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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0453a01: 顯。佛言。如是畢竟淨故。舍利子言。何法畢
T0220_.06.0453a02: 竟淨故。説是清淨無生無顯。佛言。舍利子。色
T0220_.06.0453a03: 畢竟淨故。説是清淨無生無顯。受想行識畢
T0220_.06.0453a04: 竟淨故。説是清淨無生無顯。舍利子。眼處
T0220_.06.0453a05: 畢竟淨故。説是清淨無生無顯。耳鼻舌身意
T0220_.06.0453a06: 處畢竟淨故。説是清淨無生無顯。舍利子。
T0220_.06.0453a07: 色處畢竟淨故。説是清淨無生無顯。聲香味
T0220_.06.0453a08: 觸法處畢竟淨故。説是清淨無生無顯。舍利
T0220_.06.0453a09: 子。眼界畢竟淨故。説是清淨無生無顯。色
T0220_.06.0453a10: 界眼識界及眼觸眼觸爲縁所生諸受畢竟淨
T0220_.06.0453a11: 故。説是清淨無生無顯。舍利子。耳界畢竟
T0220_.06.0453a12: 淨故。説是清淨無生無顯。聲界耳識界及耳
T0220_.06.0453a13: 觸耳觸爲縁所生諸受畢竟淨故。説是清淨
T0220_.06.0453a14: 無生無顯。舍利子。鼻界畢竟淨故。説是清
T0220_.06.0453a15: 淨無生無顯。香界鼻識界及鼻觸鼻觸爲縁
T0220_.06.0453a16: 所生諸受畢竟淨故。説是清淨無生無顯。舍
T0220_.06.0453a17: 利子。舌界畢竟淨故。説是清淨無生無顯。
T0220_.06.0453a18: 味界舌識界及舌觸舌觸爲縁所生諸受畢竟
T0220_.06.0453a19: 淨故。説是清淨無生無顯。舍利子。身界畢
T0220_.06.0453a20: 竟淨故。説是清淨無生無顯。觸界身識界及
T0220_.06.0453a21: 身觸身觸爲縁所生諸受畢竟淨故。説是清
T0220_.06.0453a22: 淨無生無顯。舍利子。意界畢竟淨故。説是
T0220_.06.0453a23: 清淨無生無顯。法界意識界及意觸意觸爲
T0220_.06.0453a24: 縁所生諸受畢竟淨故。説是清淨無生無顯。
T0220_.06.0453a25: 舍利子。地界畢竟淨故。説是清淨無生無顯。
T0220_.06.0453a26: 水火風空識界畢竟淨故。説是清淨無生無
T0220_.06.0453a27: 顯。舍利子。無明畢竟淨故。説是清淨無生
T0220_.06.0453a28: 無顯。行識名色六處觸受愛取有生老死愁
T0220_.06.0453a29: 歎苦憂惱畢竟淨故。説是清淨無生無顯
T0220_.06.0453b01: 大般若波羅蜜多經卷第二百八十五
T0220_.06.0453b02:
T0220_.06.0453b03:
T0220_.06.0453b04:
T0220_.06.0453b05: 大般若波羅蜜多經卷第二百八
T0220_.06.0453b06: 十六
T0220_.06.0453b07:  *三藏法師玄奘奉  詔譯 
T0220_.06.0453b08:   初分讃清淨品第三十五之二
T0220_.06.0453b09: 舍利子。布施波羅蜜多畢竟淨故。説是清淨
T0220_.06.0453b10: 無生無顯。淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0453b11: 多畢竟淨故。説是清淨無生無顯。舍利子。
T0220_.06.0453b12: 内空畢竟淨故。説是清淨無生無顯。外空内
T0220_.06.0453b13: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.06.0453b14: 無際空散空無變異空本性空自相空共相空
T0220_.06.0453b15: 一切法空不可得空無性空自性空無性自性
T0220_.06.0453b16: 空畢竟淨故。説是清淨無生無顯。舍利子。
T0220_.06.0453b17: 眞如畢竟淨故。説是清淨無生無顯。法界法
T0220_.06.0453b18: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0453b19: 住實際虚空界不思議界畢竟淨故。説是清
T0220_.06.0453b20: 淨無生無顯。舍利子。苦聖諦畢竟淨故。説
T0220_.06.0453b21: 是清淨無生無顯。集滅道聖諦畢竟淨故。説
T0220_.06.0453b22: 是清淨無生無顯。舍利子。四靜慮畢竟淨故。
T0220_.06.0453b23: 説是清淨無生無顯。四無量四無色定畢竟
T0220_.06.0453b24: 淨故。説是清淨無生無顯。舍利子。八解脱畢
T0220_.06.0453b25: 竟淨故。説是清淨無生無顯。八勝處九次第
T0220_.06.0453b26: 定十遍處畢竟淨故。説是清淨無生無顯。舍
T0220_.06.0453b27: 利子。四念住畢竟淨故。説是清淨無生無顯。
T0220_.06.0453b28: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0453b29: 畢竟淨故。説是清淨無生無顯。舍利子。空
T0220_.06.0453c01: 解脱門畢竟淨故。説是清淨無生無顯。無相
T0220_.06.0453c02: 無願解脱門畢竟淨故。説是清淨無生無顯。
T0220_.06.0453c03: 舍利子。菩薩十地畢竟淨故。説是清淨無生
T0220_.06.0453c04: 無顯
T0220_.06.0453c05: 舍利子。五眼畢竟淨故。説是清淨無生無顯。
T0220_.06.0453c06: 六神通畢竟淨故。説是清淨無生無顯。舍利
T0220_.06.0453c07: 子。佛十力畢竟淨故。説是清淨無生無顯。
T0220_.06.0453c08: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0453c09: 佛不共法畢竟淨故。説是清淨無生無顯。舍
T0220_.06.0453c10: 利子。無忘失法畢竟淨故。説是清淨無生無
T0220_.06.0453c11: 顯。恒住捨性畢竟淨故。説是清淨無生無顯。
T0220_.06.0453c12: 舍利子。一切智畢竟淨故。説是清淨無生無
T0220_.06.0453c13: 顯。道相智一切相智畢竟淨故。説是清淨無
T0220_.06.0453c14: 生無顯。舍利子。一切陀羅尼門畢竟淨故。
T0220_.06.0453c15: 説是清淨無生無顯。一切三摩地門畢竟淨
T0220_.06.0453c16: 故。説是清淨無生無顯
T0220_.06.0453c17: 舍利子。預流果畢竟淨故。説是清淨無生無
T0220_.06.0453c18: 顯。一來不還阿羅漢果畢竟淨故。説是清淨
T0220_.06.0453c19: 無生無顯。舍利子。獨覺菩提畢竟淨故。説
T0220_.06.0453c20: 是清淨無生無顯。舍利子。一切菩薩摩訶薩
T0220_.06.0453c21: 行畢竟淨故。説是清淨無生無顯。舍利子。
T0220_.06.0453c22: 諸佛無上正等菩提畢竟淨故。説是清淨無
T0220_.06.0453c23: 生無顯
T0220_.06.0453c24: 時舍利子復白佛言。世尊。如是清淨不生欲
T0220_.06.0453c25: 界。佛言。如是畢竟淨故。舍利子言。云何如
T0220_.06.0453c26: 是清淨不生欲界。佛言。欲界自性不可得故。
T0220_.06.0453c27: 如是清淨不生欲界。舍利子言。如是清淨不
T0220_.06.0453c28: 生色界。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0453c29: 何如是清淨不生色界。佛言。色界自性不可
T0220_.06.0454a01: 得故。如是清淨不生色界。舍利子言。如是
T0220_.06.0454a02: 清淨不生無色界。佛言。如是畢竟淨故。舍
T0220_.06.0454a03: 利子言。云何如是清淨不生無色界。佛言。
T0220_.06.0454a04: 無色界自性不可得故。如是清淨不生無色
T0220_.06.0454a05: 界。時舍利子復白佛言。世尊。如是清淨本
T0220_.06.0454a06: 性無知。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0454a07: 何如是清淨本性無知。佛言。以一切法本性
T0220_.06.0454a08: 鈍故。如是清淨本性無知。舍利子言。色性
T0220_.06.0454a09: 無知即是清淨。佛言。如是畢竟淨故。舍利
T0220_.06.0454a10: 子言。云何色性無知即是清淨。佛言。自相
T0220_.06.0454a11: 空故。色性無知即是清淨。舍利子言。受想
T0220_.06.0454a12: 行識性無知即是清淨。佛言。如是畢竟淨故。
T0220_.06.0454a13: 舍利子言。云何受想行識性無知即是清淨。
T0220_.06.0454a14: 佛言。自相空故。受想行識性無知即是清淨。
T0220_.06.0454a15: 舍利子言。眼處性無知即是清淨。佛言。如
T0220_.06.0454a16: 是畢竟淨故。舍利子言。云何眼處性無知即
T0220_.06.0454a17: 是清淨。佛言。自相空故。眼處性無知即是清
T0220_.06.0454a18: 淨。舍利子言。耳鼻舌身意處性無知即是清
T0220_.06.0454a19: 淨。佛言。如是畢竟淨故。舍利子言。云何耳
T0220_.06.0454a20: 鼻舌身意處性無知即是清淨。佛言。自相空
T0220_.06.0454a21: 故。耳鼻舌身意處性無知即是清淨。舍利子
T0220_.06.0454a22: 言。色處性無知即是清淨。佛言。如是畢竟
T0220_.06.0454a23: 淨故。舍利子言。云何色處性無知即是清淨。
T0220_.06.0454a24: 佛言。自相空故。色處性無知即是清淨。舍
T0220_.06.0454a25: 利子言。聲香味觸法處性無知即是清淨。佛
T0220_.06.0454a26: 言。如是畢竟淨故。舍利子言。云何聲香味
T0220_.06.0454a27: 觸法處性無知即是清淨。佛言。自相空故。
T0220_.06.0454a28: 聲香味觸法處性無知即是清淨。舍利子言。
T0220_.06.0454a29: 眼界性無知即是清淨。佛言。如是畢竟淨故。
T0220_.06.0454b01: 舍利子言。云何眼界性無知即是清淨。佛言。
T0220_.06.0454b02: 自相空故。眼界性無知即是清淨。舍利子言。
T0220_.06.0454b03: 色界眼識界及眼觸眼觸爲縁所生諸受性無
T0220_.06.0454b04: 知即是清淨。佛言。如是畢竟淨故。舍利子
