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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0923a01: 門相應善根。若修習諸菩薩摩訶薩行相應
T0220_.05.0923a02: 善根。若修習諸佛無上正等菩提相應善根。
T0220_.05.0923a03: 若諸弟子所有善根。若諸如來應正等覺。戒
T0220_.05.0923a04: 蘊定蘊慧蘊解脱蘊解脱*知見蘊及餘無量
T0220_.05.0923a05: 無邊佛法。若諸如來所説正法。若依彼法修
T0220_.05.0923a06: 習施性戒性修性三福業事。若依彼法精勤
T0220_.05.0923a07: 修學。得預流果。得一來果。得不還果。得阿羅
T0220_.05.0923a08: 漢果。得獨覺菩提。得入菩薩正性離生。若諸
T0220_.05.0923a09: 有情修布施淨戒安忍精進靜慮般若等所引
T0220_.05.0923a10: 善根。如是一切合集稱量。以無相爲方便。無
T0220_.05.0923a11: 所得爲方便。無染著爲方便。無思作爲方便。
T0220_.05.0923a12: 無二不二爲方便。現前隨喜既隨喜已。迴向
T0220_.05.0923a13: 無上正等菩提。是善男子善女人等隨喜迴
T0220_.05.0923a14: 向。爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲
T0220_.05.0923a15: 無上無等無等等。於前有情隨喜迴向。百倍
T0220_.05.0923a16: 爲勝。千倍爲勝。百千倍爲勝。倶胝倍爲勝。百
T0220_.05.0923a17: 倶胝倍爲勝。千倶胝倍爲勝。百千倶胝倍爲
T0220_.05.0923a18: 勝。百千倶胝那&T011774;多倍爲勝。數倍算倍計倍
T0220_.05.0923a19: 喩倍。乃至鄔波尼殺曇倍亦最爲勝
T0220_.05.0923a20: 大般若波羅蜜多經卷第一百七十一
T0220_.05.0923a21:
T0220_.05.0923a22:
T0220_.05.0923a23:
T0220_.05.0923a24: 大般若波羅蜜多經卷第一百七
T0220_.05.0923a25: 十二
T0220_.05.0923a26:  *三藏法師玄奘奉  詔譯 
T0220_.05.0923a27:   初分隨喜迴向品第三十一之五
T0220_.05.0923a28: 爾時具壽善現白佛言。世尊。如世尊説。是善
T0220_.05.0923a29: 男子善女人等隨喜迴向。爲最爲勝。爲尊爲
T0220_.05.0923b01: 高。爲妙爲微妙。爲上爲無上無等無等等。世
T0220_.05.0923b02: 尊齊何。説是隨喜迴向。爲最爲勝。爲尊爲高。
T0220_.05.0923b03: 爲妙爲微妙。爲上爲無上無等無等等。佛言
T0220_.05.0923b04: 善現。是善男子善女人等。普於過去未來現
T0220_.05.0923b05: 在十方世界一切如來應正等覺。聲聞獨覺
T0220_.05.0923b06: 菩薩。及餘一切有情諸善根等。不取不捨不
T0220_.05.0923b07: 矜不蔑。非有所得。非無所得。又知諸法無生
T0220_.05.0923b08: 無滅。無染無淨。無増無減。無去無來。無聚無
T0220_.05.0923b09: 散。無入無出。作如是念。如彼過去未來現在
T0220_.05.0923b10: 諸法眞如法界法性不虚妄性不變異性平等
T0220_.05.0923b11: 性離生性法定法住實際虚空界不思議界。
T0220_.05.0923b12: 我亦如是隨喜迴向。善現。齊是菩薩摩訶薩
T0220_.05.0923b13: 所起隨喜迴向。我説爲最爲勝。爲尊爲高。爲
T0220_.05.0923b14: 妙爲微妙。爲上爲無上無等無等等。善現。如
T0220_.05.0923b15: 是隨喜迴向。勝餘隨喜迴向。百倍千倍百千
T0220_.05.0923b16: 倍。倶胝倍。百倶胝倍。千倶胝倍。百千倶胝
T0220_.05.0923b17: 倍。百千倶胝那&T011774;多倍。數倍算倍計倍喩倍。
T0220_.05.0923b18: 乃至鄔波尼殺曇倍。是故我説如是所起隨
T0220_.05.0923b19: 喜迴向。爲最爲勝。爲尊爲高。爲妙爲微妙。爲
T0220_.05.0923b20: 上爲無上無等無等等
T0220_.05.0923b21: 復次善現。住菩薩乘諸善男子善女人等。欲
T0220_.05.0923b22: 於過去未來現在十方世界一切如來應正等
T0220_.05.0923b23: 覺。從初發心至得無上正等菩提。轉妙法輪
T0220_.05.0923b24: 入無餘依般涅槃後。乃至法滅。於其中間所
T0220_.05.0923b25: 有一切布施淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0923b26: 多相應善根。若戒蘊定蘊慧蘊解脱蘊解脱
T0220_.05.0923b27: 智見蘊。若餘無量無邊佛法。若諸聲聞獨覺
T0220_.05.0923b28: 菩薩功徳善根。若餘有情所有施性戒性修
T0220_.05.0923b29: 性三福業事。及餘善法合集稱量。現前發起
T0220_.05.0923c01: 無倒隨喜迴向心者。應作是念。如解脱色亦
T0220_.05.0923c02: 如是。如解脱受想行識亦如是。如解脱眼處
T0220_.05.0923c03: 亦如是。如解脱耳鼻舌身意處亦如是。如解
T0220_.05.0923c04: 脱色處亦如是。如解脱聲香味觸法處亦如
T0220_.05.0923c05: 是。如解脱眼界亦如是。如解脱色界眼識界
T0220_.05.0923c06: 及眼觸眼觸爲縁所生諸受亦如是。如解脱
T0220_.05.0923c07: 耳界亦如是。如解脱聲界耳識界及耳觸耳
T0220_.05.0923c08: 觸縁爲所生諸受亦如是。如解脱鼻界亦如
T0220_.05.0923c09: 是。如解脱香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0923c10: 生諸受亦如是。如解脱舌界亦如是。如解脱
T0220_.05.0923c11: 味界舌識界及舌觸舌觸爲縁所生諸受亦如
T0220_.05.0923c12: 是。如解脱身界亦如是。如解脱觸界身識界
T0220_.05.0923c13: 及身觸身觸爲縁所生諸受亦如是。如解脱
T0220_.05.0923c14: 意界亦如是。如解脱法界意識界及意觸意
T0220_.05.0923c15: 觸爲縁所生諸受亦如是。如解脱地界亦如
T0220_.05.0923c16: 是。如解脱水火風空識界亦如是。如解脱無
T0220_.05.0923c17: 明亦如是。如解脱行識名色六處觸受愛取
T0220_.05.0923c18: 有生老死愁歎苦憂惱亦如是。如解脱布施
T0220_.05.0923c19: 波羅蜜多亦如是。如解脱淨戒安忍精進靜
T0220_.05.0923c20: 慮般若波羅蜜多亦如是。如解脱内空亦如
T0220_.05.0923c21: 是。如解脱外空内外空空空大空勝義空有
T0220_.05.0923c22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0923c23: 性空自相空共相空一切法空不可得空無性
T0220_.05.0923c24: 空自性空無性自性空亦如是。如解脱眞如
T0220_.05.0923c25: 亦如是。如解脱法界法性不虚妄性不變異
T0220_.05.0923c26: 性平等性離生性法定法住實際虚空界不思
T0220_.05.0923c27: 議界亦如是。如解脱苦聖諦亦如是。如解
T0220_.05.0923c28: 脱集滅道聖諦亦如是。如解脱四靜慮亦如
T0220_.05.0923c29: 是。如解脱四無量四無色定亦如是。如解脱
T0220_.05.0924a01: 八解脱亦如是。如解脱八勝處九次第定十
T0220_.05.0924a02: 遍處亦如是。如解脱四念住亦如是。如解脱
T0220_.05.0924a03: 四正斷四神足五根五七等覺支八聖道支
T0220_.05.0924a04: 亦如是。如解脱空解脱門亦如是。如解脱無
T0220_.05.0924a05: 相無願解脱門亦如是。如解脱五眼亦如是。
T0220_.05.0924a06: 如解脱六神通亦如是。如解脱佛十亦如
T0220_.05.0924a07: 是。如解脱四無所畏四無礙解大慈大悲大
T0220_.05.0924a08: 喜大捨十八佛不共法亦如是。如解脱無忘
T0220_.05.0924a09: 失法亦如是。如解脱恒住捨性亦如是。如解
T0220_.05.0924a10: 脱一切智亦如是。如解脱道相智一切相智
T0220_.05.0924a11: 亦如是。如解脱一切陀羅尼門亦如是。如解
T0220_.05.0924a12: 脱一切三摩地門亦如是。如解脱戒蘊亦如
T0220_.05.0924a13: 是。如解脱定慧解脱解脱知見蘊亦如是。如
T0220_.05.0924a14: 解脱過去未來現在一切法亦如是。如解脱
T0220_.05.0924a15: 過去未來現在十方世界一切如來應正等覺
T0220_.05.0924a16: 亦如是。如解脱一切佛菩提涅槃亦如是。如
T0220_.05.0924a17: 解脱無數無量無邊佛法亦如是。如解脱一
T0220_.05.0924a18: 切佛弟子亦如是。如解脱一切佛弟子諸根成
T0220_.05.0924a19: 熟亦如是。如解脱一切佛弟子般涅槃亦如
T0220_.05.0924a20: 是。如解脱一切佛弟子諸法亦如是。如解脱
T0220_.05.0924a21: 一切獨覺亦如是。如解脱一切獨覺諸根成
T0220_.05.0924a22: 熟亦如是。如解脱一切獨覺般涅槃亦如是。
T0220_.05.0924a23: 如解脱一切獨覺諸法亦如是。如解脱一切
T0220_.05.0924a24: 如來應正等覺及佛弟子獨覺法性亦如是。
T0220_.05.0924a25: 如解脱一切有情亦如是。如解脱一切法性
T0220_.05.0924a26: 亦如是。如解脱一切隨喜迴向亦如是。如諸
T0220_.05.0924a27: 法性。無縛無解。無染無淨。無起無盡。無生無
T0220_.05.0924a28: 滅。無取無捨。我於如是功徳善根。現前隨喜
T0220_.05.0924a29: 迴向無上正等菩提。如是隨喜非能隨喜。無
T0220_.05.0924b01: 所隨喜故。如是迴向非能迴向。無所迴向故。
T0220_.05.0924b02: 如是所起隨喜迴向。非轉非息。無生滅故。善
T0220_.05.0924b03: 現。是菩薩摩訶薩隨喜迴向。爲最爲勝。爲尊
T0220_.05.0924b04: 爲高。爲妙爲微妙。爲上爲無上無等無等等。
T0220_.05.0924b05: 善現。若菩薩摩訶薩成就如是隨喜迴向。疾
