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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0845a01: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0845a02: 正安忍波羅蜜多
T0220_.05.0845a03: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845a04: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845a05: 善男子。應修安忍波羅蜜多。不應觀無明若
T0220_.05.0845a06: 常若無常。不應觀行識名色六處觸受愛取有
T0220_.05.0845a07: 生老死愁歎苦憂惱若常若無常。何以故。無
T0220_.05.0845a08: 明無明自性空。行識名色六處觸受愛取有
T0220_.05.0845a09: 生老死愁歎苦憂惱。行乃至老死愁歎苦憂
T0220_.05.0845a10: 惱自性空。是無明自性即非自性。是行乃至
T0220_.05.0845a11: 老死愁歎苦憂惱自性亦非自性。若非自性
T0220_.05.0845a12: 即是安忍波羅蜜多。於此安忍波羅蜜多。無
T0220_.05.0845a13: 明不可得。彼常無常亦不可得。行乃至老死
T0220_.05.0845a14: 愁歎苦憂惱皆不可得。彼常無常亦不可得。
T0220_.05.0845a15: 所以者何。此中尚無無明等可得。何況有彼
T0220_.05.0845a16: 常與無常。汝若能修如是安忍。是修安忍波
T0220_.05.0845a17: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0845a18: 蜜多。不應觀無明若樂若苦。不應觀行識名
T0220_.05.0845a19: 色六處觸受愛取有生老死愁歎苦憂惱若樂
T0220_.05.0845a20: 若苦。何以故。無明無明自性空。行識名色六
T0220_.05.0845a21: 處觸受愛取有生老死愁歎苦憂惱。行乃至
T0220_.05.0845a22: 老死愁歎苦憂惱自性空。是無明自性即非
T0220_.05.0845a23: 自性。是行乃至老死愁歎苦憂惱自性亦非
T0220_.05.0845a24: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0845a25: 忍波羅蜜多。無明不可得。彼樂與苦亦不可
T0220_.05.0845a26: 得。行乃至老死愁歎苦憂惱皆不可得。彼樂
T0220_.05.0845a27: 與苦亦不可得。所以者何。此中尚無無明等
T0220_.05.0845a28: 可得。何況有彼樂之與苦。汝若能修如是安
T0220_.05.0845a29: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0845b01: 應修安忍波羅蜜多。不應觀無明若我若無
T0220_.05.0845b02: 我。不應觀行識名色六處觸受愛取有生老
T0220_.05.0845b03: 死愁歎苦憂惱若我若無我。何以故。無明無
T0220_.05.0845b04: 明自性空。行識名色六處觸受愛取有生老
T0220_.05.0845b05: 死愁歎苦憂惱。行乃至老死愁歎苦憂惱自
T0220_.05.0845b06: 性空。是無明自性即非自性。是行乃至老死
T0220_.05.0845b07: 愁歎苦憂惱自性亦非自性。若非自性即是
T0220_.05.0845b08: 安忍波羅蜜多。於此安忍波羅蜜多。無明不
T0220_.05.0845b09: 可得。彼我無我亦不可得。行乃至老死愁歎
T0220_.05.0845b10: 苦憂惱皆不可得。彼我無我亦不可得。所以
T0220_.05.0845b11: 者何。此中尚無無明等可得。何況有彼我與
T0220_.05.0845b12: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845b13: 多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0845b14: 多。不應觀無明若淨若不淨。不應觀行識名
T0220_.05.0845b15: 色六處觸受愛取有生老死愁歎苦憂惱若淨
T0220_.05.0845b16: 若不淨。何以故。無明無明自性空。行識名色
T0220_.05.0845b17: 六處觸受愛取有生老死愁歎苦憂惱。行乃
T0220_.05.0845b18: 至老死愁歎苦憂惱自性空。是無明自性即
T0220_.05.0845b19: 非自性。是行乃至老死愁歎苦憂惱自性亦
T0220_.05.0845b20: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845b21: 安忍波羅蜜多。無明不可得。彼淨不淨亦不
T0220_.05.0845b22: 可得。行乃至老死愁歎苦憂惱皆不可得。彼
T0220_.05.0845b23: 淨不淨亦不可得。所以者何。此中尚無無明
T0220_.05.0845b24: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0845b25: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0845b26: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0845b27: 羅蜜多
T0220_.05.0845b28: 大般若波羅蜜多經卷第一百五十六
T0220_.05.0845b29:
T0220_.05.0845c01:
T0220_.05.0845c02:
T0220_.05.0845c03: 大般若波羅蜜多經卷第一百五
T0220_.05.0845c04: 十七
T0220_.05.0845c05:  *三藏法師玄奘奉  詔譯 
T0220_.05.0845c06:   初分校量功徳品第三十之五十五
T0220_.05.0845c07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845c08: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845c09: 善男子。應修安忍波羅蜜多。不應觀布施波