T0220_.06.0454b05: 言。云何色界乃至眼觸爲縁所生諸受性無
T0220_.06.0454b06: 知即是清淨。佛言。自相空故。色界乃至眼
T0220_.06.0454b07: 觸爲縁所生諸受性無知即是清淨。舍利子
T0220_.06.0454b08: 言。耳界性無知即是清淨。佛言。如是畢竟
T0220_.06.0454b09: 淨故。舍利子言。云何耳界性無知即是清淨。
T0220_.06.0454b10: 佛言。自相空故。耳界性無知即是清淨。舍
T0220_.06.0454b11: 利子言。聲界耳識界及耳觸耳觸爲縁所生
T0220_.06.0454b12: 諸受性無知即是清淨。佛言。如是畢竟淨故。
T0220_.06.0454b13: 舍利子言。云何聲界乃至耳觸爲縁所生諸
T0220_.06.0454b14: 受性無知即是清淨。佛言。自相空故。聲界
T0220_.06.0454b15: 乃至耳觸爲縁所生諸受性無知即是清淨。
T0220_.06.0454b16: 舍利子言。鼻界性無知即是清淨。佛言。如
T0220_.06.0454b17: 是畢竟淨故。舍利子言。云何鼻界性無知即
T0220_.06.0454b18: 是清淨。佛言。自相空故。鼻界性無知即是
T0220_.06.0454b19: 清淨。舍利子言。香界鼻識界及鼻觸鼻觸爲
T0220_.06.0454b20: 縁所生諸受性無知即是清淨。佛言。如是畢
T0220_.06.0454b21: 竟淨故。舍利子言。云何香界乃至鼻觸爲縁
T0220_.06.0454b22: 所生諸受性無知即是清淨。佛言。自相空故。
T0220_.06.0454b23: 香界乃至鼻觸爲縁所生諸受性無知即是清
T0220_.06.0454b24: 淨。舍利子言。舌界性無知即是清淨。佛言。
T0220_.06.0454b25: 如是畢竟淨故。舍利子言。云何舌界性無知
T0220_.06.0454b26: 即是清淨。佛言。自相空故。舌界性無知即
T0220_.06.0454b27: 是清淨。舍利子言。味界舌識界及舌觸舌觸
T0220_.06.0454b28: 爲縁所生諸受性無知即是清淨。佛言。如是
T0220_.06.0454b29: 畢竟淨故。舍利子言。云何味界乃至舌觸爲
T0220_.06.0454c01: 縁所生諸受性無知即是清淨。佛言。自相空
T0220_.06.0454c02: 故。味界乃至舌觸爲縁所生諸受性無知即
T0220_.06.0454c03: 是清淨。舍利子言。身界性無知即是清淨。
T0220_.06.0454c04: 佛言。如是畢竟淨故。舍利子言。云何身界
T0220_.06.0454c05: 性無知即是清淨。佛言。自相空故。身界性
T0220_.06.0454c06: 無知即是清淨。舍利子言。觸界身識界及身
T0220_.06.0454c07: 觸身觸爲縁所生諸受性無知即是清淨。佛
T0220_.06.0454c08: 言。如是畢竟淨故。舍利子言。云何觸界乃
T0220_.06.0454c09: 至身觸爲縁所生諸受性無知即是清淨。佛
T0220_.06.0454c10: 言。自相空故。觸界乃至身觸爲縁所生諸受
T0220_.06.0454c11: 性無知即是清淨。舍利子言。意界性無知即
T0220_.06.0454c12: 是清淨。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0454c13: 何意界性無知即是清淨。佛言。自相空故。
T0220_.06.0454c14: 意界性無知即是清淨。舍利子言。法界意識
T0220_.06.0454c15: 界及意觸意觸爲縁所生諸受性無知即是清
T0220_.06.0454c16: 淨。佛言。如是畢竟淨故。舍利子言。云何法
T0220_.06.0454c17: 界乃至意觸爲縁所生諸受性無知即是清
T0220_.06.0454c18: 淨。佛言。自相空故。法界乃至意觸爲縁所
T0220_.06.0454c19: 生諸受性無知即是清淨。舍利子言。地界性
T0220_.06.0454c20: 無知即是清淨。佛言。如是畢竟淨故。舍利
T0220_.06.0454c21: 子言。云何地界性無知即是清淨。佛言。自
T0220_.06.0454c22: 相空故。地界性無知即是清淨。舍利子言。水
T0220_.06.0454c23: 火風空識界性無知即是清淨。佛言。如是畢
T0220_.06.0454c24: 竟淨故。舍利子言。云何水火風空識界性無
T0220_.06.0454c25: 知即是清淨。佛言。自相空故。水火風空識界
T0220_.06.0454c26: 性無知即是清淨。舍利子言。無明性無知即
T0220_.06.0454c27: 是清淨。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0454c28: 何無明性無知即是清淨。佛言。自相空故。
T0220_.06.0454c29: 無明性無知即是清淨。舍利子言。行識名色
T0220_.06.0455a01: 六處觸受愛取有生老死愁歎苦憂惱性無知
T0220_.06.0455a02: 即是清淨。佛言。如是畢竟淨故。舍利子言。
T0220_.06.0455a03: 云何行乃至老死愁歎苦憂惱性無知即是清
T0220_.06.0455a04: 淨。佛言。自相空故。行乃至老死愁歎苦憂
T0220_.06.0455a05: 惱性無知即是清淨
T0220_.06.0455a06: 舍利子言。布施波羅蜜多性無知即是清淨。
T0220_.06.0455a07: 佛言。如是畢竟淨故。舍利子言。云何布施
T0220_.06.0455a08: 波羅蜜多性無知即是清淨。佛言。自相空故。
T0220_.06.0455a09: 布施波羅蜜多性無知即是清淨。舍利子言。
T0220_.06.0455a10: 淨戒安忍精進靜慮般若波羅蜜多性無知即
T0220_.06.0455a11: 是清淨。佛言。如是畢竟淨故。舍利子言。云何
T0220_.06.0455a12: 淨戒乃至般若波羅蜜多性無知即是清淨。
T0220_.06.0455a13: 佛言。自相空故。淨戒乃至般若波羅蜜多性
T0220_.06.0455a14: 無知即是清淨。舍利子言。内空性無知即是
T0220_.06.0455a15: 清淨。佛言。如是畢竟淨故。舍利子言。云何
T0220_.06.0455a16: 内空性無知即是清淨。佛言。自相空故。内空
T0220_.06.0455a17: 性無知即是清淨。舍利子言。外空内外空空
T0220_.06.0455a18: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.0455a19: 散空無變異空本性空自相空共相空一切法
T0220_.06.0455a20: 空不可得空無性空自性空無性自性空性無
T0220_.06.0455a21: 知即是清淨。佛言。如是畢竟淨故。舍利子
T0220_.06.0455a22: 言。云何外空乃至無性自性空性無知即是
T0220_.06.0455a23: 清淨。佛言。自相空故。外空乃至無性自性
T0220_.06.0455a24: 空性無知即是清淨。舍利子言。眞如性無知
T0220_.06.0455a25: 即是清淨。佛言。如是畢竟淨故。舍利子言。
T0220_.06.0455a26: 云何眞如性無知即是清淨。佛言。自相空故。
T0220_.06.0455a27: 眞如性無知即是清淨。舍利子言。法界法性
T0220_.06.0455a28: 不虚妄性不變異性平等性離生性法定法住
T0220_.06.0455a29: 實際虚空界不思議界性無知即是清淨。佛
T0220_.06.0455b01: 言。如是畢竟淨故。舍利子言。云何法界乃
T0220_.06.0455b02: 至不思議界性無知即是清淨。佛言。自相空
T0220_.06.0455b03: 故。法界乃至不思議界性無知即是清淨。舍
T0220_.06.0455b04: 利子言。苦聖諦性無知即是清淨。佛言。如
T0220_.06.0455b05: 是畢竟淨故。舍利子言。云何苦聖諦性無知
T0220_.06.0455b06: 即是清淨。佛言。自相空故。苦聖諦性無知
T0220_.06.0455b07: 即是清淨。舍利子言。集滅道聖諦性無知即
T0220_.06.0455b08: 是清淨。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0455b09: 何集滅道聖諦性無知即是清淨。佛言。自相
T0220_.06.0455b10: 空故。集滅道聖諦性無知即是清淨。舍利子
T0220_.06.0455b11: 言。四靜慮性無知即是清淨。佛言。如是畢
T0220_.06.0455b12: 竟淨故。舍利子言。云何四靜慮性無知即是
T0220_.06.0455b13: 清淨。佛言。自相空故。四靜慮性無知即是
T0220_.06.0455b14: 清淨。舍利子言。四無量四無色定性無知即
T0220_.06.0455b15: 是清淨。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0455b16: 何四無量四無色定性無知即是清淨。佛言。
T0220_.06.0455b17: 自相空故。四無量四無色定性無知即是清
T0220_.06.0455b18: 淨。舍利子言。八解脱性無知即是清淨。佛
T0220_.06.0455b19: 言。如是畢竟淨故。舍利子言。云何八解脱
T0220_.06.0455b20: 性無知即是清淨。佛言。自相空故。八解脱
T0220_.06.0455b21: 性無知即是清淨。舍利子言。八勝處九次第
T0220_.06.0455b22: 定十遍處性無知即是清淨。佛言。如是畢竟
T0220_.06.0455b23: 淨故。舍利子言。云何八勝處九次第定十遍
T0220_.06.0455b24: 處性無知即是清淨。佛言。自相空故。八勝
T0220_.06.0455b25: 處九次第定十遍處性無知即是清淨。舍利
T0220_.06.0455b26: 子言。四念住性無知即是清淨。佛言。如是
T0220_.06.0455b27: 畢竟淨故。舍利子言。云何四念住性無知即
T0220_.06.0455b28: 是清淨。佛言。自相空故。四念住性無知即
T0220_.06.0455b29: 是清淨。舍利子言。四正斷四神足五根五力
T0220_.06.0455c01: 七等覺支八聖道支性無知即是清淨。佛言。
T0220_.06.0455c02: 如是畢竟淨故。舍利子言。云何四正斷乃至
T0220_.06.0455c03: 八聖道支性無知即是清淨。佛言。自相空故。
T0220_.06.0455c04: 四正斷乃至八聖道支性無知即是清淨。舍
T0220_.06.0455c05: 利子言。空解脱門性無知即是清淨。佛言。
T0220_.06.0455c06: 如是畢竟淨故。舍利子言。云何空解脱門性
T0220_.06.0455c07: 無知即是清淨。佛言。自相空故。空解脱門
T0220_.06.0455c08: 性無知即是清淨。舍利子言。無相無願解脱
T0220_.06.0455c09: 門性無知即是清淨。佛言。如是畢竟淨故。
