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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0626a01: 界及舌觸舌觸爲縁所生諸受性空與彼内空
T0220_.05.0626a02: 乃至無性自性空無二無二分故。慶喜。由此
T0220_.05.0626a03: 故説。以舌界等無二爲方便。無生爲方便。
T0220_.05.0626a04: 無所得爲方便。迴向一切智智。安住内空乃
T0220_.05.0626a05: 至無性自性空
T0220_.05.0626a06: 大般若波羅蜜多經卷第一百一十三
T0220_.05.0626a07:
T0220_.05.0626a08:
T0220_.05.0626a09:
T0220_.05.0626a10: 大般若波羅蜜多經卷第一百十
T0220_.05.0626a11:
T0220_.05.0626a12:  *三藏法師玄奘奉  詔譯 
T0220_.05.0626a13:   初分校量功徳品第三十之十二
T0220_.05.0626a14: 世尊。云何以身界無二爲方便。無生爲方便。
T0220_.05.0626a15: 無所得爲方便。迴向一切智智。安住内空外
T0220_.05.0626a16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.05.0626a17: 竟空無際空散空無變異空本性空自相空共
T0220_.05.0626a18: 相空一切法空不可得空無性空自性空無性
T0220_.05.0626a19: 自性空。慶喜。身界身界性空。何以故。以身
T0220_.05.0626a20: 界性空與彼内空乃至無性自性空無二無二
T0220_.05.0626a21: 分故。世尊。云何以觸界身識界及身觸身觸
T0220_.05.0626a22: 爲縁所生諸受無二爲方便。無生爲方便。無
T0220_.05.0626a23: 所得爲方便。迴向一切智智。安住内空外空
T0220_.05.0626a24: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0626a25: 空無際空散空無變異空本性空自相空共相
T0220_.05.0626a26: 空一切法空不可得空無性空自性空無性自
T0220_.05.0626a27: 性空。慶喜。觸界身識界及身觸身觸爲縁所
T0220_.05.0626a28: 生諸受觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0626a29: 受性空。何以故。以觸界身識界及身觸身觸
T0220_.05.0626b01: 爲縁所生諸受性空與彼内空乃至無性自性
T0220_.05.0626b02: 空無二無二分故。慶喜。由此故説。以身界
T0220_.05.0626b03: 等無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0626b04: 迴向一切智智。安住内空乃至無性自性空。
T0220_.05.0626b05: 世尊。云何以意界無二爲方便。無生爲方便。
T0220_.05.0626b06: 無所得爲方便。迴向一切智智。安住内空外
T0220_.05.0626b07: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.05.0626b08: 竟空無際空散空無變異空本性空自相空共
T0220_.05.0626b09: 相空一切法空不可得空無性空自性空無性
T0220_.05.0626b10: 自性空。慶喜。意界意界性空。何以故。以意界
T0220_.05.0626b11: 性空與彼内空乃至無性自性空無二無二分
T0220_.05.0626b12: 故。世尊。云何以法界意識界及意觸意觸爲
T0220_.05.0626b13: 縁所生諸受無二爲方便。無生爲方便。無所
T0220_.05.0626b14: 得爲方便。迴向一切智智。安住内空外空
T0220_.05.0626b15: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.05.0626b16: 空無際空散空無變異空本性空自相空共相
T0220_.05.0626b17: 空一切法空不可得空無性空自性空無性自
T0220_.05.0626b18: 性空。慶喜。法界意識界及意觸意觸爲縁
T0220_.05.0626b19: 所生諸受法界意識界及意觸意觸爲縁所生
T0220_.05.0626b20: 諸受性空。何以故。以法界意識界及意觸意
T0220_.05.0626b21: 觸爲縁所生諸受性空與彼内空乃至無性自
T0220_.05.0626b22: 性空無二無二分故。慶喜。由此故説。以意界
T0220_.05.0626b23: 等無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0626b24: 迴向一切智智。安住内空乃至無性自性空
T0220_.05.0626b25: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0626b26: 無所得爲方便。迴向一切智智。安住眞如法
