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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0836a01:
T0220_.05.0836a02:
T0220_.05.0836a03: 大般若波羅蜜多經卷第一百五
T0220_.05.0836a04: 十五
T0220_.05.0836a05:  *三藏法師玄奘奉  詔譯 
T0220_.05.0836a06:   初分校量功徳品第三十之五十三
T0220_.05.0836a07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0836a08: 菩提心者。宣説精進波羅蜜多。作如是言。汝
T0220_.05.0836a09: 善男子。應修精進波羅蜜多。不應觀一切智
T0220_.05.0836a10: 若常若無常。不應觀道相智一切相智若常
T0220_.05.0836a11: 若無常。何以故。一切智一切智自性空。道相
T0220_.05.0836a12: 智一切相智道相智一切相智自性空。是一
T0220_.05.0836a13: 切智自性即非自性。是道相智一切相智自
T0220_.05.0836a14: 性亦非自性。若非自性即是精進波羅蜜多。
T0220_.05.0836a15: 於此精進波羅蜜多。一切智不可得。彼常無
T0220_.05.0836a16: 常亦不可得。道相智一切相智皆不可得。彼
T0220_.05.0836a17: 常無常亦不可得。所以者何。此中尚無一切
T0220_.05.0836a18: 智等可得。何況有彼常與無常。汝若能修如
T0220_.05.0836a19: 是精進。是修精進波羅蜜多。復作是言。汝善
T0220_.05.0836a20: 男子。應修精進波羅蜜多。不應觀一切智若
T0220_.05.0836a21: 樂若苦。不應觀道相智一切相智若樂若苦。
T0220_.05.0836a22: 何以故。一切智一切智自性空。道相智一切
T0220_.05.0836a23: 相智道相智一切相智自性空。是一切智自性
T0220_.05.0836a24: 即非自性。是道相智一切相智自性亦非自
T0220_.05.0836a25: 性。若非自性即是精進波羅蜜多。於此精進
T0220_.05.0836a26: 波羅蜜多。一切智不可得。彼樂與苦亦不可
T0220_.05.0836a27: 得。道相智一切相智皆不可得。彼樂與苦亦
T0220_.05.0836a28: 不可得。所以者何。此中尚無一切智等可得。
T0220_.05.0836a29: 何況有彼樂之與苦。汝若能修如是精進。是
T0220_.05.0836b01: 修精進波羅蜜多。復作是言。汝善男子應修
T0220_.05.0836b02: 精進波羅蜜多。不應觀一切智若我若無我。
T0220_.05.0836b03: 不應觀道相智一切相智若我若無我。何以
T0220_.05.0836b04: 故。一切智一切智自性空。道相智一切相智
T0220_.05.0836b05: 道相智一切相智自性空。是一切智自性即
T0220_.05.0836b06: 非自性。是道相智一切相智自性亦非自性。
T0220_.05.0836b07: 若非自性即是精進波羅蜜多。於此精進波
T0220_.05.0836b08: 羅蜜多。一切智不可得。彼我無我亦不可得。
T0220_.05.0836b09: 道相智一切相智皆不可得。彼我無我亦不
T0220_.05.0836b10: 可得。所以者何。此中尚無一切智等可得。何
T0220_.05.0836b11: 況有彼我與無我。汝若能修如是精進。是修
T0220_.05.0836b12: 精進波羅蜜多。復作是言。汝善男子。應修精
T0220_.05.0836b13: 進波羅蜜多。不應觀一切智若淨若不淨。不
T0220_.05.0836b14: 應觀道相智一切相智若淨若不淨。何以故。
T0220_.05.0836b15: 一切智一切智自性空。道相智一切相智道
T0220_.05.0836b16: 相智一切相智自性空。是一切智自性即非
T0220_.05.0836b17: 自性。是道相智一切相智自性亦非自性。若
T0220_.05.0836b18: 非自性即是精進波羅蜜多。於此精進波羅
T0220_.05.0836b19: 蜜多。一切智不可得。彼淨不淨亦不可得。道
T0220_.05.0836b20: 相智一切相智皆不可得。彼淨不淨亦不可
T0220_.05.0836b21: 得。所以者何。此中尚無一切智等可得。何況
T0220_.05.0836b22: 有彼淨與不淨。汝若能修如是精進。是修精
T0220_.05.0836b23: 進波羅蜜多。憍尸迦。是善男子善女人等作
T0220_.05.0836b24: 此等説。是爲宣説眞正精進波羅蜜多
T0220_.05.0836b25: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0836b26: 菩提心者。宣説精進波羅蜜多。作如是言。汝
T0220_.05.0836b27: 善男子。應修精進波羅蜜多。不應觀一切陀
T0220_.05.0836b28: 羅尼門若常若無常。不應觀一切三摩地門
T0220_.05.0836b29: 若常若無常。何以故。一切陀羅尼門一切陀
T0220_.05.0836c01: 羅尼門自性空。一切三摩地門一切三摩地
T0220_.05.0836c02: 門自性空。是一切陀羅尼門自性即非自性。
T0220_.05.0836c03: 是一切三摩地門自性亦非自性。若非自性
T0220_.05.0836c04: 即是精進波羅蜜多。於此精進波羅蜜多。一
T0220_.05.0836c05: 切陀羅尼門不可得。彼常無常亦不可得。一
T0220_.05.0836c06: 切三摩地門不可得。彼常無常亦不可得。所
T0220_.05.0836c07: 以者何。此中尚無一切陀羅尼門等可得。何
T0220_.05.0836c08: 況有彼常與無常。汝若能修如是精進。是修
T0220_.05.0836c09: 精進波羅蜜多。復作是言。汝善男子。應修精
T0220_.05.0836c10: 進波羅蜜多。不應觀一切陀羅尼門若樂若
T0220_.05.0836c11: 苦。不應觀一切三摩地門若樂若苦。何以故。
T0220_.05.0836c12: 一切陀羅尼門一切陀羅尼門自性空。一切
T0220_.05.0836c13: 三摩地門一切三摩地門自性空。是一切陀
T0220_.05.0836c14: 羅尼門自性即非自性。是一切三摩地門自
T0220_.05.0836c15: 性亦非自性。若非自性即是精進波羅蜜多。
T0220_.05.0836c16: 於此精進波羅蜜多。一切陀羅尼門不可得。
T0220_.05.0836c17: 彼樂與苦亦不可得。一切三摩地門不可得。
T0220_.05.0836c18: 彼樂與苦亦不可得。所以者何。此中尚無一
T0220_.05.0836c19: 切陀羅尼門等可得。何況有彼樂之與苦。汝
T0220_.05.0836c20: 若能修如是精進。是修精進波羅蜜多。復作
T0220_.05.0836c21: 是言。汝善男子。應修精進波羅蜜多。不應觀
T0220_.05.0836c22: 一切陀羅尼門若我若無我。不應觀一切三
T0220_.05.0836c23: 摩地門若我若無我。何以故。一切陀羅尼門
T0220_.05.0836c24: 一切陀羅尼門自性空。一切三摩地門一切
T0220_.05.0836c25: 三摩地門自性空。是一切陀羅尼門自性即
T0220_.05.0836c26: 非自性。是一切三摩地門自性亦非自性。若
T0220_.05.0836c27: 非自性即是精進波羅蜜多。於此精進波羅
T0220_.05.0836c28: 蜜多。一切陀羅尼門不可得。彼我無我亦不
T0220_.05.0836c29: 可得。一切三摩地門不可得。彼我無我亦不
T0220_.05.0837a01: 可得。所以者何。此中尚無一切陀羅尼門等
T0220_.05.0837a02: 可得。何況有彼我與無我。汝若能修如是精
T0220_.05.0837a03: 進。是修精進波羅蜜多。復作是言。汝善男子。
T0220_.05.0837a04: 應修精進波羅蜜多。不應觀一切陀羅尼門
T0220_.05.0837a05: 若淨若不淨。不應觀一切三摩地門若淨若
T0220_.05.0837a06: 不淨。何以故。一切陀羅尼門一切陀羅尼門
T0220_.05.0837a07: 自性空。一切三摩地門一切三摩地門自性
T0220_.05.0837a08: 空。是一切陀羅尼門自性即非自性。是一切
T0220_.05.0837a09: 三摩地門自性亦非自性。若非自性即是精
T0220_.05.0837a10: 進波羅蜜多。於此精進波羅蜜多。一切陀羅
T0220_.05.0837a11: 尼門不可得。彼淨不淨亦不可得。一切三摩
T0220_.05.0837a12: 地門不可得。彼淨不淨亦不可得。所以者何。
T0220_.05.0837a13: 此中尚無一切陀羅尼門等可得。何況有彼
T0220_.05.0837a14: 淨與不淨。汝若能修如是精進。是修精進波
T0220_.05.0837a15: 羅蜜多。憍尸迦。是善男子善女人等。作此等
T0220_.05.0837a16: 説。是爲宣説眞正精進波羅蜜多
T0220_.05.0837a17: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0837a18: 菩提心者。宣説精進波羅蜜多。作如是言。汝
T0220_.05.0837a19: 善男子。應修精進波羅蜜多。不應觀預流向
T0220_.05.0837a20: 預流果若常若無常。不應觀一來向一來果
T0220_.05.0837a21: 不還向不還果阿羅漢向阿羅漢果若常若無
T0220_.05.0837a22: 常。何以故。預流向預流果預流向預流果自
T0220_.05.0837a23: 性空。一來向一來果不還向不還果阿羅漢
T0220_.05.0837a24: 向阿羅漢果。一來向乃至阿羅漢果自性空。
T0220_.05.0837a25: 是預流向預流果自性即非自性。是一來向
T0220_.05.0837a26: 乃至阿羅漢果自性亦非自性。若非自性即
T0220_.05.0837a27: 是精進波羅蜜多。於此精進波羅蜜多。預流
T0220_.05.0837a28: 向預流果不可得。彼常無常亦不可得。一來
T0220_.05.0837a29: 向乃至阿羅漢果皆不可得。彼常無常亦不
T0220_.05.0837b01: 可得。所以者何。此中尚無預流向等可得。何
T0220_.05.0837b02: 況有彼常與無常。汝若能修如是精進。是修
