INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0447a01: 淨若不淨。不應住六神通若淨若不淨。不應
T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若
T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠
T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住
T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不
T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神
T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無
T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以
T0220_.05.0447a09: 有所得爲方便故
T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無
T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。
T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若
T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所
T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住
T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至
T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若
T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八
T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力
T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十
T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十
T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八
T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有
T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不
T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願
T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共
T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0447a29: 便故
T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九
T0220_.05.0447b02:
T0220_.05.0447b03:
T0220_.05.0447b04:
T0220_.05.0447b05:大般若波羅蜜多經卷第八十
T0220_.05.0447b06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0447b07: 初分天帝品第二十二之四
T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒
T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂
T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無
T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我
T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應
T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法
T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜
T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不
T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不
T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨
T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若
T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不
T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住
T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方
T0220_.05.0447b23: 便故
T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應
T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切
T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門
T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無
T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應
T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切
T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼
T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門
T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若
T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠
T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若
T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不
T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住
T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切
T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩
T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方
T0220_.05.0447c12: 便故
T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道
T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智
T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若
T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相
T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若
T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不
T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住
T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住
T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一
T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若
T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若
T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住
T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一
T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相
T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便
T0220_.05.0447c29: 故
T0220_.05.0448a01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a02: 時。不應住聲聞乘若常若無常。不應住獨覺
T0220_.05.0448a03: 乘無上乘若常若無常。不應住聲聞乘若樂
T0220_.05.0448a04: 若苦。不應住獨覺乘無上乘若樂若苦。不應
T0220_.05.0448a05: 住聲聞乘若我若無我。不應住獨覺乘無上
T0220_.05.0448a06: 乘若我若無我。不應住聲聞乘若淨若不淨。
T0220_.05.0448a07: 不應住獨覺乘無上乘若淨若不淨。不應住
T0220_.05.0448a08: 聲聞乘若寂靜若不寂靜。不應住獨覺乘無
T0220_.05.0448a09: 上乘若寂靜若不寂靜。不應住聲聞乘若遠
T0220_.05.0448a10: 離若不遠離。不應住獨覺乘無上乘若遠離
T0220_.05.0448a11: 若不遠離。不應住聲聞乘若空若不空。不應
T0220_.05.0448a12: 住獨覺乘無上乘若空若不空。不應住聲聞
T0220_.05.0448a13: 乘若有相若無相。不應住獨覺乘無上乘若
T0220_.05.0448a14: 有相若無相。不應住聲聞乘若有願若無願。
T0220_.05.0448a15: 不應住獨覺乘無上乘若有願若無願。何以
T0220_.05.0448a16: 故。以有所得爲方便故
T0220_.05.0448a17: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a18: 時。不應住預流若常若無常。不應住一來不
T0220_.05.0448a19: 還阿羅漢若常若無常。不應住預流若樂若
T0220_.05.0448a20: 苦。不應住一來不還阿羅漢若樂若苦。不應
T0220_.05.0448a21: 住預流若我若無我。不應住一來不還阿羅
T0220_.05.0448a22: 漢若我若無我。不應住預流若淨若不淨。不
T0220_.05.0448a23: 應住一來不還阿羅漢若淨若不淨。不應住
T0220_.05.0448a24: 預流若寂靜若不寂靜。不應住一來不還阿
T0220_.05.0448a25: 羅漢若寂靜若不寂靜。不應住預流若遠離
T0220_.05.0448a26: 若不遠離。不應住一來不還阿羅漢若遠離
T0220_.05.0448a27: 若不遠離。不應住預流若空若不空。不應住
T0220_.05.0448a28: 一來不還阿羅漢若空若不空。不應住預流
T0220_.05.0448a29: 若有相若無相。不應住一來不還阿羅漢若
T0220_.05.0448b01: 有相若無相。不應住預流若有願若無願。不
T0220_.05.0448b02: 應住一來不還阿羅漢若有願若無願。何以
T0220_.05.0448b03: 故。以有所得爲方便故
T0220_.05.0448b04: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b05: 時。不應住預流向預流果若常若無常。不應
T0220_.05.0448b06: 住一來向一來果不還向不還果阿羅漢向阿
T0220_.05.0448b07: 羅漢果若常若無常。不應住預流向預流果
T0220_.05.0448b08: 若樂若苦。不應住一來向一來果乃至阿羅
T0220_.05.0448b09: 漢向阿羅漢果若樂若苦。不應住預流向預
T0220_.05.0448b10: 流果若我若無我。不應住一來向一來果乃
T0220_.05.0448b11: 至阿羅漢向阿羅漢果若我若無我。不應住
T0220_.05.0448b12: 預流向預流果若淨若不淨。不應住一來向
T0220_.05.0448b13: 一來果乃至阿羅漢向阿羅漢果若淨若不
T0220_.05.0448b14: 淨。不應住預流向預流果若寂靜若不寂靜。
T0220_.05.0448b15: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b16: 果若寂靜若不寂靜。不應住預流向預流果
T0220_.05.0448b17: 若遠離若不遠離。不應住一來向一來果乃
T0220_.05.0448b18: 至阿羅漢向阿羅漢果若遠離若不遠離。不
T0220_.05.0448b19: 應住預流向預流果若空若不空。不應住一
T0220_.05.0448b20: 來向一來果乃至阿羅漢向阿羅漢果若空若
T0220_.05.0448b21: 不空。不應住預流向預流果若有相若無相。
T0220_.05.0448b22: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b23: 果若有相若無相。不應住預流向預流果若
T0220_.05.0448b24: 有願若無願。不應住一來向一來果乃至阿
T0220_.05.0448b25: 羅漢向阿羅漢果若有願若無願。何以故。以
T0220_.05.0448b26: 有所得爲方便故
T0220_.05.0448b27: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b28: 時。不應住獨覺若常若無常。不應住獨覺向
T0220_.05.0448b29: 獨覺果若常若無常。不應住獨覺若樂若苦。
T0220_.05.0448b30: 不應住獨覺向獨覺果若樂若苦。不應住獨
T0220_.05.0448c01: 覺若我若無我。不應住獨覺向獨覺果若我
T0220_.05.0448c02: 若無我不應住獨覺若淨若不淨。不應住獨
T0220_.05.0448c03: 覺向獨覺果若淨若不淨。不應住獨覺若寂
T0220_.05.0448c04: 靜若不寂靜。不應住獨覺向獨覺果若寂靜
T0220_.05.0448c05: 若不寂靜。不應住獨覺若遠離若不遠離。不
T0220_.05.0448c06: 應住獨覺向獨覺果。若遠離若不遠離。不應
T0220_.05.0448c07: 住獨覺若空若不空。不應住獨覺向獨覺果
T0220_.05.0448c08: 若空若不空。不應住獨覺若有相若無相。不
T0220_.05.0448c09: 應住獨覺向獨覺果若有相若無相。不應住
T0220_.05.0448c10: 獨覺若有願若無願。不應住獨覺向獨覺果
T0220_.05.0448c11: 若有願若無願。何以故。以有所得爲方便故」
T0220_.05.0448c12: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c13: 時。不應住菩薩如來若常若無常。不應住菩
T0220_.05.0448c14: 薩如來法若常若無常。不應住菩薩如來若
T0220_.05.0448c15: 樂若苦。不應住菩薩如來法若樂若苦。不應
T0220_.05.0448c16: 住菩薩如來若我若無我。不應住菩薩如來
T0220_.05.0448c17: 法若我若無我。不應住菩薩如來若淨若不
T0220_.05.0448c18: 淨。不應住菩薩如來法若淨若不淨。不應住
T0220_.05.0448c19: 菩薩如來若寂靜若不寂靜。不應住菩薩如
T0220_.05.0448c20: 來法若寂靜若不寂靜。不應住菩薩如來若
T0220_.05.0448c21: 遠離若不遠離。不應住菩薩如來法若遠離
T0220_.05.0448c22: 若不遠離。不應住菩薩如來若空若不空。不
T0220_.05.0448c23: 應住菩薩如來法若空若不空。不應住菩薩
T0220_.05.0448c24: 如來若有相若無相。不應住菩薩如來法若
T0220_.05.0448c25: 有相若無相。不應住菩薩如來若有願若無
T0220_.05.0448c26: 願。不應住菩薩如來法若有願若無願。何以
T0220_.05.0448c27: 故。以有所得爲方便故
T0220_.05.0448c28: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c29: 時。不應住極喜地及極喜地法若常若無常。
T0220_.05.0449a01: 不應住離垢發光焔慧極難勝現前遠行不動
T0220_.05.0449a02: 善慧法雲地及離垢乃至法雲地法若常若無
T0220_.05.0449a03: 常。不應住極喜地及極喜地法若樂若苦。不
T0220_.05.0449a04: 應住離垢地及離垢地法乃至法雲地及法雲
T0220_.05.0449a05: 地法若樂若苦。不應住極喜地及極喜地法
T0220_.05.0449a06: 若我若無我。不應住離垢地及離垢地法乃
T0220_.05.0449a07: 至法雲地及法雲地法若我若無我。不應住
T0220_.05.0449a08: 極喜地及極喜地法若淨若不淨。不應住離
T0220_.05.0449a09: 垢地及離垢地法乃至法雲地及法雲地法若
T0220_.05.0449a10: 淨若不淨。不應住極喜地及極喜地法若寂
T0220_.05.0449a11: 靜若不寂靜。不應住離垢地及離垢地法乃
T0220_.05.0449a12: 至法雲地及法雲地法若寂靜若不寂靜。不
T0220_.05.0449a13: 應住極喜地及極喜地法若遠離若不遠離。
T0220_.05.0449a14: 不應住離垢地及離垢地法乃至法雲地及
T0220_.05.0449a15: 法雲地法若遠離若不遠離。不應住極喜地
T0220_.05.0449a16: 及極喜地法若空若不空。不應住離垢地及
T0220_.05.0449a17: 離垢地法乃至法雲地及法雲地法若空若不
T0220_.05.0449a18: 空。不應住極喜地及極喜地法若有相若無
T0220_.05.0449a19: 相。不應住離垢地及離垢地法乃至法雲地
T0220_.05.0449a20: 及法雲地法若有相若無相。不應住極喜地
T0220_.05.0449a21: 及極喜地法若有願若無願。不應住離垢地
T0220_.05.0449a22: 及離垢地法乃至法雲地及法雲地法若有願
T0220_.05.0449a23: 若無願。何以故。以有所得爲方便故
T0220_.05.0449a24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449a25: 時。不應住異生地及異生地法若常若無常。
T0220_.05.0449a26: 不應住種姓第八具見薄離欲已辦獨覺菩
T0220_.05.0449a27: 薩如來地。及種姓乃至如來地法若常若無
T0220_.05.0449a28: 常。不應住異生地及異生地法若樂若苦。不
T0220_.05.0449a29: 應住種姓地及種姓地法乃至如來地及如來
T0220_.05.0449b01: 地法若樂若苦。不應住異生地及異生地法
T0220_.05.0449b02: 若我若無我。不應住種姓地及種姓地法
T0220_.05.0449b03: 乃至如來地乃如來地法若我若無我。不
T0220_.05.0449b04: 應住異生地及異生地法若淨若不淨。不應
T0220_.05.0449b05: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b06: 法若淨若不淨。不應住異生地及異生地
T0220_.05.0449b07: 法若寂靜若不寂靜。不應住種姓地及種
T0220_.05.0449b08: 姓地法乃至如來地及如來地法若寂靜若
T0220_.05.0449b09: 不寂靜。不應住異生地及異生地法若遠離
T0220_.05.0449b10: 若不遠離。不應住種姓地及種姓地法乃至
T0220_.05.0449b11: 如來地及如來地法若遠離若不遠離。不應
T0220_.05.0449b12: 住異生地及異生地法若空若不空。不應住
T0220_.05.0449b13: 種姓地及種姓地法乃至如來地及如來地法
T0220_.05.0449b14: 若空若不空。不應住異生地及異生地法若
T0220_.05.0449b15: 有相若無相。不應住種姓地及種姓地法乃
T0220_.05.0449b16: 至如來地及如來地法若有相若無相。不應
T0220_.05.0449b17: 住異生地及異生地法若有願若無願。不應
T0220_.05.0449b18: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b19: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0449b20: 便故
T0220_.05.0449b21: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449b22: 時。不應住預流果是無爲相。不應住一來不
T0220_.05.0449b23: 還阿羅漢果是無爲相。何以故。以有所得爲
T0220_.05.0449b24: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0449b25: 多時。不應住獨覺菩提是無爲相。何以故。以
T0220_.05.0449b26: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0449b27: 若波羅蜜多時。不應住阿耨多羅三藐三菩
T0220_.05.0449b28: 提是無爲相。何以故。以有所得爲方便故」
T0220_.05.0449b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449c01: 時。不應住預流是福田。不應住一來不還阿
T0220_.05.0449c02: 羅漢是福田。何以故。以有所得爲方便故。憍
T0220_.05.0449c03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0449c04: 住獨覺是福田。何以故。以有所得爲方便故。
T0220_.05.0449c05: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0449c06: 應住菩薩如來應正等覺是福田。何以故。以
T0220_.05.0449c07: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c08: 行般若波羅蜜多時。不應住初地殊勝事。不
T0220_.05.0449c09: 應住第二地乃至第十地殊勝事。何以故。以
T0220_.05.0449c10: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c11: 行般若波羅蜜多時。不應住初發心。已便作
T0220_.05.0449c12: 是念。我當圓滿布施波羅蜜多。不應住初發
T0220_.05.0449c13: 心。已便作是念。我當圓滿淨戒安忍精進靜