T0220_.05.0626b27: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0626b28: 定法住實際虚空界不思議界。慶喜。眼界眼
T0220_.05.0626b29: 界性空。何以故。以眼界性空與彼眞如乃至
T0220_.05.0626c01: 不思議界無二無二分故。世尊。云何以色界
T0220_.05.0626c02: 眼識界及眼觸眼觸爲縁所生諸受無二爲方
T0220_.05.0626c03: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.05.0626c04: 智。安住眞如法界法性不虚妄性不變異性
T0220_.05.0626c05: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0626c06: 界。慶喜。色界眼識界及眼觸眼觸爲縁所生
T0220_.05.0626c07: 諸受色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0626c08: 性空。何以故。以色界眼識界及眼觸眼觸爲
T0220_.05.0626c09: 縁所生諸受性空與彼眞如乃至不思議界無
T0220_.05.0626c10: 二無二分故。慶喜。由此故説。以眼界等無二
T0220_.05.0626c11: 爲方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0626c12: 切智智。安住眞如乃至不思議界。世尊。云何
T0220_.05.0626c13: 以耳界無二爲方便。無生爲方便。無所得爲
T0220_.05.0626c14: 方便。迴向一切智智。安住眞如法界法性不
T0220_.05.0626c15: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0626c16: 際虚空界不思議界。慶喜。耳界耳界性空。
T0220_.05.0626c17: 何以故。以耳界性空與彼眞如乃至不思議
T0220_.05.0626c18: 界無二無二分故。世尊。云何以聲界耳識界
T0220_.05.0626c19: 及耳觸耳觸爲縁所生諸受無二爲方便。無
T0220_.05.0626c20: 生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0626c21: 安住眞如法界法性不虚妄性不變異性平等
T0220_.05.0626c22: 性離生性法定法住實際虚空界不思議界。
T0220_.05.0626c23: 慶喜。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0626c24: 受聲界耳識界及耳觸耳觸爲縁所生諸受性
T0220_.05.0626c25: 空。何以故。以聲界耳識界及耳觸耳觸爲縁
T0220_.05.0626c26: 所生諸受性空與彼眞如乃至不思議界無二
T0220_.05.0626c27: 無二分故。慶喜。由此故説。以耳界等無二
T0220_.05.0626c28: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0626c29: 一切智智。安住眞如乃至不思議界。世尊。
T0220_.05.0627a01: 云何以鼻界無二爲方便。無生爲方便。無所
T0220_.05.0627a02: 得爲方便。迴向一切智智。安住眞如法界法
T0220_.05.0627a03: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0627a04: 住實際虚空界不思議界。慶喜。鼻界鼻界性
T0220_.05.0627a05: 空。何以故。以鼻界性空與彼眞如乃至不思
T0220_.05.0627a06: 議界無二無二分故。世尊。云何以香界鼻識
T0220_.05.0627a07: 界及鼻觸鼻觸爲縁所生諸受無二爲方便。
T0220_.05.0627a08: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0627a09: 安住眞如法界法性不虚妄性不變異性平等
T0220_.05.0627a10: 性離生性法定法住實際虚空界不思議界。
T0220_.05.0627a11: 慶喜。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0627a12: 受香界鼻識界及鼻觸鼻觸爲縁所生諸受性
T0220_.05.0627a13: 空。何以故。以香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0627a14: 所生諸受性空與彼眞如乃至不思議界無二
T0220_.05.0627a15: 無二分故。慶喜。由此故説。以鼻界等無二
T0220_.05.0627a16: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0627a17: 一切智智。安住眞如乃至不思議界。世尊。
T0220_.05.0627a18: 云何以舌界無二爲方便。無生爲方便。無所
T0220_.05.0627a19: 得爲方便。迴向一切智智。安住眞如法界法