T0220_.05.0837b03: 精進波羅蜜多。復作是言。汝善男子。應修精
T0220_.05.0837b04: 進波羅蜜多。不應觀預流向預流果若樂若
T0220_.05.0837b05: 苦。不應觀一來向一來果不還向不還果阿
T0220_.05.0837b06: 羅漢向阿羅漢果若樂若苦。何以故。預流向
T0220_.05.0837b07: 預流果預流向預流果自性空。一來向一來
T0220_.05.0837b08: 果不還向不還果阿羅漢向阿羅漢果。一來
T0220_.05.0837b09: 向乃至阿羅漢果自性空。是預流向預流果
T0220_.05.0837b10: 自性即非自性。是一來向乃至阿羅漢果自
T0220_.05.0837b11: 性亦非自性。若非自性即是精進波羅蜜多。
T0220_.05.0837b12: 於此精進波羅蜜多。預流向預流果不可得。
T0220_.05.0837b13: 彼樂與苦亦不可得。一來向乃至阿羅漢果
T0220_.05.0837b14: 皆不可得。彼樂與苦亦不可得。所以者何。此
T0220_.05.0837b15: 中尚無預流向等可得。何況有彼樂之與苦。
T0220_.05.0837b16: 汝若能修如是精進。是修精進波羅蜜多。復
T0220_.05.0837b17: 作是言。汝善男子。應修精進波羅蜜多。不應
T0220_.05.0837b18: 觀預流向預流果若我若無我。不應觀一來
T0220_.05.0837b19: 向一來果不還向不還果阿羅漢向阿羅漢果
T0220_.05.0837b20: 若我若無我。何以故。預流向預流果預流向
T0220_.05.0837b21: 預流果自性空。一來向一來果不還向不還
T0220_.05.0837b22: 果阿羅漢向阿羅漢果。一來向乃至阿羅漢
T0220_.05.0837b23: 果自性空。是預流向預流果自性即非自性。
T0220_.05.0837b24: 是一來向乃至阿羅漢果自性亦非自性。若
T0220_.05.0837b25: 非自性即是精進波羅蜜多。於此精進波羅
T0220_.05.0837b26: 蜜多。預流向預流果不可得。彼我無我亦不
T0220_.05.0837b27: 可得。一來向乃至阿羅漢果皆不可得。彼我
T0220_.05.0837b28: 無我亦不可得。所以者何。此中尚無預流向
T0220_.05.0837b29: 等可得。何況有彼我與無我。汝若能修如是
T0220_.05.0837c01: 精進。是修精進波羅蜜多。復作是言。汝善男
T0220_.05.0837c02: 子。應修精進波羅蜜多。不應觀預流向預流
T0220_.05.0837c03: 果若淨若不淨。不應觀一來向一來果不還
T0220_.05.0837c04: 向不還果阿羅漢向阿羅漢果若淨若不淨。
T0220_.05.0837c05: 何以故。預流向預流果預流向預流果自性
T0220_.05.0837c06: 空。一來向一來果不還向不還果阿羅漢向
T0220_.05.0837c07: 阿羅漢果。一來向乃至阿羅漢果自性空。是
T0220_.05.0837c08: 預流向預流果自性即非自性。是一來向乃
T0220_.05.0837c09: 至阿羅漢果自性亦非自性。若非自性即是
T0220_.05.0837c10: 精進波羅蜜多。於此精進波羅蜜多。預流向
T0220_.05.0837c11: 預流果不可得。彼淨不淨亦不可得。一來向
T0220_.05.0837c12: 乃至阿羅漢果皆不可得。彼淨不淨亦不可
T0220_.05.0837c13: 得。所以者何。此中尚無預流向等可得。何況
T0220_.05.0837c14: 有彼淨與不淨。汝若能修如是精進。是修精
T0220_.05.0837c15: 進波羅蜜多。憍尸迦。是善男子。善女人等作
T0220_.05.0837c16: 此等説。是爲宣説眞正精進波羅蜜多
T0220_.05.0837c17: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0837c18: 菩提心者。宣説精進波羅蜜多。作如是言。汝
T0220_.05.0837c19: 善男子。應修精進波羅蜜多。不應觀一切獨
T0220_.05.0837c20: 覺菩提若常若無常。何以故。一切獨覺菩
T0220_.05.0837c21: 提一切獨覺菩提自性空。是一切獨覺菩提
T0220_.05.0837c22: 自性即非自性。若非自性即是精進波羅蜜
T0220_.05.0837c23: 多。於此精進波羅蜜多。一切獨覺菩提不可
T0220_.05.0837c24: 得。彼常無常亦不可得。所以者何。此中尚無
T0220_.05.0837c25: 一切獨覺菩提可得。何況有彼常與無常。汝
T0220_.05.0837c26: 若能修如是精進。是修精進波羅蜜多。復作
T0220_.05.0837c27: 是言。汝善男子。應修精進波羅蜜多。不應觀
T0220_.05.0837c28: 一切獨覺菩提若樂若苦。何以故。一切獨覺
T0220_.05.0837c29: 菩提一切獨覺菩提自性空。是一切獨覺菩
T0220_.05.0838a01: 提自性即非自性。若非自性即是精進波羅
T0220_.05.0838a02: 蜜多。於此精進波羅蜜多。一切獨覺菩提不
T0220_.05.0838a03: 可得。彼樂與苦亦不可得。所以者何。此中尚
T0220_.05.0838a04: 無一切獨覺菩提可得。何況有彼樂之與苦。
T0220_.05.0838a05: 汝若能修如是精進。是修精進波羅蜜多。復
T0220_.05.0838a06: 作是言。汝善男子。應修精進波羅蜜多。不應
T0220_.05.0838a07: 觀一切獨覺菩提若我若無我。何以故。一切
T0220_.05.0838a08: 獨覺菩提一切獨覺菩提自性空。是一切獨
T0220_.05.0838a09: 覺菩提自性即非自性。若非自性即是精進
T0220_.05.0838a10: 波羅蜜多。於此精進波羅蜜多。一切獨覺菩
T0220_.05.0838a11: 提不可得。彼我無我亦不可得。所以者何。此
T0220_.05.0838a12: 中尚無一切獨覺菩提可得。何況有彼我與
T0220_.05.0838a13: 無我。汝若能修如是精進。是修精進波羅蜜
T0220_.05.0838a14: 多。復作是言。汝善男子。應修精進波羅蜜多。
T0220_.05.0838a15: 不應觀一切獨覺菩提若淨若不淨。何以故。
T0220_.05.0838a16: 一切獨覺菩提一切獨覺菩提自性空。是一
T0220_.05.0838a17: 切獨覺菩提自性即非自性。若非自性即是
T0220_.05.0838a18: 精進波羅蜜多。於此精進波羅蜜多。一切獨
T0220_.05.0838a19: 覺菩提不可得。彼淨不淨亦不可得。所以者
T0220_.05.0838a20: 何。此中尚無一切獨覺菩提可得。何況有彼
T0220_.05.0838a21: 淨與不淨。汝若能修如是精進。是修精進波
T0220_.05.0838a22: 羅蜜多。憍尸迦。是善男子善女人等作此等
T0220_.05.0838a23: 説。是爲宣説眞正精進波羅蜜多
T0220_.05.0838a24: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0838a25: 菩提心者。宣説精進波羅蜜多。作如是言。汝
T0220_.05.0838a26: 善男子。應修精進波羅蜜多。不應觀一切菩
T0220_.05.0838a27: 薩摩訶薩行若常若無常。何以故。一切菩薩
T0220_.05.0838a28: 摩訶薩行一切菩薩摩訶薩行自性空。是一
T0220_.05.0838a29: 切菩薩摩訶薩行自性即非自性。若非自性
T0220_.05.0838b01: 即是精進波羅蜜多。於此精進波羅蜜多。一
T0220_.05.0838b02: 切菩薩摩訶薩行不可得。彼常無常亦不可
T0220_.05.0838b03: 得。所以者何。此中尚無一切菩薩摩訶薩行
T0220_.05.0838b04: 可得。何況有彼常與無常。汝若能修如是精
T0220_.05.0838b05: 進。是修精進波羅蜜多。復作是言。汝善男子。
T0220_.05.0838b06: 應修精進波羅蜜多。不應觀一切菩薩摩訶
T0220_.05.0838b07: 薩行若樂若苦。何以故。一切菩薩摩訶薩行
T0220_.05.0838b08: 一切菩薩摩訶薩行自性空。是一切菩薩摩
T0220_.05.0838b09: 訶薩行自性即非自性。若非自性即是精進
T0220_.05.0838b10: 波羅蜜多。於此精進波羅蜜多。一切菩薩摩
T0220_.05.0838b11: 訶薩行不可得。彼樂與苦亦不可得。所以者
T0220_.05.0838b12: 何。此中尚無一切菩薩摩訶薩行可得。何
T0220_.05.0838b13: 況有彼樂之與苦。汝若能修如是精進。是修
T0220_.05.0838b14: 精進波羅蜜多。復作是言。汝善男子。應修精
T0220_.05.0838b15: 進波羅蜜多。不應觀一切菩薩摩訶薩行若
T0220_.05.0838b16: 我若無我。何以故。一切菩薩摩訶薩行一切
T0220_.05.0838b17: 菩薩摩訶薩行自性空。是一切菩薩摩訶薩
T0220_.05.0838b18: 行自性即非自性。若非自性即是精進波羅
T0220_.05.0838b19: 蜜多。於此精進波羅蜜多。一切菩薩摩訶薩
T0220_.05.0838b20: 行不可得。彼我無我亦不可得。所以者何。此
T0220_.05.0838b21: 中尚無一切菩薩摩訶薩行可得。何況有彼
T0220_.05.0838b22: 我與無我。汝若能修如是精進。是修精進
T0220_.05.0838b23: 波羅蜜多。復作是言。汝善男子。應修精進波
T0220_.05.0838b24: 羅蜜多。不應觀一切菩薩摩訶薩行若淨若
T0220_.05.0838b25: 不淨。何以故。一切菩薩摩訶薩行一切菩薩
T0220_.05.0838b26: 摩訶薩行自性空。是一切菩薩摩訶薩行自
T0220_.05.0838b27: 性即非自性。若非自性即是精進波羅蜜多。
T0220_.05.0838b28: 於此精進波羅蜜多。一切菩薩摩訶薩行不
T0220_.05.0838b29: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0838c01: 無一切菩薩摩訶薩行可得。何況有彼淨與
T0220_.05.0838c02: 不淨。汝若能修如是精進。是修精進波羅蜜
T0220_.05.0838c03: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0838c04: 爲宣説眞正精進波羅蜜多