T0220_.05.0449c14: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0449c15: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c16: 不應住我當圓滿四靜慮。不應住我當圓滿
T0220_.05.0449c17: 四無量四無色定。何以故。以有所得爲方便
T0220_.05.0449c18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c19: 不應住我當圓滿八解脱。不應住我當圓滿
T0220_.05.0449c20: 八勝處九次第定十遍處。何以故。以有所得
T0220_.05.0449c21: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0449c22: 蜜多時。不應住我當圓滿四念住。不應住我當
T0220_.05.0449c23: 圓滿四正斷四神足五根五力七等覺支八聖
T0220_.05.0449c24: 道支。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0449c25: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0449c26: 圓滿空解脱門。不應住我當圓滿無相無願
T0220_.05.0449c27: 解脱門。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0449c28: 菩薩摩訶薩行般若波羅蜜多時。不應住我
T0220_.05.0449c29: 修加行既圓滿已當入菩薩正性離生。不應
T0220_.05.0450a01: 住我已得入正性離生當住菩薩不退轉地。
T0220_.05.0450a02: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a03: 訶薩行般若波羅蜜多時。不應住我當圓滿
T0220_.05.0450a04: 菩薩五神通。不應住我得圓滿五神通已當
T0220_.05.0450a05: 遊無量無數世界禮敬瞻仰供養承事諸佛世
T0220_.05.0450a06: 尊聽聞正法如理思惟廣爲有情宣説開示。
T0220_.05.0450a07: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a08: 訶薩行般若波羅蜜多時。不應住我當嚴淨
T0220_.05.0450a09: 如十方佛所居淨土。不應住我當成熟諸有
T0220_.05.0450a10: 情類令得無上正等菩提或般涅槃或人天
T0220_.05.0450a11: 樂。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0450a12: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0450a13: 往詣無量無數諸佛國土供養恭敬尊重讃歎
T0220_.05.0450a14: 諸佛世尊復以無邊花香瓔珞寳幢幡蓋衣服
T0220_.05.0450a15: 臥具飮食燈明百千倶胝那
多數天諸伎樂
T0220_.05.0450a16: 及無量種上妙珍財而爲供養。不應住我當
T0220_.05.0450a17: 安立無量無數無邊有情令於無上正等菩提
T0220_.05.0450a18: 得不退轉。何以故。以有所得爲方便故。憍
T0220_.05.0450a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450a20: 住我當成辦清淨肉眼。不應住我當成辦清
T0220_.05.0450a21: 淨天眼慧眼法眼究竟佛眼。何以故。以有所
T0220_.05.0450a22: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0450a23: 羅蜜多時。不應住我當成辦究竟圓滿神境
T0220_.05.0450a24: 智通。不應住我當成辦究竟圓滿天眼天耳
T0220_.05.0450a25: 他心宿住漏盡智通。何以故。以有所得爲方
T0220_.05.0450a26: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450a27: 時。不應住我當成辦佛十力。不應住我當成
T0220_.05.0450a28: 辦四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0450a29: 八佛不共法。何以故。以有所得爲方便故。
T0220_.05.0450b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0450b02: 應住我當成辦無忘失法。不應住我當成辦
T0220_.05.0450b03: 恒住捨性。何以故。以有所得爲方便故。憍
T0220_.05.0450b04: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b05: 住我當成辦一切智。不應住我當成辦道相
T0220_.05.0450b06: 智一切相智。何以故。以有所得爲方便故。憍
T0220_.05.0450b07: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b08: 住我當成辦一切陀羅尼門於無量無邊所作
T0220_.05.0450b09: 事業總持自在。不應住我當成辦一切三摩
T0220_.05.0450b10: 地門於無量無邊等持差別遊戲自在。何以
T0220_.05.0450b11: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0450b12: 薩行般若波羅蜜多時。不應住我當成辦三
T0220_.05.0450b13: 十二相所莊嚴身令諸有情見者歡喜。不應
T0220_.05.0450b14: 住我當成辦八十隨好所莊嚴身令諸有情觀
T0220_.05.0450b15: 無厭惓。何以故。以有所得爲方便故
T0220_.05.0450b16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450b17: 時。不應住此是隨信行者此是隨法行者此
T0220_.05.0450b18: 是第八補特伽羅。不應住此是預流果此是
T0220_.05.0450b19: 極七返有。不應住此是家家此是一間。不應
T0220_.05.0450b20: 住此是齊首補特伽羅乃至壽盡煩惱方盡。
T0220_.05.0450b21: 不應住此是預流定不墮法此是中間般涅槃
T0220_.05.0450b22: 法。不應住此是一來向此是一來果一來此
T0220_.05.0450b23: 間得盡苦際。不應住此是不還向此是不還
T0220_.05.0450b24: 果往彼方得般涅槃者。不應住此是阿羅漢
T0220_.05.0450b25: 向此是阿羅漢果現在必入無餘涅槃。不應
T0220_.05.0450b26: 住此是獨覺向此是獨覺果現在必入無餘涅
T0220_.05.0450b27: 槃。不應住此是超聲聞獨覺地住菩薩地者。
T0220_.05.0450b28: 何以故。以有所得爲方便故
T0220_.05.0450b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c01: 時。不應住我當具足一切智道相智一切相
T0220_.05.0450c02: 智覺一切法一切相巳永斷一切相續煩惱及
T0220_.05.0450c03: 諸習氣。不應住我當證得阿耨多羅三藐三
T0220_.05.0450c04: 菩提轉妙法輪作諸佛事度脱無量無數有情
T0220_.05.0450c05: 令得涅槃畢竟安樂。何以故。以有所得爲方
T0220_.05.0450c06: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c07: 時。不應住我當善修四神足已安住如是殊
T0220_.05.0450c08: 勝等持。由此等持増上勢力令我壽命如殑
T0220_.05.0450c09: 伽沙大劫而住。不應住我當獲得壽量無邊。
T0220_.05.0450c10: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c11: 摩訶薩行般若波羅蜜多時。不應住我當成
T0220_.05.0450c12: 就最勝圓滿三十二種大士夫相是一一相百
T0220_.05.0450c13: 福莊嚴。不應住我當成就最勝圓滿八十隨
T0220_.05.0450c14: 好一一好中有無數量希有勝事而爲莊嚴。
T0220_.05.0450c15: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c16: 摩訶薩行般若波羅蜜多時。不應住我當安
T0220_.05.0450c17: 住一嚴淨土其土寛廣於十方面如殑伽沙世
T0220_.05.0450c18: 界之量。不應住我當安坐一金剛座其座廣
T0220_.05.0450c19: 大量等三千大千佛土。何以故。以有所得爲
T0220_.05.0450c20: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0450c21: 多時。不應住我當依止大菩提樹其樹高廣
T0220_.05.0450c22: 衆寶莊嚴所出妙香有情聞者貪瞋癡等心疾
T0220_.05.0450c23: 皆除無量無邊身病亦愈。不應住有情聞此
T0220_.05.0450c24: 菩提樹香離諸聲聞獨覺作意必得無上正等
T0220_.05.0450c25: 菩提。何以故。以有所得爲方便故
T0220_.05.0450c26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c27: 時不應住願我當得淨佛土中無色名聲無受
T0220_.05.0450c28: 想行識名聲。何以故。以有所得爲方便故。憍
T0220_.05.0450c29: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a01: 住願我當得淨佛土中無眼處名聲無耳鼻舌
T0220_.05.0451a02: 身意處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a04: 住願我當得淨佛土中無色處名聲無聲香味
T0220_.05.0451a05: 觸法處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a06: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a07: 住願我當得淨佛土中無眼界名聲無色界眼
T0220_.05.0451a08: 識界及眼觸眼觸爲縁所生諸受名聲。何以
T0220_.05.0451a09: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451a10: 行般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a11: 中無耳界名聲無聲界耳識界及耳觸耳觸爲
T0220_.05.0451a12: 縁所生諸受名聲。何以故。以有所得爲方便
T0220_.05.0451a13: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0451a14: 不應住願我當得淨佛土中無鼻界名聲無香
T0220_.05.0451a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受名聲。
T0220_.05.0451a16: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451a17: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451a18: 淨佛土中無舌界名聲無味界舌識界及舌觸
T0220_.05.0451a19: 舌觸爲縁所生諸受名聲。何以故。以有所得
T0220_.05.0451a20: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451a21: 蜜多時。不應住願我當得淨佛土中無身界
T0220_.05.0451a22: 名聲無觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0451a23: 受名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0451a24: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0451a25: 願我當得淨佛土中無意界名聲無法界意識
T0220_.05.0451a26: 界及意觸意觸爲縁所生諸受名聲。何以故。
T0220_.05.0451a27: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451a28: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a29: 中無地界名聲無水火風空識界名聲。何以
T0220_.05.0451b01: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451b02: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451b03: 土中無苦聖諦名聲無集滅道聖諦名聲。何
T0220_.05.0451b04: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451b05: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451b06: 淨佛土中無無明名聲。無行識名色六處觸
T0220_.05.0451b07: 受愛取有生老死愁歎苦憂惱名聲。何以故。
T0220_.05.0451b08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451b09: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451b10: 中無内空名聲無外空内外空空空大空勝義
T0220_.05.0451b11: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.05.0451b12: 空本性空自相空共相空一切法空不可得空
T0220_.05.0451b13: 無性空自性空無性自性空名聲。何以故。以
T0220_.05.0451b14: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0451b15: 若波羅蜜多時。不應住願我當得淨佛土中
T0220_.05.0451b16: 無眞如名聲無法界法性不虚妄性不變異性
T0220_.05.0451b17: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0451b18: 界名聲。何以故。以有所得爲方便故
T0220_.05.0451b19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451b20: 應住願我當得淨佛土中無布施波羅蜜多名
T0220_.05.0451b21: 聲無淨戒安忍精進靜慮般若波羅蜜多名
T0220_.05.0451b22: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451b23: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451b24: 當得淨佛土中無四靜慮名聲無四無量四無
T0220_.05.0451b25: 色定名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451b26: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451b27: 住願我當得淨佛土中無八解脱名聲無八勝
T0220_.05.0451b28: 處九次第定十遍處名聲。何以故。以有所得
T0220_.05.0451b29: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c01: 蜜多時。不應住願我當得淨佛土中無四念
T0220_.05.0451c02: 住名聲無四正斷四神足五根五力七等覺支
T0220_.05.0451c03: 八聖道支名聲。何以故。以有所得爲方便故。
T0220_.05.0451c04: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451c05: 應住願我當得淨佛土中無空解脱門名聲
T0220_.05.0451c06: 無無相無願解脱門名聲。何以故。以有所得
T0220_.05.0451c07: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c08: 蜜多時。不應住願我當得淨佛土中無五眼
T0220_.05.0451c09: 名聲無六神通名聲。何以故。以有所得爲
T0220_.05.0451c10: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c11: 多時。不應住願我當得淨佛土中無佛十力
T0220_.05.0451c12: 名聲無四無所畏四無礙解大慈大悲大喜大
T0220_.05.0451c13: 捨十八佛不共法名聲。何以故。以有所得爲
T0220_.05.0451c14: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c15: 多時。不應住願我當得淨佛土中無無忘失
T0220_.05.0451c16: 法名聲無恒住捨性名聲。何以故。以有所得
T0220_.05.0451c17: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c18: 蜜多時。不應住願我當得淨佛土中無一切
T0220_.05.0451c19: 陀羅尼門名聲無一切三摩地門名聲。何以
T0220_.05.0451c20: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451c21: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451c22: 土中無一切智名聲無道相智一切相智名
T0220_.05.0451c23: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451c24: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451c25: 當得淨佛土中無聲聞乘名聲無獨覺乘無上
T0220_.05.0451c26: 乘名聲。何以故以有所得爲方便故。憍尸迦。
T0220_.05.0451c27: 菩薩摩訶薩行般若波羅蜜多時。不應住願
T0220_.05.0451c28: 我當得淨佛土中無預流及預流向果名聲無
T0220_.05.0451c29: 一來不還阿羅漢及一來不還阿羅漢向果名
T0220_.05.0452a01: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0452a02: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0452a03: 當得淨佛土中無獨覺及獨覺菩提名聲無菩
T0220_.05.0452a04: 薩如來及菩薩如來法名聲。何以故。以有所
T0220_.05.0452a05: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0452a06: 羅蜜多時。不應住願我當得淨佛土中無極
T0220_.05.0452a07: 喜地及法名聲無離垢地發光地焔慧地極難
T0220_.05.0452a08: 勝地現前地遠行地不動地善慧地法雲地及
T0220_.05.0452a09: 法名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0452a10: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0452a11: 願我當得淨佛土中無異生地及法名聲無種
T0220_.05.0452a12: 姓地第八地具見地薄地離欲地已辨地獨覺
T0220_.05.0452a13: 地菩薩地如來地及法名聲。何以故。以有所
T0220_.05.0452a14: 得爲方便故。所以者何。一切如來應正等
T0220_.05.0452a15: 覺得阿耨多羅三藐三菩提時。覺一切法都
T0220_.05.0452a16: 無所有。名字音聲皆不可得。憍尸迦。是爲菩
T0220_.05.0452a17: 薩摩訶薩於般若波羅蜜多。如所應住不應
T0220_.05.0452a18: 住相。憍尸迦。菩薩摩訶薩於般若波羅蜜多。
T0220_.05.0452a19: 隨所應住不應住相。以無所得而爲方便。應
T0220_.05.0452a20: 如是學
T0220_.05.0452a21: 時舍利子作是念言。若菩薩摩訶薩於一切
T0220_.05.0452a22: 法不應住者。云何應住般若波羅蜜多。具壽
T0220_.05.0452a23: 善現知舍利子心之所念。即謂之曰。於意云
T0220_.05.0452a24: 何。諸如來心爲何所住。舍利子言。諸佛之心
T0220_.05.0452a25: 都無所住。所以者何。善現。如來之心不住
T0220_.05.0452a26: 色。不住受想行識。何以故。以色蘊等不可
T0220_.05.0452a27: 得故。善現。如來之心不住眼處。不住耳鼻
T0220_.05.0452a28: 舌身意處。何以故。以眼處等不可得故。善現。
T0220_.05.0452a29: 如來之心不住色處。不住聲香味觸法處。何
T0220_.05.0452b01: 以故。以色處等不可得故。善現。如來之心不
T0220_.05.0452b02: 住眼界。不住色界眼識界及眼觸眼觸爲縁
T0220_.05.0452b03: 所生諸受。何以故。以眼界等不可得故。善現。
T0220_.05.0452b04: 如來之心不住耳界。不住聲界耳識界及耳
T0220_.05.0452b05: 觸耳觸爲縁所生諸受。何以故。以耳界等不
T0220_.05.0452b06: 可得故。善現。如來之心不住鼻界。不住香
T0220_.05.0452b07: 界鼻識界及鼻觸鼻觸爲縁所生諸受。何以
T0220_.05.0452b08: 故。以鼻界等不可得故。善現。如來之心不住
T0220_.05.0452b09: 舌界。不住味界舌識界及舌觸舌觸爲縁所
T0220_.05.0452b10: 生諸受。何以故。以舌界等不可得故。善現。如
T0220_.05.0452b11: 來之心不住身界。不住觸界身識界及身觸
T0220_.05.0452b12: 身觸爲縁所生諸受。何以故。以身界等不可
T0220_.05.0452b13: 得故。善現。如來之心不住意界。不住法界
T0220_.05.0452b14: 意識界及意觸意觸爲縁所生諸受。何以故。
T0220_.05.0452b15: 以意界等不可得故。善現。如來之心不住地
T0220_.05.0452b16: 界。不住水火風空識界。何以故。以地界等不
T0220_.05.0452b17: 可得故。善現。如來之心不住苦聖諦。不住集
T0220_.05.0452b18: 滅道聖諦。何以故。以苦聖諦等不可得故。善
T0220_.05.0452b19: 現。如來之心不住無明。不住行識名色六處
T0220_.05.0452b20: 觸受愛取有生老死愁歎苦憂惱。何以故。以
T0220_.05.0452b21: 無明等不可得故。善現。如來之心不住内空。
T0220_.05.0452b22: 不住外空内外空空空大空勝義空有爲空無
T0220_.05.0452b23: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0452b24: 相空共相空一切法空不可得空無性空自性
