INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0989a01:
T0220_.05.0989a02:
T0220_.05.0989a03:大般若波羅蜜多經卷第一百八
T0220_.05.0989a04: 十四
T0220_.05.0989a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0989a06: 初分難信解品第三十四之三
T0220_.05.0989a07: 善現。五眼清淨即般若波羅蜜多清淨。般若
T0220_.05.0989a08: 波羅蜜多清淨即五眼清淨。何以故。是五眼
T0220_.05.0989a09: 清淨與般若波羅蜜多清淨。無二無二分無
T0220_.05.0989a10: 別無斷故。六神通清淨即般若波羅蜜多清
T0220_.05.0989a11: 淨。般若波羅蜜多清淨即六神通清淨何以
T0220_.05.0989a12: 故。是六神通清淨與般若波羅蜜多清淨。無
T0220_.05.0989a13: 二無二分無別無斷故。善現。佛十力清淨即
T0220_.05.0989a14: 般若波羅蜜多清淨。般若波羅蜜多清淨即佛
T0220_.05.0989a15: 十力清淨。何以故。是佛十力清淨與般若波
T0220_.05.0989a16: 羅蜜多清淨。無二無二分無別無斷故。四無
T0220_.05.0989a17: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0989a18: 共法清淨即般若波羅蜜多清淨。般若波羅
T0220_.05.0989a19: 蜜多清淨即四無所畏乃至十八佛不共法清
T0220_.05.0989a20: 淨。何以故。是四無所畏乃至十八佛不共法
T0220_.05.0989a21: 清淨與般若波羅蜜多清淨。無二無二分無
T0220_.05.0989a22: 別無斷故。善現無忘失法清淨即般若波羅
T0220_.05.0989a23: 蜜多清淨。般若波羅蜜多清淨即無忘失法
T0220_.05.0989a24: 清淨。何以故。是無忘失法清淨與般若波羅
T0220_.05.0989a25: 蜜多清淨。無二無二分無別無斷故。恒住捨
T0220_.05.0989a26: 性清淨即般若波羅蜜多清淨。般若波羅蜜
T0220_.05.0989a27: 多清淨即恒住捨性清淨。何以故。是恒住捨
T0220_.05.0989a28: 性清淨與般若波羅蜜多清淨。無二無二分
T0220_.05.0989a29: 無別無斷故。善現。一切智清淨即般若波羅
T0220_.05.0989b01: 蜜多清淨。般若波羅蜜多清淨即一切智清
T0220_.05.0989b02: 淨。何以故。是一切智清淨與般若波羅蜜多
T0220_.05.0989b03: 清淨。無二無二分無別無斷故。道相智一切
T0220_.05.0989b04: 相智清淨即般若波羅蜜多清淨般若波羅蜜
T0220_.05.0989b05: 多清淨即道相智一切相智清淨。何以故。是
T0220_.05.0989b06: 道相智一切相智清淨與般若波羅蜜多清淨
T0220_.05.0989b07: 無二無二分無別無斷故。善現。一切陀羅尼
T0220_.05.0989b08: 門清淨即般若波羅蜜多清淨。般若波羅蜜
T0220_.05.0989b09: 多清淨即一切陀羅尼門清淨。何以故。是一
T0220_.05.0989b10: 切陀羅尼門清淨與般若波羅蜜多清淨。無
T0220_.05.0989b11: 二無二分無別無斷故。一切三摩地門清淨
T0220_.05.0989b12: 即般若波羅蜜多清淨。般若波羅蜜多清淨
T0220_.05.0989b13: 即一切三摩地門清淨。何以故。是一切三摩
T0220_.05.0989b14: 地門清淨與般若波羅蜜多清淨。無二無二
T0220_.05.0989b15: 分無別無斷故
T0220_.05.0989b16: 善現。預流果清淨即般若波羅蜜多清淨。般
T0220_.05.0989b17: 若波羅蜜多清淨即預流果清淨。何以故。是
T0220_.05.0989b18: 預流果清淨與般若波羅蜜多清淨。無二無
T0220_.05.0989b19: 二分無別無斷故。一來不還阿羅漢果清淨
T0220_.05.0989b20: 即般若波羅蜜多清淨。般若波羅蜜多清淨
T0220_.05.0989b21: 即一來不還阿羅漢果清淨。何以故。是一來
T0220_.05.0989b22: 不還阿羅漢果清淨與般若波羅蜜多清淨。
T0220_.05.0989b23: 無二無二分無別無斷故。善現。獨覺菩提清
T0220_.05.0989b24: 淨即般若波羅蜜多清淨。般若波羅蜜多清
T0220_.05.0989b25: 淨即獨覺菩提清淨。何以故。是獨覺菩提清
T0220_.05.0989b26: 淨與般若波羅蜜多清淨。無二無二分無別
T0220_.05.0989b27: 無斷故。善現。一切菩薩摩訶薩行清淨即般
T0220_.05.0989b28: 若波羅蜜多清淨。般若波羅蜜多清淨即一
T0220_.05.0989b29: 切菩薩摩訶薩行清淨。何以故。是一切菩薩
T0220_.05.0989c01: 摩訶薩行清淨與般若波羅蜜多清淨。無二
T0220_.05.0989c02: 無二分無別無斷故。善現。諸佛無上正等菩
T0220_.05.0989c03: 提清淨即般若波羅蜜多清淨。般若波羅蜜
T0220_.05.0989c04: 多清淨即諸佛無上正等菩提清淨。何以故。
T0220_.05.0989c05: 是諸佛無上正等菩提清淨與般若波羅蜜多
T0220_.05.0989c06: 清淨。無二無二分無別無斷故。復次善現。色
T0220_.05.0989c07: 清淨即一切智智清淨。一切智智清淨即色
T0220_.05.0989c08: 清淨。何以故。是色清淨與一切智智清淨。無
T0220_.05.0989c09: 二無二分無別無斷故。受想行識清淨即一切
T0220_.05.0989c10: 智智清淨。一切智智清淨即受想行識清淨。
T0220_.05.0989c11: 何以故。是受想行識清淨與一切智智清淨。
T0220_.05.0989c12: 無二無二分無別無斷故。善現。眼處清淨即一
T0220_.05.0989c13: 切智智清淨。一切智智清淨即眼處清淨。何
T0220_.05.0989c14: 以故。是眼處清淨與一切智智清淨。無二無二
T0220_.05.0989c15: 分無別無斷故。耳鼻舌身意處清淨即一切
T0220_.05.0989c16: 智智清淨。一切智智清淨即耳鼻舌身意處
T0220_.05.0989c17: 清淨。何以故。是耳鼻舌身意處清淨與一切
T0220_.05.0989c18: 智智清淨。無二無二分無別無斷故。善現。色
T0220_.05.0989c19: 處清淨即一切智智清淨。一切智智清淨即
T0220_.05.0989c20: 色處清淨。何以故。是色處清淨與一切智智
T0220_.05.0989c21: 清淨。無二無二分無別無斷故。聲香味觸法
T0220_.05.0989c22: 處清淨即一切智智清淨。一切智智清淨即
T0220_.05.0989c23: 聲香味觸法處清淨。何以故。是聲香味觸法
T0220_.05.0989c24: 處清淨與一切智智清淨。無二無二分無別
T0220_.05.0989c25: 無斷故。善現。眼界清淨即一切智智清淨。一
T0220_.05.0989c26: 切智智清淨即眼界清淨。何以故。是眼界清
T0220_.05.0989c27: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0989c28: 故。色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0989c29: 清淨即一切智智清淨。一切智智清淨即色
T0220_.05.0990a01: 界乃至眼觸爲縁所生諸受清淨。何以故。是
T0220_.05.0990a02: 色界乃至眼觸爲縁所生諸受清淨與一切智
T0220_.05.0990a03: 智清淨。無二無二分無別無斷故。善現。耳界
T0220_.05.0990a04: 清淨即一切智智清淨。一切智智清淨即耳
T0220_.05.0990a05: 界清淨。何以故。是耳界清淨與一切智智清
T0220_.05.0990a06: 淨。無二無二分無別無斷故。聲界耳識界及
T0220_.05.0990a07: 耳觸耳觸爲縁所生諸受清淨即一切智智清
T0220_.05.0990a08: 淨。一切智智清淨即聲界乃至耳觸爲縁所
T0220_.05.0990a09: 生諸受清淨。何以故。是聲界乃至耳觸爲縁
T0220_.05.0990a10: 所生諸受清淨與一切智智清淨。無二無二
T0220_.05.0990a11: 分無別無斷故。善現。鼻界清淨即一切智智
T0220_.05.0990a12: 清淨。一切智智清淨即鼻界清淨。何以故。是
T0220_.05.0990a13: 鼻界清淨與一切智智清淨。無二無二分無
T0220_.05.0990a14: 別無斷故。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0990a15: 生諸受清淨即一切智智清淨。一切智智清
T0220_.05.0990a16: 淨即香界乃至鼻觸爲縁所生諸受清淨。何
T0220_.05.0990a17: 以故。是香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0990a18: 與一切智智清淨。無二無二分無別無斷故。
T0220_.05.0990a19: 善現。舌界清淨即一切智智清淨。一切智智
T0220_.05.0990a20: 清淨即舌界清淨。何以故。是舌界清淨與一
T0220_.05.0990a21: 切智智清淨。無二無二分無別無斷故。味界
T0220_.05.0990a22: 舌識界及舌觸舌觸爲縁所生諸受清淨即一
T0220_.05.0990a23: 切智智清淨。一切智智清淨即味界乃至舌
T0220_.05.0990a24: 觸爲縁所生諸受清淨。何以故。是味界乃至
T0220_.05.0990a25: 舌觸爲縁所生諸受清淨與一切智智清淨。
T0220_.05.0990a26: 無二無二分無別無斷故。善現。身界清淨即
T0220_.05.0990a27: 一切智智清淨。一切智智清淨即身界清淨。
T0220_.05.0990a28: 何以故。是身界清淨與一切智智清淨。無二
T0220_.05.0990a29: 無二分無別無斷故。觸界身識界及身觸身
T0220_.05.0990b01: 觸爲縁所生諸受清淨即一切智智清淨。一
T0220_.05.0990b02: 切智智清淨即觸界乃至身觸爲縁所生諸受
T0220_.05.0990b03: 清淨。何以故。是觸界乃至身觸爲縁所生諸
T0220_.05.0990b04: 受清淨與一切智智清淨。無二無二分無別
T0220_.05.0990b05: 無斷故。善現。意界清淨即一切智智清淨。一
T0220_.05.0990b06: 切智智清淨即意界清淨。何以故。是意界清
T0220_.05.0990b07: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0990b08: 故。法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0990b09: 清淨即一切智智清淨。一切智智清淨即法
T0220_.05.0990b10: 界乃至意觸爲縁所生諸受清淨。何以故。是
T0220_.05.0990b11: 法界乃至意觸爲縁所生諸受清淨與一切智
T0220_.05.0990b12: 智清淨。無二無二分無別無斷故。善現。地
T0220_.05.0990b13: 界清淨即一切智智清淨。一切智智清淨即
T0220_.05.0990b14: 地界清淨。何以故。是地界清淨與一切智智
T0220_.05.0990b15: 清淨。無二無二分無別無斷故。水火風空識
T0220_.05.0990b16: 界清淨即一切智智清淨。一切智智清淨即
T0220_.05.0990b17: 水火風空識界清淨。何以故。是水火風空識
T0220_.05.0990b18: 界清淨與一切智智清淨。無二無二分無別
T0220_.05.0990b19: 無斷故。善現。無明清淨即一切智智清淨。一
T0220_.05.0990b20: 切智智清淨即無明清淨。何以故。是無明清
T0220_.05.0990b21: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0990b22: 故。行識名色六處觸受愛取有生老死愁歎
T0220_.05.0990b23: 苦憂惱清淨即一切智智清淨。一切智智清
T0220_.05.0990b24: 淨即行乃至老死愁歎苦憂惱清淨。何以故。
T0220_.05.0990b25: 是行乃至老死愁歎苦憂惱清淨與一切智智
T0220_.05.0990b26: 清淨。無二無二分無別無斷故
T0220_.05.0990b27: 善現。布施波羅蜜多清淨即一切智智清淨。
T0220_.05.0990b28: 一切智智清淨即布施波羅蜜多清淨。何以
T0220_.05.0990b29: 故。是布施波羅蜜多清淨與一切智智清淨。
T0220_.05.0990c01: 無二無二分無別無斷故。淨戒安忍精進靜
T0220_.05.0990c02: 慮般若波羅蜜多清淨即一切智智清淨。一
T0220_.05.0990c03: 切智智清淨即淨戒乃至般若波羅蜜多清
T0220_.05.0990c04: 淨。何以故。是淨戒乃至般若波羅蜜多清淨
T0220_.05.0990c05: 與一切智智清淨。無二無二分無別無斷故」
T0220_.05.0990c06: 善現。内空清淨即一切智智清淨。一切智智
T0220_.05.0990c07: 清淨即内空清淨。何以故。是内空清淨與一
T0220_.05.0990c08: 切智智清淨。無二無二分無別無斷故。外空
T0220_.05.0990c09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0990c10: 空無際空散空無變異空本性空自相空共相
T0220_.05.0990c11: 空一切法空不可得空無性空自性空無性自
T0220_.05.0990c12: 性空清淨即一切智智清淨。一切智智清淨
T0220_.05.0990c13: 即外空乃至無性自性空清淨。何以故。是外
T0220_.05.0990c14: 空乃至無性自性空清淨與一切智智清淨。
T0220_.05.0990c15: 無二無二分無別無斷故。善現。眞如清淨即
T0220_.05.0990c16: 一切智智清淨。一切智智清淨即眞如清淨。
T0220_.05.0990c17: 何以故。是眞如清淨與一切智智清淨。無二
T0220_.05.0990c18: 無二分無別無斷故法界法性不虚妄性不變
T0220_.05.0990c19: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0990c20: 思議界清淨即一切智智清淨。一切智智清淨
T0220_.05.0990c21: 即法界乃至不思議界清淨。何以故。是法界
T0220_.05.0990c22: 乃至不思議界清淨與一切智智清淨。無二
T0220_.05.0990c23: 無二分無別無斷故。善現。苦聖諦清淨即一
T0220_.05.0990c24: 切智智清淨。一切智智清淨即苦聖諦清淨。
T0220_.05.0990c25: 何以故。是苦聖諦清淨與一切智智清淨。無
T0220_.05.0990c26: 二無二分無別無斷故。集滅道聖諦清淨即
T0220_.05.0990c27: 一切智智清淨。一切智智清淨即集滅道聖
T0220_.05.0990c28: 諦清淨。何以故。是集滅道聖諦清淨與一切
T0220_.05.0990c29: 智智清淨。無二無二分無別無斷故。善現。四
T0220_.05.0991a01: 靜慮清淨即一切智智清淨。一切智智清淨
T0220_.05.0991a02: 即四靜慮清淨。何以故。是四靜慮清淨與一
T0220_.05.0991a03: 切智智清淨。無二無二分無別無斷故。四無
T0220_.05.0991a04: 量四無色定清淨即一切智智清淨。一切智
T0220_.05.0991a05: 智清淨即四無量四無色定清淨。何以故。是
T0220_.05.0991a06: 四無量四無色定清淨與一切智智清淨。無
T0220_.05.0991a07: 二無二分無別無斷故。善現。八解脱清淨即
T0220_.05.0991a08: 一切智智清淨。一切智智清淨即八解脱清
T0220_.05.0991a09: 淨。何以故。是八解脱清淨與一切智智清淨。
T0220_.05.0991a10: 無二無二分無別無斷故。八勝處九次第定
T0220_.05.0991a11: 十遍處清淨即一切智智清淨。一切智智清
T0220_.05.0991a12: 淨即八勝處九次第定十遍處清淨何以故。
T0220_.05.0991a13: 是八勝處九次第定十遍處清淨與一切智智
T0220_.05.0991a14: 清淨。無二無二分無別無斷故。善現。四念
T0220_.05.0991a15: 住清淨即一切智智清淨。一切智智清淨即
T0220_.05.0991a16: 四念住清淨。何以故。是四念住清淨與一切
T0220_.05.0991a17: 智智清淨。無二無二分無別無斷故。四正斷
T0220_.05.0991a18: 四神足五根五力七等覺支八聖道支清淨即
T0220_.05.0991a19: 一切智智清淨。一切智智清淨即四正斷乃
T0220_.05.0991a20: 至八聖道支清淨。何以故。是四正斷乃至八
T0220_.05.0991a21: 聖道支清淨與一切智智清淨。無二無二分
T0220_.05.0991a22: 無別無斷故。善現。空解脱門清淨即一切智
T0220_.05.0991a23: 智清淨。一切智智清淨即空解脱門清淨。何
T0220_.05.0991a24: 以故。是空解脱門清淨與一切智智清淨。無
T0220_.05.0991a25: 二無二分無別無斷故。無相無願解脱門清
T0220_.05.0991a26: 淨即一切智智清淨。一切智智清淨即無相無
T0220_.05.0991a27: 願解脱門清淨。何以故。是無相無願解脱門
T0220_.05.0991a28: 清淨與一切智智清淨。無二無二分無別無
T0220_.05.0991a29: 斷故。善現。菩薩十地清淨即一切智智清淨。
T0220_.05.0991b01: 一切智智清淨即菩薩十地清淨。何以故。是
T0220_.05.0991b02: 菩薩十地清淨與一切智智清淨。無二無二
T0220_.05.0991b03: 分無別無斷故
T0220_.05.0991b04: 善現。五眼清淨即一切智智清淨。一切智智
T0220_.05.0991b05: 清淨即五眼清淨。何以故。是五眼清淨與一
T0220_.05.0991b06: 切智智清淨。無二無二分無別無斷故。六神
T0220_.05.0991b07: 通清淨即一切智智清淨。一切智智清淨即
T0220_.05.0991b08: 六神通清淨。何以故。是六神通清淨與一切
T0220_.05.0991b09: 智智清淨。無二無二分無別無斷故。善現。佛
T0220_.05.0991b10: 十力清淨即一切智智清淨。一切智智清淨
T0220_.05.0991b11: 即佛十力清淨。何以故。是佛十力清淨與一
T0220_.05.0991b12: 切智智清淨。無二無二分無別無斷故。四無
T0220_.05.0991b13: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0991b14: 共法清淨即一切智智清淨。一切智智清淨
T0220_.05.0991b15: 即四無所畏乃至十八佛不共法清淨。何以
T0220_.05.0991b16: 故。是四無所畏乃至十八佛不共法清淨與
T0220_.05.0991b17: 一切智智清淨。無二無二分無別無斷故。善
T0220_.05.0991b18: 現。無忘失法清淨即一切智智清淨。一切智
T0220_.05.0991b19: 智清淨即無忘失法清淨。何以故。是無忘失
T0220_.05.0991b20: 法清淨與一切智智清淨。無二無二分無別
T0220_.05.0991b21: 無斷故。恒住捨性清淨即一切智智清淨。一
T0220_.05.0991b22: 切智智清淨即恒住捨性清淨。何以故。是恒
T0220_.05.0991b23: 住捨性清淨與一切智智清淨。無二無二分
T0220_.05.0991b24: 無別無斷故。善現。一切智清淨即一切智智
T0220_.05.0991b25: 清淨。一切智智清淨即一切智清淨。何以故。
