INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0442a01:
T0220_.05.0442a02:
T0220_.05.0442a03:
T0220_.05.0442a04:大般若波羅蜜多經卷第七十九
T0220_.05.0442a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0442a06: 初分天帝品第二十二之三
T0220_.05.0442a07: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442a08: 時。不應住此是色。不應住此是受想行識。何
T0220_.05.0442a09: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442a10: 訶薩行般若波羅蜜多時。不應住此是眼處。
T0220_.05.0442a11: 不應住此是耳鼻舌身意處。何以故。以有所
T0220_.05.0442a12: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442a13: 羅蜜多時。不應住此是色處。不應住此是聲
T0220_.05.0442a14: 香味觸法處。何以故。以有所得爲方便故。憍
T0220_.05.0442a15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a16: 住此是眼界。不應住此是色界眼識界及眼
T0220_.05.0442a17: 觸眼觸爲縁所生諸受。何以故。以有所得爲
T0220_.05.0442a18: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0442a19: 多時。不應住此是耳界。不應住此是聲界耳
T0220_.05.0442a20: 識界及耳觸耳觸爲縁所生諸受。何以故。以
T0220_.05.0442a21: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442a22: 若波羅蜜多時。不應住此是鼻界。不應住此
T0220_.05.0442a23: 是香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0442a24: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0442a25: 摩訶薩行般若波羅蜜多時。不應住此是舌
T0220_.05.0442a26: 界。不應住此是味界舌識界及舌觸舌觸爲
T0220_.05.0442a27: 縁所生諸受。何以故。以有所得爲方便故。憍
T0220_.05.0442a28: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a29: 住此是身界。不應住此是觸界身識界及身
T0220_.05.0442b01: 觸身觸爲縁所生諸受。何以故。以有所得
T0220_.05.0442b02: 爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442b03: 羅蜜多時。不應住此是意界。不應住此是
T0220_.05.0442b04: 法界意識界及意觸意觸爲縁所生諸受。何
T0220_.05.0442b05: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442b06: 訶薩行般若波羅蜜多時。不應住此是地
T0220_.05.0442b07: 界。不應住此是水火風空識界。何以故。以
T0220_.05.0442b08: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442b09: 若波羅蜜多時。不應住此是苦聖諦。不應住
T0220_.05.0442b10: 此是集滅道聖諦。何以故。以有所得爲方
T0220_.05.0442b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442b12: 時。不應住此是無明。不應住此是行識名色
T0220_.05.0442b13: 六處觸受愛取有生老死愁歎苦憂惱。何以
T0220_.05.0442b14: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0442b15: 行般若波羅蜜多時。不應住此是内空。不應
T0220_.05.0442b16: 住此是外空内外空空空大空勝義空有爲空
T0220_.05.0442b17: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0442b18: 自相空共相空一切法空不可得空無性空自
T0220_.05.0442b19: 性空無性自性空。何以故。以有所得爲方便
T0220_.05.0442b20: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442b21: 不應住此是眞如。不應住此是法界法性不
T0220_.05.0442b22: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0442b23: 際虚空界不思議界。何以故。以有所得爲方
T0220_.05.0442b24: 便故
T0220_.05.0442b25: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442b26: 應住此是布施波羅蜜多。不應住此是淨戒
T0220_.05.0442b27: 安忍精進靜慮般若波羅蜜多。何以故。以有
T0220_.05.0442b28: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0442b29: 波羅蜜多時。不應住此是四靜慮。不應住此
T0220_.05.0442c01: 是四無量四無色定。何以故。以有所得爲方
T0220_.05.0442c02: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c03: 時。不應住此是八解脱。不應住此是八勝處
T0220_.05.0442c04: 九次第定十遍處。何以故。以有所得爲方便
T0220_.05.0442c05: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442c06: 不應住此是四念住。不應住此是四正斷四
T0220_.05.0442c07: 神足五根五力七等覺支八聖道支。何以故。
T0220_.05.0442c08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c09: 般若波羅蜜多時。不應住此是空解脱門。不
T0220_.05.0442c10: 應住此是無相無願解脱門。何以故。以有所
T0220_.05.0442c11: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442c12: 羅蜜多時。不應住此是五眼。不應住此是六
T0220_.05.0442c13: 神通。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c14: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c15: 是佛十力。不應住此是四無所畏四無礙解
T0220_.05.0442c16: 大慈大悲大喜大捨十八佛不共法。何以故。
T0220_.05.0442c17: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c18: 般若波羅蜜多時。不應住此是無忘失法。不
T0220_.05.0442c19: 應住此是恒住捨性。何以故。以有所得爲方
T0220_.05.0442c20: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c21: 時。不應住此是一切陀羅尼門。不應住此是
T0220_.05.0442c22: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0442c23: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442c24: 應住此是一切智。不應住此是道相智一切
T0220_.05.0442c25: 相智。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c26: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c27: 是聲聞乘。不應住此是獨覺乘無上乘。何以
T0220_.05.0442c28: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0442c29: 薩行般若波羅蜜多時。不應住此是預流果。
T0220_.05.0443a01: 不應住此是一來不還阿羅漢果獨覺菩薩如
T0220_.05.0443a02: 來。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a03: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a04: 極喜地。不應住此是離垢地發光地焔慧地
T0220_.05.0443a05: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0443a06: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a07: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a08: 異生地。不應住此是種姓地第八地具見地
T0220_.05.0443a09: 薄地離欲地已辦地獨覺地菩薩地如來地。
T0220_.05.0443a10: 何以故。以有所得爲方便故
T0220_.05.0443a11: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443a12: 時。不應住色若常若無常。不應住受想行識
T0220_.05.0443a13: 若常若無常。不應住色若樂若苦。不應住
T0220_.05.0443a14: 受想行識若樂若苦。不應住色若我若無
T0220_.05.0443a15: 我。不應住受想行識若我若無我。不應住色
T0220_.05.0443a16: 若淨若不淨。不應住受想行識若淨若不淨。
T0220_.05.0443a17: 不應住色若寂靜若不寂靜。不應住受想行
T0220_.05.0443a18: 識若寂靜若不寂靜。不應住色若遠離若不
T0220_.05.0443a19: 遠離。不應住受想行識若遠離若不遠離。不
T0220_.05.0443a20: 應住色若空若不空。不應住受想行識若空
T0220_.05.0443a21: 若不空。不應住色若有相若無相。不應住受
T0220_.05.0443a22: 想行識若有相若無相。不應住色若有願若
T0220_.05.0443a23: 無願。不應住受想行識若有願若無願。何
T0220_.05.0443a24: 以故。以有所得爲方便故
T0220_.05.0443a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多時
T0220_.05.0443a26: 不應住眼處若常若無常。不應住耳鼻舌身
T0220_.05.0443a27: 意處若常若無常。不應住眼處若樂若苦。不
T0220_.05.0443a28: 應住耳鼻舌身意處若樂若苦。不應住眼處
T0220_.05.0443a29: 若我若無我不應住耳鼻舌身意處若我若無
T0220_.05.0443b01: 我。不應住眼處若淨若不淨。不應住耳鼻舌
T0220_.05.0443b02: 身意處若淨若不淨。不應住眼處若寂靜若
T0220_.05.0443b03: 不寂靜。不應住耳鼻舌身意處若寂靜若不
T0220_.05.0443b04: 寂靜。不應住眼處若遠離若不遠離。不應住
T0220_.05.0443b05: 耳鼻舌身意處若遠離若不遠離。不應住眼
T0220_.05.0443b06: 處若空若不空。不應住耳鼻舌身意處若空
T0220_.05.0443b07: 若不空。不應住眼處若有相若無相。不應住
T0220_.05.0443b08: 耳鼻舌身意處若有相若無相。不應住眼處
T0220_.05.0443b09: 若有願若無願。不應住耳鼻舌身意處若有
T0220_.05.0443b10: 願若無願。何以故。以有所得爲方便故。復次
T0220_.05.0443b11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0443b12: 應住色處若常若無常。不應住聲香味觸法
T0220_.05.0443b13: 處若常若無常。不應住色處若樂若苦。不應
T0220_.05.0443b14: 住聲香味觸法處若樂若苦。不應住色處若
T0220_.05.0443b15: 我若無我。不應住聲香味觸法處若我若無
T0220_.05.0443b16: 我。不應住色處若淨若不淨。不應住聲香味
T0220_.05.0443b17: 觸法處若淨若不淨。不應住色處若寂靜若
T0220_.05.0443b18: 不寂靜。不應住聲香味觸法處若寂靜若不
T0220_.05.0443b19: 寂靜。不應住色處若遠離若不遠離。不應住
T0220_.05.0443b20: 聲香味觸法處若遠離若不遠離。不應住色
T0220_.05.0443b21: 處若空若不空。不應住聲香味觸法處若空
T0220_.05.0443b22: 若不空。不應住色處若有相若無相。不應住
T0220_.05.0443b23: 聲香味觸法處若有相若無相。不應住色處
T0220_.05.0443b24: 若有願若無願。不應住聲香味觸法處若有
T0220_.05.0443b25: 願若無願。何以故。以有所得爲方便故
T0220_.05.0443b26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443b27: 時。不應住眼界若常若無常。不應住色界眼
T0220_.05.0443b28: 識界及眼觸眼觸爲縁所生諸受若常若無
T0220_.05.0443b29: 常。不應住眼界若樂若苦。不應住色界乃至
T0220_.05.0443c01: 眼觸爲縁所生諸受若樂若苦。不應住眼界
T0220_.05.0443c02: 若我若無我。不應住色界乃至眼觸爲縁所
T0220_.05.0443c03: 生諸受若我若無我。不應住眼界若淨若不
T0220_.05.0443c04: 淨。不應住色界乃至眼觸爲縁所生諸受若
T0220_.05.0443c05: 淨若不淨。不應住眼界若寂靜若不寂靜。不
T0220_.05.0443c06: 應住色界乃至眼觸爲縁所生諸受若寂靜若
T0220_.05.0443c07: 不寂靜。不應住眼界若遠離若不遠離。不應
T0220_.05.0443c08: 住色界乃至眼觸爲縁所生諸受若遠離若不
T0220_.05.0443c09: 遠離。不應住眼界若空若不空。不應住色界
T0220_.05.0443c10: 乃至眼觸爲縁所生諸受若空若不空。不應
T0220_.05.0443c11: 住眼界若有相若無相。不應住色界乃至眼
T0220_.05.0443c12: 觸爲縁所生諸受若有相若無相。不應住眼
T0220_.05.0443c13: 界若有願若無願。不應住色界乃至眼觸爲
T0220_.05.0443c14: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0443c15: 得爲方便故
T0220_.05.0443c16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443c17: 時。不應住耳界若常若無常。不應住聲界耳
T0220_.05.0443c18: 識界及耳觸耳觸爲縁所生諸受若常若無
T0220_.05.0443c19: 常。不應住耳界若樂若苦。不應住聲界乃至
T0220_.05.0443c20: 耳觸爲縁所生諸受若樂若苦。不應住耳界
T0220_.05.0443c21: 若我若無我。不應住聲界乃至耳觸爲縁所
T0220_.05.0443c22: 生諸受若我若無我。不應住耳界若淨若不
T0220_.05.0443c23: 淨。不應住聲界乃至耳觸爲縁所生諸受若
T0220_.05.0443c24: 淨若不淨。不應住耳界若寂靜若不寂靜。不
T0220_.05.0443c25: 應住聲界乃至耳觸爲縁所生諸受若寂靜若
T0220_.05.0443c26: 不寂靜。不應住耳界若遠離若不遠離。不應
T0220_.05.0443c27: 住聲界乃至耳觸爲縁所生諸受若遠離若不
T0220_.05.0443c28: 遠離。不應住耳界若空若不空。不應住聲界
T0220_.05.0443c29: 乃至耳觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a01: 住耳界若有相若無相。不應住聲界乃至耳
T0220_.05.0444a02: 觸爲縁所生諸受若有相若無相。不應住耳
T0220_.05.0444a03: 界若有願若無願。不應住聲界乃至耳觸爲
T0220_.05.0444a04: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a05: 得爲方便故
T0220_.05.0444a06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a07: 時。不應住鼻界若常若無常。不應住香界鼻
T0220_.05.0444a08: 識界及鼻觸鼻觸爲縁所生諸受若常若無
T0220_.05.0444a09: 常。不應住鼻界若樂若苦。不應住香界乃至
T0220_.05.0444a10: 鼻觸爲縁所生諸受若樂若苦。不應住鼻界
T0220_.05.0444a11: 若我若無我。不應住香界乃至鼻觸爲縁所
T0220_.05.0444a12: 生諸受若我若無我。不應住鼻界若淨若不
T0220_.05.0444a13: 淨。不應住香界乃至鼻觸爲縁所生諸受若
T0220_.05.0444a14: 淨若不淨。不應住鼻界若寂靜若不寂靜。不
T0220_.05.0444a15: 應住香界乃至鼻觸爲縁所生諸受若寂靜若
T0220_.05.0444a16: 不寂靜。不應住鼻界若遠離若不遠離。不應
T0220_.05.0444a17: 住香界乃至鼻觸爲縁所生諸受若遠離若不
T0220_.05.0444a18: 遠離。不應住鼻界若空若不空。不應住香界
T0220_.05.0444a19: 乃至鼻觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a20: 住鼻界若有相若無相。不應住香界乃至鼻
T0220_.05.0444a21: 觸爲縁所生諸受若有相若無相。不應住鼻
T0220_.05.0444a22: 界若有願若無願。不應住香界乃至鼻觸爲
T0220_.05.0444a23: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a24: 得爲方便故
T0220_.05.0444a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a26: 時。不應住舌界若常若無常。不應住味界舌
T0220_.05.0444a27: 識界及舌觸舌觸爲縁所生諸受若常若無
T0220_.05.0444a28: 常。不應住舌界若樂若苦。不應住味界乃至
T0220_.05.0444a29: 舌觸爲縁所生諸受若樂若苦。不應住舌界
T0220_.05.0444b01: 若我若無我。不應住味界乃至舌觸爲縁所
T0220_.05.0444b02: 生諸受若我若無我。不應住舌界若淨若不
T0220_.05.0444b03: 淨。不應住味界乃至舌觸爲縁所生諸受若
T0220_.05.0444b04: 淨若不淨。不應住舌界若寂靜若不寂靜。不
T0220_.05.0444b05: 應住味界乃至舌觸爲縁所生諸受若寂靜若
T0220_.05.0444b06: 不寂靜。不應住舌界若遠離若不遠離。不應
T0220_.05.0444b07: 住味界乃至舌觸爲縁所生諸受若遠離若不
T0220_.05.0444b08: 遠離。不應住舌界若空若不空。不應住味界
T0220_.05.0444b09: 乃至舌觸爲縁所生諸受若空若不空。不應
T0220_.05.0444b10: 住舌界若有相若無相。不應住味界乃至舌
T0220_.05.0444b11: 觸爲縁所生諸受若有相若無相。不應住舌
T0220_.05.0444b12: 界若有願若無願。不應住味界乃至舌觸爲
T0220_.05.0444b13: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444b14: 得爲方便故
T0220_.05.0444b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444b16: 時。不應住身界若常若無常。不應住觸界身
T0220_.05.0444b17: 識界及身觸身觸爲縁所生諸受若常若無
T0220_.05.0444b18: 常。不應住身界若樂若苦。不應住觸界乃至
T0220_.05.0444b19: 身觸爲縁所生諸受若樂若苦。不應住身界
T0220_.05.0444b20: 若我若無我。不應住觸界乃至身觸爲縁所生
T0220_.05.0444b21: 諸受若我若無我。不應住身界若淨若不淨。
T0220_.05.0444b22: 不應住觸界乃至身觸爲縁所生諸受若淨若
T0220_.05.0444b23: 不淨。不應住身界若寂靜若不寂靜。不應住
T0220_.05.0444b24: 觸界乃至身觸爲縁所生諸受若寂靜若不寂
T0220_.05.0444b25: 靜。不應住身界若遠離若不遠離。不應住觸
T0220_.05.0444b26: 界乃至身觸爲縁所生諸受若遠離若不遠
T0220_.05.0444b27: 離。不應住身界若空若不空。不應住觸界乃
T0220_.05.0444b28: 至身觸爲縁所生諸受若空若不空。不應住
T0220_.05.0444b29: 身界若有相若無相。不應住觸界乃至身觸
T0220_.05.0444c01: 爲縁所生諸受若有相若無相。不應住身界
T0220_.05.0444c02: 若有願若無願。不應住觸界乃至身觸爲縁
T0220_.05.0444c03: 所生諸受若有願若無願。何以故。以有所得
T0220_.05.0444c04: 爲方便故
T0220_.05.0444c05: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c06: 時。不應住意界若常若無常。不應住法界意
T0220_.05.0444c07: 識界及意觸意觸爲縁所生諸受若常若無