T0220_.05.0627a20: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0627a21: 住實際虚空界不思議界。慶喜。舌界舌界性
T0220_.05.0627a22: 空。何以故。以舌界性空與彼眞如乃至不思
T0220_.05.0627a23: 議界無二無二分故。世尊。云何以味界舌識
T0220_.05.0627a24: 界及舌觸舌觸爲縁所生諸受無二爲方便。
T0220_.05.0627a25: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0627a26: 安住眞如法界法性不虚妄性不變異性平等
T0220_.05.0627a27: 性離生性法定法住實際虚空界不思議界。
T0220_.05.0627a28: 慶喜。味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0627a29: 受味界舌識界及舌觸舌觸爲縁所生諸受性
T0220_.05.0627b01: 空。何以故。以味界舌識界及舌觸舌觸爲縁
T0220_.05.0627b02: 所生諸受性空與彼眞如乃至不思議界無二
T0220_.05.0627b03: 無二分故。慶喜。由此故説。以舌界等無二爲
T0220_.05.0627b04: 方便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0627b05: 智智。安住眞如乃至不思議界。世尊。云何以
T0220_.05.0627b06: 身界無二爲方便。無生爲方便。無所得爲方
T0220_.05.0627b07: 便。迴向一切智智。安住眞如法界法性不
T0220_.05.0627b08: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0627b09: 際虚空界不思議界。慶喜。身界身界性空。何
T0220_.05.0627b10: 以故。以身界性空與彼眞如乃至不思議界
T0220_.05.0627b11: 無二無二分故。世尊。云何以觸界身識界及
T0220_.05.0627b12: 身觸身觸爲縁所生諸受無二爲方便。無生
T0220_.05.0627b13: 爲方便。無所得爲方便。迴向一切智智。安
T0220_.05.0627b14: 住眞如法界法性不虚妄性不變異性平等性
T0220_.05.0627b15: 離生性法定法住實際虚空界不思議界。慶
T0220_.05.0627b16: 喜。觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0627b17: 觸界身識界及身觸身觸爲縁所生諸受性
T0220_.05.0627b18: 空。何以故。以觸界身識界及身觸身觸爲縁
T0220_.05.0627b19: 所生諸受性空與彼眞如乃至不思議界無二
T0220_.05.0627b20: 無二分故。慶喜。由此故説。以身界等無二
T0220_.05.0627b21: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0627b22: 一切智智。安住眞如乃至不思議界。世尊。
T0220_.05.0627b23: 云何以意界無二爲方便。無生爲方便。無所
T0220_.05.0627b24: 得爲方便。迴向一切智智。安住眞如法界法
T0220_.05.0627b25: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0627b26: 住實際虚空界不思議界。慶喜。意界意界性
T0220_.05.0627b27: 空。何以故。以意界性空與彼眞如乃至不思
T0220_.05.0627b28: 議界無二無二分故。世尊。云何以法界意識
T0220_.05.0627b29: 界及意觸意觸爲縁所生諸受無二爲方便。
T0220_.05.0627c01: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0627c02: 安住眞如法界法性不虚妄性不變異性平等
T0220_.05.0627c03: 性離生性法定法住實際虚空界不思議界。
T0220_.05.0627c04: 慶喜。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0627c05: 受法界意識界及意觸意觸爲縁所生諸受性
T0220_.05.0627c06: 空。何以故。以法界意識界及意觸意觸爲縁
T0220_.05.0627c07: 所生諸受性空與彼眞如乃至不思議界無二
T0220_.05.0627c08: 無二分故。慶喜。由此故説。以意界等無二爲
T0220_.05.0627c09: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0627c10: 切智智。安住眞如乃至不思議界
T0220_.05.0627c11: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0627c12: 無所得爲方便。迴向一切智智。安住苦集滅
T0220_.05.0627c13: 道聖諦。慶喜。眼界眼界性空。何以故。以眼
T0220_.05.0627c14: 界性空與苦集滅道聖諦無二無二分故。世
T0220_.05.0627c15: 尊。云何以色界眼識界及眼觸眼觸爲縁所