T0220_.06.0455c10: 舍利子言。云何無相無願解脱門性無知即
T0220_.06.0455c11: 是清淨。佛言。自相空故。無相無願解脱門
T0220_.06.0455c12: 性無知即是清淨。舍利子言。菩薩十地性無
T0220_.06.0455c13: 知即是清淨。佛言。如是畢竟淨故。舍利子
T0220_.06.0455c14: 言。云何菩薩十地性無知即是清淨。佛言。
T0220_.06.0455c15: 自相空故。菩薩十地性無知即是清淨
T0220_.06.0455c16: 舍利子言。五眼性無知即是清淨。佛言。如
T0220_.06.0455c17: 是畢竟淨故。舍利子言。云何五眼性無知即
T0220_.06.0455c18: 是清淨。佛言。自相空故。五眼性無知即是
T0220_.06.0455c19: 清淨。舍利子言。六神通性無知即是清淨。
T0220_.06.0455c20: 佛言。如是畢竟淨故。舍利子言。云何六神
T0220_.06.0455c21: 通性無知即是清淨。佛言。自相空故。六神
T0220_.06.0455c22: 通性無知即是清淨。舍利子言。佛十力性無
T0220_.06.0455c23: 知即是清淨。佛言。如是畢竟淨故。舍利子
T0220_.06.0455c24: 言。云何佛十力性無知即是清淨。佛言。自
T0220_.06.0455c25: 相空故。佛十力性無知即是清淨。舍利子言。
T0220_.06.0455c26: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.06.0455c27: 佛不共法性無知即是清淨。佛言。如是畢竟
T0220_.06.0455c28: 淨故。舍利子言。云何四無所畏乃至十八佛
T0220_.06.0455c29: 不共法性無知即是清淨。佛言。自相空故。
T0220_.06.0456a01: 四無所畏乃至十八佛不共法性無知即是清
T0220_.06.0456a02: 淨。舍利子言。無忘失法性無知即是清淨。
T0220_.06.0456a03: 佛言。如是畢竟淨故。舍利子言。云何無忘
T0220_.06.0456a04: 失法性無知即是清淨。佛言。自相空故。無
T0220_.06.0456a05: 忘失法性無知即是清淨。舍利子言。恒住捨
T0220_.06.0456a06: 性性無知即是清淨。佛言。如是畢竟淨故。
T0220_.06.0456a07: 舍利子言。云何恒住捨性性無知即是清淨。
T0220_.06.0456a08: 佛言。自相空故。恒住捨性性無知即是清淨。
T0220_.06.0456a09: 舍利子言。一切智性無知即是清淨。佛言。
T0220_.06.0456a10: 如是畢竟淨故。舍利子言。云何一切智性無
T0220_.06.0456a11: 知即是清淨。佛言。自相空故。一切智性無
T0220_.06.0456a12: 知即是清淨。舍利子言。道相智一切相智性
T0220_.06.0456a13: 無知即是清淨。佛言。如是畢竟淨故。舍利子
T0220_.06.0456a14: 言。云何道相智一切相智性無知即是清淨。
T0220_.06.0456a15: 佛言。自相空故。道相智一切相智性無知即
T0220_.06.0456a16: 是清淨。舍利子言。一切陀羅尼門性無知即
T0220_.06.0456a17: 是清淨。佛言。如是畢竟淨故。舍利子言。云
T0220_.06.0456a18: 何一切陀羅尼門性無知即是清淨。佛言。自
T0220_.06.0456a19: 相空故。一切陀羅尼門性無知即是清淨。舍
T0220_.06.0456a20: 利子言。一切三摩地門性無知即是清淨。佛
T0220_.06.0456a21: 言。如是畢竟淨故。舍利子言。云何一切三
T0220_.06.0456a22: 摩地門性無知即是清淨。佛言。自相空故。一
T0220_.06.0456a23: 切三摩地門性無知即是清淨
T0220_.06.0456a24: 舍利子言。預流果性無知即是清淨。佛言。
T0220_.06.0456a25: 如是畢竟淨故。舍利子言。云何預流果性無
T0220_.06.0456a26: 知即是清淨。佛言。自相空故。預流果性無
T0220_.06.0456a27: 知即是清淨。舍利子言。一來不還阿羅漢果
T0220_.06.0456a28: 性無知即是清淨。佛言。如是畢竟淨故。舍
T0220_.06.0456a29: 利子言。云何一來不還阿羅漢果性無知即
T0220_.06.0456b01: 是清淨。佛言。自相空故。一來不還阿羅漢
T0220_.06.0456b02: 果性無知即是清淨。舍利子言。獨覺菩提性
T0220_.06.0456b03: 無知即是清淨。佛言。如是畢竟淨故。舍利
T0220_.06.0456b04: 子言。云何獨覺菩提性無知即是清淨。佛言。
T0220_.06.0456b05: 自相空故。獨覺菩提性無知即是清淨。舍利
T0220_.06.0456b06: 子言。一切菩薩摩訶薩行性無知即是清淨。
T0220_.06.0456b07: 佛言。如是畢竟淨故。舍利子言。云何一切
T0220_.06.0456b08: 菩薩摩訶薩行性無知即是清淨。佛言。自相
T0220_.06.0456b09: 空故。一切菩薩摩訶薩行性無知即是清淨。
T0220_.06.0456b10: 舍利子言。諸佛無上正等菩提性無知即是
T0220_.06.0456b11: 清淨。佛言。如是畢竟淨故。舍利子言。云何
T0220_.06.0456b12: 諸佛無上正等菩提性無知即是清淨。佛言。
T0220_.06.0456b13: 自相空故。諸佛無上正等菩提性無知即是
T0220_.06.0456b14: 清淨
T0220_.06.0456b15: 時舍利子復白佛言。世尊。般若波羅蜜多於
T0220_.06.0456b16: 一切智智無益無損。佛言。如是畢竟淨故。
T0220_.06.0456b17: 舍利子言。云何般若波羅蜜多於一切智智
T0220_.06.0456b18: 無益無損。佛言。舍利子。法界常住故。般若
T0220_.06.0456b19: 波羅蜜多於一切智智無益無損。時舍利子
T0220_.06.0456b20: 復白佛言。世尊。清淨般若波羅蜜多於一切
T0220_.06.0456b21: 法無所執受。佛言。如是畢竟淨故。舍利子
T0220_.06.0456b22: 言。云何清淨般若波羅蜜多於一切法無所
T0220_.06.0456b23: 執受。佛言。舍利子。法界不動故。清淨般若
T0220_.06.0456b24: 波羅蜜多於一切法無所執受
T0220_.06.0456b25: 爾時具壽善現白佛言。世尊。我清淨故色清
T0220_.06.0456b26: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0456b27: 清淨故色清淨是畢竟淨。善現。我無所有故
T0220_.06.0456b28: 色無所有是畢竟淨。世尊。我清淨故受想行
T0220_.06.0456b29: 識清淨。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0456c01: 説我清淨故受想行識清淨是畢竟淨。善現。
T0220_.06.0456c02: 我無所有故受想行識無所有是畢竟淨。世
T0220_.06.0456c03: 尊。我清淨故眼處清淨。佛言。如是畢竟淨
T0220_.06.0456c04: 故。世尊。何縁而説我清淨故眼處清淨是畢
T0220_.06.0456c05: 竟淨。善現。我無所有故眼處無所有是畢竟
T0220_.06.0456c06: 淨。世尊。我清淨故耳鼻舌身意處清淨。佛
T0220_.06.0456c07: 言。如是畢竟淨故。世尊。何縁而説我清淨
T0220_.06.0456c08: 故耳鼻舌身意處清淨是畢竟淨。善現。我無
T0220_.06.0456c09: 所有故耳鼻舌身意處無所有是畢竟淨。世
T0220_.06.0456c10: 尊。我清淨故色處清淨。佛言。如是畢竟淨
T0220_.06.0456c11: 故。世尊。何縁而説我清淨故色處清淨是畢
T0220_.06.0456c12: 竟淨。善現。我無所有故色處無所有是畢竟
T0220_.06.0456c13: 淨。世尊。我清淨故聲香味觸法處清淨。佛言。
T0220_.06.0456c14: 如是畢竟淨故。世尊。何縁而説我清淨故聲
T0220_.06.0456c15: 香味觸法處清淨是畢竟淨。善現。我無所有
T0220_.06.0456c16: 故聲香味觸法處無所有是畢竟淨。世尊。我
T0220_.06.0456c17: 清淨故眼界清淨。佛言。如是畢竟淨故。世
T0220_.06.0456c18: 尊。何縁而説我清淨故眼界清淨是畢竟淨。
T0220_.06.0456c19: 善現。我無所有故眼界無所有是畢竟淨。世
T0220_.06.0456c20: 尊。我清淨故色界眼識界及眼觸眼觸爲縁
T0220_.06.0456c21: 所生諸受清淨。佛言。如是畢竟淨故。世尊。
T0220_.06.0456c22: 何縁而説我清淨故色界乃至眼觸爲縁所生
T0220_.06.0456c23: 諸受清淨是畢竟淨。善現。我無所有故色
T0220_.06.0456c24: 界乃至眼觸爲縁所生諸受無所有是畢竟
T0220_.06.0456c25: 淨。世尊。我清淨故耳界清淨。佛言。如是畢
T0220_.06.0456c26: 竟淨故。世尊。何縁而説我清淨故耳界清淨
T0220_.06.0456c27: 是畢竟淨。善現。我無所有故耳界無所有是
T0220_.06.0456c28: 畢竟淨。世尊。我清淨故聲界耳識界及耳觸
T0220_.06.0456c29: 耳觸爲縁所生諸受清淨。佛言。如是畢竟淨
T0220_.06.0457a01: 故。世尊。何縁而説我清淨故聲界乃至耳觸
T0220_.06.0457a02: 爲縁所生諸受清淨是畢竟淨。善現。我無所
T0220_.06.0457a03: 有故聲界乃至耳觸爲縁所生諸受無所有是
T0220_.06.0457a04: 畢竟淨。世尊。我清淨故鼻界清淨。佛言。如
T0220_.06.0457a05: 是畢竟淨故。世尊。何縁而説我清淨故鼻界
T0220_.06.0457a06: 清淨是畢竟淨。善現。我無所有故鼻界無所
T0220_.06.0457a07: 有是畢竟淨。世尊。我清淨故香界鼻識界及
T0220_.06.0457a08: 鼻觸鼻觸爲縁所生諸受清淨。佛言。如是畢
T0220_.06.0457a09: 竟淨故。世尊。何縁而説我清淨故香界乃至
T0220_.06.0457a10: 鼻觸爲縁所生諸受清淨是畢竟淨。善現。我
T0220_.06.0457a11: 無所有故香界乃至鼻觸爲縁所生諸受無所
T0220_.06.0457a12: 有是畢竟淨。世尊。我清淨故舌界清淨。佛
T0220_.06.0457a13: 言。如是畢竟淨故。世尊。何縁而説我清淨
T0220_.06.0457a14: 故舌界清淨是畢竟淨。善現。我無所有故舌
T0220_.06.0457a15: 界無所有是畢竟淨。世尊。我清淨故味界舌
T0220_.06.0457a16: 識界及舌觸舌觸爲縁所生諸受清淨。佛言。