T0220_.05.0444c08: 常。不應住意界若樂若苦。不應住法界乃至
T0220_.05.0444c09: 意觸爲縁所生諸受若樂若苦。不應住意界
T0220_.05.0444c10: 若我若無我。不應住法界乃至意觸爲縁所
T0220_.05.0444c11: 生諸受若我若無我。不應住意界若淨若不
T0220_.05.0444c12: 淨。不應住法界乃至意觸爲縁所生諸受若
T0220_.05.0444c13: 淨若不淨。不應住意界若寂靜若不寂靜。不
T0220_.05.0444c14: 應住法界乃至意觸爲縁所生諸受若寂靜若
T0220_.05.0444c15: 不寂靜。不應住意界若遠離若不遠離。不應
T0220_.05.0444c16: 住法界乃至意觸爲縁所生諸受若遠離若不
T0220_.05.0444c17: 遠離。不應住意界若空若不空。不應住法界
T0220_.05.0444c18: 乃至意觸爲縁所生諸受若空若不空。不應
T0220_.05.0444c19: 住意界若有相若無相。不應住法界乃至意
T0220_.05.0444c20: 觸爲縁所生諸受若有相若無相。不應住意
T0220_.05.0444c21: 界若有願若無願。不應住法界乃至意觸爲
T0220_.05.0444c22: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444c23: 得爲方便故
T0220_.05.0444c24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c25: 時。不應住地界若常若無常。不應住水火風
T0220_.05.0444c26: 空識界若常若無常。不應住地界若樂若苦。
T0220_.05.0444c27: 不應住水火風空識界若樂若苦。不應住地
T0220_.05.0444c28: 界若我若無我。不應住水火風空識界若我
T0220_.05.0444c29: 若無我。不應住地界若淨若不淨。不應住水
T0220_.05.0445a01: 火風空識界若淨若不淨。不應住地界若寂
T0220_.05.0445a02: 靜若不寂靜。不應住水火風空識界若寂靜
T0220_.05.0445a03: 若不寂靜。不應住地界若遠離若不遠離。不
T0220_.05.0445a04: 應住水火風空識界若遠離若不遠離。不應
T0220_.05.0445a05: 住地界若空若不空。不應住水火風空識界
T0220_.05.0445a06: 若空若不空。不應住地界若有相若無相。不
T0220_.05.0445a07: 應住水火風空識界若有相若無相。不應住
T0220_.05.0445a08: 地界若有願若無願。不應住水火風空識界
T0220_.05.0445a09: 若有願若無願。何以故。以有所得爲方便故。
T0220_.05.0445a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a11: 時。不應住苦聖諦若常若無常。不應住集滅
T0220_.05.0445a12: 道聖諦若常若無常。不應住苦聖諦若樂若
T0220_.05.0445a13: 苦。不應住集滅道聖諦若樂若苦。不應住苦
T0220_.05.0445a14: 聖諦若我若無我。不應住集滅道聖諦若我
T0220_.05.0445a15: 若無我。不應住苦聖諦若淨若不淨。不應住
T0220_.05.0445a16: 集滅道聖諦若淨若不淨。不應住苦聖諦若
T0220_.05.0445a17: 寂靜若不寂靜。不應住集滅道聖諦若寂靜
T0220_.05.0445a18: 若不寂靜。不應住苦聖諦若遠離若不遠離
T0220_.05.0445a19: 不應住集滅道聖諦若遠離若不遠離。不應
T0220_.05.0445a20: 住苦聖諦若空若不空。不應住集滅道聖諦
T0220_.05.0445a21: 若空若不空。不應住苦聖諦若有相若無相。
T0220_.05.0445a22: 不應住集滅道聖諦若有相若無相。不應住
T0220_.05.0445a23: 苦聖諦若有願若無願。不應住集滅道聖諦
T0220_.05.0445a24: 若有願若無願。何以故。以有所得爲方便
T0220_.05.0445a25: 故
T0220_.05.0445a26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a27: 時。不應住無明若常若無常。不應住行識名
T0220_.05.0445a28: 色六處觸受愛取有生老死愁歎苦憂惱若常
T0220_.05.0445a29: 若無常。不應住無明若樂若苦。不應住行乃
T0220_.05.0445b01: 至老死愁歎苦憂惱若樂若苦。不應住無明
T0220_.05.0445b02: 若我若無我。不應住行乃至老死愁歎苦憂
T0220_.05.0445b03: 惱若我若無我。不應住無明若淨若不淨。不
T0220_.05.0445b04: 應住行乃至老死愁歎苦憂惱若淨若不淨。
T0220_.05.0445b05: 不應住無明若寂靜若不寂靜。不應住行乃
T0220_.05.0445b06: 至老死愁歎苦憂惱若寂靜若不寂靜。不應
T0220_.05.0445b07: 住無明若遠離若不遠離。不應住行乃至老
T0220_.05.0445b08: 死愁歎苦憂惱若遠離若不遠離。不應住無
T0220_.05.0445b09: 明若空若不空。不應住行乃至老死愁歎苦
T0220_.05.0445b10: 憂惱若空若不空。不應住無明若有相若無
T0220_.05.0445b11: 相不應住行乃至老死愁歎苦憂惱若有相若
T0220_.05.0445b12: 無相。不應住無明若有願若無願。不應住行
T0220_.05.0445b13: 乃至老死愁歎苦憂惱若有願若無願。何以
T0220_.05.0445b14: 故。以有所得爲方便故
T0220_.05.0445b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445b16: 時。不應住内空若常若無常。不應住外空内
T0220_.05.0445b17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.05.0445b18: 無際空散空無變異空本性空自相空共相空
T0220_.05.0445b19: 一切法空不可得空無性空自性空無性自性
T0220_.05.0445b20: 空若常若無常。不應住内空若樂若苦。不應
T0220_.05.0445b21: 住外空乃至無性自性空若樂若苦不應住内
T0220_.05.0445b22: 空若我若無我。不應住外空乃至無性自性
T0220_.05.0445b23: 空若我若無我。不應住内空若淨若不淨。
T0220_.05.0445b24: 不應住外空乃至無性自性空若淨若不淨。
T0220_.05.0445b25: 不應住内空若寂靜若不寂靜。不應住外空
T0220_.05.0445b26: 乃至無性自性空若寂靜若不寂靜。不應住
T0220_.05.0445b27: 内空若遠離若不遠離。不應住外空乃至無
T0220_.05.0445b28: 性自性空若遠離若不遠離。不應住内空若
T0220_.05.0445b29: 空若不空。不應住外空乃至無性自性空若
T0220_.05.0445c01: 空若不空。不應住内空若有相若無相。不應
T0220_.05.0445c02: 住外空乃至無性自性空若有相若無相。不
T0220_.05.0445c03: 應住内空若有願若無願。不應住外空乃至
T0220_.05.0445c04: 無性自性空若有願若無願。何以故。以有所
T0220_.05.0445c05: 得爲方便故
T0220_.05.0445c06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445c07: 時。不應住眞如若常若無常。不應住法界法
T0220_.05.0445c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0445c09: 住實際虚空界不思議界若常若無常。不應
T0220_.05.0445c10: 住眞如若樂若苦。不應住法界乃至不思議
T0220_.05.0445c11: 界若樂若苦。不應住眞如若我若無我。不應
T0220_.05.0445c12: 住法界乃至不思議界若我若無我。不應住
T0220_.05.0445c13: 眞如若淨若不淨。不應住法界乃至不思議
T0220_.05.0445c14: 界若淨若不淨。不應住眞如若寂靜若不寂
T0220_.05.0445c15: 靜。不應住法界乃至不思議界若寂靜若不
T0220_.05.0445c16: 寂靜。不應住眞如若遠離若不遠離。不應住
T0220_.05.0445c17: 法界乃至不思議界若遠離若不遠離。不應
T0220_.05.0445c18: 住眞如若空若不空。不應住法界乃至不思
T0220_.05.0445c19: 議界若空若不空。不應住眞如若有相若
T0220_.05.0445c20: 無相。不應住法界乃至不思議界若有相若
T0220_.05.0445c21: 無相。不應住眞如若有願若無願。不應住法
T0220_.05.0445c22: 界乃至不思議界若有願若無願。何以故。以
T0220_.05.0445c23: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0445c24: 行般若波羅蜜多時。不應住布施波羅蜜多
T0220_.05.0445c25: 若常若無常。不應住淨戒安忍精進靜慮般
T0220_.05.0445c26: 若波羅蜜多若常若無常。不應住布施波羅
T0220_.05.0445c27: 蜜多若樂若苦。不應住淨戒乃至般若波羅
T0220_.05.0445c28: 蜜多若樂若苦。不應住布施波羅蜜多若我
T0220_.05.0445c29: 若無我。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0445c30: 我若無我。不應住布施波羅蜜多若淨若不
T0220_.05.0446a01: 淨。不應住淨戒乃至般若波羅蜜多若淨若
T0220_.05.0446a02: 不淨。不應住布施波羅蜜多若寂靜若不寂
T0220_.05.0446a03: 靜。不應住淨戒乃至般若波羅蜜多若寂靜
T0220_.05.0446a04: 若不寂靜。不應住布施波羅蜜多若遠離若
T0220_.05.0446a05: 不遠離。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a06: 遠離若不遠離。不應住布施波羅蜜多若空
T0220_.05.0446a07: 若不空。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a08: 空若不空。不應住布施波羅蜜多若有相若
T0220_.05.0446a09: 無相。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a10: 相若無相。不應住布施波羅蜜多若有願若
T0220_.05.0446a11: 無願。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a12: 願若無願。何以故。以有所得爲方便故
T0220_.05.0446a13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446a14: 時。不應住四靜慮若常若無常。不應住四無
T0220_.05.0446a15: 量四無色定若常若無常。不應住四靜慮若
T0220_.05.0446a16: 樂若苦。不應住四無量四無色定若樂若苦。
T0220_.05.0446a17: 不應住四靜慮若我若無我。不應住四無量
T0220_.05.0446a18: 四無色定若我若無我。不應住四靜慮若淨
T0220_.05.0446a19: 若不淨。不應住四無量四無色定若淨若不
T0220_.05.0446a20: 淨。不應住四靜慮若寂靜若不寂靜。不應住
T0220_.05.0446a21: 四無量四無色定若寂靜若不寂靜。不應住
T0220_.05.0446a22: 四靜慮若遠離若不遠離。不應住四無量四
T0220_.05.0446a23: 無色定若遠離若不遠離。不應住四靜慮若
T0220_.05.0446a24: 空若不空。不應住四無量四無色定若空若
T0220_.05.0446a25: 不空。不應住四靜慮若有相若無相。不應
T0220_.05.0446a26: 住四無量四無色定若有相若無相。不應住
T0220_.05.0446a27: 四靜慮若有願若無願。不應住四無量四無
T0220_.05.0446a28: 色定若有願若無願。何以故。以有所得爲方
T0220_.05.0446a29: 便故
T0220_.05.0446b01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b02: 時。不應住八解脱若常若無常。不應住八勝
T0220_.05.0446b03: 處九次第定十遍處若常若無常。不應住八
T0220_.05.0446b04: 解脱若樂若苦。不應住八勝處九次第定十
T0220_.05.0446b05: 遍處若樂若苦。不應住八解脱若我若無我。
T0220_.05.0446b06: 不應住八勝處九次第定十遍處若我若無
T0220_.05.0446b07: 我。不應住八解脱若淨若不淨。不應住八勝
T0220_.05.0446b08: 處九次第定十遍處若淨若不淨。不應住八
T0220_.05.0446b09: 解脱若寂靜若不寂靜。不應住八勝處九次
T0220_.05.0446b10: 第定十遍處若寂靜若不寂靜。不應住八解
T0220_.05.0446b11: 脱若遠離若不遠離。不應住八勝處九次第
T0220_.05.0446b12: 定十遍處若遠離若不遠離。不應住八解脱
T0220_.05.0446b13: 若空若不空。不應住八勝處九次第定十遍
T0220_.05.0446b14: 處若空若不空。不應住八解脱若有相若無
T0220_.05.0446b15: 相。不應住八勝處九次第定十遍處若有相
T0220_.05.0446b16: 若無相。不應住八解脱若有願若無願。不應
T0220_.05.0446b17: 住八勝處九次第定十遍處若有願若無願。
T0220_.05.0446b18: 何以故。以有所得爲方便故
T0220_.05.0446b19: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b20: 時。不應住四念住若常若無常。不應住四正
T0220_.05.0446b21: 斷四神足五根五力七等覺支八聖道支若常
T0220_.05.0446b22: 若無常。不應住四念住若樂若苦。不應住四
T0220_.05.0446b23: 正斷乃至八聖道支若樂若苦。不應住四念
T0220_.05.0446b24: 住若我若無我。不應住四正斷乃至八聖道
T0220_.05.0446b25: 支若我若無我。不應住四念住若淨若不淨。
T0220_.05.0446b26: 不應住四正斷乃至八聖道支若淨若不淨。
T0220_.05.0446b27: 不應住四念住若寂靜若不寂靜。不應住四
T0220_.05.0446b28: 正斷乃至八聖道支若寂靜若不寂靜。不應
T0220_.05.0446b29: 住四念住若遠離若不遠離。不應住四正斷
T0220_.05.0446c01: 乃至八聖道支若遠離若不遠離。不應住四
T0220_.05.0446c02: 念住若空若不空。不應住四正斷乃至八聖
T0220_.05.0446c03: 道支若空若不空。不應住四念住若有相若
T0220_.05.0446c04: 無相。不應住四正斷乃至八聖道支若有相
T0220_.05.0446c05: 若無相。不應住四念住若有願若無願。不應
T0220_.05.0446c06: 住四正斷乃至八聖道支若有願若無願。何
T0220_.05.0446c07: 以故。以有所得爲方便故
T0220_.05.0446c08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c09: 時。不應住空解脱門若常若無常。不應住無
T0220_.05.0446c10: 相無願解脱門若常若無常。不應住空解脱
T0220_.05.0446c11: 門若樂若苦。不應住無相無願解脱門若樂
T0220_.05.0446c12: 若苦。不應住空解脱門若我若無我。不應住
T0220_.05.0446c13: 無相無願解脱門若我若無我。不應住空解
T0220_.05.0446c14: 脱門若淨若不淨。不應住無相無願解脱門
T0220_.05.0446c15: 若淨若不淨。不應住空解脱門若寂靜若不
T0220_.05.0446c16: 寂靜。不應住無相無願解脱門若寂靜若不
T0220_.05.0446c17: 寂靜。不應住空解脱門若遠離若不遠離。不
T0220_.05.0446c18: 應住無相無願解脱門若遠離若不遠離。不
T0220_.05.0446c19: 應住空解脱門若空若不空。不應住無相無
T0220_.05.0446c20: 願解脱門若空若不空。不應住空解脱門若
T0220_.05.0446c21: 有相若無相。不應住無相無願解脱門若有
T0220_.05.0446c22: 相若無相。不應住空解脱門若有願若無願。
T0220_.05.0446c23: 不應住無相無願解脱門若有願若無願。何
T0220_.05.0446c24: 以故。以有所得爲方便故
T0220_.05.0446c25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c26: 時。不應住五眼若常若無常。不應住六神通
T0220_.05.0446c27: 若常若無常。不應住五眼若樂若苦。不應住
T0220_.05.0446c28: 六神通若樂若苦。不應住五眼若我若無我。
T0220_.05.0446c29: 不應住六神通若我若無我。不應住五眼若
T0220_.05.0447a01: 淨若不淨。不應住六神通若淨若不淨。不應
T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若
T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠
T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住
T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不
T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神
T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無
T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以
T0220_.05.0447a09: 有所得爲方便故
T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無
T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。
T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若
T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所
T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住
T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至
T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若
T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八
T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力
T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十
T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十
T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八
T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有
T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不
T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願
T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共
T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0447a29: 便故
T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九
T0220_.05.0447b02:
T0220_.05.0447b03:
T0220_.05.0447b04:
T0220_.05.0447b05:大般若波羅蜜多經卷第八十
T0220_.05.0447b06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0447b07: 初分天帝品第二十二之四
T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒
T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂
T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無
T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我
T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應
T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法
T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜
T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不
T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不
T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨
T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若
T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不