T0220_.05.0452b25: 空無性自性空。何以故。以内空等不可得故。
T0220_.05.0452b26: 善現。如來之心不住眞如。不住法界法性不
T0220_.05.0452b27: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0452b28: 際虚空界不思議界。何以故。以眞如等不可
T0220_.05.0452b29: 得故
T0220_.05.0452c01: 大般若波羅蜜多經卷第八十
T0220_.05.0452c02:
T0220_.05.0452c03:
T0220_.05.0452c04:
T0220_.05.0452c05:大般若波羅蜜多經卷第八十一
T0220_.05.0452c06: 三藏法師玄奘奉 詔譯
T0220_.05.0452c07: 初分天帝品第二十二之五
T0220_.05.0452c08: 善現。如來之心不住布施波羅蜜多。不住淨
T0220_.05.0452c09: 戒安忍精進靜慮般若波羅蜜多。何以故。以
T0220_.05.0452c10: 布施波羅蜜多等不可得故。善現。如來之心
T0220_.05.0452c11: 不住四靜慮。不住四無量四無色定。何以故。
T0220_.05.0452c12: 以四靜慮等不可得故。善現。如來之心不住
T0220_.05.0452c13: 八解脱。不住八勝處九次第定十遍處。何以
T0220_.05.0452c14: 故。以八解脱等不可得故。善現。如來之心不
T0220_.05.0452c15: 住四念住。不住四正斷四神足五根五力七
T0220_.05.0452c16: 等覺支八聖道支。何以故。以四念住等不可
T0220_.05.0452c17: 得故。善現。如來之心不住空解脱門。不住無
T0220_.05.0452c18: 相無願解脱門。何以故。以空解脱門等不可
T0220_.05.0452c19: 得故。善現。如來之心不住五眼。不住六神通。
T0220_.05.0452c20: 何以故。以五眼等不可得故。善現。如來之心
T0220_.05.0452c21: 不住佛十力。不住四無所畏四無礙解大慈
T0220_.05.0452c22: 大悲大喜大捨十八佛不共法。何以故。以佛
T0220_.05.0452c23: 十力等不可得故。善現。如來之心不住無忘
T0220_.05.0452c24: 失法。不住恒住捨性。何以故。以無忘失法等
T0220_.05.0452c25: 不可得故。善現。如來之心不住一切陀羅尼
T0220_.05.0452c26: 門。不住一切三摩地門。何以故。以一切陀
T0220_.05.0452c27: 羅尼門等不可得故。善現。如來之心不住一
T0220_.05.0452c28: 切智。不住道相智一切相智。何以故。以一
T0220_.05.0452c29: 切智等不可得故。善現。如來之心不住聲聞
T0220_.05.0453a01: 乘。不住獨覺乘無上乘。何以故。以聲聞乘等
T0220_.05.0453a02: 不可得故。善現。如來之心不住預流及預流
T0220_.05.0453a03: 向果。不住一來不還阿羅漢及一來不還阿
T0220_.05.0453a04: 羅漢向果。何以故。以預流等不可得故。善
T0220_.05.0453a05: 現。如來之心不住獨覺及獨覺菩提。不住菩
T0220_.05.0453a06: 薩如來及菩薩如來法。何以故。以獨覺等不
T0220_.05.0453a07: 可得故。善現。如來之心不住極喜地及法。不
T0220_.05.0453a08: 住離垢地發光地焔慧地極難勝地現前地遠
T0220_.05.0453a09: 行地不動地善慧地法雲地及法。何以故。以
T0220_.05.0453a10: 極喜地等不可得故。善現。如來之心不住異
T0220_.05.0453a11: 生地及法。不住種姓地第八地具見地薄地
T0220_.05.0453a12: 離欲地已辦地獨覺地菩薩地如來地及法。
T0220_.05.0453a13: 何以故。以異生地等不可得故。如是善現。如
T0220_.05.0453a14: 來之心於一切法都無所住亦非不住
T0220_.05.0453a15: 時具壽善現謂舍利子言。如是菩薩摩訶薩
T0220_.05.0453a16: 雖住般若波羅蜜多。而同如來於一切法都
T0220_.05.0453a17: 無所住。亦非不住。所以者何。舍利子。菩薩摩
T0220_.05.0453a18: 訶薩雖住般若波羅蜜多。而於色非住非不
T0220_.05.0453a19: 住。於受想行識亦非住非不住。何以故。以
T0220_.05.0453a20: 色蘊等無二相故。舍利子。菩薩摩訶薩雖住
T0220_.05.0453a21: 般若波羅蜜多。而於眼處非住非不住。於耳
T0220_.05.0453a22: 鼻舌身意處亦非住非不住。何以故。以眼處
T0220_.05.0453a23: 等無二相故。舍利子。菩薩摩訶薩雖住般若
T0220_.05.0453a24: 波羅蜜多。而於色處非住非不住。於聲香味
T0220_.05.0453a25: 觸法處亦非住非不住。何以故。以色處等
T0220_.05.0453a26: 無二相故。舍利子。菩薩摩訶薩雖住般若波
T0220_.05.0453a27: 羅蜜多。而於眼界非住非不住。於色界眼識
T0220_.05.0453a28: 界及眼觸眼觸爲縁所生諸受。亦非住非不
T0220_.05.0453a29: 住。何以故。以眼界等無二相故。舍利子。菩
T0220_.05.0453b01: 薩摩訶薩雖住般若波羅蜜多。而於耳界非
T0220_.05.0453b02: 住非不住。於聲界耳識界及耳觸耳觸爲縁
T0220_.05.0453b03: 所生諸受。亦非住非不住。何以故。以耳界
T0220_.05.0453b04: 等無二相故。舍利子。菩薩摩訶薩雖住般若
T0220_.05.0453b05: 波羅蜜多。而於鼻界非住非不住。於香界鼻
T0220_.05.0453b06: 識界及鼻觸鼻觸爲縁所生諸受。亦非住非
T0220_.05.0453b07: 不住。何以故。以鼻界等無二相故。舍利子。菩
T0220_.05.0453b08: 薩摩訶薩雖住般若波羅蜜多。而於舌界非
T0220_.05.0453b09: 住非不住。於味界舌識界及舌觸舌觸爲縁
T0220_.05.0453b10: 所生諸受。亦非住非不住。何以故。以舌界等
T0220_.05.0453b11: 無二相故。舍利子。菩薩摩訶薩雖住般若波
T0220_.05.0453b12: 羅蜜多。而於身界非住非不住。於觸界身識
T0220_.05.0453b13: 界及身觸身觸爲縁所生諸受。亦非住非不
T0220_.05.0453b14: 住。何以故。以身界等無二相故。舍利子。菩薩
T0220_.05.0453b15: 摩訶薩雖住般若波羅蜜多。而於意界非住
T0220_.05.0453b16: 非不住。於法界意識界及意觸意觸爲縁所
T0220_.05.0453b17: 生諸受。亦非住非不住。何以故。以意界等
T0220_.05.0453b18: 無二相故。舍利子。菩薩摩訶薩雖住般若波
T0220_.05.0453b19: 羅蜜多。而於地界非住非不住。於水火風空
T0220_.05.0453b20: 識界。亦非住非不住。何以故。以地界等無
T0220_.05.0453b21: 二相故。舍利子。菩薩摩訶薩雖住般若波羅
T0220_.05.0453b22: 蜜多。而於苦聖諦。非住非不住。於集滅道聖
T0220_.05.0453b23: 諦亦非住非不住。何以故。以苦聖諦等無二
T0220_.05.0453b24: 相故。舍利子。菩薩摩訶薩雖住般若波羅蜜
T0220_.05.0453b25: 多。而於無明非住非不住。於行識名色六處
T0220_.05.0453b26: 觸受愛取有生老死愁歎苦憂惱。亦非住非
T0220_.05.0453b27: 不住。何以故。以無明等無二相故。舍利子。菩
T0220_.05.0453b28: 薩摩訶薩雖住般若波羅蜜多。而於内空非
T0220_.05.0453b29: 住非不住。於外空内外空空空大空勝義空
T0220_.05.0453c01: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0453c02: 本性空自相空共相空一切法空不可得空無
T0220_.05.0453c03: 性空自性空無性自性空。亦非住非不住。何
T0220_.05.0453c04: 以故。以内空等無二相故。舍利子。菩薩摩訶
T0220_.05.0453c05: 薩雖住般若波羅蜜多。而於眞如非住非不
T0220_.05.0453c06: 住。於法界法性不虚妄性不變異性平等性
T0220_.05.0453c07: 離生性法定法住實際虚空界不思議界。亦
T0220_.05.0453c08: 非住非不住。何以故。以眞如等無二相故
T0220_.05.0453c09: 舍利子。菩薩摩訶薩雖住般若波羅蜜多。而
T0220_.05.0453c10: 於布施波羅蜜多非住非不住。於淨戒安忍
T0220_.05.0453c11: 精進靜慮般若波羅蜜多。亦非住非不住。何
T0220_.05.0453c12: 以故。以布施波羅蜜多等無二相故。舍利子。
T0220_.05.0453c13: 菩薩摩訶薩雖住般若波羅蜜多。而於四靜
T0220_.05.0453c14: 慮非住非不住。於四無量四無色定。亦非住
T0220_.05.0453c15: 非不住。何以故。以四靜慮等無二相故。舍
T0220_.05.0453c16: 利子。菩薩摩訶薩雖住般若波羅蜜多。而於
T0220_.05.0453c17: 八解脱非住非不住。於八勝處九次第定十
T0220_.05.0453c18: 遍處。亦非住非不住。何以故。以八解脱等無
T0220_.05.0453c19: 二相故。舍利子。菩薩摩訶薩雖住般若波羅
T0220_.05.0453c20: 蜜多。而於四念住非住非不住。於四正斷四
T0220_.05.0453c21: 神足五根五力七等覺支八聖道支亦非住非
T0220_.05.0453c22: 不住。何以故。以四念住等無二相故。舍利子
T0220_.05.0453c23: 菩薩摩訶薩雖住般若波羅蜜多。而於空解
T0220_.05.0453c24: 脱門非住非不住。於無相無願解脱門亦非
T0220_.05.0453c25: 住非不住。何以故。以空解脱門等無二相故。
T0220_.05.0453c26: 舍利子。菩薩摩訶薩雖住般若波羅蜜多。而
T0220_.05.0453c27: 於五眼非住非不住。於六神通亦非住非不
T0220_.05.0453c28: 住。何以故。以五眼等無二相故。舍利子。菩
T0220_.05.0453c29: 薩摩訶薩雖住般若波羅蜜多。而於佛十力
T0220_.05.0454a01: 非住非不住。於四無所畏四無礙解大慈大
T0220_.05.0454a02: 悲大喜大捨十八佛不共法亦非住非不住。
T0220_.05.0454a03: 何以故。以佛十力等無二相故。舍利子。菩
T0220_.05.0454a04: 薩摩訶薩雖住般若波羅蜜多。而於無忘失
T0220_.05.0454a05: 法非住非不住。於恒住捨性亦非住非不住。
T0220_.05.0454a06: 何以故。以無忘失法等無二相故。舍利子。
T0220_.05.0454a07: 菩薩摩訶薩雖住般若波羅蜜多。而於一切
T0220_.05.0454a08: 陀羅尼門非住非不住。於一切三摩地門亦
T0220_.05.0454a09: 非住非不住。何以故。以一切陀羅尼門等
T0220_.05.0454a10: 無二相故。舍利子。菩薩摩訶薩雖住般若
T0220_.05.0454a11: 波羅蜜多。而於一切智非住非不住。於
T0220_.05.0454a12: 道相智一切相智亦非住非不住。何以故。
T0220_.05.0454a13: 以一切智等無二相故。舍利子。菩薩摩訶
T0220_.05.0454a14: 薩雖住般若波羅蜜多。而於聲聞乘非住非
T0220_.05.0454a15: 不住。於獨覺乘無上乘亦非住非不住。何
T0220_.05.0454a16: 以故。以聲聞乘等無二相故。舍利子。菩
T0220_.05.0454a17: 薩摩訶薩雖住般若波羅蜜多。而於預流及
T0220_.05.0454a18: 預流向果非住非不住。於一來不還阿羅漢
T0220_.05.0454a19: 及一來不還阿羅漢向果亦非住非不住。何
T0220_.05.0454a20: 以故。以預流等無二相故。舍利子。菩薩摩
T0220_.05.0454a21: 訶薩雖住般若波羅蜜多。而於獨覺及獨覺
T0220_.05.0454a22: 菩提非住非不住。於菩薩如來及菩薩如來
T0220_.05.0454a23: 法。亦非住非不住。何以故。以獨覺等無二
T0220_.05.0454a24: 相故。舍利子。菩薩摩訶薩雖住般若波羅
T0220_.05.0454a25: 蜜多。而於極喜地及法非住非不住。於離
T0220_.05.0454a26: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.05.0454a27: 不動地善慧地法雲地及法亦非住非不住。
T0220_.05.0454a28: 何以故。以極喜地等無二相故。舍利子。菩薩
T0220_.05.0454a29: 摩訶薩雖住般若波羅蜜多。而於異生地及
T0220_.05.0454b01: 法非住非不住。於種＊姓地第八地具見地薄
T0220_.05.0454b02: 地離欲地已辦地獨覺地菩薩地如來地及法
T0220_.05.0454b03: 亦非住非不住。何以故。以異生地等無二相
T0220_.05.0454b04: 故。舍利子。菩薩摩訶薩於般若波羅蜜多。隨
T0220_.05.0454b05: 非住非不住。以無所得爲方便應如是學
T0220_.05.0454b06: 初分諸天子品第二十三之一
T0220_.05.0454b07: 爾時會中有諸天子竊作是念。諸藥叉等言
T0220_.05.0454b08: 詞呪句。雖復隱密而尚可知。尊者善現。於
T0220_.05.0454b09: 此般若波羅蜜多雖以種種言詞＊顯示。而我
T0220_.05.0454b10: 等輩竟不能解。善現。知彼心之所念。便告
T0220_.05.0454b11: 之言。汝等天子。於我所説不能解耶。諸天
T0220_.05.0454b12: 子言。如是如是。具壽善現復告彼言。我曾
T0220_.05.0454b13: 於此不説一字。汝等不聞。當何所解。何以
T0220_.05.0454b14: 故。甚深般若波羅蜜多文字言説皆遠離故。
T0220_.05.0454b15: 由此於中説者聽者及能解者皆不可得。一
T0220_.05.0454b16: 切如來應正等覺所證無上正等菩提。其相
T0220_.05.0454b17: 甚深亦復如是。天子當知。如佛化身。化作
T0220_.05.0454b18: 無量苾芻苾芻尼鄔波索迦鄔波斯迦。倶來
T0220_.05.0454b19: 集會。復化作一能説法人。於此衆中宣揚妙
T0220_.05.0454b20: 法。於意云何。是中有實能説能聽能解者不。
T0220_.05.0454b21: 諸天子言。不也大徳。善現告言。如是天子。
T0220_.05.0454b22: 一切法皆如化故。般若中説者聽者及能解
T0220_.05.0454b23: 者都不可得。天子當知。如在夢中夢見有佛
T0220_.05.0454b24: 教誡教授菩薩聲聞。於意云何。是中有實能
T0220_.05.0454b25: 説能聽能解者不。諸天子言。不也大徳。善現
T0220_.05.0454b26: 告言。如是天子。一切法皆如夢故。般若中
T0220_.05.0454b27: 説者聽者及能解者都不可得。天子當知。如
T0220_.05.0454b28: 有二人處一山谷。各住一面讃佛法僧倶時
T0220_.05.0454b29: 發響。於意云何。此二響聲能互相聞互相解
T0220_.05.0454c01: 不。諸天子言。不也大徳。善現告言。如是天子
T0220_.05.0454c02: 一切法皆如響故。般若中説者聽者及能解
T0220_.05.0454c03: 者都不可得。天子當知。如巧幻師或彼弟子。
T0220_.05.0454c04: 於四衢道幻作四衆及一佛身。處中説法於
T0220_.05.0454c05: 意云何。是中有實能説能聖能解者不。諸天
T0220_.05.0454c06: 子言。不也大徳。善現告言。如是天子。一切
T0220_.05.0454c07: 法皆如幻故。般若中説者聽者及能解者都
T0220_.05.0454c08: 不可得。時諸天子復作是念。尊者善現。於此
T0220_.05.0454c09: 般若波羅蜜多。雖復種種方便顯説欲令易
T0220_.05.0454c10: 解。而其意趣甚深轉甚深。微細更微細。難
T0220_.05.0454c11: 可測度。善現。知彼心之所念。便告之曰。天
T0220_.05.0454c12: 子當知。色非甚深非微細。受想行識亦非甚
T0220_.05.0454c13: 深非微細。何以故。色深細性不可得故。受
T0220_.05.0454c14: 想行識深細性亦不可得故。天子當知。眼處
T0220_.05.0454c15: 非甚深非微細。耳鼻舌身意處亦非甚深非
T0220_.05.0454c16: 微細。何以故。眼處深細性不可得故。耳鼻
T0220_.05.0454c17: 舌身意處深細性亦不可得故。天子當知。色
T0220_.05.0454c18: 處非甚深非微細。聲香味觸法處亦非甚深
T0220_.05.0454c19: 非微細。何以故。色處深細性不可得故。聲香
T0220_.05.0454c20: 味觸法處深細性亦不可得故。天子當知。眼
T0220_.05.0454c21: 界非甚深非微細。色界眼識界及眼觸眼觸
T0220_.05.0454c22: 爲縁所生諸受亦非甚深非微細。何以故。眼
T0220_.05.0454c23: 界深細性不可得故。色界乃至眼觸爲縁所
T0220_.05.0454c24: 生諸受深細性亦不可得故。天子當知。耳界
T0220_.05.0454c25: 非甚深非微細。聲界耳識界及耳觸耳觸爲
T0220_.05.0454c26: 縁所生諸受亦非甚深非微細。何以故。耳界
T0220_.05.0454c27: 深細性不可得故。聲界乃至耳觸爲縁所生諸
T0220_.05.0454c28: 受深細性亦不可得故。天子當知。鼻界非甚
T0220_.05.0454c29: 深非微細。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0455a01: 生諸受亦非甚深非微細。何以故。鼻界深細
T0220_.05.0455a02: 性不可得故。香界乃至鼻觸爲縁所生諸受
T0220_.05.0455a03: 深細性亦不可得故。天子當知。舌界非甚
T0220_.05.0455a04: 深非微細。味界舌識界及舌觸舌觸爲縁所
T0220_.05.0455a05: 生諸受亦非甚深非微細。何以故。舌界深
T0220_.05.0455a06: 細性不可得故。味界乃至舌觸爲縁所生諸
T0220_.05.0455a07: 受深細性亦不可得故。天子當知。身界非
T0220_.05.0455a08: 甚深非微細。觸界身識界及身觸身觸爲縁
T0220_.05.0455a09: 所生諸受亦非甚深非微細。何以故。身界
T0220_.05.0455a10: 深細性不可得故。觸界乃至身觸爲縁所生
T0220_.05.0455a11: 諸受深細性亦不可得故。天子當知。意界非
T0220_.05.0455a12: 甚深非微細。法界意識界及意觸意觸爲縁
T0220_.05.0455a13: 所生諸受亦非甚深非微細。何以故。意界深
T0220_.05.0455a14: 細性不可得故。法界乃至意觸爲縁所生諸
T0220_.05.0455a15: 受深細性亦不可得故。天子當知。地界非甚
T0220_.05.0455a16: 深非微細。水火風空識界亦非甚深非微細。
T0220_.05.0455a17: 何以故。地界深細性不可得故。水火風空識
T0220_.05.0455a18: 界深細性亦不可得故。天子當知。苦聖諦非
T0220_.05.0455a19: 甚深非微細。集滅道聖諦亦非甚深非微細。
T0220_.05.0455a20: 何以故。苦聖諦深細性不可得故。集滅道聖
T0220_.05.0455a21: 諦深細性亦不可得故。天子當知。無明非甚
T0220_.05.0455a22: 深非微細。行識名色六處觸受愛取有生老
T0220_.05.0455a23: 死愁歎苦憂惱亦非甚深非微細。何以故。無
T0220_.05.0455a24: 明深細性不可得故。行乃至老死愁歎苦憂
T0220_.05.0455a25: 惱深細性亦不可得故。天子當知。内空非甚
T0220_.05.0455a26: 深非微細。外空内外空空空大空勝義空有
T0220_.05.0455a27: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0455a28: 性空自相空共相空一切法空不可得空無性
T0220_.05.0455a29: 空自性空無性自性空亦非甚深非微細。何
T0220_.05.0455b01: 以故。内空深細性不可得故。外空乃至無性
T0220_.05.0455b02: 自性空深細性亦不可得故。天子當知。眞如
T0220_.05.0455b03: 非甚深非微細。法界法性不虚妄性不變異
T0220_.05.0455b04: 性平等性離生性法定法住實際虚空界不思
T0220_.05.0455b05: 議界亦非甚深非微細。何以故。眞如深細性
T0220_.05.0455b06: 不可得故。法界乃至不思議界深細性亦不
T0220_.05.0455b07: 可得故
T0220_.05.0455b08: 天子當知。布施波羅蜜多非甚深非微細。淨
T0220_.05.0455b09: 戒安忍精進靜慮般若波羅蜜多亦非甚深非
T0220_.05.0455b10: 微細。何以故布施波羅蜜多深細性不可得
T0220_.05.0455b11: 故。淨戒乃至般若波羅蜜多深細性亦不可
T0220_.05.0455b12: 得故。天子當知。四靜慮非甚深非微細。四
T0220_.05.0455b13: 無量四無色定亦非甚深非微細。何以故。四
T0220_.05.0455b14: 靜慮深細性不可得故。四無量四無色定深
T0220_.05.0455b15: 細性亦不可得故。天子當知。八解脱非甚深
T0220_.05.0455b16: 非微細。八勝處九次第定十遍處亦非甚深
T0220_.05.0455b17: 非微細。何以故。八解脱深細性不可得故。八
T0220_.05.0455b18: 勝處九次第定十遍處深細性亦不可得故。
T0220_.05.0455b19: 天子當知。四念住非甚深非微細。四正斷四
T0220_.05.0455b20: 神足五根五力七等覺支八聖道支亦非甚深
T0220_.05.0455b21: 非微細。何以故。四念住深細性不可得故。
T0220_.05.0455b22: 四正斷乃至八聖道支深細性亦不可得故。
T0220_.05.0455b23: 天子當知。五眼非甚深非微細。六神通亦非
T0220_.05.0455b24: 甚深非微細。何以故。五眼深細性不可得故。
T0220_.05.0455b25: 六神通深細性亦不可得故。天子當知。佛十
T0220_.05.0455b26: 力非甚深非微細。四無所畏四無礙解大慈
T0220_.05.0455b27: 大悲大喜大捨十八佛不共法亦非甚深非微
T0220_.05.0455b28: 細。何以故。佛十力深細性不可得故。四無
T0220_.05.0455b29: 所畏乃至十八佛不共法深細性亦不可得
T0220_.05.0455c01: 故。天子當知。無忘失法非甚深非微細。恒
T0220_.05.0455c02: 住捨性亦非甚深非微細。何以故。無忘失法
T0220_.05.0455c03: 深細性不可得故。恒住捨性深細性亦不可
T0220_.05.0455c04: 得故。天子當知。一切陀羅尼門非甚深非微
T0220_.05.0455c05: 細。一切三摩地門亦非甚深非微細。何以故。
T0220_.05.0455c06: 一切陀羅尼門深細性不可得故。一切三摩
T0220_.05.0455c07: 地門深細性亦不可得故。天子當知。一切智
T0220_.05.0455c08: 非甚深非微細。道相智一切相智亦非甚深
T0220_.05.0455c09: 非微細。何以故。一切智深細性不可得故。
T0220_.05.0455c10: 道相智一切相智深細性亦不可得故。天子
T0220_.05.0455c11: 當知。聲聞乘非甚深非微細。獨覺乘無上乘
T0220_.05.0455c12: 亦非甚深非微細。何以故。聲聞乘深細性不