T0220_.05.0845c10: 羅蜜多若常若無常。不應觀淨戒安忍精進
T0220_.05.0845c11: 靜慮般若波羅蜜多若常若無常。何以故。布
T0220_.05.0845c12: 施波羅蜜多布施波羅蜜多自性空。淨戒安
T0220_.05.0845c13: 忍精進靜慮般若波羅蜜多。淨戒乃至般若
T0220_.05.0845c14: 波羅蜜多自性空。是布施波羅蜜多自性即
T0220_.05.0845c15: 非自性。是淨戒乃至般若波羅蜜多自性亦
T0220_.05.0845c16: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845c17: 安忍波羅蜜多。布施波羅蜜多不可得。彼常
T0220_.05.0845c18: 無常亦不可得。淨戒乃至般若波羅蜜多皆
T0220_.05.0845c19: 不可得。彼常無常亦不可得。所以者何。此中
T0220_.05.0845c20: 尚無布施波羅蜜多等可得。何況有彼常與
T0220_.05.0845c21: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845c22: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0845c23: 不應觀布施波羅蜜多若樂若苦。不應觀淨
T0220_.05.0845c24: 戒安忍精進靜慮般若波羅蜜多若樂若苦。
T0220_.05.0845c25: 何以故。布施波羅蜜多布施波羅蜜多自性
T0220_.05.0845c26: 空。淨戒安忍精進靜慮般若波羅蜜多。淨戒
T0220_.05.0845c27: 乃至般若波羅蜜多自性空。是布施波羅蜜
T0220_.05.0845c28: 多自性即非自性。是淨戒乃至般若波羅蜜
T0220_.05.0845c29: 多自性亦非自性。若非自性即是安忍波羅
T0220_.05.0846a01: 蜜多。於此安忍波羅蜜多。布施波羅蜜多不
T0220_.05.0846a02: 可得。彼樂與苦亦不可得。淨戒乃至般若波
T0220_.05.0846a03: 羅蜜多皆不可得。彼樂與苦亦不可得。所以
T0220_.05.0846a04: 者何。此中尚無布施波羅蜜多等可得。何況
T0220_.05.0846a05: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0846a06: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0846a07: 波羅蜜多。不應觀布施波羅蜜多若我若無
T0220_.05.0846a08: 我。不應觀淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0846a09: 多若我若無我。何以故。布施波羅蜜多布施
T0220_.05.0846a10: 波羅蜜多自性空。淨戒安忍精進靜慮般若
T0220_.05.0846a11: 波羅蜜多。淨戒乃至般若波羅蜜多自性空。
T0220_.05.0846a12: 是布施波羅蜜多自性即非自性。是淨戒乃
T0220_.05.0846a13: 至般若波羅蜜多自性亦非自性。若非自性
T0220_.05.0846a14: 即是安忍波羅蜜多。於此安忍波羅蜜多。布
T0220_.05.0846a15: 施波羅蜜多不可得。彼我無我亦不可得。淨
T0220_.05.0846a16: 戒乃至般若波羅蜜多皆不可得。彼我無我
T0220_.05.0846a17: 亦不可得。所以者何。此中尚無布施波羅蜜
T0220_.05.0846a18: 多等可得。何況有彼我與無我。汝若能修如
T0220_.05.0846a19: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0846a20: 男子。應修安忍波羅蜜多。不應觀布施波羅
T0220_.05.0846a21: 蜜多若淨若不淨。不應觀淨戒安忍精進靜
T0220_.05.0846a22: 慮般若波羅蜜多若淨若不淨。何以故。布施
T0220_.05.0846a23: 波羅蜜多布施波羅蜜多自性空。淨戒安忍
T0220_.05.0846a24: 精進靜慮般若波羅蜜多。淨戒乃至般若波
T0220_.05.0846a25: 羅蜜多自性空。是布施波羅蜜多自性即非
T0220_.05.0846a26: 自性。是淨戒乃至般若波羅蜜多自性亦非
T0220_.05.0846a27: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0846a28: 忍波羅蜜多布施波羅蜜多不可得。彼淨不
T0220_.05.0846a29: 淨亦不可得。淨戒乃至般若波羅蜜多皆不
T0220_.05.0846b01: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0846b02: 無布施波羅蜜多等可得。何況有彼淨與不
T0220_.05.0846b03: 淨。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0846b04: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0846b05: 宣説眞正安忍波羅蜜多
T0220_.05.0846b06: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0846b07: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0846b08: 善男子。應修安忍波羅蜜多。不應觀内空若
T0220_.05.0846b09: 常若無常。不應觀外空内外空空空大空勝
T0220_.05.0846b10: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0846b11: 異空本性空自相空共相空一切法空不可得
T0220_.05.0846b12: 空無性空自性空無性自性空若常若無常。何
T0220_.05.0846b13: 以故。内空内空自性空。外空内外空空空大
T0220_.05.0846b14: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.05.0846b15: 無變異空本性空自相空共相空一切法空不
