INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0436a01: 惟觸界身識界及身觸身觸爲縁所生諸受有
T0220_.05.0436a02: 癘。思惟身界性不安隱。思惟觸界身識界及
T0220_.05.0436a03: 身觸身觸爲縁所生諸受性不安隱。思惟身
T0220_.05.0436a04: 界不可保信。思惟觸界身識界及身觸身觸
T0220_.05.0436a05: 爲縁所生諸受不可保信。思惟身界無生無
T0220_.05.0436a06: 滅。思惟觸界身識界及身觸身觸爲縁所生
T0220_.05.0436a07: 諸受無生無滅。思惟身界無染無淨。思惟觸
T0220_.05.0436a08: 界身識界及身觸身觸爲縁所生諸受無染無
T0220_.05.0436a09: 淨。思惟身界無作無爲。思惟觸界身識界及
T0220_.05.0436a10: 身觸身觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436a11: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436a12: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0436a13: 無所得爲方便。思惟意界無常。思惟法界意
T0220_.05.0436a14: 識界及意觸意觸爲縁所生諸受無常。思惟
T0220_.05.0436a15: 意界苦。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a16: 所生諸受苦。思惟意界無我。思惟法界意識
T0220_.05.0436a17: 界及意觸意觸爲縁所生諸受無我。思惟意
T0220_.05.0436a18: 界不淨。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a19: 所生諸受不淨。思惟意界空。思惟法界意識
T0220_.05.0436a20: 界及意觸意觸爲縁所生諸受空。思惟意界
T0220_.05.0436a21: 無相。思惟法界意識界及意觸意觸爲縁所
T0220_.05.0436a22: 生諸受無相。思惟意界無願。思惟法界意識
T0220_.05.0436a23: 界及意觸意觸爲縁所生諸受無願。思惟意
T0220_.05.0436a24: 界寂靜。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a25: 所生諸受寂靜。思惟意界遠離。思惟法界意
T0220_.05.0436a26: 識界及意觸意觸爲縁所生諸受遠離。思惟
T0220_.05.0436a27: 意界如病。思惟法界意識界及意觸意觸爲
T0220_.05.0436a28: 縁所生諸受如病。思惟意界如癰。思惟法界
T0220_.05.0436a29: 意識界及意觸意觸爲縁所生諸受如癰。思
T0220_.05.0436b01: 惟意界如箭。思惟法界意識界及意觸意觸
T0220_.05.0436b02: 爲縁所生諸受如箭。思惟意界如瘡。思惟法
T0220_.05.0436b03: 界意識界及意觸意觸爲縁所生諸受如瘡。
T0220_.05.0436b04: 思惟意界熱惱。思惟法界意識界及意觸意
T0220_.05.0436b05: 觸爲縁所生諸受熱惱。思惟意界逼切。思惟
T0220_.05.0436b06: 法界意識界及意觸意觸爲縁所生諸受逼
T0220_.05.0436b07: 切。思惟意界敗壞。思惟法界意識界及意觸
T0220_.05.0436b08: 意觸爲縁所生諸受敗壞。思惟意界衰朽。思
T0220_.05.0436b09: 惟法界意識界及意觸意觸爲縁所生諸受衰
T0220_.05.0436b10: 朽。思惟意界變動。思惟法界意識界及意觸
T0220_.05.0436b11: 意觸爲縁所生諸受變動。思惟意界速滅。思
T0220_.05.0436b12: 惟法界意識界及意觸意觸爲縁所生諸受速
T0220_.05.0436b13: 滅。思惟意界可畏。思惟法界意識界及意觸
T0220_.05.0436b14: 意觸爲縁所生諸受可畏。思惟意界可厭。思
T0220_.05.0436b15: 惟法界意識界及意觸意觸爲縁所生諸受可
T0220_.05.0436b16: 厭。思惟意界有災。思惟法界意識界及意觸
T0220_.05.0436b17: 意觸爲縁所生諸受有災。思惟意界有横。思
T0220_.05.0436b18: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b19: 横。思惟意界有疫。思惟法界意識界及意觸
T0220_.05.0436b20: 意觸爲縁所生諸受有疫。思惟意界有癘。思
T0220_.05.0436b21: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b22: 癘。思惟意界性不安隱。思惟法界意識界及
T0220_.05.0436b23: 意觸意觸爲縁所生諸受性不安隱。思惟意
T0220_.05.0436b24: 界不可保信。思惟法界意識界及意觸意觸
T0220_.05.0436b25: 爲縁所生諸受不可保信。思惟意界無生無
T0220_.05.0436b26: 滅。思惟法界意識界及意觸意觸爲縁所生
T0220_.05.0436b27: 諸受無生無滅。思惟意界無染無淨。思惟法
T0220_.05.0436b28: 界意識界及意觸意觸爲縁所生諸受無染無
T0220_.05.0436b29: 淨。思惟意界無作無爲。思惟法界意識界及
T0220_.05.0436c01: 意觸意觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436c02: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436c03: 大般若波羅蜜多經卷第七十七
T0220_.05.0436c04:
T0220_.05.0436c05:
T0220_.05.0436c06:
T0220_.05.0436c07:大般若波羅蜜多經卷第七十八
T0220_.05.0436c08: ＊三藏法師玄奘奉 詔譯
T0220_.05.0436c09: 初分天帝品第二十二之二
T0220_.05.0436c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0436c11: 所得爲方便。思惟地界無常。思惟水火風空
T0220_.05.0436c12: 識界無常。思惟地界苦。思惟水火風空識界
T0220_.05.0436c13: 苦。思惟地界無我。思惟水火風空識界無我。
T0220_.05.0436c14: 思惟地界不淨。思惟水火風空識界不淨。思
T0220_.05.0436c15: 惟地界空。思惟水火風空識界空。思惟地界
T0220_.05.0436c16: 無相。思惟水火風空識界無相。思惟地界無
T0220_.05.0436c17: 願。思惟水火風空識界無願。思惟地界寂靜。
T0220_.05.0436c18: 思惟水火風空識界寂靜。思惟地界遠離。思
T0220_.05.0436c19: 惟水火風空識界遠離。思惟地界如病。思惟
T0220_.05.0436c20: 水火風空識界如病。思惟地界如癰。思惟水
T0220_.05.0436c21: 火風空識界如癰。思惟地界如箭。思惟水火
T0220_.05.0436c22: 風空識界如箭。思惟地界如瘡。思惟水火風
T0220_.05.0436c23: 空識界如瘡。思惟地界熱惱。思惟水火風空
T0220_.05.0436c24: 識界熱惱。思惟地界逼切。思惟水火風空識
T0220_.05.0436c25: 界逼切。思惟地界敗壞。思惟水火風空識界
T0220_.05.0436c26: 敗壞。思惟地界衰朽。思惟水火風空識界衰
T0220_.05.0436c27: 朽。思惟地界變動。思惟水火風空識界變動。
T0220_.05.0436c28: 思惟地界速滅。思惟水火風空識界速滅。思
T0220_.05.0436c29: 惟地界可畏。思惟水火風空識界可畏。思惟
T0220_.05.0437a01: 地界可厭。思惟水火風空識界可厭。思惟地
T0220_.05.0437a02: 界有災。思惟水火風空識界有災。思惟地界
T0220_.05.0437a03: 有横。思惟水火風空識界有横。思惟地界有
T0220_.05.0437a04: 疫。思惟水火風空識界有疫。思惟地界有癘。
T0220_.05.0437a05: 思惟水火風空識界有癘。思惟地界性不安
T0220_.05.0437a06: 隱。思惟水火風空識界性不安隱。思惟地界
T0220_.05.0437a07: 不可保信。思惟水火風空識界不可保信。思
T0220_.05.0437a08: 惟地界無生無滅。思惟水火風空識界無生
T0220_.05.0437a09: 無滅。思惟地界無染無淨。思惟水火風空識
T0220_.05.0437a10: 界無染無淨。思惟地界無作無爲。思惟水火
T0220_.05.0437a11: 風空識界無作無爲。憍尸迦。是爲菩薩摩訶
T0220_.05.0437a12: 薩般若波羅蜜多
T0220_.05.0437a13: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437a14: 無所得爲方便。思惟無明無常。思惟行識名
T0220_.05.0437a15: 色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.05.0437a16: 常。思惟無明苦。思惟行乃至老死愁歎苦憂
T0220_.05.0437a17: 惱苦。思惟無明無我。思惟行乃至老死愁歎
T0220_.05.0437a18: 苦憂惱無我。思惟無明不淨。思惟行乃至老
T0220_.05.0437a19: 死愁歎苦憂惱不淨。思惟無明空。思惟行乃
T0220_.05.0437a20: 至老死愁歎苦憂惱空。思惟無明無相。思惟
T0220_.05.0437a21: 行乃至老死愁歎苦憂惱無相。思惟無明無
T0220_.05.0437a22: 願。思惟行乃至老死愁歎苦憂惱無願。思惟
T0220_.05.0437a23: 無明寂靜。思惟行乃至老死愁歎苦憂惱寂
T0220_.05.0437a24: 靜。思惟無明遠離。思惟行乃至老死愁歎苦
T0220_.05.0437a25: 憂惱遠離。思惟無明如病。思惟行乃至老死
T0220_.05.0437a26: 愁歎苦憂惱如病。思惟無明如癰。思惟行乃
T0220_.05.0437a27: 至老死愁歎苦憂惱如癰。思惟無明如箭。思
T0220_.05.0437a28: 惟行乃至老死愁歎苦憂惱如箭。思惟無明
T0220_.05.0437a29: 如瘡。思惟行乃至老死愁歎苦憂惱如瘡。思
T0220_.05.0437b01: 惟無明熱惱。思惟行乃至老死愁歎苦憂惱
T0220_.05.0437b02: 熱惱。思惟無明逼切。思惟行乃至老死愁歎
T0220_.05.0437b03: 苦憂惱逼切。思惟無明敗壞。思惟行乃至老
T0220_.05.0437b04: 死愁歎苦憂惱敗壞。思惟無明衰朽。思惟行
T0220_.05.0437b05: 乃至老死愁歎苦憂惱衰朽。思惟無明變動。
T0220_.05.0437b06: 思惟行乃至老死愁歎苦憂惱變動。思惟無
T0220_.05.0437b07: 明速滅。思惟行乃至老死愁歎苦憂惱速滅。
T0220_.05.0437b08: 思惟無明可畏。思惟行乃至老死愁歎苦憂
T0220_.05.0437b09: 惱可畏。思惟無明可厭。思惟行乃至老死愁
T0220_.05.0437b10: 歎苦憂惱可厭。思惟無明有災。思惟行乃至
T0220_.05.0437b11: 老死愁歎苦憂惱有災。思惟無明有横。思惟
T0220_.05.0437b12: 行乃至老死愁歎苦憂惱有横。思惟無明有
T0220_.05.0437b13: 疫。思惟行乃至老死愁歎苦憂惱有疫。思惟
T0220_.05.0437b14: 無明有癘。思惟行乃至老死愁歎苦憂惱有
T0220_.05.0437b15: 癘。思惟無明性不安隱。思惟行乃至老死愁
T0220_.05.0437b16: 歎苦憂惱性不安隱。思惟無明不可保信。思
T0220_.05.0437b17: 惟行乃至老死愁歎苦憂惱不可保信。思惟
T0220_.05.0437b18: 無明無生無滅。思惟行乃至老死愁歎苦憂
T0220_.05.0437b19: 惱無生無滅。思惟無明無染無淨。思惟行乃
T0220_.05.0437b20: 老至死愁歎苦憂惱無染無淨。思惟無明無
T0220_.05.0437b21: 作無爲。思惟行乃至老死愁歎苦憂惱無作
T0220_.05.0437b22: 無爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437b23: 多
T0220_.05.0437b24: 復次憍尸迦。若菩薩摩訶薩。以應一切智智
T0220_.05.0437b25: 心。用無所得爲方便。觀察内空無我我所。觀
T0220_.05.0437b26: 察外空内外空空空大空勝義空有爲空無爲
T0220_.05.0437b27: 空畢竟空無際空散空無變異空本性空自相
T0220_.05.0437b28: 空共相空一切法空不可得空無性空自性空
T0220_.05.0437b29: 無性自性空無我我所。觀察内空無相。觀察
T0220_.05.0437c01: 外空乃至無性自性空無相。觀察内空無願。
T0220_.05.0437c02: 觀察外空乃至無性自性空無願。觀察内空
T0220_.05.0437c03: 寂靜。觀察外空乃至無性自性空寂靜。觀察
T0220_.05.0437c04: 内空遠離。觀察外空乃至無性自性空遠離。
T0220_.05.0437c05: 觀察内空無生無滅。觀察外空乃至無性自
T0220_.05.0437c06: 性空無生無滅。觀察内空無染無淨。觀察外
T0220_.05.0437c07: 空乃至無性自性空無染無淨。觀察内空無
T0220_.05.0437c08: 作無爲。觀察外空乃至無性自性空無作無
T0220_.05.0437c09: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。
T0220_.05.0437c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437c11: 無所得爲方便。觀察眞如無我我所。觀察法
T0220_.05.0437c12: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0437c13: 定法住實際虚空界不思議界無我我所。觀
T0220_.05.0437c14: 察眞如無相。觀察法界乃至不思議界無相。
T0220_.05.0437c15: 觀察眞如無願。觀察法界乃至不思議界無
T0220_.05.0437c16: 願。觀察眞如寂靜。觀察法界乃至不思議界
T0220_.05.0437c17: 寂靜。觀察眞如遠離。觀察法界乃至不思議
T0220_.05.0437c18: 界遠離。觀察眞如無生無滅。觀察法界乃至
T0220_.05.0437c19: 不思議界無生無滅。觀察眞如無染無淨。觀
T0220_.05.0437c20: 察法界乃至不思議界無染無淨。觀察眞如
T0220_.05.0437c21: 無作無爲。觀察法界乃至不思議界無作無
T0220_.05.0437c22: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437c23: 多
T0220_.05.0437c24: 復次憍尸迦。若菩薩摩訶薩以應一切智智
T0220_.05.0437c25: 心。用無所得爲方便。行布施波羅蜜多。若菩
T0220_.05.0437c26: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0437c27: 便。行淨戒波羅蜜多。若菩薩摩訶薩以應一
T0220_.05.0437c28: 切智智心。用無所得爲方便。行安忍波羅蜜
T0220_.05.0437c29: 多。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a01: 得爲方便。行精進波羅蜜多。若菩薩摩訶薩
T0220_.05.0438a02: 以應一切智智心。用無所得爲方便。行靜慮
T0220_.05.0438a03: 波羅蜜多。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a04: 用無所得爲方便。行般若波羅蜜多。憍尸迦。
T0220_.05.0438a05: 是爲菩薩摩訶薩般若波羅蜜多。復次憍尸
T0220_.05.0438a06: 迦。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a07: 得爲方便。修四靜慮。若菩薩摩訶薩以應一
T0220_.05.0438a08: 切智智心。用無所得爲方便。修四無量。若
T0220_.05.0438a09: 菩薩摩訶薩以應一切智智心。用無所得爲
T0220_.05.0438a10: 方便。修四無色定。若菩薩摩訶薩以應一切
T0220_.05.0438a11: 智智心。用無所得爲方便。修八解脱。若菩
T0220_.05.0438a12: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438a13: 便。修八勝處。若菩薩摩訶薩以應一切智智
T0220_.05.0438a14: 心。用無所得爲方便。修九次第定。若菩薩
T0220_.05.0438a15: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438a16: 修十遍處。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a17: 用無所得爲方便。修四念住。若菩薩摩訶薩
T0220_.05.0438a18: 以應一切智智心。用無所得爲方便。修四正
T0220_.05.0438a19: 斷。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a20: 得爲方便。修四神足。若菩薩摩訶薩以應一切
T0220_.05.0438a21: 智智心。用無所得爲方便。修五根。若菩薩摩
T0220_.05.0438a22: 訶薩以應一切智智心。用無所得爲方便。修
T0220_.05.0438a23: 五力。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0438a24: 所得爲方便。修七等覺支。若菩薩摩訶薩以
T0220_.05.0438a25: 應一切智智心。用無所得爲方便。修八聖道
T0220_.05.0438a26: 支。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a27: 得爲方便。修空解脱門。若菩薩摩訶薩以應
T0220_.05.0438a28: 一切智智心。用無所得爲方便。修無相解脱
T0220_.05.0438a29: 門。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b01: 得爲方便。修無願解脱門。若菩薩摩訶薩以
T0220_.05.0438b02: 應一切智智心。用無所得爲方便。修四聖諦
T0220_.05.0438b03: 智。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b04: 得爲方便。修五眼。若菩薩摩訶薩以應一切
T0220_.05.0438b05: 智智心。用無所得爲方便。修六神通。若菩
T0220_.05.0438b06: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438b07: 便。修佛十力。若菩薩摩訶薩以應一切智智
T0220_.05.0438b08: 心。用無所得爲方便。修四無所畏。若菩薩
T0220_.05.0438b09: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438b10: 修四無礙解。若菩薩摩訶薩以應一切智智
T0220_.05.0438b11: 心。用無所得爲方便。修大慈大悲大喜大捨。
T0220_.05.0438b12: 若菩薩摩訶薩以應一切智智心。用無所得
T0220_.05.0438b13: 爲方便。修十八佛不共法。若菩薩摩訶薩以
T0220_.05.0438b14: 應一切智智心。用無所得爲方便。修無忘失
T0220_.05.0438b15: 法。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b16: 得爲方便。修恒住捨性。若菩薩摩訶薩以應
T0220_.05.0438b17: 一切智智心。用無所得爲方便。修一切陀羅
T0220_.05.0438b18: 尼門。若菩薩摩訶薩以應一切智智心用無
T0220_.05.0438b19: 所得爲方便。修一切三摩地門。若菩薩摩訶
T0220_.05.0438b20: 薩以應一切智智心。用無所得爲方便。修一
T0220_.05.0438b21: 切智。若菩薩摩訶薩。以應一切智智心。用
T0220_.05.0438b22: 無所得爲方便。修道相智。若菩薩摩訶薩。
T0220_.05.0438b23: 以應一切智智心。用無所得爲方便。修一切
T0220_.05.0438b24: 相智。憍尸迦。是爲菩薩摩訶薩般若波羅
T0220_.05.0438b25: 蜜多
T0220_.05.0438b26: 復次憍尸迦。若菩薩摩訶薩。修行般若波羅
T0220_.05.0438b27: 蜜多時。作如是觀。唯有諸法互相縁藉。滋
T0220_.05.0438b28: 潤増長遍滿充溢無我我所。復作是觀。菩薩
T0220_.05.0438b29: 摩訶薩迴向心不與菩提心和合。菩提心不
T0220_.05.0438c01: 與迴向心和合。迴向心於菩提心中無所有
T0220_.05.0438c02: 不可得。菩提心於迴向心中無所有不可得。
T0220_.05.0438c03: 菩薩摩訶薩雖觀諸法。而於諸法都無所見。
T0220_.05.0438c04: 憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。時
T0220_.05.0438c05: 天帝釋問善現言。大徳。云何菩薩摩訶薩迴
T0220_.05.0438c06: 向心不與菩提心和合。云何菩提心不與迴
T0220_.05.0438c07: 向心和合。云何迴向心於菩提心中無所有
T0220_.05.0438c08: 不可得。云何菩提心於迴向心中無所有不
T0220_.05.0438c09: 可得。善現答言。憍尸迦。菩薩摩訶薩迴向
T0220_.05.0438c10: 心則非心。菩提心亦非心。若非心則不可
T0220_.05.0438c11: 思議。不應非心迴向非心。亦不應非心迴
T0220_.05.0438c12: 向不可思議。不應不可思議迴向不可思議。
T0220_.05.0438c13: 亦不應不可思議迴向非心。何以故。非心
T0220_.05.0438c14: 即是不可思議。不可思議即是非心。如是
T0220_.05.0438c15: 二種倶無所有。無所有中無迴向故。憍尸
T0220_.05.0438c16: 迦。若作是觀。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0438c17: 多
T0220_.05.0438c18: 爾時世尊讃善現言。善哉善哉。汝善能爲
T0220_.05.0438c19: 諸菩薩摩訶薩宣説般若波羅蜜多。亦善能
T0220_.05.0438c20: 勸勵諸菩薩摩訶薩。令歡喜踊躍修學般若
T0220_.05.0438c21: 波羅蜜多。時具壽善現白佛言。世尊。我
T0220_.05.0438c22: 既知恩。不應不報。何以故。過去諸佛及諸
T0220_.05.0438c23: 弟子。爲諸菩薩摩訶薩宣説六波羅蜜多。示
T0220_.05.0438c24: 現教導讃勵慶喜。安撫建立令得究竟。世尊。
T0220_.05.0438c25: 爾時亦在中學。今證無上正等菩提。故我亦
T0220_.05.0438c26: 應承順佛教。爲諸菩薩摩訶薩宣説六波羅
T0220_.05.0438c27: 蜜多。示現教導讃勵慶喜。安撫建立令得究
T0220_.05.0438c28: 竟。速證無上正等菩提。是則名爲報彼恩徳。
T0220_.05.0438c29: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.05.0439a01: 何菩薩摩訶薩應住般若波羅蜜多者。諦聽
T0220_.05.0439a02: 諦聽。當爲汝説。菩薩摩訶薩於般若波羅蜜
T0220_.05.0439a03: 多。如所應住不應住相。憍尸迦。色色性空。
T0220_.05.0439a04: 受想行識受想行識性空。菩薩摩訶薩菩薩