T0220_.05.0838c05: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0838c06: 菩提心者。宣説精進波羅蜜多。作如是言。汝
T0220_.05.0838c07: 善男子。應修精進波羅蜜多。不應觀諸佛無
T0220_.05.0838c08: 上正等菩提若常若無常。何以故。諸佛無上
T0220_.05.0838c09: 正等菩提諸佛無上正等菩提自性空。是諸
T0220_.05.0838c10: 佛無上正等菩提自性即非自性。若非自性即
T0220_.05.0838c11: 是精進波羅蜜多。於此精進波羅蜜多諸佛
T0220_.05.0838c12: 無上正等菩提不可得。彼常無常亦不可得。
T0220_.05.0838c13: 所以者何。此中尚無諸佛無上正等菩提可
T0220_.05.0838c14: 得。何況有彼常與無常。汝若能修如是精進。
T0220_.05.0838c15: 是修精進波羅蜜多。復作是言。汝善男子。應
T0220_.05.0838c16: 修精進波羅蜜多。不應觀諸佛無上正等菩
T0220_.05.0838c17: 提若樂若苦。何以故。諸佛無上正等菩提諸
T0220_.05.0838c18: 佛無上正等菩提自性空。是諸佛無上正等
T0220_.05.0838c19: 菩提自性即非自性。若非自性即是精進波
T0220_.05.0838c20: 羅蜜多。於此精進波羅蜜多。諸佛無上正等
T0220_.05.0838c21: 菩提不可得。彼樂與苦亦不可得。所以者何。
T0220_.05.0838c22: 此中尚無諸佛無上正等菩提可得。何況有
T0220_.05.0838c23: 彼樂之與苦。汝若能修如是精進。是修精進
T0220_.05.0838c24: 波羅蜜多。復作是言。汝善男子。應修精進波
T0220_.05.0838c25: 羅蜜多。不應觀諸佛無上正等菩提若我若
T0220_.05.0838c26: 無我。何以故。諸佛無上正等菩提諸佛無上
T0220_.05.0838c27: 正等菩提自性空。是諸佛無上正等菩提自
T0220_.05.0838c28: 性即非自性。若非自性即是精進波羅蜜多。
T0220_.05.0838c29: 於此精進波羅蜜多。諸佛無上正等菩提不
T0220_.05.0839a01: 可得。彼我無我亦不可得。所以者何。此中
T0220_.05.0839a02: 尚無諸佛無上正等菩提可得。何況有彼我
T0220_.05.0839a03: 與無我。汝若能修如是精進。是修精進波羅
T0220_.05.0839a04: 蜜多。復作是言。汝善男子。應修精進波羅蜜
T0220_.05.0839a05: 多。不應觀諸佛無上正等菩提若淨若不淨。
T0220_.05.0839a06: 何以故。諸佛無上正等菩提諸佛無上正等
T0220_.05.0839a07: 菩提自性空。是諸佛無上正等菩提自性即
T0220_.05.0839a08: 非自性。若非自性即是精進波羅蜜多。於此
T0220_.05.0839a09: 精進波羅蜜多。諸佛無上正等菩提不可得。
T0220_.05.0839a10: 彼淨不淨亦不可得。所以者何。此中尚無諸
T0220_.05.0839a11: 佛無上正等菩提可得。何況有彼淨與不淨。
T0220_.05.0839a12: 汝若能修如是精進。是修精進波羅蜜多。憍
T0220_.05.0839a13: 尸迦。是善男子善女人等作此等説。是爲宣
T0220_.05.0839a14: 説眞正精進波羅蜜多
T0220_.05.0839a15: 時天帝釋復白佛言。世尊。云何諸善男子善
T0220_.05.0839a16: 女人等。説無所得安忍波羅蜜多。名説眞正
T0220_.05.0839a17: 安忍波羅蜜多。佛言。憍尸迦。若善男子善女
T0220_.05.0839a18: 人等。爲發無上菩提心者。宣説安忍波羅蜜
T0220_.05.0839a19: 多。作如是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0839a20: 不應觀色若常若無常。不應觀受想行識若
T0220_.05.0839a21: 常若無常。何以故。色色自性空。受想行識
T0220_.05.0839a22: 受想行識自性空。是色自性即非自性。是受
T0220_.05.0839a23: 想行識自性亦非自性。若非自性即是安忍
T0220_.05.0839a24: 波羅蜜多。於此安忍波羅蜜多。色不可得。彼
T0220_.05.0839a25: 常無常亦不可得。受想行識皆不可得。彼常
T0220_.05.0839a26: 無常亦不可得。所以者何。此中尚無色等可
T0220_.05.0839a27: 得。何況有彼常與無常。汝若能修如是安忍。
T0220_.05.0839a28: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0839a29: 修安忍波羅蜜多。不應觀色若樂若苦。不應
T0220_.05.0839b01: 觀受想行識若樂若苦。何以故。色色自性空。
T0220_.05.0839b02: 受想行識受想行識自性空。是色自性即非
T0220_.05.0839b03: 自性。是受想行識自性亦非自性。若非自性
T0220_.05.0839b04: 即是安忍波羅蜜多。於此安忍波羅蜜多。色
T0220_.05.0839b05: 不可得。彼樂與苦亦不可得。受想行識皆不
T0220_.05.0839b06: 可得。彼樂與苦亦不可得。所以者何。此中尚
T0220_.05.0839b07: 無色等可得。何況有彼樂之與苦。汝若能修
T0220_.05.0839b08: 如是安忍。是修安忍波羅蜜多。復作是言。汝
T0220_.05.0839b09: 善男子。應修安忍波羅蜜多。不應觀色若我
T0220_.05.0839b10: 若無我。不應觀受想行識若我若無我。何以
T0220_.05.0839b11: 故。色色自性空。受想行識受想行識自性空。
T0220_.05.0839b12: 是色自性即非自性。是受想行識自性亦非
T0220_.05.0839b13: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0839b14: 忍波羅蜜多。色不可得。彼我無我亦不可得。
T0220_.05.0839b15: 受想行識皆不可得。彼我無我亦不可得。所
T0220_.05.0839b16: 以者何。此中尚無色等可得。何況有彼我與
T0220_.05.0839b17: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0839b18: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0839b19: 不應觀色若淨若不淨。不應觀受想行識若
T0220_.05.0839b20: 淨若不淨。何以故。色色自性空。受想行識受
T0220_.05.0839b21: 想行識自性空。是色自性即非自性。是受想
T0220_.05.0839b22: 行識自性。亦非自性。若非自性即是安忍波
T0220_.05.0839b23: 羅蜜多。於此安忍波羅蜜多。色不可得。彼淨
T0220_.05.0839b24: 不淨亦不可得。受想行識皆不可得。彼淨不
T0220_.05.0839b25: 淨亦不可得。所以者何。此中尚無色等可得。
T0220_.05.0839b26: 何況有彼淨與不淨。汝若能修如是安忍。是
T0220_.05.0839b27: 修安忍波羅蜜多。憍尸迦。是善男子善女人
T0220_.05.0839b28: 等作此等説。是爲宣説眞正安忍波羅蜜多」
T0220_.05.0839b29: 復次憍尸迦。若善男子善女人等。爲發無
T0220_.05.0839c01: 上菩提心者。宣説安忍波羅蜜多。作如是
T0220_.05.0839c02: 言。汝善男子。應修安忍波羅蜜多。不應觀眼
T0220_.05.0839c03: 處若常若無常。不應觀耳鼻舌身意處若常
T0220_.05.0839c04: 若無常。何以故。眼處眼處自性空。耳鼻
T0220_.05.0839c05: 舌身意處耳鼻舌身意處自性空。是眼處自
T0220_.05.0839c06: 性即非自性。是耳鼻舌身意處自性亦非自
T0220_.05.0839c07: 性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0839c08: 忍波羅蜜多。眼處不可得。彼常無常亦不
T0220_.05.0839c09: 可得。耳鼻舌身意處皆不可得。彼常無常亦
T0220_.05.0839c10: 不可得。所以者何。此中尚無眼處等可得。
T0220_.05.0839c11: 何況有彼常與無常。汝若能修如是安忍。是
T0220_.05.0839c12: 修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0839c13: 修安忍波羅蜜多。不應觀眼處若樂若苦。不
T0220_.05.0839c14: 應觀耳鼻舌身意處若樂若苦。何以故。眼
T0220_.05.0839c15: 處眼處自性空。耳鼻舌身意處耳鼻舌身意
T0220_.05.0839c16: 處自性空。是眼處自性即非自性。是耳鼻
T0220_.05.0839c17: 舌身意處自性亦非自性。若非自性即是安
T0220_.05.0839c18: 忍波羅蜜多。於此安忍波羅蜜多。眼處不
T0220_.05.0839c19: 可得。彼樂與苦亦不可得。耳鼻舌身意處
T0220_.05.0839c20: 皆不可得。彼樂與苦亦不可得。所以者何。
T0220_.05.0839c21: 此中尚無眼處等可得。何況有彼樂之與
T0220_.05.0839c22: 苦。汝若能修如是安忍。是修安忍波羅蜜多
T0220_.05.0839c23: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0839c24: 應觀眼處若我若無我不應觀耳鼻舌身意處
T0220_.05.0839c25: 若我若無我。何以故。眼處眼處自性空。耳鼻
T0220_.05.0839c26: 舌身意處耳鼻舌身意處自性空。是眼處自
T0220_.05.0839c27: 性即非自性。是耳鼻舌身意處自性亦非自
T0220_.05.0839c28: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0839c29: 波羅蜜多。眼處不可得。彼我無我亦不可得。
T0220_.05.0840a01: 耳鼻舌身意處皆不可得。彼我無我亦不可
T0220_.05.0840a02: 得。所以者何。此中尚無眼處等可得。何況有
T0220_.05.0840a03: 彼我與無我。汝若能修如是安忍。是修安忍