T0220_.05.0627c16: 生諸受無二爲方便。無生爲方便。無所得爲
T0220_.05.0627c17: 方便。迴向一切智智。安住苦集滅道聖諦。
T0220_.05.0627c18: 慶喜。色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0627c19: 受色界眼識界及眼觸眼觸爲縁所生諸受性
T0220_.05.0627c20: 空。何以故。以色界眼識界及眼觸眼觸爲縁
T0220_.05.0627c21: 所生諸受性空與苦集滅道聖諦無二無二分
T0220_.05.0627c22: 故。慶喜。由此故説。以眼界等無二爲方便。
T0220_.05.0627c23: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0627c24: 安住苦集滅道聖諦。世尊。云何以耳界無二
T0220_.05.0627c25: 爲方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0627c26: 切智智。安住苦集滅道聖諦。慶喜。耳界耳
T0220_.05.0627c27: 界性空。何以故。以耳界性空與苦集滅道聖
T0220_.05.0627c28: 諦無二無二分故。世尊。云何以聲界耳識
T0220_.05.0627c29: 界及耳觸耳觸爲縁所生諸受無二爲方便。
T0220_.05.0628a01: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0628a02: 安住苦集滅道聖諦。慶喜。聲界耳識界及耳
T0220_.05.0628a03: 觸耳觸爲縁所生諸受聲界耳識界及耳觸耳
T0220_.05.0628a04: 觸爲縁所生諸受性空。何以故。以聲界耳
T0220_.05.0628a05: 識界及耳觸耳觸爲縁所生諸受性空與苦集
T0220_.05.0628a06: 滅道聖諦無二無二分故。慶喜。由此故説。以
T0220_.05.0628a07: 耳界等無二爲方便。無生爲方便。無所得
T0220_.05.0628a08: 爲方便。迴向一切智智。安住苦集滅道聖諦。
T0220_.05.0628a09: 世尊。云何以鼻界無二爲方便。無生爲方便。
T0220_.05.0628a10: 無所得爲方便。迴向一切智智。安住苦集滅
T0220_.05.0628a11: 道聖諦。慶喜。鼻界鼻界性空。何以故。以鼻
T0220_.05.0628a12: 界性空與苦集滅道聖諦無二無二分故。世
T0220_.05.0628a13: 尊。云何以香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0628a14: 生諸受無二爲方便。無生爲方便。無所得爲
T0220_.05.0628a15: 方便。迴向一切智智。安住苦集滅道聖諦。慶
T0220_.05.0628a16: 喜。香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0628a17: 香界鼻識界及鼻觸鼻觸爲縁所生諸受性
T0220_.05.0628a18: 空。何以故。以香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0628a19: 所生諸受性空與苦集滅道聖諦無二無二分
T0220_.05.0628a20: 故。慶喜。由此故説。以鼻界等無二爲方便。
T0220_.05.0628a21: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0628a22: 安住苦集滅道聖諦。世尊。云何以舌界無二
T0220_.05.0628a23: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0628a24: 一切智智。安住苦集滅道聖諦。慶喜。舌界
T0220_.05.0628a25: 舌界性空。何以故。以舌界性空與苦集滅道
T0220_.05.0628a26: 聖諦無二無二分故。世尊。云何以味界舌識
T0220_.05.0628a27: 界及舌觸舌觸爲縁所生諸受無二爲方便。
T0220_.05.0628a28: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0628a29: 安住苦集滅道聖諦。慶喜。味界舌識界及舌
T0220_.05.0628b01: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌
T0220_.05.0628b02: 觸爲縁所生諸受性空。何以故。以味界舌識
T0220_.05.0628b03: 界及舌觸舌觸爲縁所生諸受性空與苦集滅
T0220_.05.0628b04: 道聖諦無二無二分故。慶喜。由此故説。以
T0220_.05.0628b05: 舌界等無二爲方便。無生爲方便。無所得
T0220_.05.0628b06: 爲方便。迴向一切智智。安住苦集滅道聖諦。
T0220_.05.0628b07: 世尊。云何以身界無二爲方便。無生爲方便。
T0220_.05.0628b08: 無所得爲方便。迴向一切智智。安住苦集
T0220_.05.0628b09: 滅道聖諦。慶喜。身界身界性空。何以故。以身
T0220_.05.0628b10: 界性空與苦集滅道聖諦無二無二分故。世