T0220_.05.0439a05: 摩訶薩性空。若色性空。若受想行識性空。若
T0220_.05.0439a06: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439a07: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439a08: 是住。憍尸迦。眼處眼處性空。耳鼻舌身意
T0220_.05.0439a09: 處耳鼻舌身意處性空。菩薩摩訶薩菩薩摩
T0220_.05.0439a10: 訶薩性空。若眼處性空。若耳鼻舌身意處性
T0220_.05.0439a11: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439a12: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439a13: 應如是住。憍尸迦。色處色處性空。聲香味
T0220_.05.0439a14: 觸法處聲香味觸法處性空。菩薩摩訶薩菩
T0220_.05.0439a15: 薩摩訶薩性空。若色處性空。若聲香味觸法
T0220_.05.0439a16: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0439a17: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0439a18: 蜜多應如是住。憍尸迦。眼界眼界性空。色界
T0220_.05.0439a19: 眼識界及眼觸眼觸爲縁所生諸受。色界乃
T0220_.05.0439a20: 至眼觸爲縁所生諸受性空。菩薩摩訶薩菩
T0220_.05.0439a21: 薩摩訶薩性空。若眼界性空。若色界眼識界
T0220_.05.0439a22: 及眼觸眼觸爲縁所生諸受性空。若菩薩摩
T0220_.05.0439a23: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0439a24: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0439a25: 尸迦。耳界耳界性空。聲界耳識界及耳觸耳
T0220_.05.0439a26: 觸爲縁所生諸受。聲界乃至耳觸爲縁所生
T0220_.05.0439a27: 諸受性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0439a28: 耳界性空。若聲界耳識界及耳觸耳觸爲縁
T0220_.05.0439a29: 所生諸受性空。若菩薩摩訶薩性空。如是一
T0220_.05.0439b01: 切皆無二無二分。憍尸迦。菩薩摩訶薩於般
T0220_.05.0439b02: 若波羅蜜多應如是住。憍尸迦。鼻界鼻界性
T0220_.05.0439b03: 空。香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0439b04: 香界乃至鼻觸爲縁所生諸受性空。菩薩摩
T0220_.05.0439b05: 訶薩菩薩摩訶薩性空。若鼻界性空。若香界
T0220_.05.0439b06: 鼻識界及鼻觸鼻觸爲縁所生諸受性空。若
T0220_.05.0439b07: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439b08: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439b09: 是住。憍尸迦。舌界舌界性空。味界舌識界
T0220_.05.0439b10: 及舌觸舌觸爲縁所生諸受。味界乃至舌觸
T0220_.05.0439b11: 爲縁所生諸受性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0439b12: 薩性空。若舌界性空。若味界舌識界及舌觸
T0220_.05.0439b13: 舌觸爲縁所生諸受性空。若菩薩摩訶薩性
T0220_.05.0439b14: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0439b15: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0439b16: 身界身界性空。觸界身識界及身觸身觸爲
T0220_.05.0439b17: 縁所生諸受。觸界乃至身觸爲縁所生諸受
T0220_.05.0439b18: 性空。菩薩摩訶薩菩薩摩訶薩性空。若身界
T0220_.05.0439b19: 性空。若觸界身識界及身觸身觸爲縁所生
T0220_.05.0439b20: 諸受性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0439b21: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0439b22: 羅蜜多應如是住。憍尸迦。意界意界性空。法
T0220_.05.0439b23: 界意識界及意觸意觸爲縁所生諸受。法界
T0220_.05.0439b24: 乃至意觸爲縁所生諸受性空。菩薩摩訶薩
T0220_.05.0439b25: 菩薩摩訶薩性空。若意界性空。若法界意識
T0220_.05.0439b26: 界及意觸意觸爲縁所生諸受性空。若菩薩
T0220_.05.0439b27: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439b28: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439b29: 憍尸迦。地界地界性空。水火風空識界水火
T0220_.05.0439c01: 風空識界性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0439c02: 空。若地界性空。若水火風空識界性空。若
T0220_.05.0439c03: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439c04: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439c05: 是住。憍尸迦。苦聖諦苦聖諦性空。集滅道
T0220_.05.0439c06: 聖諦集滅道聖諦性空。菩薩摩訶薩菩薩摩
T0220_.05.0439c07: 訶薩性空。若苦聖諦性空。若集滅道聖諦性
T0220_.05.0439c08: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439c09: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439c10: 應如是住。憍尸迦。無明無明性空。行識名
T0220_.05.0439c11: 色六處觸受愛取有生老死愁歎苦憂惱。行
T0220_.05.0439c12: 乃至老死愁歎苦憂惱性空。菩薩摩訶薩菩
T0220_.05.0439c13: 薩摩訶薩性空。若無明性空。若行識乃至老
T0220_.05.0439c14: 死愁歎苦憂惱性空。若菩薩摩訶薩性空。如
T0220_.05.0439c15: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0439c16: 於般若波羅蜜多應如是住。憍尸迦。内空内
T0220_.05.0439c17: 空性空。外空内外空空空大空勝義空有爲
T0220_.05.0439c18: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0439c19: 空自相空共相空一切法空不可得空無性空
T0220_.05.0439c20: 自性空無性自性空。外空乃至無性自性空
T0220_.05.0439c21: 性空。菩薩摩訶薩菩薩摩訶薩性空。若内空
T0220_.05.0439c22: 性空。若外空乃至無性自性空性空。若菩薩
T0220_.05.0439c23: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439c24: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439c25: 憍尸迦。眞如眞如性空。法界法性不虚妄性
T0220_.05.0439c26: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0439c27: 界。不思議界。法界乃至不思議界性空。菩
T0220_.05.0439c28: 薩摩訶薩菩薩摩訶薩性空。若眞如性空。若
T0220_.05.0439c29: 法界乃至不思議界性空。若菩薩摩訶薩性
T0220_.05.0440a01: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440a02: 摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a03: 憍尸迦。布施波羅蜜多布施波羅蜜多性空。
T0220_.05.0440a04: 淨戒安忍精進靜慮般若波羅蜜多淨戒乃至
T0220_.05.0440a05: 般若波羅蜜多性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0440a06: 薩性空。若布施波羅蜜多性空。若淨戒安忍
T0220_.05.0440a07: 精進靜慮般若波羅蜜多性空。若菩薩摩訶
T0220_.05.0440a08: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440a09: 薩摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a10: 憍尸迦。四靜慮四靜慮性空。四無量四無色
T0220_.05.0440a11: 定四無量四無色定性空。菩薩摩訶薩菩薩
T0220_.05.0440a12: 摩訶薩性空。若四靜慮性空。若四無量四無
T0220_.05.0440a13: 色定性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0440a14: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0440a15: 羅蜜多應如是住。憍尸迦。八解脱八解脱性
T0220_.05.0440a16: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0440a17: 定十遍處性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0440a18: 空。若八解脱性空。若八勝處九次第定十遍
T0220_.05.0440a19: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440a20: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440a21: 蜜多應如是住。憍尸迦。四念住四念住性空。
T0220_.05.0440a22: 四正斷四神足五根五力七等覺支八聖道
T0220_.05.0440a23: 支。四正斷乃至八聖道支性空。菩薩摩訶薩
T0220_.05.0440a24: 菩薩摩訶薩性空。若四念住性空。若四正斷
T0220_.05.0440a25: 四神足五根五力七等覺支八聖道支性空。
T0220_.05.0440a26: 若菩薩摩訶薩性空。如是一切皆無二無二
T0220_.05.0440a27: 分。憍尸迦。菩薩摩訶薩於般若波羅蜜多應
T0220_.05.0440a28: 如是住。憍尸迦。空解脱門空解脱門性空。無
T0220_.05.0440a29: 相無願解脱門無相無願解脱門性空。菩薩
T0220_.05.0440b01: 摩訶薩菩薩摩訶薩性空。若空解脱門性空。
T0220_.05.0440b02: 若無相無願解脱門性空。若菩薩摩訶薩性
T0220_.05.0440b03: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b04: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b05: 五眼五眼性空。六神通六神通性空。菩薩摩
T0220_.05.0440b06: 訶薩菩薩摩訶薩性空。若五眼性空。若六神
T0220_.05.0440b07: 通性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440b08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440b09: 蜜多應如是住。憍尸迦。佛十力佛十力性空。
T0220_.05.0440b10: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0440b11: 佛不共法。四無所畏乃至十八佛不共法性
T0220_.05.0440b12: 空。菩薩摩訶薩菩薩摩訶薩性空。若佛十力
T0220_.05.0440b13: 性空。若四無所畏四無礙解大慈大悲大喜
T0220_.05.0440b14: 大捨十八佛不共法性空。若菩薩摩訶薩性
T0220_.05.0440b15: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b16: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b17: 無忘失法無忘失法性空。恒住捨性恒住捨
T0220_.05.0440b18: 性性空。菩薩摩訶薩菩薩摩訶薩性空。若無
T0220_.05.0440b19: 忘失法性空。若恒住捨性性空。若菩薩摩訶
T0220_.05.0440b20: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440b21: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.05.0440b22: 迦。一切陀羅尼門一切陀羅尼門性空。一切
T0220_.05.0440b23: 三摩地門一切三摩地門性空。菩薩摩訶薩
T0220_.05.0440b24: 菩薩摩訶薩性空。若一切陀羅尼門性空。若
T0220_.05.0440b25: 一切三摩地門性空。若菩薩摩訶薩性空。如
T0220_.05.0440b26: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0440b27: 於般若波羅蜜多應如是住。憍尸迦。一切智
T0220_.05.0440b28: 一切智性空。道相智一切相智道相智一切
T0220_.05.0440b29: 相智性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0440c01: 一切智性空。若道相智一切相智性空。若菩
T0220_.05.0440c02: 薩摩訶薩性空。如是一切皆無二無二分。憍
T0220_.05.0440c03: 尸迦。菩薩摩訶薩於般若波羅蜜多應如是
T0220_.05.0440c04: 住。憍尸迦。聲聞乘聲聞乘性空。獨覺乘無
T0220_.05.0440c05: 上乘獨覺乘無上乘性空。菩薩摩訶薩菩薩
T0220_.05.0440c06: 摩訶薩性空。若聲聞乘性空。若獨覺乘無上
T0220_.05.0440c07: 乘性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440c08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440c09: 蜜多應如是住。憍尸迦。預流預流性空。一
T0220_.05.0440c10: 來不還阿羅漢獨覺菩薩如來一來乃至如來
T0220_.05.0440c11: 性空。菩薩摩訶薩菩薩摩訶薩性空。若預流
T0220_.05.0440c12: 性空。若一來不還阿羅漢獨覺菩薩如來性
T0220_.05.0440c13: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0440c14: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0440c15: 應如是住。憍尸迦。極喜地極喜地性空。離
T0220_.05.0440c16: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.05.0440c17: 不動地善慧地法雲地離垢地乃至法雲地性
T0220_.05.0440c18: 空。菩薩摩訶薩菩薩摩訶薩性空。若極喜地
T0220_.05.0440c19: 性空。若離垢地乃至法雲地性空。若菩薩摩
T0220_.05.0440c20: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0440c21: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0440c22: 尸迦。異生地異生地性空。種姓地第八地具
T0220_.05.0440c23: 見地薄地離欲地已辦地獨覺地菩薩地如來
T0220_.05.0440c24: 地。種＊姓地乃至如來地性空。菩薩摩訶薩
T0220_.05.0440c25: 菩薩摩訶薩性空。若異生地性空。若種＊姓地
T0220_.05.0440c26: 乃至如來地性空。若菩薩摩訶薩性空。如是
T0220_.05.0440c27: 一切皆無二無二分。憍尸迦。菩薩摩訶薩於
T0220_.05.0440c28: 般若波羅蜜多應如是住
T0220_.05.0440c29: 時天帝釋問善現言。云何菩薩摩訶薩行般
T0220_.05.0441a01: 若波羅蜜多時所不應住。善現答言。憍尸迦。
T0220_.05.0441a02: 菩薩摩訶薩行般若波羅蜜多時。不應住色。
T0220_.05.0441a03: 不應住受想行識。何以故。以有所得爲方便
T0220_.05.0441a04: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441a05: 不應住眼處。不應住耳鼻舌身意處。何以故。
T0220_.05.0441a06: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441a07: 般若波羅蜜多時。不應住色處。不應住聲香
T0220_.05.0441a08: 味觸法處。何以故。以有所得爲方便故。憍尸
T0220_.05.0441a09: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441a10: 眼界。不應住色界眼識界及眼觸眼觸爲縁所
T0220_.05.0441a11: 生諸受。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0441a12: 菩薩摩訶薩行般若波羅蜜多時。不應住耳界
T0220_.05.0441a13: 不應住聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0441a14: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a15: 薩摩訶薩行般若波羅蜜多時。不應住鼻界。
T0220_.05.0441a16: 不應住香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0441a17: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a18: 薩摩訶薩行般若波羅蜜多時。不應住舌界。
T0220_.05.0441a19: 不應住味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0441a20: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a21: 薩摩訶薩行般若波羅蜜多時。不應住身界。
T0220_.05.0441a22: 不應住觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0441a23: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a24: 薩摩訶薩行般若波羅蜜多時。不應住意界。
T0220_.05.0441a25: 不應住法界意識界及意觸意觸爲縁所生諸
T0220_.05.0441a26: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a27: 薩摩訶薩行般若波羅蜜多時。不應住地界。
T0220_.05.0441a28: 不應住水火風空識界。何以故。以有所得爲
T0220_.05.0441a29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441b01: 多時。不應住苦聖諦。不應住集滅道聖諦。何
T0220_.05.0441b02: 以故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b03: 薩行般若波羅蜜多時。不應住無明。不應住
T0220_.05.0441b04: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0441b05: 惱。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441b06: 薩摩訶薩行般若波羅蜜多時。不應住内空。
T0220_.05.0441b07: 不應住外空内外空空空大空勝義空有爲空
T0220_.05.0441b08: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0441b09: 自相空共相空一切法空不可得空無性空自
T0220_.05.0441b10: 性空無性自性空。何以故。以有所得爲方
T0220_.05.0441b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0441b12: 時。不應住眞如。不應住法界法性不虚妄性
T0220_.05.0441b13: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0441b14: 界不思議界。何以故。以有所得爲方便故。憍
T0220_.05.0441b15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0441b16: 住布施波羅蜜多。不應住淨戒安忍精進靜
T0220_.05.0441b17: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0441b18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441b19: 不應住四靜慮。不應住四無量四無色定。何
T0220_.05.0441b20: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0441b21: 訶薩行般若波羅蜜多時。不應住八解脱。不
T0220_.05.0441b22: 應住八勝處九次第定十遍處。何以故。以有
T0220_.05.0441b23: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441b24: 波羅蜜多時。不應住四念住。不應住四正斷
T0220_.05.0441b25: 四神足五根五力七等覺支八聖道支。何以
T0220_.05.0441b26: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b27: 薩行般若波羅蜜多時。不應住空解脱門。不
T0220_.05.0441b28: 應住無相無願解脱門。何以故。以有所得爲
T0220_.05.0441b29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441c01: 多時。不應住五眼。不應住六神通。何以故。
T0220_.05.0441c02: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441c03: 般若波羅蜜多時。不應住佛十力。不應住四
T0220_.05.0441c04: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0441c05: 不共法。何以故。以有所得爲方便故。憍尸