T0220_.05.0840a04: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0840a05: 羅蜜多。不應觀眼處若淨若不淨。不應觀耳
T0220_.05.0840a06: 鼻舌身意處若淨若不淨。何以故。眼處眼處
T0220_.05.0840a07: 自性空。耳鼻舌身意處耳鼻舌身意處自性
T0220_.05.0840a08: 空。是眼處自性即非自性。是耳鼻舌身意處
T0220_.05.0840a09: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0840a10: 多。於此安忍波羅蜜多。眼處不可得。彼淨不
T0220_.05.0840a11: 淨亦不可得。耳鼻舌身意處皆不可得。彼淨
T0220_.05.0840a12: 不淨亦不可得。所以者何。此中尚無眼處等
T0220_.05.0840a13: 可得。何況有彼淨與不淨。汝若能修如是安
T0220_.05.0840a14: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善
T0220_.05.0840a15: 女人等作此等説。是爲宣説眞正安忍波羅
T0220_.05.0840a16: 蜜多
T0220_.05.0840a17: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0840a18: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0840a19: 善男子。應修安忍波羅蜜多。不應觀色處若
T0220_.05.0840a20: 常若無常。不應觀聲香味觸法處若常若無
T0220_.05.0840a21: 常。何以故。色處色處自性空。聲香味觸法處
T0220_.05.0840a22: 聲香味觸法處自性空。是色處自性即非自
T0220_.05.0840a23: 性。是聲香味觸法處自性亦非自性。若非自
T0220_.05.0840a24: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0840a25: 色處不可得。彼常無常亦不可得。聲香味觸
T0220_.05.0840a26: 法處皆不可得。彼常無常亦不可得。所以者
T0220_.05.0840a27: 何。此中尚無色處等可得。何況有彼常與無
T0220_.05.0840a28: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0840a29: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0840b01: 應觀色處若樂若苦。不應觀聲香味觸法處
T0220_.05.0840b02: 若樂若苦。何以故。色處色處自性空。聲香味
T0220_.05.0840b03: 觸法處聲香味觸法處自性空。是色處自性
T0220_.05.0840b04: 即非自性。是聲香味觸法處自性亦非自性。
T0220_.05.0840b05: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0840b06: 羅蜜多。色處不可得。彼樂與苦亦不可得。聲
T0220_.05.0840b07: 香味觸法處皆不可得。彼樂與苦亦不可得。
T0220_.05.0840b08: 所以者何。此中尚無色處等可得。何況有彼
T0220_.05.0840b09: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0840b10: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0840b11: 蜜多。不應觀色處若我若無我。不應觀聲香
T0220_.05.0840b12: 味觸法處若我若無我。何以故。色處色處自
T0220_.05.0840b13: 性空。聲香味觸法處聲香味觸法處自性空。
T0220_.05.0840b14: 是色處自性即非自性。是聲香味觸法處自
T0220_.05.0840b15: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0840b16: 於此安忍波羅蜜多。色處不可得。彼我無我
T0220_.05.0840b17: 亦不可得。聲香味觸法處皆不可得。彼我無
T0220_.05.0840b18: 我亦不可得。所以者何。此中尚無色處等可
T0220_.05.0840b19: 得。何況有彼我與無我。汝若能修如是安忍。
T0220_.05.0840b20: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0840b21: 修安忍波羅蜜多。不應觀色處若淨若不淨。
T0220_.05.0840b22: 不應觀聲香味觸法處若淨若不淨。何以故。
T0220_.05.0840b23: 色處色處自性空。聲香味觸法處聲香味觸
T0220_.05.0840b24: 法處自性空。是色處自性即非自性。是聲香
T0220_.05.0840b25: 味觸法處自性亦非自性。若非自性即是安
T0220_.05.0840b26: 忍波羅蜜多。於此安忍波羅蜜多。色處不可
T0220_.05.0840b27: 得。彼淨不淨亦不可得。聲香味觸法處皆不
T0220_.05.0840b28: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0840b29: 無色處等可得。何況有彼淨與不淨。汝若能
T0220_.05.0840c01: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是
T0220_.05.0840c02: 善男子善女人等作此等説。是爲宣説眞正
T0220_.05.0840c03: 安忍波羅蜜多
T0220_.05.0840c04: 大般若波羅蜜多經卷第一百五十五
T0220_.05.0840c05:
T0220_.05.0840c06:
T0220_.05.0840c07:
T0220_.05.0840c08: 大般若波羅蜜多經卷第一百五
T0220_.05.0840c09: 十六
T0220_.05.0840c10:  *三藏法師玄奘奉  詔譯 
T0220_.05.0840c11:   初分校量功徳品第三十之五十四
T0220_.05.0840c12: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0840c13: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0840c14: 善男子。應修安忍波羅蜜多。不應觀眼界若
T0220_.05.0840c15: 常若無常。不應觀色界眼識界及眼觸眼觸
T0220_.05.0840c16: 爲縁所生諸受若常若無常。何以故。眼界眼
T0220_.05.0840c17: 界自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0840c18: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0840c19: 空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0840c20: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0840c21: 即是安忍波羅蜜多。於此安忍波羅蜜多。眼
T0220_.05.0840c22: 界不可得。彼常無常亦不可得。色界乃至眼
T0220_.05.0840c23: 觸爲縁所生諸受皆不可得。彼常無常亦不
T0220_.05.0840c24: 可得。所以者何。此中尚無眼界等可得。何況
T0220_.05.0840c25: 有彼常與無常。汝若能修如是安忍。是修
T0220_.05.0840c26: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0840c27: 忍波羅蜜多。不應觀眼界若樂若苦。不應觀
T0220_.05.0840c28: 色界眼識界及眼觸眼觸爲縁所生諸受若樂
T0220_.05.0840c29: 若苦。何以故。眼界眼界自性空。色界眼識界
T0220_.05.0841a01: 及眼觸眼觸爲縁所生諸受。色界乃至眼觸
T0220_.05.0841a02: 爲縁所生諸受自性空。是眼界自性即非
T0220_.05.0841a03: 自性。是色界乃至眼觸爲縁所生諸受自性
T0220_.05.0841a04: 亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0841a05: 於此安忍波羅蜜多。眼界不可得。彼樂與苦
T0220_.05.0841a06: 亦不可得。色界乃至眼觸爲縁所生諸受皆
T0220_.05.0841a07: 不可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0841a08: 尚無眼界等可得。何況有彼樂之與苦。汝若
T0220_.05.0841a09: 能修如是安忍。是修安忍波羅蜜多。復作是
T0220_.05.0841a10: 言。汝善男子。應修安忍波羅蜜多。不應觀眼
T0220_.05.0841a11: 界若我若無我。不應觀色界眼識界及眼觸
T0220_.05.0841a12: 眼觸爲縁所生諸受若我若無我。何以故。眼
T0220_.05.0841a13: 界眼界自性空。色界眼識界及眼觸眼觸爲
T0220_.05.0841a14: 縁所生諸受。色界乃至眼觸爲縁所生諸受
T0220_.05.0841a15: 自性空。是眼界自性即非自性。是色界乃至
T0220_.05.0841a16: 眼觸爲縁所生諸受自性亦非自性。若非自
T0220_.05.0841a17: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0841a18: 眼界不可得。彼我無我亦不可得。色界乃至
T0220_.05.0841a19: 眼觸爲縁所生諸受皆不可得。彼我無我亦
T0220_.05.0841a20: 不可得。所以者何。此中尚無眼界等可得。
T0220_.05.0841a21: 何況有彼我與無我。汝若能修如是安忍。是
T0220_.05.0841a22: 修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0841a23: 修安忍波羅蜜多。不應觀眼界若淨若不
T0220_.05.0841a24: 淨。不應觀色界眼識界及眼觸眼觸爲縁
T0220_.05.0841a25: 所生諸受若淨若不淨。何以故。眼界眼界