T0220_.05.0991b26: 是一切智清淨與一切智智清淨。無二無二
T0220_.05.0991b27: 分無別無斷故。道相智一切相智清淨即一
T0220_.05.0991b28: 切智智清淨。一切智智清淨即道相智一切相
T0220_.05.0991b29: 智清淨。何以故。是道相智一切相智清淨與
T0220_.05.0991c01: 一切智智清淨。無二無二分無別無斷故。善
T0220_.05.0991c02: 現。一切陀羅尼門清淨即一切智智清淨。一
T0220_.05.0991c03: 切智智清淨即一切陀羅尼門清淨。何以故。
T0220_.05.0991c04: 是一切陀羅尼門清淨與一切智智清淨。無
T0220_.05.0991c05: 二無二分無別無斷故。一切三摩地門清淨
T0220_.05.0991c06: 即一切智智清淨。一切智智清淨即一切三
T0220_.05.0991c07: 摩地門清淨。何以故。是一切三摩地門清淨
T0220_.05.0991c08: 與一切智智清淨。無二無二分無別無斷故」
T0220_.05.0991c09: 善現。預流果清淨即一切智智清淨。一切智
T0220_.05.0991c10: 智清淨即預流果清淨。何以故。是預流果清
T0220_.05.0991c11: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0991c12: 故。一來不還阿羅漢果清淨即一切智智清
T0220_.05.0991c13: 淨。一切智智清淨即一來不還阿羅漢果清
T0220_.05.0991c14: 淨。何以故。是一來不還阿羅漢果清淨與一
T0220_.05.0991c15: 切智智清淨。無二無二分無別無斷故。善現。
T0220_.05.0991c16: 獨覺菩提清淨即一切智智清淨。一切智智
T0220_.05.0991c17: 清淨即獨覺菩提清淨。何以故。是獨覺菩提
T0220_.05.0991c18: 清淨與一切智智清淨。無二無二分無別無
T0220_.05.0991c19: 斷故。善現。一切菩薩摩訶薩行清淨。即一
T0220_.05.0991c20: 切智智清淨。一切智智清淨即一切菩薩摩
T0220_.05.0991c21: 訶薩行清淨。何以故。是一切菩薩摩訶薩行
T0220_.05.0991c22: 清淨與一切智智清淨。無二無二分無別無
T0220_.05.0991c23: 斷故。善現。諸佛無上正等菩提清淨即一切
T0220_.05.0991c24: 智智清淨。一切智智清淨即諸佛無上正等
T0220_.05.0991c25: 菩提清淨。何以故。是諸佛無上正等菩提清
T0220_.05.0991c26: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0991c27: 故。復次善現。我清淨即色清淨。色清淨即
T0220_.05.0991c28: 我清淨。何以故。是我清淨與色清淨。無二
T0220_.05.0991c29: 無二分無別無斷故。我清淨即受想行識清
T0220_.05.0992a01: 淨。受想行識清淨即我清淨。何以故。是我清
T0220_.05.0992a02: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a03: 故。有情清淨即色清淨。色清淨即有情清淨。
T0220_.05.0992a04: 何以故。是有情清淨與色清淨。無二無二分
T0220_.05.0992a05: 無別無斷故。有情清淨即受想行識清淨。受
T0220_.05.0992a06: 想行識清淨即有情清淨。何以故。是有情清
T0220_.05.0992a07: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a08: 故。命者清淨即色清淨。色清淨即命者清淨。
T0220_.05.0992a09: 何以故。是命者清淨與色清淨。無二無二分
T0220_.05.0992a10: 無別無斷故。命者清淨即受想行識清淨。受
T0220_.05.0992a11: 想行識清淨即命者清淨。何以故。是命者清
T0220_.05.0992a12: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a13: 故。生者清淨即色清淨。色清淨即生者清淨。
T0220_.05.0992a14: 何以故。是生者清淨與色清淨。無二無二分
T0220_.05.0992a15: 無別無斷故。生者清淨即受想行識清淨。受
T0220_.05.0992a16: 想行識清淨即生者清淨。何以故。是生者清
T0220_.05.0992a17: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a18: 故。養育者清淨即色清淨。色清淨即養育
T0220_.05.0992a19: 者清淨。何以故。是養育者清淨與色清淨。
T0220_.05.0992a20: 無二無二分無別無斷故。養育者清淨即受
T0220_.05.0992a21: 想行識清淨。受想行識清淨即養育者清淨。
T0220_.05.0992a22: 何以故。是養育者清淨與受想行識清淨。無
T0220_.05.0992a23: 二無二分無別無斷故。士夫清淨即色清淨。
T0220_.05.0992a24: 色清淨即士夫清淨。何以故。是士夫清淨與
T0220_.05.0992a25: 色清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0992a26: 即受想行識清淨。受想行識清淨即士夫清
T0220_.05.0992a27: 淨。何以故。是士夫清淨與受想行識清淨。無
T0220_.05.0992a28: 二無二分無別無斷故。補特伽羅清淨即色
T0220_.05.0992a29: 清淨色清淨即補特伽羅清淨何以故。是
T0220_.05.0992b01: 補特伽羅清淨與色清淨。無二無二分無別
T0220_.05.0992b02: 無斷故。補特伽羅清淨即受想行識清淨。受
T0220_.05.0992b03: 想行識清淨即補特伽羅清淨。何以故。是補
T0220_.05.0992b04: 特伽羅清淨與受想行識清淨。無二無二分
T0220_.05.0992b05: 無別無斷故。意生清淨即色清淨。色清淨即
T0220_.05.0992b06: 意生清淨。何以故。是意生清淨與色清淨。無
T0220_.05.0992b07: 二無二分無別無斷故。意生清淨即受想行
T0220_.05.0992b08: 識清淨。受想行識清淨即意生清淨。何以故。
T0220_.05.0992b09: 是意生清淨與受想行識清淨。無二無二分
T0220_.05.0992b10: 無別無斷故。儒童清淨即色清淨。色清淨即
T0220_.05.0992b11: 儒童清淨。何以故。是儒童清淨與色清淨。無
T0220_.05.0992b12: 二無二分無別無斷故。儒童清淨即受想行
T0220_.05.0992b13: 識清淨。受想行識清淨即儒童清淨。何以故。
T0220_.05.0992b14: 是儒童清淨與受想行識清淨。無二無二分
T0220_.05.0992b15: 無別無斷故。作者清淨即色清淨。色清淨即
T0220_.05.0992b16: 作者清淨。何以故。是作者清淨與色清淨。無
T0220_.05.0992b17: 二無二分無別無斷故。作者清淨即受想行
T0220_.05.0992b18: 識清淨。受想行識清淨即作者清淨。何以故。
T0220_.05.0992b19: 是作者清淨與受想行識清淨。無二無二分
T0220_.05.0992b20: 無別無斷故。受者清淨即色清淨。色清淨即
T0220_.05.0992b21: 受者清淨。何以故。是受者清淨與色清淨。無
T0220_.05.0992b22: 二無二分無別無斷故。受者清淨即受想行
T0220_.05.0992b23: 識清淨。受想行識清淨即受者清淨。何以故。
T0220_.05.0992b24: 是受者清淨與受想行識清淨。無二無二分
T0220_.05.0992b25: 無別無斷故。知者清淨即色清淨。色清淨即
T0220_.05.0992b26: 知者清淨。何以故。是知者清淨與色清淨。無
T0220_.05.0992b27: 二無二分無別無斷故。知者清淨即受想行
T0220_.05.0992b28: 識清淨。受想行識清淨即知者清淨。何以故。
T0220_.05.0992b29: 是知者清淨與受想行識清淨。無二無二分
T0220_.05.0992c01: 無別無斷故。見者清淨即色清淨。色清淨即
T0220_.05.0992c02: 見者清淨。何以故。是見者清淨與色清淨。無
T0220_.05.0992c03: 二無二分無別無斷故。見者清淨即受想行
T0220_.05.0992c04: 識清淨。受想行識清淨即見者清淨。何以故。
T0220_.05.0992c05: 是見者清淨與受想行識清淨。無二無二分
T0220_.05.0992c06: 無別無斷故
T0220_.05.0992c07: 復次善現。我清淨即眼處清淨。眼處清淨即
T0220_.05.0992c08: 我清淨。何以故。是我清淨與眼處清淨。無二
T0220_.05.0992c09: 無二分無別無斷故。我清淨即耳鼻舌身意
T0220_.05.0992c10: 處清淨。耳鼻舌身意處清淨即我清淨。何以
T0220_.05.0992c11: 故。是我清淨與耳鼻舌身意處清淨。無二無
T0220_.05.0992c12: 二分無別無斷故。有情清淨即眼處清淨。眼
T0220_.05.0992c13: 處清淨即有情清淨。何以故。是有情清淨與
T0220_.05.0992c14: 眼處清淨。無二無二分無別無斷故。有情清
T0220_.05.0992c15: 淨即耳鼻舌身意處清淨。耳鼻舌身意處清
T0220_.05.0992c16: 淨即有情清淨。何以故。是有情清淨與耳鼻
T0220_.05.0992c17: 舌身意處清淨。無二無二分無別無斷故。命
T0220_.05.0992c18: 者清淨即眼處清淨。眼處清淨即命者清淨。
T0220_.05.0992c19: 何以故。是命者清淨與眼處清淨。無二無二
T0220_.05.0992c20: 分無別無斷故。命者清淨即耳鼻舌身意處
T0220_.05.0992c21: 清淨。耳鼻舌身意處清淨即命者清淨。何以
T0220_.05.0992c22: 故。是命者清淨與耳鼻舌身意處清淨。無二
T0220_.05.0992c23: 無二分無別無斷故。生者清淨即眼處清淨。
T0220_.05.0992c24: 眼處清淨即生者清淨。何以故。是生者清淨
T0220_.05.0992c25: 與眼處清淨。無二無二分無別無斷故。生者
T0220_.05.0992c26: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處
T0220_.05.0992c27: 清淨即生者清淨。何以故。是生者清淨與耳
T0220_.05.0992c28: 鼻舌身意處清淨。無二無二分無別無斷故。
T0220_.05.0992c29: 養育者清淨即眼處清淨。眼處清淨即養育
T0220_.05.0993a01: 者清淨。何以故。是養育者清淨與眼處清淨。
T0220_.05.0993a02: 無二無二分無別無斷故。養育者清淨即耳
T0220_.05.0993a03: 鼻舌身意處清淨。耳鼻舌身意處清淨即養
T0220_.05.0993a04: 育者清淨。何以故。是養育者清淨與耳鼻舌
T0220_.05.0993a05: 身意處清淨。無二無二分無別無斷故。士夫
T0220_.05.0993a06: 清淨即眼處清淨。眼處清淨即士夫清淨。何
T0220_.05.0993a07: 以故。是士夫清淨與眼處清淨。無二無二分
T0220_.05.0993a08: 無別無斷故。士夫清淨即耳鼻舌身意處清
T0220_.05.0993a09: 淨。耳鼻舌身意處清淨即士夫清淨。何以故。
T0220_.05.0993a10: 是士夫清淨與耳鼻舌身意處清淨。無二無
T0220_.05.0993a11: 二分無別無斷故。補特伽羅清淨即眼處清
T0220_.05.0993a12: 淨。眼處清淨即補特伽羅清淨。何以故。是
T0220_.05.0993a13: 補特伽羅清淨與眼處清淨。無二無二分無
T0220_.05.0993a14: 別無斷故。補特伽羅清淨即耳鼻舌身意處
T0220_.05.0993a15: 清淨。耳鼻舌身意處清淨即補特伽羅清淨。
T0220_.05.0993a16: 何以故。是補特伽羅清淨與耳鼻舌身意處
T0220_.05.0993a17: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.0993a18: 眼處清淨。眼處清淨即意生清淨。何以故。是
T0220_.05.0993a19: 意生清淨與眼處清淨。無二無二分無別無
T0220_.05.0993a20: 斷故。意生清淨即耳鼻舌身意處清淨。耳鼻
T0220_.05.0993a21: 舌身意處清淨即意生清淨。何以故。是意
T0220_.05.0993a22: 生清淨與耳鼻舌身意處清淨。無二無二分
T0220_.05.0993a23: 無別無斷故。儒童清淨即眼處清淨。眼處
T0220_.05.0993a24: 清淨即儒童清淨。何以故。是儒童清淨與
T0220_.05.0993a25: 眼處清淨。無二無二分無別無斷故。儒童
T0220_.05.0993a26: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處
T0220_.05.0993a27: 清淨即儒童清淨。何以故。是儒童清淨與耳
T0220_.05.0993a28: 鼻舌身意處清淨。無二無二分無別無斷故。
T0220_.05.0993a29: 作者清淨即眼處清淨。眼處清淨即作者清
T0220_.05.0993b01: 淨。何以故。是作者清淨與眼處清淨。無二
T0220_.05.0993b02: 無二分無別無斷故。作者清淨即耳鼻舌身
T0220_.05.0993b03: 意處清淨。耳鼻舌身意處清淨即作者清淨。
T0220_.05.0993b04: 何以故。是作者清淨與耳鼻舌身意處清淨。
T0220_.05.0993b05: 無二無二分無別無斷故。受者清淨即眼處
T0220_.05.0993b06: 清淨。眼處清淨即受者清淨。何以故。是受
T0220_.05.0993b07: 者清淨與眼處清淨。無二無二分無別無斷
T0220_.05.0993b08: 故。受者清淨即耳鼻舌身意處清淨。耳鼻舌
T0220_.05.0993b09: 身意處清淨即受者清淨。何以故。是受者清
T0220_.05.0993b10: 淨與耳鼻舌身意處清淨。無二無二分無別
T0220_.05.0993b11: 無斷故。知者清淨即眼處清淨。眼處清淨即
T0220_.05.0993b12: 知者清淨。何以故。是知者清淨與眼處清淨。
T0220_.05.0993b13: 無二無二分無別無斷故。知者清淨即耳鼻
T0220_.05.0993b14: 舌身意處清淨。耳鼻舌身意處清淨即知者
T0220_.05.0993b15: 清淨。何以故。是知者清淨與耳鼻舌身意處
T0220_.05.0993b16: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0993b17: 眼處清淨。眼處清淨即見者清淨。何以故。是
T0220_.05.0993b18: 見者清淨與眼處清淨。無二無二分無別無
T0220_.05.0993b19: 斷故。見者清淨即耳鼻舌身意處清淨。耳鼻
T0220_.05.0993b20: 舌身意處清淨即見者清淨。何以故。是見者
T0220_.05.0993b21: 清淨與耳鼻舌身意處清淨。無二無二分無
T0220_.05.0993b22: 別無斷故
T0220_.05.0993b23: 大般若波羅蜜多經卷第一百八十四
T0220_.05.0993b24:
T0220_.05.0993b25:
T0220_.05.0993b26:
T0220_.05.0993b27:
T0220_.05.0993b28:
T0220_.05.0993b29:
T0220_.05.0993c01:
T0220_.05.0993c02:
T0220_.05.0993c03:大般若波羅蜜多經卷第一百八
T0220_.05.0993c04: 十五
T0220_.05.0993c05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0993c06: 初分難信解品第三十四之四
T0220_.05.0993c07: 復次善現。我清淨即色處清淨。色處清淨即
T0220_.05.0993c08: 我清淨。何以故。是我清淨。與色處清淨無
T0220_.05.0993c09: 二無二分無別無斷故。我清淨即聲香味觸
T0220_.05.0993c10: 法處清淨。聲香味觸法處清淨即我清淨。何
T0220_.05.0993c11: 以故。是我清淨與聲香味觸法處清淨。無二
T0220_.05.0993c12: 無二分無別無斷故。有情清淨即色處清淨。
T0220_.05.0993c13: 色處清淨即有情清淨。何以故。是有情清淨
T0220_.05.0993c14: 與色處清淨。無二無二分無別無斷故。有情
T0220_.05.0993c15: 清淨即聲香味觸法處清淨。聲香味觸法處
T0220_.05.0993c16: 清淨即有情清淨。何以故。是有情清淨與
T0220_.05.0993c17: 聲香味觸法處清淨。無二無二分無別無斷
T0220_.05.0993c18: 故。命者清淨即色處清淨。色處清淨即命
T0220_.05.0993c19: 者清淨。何以故。是命者清淨與色處清淨。
T0220_.05.0993c20: 無二無二分無別無斷故。命者清淨即聲香
T0220_.05.0993c21: 味觸法處清淨。聲香味觸法處清淨即命者
T0220_.05.0993c22: 清淨。何以故。是命者清淨與聲香味觸法
T0220_.05.0993c23: 處清淨。無二無二分無別無斷故。生者清
T0220_.05.0993c24: 淨即色處清淨。色處清淨即生者清淨。何
T0220_.05.0993c25: 以故。是生者清淨與色處清淨。無二無二
T0220_.05.0993c26: 分無別無斷故。生者清淨即聲香味觸法
T0220_.05.0993c27: 處清淨。聲香味觸法處清淨即生者清淨。何
T0220_.05.0993c28: 以故。是生者清淨與聲香味觸法處清淨。
T0220_.05.0993c29: 無二無二分無別無斷故。養育者清淨即色
T0220_.05.0994a01: 處清淨。色處清淨即養育者清淨。何以
T0220_.05.0994a02: 故。是養育者清淨與色處清淨。無二無二分
T0220_.05.0994a03: 無別無斷故。養育者清淨即聲香味觸法處
T0220_.05.0994a04: 清淨。聲香味觸法處清淨即養育者清淨。何
T0220_.05.0994a05: 以故。是養育者清淨與聲香味觸法處清淨。
T0220_.05.0994a06: 無二無二分無別無斷故。士夫清淨即色處
T0220_.05.0994a07: 清淨。色處清淨即士夫清淨。何以故。是士夫
T0220_.05.0994a08: 清淨與色處清淨。無二無二分無別無斷故。
T0220_.05.0994a09: 士夫清淨即聲香味觸法處清淨。聲香味觸
T0220_.05.0994a10: 法處清淨即士夫清淨。何以故。是士夫清淨
T0220_.05.0994a11: 與聲香味觸法處清淨。無二無二分無別無
T0220_.05.0994a12: 斷故。補特伽羅清淨即色處清淨。色處清淨
T0220_.05.0994a13: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0994a14: 與色處清淨。無二無二分無別無斷故。補特
T0220_.05.0994a15: 伽羅清淨即聲香味觸法處清淨。聲香味觸
T0220_.05.0994a16: 法處清淨即補特伽羅清淨。何以故。是補特
T0220_.05.0994a17: 伽羅清淨與聲香味觸法處清淨。無二無二
T0220_.05.0994a18: 分無別無斷故。意生清淨即色處清淨。色處
T0220_.05.0994a19: 清淨即意生清淨。何以故。是意生清淨與色
T0220_.05.0994a20: 處清淨。無二無二分無別無斷故。意生清淨
T0220_.05.0994a21: 即聲香味觸法處清淨。聲香味觸法處清淨
T0220_.05.0994a22: 即意生清淨。何以故。是意生清淨與聲香味
T0220_.05.0994a23: 觸法處清淨。無二無二分無別無斷故。儒童
T0220_.05.0994a24: 清淨即色處清淨。色處清淨即儒童清淨。何