T0220_.05.0846b16: 可得空無性空自性空無性自性空。外空乃
T0220_.05.0846b17: 至無性自性空自性空。是内空自性即非自
T0220_.05.0846b18: 性。是外空乃至無性自性空自性亦非自性。
T0220_.05.0846b19: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0846b20: 羅蜜多。内空不可得。彼常無常亦不可得。外
T0220_.05.0846b21: 空乃至無性自性空皆不可得。彼常無常亦
T0220_.05.0846b22: 不可得。所以者何。此中尚無内空等可得。何
T0220_.05.0846b23: 況有彼常與無常。汝若能修如是安忍。是修
T0220_.05.0846b24: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0846b25: 忍波羅蜜多。不應觀内空若樂若苦。不應觀
T0220_.05.0846b26: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0846b27: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0846b28: 共相空一切法空不可得空無性空自性空無
T0220_.05.0846b29: 性自性空若樂若苦。何以故。内空内空自性
T0220_.05.0846c01: 空。外空内外空空空大空勝義空有爲空無
T0220_.05.0846c02: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0846c03: 相空共相空一切法空不可得空無性空自性
T0220_.05.0846c04: 空無性自性空。外空乃至無性自性空自性
T0220_.05.0846c05: 空。是内空自性即非自性。是外空乃至無性
T0220_.05.0846c06: 自性空自性亦非自性。若非自性即是安忍
T0220_.05.0846c07: 波羅蜜多。於此安忍波羅蜜多。内空不可得。
T0220_.05.0846c08: 彼樂與苦亦不可得。外空乃至無性自性空
T0220_.05.0846c09: 皆不可得。彼樂與苦亦不可得。所以者何。此
T0220_.05.0846c10: 中尚無内空等可得。何況有彼樂之與苦。汝
T0220_.05.0846c11: 若能修如是安忍。是修安忍波羅蜜多。復作
T0220_.05.0846c12: 是言。汝善男子。應修安忍波羅蜜多。不應觀
T0220_.05.0846c13: 内空若我若無我。不應觀外空内外空空空
T0220_.05.0846c14: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0846c15: 空無變異空本性空自相空共相空一切法空
T0220_.05.0846c16: 不可得空無性空自性空無性自性空若我若
T0220_.05.0846c17: 無我。何以故。内空内空自性空。外空内外空
T0220_.05.0846c18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.05.0846c19: 空散空無變異空本性空自相空共相空一切
T0220_.05.0846c20: 法空不可得空無性空自性空無性自性空。
T0220_.05.0846c21: 外空乃至無性自性空自性空。是内空自性
T0220_.05.0846c22: 即非自性。是外空乃至無性自性空自性亦
T0220_.05.0846c23: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0846c24: 安忍波羅蜜多。内空不可得。彼我無我亦不
T0220_.05.0846c25: 可得。外空乃至無性自性空皆不可得。彼我
T0220_.05.0846c26: 無我亦不可得。所以者何。此中尚無内空等
T0220_.05.0846c27: 可得。何況有彼我與無我。汝若能修如是安
T0220_.05.0846c28: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0846c29: 應修安忍波羅蜜多。不應觀内空若淨若不
T0220_.05.0847a01: 淨。不應觀外空内外空空空大空勝義空有
T0220_.05.0847a02: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0847a03: 性空自相空共相空一切法空不可得空無性
T0220_.05.0847a04: 空自性空無性自性空若淨若不淨。何以故。
T0220_.05.0847a05: 内空内空自性空。外空内外空空空大空勝
T0220_.05.0847a06: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0847a07: 異空本性空自相空共相空一切法空不可得
T0220_.05.0847a08: 空無性空自性空無性自性空。外空乃至無
T0220_.05.0847a09: 性自性空自性空。是内空自性即非自性。是
T0220_.05.0847a10: 外空乃至無性自性空自性亦非自性。若非
T0220_.05.0847a11: 自性即是安忍波羅蜜多。於此安忍波羅蜜
T0220_.05.0847a12: 多。内空不可得。彼淨不淨亦不可得。外空乃
T0220_.05.0847a13: 至無性自性空皆不可得。彼淨不淨亦不可
T0220_.05.0847a14: 得。所以者何。此中尚無内空等可得。何況有
T0220_.05.0847a15: 彼淨與不淨。汝若能修如是安忍。是修安忍
T0220_.05.0847a16: 波羅蜜多。憍尸迦。是善男子善女人等作此
T0220_.05.0847a17: 等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0847a18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0847a19: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0847a20: 善男子。應修安忍波羅蜜多。不應觀眞如若
T0220_.05.0847a21: 常若無常。不應觀法界法性不虚妄性不變
T0220_.05.0847a22: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0847a23: 思議界若常若無常。何以故。眞如眞如自性