T0220_.06.0457a17: 如是畢竟淨故。世尊。何縁而説我清淨故味
T0220_.06.0457a18: 界乃至舌觸爲縁所生諸受清淨是畢竟淨。
T0220_.06.0457a19: 善現。我無所有故味界乃至舌觸爲縁所生
T0220_.06.0457a20: 諸受無所有是畢竟淨。世尊。我清淨故身界
T0220_.06.0457a21: 清淨。佛言。如是畢竟淨故。世尊。何縁而説。
T0220_.06.0457a22: 我清淨故身界清淨是畢竟淨。善現。我無所
T0220_.06.0457a23: 有故身界無所有是畢竟淨。世尊。我清淨故。
T0220_.06.0457a24: 觸界身識界及身觸身觸爲縁所生諸受清
T0220_.06.0457a25: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0457a26: 清淨故觸界乃至身觸爲縁所生諸受清淨是
T0220_.06.0457a27: 畢竟淨。善現。我無所有故觸界乃至身觸爲
T0220_.06.0457a28: 縁所生諸受無所有是畢竟淨。世尊。我清淨
T0220_.06.0457a29: 故意界清淨。佛言。如是畢竟淨故。世尊。何
T0220_.06.0457b01: 縁而説我清淨故意界清淨是畢竟淨。善現。
T0220_.06.0457b02: 我無所有故意界無所有是畢竟淨。世尊。我
T0220_.06.0457b03: 清淨故法界意識界及意觸意觸爲縁所生諸
T0220_.06.0457b04: 受清淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0457b05: 我清淨故法界乃至意觸爲縁所生諸受清淨
T0220_.06.0457b06: 是畢竟淨。善現。我無所有故法界乃至意觸
T0220_.06.0457b07: 爲縁所生諸受無所有是畢竟淨。世尊。我清
T0220_.06.0457b08: 淨故地界清淨。佛言。如是畢竟淨故。世尊。何
T0220_.06.0457b09: 縁而説我清淨故地界清淨是畢竟淨。善現。
T0220_.06.0457b10: 我無所有故地界無所有是畢竟淨。世尊。我
T0220_.06.0457b11: 清淨故水火風空識界清淨。佛言。如是畢竟
T0220_.06.0457b12: 淨故。世尊。何縁而説我清淨故水火風空識
T0220_.06.0457b13: 界清淨是畢竟淨。善現。我無所有故水火風
T0220_.06.0457b14: 空識界無所有是畢竟淨。世尊。我清淨故無
T0220_.06.0457b15: 明清淨。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0457b16: 説我清淨故無明清淨是畢竟淨。善現。我無
T0220_.06.0457b17: 所有故無明無所有是畢竟淨。世尊。我清淨
T0220_.06.0457b18: 故行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0457b19: 憂惱清淨。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0457b20: 而説我清淨故行乃至老死愁歎苦憂惱清淨
T0220_.06.0457b21: 是畢竟淨。善現。我無所有故行乃至老死愁
T0220_.06.0457b22: 歎苦憂惱無所有是畢竟淨
T0220_.06.0457b23: 世尊。我清淨故布施波羅蜜多清淨。佛言。
T0220_.06.0457b24: 如是畢竟淨故。世尊。何縁而説我清淨故布
T0220_.06.0457b25: 施波羅蜜多清淨是畢竟淨。善現。我無所有
T0220_.06.0457b26: 故布施波羅蜜多無所有是畢竟淨。世尊。我
T0220_.06.0457b27: 清淨故淨戒安忍精進靜慮般若波羅蜜多清
T0220_.06.0457b28: 淨。佛言。如是畢竟淨故。世尊。何縁而説我清
T0220_.06.0457b29: 淨故淨戒乃至般若波羅蜜多清淨是畢竟
T0220_.06.0457c01: 淨。善現。我無所有故淨戒乃至般若波羅蜜
T0220_.06.0457c02: 多無所有是畢竟淨。世尊。我清淨故内空清
T0220_.06.0457c03: 淨。佛言。如是畢竟淨故。世尊。何縁而説我清
T0220_.06.0457c04: 淨故内空清淨是畢竟淨。善現。我無所有故
T0220_.06.0457c05: 内空無所有是畢竟淨。世尊。我清淨故外空
T0220_.06.0457c06: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0457c07: 空無際空散空無變異空本性空自相空共相
T0220_.06.0457c08: 空一切法空不可得空無性空自性空無性自
T0220_.06.0457c09: 性空清淨。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0457c10: 而説我清淨故外空乃至無性自性空清淨是
T0220_.06.0457c11: 畢竟淨。善現。我無所有故外空乃至無性自
T0220_.06.0457c12: 性空無所有是畢竟淨。世尊。我清淨故眞如
T0220_.06.0457c13: 清淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0457c14: 我清淨故眞如清淨是畢竟淨。善現。我無所
T0220_.06.0457c15: 有故眞如無所有是畢竟淨。世尊。我清淨故
T0220_.06.0457c16: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0457c17: 法定法住實際虚空界不思議界清淨。佛言。
T0220_.06.0457c18: 如是畢竟淨故。世尊。何縁而説我清淨故法
T0220_.06.0457c19: 界乃至不思議界清淨是畢竟淨。善現。我無
T0220_.06.0457c20: 所有故法界乃至不思議界無所有是畢竟
T0220_.06.0457c21: 淨。世尊。我清淨故苦聖諦清淨。佛言。如是畢
T0220_.06.0457c22: 竟淨故。世尊。何縁而説我清淨故苦聖諦清
T0220_.06.0457c23: 淨是畢竟淨。善現。我無所有故苦聖諦無所
T0220_.06.0457c24: 有是畢竟淨。世尊。我清淨故集滅道聖諦清
T0220_.06.0457c25: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0457c26: 清淨故集滅道聖諦清淨是畢竟淨。善現。我
T0220_.06.0457c27: 無所有故集滅道聖諦無所有是畢竟淨。世
T0220_.06.0457c28: 尊。我清淨故四靜慮清淨。佛言。如是畢竟
T0220_.06.0457c29: 淨故。世尊。何縁而説我清淨故四靜慮清淨
T0220_.06.0458a01: 是畢竟淨。善現。我無所有故四靜慮無所有
T0220_.06.0458a02: 是畢竟淨。世尊。我清淨故四無量四無色定
T0220_.06.0458a03: 清淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0458a04: 我清淨故四無量四無色定清淨是畢竟淨。
T0220_.06.0458a05: 善現。我無所有故。四無量四無色定無所有
T0220_.06.0458a06: 是畢竟淨。世尊。我清淨故八解脱清淨。佛
T0220_.06.0458a07: 言。如是畢竟淨故。世尊。何縁而説我清淨故
T0220_.06.0458a08: 八解脱清淨是畢竟淨。善現。我無所有故八
T0220_.06.0458a09: 解脱無所有是畢竟淨。世尊。我清淨故八勝
T0220_.06.0458a10: 處九次第定十遍處清淨。佛言。如是畢竟淨
T0220_.06.0458a11: 故。世尊。何縁而説我清淨故八勝處九次第
T0220_.06.0458a12: 定十遍處清淨是畢竟淨。善現。我無所有故
T0220_.06.0458a13: 八勝處九次第定十遍處無所有是畢竟淨。
T0220_.06.0458a14: 世尊。我清淨故四念住清淨。佛言。如是畢
T0220_.06.0458a15: 竟淨故。世尊。何縁而説我清淨故四念住清
T0220_.06.0458a16: 淨是畢竟淨。善現。我無所有故四念住無所
T0220_.06.0458a17: 有是畢竟淨。世尊。我清淨故四正斷四神足
T0220_.06.0458a18: 五根五力七等覺支八聖道支清淨。佛言。如
T0220_.06.0458a19: 是畢竟淨故。世尊。何縁而説我清淨故四正
T0220_.06.0458a20: 斷乃至八聖道支清淨是畢竟淨。善現。我無
T0220_.06.0458a21: 所有故四正斷乃至八聖道支無所有是畢竟
T0220_.06.0458a22: 淨。世尊。我清淨故空解脱門清淨。佛言。如
T0220_.06.0458a23: 是畢竟淨故。世尊。何縁而説我清淨故空解
T0220_.06.0458a24: 脱門清淨是畢竟淨。善現。我無所有故空解
T0220_.06.0458a25: 脱門無所有是畢竟淨。世尊。我清淨故無相
T0220_.06.0458a26: 無願解脱門清淨。佛言。如是畢竟淨故。世
T0220_.06.0458a27: 尊。何縁而説我清淨故無相無願解脱門清
T0220_.06.0458a28: 淨是畢竟淨。善現。我無所有故無相無願解
T0220_.06.0458a29: 脱門無所有是畢竟淨。世尊。我清淨故菩薩
T0220_.06.0458b01: 十地清淨。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0458b02: 而説我清淨故菩薩十地清淨是畢竟淨。善
T0220_.06.0458b03: 現。我無所有故菩薩十地無所有是畢竟淨
T0220_.06.0458b04: 大般若波羅蜜多經卷第二百八十六
T0220_.06.0458b05:
T0220_.06.0458b06:
T0220_.06.0458b07:
T0220_.06.0458b08: 大般若波羅蜜多經卷第二百八
T0220_.06.0458b09: 十七
T0220_.06.0458b10:  *三藏法師玄奘奉  詔譯 
T0220_.06.0458b11:   初分讃清淨品第三十五之三
T0220_.06.0458b12: 世尊。我清淨故五眼清淨。佛言。如是畢竟
T0220_.06.0458b13: 淨故。世尊。何縁而説我清淨故五眼清淨是
T0220_.06.0458b14: 畢竟淨。善現。我無所有故五眼無所有是畢
T0220_.06.0458b15: 竟淨。世尊。我清淨故六神通清淨。佛言。如
T0220_.06.0458b16: 是畢竟淨故。世尊。何縁而説我清淨故六神
T0220_.06.0458b17: 通清淨是畢竟淨。善現。我無所有故六神通
T0220_.06.0458b18: 無所有是畢竟淨。世尊。我清淨故佛十力清