T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住
T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方
T0220_.05.0447b23: 便故
T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應
T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切
T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門
T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無
T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應
T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切
T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼
T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門
T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若
T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠
T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若
T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不
T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住
T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切
T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩
T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方
T0220_.05.0447c12: 便故
T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道
T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智
T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若
T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相
T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若
T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不
T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住
T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住
T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一
T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若
T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若
T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住
T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一
T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相
T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便
T0220_.05.0447c29: 故
T0220_.05.0448a01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a02: 時。不應住聲聞乘若常若無常。不應住獨覺
T0220_.05.0448a03: 乘無上乘若常若無常。不應住聲聞乘若樂
T0220_.05.0448a04: 若苦。不應住獨覺乘無上乘若樂若苦。不應
T0220_.05.0448a05: 住聲聞乘若我若無我。不應住獨覺乘無上
T0220_.05.0448a06: 乘若我若無我。不應住聲聞乘若淨若不淨。
T0220_.05.0448a07: 不應住獨覺乘無上乘若淨若不淨。不應住
T0220_.05.0448a08: 聲聞乘若寂靜若不寂靜。不應住獨覺乘無
T0220_.05.0448a09: 上乘若寂靜若不寂靜。不應住聲聞乘若遠
T0220_.05.0448a10: 離若不遠離。不應住獨覺乘無上乘若遠離
T0220_.05.0448a11: 若不遠離。不應住聲聞乘若空若不空。不應
T0220_.05.0448a12: 住獨覺乘無上乘若空若不空。不應住聲聞
T0220_.05.0448a13: 乘若有相若無相。不應住獨覺乘無上乘若
T0220_.05.0448a14: 有相若無相。不應住聲聞乘若有願若無願。
T0220_.05.0448a15: 不應住獨覺乘無上乘若有願若無願。何以
T0220_.05.0448a16: 故。以有所得爲方便故
T0220_.05.0448a17: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a18: 時。不應住預流若常若無常。不應住一來不
T0220_.05.0448a19: 還阿羅漢若常若無常。不應住預流若樂若
T0220_.05.0448a20: 苦。不應住一來不還阿羅漢若樂若苦。不應
T0220_.05.0448a21: 住預流若我若無我。不應住一來不還阿羅
T0220_.05.0448a22: 漢若我若無我。不應住預流若淨若不淨。不
T0220_.05.0448a23: 應住一來不還阿羅漢若淨若不淨。不應住
T0220_.05.0448a24: 預流若寂靜若不寂靜。不應住一來不還阿
T0220_.05.0448a25: 羅漢若寂靜若不寂靜。不應住預流若遠離
T0220_.05.0448a26: 若不遠離。不應住一來不還阿羅漢若遠離
T0220_.05.0448a27: 若不遠離。不應住預流若空若不空。不應住
T0220_.05.0448a28: 一來不還阿羅漢若空若不空。不應住預流
T0220_.05.0448a29: 若有相若無相。不應住一來不還阿羅漢若
T0220_.05.0448b01: 有相若無相。不應住預流若有願若無願。不
T0220_.05.0448b02: 應住一來不還阿羅漢若有願若無願。何以
T0220_.05.0448b03: 故。以有所得爲方便故
T0220_.05.0448b04: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b05: 時。不應住預流向預流果若常若無常。不應
T0220_.05.0448b06: 住一來向一來果不還向不還果阿羅漢向阿
T0220_.05.0448b07: 羅漢果若常若無常。不應住預流向預流果
T0220_.05.0448b08: 若樂若苦。不應住一來向一來果乃至阿羅
T0220_.05.0448b09: 漢向阿羅漢果若樂若苦。不應住預流向預
T0220_.05.0448b10: 流果若我若無我。不應住一來向一來果乃
T0220_.05.0448b11: 至阿羅漢向阿羅漢果若我若無我。不應住
T0220_.05.0448b12: 預流向預流果若淨若不淨。不應住一來向
T0220_.05.0448b13: 一來果乃至阿羅漢向阿羅漢果若淨若不
T0220_.05.0448b14: 淨。不應住預流向預流果若寂靜若不寂靜。
T0220_.05.0448b15: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b16: 果若寂靜若不寂靜。不應住預流向預流果
T0220_.05.0448b17: 若遠離若不遠離。不應住一來向一來果乃
T0220_.05.0448b18: 至阿羅漢向阿羅漢果若遠離若不遠離。不
T0220_.05.0448b19: 應住預流向預流果若空若不空。不應住一
T0220_.05.0448b20: 來向一來果乃至阿羅漢向阿羅漢果若空若
T0220_.05.0448b21: 不空。不應住預流向預流果若有相若無相。
T0220_.05.0448b22: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b23: 果若有相若無相。不應住預流向預流果若
T0220_.05.0448b24: 有願若無願。不應住一來向一來果乃至阿
T0220_.05.0448b25: 羅漢向阿羅漢果若有願若無願。何以故。以
T0220_.05.0448b26: 有所得爲方便故
T0220_.05.0448b27: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b28: 時。不應住獨覺若常若無常。不應住獨覺向
T0220_.05.0448b29: 獨覺果若常若無常。不應住獨覺若樂若苦。
T0220_.05.0448b30: 不應住獨覺向獨覺果若樂若苦。不應住獨
T0220_.05.0448c01: 覺若我若無我。不應住獨覺向獨覺果若我
T0220_.05.0448c02: 若無我不應住獨覺若淨若不淨。不應住獨
T0220_.05.0448c03: 覺向獨覺果若淨若不淨。不應住獨覺若寂
T0220_.05.0448c04: 靜若不寂靜。不應住獨覺向獨覺果若寂靜
T0220_.05.0448c05: 若不寂靜。不應住獨覺若遠離若不遠離。不
T0220_.05.0448c06: 應住獨覺向獨覺果。若遠離若不遠離。不應
T0220_.05.0448c07: 住獨覺若空若不空。不應住獨覺向獨覺果
T0220_.05.0448c08: 若空若不空。不應住獨覺若有相若無相。不
T0220_.05.0448c09: 應住獨覺向獨覺果若有相若無相。不應住
T0220_.05.0448c10: 獨覺若有願若無願。不應住獨覺向獨覺果
T0220_.05.0448c11: 若有願若無願。何以故。以有所得爲方便故」
T0220_.05.0448c12: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c13: 時。不應住菩薩如來若常若無常。不應住菩
T0220_.05.0448c14: 薩如來法若常若無常。不應住菩薩如來若
T0220_.05.0448c15: 樂若苦。不應住菩薩如來法若樂若苦。不應
T0220_.05.0448c16: 住菩薩如來若我若無我。不應住菩薩如來
T0220_.05.0448c17: 法若我若無我。不應住菩薩如來若淨若不
T0220_.05.0448c18: 淨。不應住菩薩如來法若淨若不淨。不應住
T0220_.05.0448c19: 菩薩如來若寂靜若不寂靜。不應住菩薩如
T0220_.05.0448c20: 來法若寂靜若不寂靜。不應住菩薩如來若
T0220_.05.0448c21: 遠離若不遠離。不應住菩薩如來法若遠離
T0220_.05.0448c22: 若不遠離。不應住菩薩如來若空若不空。不
T0220_.05.0448c23: 應住菩薩如來法若空若不空。不應住菩薩
T0220_.05.0448c24: 如來若有相若無相。不應住菩薩如來法若
T0220_.05.0448c25: 有相若無相。不應住菩薩如來若有願若無
T0220_.05.0448c26: 願。不應住菩薩如來法若有願若無願。何以
T0220_.05.0448c27: 故。以有所得爲方便故
T0220_.05.0448c28: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c29: 時。不應住極喜地及極喜地法若常若無常。
T0220_.05.0449a01: 不應住離垢發光焔慧極難勝現前遠行不動
T0220_.05.0449a02: 善慧法雲地及離垢乃至法雲地法若常若無
T0220_.05.0449a03: 常。不應住極喜地及極喜地法若樂若苦。不
T0220_.05.0449a04: 應住離垢地及離垢地法乃至法雲地及法雲
T0220_.05.0449a05: 地法若樂若苦。不應住極喜地及極喜地法
T0220_.05.0449a06: 若我若無我。不應住離垢地及離垢地法乃
T0220_.05.0449a07: 至法雲地及法雲地法若我若無我。不應住
T0220_.05.0449a08: 極喜地及極喜地法若淨若不淨。不應住離
T0220_.05.0449a09: 垢地及離垢地法乃至法雲地及法雲地法若
T0220_.05.0449a10: 淨若不淨。不應住極喜地及極喜地法若寂
T0220_.05.0449a11: 靜若不寂靜。不應住離垢地及離垢地法乃
T0220_.05.0449a12: 至法雲地及法雲地法若寂靜若不寂靜。不
T0220_.05.0449a13: 應住極喜地及極喜地法若遠離若不遠離。
T0220_.05.0449a14: 不應住離垢地及離垢地法乃至法雲地及
T0220_.05.0449a15: 法雲地法若遠離若不遠離。不應住極喜地
T0220_.05.0449a16: 及極喜地法若空若不空。不應住離垢地及
T0220_.05.0449a17: 離垢地法乃至法雲地及法雲地法若空若不
T0220_.05.0449a18: 空。不應住極喜地及極喜地法若有相若無
T0220_.05.0449a19: 相。不應住離垢地及離垢地法乃至法雲地
T0220_.05.0449a20: 及法雲地法若有相若無相。不應住極喜地
T0220_.05.0449a21: 及極喜地法若有願若無願。不應住離垢地
T0220_.05.0449a22: 及離垢地法乃至法雲地及法雲地法若有願
T0220_.05.0449a23: 若無願。何以故。以有所得爲方便故
T0220_.05.0449a24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449a25: 時。不應住異生地及異生地法若常若無常。
T0220_.05.0449a26: 不應住種姓第八具見薄離欲已辦獨覺菩
T0220_.05.0449a27: 薩如來地。及種姓乃至如來地法若常若無
T0220_.05.0449a28: 常。不應住異生地及異生地法若樂若苦。不
T0220_.05.0449a29: 應住種姓地及種姓地法乃至如來地及如來
T0220_.05.0449b01: 地法若樂若苦。不應住異生地及異生地法
T0220_.05.0449b02: 若我若無我。不應住種姓地及種姓地法
T0220_.05.0449b03: 乃至如來地乃如來地法若我若無我。不
T0220_.05.0449b04: 應住異生地及異生地法若淨若不淨。不應
T0220_.05.0449b05: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b06: 法若淨若不淨。不應住異生地及異生地
T0220_.05.0449b07: 法若寂靜若不寂靜。不應住種姓地及種
T0220_.05.0449b08: 姓地法乃至如來地及如來地法若寂靜若
T0220_.05.0449b09: 不寂靜。不應住異生地及異生地法若遠離
T0220_.05.0449b10: 若不遠離。不應住種姓地及種姓地法乃至
T0220_.05.0449b11: 如來地及如來地法若遠離若不遠離。不應
T0220_.05.0449b12: 住異生地及異生地法若空若不空。不應住
T0220_.05.0449b13: 種姓地及種姓地法乃至如來地及如來地法
T0220_.05.0449b14: 若空若不空。不應住異生地及異生地法若
T0220_.05.0449b15: 有相若無相。不應住種姓地及種姓地法乃
T0220_.05.0449b16: 至如來地及如來地法若有相若無相。不應
T0220_.05.0449b17: 住異生地及異生地法若有願若無願。不應
T0220_.05.0449b18: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b19: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0449b20: 便故
T0220_.05.0449b21: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449b22: 時。不應住預流果是無爲相。不應住一來不
T0220_.05.0449b23: 還阿羅漢果是無爲相。何以故。以有所得爲
T0220_.05.0449b24: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0449b25: 多時。不應住獨覺菩提是無爲相。何以故。以
T0220_.05.0449b26: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0449b27: 若波羅蜜多時。不應住阿耨多羅三藐三菩
T0220_.05.0449b28: 提是無爲相。何以故。以有所得爲方便故」
T0220_.05.0449b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449c01: 時。不應住預流是福田。不應住一來不還阿
T0220_.05.0449c02: 羅漢是福田。何以故。以有所得爲方便故。憍
T0220_.05.0449c03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0449c04: 住獨覺是福田。何以故。以有所得爲方便故。
T0220_.05.0449c05: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0449c06: 應住菩薩如來應正等覺是福田。何以故。以
T0220_.05.0449c07: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c08: 行般若波羅蜜多時。不應住初地殊勝事。不
T0220_.05.0449c09: 應住第二地乃至第十地殊勝事。何以故。以
T0220_.05.0449c10: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c11: 行般若波羅蜜多時。不應住初發心。已便作
T0220_.05.0449c12: 是念。我當圓滿布施波羅蜜多。不應住初發
T0220_.05.0449c13: 心。已便作是念。我當圓滿淨戒安忍精進靜
T0220_.05.0449c14: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0449c15: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c16: 不應住我當圓滿四靜慮。不應住我當圓滿
T0220_.05.0449c17: 四無量四無色定。何以故。以有所得爲方便
T0220_.05.0449c18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c19: 不應住我當圓滿八解脱。不應住我當圓滿
T0220_.05.0449c20: 八勝處九次第定十遍處。何以故。以有所得
T0220_.05.0449c21: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0449c22: 蜜多時。不應住我當圓滿四念住。不應住我當
T0220_.05.0449c23: 圓滿四正斷四神足五根五力七等覺支八聖
T0220_.05.0449c24: 道支。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0449c25: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0449c26: 圓滿空解脱門。不應住我當圓滿無相無願
T0220_.05.0449c27: 解脱門。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0449c28: 菩薩摩訶薩行般若波羅蜜多時。不應住我
T0220_.05.0449c29: 修加行既圓滿已當入菩薩正性離生。不應
T0220_.05.0450a01: 住我已得入正性離生當住菩薩不退轉地。
T0220_.05.0450a02: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a03: 訶薩行般若波羅蜜多時。不應住我當圓滿
T0220_.05.0450a04: 菩薩五神通。不應住我得圓滿五神通已當
T0220_.05.0450a05: 遊無量無數世界禮敬瞻仰供養承事諸佛世
T0220_.05.0450a06: 尊聽聞正法如理思惟廣爲有情宣説開示。
T0220_.05.0450a07: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a08: 訶薩行般若波羅蜜多時。不應住我當嚴淨
T0220_.05.0450a09: 如十方佛所居淨土。不應住我當成熟諸有
T0220_.05.0450a10: 情類令得無上正等菩提或般涅槃或人天
T0220_.05.0450a11: 樂。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0450a12: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0450a13: 往詣無量無數諸佛國土供養恭敬尊重讃歎
T0220_.05.0450a14: 諸佛世尊復以無邊花香瓔珞寳幢幡蓋衣服
T0220_.05.0450a15: 臥具飮食燈明百千倶胝那
多數天諸伎樂
T0220_.05.0450a16: 及無量種上妙珍財而爲供養。不應住我當
T0220_.05.0450a17: 安立無量無數無邊有情令於無上正等菩提
T0220_.05.0450a18: 得不退轉。何以故。以有所得爲方便故。憍
T0220_.05.0450a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450a20: 住我當成辦清淨肉眼。不應住我當成辦清
T0220_.05.0450a21: 淨天眼慧眼法眼究竟佛眼。何以故。以有所
T0220_.05.0450a22: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0450a23: 羅蜜多時。不應住我當成辦究竟圓滿神境
T0220_.05.0450a24: 智通。不應住我當成辦究竟圓滿天眼天耳