T0220_.05.0847a24: 空。法界法性不虚妄性不變異性平等性離
T0220_.05.0847a25: 生性法定法住實際虚空界不思議界。法界
T0220_.05.0847a26: 乃至不思議界自性空。是眞如自性即非自
T0220_.05.0847a27: 性。是法界乃至不思議界自性亦非自性。若
T0220_.05.0847a28: 非自性即是安忍波羅蜜多。於此安忍波羅
T0220_.05.0847a29: 蜜多。眞如不可得。彼常無常亦不可得。法界
T0220_.05.0847b01: 乃至不思議界皆不可得。彼常無常亦不可
T0220_.05.0847b02: 得。所以者何。此中尚無眞如等可得。何況有
T0220_.05.0847b03: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0847b04: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0847b05: 羅蜜多。不應觀眞如若樂若苦。不應觀法界
T0220_.05.0847b06: 法性不虚妄性不變異性平等性離生性法定
T0220_.05.0847b07: 法住實際虚空界不思議界若樂若苦。何以
T0220_.05.0847b08: 故。眞如眞如自性空。法界法性不虚妄性不
T0220_.05.0847b09: 變異性平等性離生性法定法住實際虚空界
T0220_.05.0847b10: 不思議界。法界乃至不思議界自性空。是眞
T0220_.05.0847b11: 如自性即非自性。是法界乃至不思議界自
T0220_.05.0847b12: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0847b13: 於此安忍波羅蜜多。眞如不可得。彼樂與苦
T0220_.05.0847b14: 亦不可得。法界乃至不思議界皆不可得彼
T0220_.05.0847b15: 樂與苦亦不可得。所以者何。此中尚無眞如
T0220_.05.0847b16: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0847b17: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0847b18: 子。應修安忍波羅蜜多。不應觀眞如若我若
T0220_.05.0847b19: 無我。不應觀法界法性不虚妄性不變異性
T0220_.05.0847b20: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0847b21: 界若我若無我。何以故。眞如眞如自性空。法
T0220_.05.0847b22: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0847b23: 定法住實際虚空界不思議界。法界乃至不
T0220_.05.0847b24: 思議界自性空。是眞如自性即非自性。是法
T0220_.05.0847b25: 界乃至不思議界自性亦非自性。若非自性
T0220_.05.0847b26: 即是安忍波羅蜜多。於此安忍波羅蜜多。眞
T0220_.05.0847b27: 如不可得。彼我無我亦不可得。法界乃至不
T0220_.05.0847b28: 思議界皆不可得。彼我無我亦不可得。所以
T0220_.05.0847b29: 者何。此中尚無眞如等可得。何況有彼我與
T0220_.05.0847c01: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0847c02: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0847c03: 不應觀眞如若淨若不淨。不應觀法界法性
T0220_.05.0847c04: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0847c05: 實際虚空界不思議界若淨若不淨。何以故。
T0220_.05.0847c06: 眞如眞如自性空。法界法性不虚妄性不變
T0220_.05.0847c07: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0847c08: 思議界。法界乃至不思議界自性空。是眞如
T0220_.05.0847c09: 自性即非自性。是法界乃至不思議界自性
T0220_.05.0847c10: 亦非自性。若非自性即是安忍波羅蜜多。於
T0220_.05.0847c11: 此安忍波羅蜜多。眞如不可得。彼淨不淨亦
T0220_.05.0847c12: 不可得。法界乃至不思議界皆不可得。彼淨
T0220_.05.0847c13: 不淨亦不可得。所以者何。此中尚無眞如等
T0220_.05.0847c14: 可得。何況有彼淨與不淨。汝若能修如是安
T0220_.05.0847c15: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善
T0220_.05.0847c16: 女人等。作此等説。是爲宣説眞正安忍波羅
T0220_.05.0847c17: 蜜多
T0220_.05.0847c18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0847c19: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0847c20: 善男子。應修安忍波羅蜜多。不應觀苦聖諦
T0220_.05.0847c21: 若常若無常。不應觀集滅道聖諦若常若無
T0220_.05.0847c22: 常。何以故。苦聖諦苦聖諦自性空。集滅道聖
T0220_.05.0847c23: 諦集滅道聖諦自性空。是苦聖諦自性即非
T0220_.05.0847c24: 自性。是集滅道聖諦自性亦非自性。若非自
T0220_.05.0847c25: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0847c26: 苦聖諦不可得。彼常無常亦不可得。集滅道
T0220_.05.0847c27: 聖諦皆不可得。彼常無常亦不可得。所以者
T0220_.05.0847c28: 何。此中尚無苦聖諦等可得。何況有彼常與