T0220_.06.0458b19: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0458b20: 清淨故佛十力清淨是畢竟淨。善現。我無所
T0220_.06.0458b21: 有故佛十力無所有是畢竟淨。世尊。我清淨
T0220_.06.0458b22: 故四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.0458b23: 八佛不共法清淨。佛言。如是畢竟淨故。世
T0220_.06.0458b24: 尊。何縁而説我清淨故四無所畏乃至十八
T0220_.06.0458b25: 佛不共法清淨是畢竟淨。善現。我無所有故
T0220_.06.0458b26: 四無所畏乃至十八佛不共法無所有是畢竟
T0220_.06.0458b27: 淨。世尊。我清淨故無忘失法清淨。佛言。如
T0220_.06.0458b28: 是畢竟淨故。世尊。何縁而説我清淨故無忘
T0220_.06.0458b29: 失法清淨是畢竟淨。善現。我無所有故無忘
T0220_.06.0458c01: 失法無所有是畢竟淨。世尊。我清淨故恒住
T0220_.06.0458c02: 捨性清淨。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0458c03: 而説我清淨故恒住捨性清淨是畢竟淨。善
T0220_.06.0458c04: 現。我無所有故恒住捨性無所有是畢竟淨。
T0220_.06.0458c05: 世尊。我清淨故一切智清淨。佛言。如是畢
T0220_.06.0458c06: 竟淨故。世尊。何縁而説我清淨故一切智清
T0220_.06.0458c07: 淨是畢竟淨。善現。我無所有故一切智無所
T0220_.06.0458c08: 有是畢竟淨。世尊。我清淨故道相智一切相
T0220_.06.0458c09: 智清淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0458c10: 我清淨故道相智一切相智清淨是畢竟淨。
T0220_.06.0458c11: 善現。我無所有故道相智一切相智無所有
T0220_.06.0458c12: 是畢竟淨。世尊。我清淨故一切陀羅尼門清
T0220_.06.0458c13: 淨。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0458c14: 我清淨故一切陀羅尼門清淨是畢竟淨。善
T0220_.06.0458c15: 現。我無所有故一切陀羅尼門無所有是畢
T0220_.06.0458c16: 竟淨。世尊。我清淨故一切三摩地門清淨。
T0220_.06.0458c17: 佛言。如是畢竟淨故。世尊。何縁而説我清
T0220_.06.0458c18: 淨故一切三摩地門清淨是畢竟淨。善現。我
T0220_.06.0458c19: 無所有故一切三摩地門無所有是畢竟淨」
T0220_.06.0458c20: 世尊。我清淨故預流果清淨。佛言。如是畢竟
T0220_.06.0458c21: 淨故。世尊。何縁而説我清淨故預流果清淨
T0220_.06.0458c22: 是畢竟淨。善現。我自相空故預流果自相空
T0220_.06.0458c23: 是畢竟淨。世尊。我清淨故一來不還阿羅漢
T0220_.06.0458c24: 果清淨。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0458c25: 説我清淨故一來不還阿羅漢果清淨是畢竟
T0220_.06.0458c26: 淨。善現。我自相空故一來不還阿羅漢果自
T0220_.06.0458c27: 相空是畢竟淨。世尊。我清淨故獨覺菩提清
T0220_.06.0458c28: 淨。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0458c29: 清淨故獨覺菩提清淨是畢竟淨。善現。我自
T0220_.06.0459a01: 相空故獨覺菩提自相空是畢竟淨。世尊。我
T0220_.06.0459a02: 清淨故一切菩薩摩訶薩行清淨。佛言。如是
T0220_.06.0459a03: 畢竟淨故。世尊。何縁而説我清淨故一切菩
T0220_.06.0459a04: 薩摩訶薩行清淨是畢竟淨。善現。我自相空
T0220_.06.0459a05: 故一切菩薩摩訶薩行自相空是畢竟淨。世
T0220_.06.0459a06: 尊。我清淨故諸佛無上正等菩提清淨。佛言。
T0220_.06.0459a07: 如是畢竟淨故。世尊。何縁而説我清淨故諸
T0220_.06.0459a08: 佛無上正等菩提清淨是畢竟淨。善現。我
T0220_.06.0459a09: 自相空故諸佛無上正等菩提自相空是畢竟
T0220_.06.0459a10:
T0220_.06.0459a11: 世尊。我清淨故一切智智清淨。佛言。如是
T0220_.06.0459a12: 畢竟淨故。世尊。何縁而説我清淨故一切智
T0220_.06.0459a13: 智清淨是畢竟淨。善現。我無相無得無念無
T0220_.06.0459a14: 知故一切智智無相無得無念無知是畢竟
T0220_.06.0459a15: 淨。世尊。無二清淨無得無觀。佛言。如是畢
T0220_.06.0459a16: 竟淨故。世尊。何縁而説無二清淨無得無觀
T0220_.06.0459a17: 是畢竟淨。善現。無染淨故是畢竟淨
T0220_.06.0459a18: 爾時具壽善現復白佛言。世尊。我無邊故色
T0220_.06.0459a19: 無邊。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0459a20: 我無邊故色無邊是畢竟淨。善現。以畢竟空
T0220_.06.0459a21: 無際空故是畢竟淨。世尊。我無邊故受想行
T0220_.06.0459a22: 識無邊。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0459a23: 説我無邊故受想行識無邊是畢竟淨。善現。
T0220_.06.0459a24: 以畢竟空無際空故是畢竟淨。世尊。我無邊
T0220_.06.0459a25: 故眼處無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0459a26: 而説我無邊故眼處無邊是畢竟淨。善現。以
T0220_.06.0459a27: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0459a28: 耳鼻舌身意處無邊。佛言。如是畢竟淨故。
T0220_.06.0459a29: 世尊。何縁而説我無邊故耳鼻舌身意處無
T0220_.06.0459b01: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0459b02: 竟淨。世尊。我無邊故色處無邊。佛言。如是
T0220_.06.0459b03: 畢竟淨故。世尊。何縁而説我無邊故色處無
T0220_.06.0459b04: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0459b05: 竟淨。世尊。我無邊故聲香味觸法處無邊。
T0220_.06.0459b06: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0459b07: 邊故聲香味觸法處無邊是畢竟淨。善現。以
T0220_.06.0459b08: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0459b09: 眼界無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0459b10: 而説我無邊故眼界無邊是畢竟淨。善現。以
T0220_.06.0459b11: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0459b12: 色界眼識界及眼觸眼觸爲縁所生諸受無
T0220_.06.0459b13: 邊。佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0459b14: 邊故色界乃至眼觸爲縁所生諸受無邊是畢
T0220_.06.0459b15: 竟淨。善現。以畢竟空無際空故是畢竟淨。
T0220_.06.0459b16: 世尊。我無邊故耳界無邊。佛言。如是畢竟
T0220_.06.0459b17: 淨故。世尊。何縁而説我無邊故耳界無邊是
T0220_.06.0459b18: 畢竟淨。善現。以畢竟空無際空故是畢竟淨。
T0220_.06.0459b19: 世尊。我無邊故聲界耳識界及耳觸耳觸爲
T0220_.06.0459b20: 縁所生諸受無邊。佛言。如是畢竟淨故。世
T0220_.06.0459b21: 尊。何縁而説我無邊故聲界乃至耳觸爲縁
T0220_.06.0459b22: 所生諸受無邊是畢竟淨。善現。以畢竟空無
T0220_.06.0459b23: 際空故是畢竟淨。世尊。我無邊故鼻界無邊。
T0220_.06.0459b24: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0459b25: 邊故鼻界無邊是畢竟淨。善現。以畢竟空無
T0220_.06.0459b26: 際空故是畢竟淨。世尊。我無邊故香界鼻識
T0220_.06.0459b27: 界及鼻觸鼻觸爲縁所生諸受無邊。佛言。如
T0220_.06.0459b28: 是畢竟淨故。世尊。何縁而説我無邊故香
T0220_.06.0459b29: 界乃至鼻觸爲縁所生諸受無邊是畢竟淨。
T0220_.06.0459c01: 善現。以畢竟空無際空故是畢竟淨。世尊。我
T0220_.06.0459c02: 無邊故舌界無邊。佛言。如是畢竟淨故。世
T0220_.06.0459c03: 尊。何縁而説我無邊故舌界無邊是畢竟淨。
T0220_.06.0459c04: 善現。以畢竟空無際空故是畢竟淨。世尊
T0220_.06.0459c05: 我無邊故味界舌識界及舌觸舌觸爲縁所生
T0220_.06.0459c06: 諸受無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0459c07: 而説我無邊故味界乃至舌觸爲縁所生諸受
T0220_.06.0459c08: 無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0459c09: 是畢竟淨。世尊。我無邊故身界無邊。佛言。
T0220_.06.0459c10: 如是畢竟淨故。世尊。何縁而説我無邊故身
T0220_.06.0459c11: 界無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0459c12: 是畢竟淨。世尊。我無邊故觸界身識界及身
T0220_.06.0459c13: 觸身觸爲縁所生諸受無邊。佛言。如是畢竟