T0220_.05.0628b11: 尊。云何以觸界身識界及身觸身觸爲縁所
T0220_.05.0628b12: 生諸受無二爲方便。無生爲方便。無所得
T0220_.05.0628b13: 爲方便。迴向一切智智。安住苦集滅道聖諦。
T0220_.05.0628b14: 慶喜。觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0628b15: 受觸界身識界及身觸身觸爲縁所生諸受性
T0220_.05.0628b16: 空。何以故。以觸界身識界及身觸身觸爲縁
T0220_.05.0628b17: 所生諸受性空與苦集滅道聖諦無二無二分
T0220_.05.0628b18: 故。慶喜。由此故説。以身界等無二爲方便。
T0220_.05.0628b19: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0628b20: 安住苦集滅道聖諦。世尊。云何以意界無二
T0220_.05.0628b21: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0628b22: 一切智智。安住苦集滅道聖諦。慶喜。意界
T0220_.05.0628b23: 意界性空。何以故。以意界性空與苦集滅道
T0220_.05.0628b24: 聖諦無二無二分故。世尊。云何以法界意
T0220_.05.0628b25: 識界及意觸意觸爲縁所生諸受無二爲方
T0220_.05.0628b26: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0628b27: 智智。安住苦集滅道聖諦。慶喜。法界意識
T0220_.05.0628b28: 界及意觸意觸爲縁所生諸受法界意識界及
T0220_.05.0628b29: 意觸意觸爲縁所生諸受性空。何以故。以法
T0220_.05.0628c01: 界意識界及意觸意觸爲縁所生諸受性空與
T0220_.05.0628c02: 苦集滅道聖諦無二無二分故。慶喜。由此故
T0220_.05.0628c03: 説。以意界等無二爲方便。無生爲方便。無
T0220_.05.0628c04: 所得爲方便。迴向一切智智。安住苦集滅道
T0220_.05.0628c05: 聖諦
T0220_.05.0628c06: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0628c07: 無所得爲方便。迴向一切智智。修習四靜慮
T0220_.05.0628c08: 四無量四無色定。慶喜。眼界眼界性空。何
T0220_.05.0628c09: 以故。以眼界性空與四靜慮四無量四無色
T0220_.05.0628c10: 定無二無二分故。世尊。云何以色界眼識界
T0220_.05.0628c11: 及眼觸眼觸爲縁所生諸受無二爲方便。無
T0220_.05.0628c12: 生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0628c13: 修習四靜慮四無量四無色定。慶喜。色界眼
T0220_.05.0628c14: 識界及眼觸眼觸爲縁所生諸受色界眼識界
T0220_.05.0628c15: 及眼觸眼觸爲縁所生諸受性空。何以故。以
T0220_.05.0628c16: 色界眼識界及眼觸眼觸爲縁所生諸受性空
T0220_.05.0628c17: 與四靜慮四無量四無色定無二無二分故。
T0220_.05.0628c18: 慶喜。由此故説。以眼界等無二爲方便。無生
T0220_.05.0628c19: 爲方便。無所得爲方便。迴向一切智智。修習
T0220_.05.0628c20: 四靜慮四無量四無色定。世尊。云何以耳界
T0220_.05.0628c21: 無二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0628c22: 向一切智智。修習四靜慮四無量四無色定。
T0220_.05.0628c23: 慶喜。耳界耳界性空。何以故。以耳界性空與
T0220_.05.0628c24: 四靜慮四無量四無色定無二無二分故。世
T0220_.05.0628c25: 尊。云何以聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0628c26: 生諸受無二爲方便。無生爲方便。無所得爲
T0220_.05.0628c27: 方便。迴向一切智智。修習四靜慮四無量四
T0220_.05.0628c28: 無色定。慶喜。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0628c29: 所生諸受聲界耳識界及耳觸耳觸爲縁所生
T0220_.05.0629a01: 諸受性空。何以故。以聲界耳識界及耳觸耳
T0220_.05.0629a02: 觸爲縁所生諸受性空與四靜慮四無量四無
T0220_.05.0629a03: 色定無二無二分故。慶喜。由此故説。以耳界等
T0220_.05.0629a04: 無二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0629a05: 向一切智智。修習四靜慮四無量四無色定。世
T0220_.05.0629a06: 尊。云何以鼻界無二爲方便。無生爲方便。無所