T0220_.05.0450a25: 他心宿住漏盡智通。何以故。以有所得爲方
T0220_.05.0450a26: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450a27: 時。不應住我當成辦佛十力。不應住我當成
T0220_.05.0450a28: 辦四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0450a29: 八佛不共法。何以故。以有所得爲方便故。
T0220_.05.0450b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0450b02: 應住我當成辦無忘失法。不應住我當成辦
T0220_.05.0450b03: 恒住捨性。何以故。以有所得爲方便故。憍
T0220_.05.0450b04: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b05: 住我當成辦一切智。不應住我當成辦道相
T0220_.05.0450b06: 智一切相智。何以故。以有所得爲方便故。憍
T0220_.05.0450b07: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b08: 住我當成辦一切陀羅尼門於無量無邊所作
T0220_.05.0450b09: 事業總持自在。不應住我當成辦一切三摩
T0220_.05.0450b10: 地門於無量無邊等持差別遊戲自在。何以
T0220_.05.0450b11: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0450b12: 薩行般若波羅蜜多時。不應住我當成辦三
T0220_.05.0450b13: 十二相所莊嚴身令諸有情見者歡喜。不應
T0220_.05.0450b14: 住我當成辦八十隨好所莊嚴身令諸有情觀
T0220_.05.0450b15: 無厭惓。何以故。以有所得爲方便故
T0220_.05.0450b16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450b17: 時。不應住此是隨信行者此是隨法行者此
T0220_.05.0450b18: 是第八補特伽羅。不應住此是預流果此是
T0220_.05.0450b19: 極七返有。不應住此是家家此是一間。不應
T0220_.05.0450b20: 住此是齊首補特伽羅乃至壽盡煩惱方盡。
T0220_.05.0450b21: 不應住此是預流定不墮法此是中間般涅槃
T0220_.05.0450b22: 法。不應住此是一來向此是一來果一來此
T0220_.05.0450b23: 間得盡苦際。不應住此是不還向此是不還
T0220_.05.0450b24: 果往彼方得般涅槃者。不應住此是阿羅漢
T0220_.05.0450b25: 向此是阿羅漢果現在必入無餘涅槃。不應
T0220_.05.0450b26: 住此是獨覺向此是獨覺果現在必入無餘涅
T0220_.05.0450b27: 槃。不應住此是超聲聞獨覺地住菩薩地者。
T0220_.05.0450b28: 何以故。以有所得爲方便故
T0220_.05.0450b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c01: 時。不應住我當具足一切智道相智一切相
T0220_.05.0450c02: 智覺一切法一切相巳永斷一切相續煩惱及
T0220_.05.0450c03: 諸習氣。不應住我當證得阿耨多羅三藐三
T0220_.05.0450c04: 菩提轉妙法輪作諸佛事度脱無量無數有情
T0220_.05.0450c05: 令得涅槃畢竟安樂。何以故。以有所得爲方
T0220_.05.0450c06: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c07: 時。不應住我當善修四神足已安住如是殊
T0220_.05.0450c08: 勝等持。由此等持増上勢力令我壽命如殑
T0220_.05.0450c09: 伽沙大劫而住。不應住我當獲得壽量無邊。
T0220_.05.0450c10: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c11: 摩訶薩行般若波羅蜜多時。不應住我當成
T0220_.05.0450c12: 就最勝圓滿三十二種大士夫相是一一相百
T0220_.05.0450c13: 福莊嚴。不應住我當成就最勝圓滿八十隨
T0220_.05.0450c14: 好一一好中有無數量希有勝事而爲莊嚴。
T0220_.05.0450c15: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c16: 摩訶薩行般若波羅蜜多時。不應住我當安
T0220_.05.0450c17: 住一嚴淨土其土寛廣於十方面如殑伽沙世
T0220_.05.0450c18: 界之量。不應住我當安坐一金剛座其座廣
T0220_.05.0450c19: 大量等三千大千佛土。何以故。以有所得爲
T0220_.05.0450c20: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0450c21: 多時。不應住我當依止大菩提樹其樹高廣
T0220_.05.0450c22: 衆寶莊嚴所出妙香有情聞者貪瞋癡等心疾
T0220_.05.0450c23: 皆除無量無邊身病亦愈。不應住有情聞此
T0220_.05.0450c24: 菩提樹香離諸聲聞獨覺作意必得無上正等
T0220_.05.0450c25: 菩提。何以故。以有所得爲方便故
T0220_.05.0450c26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c27: 時不應住願我當得淨佛土中無色名聲無受
T0220_.05.0450c28: 想行識名聲。何以故。以有所得爲方便故。憍
T0220_.05.0450c29: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a01: 住願我當得淨佛土中無眼處名聲無耳鼻舌
T0220_.05.0451a02: 身意處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a04: 住願我當得淨佛土中無色處名聲無聲香味
T0220_.05.0451a05: 觸法處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a06: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a07: 住願我當得淨佛土中無眼界名聲無色界眼
T0220_.05.0451a08: 識界及眼觸眼觸爲縁所生諸受名聲。何以
T0220_.05.0451a09: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451a10: 行般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a11: 中無耳界名聲無聲界耳識界及耳觸耳觸爲
T0220_.05.0451a12: 縁所生諸受名聲。何以故。以有所得爲方便
T0220_.05.0451a13: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0451a14: 不應住願我當得淨佛土中無鼻界名聲無香
T0220_.05.0451a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受名聲。
T0220_.05.0451a16: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451a17: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451a18: 淨佛土中無舌界名聲無味界舌識界及舌觸
T0220_.05.0451a19: 舌觸爲縁所生諸受名聲。何以故。以有所得
T0220_.05.0451a20: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451a21: 蜜多時。不應住願我當得淨佛土中無身界
T0220_.05.0451a22: 名聲無觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0451a23: 受名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0451a24: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0451a25: 願我當得淨佛土中無意界名聲無法界意識
T0220_.05.0451a26: 界及意觸意觸爲縁所生諸受名聲。何以故。
T0220_.05.0451a27: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451a28: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a29: 中無地界名聲無水火風空識界名聲。何以
T0220_.05.0451b01: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451b02: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451b03: 土中無苦聖諦名聲無集滅道聖諦名聲。何
T0220_.05.0451b04: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451b05: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451b06: 淨佛土中無無明名聲。無行識名色六處觸
T0220_.05.0451b07: 受愛取有生老死愁歎苦憂惱名聲。何以故。
T0220_.05.0451b08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451b09: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451b10: 中無内空名聲無外空内外空空空大空勝義
T0220_.05.0451b11: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.05.0451b12: 空本性空自相空共相空一切法空不可得空
T0220_.05.0451b13: 無性空自性空無性自性空名聲。何以故。以
T0220_.05.0451b14: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0451b15: 若波羅蜜多時。不應住願我當得淨佛土中
T0220_.05.0451b16: 無眞如名聲無法界法性不虚妄性不變異性
T0220_.05.0451b17: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0451b18: 界名聲。何以故。以有所得爲方便故
T0220_.05.0451b19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451b20: 應住願我當得淨佛土中無布施波羅蜜多名
T0220_.05.0451b21: 聲無淨戒安忍精進靜慮般若波羅蜜多名
T0220_.05.0451b22: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451b23: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451b24: 當得淨佛土中無四靜慮名聲無四無量四無
T0220_.05.0451b25: 色定名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451b26: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451b27: 住願我當得淨佛土中無八解脱名聲無八勝
T0220_.05.0451b28: 處九次第定十遍處名聲。何以故。以有所得
T0220_.05.0451b29: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c01: 蜜多時。不應住願我當得淨佛土中無四念
T0220_.05.0451c02: 住名聲無四正斷四神足五根五力七等覺支
T0220_.05.0451c03: 八聖道支名聲。何以故。以有所得爲方便故。
T0220_.05.0451c04: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451c05: 應住願我當得淨佛土中無空解脱門名聲
T0220_.05.0451c06: 無無相無願解脱門名聲。何以故。以有所得
T0220_.05.0451c07: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c08: 蜜多時。不應住願我當得淨佛土中無五眼
T0220_.05.0451c09: 名聲無六神通名聲。何以故。以有所得爲
T0220_.05.0451c10: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c11: 多時。不應住願我當得淨佛土中無佛十力
T0220_.05.0451c12: 名聲無四無所畏四無礙解大慈大悲大喜大
T0220_.05.0451c13: 捨十八佛不共法名聲。何以故。以有所得爲
T0220_.05.0451c14: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c15: 多時。不應住願我當得淨佛土中無無忘失
T0220_.05.0451c16: 法名聲無恒住捨性名聲。何以故。以有所得
T0220_.05.0451c17: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c18: 蜜多時。不應住願我當得淨佛土中無一切
T0220_.05.0451c19: 陀羅尼門名聲無一切三摩地門名聲。何以
T0220_.05.0451c20: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451c21: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451c22: 土中無一切智名聲無道相智一切相智名
T0220_.05.0451c23: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451c24: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451c25: 當得淨佛土中無聲聞乘名聲無獨覺乘無上
T0220_.05.0451c26: 乘名聲。何以故以有所得爲方便故。憍尸迦。
T0220_.05.0451c27: 菩薩摩訶薩行般若波羅蜜多時。不應住願
T0220_.05.0451c28: 我當得淨佛土中無預流及預流向果名聲無
T0220_.05.0451c29: 一來不還阿羅漢及一來不還阿羅漢向果名
T0220_.05.0452a01: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0452a02: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0452a03: 當得淨佛土中無獨覺及獨覺菩提名聲無菩
T0220_.05.0452a04: 薩如來及菩薩如來法名聲。何以故。以有所
T0220_.05.0452a05: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0452a06: 羅蜜多時。不應住願我當得淨佛土中無極
T0220_.05.0452a07: 喜地及法名聲無離垢地發光地焔慧地極難
T0220_.05.0452a08: 勝地現前地遠行地不動地善慧地法雲地及
T0220_.05.0452a09: 法名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0452a10: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0452a11: 願我當得淨佛土中無異生地及法名聲無種
T0220_.05.0452a12: 姓地第八地具見地薄地離欲地已辨地獨覺
T0220_.05.0452a13: 地菩薩地如來地及法名聲。何以故。以有所
T0220_.05.0452a14: 得爲方便故。所以者何。一切如來應正等
T0220_.05.0452a15: 覺得阿耨多羅三藐三菩提時。覺一切法都
T0220_.05.0452a16: 無所有。名字音聲皆不可得。憍尸迦。是爲菩
T0220_.05.0452a17: 薩摩訶薩於般若波羅蜜多。如所應住不應
T0220_.05.0452a18: 住相。憍尸迦。菩薩摩訶薩於般若波羅蜜多。
T0220_.05.0452a19: 隨所應住不應住相。以無所得而爲方便。應
T0220_.05.0452a20: 如是學
T0220_.05.0452a21: 時舍利子作是念言。若菩薩摩訶薩於一切
T0220_.05.0452a22: 法不應住者。云何應住般若波羅蜜多。具壽
T0220_.05.0452a23: 善現知舍利子心之所念。即謂之曰。於意云
T0220_.05.0452a24: 何。諸如來心爲何所住。舍利子言。諸佛之心
T0220_.05.0452a25: 都無所住。所以者何。善現。如來之心不住
T0220_.05.0452a26: 色。不住受想行識。何以故。以色蘊等不可
T0220_.05.0452a27: 得故。善現。如來之心不住眼處。不住耳鼻
T0220_.05.0452a28: 舌身意處。何以故。以眼處等不可得故。善現。
T0220_.05.0452a29: 如來之心不住色處。不住聲香味觸法處。何
T0220_.05.0452b01: 以故。以色處等不可得故。善現。如來之心不
T0220_.05.0452b02: 住眼界。不住色界眼識界及眼觸眼觸爲縁
T0220_.05.0452b03: 所生諸受。何以故。以眼界等不可得故。善現。
T0220_.05.0452b04: 如來之心不住耳界。不住聲界耳識界及耳
T0220_.05.0452b05: 觸耳觸爲縁所生諸受。何以故。以耳界等不
T0220_.05.0452b06: 可得故。善現。如來之心不住鼻界。不住香
T0220_.05.0452b07: 界鼻識界及鼻觸鼻觸爲縁所生諸受。何以
T0220_.05.0452b08: 故。以鼻界等不可得故。善現。如來之心不住
T0220_.05.0452b09: 舌界。不住味界舌識界及舌觸舌觸爲縁所
T0220_.05.0452b10: 生諸受。何以故。以舌界等不可得故。善現。如
T0220_.05.0452b11: 來之心不住身界。不住觸界身識界及身觸
T0220_.05.0452b12: 身觸爲縁所生諸受。何以故。以身界等不可
T0220_.05.0452b13: 得故。善現。如來之心不住意界。不住法界
T0220_.05.0452b14: 意識界及意觸意觸爲縁所生諸受。何以故。
T0220_.05.0452b15: 以意界等不可得故。善現。如來之心不住地
T0220_.05.0452b16: 界。不住水火風空識界。何以故。以地界等不
T0220_.05.0452b17: 可得故。善現。如來之心不住苦聖諦。不住集
T0220_.05.0452b18: 滅道聖諦。何以故。以苦聖諦等不可得故。善
T0220_.05.0452b19: 現。如來之心不住無明。不住行識名色六處
T0220_.05.0452b20: 觸受愛取有生老死愁歎苦憂惱。何以故。以
T0220_.05.0452b21: 無明等不可得故。善現。如來之心不住内空。
T0220_.05.0452b22: 不住外空内外空空空大空勝義空有爲空無
T0220_.05.0452b23: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0452b24: 相空共相空一切法空不可得空無性空自性
T0220_.05.0452b25: 空無性自性空。何以故。以内空等不可得故。
T0220_.05.0452b26: 善現。如來之心不住眞如。不住法界法性不
T0220_.05.0452b27: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0452b28: 際虚空界不思議界。何以故。以眞如等不可
T0220_.05.0452b29: 得故
T0220_.05.0452c01: 大般若波羅蜜多經卷第八十
T0220_.05.0452c02:
T0220_.05.0452c03:
T0220_.05.0452c04:
T0220_.05.0452c05:大般若波羅蜜多經卷第八十一
T0220_.05.0452c06: 三藏法師玄奘奉 詔譯
T0220_.05.0452c07: 初分天帝品第二十二之五
T0220_.05.0452c08: 善現。如來之心不住布施波羅蜜多。不住淨
T0220_.05.0452c09: 戒安忍精進靜慮般若波羅蜜多。何以故。以
T0220_.05.0452c10: 布施波羅蜜多等不可得故。善現。如來之心
T0220_.05.0452c11: 不住四靜慮。不住四無量四無色定。何以故。
T0220_.05.0452c12: 以四靜慮等不可得故。善現。如來之心不住
T0220_.05.0452c13: 八解脱。不住八勝處九次第定十遍處。何以
T0220_.05.0452c14: 故。以八解脱等不可得故。善現。如來之心不
T0220_.05.0452c15: 住四念住。不住四正斷四神足五根五力七
T0220_.05.0452c16: 等覺支八聖道支。何以故。以四念住等不可
T0220_.05.0452c17: 得故。善現。如來之心不住空解脱門。不住無
T0220_.05.0452c18: 相無願解脱門。何以故。以空解脱門等不可
T0220_.05.0452c19: 得故。善現。如來之心不住五眼。不住六神通。
T0220_.05.0452c20: 何以故。以五眼等不可得故。善現。如來之心
T0220_.05.0452c21: 不住佛十力。不住四無所畏四無礙解大慈
T0220_.05.0452c22: 大悲大喜大捨十八佛不共法。何以故。以佛
T0220_.05.0452c23: 十力等不可得故。善現。如來之心不住無忘
T0220_.05.0452c24: 失法。不住恒住捨性。何以故。以無忘失法等
T0220_.05.0452c25: 不可得故。善現。如來之心不住一切陀羅尼
T0220_.05.0452c26: 門。不住一切三摩地門。何以故。以一切陀
T0220_.05.0452c27: 羅尼門等不可得故。善現。如來之心不住一