T0220_.06.0459c14: 淨故。世尊。何縁而説我無邊故觸界乃至身
T0220_.06.0459c15: 觸爲縁所生諸受無邊是畢竟淨。善現。以畢
T0220_.06.0459c16: 竟空無際空故是畢竟淨。世尊。我無邊故意
T0220_.06.0459c17: 界無邊。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0459c18: 我無邊故意界無邊是畢竟淨。善現。以畢竟
T0220_.06.0459c19: 空無際空故是畢竟淨。世尊。我無邊故法界
T0220_.06.0459c20: 意識界及意觸意觸爲縁所生諸受無邊。佛
T0220_.06.0459c21: 言。如是畢竟淨故。世尊。何縁而説。我無邊
T0220_.06.0459c22: 故法界乃至意觸爲縁所生諸受無邊是畢竟
T0220_.06.0459c23: 淨。善現。以畢竟空無際空故是畢竟淨。世
T0220_.06.0459c24: 尊。我無邊故地界無邊。佛言。如是畢竟淨故。
T0220_.06.0459c25: 世尊。何縁而説我無邊故地界無邊是畢竟
T0220_.06.0459c26: 淨。善現。以畢竟空無際空故是畢竟淨。世尊。
T0220_.06.0459c27: 我無邊故水火風空識界無邊。佛言。如是畢
T0220_.06.0459c28: 竟淨故。世尊。何縁而説我無邊故水火風空
T0220_.06.0459c29: 識界無邊是畢竟淨。善現。以畢竟空無際空
T0220_.06.0460a01: 故是畢竟淨。世尊。我無邊故無明無邊。佛
T0220_.06.0460a02: 言。如是畢竟淨故。世尊。何縁而説我無邊
T0220_.06.0460a03: 故無明無邊是畢竟淨。善現。以畢竟空無
T0220_.06.0460a04: 際空故是畢竟淨。世尊。我無邊故行識名色
T0220_.06.0460a05: 六處觸受愛取有生老死愁歎苦憂惱無邊。
T0220_.06.0460a06: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0460a07: 邊故行乃至老死愁歎苦憂惱無邊是畢竟
T0220_.06.0460a08: 淨。善現。以畢竟空無際空故是畢竟淨
T0220_.06.0460a09: 世尊。我無邊故布施波羅蜜多無邊。佛言。
T0220_.06.0460a10: 如是畢竟淨故。世尊。何縁而説我無邊故布
T0220_.06.0460a11: 施波羅蜜多無邊是畢竟淨。善現。以畢竟空
T0220_.06.0460a12: 無際空故是畢竟淨。世尊。我無邊故淨戒安
T0220_.06.0460a13: 忍精進靜慮般若波羅蜜多無邊。佛言。如是
T0220_.06.0460a14: 畢竟淨故。世尊。何縁而説我無邊故淨戒乃
T0220_.06.0460a15: 至般若波羅蜜多無邊是畢竟淨。善現。以畢
T0220_.06.0460a16: 竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0460a17: 内空無邊。佛言。如是畢竟淨故。世尊。何
T0220_.06.0460a18: 縁而説我無邊故内空無邊是畢竟淨。善現。
T0220_.06.0460a19: 以畢竟空無際空故是畢竟淨。世尊。我無
T0220_.06.0460a20: 邊故外空内外空空空大空勝義空有爲空無
T0220_.06.0460a21: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0460a22: 相空共相空一切法空不可得空無性空自性
T0220_.06.0460a23: 空無性自性空無邊。佛言。如是畢竟淨故。
T0220_.06.0460a24: 世尊。何縁而説我無邊故外空乃至無性自
T0220_.06.0460a25: 性空無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0460a26: 空故是畢竟淨。世尊。我無邊故眞如無邊。
T0220_.06.0460a27: 佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0460a28: 無邊故眞如無邊是畢竟淨。善現。以畢竟
T0220_.06.0460a29: 空無際空故是畢竟淨。世尊。我無邊故法
T0220_.06.0460b01: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0460b02: 定法住實際虚空界不思議界無邊。佛言。如
T0220_.06.0460b03: 是畢竟淨故。世尊。何縁而説我無邊故法
T0220_.06.0460b04: 界乃至不思議界無邊是畢竟淨。善現。以畢
T0220_.06.0460b05: 竟空無際空故是畢竟淨。世尊。我無邊故苦
T0220_.06.0460b06: 聖諦無邊。佛言。如是畢竟淨故。世尊。何縁
T0220_.06.0460b07: 而説我無邊故苦聖諦無邊是畢竟淨。善現。
T0220_.06.0460b08: 以畢竟空無際空故是畢竟淨。世尊。我無
T0220_.06.0460b09: 邊故集滅道聖諦無邊。佛言。如是畢竟淨
T0220_.06.0460b10: 故。世尊。何縁而説我無邊故集滅道聖諦無
T0220_.06.0460b11: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0460b12: 竟淨。世尊。我無邊故四靜慮無邊。佛言。如
T0220_.06.0460b13: 是畢竟淨故。世尊。何縁而説我無邊故四靜
T0220_.06.0460b14: 慮無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0460b15: 是畢竟淨。世尊。我無邊故四無量四無色定
T0220_.06.0460b16: 無邊。佛言。如是畢竟淨故。世尊。何縁而説
T0220_.06.0460b17: 我無邊故四無量四無色定無邊是畢竟淨。
T0220_.06.0460b18: 善現。以畢竟空無際空故是畢竟淨。世尊。我
T0220_.06.0460b19: 無邊故八解脱無邊。佛言。如是畢竟淨故。
T0220_.06.0460b20: 世尊。何縁而説我無邊故八解脱無邊是畢
T0220_.06.0460b21: 竟淨。善現。以畢竟空無際空故是畢竟淨。
T0220_.06.0460b22: 世尊。我無邊故八勝處九次第定十遍處無
T0220_.06.0460b23: 邊。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0460b24: 無邊故八勝處九次第定十遍處無邊是畢竟
T0220_.06.0460b25: 淨。善現。以畢竟空無際空故是畢竟淨。世
T0220_.06.0460b26: 尊。我無邊故四念住無邊。佛言。如是畢竟
T0220_.06.0460b27: 淨故。世尊。何縁而説我無邊故四念住無邊
T0220_.06.0460b28: 是畢竟淨。善現。以畢竟空無際空故是畢竟
T0220_.06.0460b29: 淨。世尊。我無邊故四正斷四神足五根五力
T0220_.06.0460c01: 七等覺支八聖道支無邊。佛言。如是畢竟淨
T0220_.06.0460c02: 故。世尊。何縁而説我無邊故四正斷乃至八
T0220_.06.0460c03: 聖道支無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0460c04: 空故是畢竟淨。世尊。我無邊故空解脱門無
T0220_.06.0460c05: 邊。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0460c06: 無邊故空解脱門無邊是畢竟淨。善現。以畢
T0220_.06.0460c07: 竟空無際空故是畢竟淨。世尊。我無邊故無
T0220_.06.0460c08: 相無願解脱門無邊。佛言。如是畢竟淨故。
T0220_.06.0460c09: 世尊。何縁而説我無邊故無相無願解脱門
T0220_.06.0460c10: 無邊是畢竟淨。善現。以畢竟空無際空故是
T0220_.06.0460c11: 畢竟淨。世尊。我無邊故菩薩十地無邊。佛
T0220_.06.0460c12: 言。如是畢竟淨故。世尊。何縁而説我無邊
T0220_.06.0460c13: 故菩薩十地無邊是畢竟淨。善現。以畢竟空
T0220_.06.0460c14: 無際空故是畢竟淨
T0220_.06.0460c15: 世尊。我無邊故五眼無邊。佛言。如是畢竟
T0220_.06.0460c16: 淨故。世尊。何縁而説我無邊故五眼無邊
T0220_.06.0460c17: 是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0460c18: 竟淨。世尊。我無邊故六神通無邊。佛言。
T0220_.06.0460c19: 如是畢竟淨故。世尊。何縁而説我無邊故六
T0220_.06.0460c20: 神通無邊是畢竟淨。善現。以畢竟空無際空
T0220_.06.0460c21: 故是畢竟淨。世尊。我無邊故佛十力無邊。
T0220_.06.0460c22: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0460c23: 邊故佛十力無邊是畢竟淨。善現。以畢竟空
T0220_.06.0460c24: 無際空故是畢竟淨。世尊。我無邊故四無所
T0220_.06.0460c25: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.0460c26: 法無邊。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0460c27: 説我無邊故四無所畏乃至十八佛不共法無
T0220_.06.0460c28: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0460c29: 竟淨。世尊。我無邊故無忘失法無邊。佛言。
T0220_.06.0461a01: 如是畢竟淨故。世尊。何縁而説我無邊故無
T0220_.06.0461a02: 忘失法無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0461a03: 空故是畢竟淨。世尊。我無邊故恒住捨性無
T0220_.06.0461a04: 邊。佛言。如是畢竟淨故。世尊。何縁而説我
T0220_.06.0461a05: 無邊故恒住捨性無邊是畢竟淨。善現。以畢
T0220_.06.0461a06: 竟空無際空故是畢竟淨。世尊。我無邊故一
T0220_.06.0461a07: 切智無邊。佛言。如是畢竟淨故。世尊。何縁而
T0220_.06.0461a08: 説我無邊故一切智無邊是畢竟淨。善現。以
T0220_.06.0461a09: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0461a10: 道相智一切相智無邊。佛言。如是畢竟淨故。