T0220_.05.0994a25: 以故。是儒童清淨與色處清淨。無二無二分
T0220_.05.0994a26: 無別無斷故。儒童清淨即聲香味觸法處清
T0220_.05.0994a27: 淨。聲香味觸法處清淨即儒童清淨。何以
T0220_.05.0994a28: 故。是儒童清淨與聲香味觸法處清淨。無二
T0220_.05.0994a29: 無二分無別無斷故。作者清淨即色處清淨。
T0220_.05.0994b01: 色處清淨即作者清淨。何以故。是作者清淨
T0220_.05.0994b02: 與色處清淨。無二無二分無別無斷故。作
T0220_.05.0994b03: 者清淨即聲香味觸法處清淨。聲香味觸法
T0220_.05.0994b04: 處清淨即作者清淨。何以故。是作者清淨
T0220_.05.0994b05: 與聲香味觸法處清淨。無二無二分無別無
T0220_.05.0994b06: 斷故。受者清淨即色處清淨。色處清淨即受
T0220_.05.0994b07: 者清淨。何以故。是受者清淨與色處清淨。
T0220_.05.0994b08: 無二無二分無別無斷故。受者清淨即聲香
T0220_.05.0994b09: 味觸法處清淨。聲香味觸法處清淨即受者
T0220_.05.0994b10: 清淨。何以故。是受者清淨與聲香味觸法處
T0220_.05.0994b11: 清淨。無二無二分無別無斷故。知者清淨即
T0220_.05.0994b12: 色處清淨。色處清淨即知者清淨。何以故。
T0220_.05.0994b13: 是知者清淨與色處清淨。無二無二分無別
T0220_.05.0994b14: 無斷故。知者清淨即聲香味觸法處清淨。
T0220_.05.0994b15: 聲香味觸法處清淨即知者清淨。何以故。是
T0220_.05.0994b16: 知者清淨與聲香味觸法處清淨。無二無二
T0220_.05.0994b17: 分無別無斷故。見者清淨即色處清淨。色處
T0220_.05.0994b18: 清淨即見者清淨。何以故。是見者清淨與
T0220_.05.0994b19: 色處清淨。無二無二分無別無斷故。見者清
T0220_.05.0994b20: 淨即聲香味觸法處清淨。聲香味觸法處清
T0220_.05.0994b21: 淨即見者清淨。何以故。是見者清淨與聲香
T0220_.05.0994b22: 味觸法處清淨。無二無二分無別無斷故
T0220_.05.0994b23: 復次善現。我清淨即眼界清淨。眼界清淨即
T0220_.05.0994b24: 我清淨。何以故。是我清淨與眼界清淨。無
T0220_.05.0994b25: 二無二分無別無斷故。我清淨即色界眼識
T0220_.05.0994b26: 界及眼觸眼觸爲縁所生諸受清淨。色界乃
T0220_.05.0994b27: 至眼觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0994b28: 故。是我清淨與色界乃至眼觸爲縁所生諸
T0220_.05.0994b29: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0994c01: 即眼界清淨。眼界清淨即有情清淨。何以故。
T0220_.05.0994c02: 是有情清淨與眼界清淨。無二無二分無別
T0220_.05.0994c03: 無斷故。有情清淨即色界眼識界及眼觸眼
T0220_.05.0994c04: 觸爲縁所生諸受清淨。色界乃至眼觸爲縁
T0220_.05.0994c05: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0994c06: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0994c07: 無二無二分無別無斷故。命者清淨即眼界
T0220_.05.0994c08: 清淨。眼界清淨即命者清淨。何以故。是命
T0220_.05.0994c09: 者清淨與眼界清淨。無二無二分無別無斷
T0220_.05.0994c10: 故。命者清淨即色界眼識界及眼觸眼觸爲
T0220_.05.0994c11: 縁所生諸受清淨。色界乃至眼觸爲縁所生
T0220_.05.0994c12: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0994c13: 與色界乃至眼觸爲縁所生諸受清淨。無二
T0220_.05.0994c14: 無二分無別無斷故。生者清淨即眼界清淨。
T0220_.05.0994c15: 眼界清淨即生者清淨。何以故。是生者清淨
T0220_.05.0994c16: 與眼界清淨。無二無二分無別無斷故。生者
T0220_.05.0994c17: 清淨即色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0994c18: 受清淨。色界乃至眼觸爲縁所生諸受清淨
T0220_.05.0994c19: 即生者清淨。何以故。是生者清淨與色界乃
T0220_.05.0994c20: 至眼觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0994c21: 別無斷故。養育者清淨即眼界清淨。眼界清
T0220_.05.0994c22: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0994c23: 眼界清淨。無二無二分無別無斷故。養育者
T0220_.05.0994c24: 清淨即色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0994c25: 受清淨。色界乃至眼觸爲縁所生諸受清淨
T0220_.05.0994c26: 即養育者清淨。何以故。是養育者清淨與色
T0220_.05.0994c27: 界乃至眼觸爲縁所生諸受清淨。無二無二
T0220_.05.0994c28: 分無別無斷故。士夫清淨即眼界清淨。眼界
T0220_.05.0994c29: 清淨即士夫清淨。何以故。是士夫清淨與眼
T0220_.05.0995a01: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0995a02: 即色界眼識界及眼觸眼觸爲縁所生諸受清
T0220_.05.0995a03: 淨。色界乃至眼觸爲縁所生諸受清淨即士
T0220_.05.0995a04: 夫清淨。何以故。是士夫清淨與色界乃至眼
T0220_.05.0995a05: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0995a06: 斷故。補特伽羅清淨即眼界清淨。眼界清淨
T0220_.05.0995a07: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0995a08: 與眼界清淨。無二無二分無別無斷故。補特
T0220_.05.0995a09: 伽羅清淨即色界眼識界及眼觸眼觸爲縁所
T0220_.05.0995a10: 生諸受清淨。色界乃至眼觸爲縁所生諸受
T0220_.05.0995a11: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0995a12: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0995a13: 無二無二分無別無斷故。意生清淨即眼界
T0220_.05.0995a14: 清淨。眼界清淨即意生清淨。何以故。是意
T0220_.05.0995a15: 生清淨與眼界清淨。無二無二分無別無
T0220_.05.0995a16: 斷故。意生清淨即色界眼識界及眼觸眼觸
T0220_.05.0995a17: 爲縁所生諸受清淨。色界乃至眼觸爲縁所
T0220_.05.0995a18: 生諸受清淨即意生清淨。何以故。是意生清
T0220_.05.0995a19: 淨與色界乃至眼觸爲縁所生諸受清淨。無
T0220_.05.0995a20: 二無二分無別無斷故。儒童清淨即眼界清
T0220_.05.0995a21: 淨。眼界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0995a22: 淨與眼界清淨。無二無二分無別無斷故。儒
T0220_.05.0995a23: 童清淨即色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0995a24: 諸受清淨。色界乃至眼觸爲縁所生諸受清
T0220_.05.0995a25: 淨即儒童清淨。何以故。是儒童清淨與色界
T0220_.05.0995a26: 乃至眼觸爲縁所生諸受清淨。無二無二分
T0220_.05.0995a27: 無別無斷故。作者清淨即眼界清淨。眼界清
T0220_.05.0995a28: 淨即作者清淨。何以故。是作者清淨與眼界
T0220_.05.0995a29: 清淨。無二無二分無別無斷故。作者清淨即
T0220_.05.0995b01: 色界眼識界及眼觸眼觸爲縁所生諸受清
T0220_.05.0995b02: 淨。色界乃至眼觸爲縁所生諸受清淨即作
T0220_.05.0995b03: 者清淨。何以故。是作者清淨與色界乃至眼
T0220_.05.0995b04: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0995b05: 斷故。受者清淨即眼界清淨。眼界清淨即受
T0220_.05.0995b06: 者清淨。何以故。是受者清淨與眼界清淨無
T0220_.05.0995b07: 二無二分無別無斷故。受者清淨即色界眼
T0220_.05.0995b08: 識界及眼觸眼觸爲縁所生諸受清淨。色界
T0220_.05.0995b09: 乃至眼觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0995b10: 何以故。是受者清淨與色界乃至眼觸爲縁
T0220_.05.0995b11: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0995b12: 者清淨即眼界清淨。眼界清淨即知者清淨。
T0220_.05.0995b13: 何以故。是知者清淨與眼界清淨。無二無二
T0220_.05.0995b14: 分無別無斷故。知者清淨即色界眼識界及
T0220_.05.0995b15: 眼觸眼觸爲縁所生諸受清淨。色界乃至眼
T0220_.05.0995b16: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0995b17: 是知者清淨與色界乃至眼觸爲縁所生諸受
T0220_.05.0995b18: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0995b19: 眼界清淨。眼界清淨即見者清淨。何以故。
T0220_.05.0995b20: 是見者清淨與眼界清淨。無二無二分無別
T0220_.05.0995b21: 無斷故。見者清淨。即色界眼識界及眼觸眼
T0220_.05.0995b22: 觸爲縁所生諸受清淨。色界乃至眼觸爲縁
T0220_.05.0995b23: 所生諸受清淨即見者清淨。何以故。是見者
T0220_.05.0995b24: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0995b25: 無二無二分無別無斷故
T0220_.05.0995b26: 復次善現。我清淨即耳界清淨。耳界清淨即
T0220_.05.0995b27: 我清淨。何以故。是我清淨與耳界清淨。無
T0220_.05.0995b28: 二無二分無別無斷故。我清淨即聲界耳識
T0220_.05.0995b29: 界及耳觸耳觸爲縁所生諸受清淨。聲界乃
T0220_.05.0995c01: 至耳觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0995c02: 故。是我清淨與聲界乃至耳觸爲縁所生諸
T0220_.05.0995c03: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0995c04: 即耳界清淨。耳界清淨即有情清淨。何以故。
T0220_.05.0995c05: 是有情清淨與耳界清淨。無二無二分無別
T0220_.05.0995c06: 無斷故。有情清淨即聲界耳識界及耳觸耳
T0220_.05.0995c07: 觸爲縁所生諸受清淨。聲界乃至耳觸爲縁
T0220_.05.0995c08: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0995c09: 清淨與聲界乃至耳觸爲縁所生諸受清淨。
T0220_.05.0995c10: 無二無二分無別無斷故。命者清淨即耳界
T0220_.05.0995c11: 清淨。耳界清淨即命者清淨。何以故。是命
T0220_.05.0995c12: 者清淨與耳界清淨。無二無二分無別無斷
T0220_.05.0995c13: 故。命者清淨即聲界耳識界及耳觸耳觸爲
T0220_.05.0995c14: 縁所生諸受清淨。聲界乃至耳觸爲縁所生
T0220_.05.0995c15: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0995c16: 與聲界乃至耳觸爲縁所生諸受清淨。無二
T0220_.05.0995c17: 無二分無別無斷故。生者清淨即耳界清淨。
T0220_.05.0995c18: 耳界清淨即生者清淨。何以故。是生者清淨
T0220_.05.0995c19: 與耳界清淨。無二無二分無別無斷故。生者
T0220_.05.0995c20: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0995c21: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0995c22: 即生者清淨。何以故。是生者清淨與聲界乃
T0220_.05.0995c23: 至耳觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0995c24: 別無斷故。養育者清淨即耳界清淨。耳界清
T0220_.05.0995c25: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0995c26: 耳界清淨。無二無二分無別無斷故。養育者
T0220_.05.0995c27: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0995c28: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0995c29: 即養育者清淨。何以故。是養育者清淨與聲
T0220_.05.0996a01: 界乃至耳觸爲縁所生諸受清淨。無二無二
T0220_.05.0996a02: 分無別無斷故。士夫清淨即耳界清淨。耳界
T0220_.05.0996a03: 清淨即士夫清淨。何以故。是士夫清淨與耳
T0220_.05.0996a04: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0996a05: 即聲界耳識界及耳觸耳觸爲縁所生諸受清
T0220_.05.0996a06: 淨。聲界乃至耳觸爲縁所生諸受清淨即士
T0220_.05.0996a07: 夫清淨。何以故。是士夫清淨與聲界乃至耳
T0220_.05.0996a08: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0996a09: 斷故。補特伽羅清淨即耳界清淨。耳界清淨
T0220_.05.0996a10: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0996a11: 與耳界清淨。無二無二分無別無斷故。補特
T0220_.05.0996a12: 伽羅清淨即聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0996a13: 生諸受清淨。聲界乃至耳觸爲縁所生諸受
T0220_.05.0996a14: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0996a15: 清淨與聲界乃至耳觸爲縁所生諸受清淨。
T0220_.05.0996a16: 無二無二分無別無斷故。意生清淨即耳界
T0220_.05.0996a17: 清淨。耳界清淨即意生清淨。何以故。是意
T0220_.05.0996a18: 生清淨與耳界清淨。無二無二分無別無斷
T0220_.05.0996a19: 故。意生清淨即聲界耳識界及耳觸耳觸爲
T0220_.05.0996a20: 縁所生諸受清淨。聲界乃至耳觸爲縁所生
T0220_.05.0996a21: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0996a22: 與聲界乃至耳觸爲縁所生諸受清淨。無二
T0220_.05.0996a23: 無二分無別無斷故。儒童清淨即耳界清淨。
T0220_.05.0996a24: 耳界清淨即儒童清淨。何以故。是儒童清淨
T0220_.05.0996a25: 與耳界清淨。無二無二分無別無斷故。儒童
T0220_.05.0996a26: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0996a27: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0996a28: 即儒童清淨。何以故。是儒童清淨與聲界乃
T0220_.05.0996a29: 至耳觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0996b01: 別無斷故。作者清淨即耳界清淨。耳界清淨
T0220_.05.0996b02: 即作者清淨。何以故。是作者清淨與耳界清
T0220_.05.0996b03: 淨。無二無二分無別無斷故。作者清淨即聲
T0220_.05.0996b04: 界耳識界及耳觸耳觸爲縁所生諸受清淨。
T0220_.05.0996b05: 聲界乃至耳觸爲縁所生諸受清淨即作者清
T0220_.05.0996b06: 淨。何以故。是作者清淨與聲界乃至耳觸爲
T0220_.05.0996b07: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0996b08: 受者清淨即耳界清淨。耳界清淨即受者清
T0220_.05.0996b09: 淨。何以故。是受者清淨與耳界清淨。無二
T0220_.05.0996b10: 無二分無別無斷故。受者清淨即聲界耳識
T0220_.05.0996b11: 界及耳觸耳觸爲縁所生諸受清淨。聲界乃
T0220_.05.0996b12: 至耳觸爲縁所生諸受清淨即受者清淨。何
T0220_.05.0996b13: 以故。是受者清淨與聲界乃至耳觸爲縁所
T0220_.05.0996b14: 生諸受清淨。無二無二分無別無斷故。知者
T0220_.05.0996b15: 清淨即耳界清淨。耳界清淨即知者清淨。何
T0220_.05.0996b16: 以故。是知者清淨與耳界清淨。無二無二分
T0220_.05.0996b17: 無別無斷故。知者清淨即聲界耳識界及耳
T0220_.05.0996b18: 觸耳觸爲縁所生諸受清淨。聲界乃至耳觸
T0220_.05.0996b19: 爲縁所生諸受清淨即知者清淨。何以故是
T0220_.05.0996b20: 知者清淨與聲界乃至耳觸爲縁所生諸受清
T0220_.05.0996b21: 淨。無二無二分無別無斷故。見者清淨即耳
T0220_.05.0996b22: 界清淨。耳界清淨即見者清淨。何以故。是
T0220_.05.0996b23: 見者清淨與耳界清淨。無二無二分無別無
T0220_.05.0996b24: 斷故。見者清淨即聲界耳識界及耳觸耳觸
T0220_.05.0996b25: 爲縁所生諸受清淨。聲界乃至耳觸爲縁所
T0220_.05.0996b26: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0996b27: 淨與聲界乃至耳觸爲縁所生諸受清淨。無
T0220_.05.0996b28: 二無二分無別無斷故
T0220_.05.0996b29: 復次善現。我清淨即鼻界清淨。鼻界清淨即
T0220_.05.0996c01: 我清淨。何以故。是我清淨與鼻界清淨。無