T0220_.05.0924b06: 證無上正等菩提
T0220_.05.0924b07: 復次善現。若趣大乘諸善男子善女人等。假
T0220_.05.0924b08: 使能於十方現在各如殑伽沙等世界一切如
T0220_.05.0924b09: 來應正等覺及弟子衆。以有相爲方便。有所
T0220_.05.0924b10: 得爲方便。盡其形壽供養恭敬尊重讃歎。復
T0220_.05.0924b11: 持種種衣服飮食臥具醫藥及餘資生諸妙樂
T0220_.05.0924b12: 具而奉施之。彼諸如來應正等覺及弟子衆
T0220_.05.0924b13: 般涅槃後取設利羅。以妙七寳修建高廣諸
T0220_.05.0924b14: 窣堵波。晝夜精勤禮敬右繞。復以種種上妙
T0220_.05.0924b15: 花鬘塗散等香衣服纓絡寳幢幡蓋。衆妙珍
T0220_.05.0924b16: 奇伎樂燈明。盡諸所有供養恭敬尊重讃歎。
T0220_.05.0924b17: 復以有相爲方便。有所得爲方便。修習布施
T0220_.05.0924b18: 淨戒安忍精進靜慮般若波羅蜜多等相應善
T0220_.05.0924b19: 根。又以有相爲方便。無所得爲方便。於諸如
T0220_.05.0924b20: 來應正等覺及弟子等功徳善根。發生隨喜
T0220_.05.0924b21: 迴向無上正等菩提。有善男子善女人等。發
T0220_.05.0924b22: 趣無上正等菩提。以無相爲方便。無所得爲
T0220_.05.0924b23: 方便。修習布施淨戒安忍精進靜慮般若波
T0220_.05.0924b24: 羅蜜多等相應善根。又以無相爲方便。無所
T0220_.05.0924b25: 得爲方便。於諸如來應正等覺及弟子等功
T0220_.05.0924b26: 徳善根。發生隨喜迴向無上正等菩提。是善
T0220_.05.0924b27: 男子善女人等。由依般若波羅蜜多方便善
T0220_.05.0924b28: 巧隨喜迴向。勝前所起隨喜迴向。百倍千倍
T0220_.05.0924b29: 百千倍。倶胝倍百倶胝倍千倶胝倍。百千倶
T0220_.05.0924c01: 胝倍百千倶胝那&T011774;多倍。數倍算倍。計倍喩
T0220_.05.0924c02: 倍。乃至鄔波尼殺曇倍。故説如是隨喜迴向。
T0220_.05.0924c03: 爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.05.0924c04: 上無等無等等。是故善現。發趣大乘諸菩薩
T0220_.05.0924c05: 摩訶薩。皆應以無相爲方便。無所得爲方便。
T0220_.05.0924c06: 修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0924c07: 多等相應善根。及依般若波羅蜜多方便善
T0220_.05.0924c08: 巧。於諸如來應正等覺及弟子等功徳善根。
T0220_.05.0924c09: 發生隨喜迴向無上正等菩提
T0220_.05.0924c10:   初分讃般若品第三十二之一
T0220_.05.0924c11: 爾時具壽舍利子白佛言。世尊。如是所説豈
T0220_.05.0924c12: 非般若波羅蜜多。佛言舍利子。如是所説即
T0220_.05.0924c13: 是般若波羅蜜多。時舍利子復白佛言。世尊。
T0220_.05.0924c14: 如是般若波羅蜜多能作照明。畢竟淨故。世
T0220_.05.0924c15: 尊。如是般若波羅蜜多皆應禮敬。我等天人
T0220_.05.0924c16: 所欽奉故。世尊。如是般若波羅蜜多無所染
T0220_.05.0924c17: 著。諸世間法不能汚故。世尊。如是般若波羅
T0220_.05.0924c18: 蜜多遠離一切三界瞖眩。能除煩惱諸見暗
T0220_.05.0924c19: 故。世尊。如是般若波羅蜜多最爲上首。於一
T0220_.05.0924c20: 切種覺分法中。極尊勝故。世尊。如是般若波
T0220_.05.0924c21: 羅蜜多能作安隱。永斷一切驚恐逼惱災横事
T0220_.05.0924c22: 故。世尊。如是般若波羅蜜多能施光明。攝受
T0220_.05.0924c23: 諸有情令得五眼故。世尊。如是般若波羅蜜
T0220_.05.0924c24: 多能示中道。令失路者離二邊故。世尊。如是
T0220_.05.0924c25: 般若波羅蜜多善能發生一切智智。永斷一
T0220_.05.0924c26: 切相續煩惱并習氣故。世尊。如是般若波羅
T0220_.05.0924c27: 蜜多是諸菩薩摩訶薩母。菩薩所修一切佛
T0220_.05.0924c28: 法從此生故。世尊。如是般若波羅蜜多不生
T0220_.05.0924c29: 不滅。自相空故。世尊。如是般若波羅蜜多遠
T0220_.05.0925a01: 離生死。非常非壞故。世尊。如是般若波羅蜜
T0220_.05.0925a02: 多能作依怙。施諸法寳故。世尊。如是般若波
T0220_.05.0925a03: 羅蜜多能成佛十。不可屈伏故。世尊。如是
T0220_.05.0925a04: 般若波羅蜜多能轉三轉十二行相無上法
T0220_.05.0925a05: 輪。達一切法無轉還故。世尊。如是般若波羅
T0220_.05.0925a06: 蜜多能示諸法無顛倒性。顯了無性自性空
T0220_.05.0925a07: 故。世尊。住菩薩乘。若獨覺乘。若聲聞乘。諸
T0220_.05.0925a08: 有情類。於此般若波羅蜜多。應云何住。佛言
T0220_.05.0925a09: 舍利子。是諸有情於此般若波羅蜜多應如
T0220_.05.0925a10: 佛住。供養禮敬思惟般若波羅蜜多。應如供
T0220_.05.0925a11: 養禮敬思惟佛薄伽梵。所以者何。般若波羅
T0220_.05.0925a12: 蜜多不異佛薄伽梵。佛薄伽梵不異般若波
T0220_.05.0925a13: 羅蜜多。般若波羅蜜多即是佛薄伽梵。佛薄
T0220_.05.0925a14: 伽梵即是般若波羅蜜多。何以故。舍利子。一
T0220_.05.0925a15: 切如來應正等覺。皆由般若波羅蜜多得出
T0220_.05.0925a16: 現故。舍利子。一切菩薩摩訶薩獨覺阿羅漢
T0220_.05.0925a17: 不還一來預流等。皆由般若波羅蜜多得出
T0220_.05.0925a18: 現故。舍利子。一切世間十善業道四靜慮四
T0220_.05.0925a19: 無量四無色定五神通。皆由般若波羅蜜多
T0220_.05.0925a20: 得出現故。舍利子。一切布施淨戒安忍精進
T0220_.05.0925a21: 靜慮般若波羅蜜多。皆由般若波羅蜜多得
T0220_.05.0925a22: 出現故。舍利子。一切内空外空内外空空空
T0220_.05.0925a23: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0925a24: 空無變異空本性空自相空共相空一切法空
T0220_.05.0925a25: 不可得空無性空自性空無性自性空。皆由
T0220_.05.0925a26: 般若波羅蜜多。得出現故。舍利子。一切眞
T0220_.05.0925a27: 如法界法性不虚妄性不變異性平等性離生
T0220_.05.0925a28: 性法定法住實際虚空界不思議界。皆由般
T0220_.05.0925a29: 若波羅蜜多得出現故。舍利子。一切苦聖諦
T0220_.05.0925b01: 集聖諦滅聖諦道聖諦。皆由般若波羅蜜多
T0220_.05.0925b02: 得出現故。舍利子。一切四靜慮四無量四無
T0220_.05.0925b03: 色定。皆由般若波羅蜜多得出現故。舍利子。
T0220_.05.0925b04: 一切八解脱八勝處九次第定十遍處。皆由
T0220_.05.0925b05: 般若波羅蜜多得出現故。舍利子。一切四念
T0220_.05.0925b06: 住四正斷四神足五根五七等覺支八聖道
T0220_.05.0925b07: 支。皆由般若波羅蜜多得出現故。舍利子。一
T0220_.05.0925b08: 切空解脱門無相解脱門無願解脱門。皆由
T0220_.05.0925b09: 般若波羅蜜多得出現故。舍利子。一切五眼
T0220_.05.0925b10: 六神通。皆由般若波羅蜜多得出現故。舍利
T0220_.05.0925b11: 子。一切佛十四無所畏四無礙解大慈大
T0220_.05.0925b12: 悲大喜大捨十八佛不共法。皆由般若波羅
T0220_.05.0925b13: 蜜多得出現故。舍利子。一切無忘失法恒住
T0220_.05.0925b14: 捨性。皆由般若波羅蜜多得出現故。舍利子。
T0220_.05.0925b15: 一切智道相智一切相智。皆由般若波羅蜜
T0220_.05.0925b16: 多得出現故。舍利子。一切陀羅尼門一切三
T0220_.05.0925b17: 摩地門。皆由般若波羅蜜多得出現故。時天
T0220_.05.0925b18: 帝釋竊生是念。今舍利子。以何因縁乃問斯
T0220_.05.0925b19: 事。時舍利子。知其心念便告之言。憍尸迦。諸
T0220_.05.0925b20: 菩薩摩訶薩爲般若波羅蜜多及方便善巧所
T0220_.05.0925b21: 攝受故。能於過去未來現在十方世界一切
T0220_.05.0925b22: 如來應正等覺。從初發心至得無上正等菩
T0220_.05.0925b23: 提。轉妙法輪乃至法滅。於其中間所有一切
T0220_.05.0925b24: 功徳善根。若諸聲聞獨覺菩薩餘有情類功
T0220_.05.0925b25: 徳善根。合集稱量現前隨喜迴向無上正等
T0220_.05.0925b26: 菩提。由是因縁故問斯事。復次憍尸迦。諸菩
T0220_.05.0925b27: 薩摩訶薩所學般若波羅蜜多。超勝布施淨
T0220_.05.0925b28: 戒安忍精進靜慮波羅蜜多無量倍數。如生
T0220_.05.0925b29: 盲人百千等衆無淨目者善引導之。猶尚不
T0220_.05.0925c01: 能近趣正道。況能遠達豐樂大城。如是布施
T0220_.05.0925c02: 淨戒安忍精進靜慮波羅蜜多。諸生盲衆若
T0220_.05.0925c03: 無般若波羅蜜多淨目者導。尚不能趣菩薩
T0220_.05.0925c04: 正道。況能得入一切智城。復次憍尸迦。如是
T0220_.05.0925c05: 布施淨戒安忍精進靜慮波羅蜜多。由此般
T0220_.05.0925c06: 若波羅蜜多所攝受故。名有目者。復由般若
T0220_.05.0925c07: 波羅蜜多之所攝受故。布施等一切皆得到
T0220_.05.0925c08: 彼岸名。時天帝釋便白具壽舍利子言。如大
T0220_.05.0925c09: 徳説。布施等五波羅蜜多。要由般若波羅蜜
T0220_.05.0925c10: 多所攝受故。乃得名爲到彼岸者。豈不可説。
T0220_.05.0925c11: 要由布施波羅蜜多所攝受故。餘五乃得到