T0220_.06.0461a11: 世尊。何縁而説我無邊故道相智一切相智
T0220_.06.0461a12: 無邊是畢竟淨。善現。以畢竟空無際空故是
T0220_.06.0461a13: 畢竟淨。世尊。我無邊故一切陀羅尼門無邊。
T0220_.06.0461a14: 佛言。如是畢竟淨故。世尊。何縁而説我無
T0220_.06.0461a15: 邊故一切陀羅尼門無邊是畢竟淨。善現。以
T0220_.06.0461a16: 畢竟空無際空故是畢竟淨。世尊。我無邊故
T0220_.06.0461a17: 一切三摩地門無邊。佛言。如是畢竟淨故。
T0220_.06.0461a18: 世尊。何縁而説我無邊故一切三摩地門無
T0220_.06.0461a19: 邊是畢竟淨。善現。以畢竟空無際空故是畢
T0220_.06.0461a20: 竟淨
T0220_.06.0461a21: 世尊。我無邊故預流果無邊。佛言。如是畢
T0220_.06.0461a22: 竟淨故。世尊。何縁而説。我無邊故預流果
T0220_.06.0461a23: 無邊是畢竟淨。善現。以畢竟空無際空故
T0220_.06.0461a24: 是畢竟淨。世尊。我無邊故一來不還阿羅
T0220_.06.0461a25: 漢果無邊。佛言。如是畢竟淨故。世尊。何
T0220_.06.0461a26: 縁而説。我無邊故一來不還阿羅漢果無邊
T0220_.06.0461a27: 是畢竟淨。善現。以畢竟空無際空故是畢竟
T0220_.06.0461a28: 淨。世尊。我無邊故獨覺菩提無邊。佛言。如
T0220_.06.0461a29: 是畢竟淨故。世尊。何縁而説。我無邊故獨
T0220_.06.0461b01: 覺菩提無邊是畢竟淨。善現。以畢竟空無際
T0220_.06.0461b02: 空故是畢竟淨。世尊。我無邊故一切菩薩摩
T0220_.06.0461b03: 訶薩行無邊。佛言。如是畢竟淨故。世尊。何
T0220_.06.0461b04: 縁而説。我無邊故一切菩薩摩訶薩行無邊
T0220_.06.0461b05: 是畢竟淨。善現。以畢竟空無際空故是畢竟
T0220_.06.0461b06: 淨。世尊。我無邊故諸佛無上正等菩提無邊。
T0220_.06.0461b07: 佛言。如是畢竟淨故。世尊。何縁而説。我無
T0220_.06.0461b08: 邊故諸佛無上正等菩提無邊是畢竟淨。善
T0220_.06.0461b09: 現。以畢竟空無際空故是畢竟淨
T0220_.06.0461b10: 爾時善現復白佛言。世尊。若菩薩摩訶薩能
T0220_.06.0461b11: 如是覺知。是爲菩薩摩訶薩般若波羅蜜多。
T0220_.06.0461b12: 佛言。如是畢竟淨故。世尊。何縁而説。若菩
T0220_.06.0461b13: 薩摩訶薩能如是覺知。是爲菩薩摩訶薩般
T0220_.06.0461b14: 若波羅蜜多即畢竟淨。善現。以畢竟空無際
T0220_.06.0461b15: 空故成道相智。世尊。若菩薩摩訶薩修行般
T0220_.06.0461b16: 若波羅蜜多。不住此岸不住彼岸不住中流。
T0220_.06.0461b17: 是爲菩薩摩訶薩般若波羅蜜多。佛言。如是
T0220_.06.0461b18: 畢竟淨故。世尊。何縁而説。若菩薩摩訶薩修
T0220_.06.0461b19: 行般若波羅蜜多。不住此岸不住彼岸不住
T0220_.06.0461b20: 中流。是爲菩薩摩訶薩般若波羅蜜多即畢
T0220_.06.0461b21: 竟淨。善現。以三世法性平等故成道相智
T0220_.06.0461b22:   初分著不著相品第三十六之一
T0220_.06.0461b23: 爾時具壽善現白佛言。世尊。住菩薩乘諸
T0220_.06.0461b24: 善男子善女人等。若無方便善巧於此般若
T0220_.06.0461b25: 波羅蜜多起般若波羅蜜多想。以有所得爲
T0220_.06.0461b26: 方便故。棄捨遠離甚深般若波羅蜜多。佛言。
T0220_.06.0461b27: 善現。善哉善哉。如是如是。如汝所説。彼善
T0220_.06.0461b28: 男子善女人等。於此般若波羅蜜多著名著
T0220_.06.0461b29: 相。是故於此棄捨遠離。具壽善現復白佛言。
T0220_.06.0461c01: 世尊。云何彼善男子善女人等。於此般若
T0220_.06.0461c02: 波羅蜜多著名著相。佛言。善現。彼善男子善
T0220_.06.0461c03: 女人等。於此般若波羅蜜多取名取相。取名
T0220_.06.0461c04: 相已耽著般若波羅蜜多。不能證得實相般
T0220_.06.0461c05: 若。是故彼類棄捨遠離甚深般若波羅蜜多」
T0220_.06.0461c06: 復次善現。住菩薩乘諸善男子善女人等。若
T0220_.06.0461c07: 無方便善巧於此般若波羅蜜多取名取相。
T0220_.06.0461c08: 取名相已恃此般若波羅蜜多而生憍慢。不
T0220_.06.0461c09: 能證得實相般若。由斯彼類棄捨遠離甚深
T0220_.06.0461c10: 般若波羅蜜多
T0220_.06.0461c11: 復次善現。住菩薩乘諸善男子善女人等。若
T0220_.06.0461c12: 有方便善巧以無所得爲方便。於此般若波
T0220_.06.0461c13: 羅蜜多不取名相。不起耽著不生憍慢。便能
T0220_.06.0461c14: 證得實相般若。當知此類名不棄捨遠離般
T0220_.06.0461c15: 若波羅蜜多。具壽善現即白佛言。甚奇世尊。
T0220_.06.0461c16: 善爲菩薩摩訶薩衆。於此般若波羅蜜多開
T0220_.06.0461c17: 示分別著不著相
T0220_.06.0461c18: 爾時具壽舍利子問具壽善現言。菩薩摩訶
T0220_.06.0461c19: 薩行般若波羅蜜多時。云何爲著及不著相。
T0220_.06.0461c20: 善現答言。舍利子。住菩薩乘諸善男子善女
T0220_.06.0461c21: 人等。若無方便善巧行般若波羅蜜多時。於色
T0220_.06.0461c22: 謂空起空想著。於受想行識謂空起空想著。
T0220_.06.0461c23: 若於眼處謂空起空想著。於耳鼻舌身意處
T0220_.06.0461c24: 謂空起空想著。若於色處謂空起空想著。於
T0220_.06.0461c25: 聲香味觸法處謂空起空想著。若於眼界謂
T0220_.06.0461c26: 空起空想著。於色界眼識界及眼觸眼觸爲
T0220_.06.0461c27: 縁所生諸受謂空起空想著。若於耳界謂空
T0220_.06.0461c28: 起空想著。於聲界耳識界及耳觸耳觸爲縁
T0220_.06.0461c29: 所生諸受謂空起空想著。若於鼻界謂空起
T0220_.06.0462a01: 空想著。於香界鼻識界及鼻觸鼻觸爲縁所
T0220_.06.0462a02: 生諸受謂空起空想著。若於舌界謂空起空
T0220_.06.0462a03: 想著。於味界舌識界及舌觸舌觸爲縁所生
T0220_.06.0462a04: 諸受謂空起空想著。若於身界謂空起空想
T0220_.06.0462a05: 著。於觸界身識界及身觸身觸爲縁所生諸
T0220_.06.0462a06: 受謂空起空想著。若於意界謂空起空想著。
T0220_.06.0462a07: 於法界意識界及意觸意觸爲縁所生諸受謂
T0220_.06.0462a08: 空起空想著。若於地界謂空起空想著。於水
T0220_.06.0462a09: 火風空識界謂空起空想著。若於無明謂空
T0220_.06.0462a10: 起空想著。於行識名色六處觸受愛取有生
T0220_.06.0462a11: 老死愁歎苦憂惱謂空起空想著
T0220_.06.0462a12: 若於布施波羅蜜多謂空起空想著。於淨戒
T0220_.06.0462a13: 安忍精進靜慮般若波羅蜜多謂空起空想
T0220_.06.0462a14: 著。若於内空謂空起空想著。於外空内外空
T0220_.06.0462a15: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0462a16: 空散空無變異空本性空自相空共相空一切
T0220_.06.0462a17: 法空不可得空無性空自性空無性自性空。
T0220_.06.0462a18: 謂空起空想著。若於眞如謂空起空想著。於
T0220_.06.0462a19: 法界法性不虚妄性不變異性平等性離生性
T0220_.06.0462a20: 法定法住實際虚空界不思議界謂空起空想
T0220_.06.0462a21: 著。若於苦聖諦謂空起空想著。於集滅道聖
T0220_.06.0462a22: 諦謂空起空想著。若於四靜慮謂空起空想
T0220_.06.0462a23: 著。於四無量四無色定謂空起空想著。若於
T0220_.06.0462a24: 八解脱謂空起空想著。於八勝處九次第定
T0220_.06.0462a25: 十遍處謂空起空想著。若於四念住謂空起
T0220_.06.0462a26: 空想著。於四正斷四神足五根五力七等覺
T0220_.06.0462a27: 支八聖道支謂空起空想著。若於空解脱門謂
T0220_.06.0462a28: 空起空想著。於無相無願解脱門謂空起空想
T0220_.06.0462a29: 著。若於菩薩十地謂空起空想著。若於五眼
T0220_.06.0462b01: 謂空起空想著。於六神通謂空起空想著。若
T0220_.06.0462b02: 於佛十力謂空起空想著。於四無所畏四無
T0220_.06.0462b03: 礙解大慈大悲大喜大捨十八佛不共法謂空
T0220_.06.0462b04: 起空想著。若於無忘失法謂空起空想著。於
T0220_.06.0462b05: 恒住捨性謂空起空想著。若於一切智謂空
T0220_.06.0462b06: 起空想著。於道相智一切相智謂空起空想
T0220_.06.0462b07: 著。若於一切陀羅尼門謂空起空想著。於一
T0220_.06.0462b08: 切三摩地門謂空起空想著
T0220_.06.0462b09: 若於預流果謂空起空想著。於一來不還阿
T0220_.06.0462b10: 羅漢果謂空起空想著。若於獨覺菩提謂空
T0220_.06.0462b11: 起空想著。若於一切菩薩摩訶薩行謂空起
T0220_.06.0462b12: 空想著。若於諸佛無上正等菩提謂空起空
T0220_.06.0462b13: 想著
T0220_.06.0462b14: 若於過去法謂空起空想著。於未來現在法
T0220_.06.0462b15: 謂空起空想著
T0220_.06.0462b16: 復次舍利子。住菩薩乘諸善男子善女人等。
T0220_.06.0462b17: 若無方便善巧行般若波羅蜜多時。於色謂
T0220_.06.0462b18: 色起色想著。於受想行識謂受想行識起受
T0220_.06.0462b19: 想行識想著。若於眼處謂眼處起眼處想著。
T0220_.06.0462b20: 於耳鼻舌身意處謂耳鼻舌身意處起耳鼻舌