T0220_.05.0996c02: 二無二分無別無斷故。我清淨即香界鼻識
T0220_.05.0996c03: 界及鼻觸鼻觸爲縁所生諸受清淨。香界乃
T0220_.05.0996c04: 至鼻觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0996c05: 故。是我清淨與香界乃至鼻觸爲縁所生諸
T0220_.05.0996c06: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0996c07: 即鼻界清淨。鼻界清淨即有情清淨。何以故。
T0220_.05.0996c08: 是有情清淨與鼻界清淨。無二無二分無別
T0220_.05.0996c09: 無斷故。有情清淨即香界鼻識界及鼻觸鼻
T0220_.05.0996c10: 觸爲縁所生諸受清淨。香界乃至鼻觸爲縁
T0220_.05.0996c11: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0996c12: 清淨與香界乃至鼻觸爲縁所生諸受清淨。
T0220_.05.0996c13: 無二無二分無別無斷故。命者清淨即鼻界
T0220_.05.0996c14: 清淨。鼻界清淨即命者清淨。何以故。是命者
T0220_.05.0996c15: 清淨與鼻界清淨。無二無二分無別無斷故。
T0220_.05.0996c16: 命者清淨即香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0996c17: 生諸受清淨。香界乃至鼻觸爲縁所生諸受
T0220_.05.0996c18: 清淨即命者清淨。何以故。是命者清淨與香
T0220_.05.0996c19: 界乃至鼻觸爲縁所生諸受清淨。無二無二
T0220_.05.0996c20: 分無別無斷故。生者清淨即鼻界清淨。鼻界
T0220_.05.0996c21: 清淨即生者清淨。何以故。是生者清淨與鼻
T0220_.05.0996c22: 界清淨。無二無二分無別無斷故。生者清淨
T0220_.05.0996c23: 即香界鼻識界及鼻觸鼻觸爲縁所生諸受清
T0220_.05.0996c24: 淨。香界乃至鼻觸爲縁所生諸受清淨即生
T0220_.05.0996c25: 者清淨。何以故。是生者清淨與香界乃至鼻
T0220_.05.0996c26: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0996c27: 斷故。養育者清淨即鼻界清淨。鼻界清淨即
T0220_.05.0996c28: 養育者清淨。何以故。是養育者清淨與鼻界
T0220_.05.0996c29: 清淨。無二無二分無別無斷故。養育者清淨
T0220_.05.0997a01: 即香界鼻識界及鼻觸鼻觸爲縁所生諸受清
T0220_.05.0997a02: 淨。香界乃至鼻觸爲縁所生諸受清淨即養
T0220_.05.0997a03: 育者清淨。何以故。是養育者清淨與香界乃
T0220_.05.0997a04: 至鼻觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0997a05: 別無斷故。士夫清淨即鼻界清淨。鼻界清淨
T0220_.05.0997a06: 即士夫清淨。何以故。是士夫清淨與鼻界清
T0220_.05.0997a07: 淨。無二無二分無別無斷故。士夫清淨即香
T0220_.05.0997a08: 界鼻識界及鼻觸鼻觸爲縁所生諸受清淨。
T0220_.05.0997a09: 香界乃至鼻觸爲縁所生諸受清淨即士夫清
T0220_.05.0997a10: 淨。何以故。是士夫清淨與香界乃至鼻觸爲
T0220_.05.0997a11: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0997a12: 補特伽羅清淨即鼻界清淨。鼻界清淨即補
T0220_.05.0997a13: 特伽羅清淨。何以故。是補特伽羅清淨與鼻
T0220_.05.0997a14: 界清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.0997a15: 清淨即香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0997a16: 受清淨。香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0997a17: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0997a18: 與香界乃至鼻觸爲縁所生諸受清淨。無二
T0220_.05.0997a19: 無二分無別無斷故。意生清淨即鼻界清淨。
T0220_.05.0997a20: 鼻界清淨即意生清淨。何以故。是意生清淨
T0220_.05.0997a21: 與鼻界清淨。無二無二分無別無斷故。意生
T0220_.05.0997a22: 清淨即香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0997a23: 受清淨。香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0997a24: 即意生清淨。何以故。是意生清淨與香界乃
T0220_.05.0997a25: 至鼻觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0997a26: 別無斷故。儒童清淨即鼻界清淨。鼻界清淨
T0220_.05.0997a27: 即儒童清淨。何以故。是儒童清淨與鼻界清
T0220_.05.0997a28: 淨。無二無二分無別無斷故。儒童清淨即香
T0220_.05.0997a29: 界鼻識界及鼻觸鼻觸爲縁所生諸受清淨。
T0220_.05.0997b01: 香界乃至鼻觸爲縁所生諸受清淨即儒童清
T0220_.05.0997b02: 淨。何以故。是儒童清淨與香界乃至鼻觸爲
T0220_.05.0997b03: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0997b04: 作者清淨即鼻界清淨。鼻界清淨即作者清
T0220_.05.0997b05: 淨。何以故。是作者清淨與鼻界清淨。無二
T0220_.05.0997b06: 無二分無別無斷故。作者清淨即香界鼻識
T0220_.05.0997b07: 界及鼻觸鼻觸爲縁所生諸受清淨。香界乃
T0220_.05.0997b08: 至鼻觸爲縁所生諸受清淨即作者清淨。何
T0220_.05.0997b09: 以故。是作者清淨與香界乃至鼻觸爲縁所
T0220_.05.0997b10: 生諸受清淨。無二無二分無別無斷故。受者
T0220_.05.0997b11: 清淨即鼻界清淨。鼻界清淨即受者清淨。何
T0220_.05.0997b12: 以故。是受者清淨與鼻界清淨。無二無二分
T0220_.05.0997b13: 無別無斷故。受者清淨即香界鼻識界及鼻
T0220_.05.0997b14: 觸鼻觸爲縁所生諸受清淨。香界乃至鼻觸
T0220_.05.0997b15: 爲縁所生諸受清淨即受者清淨。何以故。是
T0220_.05.0997b16: 受者清淨與香界乃至鼻觸爲縁所生諸受清
T0220_.05.0997b17: 淨。無二無二分無別無斷故。知者清淨即鼻
T0220_.05.0997b18: 界清淨。鼻界清淨即知者清淨。何以故。是
T0220_.05.0997b19: 知者清淨與鼻界清淨。無二無二分無別無
T0220_.05.0997b20: 斷故。知者清淨即香界鼻識界及鼻觸鼻觸
T0220_.05.0997b21: 爲縁所生諸受清淨。香界乃至鼻觸爲縁所
T0220_.05.0997b22: 生諸受清淨即知者清淨。何以故。是知者清
T0220_.05.0997b23: 淨與香界乃至鼻觸爲縁所生諸受清淨。無
T0220_.05.0997b24: 二無二分無別無斷故。見者清淨即鼻界清
T0220_.05.0997b25: 淨。鼻界清淨即見者清淨。何以故。是見者
T0220_.05.0997b26: 清淨與鼻界清淨。無二無二分無別無斷故。
T0220_.05.0997b27: 見者清淨即香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0997b28: 生諸受清淨。香界乃至鼻觸爲縁所生諸受
T0220_.05.0997b29: 清淨即見者清淨。何以故。是見者清淨與香
T0220_.05.0997c01: 界乃至鼻觸爲縁所生諸受清淨。無二無二
T0220_.05.0997c02: 分無別無斷故
T0220_.05.0997c03: 復次善現。我清淨即舌界清淨。舌界清淨即
T0220_.05.0997c04: 我清淨。何以故。是我清淨與舌界清淨。無
T0220_.05.0997c05: 二無二分無別無斷故。我清淨即味界舌識
T0220_.05.0997c06: 界及舌觸舌觸爲縁所生諸受清淨。味界乃
T0220_.05.0997c07: 至舌觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0997c08: 故。是我清淨與味界乃至舌觸爲縁所生諸
T0220_.05.0997c09: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0997c10: 即舌界清淨。舌界清淨即有情清淨。何以故。
T0220_.05.0997c11: 是有情清淨與舌界清淨。無二無二分無別
T0220_.05.0997c12: 無斷故。有情清淨即味界舌識界及舌觸舌
T0220_.05.0997c13: 觸爲縁所生諸受清淨。味界乃至舌觸爲縁
T0220_.05.0997c14: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0997c15: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0997c16: 無二無二分無別無斷故。命者清淨即舌界
T0220_.05.0997c17: 清淨。舌界清淨即命者清淨。何以故。是命
T0220_.05.0997c18: 者清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0997c19: 故。命者清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0997c20: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0997c21: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0997c22: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0997c23: 無二分無別無斷故。生者清淨即舌界清淨。
T0220_.05.0997c24: 舌界清淨即生者清淨何以故。是生者清淨
T0220_.05.0997c25: 與舌界清淨。無二無二分無別無斷故。生者
T0220_.05.0997c26: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0997c27: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0997c28: 即生者清淨。何以故。是生者清淨與味界乃
T0220_.05.0997c29: 至舌觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0998a01: 別無斷故。養育者清淨即舌界清淨。舌界清
T0220_.05.0998a02: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0998a03: 舌界清淨。無二無二分無別無斷故。養育者
T0220_.05.0998a04: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0998a05: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0998a06: 即養育者清淨。何以故。是養育者清淨與味
T0220_.05.0998a07: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998a08: 分無別無斷故。士夫清淨即舌界清淨。舌界
T0220_.05.0998a09: 清淨即士夫清淨。何以故。是士夫清淨與舌
T0220_.05.0998a10: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0998a11: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998a12: 淨。味界乃至舌觸爲縁所生諸受清淨即士
T0220_.05.0998a13: 夫清淨。何以故。是士夫清淨與味界乃至舌
T0220_.05.0998a14: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998a15: 斷故。補特伽羅清淨即舌界清淨。舌界清淨。
T0220_.05.0998a16: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0998a17: 與舌界清淨。無二無二分無別無斷故。補特
T0220_.05.0998a18: 伽羅清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998a19: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998a20: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0998a21: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0998a22: 無二無二分無別無斷故。意生清淨即舌界
T0220_.05.0998a23: 清淨。舌界清淨即意生清淨。何以故。是意
T0220_.05.0998a24: 生清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0998a25: 故。意生清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0998a26: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0998a27: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0998a28: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0998a29: 無二分無別無斷故。儒童清淨即舌界清淨。
T0220_.05.0998b01: 舌界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0998b02: 淨與舌界清淨。無二無二分無別無斷故。儒
T0220_.05.0998b03: 童清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998b04: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998b05: 清淨即儒童清淨。何以故。是儒童清淨與味
T0220_.05.0998b06: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998b07: 分無別無斷故。作者清淨即舌界清淨。舌界
T0220_.05.0998b08: 清淨即作者清淨。何以故。是作者清淨與舌
T0220_.05.0998b09: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.0998b10: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998b11: 淨。味界乃至舌觸爲縁所生諸受清淨即作
T0220_.05.0998b12: 者清淨。何以故。是作者清淨與味界乃至舌
T0220_.05.0998b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998b14: 斷故。受者清淨即舌界清淨。舌界清淨即受
T0220_.05.0998b15: 者清淨。何以故。是受者清淨與舌界清淨。無
T0220_.05.0998b16: 二無二分無別無斷故。受者清淨即味界舌
T0220_.05.0998b17: 識界及舌觸舌觸爲縁所生諸受清淨。味界
T0220_.05.0998b18: 乃至舌觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0998b19: 何以故。是受者清淨與味界乃至舌觸爲縁
T0220_.05.0998b20: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0998b21: 者清淨即舌界清淨。舌界清淨即知者清淨。
T0220_.05.0998b22: 何以故。是知者清淨與舌界清淨。無二無二
T0220_.05.0998b23: 分無別無斷故。知者清淨即味界舌識界及
T0220_.05.0998b24: 舌觸舌觸爲縁所生諸受清淨。味界乃至舌
T0220_.05.0998b25: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0998b26: 是知者清淨與味界乃至舌觸爲縁所生諸受
T0220_.05.0998b27: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0998b28: 舌界清淨。舌界清淨即見者清淨。何以故。是
T0220_.05.0998b29: 見者清淨與舌界清淨。無二無二分無別無
T0220_.05.0998c01: 斷故。見者清淨即味界舌識界及舌觸舌觸
T0220_.05.0998c02: 爲縁所生諸受清淨。味界乃至舌觸爲縁所
T0220_.05.0998c03: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0998c04: 淨與味界乃至舌觸爲縁所生諸受清淨。無
T0220_.05.0998c05: 二無二分無別無斷故
T0220_.05.0998c06: 大般若波羅蜜多經卷第一百八十五
T0220_.05.0998c07:
T0220_.05.0998c08:
T0220_.05.0998c09:
T0220_.05.0998c10:大般若波羅蜜多經卷第一百八
T0220_.05.0998c11: 十六
T0220_.05.0998c12: ＊三藏法師玄奘奉 詔譯
T0220_.05.0998c13: 初分難信解品第三十四之五
T0220_.05.0998c14: 復次善現。我清淨即身界清淨。身界清淨即
T0220_.05.0998c15: 我清淨。何以故。是我清淨與身界清淨。無
T0220_.05.0998c16: 二無二分無別無斷故。我清淨即觸界身識
T0220_.05.0998c17: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0998c18: 至身觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0998c19: 故。是我清淨與觸界乃至身觸爲縁所生諸
T0220_.05.0998c20: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0998c21: 即身界清淨。身界清淨即有情清淨。何以故。
T0220_.05.0998c22: 是有情清淨與身界清淨。無二無二分無別
T0220_.05.0998c23: 無斷故。有情清淨即觸界身識界及身觸身
T0220_.05.0998c24: 觸爲縁所生諸受清淨。觸界乃至身觸爲縁
T0220_.05.0998c25: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0998c26: 清淨與觸界乃至身觸爲縁所生諸受清淨。
T0220_.05.0998c27: 無二無二分無別無斷故。命者清淨即身界