T0220_.05.0629a07: 得爲方便。迴向一切智智。修習四靜慮四無量
T0220_.05.0629a08: 四無色定。慶喜。鼻界鼻界性空。何以故。以鼻
T0220_.05.0629a09: 界性空與四靜慮四無量四無色定無二無二
T0220_.05.0629a10: 分故。世尊。云何以香界鼻識界及鼻觸鼻觸
T0220_.05.0629a11: 爲縁所生諸受無二爲方便。無生爲方便。無
T0220_.05.0629a12: 所得爲方便。迴向一切智智。修習四靜慮四
T0220_.05.0629a13: 無量四無色定。慶喜。香界鼻識界及鼻觸鼻
T0220_.05.0629a14: 觸爲縁所生諸受香界鼻識界及鼻觸鼻觸爲
T0220_.05.0629a15: 縁所生諸受性空。何以故。以香界鼻識界及
T0220_.05.0629a16: 鼻觸鼻觸爲縁所生諸受性空與四靜慮四無
T0220_.05.0629a17: 量四無色定無二無二分故。慶喜。由此故説。
T0220_.05.0629a18: 以鼻界等無二爲方便。無生爲方便。無所得
T0220_.05.0629a19: 爲方便。迴向一切智智。修習四靜慮四無量
T0220_.05.0629a20: 四無色定。世尊。云何以舌界無二爲方便。無
T0220_.05.0629a21: 生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0629a22: 修習四靜慮四無量四無色定。慶喜。舌界舌
T0220_.05.0629a23: 界性空。何以故。以舌界性空與四靜慮四無
T0220_.05.0629a24: 量四無色定無二無二分故。世尊。云何以味
T0220_.05.0629a25: 界舌識界及舌觸舌觸爲縁所生諸受無二爲
T0220_.05.0629a26: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0629a27: 切智智。修習四靜慮四無量四無色定。慶喜。
T0220_.05.0629a28: 味界舌識界及舌觸舌觸爲縁所生諸受味界
T0220_.05.0629a29: 舌識界及舌觸舌觸爲縁所生諸受性空。何
T0220_.05.0629b01: 以故。以味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0629b02: 諸受性空與四靜慮四無量四無色定無二無
T0220_.05.0629b03: 二分故。慶喜。由此故説。以舌界等無二爲
T0220_.05.0629b04: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0629b05: 切智智。修習四靜慮四無量四無色定。世尊。
T0220_.05.0629b06: 云何以身界無二爲方便。無生爲方便。無所
T0220_.05.0629b07: 得爲方便。迴向一切智智。修習四靜慮四無
T0220_.05.0629b08: 量四無色定。慶喜。身界身界性空。何以故。
T0220_.05.0629b09: 以身界性空與四靜慮四無量四無色定無二
T0220_.05.0629b10: 無二分故。世尊。云何以觸界身識界及身觸
T0220_.05.0629b11: 身觸爲縁所生諸受無二爲方便。無生爲方
T0220_.05.0629b12: 便。無所得爲方便。迴向一切智智。修習四
T0220_.05.0629b13: 靜慮四無量四無色定。慶喜。觸界身識界及
T0220_.05.0629b14: 身觸身觸爲縁所生諸受觸界身識界及身觸
T0220_.05.0629b15: 身觸爲縁所生諸受性空。何以故。以觸界身
T0220_.05.0629b16: 識界及身觸身觸爲縁所生諸受性空與四靜
T0220_.05.0629b17: 慮四無量四無色定無二無二分故。慶喜。由
T0220_.05.0629b18: 此故説。以身界等無二爲方便。無生爲方便。
T0220_.05.0629b19: 無所得爲方便。迴向一切智智。修習四靜慮
T0220_.05.0629b20: 四無量四無色定。世尊。云何以意界無二爲
T0220_.05.0629b21: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0629b22: 切智智。修習四靜慮四無量四無色定。慶喜。
T0220_.05.0629b23: 意界意界性空。何以故。以意界性空與四靜
T0220_.05.0629b24: 慮四無量四無色定無二無二分故。世尊。云
T0220_.05.0629b25: 何以法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0629b26: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0629b27: 迴向一切智智。修習四靜慮四無量四無色
T0220_.05.0629b28: 定。慶喜。法界意識界及意觸意觸爲縁所生
T0220_.05.0629b29: 諸受法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0629c01: 性空。何以故。以法界意識界及意觸意觸爲
T0220_.05.0629c02: 縁所生諸受性空與四靜慮四無量四無色定
T0220_.05.0629c03: 無二無二分故。慶喜。由此故説。以意界等