T0220_.05.0925c12: 彼岸名。要由淨戒波羅蜜多所攝受故。餘
T0220_.05.0925c13: 五乃得到彼岸名。要由安忍波羅蜜多所攝
T0220_.05.0925c14: 受故餘五乃得到彼岸名。要由精進波羅蜜
T0220_.05.0925c15: 多所攝受故。餘五乃得到彼岸名。要由靜慮
T0220_.05.0925c16: 波羅蜜多所攝受故。餘五乃得到彼岸名。若
T0220_.05.0925c17: 爾何縁獨讃般若超勝餘五波羅蜜多。舍利
T0220_.05.0925c18: 子言。不爾不爾。何以故。憍尸迦。非由布施波
T0220_.05.0925c19: 羅蜜多所攝受故餘五方得到彼岸名。非由
T0220_.05.0925c20: 淨戒波羅蜜多所攝受故餘五方得到彼岸
T0220_.05.0925c21: 名。非由安忍波羅蜜多所攝受故餘五方得
T0220_.05.0925c22: 到彼岸名。非由精進波羅蜜多所攝受故餘
T0220_.05.0925c23: 五方得到彼岸名。非由靜慮波羅蜜多所攝
T0220_.05.0925c24: 受故餘五方得到彼岸名。但由般若波羅蜜
T0220_.05.0925c25: 多所攝受故餘五方得到彼岸名。所以者何。
T0220_.05.0925c26: 諸菩薩摩訶薩要住般若波羅蜜多。方能圓
T0220_.05.0925c27: 滿布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.05.0925c28: 非住餘五能成是事。是故般若波羅蜜多。於
T0220_.05.0925c29: 前五種爲最爲勝。爲尊爲高。爲妙爲微妙。爲
T0220_.05.0926a01: 上爲無上無等無等等
T0220_.05.0926a02: 爾時舍利子白佛言。世尊。諸菩薩摩訶薩云
T0220_.05.0926a03: 何應引發般若波羅蜜多。佛言舍利子。菩薩
T0220_.05.0926a04: 摩訶薩不爲引發色故應引發般若波羅蜜
T0220_.05.0926a05: 多。不爲引發受想行識故應引發般若波羅
T0220_.05.0926a06: 蜜多。世尊。云何菩薩摩訶薩。不爲引發色故
T0220_.05.0926a07: 應引發般若波羅蜜多。不爲引發受想行識
T0220_.05.0926a08: 故應引發般若波羅蜜多。舍利子。以色無作
T0220_.05.0926a09: 無止無生無滅無成無壞無得無捨無自性
T0220_.05.0926a10: 故。菩薩摩訶薩不爲引發色故應引發般若
T0220_.05.0926a11: 波羅蜜多。以受想行識無作無止無生無滅
T0220_.05.0926a12: 無成無壞無得無捨無自性故。菩薩摩訶薩
T0220_.05.0926a13: 不爲引發受想行識故應引發般若波羅蜜
T0220_.05.0926a14: 多。復次舍利子。菩薩摩訶薩不爲引發眼處
T0220_.05.0926a15: 故應引發般若波羅蜜多。不爲引發耳鼻舌
T0220_.05.0926a16: 身意處故應引發般若波羅蜜多。世尊。云何
T0220_.05.0926a17: 菩薩摩訶薩不爲引發眼處故應引發般若波
T0220_.05.0926a18: 羅蜜多。不爲引發耳鼻舌身意處故應引發
T0220_.05.0926a19: 般若波羅蜜多。舍利子。以眼處無作無止無
T0220_.05.0926a20: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0926a21: 摩訶薩不爲引發眼處故應引發般若波羅蜜
T0220_.05.0926a22: 多。以耳鼻舌身意處無作無止無生無滅無
T0220_.05.0926a23: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0926a24: 爲引發耳鼻舌身意處故應引發般若波羅蜜
T0220_.05.0926a25: 多。復次舍利子。菩薩摩訶薩。不爲引發色處
T0220_.05.0926a26: 故應引發般若波羅蜜多。不爲引發聲香味
T0220_.05.0926a27: 觸法處故應引發般若波羅蜜多。世尊云何。
T0220_.05.0926a28: 菩薩摩訶薩。不爲引發色處故應引發般若
T0220_.05.0926a29: 波羅蜜多。不爲引發聲香味觸法處故應引
T0220_.05.0926b01: 發般若波羅蜜多。舍利子。以色處無作無止
T0220_.05.0926b02: 無生無滅無成無壞無得無捨無自性故。菩
T0220_.05.0926b03: 薩摩訶薩不爲引發色處故應引發般若波羅
T0220_.05.0926b04: 蜜多。以聲香味觸法處無作無止無生無滅
T0220_.05.0926b05: 無成無壞無得無捨無自性故。菩薩摩訶薩
T0220_.05.0926b06: 不爲引發聲香味觸法處故應引發般若波羅
T0220_.05.0926b07: 蜜多
T0220_.05.0926b08: 復次舍利子。菩薩摩訶薩不爲引發眼界故
T0220_.05.0926b09: 應引發般若波羅蜜多。不爲引發色界眼識
T0220_.05.0926b10: 界及眼觸眼觸爲縁所生諸受故應引發般若
T0220_.05.0926b11: 波羅蜜多。世尊。云何菩薩摩訶薩不爲引發
T0220_.05.0926b12: 眼界故應引發般若波羅蜜多。不爲引發色
T0220_.05.0926b13: 界眼識界及眼觸眼觸爲縁所生諸受故應引
T0220_.05.0926b14: 發般若波羅蜜多。舍利子以眼界無作無止
T0220_.05.0926b15: 無生無滅無成無壞無得無捨無自性故。菩
T0220_.05.0926b16: 薩摩訶薩不爲引發眼界故應引發般若波羅
T0220_.05.0926b17: 蜜多。以色界乃至眼觸爲縁所生諸受無作
T0220_.05.0926b18: 無止無生無滅無成無壞無得無捨無自性
T0220_.05.0926b19: 故。菩薩摩訶薩不爲引發色界乃至眼觸爲縁
T0220_.05.0926b20: 所生諸受故應引發般若波羅蜜多。復次舍
T0220_.05.0926b21: 利子。菩薩摩訶薩不爲引發耳界故應引發
T0220_.05.0926b22: 般若波羅蜜多。不爲引發聲界耳識界及耳
T0220_.05.0926b23: 觸耳觸爲縁所生諸受故應引發般若波羅蜜
T0220_.05.0926b24: 多。世尊。云何菩薩摩訶薩不爲引發耳界故
T0220_.05.0926b25: 應引發般若波羅蜜多。不爲引發聲界耳識
T0220_.05.0926b26: 界及耳觸耳觸爲縁所生諸受故應引發般若
T0220_.05.0926b27: 波羅蜜多。舍利子。以耳界無作無止無生無
T0220_.05.0926b28: 滅無成無壞無得無捨無自性故。菩薩摩訶
T0220_.05.0926b29: 薩不爲引發耳界故應引發般若波羅蜜多。
T0220_.05.0926c01: 以聲界乃至耳觸爲縁所生諸受無作無止無
T0220_.05.0926c02: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0926c03: 摩訶薩不爲引發聲界乃至耳觸爲縁所生諸
T0220_.05.0926c04: 受故應引發般若波羅蜜多。復次舍利子。菩
T0220_.05.0926c05: 薩摩訶薩不爲引發鼻界故應引發般若波羅
T0220_.05.0926c06: 蜜多。不爲引發香界鼻識界及鼻觸鼻觸爲
T0220_.05.0926c07: 縁所生諸受故應引發般若波羅蜜多。世尊。
T0220_.05.0926c08: 云何菩薩摩訶薩不爲引發鼻界故應引發般
T0220_.05.0926c09: 若波羅蜜多。不爲引發香界鼻識界及鼻觸
T0220_.05.0926c10: 鼻觸爲縁所生諸受故應引發般若波羅蜜
T0220_.05.0926c11: 多。舍利子。以鼻界無作無止無生無滅無成
T0220_.05.0926c12: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0926c13: 引發鼻界故應引發般若波羅蜜多。以香界
T0220_.05.0926c14: 乃至鼻觸爲縁所生諸受無作無止無生無滅
T0220_.05.0926c15: 無成無壞無得無捨無自性故。菩薩摩訶薩
T0220_.05.0926c16: 不爲引發香界乃至鼻觸爲縁所生諸受故應
T0220_.05.0926c17: 引發般若波羅蜜多。復次舍利子。菩薩摩訶
T0220_.05.0926c18: 薩不爲引發舌界故應引發般若波羅蜜多。
T0220_.05.0926c19: 不爲引發味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0926c20: 諸受故應引發般若波羅蜜多。世尊。云何
T0220_.05.0926c21: 菩薩摩訶薩不爲引發舌界故應引發般若波
T0220_.05.0926c22: 羅蜜多。不爲引發味界舌識界及舌觸舌觸
T0220_.05.0926c23: 爲縁所生諸受故。應引發般若波羅蜜多。舍
T0220_.05.0926c24: 利子。以舌界無作無止無生無滅無成無壞
T0220_.05.0926c25: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0926c26: 舌界故應引發般若波羅蜜多。以味界乃至
T0220_.05.0926c27: 舌觸爲縁所生諸受無作無止無生無滅無成
T0220_.05.0926c28: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0926c29: 引發味界乃至舌觸爲縁所生諸受故應引發
T0220_.05.0927a01: 般若波羅蜜多。復次舍利子。菩薩摩訶薩不
T0220_.05.0927a02: 爲引發身界故應引發般若波羅蜜多。不爲
T0220_.05.0927a03: 引發觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0927a04: 故應引發般若波羅蜜多。世尊。云何菩薩
T0220_.05.0927a05: 摩訶薩不爲引發身界故應引發般若波羅蜜
T0220_.05.0927a06: 多。不爲引發觸界身識界及身觸身觸爲縁
T0220_.05.0927a07: 所生諸受故應引發般若波羅蜜多。舍利子。
T0220_.05.0927a08: 以身界無作無止無生無滅無成無壞無得無
T0220_.05.0927a09: 捨無自性故。菩薩摩訶薩不爲引發身界故
T0220_.05.0927a10: 應引發般若波羅蜜多。以觸界乃至身觸爲
T0220_.05.0927a11: 縁所生諸受無作無止無生無滅無成無壞無
T0220_.05.0927a12: 得無捨無自性故。菩薩摩訶薩不爲引發觸
T0220_.05.0927a13: 界乃至身觸爲縁所生諸受故應引發般若波
T0220_.05.0927a14: 羅蜜多。復次舍利子。菩薩摩訶薩不爲引發
T0220_.05.0927a15: 意界故應引發般若波羅蜜多。不爲引發法
T0220_.05.0927a16: 界意識界及意觸意觸爲縁所生諸受故應引