T0220_.05.0441c06: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441c07: 無忘失法。不應住恒住捨性。何以故。以有
T0220_.05.0441c08: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441c09: 波羅蜜多時。不應住一切陀羅尼門。不應住
T0220_.05.0441c10: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0441c11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c12: 應住一切智。不應住道相智一切相智。何以
T0220_.05.0441c13: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441c14: 薩行般若波羅蜜多時。不應住聲聞乘。不應
T0220_.05.0441c15: 住獨覺乘無上乘。何以故。以有所得爲方便
T0220_.05.0441c16: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441c17: 不應住預流果。不應住一來不還阿羅漢果
T0220_.05.0441c18: 獨覺菩薩如來。何以故。以有所得爲方便故。
T0220_.05.0441c19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c20: 應住極喜地。不應住離垢地發光地焔慧地
T0220_.05.0441c21: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0441c22: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441c23: 薩摩訶薩行般若波羅蜜多時。不應住異生
T0220_.05.0441c24: 地。不應住種＊姓地第八地具見地薄地離欲
T0220_.05.0441c25: 地已辦地獨覺地菩薩地如來地。何以故。以
T0220_.05.0441c26: 有所得爲方便故
T0220_.05.0441c27: 大般若波羅蜜多經卷第七十八
T0220_.05.0441c28:
T0220_.05.0441c29:
T0220_.05.0442a01:
T0220_.05.0442a02:
T0220_.05.0442a03:
T0220_.05.0442a04:大般若波羅蜜多經卷第七十九
T0220_.05.0442a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0442a06: 初分天帝品第二十二之三
T0220_.05.0442a07: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442a08: 時。不應住此是色。不應住此是受想行識。何
T0220_.05.0442a09: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442a10: 訶薩行般若波羅蜜多時。不應住此是眼處。
T0220_.05.0442a11: 不應住此是耳鼻舌身意處。何以故。以有所
T0220_.05.0442a12: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442a13: 羅蜜多時。不應住此是色處。不應住此是聲
T0220_.05.0442a14: 香味觸法處。何以故。以有所得爲方便故。憍
T0220_.05.0442a15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a16: 住此是眼界。不應住此是色界眼識界及眼
T0220_.05.0442a17: 觸眼觸爲縁所生諸受。何以故。以有所得爲
T0220_.05.0442a18: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0442a19: 多時。不應住此是耳界。不應住此是聲界耳
T0220_.05.0442a20: 識界及耳觸耳觸爲縁所生諸受。何以故。以
T0220_.05.0442a21: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442a22: 若波羅蜜多時。不應住此是鼻界。不應住此
T0220_.05.0442a23: 是香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0442a24: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0442a25: 摩訶薩行般若波羅蜜多時。不應住此是舌
T0220_.05.0442a26: 界。不應住此是味界舌識界及舌觸舌觸爲
T0220_.05.0442a27: 縁所生諸受。何以故。以有所得爲方便故。憍
T0220_.05.0442a28: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a29: 住此是身界。不應住此是觸界身識界及身
T0220_.05.0442b01: 觸身觸爲縁所生諸受。何以故。以有所得
T0220_.05.0442b02: 爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442b03: 羅蜜多時。不應住此是意界。不應住此是
T0220_.05.0442b04: 法界意識界及意觸意觸爲縁所生諸受。何
T0220_.05.0442b05: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442b06: 訶薩行般若波羅蜜多時。不應住此是地
T0220_.05.0442b07: 界。不應住此是水火風空識界。何以故。以
T0220_.05.0442b08: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442b09: 若波羅蜜多時。不應住此是苦聖諦。不應住
T0220_.05.0442b10: 此是集滅道聖諦。何以故。以有所得爲方
T0220_.05.0442b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442b12: 時。不應住此是無明。不應住此是行識名色
T0220_.05.0442b13: 六處觸受愛取有生老死愁歎苦憂惱。何以
T0220_.05.0442b14: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0442b15: 行般若波羅蜜多時。不應住此是内空。不應
T0220_.05.0442b16: 住此是外空内外空空空大空勝義空有爲空
T0220_.05.0442b17: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0442b18: 自相空共相空一切法空不可得空無性空自
T0220_.05.0442b19: 性空無性自性空。何以故。以有所得爲方便
T0220_.05.0442b20: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442b21: 不應住此是眞如。不應住此是法界法性不
T0220_.05.0442b22: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0442b23: 際虚空界不思議界。何以故。以有所得爲方
T0220_.05.0442b24: 便故
T0220_.05.0442b25: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442b26: 應住此是布施波羅蜜多。不應住此是淨戒
T0220_.05.0442b27: 安忍精進靜慮般若波羅蜜多。何以故。以有
T0220_.05.0442b28: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0442b29: 波羅蜜多時。不應住此是四靜慮。不應住此
T0220_.05.0442c01: 是四無量四無色定。何以故。以有所得爲方
T0220_.05.0442c02: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c03: 時。不應住此是八解脱。不應住此是八勝處
T0220_.05.0442c04: 九次第定十遍處。何以故。以有所得爲方便
T0220_.05.0442c05: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442c06: 不應住此是四念住。不應住此是四正斷四
T0220_.05.0442c07: 神足五根五力七等覺支八聖道支。何以故。
T0220_.05.0442c08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c09: 般若波羅蜜多時。不應住此是空解脱門。不
T0220_.05.0442c10: 應住此是無相無願解脱門。何以故。以有所
T0220_.05.0442c11: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442c12: 羅蜜多時。不應住此是五眼。不應住此是六
T0220_.05.0442c13: 神通。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c14: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c15: 是佛十力。不應住此是四無所畏四無礙解
T0220_.05.0442c16: 大慈大悲大喜大捨十八佛不共法。何以故。
T0220_.05.0442c17: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c18: 般若波羅蜜多時。不應住此是無忘失法。不
T0220_.05.0442c19: 應住此是恒住捨性。何以故。以有所得爲方
T0220_.05.0442c20: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c21: 時。不應住此是一切陀羅尼門。不應住此是
T0220_.05.0442c22: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0442c23: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442c24: 應住此是一切智。不應住此是道相智一切
T0220_.05.0442c25: 相智。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c26: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c27: 是聲聞乘。不應住此是獨覺乘無上乘。何以
T0220_.05.0442c28: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0442c29: 薩行般若波羅蜜多時。不應住此是預流果。
T0220_.05.0443a01: 不應住此是一來不還阿羅漢果獨覺菩薩如
T0220_.05.0443a02: 來。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a03: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a04: 極喜地。不應住此是離垢地發光地焔慧地
T0220_.05.0443a05: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0443a06: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a07: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a08: 異生地。不應住此是種姓地第八地具見地
T0220_.05.0443a09: 薄地離欲地已辦地獨覺地菩薩地如來地。
T0220_.05.0443a10: 何以故。以有所得爲方便故
T0220_.05.0443a11: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443a12: 時。不應住色若常若無常。不應住受想行識
T0220_.05.0443a13: 若常若無常。不應住色若樂若苦。不應住
T0220_.05.0443a14: 受想行識若樂若苦。不應住色若我若無
T0220_.05.0443a15: 我。不應住受想行識若我若無我。不應住色
T0220_.05.0443a16: 若淨若不淨。不應住受想行識若淨若不淨。
T0220_.05.0443a17: 不應住色若寂靜若不寂靜。不應住受想行
T0220_.05.0443a18: 識若寂靜若不寂靜。不應住色若遠離若不
T0220_.05.0443a19: 遠離。不應住受想行識若遠離若不遠離。不
T0220_.05.0443a20: 應住色若空若不空。不應住受想行識若空
T0220_.05.0443a21: 若不空。不應住色若有相若無相。不應住受
T0220_.05.0443a22: 想行識若有相若無相。不應住色若有願若
T0220_.05.0443a23: 無願。不應住受想行識若有願若無願。何
T0220_.05.0443a24: 以故。以有所得爲方便故
T0220_.05.0443a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多時
T0220_.05.0443a26: 不應住眼處若常若無常。不應住耳鼻舌身
T0220_.05.0443a27: 意處若常若無常。不應住眼處若樂若苦。不
T0220_.05.0443a28: 應住耳鼻舌身意處若樂若苦。不應住眼處
T0220_.05.0443a29: 若我若無我不應住耳鼻舌身意處若我若無
T0220_.05.0443b01: 我。不應住眼處若淨若不淨。不應住耳鼻舌
T0220_.05.0443b02: 身意處若淨若不淨。不應住眼處若寂靜若
T0220_.05.0443b03: 不寂靜。不應住耳鼻舌身意處若寂靜若不
T0220_.05.0443b04: 寂靜。不應住眼處若遠離若不遠離。不應住
T0220_.05.0443b05: 耳鼻舌身意處若遠離若不遠離。不應住眼
T0220_.05.0443b06: 處若空若不空。不應住耳鼻舌身意處若空
T0220_.05.0443b07: 若不空。不應住眼處若有相若無相。不應住
T0220_.05.0443b08: 耳鼻舌身意處若有相若無相。不應住眼處
T0220_.05.0443b09: 若有願若無願。不應住耳鼻舌身意處若有
T0220_.05.0443b10: 願若無願。何以故。以有所得爲方便故。復次
T0220_.05.0443b11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0443b12: 應住色處若常若無常。不應住聲香味觸法
T0220_.05.0443b13: 處若常若無常。不應住色處若樂若苦。不應
T0220_.05.0443b14: 住聲香味觸法處若樂若苦。不應住色處若
T0220_.05.0443b15: 我若無我。不應住聲香味觸法處若我若無
T0220_.05.0443b16: 我。不應住色處若淨若不淨。不應住聲香味
T0220_.05.0443b17: 觸法處若淨若不淨。不應住色處若寂靜若
T0220_.05.0443b18: 不寂靜。不應住聲香味觸法處若寂靜若不
T0220_.05.0443b19: 寂靜。不應住色處若遠離若不遠離。不應住
T0220_.05.0443b20: 聲香味觸法處若遠離若不遠離。不應住色
T0220_.05.0443b21: 處若空若不空。不應住聲香味觸法處若空
T0220_.05.0443b22: 若不空。不應住色處若有相若無相。不應住
T0220_.05.0443b23: 聲香味觸法處若有相若無相。不應住色處
T0220_.05.0443b24: 若有願若無願。不應住聲香味觸法處若有
T0220_.05.0443b25: 願若無願。何以故。以有所得爲方便故
T0220_.05.0443b26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443b27: 時。不應住眼界若常若無常。不應住色界眼
T0220_.05.0443b28: 識界及眼觸眼觸爲縁所生諸受若常若無
T0220_.05.0443b29: 常。不應住眼界若樂若苦。不應住色界乃至
T0220_.05.0443c01: 眼觸爲縁所生諸受若樂若苦。不應住眼界
T0220_.05.0443c02: 若我若無我。不應住色界乃至眼觸爲縁所
T0220_.05.0443c03: 生諸受若我若無我。不應住眼界若淨若不
T0220_.05.0443c04: 淨。不應住色界乃至眼觸爲縁所生諸受若
T0220_.05.0443c05: 淨若不淨。不應住眼界若寂靜若不寂靜。不
T0220_.05.0443c06: 應住色界乃至眼觸爲縁所生諸受若寂靜若
T0220_.05.0443c07: 不寂靜。不應住眼界若遠離若不遠離。不應
T0220_.05.0443c08: 住色界乃至眼觸爲縁所生諸受若遠離若不
T0220_.05.0443c09: 遠離。不應住眼界若空若不空。不應住色界
T0220_.05.0443c10: 乃至眼觸爲縁所生諸受若空若不空。不應
T0220_.05.0443c11: 住眼界若有相若無相。不應住色界乃至眼
T0220_.05.0443c12: 觸爲縁所生諸受若有相若無相。不應住眼
T0220_.05.0443c13: 界若有願若無願。不應住色界乃至眼觸爲
T0220_.05.0443c14: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0443c15: 得爲方便故
T0220_.05.0443c16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443c17: 時。不應住耳界若常若無常。不應住聲界耳
T0220_.05.0443c18: 識界及耳觸耳觸爲縁所生諸受若常若無
T0220_.05.0443c19: 常。不應住耳界若樂若苦。不應住聲界乃至
T0220_.05.0443c20: 耳觸爲縁所生諸受若樂若苦。不應住耳界
T0220_.05.0443c21: 若我若無我。不應住聲界乃至耳觸爲縁所
T0220_.05.0443c22: 生諸受若我若無我。不應住耳界若淨若不
T0220_.05.0443c23: 淨。不應住聲界乃至耳觸爲縁所生諸受若
T0220_.05.0443c24: 淨若不淨。不應住耳界若寂靜若不寂靜。不
T0220_.05.0443c25: 應住聲界乃至耳觸爲縁所生諸受若寂靜若
T0220_.05.0443c26: 不寂靜。不應住耳界若遠離若不遠離。不應
T0220_.05.0443c27: 住聲界乃至耳觸爲縁所生諸受若遠離若不
T0220_.05.0443c28: 遠離。不應住耳界若空若不空。不應住聲界
T0220_.05.0443c29: 乃至耳觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a01: 住耳界若有相若無相。不應住聲界乃至耳
T0220_.05.0444a02: 觸爲縁所生諸受若有相若無相。不應住耳
T0220_.05.0444a03: 界若有願若無願。不應住聲界乃至耳觸爲
T0220_.05.0444a04: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a05: 得爲方便故
T0220_.05.0444a06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a07: 時。不應住鼻界若常若無常。不應住香界鼻
T0220_.05.0444a08: 識界及鼻觸鼻觸爲縁所生諸受若常若無
T0220_.05.0444a09: 常。不應住鼻界若樂若苦。不應住香界乃至
T0220_.05.0444a10: 鼻觸爲縁所生諸受若樂若苦。不應住鼻界
T0220_.05.0444a11: 若我若無我。不應住香界乃至鼻觸爲縁所
T0220_.05.0444a12: 生諸受若我若無我。不應住鼻界若淨若不
T0220_.05.0444a13: 淨。不應住香界乃至鼻觸爲縁所生諸受若
T0220_.05.0444a14: 淨若不淨。不應住鼻界若寂靜若不寂靜。不
T0220_.05.0444a15: 應住香界乃至鼻觸爲縁所生諸受若寂靜若
T0220_.05.0444a16: 不寂靜。不應住鼻界若遠離若不遠離。不應
T0220_.05.0444a17: 住香界乃至鼻觸爲縁所生諸受若遠離若不
T0220_.05.0444a18: 遠離。不應住鼻界若空若不空。不應住香界
T0220_.05.0444a19: 乃至鼻觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a20: 住鼻界若有相若無相。不應住香界乃至鼻
T0220_.05.0444a21: 觸爲縁所生諸受若有相若無相。不應住鼻
T0220_.05.0444a22: 界若有願若無願。不應住香界乃至鼻觸爲
T0220_.05.0444a23: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a24: 得爲方便故
T0220_.05.0444a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a26: 時。不應住舌界若常若無常。不應住味界舌
T0220_.05.0444a27: 識界及舌觸舌觸爲縁所生諸受若常若無
T0220_.05.0444a28: 常。不應住舌界若樂若苦。不應住味界乃至
T0220_.05.0444a29: 舌觸爲縁所生諸受若樂若苦。不應住舌界
T0220_.05.0444b01: 若我若無我。不應住味界乃至舌觸爲縁所
T0220_.05.0444b02: 生諸受若我若無我。不應住舌界若淨若不
T0220_.05.0444b03: 淨。不應住味界乃至舌觸爲縁所生諸受若
T0220_.05.0444b04: 淨若不淨。不應住舌界若寂靜若不寂靜。不
T0220_.05.0444b05: 應住味界乃至舌觸爲縁所生諸受若寂靜若
T0220_.05.0444b06: 不寂靜。不應住舌界若遠離若不遠離。不應
T0220_.05.0444b07: 住味界乃至舌觸爲縁所生諸受若遠離若不
T0220_.05.0444b08: 遠離。不應住舌界若空若不空。不應住味界
T0220_.05.0444b09: 乃至舌觸爲縁所生諸受若空若不空。不應
T0220_.05.0444b10: 住舌界若有相若無相。不應住味界乃至舌
T0220_.05.0444b11: 觸爲縁所生諸受若有相若無相。不應住舌
T0220_.05.0444b12: 界若有願若無願。不應住味界乃至舌觸爲
T0220_.05.0444b13: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444b14: 得爲方便故
T0220_.05.0444b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444b16: 時。不應住身界若常若無常。不應住觸界身
T0220_.05.0444b17: 識界及身觸身觸爲縁所生諸受若常若無
T0220_.05.0444b18: 常。不應住身界若樂若苦。不應住觸界乃至
T0220_.05.0444b19: 身觸爲縁所生諸受若樂若苦。不應住身界
T0220_.05.0444b20: 若我若無我。不應住觸界乃至身觸爲縁所生
T0220_.05.0444b21: 諸受若我若無我。不應住身界若淨若不淨。
T0220_.05.0444b22: 不應住觸界乃至身觸爲縁所生諸受若淨若
T0220_.05.0444b23: 不淨。不應住身界若寂靜若不寂靜。不應住
T0220_.05.0444b24: 觸界乃至身觸爲縁所生諸受若寂靜若不寂
T0220_.05.0444b25: 靜。不應住身界若遠離若不遠離。不應住觸
T0220_.05.0444b26: 界乃至身觸爲縁所生諸受若遠離若不遠
T0220_.05.0444b27: 離。不應住身界若空若不空。不應住觸界乃
T0220_.05.0444b28: 至身觸爲縁所生諸受若空若不空。不應住
T0220_.05.0444b29: 身界若有相若無相。不應住觸界乃至身觸
T0220_.05.0444c01: 爲縁所生諸受若有相若無相。不應住身界
T0220_.05.0444c02: 若有願若無願。不應住觸界乃至身觸爲縁
T0220_.05.0444c03: 所生諸受若有願若無願。何以故。以有所得