T0220_.05.0455c13: 可得故。獨覺乘無上乘深細性亦不可得故。
T0220_.05.0455c14: 天子當知。預流非甚深非微細。一來不還阿
T0220_.05.0455c15: 羅漢亦非甚深非微細。何以故。預流深細性
T0220_.05.0455c16: 不可得故。一來不還阿羅漢深細性亦不可
T0220_.05.0455c17: 得故。天子當知。預流向預流果非甚深非微
T0220_.05.0455c18: 細。一來向一來果不還向不還果阿羅漢向
T0220_.05.0455c19: 阿羅漢果亦非甚深非微細。何以故。預流向
T0220_.05.0455c20: 預流果深細性不可得故。一來向一來果乃
T0220_.05.0455c21: 至阿羅漢向阿羅漢果深細性亦不可得故。
T0220_.05.0455c22: 天子當知。獨覺非甚深非微細。獨覺向獨覺
T0220_.05.0455c23: 果亦非甚深非微細。何以故。獨覺深細性不
T0220_.05.0455c24: 可得故。獨覺向獨覺果深細性亦不可得故。
T0220_.05.0455c25: 天子當知。菩薩摩訶薩非甚深非微細。三藐
T0220_.05.0455c26: 三佛陀亦非甚深非微細。何以故。菩薩摩訶
T0220_.05.0455c27: 薩深細性不可得故。三藐三佛陀深細性亦
T0220_.05.0455c28: 不可得故。天子當知。菩薩摩訶薩法非甚深
T0220_.05.0455c29: 非徴細。無上正等菩提亦非甚深非微細。何
T0220_.05.0456a01: 以故。菩薩摩訶薩法深細性不可得故。無上
T0220_.05.0456a02: 正等菩提深細性亦不可得故。天子當知。極
T0220_.05.0456a03: 喜地非甚深非微細。離垢地發光地焔慧地
T0220_.05.0456a04: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0456a05: 地亦非甚深非微細。何以故。極喜地深細性
T0220_.05.0456a06: 不可得故。離垢地乃至法雲地深細性亦不
T0220_.05.0456a07: 可得故。天子當知。極喜地法非甚深非微細。
T0220_.05.0456a08: 離垢地法發光地法焔慧地法極難勝地法現
T0220_.05.0456a09: 前地法遠行地法不動地法善慧地法法雲地
T0220_.05.0456a10: 法亦非甚深非微細。何以故。極喜地法深細
T0220_.05.0456a11: 性不可得故。離垢地法乃至法雲地法深細
T0220_.05.0456a12: 性亦不可得故。天子當知。異生地非甚深非
T0220_.05.0456a13: 微細。種姓＊地第八地具見地薄地離欲地已
T0220_.05.0456a14: 辦地獨覺地菩薩地如來地亦非甚深非微
T0220_.05.0456a15: 細。何以故。異生地深細性不可得故。種＊姓
T0220_.05.0456a16: 地乃至如來地深細性亦不可得故。天子當
T0220_.05.0456a17: 知。異生地法非甚深非微細。種＊姓地法第
T0220_.05.0456a18: 八地法具見地法薄地法離欲地法已辦地法
T0220_.05.0456a19: 獨覺地法菩薩地法如來地法亦非甚深非微
T0220_.05.0456a20: 細。何以故。異生地法深細性不可得故。種
T0220_.05.0456a21: ＊姓地法乃至如來地法深細性亦不可得
T0220_.05.0456a22: 故
T0220_.05.0456a23: 時諸天子復作是念。尊者善現所説法中。不
T0220_.05.0456a24: 施設色。不施設受想行識。何以故。色蘊性
T0220_.05.0456a25: 等不可説故。尊者善現所説法中不施設眼
T0220_.05.0456a26: 處。不施設耳鼻舌身意處。何以故。眼處性
T0220_.05.0456a27: 等不可説故。尊者善現所説法中。不施設色
T0220_.05.0456a28: 處。不施設聲香味觸法處。何以故。色處性
T0220_.05.0456a29: 等不可説故。尊者善現所説法中。不施設眼
T0220_.05.0456b01: 界。不施設色界眼識界及眼觸眼觸爲縁所
T0220_.05.0456b02: 生諸受。何以故。眼界性等不可説故。尊者
T0220_.05.0456b03: 善現所説法中。不施設耳界。不施設聲界耳
T0220_.05.0456b04: 識界及耳觸耳觸爲縁所生諸受。何以故。耳
T0220_.05.0456b05: 界性等不可説故。尊者善現所説法中。不施
T0220_.05.0456b06: 設鼻界。不施設香界鼻識界及鼻觸鼻觸爲
T0220_.05.0456b07: 縁所生諸受。何以故。鼻界性等不可説故。尊
T0220_.05.0456b08: 者善現所説法中。不施設舌界。不施設味界
T0220_.05.0456b09: 舌識界及舌觸舌觸爲縁所生諸受。何以故。
T0220_.05.0456b10: 舌界性等不可説故。尊者善現所説法中。不
T0220_.05.0456b11: 施設身界。不施設觸界身識界及身觸身觸
T0220_.05.0456b12: 爲縁所生諸受。何以故。身界性等不可説故。
T0220_.05.0456b13: 尊者善現所説法中。不施設意界。不施設法
T0220_.05.0456b14: 界意識界及意觸意觸爲縁所生諸受。何以
T0220_.05.0456b15: 故。意界性等不可説故。尊者善現所説法中。
T0220_.05.0456b16: 不施設地界。不施設水火風空識界。何以故。
T0220_.05.0456b17: 地界性等不可説故。尊者善現所説法中。不
T0220_.05.0456b18: 施設苦聖諦。不施設集滅道聖諦。何以故。苦
T0220_.05.0456b19: 聖諦性等不可説故。尊者善現所説法中。不
T0220_.05.0456b20: 施設無明。不施設行識名色六處觸受愛取
T0220_.05.0456b21: 有生老死愁歎苦憂惱。何以故。無明性等不
T0220_.05.0456b22: 可説故。尊者善現所説法中。不施設内空。不
T0220_.05.0456b23: 施設外空内外空空空大空勝義空有爲空無
T0220_.05.0456b24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0456b25: 相空共相空一切法空不可得空無性空自性
T0220_.05.0456b26: 空無性自性空。何以故。内空性等不可説故。
T0220_.05.0456b27: 尊者善現所説法中。不施設眞如。不施設法
T0220_.05.0456b28: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0456b29: 定法住實際虚空界不思議界。何以故。眞如
T0220_.05.0456c01: 性等不可説故
T0220_.05.0456c02: 尊者善現所説法中。不施設布施波羅蜜多。
T0220_.05.0456c03: 不施設淨戒安忍精進靜慮般若波羅蜜多。
T0220_.05.0456c04: 何以故。布施波羅蜜多性等不可説故。尊者
T0220_.05.0456c05: 善現所説法中。不施設四靜慮。不施設四無
T0220_.05.0456c06: 量四無色定。何以故四靜慮性等不可説故。
T0220_.05.0456c07: 尊者善現所説法中。不施設八解脱。不施設
T0220_.05.0456c08: 八勝處九次第定十遍處。何以故。八解脱性
T0220_.05.0456c09: 等不可説故。尊者善現所説法中。不施設四
T0220_.05.0456c10: 念住。不施設四正斷四神足五根五力七等
T0220_.05.0456c11: 覺支八聖道支。何以故。四念住性等不可説
T0220_.05.0456c12: 故。尊者善現所説法中。不施設空解脱門。不
T0220_.05.0456c13: 施設無相無願解脱門。何以故。空解脱門性
T0220_.05.0456c14: 等不可説故。尊者善現所説法中不施設五
T0220_.05.0456c15: 眼。不施設六神通。何以故。五眼性等不可
T0220_.05.0456c16: 説故。尊者善現所説法中。不施設佛十力。不
T0220_.05.0456c17: 施設四無所畏四無礙解大慈大悲大喜大捨
T0220_.05.0456c18: 十八佛不共法。何以故。佛十力性等不可説
T0220_.05.0456c19: 故。尊者善現所説法中。不施設無忘失法。
T0220_.05.0456c20: 不施設恒住捨性。何以故。無忘失法性等不
T0220_.05.0456c21: 可説故。尊者善現所説法中。不施設一切陀
T0220_.05.0456c22: 羅尼門。不施設一切三摩地門。何以故。一
T0220_.05.0456c23: 切陀羅尼門性等不可説故。尊者善現所説
T0220_.05.0456c24: 法中。不施設一切智。不施設道相智一切相
T0220_.05.0456c25: 智何以故。一切智性等不可説故。尊者善現
T0220_.05.0456c26: 所説法中。不施設聲聞乘。不施設獨覺乘無
T0220_.05.0456c27: 上乘。何以故。聲聞乘性等不可説故。尊者
T0220_.05.0456c28: 善現所説法中。不施設預流。不施設一來不
T0220_.05.0456c29: 還阿羅漢。何以故。預流性等不可説故。尊
T0220_.05.0457a01: 者善現所説法中。不施設預流向預流果。不
T0220_.05.0457a02: 施設一來向一來果不還向不還果阿羅漢向
T0220_.05.0457a03: 阿羅漢果。何以故。預流向預流果性等不可
T0220_.05.0457a04: 説故。尊者善現所説法中。不施設獨覺。不
T0220_.05.0457a05: 施設獨覺向獨覺果。何以故。獨覺性等不可
T0220_.05.0457a06: 説故。尊者善現所説法中。不施設菩薩摩訶
T0220_.05.0457a07: 薩。不施設三藐三佛陀。何以故。菩薩摩訶
T0220_.05.0457a08: 薩性等不可説故。尊者善現所説法中。不施
T0220_.05.0457a09: 設菩薩摩訶薩法。不施設無上正等菩提。何
T0220_.05.0457a10: 以故。菩薩摩訶薩法性等不可説故。尊者善
T0220_.05.0457a11: 現所説法中。不施設極喜地。不施設離垢地
T0220_.05.0457a12: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.05.0457a13: 地善慧地法雲地。何以故。極喜地性等不可
T0220_.05.0457a14: 説故。尊者善現所説法中。不施設極喜地法。
T0220_.05.0457a15: 不施設離垢地法發光地法焔慧地法極難勝
T0220_.05.0457a16: 地法現前地法遠行地法不動地法善慧地法
T0220_.05.0457a17: 法雲地法。何以故。極喜地法性等不可説故。
T0220_.05.0457a18: 尊者善現所説法中。不施設異生地。不施設
T0220_.05.0457a19: 種姓地第八地具見地薄地離欲地已辦地
T0220_.05.0457a20: 獨覺地菩薩地如來地。何以故。異生地性等
T0220_.05.0457a21: 不可説故。尊者善現所説法中。不施設異生
T0220_.05.0457a22: 地法。不施設種姓地法第八地法具見地法
T0220_.05.0457a23: 薄地法離欲地法已辦地法獨覺地法菩薩地
T0220_.05.0457a24: 法如來地法。何以故。異生地法性等不可説
T0220_.05.0457a25: 故。尊者善現所説法中。亦不施設文字語言。
T0220_.05.0457a26: 何以故。文字語言性等不可説故
T0220_.05.0457a27: 爾時善現知諸天子心所念法。便告之言。如
T0220_.05.0457a28: 是如是如汝所念。諸法乃至無上菩提。文
T0220_.05.0457a29: 字語言皆所不及。故於般若波羅蜜多無説
T0220_.05.0457b01: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.05.0457b02: 説修堅固忍。諸有欲住。欲證預流一來不還
T0220_.05.0457b03: 阿羅漢果亦依此忍而得究竟。諸有欲住。欲
T0220_.05.0457b04: 證獨覺所得菩提亦依此忍而得究竟諸有欲
T0220_.05.0457b05: 住。欲證無上正等菩提。要依此忍而得究竟。
T0220_.05.0457b06: 如是諸天子諸菩薩摩訶薩。從初發心乃至
T0220_.05.0457b07: 究竟。應住無説無聽無解甚深般若波羅蜜
T0220_.05.0457b08: 多。常勤修學不應捨離
T0220_.05.0457b09: 時諸天子心復念言。尊者善現於今欲爲何
T0220_.05.0457b10: 等有情説何等法。善現爾時知諸天子心所
T0220_.05.0457b11: 念事。便告之曰。天子當知。我今欲爲如幻
T0220_.05.0457b12: 如化如夢有情。説如幻如化如夢之法。何以
T0220_.05.0457b13: 故。如是聽者於所説中無聞無解無所證故。
T0220_.05.0457b14: 時諸天子即復問言。能説能聽及所説法。皆
T0220_.05.0457b15: 如幻如化如夢事耶。善現答言。如是如是。
T0220_.05.0457b16: 如汝所説。如幻有情爲如幻者説如幻法。如
T0220_.05.0457b17: 化有情爲如化者説如化法。如夢有情爲如
T0220_.05.0457b18: 夢者説如夢法。天子當知。我如幻如化如夢
T0220_.05.0457b19: 所見有情命者生者養者士夫補特伽羅意
T0220_.05.0457b20: 生儒童作者受者知者見者如幻如化如夢所
T0220_.05.0457b21: 見。何以故。以我等自性空故。天子當知。色
T0220_.05.0457b22: 如幻如化如夢所見。受想行識如幻如化如
T0220_.05.0457b23: 夢所見。何以故。以色蘊等自性空故。天子
T0220_.05.0457b24: 當知。眼處如幻如化如夢所見。耳鼻舌身意
T0220_.05.0457b25: 處如幻如化如夢所見。何以故。以眼處等自
T0220_.05.0457b26: 性空故。天子當知。色處如幻如化如夢所見。
T0220_.05.0457b27: 聲香味觸法處如幻如化如夢所見。何以故。
T0220_.05.0457b28: 以色處等自性空故。天子當知。眼界如幻如
T0220_.05.0457b29: 化如夢所見。色界眼識界及眼觸眼觸爲縁
T0220_.05.0457c01: 所生諸受如幻如化如夢所見。何以故。以眼
T0220_.05.0457c02: 界等自性空故。天子當知。耳界如幻如化如
T0220_.05.0457c03: 夢所見。聲界耳職界及耳觸耳觸爲縁所生
T0220_.05.0457c04: 諸受如幻如化如夢所見。何以故。以耳界等
T0220_.05.0457c05: 自性空故。天子當知。鼻界如幻如化如夢所
T0220_.05.0457c06: 見。香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0457c07: 如幻如化如夢所見。何以故。以鼻界等自性
T0220_.05.0457c08: 空故。天子當知。舌界如幻如化如夢所見。味
T0220_.05.0457c09: 界舌識界及舌觸舌觸爲縁所生諸受如幻如
T0220_.05.0457c10: 化如夢所見。何以故。以舌界等自性空故。天
T0220_.05.0457c11: 子當知。身界如幻如化如夢所見。觸界身識
T0220_.05.0457c12: 界及身觸身觸爲縁所生諸受如幻如化如夢
T0220_.05.0457c13: 所見。何以故。以身界等自性空故。天子當
T0220_.05.0457c14: 知。意界如幻如化如夢所見。法界意識界及
T0220_.05.0457c15: 意觸意觸爲縁所生諸受如幻如化如夢所
T0220_.05.0457c16: 見。何以故。以意界等自性空故。天子當知。
T0220_.05.0457c17: 地界如幻如化如夢所見。水火風空識界如
T0220_.05.0457c18: 幻如化如夢所見。何以故。以地界等自性空
T0220_.05.0457c19: 故。天子當知。苦聖諦如幻如化如夢所見。集
T0220_.05.0457c20: 滅道聖諦如幻如化如夢所見。何以故。以苦
T0220_.05.0457c21: 聖諦等自性空故。天子當知。無明如幻如化
T0220_.05.0457c22: 如夢所見。行識名色六處觸受愛取有生老
T0220_.05.0457c23: 死愁歎苦憂惱如幻如化如夢所見。何以故。
T0220_.05.0457c24: 以無明等自性空故。天子當知。内空如幻如
T0220_.05.0457c25: 化如夢所見。外空内外空空空大空勝義空
T0220_.05.0457c26: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0457c27: 本性空自相空共相空一切法空不可得空無
T0220_.05.0457c28: 性空自性空無性自性空如幻如化如夢所
T0220_.05.0457c29: 見。何以故。以内空等自性空故。天子當知。
T0220_.05.0458a01: 眞如如幻如化如夢所見。法界法性不虚妄
T0220_.05.0458a02: 性不變異性平等性離生性法定法住實際虚
T0220_.05.0458a03: 空界不思議界如幻如化如夢所見。何以故。
T0220_.05.0458a04: 以眞如等自性空故
T0220_.05.0458a05: 大般若波羅蜜多經卷第八十一
T0220_.05.0458a06:
T0220_.05.0458a07:
T0220_.05.0458a08:
T0220_.05.0458a09:大般若波羅蜜多經卷第八十二
T0220_.05.0458a10: 三藏法師玄奘奉 詔譯
T0220_.05.0458a11: 初分諸天子品第二十三之二
T0220_.05.0458a12: 天子當知。布施波羅蜜多如幻如化如夢所
T0220_.05.0458a13: 見。淨戒安忍精進靜慮般若波羅蜜多如幻
T0220_.05.0458a14: 如化如夢所見。何以故。以布施波羅蜜多等
T0220_.05.0458a15: 自性空故。天子當知。四靜慮如幻如化如夢所
T0220_.05.0458a16: 見。四無量四無色定如幻如化如夢所見。何
T0220_.05.0458a17: 以故。以四靜慮等自性空故。天子當知。八解
T0220_.05.0458a18: 脱如幻如化如夢所見。八勝處九次第定十遍
T0220_.05.0458a19: 處如幻如化如夢所見。何以故。以八解脱等
T0220_.05.0458a20: 自性空故。天子當知。四念住如幻如化如夢所
T0220_.05.0458a21: 見。四正斷四神足五根五力七等覺支八聖道
T0220_.05.0458a22: 支如幻如化如夢所見。何以故。以四念住等
T0220_.05.0458a23: 自性空故。天子當知。空解脱門如幻如化如
T0220_.05.0458a24: 夢所見。無相無願解脱門如幻如化如夢所
T0220_.05.0458a25: 見何以故。以空解脱門等自性空故。天子
T0220_.05.0458a26: 當知。五眼如幻如化如夢所見。六神通如幻
T0220_.05.0458a27: 如化如夢所見。何以故。以五眼等自性空故。
T0220_.05.0458a28: 天子當知。佛十力如幻如化如夢所見。四無
T0220_.05.0458a29: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0458b01: 共法如幻如化如夢所見。何以故。以佛十力
T0220_.05.0458b02: 等自性故空。天子當知。無忘失法如幻如化
T0220_.05.0458b03: 如夢所見。恒住捨性如幻如化如夢所見。何
T0220_.05.0458b04: 以故。以無忘失法等自性空故。天子當知。一
T0220_.05.0458b05: 切陀羅尼門如幻如化如夢所見。一切三摩
T0220_.05.0458b06: 地門如幻如化如夢所見。何以故。以一切陀
T0220_.05.0458b07: 羅尼門等自性空故。天子當知。一切智如幻
T0220_.05.0458b08: 如化如夢所見。道相智一切相智如幻如化
T0220_.05.0458b09: 如夢所見。何以故。以一切智等自性空故。天
T0220_.05.0458b10: 子當知。聲聞乘如幻如化如夢所見。獨覺乘
T0220_.05.0458b11: 無上乘如幻如化如夢所見。何以故。以聲聞
T0220_.05.0458b12: 乘等自性空故。天子當知。預流如幻如化如
T0220_.05.0458b13: 夢所見。一來不還阿羅漢如幻如化如夢所
T0220_.05.0458b14: 見。何以故。以預流等自性空故。天子當知。
T0220_.05.0458b15: 預流向預流果如幻如化如夢所見。一來向
T0220_.05.0458b16: 一來果不還向不還果阿羅漢向阿羅漢果如
T0220_.05.0458b17: 幻如化如夢所見。何以故。以預流向預流果
T0220_.05.0458b18: 等自性空故。天子當知。獨覺如幻如化如夢
T0220_.05.0458b19: 所見。獨覺向獨覺果如幻如化如夢所見。何
T0220_.05.0458b20: 以故。以獨覺等自性空故。天子當知。菩薩
T0220_.05.0458b21: 摩訶薩如幻如化如夢所見。三藐三佛陀如
T0220_.05.0458b22: 幻如化如夢所見。何以故。以菩薩摩訶薩等
T0220_.05.0458b23: 自性空故。天子當知。菩薩摩訶薩法如幻如
T0220_.05.0458b24: 化如夢所見。無上正等菩提如幻如化如夢
T0220_.05.0458b25: 所見。何以故。以菩薩摩訶薩法等自性空故。
T0220_.05.0458b26: 天子當知。極喜地如幻如化如夢所見。離垢
T0220_.05.0458b27: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.05.0458b28: 動地善慧地法雲地如幻如化如夢所見。何
T0220_.05.0458b29: 以故。以極喜地等自性空故。天子當知。極喜
T0220_.05.0458c01: 地法如幻如化如夢所見。離垢地法發光地
T0220_.05.0458c02: 法焔慧地法極難勝地法現前地法遠行地法
T0220_.05.0458c03: 不動地法善慧地法法雲地法如幻如化如夢
T0220_.05.0458c04: 所見。何以故。以極喜地法等自性空故。天子
T0220_.05.0458c05: 當知。異生地如幻如化如夢所見。種姓地
T0220_.05.0458c06: 第八地具見地薄地離欲地已辦地獨覺地菩
T0220_.05.0458c07: 薩地如來地如幻如化如夢所見。何以故。以
T0220_.05.0458c08: 異生地等自性空故。天子當知。異生地法如
T0220_.05.0458c09: 幻如化如夢所見。種＊姓地法第八地法具見
T0220_.05.0458c10: 地法薄地法離欲地法已辦地法獨覺地法菩
T0220_.05.0458c11: 薩地法如來地法如幻如化如夢所見。何以
T0220_.05.0458c12: 故。以異生地法等自性空故。天子當知。有
T0220_.05.0458c13: 爲界如幻如化如夢所見。無爲界如幻如化
T0220_.05.0458c14: 如夢所見。何以故。以有爲界等自性空故。天
T0220_.05.0458c15: 子當知。由此縁故我作是説。如幻有情爲如
T0220_.05.0458c16: 幻者説如幻法。如化有情爲如化者説如化
T0220_.05.0458c17: 法。如夢有情爲如夢者説如夢法
T0220_.05.0458c18: 時諸天子問善現言。今尊者。爲但説我等色
T0220_.05.0458c19: 等乃至阿耨多羅三藐三菩提如幻如化如夢
T0220_.05.0458c20: 所見。爲亦説微妙寂靜究竟涅槃如幻如化
T0220_.05.0458c21: 如夢見耶。善現言。諸天子。我不但説我等
T0220_.05.0458c22: 色等乃至阿耨多羅三藐三菩提如幻如化如
T0220_.05.0458c23: 夢所見。亦復宣説微妙寂靜究竟涅槃如幻
T0220_.05.0458c24: 如化如夢所見。天子當知。設更有法勝涅槃
T0220_.05.0458c25: 者。我亦説爲如幻如化如夢所見。所以者何。
T0220_.05.0458c26: 幻化夢事與一切法乃至涅槃。皆悉無二無
T0220_.05.0458c27: 二分故
T0220_.05.0458c28: 初分受教品第二十四之一