T0220_.05.0629c04: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0629c05: 迴向一切智智。修習四靜慮四無量四無色
T0220_.05.0629c06:
T0220_.05.0629c07: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0629c08: 無所得爲方便。迴向一切智智。修習八解脱
T0220_.05.0629c09: 八勝處九次第定十遍處。慶喜。眼界眼界性
T0220_.05.0629c10: 空。何以故。以眼界性空與八解脱八勝處九
T0220_.05.0629c11: 次第定十遍處無二無二分故。世尊。云何以
T0220_.05.0629c12: 色界眼識界及眼觸眼觸爲縁所生諸受無二
T0220_.05.0629c13: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0629c14: 一切智智。修習八解脱八勝處九次第定十
T0220_.05.0629c15: 遍處。慶喜。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0629c16: 生諸受色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0629c17: 受性空。何以故。以色界眼識界及眼觸眼觸
T0220_.05.0629c18: 爲縁所生諸受性空與八解脱八勝處九次第
T0220_.05.0629c19: 定十遍處無二無二分故。慶喜。由此故説。
T0220_.05.0629c20: 以眼界等無二爲方便。無生爲方便。無所得
T0220_.05.0629c21: 爲方便。迴向一切智智。修習八解脱八勝處
T0220_.05.0629c22: 九次第定十遍處。世尊。云何以耳界無二爲
T0220_.05.0629c23: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0629c24: 切智智。修習八解脱八勝處九次第定十遍
T0220_.05.0629c25: 處。慶喜。耳界耳界性空。何以故。以耳界性
T0220_.05.0629c26: 空與八解脱八勝處九次第定十遍處無二無
T0220_.05.0629c27: 二分故。世尊。云何以聲界耳識界及耳觸耳
T0220_.05.0629c28: 觸爲縁所生諸受無二爲方便。無生爲方便。
T0220_.05.0629c29: 無所得爲方便。迴向一切智智。修習八解脱
T0220_.05.0630a01: 八勝處九次第定十遍處。慶喜。聲界耳識界
T0220_.05.0630a02: 及耳觸耳觸爲縁所生諸受聲界耳識界及耳
T0220_.05.0630a03: 觸耳觸爲縁所生諸受性空。何以故。以聲
T0220_.05.0630a04: 界耳識界及耳觸耳觸爲縁所生諸受性空與
T0220_.05.0630a05: 八解脱八勝處九次第定十遍處無二無二分
T0220_.05.0630a06: 故。慶喜。由此故説。以耳界等無二爲方便。無
T0220_.05.0630a07: 生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0630a08: 修習八解脱八勝處九次第定十遍處。世尊。
T0220_.05.0630a09: 云何以鼻界無二爲方便。無生爲方便。無所
T0220_.05.0630a10: 得爲方便。迴向一切智智。修習八解脱八勝
T0220_.05.0630a11: 處九次第定十遍處。慶喜。鼻界鼻界性空。
T0220_.05.0630a12: 何以故。以鼻界性空與八解脱八勝處九次
T0220_.05.0630a13: 第定十遍處無二無二分故。世尊。云何以香
T0220_.05.0630a14: 界鼻識界及鼻觸鼻觸爲縁所生諸受無二爲
T0220_.05.0630a15: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0630a16: 切智智。修習八解脱八勝處九次第定十遍
T0220_.05.0630a17: 處。慶喜。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0630a18: 諸受香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0630a19: 性空。何以故。以香界鼻識界及鼻觸鼻觸爲
T0220_.05.0630a20: 縁所生諸受性空與八解脱八勝處九次第定
T0220_.05.0630a21: 十遍處無二無二分故。慶喜。由此故説。以
T0220_.05.0630a22: 鼻界等無二爲方便。無生爲方便。無所得爲
T0220_.05.0630a23: 方便。迴向一切智智。修習八解脱八勝處九
T0220_.05.0630a24: 次第定十遍處。世尊。云何以舌界無二爲方
T0220_.05.0630a25: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0630a26: 智智。修習八解脱八勝處九次第定十遍處。
T0220_.05.0630a27: 慶喜。舌界舌界性空。何以故。以舌界性空與
T0220_.05.0630a28: 八解脱八勝處九次第定十遍處無二無二分