T0220_.05.0927a17: 發般若波羅蜜多。世尊。云何菩薩摩訶薩不
T0220_.05.0927a18: 爲引發意界故應引發般若波羅蜜多。不爲
T0220_.05.0927a19: 引發法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0927a20: 故應引發般若波羅蜜多。舍利子。以意界無
T0220_.05.0927a21: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0927a22: 故。菩薩摩訶薩不爲引發意界故應引發般
T0220_.05.0927a23: 若波羅蜜多。以法界乃至意觸爲縁所生諸
T0220_.05.0927a24: 受無作無止無生無滅無成無壞無得無捨
T0220_.05.0927a25: 無自性故。菩薩摩訶薩不爲引發法界乃至
T0220_.05.0927a26: 意觸爲縁所生諸受故應引發般若波羅蜜
T0220_.05.0927a27:
T0220_.05.0927a28: 復次舍利子。菩薩摩訶薩不爲引發地界故
T0220_.05.0927a29: 應引發般若波羅蜜多。不爲引發水火風空
T0220_.05.0927b01: 識界故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0927b02: 薩摩訶薩不爲引發地界故應引發般若波羅
T0220_.05.0927b03: 蜜多。不爲引發水火風空識界故應引發般
T0220_.05.0927b04: 若波羅蜜多。舍利子。以地界無作無止無生
T0220_.05.0927b05: 無滅無成無壞無得無捨無自性故。菩薩摩
T0220_.05.0927b06: 訶薩不爲引發地界故應引發般若波羅蜜
T0220_.05.0927b07: 多。以水火風空識界無作無止無生無滅無
T0220_.05.0927b08: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0927b09: 爲引發水火風空識界故應引發般若波羅蜜
T0220_.05.0927b10:
T0220_.05.0927b11: 復次舍利子。菩薩摩訶薩不爲引發無明故
T0220_.05.0927b12: 應引發般若波羅蜜多。不爲引發行識名色
T0220_.05.0927b13: 六處觸受愛取有老生死愁歎苦憂惱故應引
T0220_.05.0927b14: 發般若波羅蜜多。世尊。云何菩薩摩訶薩不
T0220_.05.0927b15: 爲引發無明故應引發般若波羅蜜多。不爲
T0220_.05.0927b16: 引發行識名色六處觸受愛取有生老死愁歎
T0220_.05.0927b17: 苦憂惱故應引發般若波羅蜜多。舍利子。以
T0220_.05.0927b18: 無明無作無止無生無滅無成無壞無得無捨
T0220_.05.0927b19: 無自性故。菩薩摩訶薩不爲引發無明故應
T0220_.05.0927b20: 引發般若波羅蜜多。以行乃至老死愁歎苦
T0220_.05.0927b21: 憂惱無作無止無生無滅無成無壞無得無捨
T0220_.05.0927b22: 無自性故。菩薩摩訶薩不爲引發行乃至老
T0220_.05.0927b23: 死愁歎苦憂惱故應引發般若波羅蜜多。復
T0220_.05.0927b24: 次舍利子。菩薩摩訶薩不爲引發布施波羅
T0220_.05.0927b25: 蜜多故應引發般若波羅蜜多。不爲引發淨
T0220_.05.0927b26: 戒安忍精進靜慮般若波羅蜜多故應引發般
T0220_.05.0927b27: 若波羅蜜多。世尊。云何菩薩摩訶薩不爲引
T0220_.05.0927b28: 發布施波羅蜜多故應引發般若波羅蜜多。
T0220_.05.0927b29: 不爲引發淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0927c01: 故應引發般若波羅蜜多。舍利子。以布施波
T0220_.05.0927c02: 羅蜜多無作無止無生無滅無成無壞無得無
T0220_.05.0927c03: 捨無自性故。菩薩摩訶薩不爲引發布施波
T0220_.05.0927c04: 羅蜜多故應引發般若波羅蜜多。以淨戒乃
T0220_.05.0927c05: 至般若波羅蜜多無作無止無生無滅無成無
T0220_.05.0927c06: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0927c07: 發淨戒乃至般若波羅蜜多故應引發般若波
T0220_.05.0927c08: 羅蜜多
T0220_.05.0927c09: 復次舍利子。菩薩摩訶薩不爲引發内空故
T0220_.05.0927c10: 應引發般若波羅蜜多。不爲引發外空内外
T0220_.05.0927c11: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.0927c12: 際空散空無變異空本性空自相空共相空一
T0220_.05.0927c13: 切法空不可得空無性空自性空無性自性空
T0220_.05.0927c14: 故應引發般若波羅蜜多。世尊。云何菩薩摩
T0220_.05.0927c15: 訶薩不爲引發内空故應引發般若波羅蜜
T0220_.05.0927c16: 多。不爲引發外空内外空空空大空勝義空
T0220_.05.0927c17: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0927c18: 本性空自相空共相空一切法空不可得空無
T0220_.05.0927c19: 性空自性空無性自性空故應引發般若波羅
T0220_.05.0927c20: 蜜多。舍利子。以内空無作無止無生無滅無
T0220_.05.0927c21: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0927c22: 爲引發内空故應引發般若波羅蜜多。以外
T0220_.05.0927c23: 空乃至無性自性空無作無止無生無滅無成
T0220_.05.0927c24: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0927c25: 引發外空乃至無性自性空故應引發般若波
T0220_.05.0927c26: 羅蜜多
T0220_.05.0927c27: 復次舍利子。菩薩摩訶薩不爲引發眞如故
T0220_.05.0927c28: 應引發般若波羅蜜多。不爲引發法界法性
T0220_.05.0927c29: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0928a01: 實際虚空界不思議界故應引發般若波羅蜜
T0220_.05.0928a02: 多。世尊。云何菩薩摩訶薩不爲引發眞如故
T0220_.05.0928a03: 應引發般若波羅蜜多。不爲引發法界法性
T0220_.05.0928a04: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0928a05: 實際虚空界不思議界故應引發般若波羅蜜
T0220_.05.0928a06: 多。舍利子。以眞如無作無止無生無滅無成
T0220_.05.0928a07: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928a08: 引發眞如故應引發般若波羅蜜多。以法界
T0220_.05.0928a09: 乃至不思議界無作無止無生無滅無成無壞
T0220_.05.0928a10: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0928a11: 法界乃至不思議界故應引發般若波羅蜜
T0220_.05.0928a12:
T0220_.05.0928a13: 復次舍利子。菩薩摩訶薩不爲引發苦聖諦
T0220_.05.0928a14: 故應引發般若波羅蜜多。不爲引發集滅道
T0220_.05.0928a15: 聖諦故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0928a16: 薩摩訶薩不爲引發苦聖諦故應引發般若波
T0220_.05.0928a17: 羅蜜多。不爲引發集滅道聖諦故應引發般
T0220_.05.0928a18: 若波羅蜜多。舍利子。以苦聖諦無作無止無
T0220_.05.0928a19: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0928a20: 摩訶薩不爲引發苦聖諦故應引發般若波羅
T0220_.05.0928a21: 蜜多。以集滅道聖諦無作無止無生無滅無
T0220_.05.0928a22: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928a23: 爲引發集滅道聖諦故應引發般若波羅蜜
T0220_.05.0928a24:
T0220_.05.0928a25: 復次舍利子。菩薩摩訶薩不爲引發四靜慮
T0220_.05.0928a26: 故應引發般若波羅蜜多。不爲引發四無量
T0220_.05.0928a27: 四無色定故應引發般若波羅蜜多。世尊。云
T0220_.05.0928a28: 何菩薩摩訶薩不爲引發四靜慮故應引發般
T0220_.05.0928a29: 若波羅蜜多。不爲引發四無量四無色定故
T0220_.05.0928b01: 應引發般若波羅蜜多。舍利子。以四靜慮無
T0220_.05.0928b02: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0928b03: 故。菩薩摩訶薩不爲引發四靜慮故應引發
T0220_.05.0928b04: 般若波羅蜜多。以四無量四無色定無作無
T0220_.05.0928b05: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0928b06: 菩薩摩訶薩不爲引發四無量四無色定故應
T0220_.05.0928b07: 引發般若波羅蜜多
T0220_.05.0928b08: 大般若波羅蜜多經卷第一百七十二
T0220_.05.0928b09:
T0220_.05.0928b10:
T0220_.05.0928b11:
T0220_.05.0928b12: 大般若波羅蜜多經卷第一百七
T0220_.05.0928b13: 十三
T0220_.05.0928b14:  *三藏法師玄奘奉  詔譯 
T0220_.05.0928b15:   初分讃般若品第三十二之二
T0220_.05.0928b16: 復次舍利子。菩薩摩訶薩不爲引發八解脱
T0220_.05.0928b17: 故應引發般若波羅蜜多。不爲引發八勝處
T0220_.05.0928b18: 九次第定十遍處故應引發般若波羅蜜多。
T0220_.05.0928b19: 世尊。云何菩薩摩訶薩不爲引發八解脱故