T0220_.05.0841a26: 自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0841a27: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0841a28: 空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0841a29: 觸爲縁所生諸受自性亦非自性。若非自
T0220_.05.0841b01: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0841b02: 眼界不可得。彼淨不淨亦不可得。色界乃至
T0220_.05.0841b03: 眼觸爲縁所生諸受皆不可得。彼淨不淨亦
T0220_.05.0841b04: 不可得。所以者何。此中尚無眼界等可得。何
T0220_.05.0841b05: 況有彼淨與不淨。汝若能修如是安忍。是修
T0220_.05.0841b06: 安忍波羅蜜多。憍尸迦。是善男子善女人等。
T0220_.05.0841b07: 作此等説是爲宣説眞正安忍波羅蜜多
T0220_.05.0841b08: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0841b09: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0841b10: 善男子。應修安忍波羅蜜多。不應觀耳界若
T0220_.05.0841b11: 常若無常。不應觀聲界耳識界及耳觸耳觸
T0220_.05.0841b12: 爲縁所生諸受若常若無常。何以故。耳界耳
T0220_.05.0841b13: 界自性空。聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0841b14: 生諸受。聲界乃至耳觸爲縁所生諸受自性
T0220_.05.0841b15: 空。是耳界自性即非自性是聲界乃至耳觸
T0220_.05.0841b16: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0841b17: 是安忍波羅蜜多。於此安忍波羅蜜多。耳界
T0220_.05.0841b18: 不可得。彼常無常亦不可得。聲界乃至耳觸
T0220_.05.0841b19: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0841b20: 得。所以者何。此中尚無耳界等可得。何況有
T0220_.05.0841b21: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0841b22: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0841b23: 羅蜜多。不應觀耳界若樂若苦。不應觀聲界
T0220_.05.0841b24: 耳識界及耳觸耳觸爲縁所生諸受若樂若
T0220_.05.0841b25: 苦。何以故。耳界耳界自性空。聲界耳識界及
T0220_.05.0841b26: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲
T0220_.05.0841b27: 縁所生諸受自性空。是耳界自性即非自性。
T0220_.05.0841b28: 是聲界乃至耳觸爲縁所生諸受自性亦非自
T0220_.05.0841b29: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0841c01: 波羅蜜多。耳界不可得。彼樂與苦亦不可得。
T0220_.05.0841c02: 聲界乃至耳觸爲縁所生諸受皆不可得。彼
T0220_.05.0841c03: 樂與苦亦不可得。所以者何。此中尚無耳界
T0220_.05.0841c04: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0841c05: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0841c06: 子。應修安忍波羅蜜多。不應觀耳界若我若
T0220_.05.0841c07: 無我。不應觀聲界耳識界及耳觸耳觸爲縁
T0220_.05.0841c08: 所生諸受若我若無我。何以故。耳界耳界自
T0220_.05.0841c09: 性空。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0841c10: 受。聲界乃至耳觸爲縁所生諸受自性空。是
T0220_.05.0841c11: 耳界自性即非自性。是聲界乃至耳觸爲縁
T0220_.05.0841c12: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0841c13: 忍波羅蜜多。於此安忍波羅蜜多。耳界不可
T0220_.05.0841c14: 得。彼我無我亦不可得。聲界乃至耳觸爲縁
T0220_.05.0841c15: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0841c16: 以者何。此中尚無耳界等可得。何況有彼我
T0220_.05.0841c17: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0841c18: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0841c19: 多。不應觀耳界若淨若不淨。不應觀聲界耳
T0220_.05.0841c20: 識界及耳觸耳觸爲縁所生諸受若淨若不
T0220_.05.0841c21: 淨。何以故。耳界耳界自性空。聲界耳識界及
T0220_.05.0841c22: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲
T0220_.05.0841c23: 縁所生諸受自性空。是耳界自性即非自性。
T0220_.05.0841c24: 是聲界乃至耳觸爲縁所生諸受自性亦非自
T0220_.05.0841c25: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0841c26: 波羅蜜多。耳界不可得。彼淨不淨亦不可得。
T0220_.05.0841c27: 聲界乃至耳觸爲縁所生諸受皆不可得。彼
T0220_.05.0841c28: 淨不淨亦不可得。所以者何。此中尚無耳界
T0220_.05.0841c29: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0842a01: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0842a02: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0842a03: 羅蜜多
T0220_.05.0842a04: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0842a05: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0842a06: 善男子。應修安忍波羅蜜多。不應觀鼻界若
T0220_.05.0842a07: 常若無常。不應觀香界鼻識界及鼻觸鼻觸
T0220_.05.0842a08: 爲縁所生諸受若常若無常。何以故。鼻界鼻
T0220_.05.0842a09: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0842a10: 生諸受。香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0842a11: 空。是鼻界自性即非自性。是香界乃至鼻觸
T0220_.05.0842a12: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0842a13: 是安忍波羅蜜多。於此安忍波羅蜜多。鼻界
T0220_.05.0842a14: 不可得。彼常無常亦不可得。香界乃至鼻觸
T0220_.05.0842a15: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0842a16: 得。所以者何。此中尚無鼻界等可得。何況有
T0220_.05.0842a17: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0842a18: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0842a19: 羅蜜多。不應觀鼻界若樂若苦。不應觀香界
T0220_.05.0842a20: 鼻識界及鼻觸鼻觸爲縁所生諸受若樂若
T0220_.05.0842a21: 苦。何以故。鼻界鼻界自性空。香界鼻識界及
T0220_.05.0842a22: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲
T0220_.05.0842a23: 縁所生諸受自性空。是鼻界自性即非自性。
T0220_.05.0842a24: 是香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0842a25: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0842a26: 波羅蜜多。鼻界不可得。彼樂與苦亦不可得。
T0220_.05.0842a27: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0842a28: 樂與苦亦不可得。所以者何。此中尚無鼻界
T0220_.05.0842a29: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0842b01: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0842b02: 子。應修安忍波羅蜜多。不應觀鼻界若我若
T0220_.05.0842b03: 無我。不應觀香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0842b04: 所生諸受若我若無我。何以故。鼻界鼻界自