T0220_.05.0998c28: 清淨。身界清淨即命者清淨。何以故。是命者
T0220_.05.0998c29: 清淨與身界清淨。無二無二分無別無斷故。
T0220_.05.0989a02:
T0220_.05.0989a03:
T0220_.05.0989a04: 十四
T0220_.05.0989a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0989a06: 初分難信解品第三十四之三
T0220_.05.0989a07: 善現。五眼清淨即般若波羅蜜多清淨。般若
T0220_.05.0989a08: 波羅蜜多清淨即五眼清淨。何以故。是五眼
T0220_.05.0989a09: 清淨與般若波羅蜜多清淨。無二無二分無
T0220_.05.0989a10: 別無斷故。六神通清淨即般若波羅蜜多清
T0220_.05.0989a11: 淨。般若波羅蜜多清淨即六神通清淨何以
T0220_.05.0989a12: 故。是六神通清淨與般若波羅蜜多清淨。無
T0220_.05.0989a13: 二無二分無別無斷故。善現。佛十力清淨即
T0220_.05.0989a14: 般若波羅蜜多清淨。般若波羅蜜多清淨即佛
T0220_.05.0989a15: 十力清淨。何以故。是佛十力清淨與般若波
T0220_.05.0989a16: 羅蜜多清淨。無二無二分無別無斷故。四無
T0220_.05.0989a17: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0989a18: 共法清淨即般若波羅蜜多清淨。般若波羅
T0220_.05.0989a19: 蜜多清淨即四無所畏乃至十八佛不共法清
T0220_.05.0989a20: 淨。何以故。是四無所畏乃至十八佛不共法
T0220_.05.0989a21: 清淨與般若波羅蜜多清淨。無二無二分無
T0220_.05.0989a22: 別無斷故。善現無忘失法清淨即般若波羅
T0220_.05.0989a23: 蜜多清淨。般若波羅蜜多清淨即無忘失法
T0220_.05.0989a24: 清淨。何以故。是無忘失法清淨與般若波羅
T0220_.05.0989a25: 蜜多清淨。無二無二分無別無斷故。恒住捨
T0220_.05.0989a26: 性清淨即般若波羅蜜多清淨。般若波羅蜜
T0220_.05.0989a27: 多清淨即恒住捨性清淨。何以故。是恒住捨
T0220_.05.0989a28: 性清淨與般若波羅蜜多清淨。無二無二分
T0220_.05.0989a29: 無別無斷故。善現。一切智清淨即般若波羅
T0220_.05.0989b01: 蜜多清淨。般若波羅蜜多清淨即一切智清
T0220_.05.0989b02: 淨。何以故。是一切智清淨與般若波羅蜜多
T0220_.05.0989b03: 清淨。無二無二分無別無斷故。道相智一切
T0220_.05.0989b04: 相智清淨即般若波羅蜜多清淨般若波羅蜜
T0220_.05.0989b05: 多清淨即道相智一切相智清淨。何以故。是
T0220_.05.0989b06: 道相智一切相智清淨與般若波羅蜜多清淨
T0220_.05.0989b07: 無二無二分無別無斷故。善現。一切陀羅尼
T0220_.05.0989b08: 門清淨即般若波羅蜜多清淨。般若波羅蜜
T0220_.05.0989b09: 多清淨即一切陀羅尼門清淨。何以故。是一
T0220_.05.0989b10: 切陀羅尼門清淨與般若波羅蜜多清淨。無
T0220_.05.0989b11: 二無二分無別無斷故。一切三摩地門清淨
T0220_.05.0989b12: 即般若波羅蜜多清淨。般若波羅蜜多清淨
T0220_.05.0989b13: 即一切三摩地門清淨。何以故。是一切三摩
T0220_.05.0989b14: 地門清淨與般若波羅蜜多清淨。無二無二
T0220_.05.0989b15: 分無別無斷故
T0220_.05.0989b16: 善現。預流果清淨即般若波羅蜜多清淨。般
T0220_.05.0989b17: 若波羅蜜多清淨即預流果清淨。何以故。是
T0220_.05.0989b18: 預流果清淨與般若波羅蜜多清淨。無二無
T0220_.05.0989b19: 二分無別無斷故。一來不還阿羅漢果清淨
T0220_.05.0989b20: 即般若波羅蜜多清淨。般若波羅蜜多清淨
T0220_.05.0989b21: 即一來不還阿羅漢果清淨。何以故。是一來
T0220_.05.0989b22: 不還阿羅漢果清淨與般若波羅蜜多清淨。
T0220_.05.0989b23: 無二無二分無別無斷故。善現。獨覺菩提清
T0220_.05.0989b24: 淨即般若波羅蜜多清淨。般若波羅蜜多清
T0220_.05.0989b25: 淨即獨覺菩提清淨。何以故。是獨覺菩提清
T0220_.05.0989b26: 淨與般若波羅蜜多清淨。無二無二分無別
T0220_.05.0989b27: 無斷故。善現。一切菩薩摩訶薩行清淨即般
T0220_.05.0989b28: 若波羅蜜多清淨。般若波羅蜜多清淨即一
T0220_.05.0989b29: 切菩薩摩訶薩行清淨。何以故。是一切菩薩
T0220_.05.0989c01: 摩訶薩行清淨與般若波羅蜜多清淨。無二
T0220_.05.0989c02: 無二分無別無斷故。善現。諸佛無上正等菩
T0220_.05.0989c03: 提清淨即般若波羅蜜多清淨。般若波羅蜜
T0220_.05.0989c04: 多清淨即諸佛無上正等菩提清淨。何以故。
T0220_.05.0989c05: 是諸佛無上正等菩提清淨與般若波羅蜜多
T0220_.05.0989c06: 清淨。無二無二分無別無斷故。復次善現。色
T0220_.05.0989c07: 清淨即一切智智清淨。一切智智清淨即色
T0220_.05.0989c08: 清淨。何以故。是色清淨與一切智智清淨。無
T0220_.05.0989c09: 二無二分無別無斷故。受想行識清淨即一切
T0220_.05.0989c10: 智智清淨。一切智智清淨即受想行識清淨。
T0220_.05.0989c11: 何以故。是受想行識清淨與一切智智清淨。
T0220_.05.0989c12: 無二無二分無別無斷故。善現。眼處清淨即一
T0220_.05.0989c13: 切智智清淨。一切智智清淨即眼處清淨。何
T0220_.05.0989c14: 以故。是眼處清淨與一切智智清淨。無二無二
T0220_.05.0989c15: 分無別無斷故。耳鼻舌身意處清淨即一切
T0220_.05.0989c16: 智智清淨。一切智智清淨即耳鼻舌身意處
T0220_.05.0989c17: 清淨。何以故。是耳鼻舌身意處清淨與一切
T0220_.05.0989c18: 智智清淨。無二無二分無別無斷故。善現。色
T0220_.05.0989c19: 處清淨即一切智智清淨。一切智智清淨即
T0220_.05.0989c20: 色處清淨。何以故。是色處清淨與一切智智
T0220_.05.0989c21: 清淨。無二無二分無別無斷故。聲香味觸法
T0220_.05.0989c22: 處清淨即一切智智清淨。一切智智清淨即
T0220_.05.0989c23: 聲香味觸法處清淨。何以故。是聲香味觸法
T0220_.05.0989c24: 處清淨與一切智智清淨。無二無二分無別
T0220_.05.0989c25: 無斷故。善現。眼界清淨即一切智智清淨。一
T0220_.05.0989c26: 切智智清淨即眼界清淨。何以故。是眼界清
T0220_.05.0989c27: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0989c28: 故。色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0989c29: 清淨即一切智智清淨。一切智智清淨即色
T0220_.05.0990a01: 界乃至眼觸爲縁所生諸受清淨。何以故。是
T0220_.05.0990a02: 色界乃至眼觸爲縁所生諸受清淨與一切智
T0220_.05.0990a03: 智清淨。無二無二分無別無斷故。善現。耳界
T0220_.05.0990a04: 清淨即一切智智清淨。一切智智清淨即耳
T0220_.05.0990a05: 界清淨。何以故。是耳界清淨與一切智智清
T0220_.05.0990a06: 淨。無二無二分無別無斷故。聲界耳識界及
T0220_.05.0990a07: 耳觸耳觸爲縁所生諸受清淨即一切智智清
T0220_.05.0990a08: 淨。一切智智清淨即聲界乃至耳觸爲縁所
T0220_.05.0990a09: 生諸受清淨。何以故。是聲界乃至耳觸爲縁
T0220_.05.0990a10: 所生諸受清淨與一切智智清淨。無二無二
T0220_.05.0990a11: 分無別無斷故。善現。鼻界清淨即一切智智
T0220_.05.0990a12: 清淨。一切智智清淨即鼻界清淨。何以故。是
T0220_.05.0990a13: 鼻界清淨與一切智智清淨。無二無二分無
T0220_.05.0990a14: 別無斷故。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0990a15: 生諸受清淨即一切智智清淨。一切智智清
T0220_.05.0990a16: 淨即香界乃至鼻觸爲縁所生諸受清淨。何
T0220_.05.0990a17: 以故。是香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0990a18: 與一切智智清淨。無二無二分無別無斷故。
T0220_.05.0990a19: 善現。舌界清淨即一切智智清淨。一切智智
T0220_.05.0990a20: 清淨即舌界清淨。何以故。是舌界清淨與一
T0220_.05.0990a21: 切智智清淨。無二無二分無別無斷故。味界
T0220_.05.0990a22: 舌識界及舌觸舌觸爲縁所生諸受清淨即一
T0220_.05.0990a23: 切智智清淨。一切智智清淨即味界乃至舌
T0220_.05.0990a24: 觸爲縁所生諸受清淨。何以故。是味界乃至
T0220_.05.0990a25: 舌觸爲縁所生諸受清淨與一切智智清淨。
T0220_.05.0990a26: 無二無二分無別無斷故。善現。身界清淨即
T0220_.05.0990a27: 一切智智清淨。一切智智清淨即身界清淨。
T0220_.05.0990a28: 何以故。是身界清淨與一切智智清淨。無二
T0220_.05.0990a29: 無二分無別無斷故。觸界身識界及身觸身
T0220_.05.0990b01: 觸爲縁所生諸受清淨即一切智智清淨。一
T0220_.05.0990b02: 切智智清淨即觸界乃至身觸爲縁所生諸受
T0220_.05.0990b03: 清淨。何以故。是觸界乃至身觸爲縁所生諸
T0220_.05.0990b04: 受清淨與一切智智清淨。無二無二分無別
T0220_.05.0990b05: 無斷故。善現。意界清淨即一切智智清淨。一
T0220_.05.0990b06: 切智智清淨即意界清淨。何以故。是意界清
T0220_.05.0990b07: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0990b08: 故。法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0990b09: 清淨即一切智智清淨。一切智智清淨即法
T0220_.05.0990b10: 界乃至意觸爲縁所生諸受清淨。何以故。是
T0220_.05.0990b11: 法界乃至意觸爲縁所生諸受清淨與一切智
T0220_.05.0990b12: 智清淨。無二無二分無別無斷故。善現。地
T0220_.05.0990b13: 界清淨即一切智智清淨。一切智智清淨即
T0220_.05.0990b14: 地界清淨。何以故。是地界清淨與一切智智
T0220_.05.0990b15: 清淨。無二無二分無別無斷故。水火風空識
T0220_.05.0990b16: 界清淨即一切智智清淨。一切智智清淨即
T0220_.05.0990b17: 水火風空識界清淨。何以故。是水火風空識
T0220_.05.0990b18: 界清淨與一切智智清淨。無二無二分無別
T0220_.05.0990b19: 無斷故。善現。無明清淨即一切智智清淨。一
T0220_.05.0990b20: 切智智清淨即無明清淨。何以故。是無明清
T0220_.05.0990b21: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0990b22: 故。行識名色六處觸受愛取有生老死愁歎
T0220_.05.0990b23: 苦憂惱清淨即一切智智清淨。一切智智清
T0220_.05.0990b24: 淨即行乃至老死愁歎苦憂惱清淨。何以故。
T0220_.05.0990b25: 是行乃至老死愁歎苦憂惱清淨與一切智智
T0220_.05.0990b26: 清淨。無二無二分無別無斷故
T0220_.05.0990b27: 善現。布施波羅蜜多清淨即一切智智清淨。
T0220_.05.0990b28: 一切智智清淨即布施波羅蜜多清淨。何以
T0220_.05.0990b29: 故。是布施波羅蜜多清淨與一切智智清淨。
T0220_.05.0990c01: 無二無二分無別無斷故。淨戒安忍精進靜
T0220_.05.0990c02: 慮般若波羅蜜多清淨即一切智智清淨。一
T0220_.05.0990c03: 切智智清淨即淨戒乃至般若波羅蜜多清
T0220_.05.0990c04: 淨。何以故。是淨戒乃至般若波羅蜜多清淨
T0220_.05.0990c05: 與一切智智清淨。無二無二分無別無斷故」
T0220_.05.0990c06: 善現。内空清淨即一切智智清淨。一切智智
T0220_.05.0990c07: 清淨即内空清淨。何以故。是内空清淨與一
T0220_.05.0990c08: 切智智清淨。無二無二分無別無斷故。外空
T0220_.05.0990c09: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0990c10: 空無際空散空無變異空本性空自相空共相
T0220_.05.0990c11: 空一切法空不可得空無性空自性空無性自
T0220_.05.0990c12: 性空清淨即一切智智清淨。一切智智清淨
T0220_.05.0990c13: 即外空乃至無性自性空清淨。何以故。是外
T0220_.05.0990c14: 空乃至無性自性空清淨與一切智智清淨。
T0220_.05.0990c15: 無二無二分無別無斷故。善現。眞如清淨即
T0220_.05.0990c16: 一切智智清淨。一切智智清淨即眞如清淨。
T0220_.05.0990c17: 何以故。是眞如清淨與一切智智清淨。無二
T0220_.05.0990c18: 無二分無別無斷故法界法性不虚妄性不變
T0220_.05.0990c19: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0990c20: 思議界清淨即一切智智清淨。一切智智清淨
T0220_.05.0990c21: 即法界乃至不思議界清淨。何以故。是法界
T0220_.05.0990c22: 乃至不思議界清淨與一切智智清淨。無二
T0220_.05.0990c23: 無二分無別無斷故。善現。苦聖諦清淨即一
T0220_.05.0990c24: 切智智清淨。一切智智清淨即苦聖諦清淨。
T0220_.05.0990c25: 何以故。是苦聖諦清淨與一切智智清淨。無
T0220_.05.0990c26: 二無二分無別無斷故。集滅道聖諦清淨即
T0220_.05.0990c27: 一切智智清淨。一切智智清淨即集滅道聖
T0220_.05.0990c28: 諦清淨。何以故。是集滅道聖諦清淨與一切
T0220_.05.0990c29: 智智清淨。無二無二分無別無斷故。善現。四
T0220_.05.0991a01: 靜慮清淨即一切智智清淨。一切智智清淨
T0220_.05.0991a02: 即四靜慮清淨。何以故。是四靜慮清淨與一
T0220_.05.0991a03: 切智智清淨。無二無二分無別無斷故。四無
T0220_.05.0991a04: 量四無色定清淨即一切智智清淨。一切智
T0220_.05.0991a05: 智清淨即四無量四無色定清淨。何以故。是
T0220_.05.0991a06: 四無量四無色定清淨與一切智智清淨。無
T0220_.05.0991a07: 二無二分無別無斷故。善現。八解脱清淨即
T0220_.05.0991a08: 一切智智清淨。一切智智清淨即八解脱清
T0220_.05.0991a09: 淨。何以故。是八解脱清淨與一切智智清淨。
T0220_.05.0991a10: 無二無二分無別無斷故。八勝處九次第定
T0220_.05.0991a11: 十遍處清淨即一切智智清淨。一切智智清
T0220_.05.0991a12: 淨即八勝處九次第定十遍處清淨何以故。
T0220_.05.0991a13: 是八勝處九次第定十遍處清淨與一切智智
T0220_.05.0991a14: 清淨。無二無二分無別無斷故。善現。四念
T0220_.05.0991a15: 住清淨即一切智智清淨。一切智智清淨即
T0220_.05.0991a16: 四念住清淨。何以故。是四念住清淨與一切
T0220_.05.0991a17: 智智清淨。無二無二分無別無斷故。四正斷
T0220_.05.0991a18: 四神足五根五力七等覺支八聖道支清淨即
T0220_.05.0991a19: 一切智智清淨。一切智智清淨即四正斷乃
T0220_.05.0991a20: 至八聖道支清淨。何以故。是四正斷乃至八
T0220_.05.0991a21: 聖道支清淨與一切智智清淨。無二無二分
T0220_.05.0991a22: 無別無斷故。善現。空解脱門清淨即一切智
T0220_.05.0991a23: 智清淨。一切智智清淨即空解脱門清淨。何
T0220_.05.0991a24: 以故。是空解脱門清淨與一切智智清淨。無
T0220_.05.0991a25: 二無二分無別無斷故。無相無願解脱門清
T0220_.05.0991a26: 淨即一切智智清淨。一切智智清淨即無相無
T0220_.05.0991a27: 願解脱門清淨。何以故。是無相無願解脱門
T0220_.05.0991a28: 清淨與一切智智清淨。無二無二分無別無
T0220_.05.0991a29: 斷故。善現。菩薩十地清淨即一切智智清淨。
T0220_.05.0991b01: 一切智智清淨即菩薩十地清淨。何以故。是
T0220_.05.0991b02: 菩薩十地清淨與一切智智清淨。無二無二
T0220_.05.0991b03: 分無別無斷故
T0220_.05.0991b04: 善現。五眼清淨即一切智智清淨。一切智智
T0220_.05.0991b05: 清淨即五眼清淨。何以故。是五眼清淨與一
T0220_.05.0991b06: 切智智清淨。無二無二分無別無斷故。六神
T0220_.05.0991b07: 通清淨即一切智智清淨。一切智智清淨即
T0220_.05.0991b08: 六神通清淨。何以故。是六神通清淨與一切
T0220_.05.0991b09: 智智清淨。無二無二分無別無斷故。善現。佛
T0220_.05.0991b10: 十力清淨即一切智智清淨。一切智智清淨
T0220_.05.0991b11: 即佛十力清淨。何以故。是佛十力清淨與一
T0220_.05.0991b12: 切智智清淨。無二無二分無別無斷故。四無
T0220_.05.0991b13: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0991b14: 共法清淨即一切智智清淨。一切智智清淨
T0220_.05.0991b15: 即四無所畏乃至十八佛不共法清淨。何以
T0220_.05.0991b16: 故。是四無所畏乃至十八佛不共法清淨與
T0220_.05.0991b17: 一切智智清淨。無二無二分無別無斷故。善
T0220_.05.0991b18: 現。無忘失法清淨即一切智智清淨。一切智
T0220_.05.0991b19: 智清淨即無忘失法清淨。何以故。是無忘失
T0220_.05.0991b20: 法清淨與一切智智清淨。無二無二分無別
T0220_.05.0991b21: 無斷故。恒住捨性清淨即一切智智清淨。一
T0220_.05.0991b22: 切智智清淨即恒住捨性清淨。何以故。是恒
T0220_.05.0991b23: 住捨性清淨與一切智智清淨。無二無二分
T0220_.05.0991b24: 無別無斷故。善現。一切智清淨即一切智智
T0220_.05.0991b25: 清淨。一切智智清淨即一切智清淨。何以故。