T0220_.05.0928b20: 應引發般若波羅蜜多。不爲引發八勝處九
T0220_.05.0928b21: 次第定十遍處故應引發般若波羅蜜多。舍
T0220_.05.0928b22: 利子。以八解脱無作無止無生無滅無成
T0220_.05.0928b23: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928b24: 引發八解脱故應引發般若波羅蜜多。以八
T0220_.05.0928b25: 勝處九次第定十遍處無作無止無生無滅無
T0220_.05.0928b26: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928b27: 爲引發八勝處九次第定十遍處故應引發般
T0220_.05.0928b28: 若波羅蜜多。復次舍利子。菩薩摩訶薩不爲
T0220_.05.0928b29: 引發四念住故應引發般若波羅蜜多。不爲
T0220_.05.0928c01: 引發四正斷四神足五根五七等覺支八聖
T0220_.05.0928c02: 道支故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0928c03: 薩摩訶薩不爲引發四念住故應引發般若波
T0220_.05.0928c04: 羅蜜多。不爲引發四正斷四神足五根五
T0220_.05.0928c05: 七等覺支八聖道支故應引發般若波羅蜜
T0220_.05.0928c06: 多。舍利子。以四念住無作無止無生無滅無
T0220_.05.0928c07: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928c08: 爲引發四念住故應引發般若波羅蜜多。以
T0220_.05.0928c09: 四正斷乃至八聖道支無作無止無生無滅無
T0220_.05.0928c10: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928c11: 爲引發四正斷乃至八聖道支故應引發般若
T0220_.05.0928c12: 波羅蜜多。復次舍利子。菩薩摩訶薩。不爲引
T0220_.05.0928c13: 發空解脱門故應引發般若波羅蜜多。不爲
T0220_.05.0928c14: 引發無相無願解脱門故應引發般若波羅蜜
T0220_.05.0928c15: 多。世尊。云何菩薩摩訶薩。不爲引發空解
T0220_.05.0928c16: 脱門故應引發般若波羅蜜多。不爲引發無
T0220_.05.0928c17: 相無願解脱門故應引發般若波羅蜜多。舍
T0220_.05.0928c18: 利子。以空解脱門無作無止無生無滅無成
T0220_.05.0928c19: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928c20: 引發空解脱門故應引發般若波羅蜜多。以
T0220_.05.0928c21: 無相無願解脱門無作無止無生無滅無成無
T0220_.05.0928c22: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0928c23: 發無相無願解脱門故應引發般若波羅蜜
T0220_.05.0928c24:
T0220_.05.0928c25: 復次舍利子。菩薩摩訶薩不爲引發五眼故
T0220_.05.0928c26: 應引發般若波羅蜜多。不爲引發六神通故
T0220_.05.0928c27: 應引發般若波羅蜜多。世尊。云何菩薩摩訶
T0220_.05.0928c28: 薩不爲引發五眼故應引發般若波羅蜜多。
T0220_.05.0928c29: 不爲引發六神通故應引發般若波羅蜜多。
T0220_.05.0929a01: 舍利子。以五眼無作無止無生無滅無成無
T0220_.05.0929a02: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0929a03: 發五眼故應引發般若波羅蜜多。以六神通
T0220_.05.0929a04: 無作無止無生無滅無成無壞無得無捨無自
T0220_.05.0929a05: 性故。菩薩摩訶薩不爲引發六神通故應引
T0220_.05.0929a06: 發般若波羅蜜多。復次舍利子。菩薩摩訶薩
T0220_.05.0929a07: 不爲引發佛十故應引發般若波羅蜜多。
T0220_.05.0929a08: 不爲引發四無所畏四無礙解大慈大悲大喜
T0220_.05.0929a09: 大捨十八佛不共法故應引發般若波羅蜜
T0220_.05.0929a10: 多。世尊。云何菩薩摩訶薩不爲引發佛十
T0220_.05.0929a11: 故應引發般若波羅蜜多。不爲引發四無所
T0220_.05.0929a12: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0929a13: 法故應引發般若波羅蜜多。舍利子。以佛十
T0220_.05.0929a14: 無作無止無生無滅無成無壞無得無捨無
T0220_.05.0929a15: 自性故。菩薩摩訶薩不爲引發佛十故應
T0220_.05.0929a16: 引發般若波羅蜜多。以四無所畏乃至十八
T0220_.05.0929a17: 佛不共法無作無止無生無滅無成無壞無得
T0220_.05.0929a18: 無捨無自性故。菩薩摩訶薩不爲引發四無
T0220_.05.0929a19: 所畏乃至十八佛不共法故應引發般若波羅
T0220_.05.0929a20: 蜜多。復次舍利子。菩薩摩訶薩不爲引發無
T0220_.05.0929a21: 忘失法故應引發般若波羅蜜多。不爲引發
T0220_.05.0929a22: 恒住捨性故應引發般若波羅蜜多。世尊。云
T0220_.05.0929a23: 何菩薩摩訶薩不爲引發無忘失法故應引發
T0220_.05.0929a24: 般若波羅蜜多。不爲引發恒住捨性故應引
T0220_.05.0929a25: 發般若波羅蜜多。舍利子。以無忘失法無作
T0220_.05.0929a26: 無止無生無滅無成無壞無得無捨無自性
T0220_.05.0929a27: 故。菩薩摩訶薩不爲引發無忘失法故應引
T0220_.05.0929a28: 發般若波羅蜜多。以恒住捨性無作無止無
T0220_.05.0929a29: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0929a30: 摩訶薩不爲引發恒住捨性故應引發般若波
T0220_.05.0929b01: 羅蜜多
T0220_.05.0929b02: 復次舍利子。菩薩摩訶薩不爲引發一切智
T0220_.05.0929b03: 故應引發般若波羅蜜多。不爲引發道相智
T0220_.05.0929b04: 一切相智故應引發般若波羅蜜多。世尊。云
T0220_.05.0929b05: 何菩薩摩訶薩不爲引發一切智故應引發般
T0220_.05.0929b06: 若波羅蜜多。不爲引發道相智一切相智故
T0220_.05.0929b07: 應引發般若波羅蜜多。舍利子。以一切智無
T0220_.05.0929b08: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0929b09: 故。菩薩摩訶薩不爲引發一切智故應引發
T0220_.05.0929b10: 般若波羅蜜多。以道相智一切相智無作無
T0220_.05.0929b11: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0929b12: 菩薩摩訶薩不爲引發道相智一切相智故應
T0220_.05.0929b13: 引發般若波羅蜜多。復次舍利子。菩薩摩訶
T0220_.05.0929b14: 薩不爲引發一切陀羅尼門故應引發般若波
T0220_.05.0929b15: 羅蜜多。不爲引發一切三摩地門故應引發
T0220_.05.0929b16: 般若波羅蜜多。世尊。云何菩薩摩訶薩不爲
T0220_.05.0929b17: 引發一切陀羅尼門故應引發般若波羅蜜
T0220_.05.0929b18: 多。不爲引發一切三摩地門故應引發般若
T0220_.05.0929b19: 波羅蜜多。舍利子。以一切陀羅尼門無作無
T0220_.05.0929b20: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0929b21: 菩薩摩訶薩不爲引發一切陀羅尼門故應引
T0220_.05.0929b22: 發般若波羅蜜多。以一切三摩地門無作無
T0220_.05.0929b23: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0929b24: 菩薩摩訶薩。不爲引發一切三摩地門故應
T0220_.05.0929b25: 引發般若波羅蜜多
T0220_.05.0929b26: 復次舍利子。菩薩摩訶薩不爲引發預流果
T0220_.05.0929b27: 故應引發般若波羅蜜多。不爲引發一來不
T0220_.05.0929b28: 還阿羅漢果故應引發般若波羅蜜多。世尊。
T0220_.05.0929b29: 云何菩薩摩訶薩不爲引發預流果故應引發
T0220_.05.0929b30: 般若波羅蜜多。不爲引發一來不還阿羅漢
T0220_.05.0929c01: 果故應引發般若波羅蜜多。舍利子。以預流
T0220_.05.0929c02: 果無作無止無生無滅無成無壞無得無捨無
T0220_.05.0929c03: 自性故。菩薩摩訶薩不爲引發預流果故應
T0220_.05.0929c04: 引發般若波羅蜜多。以一來不還阿羅漢果
T0220_.05.0929c05: 無作無止無生無滅無成無壞無得無捨無自
T0220_.05.0929c06: 性故。菩薩摩訶薩不爲引發一來不還阿羅
T0220_.05.0929c07: 漢果故應引發般若波羅蜜多。復次舍利
T0220_.05.0929c08: 子。菩薩摩訶薩不爲引發獨覺菩提故應引
T0220_.05.0929c09: 發般若波羅蜜多。世尊。云何菩薩摩訶薩不
T0220_.05.0929c10: 爲引發獨覺菩提故應引發般若波羅蜜多。
T0220_.05.0929c11: 舍利子。以獨覺菩提無作無止無生無滅無
T0220_.05.0929c12: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0929c13: 爲引發獨覺菩提故應引發般若波羅蜜多。
T0220_.05.0929c14: 復次舍利子。菩薩摩訶薩不爲引發一切菩
T0220_.05.0929c15: 薩摩訶薩行故應引發般若波羅蜜多。世尊。
T0220_.05.0929c16: 云何菩薩摩訶薩不爲引發一切菩薩摩訶薩
T0220_.05.0929c17: 行故應引發般若波羅蜜多。舍利子。以一切
T0220_.05.0929c18: 菩薩摩訶薩行無作無止無生無滅無成無壞
T0220_.05.0929c19: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0929c20: 一切菩薩摩訶薩行故應引發般若波羅蜜