T0220_.05.0452c28: 切智。不住道相智一切相智。何以故。以一
T0220_.05.0452c29: 切智等不可得故。善現。如來之心不住聲聞
T0220_.05.0442a02:
T0220_.05.0442a03:
T0220_.05.0442a04:
T0220_.05.0442a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0442a06: 初分天帝品第二十二之三
T0220_.05.0442a07: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442a08: 時。不應住此是色。不應住此是受想行識。何
T0220_.05.0442a09: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442a10: 訶薩行般若波羅蜜多時。不應住此是眼處。
T0220_.05.0442a11: 不應住此是耳鼻舌身意處。何以故。以有所
T0220_.05.0442a12: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442a13: 羅蜜多時。不應住此是色處。不應住此是聲
T0220_.05.0442a14: 香味觸法處。何以故。以有所得爲方便故。憍
T0220_.05.0442a15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a16: 住此是眼界。不應住此是色界眼識界及眼
T0220_.05.0442a17: 觸眼觸爲縁所生諸受。何以故。以有所得爲
T0220_.05.0442a18: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0442a19: 多時。不應住此是耳界。不應住此是聲界耳
T0220_.05.0442a20: 識界及耳觸耳觸爲縁所生諸受。何以故。以
T0220_.05.0442a21: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442a22: 若波羅蜜多時。不應住此是鼻界。不應住此
T0220_.05.0442a23: 是香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0442a24: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0442a25: 摩訶薩行般若波羅蜜多時。不應住此是舌
T0220_.05.0442a26: 界。不應住此是味界舌識界及舌觸舌觸爲
T0220_.05.0442a27: 縁所生諸受。何以故。以有所得爲方便故。憍
T0220_.05.0442a28: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a29: 住此是身界。不應住此是觸界身識界及身
T0220_.05.0442b01: 觸身觸爲縁所生諸受。何以故。以有所得
T0220_.05.0442b02: 爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442b03: 羅蜜多時。不應住此是意界。不應住此是
T0220_.05.0442b04: 法界意識界及意觸意觸爲縁所生諸受。何
T0220_.05.0442b05: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442b06: 訶薩行般若波羅蜜多時。不應住此是地
T0220_.05.0442b07: 界。不應住此是水火風空識界。何以故。以
T0220_.05.0442b08: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442b09: 若波羅蜜多時。不應住此是苦聖諦。不應住
T0220_.05.0442b10: 此是集滅道聖諦。何以故。以有所得爲方
T0220_.05.0442b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442b12: 時。不應住此是無明。不應住此是行識名色
T0220_.05.0442b13: 六處觸受愛取有生老死愁歎苦憂惱。何以
T0220_.05.0442b14: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0442b15: 行般若波羅蜜多時。不應住此是内空。不應
T0220_.05.0442b16: 住此是外空内外空空空大空勝義空有爲空
T0220_.05.0442b17: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0442b18: 自相空共相空一切法空不可得空無性空自
T0220_.05.0442b19: 性空無性自性空。何以故。以有所得爲方便
T0220_.05.0442b20: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442b21: 不應住此是眞如。不應住此是法界法性不
T0220_.05.0442b22: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0442b23: 際虚空界不思議界。何以故。以有所得爲方
T0220_.05.0442b24: 便故
T0220_.05.0442b25: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442b26: 應住此是布施波羅蜜多。不應住此是淨戒
T0220_.05.0442b27: 安忍精進靜慮般若波羅蜜多。何以故。以有
T0220_.05.0442b28: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0442b29: 波羅蜜多時。不應住此是四靜慮。不應住此
T0220_.05.0442c01: 是四無量四無色定。何以故。以有所得爲方
T0220_.05.0442c02: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c03: 時。不應住此是八解脱。不應住此是八勝處
T0220_.05.0442c04: 九次第定十遍處。何以故。以有所得爲方便
T0220_.05.0442c05: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442c06: 不應住此是四念住。不應住此是四正斷四
T0220_.05.0442c07: 神足五根五力七等覺支八聖道支。何以故。
T0220_.05.0442c08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c09: 般若波羅蜜多時。不應住此是空解脱門。不
T0220_.05.0442c10: 應住此是無相無願解脱門。何以故。以有所
T0220_.05.0442c11: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442c12: 羅蜜多時。不應住此是五眼。不應住此是六
T0220_.05.0442c13: 神通。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c14: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c15: 是佛十力。不應住此是四無所畏四無礙解
T0220_.05.0442c16: 大慈大悲大喜大捨十八佛不共法。何以故。
T0220_.05.0442c17: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c18: 般若波羅蜜多時。不應住此是無忘失法。不
T0220_.05.0442c19: 應住此是恒住捨性。何以故。以有所得爲方
T0220_.05.0442c20: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c21: 時。不應住此是一切陀羅尼門。不應住此是
T0220_.05.0442c22: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0442c23: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442c24: 應住此是一切智。不應住此是道相智一切
T0220_.05.0442c25: 相智。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c26: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c27: 是聲聞乘。不應住此是獨覺乘無上乘。何以
T0220_.05.0442c28: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0442c29: 薩行般若波羅蜜多時。不應住此是預流果。
T0220_.05.0443a01: 不應住此是一來不還阿羅漢果獨覺菩薩如
T0220_.05.0443a02: 來。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a03: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a04: 極喜地。不應住此是離垢地發光地焔慧地
T0220_.05.0443a05: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0443a06: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a07: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a08: 異生地。不應住此是種姓地第八地具見地
T0220_.05.0443a09: 薄地離欲地已辦地獨覺地菩薩地如來地。
T0220_.05.0443a10: 何以故。以有所得爲方便故
T0220_.05.0443a11: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443a12: 時。不應住色若常若無常。不應住受想行識
T0220_.05.0443a13: 若常若無常。不應住色若樂若苦。不應住
T0220_.05.0443a14: 受想行識若樂若苦。不應住色若我若無
T0220_.05.0443a15: 我。不應住受想行識若我若無我。不應住色
T0220_.05.0443a16: 若淨若不淨。不應住受想行識若淨若不淨。
T0220_.05.0443a17: 不應住色若寂靜若不寂靜。不應住受想行
T0220_.05.0443a18: 識若寂靜若不寂靜。不應住色若遠離若不
T0220_.05.0443a19: 遠離。不應住受想行識若遠離若不遠離。不
T0220_.05.0443a20: 應住色若空若不空。不應住受想行識若空
T0220_.05.0443a21: 若不空。不應住色若有相若無相。不應住受
T0220_.05.0443a22: 想行識若有相若無相。不應住色若有願若
T0220_.05.0443a23: 無願。不應住受想行識若有願若無願。何
T0220_.05.0443a24: 以故。以有所得爲方便故
T0220_.05.0443a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多時
T0220_.05.0443a26: 不應住眼處若常若無常。不應住耳鼻舌身
T0220_.05.0443a27: 意處若常若無常。不應住眼處若樂若苦。不
T0220_.05.0443a28: 應住耳鼻舌身意處若樂若苦。不應住眼處
T0220_.05.0443a29: 若我若無我不應住耳鼻舌身意處若我若無
T0220_.05.0443b01: 我。不應住眼處若淨若不淨。不應住耳鼻舌
T0220_.05.0443b02: 身意處若淨若不淨。不應住眼處若寂靜若
T0220_.05.0443b03: 不寂靜。不應住耳鼻舌身意處若寂靜若不
T0220_.05.0443b04: 寂靜。不應住眼處若遠離若不遠離。不應住
T0220_.05.0443b05: 耳鼻舌身意處若遠離若不遠離。不應住眼
T0220_.05.0443b06: 處若空若不空。不應住耳鼻舌身意處若空
T0220_.05.0443b07: 若不空。不應住眼處若有相若無相。不應住
T0220_.05.0443b08: 耳鼻舌身意處若有相若無相。不應住眼處
T0220_.05.0443b09: 若有願若無願。不應住耳鼻舌身意處若有
T0220_.05.0443b10: 願若無願。何以故。以有所得爲方便故。復次
T0220_.05.0443b11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0443b12: 應住色處若常若無常。不應住聲香味觸法
T0220_.05.0443b13: 處若常若無常。不應住色處若樂若苦。不應
T0220_.05.0443b14: 住聲香味觸法處若樂若苦。不應住色處若
T0220_.05.0443b15: 我若無我。不應住聲香味觸法處若我若無
T0220_.05.0443b16: 我。不應住色處若淨若不淨。不應住聲香味
T0220_.05.0443b17: 觸法處若淨若不淨。不應住色處若寂靜若
T0220_.05.0443b18: 不寂靜。不應住聲香味觸法處若寂靜若不
T0220_.05.0443b19: 寂靜。不應住色處若遠離若不遠離。不應住
T0220_.05.0443b20: 聲香味觸法處若遠離若不遠離。不應住色
T0220_.05.0443b21: 處若空若不空。不應住聲香味觸法處若空
T0220_.05.0443b22: 若不空。不應住色處若有相若無相。不應住
T0220_.05.0443b23: 聲香味觸法處若有相若無相。不應住色處
T0220_.05.0443b24: 若有願若無願。不應住聲香味觸法處若有
T0220_.05.0443b25: 願若無願。何以故。以有所得爲方便故
T0220_.05.0443b26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443b27: 時。不應住眼界若常若無常。不應住色界眼
T0220_.05.0443b28: 識界及眼觸眼觸爲縁所生諸受若常若無
T0220_.05.0443b29: 常。不應住眼界若樂若苦。不應住色界乃至
T0220_.05.0443c01: 眼觸爲縁所生諸受若樂若苦。不應住眼界
T0220_.05.0443c02: 若我若無我。不應住色界乃至眼觸爲縁所
T0220_.05.0443c03: 生諸受若我若無我。不應住眼界若淨若不
T0220_.05.0443c04: 淨。不應住色界乃至眼觸爲縁所生諸受若
T0220_.05.0443c05: 淨若不淨。不應住眼界若寂靜若不寂靜。不
T0220_.05.0443c06: 應住色界乃至眼觸爲縁所生諸受若寂靜若
T0220_.05.0443c07: 不寂靜。不應住眼界若遠離若不遠離。不應
T0220_.05.0443c08: 住色界乃至眼觸爲縁所生諸受若遠離若不
T0220_.05.0443c09: 遠離。不應住眼界若空若不空。不應住色界
T0220_.05.0443c10: 乃至眼觸爲縁所生諸受若空若不空。不應
T0220_.05.0443c11: 住眼界若有相若無相。不應住色界乃至眼
T0220_.05.0443c12: 觸爲縁所生諸受若有相若無相。不應住眼
T0220_.05.0443c13: 界若有願若無願。不應住色界乃至眼觸爲
T0220_.05.0443c14: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0443c15: 得爲方便故
T0220_.05.0443c16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443c17: 時。不應住耳界若常若無常。不應住聲界耳
T0220_.05.0443c18: 識界及耳觸耳觸爲縁所生諸受若常若無
T0220_.05.0443c19: 常。不應住耳界若樂若苦。不應住聲界乃至
T0220_.05.0443c20: 耳觸爲縁所生諸受若樂若苦。不應住耳界
T0220_.05.0443c21: 若我若無我。不應住聲界乃至耳觸爲縁所
T0220_.05.0443c22: 生諸受若我若無我。不應住耳界若淨若不
T0220_.05.0443c23: 淨。不應住聲界乃至耳觸爲縁所生諸受若
T0220_.05.0443c24: 淨若不淨。不應住耳界若寂靜若不寂靜。不
T0220_.05.0443c25: 應住聲界乃至耳觸爲縁所生諸受若寂靜若
T0220_.05.0443c26: 不寂靜。不應住耳界若遠離若不遠離。不應
T0220_.05.0443c27: 住聲界乃至耳觸爲縁所生諸受若遠離若不
T0220_.05.0443c28: 遠離。不應住耳界若空若不空。不應住聲界
T0220_.05.0443c29: 乃至耳觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a01: 住耳界若有相若無相。不應住聲界乃至耳
T0220_.05.0444a02: 觸爲縁所生諸受若有相若無相。不應住耳
T0220_.05.0444a03: 界若有願若無願。不應住聲界乃至耳觸爲
T0220_.05.0444a04: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a05: 得爲方便故
T0220_.05.0444a06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a07: 時。不應住鼻界若常若無常。不應住香界鼻
T0220_.05.0444a08: 識界及鼻觸鼻觸爲縁所生諸受若常若無
T0220_.05.0444a09: 常。不應住鼻界若樂若苦。不應住香界乃至
T0220_.05.0444a10: 鼻觸爲縁所生諸受若樂若苦。不應住鼻界
T0220_.05.0444a11: 若我若無我。不應住香界乃至鼻觸爲縁所
T0220_.05.0444a12: 生諸受若我若無我。不應住鼻界若淨若不
T0220_.05.0444a13: 淨。不應住香界乃至鼻觸爲縁所生諸受若
T0220_.05.0444a14: 淨若不淨。不應住鼻界若寂靜若不寂靜。不
T0220_.05.0444a15: 應住香界乃至鼻觸爲縁所生諸受若寂靜若
T0220_.05.0444a16: 不寂靜。不應住鼻界若遠離若不遠離。不應
T0220_.05.0444a17: 住香界乃至鼻觸爲縁所生諸受若遠離若不
T0220_.05.0444a18: 遠離。不應住鼻界若空若不空。不應住香界
T0220_.05.0444a19: 乃至鼻觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a20: 住鼻界若有相若無相。不應住香界乃至鼻
T0220_.05.0444a21: 觸爲縁所生諸受若有相若無相。不應住鼻
T0220_.05.0444a22: 界若有願若無願。不應住香界乃至鼻觸爲
T0220_.05.0444a23: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a24: 得爲方便故
T0220_.05.0444a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a26: 時。不應住舌界若常若無常。不應住味界舌
T0220_.05.0444a27: 識界及舌觸舌觸爲縁所生諸受若常若無
T0220_.05.0444a28: 常。不應住舌界若樂若苦。不應住味界乃至
T0220_.05.0444a29: 舌觸爲縁所生諸受若樂若苦。不應住舌界
T0220_.05.0444b01: 若我若無我。不應住味界乃至舌觸爲縁所
T0220_.05.0444b02: 生諸受若我若無我。不應住舌界若淨若不
T0220_.05.0444b03: 淨。不應住味界乃至舌觸爲縁所生諸受若
T0220_.05.0444b04: 淨若不淨。不應住舌界若寂靜若不寂靜。不
T0220_.05.0444b05: 應住味界乃至舌觸爲縁所生諸受若寂靜若
T0220_.05.0444b06: 不寂靜。不應住舌界若遠離若不遠離。不應
T0220_.05.0444b07: 住味界乃至舌觸爲縁所生諸受若遠離若不
T0220_.05.0444b08: 遠離。不應住舌界若空若不空。不應住味界
T0220_.05.0444b09: 乃至舌觸爲縁所生諸受若空若不空。不應
T0220_.05.0444b10: 住舌界若有相若無相。不應住味界乃至舌
T0220_.05.0444b11: 觸爲縁所生諸受若有相若無相。不應住舌
T0220_.05.0444b12: 界若有願若無願。不應住味界乃至舌觸爲
T0220_.05.0444b13: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444b14: 得爲方便故
T0220_.05.0444b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444b16: 時。不應住身界若常若無常。不應住觸界身
T0220_.05.0444b17: 識界及身觸身觸爲縁所生諸受若常若無
T0220_.05.0444b18: 常。不應住身界若樂若苦。不應住觸界乃至
T0220_.05.0444b19: 身觸爲縁所生諸受若樂若苦。不應住身界
T0220_.05.0444b20: 若我若無我。不應住觸界乃至身觸爲縁所生
T0220_.05.0444b21: 諸受若我若無我。不應住身界若淨若不淨。
T0220_.05.0444b22: 不應住觸界乃至身觸爲縁所生諸受若淨若
T0220_.05.0444b23: 不淨。不應住身界若寂靜若不寂靜。不應住
T0220_.05.0444b24: 觸界乃至身觸爲縁所生諸受若寂靜若不寂
T0220_.05.0444b25: 靜。不應住身界若遠離若不遠離。不應住觸
T0220_.05.0444b26: 界乃至身觸爲縁所生諸受若遠離若不遠
T0220_.05.0444b27: 離。不應住身界若空若不空。不應住觸界乃
T0220_.05.0444b28: 至身觸爲縁所生諸受若空若不空。不應住
T0220_.05.0444b29: 身界若有相若無相。不應住觸界乃至身觸
T0220_.05.0444c01: 爲縁所生諸受若有相若無相。不應住身界
T0220_.05.0444c02: 若有願若無願。不應住觸界乃至身觸爲縁
T0220_.05.0444c03: 所生諸受若有願若無願。何以故。以有所得
T0220_.05.0444c04: 爲方便故
T0220_.05.0444c05: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c06: 時。不應住意界若常若無常。不應住法界意
T0220_.05.0444c07: 識界及意觸意觸爲縁所生諸受若常若無