T0220_.06.0462b21: 身意處想著。若於色處謂色處起色處想著。
T0220_.06.0462b22: 於聲香味觸法處謂聲香味觸法處起聲香
T0220_.06.0462b23: 味觸法處想著。若於眼界謂眼界起眼界想
T0220_.06.0462b24: 著。於色界眼識界及眼觸眼觸爲縁所生諸
T0220_.06.0462b25: 受謂色界乃至眼觸爲縁所生諸受起色界乃
T0220_.06.0462b26: 至眼觸爲縁所生諸受想著。若於耳界謂耳
T0220_.06.0462b27: 界起耳界想著。於聲界耳識界及耳觸耳觸
T0220_.06.0462b28: 爲縁所生諸受謂聲界乃至耳觸爲縁所生諸
T0220_.06.0462b29: 受起聲界乃至耳觸爲縁所生諸受想著。若
T0220_.06.0462c01: 於鼻界謂鼻界起鼻界想著。於香界鼻識界
T0220_.06.0462c02: 及鼻觸鼻觸爲縁所生諸受。謂香界乃至鼻
T0220_.06.0462c03: 觸爲縁所生諸受起香界乃至鼻觸爲縁所生
T0220_.06.0462c04: 諸受想著。若於舌界謂舌界起舌界想著。於
T0220_.06.0462c05: 味界舌識界及舌觸舌觸爲縁所生諸受謂味
T0220_.06.0462c06: 界乃至舌觸爲縁所生諸受起味界乃至舌觸
T0220_.06.0462c07: 爲縁所生諸受想著。若於身界。謂身界起身
T0220_.06.0462c08: 界想著。於觸界身識界及身觸身觸爲縁所
T0220_.06.0462c09: 生諸受謂觸界乃至身觸爲縁所生諸受起觸
T0220_.06.0462c10: 界乃至身觸爲縁所生諸受想著。若於意界
T0220_.06.0462c11: 謂意界起意界想著。於法界意識界及意觸
T0220_.06.0462c12: 意觸爲縁所生諸受謂法界乃至意觸爲縁所
T0220_.06.0462c13: 生諸受起法界乃至意觸爲縁所生諸受想
T0220_.06.0462c14: 著。若於地界謂地界起地界想著。於水火風
T0220_.06.0462c15: 空識界謂水火風空識界起水火風空識界想
T0220_.06.0462c16: 著。若於無明謂無明起無明想著。於行識名
T0220_.06.0462c17: 色六處觸受愛取有生老死愁歎苦憂惱謂行
T0220_.06.0462c18: 乃至老死愁歎苦憂惱起行乃至老死愁歎苦
T0220_.06.0462c19: 憂惱想著
T0220_.06.0462c20: 若於布施波羅蜜多謂布施波羅蜜多起布施
T0220_.06.0462c21: 波羅蜜多想著。於淨戒安忍精進靜慮般若
T0220_.06.0462c22: 波羅蜜多謂淨戒乃至般若波羅蜜多起淨戒
T0220_.06.0462c23: 乃至般若波羅蜜多想著。若於内空謂内空起
T0220_.06.0462c24: 内空想著。於外空内外空空空大空勝義空
T0220_.06.0462c25: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0462c26: 本性空自相空共相空一切法空不可得空無
T0220_.06.0462c27: 性空自性空無性自性空謂外空乃至無性自
T0220_.06.0462c28: 性空起外空乃至無性自性空想著。若於眞
T0220_.06.0462c29: 如。謂眞如起眞如想著。於法界法性不虚妄
T0220_.06.0463a01: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0463a02: 空界不思議界謂法界乃至不思議界起法界
T0220_.06.0463a03: 乃至不思議界想著。若於苦聖諦謂苦聖諦
T0220_.06.0463a04: 起苦聖諦想著。於集滅道聖諦謂集滅道聖
T0220_.06.0463a05: 諦起集滅道聖諦想著。若於四靜慮謂四靜
T0220_.06.0463a06: 慮起四靜慮想著。於四無量四無色定謂四
T0220_.06.0463a07: 無量四無色定起四無量四無色定想著。若
T0220_.06.0463a08: 於八解脱謂八解脱起八解脱想著。於八勝
T0220_.06.0463a09: 處九次第定十遍處謂八勝處九次第定十遍
T0220_.06.0463a10: 處起八勝處九次第定十遍處想著。若於四
T0220_.06.0463a11: 念住謂四念住起四念住想著。於四正斷四
T0220_.06.0463a12: 神足五根五力七等覺支八聖道支。謂四正
T0220_.06.0463a13: 斷乃至八聖道支起四正斷乃至八聖道支想
T0220_.06.0463a14: 著。若於空解脱門謂空解脱門起空解脱門
T0220_.06.0463a15: 想著。於無相無願解脱門謂無相無願解脱
T0220_.06.0463a16: 門起無相無願解脱門想著。若於菩薩十地
T0220_.06.0463a17: 謂菩薩十地起菩薩十地想著
T0220_.06.0463a18: 若於五眼謂五眼起五眼想著。於六神通謂
T0220_.06.0463a19: 六神通起六神通想著。若於佛十力謂佛十
T0220_.06.0463a20: 力起佛十力想著。於四無所畏四無礙解大
T0220_.06.0463a21: 慈大悲大喜大捨十八佛不共法謂四無所畏
T0220_.06.0463a22: 乃至十八佛不共法起四無所畏乃至十八佛
T0220_.06.0463a23: 不共法想著。若於無忘失法謂無忘失法起無
T0220_.06.0463a24: 忘失法想著。於恒住捨性謂恒住捨性起恒
T0220_.06.0463a25: 住捨性想著。若於一切智謂一切智起一切智
T0220_.06.0463a26: 想著。於道相智一切相智謂道相智一切相
T0220_.06.0463a27: 智起道相智一切相智想著。若於一切陀羅
T0220_.06.0463a28: 尼門謂一切陀羅尼門起一切陀羅尼門想
T0220_.06.0463a29: 著。於一切三摩地門謂一切三摩地門起一
T0220_.06.0463b01: 切三摩地門想著
T0220_.06.0463b02: 若於預流果謂預流果起預流果想著。於一
T0220_.06.0463b03: 來不還阿羅漢果謂一來不還阿羅漢果起
T0220_.06.0463b04: 一來不還阿羅漢果想著。若於獨覺菩提謂
T0220_.06.0463b05: 獨覺菩提起獨覺菩提想著。若於一切菩薩
T0220_.06.0463b06: 摩訶薩行謂一切菩薩摩訶薩行起一切菩薩
T0220_.06.0463b07: 摩訶薩行想著。若於諸佛無上正等菩提謂
T0220_.06.0463b08: 諸佛無上正等菩提起諸佛無上正等菩提想
T0220_.06.0463b09: 著。若於過去法謂過去法起過去法想著。於
T0220_.06.0463b10: 未來現在法謂未來現在法起未來現在法想
T0220_.06.0463b11:
T0220_.06.0463b12: 大般若波羅蜜多經卷第二百八十七
T0220_.06.0463b13:
T0220_.06.0463b14:
T0220_.06.0463b15: 大般若波羅蜜多經卷第二百八
T0220_.06.0463b16: 十八
T0220_.06.0463b17:  *三藏法師玄奘奉  詔譯 
T0220_.06.0463b18:   初分著不著相品第三十六之二
T0220_.06.0463b19: 復次舍利子。住菩薩乘諸善男子善女人等。
T0220_.06.0463b20: 若以有所得爲方便。從初發心於布施波羅
T0220_.06.0463b21: 蜜多起行想著。於淨戒安忍精進靜慮般若波
T0220_.06.0463b22: 羅蜜多起行想著。若於内空起行想著。於外
T0220_.06.0463b23: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0463b24: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0463b25: 相空一切法空不可得空無性空自性空無性
T0220_.06.0463b26: 自性空起行想著。若於眞如起行想著。於法
T0220_.06.0463b27: 界法性不虚妄性不變異性平等性離生性法
T0220_.06.0463b28: 定法住實際虚空界不思議界起行想著。若於
T0220_.06.0463b29: 苦聖諦起行想著。於集滅道聖諦起行想著。
T0220_.06.0463c01: 若於四靜慮起行想著。於四無量四無色定
T0220_.06.0463c02: 起行想著。若於八解脱起行想著。於八勝處
T0220_.06.0463c03: 九次第定十遍處起行想著。若於四念住起行
T0220_.06.0463c04: 想著。於四正斷四神足五根五力七等覺支
T0220_.06.0463c05: 八聖道支起行想著。若於空解脱門起行想
T0220_.06.0463c06: 著。於無相無願解脱門起行想著。若於菩薩
T0220_.06.0463c07: 十地起行想著。若於五眼起行想著。於六神
T0220_.06.0463c08: 通起行想著。若於佛十力起行想著。於四無
T0220_.06.0463c09: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.06.0463c10: 共法起行想著。若於無忘失法起行想著。於
T0220_.06.0463c11: 恒住捨性起行想著。若於一切智起行想著。
T0220_.06.0463c12: 於道相智一切相智起行想著。若於一切陀羅
T0220_.06.0463c13: 尼門起行想著。於一切三摩地門起行想著。
T0220_.06.0463c14: 若於預流果起行想著。於一來不還阿羅漢
T0220_.06.0463c15: 果起行想著。若於獨覺菩提起行想著。若於
T0220_.06.0463c16: 一切菩薩摩訶薩行起行想著。若於諸佛無
T0220_.06.0463c17: 上正等菩提起行想著。舍利子。菩薩摩訶薩
T0220_.06.0463c18: 行般若波羅蜜多時。若無方便善巧以有所
T0220_.06.0463c19: 得爲方便。起如是等種種想著名爲著相。復
T0220_.06.0463c20: 次舍利子。先所問言云何菩薩摩訶薩行般若
T0220_.06.0463c21: 波羅蜜多時不著相者。舍利子。菩薩摩訶薩
T0220_.06.0463c22: 行般若波羅蜜多時。有方便善巧於色不起空
T0220_.06.0463c23: 不空想。於受想行識亦不起空不空想。於眼
T0220_.06.0463c24: 處不起空不空想。於耳鼻舌身意處亦不起
T0220_.06.0463c25: 空不空想。於色處不起空不空想。於聲香味
T0220_.06.0463c26: 觸法處亦不起空不空想。於眼界不起空不
T0220_.06.0463c27: 空想。於色界眼識界及眼觸眼觸爲縁所生
T0220_.06.0463c28: 諸受亦不起空不空想。於耳界不起空不空
T0220_.06.0463c29: 想。於聲界耳識界及耳觸耳觸爲縁所生諸
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