蜜多既最甚深。難測無量難可信解。不應在
T0220_.06.0523c28: 彼新學大乘菩薩前説勿彼聞此甚深般若
T0220_.06.0523c29: 波羅蜜多。其心驚惶恐怖疑惑不能信解。但
T0220_.06.0524a01: 應在彼不退轉位菩薩前説。彼聞如是甚深
T0220_.06.0524a02: 般若波羅蜜多。心不驚惶不恐不怖亦無疑
T0220_.06.0524a03: 惑。聞已信解受持讀誦。如理思惟爲他演説。
T0220_.06.0524a04: 時天帝釋問舍利子言。大徳。若在新學大乘
T0220_.06.0524a05: 菩薩前。説如是甚深般若波羅蜜多有何過
T0220_.06.0524a06: 失。舍利子言。憍尸迦。若在新學大乘菩薩
T0220_.06.0524a07: 前。説如是甚深般若波羅蜜多。彼聞驚惶
T0220_.06.0524a08: 恐怖疑惑。不能信解或生毀謗。由斯造作増
T0220_.06.0524a09: 長能感墮惡趣業。沒三惡趣久處生死。難得
T0220_.06.0524a10: 無上正等菩提。是故不應在彼新學菩薩
T0220_.06.0524a11: 説甚深般若波羅蜜多
T0220_.06.0524a12: 爾時天帝釋復問具壽舍利子言。大徳。頗有
T0220_.06.0524a13: 未受記菩薩摩訶薩。聞説如是甚深般若波
T0220_.06.0524a14: 羅蜜多。不驚不恐不怖者不。舍利子言有。憍
T0220_.06.0524a15: 尸迦。是菩薩摩訶薩不久當受大菩提記。憍
T0220_.06.0524a16: 尸迦。若菩薩摩訶薩聞説如是甚深般若波
T0220_.06.0524a17: 羅蜜多。其心不驚不恐不怖。當知是菩薩摩
T0220_.06.0524a18: 訶薩已受無上大菩提記。設未受者不過一
T0220_.06.0524a19: 佛或二佛所。定當得受大菩提記。爾時佛告
T0220_.06.0524a20: 舍利子言。如是如是如汝所説。舍利子。若菩
T0220_.06.0524a21: 薩摩訶薩久學大乘。久發大願。久修六種波
T0220_.06.0524a22: 羅蜜多。久供養諸佛。久事諸善友。聞説如是
T0220_.06.0524a23: 甚深般若波羅蜜多。其心不驚不恐不怖。聞
T0220_.06.0524a24: 已信解受持讀誦。如理思惟爲他演説。或如
T0220_.06.0524a25: 所説隨力修行
T0220_.06.0524a26: 大般若波羅蜜多經卷第二百九十九
T0220_.06.0524a27:
T0220_.06.0524a28:
T0220_.06.0524a29:
T0220_.06.0524b01:
T0220_.06.0524b02:
T0220_.06.0524b03: 大般若波羅蜜多經卷第三百
T0220_.06.0524b04:  *三藏法師玄奘奉  詔譯 
T0220_.06.0524b05:   初分難聞功徳品第三十九之四
T0220_.06.0524b06: 爾時舍利子。白佛言。世尊。我今樂説菩薩譬
T0220_.06.0524b07: 喩。佛言。舍利子。隨汝意説。舍利子言。世尊。
T0220_.06.0524b08: 如住大乘諸善男子善女人等。夢中修行般
T0220_.06.0524b09: 若靜慮精進安忍淨戒布施波羅蜜多。坐於
T0220_.06.0524b10: 道場證無上覺。當知是善男子善女人等尚
T0220_.06.0524b11: 近無上正等菩提。何況菩薩摩訶薩爲求無
T0220_.06.0524b12: 上正等菩提覺時。修行般若靜慮精進安忍
T0220_.06.0524b13: 淨戒布施波羅蜜多。而不速成無上正覺。世
T0220_.06.0524b14: 尊。是菩薩摩訶薩不久當坐菩提樹下證得
T0220_.06.0524b15: 無上正等菩提。轉妙法輪度無量衆。世尊。若
T0220_.06.0524b16: 善男子善女人等。得聞如是甚深般若波羅