T0220_.05.0991b26: 是一切智清淨與一切智智清淨。無二無二
T0220_.05.0991b27: 分無別無斷故。道相智一切相智清淨即一
T0220_.05.0991b28: 切智智清淨。一切智智清淨即道相智一切相
T0220_.05.0991b29: 智清淨。何以故。是道相智一切相智清淨與
T0220_.05.0991c01: 一切智智清淨。無二無二分無別無斷故。善
T0220_.05.0991c02: 現。一切陀羅尼門清淨即一切智智清淨。一
T0220_.05.0991c03: 切智智清淨即一切陀羅尼門清淨。何以故。
T0220_.05.0991c04: 是一切陀羅尼門清淨與一切智智清淨。無
T0220_.05.0991c05: 二無二分無別無斷故。一切三摩地門清淨
T0220_.05.0991c06: 即一切智智清淨。一切智智清淨即一切三
T0220_.05.0991c07: 摩地門清淨。何以故。是一切三摩地門清淨
T0220_.05.0991c08: 與一切智智清淨。無二無二分無別無斷故」
T0220_.05.0991c09: 善現。預流果清淨即一切智智清淨。一切智
T0220_.05.0991c10: 智清淨即預流果清淨。何以故。是預流果清
T0220_.05.0991c11: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0991c12: 故。一來不還阿羅漢果清淨即一切智智清
T0220_.05.0991c13: 淨。一切智智清淨即一來不還阿羅漢果清
T0220_.05.0991c14: 淨。何以故。是一來不還阿羅漢果清淨與一
T0220_.05.0991c15: 切智智清淨。無二無二分無別無斷故。善現。
T0220_.05.0991c16: 獨覺菩提清淨即一切智智清淨。一切智智
T0220_.05.0991c17: 清淨即獨覺菩提清淨。何以故。是獨覺菩提
T0220_.05.0991c18: 清淨與一切智智清淨。無二無二分無別無
T0220_.05.0991c19: 斷故。善現。一切菩薩摩訶薩行清淨。即一
T0220_.05.0991c20: 切智智清淨。一切智智清淨即一切菩薩摩
T0220_.05.0991c21: 訶薩行清淨。何以故。是一切菩薩摩訶薩行
T0220_.05.0991c22: 清淨與一切智智清淨。無二無二分無別無
T0220_.05.0991c23: 斷故。善現。諸佛無上正等菩提清淨即一切
T0220_.05.0991c24: 智智清淨。一切智智清淨即諸佛無上正等
T0220_.05.0991c25: 菩提清淨。何以故。是諸佛無上正等菩提清
T0220_.05.0991c26: 淨與一切智智清淨。無二無二分無別無斷
T0220_.05.0991c27: 故。復次善現。我清淨即色清淨。色清淨即
T0220_.05.0991c28: 我清淨。何以故。是我清淨與色清淨。無二
T0220_.05.0991c29: 無二分無別無斷故。我清淨即受想行識清
T0220_.05.0992a01: 淨。受想行識清淨即我清淨。何以故。是我清
T0220_.05.0992a02: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a03: 故。有情清淨即色清淨。色清淨即有情清淨。
T0220_.05.0992a04: 何以故。是有情清淨與色清淨。無二無二分
T0220_.05.0992a05: 無別無斷故。有情清淨即受想行識清淨。受
T0220_.05.0992a06: 想行識清淨即有情清淨。何以故。是有情清
T0220_.05.0992a07: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a08: 故。命者清淨即色清淨。色清淨即命者清淨。
T0220_.05.0992a09: 何以故。是命者清淨與色清淨。無二無二分
T0220_.05.0992a10: 無別無斷故。命者清淨即受想行識清淨。受
T0220_.05.0992a11: 想行識清淨即命者清淨。何以故。是命者清
T0220_.05.0992a12: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a13: 故。生者清淨即色清淨。色清淨即生者清淨。
T0220_.05.0992a14: 何以故。是生者清淨與色清淨。無二無二分
T0220_.05.0992a15: 無別無斷故。生者清淨即受想行識清淨。受
T0220_.05.0992a16: 想行識清淨即生者清淨。何以故。是生者清
T0220_.05.0992a17: 淨與受想行識清淨。無二無二分無別無斷
T0220_.05.0992a18: 故。養育者清淨即色清淨。色清淨即養育
T0220_.05.0992a19: 者清淨。何以故。是養育者清淨與色清淨。
T0220_.05.0992a20: 無二無二分無別無斷故。養育者清淨即受
T0220_.05.0992a21: 想行識清淨。受想行識清淨即養育者清淨。
T0220_.05.0992a22: 何以故。是養育者清淨與受想行識清淨。無
T0220_.05.0992a23: 二無二分無別無斷故。士夫清淨即色清淨。
T0220_.05.0992a24: 色清淨即士夫清淨。何以故。是士夫清淨與
T0220_.05.0992a25: 色清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0992a26: 即受想行識清淨。受想行識清淨即士夫清
T0220_.05.0992a27: 淨。何以故。是士夫清淨與受想行識清淨。無
T0220_.05.0992a28: 二無二分無別無斷故。補特伽羅清淨即色
T0220_.05.0992a29: 清淨色清淨即補特伽羅清淨何以故。是
T0220_.05.0992b01: 補特伽羅清淨與色清淨。無二無二分無別
T0220_.05.0992b02: 無斷故。補特伽羅清淨即受想行識清淨。受
T0220_.05.0992b03: 想行識清淨即補特伽羅清淨。何以故。是補
T0220_.05.0992b04: 特伽羅清淨與受想行識清淨。無二無二分
T0220_.05.0992b05: 無別無斷故。意生清淨即色清淨。色清淨即
T0220_.05.0992b06: 意生清淨。何以故。是意生清淨與色清淨。無
T0220_.05.0992b07: 二無二分無別無斷故。意生清淨即受想行
T0220_.05.0992b08: 識清淨。受想行識清淨即意生清淨。何以故。
T0220_.05.0992b09: 是意生清淨與受想行識清淨。無二無二分
T0220_.05.0992b10: 無別無斷故。儒童清淨即色清淨。色清淨即
T0220_.05.0992b11: 儒童清淨。何以故。是儒童清淨與色清淨。無
T0220_.05.0992b12: 二無二分無別無斷故。儒童清淨即受想行
T0220_.05.0992b13: 識清淨。受想行識清淨即儒童清淨。何以故。
T0220_.05.0992b14: 是儒童清淨與受想行識清淨。無二無二分
T0220_.05.0992b15: 無別無斷故。作者清淨即色清淨。色清淨即
T0220_.05.0992b16: 作者清淨。何以故。是作者清淨與色清淨。無
T0220_.05.0992b17: 二無二分無別無斷故。作者清淨即受想行
T0220_.05.0992b18: 識清淨。受想行識清淨即作者清淨。何以故。
T0220_.05.0992b19: 是作者清淨與受想行識清淨。無二無二分
T0220_.05.0992b20: 無別無斷故。受者清淨即色清淨。色清淨即
T0220_.05.0992b21: 受者清淨。何以故。是受者清淨與色清淨。無
T0220_.05.0992b22: 二無二分無別無斷故。受者清淨即受想行
T0220_.05.0992b23: 識清淨。受想行識清淨即受者清淨。何以故。
T0220_.05.0992b24: 是受者清淨與受想行識清淨。無二無二分
T0220_.05.0992b25: 無別無斷故。知者清淨即色清淨。色清淨即
T0220_.05.0992b26: 知者清淨。何以故。是知者清淨與色清淨。無
T0220_.05.0992b27: 二無二分無別無斷故。知者清淨即受想行
T0220_.05.0992b28: 識清淨。受想行識清淨即知者清淨。何以故。
T0220_.05.0992b29: 是知者清淨與受想行識清淨。無二無二分
T0220_.05.0992c01: 無別無斷故。見者清淨即色清淨。色清淨即
T0220_.05.0992c02: 見者清淨。何以故。是見者清淨與色清淨。無
T0220_.05.0992c03: 二無二分無別無斷故。見者清淨即受想行
T0220_.05.0992c04: 識清淨。受想行識清淨即見者清淨。何以故。
T0220_.05.0992c05: 是見者清淨與受想行識清淨。無二無二分
T0220_.05.0992c06: 無別無斷故
T0220_.05.0992c07: 復次善現。我清淨即眼處清淨。眼處清淨即
T0220_.05.0992c08: 我清淨。何以故。是我清淨與眼處清淨。無二
T0220_.05.0992c09: 無二分無別無斷故。我清淨即耳鼻舌身意
T0220_.05.0992c10: 處清淨。耳鼻舌身意處清淨即我清淨。何以
T0220_.05.0992c11: 故。是我清淨與耳鼻舌身意處清淨。無二無
T0220_.05.0992c12: 二分無別無斷故。有情清淨即眼處清淨。眼
T0220_.05.0992c13: 處清淨即有情清淨。何以故。是有情清淨與
T0220_.05.0992c14: 眼處清淨。無二無二分無別無斷故。有情清
T0220_.05.0992c15: 淨即耳鼻舌身意處清淨。耳鼻舌身意處清
T0220_.05.0992c16: 淨即有情清淨。何以故。是有情清淨與耳鼻
T0220_.05.0992c17: 舌身意處清淨。無二無二分無別無斷故。命
T0220_.05.0992c18: 者清淨即眼處清淨。眼處清淨即命者清淨。
T0220_.05.0992c19: 何以故。是命者清淨與眼處清淨。無二無二
T0220_.05.0992c20: 分無別無斷故。命者清淨即耳鼻舌身意處
T0220_.05.0992c21: 清淨。耳鼻舌身意處清淨即命者清淨。何以
T0220_.05.0992c22: 故。是命者清淨與耳鼻舌身意處清淨。無二
T0220_.05.0992c23: 無二分無別無斷故。生者清淨即眼處清淨。
T0220_.05.0992c24: 眼處清淨即生者清淨。何以故。是生者清淨
T0220_.05.0992c25: 與眼處清淨。無二無二分無別無斷故。生者
T0220_.05.0992c26: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處
T0220_.05.0992c27: 清淨即生者清淨。何以故。是生者清淨與耳
T0220_.05.0992c28: 鼻舌身意處清淨。無二無二分無別無斷故。
T0220_.05.0992c29: 養育者清淨即眼處清淨。眼處清淨即養育
T0220_.05.0993a01: 者清淨。何以故。是養育者清淨與眼處清淨。
T0220_.05.0993a02: 無二無二分無別無斷故。養育者清淨即耳
T0220_.05.0993a03: 鼻舌身意處清淨。耳鼻舌身意處清淨即養
T0220_.05.0993a04: 育者清淨。何以故。是養育者清淨與耳鼻舌
T0220_.05.0993a05: 身意處清淨。無二無二分無別無斷故。士夫
T0220_.05.0993a06: 清淨即眼處清淨。眼處清淨即士夫清淨。何
T0220_.05.0993a07: 以故。是士夫清淨與眼處清淨。無二無二分
T0220_.05.0993a08: 無別無斷故。士夫清淨即耳鼻舌身意處清
T0220_.05.0993a09: 淨。耳鼻舌身意處清淨即士夫清淨。何以故。
T0220_.05.0993a10: 是士夫清淨與耳鼻舌身意處清淨。無二無
T0220_.05.0993a11: 二分無別無斷故。補特伽羅清淨即眼處清
T0220_.05.0993a12: 淨。眼處清淨即補特伽羅清淨。何以故。是
T0220_.05.0993a13: 補特伽羅清淨與眼處清淨。無二無二分無
T0220_.05.0993a14: 別無斷故。補特伽羅清淨即耳鼻舌身意處
T0220_.05.0993a15: 清淨。耳鼻舌身意處清淨即補特伽羅清淨。
T0220_.05.0993a16: 何以故。是補特伽羅清淨與耳鼻舌身意處
T0220_.05.0993a17: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.0993a18: 眼處清淨。眼處清淨即意生清淨。何以故。是
T0220_.05.0993a19: 意生清淨與眼處清淨。無二無二分無別無
T0220_.05.0993a20: 斷故。意生清淨即耳鼻舌身意處清淨。耳鼻
T0220_.05.0993a21: 舌身意處清淨即意生清淨。何以故。是意
T0220_.05.0993a22: 生清淨與耳鼻舌身意處清淨。無二無二分
T0220_.05.0993a23: 無別無斷故。儒童清淨即眼處清淨。眼處
T0220_.05.0993a24: 清淨即儒童清淨。何以故。是儒童清淨與
T0220_.05.0993a25: 眼處清淨。無二無二分無別無斷故。儒童
T0220_.05.0993a26: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處
T0220_.05.0993a27: 清淨即儒童清淨。何以故。是儒童清淨與耳
T0220_.05.0993a28: 鼻舌身意處清淨。無二無二分無別無斷故。
T0220_.05.0993a29: 作者清淨即眼處清淨。眼處清淨即作者清
T0220_.05.0993b01: 淨。何以故。是作者清淨與眼處清淨。無二
T0220_.05.0993b02: 無二分無別無斷故。作者清淨即耳鼻舌身
T0220_.05.0993b03: 意處清淨。耳鼻舌身意處清淨即作者清淨。
T0220_.05.0993b04: 何以故。是作者清淨與耳鼻舌身意處清淨。
T0220_.05.0993b05: 無二無二分無別無斷故。受者清淨即眼處
T0220_.05.0993b06: 清淨。眼處清淨即受者清淨。何以故。是受
T0220_.05.0993b07: 者清淨與眼處清淨。無二無二分無別無斷
T0220_.05.0993b08: 故。受者清淨即耳鼻舌身意處清淨。耳鼻舌
T0220_.05.0993b09: 身意處清淨即受者清淨。何以故。是受者清
T0220_.05.0993b10: 淨與耳鼻舌身意處清淨。無二無二分無別
T0220_.05.0993b11: 無斷故。知者清淨即眼處清淨。眼處清淨即
T0220_.05.0993b12: 知者清淨。何以故。是知者清淨與眼處清淨。
T0220_.05.0993b13: 無二無二分無別無斷故。知者清淨即耳鼻
T0220_.05.0993b14: 舌身意處清淨。耳鼻舌身意處清淨即知者
T0220_.05.0993b15: 清淨。何以故。是知者清淨與耳鼻舌身意處
T0220_.05.0993b16: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0993b17: 眼處清淨。眼處清淨即見者清淨。何以故。是
T0220_.05.0993b18: 見者清淨與眼處清淨。無二無二分無別無
T0220_.05.0993b19: 斷故。見者清淨即耳鼻舌身意處清淨。耳鼻
T0220_.05.0993b20: 舌身意處清淨即見者清淨。何以故。是見者
T0220_.05.0993b21: 清淨與耳鼻舌身意處清淨。無二無二分無
T0220_.05.0993b22: 別無斷故
T0220_.05.0993b23: 大般若波羅蜜多經卷第一百八十四
T0220_.05.0993b24:
T0220_.05.0993b25:
T0220_.05.0993b26:
T0220_.05.0993b27:
T0220_.05.0993b28:
T0220_.05.0993b29:
T0220_.05.0993c01:
T0220_.05.0993c02:
T0220_.05.0993c03:
T0220_.05.0993c04: 十五
T0220_.05.0993c05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0993c06: 初分難信解品第三十四之四
T0220_.05.0993c07: 復次善現。我清淨即色處清淨。色處清淨即
T0220_.05.0993c08: 我清淨。何以故。是我清淨。與色處清淨無
T0220_.05.0993c09: 二無二分無別無斷故。我清淨即聲香味觸
T0220_.05.0993c10: 法處清淨。聲香味觸法處清淨即我清淨。何
T0220_.05.0993c11: 以故。是我清淨與聲香味觸法處清淨。無二
T0220_.05.0993c12: 無二分無別無斷故。有情清淨即色處清淨。
T0220_.05.0993c13: 色處清淨即有情清淨。何以故。是有情清淨
T0220_.05.0993c14: 與色處清淨。無二無二分無別無斷故。有情
T0220_.05.0993c15: 清淨即聲香味觸法處清淨。聲香味觸法處
T0220_.05.0993c16: 清淨即有情清淨。何以故。是有情清淨與
T0220_.05.0993c17: 聲香味觸法處清淨。無二無二分無別無斷
T0220_.05.0993c18: 故。命者清淨即色處清淨。色處清淨即命
T0220_.05.0993c19: 者清淨。何以故。是命者清淨與色處清淨。
T0220_.05.0993c20: 無二無二分無別無斷故。命者清淨即聲香
T0220_.05.0993c21: 味觸法處清淨。聲香味觸法處清淨即命者
T0220_.05.0993c22: 清淨。何以故。是命者清淨與聲香味觸法
T0220_.05.0993c23: 處清淨。無二無二分無別無斷故。生者清
T0220_.05.0993c24: 淨即色處清淨。色處清淨即生者清淨。何
T0220_.05.0993c25: 以故。是生者清淨與色處清淨。無二無二
T0220_.05.0993c26: 分無別無斷故。生者清淨即聲香味觸法
T0220_.05.0993c27: 處清淨。聲香味觸法處清淨即生者清淨。何
T0220_.05.0993c28: 以故。是生者清淨與聲香味觸法處清淨。
T0220_.05.0993c29: 無二無二分無別無斷故。養育者清淨即色
T0220_.05.0994a01: 處清淨。色處清淨即養育者清淨。何以
T0220_.05.0994a02: 故。是養育者清淨與色處清淨。無二無二分
T0220_.05.0994a03: 無別無斷故。養育者清淨即聲香味觸法處
T0220_.05.0994a04: 清淨。聲香味觸法處清淨即養育者清淨。何
T0220_.05.0994a05: 以故。是養育者清淨與聲香味觸法處清淨。
T0220_.05.0994a06: 無二無二分無別無斷故。士夫清淨即色處
T0220_.05.0994a07: 清淨。色處清淨即士夫清淨。何以故。是士夫
T0220_.05.0994a08: 清淨與色處清淨。無二無二分無別無斷故。
T0220_.05.0994a09: 士夫清淨即聲香味觸法處清淨。聲香味觸
T0220_.05.0994a10: 法處清淨即士夫清淨。何以故。是士夫清淨
T0220_.05.0994a11: 與聲香味觸法處清淨。無二無二分無別無
T0220_.05.0994a12: 斷故。補特伽羅清淨即色處清淨。色處清淨
T0220_.05.0994a13: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0994a14: 與色處清淨。無二無二分無別無斷故。補特
T0220_.05.0994a15: 伽羅清淨即聲香味觸法處清淨。聲香味觸
T0220_.05.0994a16: 法處清淨即補特伽羅清淨。何以故。是補特
T0220_.05.0994a17: 伽羅清淨與聲香味觸法處清淨。無二無二
T0220_.05.0994a18: 分無別無斷故。意生清淨即色處清淨。色處
T0220_.05.0994a19: 清淨即意生清淨。何以故。是意生清淨與色
T0220_.05.0994a20: 處清淨。無二無二分無別無斷故。意生清淨
T0220_.05.0994a21: 即聲香味觸法處清淨。聲香味觸法處清淨
T0220_.05.0994a22: 即意生清淨。何以故。是意生清淨與聲香味
T0220_.05.0994a23: 觸法處清淨。無二無二分無別無斷故。儒童
T0220_.05.0994a24: 清淨即色處清淨。色處清淨即儒童清淨。何
T0220_.05.0994a25: 以故。是儒童清淨與色處清淨。無二無二分