T0220_.05.0847c29: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0848a01: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0848a02: 不應觀苦聖諦若樂若苦。不應觀集滅道聖
T0220_.05.0848a03: 諦若樂若苦。何以故。苦聖諦苦聖諦自性空。
T0220_.05.0848a04: 集滅道聖諦集滅道聖諦自性空。是苦聖諦
T0220_.05.0848a05: 自性即非自性。是集滅道聖諦自性亦非自
T0220_.05.0848a06: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0848a07: 波羅蜜多。苦聖諦不可得。彼樂與苦亦不可
T0220_.05.0848a08: 得。集滅道聖諦皆不可得。彼樂與苦亦不可
T0220_.05.0848a09: 得。所以者何。此中尚無苦聖諦等可得。何況
T0220_.05.0848a10: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0848a11: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0848a12: 波羅蜜多。不應觀苦聖諦若我若無我。不應
T0220_.05.0848a13: 觀集滅道聖諦若我若無我。何以故。苦聖諦
T0220_.05.0848a14: 苦聖諦自性空。集滅道聖諦集滅道聖諦自
T0220_.05.0848a15: 性空。是苦聖諦自性即非自性。是集滅道聖
T0220_.05.0848a16: 諦自性亦非自性。若非自性即是安忍波羅
T0220_.05.0848a17: 蜜多。於此安忍波羅蜜多。苦聖諦不可得。彼
T0220_.05.0848a18: 我無我亦不可得。集滅道聖諦皆不可得。彼
T0220_.05.0848a19: 我無我亦不可得。所以者何。此中尚無苦聖
T0220_.05.0848a20: 諦等可得。何況有彼我與無我。汝若能修如
T0220_.05.0848a21: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0848a22: 男子。應修安忍波羅蜜多。不應觀苦聖諦若
T0220_.05.0848a23: 淨若不淨。不應觀集滅道聖諦若淨若不淨。
T0220_.05.0848a24: 何以故。苦聖諦苦聖諦自性空。集滅道聖
T0220_.05.0848a25: 諦集滅道聖諦自性空。是苦聖諦自性即非
T0220_.05.0848a26: 自性。是集滅道聖諦自性亦非自性。若非自
T0220_.05.0848a27: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0848a28: 苦聖諦不可得。彼淨不淨亦不可得。集滅道
T0220_.05.0848a29: 聖諦皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0848b01: 何。此中尚無苦聖諦等可得。何況有彼淨與
T0220_.05.0848b02: 不淨。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0848b03: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0848b04: 爲宣説眞正安忍波羅蜜多
T0220_.05.0848b05: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0848b06: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0848b07: 善男子。應修安忍波羅蜜多。不應觀四靜慮
T0220_.05.0848b08: 若常若無常。不應觀四無量四無色定若常
T0220_.05.0848b09: 若無常。何以故。四靜慮四靜慮自性空。四無
T0220_.05.0848b10: 量四無色定四無量四無色定自性空。是四
T0220_.05.0848b11: 靜慮自性即非自性。是四無量四無色定自
T0220_.05.0848b12: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0848b13: 於此安忍波羅蜜多。四靜慮不可得。彼常無
T0220_.05.0848b14: 常亦不可得。四無量四無色定皆不可得。彼
T0220_.05.0848b15: 常無常亦不可得。所以者何。此中尚無四靜
T0220_.05.0848b16: 慮等可得。何況有彼常與無常。汝若能修如
T0220_.05.0848b17: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0848b18: 男子。應修安忍波羅蜜多。不應觀四靜慮若
T0220_.05.0848b19: 樂若苦。不應觀四無量四無色定若樂若苦。
T0220_.05.0848b20: 何以故。四靜慮四靜慮自性空。四無量四無
T0220_.05.0848b21: 色定四無量四無色定自性空。是四靜慮自
T0220_.05.0848b22: 性即非自性。是四無量四無色定自性亦非
T0220_.05.0848b23: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0848b24: 忍波羅蜜多。四靜慮不可得彼樂與苦亦不
T0220_.05.0848b25: 可得。四無量四無色定皆不可得。彼樂與苦
T0220_.05.0848b26: 亦不可得。所以者何。此中尚無四靜慮等可
T0220_.05.0848b27: 得。何況有彼樂之與苦。汝若能修如是安忍。
T0220_.05.0848b28: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0848b29: 修安忍波羅蜜多。不應觀四靜慮若我若無
T0220_.05.0848c01: 我。不應觀四無量四無色定若我若無我。何
T0220_.05.0848c02: 以故。四靜慮四靜慮自性空。四無量四無色
T0220_.05.0848c03: 定四無量四無色定自性空。是四靜慮自性
T0220_.05.0848c04: 即非自性。是四無量四無色定自性亦非自
T0220_.05.0848c05: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0848c06: 波羅蜜多。四靜慮不可得。彼我無我亦不可