T0220_.05.0458c29: 爾時具壽舍利子。具壽大目連。具壽執大藏。
T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若
T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠
T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住
T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不
T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神
T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無
T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以
T0220_.05.0447a09: 有所得爲方便故
T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無
T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。
T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若
T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所
T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住
T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至
T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若
T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八
T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力
T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十
T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十
T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八
T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有
T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不
T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願
T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共
T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0447a29: 便故
T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九
T0220_.05.0447b02:
T0220_.05.0447b03:
T0220_.05.0447b04:
T0220_.05.0447b05:
T0220_.05.0447b06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0447b07: 初分天帝品第二十二之四
T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒
T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂
T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無
T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我
T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應
T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法
T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜
T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不
T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不
T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨
T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若
T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不
T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住
T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方
T0220_.05.0447b23: 便故
T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應
T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切
T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門
T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無
T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應
T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切
T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼
T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門
T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若
T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠
T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若
T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不
T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住
T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切
T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩
T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方
T0220_.05.0447c12: 便故
T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道
T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智
T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若
T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相
T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若
T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不
T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住
T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住
T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一
T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若
T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若
T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住
T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一
T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相
T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便
T0220_.05.0447c29: 故
T0220_.05.0448a01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a02: 時。不應住聲聞乘若常若無常。不應住獨覺
T0220_.05.0448a03: 乘無上乘若常若無常。不應住聲聞乘若樂
T0220_.05.0448a04: 若苦。不應住獨覺乘無上乘若樂若苦。不應
T0220_.05.0448a05: 住聲聞乘若我若無我。不應住獨覺乘無上
T0220_.05.0448a06: 乘若我若無我。不應住聲聞乘若淨若不淨。
T0220_.05.0448a07: 不應住獨覺乘無上乘若淨若不淨。不應住
T0220_.05.0448a08: 聲聞乘若寂靜若不寂靜。不應住獨覺乘無
T0220_.05.0448a09: 上乘若寂靜若不寂靜。不應住聲聞乘若遠
T0220_.05.0448a10: 離若不遠離。不應住獨覺乘無上乘若遠離
T0220_.05.0448a11: 若不遠離。不應住聲聞乘若空若不空。不應
T0220_.05.0448a12: 住獨覺乘無上乘若空若不空。不應住聲聞
T0220_.05.0448a13: 乘若有相若無相。不應住獨覺乘無上乘若
T0220_.05.0448a14: 有相若無相。不應住聲聞乘若有願若無願。
T0220_.05.0448a15: 不應住獨覺乘無上乘若有願若無願。何以
T0220_.05.0448a16: 故。以有所得爲方便故
T0220_.05.0448a17: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a18: 時。不應住預流若常若無常。不應住一來不
T0220_.05.0448a19: 還阿羅漢若常若無常。不應住預流若樂若
T0220_.05.0448a20: 苦。不應住一來不還阿羅漢若樂若苦。不應
T0220_.05.0448a21: 住預流若我若無我。不應住一來不還阿羅
T0220_.05.0448a22: 漢若我若無我。不應住預流若淨若不淨。不
T0220_.05.0448a23: 應住一來不還阿羅漢若淨若不淨。不應住
T0220_.05.0448a24: 預流若寂靜若不寂靜。不應住一來不還阿
T0220_.05.0448a25: 羅漢若寂靜若不寂靜。不應住預流若遠離
T0220_.05.0448a26: 若不遠離。不應住一來不還阿羅漢若遠離
T0220_.05.0448a27: 若不遠離。不應住預流若空若不空。不應住
T0220_.05.0448a28: 一來不還阿羅漢若空若不空。不應住預流
T0220_.05.0448a29: 若有相若無相。不應住一來不還阿羅漢若
T0220_.05.0448b01: 有相若無相。不應住預流若有願若無願。不
T0220_.05.0448b02: 應住一來不還阿羅漢若有願若無願。何以
T0220_.05.0448b03: 故。以有所得爲方便故
T0220_.05.0448b04: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b05: 時。不應住預流向預流果若常若無常。不應
T0220_.05.0448b06: 住一來向一來果不還向不還果阿羅漢向阿
T0220_.05.0448b07: 羅漢果若常若無常。不應住預流向預流果
T0220_.05.0448b08: 若樂若苦。不應住一來向一來果乃至阿羅
T0220_.05.0448b09: 漢向阿羅漢果若樂若苦。不應住預流向預
T0220_.05.0448b10: 流果若我若無我。不應住一來向一來果乃
T0220_.05.0448b11: 至阿羅漢向阿羅漢果若我若無我。不應住
T0220_.05.0448b12: 預流向預流果若淨若不淨。不應住一來向
T0220_.05.0448b13: 一來果乃至阿羅漢向阿羅漢果若淨若不
T0220_.05.0448b14: 淨。不應住預流向預流果若寂靜若不寂靜。
T0220_.05.0448b15: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b16: 果若寂靜若不寂靜。不應住預流向預流果
T0220_.05.0448b17: 若遠離若不遠離。不應住一來向一來果乃
T0220_.05.0448b18: 至阿羅漢向阿羅漢果若遠離若不遠離。不
T0220_.05.0448b19: 應住預流向預流果若空若不空。不應住一
T0220_.05.0448b20: 來向一來果乃至阿羅漢向阿羅漢果若空若
T0220_.05.0448b21: 不空。不應住預流向預流果若有相若無相。
T0220_.05.0448b22: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b23: 果若有相若無相。不應住預流向預流果若
T0220_.05.0448b24: 有願若無願。不應住一來向一來果乃至阿
T0220_.05.0448b25: 羅漢向阿羅漢果若有願若無願。何以故。以
T0220_.05.0448b26: 有所得爲方便故
T0220_.05.0448b27: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b28: 時。不應住獨覺若常若無常。不應住獨覺向
T0220_.05.0448b29: 獨覺果若常若無常。不應住獨覺若樂若苦。
T0220_.05.0448b30: 不應住獨覺向獨覺果若樂若苦。不應住獨
T0220_.05.0448c01: 覺若我若無我。不應住獨覺向獨覺果若我
T0220_.05.0448c02: 若無我不應住獨覺若淨若不淨。不應住獨
T0220_.05.0448c03: 覺向獨覺果若淨若不淨。不應住獨覺若寂
T0220_.05.0448c04: 靜若不寂靜。不應住獨覺向獨覺果若寂靜
T0220_.05.0448c05: 若不寂靜。不應住獨覺若遠離若不遠離。不
T0220_.05.0448c06: 應住獨覺向獨覺果。若遠離若不遠離。不應
T0220_.05.0448c07: 住獨覺若空若不空。不應住獨覺向獨覺果
T0220_.05.0448c08: 若空若不空。不應住獨覺若有相若無相。不
T0220_.05.0448c09: 應住獨覺向獨覺果若有相若無相。不應住
T0220_.05.0448c10: 獨覺若有願若無願。不應住獨覺向獨覺果
T0220_.05.0448c11: 若有願若無願。何以故。以有所得爲方便故」
T0220_.05.0448c12: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c13: 時。不應住菩薩如來若常若無常。不應住菩
T0220_.05.0448c14: 薩如來法若常若無常。不應住菩薩如來若
T0220_.05.0448c15: 樂若苦。不應住菩薩如來法若樂若苦。不應
T0220_.05.0448c16: 住菩薩如來若我若無我。不應住菩薩如來
T0220_.05.0448c17: 法若我若無我。不應住菩薩如來若淨若不
T0220_.05.0448c18: 淨。不應住菩薩如來法若淨若不淨。不應住
T0220_.05.0448c19: 菩薩如來若寂靜若不寂靜。不應住菩薩如
T0220_.05.0448c20: 來法若寂靜若不寂靜。不應住菩薩如來若
T0220_.05.0448c21: 遠離若不遠離。不應住菩薩如來法若遠離
T0220_.05.0448c22: 若不遠離。不應住菩薩如來若空若不空。不
T0220_.05.0448c23: 應住菩薩如來法若空若不空。不應住菩薩
T0220_.05.0448c24: 如來若有相若無相。不應住菩薩如來法若
T0220_.05.0448c25: 有相若無相。不應住菩薩如來若有願若無
T0220_.05.0448c26: 願。不應住菩薩如來法若有願若無願。何以
T0220_.05.0448c27: 故。以有所得爲方便故
T0220_.05.0448c28: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c29: 時。不應住極喜地及極喜地法若常若無常。
T0220_.05.0449a01: 不應住離垢發光焔慧極難勝現前遠行不動
T0220_.05.0449a02: 善慧法雲地及離垢乃至法雲地法若常若無
T0220_.05.0449a03: 常。不應住極喜地及極喜地法若樂若苦。不
T0220_.05.0449a04: 應住離垢地及離垢地法乃至法雲地及法雲
T0220_.05.0449a05: 地法若樂若苦。不應住極喜地及極喜地法
T0220_.05.0449a06: 若我若無我。不應住離垢地及離垢地法乃
T0220_.05.0449a07: 至法雲地及法雲地法若我若無我。不應住
T0220_.05.0449a08: 極喜地及極喜地法若淨若不淨。不應住離
T0220_.05.0449a09: 垢地及離垢地法乃至法雲地及法雲地法若
T0220_.05.0449a10: 淨若不淨。不應住極喜地及極喜地法若寂
T0220_.05.0449a11: 靜若不寂靜。不應住離垢地及離垢地法乃
T0220_.05.0449a12: 至法雲地及法雲地法若寂靜若不寂靜。不
T0220_.05.0449a13: 應住極喜地及極喜地法若遠離若不遠離。
T0220_.05.0449a14: 不應住離垢地及離垢地法乃至法雲地及
T0220_.05.0449a15: 法雲地法若遠離若不遠離。不應住極喜地
T0220_.05.0449a16: 及極喜地法若空若不空。不應住離垢地及
T0220_.05.0449a17: 離垢地法乃至法雲地及法雲地法若空若不
T0220_.05.0449a18: 空。不應住極喜地及極喜地法若有相若無
T0220_.05.0449a19: 相。不應住離垢地及離垢地法乃至法雲地
T0220_.05.0449a20: 及法雲地法若有相若無相。不應住極喜地
T0220_.05.0449a21: 及極喜地法若有願若無願。不應住離垢地
T0220_.05.0449a22: 及離垢地法乃至法雲地及法雲地法若有願
T0220_.05.0449a23: 若無願。何以故。以有所得爲方便故
T0220_.05.0449a24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449a25: 時。不應住異生地及異生地法若常若無常。
T0220_.05.0449a26: 不應住種姓第八具見薄離欲已辦獨覺菩
T0220_.05.0449a27: 薩如來地。及種姓乃至如來地法若常若無
T0220_.05.0449a28: 常。不應住異生地及異生地法若樂若苦。不
T0220_.05.0449a29: 應住種姓地及種姓地法乃至如來地及如來
T0220_.05.0449b01: 地法若樂若苦。不應住異生地及異生地法
T0220_.05.0449b02: 若我若無我。不應住種姓地及種姓地法
T0220_.05.0449b03: 乃至如來地乃如來地法若我若無我。不
T0220_.05.0449b04: 應住異生地及異生地法若淨若不淨。不應
T0220_.05.0449b05: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b06: 法若淨若不淨。不應住異生地及異生地
T0220_.05.0449b07: 法若寂靜若不寂靜。不應住種姓地及種
T0220_.05.0449b08: 姓地法乃至如來地及如來地法若寂靜若
T0220_.05.0449b09: 不寂靜。不應住異生地及異生地法若遠離
T0220_.05.0449b10: 若不遠離。不應住種姓地及種姓地法乃至
T0220_.05.0449b11: 如來地及如來地法若遠離若不遠離。不應
T0220_.05.0449b12: 住異生地及異生地法若空若不空。不應住
T0220_.05.0449b13: 種姓地及種姓地法乃至如來地及如來地法
T0220_.05.0449b14: 若空若不空。不應住異生地及異生地法若
T0220_.05.0449b15: 有相若無相。不應住種姓地及種姓地法乃
T0220_.05.0449b16: 至如來地及如來地法若有相若無相。不應
T0220_.05.0449b17: 住異生地及異生地法若有願若無願。不應
T0220_.05.0449b18: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b19: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0449b20: 便故
T0220_.05.0449b21: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449b22: 時。不應住預流果是無爲相。不應住一來不
T0220_.05.0449b23: 還阿羅漢果是無爲相。何以故。以有所得爲
T0220_.05.0449b24: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0449b25: 多時。不應住獨覺菩提是無爲相。何以故。以
T0220_.05.0449b26: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0449b27: 若波羅蜜多時。不應住阿耨多羅三藐三菩
T0220_.05.0449b28: 提是無爲相。何以故。以有所得爲方便故」
T0220_.05.0449b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449c01: 時。不應住預流是福田。不應住一來不還阿
T0220_.05.0449c02: 羅漢是福田。何以故。以有所得爲方便故。憍
T0220_.05.0449c03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0449c04: 住獨覺是福田。何以故。以有所得爲方便故。
T0220_.05.0449c05: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0449c06: 應住菩薩如來應正等覺是福田。何以故。以
T0220_.05.0449c07: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c08: 行般若波羅蜜多時。不應住初地殊勝事。不
T0220_.05.0449c09: 應住第二地乃至第十地殊勝事。何以故。以
T0220_.05.0449c10: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c11: 行般若波羅蜜多時。不應住初發心。已便作
T0220_.05.0449c12: 是念。我當圓滿布施波羅蜜多。不應住初發
T0220_.05.0449c13: 心。已便作是念。我當圓滿淨戒安忍精進靜
T0220_.05.0449c14: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0449c15: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c16: 不應住我當圓滿四靜慮。不應住我當圓滿