T0220_.05.0994a26: 無別無斷故。儒童清淨即聲香味觸法處清
T0220_.05.0994a27: 淨。聲香味觸法處清淨即儒童清淨。何以
T0220_.05.0994a28: 故。是儒童清淨與聲香味觸法處清淨。無二
T0220_.05.0994a29: 無二分無別無斷故。作者清淨即色處清淨。
T0220_.05.0994b01: 色處清淨即作者清淨。何以故。是作者清淨
T0220_.05.0994b02: 與色處清淨。無二無二分無別無斷故。作
T0220_.05.0994b03: 者清淨即聲香味觸法處清淨。聲香味觸法
T0220_.05.0994b04: 處清淨即作者清淨。何以故。是作者清淨
T0220_.05.0994b05: 與聲香味觸法處清淨。無二無二分無別無
T0220_.05.0994b06: 斷故。受者清淨即色處清淨。色處清淨即受
T0220_.05.0994b07: 者清淨。何以故。是受者清淨與色處清淨。
T0220_.05.0994b08: 無二無二分無別無斷故。受者清淨即聲香
T0220_.05.0994b09: 味觸法處清淨。聲香味觸法處清淨即受者
T0220_.05.0994b10: 清淨。何以故。是受者清淨與聲香味觸法處
T0220_.05.0994b11: 清淨。無二無二分無別無斷故。知者清淨即
T0220_.05.0994b12: 色處清淨。色處清淨即知者清淨。何以故。
T0220_.05.0994b13: 是知者清淨與色處清淨。無二無二分無別
T0220_.05.0994b14: 無斷故。知者清淨即聲香味觸法處清淨。
T0220_.05.0994b15: 聲香味觸法處清淨即知者清淨。何以故。是
T0220_.05.0994b16: 知者清淨與聲香味觸法處清淨。無二無二
T0220_.05.0994b17: 分無別無斷故。見者清淨即色處清淨。色處
T0220_.05.0994b18: 清淨即見者清淨。何以故。是見者清淨與
T0220_.05.0994b19: 色處清淨。無二無二分無別無斷故。見者清
T0220_.05.0994b20: 淨即聲香味觸法處清淨。聲香味觸法處清
T0220_.05.0994b21: 淨即見者清淨。何以故。是見者清淨與聲香
T0220_.05.0994b22: 味觸法處清淨。無二無二分無別無斷故
T0220_.05.0994b23: 復次善現。我清淨即眼界清淨。眼界清淨即
T0220_.05.0994b24: 我清淨。何以故。是我清淨與眼界清淨。無
T0220_.05.0994b25: 二無二分無別無斷故。我清淨即色界眼識
T0220_.05.0994b26: 界及眼觸眼觸爲縁所生諸受清淨。色界乃
T0220_.05.0994b27: 至眼觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0994b28: 故。是我清淨與色界乃至眼觸爲縁所生諸
T0220_.05.0994b29: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0994c01: 即眼界清淨。眼界清淨即有情清淨。何以故。
T0220_.05.0994c02: 是有情清淨與眼界清淨。無二無二分無別
T0220_.05.0994c03: 無斷故。有情清淨即色界眼識界及眼觸眼
T0220_.05.0994c04: 觸爲縁所生諸受清淨。色界乃至眼觸爲縁
T0220_.05.0994c05: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0994c06: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0994c07: 無二無二分無別無斷故。命者清淨即眼界
T0220_.05.0994c08: 清淨。眼界清淨即命者清淨。何以故。是命
T0220_.05.0994c09: 者清淨與眼界清淨。無二無二分無別無斷
T0220_.05.0994c10: 故。命者清淨即色界眼識界及眼觸眼觸爲
T0220_.05.0994c11: 縁所生諸受清淨。色界乃至眼觸爲縁所生
T0220_.05.0994c12: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0994c13: 與色界乃至眼觸爲縁所生諸受清淨。無二
T0220_.05.0994c14: 無二分無別無斷故。生者清淨即眼界清淨。
T0220_.05.0994c15: 眼界清淨即生者清淨。何以故。是生者清淨
T0220_.05.0994c16: 與眼界清淨。無二無二分無別無斷故。生者
T0220_.05.0994c17: 清淨即色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0994c18: 受清淨。色界乃至眼觸爲縁所生諸受清淨
T0220_.05.0994c19: 即生者清淨。何以故。是生者清淨與色界乃
T0220_.05.0994c20: 至眼觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0994c21: 別無斷故。養育者清淨即眼界清淨。眼界清
T0220_.05.0994c22: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0994c23: 眼界清淨。無二無二分無別無斷故。養育者
T0220_.05.0994c24: 清淨即色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0994c25: 受清淨。色界乃至眼觸爲縁所生諸受清淨
T0220_.05.0994c26: 即養育者清淨。何以故。是養育者清淨與色
T0220_.05.0994c27: 界乃至眼觸爲縁所生諸受清淨。無二無二
T0220_.05.0994c28: 分無別無斷故。士夫清淨即眼界清淨。眼界
T0220_.05.0994c29: 清淨即士夫清淨。何以故。是士夫清淨與眼
T0220_.05.0995a01: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0995a02: 即色界眼識界及眼觸眼觸爲縁所生諸受清
T0220_.05.0995a03: 淨。色界乃至眼觸爲縁所生諸受清淨即士
T0220_.05.0995a04: 夫清淨。何以故。是士夫清淨與色界乃至眼
T0220_.05.0995a05: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0995a06: 斷故。補特伽羅清淨即眼界清淨。眼界清淨
T0220_.05.0995a07: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0995a08: 與眼界清淨。無二無二分無別無斷故。補特
T0220_.05.0995a09: 伽羅清淨即色界眼識界及眼觸眼觸爲縁所
T0220_.05.0995a10: 生諸受清淨。色界乃至眼觸爲縁所生諸受
T0220_.05.0995a11: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0995a12: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0995a13: 無二無二分無別無斷故。意生清淨即眼界
T0220_.05.0995a14: 清淨。眼界清淨即意生清淨。何以故。是意
T0220_.05.0995a15: 生清淨與眼界清淨。無二無二分無別無
T0220_.05.0995a16: 斷故。意生清淨即色界眼識界及眼觸眼觸
T0220_.05.0995a17: 爲縁所生諸受清淨。色界乃至眼觸爲縁所
T0220_.05.0995a18: 生諸受清淨即意生清淨。何以故。是意生清
T0220_.05.0995a19: 淨與色界乃至眼觸爲縁所生諸受清淨。無
T0220_.05.0995a20: 二無二分無別無斷故。儒童清淨即眼界清
T0220_.05.0995a21: 淨。眼界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0995a22: 淨與眼界清淨。無二無二分無別無斷故。儒
T0220_.05.0995a23: 童清淨即色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0995a24: 諸受清淨。色界乃至眼觸爲縁所生諸受清
T0220_.05.0995a25: 淨即儒童清淨。何以故。是儒童清淨與色界
T0220_.05.0995a26: 乃至眼觸爲縁所生諸受清淨。無二無二分
T0220_.05.0995a27: 無別無斷故。作者清淨即眼界清淨。眼界清
T0220_.05.0995a28: 淨即作者清淨。何以故。是作者清淨與眼界
T0220_.05.0995a29: 清淨。無二無二分無別無斷故。作者清淨即
T0220_.05.0995b01: 色界眼識界及眼觸眼觸爲縁所生諸受清
T0220_.05.0995b02: 淨。色界乃至眼觸爲縁所生諸受清淨即作
T0220_.05.0995b03: 者清淨。何以故。是作者清淨與色界乃至眼
T0220_.05.0995b04: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0995b05: 斷故。受者清淨即眼界清淨。眼界清淨即受
T0220_.05.0995b06: 者清淨。何以故。是受者清淨與眼界清淨無
T0220_.05.0995b07: 二無二分無別無斷故。受者清淨即色界眼
T0220_.05.0995b08: 識界及眼觸眼觸爲縁所生諸受清淨。色界
T0220_.05.0995b09: 乃至眼觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0995b10: 何以故。是受者清淨與色界乃至眼觸爲縁
T0220_.05.0995b11: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0995b12: 者清淨即眼界清淨。眼界清淨即知者清淨。
T0220_.05.0995b13: 何以故。是知者清淨與眼界清淨。無二無二
T0220_.05.0995b14: 分無別無斷故。知者清淨即色界眼識界及
T0220_.05.0995b15: 眼觸眼觸爲縁所生諸受清淨。色界乃至眼
T0220_.05.0995b16: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0995b17: 是知者清淨與色界乃至眼觸爲縁所生諸受
T0220_.05.0995b18: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0995b19: 眼界清淨。眼界清淨即見者清淨。何以故。
T0220_.05.0995b20: 是見者清淨與眼界清淨。無二無二分無別
T0220_.05.0995b21: 無斷故。見者清淨。即色界眼識界及眼觸眼
T0220_.05.0995b22: 觸爲縁所生諸受清淨。色界乃至眼觸爲縁
T0220_.05.0995b23: 所生諸受清淨即見者清淨。何以故。是見者
T0220_.05.0995b24: 清淨與色界乃至眼觸爲縁所生諸受清淨。
T0220_.05.0995b25: 無二無二分無別無斷故
T0220_.05.0995b26: 復次善現。我清淨即耳界清淨。耳界清淨即
T0220_.05.0995b27: 我清淨。何以故。是我清淨與耳界清淨。無
T0220_.05.0995b28: 二無二分無別無斷故。我清淨即聲界耳識
T0220_.05.0995b29: 界及耳觸耳觸爲縁所生諸受清淨。聲界乃
T0220_.05.0995c01: 至耳觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0995c02: 故。是我清淨與聲界乃至耳觸爲縁所生諸
T0220_.05.0995c03: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0995c04: 即耳界清淨。耳界清淨即有情清淨。何以故。
T0220_.05.0995c05: 是有情清淨與耳界清淨。無二無二分無別
T0220_.05.0995c06: 無斷故。有情清淨即聲界耳識界及耳觸耳
T0220_.05.0995c07: 觸爲縁所生諸受清淨。聲界乃至耳觸爲縁
T0220_.05.0995c08: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0995c09: 清淨與聲界乃至耳觸爲縁所生諸受清淨。
T0220_.05.0995c10: 無二無二分無別無斷故。命者清淨即耳界
T0220_.05.0995c11: 清淨。耳界清淨即命者清淨。何以故。是命
T0220_.05.0995c12: 者清淨與耳界清淨。無二無二分無別無斷
T0220_.05.0995c13: 故。命者清淨即聲界耳識界及耳觸耳觸爲
T0220_.05.0995c14: 縁所生諸受清淨。聲界乃至耳觸爲縁所生
T0220_.05.0995c15: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0995c16: 與聲界乃至耳觸爲縁所生諸受清淨。無二
T0220_.05.0995c17: 無二分無別無斷故。生者清淨即耳界清淨。
T0220_.05.0995c18: 耳界清淨即生者清淨。何以故。是生者清淨
T0220_.05.0995c19: 與耳界清淨。無二無二分無別無斷故。生者
T0220_.05.0995c20: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0995c21: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0995c22: 即生者清淨。何以故。是生者清淨與聲界乃
T0220_.05.0995c23: 至耳觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0995c24: 別無斷故。養育者清淨即耳界清淨。耳界清
T0220_.05.0995c25: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0995c26: 耳界清淨。無二無二分無別無斷故。養育者
T0220_.05.0995c27: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0995c28: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0995c29: 即養育者清淨。何以故。是養育者清淨與聲
T0220_.05.0996a01: 界乃至耳觸爲縁所生諸受清淨。無二無二
T0220_.05.0996a02: 分無別無斷故。士夫清淨即耳界清淨。耳界
T0220_.05.0996a03: 清淨即士夫清淨。何以故。是士夫清淨與耳
T0220_.05.0996a04: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0996a05: 即聲界耳識界及耳觸耳觸爲縁所生諸受清
T0220_.05.0996a06: 淨。聲界乃至耳觸爲縁所生諸受清淨即士
T0220_.05.0996a07: 夫清淨。何以故。是士夫清淨與聲界乃至耳
T0220_.05.0996a08: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0996a09: 斷故。補特伽羅清淨即耳界清淨。耳界清淨
T0220_.05.0996a10: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0996a11: 與耳界清淨。無二無二分無別無斷故。補特
T0220_.05.0996a12: 伽羅清淨即聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0996a13: 生諸受清淨。聲界乃至耳觸爲縁所生諸受
T0220_.05.0996a14: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0996a15: 清淨與聲界乃至耳觸爲縁所生諸受清淨。
T0220_.05.0996a16: 無二無二分無別無斷故。意生清淨即耳界
T0220_.05.0996a17: 清淨。耳界清淨即意生清淨。何以故。是意
T0220_.05.0996a18: 生清淨與耳界清淨。無二無二分無別無斷
T0220_.05.0996a19: 故。意生清淨即聲界耳識界及耳觸耳觸爲
T0220_.05.0996a20: 縁所生諸受清淨。聲界乃至耳觸爲縁所生
T0220_.05.0996a21: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0996a22: 與聲界乃至耳觸爲縁所生諸受清淨。無二
T0220_.05.0996a23: 無二分無別無斷故。儒童清淨即耳界清淨。
T0220_.05.0996a24: 耳界清淨即儒童清淨。何以故。是儒童清淨
T0220_.05.0996a25: 與耳界清淨。無二無二分無別無斷故。儒童
T0220_.05.0996a26: 清淨即聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0996a27: 受清淨。聲界乃至耳觸爲縁所生諸受清淨
T0220_.05.0996a28: 即儒童清淨。何以故。是儒童清淨與聲界乃
T0220_.05.0996a29: 至耳觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0996b01: 別無斷故。作者清淨即耳界清淨。耳界清淨
T0220_.05.0996b02: 即作者清淨。何以故。是作者清淨與耳界清
T0220_.05.0996b03: 淨。無二無二分無別無斷故。作者清淨即聲
T0220_.05.0996b04: 界耳識界及耳觸耳觸爲縁所生諸受清淨。
T0220_.05.0996b05: 聲界乃至耳觸爲縁所生諸受清淨即作者清
T0220_.05.0996b06: 淨。何以故。是作者清淨與聲界乃至耳觸爲
T0220_.05.0996b07: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0996b08: 受者清淨即耳界清淨。耳界清淨即受者清
T0220_.05.0996b09: 淨。何以故。是受者清淨與耳界清淨。無二
T0220_.05.0996b10: 無二分無別無斷故。受者清淨即聲界耳識
T0220_.05.0996b11: 界及耳觸耳觸爲縁所生諸受清淨。聲界乃
T0220_.05.0996b12: 至耳觸爲縁所生諸受清淨即受者清淨。何
T0220_.05.0996b13: 以故。是受者清淨與聲界乃至耳觸爲縁所
T0220_.05.0996b14: 生諸受清淨。無二無二分無別無斷故。知者
T0220_.05.0996b15: 清淨即耳界清淨。耳界清淨即知者清淨。何
T0220_.05.0996b16: 以故。是知者清淨與耳界清淨。無二無二分
T0220_.05.0996b17: 無別無斷故。知者清淨即聲界耳識界及耳
T0220_.05.0996b18: 觸耳觸爲縁所生諸受清淨。聲界乃至耳觸
T0220_.05.0996b19: 爲縁所生諸受清淨即知者清淨。何以故是
T0220_.05.0996b20: 知者清淨與聲界乃至耳觸爲縁所生諸受清
T0220_.05.0996b21: 淨。無二無二分無別無斷故。見者清淨即耳
T0220_.05.0996b22: 界清淨。耳界清淨即見者清淨。何以故。是
T0220_.05.0996b23: 見者清淨與耳界清淨。無二無二分無別無
T0220_.05.0996b24: 斷故。見者清淨即聲界耳識界及耳觸耳觸
T0220_.05.0996b25: 爲縁所生諸受清淨。聲界乃至耳觸爲縁所
T0220_.05.0996b26: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0996b27: 淨與聲界乃至耳觸爲縁所生諸受清淨。無
T0220_.05.0996b28: 二無二分無別無斷故
T0220_.05.0996b29: 復次善現。我清淨即鼻界清淨。鼻界清淨即
T0220_.05.0996c01: 我清淨。何以故。是我清淨與鼻界清淨。無
T0220_.05.0996c02: 二無二分無別無斷故。我清淨即香界鼻識
T0220_.05.0996c03: 界及鼻觸鼻觸爲縁所生諸受清淨。香界乃