T0220_.05.0630a29: 故。世尊。云何以味界舌識界及舌觸舌觸爲
T0220_.05.0630b01: 縁所生諸受無二爲方便。無生爲方便。無所
T0220_.05.0630b02: 得爲方便。迴向一切智智。修習八解脱八勝
T0220_.05.0630b03: 處九次第定十遍處。慶喜。味界舌識界及舌
T0220_.05.0630b04: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌
T0220_.05.0630b05: 觸爲縁所生諸受性空。何以故。以味界舌識
T0220_.05.0630b06: 界及舌觸舌觸爲縁所生諸受性空與八解脱
T0220_.05.0630b07: 八勝處九次第定十遍處無二無二分故。慶
T0220_.05.0630b08: 喜。由此故説。以舌界等無二爲方便。無生
T0220_.05.0630b09: 爲方便。無所得爲方便。迴向一切智智。修
T0220_.05.0630b10: 習八解脱八勝處九次第定十遍處。世尊。云
T0220_.05.0630b11: 何以身界無二爲方便。無生爲方便。無所得
T0220_.05.0630b12: 爲方便。迴向一切智智。修習八解脱八勝處
T0220_.05.0630b13: 九次第定十遍處。慶喜。身界身界性空。何以
T0220_.05.0630b14: 故。以身界性空與八解脱八勝處九次第定
T0220_.05.0630b15: 十遍處無二無二分故。世尊。云何以觸界身
T0220_.05.0630b16: 識界及身觸身觸爲縁所生諸受無二爲方
T0220_.05.0630b17: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.05.0630b18: 智。修習八解脱八勝處九次第定十遍處。慶
T0220_.05.0630b19: 喜。觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0630b20: 觸界身識界及身觸身觸爲縁所生諸受性
T0220_.05.0630b21: 空。何以故。以觸界身識界及身觸身觸爲縁
T0220_.05.0630b22: 所生諸受性空與八解脱八勝處九次第定十
T0220_.05.0630b23: 遍處無二無二分故。慶喜。由此故説。以身
T0220_.05.0630b24: 界等無二爲方便。無生爲方便。無所得爲方
T0220_.05.0630b25: 便。迴向一切智智。修習八解脱八勝處九次
T0220_.05.0630b26: 第定十遍處。世尊。云何以意界無二爲方便。
T0220_.05.0630b27: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0630b28: 修習八解脱八勝處九次第定十遍處。慶喜。
T0220_.05.0630b29: 意界意界性空。何以故。以意界性空與八解
T0220_.05.0630c01: 脱八勝處九次第定十遍處無二無二分故。
T0220_.05.0630c02: 世尊。云何以法界意識界及意觸意觸爲縁
T0220_.05.0630c03: 所生諸受無二爲方便。無生爲方便。無所得
T0220_.05.0630c04: 爲方便。迴向一切智智。修習八解脱八勝處
T0220_.05.0630c05: 九次第定十遍處。慶喜。法界意識界及意觸
T0220_.05.0630c06: 意觸爲縁所生諸受法界意識界及意觸意觸
T0220_.05.0630c07: 爲縁所生諸受性空。何以故。以法界意識界
T0220_.05.0630c08: 及意觸意觸爲縁所生諸受性空與八解脱八
T0220_.05.0630c09: 勝處九次第定十遍處無二無二分故。慶喜。
T0220_.05.0630c10: 由此故説。以意界等無二爲方便。無生爲方
T0220_.05.0630c11: 便。無所得爲方便。迴向一切智智。修習八
T0220_.05.0630c12: 解脱八勝處九次第定十遍處
T0220_.05.0630c13: 大般若波羅蜜多經卷第一百一十四
T0220_.05.0630c14:
T0220_.05.0630c15:
T0220_.05.0630c16:
T0220_.05.0630c17:
T0220_.05.0630c18: 大般若波羅蜜多經卷第一百一
T0220_.05.0630c19: 十五
T0220_.05.0630c20:  *三藏法師玄奘奉  詔譯 
T0220_.05.0630c21:   初分校量功徳品第三十之十三
T0220_.05.0630c22: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0630c23: 無所得爲方便。迴向一切智智。修習四念住
T0220_.05.0630c24: 四正斷四神足五根五力七等覺支八聖道
T0220_.05.0630c25: 支。慶喜。眼界眼界性空。何以故。以眼界性
T0220_.05.0630c26: 空與四念住四正斷四神足五根五力七等覺
T0220_.05.0630c27: 支八聖道支無二無二分故。世尊。云何以色
T0220_.05.0630c28: 界眼識界及眼觸眼觸爲縁所生諸受無二爲
T0220_.05.0630c29: 方便。無生爲方便。無所得爲方便。迴向一
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