T0220_.05.0449c17: 四無量四無色定。何以故。以有所得爲方便
T0220_.05.0449c18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c19: 不應住我當圓滿八解脱。不應住我當圓滿
T0220_.05.0449c20: 八勝處九次第定十遍處。何以故。以有所得
T0220_.05.0449c21: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0449c22: 蜜多時。不應住我當圓滿四念住。不應住我當
T0220_.05.0449c23: 圓滿四正斷四神足五根五力七等覺支八聖
T0220_.05.0449c24: 道支。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0449c25: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0449c26: 圓滿空解脱門。不應住我當圓滿無相無願
T0220_.05.0449c27: 解脱門。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0449c28: 菩薩摩訶薩行般若波羅蜜多時。不應住我
T0220_.05.0449c29: 修加行既圓滿已當入菩薩正性離生。不應
T0220_.05.0450a01: 住我已得入正性離生當住菩薩不退轉地。
T0220_.05.0450a02: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a03: 訶薩行般若波羅蜜多時。不應住我當圓滿
T0220_.05.0450a04: 菩薩五神通。不應住我得圓滿五神通已當
T0220_.05.0450a05: 遊無量無數世界禮敬瞻仰供養承事諸佛世
T0220_.05.0450a06: 尊聽聞正法如理思惟廣爲有情宣説開示。
T0220_.05.0450a07: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a08: 訶薩行般若波羅蜜多時。不應住我當嚴淨
T0220_.05.0450a09: 如十方佛所居淨土。不應住我當成熟諸有
T0220_.05.0450a10: 情類令得無上正等菩提或般涅槃或人天
T0220_.05.0450a11: 樂。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0450a12: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0450a13: 往詣無量無數諸佛國土供養恭敬尊重讃歎
T0220_.05.0450a14: 諸佛世尊復以無邊花香瓔珞寳幢幡蓋衣服
T0220_.05.0450a15: 臥具飮食燈明百千倶胝那
T0220_.05.0450a16: 及無量種上妙珍財而爲供養。不應住我當
T0220_.05.0450a17: 安立無量無數無邊有情令於無上正等菩提
T0220_.05.0450a18: 得不退轉。何以故。以有所得爲方便故。憍
T0220_.05.0450a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450a20: 住我當成辦清淨肉眼。不應住我當成辦清
T0220_.05.0450a21: 淨天眼慧眼法眼究竟佛眼。何以故。以有所
T0220_.05.0450a22: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0450a23: 羅蜜多時。不應住我當成辦究竟圓滿神境
T0220_.05.0450a24: 智通。不應住我當成辦究竟圓滿天眼天耳
T0220_.05.0450a25: 他心宿住漏盡智通。何以故。以有所得爲方
T0220_.05.0450a26: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450a27: 時。不應住我當成辦佛十力。不應住我當成
T0220_.05.0450a28: 辦四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0450a29: 八佛不共法。何以故。以有所得爲方便故。
T0220_.05.0450b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0450b02: 應住我當成辦無忘失法。不應住我當成辦
T0220_.05.0450b03: 恒住捨性。何以故。以有所得爲方便故。憍
T0220_.05.0450b04: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b05: 住我當成辦一切智。不應住我當成辦道相
T0220_.05.0450b06: 智一切相智。何以故。以有所得爲方便故。憍
T0220_.05.0450b07: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b08: 住我當成辦一切陀羅尼門於無量無邊所作
T0220_.05.0450b09: 事業總持自在。不應住我當成辦一切三摩
T0220_.05.0450b10: 地門於無量無邊等持差別遊戲自在。何以
T0220_.05.0450b11: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0450b12: 薩行般若波羅蜜多時。不應住我當成辦三
T0220_.05.0450b13: 十二相所莊嚴身令諸有情見者歡喜。不應
T0220_.05.0450b14: 住我當成辦八十隨好所莊嚴身令諸有情觀
T0220_.05.0450b15: 無厭惓。何以故。以有所得爲方便故
T0220_.05.0450b16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450b17: 時。不應住此是隨信行者此是隨法行者此
T0220_.05.0450b18: 是第八補特伽羅。不應住此是預流果此是
T0220_.05.0450b19: 極七返有。不應住此是家家此是一間。不應
T0220_.05.0450b20: 住此是齊首補特伽羅乃至壽盡煩惱方盡。
T0220_.05.0450b21: 不應住此是預流定不墮法此是中間般涅槃
T0220_.05.0450b22: 法。不應住此是一來向此是一來果一來此
T0220_.05.0450b23: 間得盡苦際。不應住此是不還向此是不還
T0220_.05.0450b24: 果往彼方得般涅槃者。不應住此是阿羅漢
T0220_.05.0450b25: 向此是阿羅漢果現在必入無餘涅槃。不應
T0220_.05.0450b26: 住此是獨覺向此是獨覺果現在必入無餘涅
T0220_.05.0450b27: 槃。不應住此是超聲聞獨覺地住菩薩地者。
T0220_.05.0450b28: 何以故。以有所得爲方便故
T0220_.05.0450b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c01: 時。不應住我當具足一切智道相智一切相
T0220_.05.0450c02: 智覺一切法一切相巳永斷一切相續煩惱及
T0220_.05.0450c03: 諸習氣。不應住我當證得阿耨多羅三藐三
T0220_.05.0450c04: 菩提轉妙法輪作諸佛事度脱無量無數有情
T0220_.05.0450c05: 令得涅槃畢竟安樂。何以故。以有所得爲方
T0220_.05.0450c06: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c07: 時。不應住我當善修四神足已安住如是殊
T0220_.05.0450c08: 勝等持。由此等持増上勢力令我壽命如殑
T0220_.05.0450c09: 伽沙大劫而住。不應住我當獲得壽量無邊。
T0220_.05.0450c10: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c11: 摩訶薩行般若波羅蜜多時。不應住我當成
T0220_.05.0450c12: 就最勝圓滿三十二種大士夫相是一一相百
T0220_.05.0450c13: 福莊嚴。不應住我當成就最勝圓滿八十隨
T0220_.05.0450c14: 好一一好中有無數量希有勝事而爲莊嚴。
T0220_.05.0450c15: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c16: 摩訶薩行般若波羅蜜多時。不應住我當安
T0220_.05.0450c17: 住一嚴淨土其土寛廣於十方面如殑伽沙世
T0220_.05.0450c18: 界之量。不應住我當安坐一金剛座其座廣
T0220_.05.0450c19: 大量等三千大千佛土。何以故。以有所得爲
T0220_.05.0450c20: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0450c21: 多時。不應住我當依止大菩提樹其樹高廣
T0220_.05.0450c22: 衆寶莊嚴所出妙香有情聞者貪瞋癡等心疾
T0220_.05.0450c23: 皆除無量無邊身病亦愈。不應住有情聞此
T0220_.05.0450c24: 菩提樹香離諸聲聞獨覺作意必得無上正等
T0220_.05.0450c25: 菩提。何以故。以有所得爲方便故
T0220_.05.0450c26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c27: 時不應住願我當得淨佛土中無色名聲無受
T0220_.05.0450c28: 想行識名聲。何以故。以有所得爲方便故。憍
T0220_.05.0450c29: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a01: 住願我當得淨佛土中無眼處名聲無耳鼻舌
T0220_.05.0451a02: 身意處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a04: 住願我當得淨佛土中無色處名聲無聲香味
T0220_.05.0451a05: 觸法處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a06: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a07: 住願我當得淨佛土中無眼界名聲無色界眼
T0220_.05.0451a08: 識界及眼觸眼觸爲縁所生諸受名聲。何以
T0220_.05.0451a09: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451a10: 行般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a11: 中無耳界名聲無聲界耳識界及耳觸耳觸爲
T0220_.05.0451a12: 縁所生諸受名聲。何以故。以有所得爲方便
T0220_.05.0451a13: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0451a14: 不應住願我當得淨佛土中無鼻界名聲無香
T0220_.05.0451a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受名聲。
T0220_.05.0451a16: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451a17: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451a18: 淨佛土中無舌界名聲無味界舌識界及舌觸
T0220_.05.0451a19: 舌觸爲縁所生諸受名聲。何以故。以有所得
T0220_.05.0451a20: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451a21: 蜜多時。不應住願我當得淨佛土中無身界
T0220_.05.0451a22: 名聲無觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0451a23: 受名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0451a24: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0451a25: 願我當得淨佛土中無意界名聲無法界意識
T0220_.05.0451a26: 界及意觸意觸爲縁所生諸受名聲。何以故。
T0220_.05.0451a27: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451a28: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a29: 中無地界名聲無水火風空識界名聲。何以
T0220_.05.0451b01: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451b02: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451b03: 土中無苦聖諦名聲無集滅道聖諦名聲。何
T0220_.05.0451b04: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451b05: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451b06: 淨佛土中無無明名聲。無行識名色六處觸
T0220_.05.0451b07: 受愛取有生老死愁歎苦憂惱名聲。何以故。
T0220_.05.0451b08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451b09: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451b10: 中無内空名聲無外空内外空空空大空勝義
T0220_.05.0451b11: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.05.0451b12: 空本性空自相空共相空一切法空不可得空
T0220_.05.0451b13: 無性空自性空無性自性空名聲。何以故。以
T0220_.05.0451b14: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0451b15: 若波羅蜜多時。不應住願我當得淨佛土中
T0220_.05.0451b16: 無眞如名聲無法界法性不虚妄性不變異性
T0220_.05.0451b17: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0451b18: 界名聲。何以故。以有所得爲方便故
T0220_.05.0451b19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451b20: 應住願我當得淨佛土中無布施波羅蜜多名
T0220_.05.0451b21: 聲無淨戒安忍精進靜慮般若波羅蜜多名
T0220_.05.0451b22: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451b23: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451b24: 當得淨佛土中無四靜慮名聲無四無量四無
T0220_.05.0451b25: 色定名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451b26: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451b27: 住願我當得淨佛土中無八解脱名聲無八勝
T0220_.05.0451b28: 處九次第定十遍處名聲。何以故。以有所得
T0220_.05.0451b29: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c01: 蜜多時。不應住願我當得淨佛土中無四念
T0220_.05.0451c02: 住名聲無四正斷四神足五根五力七等覺支
T0220_.05.0451c03: 八聖道支名聲。何以故。以有所得爲方便故。
T0220_.05.0451c04: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451c05: 應住願我當得淨佛土中無空解脱門名聲
T0220_.05.0451c06: 無無相無願解脱門名聲。何以故。以有所得
T0220_.05.0451c07: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c08: 蜜多時。不應住願我當得淨佛土中無五眼
T0220_.05.0451c09: 名聲無六神通名聲。何以故。以有所得爲
T0220_.05.0451c10: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c11: 多時。不應住願我當得淨佛土中無佛十力
T0220_.05.0451c12: 名聲無四無所畏四無礙解大慈大悲大喜大
T0220_.05.0451c13: 捨十八佛不共法名聲。何以故。以有所得爲
T0220_.05.0451c14: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c15: 多時。不應住願我當得淨佛土中無無忘失
T0220_.05.0451c16: 法名聲無恒住捨性名聲。何以故。以有所得
T0220_.05.0451c17: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c18: 蜜多時。不應住願我當得淨佛土中無一切
T0220_.05.0451c19: 陀羅尼門名聲無一切三摩地門名聲。何以
T0220_.05.0451c20: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451c21: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451c22: 土中無一切智名聲無道相智一切相智名
T0220_.05.0451c23: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451c24: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451c25: 當得淨佛土中無聲聞乘名聲無獨覺乘無上
T0220_.05.0451c26: 乘名聲。何以故以有所得爲方便故。憍尸迦。
T0220_.05.0451c27: 菩薩摩訶薩行般若波羅蜜多時。不應住願
T0220_.05.0451c28: 我當得淨佛土中無預流及預流向果名聲無
T0220_.05.0451c29: 一來不還阿羅漢及一來不還阿羅漢向果名
T0220_.05.0452a01: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0452a02: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0452a03: 當得淨佛土中無獨覺及獨覺菩提名聲無菩
T0220_.05.0452a04: 薩如來及菩薩如來法名聲。何以故。以有所
T0220_.05.0452a05: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0452a06: 羅蜜多時。不應住願我當得淨佛土中無極
T0220_.05.0452a07: 喜地及法名聲無離垢地發光地焔慧地極難
T0220_.05.0452a08: 勝地現前地遠行地不動地善慧地法雲地及
T0220_.05.0452a09: 法名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0452a10: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0452a11: 願我當得淨佛土中無異生地及法名聲無種
T0220_.05.0452a12: 姓地第八地具見地薄地離欲地已辨地獨覺
T0220_.05.0452a13: 地菩薩地如來地及法名聲。何以故。以有所
T0220_.05.0452a14: 得爲方便故。所以者何。一切如來應正等
T0220_.05.0452a15: 覺得阿耨多羅三藐三菩提時。覺一切法都
T0220_.05.0452a16: 無所有。名字音聲皆不可得。憍尸迦。是爲菩
T0220_.05.0452a17: 薩摩訶薩於般若波羅蜜多。如所應住不應
T0220_.05.0452a18: 住相。憍尸迦。菩薩摩訶薩於般若波羅蜜多。
T0220_.05.0452a19: 隨所應住不應住相。以無所得而爲方便。應
T0220_.05.0452a20: 如是學
T0220_.05.0452a21: 時舍利子作是念言。若菩薩摩訶薩於一切
T0220_.05.0452a22: 法不應住者。云何應住般若波羅蜜多。具壽
T0220_.05.0452a23: 善現知舍利子心之所念。即謂之曰。於意云
T0220_.05.0452a24: 何。諸如來心爲何所住。舍利子言。諸佛之心
T0220_.05.0452a25: 都無所住。所以者何。善現。如來之心不住
T0220_.05.0452a26: 色。不住受想行識。何以故。以色蘊等不可
T0220_.05.0452a27: 得故。善現。如來之心不住眼處。不住耳鼻
T0220_.05.0452a28: 舌身意處。何以故。以眼處等不可得故。善現。
T0220_.05.0452a29: 如來之心不住色處。不住聲香味觸法處。何
T0220_.05.0452b01: 以故。以色處等不可得故。善現。如來之心不
T0220_.05.0452b02: 住眼界。不住色界眼識界及眼觸眼觸爲縁
T0220_.05.0452b03: 所生諸受。何以故。以眼界等不可得故。善現。
T0220_.05.0452b04: 如來之心不住耳界。不住聲界耳識界及耳
T0220_.05.0452b05: 觸耳觸爲縁所生諸受。何以故。以耳界等不
T0220_.05.0452b06: 可得故。善現。如來之心不住鼻界。不住香
T0220_.05.0452b07: 界鼻識界及鼻觸鼻觸爲縁所生諸受。何以
T0220_.05.0452b08: 故。以鼻界等不可得故。善現。如來之心不住
T0220_.05.0452b09: 舌界。不住味界舌識界及舌觸舌觸爲縁所
T0220_.05.0452b10: 生諸受。何以故。以舌界等不可得故。善現。如
T0220_.05.0452b11: 來之心不住身界。不住觸界身識界及身觸
T0220_.05.0452b12: 身觸爲縁所生諸受。何以故。以身界等不可
T0220_.05.0452b13: 得故。善現。如來之心不住意界。不住法界
T0220_.05.0452b14: 意識界及意觸意觸爲縁所生諸受。何以故。
T0220_.05.0452b15: 以意界等不可得故。善現。如來之心不住地
T0220_.05.0452b16: 界。不住水火風空識界。何以故。以地界等不
T0220_.05.0452b17: 可得故。善現。如來之心不住苦聖諦。不住集
T0220_.05.0452b18: 滅道聖諦。何以故。以苦聖諦等不可得故。善
T0220_.05.0452b19: 現。如來之心不住無明。不住行識名色六處
T0220_.05.0452b20: 觸受愛取有生老死愁歎苦憂惱。何以故。以
T0220_.05.0452b21: 無明等不可得故。善現。如來之心不住内空。
T0220_.05.0452b22: 不住外空内外空空空大空勝義空有爲空無
T0220_.05.0452b23: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0452b24: 相空共相空一切法空不可得空無性空自性
T0220_.05.0452b25: 空無性自性空。何以故。以内空等不可得故。