T0220_.05.0996c04: 至鼻觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0996c05: 故。是我清淨與香界乃至鼻觸爲縁所生諸
T0220_.05.0996c06: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0996c07: 即鼻界清淨。鼻界清淨即有情清淨。何以故。
T0220_.05.0996c08: 是有情清淨與鼻界清淨。無二無二分無別
T0220_.05.0996c09: 無斷故。有情清淨即香界鼻識界及鼻觸鼻
T0220_.05.0996c10: 觸爲縁所生諸受清淨。香界乃至鼻觸爲縁
T0220_.05.0996c11: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0996c12: 清淨與香界乃至鼻觸爲縁所生諸受清淨。
T0220_.05.0996c13: 無二無二分無別無斷故。命者清淨即鼻界
T0220_.05.0996c14: 清淨。鼻界清淨即命者清淨。何以故。是命者
T0220_.05.0996c15: 清淨與鼻界清淨。無二無二分無別無斷故。
T0220_.05.0996c16: 命者清淨即香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0996c17: 生諸受清淨。香界乃至鼻觸爲縁所生諸受
T0220_.05.0996c18: 清淨即命者清淨。何以故。是命者清淨與香
T0220_.05.0996c19: 界乃至鼻觸爲縁所生諸受清淨。無二無二
T0220_.05.0996c20: 分無別無斷故。生者清淨即鼻界清淨。鼻界
T0220_.05.0996c21: 清淨即生者清淨。何以故。是生者清淨與鼻
T0220_.05.0996c22: 界清淨。無二無二分無別無斷故。生者清淨
T0220_.05.0996c23: 即香界鼻識界及鼻觸鼻觸爲縁所生諸受清
T0220_.05.0996c24: 淨。香界乃至鼻觸爲縁所生諸受清淨即生
T0220_.05.0996c25: 者清淨。何以故。是生者清淨與香界乃至鼻
T0220_.05.0996c26: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0996c27: 斷故。養育者清淨即鼻界清淨。鼻界清淨即
T0220_.05.0996c28: 養育者清淨。何以故。是養育者清淨與鼻界
T0220_.05.0996c29: 清淨。無二無二分無別無斷故。養育者清淨
T0220_.05.0997a01: 即香界鼻識界及鼻觸鼻觸爲縁所生諸受清
T0220_.05.0997a02: 淨。香界乃至鼻觸爲縁所生諸受清淨即養
T0220_.05.0997a03: 育者清淨。何以故。是養育者清淨與香界乃
T0220_.05.0997a04: 至鼻觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0997a05: 別無斷故。士夫清淨即鼻界清淨。鼻界清淨
T0220_.05.0997a06: 即士夫清淨。何以故。是士夫清淨與鼻界清
T0220_.05.0997a07: 淨。無二無二分無別無斷故。士夫清淨即香
T0220_.05.0997a08: 界鼻識界及鼻觸鼻觸爲縁所生諸受清淨。
T0220_.05.0997a09: 香界乃至鼻觸爲縁所生諸受清淨即士夫清
T0220_.05.0997a10: 淨。何以故。是士夫清淨與香界乃至鼻觸爲
T0220_.05.0997a11: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0997a12: 補特伽羅清淨即鼻界清淨。鼻界清淨即補
T0220_.05.0997a13: 特伽羅清淨。何以故。是補特伽羅清淨與鼻
T0220_.05.0997a14: 界清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.0997a15: 清淨即香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0997a16: 受清淨。香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0997a17: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0997a18: 與香界乃至鼻觸爲縁所生諸受清淨。無二
T0220_.05.0997a19: 無二分無別無斷故。意生清淨即鼻界清淨。
T0220_.05.0997a20: 鼻界清淨即意生清淨。何以故。是意生清淨
T0220_.05.0997a21: 與鼻界清淨。無二無二分無別無斷故。意生
T0220_.05.0997a22: 清淨即香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0997a23: 受清淨。香界乃至鼻觸爲縁所生諸受清淨
T0220_.05.0997a24: 即意生清淨。何以故。是意生清淨與香界乃
T0220_.05.0997a25: 至鼻觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0997a26: 別無斷故。儒童清淨即鼻界清淨。鼻界清淨
T0220_.05.0997a27: 即儒童清淨。何以故。是儒童清淨與鼻界清
T0220_.05.0997a28: 淨。無二無二分無別無斷故。儒童清淨即香
T0220_.05.0997a29: 界鼻識界及鼻觸鼻觸爲縁所生諸受清淨。
T0220_.05.0997b01: 香界乃至鼻觸爲縁所生諸受清淨即儒童清
T0220_.05.0997b02: 淨。何以故。是儒童清淨與香界乃至鼻觸爲
T0220_.05.0997b03: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0997b04: 作者清淨即鼻界清淨。鼻界清淨即作者清
T0220_.05.0997b05: 淨。何以故。是作者清淨與鼻界清淨。無二
T0220_.05.0997b06: 無二分無別無斷故。作者清淨即香界鼻識
T0220_.05.0997b07: 界及鼻觸鼻觸爲縁所生諸受清淨。香界乃
T0220_.05.0997b08: 至鼻觸爲縁所生諸受清淨即作者清淨。何
T0220_.05.0997b09: 以故。是作者清淨與香界乃至鼻觸爲縁所
T0220_.05.0997b10: 生諸受清淨。無二無二分無別無斷故。受者
T0220_.05.0997b11: 清淨即鼻界清淨。鼻界清淨即受者清淨。何
T0220_.05.0997b12: 以故。是受者清淨與鼻界清淨。無二無二分
T0220_.05.0997b13: 無別無斷故。受者清淨即香界鼻識界及鼻
T0220_.05.0997b14: 觸鼻觸爲縁所生諸受清淨。香界乃至鼻觸
T0220_.05.0997b15: 爲縁所生諸受清淨即受者清淨。何以故。是
T0220_.05.0997b16: 受者清淨與香界乃至鼻觸爲縁所生諸受清
T0220_.05.0997b17: 淨。無二無二分無別無斷故。知者清淨即鼻
T0220_.05.0997b18: 界清淨。鼻界清淨即知者清淨。何以故。是
T0220_.05.0997b19: 知者清淨與鼻界清淨。無二無二分無別無
T0220_.05.0997b20: 斷故。知者清淨即香界鼻識界及鼻觸鼻觸
T0220_.05.0997b21: 爲縁所生諸受清淨。香界乃至鼻觸爲縁所
T0220_.05.0997b22: 生諸受清淨即知者清淨。何以故。是知者清
T0220_.05.0997b23: 淨與香界乃至鼻觸爲縁所生諸受清淨。無
T0220_.05.0997b24: 二無二分無別無斷故。見者清淨即鼻界清
T0220_.05.0997b25: 淨。鼻界清淨即見者清淨。何以故。是見者
T0220_.05.0997b26: 清淨與鼻界清淨。無二無二分無別無斷故。
T0220_.05.0997b27: 見者清淨即香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0997b28: 生諸受清淨。香界乃至鼻觸爲縁所生諸受
T0220_.05.0997b29: 清淨即見者清淨。何以故。是見者清淨與香
T0220_.05.0997c01: 界乃至鼻觸爲縁所生諸受清淨。無二無二
T0220_.05.0997c02: 分無別無斷故
T0220_.05.0997c03: 復次善現。我清淨即舌界清淨。舌界清淨即
T0220_.05.0997c04: 我清淨。何以故。是我清淨與舌界清淨。無
T0220_.05.0997c05: 二無二分無別無斷故。我清淨即味界舌識
T0220_.05.0997c06: 界及舌觸舌觸爲縁所生諸受清淨。味界乃
T0220_.05.0997c07: 至舌觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0997c08: 故。是我清淨與味界乃至舌觸爲縁所生諸
T0220_.05.0997c09: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0997c10: 即舌界清淨。舌界清淨即有情清淨。何以故。
T0220_.05.0997c11: 是有情清淨與舌界清淨。無二無二分無別
T0220_.05.0997c12: 無斷故。有情清淨即味界舌識界及舌觸舌
T0220_.05.0997c13: 觸爲縁所生諸受清淨。味界乃至舌觸爲縁
T0220_.05.0997c14: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0997c15: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0997c16: 無二無二分無別無斷故。命者清淨即舌界
T0220_.05.0997c17: 清淨。舌界清淨即命者清淨。何以故。是命
T0220_.05.0997c18: 者清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0997c19: 故。命者清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0997c20: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0997c21: 諸受清淨即命者清淨。何以故。是命者清淨
T0220_.05.0997c22: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0997c23: 無二分無別無斷故。生者清淨即舌界清淨。
T0220_.05.0997c24: 舌界清淨即生者清淨何以故。是生者清淨
T0220_.05.0997c25: 與舌界清淨。無二無二分無別無斷故。生者
T0220_.05.0997c26: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0997c27: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0997c28: 即生者清淨。何以故。是生者清淨與味界乃
T0220_.05.0997c29: 至舌觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0998a01: 別無斷故。養育者清淨即舌界清淨。舌界清
T0220_.05.0998a02: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0998a03: 舌界清淨。無二無二分無別無斷故。養育者
T0220_.05.0998a04: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0998a05: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0998a06: 即養育者清淨。何以故。是養育者清淨與味
T0220_.05.0998a07: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998a08: 分無別無斷故。士夫清淨即舌界清淨。舌界
T0220_.05.0998a09: 清淨即士夫清淨。何以故。是士夫清淨與舌
T0220_.05.0998a10: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0998a11: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998a12: 淨。味界乃至舌觸爲縁所生諸受清淨即士
T0220_.05.0998a13: 夫清淨。何以故。是士夫清淨與味界乃至舌
T0220_.05.0998a14: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998a15: 斷故。補特伽羅清淨即舌界清淨。舌界清淨。
T0220_.05.0998a16: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0998a17: 與舌界清淨。無二無二分無別無斷故。補特
T0220_.05.0998a18: 伽羅清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998a19: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998a20: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0998a21: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0998a22: 無二無二分無別無斷故。意生清淨即舌界
T0220_.05.0998a23: 清淨。舌界清淨即意生清淨。何以故。是意
T0220_.05.0998a24: 生清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0998a25: 故。意生清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0998a26: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0998a27: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0998a28: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0998a29: 無二分無別無斷故。儒童清淨即舌界清淨。
T0220_.05.0998b01: 舌界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0998b02: 淨與舌界清淨。無二無二分無別無斷故。儒
T0220_.05.0998b03: 童清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998b04: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998b05: 清淨即儒童清淨。何以故。是儒童清淨與味
T0220_.05.0998b06: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998b07: 分無別無斷故。作者清淨即舌界清淨。舌界
T0220_.05.0998b08: 清淨即作者清淨。何以故。是作者清淨與舌
T0220_.05.0998b09: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.0998b10: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998b11: 淨。味界乃至舌觸爲縁所生諸受清淨即作
T0220_.05.0998b12: 者清淨。何以故。是作者清淨與味界乃至舌
T0220_.05.0998b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998b14: 斷故。受者清淨即舌界清淨。舌界清淨即受
T0220_.05.0998b15: 者清淨。何以故。是受者清淨與舌界清淨。無
T0220_.05.0998b16: 二無二分無別無斷故。受者清淨即味界舌
T0220_.05.0998b17: 識界及舌觸舌觸爲縁所生諸受清淨。味界
T0220_.05.0998b18: 乃至舌觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0998b19: 何以故。是受者清淨與味界乃至舌觸爲縁
T0220_.05.0998b20: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0998b21: 者清淨即舌界清淨。舌界清淨即知者清淨。
T0220_.05.0998b22: 何以故。是知者清淨與舌界清淨。無二無二
T0220_.05.0998b23: 分無別無斷故。知者清淨即味界舌識界及
T0220_.05.0998b24: 舌觸舌觸爲縁所生諸受清淨。味界乃至舌
T0220_.05.0998b25: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0998b26: 是知者清淨與味界乃至舌觸爲縁所生諸受
T0220_.05.0998b27: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0998b28: 舌界清淨。舌界清淨即見者清淨。何以故。是
T0220_.05.0998b29: 見者清淨與舌界清淨。無二無二分無別無
T0220_.05.0998c01: 斷故。見者清淨即味界舌識界及舌觸舌觸
T0220_.05.0998c02: 爲縁所生諸受清淨。味界乃至舌觸爲縁所
T0220_.05.0998c03: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0998c04: 淨與味界乃至舌觸爲縁所生諸受清淨。無
T0220_.05.0998c05: 二無二分無別無斷故
T0220_.05.0998c06: 大般若波羅蜜多經卷第一百八十五
T0220_.05.0998c07:
T0220_.05.0998c08:
T0220_.05.0998c09:
T0220_.05.0998c10:
T0220_.05.0998c11: 十六
T0220_.05.0998c12: ＊三藏法師玄奘奉 詔譯
T0220_.05.0998c13: 初分難信解品第三十四之五
T0220_.05.0998c14: 復次善現。我清淨即身界清淨。身界清淨即
T0220_.05.0998c15: 我清淨。何以故。是我清淨與身界清淨。無
T0220_.05.0998c16: 二無二分無別無斷故。我清淨即觸界身識
T0220_.05.0998c17: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0998c18: 至身觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0998c19: 故。是我清淨與觸界乃至身觸爲縁所生諸
T0220_.05.0998c20: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0998c21: 即身界清淨。身界清淨即有情清淨。何以故。
T0220_.05.0998c22: 是有情清淨與身界清淨。無二無二分無別
T0220_.05.0998c23: 無斷故。有情清淨即觸界身識界及身觸身
T0220_.05.0998c24: 觸爲縁所生諸受清淨。觸界乃至身觸爲縁
T0220_.05.0998c25: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0998c26: 清淨與觸界乃至身觸爲縁所生諸受清淨。
T0220_.05.0998c27: 無二無二分無別無斷故。命者清淨即身界
T0220_.05.0998c28: 清淨。身界清淨即命者清淨。何以故。是命者
T0220_.05.0998c29: 清淨與身界清淨。無二無二分無別無斷故。
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