T0220_.05.0929c21: 多。復次舍利子。菩薩摩訶薩不爲引發諸佛
T0220_.05.0929c22: 無上正等菩提故應引發般若波羅蜜多。世
T0220_.05.0929c23: 尊。云何菩薩摩訶薩不爲引發諸佛無上正
T0220_.05.0929c24: 等菩提故應引發般若波羅蜜多。舍利子。以
T0220_.05.0929c25: 諸佛無上正等菩提無作無止無生無滅無成
T0220_.05.0929c26: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0929c27: 引發諸佛無上正等菩提故應引發般若波羅
T0220_.05.0929c28: 蜜多。復次舍利子。菩薩摩訶薩不爲引發一
T0220_.05.0929c29: 切法故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0929c30: 薩摩訶薩不爲引發一切法故應引發般若波
T0220_.05.0930a01: 羅蜜多。舍利子。以一切法無作無止無生無
T0220_.05.0930a02: 滅無成無壞無得無捨無自性故。菩薩摩訶
T0220_.05.0930a03: 薩不爲引發一切法故應引發般若波羅蜜
T0220_.05.0930a04:
T0220_.05.0930a05: 時舍利子復白佛言。世尊。菩薩摩訶薩如是
T0220_.05.0930a06: 引發般若波羅蜜多。與何法合。佛言舍利子。
T0220_.05.0930a07: 菩薩摩訶薩如是引發般若波羅蜜多。不與
T0220_.05.0930a08: 一切法合。以不合故得名般若波羅蜜多。世
T0220_.05.0930a09: 尊。如是般若波羅蜜多。不與何等一切法合。
T0220_.05.0930a10: 舍利子。如是般若波羅蜜多。不與善法合。不
T0220_.05.0930a11: 與非善法合。不與有罪法合。不與無罪法合。
T0220_.05.0930a12: 不與有漏法合。不與無漏法合。不與有爲法
T0220_.05.0930a13: 合。不與無爲法合。不與雜染法合。不與清淨
T0220_.05.0930a14: 法合。不與染汚法合。不與不染汚法合。不與
T0220_.05.0930a15: 世間法合。不與出世間法合。不與生死法合。
T0220_.05.0930a16: 不與涅槃法合。何以故。舍利子。如是般若波
T0220_.05.0930a17: 羅蜜多。於一切法無所得故
T0220_.05.0930a18: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.05.0930a19: 多。豈亦不合一切智智。佛言憍尸迦。如是如
T0220_.05.0930a20: 是。此般若波羅蜜多。亦不合一切智智。由此
T0220_.05.0930a21: 於彼不可得故。世尊。云何般若波羅蜜多。於
T0220_.05.0930a22: 一切智智。無合亦無得。憍尸迦。非般若波羅
T0220_.05.0930a23: 蜜多。於一切智智。如名如相。如其所作。有
T0220_.05.0930a24: 合有得。世尊。云何般若波羅蜜多。於一切智
T0220_.05.0930a25: 智。亦有合有得。憍尸迦。般若波羅蜜多。於一
T0220_.05.0930a26: 切智智。如名相等。無受無取。無住無斷。無執
T0220_.05.0930a27: 無捨。如是合得而無合得。憍尸迦。如是般若
T0220_.05.0930a28: 波羅蜜多。於一切法亦如名相等。無受無取。
T0220_.05.0930a29: 無住無斷。無執無捨。如是合得而無合得。時
T0220_.05.0930b01: 天帝釋復白佛言。希有世尊。如是般若波羅
T0220_.05.0930b02: 蜜多。爲一切法。無作無止無生無滅無成無
T0220_.05.0930b03: 壞無得無捨無自性故。而現在前。雖有合有
T0220_.05.0930b04: 得然無合無得
T0220_.05.0930b05: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩。
T0220_.05.0930b06: 修行般若波羅蜜多時起如是想。般若波羅
T0220_.05.0930b07: 蜜多與一切法合。般若波羅蜜多不與一切
T0220_.05.0930b08: 法合。是菩薩摩訶薩倶棄捨般若波羅蜜多。
T0220_.05.0930b09: 倶遠離般若波羅蜜多。佛言善現。復有因縁
T0220_.05.0930b10: 諸菩薩摩訶薩棄捨般若波羅蜜多。遠離般
T0220_.05.0930b11: 若波羅蜜多。謂菩薩摩訶薩修行般若波羅
T0220_.05.0930b12: 蜜多時起如是想。如是般若波羅蜜多。無所
T0220_.05.0930b13: 有非眞實。不堅固不自在。是菩薩摩訶薩倶
T0220_.05.0930b14: 棄捨般若波羅蜜多。倶遠離般若波羅蜜多。
T0220_.05.0930b15: 具壽善現復白佛言。世尊。若菩薩摩訶薩信
T0220_.05.0930b16: 般若波羅蜜多時。爲不信何法。佛言善現。若
T0220_.05.0930b17: 菩薩摩訶薩信般若波羅蜜多時。則不信色。
T0220_.05.0930b18: 不信受想行識。世尊。云何菩薩摩訶薩信般
T0220_.05.0930b19: 若波羅蜜多時。則不信色。不信受想行識。善
T0220_.05.0930b20: 現。菩薩摩訶薩行般若波羅蜜多時。觀色不
T0220_.05.0930b21: 可得。觀受想行識不可得。是故菩薩摩訶薩
T0220_.05.0930b22: 信般若波羅蜜多時。則不信色。不信受想行
T0220_.05.0930b23: 識。復次善現。若菩薩摩訶薩信般若波羅蜜
T0220_.05.0930b24: 多時。則不信眼處。不信耳鼻舌身意處。世尊。
T0220_.05.0930b25: 云何菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0930b26: 信眼處。不信耳鼻舌身意處。善現。菩薩摩訶
T0220_.05.0930b27: 薩行般若波羅蜜多時。觀眼處不可得。觀耳
T0220_.05.0930b28: 鼻舌身意處不可得。是故菩薩摩訶薩信般
T0220_.05.0930b29: 若波羅蜜多時。則不信眼處。不信耳鼻舌身
T0220_.05.0930c01: 意處
T0220_.05.0930c02: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0930c03: 時。則不信色處。不信聲香味觸法處。世尊。云
T0220_.05.0930c04: 何菩薩摩訶薩。信般若波羅蜜多時。則不信
T0220_.05.0930c05: 色處。不信聲香味觸法處。善現。菩薩摩訶薩
T0220_.05.0930c06: 行般若波羅蜜多時。觀色處不可得。觀聲香
T0220_.05.0930c07: 味觸法處不可得。是故菩薩摩訶薩信般若
T0220_.05.0930c08: 波羅蜜多時。則不信色處。不信聲香味觸法
T0220_.05.0930c09: 處。復次善現。若菩薩摩訶薩信般若波羅蜜
T0220_.05.0930c10: 多時。則不信眼界。不信色界眼識界及眼觸
T0220_.05.0930c11: 眼觸爲縁所生諸受。世尊。云何菩薩摩訶薩
T0220_.05.0930c12: 信般若波羅蜜多時。則不信眼界。不信色界
T0220_.05.0930c13: 眼識界及眼觸眼觸爲縁所生諸受。善現。菩
T0220_.05.0930c14: 薩摩訶薩行般若波羅蜜多時。觀眼界不可
T0220_.05.0930c15: 得。觀色界乃至眼觸爲縁所生諸受不可得。
T0220_.05.0930c16: 是故菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0930c17: 信眼界。不信色界乃至眼觸爲縁所生諸受。
T0220_.05.0930c18: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0930c19: 時。則不信耳界。不信聲界耳識界及耳觸耳
T0220_.05.0930c20: 觸爲縁所生諸受。世尊。云何菩薩摩訶薩信
T0220_.05.0930c21: 般若波羅蜜多時。則不信耳界。不信聲界耳
T0220_.05.0930c22: 識界及耳觸耳觸爲縁所生諸受。善現。菩薩
T0220_.05.0930c23: 摩訶薩行般若波羅蜜多時。觀耳界不可得。
T0220_.05.0930c24: 觀聲界乃至耳觸爲縁所生諸受不可得。是
T0220_.05.0930c25: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0930c26: 耳界。不信聲界乃至耳觸爲縁所生諸受
T0220_.05.0930c27: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0930c28: 時。則不信鼻界。不信香界鼻識界及鼻觸鼻
T0220_.05.0930c29: 觸爲縁所生諸受。世尊。云何菩薩摩訶薩信
T0220_.05.0931a01: 般若波羅蜜多時。則不信鼻界。不信香界鼻
T0220_.05.0931a02: 識界及鼻觸鼻觸爲縁所生諸受。善現。菩薩
T0220_.05.0931a03: 摩訶薩行般若波羅蜜多時。觀鼻界不可得。
T0220_.05.0931a04: 觀香界乃至鼻觸爲縁所生諸受不可得。是
T0220_.05.0931a05: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0931a06: 鼻界。不信香界。乃至鼻觸爲縁所生諸受
T0220_.05.0931a07: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0931a08: 時。則不信舌界。不信味界舌識界及舌觸舌
T0220_.05.0931a09: 觸爲縁所生諸受。世尊。云何菩薩摩訶薩信
T0220_.05.0931a10: 般若波羅蜜多時。則不信舌界。不信味界舌
T0220_.05.0931a11: 識界及舌觸舌觸爲縁所生諸受。善現。菩薩
T0220_.05.0931a12: 摩訶薩行般若波羅蜜多時。觀舌界不可得。
T0220_.05.0931a13: 觀味界乃至舌觸爲縁所生諸受不可得。是
T0220_.05.0931a14: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0931a15: 舌界。不信味界乃至舌觸爲縁所生諸受。復
T0220_.05.0931a16: 次善現。若菩薩摩訶薩信般若波羅蜜多時。
T0220_.05.0931a17: 則不信身界。不信觸界身識界及身觸身觸
T0220_.05.0931a18: 爲縁所生諸受。世尊。云何菩薩摩訶薩信般
T0220_.05.0931a19: 若波羅蜜多時。則不信身界。不信觸界身識