T0220_.05.0452b26: 善現。如來之心不住眞如。不住法界法性不
T0220_.05.0452b27: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0452b28: 際虚空界不思議界。何以故。以眞如等不可
T0220_.05.0452b29: 得故
T0220_.05.0452c01: 大般若波羅蜜多經卷第八十
T0220_.05.0452c02:
T0220_.05.0452c03:
T0220_.05.0452c04:
T0220_.05.0452c05:
T0220_.05.0452c06: 三藏法師玄奘奉 詔譯
T0220_.05.0452c07: 初分天帝品第二十二之五
T0220_.05.0452c08: 善現。如來之心不住布施波羅蜜多。不住淨
T0220_.05.0452c09: 戒安忍精進靜慮般若波羅蜜多。何以故。以
T0220_.05.0452c10: 布施波羅蜜多等不可得故。善現。如來之心
T0220_.05.0452c11: 不住四靜慮。不住四無量四無色定。何以故。
T0220_.05.0452c12: 以四靜慮等不可得故。善現。如來之心不住
T0220_.05.0452c13: 八解脱。不住八勝處九次第定十遍處。何以
T0220_.05.0452c14: 故。以八解脱等不可得故。善現。如來之心不
T0220_.05.0452c15: 住四念住。不住四正斷四神足五根五力七
T0220_.05.0452c16: 等覺支八聖道支。何以故。以四念住等不可
T0220_.05.0452c17: 得故。善現。如來之心不住空解脱門。不住無
T0220_.05.0452c18: 相無願解脱門。何以故。以空解脱門等不可
T0220_.05.0452c19: 得故。善現。如來之心不住五眼。不住六神通。
T0220_.05.0452c20: 何以故。以五眼等不可得故。善現。如來之心
T0220_.05.0452c21: 不住佛十力。不住四無所畏四無礙解大慈
T0220_.05.0452c22: 大悲大喜大捨十八佛不共法。何以故。以佛
T0220_.05.0452c23: 十力等不可得故。善現。如來之心不住無忘
T0220_.05.0452c24: 失法。不住恒住捨性。何以故。以無忘失法等
T0220_.05.0452c25: 不可得故。善現。如來之心不住一切陀羅尼
T0220_.05.0452c26: 門。不住一切三摩地門。何以故。以一切陀
T0220_.05.0452c27: 羅尼門等不可得故。善現。如來之心不住一
T0220_.05.0452c28: 切智。不住道相智一切相智。何以故。以一
T0220_.05.0452c29: 切智等不可得故。善現。如來之心不住聲聞
T0220_.05.0453a01: 乘。不住獨覺乘無上乘。何以故。以聲聞乘等
T0220_.05.0453a02: 不可得故。善現。如來之心不住預流及預流
T0220_.05.0453a03: 向果。不住一來不還阿羅漢及一來不還阿
T0220_.05.0453a04: 羅漢向果。何以故。以預流等不可得故。善
T0220_.05.0453a05: 現。如來之心不住獨覺及獨覺菩提。不住菩
T0220_.05.0453a06: 薩如來及菩薩如來法。何以故。以獨覺等不
T0220_.05.0453a07: 可得故。善現。如來之心不住極喜地及法。不
T0220_.05.0453a08: 住離垢地發光地焔慧地極難勝地現前地遠
T0220_.05.0453a09: 行地不動地善慧地法雲地及法。何以故。以
T0220_.05.0453a10: 極喜地等不可得故。善現。如來之心不住異
T0220_.05.0453a11: 生地及法。不住種姓地第八地具見地薄地
T0220_.05.0453a12: 離欲地已辦地獨覺地菩薩地如來地及法。
T0220_.05.0453a13: 何以故。以異生地等不可得故。如是善現。如
T0220_.05.0453a14: 來之心於一切法都無所住亦非不住
T0220_.05.0453a15: 時具壽善現謂舍利子言。如是菩薩摩訶薩
T0220_.05.0453a16: 雖住般若波羅蜜多。而同如來於一切法都
T0220_.05.0453a17: 無所住。亦非不住。所以者何。舍利子。菩薩摩
T0220_.05.0453a18: 訶薩雖住般若波羅蜜多。而於色非住非不
T0220_.05.0453a19: 住。於受想行識亦非住非不住。何以故。以
T0220_.05.0453a20: 色蘊等無二相故。舍利子。菩薩摩訶薩雖住
T0220_.05.0453a21: 般若波羅蜜多。而於眼處非住非不住。於耳
T0220_.05.0453a22: 鼻舌身意處亦非住非不住。何以故。以眼處
T0220_.05.0453a23: 等無二相故。舍利子。菩薩摩訶薩雖住般若
T0220_.05.0453a24: 波羅蜜多。而於色處非住非不住。於聲香味
T0220_.05.0453a25: 觸法處亦非住非不住。何以故。以色處等
T0220_.05.0453a26: 無二相故。舍利子。菩薩摩訶薩雖住般若波
T0220_.05.0453a27: 羅蜜多。而於眼界非住非不住。於色界眼識
T0220_.05.0453a28: 界及眼觸眼觸爲縁所生諸受。亦非住非不
T0220_.05.0453a29: 住。何以故。以眼界等無二相故。舍利子。菩
T0220_.05.0453b01: 薩摩訶薩雖住般若波羅蜜多。而於耳界非
T0220_.05.0453b02: 住非不住。於聲界耳識界及耳觸耳觸爲縁
T0220_.05.0453b03: 所生諸受。亦非住非不住。何以故。以耳界
T0220_.05.0453b04: 等無二相故。舍利子。菩薩摩訶薩雖住般若
T0220_.05.0453b05: 波羅蜜多。而於鼻界非住非不住。於香界鼻
T0220_.05.0453b06: 識界及鼻觸鼻觸爲縁所生諸受。亦非住非
T0220_.05.0453b07: 不住。何以故。以鼻界等無二相故。舍利子。菩
T0220_.05.0453b08: 薩摩訶薩雖住般若波羅蜜多。而於舌界非
T0220_.05.0453b09: 住非不住。於味界舌識界及舌觸舌觸爲縁
T0220_.05.0453b10: 所生諸受。亦非住非不住。何以故。以舌界等
T0220_.05.0453b11: 無二相故。舍利子。菩薩摩訶薩雖住般若波
T0220_.05.0453b12: 羅蜜多。而於身界非住非不住。於觸界身識
T0220_.05.0453b13: 界及身觸身觸爲縁所生諸受。亦非住非不
T0220_.05.0453b14: 住。何以故。以身界等無二相故。舍利子。菩薩
T0220_.05.0453b15: 摩訶薩雖住般若波羅蜜多。而於意界非住
T0220_.05.0453b16: 非不住。於法界意識界及意觸意觸爲縁所
T0220_.05.0453b17: 生諸受。亦非住非不住。何以故。以意界等
T0220_.05.0453b18: 無二相故。舍利子。菩薩摩訶薩雖住般若波
T0220_.05.0453b19: 羅蜜多。而於地界非住非不住。於水火風空
T0220_.05.0453b20: 識界。亦非住非不住。何以故。以地界等無
T0220_.05.0453b21: 二相故。舍利子。菩薩摩訶薩雖住般若波羅
T0220_.05.0453b22: 蜜多。而於苦聖諦。非住非不住。於集滅道聖
T0220_.05.0453b23: 諦亦非住非不住。何以故。以苦聖諦等無二
T0220_.05.0453b24: 相故。舍利子。菩薩摩訶薩雖住般若波羅蜜
T0220_.05.0453b25: 多。而於無明非住非不住。於行識名色六處
T0220_.05.0453b26: 觸受愛取有生老死愁歎苦憂惱。亦非住非
T0220_.05.0453b27: 不住。何以故。以無明等無二相故。舍利子。菩
T0220_.05.0453b28: 薩摩訶薩雖住般若波羅蜜多。而於内空非
T0220_.05.0453b29: 住非不住。於外空内外空空空大空勝義空
T0220_.05.0453c01: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0453c02: 本性空自相空共相空一切法空不可得空無
T0220_.05.0453c03: 性空自性空無性自性空。亦非住非不住。何
T0220_.05.0453c04: 以故。以内空等無二相故。舍利子。菩薩摩訶
T0220_.05.0453c05: 薩雖住般若波羅蜜多。而於眞如非住非不
T0220_.05.0453c06: 住。於法界法性不虚妄性不變異性平等性
T0220_.05.0453c07: 離生性法定法住實際虚空界不思議界。亦
T0220_.05.0453c08: 非住非不住。何以故。以眞如等無二相故
T0220_.05.0453c09: 舍利子。菩薩摩訶薩雖住般若波羅蜜多。而
T0220_.05.0453c10: 於布施波羅蜜多非住非不住。於淨戒安忍
T0220_.05.0453c11: 精進靜慮般若波羅蜜多。亦非住非不住。何
T0220_.05.0453c12: 以故。以布施波羅蜜多等無二相故。舍利子。
T0220_.05.0453c13: 菩薩摩訶薩雖住般若波羅蜜多。而於四靜
T0220_.05.0453c14: 慮非住非不住。於四無量四無色定。亦非住
T0220_.05.0453c15: 非不住。何以故。以四靜慮等無二相故。舍
T0220_.05.0453c16: 利子。菩薩摩訶薩雖住般若波羅蜜多。而於
T0220_.05.0453c17: 八解脱非住非不住。於八勝處九次第定十
T0220_.05.0453c18: 遍處。亦非住非不住。何以故。以八解脱等無
T0220_.05.0453c19: 二相故。舍利子。菩薩摩訶薩雖住般若波羅
T0220_.05.0453c20: 蜜多。而於四念住非住非不住。於四正斷四
T0220_.05.0453c21: 神足五根五力七等覺支八聖道支亦非住非
T0220_.05.0453c22: 不住。何以故。以四念住等無二相故。舍利子
T0220_.05.0453c23: 菩薩摩訶薩雖住般若波羅蜜多。而於空解
T0220_.05.0453c24: 脱門非住非不住。於無相無願解脱門亦非
T0220_.05.0453c25: 住非不住。何以故。以空解脱門等無二相故。
T0220_.05.0453c26: 舍利子。菩薩摩訶薩雖住般若波羅蜜多。而
T0220_.05.0453c27: 於五眼非住非不住。於六神通亦非住非不
T0220_.05.0453c28: 住。何以故。以五眼等無二相故。舍利子。菩
T0220_.05.0453c29: 薩摩訶薩雖住般若波羅蜜多。而於佛十力
T0220_.05.0454a01: 非住非不住。於四無所畏四無礙解大慈大
T0220_.05.0454a02: 悲大喜大捨十八佛不共法亦非住非不住。
T0220_.05.0454a03: 何以故。以佛十力等無二相故。舍利子。菩
T0220_.05.0454a04: 薩摩訶薩雖住般若波羅蜜多。而於無忘失
T0220_.05.0454a05: 法非住非不住。於恒住捨性亦非住非不住。
T0220_.05.0454a06: 何以故。以無忘失法等無二相故。舍利子。
T0220_.05.0454a07: 菩薩摩訶薩雖住般若波羅蜜多。而於一切
T0220_.05.0454a08: 陀羅尼門非住非不住。於一切三摩地門亦
T0220_.05.0454a09: 非住非不住。何以故。以一切陀羅尼門等
T0220_.05.0454a10: 無二相故。舍利子。菩薩摩訶薩雖住般若
T0220_.05.0454a11: 波羅蜜多。而於一切智非住非不住。於
T0220_.05.0454a12: 道相智一切相智亦非住非不住。何以故。
T0220_.05.0454a13: 以一切智等無二相故。舍利子。菩薩摩訶
T0220_.05.0454a14: 薩雖住般若波羅蜜多。而於聲聞乘非住非
T0220_.05.0454a15: 不住。於獨覺乘無上乘亦非住非不住。何
T0220_.05.0454a16: 以故。以聲聞乘等無二相故。舍利子。菩
T0220_.05.0454a17: 薩摩訶薩雖住般若波羅蜜多。而於預流及
T0220_.05.0454a18: 預流向果非住非不住。於一來不還阿羅漢
T0220_.05.0454a19: 及一來不還阿羅漢向果亦非住非不住。何
T0220_.05.0454a20: 以故。以預流等無二相故。舍利子。菩薩摩
T0220_.05.0454a21: 訶薩雖住般若波羅蜜多。而於獨覺及獨覺
T0220_.05.0454a22: 菩提非住非不住。於菩薩如來及菩薩如來
T0220_.05.0454a23: 法。亦非住非不住。何以故。以獨覺等無二
T0220_.05.0454a24: 相故。舍利子。菩薩摩訶薩雖住般若波羅
T0220_.05.0454a25: 蜜多。而於極喜地及法非住非不住。於離
T0220_.05.0454a26: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.05.0454a27: 不動地善慧地法雲地及法亦非住非不住。
T0220_.05.0454a28: 何以故。以極喜地等無二相故。舍利子。菩薩
T0220_.05.0454a29: 摩訶薩雖住般若波羅蜜多。而於異生地及
T0220_.05.0454b01: 法非住非不住。於種＊姓地第八地具見地薄
T0220_.05.0454b02: 地離欲地已辦地獨覺地菩薩地如來地及法
T0220_.05.0454b03: 亦非住非不住。何以故。以異生地等無二相
T0220_.05.0454b04: 故。舍利子。菩薩摩訶薩於般若波羅蜜多。隨
T0220_.05.0454b05: 非住非不住。以無所得爲方便應如是學
T0220_.05.0454b06: 初分諸天子品第二十三之一
T0220_.05.0454b07: 爾時會中有諸天子竊作是念。諸藥叉等言
T0220_.05.0454b08: 詞呪句。雖復隱密而尚可知。尊者善現。於
T0220_.05.0454b09: 此般若波羅蜜多雖以種種言詞＊顯示。而我
T0220_.05.0454b10: 等輩竟不能解。善現。知彼心之所念。便告
T0220_.05.0454b11: 之言。汝等天子。於我所説不能解耶。諸天
T0220_.05.0454b12: 子言。如是如是。具壽善現復告彼言。我曾
T0220_.05.0454b13: 於此不説一字。汝等不聞。當何所解。何以
T0220_.05.0454b14: 故。甚深般若波羅蜜多文字言説皆遠離故。
T0220_.05.0454b15: 由此於中説者聽者及能解者皆不可得。一
T0220_.05.0454b16: 切如來應正等覺所證無上正等菩提。其相
T0220_.05.0454b17: 甚深亦復如是。天子當知。如佛化身。化作
T0220_.05.0454b18: 無量苾芻苾芻尼鄔波索迦鄔波斯迦。倶來
T0220_.05.0454b19: 集會。復化作一能説法人。於此衆中宣揚妙
T0220_.05.0454b20: 法。於意云何。是中有實能説能聽能解者不。
T0220_.05.0454b21: 諸天子言。不也大徳。善現告言。如是天子。
T0220_.05.0454b22: 一切法皆如化故。般若中説者聽者及能解
T0220_.05.0454b23: 者都不可得。天子當知。如在夢中夢見有佛
T0220_.05.0454b24: 教誡教授菩薩聲聞。於意云何。是中有實能
T0220_.05.0454b25: 説能聽能解者不。諸天子言。不也大徳。善現
T0220_.05.0454b26: 告言。如是天子。一切法皆如夢故。般若中
T0220_.05.0454b27: 説者聽者及能解者都不可得。天子當知。如
T0220_.05.0454b28: 有二人處一山谷。各住一面讃佛法僧倶時
T0220_.05.0454b29: 發響。於意云何。此二響聲能互相聞互相解
T0220_.05.0454c01: 不。諸天子言。不也大徳。善現告言。如是天子
T0220_.05.0454c02: 一切法皆如響故。般若中説者聽者及能解
T0220_.05.0454c03: 者都不可得。天子當知。如巧幻師或彼弟子。
T0220_.05.0454c04: 於四衢道幻作四衆及一佛身。處中説法於
T0220_.05.0454c05: 意云何。是中有實能説能聖能解者不。諸天
T0220_.05.0454c06: 子言。不也大徳。善現告言。如是天子。一切
T0220_.05.0454c07: 法皆如幻故。般若中説者聽者及能解者都
T0220_.05.0454c08: 不可得。時諸天子復作是念。尊者善現。於此
T0220_.05.0454c09: 般若波羅蜜多。雖復種種方便顯説欲令易
T0220_.05.0454c10: 解。而其意趣甚深轉甚深。微細更微細。難
T0220_.05.0454c11: 可測度。善現。知彼心之所念。便告之曰。天
T0220_.05.0454c12: 子當知。色非甚深非微細。受想行識亦非甚
T0220_.05.0454c13: 深非微細。何以故。色深細性不可得故。受
T0220_.05.0454c14: 想行識深細性亦不可得故。天子當知。眼處
T0220_.05.0454c15: 非甚深非微細。耳鼻舌身意處亦非甚深非
T0220_.05.0454c16: 微細。何以故。眼處深細性不可得故。耳鼻
T0220_.05.0454c17: 舌身意處深細性亦不可得故。天子當知。色
T0220_.05.0454c18: 處非甚深非微細。聲香味觸法處亦非甚深
T0220_.05.0454c19: 非微細。何以故。色處深細性不可得故。聲香
T0220_.05.0454c20: 味觸法處深細性亦不可得故。天子當知。眼
T0220_.05.0454c21: 界非甚深非微細。色界眼識界及眼觸眼觸
T0220_.05.0454c22: 爲縁所生諸受亦非甚深非微細。何以故。眼
T0220_.05.0454c23: 界深細性不可得故。色界乃至眼觸爲縁所
T0220_.05.0454c24: 生諸受深細性亦不可得故。天子當知。耳界
T0220_.05.0454c25: 非甚深非微細。聲界耳識界及耳觸耳觸爲
T0220_.05.0454c26: 縁所生諸受亦非甚深非微細。何以故。耳界
T0220_.05.0454c27: 深細性不可得故。聲界乃至耳觸爲縁所生諸
T0220_.05.0454c28: 受深細性亦不可得故。天子當知。鼻界非甚
T0220_.05.0454c29: 深非微細。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0455a01: 生諸受亦非甚深非微細。何以故。鼻界深細
T0220_.05.0455a02: 性不可得故。香界乃至鼻觸爲縁所生諸受
T0220_.05.0455a03: 深細性亦不可得故。天子當知。舌界非甚
T0220_.05.0455a04: 深非微細。味界舌識界及舌觸舌觸爲縁所
T0220_.05.0455a05: 生諸受亦非甚深非微細。何以故。舌界深
T0220_.05.0455a06: 細性不可得故。味界乃至舌觸爲縁所生諸
T0220_.05.0455a07: 受深細性亦不可得故。天子當知。身界非
T0220_.05.0455a08: 甚深非微細。觸界身識界及身觸身觸爲縁
T0220_.05.0455a09: 所生諸受亦非甚深非微細。何以故。身界
T0220_.05.0455a10: 深細性不可得故。觸界乃至身觸爲縁所生
T0220_.05.0455a11: 諸受深細性亦不可得故。天子當知。意界非
T0220_.05.0455a12: 甚深非微細。法界意識界及意觸意觸爲縁
T0220_.05.0455a13: 所生諸受亦非甚深非微細。何以故。意界深
T0220_.05.0455a14: 細性不可得故。法界乃至意觸爲縁所生諸
T0220_.05.0455a15: 受深細性亦不可得故。天子當知。地界非甚
T0220_.05.0455a16: 深非微細。水火風空識界亦非甚深非微細。
T0220_.05.0455a17: 何以故。地界深細性不可得故。水火風空識
T0220_.05.0455a18: 界深細性亦不可得故。天子當知。苦聖諦非
T0220_.05.0455a19: 甚深非微細。集滅道聖諦亦非甚深非微細。
T0220_.05.0455a20: 何以故。苦聖諦深細性不可得故。集滅道聖
T0220_.05.0455a21: 諦深細性亦不可得故。天子當知。無明非甚
T0220_.05.0455a22: 深非微細。行識名色六處觸受愛取有生老
T0220_.05.0455a23: 死愁歎苦憂惱亦非甚深非微細。何以故。無
T0220_.05.0455a24: 明深細性不可得故。行乃至老死愁歎苦憂
T0220_.05.0455a25: 惱深細性亦不可得故。天子當知。内空非甚
T0220_.05.0455a26: 深非微細。外空内外空空空大空勝義空有
T0220_.05.0455a27: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0455a28: 性空自相空共相空一切法空不可得空無性
T0220_.05.0455a29: 空自性空無性自性空亦非甚深非微細。何
T0220_.05.0455b01: 以故。内空深細性不可得故。外空乃至無性
T0220_.05.0455b02: 自性空深細性亦不可得故。天子當知。眞如
T0220_.05.0455b03: 非甚深非微細。法界法性不虚妄性不變異
T0220_.05.0455b04: 性平等性離生性法定法住實際虚空界不思
T0220_.05.0455b05: 議界亦非甚深非微細。何以故。眞如深細性
T0220_.05.0455b06: 不可得故。法界乃至不思議界深細性亦不
T0220_.05.0455b07: 可得故
T0220_.05.0455b08: 天子當知。布施波羅蜜多非甚深非微細。淨
T0220_.05.0455b09: 戒安忍精進靜慮般若波羅蜜多亦非甚深非
T0220_.05.0455b10: 微細。何以故布施波羅蜜多深細性不可得
T0220_.05.0455b11: 故。淨戒乃至般若波羅蜜多深細性亦不可
T0220_.05.0455b12: 得故。天子當知。四靜慮非甚深非微細。四
T0220_.05.0455b13: 無量四無色定亦非甚深非微細。何以故。四
T0220_.05.0455b14: 靜慮深細性不可得故。四無量四無色定深
T0220_.05.0455b15: 細性亦不可得故。天子當知。八解脱非甚深
T0220_.05.0455b16: 非微細。八勝處九次第定十遍處亦非甚深
T0220_.05.0455b17: 非微細。何以故。八解脱深細性不可得故。八
T0220_.05.0455b18: 勝處九次第定十遍處深細性亦不可得故。
T0220_.05.0455b19: 天子當知。四念住非甚深非微細。四正斷四
T0220_.05.0455b20: 神足五根五力七等覺支八聖道支亦非甚深
T0220_.05.0455b21: 非微細。何以故。四念住深細性不可得故。
T0220_.05.0455b22: 四正斷乃至八聖道支深細性亦不可得故。
T0220_.05.0455b23: 天子當知。五眼非甚深非微細。六神通亦非
T0220_.05.0455b24: 甚深非微細。何以故。五眼深細性不可得故。
T0220_.05.0455b25: 六神通深細性亦不可得故。天子當知。佛十
T0220_.05.0455b26: 力非甚深非微細。四無所畏四無礙解大慈
T0220_.05.0455b27: 大悲大喜大捨十八佛不共法亦非甚深非微
T0220_.05.0455b28: 細。何以故。佛十力深細性不可得故。四無
T0220_.05.0455b29: 所畏乃至十八佛不共法深細性亦不可得
T0220_.05.0455c01: 故。天子當知。無忘失法非甚深非微細。恒
T0220_.05.0455c02: 住捨性亦非甚深非微細。何以故。無忘失法
T0220_.05.0455c03: 深細性不可得故。恒住捨性深細性亦不可
T0220_.05.0455c04: 得故。天子當知。一切陀羅尼門非甚深非微
T0220_.05.0455c05: 細。一切三摩地門亦非甚深非微細。何以故。
T0220_.05.0455c06: 一切陀羅尼門深細性不可得故。一切三摩
T0220_.05.0455c07: 地門深細性亦不可得故。天子當知。一切智
T0220_.05.0455c08: 非甚深非微細。道相智一切相智亦非甚深
T0220_.05.0455c09: 非微細。何以故。一切智深細性不可得故。
T0220_.05.0455c10: 道相智一切相智深細性亦不可得故。天子
T0220_.05.0455c11: 當知。聲聞乘非甚深非微細。獨覺乘無上乘
T0220_.05.0455c12: 亦非甚深非微細。何以故。聲聞乘深細性不
T0220_.05.0455c13: 可得故。獨覺乘無上乘深細性亦不可得故。
T0220_.05.0455c14: 天子當知。預流非甚深非微細。一來不還阿