T0220_.05.0444c04: 爲方便故
T0220_.05.0444c05: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c06: 時。不應住意界若常若無常。不應住法界意
T0220_.05.0444c07: 識界及意觸意觸爲縁所生諸受若常若無
T0220_.05.0444c08: 常。不應住意界若樂若苦。不應住法界乃至
T0220_.05.0444c09: 意觸爲縁所生諸受若樂若苦。不應住意界
T0220_.05.0444c10: 若我若無我。不應住法界乃至意觸爲縁所
T0220_.05.0444c11: 生諸受若我若無我。不應住意界若淨若不
T0220_.05.0444c12: 淨。不應住法界乃至意觸爲縁所生諸受若
T0220_.05.0444c13: 淨若不淨。不應住意界若寂靜若不寂靜。不
T0220_.05.0444c14: 應住法界乃至意觸爲縁所生諸受若寂靜若
T0220_.05.0444c15: 不寂靜。不應住意界若遠離若不遠離。不應
T0220_.05.0444c16: 住法界乃至意觸爲縁所生諸受若遠離若不
T0220_.05.0444c17: 遠離。不應住意界若空若不空。不應住法界
T0220_.05.0444c18: 乃至意觸爲縁所生諸受若空若不空。不應
T0220_.05.0444c19: 住意界若有相若無相。不應住法界乃至意
T0220_.05.0444c20: 觸爲縁所生諸受若有相若無相。不應住意
T0220_.05.0444c21: 界若有願若無願。不應住法界乃至意觸爲
T0220_.05.0444c22: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444c23: 得爲方便故
T0220_.05.0444c24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c25: 時。不應住地界若常若無常。不應住水火風
T0220_.05.0444c26: 空識界若常若無常。不應住地界若樂若苦。
T0220_.05.0444c27: 不應住水火風空識界若樂若苦。不應住地
T0220_.05.0444c28: 界若我若無我。不應住水火風空識界若我
T0220_.05.0444c29: 若無我。不應住地界若淨若不淨。不應住水
T0220_.05.0445a01: 火風空識界若淨若不淨。不應住地界若寂
T0220_.05.0445a02: 靜若不寂靜。不應住水火風空識界若寂靜
T0220_.05.0445a03: 若不寂靜。不應住地界若遠離若不遠離。不
T0220_.05.0445a04: 應住水火風空識界若遠離若不遠離。不應
T0220_.05.0445a05: 住地界若空若不空。不應住水火風空識界
T0220_.05.0445a06: 若空若不空。不應住地界若有相若無相。不
T0220_.05.0445a07: 應住水火風空識界若有相若無相。不應住
T0220_.05.0445a08: 地界若有願若無願。不應住水火風空識界
T0220_.05.0445a09: 若有願若無願。何以故。以有所得爲方便故。
T0220_.05.0445a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a11: 時。不應住苦聖諦若常若無常。不應住集滅
T0220_.05.0445a12: 道聖諦若常若無常。不應住苦聖諦若樂若
T0220_.05.0445a13: 苦。不應住集滅道聖諦若樂若苦。不應住苦
T0220_.05.0445a14: 聖諦若我若無我。不應住集滅道聖諦若我
T0220_.05.0445a15: 若無我。不應住苦聖諦若淨若不淨。不應住
T0220_.05.0445a16: 集滅道聖諦若淨若不淨。不應住苦聖諦若
T0220_.05.0445a17: 寂靜若不寂靜。不應住集滅道聖諦若寂靜
T0220_.05.0445a18: 若不寂靜。不應住苦聖諦若遠離若不遠離
T0220_.05.0445a19: 不應住集滅道聖諦若遠離若不遠離。不應
T0220_.05.0445a20: 住苦聖諦若空若不空。不應住集滅道聖諦
T0220_.05.0445a21: 若空若不空。不應住苦聖諦若有相若無相。
T0220_.05.0445a22: 不應住集滅道聖諦若有相若無相。不應住
T0220_.05.0445a23: 苦聖諦若有願若無願。不應住集滅道聖諦
T0220_.05.0445a24: 若有願若無願。何以故。以有所得爲方便
T0220_.05.0445a25: 故
T0220_.05.0445a26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a27: 時。不應住無明若常若無常。不應住行識名
T0220_.05.0445a28: 色六處觸受愛取有生老死愁歎苦憂惱若常
T0220_.05.0445a29: 若無常。不應住無明若樂若苦。不應住行乃
T0220_.05.0445b01: 至老死愁歎苦憂惱若樂若苦。不應住無明
T0220_.05.0445b02: 若我若無我。不應住行乃至老死愁歎苦憂
T0220_.05.0445b03: 惱若我若無我。不應住無明若淨若不淨。不
T0220_.05.0445b04: 應住行乃至老死愁歎苦憂惱若淨若不淨。
T0220_.05.0445b05: 不應住無明若寂靜若不寂靜。不應住行乃
T0220_.05.0445b06: 至老死愁歎苦憂惱若寂靜若不寂靜。不應
T0220_.05.0445b07: 住無明若遠離若不遠離。不應住行乃至老
T0220_.05.0445b08: 死愁歎苦憂惱若遠離若不遠離。不應住無
T0220_.05.0445b09: 明若空若不空。不應住行乃至老死愁歎苦
T0220_.05.0445b10: 憂惱若空若不空。不應住無明若有相若無
T0220_.05.0445b11: 相不應住行乃至老死愁歎苦憂惱若有相若
T0220_.05.0445b12: 無相。不應住無明若有願若無願。不應住行
T0220_.05.0445b13: 乃至老死愁歎苦憂惱若有願若無願。何以
T0220_.05.0445b14: 故。以有所得爲方便故
T0220_.05.0445b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445b16: 時。不應住内空若常若無常。不應住外空内
T0220_.05.0445b17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.05.0445b18: 無際空散空無變異空本性空自相空共相空
T0220_.05.0445b19: 一切法空不可得空無性空自性空無性自性
T0220_.05.0445b20: 空若常若無常。不應住内空若樂若苦。不應
T0220_.05.0445b21: 住外空乃至無性自性空若樂若苦不應住内
T0220_.05.0445b22: 空若我若無我。不應住外空乃至無性自性
T0220_.05.0445b23: 空若我若無我。不應住内空若淨若不淨。
T0220_.05.0445b24: 不應住外空乃至無性自性空若淨若不淨。
T0220_.05.0445b25: 不應住内空若寂靜若不寂靜。不應住外空
T0220_.05.0445b26: 乃至無性自性空若寂靜若不寂靜。不應住
T0220_.05.0445b27: 内空若遠離若不遠離。不應住外空乃至無
T0220_.05.0445b28: 性自性空若遠離若不遠離。不應住内空若
T0220_.05.0445b29: 空若不空。不應住外空乃至無性自性空若
T0220_.05.0445c01: 空若不空。不應住内空若有相若無相。不應
T0220_.05.0445c02: 住外空乃至無性自性空若有相若無相。不
T0220_.05.0445c03: 應住内空若有願若無願。不應住外空乃至
T0220_.05.0445c04: 無性自性空若有願若無願。何以故。以有所
T0220_.05.0445c05: 得爲方便故
T0220_.05.0445c06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445c07: 時。不應住眞如若常若無常。不應住法界法
T0220_.05.0445c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0445c09: 住實際虚空界不思議界若常若無常。不應
T0220_.05.0445c10: 住眞如若樂若苦。不應住法界乃至不思議
T0220_.05.0445c11: 界若樂若苦。不應住眞如若我若無我。不應
T0220_.05.0445c12: 住法界乃至不思議界若我若無我。不應住
T0220_.05.0445c13: 眞如若淨若不淨。不應住法界乃至不思議
T0220_.05.0445c14: 界若淨若不淨。不應住眞如若寂靜若不寂
T0220_.05.0445c15: 靜。不應住法界乃至不思議界若寂靜若不
T0220_.05.0445c16: 寂靜。不應住眞如若遠離若不遠離。不應住
T0220_.05.0445c17: 法界乃至不思議界若遠離若不遠離。不應
T0220_.05.0445c18: 住眞如若空若不空。不應住法界乃至不思
T0220_.05.0445c19: 議界若空若不空。不應住眞如若有相若
T0220_.05.0445c20: 無相。不應住法界乃至不思議界若有相若
T0220_.05.0445c21: 無相。不應住眞如若有願若無願。不應住法
T0220_.05.0445c22: 界乃至不思議界若有願若無願。何以故。以
T0220_.05.0445c23: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0445c24: 行般若波羅蜜多時。不應住布施波羅蜜多
T0220_.05.0445c25: 若常若無常。不應住淨戒安忍精進靜慮般
T0220_.05.0445c26: 若波羅蜜多若常若無常。不應住布施波羅
T0220_.05.0445c27: 蜜多若樂若苦。不應住淨戒乃至般若波羅
T0220_.05.0445c28: 蜜多若樂若苦。不應住布施波羅蜜多若我
T0220_.05.0445c29: 若無我。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0445c30: 我若無我。不應住布施波羅蜜多若淨若不
T0220_.05.0446a01: 淨。不應住淨戒乃至般若波羅蜜多若淨若
T0220_.05.0446a02: 不淨。不應住布施波羅蜜多若寂靜若不寂
T0220_.05.0446a03: 靜。不應住淨戒乃至般若波羅蜜多若寂靜
T0220_.05.0446a04: 若不寂靜。不應住布施波羅蜜多若遠離若
T0220_.05.0446a05: 不遠離。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a06: 遠離若不遠離。不應住布施波羅蜜多若空
T0220_.05.0446a07: 若不空。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a08: 空若不空。不應住布施波羅蜜多若有相若
T0220_.05.0446a09: 無相。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a10: 相若無相。不應住布施波羅蜜多若有願若
T0220_.05.0446a11: 無願。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a12: 願若無願。何以故。以有所得爲方便故
T0220_.05.0446a13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446a14: 時。不應住四靜慮若常若無常。不應住四無
T0220_.05.0446a15: 量四無色定若常若無常。不應住四靜慮若
T0220_.05.0446a16: 樂若苦。不應住四無量四無色定若樂若苦。
T0220_.05.0446a17: 不應住四靜慮若我若無我。不應住四無量
T0220_.05.0446a18: 四無色定若我若無我。不應住四靜慮若淨
T0220_.05.0446a19: 若不淨。不應住四無量四無色定若淨若不
T0220_.05.0446a20: 淨。不應住四靜慮若寂靜若不寂靜。不應住
T0220_.05.0446a21: 四無量四無色定若寂靜若不寂靜。不應住
T0220_.05.0446a22: 四靜慮若遠離若不遠離。不應住四無量四
T0220_.05.0446a23: 無色定若遠離若不遠離。不應住四靜慮若
T0220_.05.0446a24: 空若不空。不應住四無量四無色定若空若
T0220_.05.0446a25: 不空。不應住四靜慮若有相若無相。不應
T0220_.05.0446a26: 住四無量四無色定若有相若無相。不應住
T0220_.05.0446a27: 四靜慮若有願若無願。不應住四無量四無
T0220_.05.0446a28: 色定若有願若無願。何以故。以有所得爲方
T0220_.05.0446a29: 便故
T0220_.05.0446b01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b02: 時。不應住八解脱若常若無常。不應住八勝
T0220_.05.0446b03: 處九次第定十遍處若常若無常。不應住八
T0220_.05.0446b04: 解脱若樂若苦。不應住八勝處九次第定十
T0220_.05.0446b05: 遍處若樂若苦。不應住八解脱若我若無我。
T0220_.05.0446b06: 不應住八勝處九次第定十遍處若我若無
T0220_.05.0446b07: 我。不應住八解脱若淨若不淨。不應住八勝
T0220_.05.0446b08: 處九次第定十遍處若淨若不淨。不應住八
T0220_.05.0446b09: 解脱若寂靜若不寂靜。不應住八勝處九次
T0220_.05.0446b10: 第定十遍處若寂靜若不寂靜。不應住八解
T0220_.05.0446b11: 脱若遠離若不遠離。不應住八勝處九次第
T0220_.05.0446b12: 定十遍處若遠離若不遠離。不應住八解脱
T0220_.05.0446b13: 若空若不空。不應住八勝處九次第定十遍
T0220_.05.0446b14: 處若空若不空。不應住八解脱若有相若無
T0220_.05.0446b15: 相。不應住八勝處九次第定十遍處若有相
T0220_.05.0446b16: 若無相。不應住八解脱若有願若無願。不應
T0220_.05.0446b17: 住八勝處九次第定十遍處若有願若無願。
T0220_.05.0446b18: 何以故。以有所得爲方便故
T0220_.05.0446b19: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b20: 時。不應住四念住若常若無常。不應住四正
T0220_.05.0446b21: 斷四神足五根五力七等覺支八聖道支若常
T0220_.05.0446b22: 若無常。不應住四念住若樂若苦。不應住四
T0220_.05.0446b23: 正斷乃至八聖道支若樂若苦。不應住四念
T0220_.05.0446b24: 住若我若無我。不應住四正斷乃至八聖道
T0220_.05.0446b25: 支若我若無我。不應住四念住若淨若不淨。
T0220_.05.0446b26: 不應住四正斷乃至八聖道支若淨若不淨。
T0220_.05.0446b27: 不應住四念住若寂靜若不寂靜。不應住四
T0220_.05.0446b28: 正斷乃至八聖道支若寂靜若不寂靜。不應
T0220_.05.0446b29: 住四念住若遠離若不遠離。不應住四正斷
T0220_.05.0446c01: 乃至八聖道支若遠離若不遠離。不應住四
T0220_.05.0446c02: 念住若空若不空。不應住四正斷乃至八聖
T0220_.05.0446c03: 道支若空若不空。不應住四念住若有相若
T0220_.05.0446c04: 無相。不應住四正斷乃至八聖道支若有相
T0220_.05.0446c05: 若無相。不應住四念住若有願若無願。不應
T0220_.05.0446c06: 住四正斷乃至八聖道支若有願若無願。何
T0220_.05.0446c07: 以故。以有所得爲方便故
T0220_.05.0446c08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c09: 時。不應住空解脱門若常若無常。不應住無
T0220_.05.0446c10: 相無願解脱門若常若無常。不應住空解脱
T0220_.05.0446c11: 門若樂若苦。不應住無相無願解脱門若樂
T0220_.05.0446c12: 若苦。不應住空解脱門若我若無我。不應住
T0220_.05.0446c13: 無相無願解脱門若我若無我。不應住空解
T0220_.05.0446c14: 脱門若淨若不淨。不應住無相無願解脱門
T0220_.05.0446c15: 若淨若不淨。不應住空解脱門若寂靜若不
T0220_.05.0446c16: 寂靜。不應住無相無願解脱門若寂靜若不
T0220_.05.0446c17: 寂靜。不應住空解脱門若遠離若不遠離。不
T0220_.05.0446c18: 應住無相無願解脱門若遠離若不遠離。不
T0220_.05.0446c19: 應住空解脱門若空若不空。不應住無相無
T0220_.05.0446c20: 願解脱門若空若不空。不應住空解脱門若
T0220_.05.0446c21: 有相若無相。不應住無相無願解脱門若有
T0220_.05.0446c22: 相若無相。不應住空解脱門若有願若無願。
T0220_.05.0446c23: 不應住無相無願解脱門若有願若無願。何
T0220_.05.0446c24: 以故。以有所得爲方便故
T0220_.05.0446c25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c26: 時。不應住五眼若常若無常。不應住六神通
T0220_.05.0446c27: 若常若無常。不應住五眼若樂若苦。不應住
T0220_.05.0446c28: 六神通若樂若苦。不應住五眼若我若無我。
T0220_.05.0446c29: 不應住六神通若我若無我。不應住五眼若
T0220_.05.0447a01: 淨若不淨。不應住六神通若淨若不淨。不應
T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若
T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠
T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住
T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不
T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神
T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無
T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以
T0220_.05.0447a09: 有所得爲方便故
T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無
T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。
T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若
T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所
T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住
T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至
T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若
T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八
T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力
T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十
T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十
T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八
T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有
T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不
T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願
T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共
T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0447a29: 便故
T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九
T0220_.05.0447b02:
T0220_.05.0447b03:
T0220_.05.0447b04:
T0220_.05.0447b05:大般若波羅蜜多經卷第八十
T0220_.05.0447b06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0447b07: 初分天帝品第二十二之四
T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒
T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂
T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無
T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我
T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應
T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法
T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜
T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不
T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不
T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨
T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若
T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不
T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住
T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方
T0220_.05.0447b23: 便故
T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應
T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切
T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門
T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無
T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應
T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切
T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼
T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門
T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若
T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠
T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若
T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不
T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住
T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切
T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩
T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方
T0220_.05.0447c12: 便故
T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道
T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智
T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若
T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相
T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若
T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不
T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住
T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住
T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一
T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若
T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若
T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住
T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一
T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相
T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便
T0220_.05.0447c29: 故
T0220_.05.0436a02: 癘。思惟身界性不安隱。思惟觸界身識界及
T0220_.05.0436a03: 身觸身觸爲縁所生諸受性不安隱。思惟身
T0220_.05.0436a04: 界不可保信。思惟觸界身識界及身觸身觸
T0220_.05.0436a05: 爲縁所生諸受不可保信。思惟身界無生無
T0220_.05.0436a06: 滅。思惟觸界身識界及身觸身觸爲縁所生
T0220_.05.0436a07: 諸受無生無滅。思惟身界無染無淨。思惟觸
T0220_.05.0436a08: 界身識界及身觸身觸爲縁所生諸受無染無
T0220_.05.0436a09: 淨。思惟身界無作無爲。思惟觸界身識界及
T0220_.05.0436a10: 身觸身觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436a11: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436a12: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0436a13: 無所得爲方便。思惟意界無常。思惟法界意
T0220_.05.0436a14: 識界及意觸意觸爲縁所生諸受無常。思惟
T0220_.05.0436a15: 意界苦。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a16: 所生諸受苦。思惟意界無我。思惟法界意識
T0220_.05.0436a17: 界及意觸意觸爲縁所生諸受無我。思惟意
T0220_.05.0436a18: 界不淨。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a19: 所生諸受不淨。思惟意界空。思惟法界意識
T0220_.05.0436a20: 界及意觸意觸爲縁所生諸受空。思惟意界
T0220_.05.0436a21: 無相。思惟法界意識界及意觸意觸爲縁所
T0220_.05.0436a22: 生諸受無相。思惟意界無願。思惟法界意識
T0220_.05.0436a23: 界及意觸意觸爲縁所生諸受無願。思惟意
T0220_.05.0436a24: 界寂靜。思惟法界意識界及意觸意觸爲縁
T0220_.05.0436a25: 所生諸受寂靜。思惟意界遠離。思惟法界意
T0220_.05.0436a26: 識界及意觸意觸爲縁所生諸受遠離。思惟
T0220_.05.0436a27: 意界如病。思惟法界意識界及意觸意觸爲
T0220_.05.0436a28: 縁所生諸受如病。思惟意界如癰。思惟法界
T0220_.05.0436a29: 意識界及意觸意觸爲縁所生諸受如癰。思
T0220_.05.0436b01: 惟意界如箭。思惟法界意識界及意觸意觸
T0220_.05.0436b02: 爲縁所生諸受如箭。思惟意界如瘡。思惟法
T0220_.05.0436b03: 界意識界及意觸意觸爲縁所生諸受如瘡。
T0220_.05.0436b04: 思惟意界熱惱。思惟法界意識界及意觸意
T0220_.05.0436b05: 觸爲縁所生諸受熱惱。思惟意界逼切。思惟
T0220_.05.0436b06: 法界意識界及意觸意觸爲縁所生諸受逼
T0220_.05.0436b07: 切。思惟意界敗壞。思惟法界意識界及意觸
T0220_.05.0436b08: 意觸爲縁所生諸受敗壞。思惟意界衰朽。思
T0220_.05.0436b09: 惟法界意識界及意觸意觸爲縁所生諸受衰
T0220_.05.0436b10: 朽。思惟意界變動。思惟法界意識界及意觸
T0220_.05.0436b11: 意觸爲縁所生諸受變動。思惟意界速滅。思
T0220_.05.0436b12: 惟法界意識界及意觸意觸爲縁所生諸受速
T0220_.05.0436b13: 滅。思惟意界可畏。思惟法界意識界及意觸
T0220_.05.0436b14: 意觸爲縁所生諸受可畏。思惟意界可厭。思
T0220_.05.0436b15: 惟法界意識界及意觸意觸爲縁所生諸受可
T0220_.05.0436b16: 厭。思惟意界有災。思惟法界意識界及意觸
T0220_.05.0436b17: 意觸爲縁所生諸受有災。思惟意界有横。思
T0220_.05.0436b18: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b19: 横。思惟意界有疫。思惟法界意識界及意觸
T0220_.05.0436b20: 意觸爲縁所生諸受有疫。思惟意界有癘。思
T0220_.05.0436b21: 惟法界意識界及意觸意觸爲縁所生諸受有
T0220_.05.0436b22: 癘。思惟意界性不安隱。思惟法界意識界及
T0220_.05.0436b23: 意觸意觸爲縁所生諸受性不安隱。思惟意
T0220_.05.0436b24: 界不可保信。思惟法界意識界及意觸意觸
T0220_.05.0436b25: 爲縁所生諸受不可保信。思惟意界無生無
T0220_.05.0436b26: 滅。思惟法界意識界及意觸意觸爲縁所生
T0220_.05.0436b27: 諸受無生無滅。思惟意界無染無淨。思惟法
T0220_.05.0436b28: 界意識界及意觸意觸爲縁所生諸受無染無
T0220_.05.0436b29: 淨。思惟意界無作無爲。思惟法界意識界及
T0220_.05.0436c01: 意觸意觸爲縁所生諸受無作無爲。憍尸迦。
T0220_.05.0436c02: 是爲菩薩摩訶薩般若波羅蜜多
T0220_.05.0436c03: 大般若波羅蜜多經卷第七十七
T0220_.05.0436c04:
T0220_.05.0436c05:
T0220_.05.0436c06:
T0220_.05.0436c07:
T0220_.05.0436c08: ＊三藏法師玄奘奉 詔譯
T0220_.05.0436c09: 初分天帝品第二十二之二
T0220_.05.0436c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0436c11: 所得爲方便。思惟地界無常。思惟水火風空
T0220_.05.0436c12: 識界無常。思惟地界苦。思惟水火風空識界
T0220_.05.0436c13: 苦。思惟地界無我。思惟水火風空識界無我。
T0220_.05.0436c14: 思惟地界不淨。思惟水火風空識界不淨。思
T0220_.05.0436c15: 惟地界空。思惟水火風空識界空。思惟地界
T0220_.05.0436c16: 無相。思惟水火風空識界無相。思惟地界無
T0220_.05.0436c17: 願。思惟水火風空識界無願。思惟地界寂靜。
T0220_.05.0436c18: 思惟水火風空識界寂靜。思惟地界遠離。思
T0220_.05.0436c19: 惟水火風空識界遠離。思惟地界如病。思惟
T0220_.05.0436c20: 水火風空識界如病。思惟地界如癰。思惟水
T0220_.05.0436c21: 火風空識界如癰。思惟地界如箭。思惟水火
T0220_.05.0436c22: 風空識界如箭。思惟地界如瘡。思惟水火風
T0220_.05.0436c23: 空識界如瘡。思惟地界熱惱。思惟水火風空
T0220_.05.0436c24: 識界熱惱。思惟地界逼切。思惟水火風空識
T0220_.05.0436c25: 界逼切。思惟地界敗壞。思惟水火風空識界
T0220_.05.0436c26: 敗壞。思惟地界衰朽。思惟水火風空識界衰
T0220_.05.0436c27: 朽。思惟地界變動。思惟水火風空識界變動。
T0220_.05.0436c28: 思惟地界速滅。思惟水火風空識界速滅。思
T0220_.05.0436c29: 惟地界可畏。思惟水火風空識界可畏。思惟
T0220_.05.0437a01: 地界可厭。思惟水火風空識界可厭。思惟地
T0220_.05.0437a02: 界有災。思惟水火風空識界有災。思惟地界
T0220_.05.0437a03: 有横。思惟水火風空識界有横。思惟地界有
T0220_.05.0437a04: 疫。思惟水火風空識界有疫。思惟地界有癘。
T0220_.05.0437a05: 思惟水火風空識界有癘。思惟地界性不安
T0220_.05.0437a06: 隱。思惟水火風空識界性不安隱。思惟地界
T0220_.05.0437a07: 不可保信。思惟水火風空識界不可保信。思
T0220_.05.0437a08: 惟地界無生無滅。思惟水火風空識界無生
T0220_.05.0437a09: 無滅。思惟地界無染無淨。思惟水火風空識
T0220_.05.0437a10: 界無染無淨。思惟地界無作無爲。思惟水火
T0220_.05.0437a11: 風空識界無作無爲。憍尸迦。是爲菩薩摩訶
T0220_.05.0437a12: 薩般若波羅蜜多
T0220_.05.0437a13: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437a14: 無所得爲方便。思惟無明無常。思惟行識名
T0220_.05.0437a15: 色六處觸受愛取有生老死愁歎苦憂惱無
T0220_.05.0437a16: 常。思惟無明苦。思惟行乃至老死愁歎苦憂
T0220_.05.0437a17: 惱苦。思惟無明無我。思惟行乃至老死愁歎
T0220_.05.0437a18: 苦憂惱無我。思惟無明不淨。思惟行乃至老
T0220_.05.0437a19: 死愁歎苦憂惱不淨。思惟無明空。思惟行乃
T0220_.05.0437a20: 至老死愁歎苦憂惱空。思惟無明無相。思惟
T0220_.05.0437a21: 行乃至老死愁歎苦憂惱無相。思惟無明無
T0220_.05.0437a22: 願。思惟行乃至老死愁歎苦憂惱無願。思惟
T0220_.05.0437a23: 無明寂靜。思惟行乃至老死愁歎苦憂惱寂
T0220_.05.0437a24: 靜。思惟無明遠離。思惟行乃至老死愁歎苦
T0220_.05.0437a25: 憂惱遠離。思惟無明如病。思惟行乃至老死
T0220_.05.0437a26: 愁歎苦憂惱如病。思惟無明如癰。思惟行乃
T0220_.05.0437a27: 至老死愁歎苦憂惱如癰。思惟無明如箭。思
T0220_.05.0437a28: 惟行乃至老死愁歎苦憂惱如箭。思惟無明
T0220_.05.0437a29: 如瘡。思惟行乃至老死愁歎苦憂惱如瘡。思
T0220_.05.0437b01: 惟無明熱惱。思惟行乃至老死愁歎苦憂惱
T0220_.05.0437b02: 熱惱。思惟無明逼切。思惟行乃至老死愁歎
T0220_.05.0437b03: 苦憂惱逼切。思惟無明敗壞。思惟行乃至老
T0220_.05.0437b04: 死愁歎苦憂惱敗壞。思惟無明衰朽。思惟行
T0220_.05.0437b05: 乃至老死愁歎苦憂惱衰朽。思惟無明變動。
T0220_.05.0437b06: 思惟行乃至老死愁歎苦憂惱變動。思惟無
T0220_.05.0437b07: 明速滅。思惟行乃至老死愁歎苦憂惱速滅。
T0220_.05.0437b08: 思惟無明可畏。思惟行乃至老死愁歎苦憂
T0220_.05.0437b09: 惱可畏。思惟無明可厭。思惟行乃至老死愁
T0220_.05.0437b10: 歎苦憂惱可厭。思惟無明有災。思惟行乃至
T0220_.05.0437b11: 老死愁歎苦憂惱有災。思惟無明有横。思惟
T0220_.05.0437b12: 行乃至老死愁歎苦憂惱有横。思惟無明有
T0220_.05.0437b13: 疫。思惟行乃至老死愁歎苦憂惱有疫。思惟
T0220_.05.0437b14: 無明有癘。思惟行乃至老死愁歎苦憂惱有
T0220_.05.0437b15: 癘。思惟無明性不安隱。思惟行乃至老死愁
T0220_.05.0437b16: 歎苦憂惱性不安隱。思惟無明不可保信。思
T0220_.05.0437b17: 惟行乃至老死愁歎苦憂惱不可保信。思惟
T0220_.05.0437b18: 無明無生無滅。思惟行乃至老死愁歎苦憂
T0220_.05.0437b19: 惱無生無滅。思惟無明無染無淨。思惟行乃
T0220_.05.0437b20: 老至死愁歎苦憂惱無染無淨。思惟無明無
T0220_.05.0437b21: 作無爲。思惟行乃至老死愁歎苦憂惱無作
T0220_.05.0437b22: 無爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437b23: 多
T0220_.05.0437b24: 復次憍尸迦。若菩薩摩訶薩。以應一切智智
T0220_.05.0437b25: 心。用無所得爲方便。觀察内空無我我所。觀
T0220_.05.0437b26: 察外空内外空空空大空勝義空有爲空無爲
T0220_.05.0437b27: 空畢竟空無際空散空無變異空本性空自相
T0220_.05.0437b28: 空共相空一切法空不可得空無性空自性空
T0220_.05.0437b29: 無性自性空無我我所。觀察内空無相。觀察
T0220_.05.0437c01: 外空乃至無性自性空無相。觀察内空無願。
T0220_.05.0437c02: 觀察外空乃至無性自性空無願。觀察内空
T0220_.05.0437c03: 寂靜。觀察外空乃至無性自性空寂靜。觀察
T0220_.05.0437c04: 内空遠離。觀察外空乃至無性自性空遠離。
T0220_.05.0437c05: 觀察内空無生無滅。觀察外空乃至無性自
T0220_.05.0437c06: 性空無生無滅。觀察内空無染無淨。觀察外
T0220_.05.0437c07: 空乃至無性自性空無染無淨。觀察内空無
T0220_.05.0437c08: 作無爲。觀察外空乃至無性自性空無作無
T0220_.05.0437c09: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。
T0220_.05.0437c10: 憍尸迦。若菩薩摩訶薩以應一切智智心。用
T0220_.05.0437c11: 無所得爲方便。觀察眞如無我我所。觀察法
T0220_.05.0437c12: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0437c13: 定法住實際虚空界不思議界無我我所。觀
T0220_.05.0437c14: 察眞如無相。觀察法界乃至不思議界無相。
T0220_.05.0437c15: 觀察眞如無願。觀察法界乃至不思議界無
T0220_.05.0437c16: 願。觀察眞如寂靜。觀察法界乃至不思議界
T0220_.05.0437c17: 寂靜。觀察眞如遠離。觀察法界乃至不思議
T0220_.05.0437c18: 界遠離。觀察眞如無生無滅。觀察法界乃至
T0220_.05.0437c19: 不思議界無生無滅。觀察眞如無染無淨。觀
T0220_.05.0437c20: 察法界乃至不思議界無染無淨。觀察眞如
T0220_.05.0437c21: 無作無爲。觀察法界乃至不思議界無作無
T0220_.05.0437c22: 爲。憍尸迦。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0437c23: 多
T0220_.05.0437c24: 復次憍尸迦。若菩薩摩訶薩以應一切智智
T0220_.05.0437c25: 心。用無所得爲方便。行布施波羅蜜多。若菩
T0220_.05.0437c26: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0437c27: 便。行淨戒波羅蜜多。若菩薩摩訶薩以應一
T0220_.05.0437c28: 切智智心。用無所得爲方便。行安忍波羅蜜
T0220_.05.0437c29: 多。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a01: 得爲方便。行精進波羅蜜多。若菩薩摩訶薩
T0220_.05.0438a02: 以應一切智智心。用無所得爲方便。行靜慮
T0220_.05.0438a03: 波羅蜜多。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a04: 用無所得爲方便。行般若波羅蜜多。憍尸迦。
T0220_.05.0438a05: 是爲菩薩摩訶薩般若波羅蜜多。復次憍尸
T0220_.05.0438a06: 迦。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a07: 得爲方便。修四靜慮。若菩薩摩訶薩以應一
T0220_.05.0438a08: 切智智心。用無所得爲方便。修四無量。若
T0220_.05.0438a09: 菩薩摩訶薩以應一切智智心。用無所得爲
T0220_.05.0438a10: 方便。修四無色定。若菩薩摩訶薩以應一切
T0220_.05.0438a11: 智智心。用無所得爲方便。修八解脱。若菩
T0220_.05.0438a12: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438a13: 便。修八勝處。若菩薩摩訶薩以應一切智智
T0220_.05.0438a14: 心。用無所得爲方便。修九次第定。若菩薩
T0220_.05.0438a15: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438a16: 修十遍處。若菩薩摩訶薩以應一切智智心。
T0220_.05.0438a17: 用無所得爲方便。修四念住。若菩薩摩訶薩
T0220_.05.0438a18: 以應一切智智心。用無所得爲方便。修四正
T0220_.05.0438a19: 斷。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a20: 得爲方便。修四神足。若菩薩摩訶薩以應一切
T0220_.05.0438a21: 智智心。用無所得爲方便。修五根。若菩薩摩
T0220_.05.0438a22: 訶薩以應一切智智心。用無所得爲方便。修
T0220_.05.0438a23: 五力。若菩薩摩訶薩以應一切智智心。用無
T0220_.05.0438a24: 所得爲方便。修七等覺支。若菩薩摩訶薩以
T0220_.05.0438a25: 應一切智智心。用無所得爲方便。修八聖道
T0220_.05.0438a26: 支。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438a27: 得爲方便。修空解脱門。若菩薩摩訶薩以應
T0220_.05.0438a28: 一切智智心。用無所得爲方便。修無相解脱
T0220_.05.0438a29: 門。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b01: 得爲方便。修無願解脱門。若菩薩摩訶薩以
T0220_.05.0438b02: 應一切智智心。用無所得爲方便。修四聖諦
T0220_.05.0438b03: 智。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b04: 得爲方便。修五眼。若菩薩摩訶薩以應一切
T0220_.05.0438b05: 智智心。用無所得爲方便。修六神通。若菩
T0220_.05.0438b06: 薩摩訶薩以應一切智智心。用無所得爲方
T0220_.05.0438b07: 便。修佛十力。若菩薩摩訶薩以應一切智智
T0220_.05.0438b08: 心。用無所得爲方便。修四無所畏。若菩薩
T0220_.05.0438b09: 摩訶薩以應一切智智心。用無所得爲方便。
T0220_.05.0438b10: 修四無礙解。若菩薩摩訶薩以應一切智智
T0220_.05.0438b11: 心。用無所得爲方便。修大慈大悲大喜大捨。
T0220_.05.0438b12: 若菩薩摩訶薩以應一切智智心。用無所得
T0220_.05.0438b13: 爲方便。修十八佛不共法。若菩薩摩訶薩以
T0220_.05.0438b14: 應一切智智心。用無所得爲方便。修無忘失
T0220_.05.0438b15: 法。若菩薩摩訶薩以應一切智智心。用無所
T0220_.05.0438b16: 得爲方便。修恒住捨性。若菩薩摩訶薩以應
T0220_.05.0438b17: 一切智智心。用無所得爲方便。修一切陀羅
T0220_.05.0438b18: 尼門。若菩薩摩訶薩以應一切智智心用無
T0220_.05.0438b19: 所得爲方便。修一切三摩地門。若菩薩摩訶
T0220_.05.0438b20: 薩以應一切智智心。用無所得爲方便。修一
T0220_.05.0438b21: 切智。若菩薩摩訶薩。以應一切智智心。用
T0220_.05.0438b22: 無所得爲方便。修道相智。若菩薩摩訶薩。
T0220_.05.0438b23: 以應一切智智心。用無所得爲方便。修一切
T0220_.05.0438b24: 相智。憍尸迦。是爲菩薩摩訶薩般若波羅
T0220_.05.0438b25: 蜜多
T0220_.05.0438b26: 復次憍尸迦。若菩薩摩訶薩。修行般若波羅
T0220_.05.0438b27: 蜜多時。作如是觀。唯有諸法互相縁藉。滋
T0220_.05.0438b28: 潤増長遍滿充溢無我我所。復作是觀。菩薩
T0220_.05.0438b29: 摩訶薩迴向心不與菩提心和合。菩提心不
T0220_.05.0438c01: 與迴向心和合。迴向心於菩提心中無所有
T0220_.05.0438c02: 不可得。菩提心於迴向心中無所有不可得。
T0220_.05.0438c03: 菩薩摩訶薩雖觀諸法。而於諸法都無所見。
T0220_.05.0438c04: 憍尸迦。是爲菩薩摩訶薩般若波羅蜜多。時
T0220_.05.0438c05: 天帝釋問善現言。大徳。云何菩薩摩訶薩迴
T0220_.05.0438c06: 向心不與菩提心和合。云何菩提心不與迴
T0220_.05.0438c07: 向心和合。云何迴向心於菩提心中無所有
T0220_.05.0438c08: 不可得。云何菩提心於迴向心中無所有不
T0220_.05.0438c09: 可得。善現答言。憍尸迦。菩薩摩訶薩迴向
T0220_.05.0438c10: 心則非心。菩提心亦非心。若非心則不可
T0220_.05.0438c11: 思議。不應非心迴向非心。亦不應非心迴
T0220_.05.0438c12: 向不可思議。不應不可思議迴向不可思議。