T0220_.05.0848c07: 得。四無量四無色定皆不可得。彼我無我亦
T0220_.05.0848c08: 不可得。所以者何。此中尚無四靜慮等可得。
T0220_.05.0848c09: 何況有彼我與無我。汝若能修如是安忍。是
T0220_.05.0848c10: 修安忍波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0848c11: 安忍波羅蜜多。不應觀四靜慮若淨若不淨。
T0220_.05.0848c12: 不應觀四無量四無色定若淨若不淨。何以
T0220_.05.0848c13: 故。四靜慮四靜慮自性空。四無量四無色定
T0220_.05.0848c14: 四無量四無色定自性空。是四靜慮自性即
T0220_.05.0848c15: 非自性。是四無量四無色定自性亦非自性。
T0220_.05.0848c16: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0848c17: 羅蜜多。四靜慮不可得。彼淨不淨亦不可得。
T0220_.05.0848c18: 四無量四無色定皆不可得。彼淨不淨亦不
T0220_.05.0848c19: 可得。所以者何。此中尚無四靜慮等可得。何
T0220_.05.0848c20: 況有彼淨與不淨汝若能修如是安忍。是修
T0220_.05.0848c21: 安忍波羅蜜多。憍尸迦。是善男子善女人等
T0220_.05.0848c22: 作此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0848c23: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0848c24: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0848c25: 善男子。應修安忍波羅蜜多。不應觀八解脱
T0220_.05.0848c26: 若常若無常。不應觀八勝處九次第定十遍
T0220_.05.0848c27: 處若常若無常。何以故。八解脱八解脱自性
T0220_.05.0848c28: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0848c29: 定十遍處自性空。是八解脱自性即非自性。
T0220_.05.0849a01: 是八勝處九次第定十遍處自性亦非自性。
T0220_.05.0849a02: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0849a03: 羅蜜多。八解脱不可得。彼常無常亦不可得。
T0220_.05.0849a04: 八勝處九次第定十遍處皆不可得。彼常無
T0220_.05.0849a05: 常亦不可得。所以者何。此中尚無八解脱等
T0220_.05.0849a06: 可得。何況有彼常與無常。汝若能修如是安
T0220_.05.0849a07: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0849a08: 應修安忍波羅蜜多。不應觀八解脱若樂若
T0220_.05.0849a09: 苦。不應觀八勝處九次第定十遍處若樂若
T0220_.05.0849a10: 苦。何以故。八解脱八解脱自性空。八勝處
T0220_.05.0849a11: 九次第定十遍處八勝處九次第定十遍處自
T0220_.05.0849a12: 性空。是八解脱自性即非自性。是八勝處
T0220_.05.0849a13: 九次第定十遍處自性亦非自性。若非自性
T0220_.05.0849a14: 即是安忍波羅蜜多。於此安忍波羅蜜多。八
T0220_.05.0849a15: 解脱不可得。彼樂與苦亦不可得。八勝處九
T0220_.05.0849a16: 次第定十遍處皆不可得。彼樂與苦亦不可
T0220_.05.0849a17: 得。所以者何。此中尚無八解脱等可得。何況
T0220_.05.0849a18: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0849a19: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0849a20: 波羅蜜多。不應觀八解脱若我若無我。不應
T0220_.05.0849a21: 觀八勝處九次第定十遍處若我若無我。何
T0220_.05.0849a22: 以故。八解脱八解脱自性空。八勝處九次第
T0220_.05.0849a23: 定十遍處八勝處九次第定十遍處自性空。
T0220_.05.0849a24: 是八解脱自性即非自性。是八勝處九次第
T0220_.05.0849a25: 定十遍處自性亦非自性。若非自性即是安
T0220_.05.0849a26: 忍波羅蜜多。於此安忍波羅蜜多。八解脱不
T0220_.05.0849a27: 可得。彼我無我亦不可得。八勝處九次第定
T0220_.05.0849a28: 十遍處皆不可得。彼我無我亦不可得。所以
T0220_.05.0849a29: 者何。此中尚無八解脱等可得。何況有彼
T0220_.05.0849a30: 我與無我。汝若能修如是安忍。是修安忍波
T0220_.05.0849b01: 羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0849b02: 羅蜜多。不應觀八解脱若淨若不淨。不應觀
T0220_.05.0849b03: 八勝處九次第定十遍處若淨若不淨。何以
T0220_.05.0849b04: 故。八解脱八解脱自性空。八勝處九次第定
T0220_.05.0849b05: 十遍處八勝處九次第定十遍處自性空。是
T0220_.05.0849b06: 八解脱自性即非自性。是八勝處九次第定
T0220_.05.0849b07: 十遍處自性亦非自性。若非自性即是安忍
T0220_.05.0849b08: 波羅蜜多。於此安忍波羅蜜多。八解脱不可
T0220_.05.0849b09: 得。彼淨不淨亦不可得。八勝處九次第定十
T0220_.05.0849b10: 遍處皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0849b11: 何。此中尚無八解脱等可得。何況有彼淨與
T0220_.05.0849b12: 不淨。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0849b13: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0849b14: 爲宣説眞正安忍波羅蜜多