T0220_.05.0455c15: 羅漢亦非甚深非微細。何以故。預流深細性
T0220_.05.0455c16: 不可得故。一來不還阿羅漢深細性亦不可
T0220_.05.0455c17: 得故。天子當知。預流向預流果非甚深非微
T0220_.05.0455c18: 細。一來向一來果不還向不還果阿羅漢向
T0220_.05.0455c19: 阿羅漢果亦非甚深非微細。何以故。預流向
T0220_.05.0455c20: 預流果深細性不可得故。一來向一來果乃
T0220_.05.0455c21: 至阿羅漢向阿羅漢果深細性亦不可得故。
T0220_.05.0455c22: 天子當知。獨覺非甚深非微細。獨覺向獨覺
T0220_.05.0455c23: 果亦非甚深非微細。何以故。獨覺深細性不
T0220_.05.0455c24: 可得故。獨覺向獨覺果深細性亦不可得故。
T0220_.05.0455c25: 天子當知。菩薩摩訶薩非甚深非微細。三藐
T0220_.05.0455c26: 三佛陀亦非甚深非微細。何以故。菩薩摩訶
T0220_.05.0455c27: 薩深細性不可得故。三藐三佛陀深細性亦
T0220_.05.0455c28: 不可得故。天子當知。菩薩摩訶薩法非甚深
T0220_.05.0455c29: 非徴細。無上正等菩提亦非甚深非微細。何
T0220_.05.0456a01: 以故。菩薩摩訶薩法深細性不可得故。無上
T0220_.05.0456a02: 正等菩提深細性亦不可得故。天子當知。極
T0220_.05.0456a03: 喜地非甚深非微細。離垢地發光地焔慧地
T0220_.05.0456a04: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0456a05: 地亦非甚深非微細。何以故。極喜地深細性
T0220_.05.0456a06: 不可得故。離垢地乃至法雲地深細性亦不
T0220_.05.0456a07: 可得故。天子當知。極喜地法非甚深非微細。
T0220_.05.0456a08: 離垢地法發光地法焔慧地法極難勝地法現
T0220_.05.0456a09: 前地法遠行地法不動地法善慧地法法雲地
T0220_.05.0456a10: 法亦非甚深非微細。何以故。極喜地法深細
T0220_.05.0456a11: 性不可得故。離垢地法乃至法雲地法深細
T0220_.05.0456a12: 性亦不可得故。天子當知。異生地非甚深非
T0220_.05.0456a13: 微細。種姓＊地第八地具見地薄地離欲地已
T0220_.05.0456a14: 辦地獨覺地菩薩地如來地亦非甚深非微
T0220_.05.0456a15: 細。何以故。異生地深細性不可得故。種＊姓
T0220_.05.0456a16: 地乃至如來地深細性亦不可得故。天子當
T0220_.05.0456a17: 知。異生地法非甚深非微細。種＊姓地法第
T0220_.05.0456a18: 八地法具見地法薄地法離欲地法已辦地法
T0220_.05.0456a19: 獨覺地法菩薩地法如來地法亦非甚深非微
T0220_.05.0456a20: 細。何以故。異生地法深細性不可得故。種
T0220_.05.0456a21: ＊姓地法乃至如來地法深細性亦不可得
T0220_.05.0456a22: 故
T0220_.05.0456a23: 時諸天子復作是念。尊者善現所説法中。不
T0220_.05.0456a24: 施設色。不施設受想行識。何以故。色蘊性
T0220_.05.0456a25: 等不可説故。尊者善現所説法中不施設眼
T0220_.05.0456a26: 處。不施設耳鼻舌身意處。何以故。眼處性
T0220_.05.0456a27: 等不可説故。尊者善現所説法中。不施設色
T0220_.05.0456a28: 處。不施設聲香味觸法處。何以故。色處性
T0220_.05.0456a29: 等不可説故。尊者善現所説法中。不施設眼
T0220_.05.0456b01: 界。不施設色界眼識界及眼觸眼觸爲縁所
T0220_.05.0456b02: 生諸受。何以故。眼界性等不可説故。尊者
T0220_.05.0456b03: 善現所説法中。不施設耳界。不施設聲界耳
T0220_.05.0456b04: 識界及耳觸耳觸爲縁所生諸受。何以故。耳
T0220_.05.0456b05: 界性等不可説故。尊者善現所説法中。不施
T0220_.05.0456b06: 設鼻界。不施設香界鼻識界及鼻觸鼻觸爲
T0220_.05.0456b07: 縁所生諸受。何以故。鼻界性等不可説故。尊
T0220_.05.0456b08: 者善現所説法中。不施設舌界。不施設味界
T0220_.05.0456b09: 舌識界及舌觸舌觸爲縁所生諸受。何以故。
T0220_.05.0456b10: 舌界性等不可説故。尊者善現所説法中。不
T0220_.05.0456b11: 施設身界。不施設觸界身識界及身觸身觸
T0220_.05.0456b12: 爲縁所生諸受。何以故。身界性等不可説故。
T0220_.05.0456b13: 尊者善現所説法中。不施設意界。不施設法
T0220_.05.0456b14: 界意識界及意觸意觸爲縁所生諸受。何以
T0220_.05.0456b15: 故。意界性等不可説故。尊者善現所説法中。
T0220_.05.0456b16: 不施設地界。不施設水火風空識界。何以故。
T0220_.05.0456b17: 地界性等不可説故。尊者善現所説法中。不
T0220_.05.0456b18: 施設苦聖諦。不施設集滅道聖諦。何以故。苦
T0220_.05.0456b19: 聖諦性等不可説故。尊者善現所説法中。不
T0220_.05.0456b20: 施設無明。不施設行識名色六處觸受愛取
T0220_.05.0456b21: 有生老死愁歎苦憂惱。何以故。無明性等不
T0220_.05.0456b22: 可説故。尊者善現所説法中。不施設内空。不
T0220_.05.0456b23: 施設外空内外空空空大空勝義空有爲空無
T0220_.05.0456b24: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0456b25: 相空共相空一切法空不可得空無性空自性
T0220_.05.0456b26: 空無性自性空。何以故。内空性等不可説故。
T0220_.05.0456b27: 尊者善現所説法中。不施設眞如。不施設法
T0220_.05.0456b28: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0456b29: 定法住實際虚空界不思議界。何以故。眞如
T0220_.05.0456c01: 性等不可説故
T0220_.05.0456c02: 尊者善現所説法中。不施設布施波羅蜜多。
T0220_.05.0456c03: 不施設淨戒安忍精進靜慮般若波羅蜜多。
T0220_.05.0456c04: 何以故。布施波羅蜜多性等不可説故。尊者
T0220_.05.0456c05: 善現所説法中。不施設四靜慮。不施設四無
T0220_.05.0456c06: 量四無色定。何以故四靜慮性等不可説故。
T0220_.05.0456c07: 尊者善現所説法中。不施設八解脱。不施設
T0220_.05.0456c08: 八勝處九次第定十遍處。何以故。八解脱性
T0220_.05.0456c09: 等不可説故。尊者善現所説法中。不施設四
T0220_.05.0456c10: 念住。不施設四正斷四神足五根五力七等
T0220_.05.0456c11: 覺支八聖道支。何以故。四念住性等不可説
T0220_.05.0456c12: 故。尊者善現所説法中。不施設空解脱門。不
T0220_.05.0456c13: 施設無相無願解脱門。何以故。空解脱門性
T0220_.05.0456c14: 等不可説故。尊者善現所説法中不施設五
T0220_.05.0456c15: 眼。不施設六神通。何以故。五眼性等不可
T0220_.05.0456c16: 説故。尊者善現所説法中。不施設佛十力。不
T0220_.05.0456c17: 施設四無所畏四無礙解大慈大悲大喜大捨
T0220_.05.0456c18: 十八佛不共法。何以故。佛十力性等不可説
T0220_.05.0456c19: 故。尊者善現所説法中。不施設無忘失法。
T0220_.05.0456c20: 不施設恒住捨性。何以故。無忘失法性等不
T0220_.05.0456c21: 可説故。尊者善現所説法中。不施設一切陀
T0220_.05.0456c22: 羅尼門。不施設一切三摩地門。何以故。一
T0220_.05.0456c23: 切陀羅尼門性等不可説故。尊者善現所説
T0220_.05.0456c24: 法中。不施設一切智。不施設道相智一切相
T0220_.05.0456c25: 智何以故。一切智性等不可説故。尊者善現
T0220_.05.0456c26: 所説法中。不施設聲聞乘。不施設獨覺乘無
T0220_.05.0456c27: 上乘。何以故。聲聞乘性等不可説故。尊者
T0220_.05.0456c28: 善現所説法中。不施設預流。不施設一來不
T0220_.05.0456c29: 還阿羅漢。何以故。預流性等不可説故。尊
T0220_.05.0457a01: 者善現所説法中。不施設預流向預流果。不
T0220_.05.0457a02: 施設一來向一來果不還向不還果阿羅漢向
T0220_.05.0457a03: 阿羅漢果。何以故。預流向預流果性等不可
T0220_.05.0457a04: 説故。尊者善現所説法中。不施設獨覺。不
T0220_.05.0457a05: 施設獨覺向獨覺果。何以故。獨覺性等不可
T0220_.05.0457a06: 説故。尊者善現所説法中。不施設菩薩摩訶
T0220_.05.0457a07: 薩。不施設三藐三佛陀。何以故。菩薩摩訶
T0220_.05.0457a08: 薩性等不可説故。尊者善現所説法中。不施
T0220_.05.0457a09: 設菩薩摩訶薩法。不施設無上正等菩提。何
T0220_.05.0457a10: 以故。菩薩摩訶薩法性等不可説故。尊者善
T0220_.05.0457a11: 現所説法中。不施設極喜地。不施設離垢地
T0220_.05.0457a12: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.05.0457a13: 地善慧地法雲地。何以故。極喜地性等不可
T0220_.05.0457a14: 説故。尊者善現所説法中。不施設極喜地法。
T0220_.05.0457a15: 不施設離垢地法發光地法焔慧地法極難勝
T0220_.05.0457a16: 地法現前地法遠行地法不動地法善慧地法
T0220_.05.0457a17: 法雲地法。何以故。極喜地法性等不可説故。
T0220_.05.0457a18: 尊者善現所説法中。不施設異生地。不施設
T0220_.05.0457a19: 種姓地第八地具見地薄地離欲地已辦地
T0220_.05.0457a20: 獨覺地菩薩地如來地。何以故。異生地性等
T0220_.05.0457a21: 不可説故。尊者善現所説法中。不施設異生
T0220_.05.0457a22: 地法。不施設種姓地法第八地法具見地法
T0220_.05.0457a23: 薄地法離欲地法已辦地法獨覺地法菩薩地
T0220_.05.0457a24: 法如來地法。何以故。異生地法性等不可説
T0220_.05.0457a25: 故。尊者善現所説法中。亦不施設文字語言。
T0220_.05.0457a26: 何以故。文字語言性等不可説故
T0220_.05.0457a27: 爾時善現知諸天子心所念法。便告之言。如
T0220_.05.0457a28: 是如是如汝所念。諸法乃至無上菩提。文
T0220_.05.0457a29: 字語言皆所不及。故於般若波羅蜜多無説
T0220_.05.0457b01: 無聽亦無解者。是故汝等於諸法中。應隨所
T0220_.05.0457b02: 説修堅固忍。諸有欲住。欲證預流一來不還
T0220_.05.0457b03: 阿羅漢果亦依此忍而得究竟。諸有欲住。欲
T0220_.05.0457b04: 證獨覺所得菩提亦依此忍而得究竟諸有欲
T0220_.05.0457b05: 住。欲證無上正等菩提。要依此忍而得究竟。
T0220_.05.0457b06: 如是諸天子諸菩薩摩訶薩。從初發心乃至
T0220_.05.0457b07: 究竟。應住無説無聽無解甚深般若波羅蜜
T0220_.05.0457b08: 多。常勤修學不應捨離
T0220_.05.0457b09: 時諸天子心復念言。尊者善現於今欲爲何
T0220_.05.0457b10: 等有情説何等法。善現爾時知諸天子心所
T0220_.05.0457b11: 念事。便告之曰。天子當知。我今欲爲如幻
T0220_.05.0457b12: 如化如夢有情。説如幻如化如夢之法。何以
T0220_.05.0457b13: 故。如是聽者於所説中無聞無解無所證故。
T0220_.05.0457b14: 時諸天子即復問言。能説能聽及所説法。皆
T0220_.05.0457b15: 如幻如化如夢事耶。善現答言。如是如是。
T0220_.05.0457b16: 如汝所説。如幻有情爲如幻者説如幻法。如
T0220_.05.0457b17: 化有情爲如化者説如化法。如夢有情爲如
T0220_.05.0457b18: 夢者説如夢法。天子當知。我如幻如化如夢
T0220_.05.0457b19: 所見有情命者生者養者士夫補特伽羅意
T0220_.05.0457b20: 生儒童作者受者知者見者如幻如化如夢所
T0220_.05.0457b21: 見。何以故。以我等自性空故。天子當知。色
T0220_.05.0457b22: 如幻如化如夢所見。受想行識如幻如化如
T0220_.05.0457b23: 夢所見。何以故。以色蘊等自性空故。天子
T0220_.05.0457b24: 當知。眼處如幻如化如夢所見。耳鼻舌身意
T0220_.05.0457b25: 處如幻如化如夢所見。何以故。以眼處等自
T0220_.05.0457b26: 性空故。天子當知。色處如幻如化如夢所見。
T0220_.05.0457b27: 聲香味觸法處如幻如化如夢所見。何以故。
T0220_.05.0457b28: 以色處等自性空故。天子當知。眼界如幻如
T0220_.05.0457b29: 化如夢所見。色界眼識界及眼觸眼觸爲縁
T0220_.05.0457c01: 所生諸受如幻如化如夢所見。何以故。以眼
T0220_.05.0457c02: 界等自性空故。天子當知。耳界如幻如化如
T0220_.05.0457c03: 夢所見。聲界耳職界及耳觸耳觸爲縁所生
T0220_.05.0457c04: 諸受如幻如化如夢所見。何以故。以耳界等
T0220_.05.0457c05: 自性空故。天子當知。鼻界如幻如化如夢所
T0220_.05.0457c06: 見。香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0457c07: 如幻如化如夢所見。何以故。以鼻界等自性
T0220_.05.0457c08: 空故。天子當知。舌界如幻如化如夢所見。味
T0220_.05.0457c09: 界舌識界及舌觸舌觸爲縁所生諸受如幻如
T0220_.05.0457c10: 化如夢所見。何以故。以舌界等自性空故。天
T0220_.05.0457c11: 子當知。身界如幻如化如夢所見。觸界身識
T0220_.05.0457c12: 界及身觸身觸爲縁所生諸受如幻如化如夢
T0220_.05.0457c13: 所見。何以故。以身界等自性空故。天子當
T0220_.05.0457c14: 知。意界如幻如化如夢所見。法界意識界及
T0220_.05.0457c15: 意觸意觸爲縁所生諸受如幻如化如夢所
T0220_.05.0457c16: 見。何以故。以意界等自性空故。天子當知。
T0220_.05.0457c17: 地界如幻如化如夢所見。水火風空識界如
T0220_.05.0457c18: 幻如化如夢所見。何以故。以地界等自性空
T0220_.05.0457c19: 故。天子當知。苦聖諦如幻如化如夢所見。集
T0220_.05.0457c20: 滅道聖諦如幻如化如夢所見。何以故。以苦
T0220_.05.0457c21: 聖諦等自性空故。天子當知。無明如幻如化
T0220_.05.0457c22: 如夢所見。行識名色六處觸受愛取有生老
T0220_.05.0457c23: 死愁歎苦憂惱如幻如化如夢所見。何以故。
T0220_.05.0457c24: 以無明等自性空故。天子當知。内空如幻如
T0220_.05.0457c25: 化如夢所見。外空内外空空空大空勝義空
T0220_.05.0457c26: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0457c27: 本性空自相空共相空一切法空不可得空無
T0220_.05.0457c28: 性空自性空無性自性空如幻如化如夢所
T0220_.05.0457c29: 見。何以故。以内空等自性空故。天子當知。
T0220_.05.0458a01: 眞如如幻如化如夢所見。法界法性不虚妄
T0220_.05.0458a02: 性不變異性平等性離生性法定法住實際虚
T0220_.05.0458a03: 空界不思議界如幻如化如夢所見。何以故。
T0220_.05.0458a04: 以眞如等自性空故
T0220_.05.0458a05: 大般若波羅蜜多經卷第八十一
T0220_.05.0458a06:
T0220_.05.0458a07:
T0220_.05.0458a08:
T0220_.05.0458a09:
T0220_.05.0458a10: 三藏法師玄奘奉 詔譯
T0220_.05.0458a11: 初分諸天子品第二十三之二
T0220_.05.0458a12: 天子當知。布施波羅蜜多如幻如化如夢所
T0220_.05.0458a13: 見。淨戒安忍精進靜慮般若波羅蜜多如幻
T0220_.05.0458a14: 如化如夢所見。何以故。以布施波羅蜜多等
T0220_.05.0458a15: 自性空故。天子當知。四靜慮如幻如化如夢所
T0220_.05.0458a16: 見。四無量四無色定如幻如化如夢所見。何
T0220_.05.0458a17: 以故。以四靜慮等自性空故。天子當知。八解
T0220_.05.0458a18: 脱如幻如化如夢所見。八勝處九次第定十遍
T0220_.05.0458a19: 處如幻如化如夢所見。何以故。以八解脱等
T0220_.05.0458a20: 自性空故。天子當知。四念住如幻如化如夢所
T0220_.05.0458a21: 見。四正斷四神足五根五力七等覺支八聖道
T0220_.05.0458a22: 支如幻如化如夢所見。何以故。以四念住等
T0220_.05.0458a23: 自性空故。天子當知。空解脱門如幻如化如
T0220_.05.0458a24: 夢所見。無相無願解脱門如幻如化如夢所
T0220_.05.0458a25: 見何以故。以空解脱門等自性空故。天子
T0220_.05.0458a26: 當知。五眼如幻如化如夢所見。六神通如幻
T0220_.05.0458a27: 如化如夢所見。何以故。以五眼等自性空故。
T0220_.05.0458a28: 天子當知。佛十力如幻如化如夢所見。四無
T0220_.05.0458a29: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0458b01: 共法如幻如化如夢所見。何以故。以佛十力
T0220_.05.0458b02: 等自性故空。天子當知。無忘失法如幻如化
T0220_.05.0458b03: 如夢所見。恒住捨性如幻如化如夢所見。何
T0220_.05.0458b04: 以故。以無忘失法等自性空故。天子當知。一
T0220_.05.0458b05: 切陀羅尼門如幻如化如夢所見。一切三摩
T0220_.05.0458b06: 地門如幻如化如夢所見。何以故。以一切陀
T0220_.05.0458b07: 羅尼門等自性空故。天子當知。一切智如幻
T0220_.05.0458b08: 如化如夢所見。道相智一切相智如幻如化
T0220_.05.0458b09: 如夢所見。何以故。以一切智等自性空故。天
T0220_.05.0458b10: 子當知。聲聞乘如幻如化如夢所見。獨覺乘
T0220_.05.0458b11: 無上乘如幻如化如夢所見。何以故。以聲聞
T0220_.05.0458b12: 乘等自性空故。天子當知。預流如幻如化如
T0220_.05.0458b13: 夢所見。一來不還阿羅漢如幻如化如夢所
T0220_.05.0458b14: 見。何以故。以預流等自性空故。天子當知。
T0220_.05.0458b15: 預流向預流果如幻如化如夢所見。一來向
T0220_.05.0458b16: 一來果不還向不還果阿羅漢向阿羅漢果如
T0220_.05.0458b17: 幻如化如夢所見。何以故。以預流向預流果
T0220_.05.0458b18: 等自性空故。天子當知。獨覺如幻如化如夢
T0220_.05.0458b19: 所見。獨覺向獨覺果如幻如化如夢所見。何
T0220_.05.0458b20: 以故。以獨覺等自性空故。天子當知。菩薩
T0220_.05.0458b21: 摩訶薩如幻如化如夢所見。三藐三佛陀如
T0220_.05.0458b22: 幻如化如夢所見。何以故。以菩薩摩訶薩等
T0220_.05.0458b23: 自性空故。天子當知。菩薩摩訶薩法如幻如
T0220_.05.0458b24: 化如夢所見。無上正等菩提如幻如化如夢
T0220_.05.0458b25: 所見。何以故。以菩薩摩訶薩法等自性空故。
T0220_.05.0458b26: 天子當知。極喜地如幻如化如夢所見。離垢
T0220_.05.0458b27: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.05.0458b28: 動地善慧地法雲地如幻如化如夢所見。何
T0220_.05.0458b29: 以故。以極喜地等自性空故。天子當知。極喜
T0220_.05.0458c01: 地法如幻如化如夢所見。離垢地法發光地
T0220_.05.0458c02: 法焔慧地法極難勝地法現前地法遠行地法
T0220_.05.0458c03: 不動地法善慧地法法雲地法如幻如化如夢
T0220_.05.0458c04: 所見。何以故。以極喜地法等自性空故。天子
T0220_.05.0458c05: 當知。異生地如幻如化如夢所見。種姓地
T0220_.05.0458c06: 第八地具見地薄地離欲地已辦地獨覺地菩
T0220_.05.0458c07: 薩地如來地如幻如化如夢所見。何以故。以
T0220_.05.0458c08: 異生地等自性空故。天子當知。異生地法如
T0220_.05.0458c09: 幻如化如夢所見。種＊姓地法第八地法具見
T0220_.05.0458c10: 地法薄地法離欲地法已辦地法獨覺地法菩
T0220_.05.0458c11: 薩地法如來地法如幻如化如夢所見。何以
T0220_.05.0458c12: 故。以異生地法等自性空故。天子當知。有
T0220_.05.0458c13: 爲界如幻如化如夢所見。無爲界如幻如化
T0220_.05.0458c14: 如夢所見。何以故。以有爲界等自性空故。天
T0220_.05.0458c15: 子當知。由此縁故我作是説。如幻有情爲如
T0220_.05.0458c16: 幻者説如幻法。如化有情爲如化者説如化
T0220_.05.0458c17: 法。如夢有情爲如夢者説如夢法
T0220_.05.0458c18: 時諸天子問善現言。今尊者。爲但説我等色
T0220_.05.0458c19: 等乃至阿耨多羅三藐三菩提如幻如化如夢
T0220_.05.0458c20: 所見。爲亦説微妙寂靜究竟涅槃如幻如化
T0220_.05.0458c21: 如夢見耶。善現言。諸天子。我不但説我等
T0220_.05.0458c22: 色等乃至阿耨多羅三藐三菩提如幻如化如
T0220_.05.0458c23: 夢所見。亦復宣説微妙寂靜究竟涅槃如幻
T0220_.05.0458c24: 如化如夢所見。天子當知。設更有法勝涅槃
T0220_.05.0458c25: 者。我亦説爲如幻如化如夢所見。所以者何。
T0220_.05.0458c26: 幻化夢事與一切法乃至涅槃。皆悉無二無
T0220_.05.0458c27: 二分故
T0220_.05.0458c28: 初分受教品第二十四之一
T0220_.05.0458c29: 爾時具壽舍利子。具壽大目連。具壽執大藏。
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