T0220_.05.0438c13: 亦不應不可思議迴向非心。何以故。非心
T0220_.05.0438c14: 即是不可思議。不可思議即是非心。如是
T0220_.05.0438c15: 二種倶無所有。無所有中無迴向故。憍尸
T0220_.05.0438c16: 迦。若作是觀。是爲菩薩摩訶薩般若波羅蜜
T0220_.05.0438c17: 多
T0220_.05.0438c18: 爾時世尊讃善現言。善哉善哉。汝善能爲
T0220_.05.0438c19: 諸菩薩摩訶薩宣説般若波羅蜜多。亦善能
T0220_.05.0438c20: 勸勵諸菩薩摩訶薩。令歡喜踊躍修學般若
T0220_.05.0438c21: 波羅蜜多。時具壽善現白佛言。世尊。我
T0220_.05.0438c22: 既知恩。不應不報。何以故。過去諸佛及諸
T0220_.05.0438c23: 弟子。爲諸菩薩摩訶薩宣説六波羅蜜多。示
T0220_.05.0438c24: 現教導讃勵慶喜。安撫建立令得究竟。世尊。
T0220_.05.0438c25: 爾時亦在中學。今證無上正等菩提。故我亦
T0220_.05.0438c26: 應承順佛教。爲諸菩薩摩訶薩宣説六波羅
T0220_.05.0438c27: 蜜多。示現教導讃勵慶喜。安撫建立令得究
T0220_.05.0438c28: 竟。速證無上正等菩提。是則名爲報彼恩徳。
T0220_.05.0438c29: 爾時具壽善現告天帝釋言。憍尸迦。汝問云
T0220_.05.0439a01: 何菩薩摩訶薩應住般若波羅蜜多者。諦聽
T0220_.05.0439a02: 諦聽。當爲汝説。菩薩摩訶薩於般若波羅蜜
T0220_.05.0439a03: 多。如所應住不應住相。憍尸迦。色色性空。
T0220_.05.0439a04: 受想行識受想行識性空。菩薩摩訶薩菩薩
T0220_.05.0439a05: 摩訶薩性空。若色性空。若受想行識性空。若
T0220_.05.0439a06: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439a07: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439a08: 是住。憍尸迦。眼處眼處性空。耳鼻舌身意
T0220_.05.0439a09: 處耳鼻舌身意處性空。菩薩摩訶薩菩薩摩
T0220_.05.0439a10: 訶薩性空。若眼處性空。若耳鼻舌身意處性
T0220_.05.0439a11: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439a12: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439a13: 應如是住。憍尸迦。色處色處性空。聲香味
T0220_.05.0439a14: 觸法處聲香味觸法處性空。菩薩摩訶薩菩
T0220_.05.0439a15: 薩摩訶薩性空。若色處性空。若聲香味觸法
T0220_.05.0439a16: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0439a17: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0439a18: 蜜多應如是住。憍尸迦。眼界眼界性空。色界
T0220_.05.0439a19: 眼識界及眼觸眼觸爲縁所生諸受。色界乃
T0220_.05.0439a20: 至眼觸爲縁所生諸受性空。菩薩摩訶薩菩
T0220_.05.0439a21: 薩摩訶薩性空。若眼界性空。若色界眼識界
T0220_.05.0439a22: 及眼觸眼觸爲縁所生諸受性空。若菩薩摩
T0220_.05.0439a23: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0439a24: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0439a25: 尸迦。耳界耳界性空。聲界耳識界及耳觸耳
T0220_.05.0439a26: 觸爲縁所生諸受。聲界乃至耳觸爲縁所生
T0220_.05.0439a27: 諸受性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0439a28: 耳界性空。若聲界耳識界及耳觸耳觸爲縁
T0220_.05.0439a29: 所生諸受性空。若菩薩摩訶薩性空。如是一
T0220_.05.0439b01: 切皆無二無二分。憍尸迦。菩薩摩訶薩於般
T0220_.05.0439b02: 若波羅蜜多應如是住。憍尸迦。鼻界鼻界性
T0220_.05.0439b03: 空。香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0439b04: 香界乃至鼻觸爲縁所生諸受性空。菩薩摩
T0220_.05.0439b05: 訶薩菩薩摩訶薩性空。若鼻界性空。若香界
T0220_.05.0439b06: 鼻識界及鼻觸鼻觸爲縁所生諸受性空。若
T0220_.05.0439b07: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439b08: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439b09: 是住。憍尸迦。舌界舌界性空。味界舌識界
T0220_.05.0439b10: 及舌觸舌觸爲縁所生諸受。味界乃至舌觸
T0220_.05.0439b11: 爲縁所生諸受性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0439b12: 薩性空。若舌界性空。若味界舌識界及舌觸
T0220_.05.0439b13: 舌觸爲縁所生諸受性空。若菩薩摩訶薩性
T0220_.05.0439b14: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0439b15: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0439b16: 身界身界性空。觸界身識界及身觸身觸爲
T0220_.05.0439b17: 縁所生諸受。觸界乃至身觸爲縁所生諸受
T0220_.05.0439b18: 性空。菩薩摩訶薩菩薩摩訶薩性空。若身界
T0220_.05.0439b19: 性空。若觸界身識界及身觸身觸爲縁所生
T0220_.05.0439b20: 諸受性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0439b21: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0439b22: 羅蜜多應如是住。憍尸迦。意界意界性空。法
T0220_.05.0439b23: 界意識界及意觸意觸爲縁所生諸受。法界
T0220_.05.0439b24: 乃至意觸爲縁所生諸受性空。菩薩摩訶薩
T0220_.05.0439b25: 菩薩摩訶薩性空。若意界性空。若法界意識
T0220_.05.0439b26: 界及意觸意觸爲縁所生諸受性空。若菩薩
T0220_.05.0439b27: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439b28: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439b29: 憍尸迦。地界地界性空。水火風空識界水火
T0220_.05.0439c01: 風空識界性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0439c02: 空。若地界性空。若水火風空識界性空。若
T0220_.05.0439c03: 菩薩摩訶薩性空。如是一切皆無二無二分。
T0220_.05.0439c04: 憍尸迦。菩薩摩訶薩於般若波羅蜜多應如
T0220_.05.0439c05: 是住。憍尸迦。苦聖諦苦聖諦性空。集滅道
T0220_.05.0439c06: 聖諦集滅道聖諦性空。菩薩摩訶薩菩薩摩
T0220_.05.0439c07: 訶薩性空。若苦聖諦性空。若集滅道聖諦性
T0220_.05.0439c08: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0439c09: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0439c10: 應如是住。憍尸迦。無明無明性空。行識名
T0220_.05.0439c11: 色六處觸受愛取有生老死愁歎苦憂惱。行
T0220_.05.0439c12: 乃至老死愁歎苦憂惱性空。菩薩摩訶薩菩
T0220_.05.0439c13: 薩摩訶薩性空。若無明性空。若行識乃至老
T0220_.05.0439c14: 死愁歎苦憂惱性空。若菩薩摩訶薩性空。如
T0220_.05.0439c15: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0439c16: 於般若波羅蜜多應如是住。憍尸迦。内空内
T0220_.05.0439c17: 空性空。外空内外空空空大空勝義空有爲
T0220_.05.0439c18: 空無爲空畢竟空無際空散空無變異空本性
T0220_.05.0439c19: 空自相空共相空一切法空不可得空無性空
T0220_.05.0439c20: 自性空無性自性空。外空乃至無性自性空
T0220_.05.0439c21: 性空。菩薩摩訶薩菩薩摩訶薩性空。若内空
T0220_.05.0439c22: 性空。若外空乃至無性自性空性空。若菩薩
T0220_.05.0439c23: 摩訶薩性空。如是一切皆無二無二分。憍尸
T0220_.05.0439c24: 迦。菩薩摩訶薩於般若波羅蜜多應如是住。
T0220_.05.0439c25: 憍尸迦。眞如眞如性空。法界法性不虚妄性
T0220_.05.0439c26: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0439c27: 界。不思議界。法界乃至不思議界性空。菩
T0220_.05.0439c28: 薩摩訶薩菩薩摩訶薩性空。若眞如性空。若
T0220_.05.0439c29: 法界乃至不思議界性空。若菩薩摩訶薩性
T0220_.05.0440a01: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440a02: 摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a03: 憍尸迦。布施波羅蜜多布施波羅蜜多性空。
T0220_.05.0440a04: 淨戒安忍精進靜慮般若波羅蜜多淨戒乃至
T0220_.05.0440a05: 般若波羅蜜多性空。菩薩摩訶薩菩薩摩訶
T0220_.05.0440a06: 薩性空。若布施波羅蜜多性空。若淨戒安忍
T0220_.05.0440a07: 精進靜慮般若波羅蜜多性空。若菩薩摩訶
T0220_.05.0440a08: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440a09: 薩摩訶薩於般若波羅蜜多應如是住
T0220_.05.0440a10: 憍尸迦。四靜慮四靜慮性空。四無量四無色
T0220_.05.0440a11: 定四無量四無色定性空。菩薩摩訶薩菩薩
T0220_.05.0440a12: 摩訶薩性空。若四靜慮性空。若四無量四無
T0220_.05.0440a13: 色定性空。若菩薩摩訶薩性空。如是一切皆
T0220_.05.0440a14: 無二無二分。憍尸迦。菩薩摩訶薩於般若波
T0220_.05.0440a15: 羅蜜多應如是住。憍尸迦。八解脱八解脱性
T0220_.05.0440a16: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0440a17: 定十遍處性空。菩薩摩訶薩菩薩摩訶薩性
T0220_.05.0440a18: 空。若八解脱性空。若八勝處九次第定十遍
T0220_.05.0440a19: 處性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440a20: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440a21: 蜜多應如是住。憍尸迦。四念住四念住性空。
T0220_.05.0440a22: 四正斷四神足五根五力七等覺支八聖道
T0220_.05.0440a23: 支。四正斷乃至八聖道支性空。菩薩摩訶薩
T0220_.05.0440a24: 菩薩摩訶薩性空。若四念住性空。若四正斷
T0220_.05.0440a25: 四神足五根五力七等覺支八聖道支性空。
T0220_.05.0440a26: 若菩薩摩訶薩性空。如是一切皆無二無二
T0220_.05.0440a27: 分。憍尸迦。菩薩摩訶薩於般若波羅蜜多應
T0220_.05.0440a28: 如是住。憍尸迦。空解脱門空解脱門性空。無
T0220_.05.0440a29: 相無願解脱門無相無願解脱門性空。菩薩
T0220_.05.0440b01: 摩訶薩菩薩摩訶薩性空。若空解脱門性空。
T0220_.05.0440b02: 若無相無願解脱門性空。若菩薩摩訶薩性
T0220_.05.0440b03: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b04: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b05: 五眼五眼性空。六神通六神通性空。菩薩摩
T0220_.05.0440b06: 訶薩菩薩摩訶薩性空。若五眼性空。若六神
T0220_.05.0440b07: 通性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440b08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440b09: 蜜多應如是住。憍尸迦。佛十力佛十力性空。
T0220_.05.0440b10: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0440b11: 佛不共法。四無所畏乃至十八佛不共法性
T0220_.05.0440b12: 空。菩薩摩訶薩菩薩摩訶薩性空。若佛十力
T0220_.05.0440b13: 性空。若四無所畏四無礙解大慈大悲大喜
T0220_.05.0440b14: 大捨十八佛不共法性空。若菩薩摩訶薩性
T0220_.05.0440b15: 空。如是一切皆無二無二分。憍尸迦。菩薩
T0220_.05.0440b16: 摩訶薩於般若波羅蜜多應如是住。憍尸迦。
T0220_.05.0440b17: 無忘失法無忘失法性空。恒住捨性恒住捨
T0220_.05.0440b18: 性性空。菩薩摩訶薩菩薩摩訶薩性空。若無
T0220_.05.0440b19: 忘失法性空。若恒住捨性性空。若菩薩摩訶
T0220_.05.0440b20: 薩性空。如是一切皆無二無二分。憍尸迦。菩
T0220_.05.0440b21: 薩摩訶薩於般若波羅蜜多應如是住。憍尸
T0220_.05.0440b22: 迦。一切陀羅尼門一切陀羅尼門性空。一切
T0220_.05.0440b23: 三摩地門一切三摩地門性空。菩薩摩訶薩
T0220_.05.0440b24: 菩薩摩訶薩性空。若一切陀羅尼門性空。若
T0220_.05.0440b25: 一切三摩地門性空。若菩薩摩訶薩性空。如
T0220_.05.0440b26: 是一切皆無二無二分。憍尸迦。菩薩摩訶薩
T0220_.05.0440b27: 於般若波羅蜜多應如是住。憍尸迦。一切智
T0220_.05.0440b28: 一切智性空。道相智一切相智道相智一切
T0220_.05.0440b29: 相智性空。菩薩摩訶薩菩薩摩訶薩性空。若
T0220_.05.0440c01: 一切智性空。若道相智一切相智性空。若菩
T0220_.05.0440c02: 薩摩訶薩性空。如是一切皆無二無二分。憍
T0220_.05.0440c03: 尸迦。菩薩摩訶薩於般若波羅蜜多應如是
T0220_.05.0440c04: 住。憍尸迦。聲聞乘聲聞乘性空。獨覺乘無
T0220_.05.0440c05: 上乘獨覺乘無上乘性空。菩薩摩訶薩菩薩
T0220_.05.0440c06: 摩訶薩性空。若聲聞乘性空。若獨覺乘無上
T0220_.05.0440c07: 乘性空。若菩薩摩訶薩性空。如是一切皆無
T0220_.05.0440c08: 二無二分。憍尸迦。菩薩摩訶薩於般若波羅
T0220_.05.0440c09: 蜜多應如是住。憍尸迦。預流預流性空。一
T0220_.05.0440c10: 來不還阿羅漢獨覺菩薩如來一來乃至如來
T0220_.05.0440c11: 性空。菩薩摩訶薩菩薩摩訶薩性空。若預流
T0220_.05.0440c12: 性空。若一來不還阿羅漢獨覺菩薩如來性
T0220_.05.0440c13: 空。若菩薩摩訶薩性空。如是一切皆無二無
T0220_.05.0440c14: 二分。憍尸迦。菩薩摩訶薩於般若波羅蜜多
T0220_.05.0440c15: 應如是住。憍尸迦。極喜地極喜地性空。離
T0220_.05.0440c16: 垢地發光地焔慧地極難勝地現前地遠行地
T0220_.05.0440c17: 不動地善慧地法雲地離垢地乃至法雲地性
T0220_.05.0440c18: 空。菩薩摩訶薩菩薩摩訶薩性空。若極喜地
T0220_.05.0440c19: 性空。若離垢地乃至法雲地性空。若菩薩摩
T0220_.05.0440c20: 訶薩性空。如是一切皆無二無二分。憍尸迦。
T0220_.05.0440c21: 菩薩摩訶薩於般若波羅蜜多應如是住。憍
T0220_.05.0440c22: 尸迦。異生地異生地性空。種姓地第八地具
T0220_.05.0440c23: 見地薄地離欲地已辦地獨覺地菩薩地如來
T0220_.05.0440c24: 地。種＊姓地乃至如來地性空。菩薩摩訶薩
T0220_.05.0440c25: 菩薩摩訶薩性空。若異生地性空。若種＊姓地
T0220_.05.0440c26: 乃至如來地性空。若菩薩摩訶薩性空。如是
T0220_.05.0440c27: 一切皆無二無二分。憍尸迦。菩薩摩訶薩於
T0220_.05.0440c28: 般若波羅蜜多應如是住
T0220_.05.0440c29: 時天帝釋問善現言。云何菩薩摩訶薩行般
T0220_.05.0441a01: 若波羅蜜多時所不應住。善現答言。憍尸迦。
T0220_.05.0441a02: 菩薩摩訶薩行般若波羅蜜多時。不應住色。
T0220_.05.0441a03: 不應住受想行識。何以故。以有所得爲方便
T0220_.05.0441a04: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441a05: 不應住眼處。不應住耳鼻舌身意處。何以故。
T0220_.05.0441a06: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441a07: 般若波羅蜜多時。不應住色處。不應住聲香
T0220_.05.0441a08: 味觸法處。何以故。以有所得爲方便故。憍尸
T0220_.05.0441a09: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441a10: 眼界。不應住色界眼識界及眼觸眼觸爲縁所
T0220_.05.0441a11: 生諸受。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0441a12: 菩薩摩訶薩行般若波羅蜜多時。不應住耳界
T0220_.05.0441a13: 不應住聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0441a14: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a15: 薩摩訶薩行般若波羅蜜多時。不應住鼻界。
T0220_.05.0441a16: 不應住香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0441a17: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a18: 薩摩訶薩行般若波羅蜜多時。不應住舌界。
T0220_.05.0441a19: 不應住味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0441a20: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a21: 薩摩訶薩行般若波羅蜜多時。不應住身界。
T0220_.05.0441a22: 不應住觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0441a23: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a24: 薩摩訶薩行般若波羅蜜多時。不應住意界。
T0220_.05.0441a25: 不應住法界意識界及意觸意觸爲縁所生諸
T0220_.05.0441a26: 受。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441a27: 薩摩訶薩行般若波羅蜜多時。不應住地界。
T0220_.05.0441a28: 不應住水火風空識界。何以故。以有所得爲
T0220_.05.0441a29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441b01: 多時。不應住苦聖諦。不應住集滅道聖諦。何
T0220_.05.0441b02: 以故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b03: 薩行般若波羅蜜多時。不應住無明。不應住
T0220_.05.0441b04: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.05.0441b05: 惱。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441b06: 薩摩訶薩行般若波羅蜜多時。不應住内空。
T0220_.05.0441b07: 不應住外空内外空空空大空勝義空有爲空
T0220_.05.0441b08: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0441b09: 自相空共相空一切法空不可得空無性空自
T0220_.05.0441b10: 性空無性自性空。何以故。以有所得爲方
T0220_.05.0441b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0441b12: 時。不應住眞如。不應住法界法性不虚妄性
T0220_.05.0441b13: 不變異性平等性離生性法定法住實際虚空
T0220_.05.0441b14: 界不思議界。何以故。以有所得爲方便故。憍
T0220_.05.0441b15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0441b16: 住布施波羅蜜多。不應住淨戒安忍精進靜
T0220_.05.0441b17: 慮般若波羅蜜多。何以故。以有所得爲方便
T0220_.05.0441b18: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441b19: 不應住四靜慮。不應住四無量四無色定。何
T0220_.05.0441b20: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0441b21: 訶薩行般若波羅蜜多時。不應住八解脱。不
T0220_.05.0441b22: 應住八勝處九次第定十遍處。何以故。以有
T0220_.05.0441b23: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441b24: 波羅蜜多時。不應住四念住。不應住四正斷
T0220_.05.0441b25: 四神足五根五力七等覺支八聖道支。何以
T0220_.05.0441b26: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441b27: 薩行般若波羅蜜多時。不應住空解脱門。不
T0220_.05.0441b28: 應住無相無願解脱門。何以故。以有所得爲
T0220_.05.0441b29: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0441c01: 多時。不應住五眼。不應住六神通。何以故。