T0220_.05.0931a20: 界及身觸身觸爲縁所生諸受。善現。菩薩摩
T0220_.05.0931a21: 訶薩行般若波羅蜜多時。觀身界不可得。觀
T0220_.05.0931a22: 觸界乃至身觸爲縁所生諸受不可得。是故
T0220_.05.0931a23: 菩薩摩訶薩信般若波羅蜜多時。則不信身
T0220_.05.0931a24: 界。不信觸界乃至身觸爲縁所生諸受。復次
T0220_.05.0931a25: 善現。若菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0931a26: 不信意界。不信法界意識界及意觸意觸爲
T0220_.05.0931a27: 縁所生諸受。世尊。云何菩薩摩訶薩信般若
T0220_.05.0931a28: 波羅蜜多時。則不信意界。不信法界意識界
T0220_.05.0931a29: 及意觸意觸爲縁所生諸受。善現。菩薩摩訶
T0220_.05.0931b01: 薩行般若波羅蜜多時。觀意界不可得。觀法
T0220_.05.0931b02: 界乃至意觸爲縁所生諸受不可得。是故菩
T0220_.05.0931b03: 薩摩訶薩信般若波羅蜜多時。則不信意界。
T0220_.05.0931b04: 不信法界乃至意觸爲縁所生諸受。復次善
T0220_.05.0931b05: 現。若菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0931b06: 信地界。不信水火風空識界。世尊。云何菩薩
T0220_.05.0931b07: 摩訶薩信般若波羅蜜多時。則不信地界。不
T0220_.05.0931b08: 信水火風空識界。善現。菩薩摩訶薩行般若
T0220_.05.0931b09: 波羅蜜多時。觀地界不可得。觀水火風空識
T0220_.05.0931b10: 界不可得。是故菩薩摩訶薩信般若波羅蜜
T0220_.05.0931b11: 多時。則不信地界。不信水火風空識界。復次
T0220_.05.0931b12: 善現。若菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0931b13: 不信無明。不信行識名色六處觸受愛取有
T0220_.05.0931b14: 生老死愁歎苦憂惱。世尊。云何菩薩摩訶薩
T0220_.05.0931b15: 信般若波羅蜜多時。則不信無明。不信行識
T0220_.05.0931b16: 名色六處觸受愛取有生老死愁歎苦憂惱。
T0220_.05.0931b17: 善現。菩薩摩訶薩行般若波羅蜜多時。觀
T0220_.05.0931b18: 無明不可得。觀行乃至老死愁歎苦憂惱不
T0220_.05.0931b19: 可得。是故菩薩摩訶薩信般若波羅蜜多時。
T0220_.05.0931b20: 則不信無明。不信行乃至老死愁歎苦憂惱。
T0220_.05.0931b21: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0931b22: 時。則不信布施波羅蜜多。不信淨戒安忍精
T0220_.05.0931b23: 進靜慮般若波羅蜜多。世尊。云何菩薩摩訶
T0220_.05.0931b24: 薩信般若波羅蜜多時。則不信布施波羅蜜
T0220_.05.0931b25: 多。不信淨戒安忍精進靜慮般若波羅蜜多。
T0220_.05.0931b26: 善現。菩薩摩訶薩行般若波羅蜜多時。觀布
T0220_.05.0931b27: 施波羅蜜多不可得。觀淨戒安忍精進靜慮
T0220_.05.0931b28: 般若波羅蜜多不可得。是故菩薩摩訶薩信
T0220_.05.0931b29: 般若波羅蜜多時。則不信布施波羅蜜多。不
T0220_.05.0931c01: 信淨戒安忍精進靜慮般若波羅蜜多。復次
T0220_.05.0931c02: 善現。若菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0931c03: 不信内空。不信外空内外空空空大空勝義
T0220_.05.0931c04: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.05.0931c05: 空本性空自相空共相空一切法空不可得空
T0220_.05.0931c06: 無性空自性空無性自性空。世尊。云何菩薩
T0220_.05.0931c07: 摩訶薩信般若波羅蜜多時。則不信内空。不
T0220_.05.0931c08: 信外空内外空空空大空勝義空有爲空無爲
T0220_.05.0931c09: 空畢竟空無際空散空無變異空本性空自相
T0220_.05.0931c10: 空共相空一切法空不可得空無性空自性空
T0220_.05.0931c11: 無性自性空。善現。菩薩摩訶薩行般若波
T0220_.05.0931c12: 羅蜜多時。觀内空不可得。觀外空乃至無
T0220_.05.0931c13: 性自性空不可得。是故菩薩摩訶薩信般若
T0220_.05.0931c14: 波羅蜜多時。則不信内空。不信外空乃至
T0220_.05.0931c15: 無性自性空。復次善現。若菩薩摩訶薩信般
T0220_.05.0931c16: 若波羅蜜多時。則不信眞如。不信法界法性
T0220_.05.0931c17: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0931c18: 實際虚空界不思議界。世尊。云何菩薩摩訶
T0220_.05.0931c19: 薩信般若波羅蜜多時。則不信眞如。不信法
T0220_.05.0931c20: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0931c21: 定法住實際虚空界不思議界。善現。菩薩摩
T0220_.05.0931c22: 訶薩行般若波羅蜜多時。觀眞如不可得。觀
T0220_.05.0931c23: 法界乃至不思議界不可得。是故菩薩摩訶
T0220_.05.0931c24: 薩信般若波羅蜜多時。則不信眞如。不信
T0220_.05.0931c25: 法界乃至不思議界。復次善現。若菩薩摩訶
T0220_.05.0931c26: 薩信般若波羅蜜多時。則不信苦聖諦。不信
T0220_.05.0931c27: 集滅道聖諦。世尊。云何菩薩摩訶薩信般若
T0220_.05.0931c28: 波羅蜜多時。則不信苦聖諦。不信集滅道聖
T0220_.05.0931c29: 諦。善現。菩薩摩訶薩行般若波羅蜜多時。觀
T0220_.05.0932a01: 苦聖諦不可得。觀集滅道聖諦不可得。是故
T0220_.05.0932a02: 菩薩摩訶薩信般若波羅蜜多時。則不信苦
T0220_.05.0932a03: 聖諦。不信集滅道聖諦。復次善現。若菩薩摩
T0220_.05.0932a04: 訶薩信般若波羅蜜多時。則不信四靜慮。不
T0220_.05.0932a05: 信四無量四無色定。世尊。云何菩薩摩訶薩
T0220_.05.0932a06: 信般若波羅蜜多時。則不信四靜慮。不信四
T0220_.05.0932a07: 無量四無色定。善現。菩薩摩訶薩行般若波
T0220_.05.0932a08: 羅蜜多時。觀四靜慮不可得。觀四無量四無
T0220_.05.0932a09: 色定不可得。是故菩薩摩訶薩信般若波羅蜜
T0220_.05.0932a10: 多時。則不信四靜慮。不信四無量四無色定。
T0220_.05.0932a11: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0932a12: 時。則不信八解脱。不信八勝處九次第定十
T0220_.05.0932a13: 遍處。世尊。云何菩薩摩訶薩信般若波羅蜜
T0220_.05.0932a14: 多時。則不信八解脱。不信八勝處九次第定
T0220_.05.0932a15: 十遍處。善現。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0932a16: 時。觀八解脱不可得。觀八勝處九次第定十
T0220_.05.0932a17: 遍處不可得。是故菩薩摩訶薩信般若波羅
T0220_.05.0932a18: 蜜多時。則不信八解脱。不信八勝處九次第
T0220_.05.0932a19: 定十遍處。復次善現。若菩薩摩訶薩信般若
T0220_.05.0932a20: 波羅蜜多時。則不信四念住。不信四正斷
T0220_.05.0932a21: 四神足五根五七等覺支八聖道支。世尊。
T0220_.05.0932a22: 云何菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0932a23: 信四念住。不信四正斷四神足五根五
T0220_.05.0932a24: 等覺支八聖道支。善現。菩薩摩訶薩行般若
T0220_.05.0932a25: 波羅蜜多時。觀四念住不可得。觀四正斷乃
T0220_.05.0932a26: 至八聖道支不可得。是故菩薩摩訶薩信般
T0220_.05.0932a27: 若波羅蜜多時。則不信四念住。不信四正斷
T0220_.05.0932a28: 乃至八聖道支。復次善現。若菩薩摩訶薩信
T0220_.05.0932a29: 般若波羅蜜多時。則不信空解脱門。不信無
T0220_.05.0932b01: 相無願解脱門。世尊。云何菩薩摩訶薩信般
T0220_.05.0932b02: 若波羅蜜多時。則不信空解脱門。不信無相
T0220_.05.0932b03: 無願解脱門。善現。菩薩摩訶薩行般若波羅
T0220_.05.0932b04: 蜜多時。觀空解脱門不可得。觀無相無願解
T0220_.05.0932b05: 脱門不可得。是故菩薩摩訶薩信般若波羅
T0220_.05.0932b06: 蜜多時。則不信空解脱門。不信無相無願解
T0220_.05.0932b07: 脱門。復次善現。若菩薩摩訶薩信般若波羅
T0220_.05.0932b08: 蜜多時。則不信五眼。不信六神通。世尊。云何
T0220_.05.0932b09: 菩薩摩訶薩信般若波羅蜜多時則不信五眼
T0220_.05.0932b10: 不信六神通。善現。菩薩摩訶薩行般若波羅
T0220_.05.0932b11: 蜜多時。觀五眼不可得。觀六神通不可得。是
T0220_.05.0932b12: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0932b13: 五眼。不信六神通。復次善現。若菩薩摩訶薩
T0220_.05.0932b14: 信般若波羅蜜多時。則不信佛十。不信四
T0220_.05.0932b15: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0932b16: 不共法。世尊。云何菩薩摩訶薩信般若波羅
T0220_.05.0932b17: 蜜多時。則不信佛十。不信四無所畏四無
T0220_.05.0932b18: 礙解大慈大悲大喜大捨十八佛不共法。善
T0220_.05.0932b19: 現。菩薩摩訶薩行般若波羅蜜多時。觀佛十