T0220_.05.0842b05: 性空。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0842b06: 受。香界乃至鼻觸爲縁所生諸受自性空。是
T0220_.05.0842b07: 鼻界自性即非自性。是香界乃至鼻觸爲縁
T0220_.05.0842b08: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0842b09: 忍波羅蜜多。於此安忍波羅蜜多。鼻界不可
T0220_.05.0842b10: 得。彼我無我亦不可得。香界乃至鼻觸爲縁
T0220_.05.0842b11: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0842b12: 以者何。此中尚無鼻界等可得。何況有彼我
T0220_.05.0842b13: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0842b14: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0842b15: 多。不應觀鼻界若淨若不淨。不應觀香界鼻
T0220_.05.0842b16: 識界及鼻觸鼻觸爲縁所生諸受若淨若不
T0220_.05.0842b17: 淨。何以故。鼻界鼻界自性空。香界鼻識界及
T0220_.05.0842b18: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲
T0220_.05.0842b19: 縁所生諸受自性空。是鼻界自性即非自性。
T0220_.05.0842b20: 是香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0842b21: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0842b22: 波羅蜜多。鼻界不可得。彼淨不淨亦不可得。
T0220_.05.0842b23: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0842b24: 淨不淨亦不可得。所以者何。此中尚無鼻界
T0220_.05.0842b25: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0842b26: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0842b27: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0842b28: 羅蜜多
T0220_.05.0842b29: 復次憍尸迦。若善男子善女人等。爲發無
T0220_.05.0842c01: 上菩提心者。宣説安忍波羅蜜多。作如是
T0220_.05.0842c02: 言。汝善男子應修安忍波羅蜜多。不應觀
T0220_.05.0842c03: 舌界若常若無常。不應觀味界舌識界及舌
T0220_.05.0842c04: 觸舌觸爲縁所生諸受若常若無常。何以故。
T0220_.05.0842c05: 舌界舌界自性空。味界舌識界及舌觸舌觸
T0220_.05.0842c06: 爲縁所生諸受。味界乃至舌觸爲縁所生
T0220_.05.0842c07: 諸受自性空。是舌界自性即非自性。是味
T0220_.05.0842c08: 界乃至舌觸爲縁所生諸受自性亦非自性。
T0220_.05.0842c09: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0842c10: 羅蜜多。舌界不可得。彼常無常亦不可得。
T0220_.05.0842c11: 味界乃至舌觸爲縁所生諸受皆不可得。彼
T0220_.05.0842c12: 常無常亦不可得。所以者何。此中尚無舌
T0220_.05.0842c13: 界等可得。何況有彼常與無常。汝若能修
T0220_.05.0842c14: 如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0842c15: 汝善男子。應修安忍波羅蜜多。不應觀舌
T0220_.05.0842c16: 界若樂若苦。不應觀味界舌識界及舌觸舌
T0220_.05.0842c17: 觸爲縁所生諸受若樂若苦。何以故。舌界
T0220_.05.0842c18: 舌界自性空。味界舌識界及舌觸舌觸爲縁
T0220_.05.0842c19: 所生諸受。味界乃至舌觸爲縁所生諸受自
T0220_.05.0842c20: 性空。是舌界自性即非自性。是味界乃至舌
T0220_.05.0842c21: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0842c22: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌
T0220_.05.0842c23: 界不可得。彼樂與苦亦不可得。味界乃至舌
T0220_.05.0842c24: 觸爲縁所生諸受皆不可得。彼樂與苦亦不
T0220_.05.0842c25: 可得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0842c26: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0842c27: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0842c28: 波羅蜜多。不應觀舌界若我若無我。不應觀
T0220_.05.0842c29: 味界舌識界及舌觸舌觸爲縁所生諸受若我
T0220_.05.0842c30: 若無我。何以故。舌界舌界自性空。味界舌識
T0220_.05.0843a01: 界及舌觸舌觸爲縁所生諸受。味界乃至舌
T0220_.05.0843a02: 觸爲縁所生諸受自性空。是舌界自性即非
T0220_.05.0843a03: 自性。是味界乃至舌觸爲縁所生諸受自性
T0220_.05.0843a04: 亦非自性。若非自性即是安忍波羅蜜多。於
T0220_.05.0843a05: 此安忍波羅蜜多。舌界不可得。彼我無我亦
T0220_.05.0843a06: 不可得。味界乃至舌觸爲縁所生諸受皆不
T0220_.05.0843a07: 可得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0843a08: 無舌界等可得。何況有彼我與無我。汝若能
T0220_.05.0843a09: 修如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0843a10: 汝善男子。應修安忍波羅蜜多。不應觀舌界
T0220_.05.0843a11: 若淨若不淨。不應觀味界舌識界及舌觸舌
T0220_.05.0843a12: 觸爲縁所生諸受若淨若不淨。何以故。舌界
T0220_.05.0843a13: 舌界自性空。味界舌識界及舌觸舌觸爲縁
T0220_.05.0843a14: 所生諸受。味界乃至舌觸爲縁所生諸受自
T0220_.05.0843a15: 性空。是舌界自性即非自性。是味界乃至舌
T0220_.05.0843a16: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0843a17: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌
T0220_.05.0843a18: 界不可得。彼淨不淨亦不可得。味界乃至舌
T0220_.05.0843a19: 觸爲縁所生諸受皆不可得。彼淨不淨亦不
T0220_.05.0843a20: 可得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0843a21: 有彼淨與不淨。汝若能修如是安忍。是修安
T0220_.05.0843a22: 忍波羅蜜多。憍尸迦。是善男子善女人等作
T0220_.05.0843a23: 此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0843a24: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0843a25: 菩提心者。宣説安忍波羅蜜多作如是言。汝
T0220_.05.0843a26: 善男子。應修安忍波羅蜜多。不應觀身界若
T0220_.05.0843a27: 常若無常。不應觀觸界身識界及身觸身觸
T0220_.05.0843a28: 爲縁所生諸受若常若無常。何以故。身界身
T0220_.05.0843a29: 界自性空。觸界身識界及身觸身觸爲縁所
T0220_.05.0843b01: 生諸受。觸界乃至身觸爲縁所生諸受自性
T0220_.05.0843b02: 空。是身界自性即非自性。是觸界乃至身
T0220_.05.0843b03: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0843b04: 即是安忍波羅蜜多。於此安忍波羅蜜多。身
T0220_.05.0843b05: 界不可得。彼常無常亦不可得。觸界乃至身
T0220_.05.0843b06: 觸爲縁所生諸受皆不可得。彼常無常亦不
T0220_.05.0843b07: 可得。所以者何。此中尚無身界等可得。何況
T0220_.05.0843b08: 有彼常與無常。汝若能修如是安忍。是修安
T0220_.05.0843b09: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0843b10: 波羅蜜多。不應觀身界若樂若苦。不應觀觸
T0220_.05.0843b11: 界身識界及身觸身觸爲縁所生諸受若樂若
T0220_.05.0843b12: 苦。何以故。身界身界自性空。觸界身識界及
T0220_.05.0843b13: 身觸身觸爲縁所生諸受。觸界乃至身觸爲
T0220_.05.0843b14: 縁所生諸受自性空。是身界自性即非自性。
T0220_.05.0843b15: 是觸界乃至身觸爲縁所生諸受自性亦非自
T0220_.05.0843b16: 性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0843b17: 忍波羅蜜多。身界不可得。彼樂與苦亦不可
T0220_.05.0843b18: 得。觸界乃至身觸爲縁所生諸受皆不可得。
T0220_.05.0843b19: 彼樂與苦亦不可得。所以者何。此中尚無身
T0220_.05.0843b20: 界等可得。何況有彼樂之與苦。汝若能修如