T0220_.05.0849b15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0849b16: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0849b17: 善男子。應修安忍波羅蜜多。不應觀四念住
T0220_.05.0849b18: 若常若無常。不應觀四正斷四神足五根五
T0220_.05.0849b19: 七等覺支八聖道支若常若無常。何以故。
T0220_.05.0849b20: 四念住四念住自性空。四正斷四神足五根
T0220_.05.0849b21: 七等覺支八聖道支。四正斷乃至八聖
T0220_.05.0849b22: 道支自性空。是四念住自性即非自性。是
T0220_.05.0849b23: 四正斷乃至八聖道支自性亦非自性。若
T0220_.05.0849b24: 非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0849b25: 羅蜜多。四念住不可得。彼常無常亦不可
T0220_.05.0849b26: 得。四正斷乃至八聖道支皆不可得。彼常
T0220_.05.0849b27: 無常亦不可得。所以者何。此中尚無四念
T0220_.05.0849b28: 住等可得。何況有彼常與無常。汝若能修
T0220_.05.0849b29: 如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0849c01: 汝善男子。應修安忍波羅蜜多。不應觀四念
T0220_.05.0849c02: 住若樂若苦。不應觀四正斷四神足五根五
T0220_.05.0849c03: 七等覺支八聖道支若樂若苦。何以故。四
T0220_.05.0849c04: 念住四念住自性空。四正斷四神足五根五
T0220_.05.0849c05: 七等覺支八聖道支。四正斷乃至八聖道
T0220_.05.0849c06: 支自性空。是四念住自性即非自性。是四
T0220_.05.0849c07: 正斷乃至八聖道支自性亦非自性。若非自
T0220_.05.0849c08: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0849c09: 四念住不可得。彼樂與苦亦不可得。四正斷
T0220_.05.0849c10: 乃至八聖道支皆不可得。彼樂與苦亦不可
T0220_.05.0849c11: 得。所以者何。此中尚無四念住等可得。何況
T0220_.05.0849c12: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0849c13: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0849c14: 波羅蜜多。不應觀四念住若我若無我。不應
T0220_.05.0849c15: 觀四正斷四神足五根五七等覺支八聖道
T0220_.05.0849c16: 支若我若無我。何以故。四念住四念住自性
T0220_.05.0849c17: 空。四正斷四神足五根五七等覺支八聖
T0220_.05.0849c18: 道支四正斷乃至八聖道支自性空。是四念
T0220_.05.0849c19: 住自性即非自性。是四正斷乃至八聖道支
T0220_.05.0849c20: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0849c21: 多。於此安忍波羅蜜多。四念住不可得。彼我
T0220_.05.0849c22: 無我亦不可得。四正斷乃至八聖道支皆不
T0220_.05.0849c23: 可得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0849c24: 無四念住等可得。何況有彼我與無我。汝若
T0220_.05.0849c25: 能修如是安忍。是修安忍波羅蜜多。復作是
T0220_.05.0849c26: 言。汝善男子。應修安忍波羅蜜多。不應觀四
T0220_.05.0849c27: 念住若淨若不淨。不應觀四正斷四神足五
T0220_.05.0849c28: 根五七等覺支八聖道支若淨若不淨。何
T0220_.05.0849c29: 以故。四念住四念住自性空。四正斷四神足
T0220_.05.0850a01: 五根五七等覺支八聖道支四正斷乃至八
T0220_.05.0850a02: 聖道支自性空。是四念住自性即非自性。是
T0220_.05.0850a03: 四正斷乃至八聖道支自性亦非自性。若非
T0220_.05.0850a04: 自性即是安忍波羅蜜多。於此安忍波羅蜜
T0220_.05.0850a05: 多。四念住不可得。彼淨不淨亦不可得。四正
T0220_.05.0850a06: 斷乃至八聖道支皆不可得。彼淨不淨亦不
T0220_.05.0850a07: 可得。所以者何。此中尚無四念住等可得。何
T0220_.05.0850a08: 況有彼淨與不淨。汝若能修如是安忍。是修
T0220_.05.0850a09: 安忍波羅蜜多。憍尸迦。是善男子善女人等
T0220_.05.0850a10: 作此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0850a11: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0850a12: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0850a13: 善男子。應修安忍波羅蜜多。不應觀空解脱
T0220_.05.0850a14: 門若常若無常。不應觀無相無願解脱門若
T0220_.05.0850a15: 常若無常。何以故。空解脱門空解脱門自性
T0220_.05.0850a16: 空。無相無願解脱門無相無願解脱門自性
T0220_.05.0850a17: 空。是空解脱門自性即非自性。是無相無願
T0220_.05.0850a18: 解脱門自性亦非自性。若非自性即是安忍
T0220_.05.0850a19: 波羅蜜多。於此安忍波羅蜜多。空解脱門不
T0220_.05.0850a20: 可得。彼常無常亦不可得。無相無願解脱門
T0220_.05.0850a21: 皆不可得。彼常無常亦不可得。所以者何。此