T0220_.05.0444c08: 常。不應住意界若樂若苦。不應住法界乃至
T0220_.05.0444c09: 意觸爲縁所生諸受若樂若苦。不應住意界
T0220_.05.0444c10: 若我若無我。不應住法界乃至意觸爲縁所
T0220_.05.0444c11: 生諸受若我若無我。不應住意界若淨若不
T0220_.05.0444c12: 淨。不應住法界乃至意觸爲縁所生諸受若
T0220_.05.0444c13: 淨若不淨。不應住意界若寂靜若不寂靜。不
T0220_.05.0444c14: 應住法界乃至意觸爲縁所生諸受若寂靜若
T0220_.05.0444c15: 不寂靜。不應住意界若遠離若不遠離。不應
T0220_.05.0444c16: 住法界乃至意觸爲縁所生諸受若遠離若不
T0220_.05.0444c17: 遠離。不應住意界若空若不空。不應住法界
T0220_.05.0444c18: 乃至意觸爲縁所生諸受若空若不空。不應
T0220_.05.0444c19: 住意界若有相若無相。不應住法界乃至意
T0220_.05.0444c20: 觸爲縁所生諸受若有相若無相。不應住意
T0220_.05.0444c21: 界若有願若無願。不應住法界乃至意觸爲
T0220_.05.0444c22: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444c23: 得爲方便故
T0220_.05.0444c24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c25: 時。不應住地界若常若無常。不應住水火風
T0220_.05.0444c26: 空識界若常若無常。不應住地界若樂若苦。
T0220_.05.0444c27: 不應住水火風空識界若樂若苦。不應住地
T0220_.05.0444c28: 界若我若無我。不應住水火風空識界若我
T0220_.05.0444c29: 若無我。不應住地界若淨若不淨。不應住水
T0220_.05.0445a01: 火風空識界若淨若不淨。不應住地界若寂
T0220_.05.0445a02: 靜若不寂靜。不應住水火風空識界若寂靜
T0220_.05.0445a03: 若不寂靜。不應住地界若遠離若不遠離。不
T0220_.05.0445a04: 應住水火風空識界若遠離若不遠離。不應
T0220_.05.0445a05: 住地界若空若不空。不應住水火風空識界
T0220_.05.0445a06: 若空若不空。不應住地界若有相若無相。不
T0220_.05.0445a07: 應住水火風空識界若有相若無相。不應住
T0220_.05.0445a08: 地界若有願若無願。不應住水火風空識界
T0220_.05.0445a09: 若有願若無願。何以故。以有所得爲方便故。
T0220_.05.0445a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a11: 時。不應住苦聖諦若常若無常。不應住集滅
T0220_.05.0445a12: 道聖諦若常若無常。不應住苦聖諦若樂若
T0220_.05.0445a13: 苦。不應住集滅道聖諦若樂若苦。不應住苦
T0220_.05.0445a14: 聖諦若我若無我。不應住集滅道聖諦若我
T0220_.05.0445a15: 若無我。不應住苦聖諦若淨若不淨。不應住
T0220_.05.0445a16: 集滅道聖諦若淨若不淨。不應住苦聖諦若
T0220_.05.0445a17: 寂靜若不寂靜。不應住集滅道聖諦若寂靜
T0220_.05.0445a18: 若不寂靜。不應住苦聖諦若遠離若不遠離
T0220_.05.0445a19: 不應住集滅道聖諦若遠離若不遠離。不應
T0220_.05.0445a20: 住苦聖諦若空若不空。不應住集滅道聖諦
T0220_.05.0445a21: 若空若不空。不應住苦聖諦若有相若無相。
T0220_.05.0445a22: 不應住集滅道聖諦若有相若無相。不應住
T0220_.05.0445a23: 苦聖諦若有願若無願。不應住集滅道聖諦
T0220_.05.0445a24: 若有願若無願。何以故。以有所得爲方便
T0220_.05.0445a25: 故
T0220_.05.0445a26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a27: 時。不應住無明若常若無常。不應住行識名
T0220_.05.0445a28: 色六處觸受愛取有生老死愁歎苦憂惱若常
T0220_.05.0445a29: 若無常。不應住無明若樂若苦。不應住行乃
T0220_.05.0445b01: 至老死愁歎苦憂惱若樂若苦。不應住無明
T0220_.05.0445b02: 若我若無我。不應住行乃至老死愁歎苦憂
T0220_.05.0445b03: 惱若我若無我。不應住無明若淨若不淨。不
T0220_.05.0445b04: 應住行乃至老死愁歎苦憂惱若淨若不淨。
T0220_.05.0445b05: 不應住無明若寂靜若不寂靜。不應住行乃
T0220_.05.0445b06: 至老死愁歎苦憂惱若寂靜若不寂靜。不應
T0220_.05.0445b07: 住無明若遠離若不遠離。不應住行乃至老
T0220_.05.0445b08: 死愁歎苦憂惱若遠離若不遠離。不應住無
T0220_.05.0445b09: 明若空若不空。不應住行乃至老死愁歎苦
T0220_.05.0445b10: 憂惱若空若不空。不應住無明若有相若無
T0220_.05.0445b11: 相不應住行乃至老死愁歎苦憂惱若有相若
T0220_.05.0445b12: 無相。不應住無明若有願若無願。不應住行
T0220_.05.0445b13: 乃至老死愁歎苦憂惱若有願若無願。何以
T0220_.05.0445b14: 故。以有所得爲方便故
T0220_.05.0445b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445b16: 時。不應住内空若常若無常。不應住外空内
T0220_.05.0445b17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.05.0445b18: 無際空散空無變異空本性空自相空共相空
T0220_.05.0445b19: 一切法空不可得空無性空自性空無性自性
T0220_.05.0445b20: 空若常若無常。不應住内空若樂若苦。不應
T0220_.05.0445b21: 住外空乃至無性自性空若樂若苦不應住内
T0220_.05.0445b22: 空若我若無我。不應住外空乃至無性自性
T0220_.05.0445b23: 空若我若無我。不應住内空若淨若不淨。
T0220_.05.0445b24: 不應住外空乃至無性自性空若淨若不淨。
T0220_.05.0445b25: 不應住内空若寂靜若不寂靜。不應住外空
T0220_.05.0445b26: 乃至無性自性空若寂靜若不寂靜。不應住
T0220_.05.0445b27: 内空若遠離若不遠離。不應住外空乃至無
T0220_.05.0445b28: 性自性空若遠離若不遠離。不應住内空若
T0220_.05.0445b29: 空若不空。不應住外空乃至無性自性空若
T0220_.05.0445c01: 空若不空。不應住内空若有相若無相。不應
T0220_.05.0445c02: 住外空乃至無性自性空若有相若無相。不
T0220_.05.0445c03: 應住内空若有願若無願。不應住外空乃至
T0220_.05.0445c04: 無性自性空若有願若無願。何以故。以有所
T0220_.05.0445c05: 得爲方便故
T0220_.05.0445c06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445c07: 時。不應住眞如若常若無常。不應住法界法
T0220_.05.0445c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0445c09: 住實際虚空界不思議界若常若無常。不應
T0220_.05.0445c10: 住眞如若樂若苦。不應住法界乃至不思議
T0220_.05.0445c11: 界若樂若苦。不應住眞如若我若無我。不應
T0220_.05.0445c12: 住法界乃至不思議界若我若無我。不應住
T0220_.05.0445c13: 眞如若淨若不淨。不應住法界乃至不思議
T0220_.05.0445c14: 界若淨若不淨。不應住眞如若寂靜若不寂
T0220_.05.0445c15: 靜。不應住法界乃至不思議界若寂靜若不
T0220_.05.0445c16: 寂靜。不應住眞如若遠離若不遠離。不應住
T0220_.05.0445c17: 法界乃至不思議界若遠離若不遠離。不應
T0220_.05.0445c18: 住眞如若空若不空。不應住法界乃至不思
T0220_.05.0445c19: 議界若空若不空。不應住眞如若有相若
T0220_.05.0445c20: 無相。不應住法界乃至不思議界若有相若
T0220_.05.0445c21: 無相。不應住眞如若有願若無願。不應住法
T0220_.05.0445c22: 界乃至不思議界若有願若無願。何以故。以
T0220_.05.0445c23: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0445c24: 行般若波羅蜜多時。不應住布施波羅蜜多
T0220_.05.0445c25: 若常若無常。不應住淨戒安忍精進靜慮般
T0220_.05.0445c26: 若波羅蜜多若常若無常。不應住布施波羅
T0220_.05.0445c27: 蜜多若樂若苦。不應住淨戒乃至般若波羅
T0220_.05.0445c28: 蜜多若樂若苦。不應住布施波羅蜜多若我
T0220_.05.0445c29: 若無我。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0445c30: 我若無我。不應住布施波羅蜜多若淨若不
T0220_.05.0446a01: 淨。不應住淨戒乃至般若波羅蜜多若淨若
T0220_.05.0446a02: 不淨。不應住布施波羅蜜多若寂靜若不寂
T0220_.05.0446a03: 靜。不應住淨戒乃至般若波羅蜜多若寂靜
T0220_.05.0446a04: 若不寂靜。不應住布施波羅蜜多若遠離若
T0220_.05.0446a05: 不遠離。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a06: 遠離若不遠離。不應住布施波羅蜜多若空
T0220_.05.0446a07: 若不空。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a08: 空若不空。不應住布施波羅蜜多若有相若
T0220_.05.0446a09: 無相。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a10: 相若無相。不應住布施波羅蜜多若有願若
T0220_.05.0446a11: 無願。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a12: 願若無願。何以故。以有所得爲方便故
T0220_.05.0446a13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446a14: 時。不應住四靜慮若常若無常。不應住四無
T0220_.05.0446a15: 量四無色定若常若無常。不應住四靜慮若
T0220_.05.0446a16: 樂若苦。不應住四無量四無色定若樂若苦。
T0220_.05.0446a17: 不應住四靜慮若我若無我。不應住四無量
T0220_.05.0446a18: 四無色定若我若無我。不應住四靜慮若淨
T0220_.05.0446a19: 若不淨。不應住四無量四無色定若淨若不
T0220_.05.0446a20: 淨。不應住四靜慮若寂靜若不寂靜。不應住
T0220_.05.0446a21: 四無量四無色定若寂靜若不寂靜。不應住
T0220_.05.0446a22: 四靜慮若遠離若不遠離。不應住四無量四
T0220_.05.0446a23: 無色定若遠離若不遠離。不應住四靜慮若
T0220_.05.0446a24: 空若不空。不應住四無量四無色定若空若
T0220_.05.0446a25: 不空。不應住四靜慮若有相若無相。不應
T0220_.05.0446a26: 住四無量四無色定若有相若無相。不應住
T0220_.05.0446a27: 四靜慮若有願若無願。不應住四無量四無
T0220_.05.0446a28: 色定若有願若無願。何以故。以有所得爲方
T0220_.05.0446a29: 便故
T0220_.05.0446b01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b02: 時。不應住八解脱若常若無常。不應住八勝
T0220_.05.0446b03: 處九次第定十遍處若常若無常。不應住八
T0220_.05.0446b04: 解脱若樂若苦。不應住八勝處九次第定十
T0220_.05.0446b05: 遍處若樂若苦。不應住八解脱若我若無我。
T0220_.05.0446b06: 不應住八勝處九次第定十遍處若我若無
T0220_.05.0446b07: 我。不應住八解脱若淨若不淨。不應住八勝
T0220_.05.0446b08: 處九次第定十遍處若淨若不淨。不應住八
T0220_.05.0446b09: 解脱若寂靜若不寂靜。不應住八勝處九次
T0220_.05.0446b10: 第定十遍處若寂靜若不寂靜。不應住八解
T0220_.05.0446b11: 脱若遠離若不遠離。不應住八勝處九次第
T0220_.05.0446b12: 定十遍處若遠離若不遠離。不應住八解脱
T0220_.05.0446b13: 若空若不空。不應住八勝處九次第定十遍
T0220_.05.0446b14: 處若空若不空。不應住八解脱若有相若無
T0220_.05.0446b15: 相。不應住八勝處九次第定十遍處若有相
T0220_.05.0446b16: 若無相。不應住八解脱若有願若無願。不應
T0220_.05.0446b17: 住八勝處九次第定十遍處若有願若無願。
T0220_.05.0446b18: 何以故。以有所得爲方便故
T0220_.05.0446b19: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b20: 時。不應住四念住若常若無常。不應住四正
T0220_.05.0446b21: 斷四神足五根五力七等覺支八聖道支若常
T0220_.05.0446b22: 若無常。不應住四念住若樂若苦。不應住四
T0220_.05.0446b23: 正斷乃至八聖道支若樂若苦。不應住四念
T0220_.05.0446b24: 住若我若無我。不應住四正斷乃至八聖道
T0220_.05.0446b25: 支若我若無我。不應住四念住若淨若不淨。
T0220_.05.0446b26: 不應住四正斷乃至八聖道支若淨若不淨。
T0220_.05.0446b27: 不應住四念住若寂靜若不寂靜。不應住四
T0220_.05.0446b28: 正斷乃至八聖道支若寂靜若不寂靜。不應
T0220_.05.0446b29: 住四念住若遠離若不遠離。不應住四正斷
T0220_.05.0446c01: 乃至八聖道支若遠離若不遠離。不應住四
T0220_.05.0446c02: 念住若空若不空。不應住四正斷乃至八聖
T0220_.05.0446c03: 道支若空若不空。不應住四念住若有相若
T0220_.05.0446c04: 無相。不應住四正斷乃至八聖道支若有相
T0220_.05.0446c05: 若無相。不應住四念住若有願若無願。不應
T0220_.05.0446c06: 住四正斷乃至八聖道支若有願若無願。何
T0220_.05.0446c07: 以故。以有所得爲方便故
T0220_.05.0446c08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c09: 時。不應住空解脱門若常若無常。不應住無
T0220_.05.0446c10: 相無願解脱門若常若無常。不應住空解脱
T0220_.05.0446c11: 門若樂若苦。不應住無相無願解脱門若樂
T0220_.05.0446c12: 若苦。不應住空解脱門若我若無我。不應住
T0220_.05.0446c13: 無相無願解脱門若我若無我。不應住空解
T0220_.05.0446c14: 脱門若淨若不淨。不應住無相無願解脱門
T0220_.05.0446c15: 若淨若不淨。不應住空解脱門若寂靜若不
T0220_.05.0446c16: 寂靜。不應住無相無願解脱門若寂靜若不
T0220_.05.0446c17: 寂靜。不應住空解脱門若遠離若不遠離。不
T0220_.05.0446c18: 應住無相無願解脱門若遠離若不遠離。不
T0220_.05.0446c19: 應住空解脱門若空若不空。不應住無相無
T0220_.05.0446c20: 願解脱門若空若不空。不應住空解脱門若
T0220_.05.0446c21: 有相若無相。不應住無相無願解脱門若有
T0220_.05.0446c22: 相若無相。不應住空解脱門若有願若無願。
T0220_.05.0446c23: 不應住無相無願解脱門若有願若無願。何
T0220_.05.0446c24: 以故。以有所得爲方便故
T0220_.05.0446c25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c26: 時。不應住五眼若常若無常。不應住六神通
T0220_.05.0446c27: 若常若無常。不應住五眼若樂若苦。不應住
T0220_.05.0446c28: 六神通若樂若苦。不應住五眼若我若無我。
T0220_.05.0446c29: 不應住六神通若我若無我。不應住五眼若
T0220_.05.0447a01: 淨若不淨。不應住六神通若淨若不淨。不應
T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若
T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠
T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住
T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不
T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神
T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無
T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以
T0220_.05.0447a09: 有所得爲方便故
T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無
T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。
T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若
T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所
T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住
T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至
T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若
T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八
T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力
T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十
T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十
T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八
T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有
T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不
T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願
T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共
T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0447a29: 便故
T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九
T0220_.05.0447b02:
T0220_.05.0447b03:
T0220_.05.0447b04:
T0220_.05.0447b05:
T0220_.05.0447b06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0447b07: 初分天帝品第二十二之四
T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒
T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂
T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無
T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我
T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應
T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法
T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜
T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不
T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不
T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨
T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若
T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不