T0220_.05.0441c02: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0441c03: 般若波羅蜜多時。不應住佛十力。不應住四
T0220_.05.0441c04: 無所畏四無礙解大慈大悲大喜大捨十八佛
T0220_.05.0441c05: 不共法。何以故。以有所得爲方便故。憍尸
T0220_.05.0441c06: 迦。菩薩摩訶薩行般若波羅蜜多時。不應住
T0220_.05.0441c07: 無忘失法。不應住恒住捨性。何以故。以有
T0220_.05.0441c08: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0441c09: 波羅蜜多時。不應住一切陀羅尼門。不應住
T0220_.05.0441c10: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0441c11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c12: 應住一切智。不應住道相智一切相智。何以
T0220_.05.0441c13: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0441c14: 薩行般若波羅蜜多時。不應住聲聞乘。不應
T0220_.05.0441c15: 住獨覺乘無上乘。何以故。以有所得爲方便
T0220_.05.0441c16: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0441c17: 不應住預流果。不應住一來不還阿羅漢果
T0220_.05.0441c18: 獨覺菩薩如來。何以故。以有所得爲方便故。
T0220_.05.0441c19: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0441c20: 應住極喜地。不應住離垢地發光地焔慧地
T0220_.05.0441c21: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0441c22: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0441c23: 薩摩訶薩行般若波羅蜜多時。不應住異生
T0220_.05.0441c24: 地。不應住種＊姓地第八地具見地薄地離欲
T0220_.05.0441c25: 地已辦地獨覺地菩薩地如來地。何以故。以
T0220_.05.0441c26: 有所得爲方便故
T0220_.05.0441c27: 大般若波羅蜜多經卷第七十八
T0220_.05.0441c28:
T0220_.05.0441c29:
T0220_.05.0442a01:
T0220_.05.0442a02:
T0220_.05.0442a03:
T0220_.05.0442a04:
T0220_.05.0442a05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0442a06: 初分天帝品第二十二之三
T0220_.05.0442a07: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442a08: 時。不應住此是色。不應住此是受想行識。何
T0220_.05.0442a09: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442a10: 訶薩行般若波羅蜜多時。不應住此是眼處。
T0220_.05.0442a11: 不應住此是耳鼻舌身意處。何以故。以有所
T0220_.05.0442a12: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442a13: 羅蜜多時。不應住此是色處。不應住此是聲
T0220_.05.0442a14: 香味觸法處。何以故。以有所得爲方便故。憍
T0220_.05.0442a15: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a16: 住此是眼界。不應住此是色界眼識界及眼
T0220_.05.0442a17: 觸眼觸爲縁所生諸受。何以故。以有所得爲
T0220_.05.0442a18: 方便故。憍尸迦。菩薩摩訶薩行般若波羅蜜
T0220_.05.0442a19: 多時。不應住此是耳界。不應住此是聲界耳
T0220_.05.0442a20: 識界及耳觸耳觸爲縁所生諸受。何以故。以
T0220_.05.0442a21: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442a22: 若波羅蜜多時。不應住此是鼻界。不應住此
T0220_.05.0442a23: 是香界鼻識界及鼻觸鼻觸爲縁所生諸受。
T0220_.05.0442a24: 何以故。以有所得爲方便故。憍尸迦。菩薩
T0220_.05.0442a25: 摩訶薩行般若波羅蜜多時。不應住此是舌
T0220_.05.0442a26: 界。不應住此是味界舌識界及舌觸舌觸爲
T0220_.05.0442a27: 縁所生諸受。何以故。以有所得爲方便故。憍
T0220_.05.0442a28: 尸迦。菩薩摩訶薩行般若波羅蜜多時。不應
T0220_.05.0442a29: 住此是身界。不應住此是觸界身識界及身
T0220_.05.0442b01: 觸身觸爲縁所生諸受。何以故。以有所得
T0220_.05.0442b02: 爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442b03: 羅蜜多時。不應住此是意界。不應住此是
T0220_.05.0442b04: 法界意識界及意觸意觸爲縁所生諸受。何
T0220_.05.0442b05: 以故。以有所得爲方便故。憍尸迦。菩薩摩
T0220_.05.0442b06: 訶薩行般若波羅蜜多時。不應住此是地
T0220_.05.0442b07: 界。不應住此是水火風空識界。何以故。以
T0220_.05.0442b08: 有所得爲方便故。憍尸迦。菩薩摩訶薩行般
T0220_.05.0442b09: 若波羅蜜多時。不應住此是苦聖諦。不應住
T0220_.05.0442b10: 此是集滅道聖諦。何以故。以有所得爲方
T0220_.05.0442b11: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442b12: 時。不應住此是無明。不應住此是行識名色
T0220_.05.0442b13: 六處觸受愛取有生老死愁歎苦憂惱。何以
T0220_.05.0442b14: 故。以有所得爲方便故。憍尸迦。菩薩摩訶薩
T0220_.05.0442b15: 行般若波羅蜜多時。不應住此是内空。不應
T0220_.05.0442b16: 住此是外空内外空空空大空勝義空有爲空
T0220_.05.0442b17: 無爲空畢竟空無際空散空無變異空本性空
T0220_.05.0442b18: 自相空共相空一切法空不可得空無性空自
T0220_.05.0442b19: 性空無性自性空。何以故。以有所得爲方便
T0220_.05.0442b20: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442b21: 不應住此是眞如。不應住此是法界法性不
T0220_.05.0442b22: 虚妄性不變異性平等性離生性法定法住實
T0220_.05.0442b23: 際虚空界不思議界。何以故。以有所得爲方
T0220_.05.0442b24: 便故
T0220_.05.0442b25: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442b26: 應住此是布施波羅蜜多。不應住此是淨戒
T0220_.05.0442b27: 安忍精進靜慮般若波羅蜜多。何以故。以有
T0220_.05.0442b28: 所得爲方便故。憍尸迦。菩薩摩訶薩行般若
T0220_.05.0442b29: 波羅蜜多時。不應住此是四靜慮。不應住此
T0220_.05.0442c01: 是四無量四無色定。何以故。以有所得爲方
T0220_.05.0442c02: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c03: 時。不應住此是八解脱。不應住此是八勝處
T0220_.05.0442c04: 九次第定十遍處。何以故。以有所得爲方便
T0220_.05.0442c05: 故。憍尸迦。菩薩摩訶薩行般若波羅蜜多時。
T0220_.05.0442c06: 不應住此是四念住。不應住此是四正斷四
T0220_.05.0442c07: 神足五根五力七等覺支八聖道支。何以故。
T0220_.05.0442c08: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c09: 般若波羅蜜多時。不應住此是空解脱門。不
T0220_.05.0442c10: 應住此是無相無願解脱門。何以故。以有所
T0220_.05.0442c11: 得爲方便故。憍尸迦。菩薩摩訶薩行般若波
T0220_.05.0442c12: 羅蜜多時。不應住此是五眼。不應住此是六
T0220_.05.0442c13: 神通。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c14: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c15: 是佛十力。不應住此是四無所畏四無礙解
T0220_.05.0442c16: 大慈大悲大喜大捨十八佛不共法。何以故。
T0220_.05.0442c17: 以有所得爲方便故。憍尸迦。菩薩摩訶薩行
T0220_.05.0442c18: 般若波羅蜜多時。不應住此是無忘失法。不
T0220_.05.0442c19: 應住此是恒住捨性。何以故。以有所得爲方
T0220_.05.0442c20: 便故。憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0442c21: 時。不應住此是一切陀羅尼門。不應住此是
T0220_.05.0442c22: 一切三摩地門。何以故。以有所得爲方便故。
T0220_.05.0442c23: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0442c24: 應住此是一切智。不應住此是道相智一切
T0220_.05.0442c25: 相智。何以故。以有所得爲方便故。憍尸迦。
T0220_.05.0442c26: 菩薩摩訶薩行般若波羅蜜多時。不應住此
T0220_.05.0442c27: 是聲聞乘。不應住此是獨覺乘無上乘。何以
T0220_.05.0442c28: 故。以有所得爲方便故。憍尸迦。菩薩摩訶
T0220_.05.0442c29: 薩行般若波羅蜜多時。不應住此是預流果。
T0220_.05.0443a01: 不應住此是一來不還阿羅漢果獨覺菩薩如
T0220_.05.0443a02: 來。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a03: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a04: 極喜地。不應住此是離垢地發光地焔慧地
T0220_.05.0443a05: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.05.0443a06: 地。何以故。以有所得爲方便故。憍尸迦。菩
T0220_.05.0443a07: 薩摩訶薩行般若波羅蜜多時。不應住此是
T0220_.05.0443a08: 異生地。不應住此是種姓地第八地具見地
T0220_.05.0443a09: 薄地離欲地已辦地獨覺地菩薩地如來地。
T0220_.05.0443a10: 何以故。以有所得爲方便故
T0220_.05.0443a11: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443a12: 時。不應住色若常若無常。不應住受想行識
T0220_.05.0443a13: 若常若無常。不應住色若樂若苦。不應住
T0220_.05.0443a14: 受想行識若樂若苦。不應住色若我若無
T0220_.05.0443a15: 我。不應住受想行識若我若無我。不應住色
T0220_.05.0443a16: 若淨若不淨。不應住受想行識若淨若不淨。
T0220_.05.0443a17: 不應住色若寂靜若不寂靜。不應住受想行
T0220_.05.0443a18: 識若寂靜若不寂靜。不應住色若遠離若不
T0220_.05.0443a19: 遠離。不應住受想行識若遠離若不遠離。不
T0220_.05.0443a20: 應住色若空若不空。不應住受想行識若空
T0220_.05.0443a21: 若不空。不應住色若有相若無相。不應住受
T0220_.05.0443a22: 想行識若有相若無相。不應住色若有願若
T0220_.05.0443a23: 無願。不應住受想行識若有願若無願。何
T0220_.05.0443a24: 以故。以有所得爲方便故
T0220_.05.0443a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多時
T0220_.05.0443a26: 不應住眼處若常若無常。不應住耳鼻舌身
T0220_.05.0443a27: 意處若常若無常。不應住眼處若樂若苦。不
T0220_.05.0443a28: 應住耳鼻舌身意處若樂若苦。不應住眼處
T0220_.05.0443a29: 若我若無我不應住耳鼻舌身意處若我若無
T0220_.05.0443b01: 我。不應住眼處若淨若不淨。不應住耳鼻舌
T0220_.05.0443b02: 身意處若淨若不淨。不應住眼處若寂靜若
T0220_.05.0443b03: 不寂靜。不應住耳鼻舌身意處若寂靜若不
T0220_.05.0443b04: 寂靜。不應住眼處若遠離若不遠離。不應住
T0220_.05.0443b05: 耳鼻舌身意處若遠離若不遠離。不應住眼
T0220_.05.0443b06: 處若空若不空。不應住耳鼻舌身意處若空
T0220_.05.0443b07: 若不空。不應住眼處若有相若無相。不應住
T0220_.05.0443b08: 耳鼻舌身意處若有相若無相。不應住眼處
T0220_.05.0443b09: 若有願若無願。不應住耳鼻舌身意處若有
T0220_.05.0443b10: 願若無願。何以故。以有所得爲方便故。復次
T0220_.05.0443b11: 憍尸迦。菩薩摩訶薩行般若波羅蜜多時。不
T0220_.05.0443b12: 應住色處若常若無常。不應住聲香味觸法
T0220_.05.0443b13: 處若常若無常。不應住色處若樂若苦。不應
T0220_.05.0443b14: 住聲香味觸法處若樂若苦。不應住色處若
T0220_.05.0443b15: 我若無我。不應住聲香味觸法處若我若無
T0220_.05.0443b16: 我。不應住色處若淨若不淨。不應住聲香味
T0220_.05.0443b17: 觸法處若淨若不淨。不應住色處若寂靜若
T0220_.05.0443b18: 不寂靜。不應住聲香味觸法處若寂靜若不
T0220_.05.0443b19: 寂靜。不應住色處若遠離若不遠離。不應住
T0220_.05.0443b20: 聲香味觸法處若遠離若不遠離。不應住色
T0220_.05.0443b21: 處若空若不空。不應住聲香味觸法處若空
T0220_.05.0443b22: 若不空。不應住色處若有相若無相。不應住
T0220_.05.0443b23: 聲香味觸法處若有相若無相。不應住色處
T0220_.05.0443b24: 若有願若無願。不應住聲香味觸法處若有
T0220_.05.0443b25: 願若無願。何以故。以有所得爲方便故
T0220_.05.0443b26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443b27: 時。不應住眼界若常若無常。不應住色界眼
T0220_.05.0443b28: 識界及眼觸眼觸爲縁所生諸受若常若無
T0220_.05.0443b29: 常。不應住眼界若樂若苦。不應住色界乃至
T0220_.05.0443c01: 眼觸爲縁所生諸受若樂若苦。不應住眼界
T0220_.05.0443c02: 若我若無我。不應住色界乃至眼觸爲縁所
T0220_.05.0443c03: 生諸受若我若無我。不應住眼界若淨若不
T0220_.05.0443c04: 淨。不應住色界乃至眼觸爲縁所生諸受若
T0220_.05.0443c05: 淨若不淨。不應住眼界若寂靜若不寂靜。不
T0220_.05.0443c06: 應住色界乃至眼觸爲縁所生諸受若寂靜若
T0220_.05.0443c07: 不寂靜。不應住眼界若遠離若不遠離。不應
T0220_.05.0443c08: 住色界乃至眼觸爲縁所生諸受若遠離若不
T0220_.05.0443c09: 遠離。不應住眼界若空若不空。不應住色界
T0220_.05.0443c10: 乃至眼觸爲縁所生諸受若空若不空。不應
T0220_.05.0443c11: 住眼界若有相若無相。不應住色界乃至眼
T0220_.05.0443c12: 觸爲縁所生諸受若有相若無相。不應住眼
T0220_.05.0443c13: 界若有願若無願。不應住色界乃至眼觸爲
T0220_.05.0443c14: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0443c15: 得爲方便故
T0220_.05.0443c16: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0443c17: 時。不應住耳界若常若無常。不應住聲界耳
T0220_.05.0443c18: 識界及耳觸耳觸爲縁所生諸受若常若無
T0220_.05.0443c19: 常。不應住耳界若樂若苦。不應住聲界乃至
T0220_.05.0443c20: 耳觸爲縁所生諸受若樂若苦。不應住耳界
T0220_.05.0443c21: 若我若無我。不應住聲界乃至耳觸爲縁所
T0220_.05.0443c22: 生諸受若我若無我。不應住耳界若淨若不
T0220_.05.0443c23: 淨。不應住聲界乃至耳觸爲縁所生諸受若
T0220_.05.0443c24: 淨若不淨。不應住耳界若寂靜若不寂靜。不
T0220_.05.0443c25: 應住聲界乃至耳觸爲縁所生諸受若寂靜若
T0220_.05.0443c26: 不寂靜。不應住耳界若遠離若不遠離。不應
T0220_.05.0443c27: 住聲界乃至耳觸爲縁所生諸受若遠離若不
T0220_.05.0443c28: 遠離。不應住耳界若空若不空。不應住聲界
T0220_.05.0443c29: 乃至耳觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a01: 住耳界若有相若無相。不應住聲界乃至耳
T0220_.05.0444a02: 觸爲縁所生諸受若有相若無相。不應住耳
T0220_.05.0444a03: 界若有願若無願。不應住聲界乃至耳觸爲
T0220_.05.0444a04: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a05: 得爲方便故
T0220_.05.0444a06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a07: 時。不應住鼻界若常若無常。不應住香界鼻
T0220_.05.0444a08: 識界及鼻觸鼻觸爲縁所生諸受若常若無
T0220_.05.0444a09: 常。不應住鼻界若樂若苦。不應住香界乃至
T0220_.05.0444a10: 鼻觸爲縁所生諸受若樂若苦。不應住鼻界
T0220_.05.0444a11: 若我若無我。不應住香界乃至鼻觸爲縁所
T0220_.05.0444a12: 生諸受若我若無我。不應住鼻界若淨若不
T0220_.05.0444a13: 淨。不應住香界乃至鼻觸爲縁所生諸受若
T0220_.05.0444a14: 淨若不淨。不應住鼻界若寂靜若不寂靜。不
T0220_.05.0444a15: 應住香界乃至鼻觸爲縁所生諸受若寂靜若
T0220_.05.0444a16: 不寂靜。不應住鼻界若遠離若不遠離。不應
T0220_.05.0444a17: 住香界乃至鼻觸爲縁所生諸受若遠離若不
T0220_.05.0444a18: 遠離。不應住鼻界若空若不空。不應住香界
T0220_.05.0444a19: 乃至鼻觸爲縁所生諸受若空若不空。不應
T0220_.05.0444a20: 住鼻界若有相若無相。不應住香界乃至鼻
T0220_.05.0444a21: 觸爲縁所生諸受若有相若無相。不應住鼻
T0220_.05.0444a22: 界若有願若無願。不應住香界乃至鼻觸爲
T0220_.05.0444a23: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444a24: 得爲方便故
T0220_.05.0444a25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444a26: 時。不應住舌界若常若無常。不應住味界舌
T0220_.05.0444a27: 識界及舌觸舌觸爲縁所生諸受若常若無
T0220_.05.0444a28: 常。不應住舌界若樂若苦。不應住味界乃至
T0220_.05.0444a29: 舌觸爲縁所生諸受若樂若苦。不應住舌界
T0220_.05.0444b01: 若我若無我。不應住味界乃至舌觸爲縁所
T0220_.05.0444b02: 生諸受若我若無我。不應住舌界若淨若不
T0220_.05.0444b03: 淨。不應住味界乃至舌觸爲縁所生諸受若
T0220_.05.0444b04: 淨若不淨。不應住舌界若寂靜若不寂靜。不
T0220_.05.0444b05: 應住味界乃至舌觸爲縁所生諸受若寂靜若
T0220_.05.0444b06: 不寂靜。不應住舌界若遠離若不遠離。不應
T0220_.05.0444b07: 住味界乃至舌觸爲縁所生諸受若遠離若不
T0220_.05.0444b08: 遠離。不應住舌界若空若不空。不應住味界
T0220_.05.0444b09: 乃至舌觸爲縁所生諸受若空若不空。不應
T0220_.05.0444b10: 住舌界若有相若無相。不應住味界乃至舌
T0220_.05.0444b11: 觸爲縁所生諸受若有相若無相。不應住舌
T0220_.05.0444b12: 界若有願若無願。不應住味界乃至舌觸爲
T0220_.05.0444b13: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444b14: 得爲方便故
T0220_.05.0444b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444b16: 時。不應住身界若常若無常。不應住觸界身
T0220_.05.0444b17: 識界及身觸身觸爲縁所生諸受若常若無
T0220_.05.0444b18: 常。不應住身界若樂若苦。不應住觸界乃至
T0220_.05.0444b19: 身觸爲縁所生諸受若樂若苦。不應住身界
T0220_.05.0444b20: 若我若無我。不應住觸界乃至身觸爲縁所生
T0220_.05.0444b21: 諸受若我若無我。不應住身界若淨若不淨。
T0220_.05.0444b22: 不應住觸界乃至身觸爲縁所生諸受若淨若
T0220_.05.0444b23: 不淨。不應住身界若寂靜若不寂靜。不應住
T0220_.05.0444b24: 觸界乃至身觸爲縁所生諸受若寂靜若不寂
T0220_.05.0444b25: 靜。不應住身界若遠離若不遠離。不應住觸
T0220_.05.0444b26: 界乃至身觸爲縁所生諸受若遠離若不遠
T0220_.05.0444b27: 離。不應住身界若空若不空。不應住觸界乃
T0220_.05.0444b28: 至身觸爲縁所生諸受若空若不空。不應住
T0220_.05.0444b29: 身界若有相若無相。不應住觸界乃至身觸
T0220_.05.0444c01: 爲縁所生諸受若有相若無相。不應住身界
T0220_.05.0444c02: 若有願若無願。不應住觸界乃至身觸爲縁
T0220_.05.0444c03: 所生諸受若有願若無願。何以故。以有所得
T0220_.05.0444c04: 爲方便故
T0220_.05.0444c05: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c06: 時。不應住意界若常若無常。不應住法界意
T0220_.05.0444c07: 識界及意觸意觸爲縁所生諸受若常若無
T0220_.05.0444c08: 常。不應住意界若樂若苦。不應住法界乃至
T0220_.05.0444c09: 意觸爲縁所生諸受若樂若苦。不應住意界