T0220_.05.0932b20: 不可得。觀四無所畏乃至十八佛不共法
T0220_.05.0932b21: 不可得。是故菩薩摩訶薩信般若波羅蜜多
T0220_.05.0932b22: 時。則不信佛十。不信四無所畏乃至十八
T0220_.05.0932b23: 佛不共法。復次善現。若菩薩摩訶薩信般若
T0220_.05.0932b24: 波羅蜜多時。則不信無忘失法。不信恒住捨
T0220_.05.0932b25: 性。世尊。云何菩薩摩訶薩信般若波羅蜜多
T0220_.05.0932b26: 時。則不信無忘失法。不信恒住捨性。善現。菩
T0220_.05.0932b27: 薩摩訶薩行般若波羅蜜多時。觀無忘失法
T0220_.05.0932b28: 不可得。觀恒住捨性不可得。是故菩薩摩訶
T0220_.05.0932b29: 薩信般若波羅蜜多時。則不信無忘失法。不
T0220_.05.0932c01: 信恒住捨性。復次善現。若菩薩摩訶薩信般
T0220_.05.0932c02: 若波羅蜜多時。則不信一切智。不信道相智一
T0220_.05.0932c03: 切相智。世尊。云何菩薩摩訶薩信般若波羅
T0220_.05.0932c04: 蜜多時則不信一切智。不信道相智一切相
T0220_.05.0932c05: 智。善現。菩薩摩訶薩行般若波羅蜜多時。觀
T0220_.05.0932c06: 一切智不可得。觀道相智一切相智不可得。
T0220_.05.0932c07: 是故菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0932c08: 信一切智。不信道相智一切相智。復次善現。若
T0220_.05.0932c09: 菩薩摩訶薩信般若波羅蜜多時。則不信一
T0220_.05.0932c10: 切陀羅尼門。不信一切三摩地門。世尊。云何
T0220_.05.0932c11: 菩薩摩訶薩信般若波羅蜜多時。則不信一
T0220_.05.0932c12: 切陀羅尼門。不信一切三摩地門善現菩薩
T0220_.05.0932c13: 摩訶薩行般若波羅蜜多時。觀一切陀羅尼
T0220_.05.0932c14: 門不可得。觀一切三摩地門不可得。是故菩
T0220_.05.0932c15: 薩摩訶薩信般若波羅蜜多時。則不信一切
T0220_.05.0932c16: 陀羅尼門。不信一切三摩地門。復次善現。若
T0220_.05.0932c17: 菩薩摩訶薩信般若波羅蜜多時。則不信預
T0220_.05.0932c18: 流果不信一來不還阿羅漢果。世尊。云何菩
T0220_.05.0932c19: 薩摩訶薩信般若波羅蜜多時。則不信預流
T0220_.05.0932c20: 果。不信一來不還阿羅漢果。善現。菩薩摩訶
T0220_.05.0932c21: 薩行般若波羅蜜多時。觀預流果不可得。觀
T0220_.05.0932c22: 一來不還阿羅漢果不可得。是故菩薩摩訶
T0220_.05.0932c23: 薩信般若波羅蜜多時。則不信預流果。不信
T0220_.05.0932c24: 一來不還阿羅漢果。復次善現。若菩薩摩訶
T0220_.05.0932c25: 薩信般若波羅蜜多時。則不信獨覺菩提。世
T0220_.05.0932c26: 尊。云何菩薩摩訶薩信般若波羅蜜多時。則
T0220_.05.0932c27: 不信獨覺菩提。善現。菩薩摩訶薩行般若波
T0220_.05.0932c28: 羅蜜多時。觀獨覺菩提不可得。是故菩薩摩
T0220_.05.0932c29: 訶薩信般若波羅蜜多時。則不信獨覺菩提。
T0220_.05.0933a01: 復次善現。若菩薩摩訶薩信般若波羅蜜多
T0220_.05.0933a02: 時。則不信一切菩薩摩訶薩行。世尊。云何菩
T0220_.05.0933a03: 薩摩訶薩信般若波羅蜜多時。則不信一切
T0220_.05.0933a04: 菩薩摩訶薩行。善現。菩薩摩訶薩行般若波
T0220_.05.0933a05: 羅蜜多時。觀一切菩薩摩訶薩行不可得。是
T0220_.05.0933a06: 故菩薩摩訶薩信般若波羅蜜多時。則不信
T0220_.05.0933a07: 一切菩薩摩訶薩行。復次善現。若菩薩摩訶
T0220_.05.0933a08: 薩信般若波羅蜜多時。則不信諸佛無上正
T0220_.05.0933a09: 等菩提。世尊。云何菩薩摩訶薩信般若波羅
T0220_.05.0933a10: 蜜多時。則不信諸佛無上正等菩提。善現。菩
T0220_.05.0933a11: 薩摩訶薩行般若波羅蜜多時。觀諸佛無上
T0220_.05.0933a12: 正等菩提不可得。是故菩薩摩訶薩信般若
T0220_.05.0933a13: 波羅蜜多時。則不信諸佛無上正等菩提。復
T0220_.05.0933a14: 次善現。若菩薩摩訶薩信般若波羅蜜多時。
T0220_.05.0933a15: 則不信一切法。世尊。云何菩薩摩訶薩信般
T0220_.05.0933a16: 若波羅蜜多時。則不信一切法。善現。菩薩摩
T0220_.05.0933a17: 訶薩行般若波羅蜜多時。觀一切法不可得。
T0220_.05.0933a18: 是故菩薩摩訶薩信般若波羅蜜多時。則不
T0220_.05.0933a19: 信一切法
T0220_.05.0933a20: 具壽善現復白佛言。世尊。菩薩摩訶薩般若
T0220_.05.0933a21: 波羅蜜多。名大波羅蜜多。佛言善現。汝縁何
T0220_.05.0933a22: 意。説菩薩摩訶薩般若波羅蜜多。名大波羅
T0220_.05.0933a23: 蜜多。善現白佛言。世尊。菩薩摩訶薩般若
T0220_.05.0933a24: 波羅蜜多。於色。不作大不作小。於受想行識。
T0220_.05.0933a25: 亦不作大不作小。於色。不作集不作散。於受
T0220_.05.0933a26: 想行識。亦不作集不作散。於色。不作有量不
T0220_.05.0933a27: 作無量。於受想行識。亦不作有量不作無量。
T0220_.05.0933a28: 於色。不作廣不作狹。於受想行識。亦不作廣
T0220_.05.0933a29: 不作狹。於色。不作有不作無。於受想行
T0220_.05.0933b01: 識。亦不作有不作無。世尊。我縁此意故。
T0220_.05.0933b02: 説菩薩摩訶薩般若波羅蜜多。名大波羅蜜
T0220_.05.0933b03: 多。復次世尊。菩薩摩訶薩般若波羅蜜多。於
T0220_.05.0933b04: 眼處。不作大不作小。於耳鼻舌身意處。亦不
T0220_.05.0933b05: 作大不作小。於眼處。不作集不作散。於耳鼻
T0220_.05.0933b06: 舌身意處。亦不作集不作散。於眼處。不作有
T0220_.05.0933b07: 量不作無量。於耳鼻舌身意處。亦不作有量
T0220_.05.0933b08: 不作無量。於眼處。不作廣不作狹。於耳鼻舌
T0220_.05.0933b09: 身意處。亦不作廣不作狹。於眼處。不作有
T0220_.05.0933b10: 不作無。於耳鼻舌身意處。亦不作有
T0220_.05.0933b11: 作無。世尊。我縁此意故。説菩薩摩訶薩般
T0220_.05.0933b12: 若波羅蜜多。名大波羅蜜多。復次世尊。菩
T0220_.05.0933b13: 薩摩訶薩般若波羅蜜多。於色處。不作大不
T0220_.05.0933b14: 作小。於聲香味觸法處。亦不作大不作小。於
T0220_.05.0933b15: 色處。不作集不作散。於聲香味觸法處。亦不
T0220_.05.0933b16: 作集不作散。於色處。不作有量不作無量。於
T0220_.05.0933b17: 聲香味觸法處。亦不作有量不作無量。於色
T0220_.05.0933b18: 處。不作廣不作狹。於聲香味觸法處。亦不作
T0220_.05.0933b19: 廣不作狹。於色處。不作有不作無。於聲
T0220_.05.0933b20: 香味觸法處。亦不作有不作無。世尊。我
T0220_.05.0933b21: 縁此意故。説菩薩摩訶薩般若波羅蜜多。名
T0220_.05.0933b22: 大波羅蜜多
T0220_.05.0933b23: 大般若波羅蜜多經卷第一百七十三
T0220_.05.0933b24:
T0220_.05.0933b25:
T0220_.05.0933b26:
T0220_.05.0933b27:
T0220_.05.0933b28:
T0220_.05.0933b29:
T0220_.05.0933c01:
T0220_.05.0933c02:
T0220_.05.0933c03: 大般若波羅蜜多經卷第一百七
T0220_.05.0933c04: 十四
T0220_.05.0933c05:  *三藏法師玄奘奉  詔譯 
T0220_.05.0933c06:   初分讃般若品第三十二之三
T0220_.05.0933c07: 復次世尊。菩薩摩訶薩般若波羅蜜多。於眼
T0220_.05.0933c08: 界。不作大不作小。於色界眼識界及眼觸眼
T0220_.05.0933c09: 觸爲縁所生諸受。亦不作大不作小。於眼界。
T0220_.05.0933c10: 不作集不作散。於色界乃至眼觸爲縁所生
T0220_.05.0933c11: 諸受。亦不作集不作散。於眼界。不作有量不
T0220_.05.0933c12: 作無量。於色界乃至眼觸爲縁所生諸受。亦
T0220_.05.0933c13: 不作有量不作無量。於眼界。不作廣不作狹。
T0220_.05.0933c14: 於色界乃至眼觸爲縁所生諸受。亦不作廣
T0220_.05.0933c15: 不作狹。於眼界。不作有不作無。於色界
T0220_.05.0933c16: 乃至眼觸爲縁所生諸受。亦不作有不作
T0220_.05.0933c17: 。世尊。我縁此意故。説菩薩摩訶薩般若
T0220_.05.0933c18: 波羅蜜多。名大波羅蜜多。復次世尊。菩薩摩
T0220_.05.0933c19: 訶薩般若波羅蜜多。於耳界。不作大不作小。
T0220_.05.0933c20: 於聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0933c21: 亦不作大不作小。於耳界。不作集不作散。於
T0220_.05.0933c22: 聲界乃至耳觸爲縁所生諸受。亦不作集不
T0220_.05.0933c23: 作散。於耳界。不作有量不作無量。於聲界乃
T0220_.05.0933c24: 至耳觸爲縁所生諸受。亦不作有量不作無
T0220_.05.0933c25: 量。於耳界。不作廣不作狹。於聲界乃至耳觸
T0220_.05.0933c26: 爲縁所生諸受。亦不作廣不作狹。於耳界。不
T0220_.05.0933c27: 作有。不作無。於聲界乃至耳觸爲縁所
T0220_.05.0933c28: 生諸受。亦不作有不作無。世尊。我縁此
T0220_.05.0933c29: 意故。説菩薩摩訶薩般若波羅蜜多。名大波
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