T0220_.05.0850a22: 中尚無空解脱門等可得。何況有彼常與無
T0220_.05.0850a23: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0850a24: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0850a25: 應觀空解脱門若樂若苦。不應觀無相無願
T0220_.05.0850a26: 解脱門若樂若苦。何以故。空解脱門空解脱
T0220_.05.0850a27: 門自性空。無相無願解脱門無相無願解脱
T0220_.05.0850a28: 門自性空。是空解脱門自性即非自性。是無
T0220_.05.0850a29: 相無願解脱門自性亦非自性。若非自性即
T0220_.05.0850b01: 是安忍波羅蜜多。於此安忍波羅蜜多。空解
T0220_.05.0850b02: 脱門不可得。彼樂與苦亦不可得。無相無願
T0220_.05.0850b03: 解脱門皆不可得。彼樂與苦亦不可得。所以
T0220_.05.0850b04: 者何。此中尚無空解脱門等可得。何況有彼
T0220_.05.0850b05: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0850b06: 羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0850b07: 羅蜜多。不應觀空解脱門若我若無我。不應
T0220_.05.0850b08: 觀無相無願解脱門若我若無我。何以故。空
T0220_.05.0850b09: 解脱門空解脱門自性空。無相無願解脱門
T0220_.05.0850b10: 無相無願解脱門自性空。是空解脱門自性
T0220_.05.0850b11: 即非自性。是無相無願解脱門自性亦非自
T0220_.05.0850b12: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0850b13: 波羅蜜多。空解脱門不可得。彼我無我亦不
T0220_.05.0850b14: 可得。無相無願解脱門皆不可得。彼我無我
T0220_.05.0850b15: 亦不可得。所以者何。此中尚無空解脱門等
T0220_.05.0850b16: 可得。何況有彼我與無我。汝若能修如是安
T0220_.05.0850b17: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0850b18: 應修安忍波羅蜜多。不應觀空解脱門若淨
T0220_.05.0850b19: 若不淨。不應觀無相無願解脱門若淨若不
T0220_.05.0850b20: 淨。何以故。空解脱門空解脱門自性空。無相
T0220_.05.0850b21: 無願解脱門無相無願解脱門自性空。是空
T0220_.05.0850b22: 解脱門自性即非自性。是無相無願解脱門
T0220_.05.0850b23: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0850b24: 多。於此安忍波羅蜜多。空解脱門不可得。彼
T0220_.05.0850b25: 淨不淨亦不可得。無相無願解脱門皆不可
T0220_.05.0850b26: 得。彼淨不淨亦不可得。所以者何。此中尚無
T0220_.05.0850b27: 空解脱門等可得。何況有彼淨與不淨。汝若
T0220_.05.0850b28: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。
T0220_.05.0850b29: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0850c01: 正安忍波羅蜜多
T0220_.05.0850c02: 大般若波羅蜜多經卷第一百五十七
T0220_.05.0850c03:
T0220_.05.0850c04:
T0220_.05.0850c05: 大般若波羅蜜多經卷第一百五
T0220_.05.0850c06: 十八
T0220_.05.0850c07:  *三藏法師玄奘奉  詔譯 
T0220_.05.0850c08:   初分校量功徳品第三十之五十六
T0220_.05.0850c09: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0850c10: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0850c11: 善男子。應修安忍波羅蜜多。不應觀五眼若
T0220_.05.0850c12: 常若無常。不應觀六神通若常若無常。何以
T0220_.05.0850c13: 故。五眼五眼自性空。六神通六神通自性空。
T0220_.05.0850c14: 是五眼自性即非自性。是六神通自性亦非
T0220_.05.0850c15: 自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0850c16: 安忍波羅蜜多。五眼不可得。彼常無常亦不
T0220_.05.0850c17: 可得。六神通不可得。彼常無常亦不可得。所
T0220_.05.0850c18: 以者何。此中尚無五眼等可得。何況有彼常
T0220_.05.0850c19: 與無常汝若能修如是安忍。是修安忍波羅
T0220_.05.0850c20: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0850c21: 多。不應觀五眼若樂若苦。不應觀六神通若
T0220_.05.0850c22: 樂若苦。何以故。五眼五眼自性空。六神通六
T0220_.05.0850c23: 神通自性空。是五眼自性即非自性。是六神
T0220_.05.0850c24: 通自性亦非自性。若非自性即是安忍波羅
T0220_.05.0850c25: 蜜多。於此安忍波羅蜜多。五眼不可得。彼樂
T0220_.05.0850c26: 與苦亦不可得。六神通不可得。彼樂與苦亦
T0220_.05.0850c27: 不可得。所以者何。此中尚無五眼等可得。何
T0220_.05.0850c28: 況有彼樂之與苦。汝若能修如是安忍。是修
T0220_.05.0850c29: 安忍波羅蜜多。復作是言。汝善男子。應修安
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