T0220_.05.0444c10: 若我若無我。不應住法界乃至意觸爲縁所
T0220_.05.0444c11: 生諸受若我若無我。不應住意界若淨若不
T0220_.05.0444c12: 淨。不應住法界乃至意觸爲縁所生諸受若
T0220_.05.0444c13: 淨若不淨。不應住意界若寂靜若不寂靜。不
T0220_.05.0444c14: 應住法界乃至意觸爲縁所生諸受若寂靜若
T0220_.05.0444c15: 不寂靜。不應住意界若遠離若不遠離。不應
T0220_.05.0444c16: 住法界乃至意觸爲縁所生諸受若遠離若不
T0220_.05.0444c17: 遠離。不應住意界若空若不空。不應住法界
T0220_.05.0444c18: 乃至意觸爲縁所生諸受若空若不空。不應
T0220_.05.0444c19: 住意界若有相若無相。不應住法界乃至意
T0220_.05.0444c20: 觸爲縁所生諸受若有相若無相。不應住意
T0220_.05.0444c21: 界若有願若無願。不應住法界乃至意觸爲
T0220_.05.0444c22: 縁所生諸受若有願若無願。何以故。以有所
T0220_.05.0444c23: 得爲方便故
T0220_.05.0444c24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0444c25: 時。不應住地界若常若無常。不應住水火風
T0220_.05.0444c26: 空識界若常若無常。不應住地界若樂若苦。
T0220_.05.0444c27: 不應住水火風空識界若樂若苦。不應住地
T0220_.05.0444c28: 界若我若無我。不應住水火風空識界若我
T0220_.05.0444c29: 若無我。不應住地界若淨若不淨。不應住水
T0220_.05.0445a01: 火風空識界若淨若不淨。不應住地界若寂
T0220_.05.0445a02: 靜若不寂靜。不應住水火風空識界若寂靜
T0220_.05.0445a03: 若不寂靜。不應住地界若遠離若不遠離。不
T0220_.05.0445a04: 應住水火風空識界若遠離若不遠離。不應
T0220_.05.0445a05: 住地界若空若不空。不應住水火風空識界
T0220_.05.0445a06: 若空若不空。不應住地界若有相若無相。不
T0220_.05.0445a07: 應住水火風空識界若有相若無相。不應住
T0220_.05.0445a08: 地界若有願若無願。不應住水火風空識界
T0220_.05.0445a09: 若有願若無願。何以故。以有所得爲方便故。
T0220_.05.0445a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a11: 時。不應住苦聖諦若常若無常。不應住集滅
T0220_.05.0445a12: 道聖諦若常若無常。不應住苦聖諦若樂若
T0220_.05.0445a13: 苦。不應住集滅道聖諦若樂若苦。不應住苦
T0220_.05.0445a14: 聖諦若我若無我。不應住集滅道聖諦若我
T0220_.05.0445a15: 若無我。不應住苦聖諦若淨若不淨。不應住
T0220_.05.0445a16: 集滅道聖諦若淨若不淨。不應住苦聖諦若
T0220_.05.0445a17: 寂靜若不寂靜。不應住集滅道聖諦若寂靜
T0220_.05.0445a18: 若不寂靜。不應住苦聖諦若遠離若不遠離
T0220_.05.0445a19: 不應住集滅道聖諦若遠離若不遠離。不應
T0220_.05.0445a20: 住苦聖諦若空若不空。不應住集滅道聖諦
T0220_.05.0445a21: 若空若不空。不應住苦聖諦若有相若無相。
T0220_.05.0445a22: 不應住集滅道聖諦若有相若無相。不應住
T0220_.05.0445a23: 苦聖諦若有願若無願。不應住集滅道聖諦
T0220_.05.0445a24: 若有願若無願。何以故。以有所得爲方便
T0220_.05.0445a25: 故
T0220_.05.0445a26: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445a27: 時。不應住無明若常若無常。不應住行識名
T0220_.05.0445a28: 色六處觸受愛取有生老死愁歎苦憂惱若常
T0220_.05.0445a29: 若無常。不應住無明若樂若苦。不應住行乃
T0220_.05.0445b01: 至老死愁歎苦憂惱若樂若苦。不應住無明
T0220_.05.0445b02: 若我若無我。不應住行乃至老死愁歎苦憂
T0220_.05.0445b03: 惱若我若無我。不應住無明若淨若不淨。不
T0220_.05.0445b04: 應住行乃至老死愁歎苦憂惱若淨若不淨。
T0220_.05.0445b05: 不應住無明若寂靜若不寂靜。不應住行乃
T0220_.05.0445b06: 至老死愁歎苦憂惱若寂靜若不寂靜。不應
T0220_.05.0445b07: 住無明若遠離若不遠離。不應住行乃至老
T0220_.05.0445b08: 死愁歎苦憂惱若遠離若不遠離。不應住無
T0220_.05.0445b09: 明若空若不空。不應住行乃至老死愁歎苦
T0220_.05.0445b10: 憂惱若空若不空。不應住無明若有相若無
T0220_.05.0445b11: 相不應住行乃至老死愁歎苦憂惱若有相若
T0220_.05.0445b12: 無相。不應住無明若有願若無願。不應住行
T0220_.05.0445b13: 乃至老死愁歎苦憂惱若有願若無願。何以
T0220_.05.0445b14: 故。以有所得爲方便故
T0220_.05.0445b15: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445b16: 時。不應住内空若常若無常。不應住外空内
T0220_.05.0445b17: 外空空空大空勝義空有爲空無爲空畢竟空
T0220_.05.0445b18: 無際空散空無變異空本性空自相空共相空
T0220_.05.0445b19: 一切法空不可得空無性空自性空無性自性
T0220_.05.0445b20: 空若常若無常。不應住内空若樂若苦。不應
T0220_.05.0445b21: 住外空乃至無性自性空若樂若苦不應住内
T0220_.05.0445b22: 空若我若無我。不應住外空乃至無性自性
T0220_.05.0445b23: 空若我若無我。不應住内空若淨若不淨。
T0220_.05.0445b24: 不應住外空乃至無性自性空若淨若不淨。
T0220_.05.0445b25: 不應住内空若寂靜若不寂靜。不應住外空
T0220_.05.0445b26: 乃至無性自性空若寂靜若不寂靜。不應住
T0220_.05.0445b27: 内空若遠離若不遠離。不應住外空乃至無
T0220_.05.0445b28: 性自性空若遠離若不遠離。不應住内空若
T0220_.05.0445b29: 空若不空。不應住外空乃至無性自性空若
T0220_.05.0445c01: 空若不空。不應住内空若有相若無相。不應
T0220_.05.0445c02: 住外空乃至無性自性空若有相若無相。不
T0220_.05.0445c03: 應住内空若有願若無願。不應住外空乃至
T0220_.05.0445c04: 無性自性空若有願若無願。何以故。以有所
T0220_.05.0445c05: 得爲方便故
T0220_.05.0445c06: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0445c07: 時。不應住眞如若常若無常。不應住法界法
T0220_.05.0445c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.05.0445c09: 住實際虚空界不思議界若常若無常。不應
T0220_.05.0445c10: 住眞如若樂若苦。不應住法界乃至不思議
T0220_.05.0445c11: 界若樂若苦。不應住眞如若我若無我。不應
T0220_.05.0445c12: 住法界乃至不思議界若我若無我。不應住
T0220_.05.0445c13: 眞如若淨若不淨。不應住法界乃至不思議
T0220_.05.0445c14: 界若淨若不淨。不應住眞如若寂靜若不寂
T0220_.05.0445c15: 靜。不應住法界乃至不思議界若寂靜若不
T0220_.05.0445c16: 寂靜。不應住眞如若遠離若不遠離。不應住
T0220_.05.0445c17: 法界乃至不思議界若遠離若不遠離。不應
T0220_.05.0445c18: 住眞如若空若不空。不應住法界乃至不思
T0220_.05.0445c19: 議界若空若不空。不應住眞如若有相若
T0220_.05.0445c20: 無相。不應住法界乃至不思議界若有相若
T0220_.05.0445c21: 無相。不應住眞如若有願若無願。不應住法
T0220_.05.0445c22: 界乃至不思議界若有願若無願。何以故。以
T0220_.05.0445c23: 有所得爲方便故。復次憍尸迦。菩薩摩訶薩
T0220_.05.0445c24: 行般若波羅蜜多時。不應住布施波羅蜜多
T0220_.05.0445c25: 若常若無常。不應住淨戒安忍精進靜慮般
T0220_.05.0445c26: 若波羅蜜多若常若無常。不應住布施波羅
T0220_.05.0445c27: 蜜多若樂若苦。不應住淨戒乃至般若波羅
T0220_.05.0445c28: 蜜多若樂若苦。不應住布施波羅蜜多若我
T0220_.05.0445c29: 若無我。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0445c30: 我若無我。不應住布施波羅蜜多若淨若不
T0220_.05.0446a01: 淨。不應住淨戒乃至般若波羅蜜多若淨若
T0220_.05.0446a02: 不淨。不應住布施波羅蜜多若寂靜若不寂
T0220_.05.0446a03: 靜。不應住淨戒乃至般若波羅蜜多若寂靜
T0220_.05.0446a04: 若不寂靜。不應住布施波羅蜜多若遠離若
T0220_.05.0446a05: 不遠離。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a06: 遠離若不遠離。不應住布施波羅蜜多若空
T0220_.05.0446a07: 若不空。不應住淨戒乃至般若波羅蜜多若
T0220_.05.0446a08: 空若不空。不應住布施波羅蜜多若有相若
T0220_.05.0446a09: 無相。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a10: 相若無相。不應住布施波羅蜜多若有願若
T0220_.05.0446a11: 無願。不應住淨戒乃至般若波羅蜜多若有
T0220_.05.0446a12: 願若無願。何以故。以有所得爲方便故
T0220_.05.0446a13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446a14: 時。不應住四靜慮若常若無常。不應住四無
T0220_.05.0446a15: 量四無色定若常若無常。不應住四靜慮若
T0220_.05.0446a16: 樂若苦。不應住四無量四無色定若樂若苦。
T0220_.05.0446a17: 不應住四靜慮若我若無我。不應住四無量
T0220_.05.0446a18: 四無色定若我若無我。不應住四靜慮若淨
T0220_.05.0446a19: 若不淨。不應住四無量四無色定若淨若不
T0220_.05.0446a20: 淨。不應住四靜慮若寂靜若不寂靜。不應住
T0220_.05.0446a21: 四無量四無色定若寂靜若不寂靜。不應住
T0220_.05.0446a22: 四靜慮若遠離若不遠離。不應住四無量四
T0220_.05.0446a23: 無色定若遠離若不遠離。不應住四靜慮若
T0220_.05.0446a24: 空若不空。不應住四無量四無色定若空若
T0220_.05.0446a25: 不空。不應住四靜慮若有相若無相。不應
T0220_.05.0446a26: 住四無量四無色定若有相若無相。不應住
T0220_.05.0446a27: 四靜慮若有願若無願。不應住四無量四無
T0220_.05.0446a28: 色定若有願若無願。何以故。以有所得爲方
T0220_.05.0446a29: 便故
T0220_.05.0446b01: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b02: 時。不應住八解脱若常若無常。不應住八勝
T0220_.05.0446b03: 處九次第定十遍處若常若無常。不應住八
T0220_.05.0446b04: 解脱若樂若苦。不應住八勝處九次第定十
T0220_.05.0446b05: 遍處若樂若苦。不應住八解脱若我若無我。
T0220_.05.0446b06: 不應住八勝處九次第定十遍處若我若無
T0220_.05.0446b07: 我。不應住八解脱若淨若不淨。不應住八勝
T0220_.05.0446b08: 處九次第定十遍處若淨若不淨。不應住八
T0220_.05.0446b09: 解脱若寂靜若不寂靜。不應住八勝處九次
T0220_.05.0446b10: 第定十遍處若寂靜若不寂靜。不應住八解
T0220_.05.0446b11: 脱若遠離若不遠離。不應住八勝處九次第
T0220_.05.0446b12: 定十遍處若遠離若不遠離。不應住八解脱
T0220_.05.0446b13: 若空若不空。不應住八勝處九次第定十遍
T0220_.05.0446b14: 處若空若不空。不應住八解脱若有相若無
T0220_.05.0446b15: 相。不應住八勝處九次第定十遍處若有相
T0220_.05.0446b16: 若無相。不應住八解脱若有願若無願。不應
T0220_.05.0446b17: 住八勝處九次第定十遍處若有願若無願。
T0220_.05.0446b18: 何以故。以有所得爲方便故
T0220_.05.0446b19: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446b20: 時。不應住四念住若常若無常。不應住四正
T0220_.05.0446b21: 斷四神足五根五力七等覺支八聖道支若常
T0220_.05.0446b22: 若無常。不應住四念住若樂若苦。不應住四
T0220_.05.0446b23: 正斷乃至八聖道支若樂若苦。不應住四念
T0220_.05.0446b24: 住若我若無我。不應住四正斷乃至八聖道
T0220_.05.0446b25: 支若我若無我。不應住四念住若淨若不淨。
T0220_.05.0446b26: 不應住四正斷乃至八聖道支若淨若不淨。
T0220_.05.0446b27: 不應住四念住若寂靜若不寂靜。不應住四
T0220_.05.0446b28: 正斷乃至八聖道支若寂靜若不寂靜。不應
T0220_.05.0446b29: 住四念住若遠離若不遠離。不應住四正斷
T0220_.05.0446c01: 乃至八聖道支若遠離若不遠離。不應住四
T0220_.05.0446c02: 念住若空若不空。不應住四正斷乃至八聖
T0220_.05.0446c03: 道支若空若不空。不應住四念住若有相若
T0220_.05.0446c04: 無相。不應住四正斷乃至八聖道支若有相
T0220_.05.0446c05: 若無相。不應住四念住若有願若無願。不應
T0220_.05.0446c06: 住四正斷乃至八聖道支若有願若無願。何
T0220_.05.0446c07: 以故。以有所得爲方便故
T0220_.05.0446c08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c09: 時。不應住空解脱門若常若無常。不應住無
T0220_.05.0446c10: 相無願解脱門若常若無常。不應住空解脱
T0220_.05.0446c11: 門若樂若苦。不應住無相無願解脱門若樂
T0220_.05.0446c12: 若苦。不應住空解脱門若我若無我。不應住
T0220_.05.0446c13: 無相無願解脱門若我若無我。不應住空解
T0220_.05.0446c14: 脱門若淨若不淨。不應住無相無願解脱門
T0220_.05.0446c15: 若淨若不淨。不應住空解脱門若寂靜若不
T0220_.05.0446c16: 寂靜。不應住無相無願解脱門若寂靜若不
T0220_.05.0446c17: 寂靜。不應住空解脱門若遠離若不遠離。不
T0220_.05.0446c18: 應住無相無願解脱門若遠離若不遠離。不
T0220_.05.0446c19: 應住空解脱門若空若不空。不應住無相無
T0220_.05.0446c20: 願解脱門若空若不空。不應住空解脱門若
T0220_.05.0446c21: 有相若無相。不應住無相無願解脱門若有
T0220_.05.0446c22: 相若無相。不應住空解脱門若有願若無願。
T0220_.05.0446c23: 不應住無相無願解脱門若有願若無願。何
T0220_.05.0446c24: 以故。以有所得爲方便故
T0220_.05.0446c25: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0446c26: 時。不應住五眼若常若無常。不應住六神通
T0220_.05.0446c27: 若常若無常。不應住五眼若樂若苦。不應住
T0220_.05.0446c28: 六神通若樂若苦。不應住五眼若我若無我。
T0220_.05.0446c29: 不應住六神通若我若無我。不應住五眼若
T0220_.05.0447a01: 淨若不淨。不應住六神通若淨若不淨。不應
T0220_.05.0447a02: 住五眼若寂靜若不寂靜。不應住六神通若
T0220_.05.0447a03: 寂靜若不寂靜。不應住五眼若遠離若不遠
T0220_.05.0447a04: 離。不應住六神通若遠離若不遠離。不應住
T0220_.05.0447a05: 五眼若空若不空。不應住六神通若空若不
T0220_.05.0447a06: 空。不應住五眼若有相。若無相。不應住六神
T0220_.05.0447a07: 通若有相若無相。不應住五眼若有願。若無
T0220_.05.0447a08: 願。不應住六神通若有願若無願。何以故。以
T0220_.05.0447a09: 有所得爲方便故
T0220_.05.0447a10: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447a11: 時。不應住佛十力若常若無常。不應住四無
T0220_.05.0447a12: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0447a13: 共法若常若無常。不應住佛十力若樂若苦。
T0220_.05.0447a14: 不應住四無所畏乃至十八佛不共法若樂若
T0220_.05.0447a15: 苦。不應住佛十力若我若無我。不應住四無所
T0220_.05.0447a16: 畏乃至十八佛不共法若我若無我。不應住
T0220_.05.0447a17: 佛十力若淨若不淨。不應住四無所畏乃至
T0220_.05.0447a18: 十八佛不共法若淨若不淨不應住佛十力若
T0220_.05.0447a19: 寂靜若不寂靜。不應住四無所畏乃至十八
T0220_.05.0447a20: 佛不共法若寂靜若不寂靜。不應住佛十力
T0220_.05.0447a21: 若遠離若不遠離。不應住四無所畏乃至十
T0220_.05.0447a22: 八佛不共法若遠離若不遠離。不應住佛十
T0220_.05.0447a23: 力若空若不空。不應住四無所畏乃至十八
T0220_.05.0447a24: 佛不共法若空若不空。不應住佛十力若有
T0220_.05.0447a25: 相若無相。不應住四無所畏乃至十八佛不
T0220_.05.0447a26: 共法若有相若無相。不應住佛十力若有願
T0220_.05.0447a27: 若無願。不應住四無所畏乃至十八佛不共
T0220_.05.0447a28: 法若有願若無願。何以故。以有所得爲方
T0220_.05.0447a29: 便故
T0220_.05.0447b01: 大般若波羅蜜多經卷第七十九
T0220_.05.0447b02:
T0220_.05.0447b03:
T0220_.05.0447b04:
T0220_.05.0447b05:
T0220_.05.0447b06: ＊三藏法師玄奘奉 詔譯
T0220_.05.0447b07: 初分天帝品第二十二之四
T0220_.05.0447b08: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b09: 時。不應住無忘失法若常若無常。不應住恒
T0220_.05.0447b10: 住捨性若常若無常。不應住無忘失法若樂
T0220_.05.0447b11: 若苦。不應住恒住捨性若樂若苦。不應住無
T0220_.05.0447b12: 忘失法若我若無我。不應住恒住捨性若我
T0220_.05.0447b13: 若無我。不應住無忘失法若淨若不淨。不應
T0220_.05.0447b14: 住恒住捨性若淨若不淨。不應住無忘失法
T0220_.05.0447b15: 若寂靜若不寂靜。不應住恒住捨性若寂靜
T0220_.05.0447b16: 若不寂靜。不應住無忘失法若遠離。若不
T0220_.05.0447b17: 遠離。不應住恒住捨性若遠離若不遠離。不
T0220_.05.0447b18: 應住無忘失法若空若不空。不應住恒住捨
T0220_.05.0447b19: 性若空若不空。不應住無忘失法若有相若
T0220_.05.0447b20: 無相。不應住恒住捨性若有相若無相。不
T0220_.05.0447b21: 應住無忘失法若有願若無願。不應住恒住
T0220_.05.0447b22: 捨性若有願若無願。何以故。以有所得爲方
T0220_.05.0447b23: 便故
T0220_.05.0447b24: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447b25: 時。不應住一切陀羅尼門若常若無常。不應
T0220_.05.0447b26: 住一切三摩地門若常若無常。不應住一切
T0220_.05.0447b27: 陀羅尼門若樂若苦。不應住一切三摩地門
T0220_.05.0447b28: 若樂若苦。不應住一切陀羅尼門若我若無
T0220_.05.0447b29: 我。不應住一切三摩地門若我若無我。不應
T0220_.05.0447c01: 住一切陀羅尼門若淨若不淨。不應住一切
T0220_.05.0447c02: 三摩地門若淨若不淨。不應住一切陀羅尼
T0220_.05.0447c03: 門若寂靜若不寂靜。不應住一切三摩地門
T0220_.05.0447c04: 若寂靜若不寂靜。不應住一切陀羅尼門若
T0220_.05.0447c05: 遠離若不遠離。不應住一切三摩地門若遠
T0220_.05.0447c06: 離若不遠離。不應住一切陀羅尼門若空若
T0220_.05.0447c07: 不空。不應住一切三摩地門若空若不空。不
T0220_.05.0447c08: 應住一切陀羅尼門若有相若無相。不應住
T0220_.05.0447c09: 一切三摩地門若有相若無相。不應住一切
T0220_.05.0447c10: 陀羅尼門若有願若無願。不應住一切三摩
T0220_.05.0447c11: 地門若有願若無願。何以故。以有所得爲方
T0220_.05.0447c12: 便故
T0220_.05.0447c13: 復次憍尸迦。菩薩摩訶薩行般若波羅蜜多
T0220_.05.0447c14: 時。不應住一切智若常若無常。不應住道
T0220_.05.0447c15: 相智一切相智若常若無常。不應住一切智
T0220_.05.0447c16: 若樂若苦。不應住道相智一切相智若樂若
T0220_.05.0447c17: 苦。不應住一切智若我若無我。不應住道相
T0220_.05.0447c18: 智一切相智若我若無我。不應住一切智若
T0220_.05.0447c19: 淨若不淨。不應住道相智一切相智若淨若不
T0220_.05.0447c20: 淨。不應住一切智若寂靜若不寂靜。不應住
T0220_.05.0447c21: 道相智一切相智若寂靜若不寂靜。不應住
T0220_.05.0447c22: 一切智若遠離若不遠離。不應住道相智一
T0220_.05.0447c23: 切相智若遠離若不遠離。不應住一切智若
T0220_.05.0447c24: 空若不空。不應住道相智一切相智若空若
T0220_.05.0447c25: 不空。不應住一切智若有相若無相。不應住
T0220_.05.0447c26: 道相智一切相智若有相若無相。不應住一
T0220_.05.0447c27: 切智若有願若無願。不應住道相智一切相
T0220_.05.0447c28: 智若有願若無願。何以故。以有所得爲方便
T0220_.05.0447c29: 故
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