T0220_.05.0843b21: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0843b22: 男子。應修安忍波羅蜜多。不應觀身界若我
T0220_.05.0843b23: 若無我。不應觀觸界身識界及身觸身觸爲
T0220_.05.0843b24: 縁所生諸受若我若無我。何以故。身界身界
T0220_.05.0843b25: 自性空。觸界身識界及身觸身觸爲縁所生
T0220_.05.0843b26: 諸受。觸界乃至身觸爲縁所生諸受自性空。
T0220_.05.0843b27: 是身界自性即非自性。是觸界乃至身觸爲
T0220_.05.0843b28: 縁所生諸受自性亦非自性。若非自性即是
T0220_.05.0843b29: 安忍波羅蜜多。於此安忍波羅蜜多。身界不
T0220_.05.0843c01: 可得。彼我無我亦不可得。觸界乃至身觸爲
T0220_.05.0843c02: 縁所生諸受皆不可得。彼我無我亦不可得。
T0220_.05.0843c03: 所以者何。此中尚無身界等可得。何況有彼
T0220_.05.0843c04: 我與無我。汝若能修如是安忍。是修安忍波
T0220_.05.0843c05: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0843c06: 蜜多。不應觀身界若淨若不淨。不應觀觸界
T0220_.05.0843c07: 身識界及身觸身觸爲縁所生諸受若淨若不
T0220_.05.0843c08: 淨。何以故。身界身界自性空。觸界身識界
T0220_.05.0843c09: 及身觸身觸爲縁所生諸受。觸界乃至身觸
T0220_.05.0843c10: 爲縁所生諸受自性空。是身界自性即非自
T0220_.05.0843c11: 性。是觸界乃至身觸爲縁所生諸受自性亦
T0220_.05.0843c12: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0843c13: 安忍波羅蜜多。身界不可得。彼淨不淨亦不
T0220_.05.0843c14: 可得。觸界乃至身觸爲縁所生諸受皆不可
T0220_.05.0843c15: 得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0843c16: 無身界等可得。何況有彼淨與不淨。汝若能
T0220_.05.0843c17: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是
T0220_.05.0843c18: 善男子善女人等作此等説。是爲宣説眞正
T0220_.05.0843c19: 安忍波羅蜜多
T0220_.05.0843c20: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0843c21: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0843c22: 善男子。應修安忍波羅蜜多。不應觀意界若
T0220_.05.0843c23: 常若無常。不應觀法界意識界及意觸意觸
T0220_.05.0843c24: 爲縁所生諸受若常若無常。何以故。意界意
T0220_.05.0843c25: 界自性空。法界意識界及意觸意觸爲縁所
T0220_.05.0843c26: 生諸受。法界乃至意觸爲縁所生諸受自性
T0220_.05.0843c27: 空。是意界自性即非自性。是法界乃至意觸
T0220_.05.0843c28: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0843c29: 是安忍波羅蜜多。於此安忍波羅蜜多。意界
T0220_.05.0844a01: 不可得。彼常無常亦不可得。法界乃至意觸
T0220_.05.0844a02: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0844a03: 得。所以者何。此中尚無意界等可得。何況有
T0220_.05.0844a04: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0844a05: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0844a06: 羅蜜多。不應觀意界若樂若苦。不應觀法界
T0220_.05.0844a07: 意識界及意觸意觸爲縁所生諸受若樂若
T0220_.05.0844a08: 苦。何以故。意界意界自性空。法界意識界及
T0220_.05.0844a09: 意觸意觸爲縁所生諸受。法界乃至意觸爲
T0220_.05.0844a10: 縁所生諸受自性空。是意界自性即非自性。
T0220_.05.0844a11: 是法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0844a12: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0844a13: 波羅蜜多。意界不可得。彼樂與苦亦不可得。
T0220_.05.0844a14: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0844a15: 樂與苦亦不可得。所以者何。此中尚無意界
T0220_.05.0844a16: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0844a17: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0844a18: 子。應修安忍波羅蜜多。不應觀意界若我若
T0220_.05.0844a19: 無我。不應觀法界意識界及意觸意觸爲縁
T0220_.05.0844a20: 所生諸受若我若無我。何以故。意界意界自
T0220_.05.0844a21: 性空。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0844a22: 受。法界乃至意觸爲縁所生諸受自性空。是
T0220_.05.0844a23: 意界自性即非自性。是法界乃至意觸爲縁
T0220_.05.0844a24: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0844a25: 忍波羅蜜多。於此安忍波羅蜜多。意界不可
T0220_.05.0844a26: 得。彼我無我亦不可得。法界乃至意觸爲縁
T0220_.05.0844a27: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0844a28: 以者何。此中尚無意界等可得。何況有彼我
T0220_.05.0844a29: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0844b01: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0844b02: 多。不應觀意界若淨若不淨。不應觀法界意
T0220_.05.0844b03: 識界及意觸意觸爲縁所生諸受若淨若不
T0220_.05.0844b04: 淨。何以故。意界意界自性空。法界意識界及
T0220_.05.0844b05: 意觸意觸爲縁所生諸受。法界乃至意觸爲
T0220_.05.0844b06: 縁所生諸受自性空。是意界自性即非自性。
T0220_.05.0844b07: 是法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0844b08: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0844b09: 波羅蜜多。意界不可得。彼淨不淨亦不可得。
T0220_.05.0844b10: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0844b11: 淨不淨亦不可得。所以者何。此中尚無意界
T0220_.05.0844b12: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0844b13: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0844b14: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0844b15: 羅蜜多
T0220_.05.0844b16: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0844b17: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0844b18: 善男子。應修安忍波羅蜜多。不應觀地界若
T0220_.05.0844b19: 常若無常。不應觀水火風空識界若常若無
T0220_.05.0844b20: 常。何以故。地界地界自性空。水火風空識界
T0220_.05.0844b21: 水火風空識界自性空。是地界自性即非自
T0220_.05.0844b22: 性。是水火風空識界自性亦非自性。若非自
T0220_.05.0844b23: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0844b24: 地界不可得。彼常無常亦不可得。水火風空
T0220_.05.0844b25: 識界皆不可得。彼常無常亦不可得。所以者
T0220_.05.0844b26: 何。此中尚無地界等可得。何況有彼常與無
T0220_.05.0844b27: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0844b28: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0844b29: 應觀地界若樂若苦。不應觀水火風空識界
T0220_.05.0844c01: 若樂若苦。何以故。地界地界自性空。水火風
T0220_.05.0844c02: 空識界水火風空識界自性空。是地界自性
T0220_.05.0844c03: 即非自性。是水火風空識界自性亦非自性。
T0220_.05.0844c04: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0844c05: 羅蜜多。地界不可得。彼樂與苦亦不可得。水
T0220_.05.0844c06: 火風空識界皆不可得。彼樂與苦亦不可得。