T0220_.06.0524b17: 蜜多。受持讀誦如教修行。當知是善男子善
T0220_.06.0524b18: 女人等。久學大乘善根成熟。多供養諸佛多
T0220_.06.0524b19: 事諸善友。植衆徳本能成是事。世尊。若善男
T0220_.06.0524b20: 子善女人等。得聞如是甚深般若波羅蜜多。
T0220_.06.0524b21: 信解受持讀誦修習。如理思惟爲他演説。是
T0220_.06.0524b22: 善男子善女人等。或已得受大菩提記。或近
T0220_.06.0524b23: 當受大菩提記。世尊。是善男子善女人等。如
T0220_.06.0524b24: 住不退位菩薩摩訶薩。疾得無上正等菩提。
T0220_.06.0524b25: 由此得聞甚深般若波羅蜜多。能深信解受
T0220_.06.0524b26: 持讀誦。如理思惟隨教修行爲他演説
T0220_.06.0524b27: 世尊。譬如有人遊渉曠野經過險路。百踰繕
T0220_.06.0524b28: 那或二或三或四五百。見諸城邑王都前相。
T0220_.06.0524b29: 謂放牧人園林田等。見諸相已便作是念。城
T0220_.06.0524c01: 邑王都去此非遠。作是念已身意泰然不畏
T0220_.06.0524c02: 惡獸惡賊飢渇。世尊。諸菩薩摩訶薩亦復如
T0220_.06.0524c03: 是。若得聞此甚深般若波羅蜜多。受持讀誦
T0220_.06.0524c04: 如理思惟深生信解。應知不久當得受記或
T0220_.06.0524c05: 已得受。速證無上正等菩提。是菩薩摩訶薩
T0220_.06.0524c06: 無墮聲聞獨覺地畏。何以故。是菩薩摩訶薩
T0220_.06.0524c07: 已得見聞恭敬供養甚深般若波羅蜜多無上
T0220_.06.0524c08: 菩提之前相故。爾時佛告舍利子言。如是如
T0220_.06.0524c09: 是如汝所説。汝承佛力當復説之
T0220_.06.0524c10: 時舍利子復白佛言。世尊。譬如有人欲觀大
T0220_.06.0524c11: 海。漸次往趣經於多時。不見山林便作是念。
T0220_.06.0524c12: 今覩此相大海非遠。所以者何。夫近海岸地
T0220_.06.0524c13: 必漸下定無山林。彼人爾時雖未見海。而見
T0220_.06.0524c14: 近相歡喜踊躍。世尊。諸菩薩摩訶薩亦復如
T0220_.06.0524c15: 是。若得聞此甚深般若波羅蜜多。受持讀誦
T0220_.06.0524c16: 如理思惟深生信解。是菩薩摩訶薩雖未得佛
T0220_.06.0524c17: 現前授記。汝於來世經爾所劫。若經百劫若
T0220_.06.0524c18: 經千劫若經百千劫。乃至若經百千倶胝那&T011774;
T0220_.06.0524c19: 多劫。當得無上正等菩提。而應自知受記非
T0220_.06.0524c20: 遠。何以故。是菩薩摩訶薩已得見聞恭敬供
T0220_.06.0524c21: 養受持讀誦如理思惟甚深般若波羅蜜多無
T0220_.06.0524c22: 上菩提之前相故。世尊。譬如春時花果樹等。
T0220_.06.0524c23: 陳葉已落枝條滋潤。衆人見已咸作是言。新
T0220_.06.0524c24: 花果葉當出不久。所以者何。此諸樹等新花
T0220_.06.0524c25: 果葉先相現故。贍部洲人男女大小。見此相
T0220_.06.0524c26: 已歡喜踊躍。皆作是言。我等不久當得見此
T0220_.06.0524c27: 花果茂盛。世尊。諸菩薩摩訶薩亦復如是。若
T0220_.06.0524c28: 得聞此甚深般若波羅蜜多。受持讀誦如理思
T0220_.06.0524c29: 惟深生信解。當知宿世善根成熟。多供養佛
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