T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住
T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方
T0220_.05.0447b23: 便故
T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應
T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切
T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門
T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無
T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應
T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切
T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼
T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門
T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若
T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠
T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若
T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不
T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住
T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切
T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩
T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方
T0220_.05.0447c12: 便故
T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道
T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智
T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若
T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相
T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若
T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不
T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住
T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住
T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一
T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若
T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若
T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住
T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一
T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相
T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便
T0220_.05.0447c29: 故
T0220_.05.0448a01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a02: 時。不應住聲聞乘若常若無常。不應住獨覺
T0220_.05.0448a03: 乘無上乘若常若無常。不應住聲聞乘若樂
T0220_.05.0448a04: 若苦。不應住獨覺乘無上乘若樂若苦。不應
T0220_.05.0448a05: 住聲聞乘若我若無我。不應住獨覺乘無上
T0220_.05.0448a06: 乘若我若無我。不應住聲聞乘若淨若不淨。
T0220_.05.0448a07: 不應住獨覺乘無上乘若淨若不淨。不應住
T0220_.05.0448a08: 聲聞乘若寂靜若不寂靜。不應住獨覺乘無
T0220_.05.0448a09: 上乘若寂靜若不寂靜。不應住聲聞乘若遠
T0220_.05.0448a10: 離若不遠離。不應住獨覺乘無上乘若遠離
T0220_.05.0448a11: 若不遠離。不應住聲聞乘若空若不空。不應
T0220_.05.0448a12: 住獨覺乘無上乘若空若不空。不應住聲聞
T0220_.05.0448a13: 乘若有相若無相。不應住獨覺乘無上乘若
T0220_.05.0448a14: 有相若無相。不應住聲聞乘若有願若無願。
T0220_.05.0448a15: 不應住獨覺乘無上乘若有願若無願。何以
T0220_.05.0448a16: 故。以有所得爲方便故
T0220_.05.0448a17: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448a18: 時。不應住預流若常若無常。不應住一來不
T0220_.05.0448a19: 還阿羅漢若常若無常。不應住預流若樂若
T0220_.05.0448a20: 苦。不應住一來不還阿羅漢若樂若苦。不應
T0220_.05.0448a21: 住預流若我若無我。不應住一來不還阿羅
T0220_.05.0448a22: 漢若我若無我。不應住預流若淨若不淨。不
T0220_.05.0448a23: 應住一來不還阿羅漢若淨若不淨。不應住
T0220_.05.0448a24: 預流若寂靜若不寂靜。不應住一來不還阿
T0220_.05.0448a25: 羅漢若寂靜若不寂靜。不應住預流若遠離
T0220_.05.0448a26: 若不遠離。不應住一來不還阿羅漢若遠離
T0220_.05.0448a27: 若不遠離。不應住預流若空若不空。不應住
T0220_.05.0448a28: 一來不還阿羅漢若空若不空。不應住預流
T0220_.05.0448a29: 若有相若無相。不應住一來不還阿羅漢若
T0220_.05.0448b01: 有相若無相。不應住預流若有願若無願。不
T0220_.05.0448b02: 應住一來不還阿羅漢若有願若無願。何以
T0220_.05.0448b03: 故。以有所得爲方便故
T0220_.05.0448b04: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b05: 時。不應住預流向預流果若常若無常。不應
T0220_.05.0448b06: 住一來向一來果不還向不還果阿羅漢向阿
T0220_.05.0448b07: 羅漢果若常若無常。不應住預流向預流果
T0220_.05.0448b08: 若樂若苦。不應住一來向一來果乃至阿羅
T0220_.05.0448b09: 漢向阿羅漢果若樂若苦。不應住預流向預
T0220_.05.0448b10: 流果若我若無我。不應住一來向一來果乃
T0220_.05.0448b11: 至阿羅漢向阿羅漢果若我若無我。不應住
T0220_.05.0448b12: 預流向預流果若淨若不淨。不應住一來向
T0220_.05.0448b13: 一來果乃至阿羅漢向阿羅漢果若淨若不
T0220_.05.0448b14: 淨。不應住預流向預流果若寂靜若不寂靜。
T0220_.05.0448b15: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b16: 果若寂靜若不寂靜。不應住預流向預流果
T0220_.05.0448b17: 若遠離若不遠離。不應住一來向一來果乃
T0220_.05.0448b18: 至阿羅漢向阿羅漢果若遠離若不遠離。不
T0220_.05.0448b19: 應住預流向預流果若空若不空。不應住一
T0220_.05.0448b20: 來向一來果乃至阿羅漢向阿羅漢果若空若
T0220_.05.0448b21: 不空。不應住預流向預流果若有相若無相。
T0220_.05.0448b22: 不應住一來向一來果乃至阿羅漢向阿羅漢
T0220_.05.0448b23: 果若有相若無相。不應住預流向預流果若
T0220_.05.0448b24: 有願若無願。不應住一來向一來果乃至阿
T0220_.05.0448b25: 羅漢向阿羅漢果若有願若無願。何以故。以
T0220_.05.0448b26: 有所得爲方便故
T0220_.05.0448b27: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448b28: 時。不應住獨覺若常若無常。不應住獨覺向
T0220_.05.0448b29: 獨覺果若常若無常。不應住獨覺若樂若苦。
T0220_.05.0448b30: 不應住獨覺向獨覺果若樂若苦。不應住獨
T0220_.05.0448c01: 覺若我若無我。不應住獨覺向獨覺果若我
T0220_.05.0448c02: 若無我不應住獨覺若淨若不淨。不應住獨
T0220_.05.0448c03: 覺向獨覺果若淨若不淨。不應住獨覺若寂
T0220_.05.0448c04: 靜若不寂靜。不應住獨覺向獨覺果若寂靜
T0220_.05.0448c05: 若不寂靜。不應住獨覺若遠離若不遠離。不
T0220_.05.0448c06: 應住獨覺向獨覺果。若遠離若不遠離。不應
T0220_.05.0448c07: 住獨覺若空若不空。不應住獨覺向獨覺果
T0220_.05.0448c08: 若空若不空。不應住獨覺若有相若無相。不
T0220_.05.0448c09: 應住獨覺向獨覺果若有相若無相。不應住
T0220_.05.0448c10: 獨覺若有願若無願。不應住獨覺向獨覺果
T0220_.05.0448c11: 若有願若無願。何以故。以有所得爲方便故」
T0220_.05.0448c12: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c13: 時。不應住菩薩如來若常若無常。不應住菩
T0220_.05.0448c14: 薩如來法若常若無常。不應住菩薩如來若
T0220_.05.0448c15: 樂若苦。不應住菩薩如來法若樂若苦。不應
T0220_.05.0448c16: 住菩薩如來若我若無我。不應住菩薩如來
T0220_.05.0448c17: 法若我若無我。不應住菩薩如來若淨若不
T0220_.05.0448c18: 淨。不應住菩薩如來法若淨若不淨。不應住
T0220_.05.0448c19: 菩薩如來若寂靜若不寂靜。不應住菩薩如
T0220_.05.0448c20: 來法若寂靜若不寂靜。不應住菩薩如來若
T0220_.05.0448c21: 遠離若不遠離。不應住菩薩如來法若遠離
T0220_.05.0448c22: 若不遠離。不應住菩薩如來若空若不空。不
T0220_.05.0448c23: 應住菩薩如來法若空若不空。不應住菩薩
T0220_.05.0448c24: 如來若有相若無相。不應住菩薩如來法若
T0220_.05.0448c25: 有相若無相。不應住菩薩如來若有願若無
T0220_.05.0448c26: 願。不應住菩薩如來法若有願若無願。何以
T0220_.05.0448c27: 故。以有所得爲方便故
T0220_.05.0448c28: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0448c29: 時。不應住極喜地及極喜地法若常若無常。
T0220_.05.0449a01: 不應住離垢發光焔慧極難勝現前遠行不動
T0220_.05.0449a02: 善慧法雲地及離垢乃至法雲地法若常若無
T0220_.05.0449a03: 常。不應住極喜地及極喜地法若樂若苦。不
T0220_.05.0449a04: 應住離垢地及離垢地法乃至法雲地及法雲
T0220_.05.0449a05: 地法若樂若苦。不應住極喜地及極喜地法
T0220_.05.0449a06: 若我若無我。不應住離垢地及離垢地法乃
T0220_.05.0449a07: 至法雲地及法雲地法若我若無我。不應住
T0220_.05.0449a08: 極喜地及極喜地法若淨若不淨。不應住離
T0220_.05.0449a09: 垢地及離垢地法乃至法雲地及法雲地法若
T0220_.05.0449a10: 淨若不淨。不應住極喜地及極喜地法若寂
T0220_.05.0449a11: 靜若不寂靜。不應住離垢地及離垢地法乃
T0220_.05.0449a12: 至法雲地及法雲地法若寂靜若不寂靜。不
T0220_.05.0449a13: 應住極喜地及極喜地法若遠離若不遠離。
T0220_.05.0449a14: 不應住離垢地及離垢地法乃至法雲地及
T0220_.05.0449a15: 法雲地法若遠離若不遠離。不應住極喜地
T0220_.05.0449a16: 及極喜地法若空若不空。不應住離垢地及
T0220_.05.0449a17: 離垢地法乃至法雲地及法雲地法若空若不
T0220_.05.0449a18: 空。不應住極喜地及極喜地法若有相若無
T0220_.05.0449a19: 相。不應住離垢地及離垢地法乃至法雲地
T0220_.05.0449a20: 及法雲地法若有相若無相。不應住極喜地
T0220_.05.0449a21: 及極喜地法若有願若無願。不應住離垢地
T0220_.05.0449a22: 及離垢地法乃至法雲地及法雲地法若有願
T0220_.05.0449a23: 若無願。何以故。以有所得爲方便故
T0220_.05.0449a24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449a25: 時。不應住異生地及異生地法若常若無常。
T0220_.05.0449a26: 不應住種姓第八具見薄離欲已辦獨覺菩
T0220_.05.0449a27: 薩如來地。及種姓乃至如來地法若常若無
T0220_.05.0449a28: 常。不應住異生地及異生地法若樂若苦。不
T0220_.05.0449a29: 應住種姓地及種姓地法乃至如來地及如來
T0220_.05.0449b01: 地法若樂若苦。不應住異生地及異生地法
T0220_.05.0449b02: 若我若無我。不應住種姓地及種姓地法
T0220_.05.0449b03: 乃至如來地乃如來地法若我若無我。不
T0220_.05.0449b04: 應住異生地及異生地法若淨若不淨。不應
T0220_.05.0449b05: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b06: 法若淨若不淨。不應住異生地及異生地
T0220_.05.0449b07: 法若寂靜若不寂靜。不應住種姓地及種
T0220_.05.0449b08: 姓地法乃至如來地及如來地法若寂靜若
T0220_.05.0449b09: 不寂靜。不應住異生地及異生地法若遠離
T0220_.05.0449b10: 若不遠離。不應住種姓地及種姓地法乃至
T0220_.05.0449b11: 如來地及如來地法若遠離若不遠離。不應
T0220_.05.0449b12: 住異生地及異生地法若空若不空。不應住
T0220_.05.0449b13: 種姓地及種姓地法乃至如來地及如來地法
T0220_.05.0449b14: 若空若不空。不應住異生地及異生地法若
T0220_.05.0449b15: 有相若無相。不應住種姓地及種姓地法乃
T0220_.05.0449b16: 至如來地及如來地法若有相若無相。不應
T0220_.05.0449b17: 住異生地及異生地法若有願若無願。不應
T0220_.05.0449b18: 住種姓地及種姓地法乃至如來地及如來地
T0220_.05.0449b19: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0449b20: 便故
T0220_.05.0449b21: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449b22: 時。不應住預流果是無爲相。不應住一來不
T0220_.05.0449b23: 還阿羅漢果是無爲相。何以故。以有所得爲
T0220_.05.0449b24: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0449b25: 多時。不應住獨覺菩提是無爲相。何以故。以
T0220_.05.0449b26: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0449b27: 若波羅蜜多時。不應住阿耨多羅三藐三菩
T0220_.05.0449b28: 提是無爲相。何以故。以有所得爲方便故」
T0220_.05.0449b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0449c01: 時。不應住預流是福田。不應住一來不還阿
T0220_.05.0449c02: 羅漢是福田。何以故。以有所得爲方便故。憍
T0220_.05.0449c03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0449c04: 住獨覺是福田。何以故。以有所得爲方便故。
T0220_.05.0449c05: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0449c06: 應住菩薩如來應正等覺是福田。何以故。以
T0220_.05.0449c07: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c08: 行般若波羅蜜多時。不應住初地殊勝事。不
T0220_.05.0449c09: 應住第二地乃至第十地殊勝事。何以故。以
T0220_.05.0449c10: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0449c11: 行般若波羅蜜多時。不應住初發心。已便作
T0220_.05.0449c12: 是念。我當圓滿布施波羅蜜多。不應住初發
T0220_.05.0449c13: 心。已便作是念。我當圓滿淨戒安忍精進靜
T0220_.05.0449c14: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0449c15: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c16: 不應住我當圓滿四靜慮。不應住我當圓滿
T0220_.05.0449c17: 四無量四無色定。何以故。以有所得爲方便
T0220_.05.0449c18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0449c19: 不應住我當圓滿八解脱。不應住我當圓滿
T0220_.05.0449c20: 八勝處九次第定十遍處。何以故。以有所得
T0220_.05.0449c21: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0449c22: 蜜多時。不應住我當圓滿四念住。不應住我當
T0220_.05.0449c23: 圓滿四正斷四神足五根五力七等覺支八聖
T0220_.05.0449c24: 道支。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0449c25: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0449c26: 圓滿空解脱門。不應住我當圓滿無相無願
T0220_.05.0449c27: 解脱門。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0449c28: 菩薩摩訶薩行般若波羅蜜多時。不應住我
T0220_.05.0449c29: 修加行既圓滿已當入菩薩正性離生。不應
T0220_.05.0450a01: 住我已得入正性離生當住菩薩不退轉地。
T0220_.05.0450a02: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a03: 訶薩行般若波羅蜜多時。不應住我當圓滿
T0220_.05.0450a04: 菩薩五神通。不應住我得圓滿五神通已當
T0220_.05.0450a05: 遊無量無數世界禮敬瞻仰供養承事諸佛世
T0220_.05.0450a06: 尊聽聞正法如理思惟廣爲有情宣説開示。
T0220_.05.0450a07: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0450a08: 訶薩行般若波羅蜜多時。不應住我當嚴淨
T0220_.05.0450a09: 如十方佛所居淨土。不應住我當成熟諸有
T0220_.05.0450a10: 情類令得無上正等菩提或般涅槃或人天
T0220_.05.0450a11: 樂。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0450a12: 薩摩訶薩行般若波羅蜜多時。不應住我當
T0220_.05.0450a13: 往詣無量無數諸佛國土供養恭敬尊重讃歎
T0220_.05.0450a14: 諸佛世尊復以無邊花香瓔珞寳幢幡蓋衣服
T0220_.05.0450a15: 臥具飮食燈明百千倶胝那
T0220_.05.0450a16: 及無量種上妙珍財而爲供養。不應住我當
T0220_.05.0450a17: 安立無量無數無邊有情令於無上正等菩提
T0220_.05.0450a18: 得不退轉。何以故。以有所得爲方便故。憍
T0220_.05.0450a19: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450a20: 住我當成辦清淨肉眼。不應住我當成辦清
T0220_.05.0450a21: 淨天眼慧眼法眼究竟佛眼。何以故。以有所
T0220_.05.0450a22: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0450a23: 羅蜜多時。不應住我當成辦究竟圓滿神境
T0220_.05.0450a24: 智通。不應住我當成辦究竟圓滿天眼天耳
T0220_.05.0450a25: 他心宿住漏盡智通。何以故。以有所得爲方