T0220_.05.0844c07: 所以者何。此中尚無地界等可得。何況有彼
T0220_.05.0844c08: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0844c09: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0844c10: 蜜多。不應觀地界若我若無我。不應觀水火
T0220_.05.0844c11: 風空識界若我若無我。何以故。地界地界自
T0220_.05.0844c12: 性空。水火風空識界水火風空識界自性空。
T0220_.05.0844c13: 是地界自性即非自性。是水火風空識界自
T0220_.05.0844c14: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0844c15: 於此安忍波羅蜜多。地界不可得。彼我無我
T0220_.05.0844c16: 亦不可得。水火風空識界皆不可得。彼我無
T0220_.05.0844c17: 我亦不可得。所以者何。此中尚無地界等可
T0220_.05.0844c18: 得。何況有彼我與無我。汝若能修如是安忍。
T0220_.05.0844c19: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0844c20: 修安忍波羅蜜多。不應觀地界若淨若不淨。
T0220_.05.0844c21: 不應觀水火風空識界若淨若不淨。何以故。
T0220_.05.0844c22: 地界地界自性空。水火風空識界水火風空
T0220_.05.0844c23: 識界自性空。是地界自性即非自性。是水
T0220_.05.0844c24: 火風空識界自性亦非自性。若非自性即是
T0220_.05.0844c25: 安忍波羅蜜多。於此安忍波羅蜜多。地界不
T0220_.05.0844c26: 可得。彼淨不淨亦不可得。水火風空識界皆
T0220_.05.0844c27: 不可得。彼淨不淨亦不可得。所以者何。此中
T0220_.05.0844c28: 尚無地界等可得。何況有彼淨與不淨。汝若
T0220_.05.0844c29: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。
T0220_.05.0845a01: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0845a02: 正安忍波羅蜜多
T0220_.05.0845a03: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845a04: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845a05: 善男子。應修安忍波羅蜜多。不應觀無明若
T0220_.05.0845a06: 常若無常。不應觀行識名色六處觸受愛取有
T0220_.05.0845a07: 生老死愁歎苦憂惱若常若無常。何以故。無
T0220_.05.0845a08: 明無明自性空。行識名色六處觸受愛取有
T0220_.05.0845a09: 生老死愁歎苦憂惱。行乃至老死愁歎苦憂
T0220_.05.0845a10: 惱自性空。是無明自性即非自性。是行乃至
T0220_.05.0845a11: 老死愁歎苦憂惱自性亦非自性。若非自性
T0220_.05.0845a12: 即是安忍波羅蜜多。於此安忍波羅蜜多。無
T0220_.05.0845a13: 明不可得。彼常無常亦不可得。行乃至老死
T0220_.05.0845a14: 愁歎苦憂惱皆不可得。彼常無常亦不可得。
T0220_.05.0845a15: 所以者何。此中尚無無明等可得。何況有彼
T0220_.05.0845a16: 常與無常。汝若能修如是安忍。是修安忍波
T0220_.05.0845a17: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0845a18: 蜜多。不應觀無明若樂若苦。不應觀行識名
T0220_.05.0845a19: 色六處觸受愛取有生老死愁歎苦憂惱若樂
T0220_.05.0845a20: 若苦。何以故。無明無明自性空。行識名色六
T0220_.05.0845a21: 處觸受愛取有生老死愁歎苦憂惱。行乃至
T0220_.05.0845a22: 老死愁歎苦憂惱自性空。是無明自性即非
T0220_.05.0845a23: 自性。是行乃至老死愁歎苦憂惱自性亦非
T0220_.05.0845a24: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0845a25: 忍波羅蜜多。無明不可得。彼樂與苦亦不可
T0220_.05.0845a26: 得。行乃至老死愁歎苦憂惱皆不可得。彼樂
T0220_.05.0845a27: 與苦亦不可得。所以者何。此中尚無無明等
T0220_.05.0845a28: 可得。何況有彼樂之與苦。汝若能修如是安
T0220_.05.0845a29: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0845b01: 應修安忍波羅蜜多。不應觀無明若我若無
T0220_.05.0845b02: 我。不應觀行識名色六處觸受愛取有生老
T0220_.05.0845b03: 死愁歎苦憂惱若我若無我。何以故。無明無
T0220_.05.0845b04: 明自性空。行識名色六處觸受愛取有生老
T0220_.05.0845b05: 死愁歎苦憂惱。行乃至老死愁歎苦憂惱自
T0220_.05.0845b06: 性空。是無明自性即非自性。是行乃至老死
T0220_.05.0845b07: 愁歎苦憂惱自性亦非自性。若非自性即是
T0220_.05.0845b08: 安忍波羅蜜多。於此安忍波羅蜜多。無明不
T0220_.05.0845b09: 可得。彼我無我亦不可得。行乃至老死愁歎
T0220_.05.0845b10: 苦憂惱皆不可得。彼我無我亦不可得。所以
T0220_.05.0845b11: 者何。此中尚無無明等可得。何況有彼我與
T0220_.05.0845b12: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845b13: 多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0845b14: 多。不應觀無明若淨若不淨。不應觀行識名
T0220_.05.0845b15: 色六處觸受愛取有生老死愁歎苦憂惱若淨
T0220_.05.0845b16: 若不淨。何以故。無明無明自性空。行識名色
T0220_.05.0845b17: 六處觸受愛取有生老死愁歎苦憂惱。行乃
T0220_.05.0845b18: 至老死愁歎苦憂惱自性空。是無明自性即
T0220_.05.0845b19: 非自性。是行乃至老死愁歎苦憂惱自性亦
T0220_.05.0845b20: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845b21: 安忍波羅蜜多。無明不可得。彼淨不淨亦不
T0220_.05.0845b22: 可得。行乃至老死愁歎苦憂惱皆不可得。彼
T0220_.05.0845b23: 淨不淨亦不可得。所以者何。此中尚無無明
T0220_.05.0845b24: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0845b25: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0845b26: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0845b27: 羅蜜多
T0220_.05.0845b28: 大般若波羅蜜多經卷第一百五十六
T0220_.05.0845b29:
T0220_.05.0845c01:
T0220_.05.0845c02:
T0220_.05.0845c03: 大般若波羅蜜多經卷第一百五
T0220_.05.0845c04: 十七
T0220_.05.0845c05:  *三藏法師玄奘奉  詔譯 
T0220_.05.0845c06:   初分校量功徳品第三十之五十五
T0220_.05.0845c07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845c08: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845c09: 善男子。應修安忍波羅蜜多。不應觀布施波
T0220_.05.0845c10: 羅蜜多若常若無常。不應觀淨戒安忍精進
T0220_.05.0845c11: 靜慮般若波羅蜜多若常若無常。何以故。布
T0220_.05.0845c12: 施波羅蜜多布施波羅蜜多自性空。淨戒安
T0220_.05.0845c13: 忍精進靜慮般若波羅蜜多。淨戒乃至般若
T0220_.05.0845c14: 波羅蜜多自性空。是布施波羅蜜多自性即
T0220_.05.0845c15: 非自性。是淨戒乃至般若波羅蜜多自性亦
T0220_.05.0845c16: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845c17: 安忍波羅蜜多。布施波羅蜜多不可得。彼常
T0220_.05.0845c18: 無常亦不可得。淨戒乃至般若波羅蜜多皆
T0220_.05.0845c19: 不可得。彼常無常亦不可得。所以者何。此中
T0220_.05.0845c20: 尚無布施波羅蜜多等可得。何況有彼常與
T0220_.05.0845c21: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845c22: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0845c23: 不應觀布施波羅蜜多若樂若苦。不應觀淨
T0220_.05.0845c24: 戒安忍精進靜慮般若波羅蜜多若樂若苦。
T0220_.05.0845c25: 何以故。布施波羅蜜多布施波羅蜜多自性
T0220_.05.0845c26: 空。淨戒安忍精進靜慮般若波羅蜜多。淨戒
T0220_.05.0845c27: 乃至般若波羅蜜多自性空。是布施波羅蜜
T0220_.05.0845c28: 多自性即非自性。是淨戒乃至般若波羅蜜
T0220_.05.0845c29: 多自性亦非自性。若非自性即是安忍波羅
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