T0220_.05.0450a26: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450a27: 時。不應住我當成辦佛十力。不應住我當成
T0220_.05.0450a28: 辦四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0450a29: 八佛不共法。何以故。以有所得爲方便故。
T0220_.05.0450b01: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0450b02: 應住我當成辦無忘失法。不應住我當成辦
T0220_.05.0450b03: 恒住捨性。何以故。以有所得爲方便故。憍
T0220_.05.0450b04: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b05: 住我當成辦一切智。不應住我當成辦道相
T0220_.05.0450b06: 智一切相智。何以故。以有所得爲方便故。憍
T0220_.05.0450b07: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0450b08: 住我當成辦一切陀羅尼門於無量無邊所作
T0220_.05.0450b09: 事業總持自在。不應住我當成辦一切三摩
T0220_.05.0450b10: 地門於無量無邊等持差別遊戲自在。何以
T0220_.05.0450b11: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0450b12: 薩行般若波羅蜜多時。不應住我當成辦三
T0220_.05.0450b13: 十二相所莊嚴身令諸有情見者歡喜。不應
T0220_.05.0450b14: 住我當成辦八十隨好所莊嚴身令諸有情觀
T0220_.05.0450b15: 無厭惓。何以故。以有所得爲方便故
T0220_.05.0450b16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450b17: 時。不應住此是隨信行者此是隨法行者此
T0220_.05.0450b18: 是第八補特伽羅。不應住此是預流果此是
T0220_.05.0450b19: 極七返有。不應住此是家家此是一間。不應
T0220_.05.0450b20: 住此是齊首補特伽羅乃至壽盡煩惱方盡。
T0220_.05.0450b21: 不應住此是預流定不墮法此是中間般涅槃
T0220_.05.0450b22: 法。不應住此是一來向此是一來果一來此
T0220_.05.0450b23: 間得盡苦際。不應住此是不還向此是不還
T0220_.05.0450b24: 果往彼方得般涅槃者。不應住此是阿羅漢
T0220_.05.0450b25: 向此是阿羅漢果現在必入無餘涅槃。不應
T0220_.05.0450b26: 住此是獨覺向此是獨覺果現在必入無餘涅
T0220_.05.0450b27: 槃。不應住此是超聲聞獨覺地住菩薩地者。
T0220_.05.0450b28: 何以故。以有所得爲方便故
T0220_.05.0450b29: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c01: 時。不應住我當具足一切智道相智一切相
T0220_.05.0450c02: 智覺一切法一切相巳永斷一切相續煩惱及
T0220_.05.0450c03: 諸習氣。不應住我當證得阿耨多羅三藐三
T0220_.05.0450c04: 菩提轉妙法輪作諸佛事度脱無量無數有情
T0220_.05.0450c05: 令得涅槃畢竟安樂。何以故。以有所得爲方
T0220_.05.0450c06: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c07: 時。不應住我當善修四神足已安住如是殊
T0220_.05.0450c08: 勝等持。由此等持増上勢力令我壽命如殑
T0220_.05.0450c09: 伽沙大劫而住。不應住我當獲得壽量無邊。
T0220_.05.0450c10: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c11: 摩訶薩行般若波羅蜜多時。不應住我當成
T0220_.05.0450c12: 就最勝圓滿三十二種大士夫相是一一相百
T0220_.05.0450c13: 福莊嚴。不應住我當成就最勝圓滿八十隨
T0220_.05.0450c14: 好一一好中有無數量希有勝事而爲莊嚴。
T0220_.05.0450c15: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0450c16: 摩訶薩行般若波羅蜜多時。不應住我當安
T0220_.05.0450c17: 住一嚴淨土其土寛廣於十方面如殑伽沙世
T0220_.05.0450c18: 界之量。不應住我當安坐一金剛座其座廣
T0220_.05.0450c19: 大量等三千大千佛土。何以故。以有所得爲
T0220_.05.0450c20: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0450c21: 多時。不應住我當依止大菩提樹其樹高廣
T0220_.05.0450c22: 衆寶莊嚴所出妙香有情聞者貪瞋癡等心疾
T0220_.05.0450c23: 皆除無量無邊身病亦愈。不應住有情聞此
T0220_.05.0450c24: 菩提樹香離諸聲聞獨覺作意必得無上正等
T0220_.05.0450c25: 菩提。何以故。以有所得爲方便故
T0220_.05.0450c26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0450c27: 時不應住願我當得淨佛土中無色名聲無受
T0220_.05.0450c28: 想行識名聲。何以故。以有所得爲方便故。憍
T0220_.05.0450c29: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a01: 住願我當得淨佛土中無眼處名聲無耳鼻舌
T0220_.05.0451a02: 身意處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a03: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a04: 住願我當得淨佛土中無色處名聲無聲香味
T0220_.05.0451a05: 觸法處名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451a06: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451a07: 住願我當得淨佛土中無眼界名聲無色界眼
T0220_.05.0451a08: 識界及眼觸眼觸爲縁所生諸受名聲。何以
T0220_.05.0451a09: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451a10: 行般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a11: 中無耳界名聲無聲界耳識界及耳觸耳觸爲
T0220_.05.0451a12: 縁所生諸受名聲。何以故。以有所得爲方便
T0220_.05.0451a13: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0451a14: 不應住願我當得淨佛土中無鼻界名聲無香
T0220_.05.0451a15: 界鼻識界及鼻觸鼻觸爲縁所生諸受名聲。
T0220_.05.0451a16: 何以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451a17: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451a18: 淨佛土中無舌界名聲無味界舌識界及舌觸
T0220_.05.0451a19: 舌觸爲縁所生諸受名聲。何以故。以有所得
T0220_.05.0451a20: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451a21: 蜜多時。不應住願我當得淨佛土中無身界
T0220_.05.0451a22: 名聲無觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0451a23: 受名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0451a24: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0451a25: 願我當得淨佛土中無意界名聲無法界意識
T0220_.05.0451a26: 界及意觸意觸爲縁所生諸受名聲。何以故。
T0220_.05.0451a27: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451a28: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451a29: 中無地界名聲無水火風空識界名聲。何以
T0220_.05.0451b01: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451b02: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451b03: 土中無苦聖諦名聲無集滅道聖諦名聲。何
T0220_.05.0451b04: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0451b05: 訶薩行般若波羅蜜多時。不應住願我當得
T0220_.05.0451b06: 淨佛土中無無明名聲。無行識名色六處觸
T0220_.05.0451b07: 受愛取有生老死愁歎苦憂惱名聲。何以故。
T0220_.05.0451b08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0451b09: 般若波羅蜜多時。不應住願我當得淨佛土
T0220_.05.0451b10: 中無内空名聲無外空内外空空空大空勝義
T0220_.05.0451b11: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.05.0451b12: 空本性空自相空共相空一切法空不可得空
T0220_.05.0451b13: 無性空自性空無性自性空名聲。何以故。以
T0220_.05.0451b14: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0451b15: 若波羅蜜多時。不應住願我當得淨佛土中
T0220_.05.0451b16: 無眞如名聲無法界法性不虚妄性不變異性
T0220_.05.0451b17: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0451b18: 界名聲。何以故。以有所得爲方便故
T0220_.05.0451b19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451b20: 應住願我當得淨佛土中無布施波羅蜜多名
T0220_.05.0451b21: 聲無淨戒安忍精進靜慮般若波羅蜜多名
T0220_.05.0451b22: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451b23: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451b24: 當得淨佛土中無四靜慮名聲無四無量四無
T0220_.05.0451b25: 色定名聲。何以故。以有所得爲方便故。憍
T0220_.05.0451b26: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0451b27: 住願我當得淨佛土中無八解脱名聲無八勝
T0220_.05.0451b28: 處九次第定十遍處名聲。何以故。以有所得
T0220_.05.0451b29: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c01: 蜜多時。不應住願我當得淨佛土中無四念
T0220_.05.0451c02: 住名聲無四正斷四神足五根五力七等覺支
T0220_.05.0451c03: 八聖道支名聲。何以故。以有所得爲方便故。
T0220_.05.0451c04: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0451c05: 應住願我當得淨佛土中無空解脱門名聲
T0220_.05.0451c06: 無無相無願解脱門名聲。何以故。以有所得
T0220_.05.0451c07: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c08: 蜜多時。不應住願我當得淨佛土中無五眼
T0220_.05.0451c09: 名聲無六神通名聲。何以故。以有所得爲
T0220_.05.0451c10: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c11: 多時。不應住願我當得淨佛土中無佛十力
T0220_.05.0451c12: 名聲無四無所畏四無礙解大慈大悲大喜大
T0220_.05.0451c13: 捨十八佛不共法名聲。何以故。以有所得爲
T0220_.05.0451c14: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0451c15: 多時。不應住願我當得淨佛土中無無忘失
T0220_.05.0451c16: 法名聲無恒住捨性名聲。何以故。以有所得
T0220_.05.0451c17: 爲方便故。憍尸迦。菩薩摩訶薩行般若波羅
T0220_.05.0451c18: 蜜多時。不應住願我當得淨佛土中無一切
T0220_.05.0451c19: 陀羅尼門名聲無一切三摩地門名聲。何以
T0220_.05.0451c20: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0451c21: 行般若波羅蜜多時。不應住願我當得淨佛
T0220_.05.0451c22: 土中無一切智名聲無道相智一切相智名
T0220_.05.0451c23: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0451c24: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0451c25: 當得淨佛土中無聲聞乘名聲無獨覺乘無上
T0220_.05.0451c26: 乘名聲。何以故以有所得爲方便故。憍尸迦。
T0220_.05.0451c27: 菩薩摩訶薩行般若波羅蜜多時。不應住願
T0220_.05.0451c28: 我當得淨佛土中無預流及預流向果名聲無
T0220_.05.0451c29: 一來不還阿羅漢及一來不還阿羅漢向果名
T0220_.05.0452a01: 聲。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0452a02: 薩摩訶薩行般若波羅蜜多時。不應住願我
T0220_.05.0452a03: 當得淨佛土中無獨覺及獨覺菩提名聲無菩
T0220_.05.0452a04: 薩如來及菩薩如來法名聲。何以故。以有所
T0220_.05.0452a05: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0452a06: 羅蜜多時。不應住願我當得淨佛土中無極
T0220_.05.0452a07: 喜地及法名聲無離垢地發光地焔慧地極難
T0220_.05.0452a08: 勝地現前地遠行地不動地善慧地法雲地及
T0220_.05.0452a09: 法名聲。何以故。以有所得爲方便故。憍尸
T0220_.05.0452a10: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0452a11: 願我當得淨佛土中無異生地及法名聲無種
T0220_.05.0452a12: 姓地第八地具見地薄地離欲地已辨地獨覺
T0220_.05.0452a13: 地菩薩地如來地及法名聲。何以故。以有所
T0220_.05.0452a14: 得爲方便故。所以者何。一切如來應正等
T0220_.05.0452a15: 覺得阿耨多羅三藐三菩提時。覺一切法都
T0220_.05.0452a16: 無所有。名字音聲皆不可得。憍尸迦。是爲菩
T0220_.05.0452a17: 薩摩訶薩於般若波羅蜜多。如所應住不應
T0220_.05.0452a18: 住相。憍尸迦。菩薩摩訶薩於般若波羅蜜多。
T0220_.05.0452a19: 隨所應住不應住相。以無所得而爲方便。應
T0220_.05.0452a20: 如是學
T0220_.05.0452a21: 時舍利子作是念言。若菩薩摩訶薩於一切
T0220_.05.0452a22: 法不應住者。云何應住般若波羅蜜多。具壽
T0220_.05.0452a23: 善現知舍利子心之所念。即謂之曰。於意云
T0220_.05.0452a24: 何。諸如來心爲何所住。舍利子言。諸佛之心
T0220_.05.0452a25: 都無所住。所以者何。善現。如來之心不住
T0220_.05.0452a26: 色。不住受想行識。何以故。以色蘊等不可
T0220_.05.0452a27: 得故。善現。如來之心不住眼處。不住耳鼻
T0220_.05.0452a28: 舌身意處。何以故。以眼處等不可得故。善現。
T0220_.05.0452a29: 如來之心不住色處。不住聲香味觸法處。何
T0220_.05.0452b01: 以故。以色處等不可得故。善現。如來之心不
T0220_.05.0452b02: 住眼界。不住色界眼識界及眼觸眼觸爲縁
T0220_.05.0452b03: 所生諸受。何以故。以眼界等不可得故。善現。
T0220_.05.0452b04: 如來之心不住耳界。不住聲界耳識界及耳
T0220_.05.0452b05: 觸耳觸爲縁所生諸受。何以故。以耳界等不
T0220_.05.0452b06: 可得故。善現。如來之心不住鼻界。不住香
T0220_.05.0452b07: 界鼻識界及鼻觸鼻觸爲縁所生諸受。何以
T0220_.05.0452b08: 故。以鼻界等不可得故。善現。如來之心不住
T0220_.05.0452b09: 舌界。不住味界舌識界及舌觸舌觸爲縁所
T0220_.05.0452b10: 生諸受。何以故。以舌界等不可得故。善現。如
T0220_.05.0452b11: 來之心不住身界。不住觸界身識界及身觸
T0220_.05.0452b12: 身觸爲縁所生諸受。何以故。以身界等不可
T0220_.05.0452b13: 得故。善現。如來之心不住意界。不住法界
T0220_.05.0452b14: 意識界及意觸意觸爲縁所生諸受。何以故。
T0220_.05.0452b15: 以意界等不可得故。善現。如來之心不住地
T0220_.05.0452b16: 界。不住水火風空識界。何以故。以地界等不
T0220_.05.0452b17: 可得故。善現。如來之心不住苦聖諦。不住集
T0220_.05.0452b18: 滅道聖諦。何以故。以苦聖諦等不可得故。善
T0220_.05.0452b19: 現。如來之心不住無明。不住行識名色六處
T0220_.05.0452b20: 觸受愛取有生老死愁歎苦憂惱。何以故。以
T0220_.05.0452b21: 無明等不可得故。善現。如來之心不住内空。
T0220_.05.0452b22: 不住外空内外空空空大空勝義空有爲空無
T0220_.05.0452b23: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0452b24: 相空共相空一切法空不可得空無性空自性
T0220_.05.0452b25: 空無性自性空。何以故。以内空等不可得故。
T0220_.05.0452b26: 善現。如來之心不住眞如。不住法界法性不
T0220_.05.0452b27: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0452b28: 際虚空界不思議界。何以故。以眞如等不可
T0220_.05.0452b29: 得故
T0220_.05.0452c01: 大般若波羅蜜多經卷第八十
T0220_.05.0452c02:
T0220_.05.0452c03:
T0220_.05.0452c04:
T0220_.05.0452c05:
T0220_.05.0452c06: 三藏法師玄奘奉 詔譯
T0220_.05.0452c07: 初分天帝品第二十二之五
T0220_.05.0452c08: 善現。如來之心不住布施波羅蜜多。不住淨
T0220_.05.0452c09: 戒安忍精進靜慮般若波羅蜜多。何以故。以
T0220_.05.0452c10: 布施波羅蜜多等不可得故。善現。如來之心
T0220_.05.0452c11: 不住四靜慮。不住四無量四無色定。何以故。
T0220_.05.0452c12: 以四靜慮等不可得故。善現。如來之心不住
T0220_.05.0452c13: 八解脱。不住八勝處九次第定十遍處。何以
T0220_.05.0452c14: 故。以八解脱等不可得故。善現。如來之心不
T0220_.05.0452c15: 住四念住。不住四正斷四神足五根五力七
T0220_.05.0452c16: 等覺支八聖道支。何以故。以四念住等不可
T0220_.05.0452c17: 得故。善現。如來之心不住空解脱門。不住無
T0220_.05.0452c18: 相無願解脱門。何以故。以空解脱門等不可
T0220_.05.0452c19: 得故。善現。如來之心不住五眼。不住六神通。
T0220_.05.0452c20: 何以故。以五眼等不可得故。善現。如來之心
T0220_.05.0452c21: 不住佛十力。不住四無所畏四無礙解大慈
T0220_.05.0452c22: 大悲大喜大捨十八佛不共法。何以故。以佛
T0220_.05.0452c23: 十力等不可得故。善現。如來之心不住無忘
T0220_.05.0452c24: 失法。不住恒住捨性。何以故。以無忘失法等
T0220_.05.0452c25: 不可得故。善現。如來之心不住一切陀羅尼
T0220_.05.0452c26: 門。不住一切三摩地門。何以故。以一切陀
T0220_.05.0452c27: 羅尼門等不可得故。善現。如來之心不住一
T0220_.05.0452c28: 切智。不住道相智一切相智。何以故。以一
T0220_.05.0452c29: 切智等不可得故。善現。如來之心不住聲聞
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